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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0709a01: 一切含靈。前後二際吉凶終始。不假卜觀。自
T2122_.53.0709a02: 餘小聖。雖曉未然之理。必藉蓍龜以通靈卦
T2122_.53.0709a03: 也。侍中尚書令元文。宣勅語道士姜斌等。論
T2122_.53.0709a04: 無宗旨宜退下席。又問。開天經何處得來。是
T2122_.53.0709a05: 誰所説。即遣中書侍郎魏收尚書郎祖瑩等
T2122_.53.0709a06: 就觀取經。帝令議之。太尉丹陽王蕭
T2122_.53.0709a07: 傅李寔衞尉許伯桃吏部尚書邢欒散騎常
T2122_.53.0709a08: 侍温子昇等一百七十人讀訖。奏云。老子止
T2122_.53.0709a09: 著五千文。更無言説。臣等所議。姜斌罪當惑
T2122_.53.0709a10: 衆。帝加極刑。時有三藏法師菩提流支。行佛
T2122_.53.0709a11: 慈化。諫帝乃止。配徒馬邑右二驗出
梁高僧傳
T2122_.53.0709a12: 晋程道慧。字文和。武昌人也。世奉五斗米
T2122_.53.0709a13: 道不信有。佛常云。古來正道莫踰李老。何乃
T2122_.53.0709a14: 信惑胡言以爲勝教。太元十五年病死。心下
T2122_.53.0709a15: 尚暖。家不殯殮。數日得蘇。説初死時見十許
T2122_.53.0709a16: 人。縛録將去逢一比丘云。此人宿福未可縛
T2122_.53.0709a17: 也。乃解其縛散驅而去。道路修平而兩邊棘刺
T2122_.53.0709a18: 森然。略不容足。驅諸罪人馳走其中。肉隨著
T2122_.53.0709a19: 刺號呻聒耳。見*慧行在平路。皆歎羨曰。佛
T2122_.53.0709a20: 弟子行路修福人也。*慧曰。我不奉法。其人
T2122_.53.0709a21: 笑曰。君忘之耳。*慧因自憶先身奉佛。已經
T2122_.53.0709a22: 五生五死忘失本志。今生在世幼遇惡人。未
T2122_.53.0709a23: 達邪正乃惑邪道。既至大城徑進聽事。見一
T2122_.53.0709a24: 人年可四五十。南面而坐。見*慧驚曰。君不
T2122_.53.0709a25: 應來。有一人著單衣幘持簿書對曰。此人伐
T2122_.53.0709a26: 社殺人。罪應來此。向所逢比丘。亦隨*慧入。
T2122_.53.0709a27: 申理甚至。云伐社非罪也。此人宿福甚多。殺
T2122_.53.0709a28: 人雖重報未至也。南面坐者曰。可罰所録人。
T2122_.53.0709a29: 命*慧就坐。謝曰。小鬼謬濫枉相録來。亦由
T2122_.53.0709b01: 忘失宿命不知奉大正法故也。將遣*慧
T2122_.53.0709b02: 還。乃使暫兼覆校將軍歴觀地獄。*慧欣然辭
T2122_.53.0709b03: 出導從而行行至諸城。城皆是地獄。人衆巨
T2122_.53.0709b04: 億悉受罪報。見有猘狗齩人百節。肌肉散
T2122_.53.0709b05: 落流血藉地。又有群鳥其喙如鋒。飛來甚
T2122_.53.0709b06: 欻然而至。入人口中表裏貫洞。其人
T2122_.53.0709b07: 轉呼噭筋骨碎落。其餘經見與趙泰屑荷大
T2122_.53.0709b08: 抵粗同。不復具載。唯此二條爲異。故詳記之。
T2122_.53.0709b09: 觀歴既遍。乃遣*慧還。復見向所逢比丘。與
T2122_.53.0709b10: *慧一銅物。形如小鈴。曰君還至家可棄此門
T2122_.53.0709b11: 外勿以入室。某年月日君當有厄。誡愼過此。
T2122_.53.0709b12: 壽延九十。時道*慧家於京師大桁南。自見
T2122_.53.0709b13: 來還達皂莢橋。見親表三人住車共語。悼*慧
T2122_.53.0709b14: 之亡。至門見婢行哭而市。彼人及婢咸弗見
T2122_.53.0709b15: 也。*慧將入門。置向銅物門外樹上。光明舒
T2122_.53.0709b16: 散流飛屬天。良久還小奄爾而滅。至戸聞屍
T2122_.53.0709b17: 臭。惆悵惡之。時賓親奔吊。突*慧者多不得
T2122_.53.0709b18: 裵回。因進入屍忽然而蘇。説所逢車人及
T2122_.53.0709b19: 市婢。咸皆符同。*慧後爲廷尉。預西堂聽誦。
T2122_.53.0709b20: 未及就列欻然頓悶。不識人半日乃愈。計其
T2122_.53.0709b21: 時日即道人所戒之期。頃之遷爲廣州刺史。
T2122_.53.0709b22: 元嘉六年。卒六十九矣右一驗出
冥祥記
T2122_.53.0709b23: 唐益州福壽寺釋寶瓊。俗姓馬氏。綿竹縣人。
T2122_.53.0709b24: 小年出家清卓儉素。讀誦大品兩日一遍。以
T2122_.53.0709b25: 爲常業。勸歴邑義日誦一卷者。向有千計。四
T2122_.53.0709b26: 遠聞者。皆來欽敬。本邑連比什邡諸縣。並是
T2122_.53.0709b27: 道民執邪日久。投寄無容。瓊雖桑梓習俗而
T2122_.53.0709b28: 不事道。李氏諸族値作道會。邀瓊赴之。來既
T2122_.53.0709b29: 後至不禮而坐。皆謂不禮天尊輕我宗法耶。
T2122_.53.0709c01: 瓊曰。邪正道殊所事各異。天尚不禮何況老
T2122_.53.0709c02: 君。衆議紛紜頗相凌侮。瓊見諍訟不止又報
T2122_.53.0709c03: 曰。吾禮非所禮。恐貽辱先宗。遂禮一拜。道像
T2122_.53.0709c04: 并座一時動搖。又禮一拜。連座反倒墜落在
T2122_.53.0709c05: 地。身座摧毀道民羞恥。唱言風鼓競來周正。
T2122_.53.0709c06: 又禮還倒。瓊曰。天朗和暢而言怨風。汝之
T2122_.53.0709c07: 愚戇不測吾風。合衆驚懼一心禮瓊。遠近聞
T2122_.53.0709c08: 知皆捨道歸佛。闔境道俗及以傍縣道黨同
T2122_.53.0709c09: 嗟。皆來請瓊受菩薩戒。縣令高達。素有誠信
T2122_.53.0709c10: 敬承威徳。更於州寺召僧弘講。以貞觀八年
T2122_.53.0709c11: 終於所住右一驗出
唐高僧傳
T2122_.53.0709c12: 法苑珠林卷第五十五
T2122_.53.0709c13:
T2122_.53.0709c14:
T2122_.53.0709c15:
T2122_.53.0709c16: 法苑珠林卷第五十六
T2122_.53.0709c17:  西明寺沙門釋道世撰 
T2122_.53.0709c18: 富貴篇第六十
T2122_.53.0709c19: 貧賤篇第六十四
T2122_.53.0709c20: 富貴篇此有二部
T2122_.53.0709c21: 述意部第一
T2122_.53.0709c22: 夫行善感樂如影隨形。作惡招苦猶聲發響。
T2122_.53.0709c23: 故富同珠玉貴若蕭曹。錦繍爲衣金銀作屋。
T2122_.53.0709c24: 雲起龍吹之前。風暄鳳管之上。趨鏘廣殿容
T2122_.53.0709c25: 與長廊。曳珠履於丹墀。珥金貂於青瑣。
T2122_.53.0709c26: 食則珍羞滿席海陸盈前。鼎味星羅芬馨雲
T2122_.53.0709c27: 布。坐則高堂雅室玉砌珠簾。絲竹絃筦凄
T2122_.53.0709c28: 飄颺。臥則蘭燈炳曜繍晃垂陰。錦被既
T2122_.53.0709c29: 敷羺氈且拂。行則駟馬電飛輦輿雷動。千乘
T2122_.53.0710a01: 萬騎隱隱闐闐。略述福因善報如是。由昔行
T2122_.53.0710a02: 檀受斯勝利也
T2122_.53.0710a03: 引證部第二
T2122_.53.0710a04: 如賢愚經云。昔佛在時舍衞國有一長者。豪
T2122_.53.0710a05: 貴巨富生一男兒。面貌端正世所希有。父母
T2122_.53.0710a06: 歡喜。因爲立字名檀彌離。年漸長大其父命
T2122_.53.0710a07: 終。波斯匿王即以父爵而以封之。受王封已。
T2122_.53.0710a08: 其家舍宅變成七寶。諸庫藏中悉皆盈滿種
T2122_.53.0710a09: 種寶物。時王太子字毘琉璃。遇得熱病。諸醫
T2122_.53.0710a10: 處藥啓王云。須牛頭旃檀用塗其身當得除
T2122_.53.0710a11: 愈。王即募覓。若有得者。一兩之直賞金千兩。
T2122_.53.0710a12: 無持來者。有人白王。檀彌離家舍内大有。時
T2122_.53.0710a13: 王聞已躬自往求。到檀彌離長者門前。見其
T2122_.53.0710a14: 外門純是白銀。即遣門人入通消息。時守門
T2122_.53.0710a15: 人入白長者。波斯匿王今在門外。長者聞已
T2122_.53.0710a16: 即出奉迎。請王入宮。王入門内見有一女。面
T2122_.53.0710a17: 首端正世間無比。坐白銀床紡白銀縷。小女
T2122_.53.0710a18: 十人侍從左右。時王問言。是卿婦耶。長者答
T2122_.53.0710a19: 言。是守門婢其小女者。通白消息。次入中門
T2122_.53.0710a20: 純紺琉璃。門内有女坐琉璃床。面首端正倍
T2122_.53.0710a21: 勝於前。左右侍從倍復前數。次入内門純以
T2122_.53.0710a22: 黄金。門内一女面首端正。轉復倍勝。坐黄金
T2122_.53.0710a23: 床紡黄金縷。左右侍從復倍上數。王復問言
T2122_.53.0710a24: 是卿婦耶。長者答言。是守門婢。入到舍内見
T2122_.53.0710a25: 琉璃地。屋間剋鏤種種百獸。風吹動之形現
T2122_.53.0710a26: 地上。王見謂水。悑不敢前。語長者言。餘更
T2122_.53.0710a27: 無地殿前作海。彌離白王。是琉璃地。非是
T2122_.53.0710a28: 水也。即脱手上七寶環玔擲著于地。礙壁乃
T2122_.53.0710a29: 住。王知地已即共入内昇七寶殿。婦在殿上
T2122_.53.0710b01: 坐琉璃床。更有寶床請王令坐。時婦見王眼
T2122_.53.0710b02: 中涙出。王問之言。何故不喜眼中涙出婦答。
T2122_.53.0710b03: 大王。但於今者聞王身上煙氣。是以涙出。王
T2122_.53.0710b04: 即問言。家不然火耶。答言不也。王復問言。用
T2122_.53.0710b05: 何作食。婦答曰。須食之時百味自至。王復問
T2122_.53.0710b06: 言。夜不須明耶。婦答王言。用摩尼珠而以照
T2122_.53.0710b07: 之。遍室大明。時檀彌離跪白王曰。大王。何故
T2122_.53.0710b08: 勞屈尊神到此。波斯匿王具以事答。長者聞
T2122_.53.0710b09: 已即將王入遍示諸藏。七寶盈滿。牛頭香積
T2122_.53.0710b10: 不可稱計。王須任取。王取二兩遣人先送。王
T2122_.53.0710b11: 敬語之。今有佛出。卿聞不耶。彌離答言。云何
T2122_.53.0710b12: 名佛。王即爲説。彌離歡喜即往佛所。佛爲説
T2122_.53.0710b13: 法得須陀洹。尋即出家得阿羅漢。三明六通
T2122_.53.0710b14: 具八解脱。阿難見已而白佛言。此檀彌離。宿
T2122_.53.0710b15: 植何業生於人中受天福報。又値世尊出家
T2122_.53.0710b16: 得道。佛告阿難。乃往過去九十一劫。有佛出
T2122_.53.0710b17: 世。號毘婆尸。入涅槃後。於像法中有五比丘。
T2122_.53.0710b18: 共立要契在一林中。精勤修道。語一比丘。此
T2122_.53.0710b19: 去城遠乞食勞苦。汝當爲福一夏乞食供養
T2122_.53.0710b20: 我等。其一比丘即便入城。勸諸檀越日爲送
T2122_.53.0710b21: 食。四人身安專精行道得阿羅漢。即語此人。
T2122_.53.0710b22: 縁汝之故我等安隱。所作已辨。汝願何等。
T2122_.53.0710b23: 其人聞已歡喜發願。使我來世天上人中富
T2122_.53.0710b24: 貴自然値佛獲道。縁是功徳。從是以來九十
T2122_.53.0710b25: 一劫不墮惡道。天上人中常處豪貴。所須自
T2122_.53.0710b26: 然。今値我故出家得道
T2122_.53.0710b27: 又賢愚經云。昔佛*在時。舍衞國中有一長
T2122_.53.0710b28: 者。其家巨富財寶無量不可稱計。生一男兒。
T2122_.53.0710b29: 身體金色端正少雙。父母見已歡喜無量。因
T2122_.53.0710c01: 爲立字。名曰金天。其生之日家中自然出一
T2122_.53.0710c02: 井水。縱廣八尺深亦八尺。沒用能稱人意。須
T2122_.53.0710c03: 衣出衣。須食出食。金銀珍寶一切所須。作願
T2122_.53.0710c04: 取之如意即得。兒年長大才藝博通。其父念
T2122_.53.0710c05: 言。我兒端正容貌絶倫。要覓名女金容妙體
T2122_.53.0710c06: 類我兒者。當往求之。時闍婆國有大長者。而
T2122_.53.0710c07: 生一女字金光明。端正非凡。身體金色晃煜
T2122_.53.0710c08: 照人。初生之日亦有自然八尺井水。其井亦
T2122_.53.0710c09: 能出種種寶衣服飮食。一切所須稱適人情。
T2122_.53.0710c10: 父母亦自念言。我女端正人中英妙。要得
T2122_.53.0710c11: 賢士金色光暉類我女者。乃共爲婚。其女名
T2122_.53.0710c12: 稱遠徹。金天遂娶爲婦。後時金天請佛及僧
T2122_.53.0710c13: 飯食供養。飯食訖已。佛爲説法。金天夫婦及
T2122_.53.0710c14: 其父母。悉皆獲得須陀洹果。金天夫婦倶白
T2122_.53.0710c15: 父母求索出家。父母即聽。既出家已夫婦並
T2122_.53.0710c16: 得阿羅漢果。一切功徳皆悉具足。阿難見已
T2122_.53.0710c17: 而白佛言。金天夫婦宿殖何福。生豪族家身
T2122_.53.0710c18: 體金色復有自然八尺井水出種種物。佛告
T2122_.53.0710c19: 阿難。乃往過去九十一劫。毘婆尸佛入涅槃
T2122_.53.0710c20: 後。有諸比丘。游行教化。到一村中。村人見僧
T2122_.53.0710c21: 競共供養。時有夫婦。二人貧窮家無升斗。其
T2122_.53.0710c22: 夫見他供養衆僧。向婦啼哭懊惱涙墮婦臂
T2122_.53.0710c23: 上婦即問夫。何故啼哭。夫答婦言。我父在時
T2122_.53.0710c24: 積財滿藏富溢難量。至我身上貧窮困極。本
T2122_.53.0710c25: 日雖有而不布施。今日値僧貧無可施。前身
T2122_.53.0710c26: 不施今致此貧。今又不施未來轉劇。吾思惟
T2122_.53.0710c27: 此是以懊惱。婦語夫言。雖有空意無錢可施。
T2122_.53.0710c28: 知當如何。婦又語夫。試至故舍遍推覓看。
T2122_.53.0710c29: 儻或得之。夫遂往覓得一金錢。持至婦所。其
T2122_.53.0711a01: 婦爾時有一明鏡。復得一瓶。盛滿淨水。安
T2122_.53.0711a02: 錢瓶中。以鏡著上。夫婦同心持布施僧。發願
T2122_.53.0711a03: 而去。縁是功徳。從是以來九十一劫不墮惡
T2122_.53.0711a04: 道。天上人中常爲夫婦。身體金色受福快
T2122_.53.0711a05: 樂。今値我故出家得道
T2122_.53.0711a06: 又出曜經云。昔佛在世時。迦毘羅衞國中有
T2122_.53.0711a07: 目連同産弟。大富饒財七珍具足。庫藏盈
T2122_.53.0711a08: 溢。奴婢僕從不可稱計。時目揵連數往弟家
T2122_.53.0711a09: 而告弟曰。聞卿慳嫉不好布施。佛常説施獲
T2122_.53.0711a10: 報無數。卿今施者得福無量。弟聞兄教開藏
T2122_.53.0711a11: 布施。更立新藏欲受其報。未經旬日財寶竭
T2122_.53.0711a12: 盡。故藏悉空新藏無報。其弟懊惱向兄説曰。
T2122_.53.0711a13: 前見兄勅施獲大報。不敢違教。諸來求乞竭
T2122_.53.0711a14: 藏施盡。故藏悉空新藏無報。將無爲兄所疑
T2122_.53.0711a15: 誤耶。兄曰。止止。莫陳此語。勿使外道邪見之
T2122_.53.0711a16: 人聞此麁言。若使福徳當有形者。虚空境界
T2122_.53.0711a17: 所不容受。吾今權示汝微報。即以神力手接
T2122_.53.0711a18: 其弟至第六天。見有宮殿七寶合成。香風浴
T2122_.53.0711a19: 池庫藏盈溢不可稱計。玉女營從數千萬衆。
T2122_.53.0711a20: 純女無男。即問兄曰。是何宮殿巍巍乃爾。目
T2122_.53.0711a21: 連告弟。汝自往問。弟即自往問天女曰。是何
T2122_.53.0711a22: 宮殿七寶合成。巍巍堂堂懸處虚空。誰有福
T2122_.53.0711a23: 徳於中受報。天女報曰。閻浮提内迦毘羅國
T2122_.53.0711a24: 中。釋迦文佛神足弟子。名曰目連。彼有賢弟
T2122_.53.0711a25: 大富長者。由好布施後生此處。而與我等作
T2122_.53.0711a26: 其夫主。弟聞歡喜善心生焉。還至兄所具白
T2122_.53.0711a27: 其情。目連告曰。夫人布施爲有報耶爲無報
T2122_.53.0711a28: 耶。弟懷慚愧向兄懺悔。後至家中轉更修福。
T2122_.53.0711a29: 命終之後即生天上。受斯果報
T2122_.53.0711b01: 又樹提伽經云。佛在世時有一大富長者。名
T2122_.53.0711b02: 爲樹提伽。倉庫盈溢金銀具足。奴婢成行。無
T2122_.53.0711b03: 所可欲。有一白&T073554;手巾掛著池邊。爲天風
T2122_.53.0711b04: 起吹王殿前。王即大會群臣坐共參論。羅列
T2122_.53.0711b05: 卜問。怪其所以。諸臣皆言。國將欲興。天賜白
T2122_.53.0711b06: &T073554;樹提默然。王語樹提。諸臣皆慶。卿何無
T2122_.53.0711b07: 言。樹提答王。不敢欺王。是臣家拭體白*&T073554;
T2122_.53.0711b08: *掛著池邊。爲天風起吹王殿前。故默不言。
T2122_.53.0711b09: 却後數日有一九色金華。大如車輪。墮王殿
T2122_.53.0711b10: 前。王復會臣問答如前。樹提答王言。臣不敢
T2122_.53.0711b11: 欺王。是臣之家後園之中萎落之華。爲天風
T2122_.53.0711b12: 起吹王殿前。故默無言。王語樹提。卿家能爾。
T2122_.53.0711b13: 卿須還歸任作調度。吾領二十萬衆。往到卿
T2122_.53.0711b14: 舍看去。樹提答言。願王相隨不須預去。是臣
T2122_.53.0711b15: 之家自然床席。不須人鋪。自然飮食不須人
T2122_.53.0711b16: 作。自然&T016254;來。不須喚呼。自然&T016254;去。不須反
T2122_.53.0711b17: 顧。王即將領二十萬衆。到樹提伽南門而入
T2122_.53.0711b18: 有。一童子端正可愛。王語樹提是卿兒不。答
T2122_.53.0711b19: 言。是臣守閤之奴。小復前行至内閤門。有
T2122_.53.0711b20: 一童女顏色端正。皮色瑤悦甚復可愛。王語
T2122_.53.0711b21: 樹提。是卿女耶婦耶。答言。是臣守閤之婢。小
T2122_.53.0711b22: 復前行至其堂前。白銀爲壁水精爲地。王見
T2122_.53.0711b23: 謂水疑不得前。樹提導前將王上堂。坐金床
T2122_.53.0711b24: 踞玉机。樹提伽婦坐百二十重金銀幃帳裏。
T2122_.53.0711b25: 披帳而出。爲王設拜。眼中涙出。王語樹提。
T2122_.53.0711b26: 卿婦拜我何故涙出。臣不敢欺王。聞王煙氣
T2122_.53.0711b27: 眼中涙出。王言。庶民然脂。諸侯然蜜。天子然
T2122_.53.0711b28: 漆。漆亦無煙。何得涙出。樹提答王。臣家有一
T2122_.53.0711b29: 明月神珠。掛著堂殿。晝夜無異。不須火光。樹
T2122_.53.0711c01: 提堂前有一十二重高樓。將王上看。四面觀
T2122_.53.0711c02: 視恍忽經月。大臣白王。國計事大。王可還
T2122_.53.0711c03: 歸。王謂須臾小復可忍。復游園地不覺經月。
T2122_.53.0711c04: 問答同前。樹提出七寶施兼綾羅繒綵。二十
T2122_.53.0711c05: 萬衆人馬倶重。一時還國。王語群臣。其樹提
T2122_.53.0711c06: 伽是我之民。婦女宅舍過殊於我。我欲伐
T2122_.53.0711c07: 之。可取以不。諸臣皆言。可取。王將四十萬
T2122_.53.0711c08: 衆。椎鍾鳴鼓圍樹提宅。數百餘重。樹提伽宅
T2122_.53.0711c09: 南門中有一力士。手捉金杖一擬四十萬衆。
T2122_.53.0711c10: 人馬倶倒手脚繚戻。腰髖婀娜状似醉容。頭
T2122_.53.0711c11: &T010065;峨不復得起。於是樹提乘雲母之車。來
T2122_.53.0711c12: 問諸人。來時何苦臥地不起。大王遣來欲
T2122_.53.0711c13: 長者。長者力士手捉金杖。一擬四十萬衆。人
T2122_.53.0711c14: 馬倶倒不復得起。樹提問言。欲得起不。諸人
T2122_.53.0711c15: 皆言。欲得起樹提一放神力。令四十萬衆人
T2122_.53.0711c16: 馬倶起。一時還國。王即遣使喚樹提伽同車
T2122_.53.0711c17: 而載。往詣佛所白言。世尊。樹提先身作何功
T2122_.53.0711c18: 徳得是果報。佛言。善聽。先有五百同縁在
T2122_.53.0711c19: 於山阻。道逢一病道人。賜其庵屋米糧燈燭。
T2122_.53.0711c20: 爾時廣乞多願。天自供我。從空來下。變身十
T2122_.53.0711c21: 八。放大光明。蕩照天下。又願作佛破散鐵圍
T2122_.53.0711c22: &T055114;湯。生華獄出旃檀。餓鬼作沙門。羅刹坐誦
T2122_.53.0711c23: 經。五百商人齎其重寶。由供病僧從僧廣乞
T2122_.53.0711c24: 天供。今得斯報。于時施者樹提伽是 病道
T2122_.53.0711c25: 人者我身是也。五百商人皆得阿羅漢道
T2122_.53.0711c26: 又百縁經云。佛在世時。舍衞城中有一長者。
T2122_.53.0711c27: 名曰善賢。財寶無量不可稱計。其婦生女端
T2122_.53.0711c28: 正殊妙世所希有。頂上自然有一寶珠。光曜
T2122_.53.0711c29: 城内。父母歡喜。因爲立字。名曰寶光。年漸長
T2122_.53.0712a01: 大體性調順。好喜施惠。頂上寶珠有來乞者。
T2122_.53.0712a02: 即取施與。尋復還生。父母歡喜將詣佛所。
T2122_.53.0712a03: 以生喜樂求索出家。佛告善來比丘尼。
T2122_.53.0712a04: 髮自落法服著身成比丘尼。精勤修習得阿
T2122_.53.0712a05: 羅漢。諸天世人所見敬仰。時諸比丘見是事
T2122_.53.0712a06: 已請問因縁。佛告比丘。乃往過去九十一劫。
T2122_.53.0712a07: 有佛出世。號毘婆尸。入涅槃後有王。名曰梵
T2122_.53.0712a08: 摩達多。收取舍利起四寶塔而供養之。時有
T2122_.53.0712a09: 一人入此塔中。持一寶珠繋著棖頭發願而
T2122_.53.0712a10: 去。縁是功徳九十一劫不墮惡趣。天上人中
T2122_.53.0712a11: 常有寶珠。隨共倶生受天快樂。乃至今者遭
T2122_.53.0712a12: 値於我出家得道。比丘聞已歡喜奉行
T2122_.53.0712a13: 又百縁經云。佛在世時。迦毘羅衞城中有一
T2122_.53.0712a14: 長者。財富無量不可稱計。其婦生一肉團。長
T2122_.53.0712a15: 者見已心懷愁惱。謂爲非祥。往詣佛所請問
T2122_.53.0712a16: 吉凶。佛告長者。汝莫疑怪。但好養育。滿七日
T2122_.53.0712a17: 已汝當自見。時長者聞是語已喜不自勝。還
T2122_.53.0712a18: 詣家中勅令瞻養。七日頭到。肉團開敷有百
T2122_.53.0712a19: 男子。端正殊妙世所希有。年漸長大値佛出
T2122_.53.0712a20: 家得阿羅漢果。諸天世人所見敬仰。時諸比
T2122_.53.0712a21: 丘見已請説得道因縁。佛告比丘。乃往過去
T2122_.53.0712a22: 九十一劫。有佛出世。號毘婆尸入涅槃後。時
T2122_.53.0712a23: 彼國王名槃頭末帝。收取舍利造四寶塔。高
T2122_.53.0712a24: 一由旬。而供養之。時有同邑一百餘人作倡
T2122_.53.0712a25: 伎樂。齎持香華供養彼塔。各共發願。以此功
T2122_.53.0712a26: 徳使我來世所在生處共爲兄弟。發是願已
T2122_.53.0712a27: 各自歸去
T2122_.53.0712a28: 佛告比丘。欲知彼時同邑人者。今此一百比
T2122_.53.0712a29: 丘是。由於彼誓願力故。九十一劫不墮三
T2122_.53.0712b01: 塗。天上人中常共同生受天快樂。乃至今者
T2122_.53.0712b02: 遭値於我。故復同生出家得道。比丘聞已歡
T2122_.53.0712b03: 喜奉行
T2122_.53.0712b04: 頌曰
T2122_.53.0712b05:     韞石諒非眞 飾瓶信爲假
T2122_.53.0712b06:     竊服睪門上 濫吹緇軒下
T2122_.53.0712b07:     鳳祀徒驚心 騶文終好野
T2122_.53.0712b08:     眞相豈式昭 浮榮未能捨
T2122_.53.0712b09:     迹殊冠冕容 車襲驅馳者
T2122_.53.0712b10:     已矣歇鄭聲 天然亂周雅
T2122_.53.0712b11:     富貴空爭名 寵辱虚相罵
T2122_.53.0712b12:     須臾風火燭 幻泡何足把
T2122_.53.0712b13: 感應縁略引
六驗
T2122_.53.0712b14: 晋王文度 晋張氏 晋劉伯祖 晋太守李
T2122_.53.0712b15: *常 唐中書令岑文本 唐別駕沈裕善
T2122_.53.0712b16: 晋王文度鎭廣陵。忽見二騶持鵠頭板來
T2122_.53.0712b17: 之。王文大驚問騶我作何官。騶云。尊作平
T2122_.53.0712b18: 北將軍徐兗二洲刺史。王曰。吾已作此官
T2122_.53.0712b19: 何故復*召耶。鬼云。此人間耳。今所作是天
T2122_.53.0712b20: 上官也。王大懼之。尋見迎官。玄衣人及鵠衣
T2122_.53.0712b21: 小吏甚多。王尋病薨右一驗出
幽冥録
T2122_.53.0712b22: 晋長安有張氏者。晝獨處室。有鳩自外入止
T2122_.53.0712b23: 于床。張氏惡之。披懷而祝曰。鳩爾來。爲我禍
T2122_.53.0712b24: 耶。飛上承塵。爲我福耶。來入我懷。鳩翻飛入
T2122_.53.0712b25: 懷。乃化爲一鉤。從爾資産巨萬
T2122_.53.0712b26: 晋博陵劉伯祖爲河東太守。所止承塵上有
T2122_.53.0712b27: 神能語。京師詔書告下消息輒豫告伯祖。伯
T2122_.53.0712b28: 祖問其所食噉。欲得羊肝。買羊肝。於前切
T2122_.53.0712b29: 之。臠臠隨刀不見。兩羊肝盡。有一老貍眇
T2122_.53.0712c01: 眇在案前。侍者擧刀欲斫之。伯祖訶止。自
T2122_.53.0712c02: 擧著承塵上。須臾大笑曰。向者噉肝醉。忽然
T2122_.53.0712c03: 失形與府君相見大慚愧。後伯祖當爲司隷。
T2122_.53.0712c04: 神復先語。伯祖某月某日書當到。到期如言。
T2122_.53.0712c05: 及入司隷府神隨逐承塵上輒言省内事。伯
T2122_.53.0712c06: 祖大恐懼。謂神曰。今職在刺史。左右貴人聞
T2122_.53.0712c07: 神在此因以相害。神答曰。如府君所慮當相
T2122_.53.0712c08: 捨去。遂絶無聲
T2122_.53.0712c09: 晋李*常。字元文。譙國人。少時有一沙門。造
T2122_.53.0712c10: 常謂曰。君福報將至。而復對來隨之。君能守
T2122_.53.0712c11: 貧修道不仕宦者。福増對滅。君其勉之。*常
T2122_.53.0712c12: 性躁又寒門。但問仕宦當何所至了不尋究
T2122_.53.0712c13: 修道意也。與一卷經。*常不肯取。又固問榮途
T2122_.53.0712c14: 貴賤何如。沙門曰。當帶金紫極於三郡。若能
T2122_.53.0712c15: 於一郡止者亦爲善也。*常曰。且當富貴。何
T2122_.53.0712c16: 顧後患因留宿。*常夜起見沙門。身滿一床。
T2122_.53.0712c17: 入呼家人。大小闚視。復變爲大鳥跱屋梁
T2122_.53.0712c18: 上。天曉復形而去。*常送出門忽不復見。知
T2122_.53.0712c19: 是神人。因此事佛而亦不能精。至後爲西陽
T2122_.53.0712c20: 江夏廬江太守加龍驤將軍大興中預錢鳳
T2122_.53.0712c21: 之亂被誅右一驗出
T2122_.53.0712c22: 唐中書令岑文本。江陵人。少信佛常念誦法
T2122_.53.0712c23: 華經普門品。曾乘船於呉江中船壞人盡死。
T2122_.53.0712c24: 文本沒在水中。聞有人言。但念佛必不死
T2122_.53.0712c25: 也。如是三言之。既而隨波涌出。已著北岸遂
T2122_.53.0712c26: 免死。後於江陵設齋。僧徒集其家。有一客僧
T2122_.53.0712c27: 獨後去。謂文本曰。天下方亂。君幸不預其災。
T2122_.53.0712c28: 終逢太平致富貴也。言畢趨出。送出外不見。
T2122_.53.0712c29: 既而文本食齋。於自食盌中得舍利二枚。後
T2122_.53.0713a01: 果如其言。文本自向臨説
T2122_.53.0713a02: 唐戸部尚書武昌公戴文胄。素與舒州別駕
T2122_.53.0713a03: 沈裕善。胄以貞觀七年薨。至八年八月。裕在
T2122_.53.0713a04: 州夢。其身行於京師義寧坊西南街。忽見胄
T2122_.53.0713a05: 著故弊衣顏容甚瘁。見裕悲喜。問公生平修
T2122_.53.0713a06: 福。今者何爲。答曰。吾時誤奏殺人。吾死後他
T2122_.53.0713a07: 人殺羊祭我。由此二事。辯答辛苦不可具言。
T2122_.53.0713a08: 今亦勢了矣。因謂裕曰。吾平生與君善友。竟
T2122_.53.0713a09: 不能進君官位。深恨于懷。君今自得五品文
T2122_.53.0713a10: 書。已過天曹。相助欣慶。故以相報。言畢而
T2122_.53.0713a11: 寤向人説之。冀夢有徴。其年冬裕入京參
T2122_.53.0713a12: 選。有銅罰不得官。又向人説所夢無驗。九年
T2122_.53.0713a13: 春裕將歸江南行至徐州。忽奉
T2122_.53.0713a14: 詔書。授裕五品爲婺州治中。臨兄爲吏部侍
T2122_.53.0713a15: 郎。聞之召裕問云爾右二驗出
冥報記
T2122_.53.0713a16: 貧賤篇第六十此有五部
T2122_.53.0713a17:   述意部 引證部 須達部 貧兒部
T2122_.53.0713a18: 貧女部
T2122_.53.0713a19: 述意部第一
T2122_.53.0713a20: 夫貧富貴賤並因往業。得失有無皆由昔行。
T2122_.53.0713a21: 故經言。欲知過去因當觀現在果。欲知未來
T2122_.53.0713a22: 果當觀現在因。所以原憲之家黔婁之室。繩
T2122_.53.0713a23: 樞甕牖無掩風塵。席戸蓬扉不遮霜露。或
T2122_.53.0713a24: 藁以爲薦。或裁荷葉以充衣。斂肘則兩
T2122_.53.0713a25: 袖皆穿。納縷則雙衿同缺。口腹乃資於安
T2122_.53.0713a26: 邑。宿止則寄在於靈臺。頭戴十年之冠。身
T2122_.53.0713a27: 百結之縷。郷里既無田宅。雒陽又闕主人。
T2122_.53.0713a28: 浪宕隨時巑岏度日。雖慚靈輒。而有翳桑之
T2122_.53.0713a29: 弊。乃愧伯夷便致首陽之苦。裘裳頓乏。豈
T2122_.53.0713b01: 見陽春升斗並無。何以卒歳。所以如此者。
T2122_.53.0713b02: 皆由曩日不行惠施常蘊慳貪。致令果報一
T2122_.53.0713b03: 朝窶盡。是故行者宜當布施也
T2122_.53.0713b04: 引證部第二
T2122_.53.0713b05: 如燈指經云。當知貧窮比於地獄。失所依憑
T2122_.53.0713b06: 栖寄無處。憂心火熾愁*瘁燋然。華色既衰容
T2122_.53.0713b07: 障礙。身體尪羸飢渇消削。眼目搯陷
T2122_.53.0713b08: 節骨立。薄皮纒裹筋脈露現。頭髮蓬亂手足
T2122_.53.0713b09: 鋭細。其色艾白擧體&MT00143;裂。又無衣裳至糞穢
T2122_.53.0713b10: 中。拾掇麁弊連綴相著。纔遮人形赤露四體。
T2122_.53.0713b11: 倚臥糞堆復無席薦。諸親舊等見而不識。歴
T2122_.53.0713b12: 衖乞食猶如餓烏。至知友邊欲從乞食。守門
T2122_.53.0713b13: 之人遮而不聽。伺便輒入復爲排辱。舍主既
T2122_.53.0713b14: 出欲加鞭打。俯僂曲躬再拜謝罪。舍主輕蔑
T2122_.53.0713b15: 聊不迴顧。設得入舍輕賤之故既不與語。又
T2122_.53.0713b16: 不敷座。與少飮食撩擲盂器小使充飽。設値
T2122_.53.0713b17: 大會望乞殘食。以輕賤故不喚令坐。反被驅
T2122_.53.0713b18: 走。貧窮之人。譬如林樹無華衆蜂遠離。被霜
T2122_.53.0713b19: 之草葉自焦卷。枯涸之池鴻雁不游。被燒之
T2122_.53.0713b20: 林獐鹿不趣。田苗刈盡無人捃拾。今日貧困
T2122_.53.0713b21: 説往富樂。但謂虚談誰肯信之。由我貧窮所
T2122_.53.0713b22: 向無路。譬如曠野爲火所焚。人不喜樂。如枯
T2122_.53.0713b23: 樹無蔭無依投者。如苗被霜雹捐棄不收。如
T2122_.53.0713b24: 毒蛇害人皆遠離。如雜毒食無有嘗者。如空
T2122_.53.0713b25: 塚間無人趣向。如惡厠溷臭穢盈集。如魁膾
T2122_.53.0713b26: 者人所惡賤。雖説好語他以爲非。若造善業
T2122_.53.0713b27: 他以爲鄙。所爲機捷復嫌輕躁。若復舒緩又
T2122_.53.0713b28: 言重直。設復讃歎人謂謟譽。若不加譽復生
T2122_.53.0713b29: 誹謗。言此貧人常無好語。若復教授復言詐
T2122_.53.0713c01: 僞。若廣言説人謂多舌。若默無言人謂藏情。
T2122_.53.0713c02: 若正直説復云麁獷。若求人意復言謟曲。若
T2122_.53.0713c03: 數親附復言幻惑。若不親附復言矯誕。若順
T2122_.53.0713c04: 他所説復言詐取他意。若不隨順復言自專。
T2122_.53.0713c05: 若屈意承望罵言寒賤。若不屈意言是貧人
T2122_.53.0713c06: 猶故恃我。若小自寛放言其愚癡無有拘忌。
T2122_.53.0713c07: 若自攝斂言其空廉詐自端確。若復歡逸
T2122_.53.0713c08: 言其譸縱状似狂人。若復憂慘言其含毒初
T2122_.53.0713c09: 無歡心。若聞他語有所不盡爲其判釋。言其
T2122_.53.0713c10: 趨以愚代智耐羞之甚。若復默然復言頑
T2122_.53.0713c11: 嚚不識道理。若小戲論言不信罪福。若有所
T2122_.53.0713c12: 索言其苟得不知廉恥。若無所索言今雖不
T2122_.53.0713c13: 求後望大得。若言引經書復云詐作聰明。若
T2122_.53.0713c14: 言語朴素復嫌疏鈍。若公論事實復言強説。
T2122_.53.0713c15: 若私屏正語復言讒佞。若著新衣復言假借
T2122_.53.0713c16: 嚴飾。若著弊衣復言儜劣寒瘁。若多飮食復
T2122_.53.0713c17: 言飢餓饕餐。若小飮食言腹中實餓詐作清
T2122_.53.0713c18: 廉。若説經論言顯己所知彰我闇短。若不説
T2122_.53.0713c19: 經論言愚癡無識可使放牛。若自道昔日事
T2122_.53.0713c20: 業言誇誕自譽。若自杜默言門資淺薄。諸貧
T2122_.53.0713c21: 窮者。行來進止言説俯仰。盡是愆過。富貴之
T2122_.53.0713c22: 人作諸非法都無過患。擧措云爲斯皆得所。
T2122_.53.0713c23: 貧窮之人如起死屍鬼一切*悑畏。如遇死病
T2122_.53.0713c24: 難可療治曠野險處絶無水草。如墮大海沒
T2122_.53.0713c25: 溺洪流。如人捺咽不得出氣。如眼上瞖不知
T2122_.53.0713c26: 所至。如厚垢穢難可洗去。亦如怨家雖同衣
T2122_.53.0713c27: 食不捨惡心。如夏暴井人入斷氣。如入深泥
T2122_.53.0713c28: 滯不可出。如山暴水駛流吹漂樹木摧折。貧
T2122_.53.0713c29: 亦如是。多諸艱難。夫富貴者。有好威徳。姿貌
T2122_.53.0714a01: 從容意度寛廣。禮義競興能生智勇。増長家
T2122_.53.0714a02: 業眷屬和讓。善名遠聞。以此觀之。一切世
T2122_.53.0714a03: 人富貴榮華不足貪著。於諸人天尊貴不應
T2122_.53.0714a04: 逸樂。當知貧窮是大苦聚。欲斷貧窮不應慳
T2122_.53.0714a05: 貪。是以經中言貧窮者甚爲大苦
T2122_.53.0714a06: 須達部第三
T2122_.53.0714a07: 如雜寶藏經云。昔佛在世時。須達長者最後
T2122_.53.0714a08: 貧苦財物都盡。客作傭力得米四升吹作
T2122_.53.0714a09: 飯食。値阿那律來從乞食。婦即取鉢盛滿飯
T2122_.53.0714a10: 與。後須菩提迦葉目連舍利弗等。次第來乞
T2122_.53.0714a11: 悉施滿鉢。末後佛來。亦與滿鉢。須達在外行
T2122_.53.0714a12: 還到家。從婦索食。婦即語言。其若尊者阿那
T2122_.53.0714a13: 律來。汝當自食爲施尊者不。須達答言。寧自
T2122_.53.0714a14: 不食當施尊者。婦又語言。若復迦葉大目連
T2122_.53.0714a15: 及須菩提舍利弗等乃至佛來。汝當云何。
T2122_.53.0714a16: 答婦言。寧自不食盡當施與。婦即語夫言。朝
T2122_.53.0714a17: 來諸聖盡來索食。所有飮食盡施與之。夫聞
T2122_.53.0714a18: 歡喜。而語婦言。我等罪盡福徳應生。即開庫
T2122_.53.0714a19: 穀帛飮食悉皆充滿。用盡復生。果報云云
T2122_.53.0714a20: 不可説盡
T2122_.53.0714a21: 又雜譬喩經云。昔長者須達七貧。後貧最劇。
T2122_.53.0714a22: 乃無一錢。後糞壤中得一木升。其實是栴檀。
T2122_.53.0714a23: 出市賣之得米四升。語婦併炊一升。吾當索
T2122_.53.0714a24: 菜茹。還時共食。佛念曰。當度須達令福更生。
T2122_.53.0714a25: 炊米方熟。舍利弗目連迦葉佛來。四升米次
T2122_.53.0714a26: 第炊盡。將去後富更請佛僧供養盡空。佛爲
T2122_.53.0714a27: 説法得道
T2122_.53.0714a28: 又菩薩本行經云。初時須達長者家貧焦煎。
T2122_.53.0714a29: 蒙佛説法身心清淨得阿那含道。唯有五金
T2122_.53.0714b01: 錢。一日持一錢施佛。一錢施法。一錢施僧。一
T2122_.53.0714b02: 錢自食。一錢作本。日日如是。常有一錢終無
T2122_.53.0714b03: 有盡。即受五戒欲心已斷。婦女各各隨其所
T2122_.53.0714b04: 樂。有一婦人炒穀作糗。失火廣燒人畜。波斯
T2122_.53.0714b05: 王勅臣作限。自今以去夜不得燃火及於
T2122_.53.0714b06: 燈燭。其有犯者罰金千兩。爾時須達得道在
T2122_.53.0714b07: 家。晝夜坐禪入定。夜半鷄鳴然燈坐禪。伺捕
T2122_.53.0714b08: 得之。捉燈白王。當輸罰負。須達白王。今我貧
T2122_.53.0714b09: 窮無百錢産。當用何輸。王瞋勅使閉著獄
T2122_.53.0714b10: 中。即將須達付獄執守。初夜四天王來下語
T2122_.53.0714b11: 須達言。我與汝錢。用輸王罰。可得來出。爲四
T2122_.53.0714b12: 天王説經便去。到中夜天帝復來見之。須達
T2122_.53.0714b13: 爲説法竟帝釋便去。次到後夜梵天復下見。
T2122_.53.0714b14: 爲説法梵天復去。時王夜於觀上見獄
T2122_.53.0714b15: 有火光。時王明日即便遣人往語須達。坐
T2122_.53.0714b16: 火被閉而無慚差。續復然火。須達答言。我不
T2122_.53.0714b17: 然火。若然火者當有煙灰。復語須達。初夜有
T2122_.53.0714b18: 四火。中夜有一火。倍大前火。後夜復有一火。
T2122_.53.0714b19: 還倍於前。言不然火爲是何等。須達答言。
T2122_.53.0714b20: 此非是火也。初夜四天王來見我。中夜天帝
T2122_.53.0714b21: 來見我。後夜梵天來見我。是天身上光明之
T2122_.53.0714b22: 焔。非是火也。吏聞其語即往白王。王聞如是
T2122_.53.0714b23: 心驚毛竪。王言。此人福徳殊特乃爾。我今
T2122_.53.0714b24: 云何而毀辱之。即勅吏言。促放出去。勿使
T2122_.53.0714b25: 稽遲。便放令去。須達得出。往到佛所禮佛
T2122_.53.0714b26: 聽法。波斯匿王即便嚴駕尋至佛所。人民見
T2122_.53.0714b27: 王皆悉避起。唯有須達心存法味見王不起。
T2122_.53.0714b28: 王心微恨。此是我民懷於輕慢見我不起。遂
T2122_.53.0714b29: 懷慍心。佛知其意止不説法。王白佛言。願説
T2122_.53.0714c01: 經法。佛告王言。今非是時爲王説法。云何非
T2122_.53.0714c02: 時。人起瞋恚忿結不解。貪婬女色自大無敬。
T2122_.53.0714c03: 其心垢濁聞於妙法而不能解。以是之故。今
T2122_.53.0714c04: 非是時爲王説法。王聞佛語。意自念言。坐此
T2122_.53.0714c05: 人故。令我今日有二折減。又起瞋恚不得聞
T2122_.53.0714c06: 法。爲佛作禮而去。出到於外勅語左右。此人
T2122_.53.0714c07: 若出直頭取。作是語已應時四面虎狼師
T2122_.53.0714c08: 子毒害之獸悉來圍繞於王。王見恐*悑還至
T2122_.53.0714c09: 佛所。佛問大王。何以來還。王白佛言。見*悑
T2122_.53.0714c10: 來還。佛告王曰。識此人不。王曰。不識。佛言。
T2122_.53.0714c11: 此人已得阿那含道坐起惡意向此人。故是
T2122_.53.0714c12: 故使爾。若不還者王必當危不得全濟。王聞
T2122_.53.0714c13: 佛語即大恐*悑。即向須達懺悔作禮。&T021670;&MT03652;
T2122_.53.0714c14: 四布。於須達前王言。此是我民而向屈辱。實
T2122_.53.0714c15: 爲甚難。須達復言。而我貧窮行於布施。亦復
T2122_.53.0714c16: 甚難。尸羅師質爲國平正爲賊所捉。臨終不
T2122_.53.0714c17: 犯妄語。賊便放之。實爲甚難。復有天名曰尸
T2122_.53.0714c18: 迦梨。於高樓上臥有天玉女來。以持禁戒而
T2122_.53.0714c19: 不受之。實爲甚難。於是四人即於佛前各説
T2122_.53.0714c20: 頌曰
T2122_.53.0714c21:     貧窮布施難 豪貴忍辱難
T2122_.53.0714c22:     危險持戒難 少壯捨欲難
T2122_.53.0714c23: 佛説偈已。王及臣民皆大歡喜。作禮而去
T2122_.53.0714c24: 貧兒部第四
T2122_.53.0714c25: 如辯意長者子經云。於是辯意長者子爲佛
T2122_.53.0714c26: 作禮。叉手白佛言。唯願世尊。過於貧聚。及
T2122_.53.0714c27: 諸衆會明日屈於舍食。爾時世尊默然許可。
T2122_.53.0714c28: 諸長者子禮佛而去。到舍具饌。明日世尊與
T2122_.53.0714c29: 諸大衆。往到其處就坐儼然。辯意白父母及
T2122_.53.0715a01: 諸眷屬。前禮佛足各自供侍。辯意起行澡水
T2122_.53.0715a02: 敬意奉食。下食未訖有一乞兒。前歴座乞。佛
T2122_.53.0715a03: 祝願無敢與者。遍無所得瞋恚而去。便
T2122_.53.0715a04: 生惡念。此諸沙門放逸愚惑。有何道哉。貧者
T2122_.53.0715a05: 從乞無心見與。長者愚惑用爲飴此。無慈
T2122_.53.0715a06: 意。吾爲王者以鐵輞車轢斷其頭。言已便去。
T2122_.53.0715a07: 佛達嚫既訖。復有一乞兒來入乞食。座中衆
T2122_.53.0715a08: 人各各與之。大得飯食歡喜而去。即生念言。
T2122_.53.0715a09: 此諸沙門皆有慈心。憐吾貧寒施食充飽。得
T2122_.53.0715a10: 濟數日。善哉善哉。長者。乃能供事此諸大士。
T2122_.53.0715a11: 其福無量。吾爲王者。當供養佛及衆弟子。乃
T2122_.53.0715a12: 至七日猶不報今日飢渇之恩。言已便去。佛
T2122_.53.0715a13: 食已訖説法既即還精舍之中。佛告阿難。從
T2122_.53.0715a14: 今已後嚫訖下食以此爲常。時二乞兒展轉
T2122_.53.0715a15: 乞丐到他國中。臥於道邊深草之中。時彼國
T2122_.53.0715a16: 王忽然崩亡無有繼後。時國相師明知相法。
T2122_.53.0715a17: 讖書記曰。當有賤人應爲王者。諸臣百官千
T2122_.53.0715a18: 乘萬騎案行國界。誰應爲王。顧視道邊深草
T2122_.53.0715a19: 之中上有雲蓋。相師占相曰。中有神人。即
T2122_.53.0715a20: 見乞兒相應爲王。諸臣拜謁各稱爲臣。乞兒
T2122_.53.0715a21: 驚愕。自云下賤非是王種。皆言應相非是強
T2122_.53.0715a22: 力。香湯沐浴著王者之服。光相儼然稱善無
T2122_.53.0715a23: 量。導從前後迴車入國。時惡念者在深草中
T2122_.53.0715a24: 臥寐不覺。車轢斷其頭。王到國中。陰陽和調
T2122_.53.0715a25: 四氣隆赫。人民安樂稱王之徳
T2122_.53.0715a26: 爾時國王自念。昔者貧窮之人。以何因縁得
T2122_.53.0715a27: 爲國王。昔行乞時得蒙佛恩大得飯食。便生
T2122_.53.0715a28: 善念得爲王者。供養七日佛之恩徳。今已果
T2122_.53.0715a29: 之。即召群臣遙向舍衞國燒香作禮。即遣使
T2122_.53.0715b01: 者往請佛言。蒙世尊遺恩得爲人王。願屈尊
T2122_.53.0715b02: 神來化此國。愚冥之人得見教訓。於是佛告
T2122_.53.0715b03: 諸弟子。當受彼請。佛與弟子無央數衆。往
T2122_.53.0715b04: 到彼國。時王出迎爲佛作禮。入宮食訖。王
T2122_.53.0715b05: 請世尊説得王縁。佛具爲説如前因縁。由起
T2122_.53.0715b06: 善念今王是也。時惡念者非直轢頭而死。死
T2122_.53.0715b07: 已復入地獄爲火車所轢。億劫乃出。王今請
T2122_.53.0715b08: 佛報誓過厚。世世受福無有極已。爾時世尊
T2122_.53.0715b09: 以偈頌曰
T2122_.53.0715b10:     人心是毒根 口爲禍之門
T2122_.53.0715b11:     心念而口言 身受其罪殃
T2122_.53.0715b12:     不念人善惡 自作身受患
T2122_.53.0715b13:     意欲害於彼 不覺車轢頭
T2122_.53.0715b14:     心爲甘露法 令人生天上
T2122_.53.0715b15:     心念而口言 身受其福徳
T2122_.53.0715b16:     有念善惡人 自作安身本
T2122_.53.0715b17:     意念一切善 如王得天位
T2122_.53.0715b18: 是時國王聞經歡喜。擧國臣民得須陀洹道」
T2122_.53.0715b19: 又愚賢經云。佛在舍衞國。與諸第子千二百
T2122_.53.0715b20: 五十人倶。國中有五百乞兒。常依如來隨逐
T2122_.53.0715b21: 衆僧乞丐自活。厭心内發求索出家。共白佛
T2122_.53.0715b22: 言。如來出世甚爲難遇。我等下賤蒙濟身命。
T2122_.53.0715b23: 貧出家不審許不佛告諸乞兒。我法清
T2122_.53.0715b24: 淨無有貴賤。譬如清水洗諸不淨。若貴若賤。
T2122_.53.0715b25: 水之所洗無不淨者。又如大火所至之處。其
T2122_.53.0715b26: 被燒者無不焦然。又如空虚貧富貴賤有入
T2122_.53.0715b27: 中者隨意自恣。乞兒聞説並皆歡喜。信心倍
T2122_.53.0715b28: 隆歸誠出家。佛告善來。頭髮自墮法衣在身。
T2122_.53.0715b29: 沙門形相於是具足。佛爲説法成阿羅漢。於
T2122_.53.0715c01: 時國中諸豪長者。聞度乞兒皆興慢心。云何
T2122_.53.0715c02: 如來聽此下賤之人在衆僧次。我等修福請
T2122_.53.0715c03: 佛衆食。今此下賤坐我床席捉我食器。爾時
T2122_.53.0715c04: 太子祇陀請佛及僧。遣使白佛。唯願世尊明
T2122_.53.0715c05: 受我請。及比丘僧。所度乞兒。我不請之。
T2122_.53.0715c06: 勿將來。明日食時。佛告乞兒。吾受彼請汝不
T2122_.53.0715c07: 及例。今可往至欝多越取自然成熟糠米還
T2122_.53.0715c08: 至其家。隨意坐次自食糠米。比丘如命。即以
T2122_.53.0715c09: 神足往彼世界。各各自取滿鉢還攝威儀。乘
T2122_.53.0715c10: 空而來。如雁飛至。祇陀家坐隨次各食。於時
T2122_.53.0715c11: 太子覩衆比丘威儀進止神足福徳。敬心歡
T2122_.53.0715c12: 喜歎未曾有。而白佛言。不審此諸賢聖從何
T2122_.53.0715c13: 方來。佛告祇陀。若欲知者正是昨日所不請
T2122_.53.0715c14: 者。具向太子説其因縁。爾時祇陀聞説是語
T2122_.53.0715c15: 極懷慚愧。自我愚弊不別明闇。不審此徒種
T2122_.53.0715c16: 何善行。今値世尊特蒙殊潤。復造何咎乞丐
T2122_.53.0715c17: 自活。佛告祇陀。過去久遠時有大國名波羅
T2122_.53.0715c18: 柰。有一山名曰利師。古昔諸佛多住其中。若
T2122_.53.0715c19: 無佛時有二千辟支佛*常止其中。有一長者
T2122_.53.0715c20: 名曰散陀寧。時世旱儉其。家巨富。即問藏監。
T2122_.53.0715c21: 今我藏中穀米多少。欲請大士。未知供不。
T2122_.53.0715c22: 藏監對曰。饒多足供。即請二千辟支飯食供
T2122_.53.0715c23: 養。差五百使人供設飯食。時諸使人厭心便
T2122_.53.0715c24: 生。我等諸人所以辛苦。皆由此諸乞兒。爾時
T2122_.53.0715c25: 長者*常令一人知白時到。養一狗子日日逐
T2122_.53.0715c26: 往。爾時使人卒値一日忘不往白。狗子時到
T2122_.53.0715c27: 獨往常處。向諸大士高聲而吠。諸辟支佛聞
T2122_.53.0715c28: 其狗吠。即知時到。來詣便坐如法受食。因白
T2122_.53.0715c29: 長者。天今當雨宜可種殖。長者如言耕種。
T2122_.53.0716a01: 所種之物盡變爲瓠。長者見怪隨時漑灌。後
T2122_.53.0716a02: 熟皆大。即劈看之。隨所種物成治淨好麥滿
T2122_.53.0716a03: 其中。長者歡喜。其家滿溢復分親族。合國一
T2122_.53.0716a04: 切咸蒙恩澤。是時五百作食之人念言。斯之
T2122_.53.0716a05: 獲果實是大士之恩。我等云何惡言向彼。即
T2122_.53.0716a06: 往其所請求改悔。復立誓言。願使我等。於將
T2122_.53.0716a07: 來世遭値賢聖蒙得解脱。由此之故五百世
T2122_.53.0716a08: 中常作乞兒。因其改悔復立誓故。今遭我世
T2122_.53.0716a09: 蒙得過度。太子當知。爾時大富散陀寧者我
T2122_.53.0716a10: 身是也。時藏臣者今須達是也。日日白時到
T2122_.53.0716a11: 者今優填王是也。五百作食人者今此五百
T2122_.53.0716a12: 阿羅漢是也。爾時祇陀及衆會者。覩其神變
T2122_.53.0716a13: 皆獲四果
T2122_.53.0716a14: 貧女部第五
T2122_.53.0716a15: 如賢愚經云昔佛在世時。尊者迦旃延在阿
T2122_.53.0716a16: 槃提國。時彼國中有一長者。大富饒財。家有
T2122_.53.0716a17: 一婢。小有愆過。長者鞭打。晝夜走使。衣不
T2122_.53.0716a18: 蓋形。食不充口。年老辛苦思死不得。適持
T2122_.53.0716a19: 缻詣河取水。擧聲大哭。爾時尊者聞其哭
T2122_.53.0716a20: 聲。往到其所問知因縁。即語之言。汝若貧
T2122_.53.0716a21: 者何不賣之。老母答言。誰買貧者。迦旃延言。
T2122_.53.0716a22: 貧實可賣。老母白言。貧可賣者。賣之云何。迦
T2122_.53.0716a23: 旃延言。汝若賣者一隨我語告令先洗。洗已
T2122_.53.0716a24: 教施母白尊者。我今貧窮身上衣無毛許完
T2122_.53.0716a25: 納。唯有此*缻。是大家許。當以何施。即持鉢
T2122_.53.0716a26: 與教取水施。受爲祝願。次與授戒。後教念佛
T2122_.53.0716a27: 竟問之言。汝止何處。婢即答言。無定止處。
T2122_.53.0716a28: 隨舂炊磨即宿其處。或在糞壤上。尊者語
T2122_.53.0716a29: 言。汝好勤心恭謹走使。伺其大家一切臥訖。
T2122_.53.0716b01: 竊開戸入。於其戸内敷草而坐。思惟觀佛。
T2122_.53.0716b02: 母受教已至夜坐處。戸内命終生忉利天。大
T2122_.53.0716b03: 家曉見瞋恚而言。此婢常不聽入舍。何忽此
T2122_.53.0716b04: 死。即便遣人以草繋脚。置寒林中。此婢生天。
T2122_.53.0716b05: 與五百天子以爲眷屬。即以天眼觀見故身
T2122_.53.0716b06: 生天因縁。尋即將彼五百天子。齎持香華到
T2122_.53.0716b07: 寒林中。燒香散花供養死屍。放天光明照於
T2122_.53.0716b08: 村林。大家見怪。普告遠近。詣林觀看。見已
T2122_.53.0716b09: 語言。此婢已死何故供養。天子報言。此吾故
T2122_.53.0716b10: 身。即爲具説生天因縁。後皆迴詣迦旃延所
T2122_.53.0716b11: 禮拜供養。因縁説法。五百天子悉皆獲得須
T2122_.53.0716b12: 陀洹果。既得果已還歸天上。以是因縁。智者
T2122_.53.0716b13: 應當皆如是學
T2122_.53.0716b14: 又佛説摩訶迦葉度貧母經云。佛在舍衞國。
T2122_.53.0716b15: 是時摩訶迦葉。獨行教化到王舍城。常行大
T2122_.53.0716b16: 哀福於衆生。捨諸豪富而從貧乞。時欲分衞
T2122_.53.0716b17: 先入三昧。何所貧人吾當福之。即入王舍大
T2122_.53.0716b18: 城之中。見一孤母。最甚貧困。在於街巷大糞
T2122_.53.0716b19: 聚中。傍鑿糞聚以爲巖窟。羸痩疾病常臥其
T2122_.53.0716b20: 中。孤單零丁無有衣食。便於巖窟施小籬柵。
T2122_.53.0716b21: 以障五形。迦葉三昧知此人宿不植福是以
T2122_.53.0716b22: 今貧。知母壽命。終日在近。若吾不度永失
T2122_.53.0716b23: 福堂。母時飢困。長者青衣而棄米汁。臭惡難
T2122_.53.0716b24: 言。母從乞之。即以破瓦盛著左右。迦葉到
T2122_.53.0716b25: *所祝願從乞。多少施我可得大福。爾時老母
T2122_.53.0716b26: 即説偈言
T2122_.53.0716b27:     擧身得疾病 孤窮安可言
T2122_.53.0716b28:     一國之最貧 衣食不蓋形
T2122_.53.0716b29:     世有不慈人 尚見矜愍憐
T2122_.53.0716c01:     云何名慈哀 而不知此厄
T2122_.53.0716c02:     普世之寒苦 無過我之身
T2122_.53.0716c03:     願見矜恕我 實不爲仁惜
T2122_.53.0716c04: 摩訶迦葉。即答偈言
T2122_.53.0716c05:     佛爲三界尊 吾備在其中
T2122_.53.0716c06:     欲除汝飢貧 是故從貧乞
T2122_.53.0716c07:     若能減身口 分銖以爲施
T2122_.53.0716c08:     長夜得解脱 後生得豪富
T2122_.53.0716c09: 爾時老母聞偈歡喜。心念前日有臭米汁。欲
T2122_.53.0716c10: 以施之則不可飮。遙啓迦葉。哀我受不。迦葉
T2122_.53.0716c11: 答言。大善。母即在窟匍匐取之。形體裸露不
T2122_.53.0716c12: 得持出。側身僂體籬上授與。迦葉受之。尊口
T2122_.53.0716c13: *祝願使蒙福安。迦葉心念。若吾齎去著餘處
T2122_.53.0716c14: 飮。母則不信謂吾棄之。即於母前飮訖盪鉢。
T2122_.53.0716c15: 還著嚢中。於是老母特復眞信。迦葉自念。
T2122_.53.0716c16: 當現神足令此母人必獲大安。即在空中廣
T2122_.53.0716c17: 現神變。爾時母人見此踊躍。一心長跪遙視
T2122_.53.0716c18: 迦葉。迦葉告曰。母今意中所願何等。即啓迦
T2122_.53.0716c19: 葉。願以微福得生天上。於是迦葉忽然不現。
T2122_.53.0716c20: 老母數日壽終即生忉利天上。威徳巍巍震
T2122_.53.0716c21: 動天地。光明挺特譬如七日一時倶出。照躍
T2122_.53.0716c22: 天宮。帝釋驚悸。何人福徳感動勝吾。即以天
T2122_.53.0716c23: 眼觀此天女福徳使然。即知天女本生來處。
T2122_.53.0716c24: 爾時天女即自念言。此之福報縁其前世供
T2122_.53.0716c25: 養迦葉所致。假令當以天上珍寶種種百千
T2122_.53.0716c26: 施上迦葉。猶尚未報須臾之恩。即將侍女持
T2122_.53.0716c27: 天香華。忽然來下。於虚空中散迦葉上。然後
T2122_.53.0716c28: 來下五體投地禮畢却住。叉手歎曰
T2122_.53.0716c29:     大千國土 佛爲特尊 次有迦葉
T2122_.53.0717a01:     能閉罪門 昔在閻浮 糞窟之前
T2122_.53.0717a02:     爲其貧母 開説眞言 時母歡喜
T2122_.53.0717a03:     貢上米潘 施如芥子 獲報如山
T2122_.53.0717a04:     自致天女 封受自然 是故來下
T2122_.53.0717a05:     歸命福田
T2122_.53.0717a06: 天女説已倶還天上。帝釋心念。女施米汁乃
T2122_.53.0717a07: 致此福。迦葉大哀但化福劣家不往大姓。當
T2122_.53.0717a08: 作良策。即與天后持百味食。盛小瓶中詣王
T2122_.53.0717a09: 舍城衖邊作小陋屋。變其形状似于老翁。身
T2122_.53.0717a10: 體痟痩僂行而歩。公妻二人而共織席。貧
T2122_.53.0717a11: 窮之状不儲飮食迦葉後行分衞。見此貧人而
T2122_.53.0717a12: 往乞食。*翁言。至貧無有如何。迦葉*祝願良
T2122_.53.0717a13: 久不去。*翁言。我等夫妻甚老織席不暇向乞。
T2122_.53.0717a14: 唯有小飯適欲食之。聞仁慈徳但從貧乞。欲
T2122_.53.0717a15: 以福之。今雖窮困意自割捐以施賢者。審如
T2122_.53.0717a16: 所云令吾得福。天食之香非世所聞。若預開
T2122_.53.0717a17: 瓶苾芬之香。迦葉覺之全不肯取。即言。道人
T2122_.53.0717a18: 弊食不多將鉢來取。迦葉即以鉢取受*祝願
T2122_.53.0717a19: 施家。其香普薫王舍大城及其國界。迦葉即
T2122_.53.0717a20: 嫌其香。*翁母釋身疾飛空中彈指歡喜。迦葉
T2122_.53.0717a21: 思惟即知帝釋化作老*翁而爲福祚。吾今已
T2122_.53.0717a22: 受不宜復還。迦葉讃歎。帝釋種福無厭。忍此
T2122_.53.0717a23: 醜類來下殖福。必獲影報。帝釋及后倍復欣
T2122_.53.0717a24: 踊。是時天上伎樂來迎。帝釋到宮倍益歡喜
T2122_.53.0717a25: 感應縁略引
一驗
T2122_.53.0717a26: 漢陰生者。長安渭橋下乞小兒也。常於市匂。
T2122_.53.0717a27: 市中饜之。以糞灑之。旋復見黒灑衣。不汚
T2122_.53.0717a28: 如故。長吏知試繋著桎梏。而續在市丐。試欲
T2122_.53.0717a29: 殺之乃去。灑之者家室屋自壞殺十餘人。長
T2122_.53.0717b01: 安中謠言曰。見乞兒與美酒。以免壞屋之咎。
T2122_.53.0717b02: 見搜神記
T2122_.53.0717b03: 頌曰
T2122_.53.0717b04:     業風常泛濫 苦海濤波聲
T2122_.53.0717b05:     漂我常游浪 遠離涅槃城
T2122_.53.0717b06:     何時慈舟至 運我出愛瀛
T2122_.53.0717b07:     寔由高慕施 頓捨貧窮情
T2122_.53.0717b08:     罪垢蒙除結 神珠啓闇
T2122_.53.0717b09:     貴門光景麗 賤業永休寧
T2122_.53.0717b10:     志求八解脱 誓捨六塵縈
T2122_.53.0717b11:     儻遇慈父誨 開我心中
T2122_.53.0717b12: 法苑珠林卷第五十六
T2122_.53.0717b13:
T2122_.53.0717b14:
T2122_.53.0717b15:
T2122_.53.0717b16: 法苑珠林卷第五十七
T2122_.53.0717b17:  *西明寺沙門釋道世*撰 
T2122_.53.0717b18: 債負篇第六十
T2122_.53.0717b19: 諍訟篇第六十六
T2122_.53.0717b20: 債負篇此有二部
T2122_.53.0717b21: 述意部第一
T2122_.53.0717b22: 夫勸善懲過大士常心。捨惡爲福菩薩常願。
T2122_.53.0717b23: 是以善惡之運業。猶形影之相須。債負之殃
T2122_.53.0717b24: 咎。植三報之苦果。或有現負現報。或有現負
T2122_.53.0717b25: 次報。或有現負後報。如是三時隨負一毫。拒
T2122_.53.0717b26: 而不還決定受苦。是故經云。偸盜之人先入
T2122_.53.0717b27: 地獄畜生餓鬼。後得人身得二種果報。一者
T2122_.53.0717b28: 常處貧窮。二者雖得少財*常被他奪。斯言有
T2122_.53.0717b29: 徴省己爲人也
T2122_.53.0717c01: 引證部第二
T2122_.53.0717c02: 如法句喩經云。昔佛在世時有弗迦沙王。
T2122_.53.0717c03: 比丘入羅閲城分衞。於城門中有新産牸
T2122_.53.0717c04: 牛所觝殺。牛主怖懼賣牛轉與他人。其人牽
T2122_.53.0717c05: 牛欲飮水。牛從後復觝殺其主。其主家人瞋
T2122_.53.0717c06: 恚取牛殺之。於市賣肉。有田舍人買取牛頭。
T2122_.53.0717c07: 貫擔持歸去舍。田邊坐樹下息。以牛頭掛樹
T2122_.53.0717c08: 枝。須臾繩斷。牛頭落下正墮人上。牛角刺人
T2122_.53.0717c09: 即時命終。一日之中凡殺三人。瓶沙王聞之。
T2122_.53.0717c10: 怪其如此。即與群臣往詣佛所。具問其意。佛
T2122_.53.0717c11: 告王曰。往昔有賈客三人。到他國内興生。寄
T2122_.53.0717c12: 住孤獨老母舍。應與雇舍直。見老母孤獨欺
T2122_.53.0717c13: 不欲與。伺老母不在默去不與。母歸不見客。
T2122_.53.0717c14: 即問比居。皆云已去。老母瞋恚尋後逐及。疲
T2122_.53.0717c15: 頓索直。三客逆罵我前已與。云何復索。同聲
T2122_.53.0717c16: 抵不肯與直。老母單弱不能奈何。懊惱
T2122_.53.0717c17: 守祝。我今窮厄何忍欺*抵。願我後世所生
T2122_.53.0717c18: 之處。若當相値要當殺汝。正使得道終不相
T2122_.53.0717c19: 置。佛語瓶沙王。爾時老母者今此牸牛是也。
T2122_.53.0717c20: 三賈客者弗迦沙等三人爲牛所觝殺者是
T2122_.53.0717c21: 也。於是世尊即説偈言
T2122_.53.0717c22:     惡言罵詈 憍&T020717;篾人 興起是行
T2122_.53.0717c23:     嫉怨滋生 遜言愼辭 尊敬於人
T2122_.53.0717c24:     棄結忍惡 *嫉怨自滅 夫士之生
T2122_.53.0717c25:     斧在口中 所以斬身 由其惡言
T2122_.53.0717c26: 又出曜經云。昔罽賓國中有兄弟二人。其兄
T2122_.53.0717c27: 出家得阿羅漢。弟在家中治修居業。時兄數
T2122_.53.0717c28: 來教誨勸弟。布施持戒修善作福。現有名譽
T2122_.53.0717c29: 死生善處。而弟報曰。兄今出家不慮官私。不
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