大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

[First] [Prev+100] [Prev] 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T2122_.53.0629a01:
T2122_.53.0629a02:
T2122_.53.0629a03: 法苑珠林卷第四十五
T2122_.53.0629a04:  *西明寺沙門釋道*世撰 
T2122_.53.0629a05: 納諫篇第四十
T2122_.53.0629a06: 審察篇第四十三
T2122_.53.0629a07: 納諫篇此有
二部
T2122_.53.0629a08: 述意部第一
T2122_.53.0629a09: 夫納其理則言語絶。乖其趣則諍論興。然直
T2122_.53.0629a10: 言者徳之本。納受者行之原。所以籍言而徳
T2122_.53.0629a11: 顯。納受而行全。譬目短於自見必借鏡以觀
T2122_.53.0629a12: 形。髮拙於自理。必假櫛以自通。故面之所以
T2122_.53.0629a13: 形。明鏡之力也。髮之所以理。玄櫛之功也。
T2122_.53.0629a14: 行之所以芳。蓋言之益也。是故身之將敗。必
T2122_.53.0629a15: 不納正諫之言。命之將終。必不可處於良醫
T2122_.53.0629a16:
T2122_.53.0629a17: 引證部第二
T2122_.53.0629a18: 如雜寶藏經云。佛言。昔迦尸國王名爲惡受。
T2122_.53.0629a19: 極作非法。苦惱百姓殘賊無道。四遠賈客珍
T2122_.53.0629a20: 奇勝物。皆税奪取不酬其直。由是之故國中
T2122_.53.0629a21: 寶物遂至大貴。諸人稱傳惡名流布。爾時有
T2122_.53.0629a22: 鵡王在於林中。聞行路人説王之惡。即
T2122_.53.0629a23: 自思念。我雖是鳥尚知其非。今當詣彼爲説
T2122_.53.0629a24: 善道。彼王若聞我語必作是言。彼鳥之王猶
T2122_.53.0629a25: 有善言。奈何人王爲彼譏責。儻能改修。尋即
T2122_.53.0629a26: 高飛至王園中。迴翔下降在一樹上。値王夫
T2122_.53.0629a27: 人入園游觀。于時鸚*鵡鼓翼嚶鳴。而語之
T2122_.53.0629a28: 言。王今暴虐無道之甚。殘害萬民毒及鳥獸。
T2122_.53.0629a29: 含識嗷嗷人畜憤結。呼嗟之音周聞天下。夫
T2122_.53.0629b01: 人苛剋與王無異。民之父母豈應如是。夫
T2122_.53.0629b02: 人聞已瞋恚熾盛。此何小鳥罵我溢口。遣人
T2122_.53.0629b03: 伺捕。爾時鸚*鵡不驚不畏入捕者手。夫人
T2122_.53.0629b04: 得之即用與王。王語鸚*鵡。何以罵我。鸚*鵡
T2122_.53.0629b05: 答言。説王非法乃欲相益。不敢罵王。時王問
T2122_.53.0629b06: 言。有何非法。答言。有七事非法能危王身。問
T2122_.53.0629b07: 言。何等爲七。答言。一者耽荒女色不敬眞正。
T2122_.53.0629b08: 二者嗜酒醉亂不恤國事。三者貪著棋博不
T2122_.53.0629b09: 修禮敬。四者游獵殺生都無慈心。五者好出
T2122_.53.0629b10: 惡言初不善語。六者賦役謫罰倍加常則。七
T2122_.53.0629b11: 者不以義理劫奪民財。有此七事能危王身。
T2122_.53.0629b12: 又有三事倶敗王國。王復問言。何謂三事。答
T2122_.53.0629b13: 言。一者親近邪佞諂惡之人。二者不附賢
T2122_.53.0629b14: 不受善言。三者好伐他國不養人民。此三
T2122_.53.0629b15: 不除傾敗之期。非旦則夕。夫爲王者率土歸
T2122_.53.0629b16: 仰。王當如橋濟度萬民。王當如稱親疎皆
T2122_.53.0629b17: 平。王當如道不違聖蹤。王者如日普照世間。
T2122_.53.0629b18: 王者如月與物清涼。王如父母恩育慈矜。王
T2122_.53.0629b19: 者如天覆蓋一切。王者如地載養萬物。王者
T2122_.53.0629b20: 如火爲諸萬民燒除惡患。王者如水潤澤四
T2122_.53.0629b21: 方。應如過去轉輪聖王。乃以十善道教化衆
T2122_.53.0629b22: 生。王聞其言深自慚愧。鸚*鵡之言。至誠至
T2122_.53.0629b23: 欸。我爲人王所行無道。請遵其教奉以
T2122_.53.0629b24: 師受修正行。爾時國内風教既行惡名消滅。
T2122_.53.0629b25: 夫人臣佐皆生忠敬。一切人民無不歡喜。爾
T2122_.53.0629b26: 時鸚*鵡者我身是也。爾時迦尸國王惡受者。
T2122_.53.0629b27: 今輔相是也。爾時夫人者今輔相夫人是
T2122_.53.0629b28:
T2122_.53.0629b29: 又薩遮尼乾子經云。時嚴熾王言。大師頗有
T2122_.53.0629c01: 衆生聰明大智利根有罪過不。答言有。何者
T2122_.53.0629c02: 是。答言。大王即是。王甚聰明大智利根黠慧。
T2122_.53.0629c03: 有大威力心不怯弱。好喜布施威徳具足。亦
T2122_.53.0629c04: 有罪過。王言。大師我之罪過云何。答言。大王
T2122_.53.0629c05: 之罪太極暴惡。太嚴太忽太硬太卒。大王當
T2122_.53.0629c06: 知。若王子性太惡者。彼爲一切多人不用。
T2122_.53.0629c07: 多人不愛。多人不喜。乃至父母亦不喜見。何
T2122_.53.0629c08: 況餘人。是故大王。不應太惡。所爲作事
T2122_.53.0629c09: 安詳不應太卒而説偈言
T2122_.53.0629c10:     若王行惡行 瞋心不見事
T2122_.53.0629c11:     動則怖衆生 乃至父母畏
T2122_.53.0629c12:     何況餘非親 而當有念愛
T2122_.53.0629c13:     大王應當知 智者捨瞋恚
T2122_.53.0629c14: 爾時嚴熾王在坐對面聞尼乾子毀訾自身。
T2122_.53.0629c15: 心生不忍瞋心不喜。心生毒害即作是言。薩
T2122_.53.0629c16: 遮尼乾子。汝云何於大衆中説我過患。我從
T2122_.53.0629c17: 昔來無人敢正看我。汝今毀我罪應合死。作
T2122_.53.0629c18: 是語已告諸臣言。汝當捉此斷其命根。尼乾
T2122_.53.0629c19: 驚怖語言。大王。汝今莫卒作如是惡。我有善
T2122_.53.0629c20: 言。願王暫時施我無畏聽我所説。王言。汝何
T2122_.53.0629c21: 所説當速説。尼乾答言。大王當知。我亦有
T2122_.53.0629c22: 罪由太實語不虚語稱事語以我如是。大惡
T2122_.53.0629c23: 前。急性人前。無慈悲人前。卒作事人前。
T2122_.53.0629c24: 如是行人前説如是實語。大王當知。點慧之
T2122_.53.0629c25: 人不應一切時一切處常説實語。應當善觀
T2122_.53.0629c26: 可與語人不可與語人可語時不可語時。當
T2122_.53.0629c27: 知實語世人不愛不善讃歎。而説偈言
T2122_.53.0629c28:     智者不知時 卒隨意説實
T2122_.53.0629c29:     彼人智者呵 何況無智者
T2122_.53.0630a01:     智者一切處 亦不皆實語
T2122_.53.0630a02:     是實憍尸迦 實語入惡道
T2122_.53.0630a03: 爾時王聞尼乾子説自身過罪。即便開解歸
T2122_.53.0630a04: 誠懺悔
T2122_.53.0630a05: 又大莊嚴論云。佛言。我昔曾聞。有羌老母入
T2122_.53.0630a06: 於林中採波羅樹葉賣以自活。路由關邏。邏
T2122_.53.0630a07: 人税之。時老母不欲令税。而語之言。汝能將
T2122_.53.0630a08: 我至王邊者。税乃可得。若不爾者終不與汝。
T2122_.53.0630a09: 於是邏人遂共紛紜。往至王所。王問老母。汝
T2122_.53.0630a10: 今何故不輸關税。老母白王。王頗識彼某比
T2122_.53.0630a11: 丘不。王言。我識是大羅漢。又問。第二比丘王
T2122_.53.0630a12: 復識不。王言。我識彼亦羅漢。又問。第三比丘
T2122_.53.0630a13: 王復識不。王答言識。彼亦羅漢。老母抗聲
T2122_.53.0630a14: 而白王言。是三羅漢皆是我子。此諸子等受
T2122_.53.0630a15: 王供養。能使大王受無量福。是則名爲與王
T2122_.53.0630a16: 税物。云何更欲税奪於我。王聞是已歎未曾
T2122_.53.0630a17: 有。善哉老母。能生聖子。我實不知彼羅漢
T2122_.53.0630a18: 是汝子者。應加供養恭敬於汝老母。即説偈
T2122_.53.0630a19:
T2122_.53.0630a20:     吾生育三子 勇健超三界
T2122_.53.0630a21:     悉皆證羅漢 爲世作福田
T2122_.53.0630a22:     王若供養時 獲福當税物
T2122_.53.0630a23:     云何而方欲 税奪我所有
T2122_.53.0630a24: 王聞是偈已身毛皆竪。於三寶所生信敬心。
T2122_.53.0630a25: 流涙而言如此老母宜加供養況税其物
T2122_.53.0630a26: 又舊雜譬喩經云。昔有沙門行至他國。夜不
T2122_.53.0630a27: 得入城於外草中坐。至夜有閲叉鬼來持之
T2122_.53.0630a28: 當噉。沙門言。汝相離遠矣。鬼言。何以爲遠。
T2122_.53.0630a29: 沙門言。汝欲害我。我當生忉利天上。汝當入
T2122_.53.0630b01: 地獄。是不爲遠耶。鬼則致謝作禮而去
T2122_.53.0630b02: 又摩鄧女經云。時阿難持鉢行乞食已隨水
T2122_.53.0630b03: 邊行。見一女人在水邊擔水。而阿難從女乞
T2122_.53.0630b04: 水。女即與水。女隨阿難視所止處。女歸告母。
T2122_.53.0630b05: 母名摩鄧。女便於家内委臥而啼。母問何爲
T2122_.53.0630b06: 悲啼。女言。母欲嫁我者莫與他人。我於水邊
T2122_.53.0630b07: 見一沙門從我乞水。我問阿誰。答字阿難。我
T2122_.53.0630b08: 得阿難乃可嫁。如不得者我不嫁也。母出
T2122_.53.0630b09: 行問阿難。知阿難承事佛人。母已知還告女
T2122_.53.0630b10: 言。阿難事佛道人。不肯爲汝作夫。女啼不食。
T2122_.53.0630b11: 母知蠱道。請阿難飯。女便大喜。母語阿難。我
T2122_.53.0630b12: 女欲爲卿作妻。阿難言。我持戒不畜妻。復言。
T2122_.53.0630b13: 我女不得卿爲夫者。便欲自殺。阿難言。我師
T2122_.53.0630b14: 是佛。不與女人交通。母入語女具述此意。女
T2122_.53.0630b15: 對母啼言。但爲我閉門無令得出。暮自爲夫。
T2122_.53.0630b16: 母便閉門。以蠱道法縛阿難至於晡時。母爲
T2122_.53.0630b17: 女布席臥處。女便大喜。遂自莊飾。阿難不就。
T2122_.53.0630b18: 母令中庭地出火。牽阿難衣言。汝不爲我女
T2122_.53.0630b19: 作夫。我擲汝火中。阿難自鄙。爲佛作沙門今
T2122_.53.0630b20: 反不能得出。佛即持神心知阿難故救。還佛
T2122_.53.0630b21: 所具白前事。女見阿難去於家啼哭不止。續
T2122_.53.0630b22: 念阿難。女明日自求阿難。復見阿難行乞食。
T2122_.53.0630b23: 隨阿難背後。視阿難足。視阿難面。阿難慚避。
T2122_.53.0630b24: 女隨不止。阿難白佛言。摩鄧女今日復隨我
T2122_.53.0630b25: 後。佛使追呼。佛問女云。汝追逐阿難何等所
T2122_.53.0630b26: 索。女言。我聞阿難無婦。我又無夫。欲爲作婦
T2122_.53.0630b27: 也。佛告女言。阿難無髮汝今有髮。汝能&T061269;
T2122_.53.0630b28: 髮。我使阿難爲汝作夫。女言能*&T061269;。佛言。歸
T2122_.53.0630b29: 報汝母*&T061269;頭竟來。女歸具白母知。母言。我
T2122_.53.0630c01: 汝護汝頭髮。何爲欲得沙門作婦。國中大
T2122_.53.0630c02: 有豪富。我自嫁汝。女言。我寧生死爲阿難作
T2122_.53.0630c03: 婦。母言。辱我種族。母爲下刀剃頭已。女還
T2122_.53.0630c04: 到佛所言。我已*&T061269;髮。佛言。汝愛阿難何等。
T2122_.53.0630c05: 女言。我愛阿難眼。愛阿難鼻。愛阿難口。愛阿
T2122_.53.0630c06: 難耳。愛阿難聲。愛阿難行歩。佛言。眼中但有
T2122_.53.0630c07: 涙。鼻中但有洟。口中但有涎。耳中但有矃。
T2122_.53.0630c08: 身中但有屎尿臭處不淨。其有夫妻者便有
T2122_.53.0630c09: 惡露。惡露中便生兒子。已有兒子便有死亡。
T2122_.53.0630c10: 已有死亡便有哭泣。於是身中有何所益。女
T2122_.53.0630c11: 即思念身中惡露。便自正心即得羅漢。佛知
T2122_.53.0630c12: 得道。即告女言。汝起至阿難所。女即慚愧低
T2122_.53.0630c13: 頭長跪佛前言。女實愚癡故逐阿難。今我心
T2122_.53.0630c14: 開如冥中有燈火。如人乘船船壞依岸。如盲
T2122_.53.0630c15: 人得扶。如老人持杖。今佛與我道令我心開。
T2122_.53.0630c16: 如是諸比丘倶問佛。是女人何因得道。佛告
T2122_.53.0630c17: 諸比丘。是摩鄧女先世時。五百世爲阿難作
T2122_.53.0630c18: 婦常相愛敬。故於我法中得道。於今夫妻相
T2122_.53.0630c19: 見如兄如弟。如是佛道何用不爲。佛説是經。
T2122_.53.0630c20: 諸比丘聞已皆大歡喜
T2122_.53.0630c21: 又百縁經云。佛在世時。舍衞城中有一婆羅
T2122_.53.0630c22: 門名曰梵摩。多聞辯才明解經論。四韋陀典
T2122_.53.0630c23: 無不鑒達。其婦生女。端正殊妙智慧辯才無
T2122_.53.0630c24: 有及者。聞諸婆羅門共父論議。悉能受持一
T2122_.53.0630c25: 言不失。如是展轉所聞甚多。與耆舊長宿皆
T2122_.53.0630c26: 來諮啓無不通達。聞世有佛始成正覺教化
T2122_.53.0630c27: 衆生諮受法昧。尋自莊嚴往詣佛所。見佛發
T2122_.53.0630c28: 心求索出家。佛告善來比丘尼。頭髮自落法
T2122_.53.0630c29: 服著身。成比丘尼。精勤修習得阿羅漢果
T2122_.53.0631a01: 阿難見已白佛言。此須漫比丘尼。宿殖何福。
T2122_.53.0631a02: 今値佛出家得道。佛告阿難。此賢劫中有佛
T2122_.53.0631a03: 出世。號曰迦葉。入涅槃後於像法中有一比
T2122_.53.0631a04: 丘尼心常喜樂説法教化。精勤無替。因發誓
T2122_.53.0631a05: 願。使我來世釋迦牟尼佛法之中明解經論。
T2122_.53.0631a06: 發是願已便取命終生天人中。聰明智慧無
T2122_.53.0631a07: 有及者。今値我出家得道。多聞第一。比丘聞
T2122_.53.0631a08: 已歡喜奉行
T2122_.53.0631a09: 又中阿含經云。禪以聲爲刺。世尊亦説以聲
T2122_.53.0631a10: 爲刺。所以者何。我實如是説禪有刺。持戒者
T2122_.53.0631a11: 以犯戒爲刺。護諸根者以嚴飾身爲刺。修習
T2122_.53.0631a12: 惡露者以淨相爲刺。修習慈心者以恚爲刺。
T2122_.53.0631a13: 離洒者以飮酒爲刺。梵行者以見女色爲刺。
T2122_.53.0631a14: 入初禪者以聲爲刺。入第二禪者以覺觀爲
T2122_.53.0631a15: 刺。入第三禪者以喜爲刺。入第四禪者以入
T2122_.53.0631a16: 出息爲刺。入空處者以色想爲刺。入識處者
T2122_.53.0631a17: 以空處想爲刺。入無所有處者以識處想爲
T2122_.53.0631a18: 刺。入無想處者以無所有處想爲刺。入想知
T2122_.53.0631a19: 滅定者以想知爲刺。復有三刺。欲刺恚刺愚
T2122_.53.0631a20: 癡刺。此三刺者漏盡阿羅訶已斷已知。拔絶
T2122_.53.0631a21: 根本滅不復生。是爲阿羅訶無刺除此刺者
是名納諫
T2122_.53.0631a22: 又大魚事經云。爾時世尊告諸比丘。昔時有
T2122_.53.0631a23: 一池水饒諸大魚。爾時大魚勅小魚曰。汝等
T2122_.53.0631a24: 莫離此間往他。處所備爲惡人所得。爾時小
T2122_.53.0631a25: 魚不從大魚教。便往至他處。爾時漁師以飯
T2122_.53.0631a26: 網羅線捕諸魚。諸小魚見便趣大魚處所。爾
T2122_.53.0631a27: 時大魚見小魚來。便問小魚曰。汝等莫離此
T2122_.53.0631a28: 間往至他所不。爾時小魚便答大魚曰。我等
T2122_.53.0631a29: 向者已至他所來。大魚便勅小魚曰。汝等既
T2122_.53.0631b01: 至他所。不爲羅網取捕耶。小魚答大魚曰。我
T2122_.53.0631b02: 等至彼不爲人所捕。然遙見長線尋我後來。
T2122_.53.0631b03: 大魚便語小魚曰。汝等已爲所害。所以然者。
T2122_.53.0631b04: 汝所遙見*線尋後來者。昔先祖父母等盡爲
T2122_.53.0631b05: 此線*所害。汝見必爲所害。汝非我兒。爾時
T2122_.53.0631b06: 小魚盡爲&MT02364;師所捕。擧著岸上。如是小魚大
T2122_.53.0631b07: 有死者爲不受語
爲網所害
T2122_.53.0631b08: 又僧祇律云。佛告諸比丘。過去世時有城名
T2122_.53.0631b09: 波羅柰。國名伽尸。時有一婆羅門。於曠野中
T2122_.53.0631b10: 造立義井。爲放牧行者皆就井飮。并及洗浴。
T2122_.53.0631b11: 時日向暮。有群野干來趣井飮地殘水。有野
T2122_.53.0631b12: 干主不飮地水。便内頭罐中飮水。飮已戴
T2122_.53.0631b13: *罐高擧撲。破瓦罐。*罐口猶貫其項。諸野
T2122_.53.0631b14: 干輩語野干主。若濕樹葉可用者。尚當護
T2122_.53.0631b15: 之。況復此*罐利益行人。云何打破。野干主
T2122_.53.0631b16: 言。我作是樂。但當快心。那知他事。時有行人
T2122_.53.0631b17: 語婆羅門。汝*罏已破。復更著之。猶如前法。
T2122_.53.0631b18: 爲野干所破。乃至十四。諸野干輩數數諫之。
T2122_.53.0631b19: 猶不受語。時婆羅門便自念言。是誰破*罐。
T2122_.53.0631b20: 當往伺之。正是野干。便作是念我福徳井。而
T2122_.53.0631b21: 作留難。便作木*罐。堅固難破。令頭易入難
T2122_.53.0631b22: 出。持著井邊。然捉杖屏處伺之。行人飮訖野
T2122_.53.0631b23: 干主如前入飮。飮訖撲地不能令破。時婆羅
T2122_.53.0631b24: 門捉杖打殺。空中有天。説此偈言
T2122_.53.0631b25:     知識慈心語 㑦不受諫
T2122_.53.0631b26:     守頑招此禍 自喪其身命
T2122_.53.0631b27:     是故癡野干 遭斯木*罐苦
T2122_.53.0631b28: 佛告諸比丘。爾時野干主者。今提婆達多是。
T2122_.53.0631b29: 時群野干者。今諸比丘諫提婆達多者是。當
T2122_.53.0631c01: 知於過去時已曾不受知識軟語自喪身命。
T2122_.53.0631c02: 今復不受諸比丘諫。當墮惡道長夜受苦
T2122_.53.0631c03: 頌曰
T2122_.53.0631c04:     智人受諫 愚人拒違 譬同明鏡
T2122_.53.0631c05:     影照瑕疵 見過須改 慕在知機
T2122_.53.0631c06:     頑戇固執 困厄何依
T2122_.53.0631c07: 審察篇第四十三此有
四部
T2122_.53.0631c08:   述意部 審怒部 審過部 審學部
T2122_.53.0631c09: 述意部第一
T2122_.53.0631c10: 夫聖人利物審境觀心。調識情於寶所。運假
T2122_.53.0631c11: 實於妄誠。故審非慧無以窮其實。*慧非審
T2122_.53.0631c12: 無以察其照。然則照察之源審定之要。故能
T2122_.53.0631c13: 無法不縁無境不察。然後縁法察境。乃知同
T2122_.53.0631c14: 趣於玄功交養於萬法也
T2122_.53.0631c15: 審怒部第二
T2122_.53.0631c16: 如僧祇律云。佛告諸比丘。過去世時有婆羅
T2122_.53.0631c17: 門家貧。有婦不生兒。家有那倶羅蟲。便生一
T2122_.53.0631c18: 子。時婆羅門以無子故養如兒想。那倶羅子
T2122_.53.0631c19: 於婆羅門亦如父想。於後婦便有身。滿月生
T2122_.53.0631c20: 子。便作是念。由那倶羅生吉祥子。使我有兒。
T2122_.53.0631c21: 時婆羅門欲出乞食。便勅婦言。汝若出行當
T2122_.53.0631c22: 將兒去。愼莫留。後婦與兒食已便至比舍。借
T2122_.53.0631c23: 碓舂穀。是時小兒有蘇酪香。時有毒蛇乘
T2122_.53.0631c24: 香來至。張口吐毒欲殺小兒。那倶羅蟲便作
T2122_.53.0631c25: 是念。我父出行母亦不在。云何毒蛇欲殺我
T2122_.53.0631c26: 弟。便殺毒蛇段爲七分。父母知者必當賞我。
T2122_.53.0631c27: 以血塗口當門而住。欲令父母見之歡喜。時
T2122_.53.0631c28: 婆羅門始從外來。見婦舍外便瞋恚言。我教
T2122_.53.0631c29: 行時當將兒去。何以獨行。父欲入門見那倶
T2122_.53.0632a01: 羅口中有血。便作是念。我夫婦不在將無殺
T2122_.53.0632a02: 食我兒。徒養此蟲。即前打殺。既入門内自見
T2122_.53.0632a03: 己兒&T004623;指而戲。復見毒蛇七分在地。時婆羅
T2122_.53.0632a04: 門深自苦責。是那倶羅善有人情救我子命。
T2122_.53.0632a05: 我不善觀卒便殺之。可痛可憐。迷悶躄地。空
T2122_.53.0632a06: 中有天。即説偈言
T2122_.53.0632a07:     宜審諦觀察 勿行卒威怒
T2122_.53.0632a08:     善友恩愛離 枉害傷良善
T2122_.53.0632a09:     喩如婆羅門 殺彼那倶羅
T2122_.53.0632a10: 又佛説大子沐魄經云。佛告諸比丘。昔者有
T2122_.53.0632a11: 國名波羅柰。王有太子。字名沐魄。生無窮
T2122_.53.0632a12: 極之相。端正好潔無有雙比。父母奇之供養
T2122_.53.0632a13: 瞻視。須其長大當爲立字。結舌不語十有三
T2122_.53.0632a14: 年。澹泊拙朴志若死灰。身如枯木。耳不聽
T2122_.53.0632a15: 音。目不視色。状類瘖唖聾盲之人。於是父
T2122_.53.0632a16: 王患而苦之。王語夫人當奈之何。此子必爲
T2122_.53.0632a17: 他國所笑。夫人語王。當召相師使相之。王即
T2122_.53.0632a18: 召婆羅門師相之。婆羅門言。此子非世間人。
T2122_.53.0632a19: 但熒惑耳。外爲端正内懷不祥。宜國剪棄將
T2122_.53.0632a20: 是不久。不可育養。宜當生埋誅而殺之。今不
T2122_.53.0632a21: 除此子恐後無復立子。於是夫人即隨王所
T2122_.53.0632a22: 爲。王即召國中大臣共議之。一臣言。但棄於
T2122_.53.0632a23: 深山之中無人之處。一臣言。投於深水之中。
T2122_.53.0632a24: 一臣言。但隨師所語。掘地作深坎而生埋
T2122_.53.0632a25: 之。王即召國中外障兵二千餘人。使掘地作
T2122_.53.0632a26: 藏。給二十歳儲資糧。時以太子奴僕珍寶瓔
T2122_.53.0632a27: 珞。盡還太子。於是夫人傷絶。我獨無相。子生
T2122_.53.0632a28: 薄命乃値此殃。事不獲已。於是送太子正殿
T2122_.53.0632a29: 上。五百夫人來觀太子。見太子端正好潔無
T2122_.53.0632b01: 有雙比。而言。太子何以不語而當生埋。五百
T2122_.53.0632b02: 婇女來觀太子。見太子端正好潔無有雙比。
T2122_.53.0632b03: 而言。太子何以不語而當生埋。各爲太子作
T2122_.53.0632b04: 伎樂。太子默然不觀不聽。於是送太子外殿
T2122_.53.0632b05: 上。五百大臣來觀太子。見太子端正好潔。馳
T2122_.53.0632b06: 白大王。此子非不語之人。且見小留。語在不
T2122_.53.0632b07: 久。婆羅門師不可審信。王言。此是國事非卿
T2122_.53.0632b08: 所知。作*藏已訖來追太子。王語其僕。使太
T2122_.53.0632b09: 子乘四望象車。令國中人民使觀太子。太子
T2122_.53.0632b10: 當語。若語者使載來還。於是太子乘車在路。
T2122_.53.0632b11: 時國中耆艾大臣宛轉車前。太子要當一語。
T2122_.53.0632b12: 若不語者以車劈我上去。諸龍虎賁扶侍使
T2122_.53.0632b13: 過。時數千萬人皆圍繞於是太子復不得前。
T2122_.53.0632b14: 飛鳥走獸。繞藏三匝復塞*藏戸。於是太子
T2122_.53.0632b15: 復不得前。便擧手住而言。正欲不語。而當生
T2122_.53.0632b16: 埋。正欲發語。恐入地獄。所以不語欲令全身
T2122_.53.0632b17: 避害。濟神離苦所以不語。而信欺詐之言。謂
T2122_.53.0632b18: 我聾盲。爲實瘖唖。爾時人民聞太子絶妙之
T2122_.53.0632b19: 音。行者爲止。坐者爲起。皆前叩頭願赦我
T2122_.53.0632b20: 罪。其僕聞之歡喜踊躍。馳白大王。太子已語。
T2122_.53.0632b21: 上徹蒼天下徹黄泉。飛鳥走獸皆來伏聽於
T2122_.53.0632b22: 太子前。太子以語歡喜踊躍。王即與夫人乘
T2122_.53.0632b23: 四望象車往迎太子。太子顧見父王下車避
T2122_.53.0632b24: 道。四拜而起。勞屈大王遠來見迎。今父子
T2122_.53.0632b25: 生相捐棄恩愛已離。其義甚乖。不可聽觀。
T2122_.53.0632b26: 王語太子。不可不可。汝爲智者當原不及。共
T2122_.53.0632b27: 還入國。擧位與汝我自避退。太子答言。我前
T2122_.53.0632b28: 身已爲國王。用行漏失下入地獄六萬餘歳。
T2122_.53.0632b29: 蒸煮割裂甚痛難忍。父母寧能知我苦痛以
T2122_.53.0632c01: 不。我厭畏地獄。是以結舌不語十有三年。冀
T2122_.53.0632c02: 望免出塵埃之外。不與罪會去道以遠。高翔
T2122_.53.0632c03: 遠逝自濟於世。世間無常恍忽如夢。室家歡
T2122_.53.0632c04: 娯須臾間耳。憂苦延長歡樂暫有。王知至故
T2122_.53.0632c05: 惟聽學道。於是太子棄國捐王。入山求道思
T2122_.53.0632c06: 惟禪定。命終即生兜率天上。福盡下生人間
T2122_.53.0632c07: 爲迦夷國王作太子。太子自知作佛。佛告阿
T2122_.53.0632c08: 難。爾時太子沐魄者我身是也。王者悦頭
T2122_.53.0632c09: 是也。夫人者摩耶是也。五僕者闍居輪等是
T2122_.53.0632c10: 也。時婆羅門者調達是也。調達與我世世有
T2122_.53.0632c11: 怨。諸天龍神歡喜踊躍。作禮而去
T2122_.53.0632c12: 審過部第三
T2122_.53.0632c13: 如付法藏因縁經云。時宿羅城中有一商主。
T2122_.53.0632c14: 爲僧造作般遮于瑟大會。有一比丘尼得阿
T2122_.53.0632c15: 羅漢。觀察衆中誰爲福田。又復思惟何者僧
T2122_.53.0632c16: 首。見諸羅漢及與學人久斷煩惱堪受供養。
T2122_.53.0632c17: 觀一比丘名阿沙羅。未得解脱最居衆首。時
T2122_.53.0632c18: 比丘尼即往語言。大徳今者應自莊嚴。時
T2122_.53.0632c19: 此比丘未達其意。便著淨衣*&T061269;髮澡浴。復
T2122_.53.0632c20: 於後時此比丘尼更語嚴飾。時阿沙羅極大
T2122_.53.0632c21: 瞋忿。我隨汝語甚自嚴潔。有何醜惡屡出斯
T2122_.53.0632c22: 言。比丘尼曰。大徳當知。此俗莊嚴非佛法
T2122_.53.0632c23: 也。佛法莊嚴者。謂獲四果。奇哉大徳。甚爲輕
T2122_.53.0632c24: 劣。長者設會多諸賢聖。汝爲僧首未免生
T2122_.53.0632c25: 死。以有漏心最初受供。是故我今欲相覺
T2122_.53.0632c26: 寤。阿沙羅比丘聞已慘然悲泣。自惟老朽何
T2122_.53.0632c27: 能盡漏。比丘尼言。佛法無時豈簡壯老。聞
T2122_.53.0632c28: 此語已因向憂波鞠多所。即爲説法成阿羅
T2122_.53.0632c29: 漢。復有一比丘。性嗜飮食。由此貪故不能得
T2122_.53.0633a01: 道。憂波鞠多請令就房。以香乳糜而用與之。
T2122_.53.0633a02: 語令待冷然後可食。比丘口吹糜尋冷。語尊
T2122_.53.0633a03: 者言。糜已冷矣。尊者告曰。此糜雖冷汝欲火
T2122_.53.0633a04: 熱。應以觀水滅汝心火。復以空器令吐食
T2122_.53.0633a05: 出。既吐食已還使食之。比丘答言。涎唾以
T2122_.53.0633a06: 合。云何食耶。尊者語言。凡一切食與此無異。
T2122_.53.0633a07: 汝不觀察妄生貪著。汝今當觀食不淨想。即
T2122_.53.0633a08: 爲説法得羅漢道
T2122_.53.0633a09: 又百喩經云。昔有二毘舍闍鬼。共有一篋一
T2122_.53.0633a10: 杖一屐。二鬼共諍各欲得二。二鬼紛紜竟日
T2122_.53.0633a11: 不能使乎時有一人來見之已而問之言。此
T2122_.53.0633a12: 篋杖屐有何奇異。汝等共諍瞋忿乃爾。二鬼
T2122_.53.0633a13: 答言。我此篋者。能出一切衣服飮食床褥臥
T2122_.53.0633a14: 具資生之物。盡從中出。執此杖者。怨敵歸伏
T2122_.53.0633a15: 無敢與諍。著此*屐者。能令人飛行無有罣
T2122_.53.0633a16: 礙。此人聞已即語鬼言。汝等小遠我當爲爾
T2122_.53.0633a17: 平等分之。鬼聞其語尋即遠避。此人即時抱
T2122_.53.0633a18: 篋捉杖躡屐而飛。二鬼愕然竟無所得。人語
T2122_.53.0633a19: 鬼言。爾等所諍我已得去。今使爾等更無所
T2122_.53.0633a20: 諍。毘舍闍者。喩於衆魔及以外道。布施如篋。
T2122_.53.0633a21: 人天五道資用之具皆從中出。禪定如杖。消
T2122_.53.0633a22: 伏魔怨煩惱之賊。持戒如屐。必昇人天。諸
T2122_.53.0633a23: 魔外道諍篋者喩。於有漏中。強求果報空無
T2122_.53.0633a24: 所得若能修行。善行及以布施持戒禪定。便
T2122_.53.0633a25: 得離苦獲得道果
T2122_.53.0633a26: 審學部第四
T2122_.53.0633a27: 如舊雜譬喩經云。昔有二人從師學道。倶到
T2122_.53.0633a28: 他國路見象跡。一人言。此是母象懷雌子。象
T2122_.53.0633a29: 一目盲。象上有一婦人懷女兒。一人言。
T2122_.53.0633b01: 何以知之。答曰。以意思知。汝若不信前到見
T2122_.53.0633b02: 之。二人倶及象。悉如所言。一人自念我與汝
T2122_.53.0633b03: 倶從師學。我獨不見。而汝獨知。後還白師。師
T2122_.53.0633b04: 爲重開。乃呼一人問曰。何因知此。答曰。是師
T2122_.53.0633b05: 所導者。我見象小便地知是雌象。見其右
T2122_.53.0633b06: 足踐地深知懷雌也。見道邊右面草不動知
T2122_.53.0633b07: 右目盲。見象所止有小便知是女人。見右足
T2122_.53.0633b08: 蹈地深知懷女。我以纖密意思惟之耳。師曰。
T2122_.53.0633b09: 夫學當以意思穩審乃達也
T2122_.53.0633b10: 又百喩經云。譬如有人磨一大石勤加功力。
T2122_.53.0633b11: 經歴日月。作小戲牛。用功既重所期甚輕。世
T2122_.53.0633b12: 間之人亦復如是。磨大石者喩於學問精勤
T2122_.53.0633b13: 勞苦。作小牛者喩於名聞互相是非。夫爲學
T2122_.53.0633b14: 者。研思精微博通多識。宜應履行遠求勝果。
T2122_.53.0633b15: 方求名譽憍慢貢高増長過患
T2122_.53.0633b16: 又智度論云。有人一切時見有異事。皆審問
T2122_.53.0633b17: 之。後時曠野行道逢羅刹執捉其人。其人見
T2122_.53.0633b18: 捉定死不惑。然見羅刹胸白背黒。怪問所由。
T2122_.53.0633b19: 羅刹答言。我一生已來不喜見日。所以常背
T2122_.53.0633b20: 日而行。故前白後黒。其人解意。急掣其手逐
T2122_.53.0633b21: 向日走。羅刹迴面向日不見其人。其人得
T2122_.53.0633b22: 脱。因説偈言
T2122_.53.0633b23:     勤學第一道 勤問第一方
T2122_.53.0633b24:     道逢羅刹難 背陰向太陽
T2122_.53.0633b25: 頌曰
T2122_.53.0633b26:     審察是非 清濁難測 善觀邪正
T2122_.53.0633b27:     巧施軌則 内忿濫罰 外諍何息
T2122_.53.0633b28:     願澄心腑 詳審慧力
T2122_.53.0633b29: 感應縁略引
三驗
T2122_.53.0633c01:   博物志驗 白澤圖驗 抱朴子
T2122_.53.0633c02: 博物志曰。小山有&MT06415; 。其形如鼓。一足知禮。澤
T2122_.53.0633c03: 有委蛇。状如轂。長如轅。見之者覇。昔夏禹觀
T2122_.53.0633c04: 河見長人魚身。出曰。吾河精。豈河伯也
T2122_.53.0633c05: 白澤圖曰。厠之精名曰倚。衣青衣持白杖。知
T2122_.53.0633c06: 其名呼之者除。不知其名則死。又築室三年
T2122_.53.0633c07: 不居其中有滿財。長二尺。見人則掩面。見之
T2122_.53.0633c08: 有福。又築室三年不居。其精名忽。長七尺。見
T2122_.53.0633c09: 者有福。又築室三年不居其中有小兒。長三
T2122_.53.0633c10: 尺而無髮。見人則掩鼻。見之有福。又火之精
T2122_.53.0633c11: 名曰必方。状如鳥一足。以其名呼之則去。又
T2122_.53.0633c12: 木之精名彭侯。状如黒狗無尾。可烹而食之。
T2122_.53.0633c13: 又千載木其中有蟲。名曰賈詘。状如豚有兩
T2122_.53.0633c14: 頭。烹而食之如狗肉味。又上有山林下有川
T2122_.53.0633c15: 泉地理之間生精。名曰必方。状如鳥長尾。此
T2122_.53.0633c16: 陰陽變化之所生。又玉之精名曰岱委。其状
T2122_.53.0633c17: 美女衣青衣。見之云桃尖刺之。而呼其名則
T2122_.53.0633c18: 得之。又金之精名曰倉&T005154;。状如豚。居人家。使
T2122_.53.0633c19: 人不宜妻。以其名呼之則去。又水之精名曰
T2122_.53.0633c20: 罔象。其状如小兒。赤目黒色大耳長爪。以索
T2122_.53.0633c21: 縛之則可得。烹之吉。又故門之精名曰野。状
T2122_.53.0633c22: 如侏儒。見之則拜。以其名呼之宜飮食。又故
T2122_.53.0633c23: 澤之精名曰&MT05156;。其状如蛇。一身兩頭五采文。
T2122_.53.0633c24: 以其名呼之有使取金銀。又故廢丘墓之精
T2122_.53.0633c25: 名曰無。状如老役夫。衣青衣而操杵好舂。
T2122_.53.0633c26: 以其名呼之使人宜禾穀。又故道徑之精名
T2122_.53.0633c27: 曰忌。状如野人行歌。以其名呼之。使人不
T2122_.53.0633c28: 迷。又故車之精名曰寧野。状如轀車。見之傷
T2122_.53.0633c29: 人目。以其名呼之不能傷人目。又在道之精
T2122_.53.0634a01: 名曰作器。状如丈夫。善詃人。以其名呼之
T2122_.53.0634a02: 則去。又故臼之精名曰意。状如豚。以其名
T2122_.53.0634a03: 呼之則去。又故井故淵之精名曰觀。状如美
T2122_.53.0634a04: 女。好吹蕭。以其名呼之則去。又絶水有金
T2122_.53.0634a05: 者精名侯伯。状如人。長五尺。五綵衣。以其名
T2122_.53.0634a06: 呼之則去。又故臺屋之精名曰兩貴。状如赤
T2122_.53.0634a07: 狗。以其名呼使人目明。又左右有山石水生。
T2122_.53.0634a08: 澗水出流千歳不絶。其精名曰喜。状如小
T2122_.53.0634a09: 兒黒色。以其名呼之使取飮食。又三軍所戰
T2122_.53.0634a10: 精名曰賓滿。其状如人頭。無身赤目。見人則
T2122_.53.0634a11: 轉。以其名呼之則去。又故水石者精名慶忌。
T2122_.53.0634a12: 状如人乘車蓋。一日馳千里。以其名呼之則
T2122_.53.0634a13: 可使入水取魚。又丘墓之精名曰狼鬼。善與
T2122_.53.0634a14: 人鬪不休。爲桃棘矢羽以鵄羽以射之。狼鬼
T2122_.53.0634a15: 化爲飄風。脱履投之不能化也。又故市之
T2122_.53.0634a16: 精名曰門。其状如囷而無手足。以其名呼
T2122_.53.0634a17: 之則去。又故室之精名曰孫龍。状如小兒。長
T2122_.53.0634a18: 一尺四寸。衣黒衣。赤幘大冠帶劍持戟。以其
T2122_.53.0634a19: 名呼之則去。又山之精名&MT06415; 。状如鼓一足如
T2122_.53.0634a20: 行。以其名呼之可使取虎狼豹。又故牧弊池
T2122_.53.0634a21: 之精名曰髡頓。状如牛無頭。見人則逐人。以
T2122_.53.0634a22: 其名呼之則去。又夜見堂下有兒被髮走
T2122_.53.0634a23: 惡之精名曰溝。以其名呼之則無咎。又百歳
T2122_.53.0634a24: 狼化爲人女名曰知女。状如美女。坐道傍告
T2122_.53.0634a25: 丈夫曰。我無父母兄弟。若丈夫取爲妻。經年
T2122_.53.0634a26: 而食人。以其名呼之則逃走去。又故溷之精
T2122_.53.0634a27: 名曰卑。状如美女。而持鏡呼之。知愧則去
T2122_.53.0634a28:
T2122_.53.0634a29: 抱朴子曰。山中大樹能語者非樹語也。其精
T2122_.53.0634b01: 名曰雲陽。以其名呼之則吉。山中夜見胡人
T2122_.53.0634b02: 者。銅鐵之精也。見秦人者百歳木也。在水
T2122_.53.0634b03: 之間見吏者名曰四激。以其名呼之則吉。山
T2122_.53.0634b04: 中寅日有稱虞吏者虎也。稱當路居者狼也。
T2122_.53.0634b05: 稱令長者貍也。卯日稱丈夫者兎也。稱東父
T2122_.53.0634b06: 者麋也。稱西王母者鹿也。辰日稱雨師者
T2122_.53.0634b07: 龍也。稱河伯者魚也。稱無腸公子者蟹也。已
T2122_.53.0634b08: 日稱寡人者社中蛇也。稱時君者龜也。午日
T2122_.53.0634b09: 稱三公者馬也。稱三人者老樹也。未日稱主
T2122_.53.0634b10: 人者羊也。稱吏者獐也。申日稱人君者猴也。
T2122_.53.0634b11: 稱九卿者猿也。酉日稱將軍者老雞也。稱賊
T2122_.53.0634b12: 捕者雉也。戌日稱人姓字者犬也。稱城陽公
T2122_.53.0634b13: 仲者狐也。亥日稱臣君者猪也。稱婦人者
T2122_.53.0634b14: 玉也。子日稱社君者鼠也。稱神人者伏翼
T2122_.53.0634b15: 也。丑日稱書生者牛也。知其物則不能爲害。
T2122_.53.0634b16: 又熒惑火精生朱鳥。辰星水精生玄武。歳星
T2122_.53.0634b17: 木精生青龍。太白金精生白虎。鎭星土精生
T2122_.53.0634b18: 乘黄。抱朴子曰。山川石木井竃洿池澠皆
T2122_.53.0634b19: 有精氣。人身之中亦有魂魄。況天地爲物。物
T2122_.53.0634b20: 之至大者。於理當有神精。則賞善而罰惡。
T2122_.53.0634b21: 但其體大網疎。不必機發而響應耳
T2122_.53.0634b22: 法苑珠林卷第四十五
T2122_.53.0634b23:
T2122_.53.0634b24:
T2122_.53.0634b25:
T2122_.53.0634b26:
T2122_.53.0634b27:
T2122_.53.0634b28:
T2122_.53.0634b29:
T2122_.53.0634c01:
T2122_.53.0634c02:
T2122_.53.0634c03:
T2122_.53.0634c04:
T2122_.53.0634c05:
T2122_.53.0634c06:
T2122_.53.0634c07:
T2122_.53.0634c08:
T2122_.53.0634c09:
T2122_.53.0634c10:
T2122_.53.0634c11:
T2122_.53.0634c12:
T2122_.53.0634c13:
T2122_.53.0634c14:
T2122_.53.0634c15:
T2122_.53.0634c16:
T2122_.53.0634c17:
T2122_.53.0634c18:
T2122_.53.0634c19:
T2122_.53.0634c20:
T2122_.53.0634c21:
T2122_.53.0634c22:
T2122_.53.0634c23:
T2122_.53.0634c24:
T2122_.53.0634c25:
T2122_.53.0634c26:
T2122_.53.0634c27:
T2122_.53.0634c28:
T2122_.53.0634c29:
T2122_.53.0635a01:
T2122_.53.0635a02:
T2122_.53.0635a03: 法苑珠林卷第四十六
T2122_.53.0635a04:  *西明寺沙門釋道*世撰 
T2122_.53.0635a05: 思愼篇第四十
T2122_.53.0635a06: 儉約篇第四十五
T2122_.53.0635a07: 思愼篇此有五部
T2122_.53.0635a08:   述意部 愼用部 愼禍部 愼境部 愼
T2122_.53.0635a09: 過部
T2122_.53.0635a10: 述意部第一
T2122_.53.0635a11: 夫思愼防過無患之理。緘口息慮離惡之原。
T2122_.53.0635a12: 誡始愼終。是君子之鹽梅。敬初護末。是養生
T2122_.53.0635a13: 之要趣。庶寤因縁之興起。鑒生滅之非常。
T2122_.53.0635a14: 識苦空之無我。照平等之妙門。而存其理棄
T2122_.53.0635a15: 其迹。誡其禍招其福。是和神之靈順物之道
T2122_.53.0635a16:
T2122_.53.0635a17: 愼用部第二
T2122_.53.0635a18: 修行道地經云。昔有國王。選擇一國明智之
T2122_.53.0635a19: 人以爲輔臣。王欲試之。欲知何如以重罪加。
T2122_.53.0635a20: 勅告臣吏。盛滿鉢油而使&T016254;之。從北門來至
T2122_.53.0635a21: 於南門。去城二十里。園名調戲。令將到彼。若
T2122_.53.0635a22: 墮一滴便級其頭。不須啓問。爾時群臣受王
T2122_.53.0635a23: 重教。盛滿鉢油以與其人。兩手&T016254;之。甚大愁
T2122_.53.0635a24: 憂。縱有車馬觀者填道。若見是非而不轉移。
T2122_.53.0635a25: 縱有親族妻子來逼。其人專心不左右視。縱
T2122_.53.0635a26: 有合國觀者擾攘。其人心端不見衆庶。縱有
T2122_.53.0635a27: 玉女國内無雙。歌舞相逼。見者皆喜。其人
T2122_.53.0635a28: 一心鉢鉢志不動轉。亦不觀察妄起片心。專
T2122_.53.0635a29: 精鉢鉢不聽其言。於是頌曰
T2122_.53.0635b01:     巧便而安庠 其舞最巧妙
T2122_.53.0635b02:     一切人貪樂 譬如魔之后
T2122_.53.0635b03:     能動離欲者 何況於凡人
T2122_.53.0635b04:     來往其人邊 &T016254;鉢心不傾
T2122_.53.0635b05: 縱有象暴馬奔城中失火焚燒百姓。展轉相
T2122_.53.0635b06: 呼教言避火莫墮坑塹。官兵悉來一時救火。
T2122_.53.0635b07: 其人一心&T016254;鉢一滴不遺。縱有天雷地動猛
T2122_.53.0635b08: 風亂起折樹塵飛掣電霹靂。禽獸墮落人畜
T2122_.53.0635b09: 驚喚。專心念油其人不聞。爾時&T016254;油至彼園
T2122_.53.0635b10: 觀一滴不墮。諸臣啓王具陳斯事。王聞嗟歎。
T2122_.53.0635b11: 此人難及。人中之雄。不顧萬事。其王歡喜立
T2122_.53.0635b12: 爲大臣。行道行者御心如是。雖有諸惡婬怒
T2122_.53.0635b13: 癡來擾亂諸根。内察外防攝心不散。三昧定
T2122_.53.0635b14: 意亦復如是。於是頌曰
T2122_.53.0635b15:     如人&T016254;油鉢 不動無所棄
T2122_.53.0635b16:     妙慧意如海 專心&T016254;油器
T2122_.53.0635b17:     若人欲學道 執心當如是
T2122_.53.0635b18:     意懷諸徳明 皆除一切瑕
T2122_.53.0635b19:     若干之色欲 而興於怒癡
T2122_.53.0635b20:     有志不放逸 寂滅而自制
T2122_.53.0635b21:     人身有疾病 醫藥以除之
T2122_.53.0635b22:     心疾亦如是 四意止消之
T2122_.53.0635b23: 又大集經濟龍品云。爾時衆中有一盲龍。名
T2122_.53.0635b24: 曰頗羅機梨奢。擧聲大哭作如是言。大聖世
T2122_.53.0635b25: 尊。願救濟我。願救濟我。我今身中受大苦惱。
T2122_.53.0635b26: 日夜常爲種種諸蟲之所唼食。居熱水中無
T2122_.53.0635b27: 時暫樂。佛言。梨奢。汝過去世於佛法中曾爲
T2122_.53.0635b28: 比丘毀破禁戒。内懷欺詐外現善相。廣貪眷
T2122_.53.0635b29: 屬弟子衆多。名聲四遠莫不聞知。我和尚得
T2122_.53.0635c01: 阿羅漢果。以是因縁多得供養。獨受用之。見
T2122_.53.0635c02: 持戒人反惡加説。彼人懊惱。如是念言。世
T2122_.53.0635c03: 世生中願我所在食汝身肉。如是惡業死生
T2122_.53.0635c04: 龍中。是汝前身。衆生願故食噉汝身。惡業因
T2122_.53.0635c05: 緑得此盲報。又於過去無量劫中。在融赤銅
T2122_.53.0635c06: 地獄之中。常爲諸蟲之所食噉。龍聞此語憂
T2122_.53.0635c07: 愁啼哭。作如是言。我等今者皆悉至心咸共
T2122_.53.0635c08: 懺悔。願令此苦速得解脱。彼龍衆中二十六
T2122_.53.0635c09: 億諸餓龍等。念過去身皆悉雨涙。念過去身。
T2122_.53.0635c10: 於佛法中雖得出家。備造惡業經無量身在
T2122_.53.0635c11: 三惡道。以餘報故在龍中受極大苦。如青色
T2122_.53.0635c12: 龍我亦如是。爾時世尊語諸龍言。汝可持水
T2122_.53.0635c13: 洗如來足。令汝殃罪漸得除滅。時一切龍以
T2122_.53.0635c14: 手掬水。水皆成火。變作大石。滿於手中生
T2122_.53.0635c15: 大猛焔。棄已復生。如是至七。一切龍衆見如
T2122_.53.0635c16: 是已。驚怖懊惱啼泣雨涙。佛教立大誓願已
T2122_.53.0635c17: 焔火皆滅。乃至八過以手捧水洗如來足。至
T2122_.53.0635c18: 心懺悔。佛記諸龍。彌勒佛時當得人身値佛
T2122_.53.0635c19: 出家精進持戒得羅漢果。時諸龍等得宿命
T2122_.53.0635c20: 心。自念過業。於佛法中或爲俗人。親屬因縁。
T2122_.53.0635c21: 或復聽法來去因縁。所有信心捨施種種華
T2122_.53.0635c22: 菓飮食。共諸比丘依次而食。或有説云。我曾
T2122_.53.0635c23: 喫噉四方衆僧華菓飮食。或有説言。我往寺
T2122_.53.0635c24: 舍布施衆僧。或復禮拜。如是喫噉。或復説
T2122_.53.0635c25: 言。我從毘婆尸如來法中曾作俗人。乃至有
T2122_.53.0635c26: 説。我釋迦牟尼佛法之中曾作俗人。或以親
T2122_.53.0635c27: 舊問訊因縁。或復來去聽法因縁往還寺舍。
T2122_.53.0635c28: 有信心人供養僧故。捨施華菓種種飮食。比
T2122_.53.0635c29: 丘得已迴施於我。我得便食。彼業因縁於地
T2122_.53.0636a01: 獄中經無量劫。大猛火中。或燒或煮。或飮洋
T2122_.53.0636a02: 銅。或呑鐵丸。從地獄出墮畜生中。捨畜生身
T2122_.53.0636a03: 生餓鬼中。如是種種備受辛苦惡業未盡。生
T2122_.53.0636a04: 此龍中常受苦惱。佛告諸龍。此之惡業與盜
T2122_.53.0636a05: 佛物等無差別。比五逆業其罪如半。汝等今
T2122_.53.0636a06: 當盡受三歸一心修善。以此縁故於賢劫中
T2122_.53.0636a07: 値最後佛。名曰樓至。於彼佛世罪得除滅。
T2122_.53.0636a08: 時諸龍等聞是語已。皆悉至心盡其形壽各
T2122_.53.0636a09: 受三歸
T2122_.53.0636a10: 時彼衆中有盲龍女。口中膖爛滿諸雜蟲。状
T2122_.53.0636a11: 如屎尿。乃至穢惡。猶若婦人根中不淨臊臭
T2122_.53.0636a12: 難看。種種噉食膿血流出。一切身分常爲蚊
T2122_.53.0636a13: 虻諸惡毒蠅之所唼食。身體臭處難可見聞。
T2122_.53.0636a14: 爾時世尊以大悲心見彼龍婦眼盲困苦如是。
T2122_.53.0636a15: 問言。妹何縁故得此惡身。於過去世曾爲何
T2122_.53.0636a16: 業。龍婦答言。世尊。我今此身衆苦逼迫無暫
T2122_.53.0636a17: 時得停。設復欲言而不能説。我念過去三十
T2122_.53.0636a18: 六億。於百千年生惡龍中受如是苦。乃至日
T2122_.53.0636a19: 夜刹那不停。爲我往昔九十一劫。於毘婆尸
T2122_.53.0636a20: 佛佛法之中。作比丘尼。思念欲事過於醉人。
T2122_.53.0636a21: 雖復出家不能如法。於伽藍内犯於法律。
T2122_.53.0636a22: 受三惡道受諸燒煮。説此語已願救濟我身。
T2122_.53.0636a23: 爾時世尊説實語已。即以少水瀉龍口中。火
T2122_.53.0636a24: 及蟲膿悉皆滅盡。龍口清涼作如是言。大聖
T2122_.53.0636a25: 如來我憶過去迦葉佛時。曾作俗人。在田犁
T2122_.53.0636a26: 地。有一比丘來從我乞求五十錢。我時報言。
T2122_.53.0636a27: 聽待穀熟當與汝食。比丘復言。若當五十不
T2122_.53.0636a28: 可得者。願乞十文。我於爾時瞋彼比丘。而語
T2122_.53.0636a29: 之言。乃至十錢亦不相與。時彼比丘心生懊
T2122_.53.0636b01: 惱。又於餘時往寺舍中入樹林下。輒便盜取
T2122_.53.0636b02: 現在僧物十菴羅菓而私食之。彼業因縁地
T2122_.53.0636b03: 獄受苦。惡業未盡生野澤中作餓龍身。常爲
T2122_.53.0636b04: 種種諸蟲食噉。膿血流溢飢渇苦惱。又彼比
T2122_.53.0636b05: 丘。以瞋忿心惡業縁故。死便即作小毒龍身。
T2122_.53.0636b06: 生我腋下嗽於我血。熱氣觸身不可堪忍。是
T2122_.53.0636b07: 故我身。熱膿血滿。龍白佛言大悲世尊。唯願
T2122_.53.0636b08: 慈哀救濟於我。令我脱彼怨家毒龍。爾時世
T2122_.53.0636b09: 尊以手抄水發誠實語。作如是言。我曾往昔
T2122_.53.0636b10: 於飢饉世。爾時願作大身衆生。長廣無量。以
T2122_.53.0636b11: 神通力於虚空中唱如是言。彼野澤中有大
T2122_.53.0636b12: 身蟲。名曰不瞋。汝等可往取其身肉以爲飮
T2122_.53.0636b13: 食。可得不飢。時彼世中人非人等。聞此聲已
T2122_.53.0636b14: 一切悉往競取食之。説是眞實諦信語時。彼
T2122_.53.0636b15: 龍腋下小龍即出。時此二龍倶白佛言。世尊。
T2122_.53.0636b16: 我等久近離此龍身解脱殃罪。佛告龍言。此
T2122_.53.0636b17: 業大重次五無間。何以故。若有四方常住僧
T2122_.53.0636b18: 物。或現前僧物。篤信檀越重心施物。或華果
T2122_.53.0636b19: 樹園飮食資生床褥敷具疾病湯藥。一切所
T2122_.53.0636b20: 須私自費用。或持出外乞與知識親里白衣。
T2122_.53.0636b21: 此罪重於阿鼻地獄所受果報。是故汝等可
T2122_.53.0636b22: 受三歸。歸三寶已乃可得往於冷水中。如是
T2122_.53.0636b23: 三稱三受。身即安隱得入水中。爾時世尊。
T2122_.53.0636b24: 即爲諸龍。而説偈言
T2122_.53.0636b25:     寧以利刀自割身 肢節身分肌膚肉
T2122_.53.0636b26:     所有信心捨施物 俗人食者實爲難
T2122_.53.0636b27:     寧呑大赤熱鐵丸 而使口中光焔出
T2122_.53.0636b28:     所有衆僧飮食具 不應於外私自用
T2122_.53.0636b29:     寧以大火若須彌 以手捉持而自食
T2122_.53.0636c01:     其有在家諸俗人 不應輒食施僧食
T2122_.53.0636c02:     寧以利刀自屠膾 身體皮膜而自噉
T2122_.53.0636c03:     其有在家諸俗人 不應受取僧雜食
T2122_.53.0636c04:     寧以自身投於彼 滿室大火猛焔中
T2122_.53.0636c05:     其有在家俗人輩 不應坐臥僧床席
T2122_.53.0636c06:     寧以大熱尖鐵錐 拳手握持便燋爛
T2122_.53.0636c07:     其有在家俗人等 不應私用於僧物
T2122_.53.0636c08:     寧以勝利好刀碪 而自臠切其身肉
T2122_.53.0636c09:     勿於出家清淨人 發起一念瞋恚心
T2122_.53.0636c10:     寧以自手挑兩眼 捐棄投之擲於地
T2122_.53.0636c11:     其有習行善法者 不應懷忿瞋心視
T2122_.53.0636c12:     寧以熱鐵鍱其身 東西起動行坐臥
T2122_.53.0636c13:     不應瞋忿心妬嫉 而著衆僧淨施衣
T2122_.53.0636c14:     寧飮灰汁鹹鹵水 熱沸爍口猶如火
T2122_.53.0636c15:     不應懷貪毒惡心 服食衆僧淨施藥
T2122_.53.0636c16: 爾時世尊説此偈已。一萬四千諸龍衆等悉
T2122_.53.0636c17: 受三歸。所有過去現在業報諸苦惱中。而得
T2122_.53.0636c18: 解脱。深信三寶其心不退。復有八十億諸龍
T2122_.53.0636c19: 衆等。亦於三寶起歸敬心
T2122_.53.0636c20: 又大集經云。或作比丘所得種種資生之具。
T2122_.53.0636c21: 皆是信心檀越所施。而是衆生。或自食噉或
T2122_.53.0636c22: 與他人。或共衆人盜竊隱藏私處自用。如是
T2122_.53.0636c23: 業故。墮三惡道久受勤苦。復有衆生貧窮下
T2122_.53.0636c24: 賤不得自在。是故出家望得富饒解脱安樂。
T2122_.53.0636c25: 既出家已懈怠懶墮。不讀誦經。禪慧精勤捨
T2122_.53.0636c26: 而不習。樂知僧事。復有比丘晝夜精勤。樂修
T2122_.53.0636c27: 善法讀誦經典。坐禪習慧不捨須臾。以是因
T2122_.53.0636c28: 縁。感諸四輩種種供養。時知事人得利養已。
T2122_.53.0636c29: 或自私食。或復盜與親舊俗人。以是等縁久
T2122_.53.0637a01: 處惡道。出已還入如是愚冥。不見當來果報
T2122_.53.0637a02: 輕重。我今戒勅沙門弟子念法住持。不得自
T2122_.53.0637a03: 稱我是沙門眞法行人。倚衆僧故受他信施
T2122_.53.0637a04: 物。或餅或菜或菓或華。但是衆僧所食之物。
T2122_.53.0637a05: 不得輒與一切俗人。亦不得云此是我物別
T2122_.53.0637a06: 衆而食。又亦不得以衆僧物貯積興生種種
T2122_.53.0637a07: 販賣云有利益招世譏嫌。又亦不得出貴收
T2122_.53.0637a08: 賤與世爭利。又亦不得爲於飮食及僧因縁
T2122_.53.0637a09: 使諸衆生墮三惡道。應須勸引安善法中令
T2122_.53.0637a10: 比丘衆眞信三寶。攝諸衆生乃至父母。令得
T2122_.53.0637a11: 安隱置三解脱
T2122_.53.0637a12: 又十輪經云。若有四方僧物資生雜物等。持
T2122_.53.0637a13: 戒破戒如是人等悉不與之。以是因縁。命終
T2122_.53.0637a14: 已後皆墮阿鼻地獄
T2122_.53.0637a15: 又大集經濟龍品云。時娑伽羅龍王白佛言。
T2122_.53.0637a16: 而此龍中。或有諸龍所受樂報。猶如諸天。或
T2122_.53.0637a17: 有受樂如人。有如餓鬼。有如畜生。有如地獄
T2122_.53.0637a18: 受大辛苦。説是語已。時娑伽羅大龍王子名
T2122_.53.0637a19: 青蓮華面。前白佛言。世尊。我何惡業罪因縁
T2122_.53.0637a20: 故來生龍中。身大端正所有色觸受用猶如
T2122_.53.0637a21: 火燒。常無衣服赤體而行。如我父王受樂最
T2122_.53.0637a22: 勝。如轉輪王果報不異。佛言。華面。當爲汝説。
T2122_.53.0637a23: 乃往過去三十一劫。有佛世尊。名曰尸棄。時
T2122_.53.0637a24: 彼世中有王。名曰培多富沙。彼富沙王於三
T2122_.53.0637a25: 月中供養彼佛。并及無量百千四沙門果大
T2122_.53.0637a26: 菩薩衆。以種種衣服飮食湯藥而供給之。至
T2122_.53.0637a27: 心聽法已即發菩提心。并爲造寺種種供養。
T2122_.53.0637a28: 彼王第一太子名裴多娑樹帝。見佛聞法於
T2122_.53.0637a29: 流轉中生大怖畏。從父王邊願求出家。王報
T2122_.53.0637b01: 任意。既出家已又白父言。我欲寺上停止。王
T2122_.53.0637b02: 言。亦隨時。尸棄佛衆僧弟子在彼寺中受用
T2122_.53.0637b03: 飮食。彼富沙子裴多樹帝。妬嫉心生*常瞋
T2122_.53.0637b04: 罵之。時彼僧衆彼瞋罵已悉離寺去。見僧去
T2122_.53.0637b05: 已生歡喜心。即自念言。彼去者好。我大安
T2122_.53.0637b06: 隱。恣用寺内衣服飮食。有餘人來即不聽住。
T2122_.53.0637b07: 由具惡業命終之後生大地獄。經無量千萬
T2122_.53.0637b08: 那由他歳受諸火燒。地獄得脱生餓鬼中。復
T2122_.53.0637b09: 經無量受辛苦。餓鬼中死還墮地獄。脱地獄
T2122_.53.0637b10: 已生餓鬼中。如是經由三十一劫。於流轉中
T2122_.53.0637b11: 具足如是受諸辛苦。佛言。華面。彼娑樹帝者。
T2122_.53.0637b12: 豈異人乎。即汝身是也。乃往過去惡業因縁
T2122_.53.0637b13: 故。生大地獄餓鬼畜生輪轉受苦。經是三十
T2122_.53.0637b14: 一大劫中備受衆苦。未曾暫捨。以殘業故來
T2122_.53.0637b15: 生龍中受是惡報。時華面龍聞是語已。大聲
T2122_.53.0637b16: 號哭擧身自投四*肢布地。禮拜白佛。作如
T2122_.53.0637b17: 是言。我今至心從佛懺悔不敢覆藏。我今至
T2122_.53.0637b18: 誠入於骨髓。歸依佛法僧。乃至壽盡作優婆
T2122_.53.0637b19: 塞。佛言善哉善哉。如是歸依我者得盡彼業。
T2122_.53.0637b20: 此中死已値彌勒佛得於人身。於彌勒佛法
T2122_.53.0637b21: 中出家證羅漢果
T2122_.53.0637b22: 愼禍部第三
T2122_.53.0637b23: 如舊雜譬喩經云。昔有一國。五穀熟成人民
T2122_.53.0637b24: 安寧無有疾病。晝夜伎樂人無憂惱。王問群
T2122_.53.0637b25: 臣。我聞天下有禍何類。答曰。臣亦不見。王便
T2122_.53.0637b26: 使一臣至於隣國求覓買之。天神則化作一
T2122_.53.0637b27: 人。於市中賣之。状類如猪。持鐵鎖繋縛賣之。
T2122_.53.0637b28: 臣問。此名何等。答曰。禍母。臣曰。賣不。答曰
T2122_.53.0637b29: 賣。問索幾錢。答曰。千萬。問曰。此食何等。答
T2122_.53.0637c01: 曰。食針一升。臣便家家發求覓針。如是人民
T2122_.53.0637c02: 兩兩三三相逢求針。使諸郡縣處處擾亂。百
T2122_.53.0637c03: 姓所在之處患毒無聊。臣白王曰。雖得禍母
T2122_.53.0637c04: 致使民亂男女失業。欲殺棄之。未審許不。王
T2122_.53.0637c05: 言。大善。便於城外將殺。刺便不入。斫則不
T2122_.53.0637c06: 傷。剖而不死。積薪燒之身赤如火便走出
T2122_.53.0637c07: 去。過里燒里。過市燒市。入城燒城。入國燒
T2122_.53.0637c08: 國。擾亂人民飢餓困苦。坐由厭樂買禍所致
T2122_.53.0637c09: 苦也。此喩女色欲火所燒。男子貪毒至死不
T2122_.53.0637c10: 知苦也愼境部第四
T2122_.53.0637c11: 如正法念經。孔雀菩薩告諸天衆。若有比丘
T2122_.53.0637c12: 畏於惡名則離諸過。所謂不入女人戲笑之
T2122_.53.0637c13: 處。不入酒肆。不近酤酒。不與共語。不近嗜
T2122_.53.0637c14: 酒人。亦不與語。不近賊人。不近先作大惡之
T2122_.53.0637c15: 人。不近好鬪人。不近陰惡懷毒人。不近無
T2122_.53.0637c16: *常數捨道人。不近博戲人。不近伎樂人。不
T2122_.53.0637c17: 近小兒。不近繋縛女色人。不近輕躁人。不近
T2122_.53.0637c18: 不護口人。不近貪人。不近販賣欺誑人。不近
T2122_.53.0637c19: 巧僞市道世所惡賤人。不近掘河池人。不近
T2122_.53.0637c20: 黄門女人同路一歩。不近調象人。不近魁膾
T2122_.53.0637c21: 人。不近調馬人。不近斷見人。不近無戒人。如
T2122_.53.0637c22: 是惡人不應親近。近如是人必與同行。是故
T2122_.53.0637c23: 比丘當畏惡名。不應與此不淨業人同路行
T2122_.53.0637c24: 於一足之地。而説頌曰
T2122_.53.0637c25:     若人近不善 則爲不善人
T2122_.53.0637c26:     是故應離惡 莫行不善業
T2122_.53.0637c27:     隨近何等人 數數相親近
T2122_.53.0637c28:     近故同其行 或善或不善
T2122_.53.0637c29:     一切人求善 當近於善人
T2122_.53.0638a01:     如是能得樂 善則非苦因
T2122_.53.0638a02:     近善増功徳 近惡増尤甚
T2122_.53.0638a03:     功徳及惡相 今如是略説
T2122_.53.0638a04:     若近於善人 則得善名稱
T2122_.53.0638a05:     若近不善人 令人速輕賤
T2122_.53.0638a06:     常應親善人 遠離於惡友
T2122_.53.0638a07:     以近善人故 能捨諸惡業
T2122_.53.0638a08: 愼過部第五
T2122_.53.0638a09: 如雜阿含經云。爾時世尊告諸比丘。譬如鐵
T2122_.53.0638a10: 丸投著火中與火同色盛著劫貝綿中。云何
T2122_.53.0638a11: 比丘當速燃不。比丘白佛。如是世尊。佛告比
T2122_.53.0638a12: 丘。愚癡之人依聚落住。晨朝著衣持鉢入
T2122_.53.0638a13: 乞食。不善護身。不守根門。心不繋念。若見年
T2122_.53.0638a14: 少女人不正思惟。取其色相起貪欲心。欲燒
T2122_.53.0638a15: 其心。欲燒其身。身心燒已捨戒退減。是愚癡
T2122_.53.0638a16: 人長夜當得非義饒益。是故比丘當如是學。
T2122_.53.0638a17: 善護其身守諸根門繋念入村。爾時世尊告
T2122_.53.0638a18: 諸比丘。過去世時有一猫貍飢渇羸痩。於孔
T2122_.53.0638a19: 穴中伺求鼠子。若鼠子出當取食之。有時鼠
T2122_.53.0638a20: 子出穴游戲。時彼猫貍疾取呑之。鼠子身小
T2122_.53.0638a21: 生入腹中。入腹中已食其内藏。食内藏時猫
T2122_.53.0638a22: 貍迷悶東西狂走。空宅塚間不知何止。遂至
T2122_.53.0638a23: 於死。如是比丘。有愚癡人依聚落住。晨朝著
T2122_.53.0638a24: 衣持鉢入村乞食。不善護身。不守根門。心不
T2122_.53.0638a25: 繋念。見諸女人起不正思惟。而取色相發貪
T2122_.53.0638a26: 欲心已。欲火熾然燒其身心已。馳走狂逸不
T2122_.53.0638a27: 樂精舍捨戒退減。此愚癡人長夜常得不
T2122_.53.0638a28: 益苦。是故比丘。當如是學。善護其身守諸根
T2122_.53.0638a29: 門繋心正念入村乞食
T2122_.53.0638b01: 又雜阿含經云。爾時世尊告諸比丘。譬如木
T2122_.53.0638b02: 杵常用不止日夜消減。如是比丘。從本已來
T2122_.53.0638b03: 不閉根門食不知量。初夜後夜不勤覺寤修
T2122_.53.0638b04: 習善法。當知是輩終日損減不増善法。如彼
T2122_.53.0638b05: 木杵
T2122_.53.0638b06: 又自愛經云。佛言。夫人處世。心懷毒念。口施
T2122_.53.0638b07: 毒言。身行毒業。斯三事出于心身口。唱
T2122_.53.0638b08: 其惡以加衆生。衆生被毒即結怨恨。誓心欲
T2122_.53.0638b09: 報。或現世獲。或身終後魂靈昇天。即下報
T2122_.53.0638b10: 之。人中畜生鬼神太山更相剋賊。皆由宿命
T2122_.53.0638b11: 非空生也。佛説偈言
T2122_.53.0638b12:     心爲法心 心尊心中 使心作惡
T2122_.53.0638b13:     即言即行 罪苦自追 車轢乎
T2122_.53.0638b14:     心爲法本 心尊心使 中心念善
T2122_.53.0638b15:     即言即行 福樂自追 如影隨形
T2122_.53.0638b16: 又十住毘婆沙論云。在家菩薩若見破戒之人
T2122_.53.0638b17: 不應生瞋輕慢之心。應生憐愍利益之心。方
T2122_.53.0638b18: 便勸止令生善心。苦諫不改而生誹謗。亦不
T2122_.53.0638b19: 得瞋妄見他過。故此賢劫中聞有菩薩。誹謗
T2122_.53.0638b20: 拘樓孫佛言。何有禿人而當得道。如是衆生
T2122_.53.0638b21: 難可得知。自作自受何預於我。若欲知彼或
T2122_.53.0638b22: 自傷害。籌量衆生。佛所不許。如經中説
T2122_.53.0638b23: 佛告阿難。若人籌量於他即自傷身。如偈説
T2122_.53.0638b24:
T2122_.53.0638b25:     有瓶蓋亦空 無蓋亦復空
T2122_.53.0638b26:     有瓶蓋亦滿 無蓋亦復滿
T2122_.53.0638b27:     當知諸世間 有此四種人
T2122_.53.0638b28:     威儀及功徳 有無亦如是
T2122_.53.0638b29:     若非一切智 何能籌量人
T2122_.53.0638c01:     寧以見威儀 而便知其徳
T2122_.53.0638c02:     正知有善心 名爲賢人相
T2122_.53.0638c03:     但見外威儀 何由知其内
T2122_.53.0638c04:     若以外量内 而生輕賤心
T2122_.53.0638c05:     敗身及善根 命終墮惡道
T2122_.53.0638c06:     外詐現威儀 游行以賢善
T2122_.53.0638c07:     但有口言説 如雷而無雨
T2122_.53.0638c08: 是故經云。勿輕未學。敬學如佛。唯有智慧
T2122_.53.0638c09: 可破煩惱。若稱量者則爲自傷。唯佛智慧乃
T2122_.53.0638c10: 能明了。如此事者非我所知。即於破戒人中
T2122_.53.0638c11: 不生瞋恚輕慢之心
T2122_.53.0638c12: 又舊雜譬喩經云。昔有一鼈遭遇枯旱湖澤
T2122_.53.0638c13: 乾竭。不能自致有食之池。時有大鶴集住其
T2122_.53.0638c14: 邊。鼈從求哀乞相濟度。鶴啄銜之飛過都
T2122_.53.0638c15: 邑。鼈不默聲。問此何等如是不止。鶴便應之。
T2122_.53.0638c16: 口開鼈墮。人得屠食。夫人愚頑不謹口舌其
T2122_.53.0638c17: 譬如是
T2122_.53.0638c18: 又法句喩經云。佛告婆羅門。世有四事人不
T2122_.53.0638c19: 能行。行者得福不致此貧。何謂爲四。一者年
T2122_.53.0638c20: 盛力壯愼莫憍慢。二者年老精進不貪婬泆。
T2122_.53.0638c21: 三者有財珍寶常念布施。四者就師學問聽
T2122_.53.0638c22: 受正言。如此老公不行四事。謂之有常不計
T2122_.53.0638c23: 成敗一旦離散。譬如老鶴守此空池永無所
T2122_.53.0638c24: 得。於是世尊。即説偈言
T2122_.53.0638c25:     晝夜慢墮 老不止婬 有財不施
T2122_.53.0638c26:     不受佛言 有此四弊 爲自侵欺
T2122_.53.0638c27:     咄嗟老至 色變作耄 少時如意
T2122_.53.0638c28:     老見蹈賤 不修梵行 又不富貴
T2122_.53.0638c29:     老如白鶴 守伺空池 既不守戒
T2122_.53.0639a01:     又不積財 老羸氣竭 思故何逮
T2122_.53.0639a02:     老如秋葉 行穢繿縷 命疾脱至
T2122_.53.0639a03:     不用後悔
T2122_.53.0639a04: 頌曰
T2122_.53.0639a05:     思愼始終 務存正己 口無二言
T2122_.53.0639a06:     心無妄起 少欲知足 妄懷彼此
T2122_.53.0639a07:     戰戰兢兢 誡勗憂喜
T2122_.53.0639a08: 感應縁略引
一驗
T2122_.53.0639a09:   漢下邳周式漢會稽句章人
T2122_.53.0639a10: 漢諸曁呉詳晋義興人周
T2122_.53.0639a11: 晋淮南胡茂回宋豫章胡庇之
T2122_.53.0639a12: 宋泰始中張乙宋襄城李
T2122_.53.0639a13: 周宣帝宇文贇齊京師釋慧豫
T2122_.53.0639a14: 唐親衞高法眼
T2122_.53.0639a15: 漢下邳周式。甞至東海道逢一吏。持一卷書
T2122_.53.0639a16: 求寄載行十餘里謂式曰。吾暫有所過。留書
T2122_.53.0639a17: 寄君船中。愼勿發之。去後式盜發視書。皆諸
T2122_.53.0639a18: 死人録。下條有式名。須臾吏還。式首視書。吏
T2122_.53.0639a19: 怒曰。故以相告而勿視之。式叩頭流血。良
T2122_.53.0639a20: 久感卿遠相載。此書不可除卿。今日已去還
T2122_.53.0639a21: 家三年。勿出門可得度也。勿道見吾書。式還
T2122_.53.0639a22: 不出已二年。餘家皆怪之。隣人卒亡。父怒使
T2122_.53.0639a23: 往吊之。式不得止。適出門便見此吏。吏曰。吾
T2122_.53.0639a24: 令汝三年勿出。而今出門。知復奈何。吾求不
T2122_.53.0639a25: 見。連相爲得鞭杖。今已見汝無可奈何。後
T2122_.53.0639a26: 三日日中當相取也。式還洟泣具道如此。父
T2122_.53.0639a27: 故不信。母晝夜與相守*洟泣。至三日日中時
T2122_.53.0639a28: 見來取便死右此一驗
出搜神記
T2122_.53.0639a29: 漢時會稽句章人。至東野還。暮不及門。見路
T2122_.53.0639b01: 傍小屋然火。因投宿止。有一少女不欲與丈夫
T2122_.53.0639b02: 共宿。呼隣人家女自伴。夜共彈箜篌歌戲曰」
T2122_.53.0639b03:     連綿葛上藤 一緩復一絙
T2122_.53.0639b04:     汝欲知我姓 姓陳名阿登
T2122_.53.0639b05: 明至東郭外。有賣食母在肆中。此人寄坐因
T2122_.53.0639b06: 説昨所見。母聞阿登。驚曰。此是我女。近亡葬
T2122_.53.0639b07: 於郭外
T2122_.53.0639b08: 漢時諸曁縣吏呉詳者。憚役委頓。將投竄深
T2122_.53.0639b09: 山。行至一溪。日欲暮見年少女子綵衣甚端
T2122_.53.0639b10: 正。女云。我一身獨居。又無郷里。唯有一孤嫗。
T2122_.53.0639b11: 相去十餘歩耳。詳聞甚悦。便即隨去。行一里
T2122_.53.0639b12: 餘即至女家。家甚貧陋。爲詳設食。至一更竟。
T2122_.53.0639b13: 聞一嫗喚云張姑子。女應曰。諾。詳問是誰。
T2122_.53.0639b14: 答云。向所道孤獨嫗也。二人共寢息。至曉雞
T2122_.53.0639b15: 鳴。詳去。二情相戀。女以紫巾贈詳。詳以布手
T2122_.53.0639b16: 巾報。行至昨所應處過溪。其夜水大瀑溢。深
T2122_.53.0639b17: 不可渉。乃迴向女家。覩不見昨處。但有一塚
T2122_.53.0639b18:
T2122_.53.0639b19: 晋義興人姓周。永和年中出都。乘馬從兩人
T2122_.53.0639b20: 行。未至村日暮。道邊有一新小草屋。見一女
T2122_.53.0639b21: 子出門望。年可十六七。姿容端正衣服鮮潔。
T2122_.53.0639b22: 見周過謂曰。日已暮。前村尚遠。臨賀詎得至。
T2122_.53.0639b23: 周便求寄宿。此女爲然火作食。向有一更
T2122_.53.0639b24: 聞外有小兒喚阿香聲。女應曰諾。尋云。官喚
T2122_.53.0639b25: 汝推雷車。女乃辭行云。今有事當去。夜遂大
T2122_.53.0639b26: 雷雨。向曉女還。周既上馬。看昨所宿處。
T2122_.53.0639b27: 見一新塚。塚口有馬屎及餘草。周甚驚惋。
T2122_.53.0639b28: 至後五年果作臨賀大守右此三驗
續搜神記
T2122_.53.0639b29: 晋淮南胡茂回。此人能見鬼。雖不喜見而不
T2122_.53.0639c01: 可止。後行至楊州還歴陽城。東有神祠中正
T2122_.53.0639c02: 値民將巫祝祀之。至須臾頃。有群鬼相叱曰。
T2122_.53.0639c03: 上官來各迸走出祠去。迴顧見二沙門來入
T2122_.53.0639c04: 祠中。諸鬼兩兩三三。相抱持在祠邊草中望。
T2122_.53.0639c05: 伺望沙門皆有怖懼。須臾沙門去。後諸鬼皆
T2122_.53.0639c06: 還祠中。回於是信佛。遂精誠奉佛右此一驗
續搜神記
T2122_.53.0639c07: 宋時豫章胡庇之。甞爲武昌郡丞。宋元嘉二
T2122_.53.0639c08: 十六年入廨。便有鬼怪。中宵籠月戸牖少
T2122_.53.0639c09: 開。有人倚立戸外状似小兒。戸閉便聞人行。
T2122_.53.0639c10: 如著木屧聲。看則無所見。如此甚數。二十八
T2122_.53.0639c11: 年三月擧家悉得時病。空中語擲瓦石。或是
T2122_.53.0639c12: 乾土。夏中病者皆著。而語擲之勢更猛。乃請
T2122_.53.0639c13: 道人齋戒竟夜轉經倍來如雨。唯不著道人
T2122_.53.0639c14: 及經卷而已。秋冬漸有音聲。瓦石擲人。
T2122_.53.0639c15: 皆青黯而不甚痛。庇之有一老嬭。好罵詈。鬼
T2122_.53.0639c16: 在邊大嚇庇之迎祭酒上章施符驅逐。漸復
T2122_.53.0639c17: 歇絶。至二十九年鬼復來劇於前。明年承
T2122_.53.0639c18: 火頻四發。狼狽澆沃並得時死。鬼毎有聲如
T2122_.53.0639c19: 犬。家人毎呼爲吃嚂。後忽語吾似呉。三更
T2122_.53.0639c20: 叩戸庇之問誰也。答曰。程邵陵。把火出看了
T2122_.53.0639c21: 無所見。數日二更中復戸外叩掌。便復罵之。
T2122_.53.0639c22: 云答君勿罵我。我是善神非前後來者。陶
T2122_.53.0639c23: 御史見遣報君。庇之云我不識陶御史鬼云
T2122_.53.0639c24: 陶敬玄君。昔與之周旋。庇之云吾與之在京
T2122_.53.0639c25: 日伏事衡陽又不甞作御史。云陶今處福地。
T2122_.53.0639c26: 作天上御史前後相侵。是沈公所爲此廨本
T2122_.53.0639c27: 是沈宅來看宅。聊復語擲狡獪。忿君攘却
T2122_.53.0639c28: 太過乃至罵詈命婢使無禮向之復令祭酒
T2122_.53.0639c29: 上章苦罪状之事徹天曹。沈今上天言。君是
T2122_.53.0640a01: 佛三歸弟子那不從佛家請福。乃使祭酒上
T2122_.53.0640a02: 章自今唯願專意奉法。不須與惡鬼當相困。
T2122_.53.0640a03: 庇之請諸尼讀經。仍齋訖經一宿。後復聞戸
T2122_.53.0640a04: 外御史相聞白胡承見沈相訟甚苦。如其所
T2122_.53.0640a05: 言。君頗無理。若能歸誠正覺習經持戒則群
T2122_.53.0640a06: 邪屏絶。依依曩情故相白也
T2122_.53.0640a07: 宋泰始中有張乙者。被鞭瘡痛不歇。人教之
T2122_.53.0640a08: 燒死人骨末以傳之。雇同房小兒登崗取一
T2122_.53.0640a09: 髑髏。燒以傅瘡。其夜戸内有鑪燒火。此小
T2122_.53.0640a10: 守火。空中有物。按小兒頭内火中罵曰。
T2122_.53.0640a11: 汝何以燒我頭。今以此火償汝。小兒大喚曰。
T2122_.53.0640a12: 張乙燒耳。答曰汝不取與張乙。張乙那得燒
T2122_.53.0640a13: 之。按頭良久髮燃都盡。皮肉燋爛然後捨之。
T2122_.53.0640a14: 乙大怖送所餘骨埋于故處。酒肉醊之無復
T2122_.53.0640a15: 災異也右二驗出
述異記
T2122_.53.0640a16: 宋襄城李頣。其父爲人不信妖邪。有一宅由
T2122_.53.0640a17: 來凶不可居。居者輒死。父便買居之多年安
T2122_.53.0640a18: 吉。子孫昌熾爲二千石。當徙家之官。臨去請
T2122_.53.0640a19: 會内外親戚。酒食既行父乃言曰。天下竟有
T2122_.53.0640a20: 吉凶不。此宅由來言凶。自吾居之多年安吉。
T2122_.53.0640a21: 乃得遷官。鬼爲何在。自今已後便爲吉宅。居
T2122_.53.0640a22: 者住正心無所嫌也。語訖如厠。須臾見壁
T2122_.53.0640a23: 中有一物。如卷席大。高五尺許正白。便還取
T2122_.53.0640a24: 刀斫之中斷。便化爲兩人。復横斫之。又成四
T2122_.53.0640a25: 人。便奪取刀反斫李殺。持刀至座上斫殺其
T2122_.53.0640a26: 子弟。凡姓李必死。唯異姓無他。*頤尚幼在
T2122_.53.0640a27: 抱。家内知變。乳母抱出後門藏他家。止其一
T2122_.53.0640a28: 身獲免。*頤字景眞位至湘東太守右一驗出
續搜神記
T2122_.53.0640a29: 周宣帝宇文贇。在東宮時。武帝訓篤甚嚴。
T2122_.53.0640b01: *常使官者成愼監察之。若有纖毫罪失匿而
T2122_.53.0640b02: 不奏。許愼以死。於是愼常陳太子不法之事。
T2122_.53.0640b03: 武帝杖太子百餘。及即位顧見膊上杖瘢。乃
T2122_.53.0640b04: 問成愼所在。愼于時已出爲郡遂勅追之。至
T2122_.53.0640b05: 便賜死。愼奮厲曰。此是汝父所爲。成愼何罪。
T2122_.53.0640b06: 勃逆之餘濫以見及死。若有知終不相放。于
T2122_.53.0640b07: 時宮掖禁忌相逢以目。不得輒共言笑。分置
T2122_.53.0640b08: 監官記録愆罪。左皇后下有一女子。欠伸涙
T2122_.53.0640b09: 出。因被奏劾。謂其所思憶。便勅對前考竟之。
T2122_.53.0640b10: 初打頭一下。帝便頭痛。次打項一下帝又項
T2122_.53.0640b11: 痛。遂大發怒曰。此是我怨家。乃使拉折其腰。
T2122_.53.0640b12: 帝即腰痛。其夜出南宮。病遂漸増。明旦早還
T2122_.53.0640b13: 患腰不得乘馬。御車而入。所殺女子處有黒
T2122_.53.0640b14: 暈如人形。時謂是血隨掃刷之。旋復如故。如
T2122_.53.0640b15: 此再三。有司掘除舊地以新土埋之。一宿之
T2122_.53.0640b16: 間亦還如本。因此七八日擧身瘡爛而崩。及
T2122_.53.0640b17: 初下屍諸床並曲。牢不可脱。唯此死女子所
T2122_.53.0640b18: 臥之床。獨是直脚。遂以供用。蓋亦鬼神之意
T2122_.53.0640b19: 焉。帝崩去成愼死僅二十許日右此一驗
出冥祥記
T2122_.53.0640b20: 齊京師靈根寺有釋慧豫。黄龍人。來游京
T2122_.53.0640b21: 師止靈根寺。少而務學遍訪衆師。善談論美
T2122_.53.0640b22: 風則。毎聞臧否人物輒塞耳不聽。先誦大涅
T2122_.53.0640b23: 槃法華十地。又習禪業精於五門。甞寢見有
T2122_.53.0640b24: 三人來扣戸。並衣冠鮮潔執持華蓋。豫問覓
T2122_.53.0640b25: 誰。答云。法師應死故來奉迎。豫曰。小事未了
T2122_.53.0640b26: 可申一年不。答云。可爾。至明年滿一周而卒。
T2122_.53.0640b27: 是歳齊永明七年。春秋五十有七右此一驗出
梁高僧傳
T2122_.53.0640b28: 唐雍州長安縣高法眼。是隋代僕射高頴之
T2122_.53.0640b29: 玄孫。至龍朔三年正月二十五日。向中臺參
T2122_.53.0640c01: 選。日午還家。舍在義寧坊東南隅。向街開門。
T2122_.53.0640c02: 化度寺東即是高家。欲出子城西順義門。城
T2122_.53.0640c03: 内逢兩騎馬逐後。既出城已漸近逼之。出城
T2122_.53.0640c04: 門外。道北是普光寺。一人語騎馬人云。汝走
T2122_.53.0640c05: 捉普光寺門。勿令此人入寺。恐難捉得此人
T2122_.53.0640c06: 依語馳走守門。法眼怕不得入寺。便向西走
T2122_.53.0640c07: 復至西街金城坊。南門道西有會昌寺。復加
T2122_.53.0640c08: 四馬騎。更語前二乘馬人云。急守會昌寺門。
T2122_.53.0640c09: 此人依語走捉寺門。法眼怕。急便語乘馬人
T2122_.53.0640c10: 云。汝是何人敦逼於我。乘馬人云。王遣我
T2122_.53.0640c11: 來取汝。法眼語云。何王遣來。乘馬人云。閻
T2122_.53.0640c12: 羅王遣來。法眼既聞閻羅王使來。審知是鬼。
T2122_.53.0640c13: 即共相拒。鬼便大怒云。急截頭髮却一鬼捉
T2122_.53.0640c14: 刀即截法眼兩髻。附肉落地。便至西街悶絶
T2122_.53.0640c15: 落馬暴死不覺。既至大街要路。踟躕之間看
T2122_.53.0640c16: 人逾千。有巡街果毅瞋守街人。何因聚衆。守
T2122_.53.0640c17: 街人具述逗留。次西街首即是高宅。便喚家
T2122_.53.0640c18: 人輿向舍。至明始蘇便語家内人云。吾入地
T2122_.53.0640c19: 獄見閻羅王。昇大高座瞋責吾云。汝何因向
T2122_.53.0640c20: 化度寺明藏師房内食常住僧菓子。宜呑四
T2122_.53.0640c21: 百顆熱鐵丸令四年呑了。人中一日當地獄
T2122_.53.0640c22: 一年。四日便了。從正月二十六日至二十九
T2122_.53.0640c23: 日便盡。或日食百顆。當二十六日惺了之時。
T2122_.53.0640c24: 復有諸鬼取來法眼。復共鬼鬪相趁力屈不
T2122_.53.0640c25: 加。復悶暴死至地獄令呑鐵丸。當呑之時咽
T2122_.53.0640c26: 開縮。身體燋捲變爲紅色。呑盡乃蘇。蘇
T2122_.53.0640c27: 已王又語言。汝何因不敬三寶。説僧過惡。汝
T2122_.53.0640c28: 呑鐵丸盡已。宜受鐵犁耕舌一年。至二十九
T2122_.53.0640c29: 日既呑鐵丸了。到正月三十日平旦復死至
T2122_.53.0641a01: 地獄中。復受鐵犁耕舌。自見其舌長數里。傍
T2122_.53.0641a02: 人看見吐出一尺餘。王復語獄卒。此人以説
T2122_.53.0641a03: 三寶長短。以大鐵斧截却舌根。獄卒斫之不
T2122_.53.0641a04: 斷。王復語云。以斧細剉其舌。將入&T055114;湯煮
T2122_.53.0641a05: 之。煮復不爛。王復怪問所由。法眼啓王云。臣
T2122_.53.0641a06: 曾讀法華經。王初不信。令檢功徳部。見案内
T2122_.53.0641a07: 有讀法華經一部。王檢知實始放出來。其人
T2122_.53.0641a08: 見在蘇惺如舊。觀者如市見者發心。合門信
T2122_.53.0641a09: 教勵志精勤。檀忍不虧誡誠無倦。京城道
T2122_.53.0641a10: 俗共知不煩引證
T2122_.53.0641a11: 儉約篇第四十五此有二部
T2122_.53.0641a12: 述意部第一
T2122_.53.0641a13: 夫謬之於空談。不如證之於事實。聞之於髣
T2122_.53.0641a14: 像。不如決之於耳目。故信不如學言不如行。
T2122_.53.0641a15: 所以研機適理。寔極聖之洪基。息縁儉務。是
T2122_.53.0641a16: 至人之大量。不樹無方之心。寧有不窮之應。
T2122_.53.0641a17: 是以一毫一粒而意濟四生。一念一彈
T2122_.53.0641a18: 常資六度。斯則功超半息發彌來際。抱素儉
T2122_.53.0641a19: 約而亦徳逾高範也
T2122_.53.0641a20: 引證部第二
T2122_.53.0641a21: 如新婆沙論云。問諸弟子中大迦葉波。少欲
T2122_.53.0641a22: 喜足具杜多行舊云
頭陀
薄矩羅少病節儉具淨戒
T2122_.53.0641a23: 行。此二何別。答尊者大迦葉波。所得飮食若
T2122_.53.0641a24: 麁若妙。隨次第食無所簡別。猶如良馬隨得
T2122_.53.0641a25: 而食。尊者薄矩羅。所得飮食或麁或妙。簡去
T2122_.53.0641a26: 妙者而食麁者。如契經説。有四聖種。一依隨
T2122_.53.0641a27: 所得食喜足聖種。二依隨所得衣喜足聖種。
T2122_.53.0641a28: 三依隨所得臥具喜足聖種。四依有無有樂
T2122_.53.0641a29: 斷樂修聖種
T2122_.53.0641b01: 又中阿含經云。爾時有一異學。是尊者薄拘
T2122_.53.0641b02: 羅未出家時。親善朋友。往詣薄拘羅所請問
T2122_.53.0641b03: 其義。薄拘羅因爲説之。我於此正法律中學
T2122_.53.0641b04: 道以來八十年。未曾起欲想。我持糞掃衣來
T2122_.53.0641b05: 已八十年。亦無起貢高想。亦未曾憶受居士
T2122_.53.0641b06: 衣。未曾割截作衣。未曾倩他比丘作衣。未曾
T2122_.53.0641b07: 用針縫衣。未曾持針線嚢乃至一縷。我乞食
T2122_.53.0641b08: 來已八十年。亦無起*貢高想。亦未曾受居士
T2122_.53.0641b09: 請。亦未曾超越乞食。未曾從大家乞食於中
T2122_.53.0641b10: 當得淨好極妙豐饒食噉含消。未曾視女人
T2122_.53.0641b11: 面。未曾入比丘尼房中。未曾憶與比丘尼共
T2122_.53.0641b12: 相問訊。乃至道路亦不共語。未曾畜沙彌。未
T2122_.53.0641b13: 曾憶爲白衣説法。乃至四句偈。未曾有病乃
T2122_.53.0641b14: 至彈指頃頭痛者。未曾憶服藥乃至一片訶
T2122_.53.0641b15: 梨勒。我結跏趺坐於八十年。未曾倚壁倚樹。
T2122_.53.0641b16: 我於三日夜中得三達證。我結跏趺坐而般
T2122_.53.0641b17: 涅槃。是謂尊者薄拘羅未曾有法
T2122_.53.0641b18: 又僧祇律云。達膩伽羅漢深自慶慰。而説偈
T2122_.53.0641b19:
T2122_.53.0641b20:     欲得寂滅樂 當習沙門法
T2122_.53.0641b21:     止則支身命 如蛇入鼠穴
T2122_.53.0641b22:     欲得寂滅樂 當習沙門法
T2122_.53.0641b23:     衣食繋身命 精麁隨衆
T2122_.53.0641b24:     欲得寂滅樂 當集沙門法
T2122_.53.0641b25:     一切知止足 專修涅槃道
T2122_.53.0641b26: 又舊雜譬喩經云。昔有比丘。於空閑樹下坐
T2122_.53.0641b27: 禪行道。樹上有一獼猴。見比丘食下住其邊。
T2122_.53.0641b28: 比丘以飯與之。獼猴得食輒行取水以給澡
T2122_.53.0641b29: 洗。如是連月。後日食竟忽忘不留。獼猴以不
T2122_.53.0641c01: 得食大怒。取比丘袈裟上樹裂破。比丘忿之
T2122_.53.0641c02: 以杖。誤中獼猴即死。餘數獼猴並來共輿死
T2122_.53.0641c03: 獼猴到佛寺中。比丘僧知必有所以推問其
T2122_.53.0641c04: 意。比丘具説。於是佛教自從今日比丘毎食。
T2122_.53.0641c05: 皆當割省留餘以施蠢動。不得盡之
T2122_.53.0641c06: 又五分律云。佛告比丘。乃往去世。於殑伽
T2122_.53.0641c07: 河邊有一仙人。住於石窟。爾時龍王日從水
T2122_.53.0641c08: 出。以身七匝圍繞仙人。舒頭在上。下向敬視
T2122_.53.0641c09: 仙人。仙人游行弟子守窟。龍亦如前日來恭
T2122_.53.0641c10: 敬。弟子怖畏即大羸痩。我於爾時行菩薩道
T2122_.53.0641c11: 游行*殑伽河邊。見如此。即故問意。具答如
T2122_.53.0641c12: 是。我復問言。汝今欲不復見龍耶。答言爾。又
T2122_.53.0641c13: 問。汝見龍胭下有何等物。答言。有摩尼珠。
T2122_.53.0641c14: 吾復語言。龍若來時汝便合掌向龍作如是
T2122_.53.0641c15: 語。我今須汝*胭下摩尼寶珠。願以施我。爾
T2122_.53.0641c16: 時仙人弟子聞我語已。龍從水出便從索之。
T2122_.53.0641c17: 龍聞乞珠不前不却默然而住。時仙人弟子
T2122_.53.0641c18: 復爲龍王説偈言
T2122_.53.0641c19:     龍王今須汝 *胭下摩尼珠
T2122_.53.0641c20:     意甚愛樂之 如何默無言
T2122_.53.0641c21: 龍即以偈答言
T2122_.53.0641c22:     我一切所須 皆由此珠得
T2122_.53.0641c23:     汝今從吾乞 永絶不復來
T2122_.53.0641c24:     如火急爆聲 使人心恐懼
T2122_.53.0641c25:     我今聞汝言 惶怖逾於此
T2122_.53.0641c26: 於是世尊引古説偈
T2122_.53.0641c27:     乞者人不愛 數則致怨憎
T2122_.53.0641c28:     龍王聞乞聲 一去不復還
T2122_.53.0641c29: 又告比丘。過去世時有迦夷國王。好喜布施
T2122_.53.0642a01: 給諸窮乏。時有梵志王甚愛重。未嘗從王有
T2122_.53.0642a02: 所求乞。爾時彼王爲説偈言
T2122_.53.0642a03:     人皆從遠來 無妨從吾乞
T2122_.53.0642a04:     而汝今在此 不求有何意
T2122_.53.0642a05: 梵志即以偈答言
T2122_.53.0642a06:     乞者人不喜 不與致怨憎
T2122_.53.0642a07:     所以默無求 恐離親愛情
T2122_.53.0642a08: 王復説偈答言
T2122_.53.0642a09:     乞非傷徳行 亦無身口過
T2122_.53.0642a10:     損有以補無 何爲而不索
T2122_.53.0642a11: 梵志復以偈答言
T2122_.53.0642a12:     賢人不言乞 言乞必不賢
T2122_.53.0642a13:     默然不有求 是謂爲大人
T2122_.53.0642a14: 時王聞説賢人之偈心大歡喜。即以牛王一
T2122_.53.0642a15: 頭及餘千牛而施與之
T2122_.53.0642a16: 頌曰
T2122_.53.0642a17:     六情無憍恣 四攝啓幽心
T2122_.53.0642a18:     儉約避人物 偃息慕山林
T2122_.53.0642a19:     曲澗停騶響 交枝落幔陰
T2122_.53.0642a20:     池臺聚凍雪 簷牖參歸禽
T2122_.53.0642a21:     石采無新故 峯形詎古今
T2122_.53.0642a22:     大車何杳杳 奔馬送駸駸
T2122_.53.0642a23:     何以修六念 虔誠在一音
T2122_.53.0642a24:     未汎慈舟寶 徒勞抒海深
T2122_.53.0642a25: 感應縁略引
二驗
T2122_.53.0642a26:   晋單道開 唐杜智
T2122_.53.0642a27: 晋羅浮山有單道開。姓孟。燉煌人。少懷栖隱
T2122_.53.0642a28: 誦經四十餘萬言。絶穀餌柏實。柏實難得復
T2122_.53.0642a29: 服松脂。後服細石子。一呑數枚數日一服。或
T2122_.53.0642b01: 時多少噉薑椒。如此七年。後不畏寒暑。冬袒
T2122_.53.0642b02: 夏温晝夜不臥。開學十人共契服食。十年之
T2122_.53.0642b03: 外或死或退。唯開全志。進陵太守遣馬迎
T2122_.53.0642b04: 開。開辭能歩行三百里路。一日早至。山樹諸
T2122_.53.0642b05: 神或現異形試之。初無懼色。以石虎建武十
T2122_.53.0642b06: 二年。從西平來。一日行七百里。至南安度一
T2122_.53.0642b07: 童子爲沙彌。年十四。禀受教法行能及開。時
T2122_.53.0642b08: 太史奏虎云。有仙人星現。當有高士入境。虎
T2122_.53.0642b09: 普勅州郡。有異人令啓開其年冬十一月秦
T2122_.53.0642b10: 州刺史上表送開。初止鄴城西法綝祠中。後
T2122_.53.0642b11: 徙臨漳昭徳寺於房内造重閣坐禪。虎資給
T2122_.53.0642b12: 甚厚。開皆以慧施。時樂仙者多來諮問。
T2122_.53.0642b13: 都不答。迺爲説偈云
T2122_.53.0642b14:     我矜一切苦 出家爲利世
T2122_.53.0642b15:     利世須學明 學明能斷惡
T2122_.53.0642b16:     山遠糧粒難 作斯斷食計
T2122_.53.0642b17:     非是求仙侶 幸勿相傳説
T2122_.53.0642b18: 佛圖澄曰。此道士觀國興衰。若去者當有大
T2122_.53.0642b19: 災。至石虎太寧元年。開與弟子南度許昌。虎
T2122_.53.0642b20: 子姪相殺鄴都大亂。至晋升平三年。來之建
T2122_.53.0642b21: 鄴。俄而至南海。後入羅浮山。獨處茅茨蕭然
T2122_.53.0642b22: 物外。春秋百餘歳卒于山舍。勅弟子以屍置
T2122_.53.0642b23: 石穴中。弟子廼移之石室。有康泓者。昔在
T2122_.53.0642b24: 澗。聞開弟子叙。開昔在山中毎有神仙
T2122_.53.0642b25: 來去。廼遥心敬挹。及役南海親與相見
T2122_.53.0642b26: 側席鑚仰。禀聞備至廼爲之傳。賛曰
T2122_.53.0642b27:     蕭哉若人 飄然絶塵 外軌小乘
T2122_.53.0642b28:     内暢空身 玄象暉曜 高歩是臻
T2122_.53.0642b29:     飡茹芝英 流浪巖津
T2122_.53.0642c01: 晋興寧元年陳郡袁宏爲南海太守。與弟
T2122_.53.0642c02: 叔及沙門支法防。共登羅浮山。至石室口見
T2122_.53.0642c03: 開形骸。及香火瓦器猶存。宏曰。法師業行殊
T2122_.53.0642c04: 群。正當蝉蛻耳。迺爲賛曰
T2122_.53.0642c05:     物俊招奇 徳不孤立 遼遼幽人
T2122_.53.0642c06:     望巖凱入 飄飄靈仙 茲焉游集
T2122_.53.0642c07:     遺屣在林 千載一襲
T2122_.53.0642c08: 後沙門僧景道漸等。並欲登羅浮竟不至頂
T2122_.53.0642c09: 出梁高
僧傳録
T2122_.53.0642c10: 唐曹州離狐人杜智揩。少好釋典不仕。不妻
T2122_.53.0642c11: 娶。被僧衣服隱居泰山以讀誦爲事。貞觀二
T2122_.53.0642c12: 十一年。於山中遇患垂死。以袈裟覆體昏然
T2122_.53.0642c13: 如夢。見老母及美女數十人屡來相擾。智揩
T2122_.53.0642c14: 端然不動群女漸相逼斥。並云。輿將擲置北
T2122_.53.0642c15: 澗裏遂總近前同時執捉。有攬著袈裟者。遂
T2122_.53.0642c16: 齊聲念佛。却後懺悔請爲造阿彌陀佛并誦
T2122_.53.0642c17: 觀音菩薩三十餘遍。少間遂覺體上大汗。便
T2122_.53.0642c18: 即瘳愈出冥報
拾遺録
T2122_.53.0642c19: 法苑珠林卷第四十六
T2122_.53.0642c20:
T2122_.53.0642c21:
T2122_.53.0642c22:
T2122_.53.0642c23: 法苑珠林卷第四十七
T2122_.53.0642c24:  *西明寺沙門釋道世撰 
T2122_.53.0642c25: 懲過篇第四十
T2122_.53.0642c26: 和順篇四十七
T2122_.53.0642c27: 懲過篇此有二部
T2122_.53.0642c28:   述意部第一
T2122_.53.0642c29: 夫形骸多患理須嚴誡。根識昏沈宜常警策。
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]