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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0527a01: 汁染箭。又覩一物形如猴。懸在樹檦。令
T2122_.53.0527a02: 人刺。中其髀墮地奄沒。經日反從屋上跛
T2122_.53.0527a03: 行就婢乞食。團飯授之。頓進二升。數日衆
T2122_.53.0527a04: 鬼群至。醜惡不可稱論。攞床障塵石飛
T2122_.53.0527a05: 揚累晨不息。婢採菊路遇一鬼。著衣幘乘
T2122_.53.0527a06: 馬。衞從數十。謂採菊曰。我是上天仙人勿名
T2122_.53.0527a07: 作鬼。問何以常擲穢汚答曰。糞汚者錢財
T2122_.53.0527a08: 象也。投擲者速遷之徴也。頃之清果
T2122_.53.0527a09: 爲武將軍北魯郡太守。清塵毒既久乃呼外
T2122_.53.0527a10: 國道人波羅疊讀祝文。諸鬼*悑懼。或踰
T2122_.53.0527a11: 壁穴而走。皆作鳥聲。於此都絶。在郡少時夜
T2122_.53.0527a12: 中松羅復見威儀器械人衆數萬。一人戴幘。
T2122_.53.0527a13: 送書麁紙有七十許字。筆迹婉媚遠擬羲獻。
T2122_.53.0527a14: 又歌云。登阿儂孔雀樓。遙聞鳳皇鼓。下我
T2122_.53.0527a15: 雛山頭。髣髴見梁魯。鬼有叔操。操哭泣
T2122_.53.0527a16: 答弔不異世人。鬼傳教曾乞松羅一函書。題
T2122_.53.0527a17: 云。故孔修之死罪白牋以弔其叔喪。叙致
T2122_.53.0527a18: 哀情甚有詮次。復云。近往西方見一沙門。自
T2122_.53.0527a19: 名大摩刹。問君消息。寄五丸香以相與之。
T2122_.53.0527a20: 清先奉使燉煌憶見此僧。清家有婢産於此
T2122_.53.0527a21: 便斷
T2122_.53.0527a22: 琅邪王騁之妻。陳郡謝氏生一男。小字奴
T2122_.53.0527a23: 子。經年後王以婦婢招利爲妾謝。元嘉八年
T2122_.53.0527a24: 病終。王大墓在會稽假瘞建康東岡。既空
T2122_.53.0527a25: 虞與靈入屋馮几。忽於空中擲地便有瞋聲
T2122_.53.0527a26: 曰。何不作挽歌令我寂寂上道耶。騁之云。非
T2122_.53.0527a27: 爲永葬故不具儀耳二驗
出異苑
T2122_.53.0527a28: 周仲尼謂季桓子曰。丘聞之。木石之怪*夔
T2122_.53.0527a29: 蝄蜽韋昭注曰。木石謂山也。*&MT06415; 一足越人謂之山魈。
或言獨足。蝄蜽山精。好學人聲。而迷惑人也
T2122_.53.0527b01: 右出國語。史記曰。秦始皇云。山鬼不過知一
T2122_.53.0527b02: 歳事也
T2122_.53.0527b03: 西方深山中有人焉。其長尺餘袒身捕鰕蟹。
T2122_.53.0527b04: 性不畏人。見人止宿。喜依其火以炙鰕蟹。伺
T2122_.53.0527b05: 人不在而盜人鹽以食蟹。名曰山*魈。其音
T2122_.53.0527b06: 噭。人常以竹著火中烞熚上音朴
下音畢
而山
T2122_.53.0527b07: *魈皆驚。犯之令人寒熱此雖人形亦鬼魅類
耳。所在山中皆有之
T2122_.53.0527b08: 出神異經
T2122_.53.0527b09: 宋元嘉初。富陽人姓王。於窮涜中作蟹斷。
T2122_.53.0527b10: 旦往視之。見一材長二尺許。在斷中而斷裂
T2122_.53.0527b11: 開。蟹出都盡。乃修治斷出材岸上。明往看
T2122_.53.0527b12: 之。見材復在斷中。斷敗如前。王又治斷出材。
T2122_.53.0527b13: 晨視所見如初。王疑此材妖異。乃取内蟹
T2122_.53.0527b14: 籠中孿頭擔歸去。至家當斧斫然之。未至
T2122_.53.0527b15: 家三里。聞籠中倅倅動轉。顧見向材頭變成
T2122_.53.0527b16: 一物。人面猴身一手一足。語王曰。我性嗜蟹。
T2122_.53.0527b17: 比日實入水。破君蟹斷。入斷食蟹。相負已爾。
T2122_.53.0527b18: 望君見恕。開籠出我。我是山神當相祐助。并
T2122_.53.0527b19: 令斷大得蟹。王曰。汝犯暴人前後非。一罪
T2122_.53.0527b20: 自應死。此物種類專請乞放。王迴頭不應。物
T2122_.53.0527b21: 曰。君何姓何名。我欲知之。頻問不已。王遂不
T2122_.53.0527b22: 答。去家轉近。物曰既不放我。又不告我姓名。
T2122_.53.0527b23: 當復何計。但應就死耳。王至家熾火焚之。後
T2122_.53.0527b24: 寂然無復異。土俗謂之山*魈云。知人姓
T2122_.53.0527b25: 名則能中傷人。所以勤勤問王欲害人自免
T2122_.53.0527b26: 右一驗出
述異記
T2122_.53.0527b27: 唐逆人張亮。昔爲幽州都督。於智泉寺禮拜。
T2122_.53.0527b28: 見一大像相好圓滿。遂別供養亮遇霹靂。其
T2122_.53.0527b29: 堂柱迸木撃亮額角。而不甚傷。及就寺禮
T2122_.53.0527c01: 像。像額見有破處。事在冥報記。又貞觀年
T2122_.53.0527c02: 中。其像忽然繞頸有痕迹。大如線焉。時人
T2122_.53.0527c03: 見之咸以爲不祥之兆。未幾亮果以罪被誅。
T2122_.53.0527c04: 其痕于今見在出冥報
拾遺記
T2122_.53.0527c05: 法苑珠林卷第三十一
T2122_.53.0527c06:
T2122_.53.0527c07:
T2122_.53.0527c08:
T2122_.53.0527c09: 法苑珠林卷三十二
T2122_.53.0527c10:  *西明寺沙門釋道*世撰 
T2122_.53.0527c11: 變化篇第二十
T2122_.53.0527c12: 眠夢篇第二十六
T2122_.53.0527c13: 變化篇此有三部
T2122_.53.0527c14:   述意部  通變部  厭欲部
T2122_.53.0527c15: 述意部第一
T2122_.53.0527c16: 夫聖人之用。玄通無礙。致感多方。不可作
T2122_.53.0527c17: 一途求。不可以一理推。故麁以麁應。細以
T2122_.53.0527c18: 細應。麁細隨機理固然矣。所以放大光明現
T2122_.53.0527c19: 諸神變者。此應十方諸大菩薩將紹尊位者
T2122_.53.0527c20: 耳。若處俗接麁按邪歸正者。復須隨縁通
T2122_.53.0527c21: 變量稱物情。不可以妙理通寤指事。而變
T2122_.53.0527c22: 現不思議之形質。用遮不思議之頑見也。譬
T2122_.53.0527c23: 聖人亦入鹿馬而度脱之。當在鹿馬。豈同於
T2122_.53.0527c24: 鹿馬哉若不異於鹿馬。應時常流不待此神
T2122_.53.0527c25:
T2122_.53.0527c26:
T2122_.53.0527c27:
T2122_.53.0527c28:
T2122_.53.0527c29:
T2122_.53.0528a01: 變明矣
T2122_.53.0528a02: 通變部第二
T2122_.53.0528a03: 如華嚴經云。佛子。如一如來一化身轉。如
T2122_.53.0528a04: 是等不可説譬喩法輪雲。一切法界虚空界
T2122_.53.0528a05: 等世界。悉以毛端周遍度量。一一毛端處。於
T2122_.53.0528a06: 念念中化不可説不可説佛刹微塵等身。乃
T2122_.53.0528a07: 至盡未來際劫。一一化佛身有不可説不可
T2122_.53.0528a08: 説佛刹微塵等頭。一一頭有不可説不可説
T2122_.53.0528a09: 佛刹微塵等舌。一一舌出不可説不可説佛
T2122_.53.0528a10: 刹微塵等音聲。一一音聲説不可説不可説
T2122_.53.0528a11: 佛刹微塵等修多羅。一一修多羅説不可説
T2122_.53.0528a12: 不可説。佛刹微塵等法。一一法中説不可説
T2122_.53.0528a13: 不可説佛刹微塵等句身味身。復不可説不
T2122_.53.0528a14: 可説佛刹微塵等劫説異句身味身音聲充滿
T2122_.53.0528a15: 法界。一切衆生無不聞者。盡未來際常轉
T2122_.53.0528a16: 法輪。如來音聲無異無斷不可窮盡。是爲
T2122_.53.0528a17: 一切諸佛大力那羅延幢佛所住法
T2122_.53.0528a18: 又華嚴經云。一切諸佛悉有八種微妙音聲。
T2122_.53.0528a19: 一一音聲悉有五百妙音聲眷屬。不可稱數
T2122_.53.0528a20: 百千音聲以爲莊嚴。無量無邊妙音聲伎樂
T2122_.53.0528a21: 皆悉清淨。普能演説一切諸佛正法義味。悉
T2122_.53.0528a22: 離恐悑安住無畏大師子吼。悉令一切法界
T2122_.53.0528a23: 一切衆生聞其音聲隨其本行種種善根皆令
T2122_.53.0528a24: 開解。是爲一切諸佛最勝無上口業莊嚴
T2122_.53.0528a25: 又處處經云。爾時佛笑。口中有五色光出者
T2122_.53.0528a26: 有五因縁。一欲令人有所問因所問有益故。
T2122_.53.0528a27: 二恐人言佛不知笑故。三爲現口中光故。四
T2122_.53.0528a28: 笑諸不至誠故。五笑阿羅漢守空不得菩薩
T2122_.53.0528a29: 道。光還從頂上入者。當示後人大明故
T2122_.53.0528b01: 又佛説心明經云。爾時世尊。爲梵志乃笑。五
T2122_.53.0528b02: 色光從口出。照十方五趣之類。夫欲至人心
T2122_.53.0528b03: 喜令餓鬼飽。地獄痛息。畜生意開罪除。尋
T2122_.53.0528b04: 光來詣佛所。諸佛笑法皆有常瑞。若授菩薩
T2122_.53.0528b05: 決。遍照十方光從頂入。授縁覺決。光入面
T2122_.53.0528b06: 門。授聲聞決。光入肩斗。説生天事。光從
T2122_.53.0528b07: 臍入。説降人中。光從膝入。説趣三苦。光從
T2122_.53.0528b08: 足心入。諸佛之欣不以欲笑。不以瞋笑。不
T2122_.53.0528b09: 以癡笑不放逸笑。不利欲笑。不榮貴笑。不
T2122_.53.0528b10: 富饒笑。今佛普等愍傷群生。行大慈笑。無斯
T2122_.53.0528b11: 七也
T2122_.53.0528b12: 又智度論云。如佛初轉法輪時。應持菩薩從
T2122_.53.0528b13: 他方來。欲量佛身上過虚空。無量佛刹至華
T2122_.53.0528b14: 上世界。見佛身如故。而説偈言
T2122_.53.0528b15:     虚空無有邊 佛功徳亦爾
T2122_.53.0528b16:     設欲量佛身 唐勞不能盡
T2122_.53.0528b17:     上過虚空界 無量諸佛土
T2122_.53.0528b18:     見釋師子身 如故而不異
T2122_.53.0528b19:     佛身如金山 演出大光明
T2122_.53.0528b20:     相好自莊嚴 猶如春華敷
T2122_.53.0528b21: 又處處經云。佛在世時。諸天鬼神龍人民皆
T2122_.53.0528b22: 到佛所。聽經數百千重。前後皆見佛面。所以
T2122_.53.0528b23: 者何。佛前世時言語無前後故。是故無不見
T2122_.53.0528b24: 佛面者。人臥皆隨佛所首。向佛尊故
T2122_.53.0528b25: 厭欲部第三
T2122_.53.0528b26: 如大莊嚴法門經云。爾時王舍城中有婬女。
T2122_.53.0528b27: 女名金色。光明威徳。彼女宿世善根因縁。形
T2122_.53.0528b28: 貌端正衆相具足。身眞金色光明照曜。容儀
T2122_.53.0528b29: 媚麗世所希有。神慧聰敏辯才無礙。音辭
T2122_.53.0528c01: 清妙深邃柔軟。言常含笑。隨所行處皆金光
T2122_.53.0528c02: 照。所著衣服亦皆金色。一切人衆見者繋
T2122_.53.0528c03: 心愛著無捨。隨所游處皆悉隨從。有長者
T2122_.53.0528c04: 子。名上威徳。爲欲樂故多與財寶。共相要
T2122_.53.0528c05: 契。車乘莊嚴。往詣園林。爾時金色女宿縁
T2122_.53.0528c06: 冥感。爲文殊師利化令入道。神變自在故。
T2122_.53.0528c07: 以頭枕彼威徳膝上而睡。即以神力於其臥
T2122_.53.0528c08: 處現爲死相。膖脹臭爛難可附近。須臾腹
T2122_.53.0528c09: 破肝腸剖裂。五藏露現臭穢可惡。大小便
T2122_.53.0528c10: 道流溢不淨。諸根肢節蠅蛆唼食。不可稱
T2122_.53.0528c11: 説。時長者子見此死屍。生大恐*悑身毛皆
T2122_.53.0528c12: 竪。而作是念。我今無救。遍觀四方無歸依處。
T2122_.53.0528c13: 倍増*悑畏發大*悑聲彼長者子二因縁故。
T2122_.53.0528c14: 生大*悑畏。一昔所未見如是惡事。是故生
T2122_.53.0528c15: *悑。二大衆知我與彼同來。在此而今忽死。
T2122_.53.0528c16: 謂我故殺。阿闍世王不鑒此理横見加戮。是
T2122_.53.0528c17: 故生*悑。時長者子獨於此林不見一人。一切
T2122_.53.0528c18: 凡聖誰能救者。彼長者子過去善根雖熟。以
T2122_.53.0528c19: 不聞見文殊共金色女所説法故。文殊師利
T2122_.53.0528c20: 即以神力。令諸樹林悉説偈言。長者子聞
T2122_.53.0528c21: 已心大歡喜。深自慶幸。捨棄死屍從林而出。
T2122_.53.0528c22: 即往佛所具説*悑縁。爾時佛告長者子。汝
T2122_.53.0528c23: 莫憂*悑。我當施汝一切無畏。汝歸佛者一
T2122_.53.0528c24: 切無*悑。長者白佛。一切*悑畏從何而生。佛
T2122_.53.0528c25: 言。從貪瞋癡因縁故。畏當知一切諸。*悑無
T2122_.53.0528c26: 主無作無有執者。汝先欲覺今何所在。長
T2122_.53.0528c27: 者子言。此中所見好色惡覺。凡夫貪著。於
T2122_.53.0528c28: 聖法中無如是事。於是佛爲種種方便説法。
T2122_.53.0528c29: 時長者子得順法忍。時金色女知長者子受
T2122_.53.0529a01: 教化已。莊嚴五百馬車前後圍繞。來詣佛所
T2122_.53.0529a02: 却住一面
T2122_.53.0529a03: 爾時文殊問長者子言。汝識此妹不。長者子
T2122_.53.0529a04: 言。我今實識。文殊師利言。汝云何識。時長
T2122_.53.0529a05: 者子。即向文殊。而説偈言
T2122_.53.0529a06:     見色如水沫 諸受悉如泡
T2122_.53.0529a07:     觀想同陽焔 如是我識彼
T2122_.53.0529a08:     見行如芭蕉 知識猶如幻
T2122_.53.0529a09:     女名假施設 如是我識彼
T2122_.53.0529a10:     身無覺如木 亦如草瓦礫
T2122_.53.0529a11:     心則不可見 如是我識彼
T2122_.53.0529a12:     諸凡夫如醉 顛倒生惡覺
T2122_.53.0529a13:     智者所不染 如是我識彼
T2122_.53.0529a14:     如彼林中屍 臭爛惡不淨
T2122_.53.0529a15:     身體性如是 如是我識彼
T2122_.53.0529a16:     過去本不滅 未來亦不生
T2122_.53.0529a17:     現在不暫住 如是我識彼
T2122_.53.0529a18:     文殊當善聽 彼恩難可報
T2122_.53.0529a19:     我本多貪欲 見不淨解脱
T2122_.53.0529a20:     彼身實不死 爲化我現死
T2122_.53.0529a21:     愍衆故示現 誰見不發心
T2122_.53.0529a22:     如是貪瞋癡 及一切煩惱
T2122_.53.0529a23:     如是體法性 善哉甚微妙
T2122_.53.0529a24: 爾時佛告阿難。此金色女上威徳男。已於
T2122_.53.0529a25: 過去教化。令發菩提。今更聞法得順法忍。
T2122_.53.0529a26: 此金色女。於當來世過九十百千劫。當得作
T2122_.53.0529a27: 佛。號曰寶光如來。威徳長者。於寶光佛所。得
T2122_.53.0529a28: 菩薩身。名曰徳光。寶光滅後當得作佛。號曰
T2122_.53.0529a29: 寶焔如來
T2122_.53.0529b01: 又觀佛三昧經云。佛告阿難。我昔夏安居時。
T2122_.53.0529b02: 波羅柰國有一婬女。在樓上。名曰妙意。昔
T2122_.53.0529b03: 日於佛有縁。爾時世尊化三童子。年皆十五。
T2122_.53.0529b04: 面貌端正。勝諸世間一切人類。此女見已
T2122_.53.0529b05: 身心歡喜。白言。丈夫。我今此舍如功徳天。
T2122_.53.0529b06: 富力自在衆寶莊嚴。我今以身及與奴婢。奉
T2122_.53.0529b07: 上丈夫可備灑掃。若能顧納隨我所願。一切
T2122_.53.0529b08: 供給。無所愛惜作是語已。化人就床未及食
T2122_.53.0529b09: 頃。女前親近白言。丈夫願遂我意。化人不
T2122_.53.0529b10: 違。隨己所欲。既附近已。一日一夜心不疲
T2122_.53.0529b11: 厭。至二日時愛心漸息。至三日時。白言丈夫
T2122_.53.0529b12: 可起飮食。化人即起。纒綿不已。女生厭悔
T2122_.53.0529b13: 白言。丈夫異人乃爾。化人告言。我先世法
T2122_.53.0529b14: 凡與女通。經十二日爾乃休息。女聞此語如
T2122_.53.0529b15: 人食噎既不得吐又不得咽。身體苦痛如被
T2122_.53.0529b16: 杵擣。至四日時如被車轢。至五日時如鐵丸
T2122_.53.0529b17: 入體。至六日時支節悉痛。如箭入心。女作
T2122_.53.0529b18: 念言。我聞人説。迦毘羅城。淨飯王子。身紫
T2122_.53.0529b19: 金色三十二相。愍諸盲冥救濟苦人。常在
T2122_.53.0529b20: 此城常行福度。放金色光濟一切人。今日
T2122_.53.0529b21: 何故不來救我。我從今日乃至壽終。終不
T2122_.53.0529b22: 貪色。寧與虎狼同處一穴。不貪色欲受此苦
T2122_.53.0529b23: 惱。化人亦瞋。咄弊惡婦女。廢我事業。我今共
T2122_.53.0529b24: 汝合體一處。不如早死。父母宗親若來覓
T2122_.53.0529b25: 者。何處自藏。我寧經死不堪恥辱。女言。弊
T2122_.53.0529b26: 物我不用。爾欲死隨意。是時化人取刀刺頸。
T2122_.53.0529b27: 血流滂沱塗汚女身。萎陀在地。女不能勝。
T2122_.53.0529b28: 二日青淤。三日膖脹。四日爛潰。五日漸爛。
T2122_.53.0529b29: 六日肉落。七日唯有臭骨。如膠如漆粘著
T2122_.53.0529c01: 女身。一切大小便利及諸惡蟲。迸血諸膿
T2122_.53.0529c02: 塗漫女身。女極惡厭而不得離。女發誓願。若
T2122_.53.0529c03: 諸天神及與仙人。淨飯王子能免我苦。我持
T2122_.53.0529c04: 此舍一切珍寶以用給施。作是念時。佛將阿
T2122_.53.0529c05: 難難陀。帝釋在前。梵王在後。佛放常光照
T2122_.53.0529c06: 曜天地。一切大衆皆見如來詣此女樓。時女
T2122_.53.0529c07: 見佛心懷慚愧。藏骨無處。取諸白&T073554;纒裹
T2122_.53.0529c08: 臭屍。臭氣如故不可覆藏。女見世尊。爲佛
T2122_.53.0529c09: 作禮。以慚愧故身映骨上。臭骨忽然在女背
T2122_.53.0529c10: 上。女極慚愧流涙而言。如來功徳慈悲無
T2122_.53.0529c11: 量。若能令我離此苦者。願爲弟子心終不退。
T2122_.53.0529c12: 佛神力故臭骨不現。女大歡喜。爲佛作禮白
T2122_.53.0529c13: 佛言。世尊。我今所珍一切施佛。佛爲祝願
T2122_.53.0529c14: 梵音流暢。女聞祝願心大歡喜。應時即得須
T2122_.53.0529c15: 陀洹道。五百侍女聞佛音聲。皆發無上菩提
T2122_.53.0529c16: 道心。無量梵衆見佛神變得無生忍。帝釋所
T2122_.53.0529c17: 將諸天有發菩提心者。有得阿那含者
T2122_.53.0529c18: 又百縁經云。佛在世時。舍衞城中有一長者
T2122_.53.0529c19: 婦。産一男兒。形貌極醜状似惡鬼。有人見
T2122_.53.0529c20: 者捨之而去。年漸長大父母厭惡。驅令遠棄。
T2122_.53.0529c21: 乃至畜生。見此醜陋。尚懷*悑懼。何況人類。
T2122_.53.0529c22: 又於一時。詣林採菓以自存活。飛鳥走獸。
T2122_.53.0529c23: 無不*悑走。絶迹無住。世尊慈念將諸比丘。
T2122_.53.0529c24: 到林欲度。見佛避走。佛以神力使不得去。時
T2122_.53.0529c25: 諸比丘在樹下跏趺繋念。世尊化作醜陋人。
T2122_.53.0529c26: 執持應器盛滿中食。漸向醜人。形状類己心
T2122_.53.0529c27: 懷喜悦。今此人者眞是我伴。尋求共語同
T2122_.53.0529c28: 器而食。食已時彼化人忽然端正。醜陋問言。
T2122_.53.0529c29: 汝今何以忽然端正。化人答言。我食此食。
T2122_.53.0530a01: 以善心觀彼樹下坐禪比丘使我端正。醜陋
T2122_.53.0530a02: 聞已。尋復効之。尋得端正。心懷喜悦。即向
T2122_.53.0530a03: 化人深生信解。於是化人還復本形醜陋。見
T2122_.53.0530a04: 佛三十二相八十種好。光明普曜如百千日。
T2122_.53.0530a05: 前禮佛足却坐一面。佛即爲其種種説法得
T2122_.53.0530a06: 須陀洹果。即於佛前求索出家。佛告善來比
T2122_.53.0530a07: 丘。鬚髮自落。法服著身。便成沙門。精勤修
T2122_.53.0530a08: 習。得阿羅漢果。時諸比丘見是事已。請佛爲
T2122_.53.0530a09: 説宿本因縁。佛告比丘。乃往過去無量世中。
T2122_.53.0530a10: 有佛出世。號曰弗沙。在一樹下結跏趺坐。
T2122_.53.0530a11: 我及彌勒倶爲菩薩到彼佛所種種供養。而
T2122_.53.0530a12: 翹一足。於七日中説偈讃佛
T2122_.53.0530a13:     天上世間無如佛 十方世界亦無有
T2122_.53.0530a14:     世界所有悉能見 無有能及如佛者
T2122_.53.0530a15: 爾時菩薩説此偈已。時彼山中有一鬼神。作
T2122_.53.0530a16: 醜陋形來恐*悑我。我以神力令彼行處懸崖
T2122_.53.0530a17: 嶮岨不能得過。時彼山神即作是念。我以惡
T2122_.53.0530a18: 心恐*悑他故。令我今者行處嶮難不可得過。
T2122_.53.0530a19: 今當往彼懺悔先罪。作是念已。尋即往詣。懺
T2122_.53.0530a20: 悔訖已發願而去。佛告比丘。欲知彼山神恐
T2122_.53.0530a21: 悑我故。五百世中形體醜陋見者驚走。由彼
T2122_.53.0530a22: 懺悔故今遭値我出家得道。比丘聞已歡喜
T2122_.53.0530a23: 奉行
T2122_.53.0530a24: 頌曰
T2122_.53.0530a25:     大聖神變 隨事開曚 含英秀發
T2122_.53.0530a26:     開*寤相應 服以邪道 化現神通
T2122_.53.0530a27:     隱顯利物 乃軌高蹤 群生息謗
T2122_.53.0530a28:     感*寤興隆 潜運自在 見者生恭
T2122_.53.0530a29:     罕逢斯聖 絶代靈籠 含生有福
T2122_.53.0530b01:     遇此休
T2122_.53.0530b02: 感應縁略引二
十五驗
T2122_.53.0530b03: 叙神化多種之變 周時有左慈能變 
T2122_.53.0530b04: 舌埵山有帝女能變 夏鯀及趙王如意變
T2122_.53.0530b05:  魏襄王年中有女變 漢建平中有男子變
T2122_.53.0530b06:  漢建安中有男子變 晋元康中有女變 
T2122_.53.0530b07: 晋惠懷時有男女變 漢景帝時有人變 漢
T2122_.53.0530b08: 宣帝時有雞變 晋太康年中有蟚蜞及蟹
T2122_.53.0530b09: 變 孔子於陳絃歌館中有鯷魚變 梁朝
T2122_.53.0530b10: 居士韋英妻梁氏嫁變 晋豫章郡吏易拔變
T2122_.53.0530b11:  晋宜陽縣有女姓彭名娥變 晋太末縣
T2122_.53.0530b12: 呉道宗母變 晋復陽縣有牛變 炎帝之女
T2122_.53.0530b13: 變 諸傳雜記之變 秦時有江南亭廟神
T2122_.53.0530b14: 變 秦時南方有落民飛頭變 高陽氏同産
T2122_.53.0530b15: 夫婦變 魏時尋陽縣北山蠻人作術變 魏
T2122_.53.0530b16: 時清河宋士母因浴
T2122_.53.0530b17: 夫慈濟之道震古式瞻。通化之方由來難測。
T2122_.53.0530b18: 此是方外之大聖。非是域中之凡能。窮之不
T2122_.53.0530b19: 可原。究之不可盡。然凡聖雖別變化有同。良
T2122_.53.0530b20: 由智有淺深障有麁細。機有大小化有寛陜。
T2122_.53.0530b21: 蓋達生死之本。可以言變化矣。若依佛教明
T2122_.53.0530b22: 信因果。因縁相假方成變化。若據外俗未
T2122_.53.0530b23: 達大方。唯信縁起不頼因成。故千寶記云。天
T2122_.53.0530b24: 有五氣萬物化成。木精則仁。火精則禮。金
T2122_.53.0530b25: 精則義。水精則智。土精則恩。五氣盡純聖
T2122_.53.0530b26: 徳備也。木濁則弱。火濁則淫。金濁則暴。水
T2122_.53.0530b27: 濁則貪。土濁則頑。五氣盡濁民之下也。中
T2122_.53.0530b28: 土多聖人。和氣所交也。絶域多怪物。異氣所
T2122_.53.0530b29: 産也。苟禀此氣必有此形。苟有此形必生此
T2122_.53.0530c01: 性。故食穀者智慧而文。食草者多力而愚。食
T2122_.53.0530c02: 桑者有絲而蛾。食肉者勇憨而悍。食土者無
T2122_.53.0530c03: 心而不息。食氣者神明而長壽。不食者不死
T2122_.53.0530c04: 而神。大腰無雄細腰無雌。無雄外接無雌外
T2122_.53.0530c05: 育。三化之蟲先孕後交。兼愛之獸自爲
T2122_.53.0530c06: 牝。寄生因夫高木。女蘿託乎伏苓。木株於
T2122_.53.0530c07: 土。萍植於水。鳥排虚而飛。獸蹠實而走。蟲土
T2122_.53.0530c08: 閉而蟄。魚淵潜而處。本乎天者親上。本乎
T2122_.53.0530c09: 地者親下。本乎時者親旁則各從其類也。千
T2122_.53.0530c10: 歳之雉入海爲蜃。百年之雀入江爲蛤。千歳
T2122_.53.0530c11: 龜黿能與人語。千歳之狐起爲美女。千歳之
T2122_.53.0530c12: 蛇斷而復續。百年之鼠而能相卜。數之至也。
T2122_.53.0530c13: 春分之日鷹變爲鳩。秋分之日鳩變爲鷹。時
T2122_.53.0530c14: 之化也。故腐草之爲螢也。朽葦之爲蛬也。
T2122_.53.0530c15: 稻之爲&T044443;也。麥之爲蛺蝶也。羽翼生焉。眼
T2122_.53.0530c16: 目成焉。心智存焉。此自無知而化爲有知。而
T2122_.53.0530c17: 氣易也。鶴之爲獐也。蛇之爲鼈也。蛬之爲蝦
T2122_.53.0530c18: 也。不失其血氣而形性變也。若此之類不可
T2122_.53.0530c19: 勝論。應變而動。是謂順常。苟錯其方則爲妖
T2122_.53.0530c20: 眚。故下體生於上氣之反者也。人生獸獸生
T2122_.53.0530c21: 人。氣之亂者也。男化爲女。女化爲男。氣之質
T2122_.53.0530c22: 者也。魯牛哀得疾七日而化爲虎。形體變
T2122_.53.0530c23: 易爪牙施張。其兄將入。搏而食之。當其爲人
T2122_.53.0530c24: 不知將爲虎。當其爲虎不知當爲人故。晋太
T2122_.53.0530c25: 康中。陳留阮士。禽傷於虺。不忍其痛。數嗅其
T2122_.53.0530c26: 瘡。已而雙虺成於鼻中。元康中暦陽紀元載。
T2122_.53.0530c27: 客食道龜。已而成瘕。醫以藥攻之。下龜子數
T2122_.53.0530c28: 升。大如小錢。頭足&T021400;備文甲皆具。唯中藥已
T2122_.53.0530c29: 死。夫嗅非化育之氣。鼻非胎孕子所。亨道非
T2122_.53.0531a01: 物之具。從此觀之。萬物之生死也。與其變化
T2122_.53.0531a02: 也。非通神之思。雖求諸己惡識所自來。然朽
T2122_.53.0531a03: 草之爲螢由乎腐也。麥之爲蛺蠂由乎濕也。
T2122_.53.0531a04: 爾則萬物之變皆有由也。農夫止麥之化者。
T2122_.53.0531a05: 漚之以灰。聖人理萬物之化者。濟之以道。
T2122_.53.0531a06: 其與不然乎。今所覺事者。固未足以究其變
T2122_.53.0531a07: 化之極也。此乃由衆生本識雜業熏成。因種
T2122_.53.0531a08: 既熟縁假外形。情與非情隨縁興變。若先無
T2122_.53.0531a09: 種縱遇其縁。縁疏力弱亦未能獨變故。因假
T2122_.53.0531a10: 縁故。種不獨成縁假因故。縁不獨辦。因縁和
T2122_.53.0531a11: 合。力用相齊。萬類由生。一非能建。庶將來
T2122_.53.0531a12: 哲。豈猜餘卜也
T2122_.53.0531a13: 左慈。字元放。廬江人也。有神道。嘗在曹
T2122_.53.0531a14: 公坐。公曰。今日高會恨不得呉松江鱸魚爲
T2122_.53.0531a15: 膾。放云。可得也。求銅盤貯水。放以竹竿餌
T2122_.53.0531a16: 盤中。須臾引一鱸出。公大撫掌。會者皆
T2122_.53.0531a17: 驚。公曰。一魚不周座席得兩爲佳。放乃復餌
T2122_.53.0531a18: 釣之。須臾引出。皆三尺餘。生鮮可愛。公便
T2122_.53.0531a19: 目前膾之周賜座席。公曰。今既得鱸。恨不
T2122_.53.0531a20: 得蜀生薑耳。放曰可得也。公恐其近道買。因
T2122_.53.0531a21: 曰。吾昔使人至蜀買錦。可勅人告吾使。使増
T2122_.53.0531a22: 市二端。人去須臾還得生薑。又云。於錦肆下
T2122_.53.0531a23: 見公使。已勅増市二端。後經歳餘。公使還果
T2122_.53.0531a24: 増市二端錦。問之云。昔某月某日見人於肆
T2122_.53.0531a25: 下。以公勅勅之。増市二端錦。後公近郊士人
T2122_.53.0531a26: 從者百許人。放乃齎酒一甖脯一片。手自傾
T2122_.53.0531a27: 甖行酒百官。百官皆醉飽。公還驗之酤賣家。
T2122_.53.0531a28: 昨悉亡其酒脯矣。公惡之陰欲殺元放。元放
T2122_.53.0531a29: 在公座。將收之。放却入壁中霍然不見。乃募
T2122_.53.0531b01: 取之。或見於市乃捕之。而市人皆放同形。
T2122_.53.0531b02: 後或見放於陽城山頭。行人逐之。放入於群
T2122_.53.0531b03: 羊。行人知放在羊中。告之曰。曹公不復相
T2122_.53.0531b04: 殺。本成君術。既驗。但欲與相見。羊中忽有一
T2122_.53.0531b05: 大老羝。屈前兩膝人立而言曰。遽如許。人即
T2122_.53.0531b06: 云。此羊是。競往欲取。而群羊數百皆爲羝羊。
T2122_.53.0531b07: 並屈前膝人立云。遽如許。於是莫知所取焉。
T2122_.53.0531b08: 老子曰。吾之所以爲大患者。以吾有身也。及
T2122_.53.0531b09: 吾無身。吾有何患哉。若老子之疇可謂能
T2122_.53.0531b10: 無身矣。豈不遠
T2122_.53.0531b11: 舌埵山帝之女死。化爲怪草。其葉甤成。其
T2122_.53.0531b12: 華黄色。其實如菟絲。故服怪草*者。常媚於
T2122_.53.0531b13: 人焉
T2122_.53.0531b14: 周宣王三十三年幽王生。是歳有馬化爲狐」
T2122_.53.0531b15: 晋獻公二年。周惠王居于鄭。鄭人入王府。
T2122_.53.0531b16: 取化爲蜮射人。萇弘見殺。蜀人藏其血。
T2122_.53.0531b17: 故三年而爲碧
T2122_.53.0531b18: 漢靈帝時。江夏黄氏之母浴伏磐水中。久
T2122_.53.0531b19: 而不起。變爲黿矣。婢驚走告。比家人來。黿轉
T2122_.53.0531b20: 入深淵。其後時時出現。初浴簪一銀釵。猶在
T2122_.53.0531b21: 其首焉。於是黄氏累世不敢食黿肉
T2122_.53.0531b22: 呉寶鼎元年六月晦日。丹陽宣騫母年八十
T2122_.53.0531b23: 矣。亦因池浴化爲黿。其状如黄氏。騫兄弟四
T2122_.53.0531b24: 人閉戸衞之。掘堂上作大坑瀉水。其黿入水
T2122_.53.0531b25: 中游戲。一二日間常延頸出。亦望伺戸小開
T2122_.53.0531b26: 便輪轉。自擢入于深淵。遂不復還
T2122_.53.0531b27: &T060811;。天子之父。趙王如意漢祖之子。而*&T060811;
T2122_.53.0531b28: 爲黄能。意爲蒼狗
T2122_.53.0531b29: 魏襄王三年。有女子。自首化爲丈夫。與妻生
T2122_.53.0531c01: 子。故京房易傳曰。女人化爲丈夫。茲謂陰
T2122_.53.0531c02: 昌。賤人爲王。丈夫化爲女子。茲爲陰勝陽。厥
T2122_.53.0531c03:
T2122_.53.0531c04: 漢建平中。豫章有男子。化爲女子。嫁爲人
T2122_.53.0531c05: 婦生一子。長安陳鳳曰。陽變爲陰。將亡繼
T2122_.53.0531c06: 嗣。生一子者。將復一世乃絶也。故使哀帝崩
T2122_.53.0531c07: 平帝沒。而王莽簒焉
T2122_.53.0531c08: 漢建安七年。越嶲有男子化爲女子周群曰。
T2122_.53.0531c09: 哀帝時爾有此變。將有易代之事也。至二十
T2122_.53.0531c10: 五年。獻帝封山陽公
T2122_.53.0531c11: 晋元康中。安豐有女子曰周世寧。年八歳漸
T2122_.53.0531c12: 化爲男。至十七八而氣性成。女體化而不
T2122_.53.0531c13: 盡。男體成而不徹。畜妻而無子
T2122_.53.0531c14: 晋惠懷之世。京雒有人。一身而有男女二
T2122_.53.0531c15: 體。亦能兩幸而尤好婬。天下兵亂。由男女氣
T2122_.53.0531c16: 亂而妖形作也。當中興之間。又有女子其陰
T2122_.53.0531c17: 在腹肚。居在楊州。亦性好婬色。故京房易
T2122_.53.0531c18: 曰。妖人生子陰在首。則天下大亂。若在腹。
T2122_.53.0531c19: 則天下有事。若在背。則天下無後
T2122_.53.0531c20: 漢景帝元年九月。膠東下密人。年七十餘生
T2122_.53.0531c21: 角。角有毛生。故京房易傳曰。冡宰政闕妖
T2122_.53.0531c22: 人生角。五行志。以爲人不當生角。猶諸侯不
T2122_.53.0531c23: 當擧兵向京師也。其後有七國之難起
T2122_.53.0531c24: 漢宣帝黄龍元年。未央殿輅軨廏中雌雞化
T2122_.53.0531c25: 爲雄雞。毛衣亦變。不鳴不將無距。元帝初
T2122_.53.0531c26: 元中。丞相府史家雌雞化爲雄雞。冠距。鳴將
T2122_.53.0531c27: 至。永光年中。有獻雄雞生角者。五行志。以
T2122_.53.0531c28: 爲王氏之應也
T2122_.53.0531c29: 太康四年。會稽郡*蟚蜞及蟹皆化爲鼠。
T2122_.53.0532a01: 其衆覆野。大食稻爲災。始成有毛肉而無骨。
T2122_.53.0532a02: 其行不能過田塍。數日之後則皆爲壯。至
T2122_.53.0532a03: 六年南陽獲兩足虎。虎者陰精而居乎陽。金
T2122_.53.0532a04: 獸也。南陽火名也。金精入火而失其形。王室
T2122_.53.0532a05: 亂之妖也
T2122_.53.0532a06: 孔子厄於陳。弦歌於館中。夜有一人長九尺
T2122_.53.0532a07: 餘。著皂衣高冠。大吒聲動左右。子貢進問
T2122_.53.0532a08: 何人耶。便提子貢而挾之。子路引出與戰于
T2122_.53.0532a09: 庭。有頃未勝。孔子察之。見其甲車間。時時
T2122_.53.0532a10: 開如掌。孔子曰。何不探其甲車引而奮之。子
T2122_.53.0532a11: 路如之。沒手仆於地。乃是大鯷魚也。長九尺
T2122_.53.0532a12: 餘。孔子歎曰。此物也。何爲來哉。吾聞物老則
T2122_.53.0532a13: 群精依之。因衰而至此其來也。豈以吾遇厄
T2122_.53.0532a14: 絶糧從者病乎。夫六畜之物及龜蛇魚鼈草
T2122_.53.0532a15: 木久者。神皆依憑能爲妖怪。故謂之五酉。五
T2122_.53.0532a16: 酉者。五行之方皆有其物。酉者老也。故物
T2122_.53.0532a17: 老則爲怪矣。殺之則已。夫何患焉。或者天之
T2122_.53.0532a18: 未喪斯文。以是繋予之命乎。不然何爲至於
T2122_.53.0532a19: 斯也。弦歌不輟。子路烹之。其味滋病者興。
T2122_.53.0532a20: 明日遂行右十三驗
出搜神記
T2122_.53.0532a21: 晋時豫章郡吏易拔。義熙中受番還家違遁
T2122_.53.0532a22: 不反。郡遣追見拔言語如常。亦爲施設。使者
T2122_.53.0532a23: 催令裝束。拔因語曰。汝看我面。仍見。眼目角
T2122_.53.0532a24: 張身有黄斑色。便豎一足徑出門去。家先依
T2122_.53.0532a25: 山爲居。至鹿變成三足大虎。所豎之脚即成
T2122_.53.0532a26: 其尾右此一驗
出異苑
T2122_.53.0532a27: 晋永嘉之亂。郡縣無定主。強弱相暴。宜陽縣
T2122_.53.0532a28: 有女子。姓彭名娥。父母昆弟十餘口。爲長沙
T2122_.53.0532a29: 賊所殺。時娥負器出汲於溪。聞賊至走還。
T2122_.53.0532b01: 正見塢壁已破。不勝其哀。與賊相格。賊縛
T2122_.53.0532b02: 娥驅出溪邊將殺之。溪際有大山。石壁高數
T2122_.53.0532b03: 十丈。娥仰呼曰。皇天寧有神不。我爲何罪而
T2122_.53.0532b04: 當如此。因奔走向山。山立開廣數丈。平路
T2122_.53.0532b05: 如砥。群賊亦逐娥入山。山遂崩合泯然如
T2122_.53.0532b06: 初。賊皆壓死山裏頭出。娥遂隱不復出。娥
T2122_.53.0532b07: 所捨汲器化爲石形似雞。土人因號曰石雞
T2122_.53.0532b08: 山。水爲娥潭右此一驗
出幽冥録
T2122_.53.0532b09: 晋義熙四年。東陽郡太末縣呉道宗。少失
T2122_.53.0532b10: 父。單與母居。未有婦兒。宗賃不在家。隣人聞
T2122_.53.0532b11: 其屋中砰礚之聲。闚不見其母但有烏斑虎
T2122_.53.0532b12: 在其屋中。郷里驚怛。恐虎入其家食其母。便
T2122_.53.0532b13: 鳴鼓會人。共往救之。圍宅突進不見有虎。但
T2122_.53.0532b14: 見其母語如平常。不解其意。兒還。母語之曰。
T2122_.53.0532b15: 宿罪見追當有變化事。後一月日便失母。縣
T2122_.53.0532b16: 界内虎災屡起。皆云。母烏斑虎。百姓患之
T2122_.53.0532b17: 發人格撃之。殺數人。後人射虎白鷹并戟刺
T2122_.53.0532b18: 中其腹。然不能即得。經數日後虎還其家故
T2122_.53.0532b19: 床上。不能復人形。伏床上而死。其兒號泣如
T2122_.53.0532b20: 葬其母法。朝冥哭臨之右此一驗
出齊諧記
T2122_.53.0532b21: 晋復陽縣里民有一家兒牧牛。牛忽舐此
T2122_.53.0532b22: 處肉悉白。兒俄而死。其家葬此兒。殺牛以供
T2122_.53.0532b23: 賓客。凡食此牛肉男女二十餘人。悉變作虎
T2122_.53.0532b24: 右此一驗出顧
微廣州記録
T2122_.53.0532b25: 炎帝之女娃惡佳
游于東海溺而死。化爲精
T2122_.53.0532b26: 衞。其状如烏。常銜西山之木石。以堙東海
T2122_.53.0532b27: 堙者塞也
其音曰因
夸父與日競走渇飮河。河涸不足。北
T2122_.53.0532b28: 飮大澤。未至道死。棄其杖化爲鄧林右此
驗出山
T2122_.53.0532b29:
T2122_.53.0532c01: 博物志曰。松脂淪入地千年化爲伏苓。*伏
T2122_.53.0532c02: 苓千年化爲虎魄。虎*魄一名江珠。今太山
T2122_.53.0532c03: 有*伏苓而無虎*魄。益州永昌出虎*魄而無
T2122_.53.0532c04: 伏苓。或復云。燒蜂巣所作。未詳此二説*孰
T2122_.53.0532c05: 是。神農本草經云。取雞卵&T021400;黄白渾雜者熟
T2122_.53.0532c06: 煮。及尚軟隨意刻作物。以苦酒漬。數宿既堅。
T2122_.53.0532c07: 内著粉中假者亂眞此世所*常用
無作不成
T2122_.53.0532c08: 韓詩外傳曰。孔子曰。老韭爲雚。老蒲爲葦。
T2122_.53.0532c09: 搜神記曰。土蜂名曰蜾&T045763;。今世謂蠮螉。細
T2122_.53.0532c10: 腰之類。其爲物雄而無雌。不交不産。常
T2122_.53.0532c11: 桑蟲之子育之。則皆化成己子也
T2122_.53.0532c12: 秦周訪。少時與商人泝江倶行。夕止宮亭廟
T2122_.53.0532c13: 下。同侶相語。誰能入廟中宿。訪性膽果決。
T2122_.53.0532c14: 因上廟宿。竟夕宴然。晨起廟中見有白頭老
T2122_.53.0532c15: 公。訪遂擒之。化爲雄鴨。訪捉還船欲烹之。
T2122_.53.0532c16: 因而飛去。後竟無他右此一驗
出述異記
T2122_.53.0532c17: 秦時南方有落民。其頭能飛。其種人部有祭
T2122_.53.0532c18: 祀。號曰蟲落。故因取名焉。呉時將軍朱桓
T2122_.53.0532c19: 得一婢。毎夜臥後頭輒飛去。或從狗竇。或
T2122_.53.0532c20: 從天窓中出入。以耳爲翼。將曉復還。數數
T2122_.53.0532c21: 如此。傍人怪之。夜中照視唯有身無頭。其
T2122_.53.0532c22: 體微冷氣息裁屬。乃蒙之以被。至曉頭還
T2122_.53.0532c23: 礙被不得安。兩三墮地。噫吒甚愁。而其體
T2122_.53.0532c24: 氣急状若將死。乃去被頭復起傅頸。有頃
T2122_.53.0532c25: 平和。桓以爲巨怪。畏不敢畜。乃放遣之。既
T2122_.53.0532c26: 而詳之乃知天怪也。時南征大將亦往往
T2122_.53.0532c27: 得之。又嘗有覆以銅盤者。頭不得進遂死
T2122_.53.0532c28: 昔者高陽氏。有同産而爲夫婦。帝放之於崆
T2122_.53.0532c29: 峒之野。相抱而死。神鳥以不死草覆之。七
T2122_.53.0533a01: 年男女同體而生。二頭四足四手。是爲蒙
T2122_.53.0533a02: 雙氏右二驗出
搜神記
T2122_.53.0533a03: 魏時尋陽縣北山中蠻人有術。能使人化作
T2122_.53.0533a04: 虎。毛色介身悉如眞虎。餘郷人周畛有一
T2122_.53.0533a05: 奴。使入山伐薪。奴有婦及妹亦與倶行。既至
T2122_.53.0533a06: 山奴語二人云。汝且上高樹視我所爲。如其
T2122_.53.0533a07: 言。既而入草。須臾一大黄斑虎從草出。奮迅
T2122_.53.0533a08: 吼喚甚爲可畏二人大*悑。良久還草中。少時
T2122_.53.0533a09: 復還爲人。語二人歸家愼勿道。後遂向等輩
T2122_.53.0533a10: 説之。周尋復知。乃以醇酒飮之令熟醉。使
T2122_.53.0533a11: 人解其衣服及身體。事事詳視了無異。唯於
T2122_.53.0533a12: 髻髮中得一紙。畫作大虎。虎邊有符。周密取
T2122_.53.0533a13: 録之。奴既醒喚問之。見事已露。遂具説本末
T2122_.53.0533a14: 云。先嘗於蠻中告糴。有一蠻師云。有此術
T2122_.53.0533a15: 以三尺布一斗米精一赤雄雞一*斗酒。受
T2122_.53.0533a16: 得此
T2122_.53.0533a17: 魏時有清河宋士宗母。以黄初中夏天於浴
T2122_.53.0533a18: 室裏浴。遣家中子女盡出戸。獨在室中。良
T2122_.53.0533a19: 久。家人不解其意。於壁穿中闚不見人。木
T2122_.53.0533a20: 盆水中有一大鼈。遂開戸大小悉入。了不與
T2122_.53.0533a21: 人相承。嘗先著銀釵猶在頭上。相與守之啼
T2122_.53.0533a22: 泣。無可柰何。意欲求去。永不可留。視之積日
T2122_.53.0533a23: 轉解。自投出戸外而去駛。逐之不及。遂便
T2122_.53.0533a24: 入水。復數日忽還。巡行宅舍如平生。了無所
T2122_.53.0533a25: 言而去。時人謂士宗。應行喪治服。士宗以母
T2122_.53.0533a26: 形雖變而生理尚存。竟不治喪。與江夏黄母
T2122_.53.0533a27: 相似右二驗出
續搜神記
T2122_.53.0533a28: 梁時開善寺。京兆人。韋英宅也。英早卒。其
T2122_.53.0533a29: 妻梁氏不治喪而嫁。更納河内向子集爲夫。
T2122_.53.0533b01: 雖云改嫁仍居英宅。英聞梁嫁。白日來歸。乘
T2122_.53.0533b02: 馬將數人至於庭前。呼曰。阿梁卿忘我耶。子
T2122_.53.0533b03: 集驚怪張弓射之。應箭而倒。即變爲桃人。所
T2122_.53.0533b04: 騎之馬亦化成茅馬。從者數人盡爲蒲人。梁
T2122_.53.0533b05: 惶懼遂捨爲寺見*雒陽
寺記傳
T2122_.53.0533b06: 眠夢篇第二十此有五部
T2122_.53.0533b07:   述意部 三性部 善性部 不善部
T2122_.53.0533b08: 無記部
T2122_.53.0533b09: 述意部第一
T2122_.53.0533b10: 原是一心積爲三界。癡流慢墮昏滯沈沒。欲
T2122_.53.0533b11: 討其際難測其本。所以遠自無始至於今身。
T2122_.53.0533b12: 生死輪轉塵轢莫之比。明闇遞來薪火不能
T2122_.53.0533b13: 譬。逝水非駛器月難保。且夫盛衰之道與時
T2122_.53.0533b14: 交搆。睡夢之途因心而動。動由内識境由
T2122_.53.0533b15: 外熏。縁熏好醜夢通三性。若宿有善惡則夢
T2122_.53.0533b16: 有吉凶。此爲有記。若習無善惡汎覩平事。此
T2122_.53.0533b17: 爲無記。若晝縁青黄。夢想還同。此爲想夢。
T2122_.53.0533b18: 若見*升沈水火交侵。此爲病夢。雖夢通三
T2122_.53.0533b19: 性。然有報無報。欲知斯事如下經説
T2122_.53.0533b20: 三性部第二
T2122_.53.0533b21: 如善見律云。夢有四種。一四大不和夢。二
T2122_.53.0533b22: 先見夢。三天人夢。四想夢。云何四大不和
T2122_.53.0533b23: 夢。答眠時夢見山崩。或飛騰虚空或見虎狼
T2122_.53.0533b24: 師子賊逐。此是四大不和夢。虚而不實。云何
T2122_.53.0533b25: 先見夢。答或晝日見。或白或黒。或男或女。
T2122_.53.0533b26: 夜剋夢見。是名先見夢。此亦不實。云何天人
T2122_.53.0533b27: 夢。答若善知識天人爲現善夢。令人得善。若
T2122_.53.0533b28: 惡知識者爲現惡夢。此即眞實。云何想夢者。
T2122_.53.0533b29: 答此人前身。或有福徳。或有罪障。若福徳
T2122_.53.0533c01: 者現善夢。罪者現惡夢。如菩薩初欲入母
T2122_.53.0533c02: 胎時。夢見白象從忉利天下入其右脇此是
T2122_.53.0533c03: 想夢也。若夢禮佛誦經持戒布施種種功徳
T2122_.53.0533c04: 此亦想夢。問夢爲善不善無記耶。答亦善不
T2122_.53.0533c05: 善無記。若夢見禮佛聽法説法。此是善功徳。
T2122_.53.0533c06: 若夢見殺盜婬。此是不善夢。若夢見青黄赤
T2122_.53.0533c07: 白色等。此是無記夢也。問曰。若爾者應受
T2122_.53.0533c08: 果報。答曰不受果報。何以故。以心業羸弱故
T2122_.53.0533c09: 不感報。是故律云。除夢中不犯也。又迦延論
T2122_.53.0533c10: 云。云何一切睡眠相應耶。答曰。或睡不眠相
T2122_.53.0533c11: 應。如未眠時。身不軟心不軟。身重心重。身
T2122_.53.0533c12: 𧄼𧀧心*𧄼𧀧。身憒心憒。身睡心睡。爲睡所
T2122_.53.0533c13: 纒。是謂睡不眠相應。云何眠不睡相應。答曰。
T2122_.53.0533c14: 不染汚心眠夢。是謂眠不睡相應。云何睡眠
T2122_.53.0533c15: 相應。答曰。染汚心眠夢。是謂睡眠相應。云何
T2122_.53.0533c16: 不睡不眠。答曰。除上爾所事。問眠當言善不
T2122_.53.0533c17: 善無記耶。答曰。眠或善。或不善。或無記。云
T2122_.53.0533c18: 何爲善。答曰。善心眠夢。云何不善。答曰。不
T2122_.53.0533c19: 善心眠夢。云何無記。答曰。除上爾所事。如
T2122_.53.0533c20: 夢中施與作福持戒守齋。如善心眠時所作
T2122_.53.0533c21: 福。當言餘福迴。是名善。云何眠時所作不
T2122_.53.0533c22: 福當言迴耶。答曰。如夢中殺盜等。如不善
T2122_.53.0533c23: 心眠餘不福心迴。是名不善。云何眠時所
T2122_.53.0533c24: 作福不福不當言迴。答曰。如眠時非福心非
T2122_.53.0533c25: 不福心迴。如無記。心眠時。所作福非福不當
T2122_.53.0533c26: 言迴。是名無記。問夢名何等法。答曰。是五蓋
T2122_.53.0533c27: 中無明蓋也
T2122_.53.0533c28: 善性部第三
T2122_.53.0533c29: 如出生菩提心經云。爾時世尊告迦葉婆羅
T2122_.53.0534a01: 門言。汝善男子。有四種善夢得於勝法。何等
T2122_.53.0534a02: 爲四。所謂於睡眠中夢見蓮華。或見繖蓋。
T2122_.53.0534a03: 或見月輪及見佛形。如是見已。應自慶幸。我
T2122_.53.0534a04: 遇勝法。爾時世尊。而説偈言
T2122_.53.0534a05:     若有睡夢見蓮華 及以夢見於*繖蓋
T2122_.53.0534a06:     或復夢裏見月輪 應當獲得大利益
T2122_.53.0534a07:     若有夢見佛形像 諸相具足莊嚴身
T2122_.53.0534a08:     衆生見者應歡喜 念當必作調御師
T2122_.53.0534a09: 又雜寶藏經云。昔有惡生王。爲行殘暴無
T2122_.53.0534a10: 悲邪見。如來遣迦旃延化其本國。惡生王
T2122_.53.0534a11: 及夫人皆得生信。王大夫人號爲尸婆具沙。
T2122_.53.0534a12: 後生太子字喬波羅。時王於寢夢見八事。一
T2122_.53.0534a13: 頭上火然。二兩蛇絞腰。三細鐵網纒身。四見
T2122_.53.0534a14: 二赤魚呑其雙足。五有四白鶴飛來向王。六
T2122_.53.0534a15: 血泥中行泥沒其腋。七登大白山。八鸛雀
T2122_.53.0534a16: &T009754;頭。於夢寤已以爲不祥愁憂慘悴。尋即
T2122_.53.0534a17: 問諸外道婆羅門。外道聞王此夢。素嫌於
T2122_.53.0534a18: 王兼嫉尊者迦旃延。因王此夢言。大不吉。
T2122_.53.0534a19: 禳厭之禍及王身。王聞其語。信以爲然。
T2122_.53.0534a20: 益増憂惱。即問之言。若厭時當須何
T2122_.53.0534a21: 物。諸婆羅門言。所須用者王所珍愛。我若説
T2122_.53.0534a22: 者王必不能。時王答言。此夢甚惡。但恐大禍
T2122_.53.0534a23: 殃及我身。除我以往餘無所惜。請爲我説
T2122_.53.0534a24: 所須之物。諸婆羅門等見其殷勤知其心至。
T2122_.53.0534a25: 即語王言。所可用者此夢有八。還須八種可
T2122_.53.0534a26: 得*禳災。一殺王所敬夫人尸婆具沙。二殺王
T2122_.53.0534a27: 所愛太子喬婆羅。三殺輔相大臣。四殺王所
T2122_.53.0534a28: 有烏臣。五殺王一日能行三千里象。六殺王
T2122_.53.0534a29: 一日能行三千里駝。七殺王良馬。八殺王所
T2122_.53.0534b01: 敬禿頭迦*旃延。却後七日若殺此八。聚集其
T2122_.53.0534b02: 血入中而行可得消災。王聞其言以己命重。
T2122_.53.0534b03: 即便許可。還至宮中愁憂懊惱。夫人問王。何
T2122_.53.0534b04: 故如是。王答夫人具陳説上不祥之夢。并道
T2122_.53.0534b05: 婆羅門*禳夢所須。夫人聞已而作是言。但
T2122_.53.0534b06: 使王身平安無患。妾之賤身豈足貴耶。
T2122_.53.0534b07: 王言。却後七日我當歸死。聽我往彼尊者
T2122_.53.0534b08: 迦旃延所。六日之中受齋聽法。王言。不得。
T2122_.53.0534b09: 汝若至彼或語其實。彼若知者捨我飛去。夫
T2122_.53.0534b10: 人殷勤。王不能免。即便聽往。夫人到彼尊者
T2122_.53.0534b11: 所。禮拜問訊遂經三日。尊者怪問。王之夫人
T2122_.53.0534b12: 未曾至此經停信宿。何故今者不同於常。夫
T2122_.53.0534b13: 人具説王之惡夢。却後七日當殺我等用
T2122_.53.0534b14: 災患。餘命未幾故來聽法。因向尊者説王所
T2122_.53.0534b15: 夢。尊者迦旃延言。此夢甚吉。當有歡慶不足
T2122_.53.0534b16: 爲憂。一頭上火然者。寶主之國。當有天冠直
T2122_.53.0534b17: 十萬兩金來貢於王。正爲斯夢。夫人心急七
T2122_.53.0534b18: 日向滿。爲王所害。懼其來晩。問尊者言。何時
T2122_.53.0534b19: 來到。尊者答言。日晡時必當來至。二兩蛇絞
T2122_.53.0534b20: 腰者。月支國王當獻雙劍。價直十萬兩金。
T2122_.53.0534b21: 今日當至。三細鐵網纒身者。大秦國王當
T2122_.53.0534b22: 獻珠瓔價直十萬兩金。後日朝晨當至。四
T2122_.53.0534b23: 赤魚呑足者。師子國王當獻毘琉璃寶屐。價
T2122_.53.0534b24: 直十萬兩金。後日食時當至。五四白鶴來
T2122_.53.0534b25: 者。跋耆國王當獻金寶。後日日中當至。六
T2122_.53.0534b26: 血泥中者。安息國王當獻鹿毛欽婆羅衣。價
T2122_.53.0534b27: 直十萬兩金。後日日昳當至。七登*大白山
T2122_.53.0534b28: 者。曠野國王當獻大象。後日晡時當至。八
T2122_.53.0534b29: 鸛雀&T009754;頭者。王與夫人當有私密之事。事
T2122_.53.0534c01: 自當知之。果如尊者所言。期限既至。諸國
T2122_.53.0534c02: 所獻一切皆到。王大歡喜尸婆具沙夫人先
T2122_.53.0534c03: 有天冠。重著寶主國所獻天冠。王因校戲
T2122_.53.0534c04: 脱尸婆具沙夫人所著一重天冠。著金鬘夫
T2122_.53.0534c05: 人頭上。時夫人瞋恚而言。若有惡事我先當
T2122_.53.0534c06: 之。今得天冠與彼而著。尋以酪器擲王頭
T2122_.53.0534c07: 上。王頭盡汚。王大瞋恚。拔劍欲斫夫人。夫
T2122_.53.0534c08: 人畏王。走入房中。即閉房戸。王不得前。玉尋
T2122_.53.0534c09: 寤。尊者占夢云。有私密事正此是耳。王
T2122_.53.0534c10: 及夫人尋至尊者迦*旃延所。具論上來信於
T2122_.53.0534c11: 非法惡邪之言。幾於尊者妻子大臣所愛之
T2122_.53.0534c12: 物行大惡事。今蒙尊者離於惡事。即詣尊
T2122_.53.0534c13: 者敬奉供養。驅諸外道婆羅門等。遠其國界。
T2122_.53.0534c14: 即問尊者。有何因縁如此諸國。各有所珍奉
T2122_.53.0534c15: 獻於我。尊者答言。乃往過去九十一劫。爾時
T2122_.53.0534c16: 有佛名毘婆尸。彼佛出時有一國。名曰槃
T2122_.53.0534c17: 頭。王之太子信樂精進。至彼佛所供養禮拜。
T2122_.53.0534c18: 即以所著天冠寶劍瓔珞大象寶車欽婆羅
T2122_.53.0534c19: 衣。用上彼佛。縁是福慶生生尊貴。所欲珍
T2122_.53.0534c20: 寶不求自至。王聞是已。於三寶所深生敬信。
T2122_.53.0534c21: 作禮還宮
T2122_.53.0534c22: 不善部第四
T2122_.53.0534c23: 如發覺淨心經云。佛告彌勒菩薩言。菩薩
T2122_.53.0534c24: 當觀二十種眠睡諸患。何等二十。一樂睡
T2122_.53.0534c25: 眠者當有懶墮。二身體沈重。三膚皮不淨。
T2122_.53.0534c26: 四皮肉麁澁。五諸大穢濁威徳薄少。六飮食
T2122_.53.0534c27: 不消。七體生瘡皰。八多有懈怠。九増長癡網。
T2122_.53.0534c28: 十智慧羸弱。十一善欲疲倦。十二當趣黒暗。
T2122_.53.0534c29: 十三不恭敬。十四禀質愚癡。十五多諸煩
T2122_.53.0535a01: 惱心向諸使。十六於善法中而不生欲。十七
T2122_.53.0535a02: 一切白法能令減少。十八*常行驚*悑之中。
T2122_.53.0535a03: 十九見精進者而毀辱之。二十至於大衆被
T2122_.53.0535a04: 他輕賤。又國王不黎先泥十夢經云。佛在世
T2122_.53.0535a05: 時。時有國王。名不黎先泥。夜夢十事。一夢
T2122_.53.0535a06: 見三瓶併兩邊瓶滿氣出。相交往來。不入中
T2122_.53.0535a07: 央空瓶中。二夢見馬口食尻亦食。三夢見小
T2122_.53.0535a08: 樹生華。四夢見小樹生菓。五夢見一人索繩
T2122_.53.0535a09: 人後有羊羊主食繩。六夢見狐坐於金床上
T2122_.53.0535a10: 於金器中食。七夢見大牛還從犢子乳。八夢
T2122_.53.0535a11: 見四牛從四面鳴來相趨欲鬪。當合未合不
T2122_.53.0535a12: 知牛處。九夢見大陂水中央濁四邊清。十夢
T2122_.53.0535a13: 見大谿水流正赤。王夢見是事已。即寤大
T2122_.53.0535a14: *悑恐亡其國及身妻子。王至明日。即召公卿
T2122_.53.0535a15: 大臣及諸道人曉解夢者。即言。昨夜夢見
T2122_.53.0535a16: 十事。寤即恐*悑。意中不樂。誰能解夢。有一
T2122_.53.0535a17: 婆羅門言。我爲王解之。恐王聞者愁憂不
T2122_.53.0535a18: 樂。王言。如卿所覩説之勿有所諱。婆羅門言。
T2122_.53.0535a19: 王夢皆惡。當取所重愛夫人太子及邊親近
T2122_.53.0535a20: 侍人奴婢。皆殺以祠天王。可得無他。王有臥
T2122_.53.0535a21: 具及著身珍寶好物。皆當燒已祠天。如是者
T2122_.53.0535a22: 王身可得無他。王聞夢惡愁憂不樂。即入齋
T2122_.53.0535a23: 房思念是事。王正夫人名摩尼。到王所問王
T2122_.53.0535a24: 言。何爲入齋房愁憂不樂耶。我身有過於
T2122_.53.0535a25: 王耶。王言。汝無過於我。我自愁耳。夫人復問
T2122_.53.0535a26: 王言。汝莫問我。聞者令汝不樂。夫人復言。我
T2122_.53.0535a27: 是王身半。設有善惡。王語我。云何不相語
T2122_.53.0535a28: 耶。王便爲夫人具説夜夢十事。夫人言。王莫
T2122_.53.0535a29: 愁憂如人買金磨石好醜善惡。其色自見於
T2122_.53.0535b01: 石上。今佛近在精舍。去國不遠。何不往問。
T2122_.53.0535b02: 如佛所解。王當隨之。王即勅群臣嚴駕而出
T2122_.53.0535b03: 到佛所。頭面佛足却坐白佛言。我昨夜夢見
T2122_.53.0535b04: 十事。具如前述。所夢如是。寤即恐*悑。恐亡
T2122_.53.0535b05: 我國及身妻子。唯佛爲解所夢十事。願聞教
T2122_.53.0535b06: 誡。佛言。王莫恐*悑。夢者無他。乃爲後世當
T2122_.53.0535b07: 來之事。非今世惡。此後世人當不畏法禁。婬
T2122_.53.0535b08: 泆貪利嫉妬不知厭足。少義無慈喜怒無慚
T2122_.53.0535b09:
T2122_.53.0535b10: 佛言。第一夢見三瓶併兩邊瓶。滿氣出相
T2122_.53.0535b11: 交往來不入中央空瓶中者。此後世人豪貴
T2122_.53.0535b12: 者。自相追隨不親貧者。王夢瓶併正謂是
T2122_.53.0535b13: 耳。王莫恐*悑。於國於太子於夫人。皆亦無
T2122_.53.0535b14:
T2122_.53.0535b15: 佛言。第二王夢見馬口食尻亦食者。此後世
T2122_.53.0535b16: 人作帝王及大臣。禀食縣官俸祿。復採萬
T2122_.53.0535b17: 民不知厭足。王夢正是。王莫恐*悑
T2122_.53.0535b18: 佛言。第三夢見小樹生華者。此後世人。年未
T2122_.53.0535b19: 滿三十而頭生白髮。貪婬多欲年少強老。王
T2122_.53.0535b20: 夢正是。王莫恐*悑
T2122_.53.0535b21: 佛言。第四王夢見小樹生菓者。此後世
T2122_.53.0535b22: 人。年未滿十五行嫁。抱兒而歸不知慚愧。王
T2122_.53.0535b23: 夢正是。王莫恐*悑
T2122_.53.0535b24: 佛言。第五王夢見一人索繩人後有羊羊主
T2122_.53.0535b25: 食繩者。此後世人夫婿出行賈作。其婦於
T2122_.53.0535b26: 後便與他家男子交通。食其財物。王夢正
T2122_.53.0535b27: 是。王莫恐*悑
T2122_.53.0535b28: 佛言。第六王夢見狐坐金床上於金器中食。
T2122_.53.0535b29: 此後世人下賤便尊貴。有財産衆人敬畏。公
T2122_.53.0535c01: 侯子孫更經貧賤。處於下坐飮食在後。王夢
T2122_.53.0535c02: 正是。王莫恐*悑
T2122_.53.0535c03: 佛言。第七王夢見大牛還從小犢子乳者。此
T2122_.53.0535c04: 後世人無有禮義。母反爲女作媒。誘恤他家
T2122_.53.0535c05: 男子與女交通。求財物以自供給不知慚
T2122_.53.0535c06: 愧。王夢正是。王莫恐*悑
T2122_.53.0535c07: 佛言。第八王夢見四牛從四面鳴來相趨欲
T2122_.53.0535c08: 鬪當合未合不知牛處者。此後世帝王長吏
T2122_.53.0535c09: 及人民。皆無至誠之心。更相欺詐。愚癡瞋
T2122_.53.0535c10: 恚不敬天地。是故雨澤不時。長吏人民請祷
T2122_.53.0535c11: 求雨。天當四面起雲雷電有聲。長吏人民咸
T2122_.53.0535c12: 言當雨。須臾之間雲散不墮。所以者何。帝王
T2122_.53.0535c13: 長吏人民無有忠正慈仁。王夢正是。王莫恐
T2122_.53.0535c14: *悑
T2122_.53.0535c15: 佛言。第九王夢見大陂水中央濁四邊清者。
T2122_.53.0535c16: 此後世中國當擾亂治行不平。人民不孝父
T2122_.53.0535c17: 母。不敬長老。邊國四面當清平。人民和
T2122_.53.0535c18: 穆孝順二親。王夢正是。王莫恐*悑
T2122_.53.0535c19: 佛言。第十王夢見大谿水流正赤者。此後世
T2122_.53.0535c20: 諸國當忿爭。興軍聚衆更相攻伐。當作車兵
T2122_.53.0535c21: 歩兵騎兵共鬪。相殺傷不可數。死者於路血
T2122_.53.0535c22: 流正赤。王夢正是。王莫恐*悑。於於*大
T2122_.53.0535c23: 子於夫人皆亦無他
T2122_.53.0535c24: 王聞長跪心即歡喜。今受佛恩令得安隱。作
T2122_.53.0535c25: 禮還歸。重賜宮臣。從今已後不信諸異外道
T2122_.53.0535c26: 及婆羅門
T2122_.53.0535c27: 無記部第五
T2122_.53.0535c28: 如十誦律云。有比丘衆中睡。佛言。聽水洗
T2122_.53.0535c29: 頭。猶睡不可信。令比丘以五法用水洗他。
T2122_.53.0536a01: 一者憐愍。二者不惱他。三者睡眠四者頭倚
T2122_.53.0536a02: 牆壁。五者舒脚坐猶睡不止。聽以手&T016114;
T2122_.53.0536a03: 故睡不止。佛聽以鞠擲。若故睡不止。佛聽用
T2122_.53.0536a04: 禪杖者。若取禪杖時應生敬心。以兩手捉杖
T2122_.53.0536a05: 放戴頂上。若坐睡不止。應起看餘睡者以禪
T2122_.53.0536a06: 杖築。築已還坐。若無睡者。還以禪杖著本
T2122_.53.0536a07: 處已坐。若故睡不止。佛聽用禪鎭。安孔作
T2122_.53.0536a08: 之。以繩貫孔中。繩頭施紐掛耳上。去額前四
T2122_.53.0536a09: 指著禪鎭墮地。佛言。禪鎭墮者。應起庠行
T2122_.53.0536a10: 如鵝行法
T2122_.53.0536a11: 頌曰
T2122_.53.0536a12:     昏沈睡蓋 游想妄現 親族虚聚
T2122_.53.0536a13:     徒霑美宴 既寤空無 妄生愛戀
T2122_.53.0536a14:     雖通三性 終成七變
T2122_.53.0536a15: 感應縁略引
六驗
T2122_.53.0536a16: 漢甘陵府丞文頴 宋陳秀遠 宋太守諸葛
T2122_.53.0536a17: 覆 宋馬虔伯 齊沙門釋僧護 唐沙門
T2122_.53.0536a18: 釋智興
T2122_.53.0536a19: 漢南陽文穎。字叔良。建安中爲甘陵府丞。過
T2122_.53.0536a20: 界止宿。夜鼓三時。夢見一人。跪前曰。昔我
T2122_.53.0536a21: 先人葬我於此。水來湍墓棺木溺漬。水處半
T2122_.53.0536a22: 燥然無以自温。聞君在此故來相依。屈明日
T2122_.53.0536a23: 暫住須臾。幸之相遷高燥處。鬼披衣示穎而
T2122_.53.0536a24: 皆沾濕。穎心中愴然即寤。寤已語左右。左右
T2122_.53.0536a25: 曰。夢爲虚耳。何足可*怪。穎乃還眠。向晨
T2122_.53.0536a26: 復夢見。謂穎曰。我以窮苦告君。柰何不相
T2122_.53.0536a27: 愍悼乎。穎夢中問曰。子爲是誰。對曰。吾本
T2122_.53.0536a28: 趙人。今屬注送民之神。穎曰。子棺今爲所
T2122_.53.0536a29: 在。對曰。近在君帳北十數歩水側枯楊樹下。
T2122_.53.0536b01: 即是吾也。天將明不復得見君必念之。穎答
T2122_.53.0536b02: 曰諾。忽然便寤。天明可發。穎曰。雖云夢不
T2122_.53.0536b03: 足*怪。此何大適。左右曰。亦何惜須臾不驗
T2122_.53.0536b04: 之耶。穎即起幸之。十數人將導順水上果得
T2122_.53.0536b05: 一枯楊。曰是矣。掘其下未幾果得棺。棺甚
T2122_.53.0536b06: 朽壞沒半水中。穎謂左右曰。向聞於人。謂
T2122_.53.0536b07: 爲虚矣。世俗所傳不可無驗。爲移其棺醊
T2122_.53.0536b08: 之而去右一驗出
搜神記
T2122_.53.0536b09: 宋陳秀遠者。穎川人也。嘗爲湘州西曹客
T2122_.53.0536b10: 居臨相縣。少信奉三寶。年過耳順篤業不
T2122_.53.0536b11: 衰。宋元徽二年七月中。於昏夕間閑臥未
T2122_.53.0536b12: 寢。歎念萬品死生流轉無定。自惟己身將從
T2122_.53.0536b13: 何來。一心祈念冀通感夢。時夕結陰室無
T2122_.53.0536b14: 燈燭。有頃見枕邊如熒火者。冏然明照流
T2122_.53.0536b15: 飛而去。俄而一室盡明。爰至空中有如朝
T2122_.53.0536b16: 晝。秀遠遽起坐合掌喘息頃。見中庭四五
T2122_.53.0536b17: 丈上有一橋閣焉。欄檻朱釆立於空中。秀
T2122_.53.0536b18: 遠了不覺升動之時。而己自見平坐橋側。見
T2122_.53.0536b19: 橋上士女往還填衢。衣服莊束不異世人。末
T2122_.53.0536b20: 有一嫗。年可三十許。上著青襖。下服白布
T2122_.53.0536b21: 裳。行至秀遠左邊而立。有頃復有一婦人。通
T2122_.53.0536b22: 體衣白布爲偏環髻。手持華香當前而立。語
T2122_.53.0536b23: 秀遠曰。汝欲覩前身即我是也。以此華供養
T2122_.53.0536b24: 故得轉身作汝。迴指白嫗曰。此即復是
T2122_.53.0536b25: 我先身也。言畢而去。去後橋亦漸隱。秀遠
T2122_.53.0536b26: 忽然不覺還下之時。光亦尋滅右一驗出
冥祥記
T2122_.53.0536b27: 邪諸葛覆。宋永嘉年爲九眞太守。家累
T2122_.53.0536b28: 悉在陽都。唯將長子元崇送職。覆於郡病
T2122_.53.0536b29: 亡。元崇年始十九。送喪欲還。覆門生何法
T2122_.53.0536c01: 僧貪其資貨。與伴共推元崇墮水而死。因分
T2122_.53.0536c02: 其財。爾夜元崇母陳氏夢。元崇還具叙亡父
T2122_.53.0536c03: 事及身被殺委曲。屍骸流漂怨酷無雙。違奉
T2122_.53.0536c04: 累載一旦長辭。銜悲茹恨如何可説。歔欷
T2122_.53.0536c05: 不能自勝。又云。行速疲極因臥窓下。床上
T2122_.53.0536c06: 以頭沈窓。母視兒臥處足知非虚矣。陳氏悲
T2122_.53.0536c07: 怛驚起。把火照兒眠處。沾濕猶如人形。於是
T2122_.53.0536c08: 擧家號泣。便始問。于時徐森之始除交州。
T2122_.53.0536c09: 徐道立爲長史。道立即陳氏從姑兒也。具
T2122_.53.0536c10: 疏所夢託二徐撿之。二徐道遇諸葛喪船。驗
T2122_.53.0536c11: 其父子亡日如鬼語。乃收得行凶二人。即
T2122_.53.0536c12: 皆欸服依法殺之。更差人送喪達都右一驗出
寃魂志
T2122_.53.0536c13: 宋馬虔伯。巴西閬中人也。少信佛法。嘗作
T2122_.53.0536c14: 宣漢縣。以元嘉十二年七月。夜於縣得夢。
T2122_.53.0536c15: 見天際有三人長二丈餘。姿容嚴麗臨雲下
T2122_.53.0536c16: 觀。諸天伎樂盈牣空中。告曰。汝厄在荊楚。
T2122_.53.0536c17: 戊寅之年八月四日。若處山澤其禍剋消。人
T2122_.53.0536c18: 中齋戒亦可獲免。若過此期當*寤道也。時
T2122_.53.0536c19: 俯見相識楊暹等八人。並著鎖械。又見道
T2122_.53.0536c20: 士胡遼。半身土中天中天際神人。皆記八人
T2122_.53.0536c21: 命盡年月。唯語遼曰。若能修立功徳猶可延
T2122_.53.0536c22: 長也。暹等皆如期終亡。遼益懼奉法山居勤
T2122_.53.0536c23: 厲彌至。虔伯後爲梁州西曹。州將蕭思話
T2122_.53.0536c24: 也。蕭轉南蠻。復命爲行參軍。虔伯思荊楚
T2122_.53.0536c25: 之言。心甚懼。然求蕭解職將適衡山。蕭苦不
T2122_.53.0536c26: 許。十五年即戊寅歳也。六月末得病。至八月
T2122_.53.0536c27: 四日危篤守命。其日黄昏後忽朗然徹視。遙
T2122_.53.0536c28: 見西面有三人。形可二丈。前一人衣帢垂
T2122_.53.0536c29: 鬚頂光圓明。後二人資質金曜儀相端備。
T2122_.53.0537a01: 列于空中去地數仞。虔伯委悉詳視。猶是前
T2122_.53.0537a02: 所夢者也。頃之不見。餘芳移時方歇。同居
T2122_.53.0537a03: 大小皆聞香氣。因而流汗病即小差。虔伯
T2122_.53.0537a04: 所居宇卑陋。于時自覺處在殿堂。廊壁
T2122_.53.0537a05: 曜皆是珍寶。於是所患以漸平復右一驗出
冥祥記
T2122_.53.0537a06: 齊時。有釋僧護。守道直心不求慧業。願造丈
T2122_.53.0537a07: 八石像。咸怪其言。後於寺北谷中。見一臥石
T2122_.53.0537a08: 可長丈八。乃雇匠營造。向經一周。面復粗
T2122_.53.0537a09: 了。而背猶著地。以六具拗擧之如初不動。經
T2122_.53.0537a10: 夜至旦忽然自翻。即就營訖移置佛堂。晋州
T2122_.53.0537a11: 陷日像汗流地。周兵入齊燒諸佛寺。此像獨
T2122_.53.0537a12: 不變色。又欲倒之。人牛六十頭挽不動。忽有
T2122_.53.0537a13: 異僧以瓦木土塹壘而圍之。須臾便了。失僧
T2122_.53.0537a14: 所在。像後降夢信心者日。吾患指痛。其人寤
T2122_.53.0537a15: 而視焉。乃木傷其二指也。遂即補之。開皇
T2122_.53.0537a16: 十年有盜像幡蓋者。夢丈八人。入室責之。賊
T2122_.53.0537a17: 遂*慚*悑悔而謝焉。其像現在
T2122_.53.0537a18: 唐京師大莊嚴寺釋智興。俗縁宋氏。洺州
T2122_.53.0537a19: 人也。謙約成務勵行堅明。依首律師誦經持
T2122_.53.0537a20: 律。心口相弔不輟昏曉。至大業五年仲冬。次
T2122_.53.0537a21: 當維那。鳴鍾依時僧徒無擾。同寺僧名三果
T2122_.53.0537a22: 者有兄。從煬帝南幸江都。中路身亡。初無凶
T2122_.53.0537a23: 告。通夢其妻曰。吾行達彭城不幸病死。由齋
T2122_.53.0537a24: 戒不持今墮地獄。備經五苦辛酸叵述。誰知
T2122_.53.0537a25: 吾苦。頼以今月初日。蒙莊嚴寺僧智興鳴
T2122_.53.0537a26: *鍾發響聲振地獄。同受苦者一時解脱。今生
T2122_.53.0537a27: 樂處思報其恩。汝可具絹十匹早奉與之。并
T2122_.53.0537a28: 陳吾意寄禮殷誠。從眠驚寤*怪夢所由。與
T2122_.53.0537a29: 人共説初無信者。尋又重夢及諸巫覡咸陳
T2122_.53.0537b01: 前説。後經十日凶告奄至。恰與夢同。果乃奉
T2122_.53.0537b02: 絹與之。而興自陳無徳。並施大衆。寺主恭禪
T2122_.53.0537b03: 師等合寺大徳。咸問興曰。何縁鍾鳴乃感斯
T2122_.53.0537b04: 應。興曰。余無他術。見付法藏傳云。罽膩
T2122_.53.0537b05: 王受苦。由鳴*鍾得停。及増一阿含經鳴*鍾
T2122_.53.0537b06: 偈。福敬遵此轍勵力行之。嚴冬登樓風切
T2122_.53.0537b07: 皮肉。僧給羔袖用執*鍾椎。興自勵意露手鳴
T2122_.53.0537b08: 椎。掌中傷破不以爲苦。兼鳴鍾之始。先發善
T2122_.53.0537b09: 願。願諸賢聖同入道場。同受法食。然後三下。
T2122_.53.0537b10: 將欲長打如先致敬。願諸惡趣聞此*鍾聲。倶
T2122_.53.0537b11: 時離苦速得解脱。如斯願行志常奉修。豈
T2122_.53.0537b12: 惟徹誠遂能遠感。衆服其言。倍驗非謬。以
T2122_.53.0537b13: 貞觀六年三月。遘疾少時。自知後世。捨縁身
T2122_.53.0537b14: 資召諸師友。因食陳別。尋卒莊嚴。春秋四十
T2122_.53.0537b15: 有五右二驗出
唐高僧傳
T2122_.53.0537b16: 法苑珠林卷第三十二
T2122_.53.0537b17:
T2122_.53.0537b18:
T2122_.53.0537b19:
T2122_.53.0537b20: 法苑珠林卷第三十三
T2122_.53.0537b21:  *西明寺沙門釋道世撰 
T2122_.53.0537b22: 興福篇第二十七之一此有八部
T2122_.53.0537b23:   述意部 興福部 生信部 校量部
T2122_.53.0537b24: 修造部 嚫施部 雜福部 洗僧部
T2122_.53.0537b25: 述意部第一
T2122_.53.0537b26: 昔優填初刻栴檀。波斯始鑄金質。皆現寫眞
T2122_.53.0537b27: 容工圖妙相。故能流光動瑞避席施虔。爰至
T2122_.53.0537b28: 髮爪兩塔衣影二臺。皆是如來在世已見成
T2122_.53.0537b29: 軌。自收迹河邊闍維林外。八王請分還國起
T2122_.53.0537c01: 塔及瓶炭二所。於是十刹興焉。其生處得
T2122_.53.0537c02: 道説法涅槃。髮髻頂骨四牙雙跡鉢杖唾
T2122_.53.0537c03: 泥洹僧等。皆樹塔勒銘標碣神異。爾後百有
T2122_.53.0537c04: 餘年。阿育王遣使浮海。壞撤諸塔分取舍利。
T2122_.53.0537c05: 還値風潮頗有遺落。故今海族之中時或遇
T2122_.53.0537c06: 者是。後八萬四千因之而起。育王諸女亦次
T2122_.53.0537c07: 發淨心。並鐫石鎔金圖寫神状。至能浮江
T2122_.53.0537c08: 汎海影化東川。雖復靈迹潜通而未彰視聽。
T2122_.53.0537c09: 及蔡愔秦景自西域還至。始傳畫&T073554;釋迦。於
T2122_.53.0537c10: 是涼臺壽陵並圖其相。目茲厥後形像塔廟。
T2122_.53.0537c11: 與時競列。洎于梁代遺粤盛。但法身無
T2122_.53.0537c12: 像因感故形。感見有參差。故形應有殊別。若
T2122_.53.0537c13: 乃心路蒼茫則眞儀隔化。情志慊忉則木石
T2122_.53.0537c14: 開心。故劉殷至孝誠感。釜庾爲之生銘。丁蘭
T2122_.53.0537c15: 温凊竭誠。木母以之變色。魯陽迴戈而日轉。
T2122_.53.0537c16: 杞婦下涙而城崩。斯皆惻隱入其性情。故使
T2122_.53.0537c17: 徴祥昭乎耳目。是知道藉人弘。神由物感。
T2122_.53.0537c18: 豈曰虚哉。是以祭神如神在。則神道交矣。敬
T2122_.53.0537c19: 像如敬佛。則法身應矣。故入道必以智慧
T2122_.53.0537c20: 爲本。智慧必以福徳爲基。譬猶鳥備二翼儵
T2122_.53.0537c21: 擧萬尋。車足兩輪一馳千里。豈不勤哉。豈不
T2122_.53.0537c22: 勗哉
T2122_.53.0537c23: 興福部第二
T2122_.53.0537c24: 如佛説福田經云。佛告天帝。復有七法廣施。
T2122_.53.0537c25: 名曰福田。行者得福即生梵天。何謂爲七。一
T2122_.53.0537c26: 者興立佛圖僧房堂閣。二者園果浴池樹木
T2122_.53.0537c27: 清涼。三者常施醫藥療救衆病。四者作牢堅
T2122_.53.0537c28: 船濟度人民。五者安設橋梁過度羸弱。六者
T2122_.53.0537c29: 近道作井渇乏得飮。七者造作圊厠施便利
T2122_.53.0538a01: 處。是爲七事得梵天福
T2122_.53.0538a02: 爾時座中有一比丘。名曰聽聰。聞法欣悦。即
T2122_.53.0538a03: 白佛言。我自惟念。先世之時生波羅奈國。爲
T2122_.53.0538a04: 長者子。於大道邊起立精舍。床臥漿糧供給
T2122_.53.0538a05: 衆僧。行路頓乏亦得止息。縁此功徳命終生
T2122_.53.0538a06: 天爲天帝釋。下生世間爲轉輪王。各三十六
T2122_.53.0538a07: 返典領天人。九十一劫足下生毛。躡空而遊。
T2122_.53.0538a08: 食福自然。今値世尊顧臨衆生。蠲我愚濁安
T2122_.53.0538a09: 以淨慧。生死栽枯。號曰眞人。功報成諦。其
T2122_.53.0538a10: 爲然矣。復有一比丘。名曰波拘盧。即白佛
T2122_.53.0538a11: 言。憶念我昔生拘那竭國。爲長者子。時世
T2122_.53.0538a12: 無佛。衆僧教化大會説法。我往聽法聞法
T2122_.53.0538a13: 歡喜。將一藥果名訶黎勒奉上衆僧。縁此果
T2122_.53.0538a14: 報命終生天。下生世間常處尊貴。與衆超絶
T2122_.53.0538a15: 九十一劫未曾疾病。餘福値佛逮得應眞
T2122_.53.0538a16: 復有一比丘。名曰須陀耶。即白世尊曰。我念
T2122_.53.0538a17: 宿命生維耶離國。爲小民家子。時世無佛。衆
T2122_.53.0538a18: 僧教化。我時持酪入市欲賣。値衆僧大會
T2122_.53.0538a19: 講法。過而立聽。聞法歡喜。即擧瓶酪布施衆
T2122_.53.0538a20: 僧。僧得願益懷欣躍。縁此福徳命終生
T2122_.53.0538a21: 天上。下生世間恒處尊貴。九十一劫末後餘
T2122_.53.0538a22: 愆。下生世間母妊數月。得病命終。埋母塚
T2122_.53.0538a23: 中。月滿乃生。塚中七年飮死母乳用自濟活。
T2122_.53.0538a24: 微福値佛逮得應眞
T2122_.53.0538a25: 復有一比丘。名曰阿難。即白世尊曰。憶念我
T2122_.53.0538a26: 昔生羅閲祇國。爲庶民子。身生惡瘡治之不
T2122_.53.0538a27: 差。有親友道人來語我言。當浴衆僧取其
T2122_.53.0538a28: 浴汁。以用洗瘡亦可得愈。又可得福。我即歡
T2122_.53.0538a29: 喜。往到寺中加敬至心。更作新井香油浴
T2122_.53.0538b01: 具。洗浴衆僧取其浴汁。以用洗瘡尋蒙除愈。
T2122_.53.0538b02: 縁是功徳所生端正。金色晃𦸸不受塵垢。九
T2122_.53.0538b03: 十一劫常得淨福。増徳廣遠今復値佛。心垢
T2122_.53.0538b04: 消除逮得應眞。爾時座中有一比丘尼。名曰
T2122_.53.0538b05: 柰女。即白佛言。我念宿命生波羅柰國。爲
T2122_.53.0538b06: 貧女人。時世有佛。名曰迦葉。時與大衆圍繞
T2122_.53.0538b07: 説法。我時在座聞經歡喜。意欲布施。顧無所
T2122_.53.0538b08: 有。自惟貧賤。心用悲感。詣他園囿乞求果蓏。
T2122_.53.0538b09: 當以施佛。乞得一柰大而香好。&T016254;杆水
T2122_.53.0538b10: 并柰一枚。奉迦葉佛及諸衆僧。佛知至意祝
T2122_.53.0538b11: 願受之。分布水柰一切周普。縁此福祚命終
T2122_.53.0538b12: 生天得爲天后。下生世間不由胞胎。九十一
T2122_.53.0538b13: 劫生柰華中。端正鮮潔常識宿命。今値世尊
T2122_.53.0538b14: 開示道眼
T2122_.53.0538b15: 爾時天帝即從座起。爲佛作禮。長跪叉手。白
T2122_.53.0538b16: 佛言。世尊。我自惟念。先世之時生拘留大國。
T2122_.53.0538b17: 爲長者子。青衣抱行入城遊觀。偶値衆僧街
T2122_.53.0538b18: 巷分衞。時見人民施者甚多。即自念言。願得
T2122_.53.0538b19: 財寶布施衆僧不亦快乎。即解珠纓布施衆
T2122_.53.0538b20: 僧。同心*祝願歡喜而去。從是因縁壽終生
T2122_.53.0538b21: 天。得爲天帝。九十一劫永離八難。佛告天
T2122_.53.0538b22: 帝及諸大衆。聽我自説宿命所行。昔我前世
T2122_.53.0538b23: 於波羅柰國。近大道邊安設*圊厠。國中人
T2122_.53.0538b24: 衆得輕安者。莫不感義。縁此功徳世世清
T2122_.53.0538b25: 淨。累劫行道穢染不汚。金色晃𦸸塵垢不著。
T2122_.53.0538b26: 食自消化無便利之患
T2122_.53.0538b27: 佛告天帝。九十六種道中佛道最尊。九十六
T2122_.53.0538b28: 種法中佛法最眞。九十六種僧中佛僧最正。
T2122_.53.0538b29: 所以者何。由如來從阿僧祇劫發願誠諦。殞
T2122_.53.0538c01: 命積徳誓爲衆生。六度四等衆善普備。得慧
T2122_.53.0538c02: 成滿。三界天尊無能及者。其有衆生。發一
T2122_.53.0538c03: 敬心。向如來者。勝獲大千世界珍寶施矣。三
T2122_.53.0538c04: 十七品十二部經。分別罪福言皆至誠。開三
T2122_.53.0538c05: 乘教皆得奉行。聞者歡喜。樂作沙門。信佛
T2122_.53.0538c06: 行法。志尚清高。捨世貪諍導世間福。天人路
T2122_.53.0538c07: 通衆僧之由矣。是爲最尊無上之道
T2122_.53.0538c08: 生信部第三
T2122_.53.0538c09: 如舊雜譬喩經云。昔舍衞城外有人婦。清
T2122_.53.0538c10: 信戒行純具。佛自至門乞食。婦以飯著佛鉢
T2122_.53.0538c11: 中。却行作禮。佛言。種一生十。種十生百。種
T2122_.53.0538c12: 百生千。種千生萬。種萬生億。得見諦道。其
T2122_.53.0538c13: 夫不信。默於後聽。佛*祝願。夫曰。瞿曇沙門
T2122_.53.0538c14: 言何過甚。施一鉢飯乃得爾福。復見諦道。佛
T2122_.53.0538c15: 言。卿從何來。答曰。從城中來。佛言。汝見尼
T2122_.53.0538c16: 拘陀樹高幾許耶。答曰。高四五里。歳下數萬
T2122_.53.0538c17: 實。其核大如芥子。佛言。汝語過甚。何有
T2122_.53.0538c18: 種一芥子乃高四五里歳下數十萬子。答曰。
T2122_.53.0538c19: 世人共見其實如是。佛言。地是無知其報力
T2122_.53.0538c20: 尚爾。何況人是有情。歡喜特一鉢飯上佛。
T2122_.53.0538c21: 其福甚大不可稱量。夫婦二人心開意解。應
T2122_.53.0538c22: 時即得須陀洹道
T2122_.53.0538c23: 又智度論云。昔佛在世時。佛與阿難從舍婆
T2122_.53.0538c24: 提城。向婆羅門城。時婆羅門城王屬外道。聞
T2122_.53.0538c25: 佛欲來即立制限。若與佛食共佛語者當罰
T2122_.53.0538c26: 金錢五百文。後佛來到入城乞食。人皆閉門。
T2122_.53.0538c27: 佛與阿難空鉢而出。見一老婢持破瓦器。盛
T2122_.53.0538c28: 潘淀出門棄之。見佛相好空鉢而來。心
T2122_.53.0538c29: 念欲施。佛知其意。申鉢從乞所棄*潘淀。婢
T2122_.53.0539a01: 即淨心持來施佛。佛受施已語阿難言。此婢
T2122_.53.0539a02: 因施十五劫中。天上人間受福快樂不墮惡
T2122_.53.0539a03: 道。後得男身出家學道成辟支佛。當時佛邊
T2122_.53.0539a04: 有一婆羅門。聞佛此語。即語佛言。汝是淨飯
T2122_.53.0539a05: 王之太子。何故爲食而作妄語。是時佛即出
T2122_.53.0539a06: 舌覆面上至髮際。而語之言。汝頗見有如此
T2122_.53.0539a07: 舌人而作妄語不。婆羅門言。若舌覆鼻尚不
T2122_.53.0539a08: 妄語。何況覆面上至髮際。即生信心而白佛
T2122_.53.0539a09: 言。我今不解少施報多。佛即告言。汝頗曾見
T2122_.53.0539a10: 希有事不。婆羅門言。我曾行見尼拘陀樹。
T2122_.53.0539a11: 其蔭遍覆五百乘車。佛即問言。樹種大小。彼
T2122_.53.0539a12: 答言。大如芥子三分之一。佛復語言。誰當
T2122_.53.0539a13: 信汝。婆羅門言。實爾。世尊。我眼見之非妄
T2122_.53.0539a14: 語也。佛即語言。我見此女淨心施佛。得大果
T2122_.53.0539a15: 報亦如此樹因少報多。時婆羅門心開意解。
T2122_.53.0539a16: 向佛懺悔。佛爲説法。得須陀洹。即時擧手大
T2122_.53.0539a17: 唱聲言。一切衆人甘露門開。如何不出。諸
T2122_.53.0539a18: 開已皆送五百金錢與王。請佛供養即破
T2122_.53.0539a19: 制限。王與群臣亦歸依佛。佛爲説法悉獲道
T2122_.53.0539a20: 果。以是因縁如來所説無有虚妄。善惡果報
T2122_.53.0539a21: 必受不差。一切衆生應當信受
T2122_.53.0539a22: 又譬喩經云。昔有二比丘倶得須陀洹果。一
T2122_.53.0539a23: 人常行教化乞丐。以用作福布施飯僧。一人
T2122_.53.0539a24: 但直坐禪自守不樂作福。時坐禪者語乞者
T2122_.53.0539a25: 言。何不坐禪唐自勤苦。修福者言。佛常亦
T2122_.53.0539a26: 説比丘云。當修行布施。後倶命終生長者家。
T2122_.53.0539a27: 乞作福者爲長者家子。奴婢承給衣食自然。
T2122_.53.0539a28: 快樂無極。其坐禪者生爲婢子。在地獨坐饑
T2122_.53.0539a29: 渇啼哭。倶知宿命。時長者子語婢子言。我
T2122_.53.0539b01: 本語汝。汝當布施不肯用語。是汝自過。何爲
T2122_.53.0539b02: 啼哭。其長者子長大騎乘。出行遊觀一切奴
T2122_.53.0539b03: 客。及以婢子皆侍從出。後時二人倶求出家。
T2122_.53.0539b04: 既出家已得阿羅漢果。其長者子常直端坐。
T2122_.53.0539b05: 人皆競送衣食來與。其婢子者在外乞求人
T2122_.53.0539b06: 無與者。常受饑渇。以是因縁行道之人。不
T2122_.53.0539b07: 但持戒禪誦而已。亦當布施作諸福徳。故大
T2122_.53.0539b08: 愛道經。佛説偈云
T2122_.53.0539b09:     夙夜不學 日無所竟 動入罪中
T2122_.53.0539b10:     宛轉益深 自沒其體 其亦苦辛
T2122_.53.0539b11:     往而不返 投命太山 地獄之罪
T2122_.53.0539b12:     難可堪任 生時不學 死當入淵
T2122_.53.0539b13:     老不止婬 塵滅世間 呼吸而盡
T2122_.53.0539b14:     何足自珍 能自改悔 守命良眞
T2122_.53.0539b15:     今世滅罪 後世得申 有財不施
T2122_.53.0539b16:     世世受貧
T2122_.53.0539b17: 校量部第四
T2122_.53.0539b18: 如須達經云。世尊告須達長者曰。有居士行
T2122_.53.0539b19: 施。不信施與。不隨時與。不自手與。不往而施
T2122_.53.0539b20: 與。亦不知。亦不信。亦不知有因縁行果報
T2122_.53.0539b21: 而行施與。當知彼受報意不妙反前
爲妙
昔有過去
T2122_.53.0539b22: 世。有鞞藍大婆羅門。大富多財。彼作大施。
T2122_.53.0539b23: 以八十四千金鉢碎銀滿中。彼行大施。八十
T2122_.53.0539b24: 四千銀鉢滿中碎金。八十四千金鉢滿中碎
T2122_.53.0539b25: 金。八十四千銀鉢滿中碎銀。八十四千象。象
T2122_.53.0539b26: 白如雪。八十四千馬。金飾交露。八十四千牛
T2122_.53.0539b27: &MT00946;乳滿器。八十四千玉女。端正殊妙諸纓嚴
T2122_.53.0539b28: 飾。如是行施餘不可數。彼居士鞞藍大富。作
T2122_.53.0539b29: 如是大施。與閻浮提凡夫人。寧施與彼一仙
T2122_.53.0539c01: 人得福多。雖與仙人。不如施一須陀洹此得
T2122_.53.0539c02: 福多。雖與須陀洹。不如施與一斯陀含。雖與
T2122_.53.0539c03: 斯陀含。不如施一阿那含。雖與阿那含。不如
T2122_.53.0539c04: 施與阿羅漢。百須陀雖與百斯陀含。不
T2122_.53.0539c05: 如施與一阿那含。雖與百阿那含。不如施與
T2122_.53.0539c06: 一阿羅漢。雖與百阿羅漢。不如施與一辟支
T2122_.53.0539c07: 佛。雖與百辟支佛。不如施與如來無所著等
T2122_.53.0539c08: 正覺此得福多。彼居士作如是施與。閻浮提
T2122_.53.0539c09: 凡夫人。至百辟支佛作房舍以施招提僧。得
T2122_.53.0539c10: 福増多。雖與招提僧。不如以清淨意作三自
T2122_.53.0539c11: 歸佛法僧受其戒此得福多。雖受三歸受戒。
T2122_.53.0539c12: 不如於一衆生行於慈悲至*&MT00946;牛頃此得福
T2122_.53.0539c13: 多。雖於一切衆生分別行慈下至*&MT00946;牛頃。謂
T2122_.53.0539c14: 不如一切行無常苦空無我思惟念者。下至
T2122_.53.0539c15: 一彈指頃。此得福多。又増一阿含經云。爾時
T2122_.53.0539c16: 世尊告諸比丘。有四梵福。云何爲四。若有
T2122_.53.0539c17: 信人未曾起偸婆處塔是
於中能起偸婆者。是
T2122_.53.0539c18: 初受梵天之福。若有信人能補治故寺者。是
T2122_.53.0539c19: 謂第二受梵天之福。若有信人能和合聖衆
T2122_.53.0539c20: 者。是謂第三受梵天之福。若佛初轉法輪時。
T2122_.53.0539c21: 諸天世人勸請轉法輪。是謂第四受梵天之
T2122_.53.0539c22: 福。爾時有異比丘白世尊言。梵天之福竟
T2122_.53.0539c23: 爲多少。世尊告曰閻浮里地衆生所有功徳。
T2122_.53.0539c24: 如是展轉行從四天下至他化自在天之福。
T2122_.53.0539c25: 故不如一梵天王之福。若求其福。此是其量
T2122_.53.0539c26:
T2122_.53.0539c27: 又薩婆多論云。有檀越與闡那比丘三十萬
T2122_.53.0539c28: 錢作大房。即日成即日崩倒。功用甚大檀越
T2122_.53.0539c29: 心退。諸比丘爲檀越説法。房雖崩倒功徳
T2122_.53.0540a01: 成就。房未壞時。佛已到此房中。即是受用。
T2122_.53.0540a02: 佛是無上福田。佛既受用。功徳深廣不可測
T2122_.53.0540a03: 量。又房始成有一新受戒年少比丘戒徳清
T2122_.53.0540a04: 淨。入此房中已畢。檀越信施之徳。若起億數
T2122_.53.0540a05: 種種房閣莊嚴。下至金剛地際高廣嚴飾。猶
T2122_.53.0540a06: 若須彌。設有一淨戒比丘。暫時受用已畢。
T2122_.53.0540a07: 施恩以戒非世間是向泥洹門。不同房舍臥
T2122_.53.0540a08: 具飮食湯藥是世間法非是離世難得之法
T2122_.53.0540a09: 修造部第五
T2122_.53.0540a10: 若欲修造理須如法。造作雖少得福無量。
T2122_.53.0540a11: 不依法縱多無益。故佛在金棺敬福經云。經
T2122_.53.0540a12: 像主莫論道。雇經像之匠莫云客作。造佛布
T2122_.53.0540a13: 施二人獲福不可度量。欲説其福窮劫不盡。
T2122_.53.0540a14: 受若約勅是佛眞子。如是精誠造少福多。問
T2122_.53.0540a15: 工匠之法作經像得物。合取直不。佛言。不
T2122_.53.0540a16: 得取價直。如賣父母取財者。逆過三千。
T2122_.53.0540a17: 是天魔。急離吾佛法。非我眷屬。飮酒食肉
T2122_.53.0540a18: 五辛之徒。不依聖教。雖經像數如塵沙。其
T2122_.53.0540a19: 福甚少。蓋不足言。劫燒之時不入海龍王宮。
T2122_.53.0540a20: 勞而少功。不敬之罪死入地獄。土匠無益諸
T2122_.53.0540a21: 天不祐。不如不造直心禮拜得福無量。如向
T2122_.53.0540a22: 所列。造多福少。若像師造像不具相者。五
T2122_.53.0540a23: 百萬世中諸根不具。第一盡心爲上。妙果先
T2122_.53.0540a24:
T2122_.53.0540a25: 又罪福決疑經云。僧尼白衣等。或自捨財及
T2122_.53.0540a26: 勸化得物擬佛受用經營。人將此物造作鳥
T2122_.53.0540a27: 獸形像安佛槃上者。計損滿五犯逆罪究竟
T2122_.53.0540a28: 不還。一劫墮阿鼻地獄。贖香油燈供養者無
T2122_.53.0540a29: 犯。佛不求利無人堪消。初獻佛時上中下
T2122_.53.0540b01: 座。必教白衣奉佛及僧。獻佛竟行與僧食
T2122_.53.0540b02: 不犯。若不爾者食佛物故。千億歳墮阿鼻地
T2122_.53.0540b03: 獄。檀越不受前教亦招前報。若生人間。九
T2122_.53.0540b04: 百萬歳墮下賤生。何以故。佛物無人能評價
T2122_.53.0540b05:
T2122_.53.0540b06: 述曰。此謂施主決定入佛受用。所以須贖。
T2122_.53.0540b07: 若如今時齋上毎出佛槃飮食。情通彼此不
T2122_.53.0540b08: 局情者。食訖還入施主不勞牧贖。如七月
T2122_.53.0540b09: 十五日獻佛及僧。無佛僧受用即須贖用也」
T2122_.53.0540b10: 又觀佛三昧經云。時填王戀慕世尊鑄
T2122_.53.0540b11: 金爲像。聞佛當下寶階。象載金像來迎世
T2122_.53.0540b12: 尊。爾時金像從象上下。猶如生佛足歩虚
T2122_.53.0540b13: 空。足下雨華。亦放光明。來迎世尊。合掌
T2122_.53.0540b14: 叉手爲佛作禮
T2122_.53.0540b15: 爾時世尊亦復長跪合掌向像。空中百千化
T2122_.53.0540b16: 佛。亦皆合掌長跪向像。爾時世尊而語像言。
T2122_.53.0540b17: 汝於來世大作佛事。我滅度後。我諸弟子以
T2122_.53.0540b18: 付囑汝。空中化佛異口同音。咸作是言。若
T2122_.53.0540b19: 有衆生於佛滅後。造立形像持用供養。是
T2122_.53.0540b20: 人來世必得念佛清淨三昧
T2122_.53.0540b21: 又外國記云。佛上忉利天爲母説法經九十
T2122_.53.0540b22: 日。波斯匿王思欲見佛。刻牛頭栴檀作如
T2122_.53.0540b23: 來像。置佛坐處。佛後還入精舍。像出迎佛。
T2122_.53.0540b24: 佛言。還坐。吾般涅槃後可爲四部衆作諸法
T2122_.53.0540b25: 式。像即還坐。此像是衆像之始也。佛移住
T2122_.53.0540b26: 兩邊小精舍。與像異處相去二十歩。祇
T2122_.53.0540b27: 精舍本有七層。諸國競興供養不絶。堂内
T2122_.53.0540b28: 長明燈鼠銜燈炷。燒諸旛蓋。遂及精舍。七
T2122_.53.0540b29: 重都盡。諸國王人民皆大悲惱。界檀像已燒。
T2122_.53.0540c01: 却後四五日。開東邊小精舍戸。忽見本像
T2122_.53.0540c02: 向彼房。衆大歡喜。共治精舍。得作兩重。
T2122_.53.0540c03: 像像本處
T2122_.53.0540c04: 又優填王作佛形像經云。昔佛在世時。跋耆
T2122_.53.0540c05: 國王。名曰優填。來至佛所頭面頂禮。合掌
T2122_.53.0540c06: 白佛言。世尊。若佛滅後其有衆生作佛形像。
T2122_.53.0540c07: 當得何福。佛告王曰。若當有人作佛形像。功
T2122_.53.0540c08: 徳無量不可稱計。世世所生不墮惡道。天上
T2122_.53.0540c09: 人中受福快樂。身體常作紫磨金色。眼目清
T2122_.53.0540c10: 潔面貌端正。身體手足奇絶妙好。常爲衆人
T2122_.53.0540c11: 之所愛敬。若生人中。常生帝王大臣長者賢
T2122_.53.0540c12: 善家子。所生之處豪尊富貴。財産珍寶不可
T2122_.53.0540c13: 稱數。常爲父母兄弟宗親之所愛重。若作帝
T2122_.53.0540c14: 王王中特尊。爲諸國王之所歸仰。乃至得
T2122_.53.0540c15: 轉輪聖王王四天下。七寶自然千子具足。飛
T2122_.53.0540c16: 升天上無所不至。若生天上天中最勝。乃至
T2122_.53.0540c17: 得作六欲天王。於六天中尊貴第一。若生梵
T2122_.53.0540c18: 天作大梵王。端正無比勝諸梵天。常爲諸梵
T2122_.53.0540c19: 之所尊敬。後皆得生無量壽國。作大菩薩最
T2122_.53.0540c20: 尊第一。過無數劫當得成佛。入泥洹道。若
T2122_.53.0540c21: 當有人作佛形像獲福如是。又法華經偈云
T2122_.53.0540c22:     若人爲佛故 建立諸形像
T2122_.53.0540c23:     乃至童子戲 若草木及筆
T2122_.53.0540c24:     或有指爪甲 而畫作佛像
T2122_.53.0540c25:     如是諸人等 皆已成佛道
T2122_.53.0540c26: 又造立形像福報經云。佛至拘羅瞿國。時
T2122_.53.0540c27: 主名優*填王。年始十四。聞佛當來。即
T2122_.53.0540c28: 勅傍臣左右皆悉迎佛。到以頭面禮佛。長
T2122_.53.0540c29: 跪叉手白佛言。天上人中無能及佛者。光明
T2122_.53.0541a01: 巍巍乃能如是。佛去已後恐不復見。今欲
T2122_.53.0541a02: 作佛形像恭敬承事。得何福報。願佛哀愍爲
T2122_.53.0541a03: 我説之
T2122_.53.0541a04: 爾時世尊説偈答曰
T2122_.53.0541a05:     王諦聽吾説 福地上灰土
T2122_.53.0541a06:     福徳無過者 作佛形像報
T2122_.53.0541a07:     *常生大富家 尊貴無極珍
T2122_.53.0541a08:     眷屬常恭敬 作佛形像報
T2122_.53.0541a09:     常得天眼報 無比紺青色
T2122_.53.0541a10:     作佛形像報 父母見歡喜
T2122_.53.0541a11:     端正威徳重 愛樂終無厭
T2122_.53.0541a12:     作佛形像報 金色身焔光
T2122_.53.0541a13:     猶妙師子像 衆生見歡喜
T2122_.53.0541a14:     作佛形像報 閻浮提大姓
T2122_.53.0541a15:     刹利婆羅門 福人於中生
T2122_.53.0541a16:     作佛形像報 不生邊地國
T2122_.53.0541a17:     不盲不醜陋 六情常完具
T2122_.53.0541a18:     作佛形像報 臨終識宿命
T2122_.53.0541a19:     見佛在其前 不覺死苦時
T2122_.53.0541a20:     作佛形像報 作大名聞王
T2122_.53.0541a21:     金輪飛行帝 典主四天下
T2122_.53.0541a22:     作佛形像報 作釋天名因
T2122_.53.0541a23:     神足典第二 三十三天奉
T2122_.53.0541a24:     作佛形像報 此過出欲界
T2122_.53.0541a25:     作梵梵天王 迦夷衆梵恭
T2122_.53.0541a26:     作佛形像報 受福正如是
T2122_.53.0541a27:     若能刻畫作 天地尚可稱
T2122_.53.0541a28:     此福不可量 是故供養佛
T2122_.53.0541a29:     華香香汁塗 供養大士者
T2122_.53.0541b01:     得漏盡無爲
T2122_.53.0541b02: 付法藏經云。昔過去九十一劫。毘婆尸
T2122_.53.0541b03: 佛入涅槃後。四部弟子起七寶塔。時彼塔中
T2122_.53.0541b04: 有佛形像。面上金色少處缺壞。有一貧女
T2122_.53.0541b05: 遊行乞匃得一金珠。見像面壞欲傅像面。迦
T2122_.53.0541b06: 葉爾時作鍛金師。女即持往倩令修造。金師
T2122_.53.0541b07: 聞福歡喜爲治。用*傅像面。因共立願。願我
T2122_.53.0541b08: 二人常爲夫婦身眞金色常受勝樂。從是以
T2122_.53.0541b09: 來九十一劫身眞金色。生天人中快樂無極。
T2122_.53.0541b10: 最後託生第七梵天。時摩竭國有婆羅門名
T2122_.53.0541b11: 尼倶律陀。過去修福聰明多智。巨富無量
T2122_.53.0541b12: 金銀七寶。牛羊田宅奴婢車乘。比瓶沙王千
T2122_.53.0541b13: 倍爲勝。瓶沙王有金犁千具。彼婆羅門恐
T2122_.53.0541b14: 與王齊畏招罪咎。其家但作九百九十九具
T2122_.53.0541b15: 金犁。唯少一具。其家有&T073554;。最下之者具價
T2122_.53.0541b16: 猶直百千兩金。有六十箪金粟。一箪有三
T2122_.53.0541b17: 百四十斛。其家雖富而無兒息。於其舍側
T2122_.53.0541b18: 有一樹神。夫婦常往祈請祭祀。求乞有子
T2122_.53.0541b19: 多年無應。瞋忿語曰。今更七日盡心奉事。
T2122_.53.0541b20: 若復無驗必相定燒樹。樹神愁怖告四天王。
T2122_.53.0541b21: 王告帝釋。釋觀閻浮提無堪彼子。即詣梵天
T2122_.53.0541b22: 王廣宣上事。梵王即以天眼遍觀見一梵天
T2122_.53.0541b23: 臨當命終。即往語之。勸其往生。梵天受教即
T2122_.53.0541b24: 來託生。滿足十月生一男兒。顏貌端正身眞
T2122_.53.0541b25: 金色。光明赫奕照四十里。相師占曰。此兒
T2122_.53.0541b26: 宿福必當出家。父母聞之甚懷愁惱。夫婦議
T2122_.53.0541b27: 曰。當設何方斷絶其意。覆自思惟。世所耽著
T2122_.53.0541b28: 唯有美色。當爲娉娶端正好女用斷其情。至
T2122_.53.0541b29: 年十五欲爲娉妻。語父母言。我志清淨不須
T2122_.53.0541c01: 婦也。父母不聽。兒知難免便設權計。語父
T2122_.53.0541c02: 母言。能爲我得紫金色女端正超世。我當納
T2122_.53.0541c03: 之。父母即召諸婆羅門遍行娉求。諸婆羅門
T2122_.53.0541c04: 鑄一金女。端正奇特輿行村落高聲唱言。若
T2122_.53.0541c05: 有女人得見金神禮拜之者。後出嫁時必得
T2122_.53.0541c06: 好婿。身眞金色端正殊妙。女聞悉出。唯有一
T2122_.53.0541c07: 躯體金色端正殊好。即是往日施金女也。
T2122_.53.0541c08: 以昔勝縁有此妙身。志樂清潔獨不肯出。諸
T2122_.53.0541c09: 女強將共見金神。此女即到。金色光明映奪
T2122_.53.0541c10: 金神。婆羅門見即爲娉得。既到夫家。夫婦
T2122_.53.0541c11: 對各皆清潔了無欲意。共立要契各住一房。
T2122_.53.0541c12: 父母知已毀除一房。令共同室安置一床。迦
T2122_.53.0541c13: 葉語婦。我若眠息汝當經行。汝若眠息我當
T2122_.53.0541c14: 經行。後次婦臥垂手床前。毒蛇入室欲螫其
T2122_.53.0541c15: 手。迦葉見已以衣裹手擧著床上。婦更驚
T2122_.53.0541c16: 寤而責之曰。共我立誓要不相近。今復何
T2122_.53.0541c17: 縁竊擧吾手。迦葉答言。有蛇來入恐傷汝手。
T2122_.53.0541c18: 故擧之耳。即指蛇示婦意乃*寤。夫婦節操
T2122_.53.0541c19: 深厭世間。啓辭父母求欲出家。父母見已遂
T2122_.53.0541c20: 便聽許。於是夫婦倶共出家來至佛所。佛與
T2122_.53.0541c21: 分座。佛爲説法。即於座上得阿羅漢。婦於
T2122_.53.0541c22: 後時亦得羅漢。迦葉在世。常與如來對坐説
T2122_.53.0541c23: 法。佛滅度後所有法藏悉付迦葉。後時
T2122_.53.0541c24: 三藏竟。至雞足山入般涅槃。全身不散。
T2122_.53.0541c25: 彌勒佛出世之時。從山而出。在大衆中作十
T2122_.53.0541c26: 八變。度人無量。然後滅身。未來成佛。號曰光
T2122_.53.0541c27: 六十箪金粟者出薩婆多
傳未來成佛出法華經
T2122_.53.0541c28: 又智度論云。昔佛在世時。迦毘羅衞城中。
T2122_.53.0541c29: 淨飯王子佛弟難陀。身體端正有三十相。王
T2122_.53.0542a01: 爲納婦字孫陀利。面首端正世間少雙。難陀
T2122_.53.0542a02: 晝夜愛敬婦故不欲出家。佛以方便化令出
T2122_.53.0542a03: 家。既出家已得阿羅漢。比丘見已而白佛言。
T2122_.53.0542a04: 難陀比丘宿植何福與佛同生有三十相。身
T2122_.53.0542a05: 體端正世間無比。又捨豪貴出家得道。佛告
T2122_.53.0542a06: 比丘。乃往過去九十一劫。毘婆尸佛入涅槃
T2122_.53.0542a07: 後。難陀爾時爲大長者。於辟支佛塔廟之
T2122_.53.0542a08: 中。青黛塗壁而以畫作辟支佛像。因而發
T2122_.53.0542a09: 願。願我世世生尊貴家。常得端正身相金色。
T2122_.53.0542a10: 値佛得道。縁此善根發願功徳。從是以來
T2122_.53.0542a11: 九十一劫不墮惡道。天上人中身體端正有
T2122_.53.0542a12: 三十相。豪尊富貴快樂無極。乃至今日與我
T2122_.53.0542a13: 同生出家得道
T2122_.53.0542a14: 嚫施部第六
T2122_.53.0542a15: 如輪轉五道經云。佛言。凡作功徳隨身之行。
T2122_.53.0542a16: 燒香然燈得福甚多。燒香作福及以轉經。不
T2122_.53.0542a17: 得倩人而不*嚫。願如倩人食豈得自飽。燒
T2122_.53.0542a18: 香潔淨然燈續明。燒香齋食讀經嚫。以
T2122_.53.0542a19: 爲常法。布施得福。諸天接將。萬惡皆却衆魔
T2122_.53.0542a20: 降伏。懈怠之人不能精進。一朝疾病又不吉
T2122_.53.0542a21: 利。便欲燒香方始作福。諸天未降諸魔在前。
T2122_.53.0542a22: 競來嬈觸作諸變怪。以是之故常當精進。罪
T2122_.53.0542a23: 福隨人如影隨形。種植福田如尼倶類樹。本
T2122_.53.0542a24: 種一核稍稍漸大。收子無限。佛言。阿難。施
T2122_.53.0542a25: 一得萬倍言不虚也。佛時説偈言
T2122_.53.0542a26:     賢者好布施 天神自扶將
T2122_.53.0542a27:     施一得萬倍 安樂壽命長
T2122_.53.0542a28:     今日施善人 其福不可量
T2122_.53.0542a29:     皆當得佛道 度脱諸十方
T2122_.53.0542b01: 雜福部第七
T2122_.53.0542b02: 如薩婆多論云。若作僧房及以塔像。曠路
T2122_.53.0542b03: 作井及作橋梁船。此人功徳一切時生常資
T2122_.53.0542b04: 施主。除三因縁。一前事毀壞。二此人若死。
T2122_.53.0542b05: 三若起惡邪。無此三因縁者。福徳常生
T2122_.53.0542b06: 又増一阿含經云。爾時世尊告諸比丘。有五
T2122_.53.0542b07: 施不得其福。云何爲五。一以刀施人。二以
T2122_.53.0542b08: 毒施人。三以野牛施人。四以婬女施人。五造
T2122_.53.0542b09: 作神祠。是謂有此五施不得其福。復有五施
T2122_.53.0542b10: 人天得福。云何爲五。一造作園觀。二造作
T2122_.53.0542b11: 林樹。三造作橋梁。四造作大船。五與當來過
T2122_.53.0542b12: 去造作房舍住處。是謂有此五事今得其福。
T2122_.53.0542b13: 爾時世尊便説此偈
T2122_.53.0542b14:     園觀施清涼 及作好橋梁
T2122_.53.0542b15:     河津度人民 并作好房舍
T2122_.53.0542b16:     彼人日夜中 常當受其福
T2122_.53.0542b17:     戒定以成就 此人必生天
T2122_.53.0542b18: 又僧祇律。有諸天子。以偈問佛
T2122_.53.0542b19:     何等人趣善 何等人生天
T2122_.53.0542b20:     何等人晝夜 長養善功徳
T2122_.53.0542b21: 爾時世尊。以偈答言
T2122_.53.0542b22:     曠路作好井 種植園果施
T2122_.53.0542b23:     樹林施清涼 橋船渡人民
T2122_.53.0542b24:     布施修淨戒 智慧捨慳貪
T2122_.53.0542b25:     功徳日夜増 常生天人中
T2122_.53.0542b26: 又正法念經云。若有衆生施人美水。或覆井
T2122_.53.0542b27: 泉。恐諸毒蛇墮於井中。行人飮之而致苦惱。
T2122_.53.0542b28: 命終生三空侯天受五欲樂。從此命終。若得
T2122_.53.0542b29: 人身王所愛重。若見病困咽喉出聲。餘命未
T2122_.53.0542c01: 盡。施其漿飮。或施其財。以續彼命。命終生
T2122_.53.0542c02: 深水天。如帝釋快樂。從天命終隨業流轉。不
T2122_.53.0542c03: 墮三途得受人身。從生至生。不遭病苦。無有
T2122_.53.0542c04: 惱亂。若有衆生持戒。見比丘僧以扇布施令
T2122_.53.0542c05: 得清涼讀誦經法。命終生風行天。香氣來吹
T2122_.53.0542c06: 悦樂無比。若有衆生於河津濟造立橋船。以
T2122_.53.0542c07: 善心渡持戒人。兼渡餘人不作衆惡。命終生
T2122_.53.0542c08: 持鬘天受五欲樂。命盡人中爲王典藏
T2122_.53.0542c09: 又譬喩經云。昔有母子三人常作三事。一作
T2122_.53.0542c10: 大船置於河中以渡百姓。二於都市造立好
T2122_.53.0542c11: 井以供萬民。三於四門各作圊厠給人便利。
T2122_.53.0542c12: 縁是徳功。命終之後皆生天上受福自然。下
T2122_.53.0542c13: 生人中富貴長壽。所生之處。不經三塗。設此
T2122_.53.0542c14: 微福尚獲果報巍巍無量。何況有人廣修功
T2122_.53.0542c15: 徳。造立塔寺分檀布施作諸福業。百千萬倍
T2122_.53.0542c16: 復勝於此不可計量。故成實論引經偈云
T2122_.53.0542c17:     若種樹園林 造井橋梁等
T2122_.53.0542c18:     是人所爲福 晝夜常増長
T2122_.53.0542c19: 又華手經云。佛告舍利弗。菩薩有四法終不
T2122_.53.0542c20: 退轉無上菩提。何等爲四。一者若見塔廟毀
T2122_.53.0542c21: 壞當加修治。若塊若泥乃至一塼。二者若於
T2122_.53.0542c22: 四衢道中多人觀處。起塔造像爲作念佛善
T2122_.53.0542c23: 福之縁。塔中畫作若轉法輪及出家相。乃
T2122_.53.0542c24: 至雙樹入涅槃相。三者若見有比丘僧二部
T2122_.53.0542c25: 諍訟。勤求方便令其和合。四者若見佛法欲
T2122_.53.0542c26: 壞能讀誦説。乃至一偈令法不絶。爲護法故
T2122_.53.0542c27: 敬養法師。專心護法不惜身命。菩薩若成是
T2122_.53.0542c28: 四法者。世世當作轉輪聖王。得大身力如那
T2122_.53.0542c29: 羅延。捨四天下而行出家。能得隨意修四梵
T2122_.53.0543a01: 行。命終生天作大梵王。乃至究竟成無上
T2122_.53.0543a02: 道。是故智者欲求佛道當作是學
T2122_.53.0543a03: 又放牛經出増一阿含別品同譯。佛告諸比
T2122_.53.0543a04: 丘。有十一法。放牛兒不知放牛便宜不曉養
T2122_.53.0543a05: 牛。何等爲十一。一者放牛兒不知色。二者不
T2122_.53.0543a06: 知相。三者不知摩刷。四者不知護瘡。五者不
T2122_.53.0543a07: 知作煙。六者不知擇道行。七者不知處牛。八
T2122_.53.0543a08: 者不知何道渡水。九者不知逐好水草。十者
T2122_.53.0543a09: 不知&MT00946;牛不遺殘。十一者不知分別養可用
T2122_.53.0543a10: 不可用。如是十一事放牛兒不曉養護其牛
T2122_.53.0543a11: 者。牛終不孳息日日有減。此喩比丘。亦有
T2122_.53.0543a12: 十一種損益不可具述。佛於是頌曰
T2122_.53.0543a13:     放牛兒審諦 牛主有福徳
T2122_.53.0543a14:     六頭牛六年 成六十不減
T2122_.53.0543a15:     放牛兒聰明 知分別諸相
T2122_.53.0543a16:     如此放牛兒 先世佛所譽
T2122_.53.0543a17: 洗僧部第八
T2122_.53.0543a18: 如譬喩經云。佛以臘月八日神通降伏六師。
T2122_.53.0543a19: 六師不如投水而死。仍廣説法度諸外道。外
T2122_.53.0543a20: 道伏化白佛言。佛以法水洗我心垢。我今請
T2122_.53.0543a21: 僧洗浴以除身穢。仍爲常縁也今臘月八日洗
僧唯出此經文
T2122_.53.0543a22: 又摩訶刹頭經。亦名灌佛形像經云。佛告天
T2122_.53.0543a23: 下人民。十方諸佛皆用四月八日夜半時生。
T2122_.53.0543a24: 皆用四月八日夜半時去家學道。皆用四月
T2122_.53.0543a25: 八日夜半時得佛道。皆用四月八日夜半時
T2122_.53.0543a26: 般泥洹。佛言。所以用四月八日者。爲春夏之
T2122_.53.0543a27: 際殃罪悉畢。萬物普生毒氣未行。不寒不熱
T2122_.53.0543a28: 時氣和適。今是佛生日。故諸天下人民共念
T2122_.53.0543a29: 佛功徳浴佛形像。如佛在時。以示天下人。佛
T2122_.53.0543b01: 言。我爲菩薩時。三十六返爲天王帝釋。三
T2122_.53.0543b02: 十六*返作金輪王。三十六*返作飛行皇帝。
T2122_.53.0543b03: 今日諸賢誰有好心念釋迦佛恩徳者。以香
T2122_.53.0543b04: 華浴佛形像求第一福者。諸天鬼神所證明
T2122_.53.0543b05: 知。四月八日浴佛法時。當取三種香。一都
T2122_.53.0543b06: 梁香。二藿香。三艾納香。合三種草香按而漬
T2122_.53.0543b07: 之。此則青色水。若香少者可以紺黛秦皮權
T2122_.53.0543b08: 代之。又用欝金香手按漬之於水中。按之以
T2122_.53.0543b09: 作赤水。以水清淨用灌像訖。以白練拭之。斷
T2122_.53.0543b10: 後自占更灌名曰清淨。其福第一也
T2122_.53.0543b11: 又温室經云。佛告祇域長者。澡浴之法當用
T2122_.53.0543b12: 七物除去七病。得七福報。何謂爲七物。一
T2122_.53.0543b13: 者然火。二者淨水。三者澡豆。四者酥膏。五
T2122_.53.0543b14: 者淳灰。六楊枝。七者内衣。此是澡浴之法。
T2122_.53.0543b15: 何謂除七病。一者四大安隱。二者除風。三者
T2122_.53.0543b16: 除濕痺。四者除寒氷。五者除熱氣。六者除垢
T2122_.53.0543b17: 穢。七者身體輕便眼目清明。是爲除七病。得
T2122_.53.0543b18: 七福者。一者四大無病所生常安。二者所生
T2122_.53.0543b19: 清淨面首端正。三者身體常香衣服淨潔。四
T2122_.53.0543b20: 者肌體濡澤威光徳大。五者饒多人從拂拭
T2122_.53.0543b21: 塵垢。六者口齒香好所説肅用。七者所生之
T2122_.53.0543b22: 處自然衣服
T2122_.53.0543b23: 又十誦律云。洗浴得五利。一除塵垢。二治身
T2122_.53.0543b24: 皮膚令一色。三破寒熱。四下風氣調。五少病
T2122_.53.0543b25: 痛。舍利弗。夏盛熱時有一客作人。園中汲水
T2122_.53.0543b26: 灌樹。見舍利弗發小信心。喚舍利弗脱衣樹
T2122_.53.0543b27: 下。以水澆洗身得輕涼。作人後命終即生忉
T2122_.53.0543b28: 利天上。有大威力。爲功雖少。以遇良田獲
T2122_.53.0543b29: 報甚多。即下詣舍利弗所散華供養。舍利弗
T2122_.53.0543c01: 因其信心爲説法要。得須陀洹果
T2122_.53.0543c02: 又賢愚經云。爾時首陀會天下閻浮提。至
T2122_.53.0543c03: 世尊所請佛及僧洗浴供養。世尊默然許可。
T2122_.53.0543c04: 即設飮食并辨洗具温室。暖水調適酥油
T2122_.53.0543c05: 浣草。皆悉備有。於是世尊及諸比丘。納
T2122_.53.0543c06: 其供共洗浴已。并厚飮食。其食甘美世所希
T2122_.53.0543c07: 有。食竟澡漱各還本處。是時阿難白佛。此
T2122_.53.0543c08: 天往昔作何功徳。形體殊妙威相奇特。光
T2122_.53.0543c09: 明顯赫如大寶山。佛告阿難。乃往過去毘婆
T2122_.53.0543c10: 尸佛時。此天彼世爲貧家子。常行庸作以
T2122_.53.0543c11: 供身口。聞佛説洗僧之徳。情中欣然便勤作
T2122_.53.0543c12: 務。得少錢穀用設洗具。并及飮食請佛衆
T2122_.53.0543c13: 僧而以盡奉。由此福行壽終之後。生首陀
T2122_.53.0543c14: 會天有此光相。七佛已來乃至千佛出世亦
T2122_.53.0543c15: 皆如是洗佛及僧。佛授記曰。於未來世兩阿
T2122_.53.0543c16: 僧祇百劫之中當得作佛。號曰淨身。十號具
T2122_.53.0543c17:
T2122_.53.0543c18: 又雜譬喩經云。昔佛弟難陀。乃往昔維衞
T2122_.53.0543c19: 佛時人。一洗衆僧之福功徳。自追生在釋種
T2122_.53.0543c20: 身。珮五六之相神容晃𦸸金色。乘前之福
T2122_.53.0543c21: 與佛同世。研精道場便得六通。古人施一
T2122_.53.0543c22: 猶有弘報。況今檀越能多行者。普等之行
T2122_.53.0543c23: 必逮尊號。加増歡喜廣度一切
T2122_.53.0543c24: 又福田經云。有比丘名阿難。白世尊曰。我念
T2122_.53.0543c25: 宿命生羅閲祇國爲庶民子。身生惡瘡治之
T2122_.53.0543c26: 不瘥。有親友道人來語我言。當浴衆僧取其
T2122_.53.0543c27: 浴水。以用洗瘡便可得愈。又可得福。我即
T2122_.53.0543c28: 歡喜往到寺中。加敬至心。更作新井香油浴
T2122_.53.0543c29: 具洗浴衆僧。以汁洗瘡尋蒙除愈。從此因縁。
T2122_.53.0544a01: 所生端正金色晃𦸸不受塵垢。九十一劫常
T2122_.53.0544a02: 淨福慶祐廣遠。今復値佛心垢消滅逮得
T2122_.53.0544a03: 應眞。又十誦律云。外國浴室形圖猶如
T2122_.53.0544a04: 倉。開戸通煙下作伏涜。出外内施三&T016254;閣齊
T2122_.53.0544a05: 人所及處。以瓶盛水滿三重閣。火氣上升。
T2122_.53.0544a06: 上閣水熱。中閣水暖。下閣水冷。隨宜自取用
T2122_.53.0544a07: 無別作湯。故云淨水耳。又増一阿含經云。爾
T2122_.53.0544a08: 時世尊告諸比丘。造作浴室有五功徳。云何
T2122_.53.0544a09: 爲五。一除風。二病得瘥。三除去塵垢。四身
T2122_.53.0544a10: 體輕便。五得肥白。若有四部之衆。欲求此五
T2122_.53.0544a11: 功徳者。當求造浴室
T2122_.53.0544a12: 又僧祇律云。若欲浴時使園民等掃灑。令淨
T2122_.53.0544a13: *辨具薪炭温暖得所。乃打揵稚應知入浴。
T2122_.53.0544a14: 各以腰帶繋衣作識安衣架上。入時不得掉
T2122_.53.0544a15: 兩臂而入。一手遮前而入。若欲與師揩者。當
T2122_.53.0544a16: 先白已無罪。不得一時擧兩手。當先令揩一
T2122_.53.0544a17: 臂一手覆前竟。次揩一臂一手及餘内外已。
T2122_.53.0544a18: 閉戸而坐令身汗出。籌量用水不得多用。若
T2122_.53.0544a19: 池水洗自恣無罪。不聽露地裸形而浴。若水
T2122_.53.0544a20: 齊腰腋得用無罪。若坐水中至臍亦得。出已
T2122_.53.0544a21: 取己衣著正理而去
T2122_.53.0544a22: 述曰。因明洗僧遂申歎徳。恐邊遠道俗不閑
T2122_.53.0544a23: 法用。故略明法事以標厥致耳
T2122_.53.0544a24: 竊惟尼連河裏非有垢而見除。嵐毘園内實
T2122_.53.0544a25: 無塵而示蕩。故知洗沐是清昇之本。灌澡爲
T2122_.53.0544a26: 澄潔之原。可謂乘香範於前修。振芳猷於
T2122_.53.0544a27: 後業。所以東國泛七華之水。以濯一乘之賓。
T2122_.53.0544a28: 西方瑩八徳之池。用滌九品之輩。故使醫王
T2122_.53.0544a29: 夜念發造温室之心。長者晨言敬申洗僧之
T2122_.53.0544b01: 願。遂蒙如來善巧。近説七物之儀。大覺垂
T2122_.53.0544b02: 慈。遠記五天之報。然今此處摩訶施主某
T2122_.53.0544b03: 官。斯乃運廣大心行無上業。生生常修佛事。
T2122_.53.0544b04: 世世常轉法輪。故能信正法於群邪。敬緇
T2122_.53.0544b05: 徒於像季。深知講宣四句價重隋珠。飯沐
T2122_.53.0544b06: 一僧田高異道。遂使共相率勵勸課等侶。各
T2122_.53.0544b07: 捨淨財同崇此福。於是辦七物於嘉時。洗三
T2122_.53.0544b08: 尊於此日。又能屈請高徳某法師。講宣温
T2122_.53.0544b09: 室洗浴衆僧經一部。法師乃時稱學海。世號
T2122_.53.0544b10: 詞宗。出玄義而似雲屯。決衆難而方泉涌。能
T2122_.53.0544b11: 使俗徒開解。猶朗日之闢重昏。法侶除疑。等
T2122_.53.0544b12: 嚴霜之卷零葉。今既玄章盡軸。座停雷梵
T2122_.53.0544b13: 之八音。藻浴時臻。次歎洗僧之七物。一者
T2122_.53.0544b14: 鑪熾火巨&T055114;氛氳。密室既已除寒。龍泉自
T2122_.53.0544b15: 然泛熱。二者輕清徳水流湛金池。蕩垢皎若
T2122_.53.0544b16: 開紅。身首霑便土潤。三者銀光豆屑
T2122_.53.0544b17: 細滑逼於兜羅。却膩本若雲披潔體方開露
T2122_.53.0544b18: 日。四者八味酥膏五香芬馥。排風去痺未
T2122_.53.0544b19: 謝摩抵。瑩質光顏何慚妙藥。五者玉管神灰
T2122_.53.0544b20: 雪華霜潔。邪風遇便息扇。亂想頼己恬凝。六
T2122_.53.0544b21: 青楊細柳緑幹輕條。去熱則口發幽蘭。淨
T2122_.53.0544b22: 齒則氣合優鉢。七者齊縑魏素持作内衣。
T2122_.53.0544b23: 蔭患并得身安。蕩報自然光飾。七物並皆精
T2122_.53.0544b24: 備一心奉上。惟衆慈悲爲歎祝
T2122_.53.0544b25: 夫欲起居淨國。必須預蕩十力之形。迥託
T2122_.53.0544b26: 天宮。先當澡彼六和之衆。譬若聲調響順形
T2122_.53.0544b27: 直影端。因果之理必然。非關鬼神之授。然今
T2122_.53.0544b28: 施主等仰襲醫王建斯温室。營*辨七物洗浴
T2122_.53.0544b29: 三尊。奬率有縁弘揚妙典。以茲殊勝莫大善
T2122_.53.0544c01: 根。先用莊嚴。今日某法師等有大勢力。生生
T2122_.53.0544c02: 常轉法輪獲大神通。世世常修佛事長幼受
T2122_.53.0544c03: 無窮之智。眷屬極不夭之年。障累與朝霧倶
T2122_.53.0544c04: 消嘉慶共繁星等列。諸施主等。願高臨八
T2122_.53.0544c05: 正。趣大道於菩提。富有七珍。惠蒼生而無
T2122_.53.0544c06: 盡。又願片時營佐之者。除七病而莫遺。
T2122_.53.0544c07: 分助讃之徒。獲七福而無竭。見聞隨喜咸趣
T2122_.53.0544c08: 法城。叩頭彈指齊昇佛果。敷揚玄教已自
T2122_.53.0544c09: 周圓。嚴儀洗具復皆備訖。唯衆一心奉請
T2122_.53.0544c10: 三寶
T2122_.53.0544c11: 稽首歸依上請十方諸佛三世慈尊。五分法
T2122_.53.0544c12: 身眞應兩體。九十八使惑纒已盡。三十二相
T2122_.53.0544c13: 微妙莊嚴。實無四求假同四事。爲衆生故有
T2122_.53.0544c14: 感便來。唯願各各乘摩尼寶殿。坐碼碯雲中
T2122_.53.0544c15: 放百億光明照三千刹土。梵王持蓋帝釋布
T2122_.53.0544c16: 華。降此道場入温室浴
T2122_.53.0544c17: 次請發心已上補處已還歡喜離垢之人。善
T2122_.53.0544c18: 慧法雲之士。三賢十聖一切諸菩薩。惟願運
T2122_.53.0544c19: 天人於掌内。安法界於毛端。齊馭四足之
T2122_.53.0544c20: 靈鵬。倶騁六通之神驥。不見相而見。不來相
T2122_.53.0544c21: 而來。降此道場入温室浴
T2122_.53.0544c22: 次請山中宴坐獨覺大人。言下證眞四果高
T2122_.53.0544c23: 士。及向趣聖僧賓頭上座等。惟願空中振錫
T2122_.53.0544c24: 戲六神通。雲内持瓶具十八變。發波斯之
T2122_.53.0544c25: 信仰。伏勞度之邪心。及此現前和合大衆。
T2122_.53.0544c26: 百臘已下乃至無臘。並入温室浴
T2122_.53.0544c27: 次請山中宴坐獨覺大人。言下證眞四果高
T2122_.53.0544c28: 士。及向趣聖僧賓頭上座等。惟願空中振錫
T2122_.53.0544c29: 戲六神通。雲内持瓶具十八變。發波斯之信
T2122_.53.0545a01: 仰。伏勞度之邪心。及此現前和合大衆。百臘
T2122_.53.0545a02: 已下乃至無臘。並入温室浴
T2122_.53.0545a03: 次請弘慈本誓誓度四生。方便善權權形六
T2122_.53.0545a04: 道。隨聲即至如影赴身。不念即彰不請之友。
T2122_.53.0545a05: 並入温室浴
T2122_.53.0545a06: 次請三界天衆四海龍王八部鬼神一切含識
T2122_.53.0545a07: 有形之類蠕動之流。並入温室浴
T2122_.53.0545a08: 歎請既周。大衆和合唄讃持香依次行。道頌
T2122_.53.0545a09:
T2122_.53.0545a10:     三寶冥興 四生標式 慈蔭十方
T2122_.53.0545a11:     恩流萬徳 智抱八藏 化周百億
T2122_.53.0545a12:     酬恩義重 斯由福力 彩畫彫形
T2122_.53.0545a13:     傳經建福 舟濟橋梁 興齊沐浴
T2122_.53.0545a14:     不顧身命 精誠何抑 盛哉勝
T2122_.53.0545a15:     功成難測
T2122_.53.0545a16: 應感縁略引十
一驗
T2122_.53.0545a17: 晋大司馬桓温 晋夫人謝氏 隋沙門釋
T2122_.53.0545a18: 慧達 唐沙門釋住力 唐沙門釋志超 唐
T2122_.53.0545a19: 沙門釋慧震 唐沙門釋惠雲 唐沙門釋道
T2122_.53.0545a20: 英 唐沙門釋叉徳 唐沙門釋通達 唐
T2122_.53.0545a21: 上柱國王懷智
T2122_.53.0545a22: 晋大司馬桓温。末年頗奉法飯飴尼僧。有
T2122_.53.0545a23: 一比丘尼失其名。來自遠方投温爲檀越。尼
T2122_.53.0545a24: 才行不恒。温甚敬待居之門内。尼毎浴必至
T2122_.53.0545a25: 移時。温疑而窺之見尼裸身揮刀破腹出臟。
T2122_.53.0545a26: 斷截身首支分臠切。温怪駭而還。有頃尼
T2122_.53.0545a27: 出浴室身形如常。温以實問尼。答云。若遂凌
T2122_.53.0545a28: 君上形當如之。時温方謀問鼎。聞之悵然。
T2122_.53.0545a29: 故以戒懼。終守臣節。尼辭去不知所在
T2122_.53.0545b01: 晋瑯琊王凝之。晋左將軍夫人。謝氏弈之
T2122_.53.0545b02: 女也。常頻亡二男。悼惜過甚。哭泣累年。若
T2122_.53.0545b03: 居至艱。後忽見二兒倶還。皆著鎖械。慰勉
T2122_.53.0545b04: 其母宜自寛割。兒並有罪。若垂哀憐。可爲
T2122_.53.0545b05: 作福。於是哀痛稍止。而勤功徳右二驗出
冥祥記
T2122_.53.0545b06: 隋天台山瀑布寺釋慧達。姓王氏。襄陽人。幼
T2122_.53.0545b07: 年出家繕修成務。或登山臨水。或遊履聚落。
T2122_.53.0545b08: 但據形勝之處。皆措心營造。安處寺宇爲僧
T2122_.53.0545b09: 衆行道。至仁壽年中。於楊州白塔寺建七
T2122_.53.0545b10: 層木浮圖。材石既充付後營立。乃渡江西上
T2122_.53.0545b11: 至鄱陽豫章諸郡觀撿功徳。願與衆生同此
T2122_.53.0545b12: 福縁。故至所到村邑。見有坊寺禪宇靈塔神
T2122_.53.0545b13: 儀。無問金木土石。並皆率化成造。其數非
T2122_.53.0545b14: 一。晩爲沙門惠雲邀請。遂上廬岳造西林寺。
T2122_.53.0545b15: 重閣七間。欒櫨重疊。光耀鮮華。初造之日
T2122_.53.0545b16: 誓用黄楠。闔境推求了無一樹。皆欲改用餘
T2122_.53.0545b17: 木。達曰。誠心在此。豈更餘求。必其有徴。松
T2122_.53.0545b18: 變爲楠。若也無感閣成無日。衆懼其言四出
T2122_.53.0545b19: 追求。乃於境内下巣山。感得一谷。並是黄楠。
T2122_.53.0545b20: 而在窮潤幽深無由可出。達尋行崖壁。忽見
T2122_.53.0545b21: 一處晃有光明窺見其中可得通道。唯有五
T2122_.53.0545b22: 尺餘。並天崖。遂牽曳木石至於江首。中途
T2122_.53.0545b23: 灘澓箄筏並壞。及至廬阜不失一根。閣遂得
T2122_.53.0545b24: 成宏冠前搆。後忽偏斜向南三尺。工匠設計
T2122_.53.0545b25: 取正無方。有石門澗當于閣南。忽有猛風北
T2122_.53.0545b26: 吹還正。于今尚存。達形服麁弊殆不可覩。
T2122_.53.0545b27: 傍觀沈伏似不能言。而指揮應附立有成遂。
T2122_.53.0545b28: 斯即變繁不嬈固其人也。大業六年七月晦
T2122_.53.0545b29: 日。舊疾忽増七日倚臥。異香入旋繞如
T2122_.53.0545c01: 雲。閣中尊像並汗流地。衆見此瑞審達當終。
T2122_.53.0545c02: 官人撿驗具以聞奏。達神志如常累以餘業。
T2122_.53.0545c03: 奄爾長逝。年八十七矣
T2122_.53.0545c04: 唐*楊州長樂寺釋住力。姓褚氏。河南陽翟
T2122_.53.0545c05: 縣人。器宇凝峻虚懷接*寤。聲第之高有聞
T2122_.53.0545c06: 緇俗。於本寺四部王公共造高閣。并二挾
T2122_.53.0545c07: 樓。妙盡奇工。即年成立。寺衆三百同皆歡
T2122_.53.0545c08: 喜。至大業十年。自竭身資以栴檀香木摸寫
T2122_.53.0545c09: 瑞像并二菩薩。不久尋成同安閤内。至十
T2122_.53.0545c10: 四年隋至喪亂道俗流亡。骸若萎朽。充諸衢
T2122_.53.0545c11: 市。誓以身命守護殿閣。寺居狐兎顧影爲儔。
T2122_.53.0545c12: 歠菽飮水再離寒暑。雖耆年暮齒而心力逾
T2122_.53.0545c13: 壯。泥塗圮落周匝火燒。口誦不輟手行治
T2122_.53.0545c14: 葺。賊徒雪泣見者哀歎。往往革心相佐修
T2122_.53.0545c15: 補 皇唐受命弘宣大法。舊僧餘衆並造
T2122_.53.0545c16: 相投。邑屋雖焚此寺猶在。武徳六年江表賊
T2122_.53.0545c17: 師輔公祐。負阻擅兵潜圖反叛。凡百寺觀
T2122_.53.0545c18: 撤送江南。力乃致書再請願。在閣前燒身以
T2122_.53.0545c19: 留寺宇。*祐僞號尊稱志在傾殄。雖得其書
T2122_.53.0545c20: 全不顧遂。力謂弟子曰。吾無量劫來積習貪
T2122_.53.0545c21: 愛。不能捐捨形命以報法恩。今欲自於佛前
T2122_.53.0545c22: 取盡。決不忍見像宜齊江。可積乾薪自燒
T2122_.53.0545c23: 供養。吾滅之後像必南度。衣資什物並入尊
T2122_.53.0545c24: 像。泣服施靈理宜改革。便以香湯沐浴跏趺。
T2122_.53.0545c25: 面西引火自燒卒於炭聚。時年八十。即武徳
T2122_.53.0545c26: 六年十月八日也。命終火滅合掌凝然。更足
T2122_.53.0545c27: 闍維一時都化。初力在佛前焚時有群鵲哀
T2122_.53.0545c28: 鳴。其聲甚切。右繞七匝。方始飛去。及身歿後
T2122_.53.0545c29: 像。果南遷。殿閣房廊得免煨燼。法寶僧衆如
T2122_.53.0546a01: 疇昔焉。門人慧安智賾。師資義重甥舅恩深。
T2122_.53.0546a02: 爲樹高碑于寺之内。東宮庶子虞世南爲文。
T2122_.53.0546a03: 今像還於閣迄今猶在
T2122_.53.0546a04: 唐汾州光嚴寺釋志超。俗姓田。同州馮翊人
T2122_.53.0546a05: 也。精厲不群雅度標遠。至武徳七年。止於汾
T2122_.53.0546a06: 州抱腹山。僧徒僅百。偏資大齊。麥唯六
T2122_.53.0546a07: 石同置一倉。日磨五升用供常調。從春至夏
T2122_.53.0546a08: 計費極多。怪而撿覆止磨兩石。據量此事幽
T2122_.53.0546a09: 致可思。又數感異僧乘空來往。雖無音問儀
T2122_.53.0546a10: 形可驗。同住墮者便蒙神警。至於召衆
T2122_.53.0546a11: 聲隨應。石泉上涌隨人用足。靈瑞多感。寔
T2122_.53.0546a12: 由超福。至貞觀十五年三月十一日。忽因遘
T2122_.53.0546a13: 疾卒於城寺。春秋七十有一
T2122_.53.0546a14: 唐梓州通泉寺釋慧震。姓龐。身長八尺。聽
T2122_.53.0546a15: 暠三論玄*寤逾䔍。毎年正月轉經。千僧
T2122_.53.0546a16: 袈裟周足奉施無闕。常弘三論聽僧百餘。忽
T2122_.53.0546a17: 於高座似悶。見人語曰。西山頭好造大佛。既
T2122_.53.0546a18: 覺下座。領衆案行。中龕造像。兩邊泉流。即命
T2122_.53.0546a19: 石工鐫鑿坐身。高百三十尺。貞觀八年周備
T2122_.53.0546a20: 成就。四面都集。道俗三萬慶此尊像。其像
T2122_.53.0546a21: 口中放大白光。遠近同覩。先有一馬日行五
T2122_.53.0546a22: 里。曾經入渾餘馬並死。唯此得還。至十
T2122_.53.0546a23: 四年七月。忽自嘶鳴不食三日。震聞毛豎。有
T2122_.53.0546a24: 一異僧。名爲十力。語震曰。馬與主別。主當
T2122_.53.0546a25: 先行。來年正月十五日。日正中時應入涅槃。
T2122_.53.0546a26: 法師須財物無留於後。於身無益言已而隱。
T2122_.53.0546a27: 莫知其由。先造藏經請僧常轉。開大施門四
T2122_.53.0546a28: 遠悲敬。來者皆給。至終年初又請衆僧。讀
T2122_.53.0546a29: 經行道作三七日。俗縁昆季内外同集。至於
T2122_.53.0546b01: 八日氣猶不歇。從旦至午。寺内樹木土地皆
T2122_.53.0546b02: 生蓮華。衆覩奇瑞知其即世。震曰。嘉相已現
T2122_.53.0546b03: 不容待滿。便行嚫施早令食訖。手執香爐遶
T2122_.53.0546b04: 盧舍那三匝。還於佛前胡跪正念。大衆滿堂
T2122_.53.0546b05: 不覺已逝。春秋六十有六。停喪待滿香氣猶
T2122_.53.0546b06: 存。兄弟三人各捨錢五十萬。於墓所作僧徳
T2122_.53.0546b07: 施。及以悲田。作石塔高五丈。龕安繩床扶屍
T2122_.53.0546b08: 置上。經百餘日猶不委仆。道俗萬餘悲泣
T2122_.53.0546b09:
T2122_.53.0546b10: 唐京師弘福寺釋慧雲。姓王。太原人也。遠祖
T2122_.53.0546b11: 避地止于九江。弱冠樂道投匡山大林寺。時
T2122_.53.0546b12: 年二十五。有達禪師。江淮内外所在興造。雲
T2122_.53.0546b13: 爲寺廟毀壞故。邀達營造得周。至隋季末年
T2122_.53.0546b14: 中表咸亂。有林士弘者。結衆務章僞稱楚
T2122_.53.0546b15: 帝。有尚書令鄱陽胡秀才。親領士衆臨據九
T2122_.53.0546b16: 江。因感發心欲寫廬山東林寺文殊瑞像。以
T2122_.53.0546b17: 雲有出衆之奇令鑒鑪錘。光儀乃具。唯頸及
T2122_.53.0546b18: 脇兩處有孔。時衆未*寤。其年秀才僞勅所
T2122_.53.0546b19: 追。有像色金百二十兩。盛以竹筒。雲以賊徒
T2122_.53.0546b20: 蜂起。無方守護並用付才。又以念誦銅珠一
T2122_.53.0546b21: 貫遺才爲信。行營亭軍士乞福。才得便風擧
T2122_.53.0546b22: 帆前引。於江中路遭浪船沒。財物蕩盡唯人
T2122_.53.0546b23: 達岸諸無所恨。但恨失像色金。煩冤江畔呼
T2122_.53.0546b24: 嗟未絶。誓願不成深爲業也。須臾金筒隨浪
T2122_.53.0546b25: 逆流。并遺銅珠前後相繼。汎汎隱隱向岸就
T2122_.53.0546b26: 才。既獲像金擧衆大欣。噭慶無量。計被沒
T2122_.53.0546b27: 處。至所出岸三十餘里。重而能浮逆波相授。
T2122_.53.0546b28: 軍民通怪驚異靈感。及才遇害刃開頸脇恰
T2122_.53.0546b29: 符像焉。初才之欲繋賊。以金用委叔父。擔
T2122_.53.0546c01: 以避難。不免爲賊所奪。既失像金。取求無計。
T2122_.53.0546c02: 尋有賊中來盜金投。曉倶不知是金擔也。曉
T2122_.53.0546c03: 得本金委雲成就。光相超挺。今在山閣。初鑄
T2122_.53.0546c04: 像時有李四戒。私發願曰。若鎔金日誓然一
T2122_.53.0546c05: 臂。雲爲摸樣早成遂前。成日李氏不知。已鑄
T2122_.53.0546c06: 像了。乃夢像曰。汝先願燒臂如何違信耶。李
T2122_.53.0546c07: 氏夢寤因始知之。即往像前以刀解臂。蝋布
T2122_.53.0546c08: 纒骨燒而供養。天香垂下像放光照。異種奇
T2122_.53.0546c09: 瑞不可述盡。雲以貞觀年初因事入京。値首
T2122_.53.0546c10: 律師伏膺律業宰貴覩其徳高。請奏令住弘
T2122_.53.0546c11:
T2122_.53.0546c12:
T2122_.53.0546c13:
T2122_.53.0546c14:
T2122_.53.0546c15:
T2122_.53.0546c16:
T2122_.53.0546c17:
T2122_.53.0546c18:
T2122_.53.0546c19:
T2122_.53.0546c20:
T2122_.53.0546c21:
T2122_.53.0546c22:
T2122_.53.0546c23:
T2122_.53.0546c24:
T2122_.53.0546c25:
T2122_.53.0546c26:
T2122_.53.0546c27:
T2122_.53.0546c28:
T2122_.53.0546c29:
T2122_.53.0547a01: 福。至貞觀二十年。思慕本郷。還歸九江本
T2122_.53.0547a02: 寺。身今現在
T2122_.53.0547a03: 唐蒲州普濟寺釋道英。姓陳氏。蒲州猗氏人
T2122_.53.0547a04: 也。時年十八。叔休律師化令出家。父母戀逼
T2122_.53.0547a05: 取妻。英割愛辭親示同脱屣在俗不染色聲。
T2122_.53.0547a06: 出家經論洞明。乃曰。法相可知心惑須曉。至
T2122_.53.0547a07: 開皇十九年。遂入解縣太行山柏梯寺。修
T2122_.53.0547a08: 學止觀忽然發解。人法二空深*寤心首。坐
T2122_.53.0547a09: 處樹枝下映四表。兼理僧役以事考心。後在
T2122_.53.0547a10: 京師住勝光寺。從曇遷禪師聽攝大乘論。學
T2122_.53.0547a11: 徒五百。英解獨俊。禪師歎曰。學徒極多。雖
T2122_.53.0547a12: 通文義。得其旨歸唯道英乎。常依華嚴發願
T2122_.53.0547a13: 供僧。因事呈理調伏心行。自爾儀服飮噉不
T2122_.53.0547a14: 守。章篇頗爲譏目怪違也。營僧之外禪誦
T2122_.53.0547a15: 廢。窮尋理性心眼洞明。至大業九年身居
T2122_.53.0547a16: 知事。有俗爭地。恐損僧利於俗無益。苦諫不
T2122_.53.0547a17: 從。便語彼云。吾爲汝死忽然倒仆示同僵
T2122_.53.0547a18: 屍。諸俗固執云。此道人多詐以針刺甲可知
T2122_.53.0547a19: 眞僞。針刺雖深死色轉變。身心不動將欲膖
T2122_.53.0547a20: 壞。傍有智者。教令歸懺誓不敢諍。尋聲起坐
T2122_.53.0547a21: 語笑如常。又行至臺澤見池魚遊戲。英曰。吾
T2122_.53.0547a22: 與汝共諍人我。何者爲勝。便即脱衣入水經
T2122_.53.0547a23: 于六宿。弟子持衣守之。後出告曰。吾在水
T2122_.53.0547a24: 中唯弊。土坌不覺水氣。又屬嚴冬氷厚天雪
T2122_.53.0547a25: 復壯。乃曰。如此平淨之地何得不眠。遂露
T2122_.53.0547a26: 身仰臥經于三宿。及起笑曰。幾不火炙殺
T2122_.53.0547a27: 我。如是隨事以法對之。縱任自在不以爲難。
T2122_.53.0547a28: 由唯識之旨洞曉心腑。外事之質豈得
T2122_.53.0547a29: 礙乎。晩還蒲州住普濟寺。置莊三所。皆在
T2122_.53.0547b01: 夏縣東山深隱之處。不與俗事交爭。故使八
T2122_.53.0547b02: 方四部其湊若林。晝則營理僧務。夜則爲説
T2122_.53.0547b03: 禪觀。或弊其勞者。然不覺其疲。常依攝論起
T2122_.53.0547b04: 信用資心腑。至於一日説起信論。到心眞如
T2122_.53.0547b05: 門。奄然不語。衆怪觀之氣絶身冷。衆知滅想
T2122_.53.0547b06: 任不怪之。經于累宿方從定起。身色怡泰如
T2122_.53.0547b07: 證初禪。河東沙門道遜高徳名僧。素是同學。
T2122_.53.0547b08: 祖習心道。契友金蘭。初在夏縣領徒盛講。及
T2122_.53.0547b09: 遜捨命去英。百五十里未及相報。終夕便知。
T2122_.53.0547b10: 告其衆曰。遜公已逝相與送乎。人問其故。此
T2122_.53.0547b11: 乃俗事心轉不可怪也。及行中路便逢告使。
T2122_.53.0547b12: 冥通來事類皆如此。自及終前集衆告曰。今
T2122_.53.0547b13: 日早須收積。恐明日人畜衆聚損食穀草。英
T2122_.53.0547b14: 亦自運催促極急。衆但知助然不測其意。至
T2122_.53.0547b15: 夜都了。索水洗浴還本坐處。被以大衣告衆
T2122_.53.0547b16: 人曰。諸人喚余爲英禪師。禪師之相不可違
T2122_.53.0547b17: 俗語門人志裒曰。禪師知英氣息可有幾許。
T2122_.53.0547b18: 裒以事答之。英言如是。因説。法要又曰。無
T2122_.53.0547b19: 常常耶。不可自欺。不可空死令誦華嚴經賢
T2122_.53.0547b20: 首偈。至臨終勸念善處。明相既現。口云。捨却
T2122_.53.0547b21: 故身。奄然神逝。人怪不動以手循摩從下而
T2122_.53.0547b22: 冷。以經驗之。縱是凡夫定升善處。況嘉徴
T2122_.53.0547b23: 如是豈同凡僧。即貞觀七年九月中也。春秋
T2122_.53.0547b24: 七十有七。初將終日衆問後事。答曰。佛有明
T2122_.53.0547b25: 教但依行之則衆累盡矣。當終之日感群鳥
T2122_.53.0547b26: 集房數盈千計。悲鳴相切哀慟人心。慧裒侍
T2122_.53.0547b27: 側。見有青衣二童執華而入紫氣如光從英
T2122_.53.0547b28: 身出。騰焔繞梁。及明露結。周二十里。人物
T2122_.53.0547b29: 先光三日方歇。蒲晋一川行化之所。聞哀
T2122_.53.0547c01: 屯赴如喪重親。又感僧牛吼噭聲徹數里。流
T2122_.53.0547c02: 鳴咽不食水草。經于七日將欲藏殮。道俗
T2122_.53.0547c03: 爭之。以英生平不樂喧嘩但存道素。便即
T2122_.53.0547c04: 南夏禹城東延年陵南鑿土龕安之。始下一
T2122_.53.0547c05: &T055114;地忽大震。人各攬草自防。懼謂身落。周十
T2122_.53.0547c06: 五里皆動大怖。又感白虹兩道連亘柩所。白
T2122_.53.0547c07: 鳥二頭翔鳴龕上。旋顧裴回哀聲而逝。英
T2122_.53.0547c08: 開導人物存亡倶益。自非位齊種姓豈感嘉
T2122_.53.0547c09: 祥。總華不負身。世誠斯人乎
T2122_.53.0547c10: 唐雍州梁山釋叉徳。醴泉縣人。形質長偉秀
T2122_.53.0547c11: 眉骨面。立履清白服麁素衣。好遊化俗營
T2122_.53.0547c12: 搆福業。而故言來事多所弘奬。年有凶暴毒
T2122_.53.0547c13: 氣疫勵者。先勸四民令奉三寶。或禮佛設
T2122_.53.0547c14: 齊。或稱名念誦。用其言者皆禳災禍。有不
T2122_.53.0547c15: 信者殃禍交及。預記萌兆略如對目。時遭亢
T2122_.53.0547c16: 旱懼而問焉。又以指揮某日當雨。但齊某
T2122_.53.0547c17: 處。約時雨至必如其言。或記螽蝗暴亂廣
T2122_.53.0547c18: 陜所及。或記天澇潤澤近遠淺深。皆事符明
T2122_.53.0547c19: 鏡不泄纖毫。且執志清愼不濫刑科。力所未
T2122_.53.0547c20: 行不受其法。昔壯年在道唯遵十戒。而於篇
T2122_.53.0547c21: 聚雜相多所承修。末於九峻山南造阿耨達
T2122_.53.0547c22: 池并鐫石鉢。即於池側用濟衆生。以貞觀十
T2122_.53.0547c23: 二年。卒於山舍。百姓感戀爲起白塔。迢然
T2122_.53.0547c24: 山表
T2122_.53.0547c25: 唐京師律藏寺釋通達。雍州涇陽人。卅出家。
T2122_.53.0547c26: 栖止無定。乃入太白山不齎糧粒。饑則食草。
T2122_.53.0547c27: 渇則飮水。息則依樹。坐則禪思。經跨五年栖
T2122_.53.0547c28: 遑靡息。因以木打塊塊破形銷。既覩斯變廓
T2122_.53.0547c29: 然大*寤。既心路。晩住律藏。遊聽大乘情量
T2122_.53.0548a01: 虚蕩。一裙一帔布納重縫。所著麻鞋經三
T2122_.53.0548a02: 十載。繒帛雜飾未經冠體。冬夏一服不避寒
T2122_.53.0548a03: 暑。當於講席評叙玄奧。不事宮商。人無
T2122_.53.0548a04: 之。初言牟楯噉食。此事難行世人悉伏。左
T2122_.53.0548a05: 僕射房玄。齡聞而異焉。迎至第中敬重如父。
T2122_.53.0548a06: 而達體道不拘形骸。出言不簡放暢心懷。玄
T2122_.53.0548a07: 齡以風表處之。不以形言致隔。見貴如是。朝
T2122_.53.0548a08: 野皆遵。不食五穀唯食蔬菜。縱得蒿藋攬而
T2122_.53.0548a09: 食之。事同佳味。若得桃杏殼*果之屬。合核
T2122_.53.0548a10: 而食不以爲難。人怪問之。答云。信施難棄。
T2122_.53.0548a11: 貞觀已來轉顯神異。屡屆人家。歡笑則吉。愁
T2122_.53.0548a12: 慘必凶。或索財功力。隨命多少即須依送。
T2122_.53.0548a13: 若違來意後遭凶禍。有人乘驢歴寺遊看。達
T2122_.53.0548a14: 從乞之惜而不施。其驢尋死斯例非一。故京
T2122_.53.0548a15: 室貴賤咸宗事之。禍福由其一言説導。
T2122_.53.0548a16: 存雜著所得財利爲主營寺。有大將軍薛萬
T2122_.53.0548a17: 均。初聞異行迎宅供養。百有餘日不遺僧
T2122_.53.0548a18: 軌。忽於一夜索食欲噉。初不與之苦求不已。
T2122_.53.0548a19: 試與遂食。從爾已後。稍改前迹。專顯變應。其
T2122_.53.0548a20: 行多僻。欲往入内。將軍兄弟其性麁武不識
T2122_.53.0548a21: 密行。大怒打之。幾死。仰而告曰。卿已打我身
T2122_.53.0548a22: 肉都毀血汚不淨。須作湯洗。待水沸已脱衣
T2122_.53.0548a23: &T055114;。身不傷爛。状入冷池。傍人怖之。猶催
T2122_.53.0548a24: 加火。不暖我身。合宅驚奉恣其寢宿。因此已
T2122_.53.0548a25: 後若有病苦之者。使令煮水涌沸。先自入洗
T2122_.53.0548a26: 後教人入。病無不愈。達曾負人錢百有餘貫。
T2122_.53.0548a27: 辦得錢無人可送。乃將錢至寺門首。伺覓
T2122_.53.0548a28: 行人。隨負多少倩。詣西市覓主還之。付而
T2122_.53.0548a29: 不禁。後勘不失一文。由達徳行虚懷。所以
T2122_.53.0548b01: 人不虧信。又時逢米貴欲設大*齊。乃命寺
T2122_.53.0548b02: 家多放疏請。及至明旦來赴盈千。而供度
T2122_.53.0548b03: 閴盡全無支擬。大衆恥責深愧外客。達曰。
T2122_.53.0548b04: 他許送供計非虚妄。臨時恐過僧尼欲散。忽
T2122_.53.0548b05: 見熟食美膳連車接輿充道馳走而來。皆充
T2122_.53.0548b06: 足餘長。供庫更濟多人。食訖須臾人車並散。
T2122_.53.0548b07: 究尋來處畢竟不知。良由賢愚難辯故。冥感
T2122_.53.0548b08: 神供。朝野具瞻。叙事無盡右八驗出
唐高僧傳
T2122_.53.0548b09: 唐坊州人上柱國王懷智。至顯慶初亡歿。其
T2122_.53.0548b10: 母孫氏及弟懷善懷表並存。至四年六月。雍
T2122_.53.0548b11: 州高陵有一人。失其姓名。死經七日背上已
T2122_.53.0548b12: 爛而甦。此人於地下見懷智云。見任泰山
T2122_.53.0548b13: 録事。遣此人執筆。口授爲書。謂之曰。汝雖
T2122_.53.0548b14: 合死今方便放汝歸家。宜爲我持此書至坊
T2122_.53.0548b15: 州訪我家。通人兼白我孃。懷智今爲太山
T2122_.53.0548b16: 録事參軍。幸蒙安泰。但家中曾貸寺家木作
T2122_.53.0548b17: 門。此既功徳物。請早酬償之。懷善即死。不合
T2122_.53.0548b18: 久住。速作經像救助。不然恐無濟理。此人既
T2122_.53.0548b19: 蘇之後。即齎書故送其舍。所論家事無不闇
T2122_.53.0548b20: 合。至經三日懷善遂即暴死。合州道俗聞者
T2122_.53.0548b21: 莫不増修功徳&MT01926;州人勳衞侯智純説之右一
驗出
T2122_.53.0548b22: 冥報
拾遺
T2122_.53.0548b23: 法苑珠林卷第三十三
T2122_.53.0548b24:
T2122_.53.0548b25:
T2122_.53.0548b26:
T2122_.53.0548b27:
T2122_.53.0548b28:
T2122_.53.0548b29:
T2122_.53.0548c01:
T2122_.53.0548c02:
T2122_.53.0548c03: 法苑珠林卷第三十四
T2122_.53.0548c04:  *西明寺沙門釋道*世撰 
T2122_.53.0548c05: 攝念篇第二十
T2122_.53.0548c06: 發願篇第二十九
T2122_.53.0548c07: 攝念篇此有二部
T2122_.53.0548c08: 述意部第一
T2122_.53.0548c09: 惟夫凡情難禁。譬等山&T026260;常隨外境。類同
T2122_.53.0548c10: 狂象。三業鼓動。縁搆茲彰。故佛立教令常
T2122_.53.0548c11: 馭。故經云。當爲心師不師於心。身口意
T2122_.53.0548c12: 業不與惡交。身戒心慧不動如山。又經云。制
T2122_.53.0548c13: 之一處無事不辨。然心性惑倒我見爲先。
T2122_.53.0548c14: 煩惑難攝亂使常行。於一切時高擧頗屈。自
T2122_.53.0548c15: 非託處寂靜摧伏三毒。身不游行口默緘言。
T2122_.53.0548c16: 少睡多覺常坐省食。思量正法知非有無。直
T2122_.53.0548c17: 身正意繋念在前。如斯等教。是名攝念也
T2122_.53.0548c18: 引證部第二
T2122_.53.0548c19: 如増一阿含經云。爾時世尊告諸比丘。當修
T2122_.53.0548c20: 行十法便成神通。去衆亂想至致涅槃。一謂
T2122_.53.0548c21: 念佛。二謂念法。三謂念衆。四謂念戒。五謂
T2122_.53.0548c22: 念施。六謂念天。七謂念休息。八謂念安般。九
T2122_.53.0548c23: 謂念身非常。十謂念死。當善修行
T2122_.53.0548c24:     佛法聖衆念 戒施及天念
T2122_.53.0548c25:     休息安般念 身死念在後
T2122_.53.0548c26: 第一念佛者。專精念佛如來形相。功徳具足
T2122_.53.0548c27: 身智無涯。周旋往來皆具知之。修行一法
T2122_.53.0548c28: 自致涅槃。不離念佛便獲功徳。是名念佛
T2122_.53.0548c29: 第二念法者。專精念法除諸欲愛無有塵勞。
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