SAT DB

T2122_.53.0365a01: 殊師利問經云。凡人髮長二指當＊ &T061269;

。是無學菩薩。若過二指亦是無
T2122_.53.0365a03: 學菩薩。爪不得長。得如一横穀。何以故。爲掻
T2122_.53.0365a04: 痒故。又四分律云。佛言。聽諸比丘皮次剪爪。
T2122_.53.0365a05: 極長如一麥應剪髮。半月一＊ &T061269;

。極長兩指。

T2122_.53.0365a06:

若二月一＊

二月者。白黒各有十五日。
當此間三十日爲二月也

T2122_.53.0365a07: 又毘尼母經云。佛告諸人。此髮不可故衣故
T2122_.53.0365a08: 器盛之。當用新物。有瞿波羅王子。從世尊乞
T2122_.53.0365a09: 髮佛言。應用七寶器盛之供養。又四分律云。
T2122_.53.0365a10: 時阿難持故器收世尊髮。佛言。不應以故器
T2122_.53.0365a11: 盛如來髮。應用新器新衣繒綵若鉢衣裹盛
T2122_.53.0365a12: 之。時有王子瞿波離將軍。欲往四方有所征
T2122_.53.0365a13: 伐。來索世尊髮。佛言。聽彼得已不知安處。佛
T2122_.53.0365a14: 言。聽安金塔中。若銀塔中。若寶塔中。若雜
T2122_.53.0365a15: 繒綵衣裹。不知云何持。佛言。聽象馬車乘頭
T2122_.53.0365a16: 上肩上擔。時王子持世尊髮去。所往征伐得
T2122_.53.0365a17: 勝還國。爲世尊起髮塔。亦聽比丘持世尊髮。
T2122_.53.0365a18: 行如上安置彼不洗大小便處。持世尊塔。佛
T2122_.53.0365a19: 言。不應爾。令淨者持。彼安如來塔。置不好房
T2122_.53.0365a20: 中。己在上好房中宿。佛言。不應爾。應安如來
T2122_.53.0365a21: 塔置上好房中。己不好房宿。彼安如來塔置
T2122_.53.0365a22: 下房。己在上房宿。佛言。不應爾。應安如來塔
T2122_.53.0365a23: 在上房己在下房中。彼共如來塔同屋宿。佛
T2122_.53.0365a24: 言不應爾。彼爲守護堅牢故。而畏愼不敢共
T2122_.53.0365a25: 宿。佛言。聽安杙上。若杙上若頭邊眠。爲守護
T2122_.53.0365a26: 塔故聽塔内宿。亦爲堅牢塔内藏物故聽宿。
T2122_.53.0365a27: 彼著革屣及捉入塔内。佛言。不應爾。佛言。聽
T2122_.53.0365a28: 塔下坐食。不令汚穢不淨。若有不淨衆物。聚

T2122_.53.0365a29:

著脚邊。食已持去

比數有征伐人。雖不見佛髮將
行。然有俗人好心造小像。及將舍

T2122_.53.0365b01:

利及寫小字經卷。並安頭髮内。未知許不。答曰。聖教無
文。然有好心欲將經像舍利。時准前往將取世尊髮

T2122_.53.0365b02:

法。用安置作小塔子。内安彌善。貧無物造。亦聽淨繒
帛裹内將行。至處上好杙上如前安置。若安髮内。恐髮

T2122_.53.0365b03:

垢穢臭氣不淨。又軍行在道。大小便利急卒不可臨時解
頭取之。如前佛髮。不許便利穢處安置。准此經像亦同

T2122_.53.0365b04:

前法
也

T2122_.53.0365b05: 時節部第九
T2122_.53.0365b06: 如十二游經増一阿含長阿含等並云。二十
T2122_.53.0365b07: 九出家。増一阿含。二十年在外道法中。今推
T2122_.53.0365b08: 大例如來在世七十九年。若二十九出家。三
T2122_.53.0365b09: 十五成道所可化物。唯應四十五年。而禪要
T2122_.53.0365b10: 經云。釋迦一身化衆生。三十九年。諸經多十
T2122_.53.0365b11: 九出家應以爲正。故未曾有經云。耶輸陀羅
T2122_.53.0365b12: 言。如來取我未過三年。既瑞應經云。太子年
T2122_.53.0365b13: 十七納妃。便證十九出家是正也。若二十九
T2122_.53.0365b14: 出家三十五成道。經中益少。且云二十年外
T2122_.53.0365b15: 道中學。便是五十方始成道。足知誤矣。良由
T2122_.53.0365b16: 衆生根行不同見有同異
T2122_.53.0365b17: 會同部第十
T2122_.53.0365b18: 述曰。謂世代流遠。戎華音隔。譯人不同受言
T2122_.53.0365b19: 名異。雖欲會隨終無定准。夫一代之書群賢
T2122_.53.0365b20: 相襲。遂令亥豕換文魚魯易韻。況國有中外。
T2122_.53.0365b21: 書則雲鳥。以此往求難得盡一。又如黄帝三
T2122_.53.0365b22: 面樂臣一足。言無梵漢事有楚越。況邪業易
T2122_.53.0365b23: 聆。正法難悉。言有中邊。迴換書之。而得審
T2122_.53.0365b24: 定。無異説者哉
T2122_.53.0365b25: 法苑珠林卷第十◎
T2122_.53.0365b26:
T2122_.53.0365b27:
T2122_.53.0365b28:
T2122_.53.0365b29:
T2122_.53.0365c01:
T2122_.53.0365c02:
T2122_.53.0365c03: 法苑珠林卷第十一
T2122_.53.0365c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0365c05: 千佛篇第五之四

T2122_.53.0365c06:

◎成道部第十二　

此別
十部

T2122_.53.0365c07:   述意部　乞食部　學定部　苦行部　食
T2122_.53.0365c08: 糜部　草座部　降魔部　成道部　天
T2122_.53.0365c09: 讃部　神變部
T2122_.53.0365c10: 述意部第一
T2122_.53.0365c11: 蓋聞。大聖應期有感昭著。蔭覆十方。化周
T2122_.53.0365c12: 三界。是四生之導首。六趣之舟航。至如兜率
T2122_.53.0365c13: 上生。閻浮現滅。冠日處胎殞星晦迹。林微
T2122_.53.0365c14: 尼園。啓四八之瑞。畢利叉樹。放十種之光。
T2122_.53.0365c15: 鑒彼四門捐茲五慾。捨嚴城而獨往。依道
T2122_.53.0365c16: 樹而超登。合四鉢於連河。度五隣於鹿苑。
T2122_.53.0365c17: 蕩愛著於綿區。湔塵冥於曩劫。慧日既開光
T2122_.53.0365c18: 清八獄。玄功闡化慈照四生。敷演一音各隨
T2122_.53.0365c19: 類解。像教攸興其來久矣
T2122_.53.0365c20: 乞食部第二
T2122_.53.0365c21: 如四分律云。爾時菩薩漸漸游行。從摩竭
T2122_.53.0365c22: 國界往至婆羅閲城。於彼止宿。明旦入城乞
T2122_.53.0365c23: 食。顏貌端正屈伸俯仰。行歩庠序視前直進。
T2122_.53.0365c24: 不左右顧眄。著衣持鉢入羅閲城乞食。時摩
T2122_.53.0365c25: 竭王在高樓上。諸臣前後圍繞。遙見菩薩入
T2122_.53.0365c26: 城乞食行歩庠序。即向諸臣以偈讃之。王即
T2122_.53.0365c27: 遣信問。比丘欲何所詣。菩薩答之。山名斑
T2122_.53.0365c28: 荼婆。當於彼止宿。使人速還返白王如是
T2122_.53.0365c29: 事。王聞彼使言。即嚴好象乘。衆人共尋從即
T2122_.53.0366a01: 往禮菩薩。時王語太子言。今可於此住。我擧
T2122_.53.0366a02: 國一切所有及脱此寶冠。相與可居王位治
T2122_.53.0366a03: 化。我當爲臣。時菩薩報言。我捨轉輪王出家
T2122_.53.0366a04: 學道。豈可於此邊國王位而處俗耶。王今當
T2122_.53.0366a05: 知。猶如有人曾見大海水後見牛跡水。豈可
T2122_.53.0366a06: 生染著心。此亦如是。豈可捨轉輪王位習粟
T2122_.53.0366a07: 散小王位。此事不然。時王前白言。若成無上
T2122_.53.0366a08: 道者。先詣羅閲城。與我相見。菩薩報言。可
T2122_.53.0366a09: 爾。爾時王即禮菩薩足。繞三匝而去
T2122_.53.0366a10: 又佛本行經云。菩薩爲摩伽陀國王。説云大
T2122_.53.0366a11: 王。我等今實不畏彼毒蛇。亦復不畏天雷霹
T2122_.53.0366a12: 靂。亦復不畏於猛火焔彼大風吹燒野澤者。
T2122_.53.0366a13: 但畏五欲境界所逼。何以故。諸欲無常猶如
T2122_.53.0366a14: 劫賊盜諸功徳。爾時菩薩即説偈言
T2122_.53.0366a15:     五欲無常害功徳六塵空幻損衆生
T2122_.53.0366a16:     世間果報本誑人智者誰能暫停住
T2122_.53.0366a17:     愚癡天上不滿意況復人間得稱心
T2122_.53.0366a18:     欲穢染著不覺知猶如猛火然乾草
T2122_.53.0366a19:     往昔頂生聖王主降伏四域飛金輪
T2122_.53.0366a20:     復得帝釋半座居忽起貪心便墮落
T2122_.53.0366a21:     假令盡王此大地心猶更欲攝他方
T2122_.53.0366a22:     世人嗜欲不知厭如巨海納諸流水
T2122_.53.0366a23: 大王當知。彼須彌山下有阿修羅。然其兄弟
T2122_.53.0366a24: 各爲貪欲愛一玉女。二人相爭而自鬪戰。傷
T2122_.53.0366a25: 害倶死。便説偈言
T2122_.53.0366a26:     往昔修羅兩兄弟爲一玉女自相殘
T2122_.53.0366a27:     骨肉憐愛染著憎智人觀知不貪欲
T2122_.53.0366a28: 菩薩又言。或爲五欲故。生天生人。既得生已
T2122_.53.0366a29: 著五欲故投身透水。或復赴火。爲五欲故自
T2122_.53.0366b01: 求怨讎。又説偈言
T2122_.53.0366b02:     癡人愛欲故貧窮繋縛傷殺受諸苦
T2122_.53.0366b03:     意望此欲成衆事不覺力盡後世殃
T2122_.53.0366b04: 又佛本行經。菩薩説偈言
T2122_.53.0366b05:     假使恩愛久共處時至命盡會別離
T2122_.53.0366b06:     見此無常須臾間是故我今求解脱
T2122_.53.0366b07: 學定部第三
T2122_.53.0366b08: 如四分律云。時菩薩即向阿藍迦藍所。學不
T2122_.53.0366b09: 用處定。精進不久得證此法。時菩薩捨之而
T2122_.53.0366b10: 去。後往欝頭藍子處。學有想無想定。精進不
T2122_.53.0366b11: 久得證此法。菩薩思惟。此兩處定非涅槃非
T2122_.53.0366b12: 永寂休處。不樂此法。便捨二人而去更求勝
T2122_.53.0366b13: 法。時菩薩更求勝法者。即無上休息法也。時
T2122_.53.0366b14: 有五人追逐菩薩。念言。若菩薩成道。當與我
T2122_.53.0366b15: 等説法
T2122_.53.0366b16: 又佛本行經云。阿羅邏仙人報菩薩云。諸凡
T2122_.53.0366b17: 夫人愛於貪欲。受繋縛等苦。一切皆由境界。
T2122_.53.0366b18: 而説偈言
T2122_.53.0366b19:     山羊被殺因聲死飛蛾投燈由火色
T2122_.53.0366b20:     水魚懸釣爲呑餌世人趣死以境牽
T2122_.53.0366b21: 又新婆沙論云。佛爲菩薩時。厭老病死。出劫
T2122_.53.0366b22: 比羅伐窣堵城求無上智。時淨飯王遣釋種
T2122_.53.0366b23: 五人隨逐給侍。二是母親。三是父親。母親二
T2122_.53.0366b24: 人執受樂行得淨。父親三人執苦行得淨。當
T2122_.53.0366b25: 於菩薩修苦行時。母親二人心不忍可。即便
T2122_.53.0366b26: 捨去。菩薩後知苦行非道。捨而受食羹飯蘇
T2122_.53.0366b27: 乳。以油塗身習處中行。父親三人咸謂。菩薩
T2122_.53.0366b28: 狂亂失志。亦復捨去。後世尊成佛即作是念。
T2122_.53.0366b29: 彼皆是我父母親族。先來恭敬供養於我。今
T2122_.53.0366c01: 欲酬報爲何所在。天即白言。今在婆羅痆斯

T2122_.53.0366c02:

國仙人鹿苑

廣事
如前

T2122_.53.0366c03: 問何故名婆羅痆斯。答此是河名。去其不遠
T2122_.53.0366c04: 造立王城。是故此城亦名婆羅痆斯
T2122_.53.0366c05: 問何故名仙人論處。答若作是説。諸佛定於
T2122_.53.0366c06: 此處轉法輪者。彼説。佛是最勝仙人。皆於此
T2122_.53.0366c07: 處初轉法輪。故名仙人論處。若作是説。諸佛
T2122_.53.0366c08: 非定於此轉法輪者。彼説。應言仙人住處。謂
T2122_.53.0366c09: 佛出世時。有佛大仙及聖弟子仙衆所住。佛
T2122_.53.0366c10: 不出世時。有獨覺仙所住。若無獨覺時有世
T2122_.53.0366c11: 俗五通仙住。以此處常有諸仙已住今住當
T2122_.53.0366c12: 住故。名仙人住處。有説。應言仙人墮處。昔有
T2122_.53.0366c13: 五百仙人。飛行空中。至此遇退因縁一時墮
T2122_.53.0366c14: 落。問何故名施鹿林。答＊常有諸鹿游止此
T2122_.53.0366c15: 林。故名鹿林。昔有國王。名梵達多。以此林施
T2122_.53.0366c16: 與群鹿。故名施鹿林。如羯蘭鐸迦長者。於王
T2122_.53.0366c17: 舍城竹林園中。穿一池以施羯蘭鐸迦鳥。令
T2122_.53.0366c18: 其游戲。因名施羯蘭鐸迦池。此亦如是。故

T2122_.53.0366c19:

名施鹿林

舊翻名迦蘭陀鳥
善見論其形如鵲

T2122_.53.0366c20: 苦行部第四
T2122_.53.0366c21: 爾時菩薩於此鹿林。在五拘隣比丘所。學於
T2122_.53.0366c22: 苦行。經於六年。極生辛苦。過其本師。以自餓
T2122_.53.0366c23: 故而不得道。徒勞疲形。故涅槃經云。菩薩當
T2122_.53.0366c24: 以苦行自誡其心。日食一胡麻經一七日。粳
T2122_.53.0366c25: 米菉豆麻子粟糜。及以白豆亦復如是。各一
T2122_.53.0366c26: 七日。如是修苦行時。一切皮肉消痩皺減。
T2122_.53.0366c27: 如斷生瓠置之日中。其目坎陷如井底星。肉
T2122_.53.0366c28: 盡肋出如朽草屋。脊骨連現如重線塼。所
T2122_.53.0366c29: 坐之處如馬蹄跡。欲坐則伏。欲起則偃。雖受
T2122_.53.0367a01: 如是無利益苦。然不退於菩提之心
T2122_.53.0367a02: 又菩薩處胎經云。佛告苦行菩薩。昔我所更
T2122_.53.0367a03: 苦行無數。於尼連河邊六年苦行。日食一麻
T2122_.53.0367a04: 一米。斯由曩昔向一縁覺犯口四過斷絶一
T2122_.53.0367a05: 施。重受輕報
T2122_.53.0367a06: 又大集經云。爾時光味菩薩。爲諸大衆。而説
T2122_.53.0367a07: 偈言
T2122_.53.0367a08:     過去無量僧祇劫種種布施習檀那
T2122_.53.0367a09:     清淨尸羅及羼提精進坐禪學般若
T2122_.53.0367a10:     安樂一切衆生故備忍種種諸苦辛
T2122_.53.0367a11:     宮中六萬后妃嬪棄捨出家如脱屣
T2122_.53.0367a12:     獨處六年修苦行日食一麻一米麥
T2122_.53.0367a13:     精進晝夜不睡眠身形唯有皮骨在
T2122_.53.0367a14:     菩提樹下思惟坐八十萬衆天魔來
T2122_.53.0367a15:     四方上下地及空八十由旬悉充滿
T2122_.53.0367a16:     如是魔軍及眷屬皆能破壞使歸降
T2122_.53.0367a17:     成就無上勝菩提得證第一義諦果
T2122_.53.0367a18: 食糜部第五
T2122_.53.0367a19: 又佛本行經云。爾時六年既萬。至春二月十
T2122_.53.0367a20: 六日。時内心自作如是思惟。我今不應將如
T2122_.53.0367a21: 是食食已而證阿耨多羅三藐三菩提。我今
T2122_.53.0367a22: 更從阿誰邊求美好之食。誰能與我彼美食。
T2122_.53.0367a23: 令我食已即便證取阿耨菩提。時菩薩心如
T2122_.53.0367a24: 是思惟之時。有一天子。知菩薩心如是思惟。
T2122_.53.0367a25: 速往詣於善生村主二女邊。至彼處已。即告
T2122_.53.0367a26: 之言。汝善生女。汝若知時。菩薩今欲求好美
T2122_.53.0367a27: 食。菩薩今須最上美食。食美食已。然後欲證
T2122_.53.0367a28: 阿耨菩提。汝等今可爲彼備辦足十六分妙
T2122_.53.0367a29: 好乳糜。是時善生村主二女。聞於彼天如是
T2122_.53.0367b01: 告已。歡喜踊躍。遍滿其體不能自勝。速疾聚
T2122_.53.0367b02: 集一千牸牛。而 &T021355;

取乳。轉更將飮五百牸
T2122_.53.0367b03: 牛。更別日＊ &T021355;

此五百牛。轉持乳將飮於二百
T2122_.53.0367b04: 五十牸牛。後日＊ &T021355;

此二百五十牸牛之乳。還
T2122_.53.0367b05: 更飮百二十五牛。後日＊ &T021355;

此一百二十五
T2122_.53.0367b06: 牛之乳飮六十牛。後日＊ &T021355;

此六十牛乳飮三
T2122_.53.0367b07: 十牛。後日＊ &T021355;

此三十牛乳飮十五牛。後日
T2122_.53.0367b08: ＊ &T021355;

此十五牛乳。著於一分淨好糠米。爲於菩
T2122_.53.0367b09: 薩煮上乳糜。其彼二女煮乳糜時。現種種相。
T2122_.53.0367b10: 或復出於滿華瓶相。或現功徳河水淵相。或
T2122_.53.0367b11: 時現於萬字之相。或現功徳千輻輪相。或復
T2122_.53.0367b12: 現於解領牛相。或現象王龍王之相。或現魚
T2122_.53.0367b13: 相。或時復現大丈夫相。或復現於帝釋形相。
T2122_.53.0367b14: 或時有現梵王形相。或復現出乳糜。向上涌
T2122_.53.0367b15: 沸。上至半多羅樹須臾還下。或現乳糜。向上
T2122_.53.0367b16: 高至一多羅樹訖還下。或現出高一丈状。還
T2122_.53.0367b17: 入彼器。無有一滴離於彼器而落餘處。煮乳
T2122_.53.0367b18: 糜時。別有一善解海算數算占相師。來至彼
T2122_.53.0367b19: 之處。其見乳糜出現如是諸種相貌。善占
T2122_.53.0367b20: 觀已作如是語。希有希有。是誰得此乳糜而
T2122_.53.0367b21: 食。彼人食已。不久而證甘露妙藥。爾時菩薩
T2122_.53.0367b22: 至於二月二十三日。於晨朝時。至彼村主家
T2122_.53.0367b23: 大門之外。默然而立欲求食。女見即便取一
T2122_.53.0367b24: 金鉢。盛貯安置。和蜜乳糜。滿其鉢中。自手
T2122_.53.0367b25: 執持。向菩薩前。到已即住。向菩薩言。唯願尊
T2122_.53.0367b26: 者。受我此鉢和蜜乳糜。憐愍我故。時菩薩受
T2122_.53.0367b27: 彼乳糜。持至尼連禪河。有一龍女。名尼連荼
T2122_.53.0367b28: 耶。從地踊出。手執莊嚴天妙筌提奉獻菩
T2122_.53.0367b29: 薩。菩薩受已即坐其上。坐其上已。取彼善生
T2122_.53.0367c01: 村主之女所獻乳糜。如意飽食悉皆淨盡。菩
T2122_.53.0367c02: 薩既食彼乳糜已。縁過去世行檀福報業力
T2122_.53.0367c03: 薫故。身體相好平復如舊。端正可喜。圓滿具
T2122_.53.0367c04: 足無有缺減。爾時菩薩食彼糜訖。以金鉢器
T2122_.53.0367c05: 棄擲河中。時海龍王生大希有奇特之心。復
T2122_.53.0367c06: 爲菩薩歎現世故。執彼金器擬欲供養將向
T2122_.53.0367c07: 自宮。是時天主釋提桓因。即化其身作金翅
T2122_.53.0367c08: 鳥。金剛寶 &T072334;

。從海龍邊。奪取金鉢。向忉利宮
T2122_.53.0367c09: 三十三天。常自供養。於今彼處。三十三天
T2122_.53.0367c10: 立節。名爲供養金鉢器節。從彼已來至今不
T2122_.53.0367c11: 斷。爾時菩薩食糜已訖。從坐而起。安庠漸
T2122_.53.0367c12: 漸向菩提樹。彼之筌提。其龍女還自收攝。將
T2122_.53.0367c13: 歸自宮爲供養故。而有偈説
T2122_.53.0367c14: 菩薩如法食乳糜是彼善生女所獻
T2122_.53.0367c15: 食訖歡喜向道樹決定欲證取菩提
T2122_.53.0367c16: 依宣律師住持感應記云。具論因縁。並在第
T2122_.53.0367c17: 十卷中灌帶部内述之。時有四天王子告律
T2122_.53.0367c18: 師云。世尊初成道第十一年。於王舍城中須
T2122_.53.0367c19: 摩長者園内。告諸大菩薩及大弟子曰。我初
T2122_.53.0367c20: 踰城時。至彼洴沙國。路逢牧牛女。我語云。我
T2122_.53.0367c21: 有少飢渇。從汝乞飮食。彼女答云。汝何所往。
T2122_.53.0367c22: 答言。求趣菩提。又問。名字何等。答言悉達。
T2122_.53.0367c23: 彼女又白我言。我讀韋陀之典云。不久有大
T2122_.53.0367c24: 智人。當成正覺。我觀仁者相貌音聲。是諸佛
T2122_.53.0367c25: 相。我作此山神。經十六大劫。過去諸佛我
T2122_.53.0367c26: 皆親覲。汝可隨我往至住處。當與汝飮食。過
T2122_.53.0367c27: 去迦葉涅槃時。付我一澡罐。其項上有雙
T2122_.53.0367c28: 龍繞。下有師子蹲。拘留佛所製。遞相付我
T2122_.53.0367c29: 訖至樓至佛。此龍瓶内。具足有八功徳水。
T2122_.53.0368a01: 汝若飢渇當飮此水。能消煩惱増長菩提。勿
T2122_.53.0368a02: 輕此小瓶。假使四大海水内此瓶中。猶不能
T2122_.53.0368a03: 滿中。有四龍王。此賢劫初三佛出世所有遺
T2122_.53.0368a04: 法。多在瓶内與娑竭龍宮。一無有二。又迦葉
T2122_.53.0368a05: 佛。付我香鑪及一黄金函。將付仁者。其香
T2122_.53.0368a06: 鑪前有十六頭。半是＊師子。半是白象。於二
T2122_.53.0368a07: 獸頭上。別起蓮華臺。以臺爲＊鑪相。於＊鑪四
T2122_.53.0368a08: 縁別起六銀樓。樓出天童。可長二寸。如是
T2122_.53.0368a09: 諸天童合有九十六。毎燒香時。是諸童等。
T2122_.53.0368a10: 各各分番來付香鑪。後＊師子向外而蹲踞。從
T2122_.53.0368a11: 師子頂上有九龍盤繞。上承金蓮。華内有
T2122_.53.0368a12: 金臺。即臺爲寶子。於臺寶子内。有十三萬億
T2122_.53.0368a13: 眞珠大樓觀。各盛諸妙香。復有十三萬金牒
T2122_.53.0368a14: 毘尼藏。中有比丘。入于滅盡定。若至燒香時。
T2122_.53.0368a15: 其諸＊鑪頭諸天童子來至寶臺所。各各口出
T2122_.53.0368a16: 燒香歌曲。臺門自開。諸比丘從定而出。從
T2122_.53.0368a17: 眞珠觀取香付囑天童。付已臺門自閉。從九
T2122_.53.0368a18: 龍口中。又銜白銀觀。爲臺眷屬。而諸銀臺内。
T2122_.53.0368a19: 皆有天童子。常作天樂讃歎燒香。其音清雅
T2122_.53.0368a20: 無可爲比。衆生聞者生信悟道。如來毎説法
T2122_.53.0368a21: 時。在大衆前常執香＊鑪。天童取香來授與
T2122_.53.0368a22: 佛。令之供養。又有黄金函。内盛大般若。合三
T2122_.53.0368a23: 十億偈。黄金爲經牒。白玉爲界道。白銀爲字。
T2122_.53.0368a24: 其函長三寸。内有二比丘。亦入滅定。此函及
T2122_.53.0368a25: ＊鑪。是拘留佛所製。次第付我乃至樓至佛。
T2122_.53.0368a26: 諸佛欲興世。皆開此金函披閲經典。以般若
T2122_.53.0368a27: 力天魔不嬈速登正覺。今將付囑。努力守護
T2122_.53.0368a28: 勿令損失。我受得已於菩提樹下。六年苦行。
T2122_.53.0368a29: 常飮此瓶水。故除飢渇。煩惱亦消也
T2122_.53.0368b01: 又我初欲成道。入河澡浴。受二女乳糜。至菩
T2122_.53.0368b02: 提樹下欲昇金剛壇。山神至我所即告我言。
T2122_.53.0368b03: 汝今成道可依往佛。若初成道欲昇金剛壇。
T2122_.53.0368b04: 先執香＊鑪繞壇可行七匝十方諸佛各手捻
T2122_.53.0368b05: 香付彼＊鑪中。今既成道可依前佛。佛依此
T2122_.53.0368b06: 法繞壇繞樹。合三十二匝。十方諸佛亦前授
T2122_.53.0368b07: 香。次命人王天王釋梵龍王十地菩薩。各前
T2122_.53.0368b08: 授香。佛以威神。香聞十方。上至有頂。受苦衆
T2122_.53.0368b09: 生聞香解脱。諸根具足智慧増長。種種神變
T2122_.53.0368b10: 不可具述。又告梵王。執彼龍瓶水以灌世尊
T2122_.53.0368b11: 足。人王天王帝釋魔梵。各次洗足。地爲六種
T2122_.53.0368b12: 震動。如來從足下放金色光。坐金色蓮華座。
T2122_.53.0368b13: 十方諸佛各來投香。於光明中。盧舍那佛出
T2122_.53.0368b14: 金色手摩釋迦佛頂。又説妙法。我令十方佛
T2122_.53.0368b15: 欲白四羯磨授釋迦文佛成無上法王位。諸
T2122_.53.0368b16: 佛秉此羯磨在金壇上。天人大衆無量河沙
T2122_.53.0368b17: 聞佛羯磨。一時寂然猶如比丘入第四禪。諸
T2122_.53.0368b18: 佛秉羯磨受法王位已。地之六種大動。佛放
T2122_.53.0368b19: 光明普照十方。廣作佛事利益凡聖。不可具
T2122_.53.0368b20: 述
T2122_.53.0368b21: 草座部第六
T2122_.53.0368b22: 如佛本行經云。爾時菩薩於河澡浴食乳糜
T2122_.53.0368b23: 沐身體竟。光儀平復如本。威力自在安庠面
T2122_.53.0368b24: 向菩提樹。菩薩思惟。此菩提道場欲作何座。
T2122_.53.0368b25: 即自覺知。應坐草上。是時淨居天白菩薩言。
T2122_.53.0368b26: 過去諸佛欲證菩提。皆鋪草上而取正覺。爾
T2122_.53.0368b27: 時菩薩思惟誰能與我如是之草。左右四顧。
T2122_.53.0368b28: 是時忉利帝釋天王。以天智知菩薩心已。
T2122_.53.0368b29: 即化其身爲刈草人。去於菩薩不近不遠。右
T2122_.53.0368c01: 邊而立。刈取於草。其草青縁。顏色猶如孔雀
T2122_.53.0368c02: 王項。柔軟滑澤而手觸時。猶如微細迦尸衣。
T2122_.53.0368c03: 色妙而香右旋宛轉。菩薩問彼人言。賢善仁
T2122_.53.0368c04: 者。汝名字何。彼人報言。我名吉利。菩薩思
T2122_.53.0368c05: 惟。我今欲求自身吉利。亦爲他人以求吉利。
T2122_.53.0368c06: 此名吉利。在於我前。我今決當得證阿耨菩
T2122_.53.0368c07: 提。汝能與我草不。其化人報言。我能與草。
T2122_.53.0368c08: 是時帝釋即化作人。刈草奉菩薩。菩薩即取
T2122_.53.0368c09: 一把自手執持。當取草時。其地即便六種震
T2122_.53.0368c10: 動。將於此草向菩提樹下。持草中路。忽有
T2122_.53.0368c11: 百青雀。從十方來右繞菩薩。三匝訖已。隨
T2122_.53.0368c12: 菩薩行。又有五百拘翅羅鳥。又有五百孔雀。
T2122_.53.0368c13: 又有五百白鵝。又有五百鴻鶴。又有五百白
T2122_.53.0368c14: 鴎。又有五百迦羅頻伽之鳥。又有五百命命
T2122_.53.0368c15: 之鳥。又有五百白象。皆悉六牙。又有五百
T2122_.53.0368c16: 白馬。頭耳烏黒 &T072666;

尾悉朱。長而披散。又有五
T2122_.53.0368c17: 百牛王。並皆解領猶如黒雲。是時復有五百
T2122_.53.0368c18: 童子五百童女。各以種種諸妙瓔珞莊嚴其
T2122_.53.0368c19: 身。又有五百天子五百天女五百寶瓶。以諸
T2122_.53.0368c20: 香華滿於其中。盛種種諸妙香水。無人執持
T2122_.53.0368c21: 自然空行。又世間中所有一切吉祥之事。皆
T2122_.53.0368c22: 從四方雲雨而來。各在菩薩右邊。圍繞三匝
T2122_.53.0368c23: 已隨菩薩行。一切諸天音樂。空中歡喜歌讃
T2122_.53.0368c24: 菩薩。不可具述
T2122_.53.0368c25: 又瑞應本起經云。釋提桓因化爲凡夫人。執
T2122_.53.0368c26: 淨軟草。菩薩問言。汝名何等。答名吉祥。菩薩
T2122_.53.0368c27: 聞之心大歡喜。破不吉以成吉祥
T2122_.53.0368c28: 又觀佛三昧經云。適施草坐地則大動。諸佛
T2122_.53.0368c29: 化作八萬佛樹師子之座。或有佛樹。高八千
T2122_.53.0369a01: 里四千里。或高百千由旬。一切佛樹具足八
T2122_.53.0369a02: 萬。大小不定。今釋迦樹最短。若干天衣。而布
T2122_.53.0369a03: 其上
T2122_.53.0369a04: 又觀佛三昧經云。佛告父王。如我踰出宮城。
T2122_.53.0369a05: 去伽耶城不遠詣阿輸陀樹。吉安天子等百
T2122_.53.0369a06: 千天子。皆作是念。菩薩若於此坐必須坐具。
T2122_.53.0369a07: 我今應當獻於天草。即把天草。清淨柔軟名
T2122_.53.0369a08: 曰吉祥。菩薩受已鋪地而坐。是時諸天。復見
T2122_.53.0369a09: 白毛圍如三寸。右旋宛轉有百千色流入諸
T2122_.53.0369a10: 相。是諸天子各作是念。菩薩今者唯受我草。
T2122_.53.0369a11: 不受汝草。時白毛中有萬億菩薩結跏趺坐。
T2122_.53.0369a12: 各取其草坐此樹下。一一天子各見白毫中
T2122_.53.0369a13: 有如此相。時有天子。名曰悦意。見地生草穿
T2122_.53.0369a14: 菩薩肉上生至肘。告諸天子曰。奇哉男子。苦
T2122_.53.0369a15: 行乃爾。不食多時。喚聲不聞。草生不覺。即以
T2122_.53.0369a16: 右手申其白毛。其白毛端直。正長一丈四尺
T2122_.53.0369a17: 五寸。如天白寶中外倶空。天見毛内有百億
T2122_.53.0369a18: 光。其光微妙不可具宣。諸天見已歎未曾有。
T2122_.53.0369a19: 即放白毛右旋宛轉。還復本處。是時降魔。魔
T2122_.53.0369a20: 還天宮。白毛隨從直至六天。無數天子天女。
T2122_.53.0369a21: 見白毛孔通中皆空。團圓可愛如梵王幢。如
T2122_.53.0369a22: 來有無量相好。一一相中八萬四千諸小相
T2122_.53.0369a23: 好。如是相好。不及白毫少分功徳
T2122_.53.0369a24: 降魔部第七
T2122_.53.0369a25: 如因果經云。四月七日世尊降魔。于時落日
T2122_.53.0369a26: 停光明月映徹。園林華菓榮不待春。智度論
T2122_.53.0369a27: 云。爾時天魔。將十八萬天魔衆皆來惱佛。佛
T2122_.53.0369a28: 以眉間微光照皆墮落。又觀佛三昧經云。魔
T2122_.53.0369a29: 王心怒。即欲直前。魔子諫曰。父王無辜自招
T2122_.53.0369b01: 瘡疣。菩薩行淨難動如地。云何可壞。又雜
T2122_.53.0369b02: 寶藏經云。昔如來樹下惡魔波旬。將八十億
T2122_.53.0369b03: 衆欲來壞佛。便語佛云。汝獨一身。何能坐此。
T2122_.53.0369b04: 急可起去。若不起者。我捉汝脚擲著海外。
T2122_.53.0369b05: 佛言。我觀世間無能擲我。汝於前世時。曾於
T2122_.53.0369b06: 一寺受一日八戒。施辟支佛一鉢之飯。故生
T2122_.53.0369b07: 六天爲大魔王。而我於三阿僧祇劫。亦設供
T2122_.53.0369b08: 養聲聞縁覺。不可計數。魔言。汝道我昔一日
T2122_.53.0369b09: 持戒。施辟支佛食信有其實。我亦自知。汝亦
T2122_.53.0369b10: 知我。汝自道者誰爲證知。佛以手指地言。此
T2122_.53.0369b11: 地證我。作是語時。一切大地六種震動。地神
T2122_.53.0369b12: 即從金剛際出。合掌白佛言。我爲作證。有此
T2122_.53.0369b13: 地來我＊常在中。世尊所説眞實不虚。佛語
T2122_.53.0369b14: 波旬。汝今先能動此澡瓶。然後可能擲我海
T2122_.53.0369b15: ＊外。爾時波旬及八十億衆不能令動。魔王軍
T2122_.53.0369b16: 衆顛倒自墜破壞星散
T2122_.53.0369b17: 又佛本行經云。爾時魔王波旬長子名曰商
T2122_.53.0369b18: 主。即以頭頂禮菩薩足。乞求懺悔口唱是言。
T2122_.53.0369b19: 大善聖子願聽我父發露辭謝。凡愚淺短猶
T2122_.53.0369b20: 如小兒無有智慧。我今忽來惱亂聖子。將諸
T2122_.53.0369b21: 魔衆現種種相恐怖聖子。我於已前曾諮父
T2122_.53.0369b22: 言。以忠正心。雖有智人善解諸術。猶尚不能
T2122_.53.0369b23: 降伏於彼悉達太子。況復我等。但願聖子恕
T2122_.53.0369b24: 亮我父。我父無智不識道理。如是恐怖大聖
T2122_.53.0369b25: 王子。當何取生大聖王子。願仁所誓早獲成
T2122_.53.0369b26: 就速證阿耨菩提
T2122_.53.0369b27: 成道部第八
T2122_.53.0369b28: 如普曜經云。菩薩於樹下坐。明星出時豁然
T2122_.53.0369b29: 大悟。年至十九出家。三十成道。又依般若
T2122_.53.0369c01: 問論云。漚樓頻螺林中成佛。又自誓三昧
T2122_.53.0369c02: 經云。初成佛時。十方諸佛各送袈裟。佛合成
T2122_.53.0369c03: 一服。此衣今在梵天供養。又空行三昧經云。
T2122_.53.0369c04: 彌陀佛先我四劫得道。維衞佛先我三劫得
T2122_.53.0369c05: 道。有佛名能儒。三十滅度。迦葉佛十八得道。
T2122_.53.0369c06: 我年二十七得道。今從多爲定。十九出家三
T2122_.53.0369c07: 十成道。此文應允。亦與餘義相應。善見律云。
T2122_.53.0369c08: 月生三日得一切智。泥洹經云。佛初出得道。
T2122_.53.0369c09: 並四月八日。今以爲正
T2122_.53.0369c10: 天讃部第九
T2122_.53.0369c11: 如華嚴經云。爾時如來以自在神力。不離菩
T2122_.53.0369c12: 提樹坐及須彌山頂妙勝殿上夜摩天宮寶莊
T2122_.53.0369c13: 嚴殿。趣兜率天宮一切寶莊嚴殿。爾時兜率
T2122_.53.0369c14: 天王。承佛神力。以偈頌曰
T2122_.53.0369c15:     無礙如來猶滿月諸吉祥中最第一
T2122_.53.0369c16:     來入衆寶莊嚴殿是故此處最吉祥
T2122_.53.0369c17: 華嚴經云。爾時如來威神力故。十方一切諸
T2122_.53.0369c18: 佛世界。諸四天下。一一閻浮提。皆有如來坐
T2122_.53.0369c19: 菩提樹下。無不顯現。爾時世尊威神力故。不
T2122_.53.0369c20: 起此坐昇須彌頂向帝釋殿。爾時帝釋即説
T2122_.53.0369c21: 偈言
T2122_.53.0369c22:     七佛定光諸佛等諸吉祥中最無上
T2122_.53.0369c23:     彼佛曾來入此處是故此地最吉祥
T2122_.53.0369c24: 爾時世尊威神力故。不離道樹及帝釋宮。向
T2122_.53.0369c25: 夜摩天寶莊嚴殿。爾時天王以偈頌曰
T2122_.53.0369c26:     名稱如來聞十方諸吉祥中最無上
T2122_.53.0369c27:     來入摩尼莊嚴殿是故此處最吉祥
T2122_.53.0369c28: 變化部第十
T2122_.53.0369c29: 依華嚴經云。佛子。一切諸佛於念念中悉能
T2122_.53.0370a01: 出生十無盡智。何等爲十。於一念中悉見一
T2122_.53.0370a02: 切世界。從兜率天命終。於一念中。悉現一切
T2122_.53.0370a03: 世界。菩薩出生。於一念中。悉現一切世界。菩
T2122_.53.0370a04: 薩出家。於一念中悉現一切世界。往詣道場
T2122_.53.0370a05: 菩提樹下成等正覺。於一念中悉現一切世
T2122_.53.0370a06: 界。轉淨法輪。於一念中悉現一切世界隨應
T2122_.53.0370a07: 化導一切衆生悉令解脱。於一念中悉於一
T2122_.53.0370a08: 切世界。現莊嚴身隨應衆生。於一念中。悉現
T2122_.53.0370a09: 一切世界種種莊嚴無數莊嚴如來自在一切
T2122_.53.0370a10: 智藏。於一念中悉現一切世界清淨衆生。於
T2122_.53.0370a11: 一念中遍一切世界。悉現三世一切諸佛。於
T2122_.53.0370a12: 一念中爲種種諸根精進欲性故。顯現三世
T2122_.53.0370a13: 諸佛種性。成等正覺開導衆生。佛子。是爲一
T2122_.53.0370a14: 切諸佛於念念中生十無盡智
T2122_.53.0370a15: 又智度論云。如阿毘曇説。一時無二心者。若
T2122_.53.0370a16: 化佛語時。化主默然。若化主語時。化佛亦應
T2122_.53.0370a17: 默然。云何佛一時皆説六波羅蜜
T2122_.53.0370a18: 答曰。此如外道聲聞變化耳。如佛變化無量
T2122_.53.0370a19: 三昧力不可思議。是故佛自語時。無量千萬
T2122_.53.0370a20: 億化佛亦一時皆語。又語外道及聲聞。化不
T2122_.53.0370a21: 能作化。如佛世尊化復作化。故諸外道聲聞。
T2122_.53.0370a22: 滅後不能留化。如佛滅後能留化如佛無異。
T2122_.53.0370a23: 如毘曇中。一時無二心者。今佛亦如是。當化
T2122_.53.0370a24: 語時。亦不有心。佛心念化。欲令化語。即便皆
T2122_.53.0370a25: 語◎

T2122_.53.0370a26:

◎説法部第十三　

此別
三部

T2122_.53.0370a27: 述意部　訃機部　説益部
T2122_.53.0370a28: 述意部第一
T2122_.53.0370a29: 蓋聞。大聖逗機影迹無方。所現之處無非利
T2122_.53.0370b01: 益。故諦分眞俗事決形心。憑假實而上征。寄
T2122_.53.0370b02: 乘權而下比。良由生老病死。終無自出之
T2122_.53.0370b03: 期。菩提涅槃。得有修入之證。但内典無邊。
T2122_.53.0370b04: 應機而説。故使法輪則柰苑初轉。僧侶則憍
T2122_.53.0370b05: 陳始度。至於迦葉兄弟目連朋友。西域之大
T2122_.53.0370b06: 勢。東方之遍告。二十八天之主。一十六國
T2122_.53.0370b07: 之王。莫不服道而傾心飡風而合掌。於是他
T2122_.53.0370b08: 化宮裏。乃敷十地。耆闍山上方會三乘。善
T2122_.53.0370b09: 吉談無得之宗。淨名顯不言之旨。伏十仙之
T2122_.53.0370b10: 外道。制六群之比丘。胸前則吐納江河。掌内
T2122_.53.0370b11: 則搖蕩山谷。論劫則方石屡盡。辯數則微塵
T2122_.53.0370b12: 可窮。斯乃三界之大師。萬古之獨歩。吾自
T2122_.53.0370b13: 庸才談何以盡。縱使周公之制禮作樂。孔子
T2122_.53.0370b14: 之述易刪詩。予賜之言語。商偃之文學。爰及
T2122_.53.0370b15: 左元放葛仙子老聃河上公莊周之等。並
T2122_.53.0370b16: 區區於方内。何足道哉。若我師大法。人天
T2122_.53.0370b17: 軌模三千法式。洎流中夏益利淵深。廣療三
T2122_.53.0370b18: 毒傳照百燈。相繼不絶。胡可勝言
T2122_.53.0370b19: 訃機部第二
T2122_.53.0370b20: 如華嚴經云。如來出世。譬如日出先照一切
T2122_.53.0370b21: 諸大山王。次照一切大山。次照金剛寶山。然
T2122_.53.0370b22: 後普照一切大地。然日光不作是意。我當先
T2122_.53.0370b23: 照大山乃至後照大地。由山有高下故照有
T2122_.53.0370b24: 前後。如來亦爾。平等普救。然機有利鈍感佛
T2122_.53.0370b25: 前後。見聞不同大小有異
T2122_.53.0370b26: 依彌沙塞律云。佛得道七日受解脱樂。有五
T2122_.53.0370b27: 百乘車載石蜜外國興生。路由樹過。車主兄
T2122_.53.0370b28: 弟二人。離謂波利。創奉蜜糗。四王奉鉢。佛
T2122_.53.0370b29: 受之已爲説三歸。又更七日文鱗龍王。奉非
T2122_.53.0370c01: 人食。後過七日斯那奉食。姉妹四人受＊三歸
T2122_.53.0370c02: 依。復過七日梵王來請轉法輪。又普曜經云。
T2122_.53.0370c03: 時梵王與六萬八千梵王眷屬來詣佛所。稽
T2122_.53.0370c04: 首足下請轉法輪。佛受請已。言我宿命在波
T2122_.53.0370c05: 羅柰供養六百億佛。應在此轉法輪。由觀樹
T2122_.53.0370c06: 七日以報其恩。故未説法
T2122_.53.0370c07: 又智度論云。佛成道已不即説法。於五十七
T2122_.53.0370c08: 日。今撿括機縁然後説法。初七日思大乘
T2122_.53.0370c09: 法化。第七七日用於小乘以擬衆生
T2122_.53.0370c10: 又菩薩瓔珞經云。當轉法輪在鹿野清明園。
T2122_.53.0370c11: 爲久飢虚者。潤於甘露法
T2122_.53.0370c12: 又中本起經云。世尊念言。吾昔路由梵志。阿
T2122_.53.0370c13: 蘭迦蘭待吾有禮。應往度之。天空中曰。此二
T2122_.53.0370c14: 人已亡七日。又念。應度欝頭藍弗。天復告云。
T2122_.53.0370c15: 昨日命終。又念父王昔遣五人。一名拘隣。二
T2122_.53.0370c16: 名頞陛。三名跋提。四名十力迦葉。五名摩訶
T2122_.53.0370c17: 男。執侍功勤應往度之
T2122_.53.0370c18: 又轉法輪經云。佛在鹿野樹下時。空中有自
T2122_.53.0370c19: 然法輪飛來當佛前而轉。佛以手撫之止。吾
T2122_.53.0370c20: 無始來爲名色轉輪今愛意盡。不復流轉。輪
T2122_.53.0370c21: 即便住
T2122_.53.0370c22: 又十二游經云。佛從四月八日至七月十五
T2122_.53.0370c23: 日坐樹下爲一年。二年於鹿野園中爲五人
T2122_.53.0370c24: 説法。三年爲欝鞞迦葉兄弟三人説法。滿千
T2122_.53.0370c25: 比丘。四年在象頭山。爲龍鬼説法。五年時度
T2122_.53.0370c26: 舍利目連。舍利七日得上果。目連十五日得
T2122_.53.0370c27: 上果。六年須達共祇陀。爲佛立精舍。有十
T2122_.53.0370c28: 二佛圖寺。有七十二講堂。有三千六間屋。
T2122_.53.0370c29: 有五百樓閣。七年在拘耶尼園。爲婆陀和菩

T2122_.53.0371a01:

薩等八人説般若經

此經一卷
明苦行事

八年在柳山。

T2122_.53.0371a02: 爲伅眞陀羅王弟説法。九年在穢澤中。爲阿
T2122_.53.0371a03: 掘摩説法。十年遂摩竭國。爲弗沙王説法。十

T2122_.53.0371a04:

一年在恐懼樹下。爲彌勒説本起經

即修行
本起是

十

T2122_.53.0371a05: 二年還父王國。爲釋氏八萬四千人説法。又
T2122_.53.0371a06: 中本起經云。世尊在摩竭提國六年。將還本
T2122_.53.0371a07: 國。王遣優陀延迎佛疑此異前未詳孰定。又
T2122_.53.0371a08: 普曜經云。有梵志名優陀。王命迎佛。別已
T2122_.53.0371a09: 十二年思得相見。佛七日後還本土。又分別
T2122_.53.0371a10: 功徳經云。佛還本土。足昇空行與人頭齊。使
T2122_.53.0371a11: 父王接足而已不欲屈身。又大集經云。佛成
T2122_.53.0371a12: 道十六年知諸菩薩任持法藏。即於欲色界
T2122_.53.0371a13: 中間出大寶階。大衆倶登中階即上昇虚空。
T2122_.53.0371a14: 又分別功徳經云。若不得説經處但稱在舍
T2122_.53.0371a15: 衞。以佛在其國二十五年比在諸國此住最
T2122_.53.0371a16: 久。以其國中多諸珍異。人多有義。祇樹精
T2122_.53.0371a17: 舍有神異驗。衆集之時。獼猴飛鳥群類數千
T2122_.53.0371a18: 悉來聽法。寂寞無聲。事竟即去各還所止。
T2122_.53.0371a19: 揵椎適鳴已復來集。此由國多仁慈。故異
T2122_.53.0371a20: 類影附。故智度論云。舍衞城有九億家。三億
T2122_.53.0371a21: 明見佛。三億信而不見。三億不見不聞。佛二
T2122_.53.0371a22: 十五年在彼尚爾。若得多信利益無窮
T2122_.53.0371a23: 説益部第三
T2122_.53.0371a24: 依菩薩處胎經云。爾時世尊示現奇特異像。
T2122_.53.0371a25: 變一切菩薩盡作佛身。光相具足。皆共異口
T2122_.53.0371a26: 同音説法。互相敬奉。各坐七寶極妙高座。初
T2122_.53.0371a27: 一説法純男無女。第二説法純女無男。第三説
T2122_.53.0371a28: 法純度正見人。第四説法純度邪見人。第五
T2122_.53.0371a29: 説法男女正等。第六説法邪正亦等。當爾之
T2122_.53.0371b01: 時法法成就。而無吾我道果成熟。諸佛常法
T2122_.53.0371b02: 説儀神足。第七八萬四千空行法門。第八八
T2122_.53.0371b03: 萬四千無相法門。第九八萬四千無願法門。
T2122_.53.0371b04: 一一法門有無量義。猶如黠慧之人身有千
T2122_.53.0371b05: 頭。頭有千舌。舌有千義。欲得究盡此九法門
T2122_.53.0371b06: 義。於百千分未獲其一。此是諸佛祕要之藏

T2122_.53.0371b07:

皆由前身宿學成就

廣明説益
備在諸篇

◎

T2122_.53.0371b08: 法苑珠林卷第十一
T2122_.53.0371b09:
T2122_.53.0371b10:
T2122_.53.0371b11:
T2122_.53.0371b12: 法苑珠林卷第十二
T2122_.53.0371b13: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0371b14: 千佛篇第五之五

T2122_.53.0371b15:

◎涅槃部第十四　

此別
五部

T2122_.53.0371b16: 述意部　韜光部　赴哀部　時節部　弟
T2122_.53.0371b17: 子部
T2122_.53.0371b18: 述意部第一
T2122_.53.0371b19: 惟我含靈福盡。法王斯逝。遂使北首提河。春
T2122_.53.0371b20: 秋八十矣。應身粒碎流血何追。爭決最後之
T2122_.53.0371b21: 疑。競奉臨終之供。嗚呼智炬慈雲。消滅長
T2122_.53.0371b22: 夜。諸子誠可悲夫。但法身至寂畢竟無爲。
T2122_.53.0371b23: 報化所誘隨機應俗。既曰現生。焉得無滅。凡
T2122_.53.0371b24: 聖雖殊而莫能免。是以微言背痛而方轉甘
T2122_.53.0371b25: 露。假託右脇而還放光明。此則無病之迹也。
T2122_.53.0371b26: 及千 &T073554;

既纒而示雙足。金棺將闔而起合掌。
T2122_.53.0371b27: 此示不滅之徴也。故灰身示權常住顯實。器
T2122_.53.0371b28: 月之喩其旨明乎
T2122_.53.0371b29: 韜光部第二
T2122_.53.0371c01: 如智度論云。須跋陀羅年一百二十。夢見一
T2122_.53.0371c02: 切人天失眼裸形冥中。言云。日當墮地獄
T2122_.53.0371c03: 海枯竭風散須彌。夢寤已恐怖。天曰。此是一
T2122_.53.0371c04: 切智人將入涅槃。非關於汝。明到林中求欲
T2122_.53.0371c05: 見佛。阿難三不許。佛知遙喚前共別
T2122_.53.0371c06: 又菩薩處胎經云。如來二月八日夜半躬襞
T2122_.53.0371c07: 僧伽梨欝多羅僧安陀羅跋薩各三褺。施放
T2122_.53.0371c08: 金棺儭身上。以鉢錫杖手付阿難。入金剛定
T2122_.53.0371c09: 碎身舍利。佛從金棺出金剛臂問覓迦葉牛
T2122_.53.0371c10: 齝二人。阿難答云。牛齝羅漢已入涅槃。佛言。
T2122_.53.0371c11: 吾今永取滅度。即入金棺寂然不語。再三出
T2122_.53.0371c12: 手問阿難。吾爲八部説摩訶乘經。汝悉聞不。
T2122_.53.0371c13: 對曰。唯佛知之。又問。吾在忉利爲母説法。汝
T2122_.53.0371c14: 知不。答曰。不知。又吾在龍宮説法。龍子得道
T2122_.53.0371c15: 留全身舍利。高一百三十丈。汝知不。答曰。不
T2122_.53.0371c16: 知。吾處母胎十月。爲諸菩薩現不退轉法輪。
T2122_.53.0371c17: 世尊即以神力。現母身中行住坐臥一切雲

T2122_.53.0371c18:

集入胎舍中。汝知不。答曰。不知

阿難大聖豈得
不知。言不知

T2122_.53.0371c19:

者欲推如來化功
密。故答不知也

又涅槃經云。善男子。我於此

T2122_.53.0371c20: 娑羅雙樹大師子吼者名大涅槃。東方雙者。
T2122_.53.0371c21: 破於無常獲得於常。乃至北方雙者。破於不
T2122_.53.0371c22: 淨而得於淨。此中衆生爲雙樹故。護娑羅林
T2122_.53.0371c23: 不令外人取其枝葉斫截破壞。我亦如是。爲
T2122_.53.0371c24: 四法故。令諸弟子護持佛法。此四雙樹四王
T2122_.53.0371c25: 典掌。我爲四王護持我法。是故於中而般涅
T2122_.53.0371c26: 槃
T2122_.53.0371c27: 又中阿含經云。如來爾時將詣雙樹。四襞
T2122_.53.0371c28: 欝多羅僧以爲施座。僧伽梨爲枕右脇而臥。
T2122_.53.0371c29: 足足相累而故涅槃

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