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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0301a01: 也。異苑曰。沙門釋慧遠捿神廬岳。甞有
T2122_.53.0301a02: 龍翔其前。遠公有怒以石擲中。仍騰躍上
T2122_.53.0301a03: 昇。有傾風飈燁。公知是龍之所興。登山燒
T2122_.53.0301a04: 香會僧齊聲唱偈。於是霹靂迴向投龍之石。
T2122_.53.0301a05: 雲雨乃除。異苑曰。乞伏虜凶虐暴惡。嘗中
T2122_.53.0301a06: 霹靂。其挺引身出外。題背四字表其凶匿。國
T2122_.53.0301a07: 少時爲渉去所棄
T2122_.53.0301a08: 頌曰
T2122_.53.0301a09:     日月長懸 天曜常暉 晝金夜玉
T2122_.53.0301a10:     孰與玄期 出則晃朗 沒已還晞
T2122_.53.0301a11:     虧盈隱顯 晦朔旋璣 星辰列位
T2122_.53.0301a12:     福壽靈威 聖人建立 隨業増徽
T2122_.53.0301a13:     雲龍相會 升降分離 撃動雷電
T2122_.53.0301a14:     寒暑應時
T2122_.53.0301a15: 法苑珠林卷第四
T2122_.53.0301a16:
T2122_.53.0301a17:
T2122_.53.0301a18:
T2122_.53.0301a19: 法苑珠林卷第五
T2122_.53.0301a20:  西明寺沙門釋道世撰 
T2122_.53.0301a21: 六道篇第四 此六趣即
爲六
T2122_.53.0301a22: 諸天部 此別
四部
T2122_.53.0301a23:   述意部 會名部 受苦部 報謝部
T2122_.53.0301a24: 述意部第一
T2122_.53.0301a25: 夫論天報。識復豐華。服玩光新身形輕妙。而
T2122_.53.0301a26: 自在天上更是魔王。無想定中翻爲外道。四
T2122_.53.0301a27: 空之頂邪執不輕。六欲之間迷惑殊重。不能
T2122_.53.0301a28: 受持般若供養涅槃。憍慢轉増我人逾盛。所
T2122_.53.0301a29: 以頭華萎顇腋汗流衿。寶殿歇光羅衣聚膩。
T2122_.53.0301b01: 憑斯淨心悉皆懺蕩。普爲四王忉利兜率燄
T2122_.53.0301b02: 摩化樂他化梵王梵輔光音遍淨廣果那含不
T2122_.53.0301b03: 煩不熱善見善現空處識處不用處非非想
T2122_.53.0301b04: 處。乃至横窮他界竪極上天。或復端坐華臺。
T2122_.53.0301b05: 動逾劫數凝神玉殿。一視千年。願令自然
T2122_.53.0301b06: 之服不離身形。善法之堂永蒙游觀。絶生離
T2122_.53.0301b07: 之病。無戰陣之勞。長謝五衰常豐七寶。色
T2122_.53.0301b08: 像端嚴容儀煒燁。永離苦因。清昇樂果也
T2122_.53.0301b09: 會名部第二
T2122_.53.0301b10: 問曰。云何名六趣。依毘曇論云。趣者名到。亦
T2122_.53.0301b11: 名爲道。謂彼善惡業因道能運到其生趣處。
T2122_.53.0301b12: 故名爲趣。亦可依所造之業趣彼生處。故名
T2122_.53.0301b13: 爲趣。有趣者歸向之義。謂所造業能歸向於
T2122_.53.0301b14: 天乃至地獄也
T2122_.53.0301b15: 問曰。唯有此六趣定更有餘道耶。答曰。且據
T2122_.53.0301b16: 一家不増減説。若依樓炭經中。亦説九道衆
T2122_.53.0301b17: 生共居。一菩薩道。二縁覺道。三聲聞道。帖前
T2122_.53.0301b18: 六道。以凡聖同居爲欲相化也。天者如婆
T2122_.53.0301b19: 沙釋名。光明照曜。故名爲天。又天者顛也。顛
T2122_.53.0301b20: 謂上顛。萬物之中。唯天在上。故名顛也。又天
T2122_.53.0301b21: 者顯也。顯謂高顯。萬物之中。唯天獨高在上
T2122_.53.0301b22: 顯覆。故名顯也
T2122_.53.0301b23: 問曰。何故彼趣名天。答曰。於諸趣中。彼最勝
T2122_.53.0301b24: 最樂最善妙最高。故名天趣。有説。先造作
T2122_.53.0301b25: 増上身語意妙行。往彼生彼令彼相續。故名
T2122_.53.0301b26: 天趣。有説。光明増故名天。以彼自然光*常
T2122_.53.0301b27: 照晝夜故。聲論者説。能照故名天。以現勝果。
T2122_.53.0301b28: 照了先時所修因故。復次戲樂故名天。以*常
T2122_.53.0301b29: 游戲受勝樂故
T2122_.53.0301c01: 問曰。諸天形相云何。答曰。其形上立。問曰。
T2122_.53.0301c02: 語言云何。答曰。皆作聖語。又立世阿毘曇論
T2122_.53.0301c03: 云。天名提婆。謂行善因於此道生。故名提婆。
T2122_.53.0301c04: 今略論諸天報身之相。所謂諸天皆無骨肉。
T2122_.53.0301c05: 亦無大小便利不淨。身放光明無別晝夜。報
T2122_.53.0301c06: 得五通形無障礙。故正法念經云。譬如一室
T2122_.53.0301c07: 然五百燈光明不相逼迫。諸天手中置五百
T2122_.53.0301c08: 天亦復如是。不窄不妨。又彼經云。彼夜摩天
T2122_.53.0301c09: 或有一百。或有一千。共聚在一蓮華鬚同坐。
T2122_.53.0301c10: 不妨不隘不窄。以善業故。自業力故。又智度
T2122_.53.0301c11: 論云。第三遍淨天六十人坐一針頭而聽法
T2122_.53.0301c12: 不相妨礙。又正法念經云。爾時夜摩天王。爲
T2122_.53.0301c13: 諸天説偈云
T2122_.53.0301c14:     若人心念佛 是名善命人
T2122_.53.0301c15:     不離念佛故 是爲命中命
T2122_.53.0301c16:     若人心念法 是名善命人
T2122_.53.0301c17:     不離念法故 是爲命中命
T2122_.53.0301c18:     若人心念僧 是名善命人
T2122_.53.0301c19:     不離念僧故 是爲命中命
T2122_.53.0301c20: 又夜摩天中有三大士。常爲放逸諸天而演
T2122_.53.0301c21: 説法。何等爲三。一者夜摩天王牟修輪陀菩
T2122_.53.0301c22: 薩。二者善時鵝王菩薩。三者種種莊嚴孔雀
T2122_.53.0301c23: 王菩薩。是三大士。常爲利他而演説法。或有
T2122_.53.0301c24: 令得聲聞菩提。或有令得縁覺菩
T2122_.53.0301c25: 受苦部第三
T2122_.53.0301c26: 今述諸經具明諸天趣苦光明色界無色界
T2122_.53.0301c27: 苦。上界雖勝仍有微苦。故成實論云。上二界
T2122_.53.0301c28: 中雖無麁苦而有微細苦。何以知之。四禪中
T2122_.53.0301c29: 説有行立臥。隨有四故。皆應有苦。又色界
T2122_.53.0302a01: 有眼耳身識。即此識中所有諸受。名爲苦樂。
T2122_.53.0302a02: 從一威儀求一威儀。求一威儀故知有苦。又
T2122_.53.0302a03: 無理解愛著已報。失時大苦。如經中説。唯得
T2122_.53.0302a04: 道者將命終時無憂苦色。今既是凡寧無憂
T2122_.53.0302a05: 喜。論中無苦者。以苦相微故説言無。如食
T2122_.53.0302a06: 少鹽故言無鹽。非是一向唯樂無苦。由上界
T2122_.53.0302a07: 樂行寂滅不著不能發起麁貪恚瞋。故名無
T2122_.53.0302a08: 苦無樂。又無刀杖等苦故言無苦。非無微
T2122_.53.0302a09: 苦。故涅槃經云。世間雖有上妙清淨園林。然
T2122_.53.0302a10: 死屍處中則爲不淨。衆共捨之不生愛著。色
T2122_.53.0302a11: 界亦爾。雖復淨妙。以有身故。諸佛菩薩悉共
T2122_.53.0302a12: 捨之。若不作此觀名不修身。故知有苦。又法
T2122_.53.0302a13: 句喩經云。有四比丘坐於樹下。共相問言。
T2122_.53.0302a14: 一切世間何者最苦。一人言。天下之苦無過
T2122_.53.0302a15: 慾。一人言。世間之苦無過飢渇。一人言。
T2122_.53.0302a16: 世間之苦無過瞋恚。一人言。天下之苦莫過
T2122_.53.0302a17: 驚怖。共諍苦義紛紜不止。佛知其言。往到其
T2122_.53.0302a18: 所問諸比丘。向論何事。即起作禮具白所論。
T2122_.53.0302a19: 佛言。比丘。汝等所論不究苦義。天下之苦莫
T2122_.53.0302a20: 過有身。飢渇寒熱瞋恚驚怖。色欲怨禍。皆由
T2122_.53.0302a21: 於身。夫身者。衆苦之本。患禍之元。勞心極慮
T2122_.53.0302a22: 憂畏萬端。三界蠕動更相殘害。吾我縛著生
T2122_.53.0302a23: 死不息。皆由身與。欲願離世苦當求寂滅。
T2122_.53.0302a24: 攝心守正泊然無想可得泥洹。此最爲樂。故
T2122_.53.0302a25: 知未得聖智滅此三界之身。當非苦耶。問曰。
T2122_.53.0302a26: 色界有身有苦可爾。無色無形苦受何生。答
T2122_.53.0302a27: 曰。彼報精微凡小不覩。無其麁礙非無細色。
T2122_.53.0302a28: 廣論有無被在別章。故智度論云。上二界死
T2122_.53.0302a29: 時退時。生大懊惱。甚於下界。譬如極處墮摧
T2122_.53.0302b01: 碎爛。又成實論云。苦樂隨身至於四禪。憂喜
T2122_.53.0302b02: 隨心至於有頂
T2122_.53.0302b03: 問曰。生上天者離惡積善。何故報盡即入三
T2122_.53.0302b04: 塗。答曰。凡夫無始已來惡業無窮。一日貪瞋
T2122_.53.0302b05: 尚受千形。況惡既多。暫伏結生。報福既盡
T2122_.53.0302b06: 昔業時熟。還墮三塗。何所致惑。故成實論云。
T2122_.53.0302b07: 人在色無色界謂是涅槃。臨命盡時。見欲色
T2122_.53.0302b08: 中陰。即生邪見。謂無涅槃。謗無上法。當知彼
T2122_.53.0302b09: 中有不善業。又智度論云。非有想非無想天
T2122_.53.0302b10: 中死墮阿鼻地獄中。故知三界輪轉皆苦。第
T2122_.53.0302b11: 三明欲界諸天苦者。謂彼天中鬪戰之時。遞
T2122_.53.0302b12: 相加害身心倶苦。若割股節斷而復生。斬
T2122_.53.0302b13: 首截腰則有死苦。如毘曇説欲界諸天有十
T2122_.53.0302b14: 業道離不律儀。雖天不害天。而害餘趣。亦
T2122_.53.0302b15: 有截手截足斷而還生。若斬首則死。展轉相
T2122_.53.0302b16: 奪。乃至十業道皆有。又福欲盡時。五衰相現
T2122_.53.0302b17: 則大憂惱。故涅槃經云。天上雖無大苦惱事。
T2122_.53.0302b18: 然其身體柔軟細滑。見五相時極受大苦。如
T2122_.53.0302b19: 地獄苦等無差別。如和毒藥初美後苦。故正
T2122_.53.0302b20: 法念經偈云
T2122_.53.0302b21:     如蜜和毒藥 是則不可食
T2122_.53.0302b22:     天樂亦加是 退沒時大苦
T2122_.53.0302b23:     業盡懷憂惱 捨離諸天女
T2122_.53.0302b24:     退時大苦惱 不可得譬喩
T2122_.53.0302b25:     善業欲盡時 如燈焔欲滅
T2122_.53.0302b26:     不知何所趣 心生大苦惱
T2122_.53.0302b27:     天上欲退時 心生大苦惱
T2122_.53.0302b28:     地獄衆苦毒 十六不及一
T2122_.53.0302b29:     一切諸焔輪 愛力之所作
T2122_.53.0302c01:     愛鎖縛衆生 至諸險惡道
T2122_.53.0302c02:     三界如轉輪 業繋輪不斷
T2122_.53.0302c03:     是故捨愛欲 離欲得涅槃
T2122_.53.0302c04: 又涅槃經云。雖復得梵天之身乃至非想非
T2122_.53.0302c05: 非想天。命終之時還墮三惡道中。雖爲四天
T2122_.53.0302c06: 王乃至他化自在天身。命終生於畜生道中。
T2122_.53.0302c07: 或爲師子虎兕豺狼象馬牛驢等。故知天報
T2122_.53.0302c08: 盡時其身大苦。既有斯難即須披誠疏條此
T2122_.53.0302c09: 業懺令伏滅。若人造罪受報盡已。後時修善
T2122_.53.0302c10: 設生天上。由昔餘殃天中微受。故正法念經
T2122_.53.0302c11: 云。若於先世有偸盜業。爾時自見諸天女等。
T2122_.53.0302c12: 奪其所著莊嚴之具。奉餘天子。若於先世有
T2122_.53.0302c13: 妄語業。諸天女等聞其所説生顛倒解。謂其
T2122_.53.0302c14: 惡罵。若於先世以酒施於持戒之人。或破禁
T2122_.53.0302c15: 戒而自飮酒。或作麹釀。臨命終時。其心
T2122_.53.0302c16: 亂。失於正念。墮於地獄。若於先世有殺生
T2122_.53.0302c17: 業。壽命短促速疾命終。若於先世有邪婬業。
T2122_.53.0302c18: 見諸天女皆悉捨已。共餘天子互相娯樂。是
T2122_.53.0302c19: 則名曰五衰相也。以其持戒五種缺故。業網
T2122_.53.0302c20: 所縛受此業報。又天帝釋復觀業果於殿中。
T2122_.53.0302c21: 叫喚大地獄十八隔處。殺生偸盜邪婬妄語
T2122_.53.0302c22: 業。墮此地獄具受衆苦。從地獄出生餓鬼中。
T2122_.53.0302c23: 壽命長遠。從餓鬼中死生畜生中。互相殘害。
T2122_.53.0302c24: 從畜生中死。若生人中。身色憔悴無有威
T2122_.53.0302c25: 徳。若有餘業得生天中。身量形貌皆悉減劣。
T2122_.53.0302c26: 一切衆寶莊嚴之具光明微少。不爲天女之
T2122_.53.0302c27: 所愛敬。天女背叛。捨至餘天。智慧薄少心不
T2122_.53.0302c28: 正直。爲餘天子之所輕笑。若諸天衆與阿修
T2122_.53.0302c29: 羅鬪戰之時。爲他所殺。以餘業故
T2122_.53.0303a01: 報謝部第四
T2122_.53.0303a02: 依新婆沙論云。諸天中將命終位。先有二種
T2122_.53.0303a03: 五衰相現。一小。二大。云何名爲小五衰相。一
T2122_.53.0303a04: 者諸天往來轉動。從嚴身具出五樂聲。善奏
T2122_.53.0303a05: 樂人所不能及。將命終位此聲不起。有説。復
T2122_.53.0303a06: 出不如意聲。二者諸天身光赫奕晝夜相照。
T2122_.53.0303a07: 身無有影。將命終時身光微昧。有説。全滅
T2122_.53.0303a08: 身影便現。三者諸天膚體細滑入香池浴。纔
T2122_.53.0303a09: 出水時水不著身。如蓮華葉。將命終位水便
T2122_.53.0303a10: 著身。四者諸天種種境界悉皆殊妙漂脱諸
T2122_.53.0303a11: 根。如旋火輪不得暫住。將命終位專著一
T2122_.53.0303a12: 境。經於多時不能捨離。五者諸天身力強盛
T2122_.53.0303a13: 眼甞不瞬。將命終時身力虚劣。眼便數瞬。云
T2122_.53.0303a14: 何爲大五衰相。一者衣服先淨今穢。二者華
T2122_.53.0303a15: 先盛今萎。三者兩腋忽然流汗。四者身體
T2122_.53.0303a16: 欻生臭氣。五者不樂安住本座。前五衰相現
T2122_.53.0303a17: 或可轉。時天帝釋以有五種小衰相現。不
T2122_.53.0303a18: 久當有大衰相現。心生怖畏作是念言。誰能
T2122_.53.0303a19: 救我如是衰厄。後當歸依。便自了知。除佛世
T2122_.53.0303a20: 尊無能救護。尋詣佛所求哀請救。佛爲説法。
T2122_.53.0303a21: 便得見諦。令彼衰相一時皆滅。故於佛前歡
T2122_.53.0303a22: 喜踊躍。作諸愛語説此伽他曰
T2122_.53.0303a23:     大仙應當知 我即於此座
T2122_.53.0303a24:     還得天壽命 唯願尊憶持
T2122_.53.0303a25: 又折伏羅漢經云。昔忉利天宮有一天。壽命
T2122_.53.0303a26: 垂盡有七種瑞現。一項中光滅。二頭上華萎。
T2122_.53.0303a27: 三面色變。四衣上有塵。五腋下汗出。六身形
T2122_.53.0303a28: 痩。七離本座。即自思惟。壽終之後下生鳩夷
T2122_.53.0303a29: 那竭國疥癩母猪腹中作豚。甚預愁苦不知
T2122_.53.0303b01: 何計。餘天語言。今佛在此爲衆説法。唯佛能
T2122_.53.0303b02: 脱卿之罪耳。即到佛所稽首作禮未及發問。
T2122_.53.0303b03: 佛知告曰。一切萬物皆歸無常。汝素所知。何
T2122_.53.0303b04: 爲憂愁。得離豚身常誦三自歸。如是三日却
T2122_.53.0303b05: 後七日天即壽盡下生維耶離國。作長者家
T2122_.53.0303b06: 子。在母胞胎日三自歸。始生墮地亦跪自歸。
T2122_.53.0303b07: 其母免身又無惡露。母傍侍婢怖而棄走。
T2122_.53.0303b08: 母亦深怪。謂之熒惑意欲殺之。父知貴子令
T2122_.53.0303b09: 好養之。年向七歳與其輩類於道邊戲。遇舍
T2122_.53.0303b10: 利目連。兒前作禮。衆聖驚怪。具説天上事。
T2122_.53.0303b11: 此兒請佛到家。佛爲説經。兒及父母内外親
T2122_.53.0303b12: 屬皆得阿惟越致。此云不退依經天有多種。具
如前三界篇中三十
T2122_.53.0303b13: 二門説。今對
六道略述四門
T2122_.53.0303b14: 感應縁略引
六驗
T2122_.53.0303b15:  晋居士史世光 晋沙門釋惠嵬 宋侖
T2122_.53.0303b16: 氏有二女 魏沙門釋曇鸞 魏居士椽弦
T2122_.53.0303b17: 超 梁沙門釋慧韶
T2122_.53.0303b18: 夫十惡縁巨易或心塗。萬善力微難感靈性。
T2122_.53.0303b19: 姦心頻發凶状屡聞。正法罕逢教沈道喪。所
T2122_.53.0303b20: 以一息不追則萬劫永別。刹那暫隔則千代
T2122_.53.0303b21: 長離。良由信毀相競善惡交侵。愚惑之徒輕
T2122_.53.0303b22: 擧邪風。淳正之輩時遭佞逼。所以教流震旦
T2122_.53.0303b23: 六百餘年。崔赫周虐三被殘屏。禍不放踵。
T2122_.53.0303b24: 殃及己身。致招感應之徴。善惡之報。是以建
T2122_.53.0303b25: 安感夢而疾瘳。文宣降靈而病愈。呉王圍寺
T2122_.53.0303b26: 舍利浮光。齊主行刑刀尋刃斷。宇文毀僧而
T2122_.53.0303b27: 瘡潰。拓拔廢寺而膿流。孫皓溺像而陰疼。赫
T2122_.53.0303b28: 連兇頑而震死。古今善惡禍福徴祥。廣如宣
T2122_.53.0303b29: 驗冥祥報應感通寃魂幽明搜神旌異法苑弘
T2122_.53.0303c01: 明經律異相三寶徴應聖迹歸心西國行傳名
T2122_.53.0303c02: 僧高僧冥報拾遺等。卷盈數百不可備列。傳
T2122_.53.0303c03: 之典謨。懸諸日月。足使目覩。唐猜來惑。故
T2122_.53.0303c04: 經曰。行善得善報。行惡得惡報。易曰。積善之
T2122_.53.0303c05: 家必有餘慶。積惡之家必有餘殃。信知善惡
T2122_.53.0303c06: 之報影響相從。苦樂之徴猶來相剋。余尋傳
T2122_.53.0303c07: 記四千有餘。故簡靈驗各題篇末。若不引證
T2122_.53.0303c08: 邪病難除。餘之不盡。冀補茲處
T2122_.53.0303c09: 晋史世光者。襄陽人也。咸和八年於武昌死。
T2122_.53.0303c10: 七日沙門支法山轉小品。疲而微臥。聞靈座
T2122_.53.0303c11: 上如有人聲。史家有婢字張信。見世光在
T2122_.53.0303c12: 上著衣帢具如平生。語信云。我本應墮龍
T2122_.53.0303c13: 中。支和上爲我轉經。曇護曇堅迎我上第七
T2122_.53.0303c14: 梵天快樂處矣。護堅並是山之沙彌已亡者
T2122_.53.0303c15: 也。後支法山復往爲轉大品。又來在座。世
T2122_.53.0303c16: 光生時以二幡供養。時在寺中乃呼張信持
T2122_.53.0303c17: 幡送我。信曰。諾。便絶死。將信持幡。倶西北
T2122_.53.0303c18: 飛。上一青山如琉璃色。到山頂望見天門。
T2122_.53.0303c19: 光乃自提幡遣信令還。與一青香如巴豆。曰
T2122_.53.0303c20: 以上支和*上。信未還。便遙見世光直入天
T2122_.53.0303c21: 門。信復道而還。倐忽蘇活。亦不復見手中香
T2122_.53.0303c22: 也。幡亦故在寺中。世光與信於家去時。其六
T2122_.53.0303c23: 歳兒見之指語祖母曰。阿郎飛上天。婆爲見
T2122_.53.0303c24: 不。世光後復與天人十餘。倶還其家徘徊而
T2122_.53.0303c25: 去。毎來必見簪帢。去必露髻。信問之。答曰。
T2122_.53.0303c26: 天上有冠不著此也。後乃著天冠。與群天人
T2122_.53.0303c27: 鼓琴行歌。徑上母堂。信問。何用屡來。曰我來
T2122_.53.0303c28: 欲使汝輩知罪福也。亦兼娯樂阿母。琴音清
T2122_.53.0303c29: 妙不類世聲。家人小大悉得聞之。然聞其聲
T2122_.53.0304a01: 如隔壁障。不得親察也。唯信聞之獨分明焉。
T2122_.53.0304a02: 有頃去。信送見光入一黒門。有頃來出
T2122_.53.0304a03: 謂信曰。舅在此日見榜撻楚痛難勝。省視還
T2122_.53.0304a04: 也。舅坐犯殺罪。故受此報。可告舅母會僧
T2122_.53.0304a05: 轉經。當稍免脱。舅即輕車將軍報終也右一出
冥祥記
T2122_.53.0304a06: 晋長安釋慧嵬。不知何人。止長安大寺戒行
T2122_.53.0304a07: 澄潔。多栖處山谷。修禪定之業。有一無頭鬼
T2122_.53.0304a08: 來。嵬神色無變。乃謂鬼曰。汝無頭。便無頭痛
T2122_.53.0304a09: 之患。一何快哉。鬼便隱形。復作無腹鬼來。但
T2122_.53.0304a10: 有手足。嵬又曰。汝既無腹。便無五藏之憂。一
T2122_.53.0304a11: 何樂哉。須臾復作異形。嵬皆隨言遣之。後久
T2122_.53.0304a12: 時天甚寒雪。有一女子來求寄宿。形貌端正。
T2122_.53.0304a13: 衣服鮮明。姿媚柔雅。自稱天女。以上人有徳。
T2122_.53.0304a14: 天遣我來以相慰喩。談欲言勸動其意。嵬執
T2122_.53.0304a15: 志貞確一心無擾。乃謂女曰。吾心若死灰。無
T2122_.53.0304a16: 以革嚢見試。女遂陵雲而逝。顧謂歎曰。海
T2122_.53.0304a17: 水可竭。須彌可傾。彼上人者秉志堅貞。後以
T2122_.53.0304a18: 晋隆安三年。與法顯倶游西域。不知所終。續
T2122_.53.0304a19: 有釋賢護。姓孫。涼州人。來止廣漢閻興寺。
T2122_.53.0304a20: 常習禪爲業。又善律行纖豪無缺。以晋隆安
T2122_.53.0304a21: 五年卒。臨亡口出五色光明。照滿寺内。遺言
T2122_.53.0304a22: 使燒身。弟子行之。既而支節都盡。唯手一指
T2122_.53.0304a23: 不然。因埋之塔下右一出梁
朝高僧傳
T2122_.53.0304a24: 宋侖氏二女。東官曾城人也。是時祖姉妹。元
T2122_.53.0304a25: 嘉九年。姉年十歳。妹年九歳。里越愚蒙未知
T2122_.53.0304a26: 經法。忽以二月八日。並失所在。三日而歸粗
T2122_.53.0304a27: 説見佛。九月十五日又失。一旬還作外國語。
T2122_.53.0304a28: 誦經及梵書。見西域沙門便相開解。明*年
T2122_.53.0304a29: 正月十五日忽復失去。田間作人云。見其從
T2122_.53.0304b01: 風徑飄上天。父母號懼祀神求福。既而經月
T2122_.53.0304b02: 反。剃頭爲尼。被服法衣。持髮而歸自説。
T2122_.53.0304b03: 見佛及比丘尼曰。汝宿世因縁應爲我弟子。
T2122_.53.0304b04: 擧手摩頭髮因墮落。與其法名。大曰法縁。小
T2122_.53.0304b05: 曰法綵。臨遣還曰。可作精舍。當與汝經法
T2122_.53.0304b06: 也。女既歸家即毀除鬼座。繕立精廬夜
T2122_.53.0304b07: 誦。夕中毎有五色光明。流泛峯嶺若燈燭
T2122_.53.0304b08: 云。女曰。此後容止華雅音制詮正。上京風
T2122_.53.0304b09: 調不能過也。刺史韋朗就里並迎供養。聞其
T2122_.53.0304b10: 談説甚敬異焉。於是溪里皆知奉法右一出
冥祥記
T2122_.53.0304b11: 魏西河石壁谷玄中寺沙門曇鸞。未詳氏族。
T2122_.53.0304b12: 雁門人。家近五臺山。神迹靈異怪逸于民。鸞
T2122_.53.0304b13: 因患氣疾。周行醫療。行至汾川秦陵故墟。入
T2122_.53.0304b14: 城東門上望青雲。忽見天門洞開。六欲階
T2122_.53.0304b15: 位。上下重復。歴然鸞覩。由斯疾愈。後往江
T2122_.53.0304b16: 南陶隱居處。求覓仙方冀益長壽。及屆山所
T2122_.53.0304b17: 接對欣然。便以仙方十卷用酬來意。還至浙
T2122_.53.0304b18: 江。有鮑郎子神者。一鼓涌浪七日便止。正値
T2122_.53.0304b19: 波初無由得渡。鸞便往廟所以情祈告。必如
T2122_.53.0304b20: 所請當爲起廟。須臾神即現形。状如二十。來
T2122_.53.0304b21: 告鸞曰。若欲*渡者明旦當得。願不食言。及
T2122_.53.0304b22: 至明晨。濤由鼓怒。纔入船裏恬然安靜。依
T2122_.53.0304b23: 斯達到。梁帝見重。因出勅爲江神更起靈廟。
T2122_.53.0304b24: 後辭帝還魏境。欲往名山依方修治。行至洛
T2122_.53.0304b25: 下。逢中國三藏菩提流支。鸞往啓曰。佛法頗
T2122_.53.0304b26: 有長生不死法勝此土仙經者乎。支唾地告
T2122_.53.0304b27: 曰。是何言歟。非相比也。此方何處有長生不
T2122_.53.0304b28: 死法。縱得長年少時不死。終輪三有。即以
T2122_.53.0304b29: 觀經授之曰此大仙方。依之修行當得解脱
T2122_.53.0304c01: 生死永絶輪迴。後移住汾州北山石壁玄中
T2122_.53.0304c02: 寺。一心依經作淨土業。春秋六十有七。臨至
T2122_.53.0304c03: 終日。幡華幢蓋高映院宇。香氣蓬勃音聲繁
T2122_.53.0304c04: 鬧。預登寺者並同矚之。以魏興和四年。卒於
T2122_.53.0304c05: 平遙山寺。年六十有七右一出梁
高僧傳
T2122_.53.0304c06: 北郡從事椽弦超。字義起。以嘉平中。
T2122_.53.0304c07: 夜獨宿夢有神女來從之。自稱天玉女。東郡
T2122_.53.0304c08: 人。姓成公。字知瓊。早失父母。天帝哀其孤
T2122_.53.0304c09: 苦。遣令下嫁從夫。當其夢也精爽感寤。嘉其
T2122_.53.0304c10: 美異非常人之容。覺寤欽想。若存若亡。如此
T2122_.53.0304c11: 三四夕。顯然來游。駕&T051150;從八婢。服綾羅
T2122_.53.0304c12: 綺繍之衣。姿顏容體状若飛仙。自言。年七十。
T2122_.53.0304c13: 視之如十五六女。車上有壺榼。清白琉璃。五
T2122_.53.0304c14: 具飮啖。奇異饌具。遂下酒啖。與義起共飮食。
T2122_.53.0304c15: 謂義起曰。我天上玉女。見遣下嫁故來從君。
T2122_.53.0304c16: 不謂君徳。宿時感運宜爲夫婦。不能有益亦
T2122_.53.0304c17: 不爲損。然行來常可得駕輕車乘肥馬。飮食
T2122_.53.0304c18: 常得遠味異膳。繒素可得充用不乏。然我神
T2122_.53.0304c19: 人。不爲君子。亦無妬忌之性。不害君婚姻之
T2122_.53.0304c20: 義。遂爲夫婦。贈其詩一篇。其文曰
T2122_.53.0304c21: 飄颻浮勃述。&MT06417;曹雲石滋。芝英不須潤至徳
T2122_.53.0304c22: 與時期。神仙豈虚降。應運來相之。納我榮五
T2122_.53.0304c23: 族。送我致禍災
T2122_.53.0304c24: 此其詩之大較。其文二百餘言不能悉録。
T2122_.53.0304c25: 注易七卷占卜吉凶等。義起皆運其旨。作夫
T2122_.53.0304c26: 婦經七八年。父母爲義起取婦之後。分日而
T2122_.53.0304c27: 嫌。分夕而寢。夜來晨去。儵忽若飛。唯義起見
T2122_.53.0304c28: 之。餘人不見。雖居闇室輒聞人聲。常見蹤跡。
T2122_.53.0304c29: 然不覩其形。後人怪問。漏泄其事。玉女遂便
T2122_.53.0305a01: 求去云。我神人也。雖與君交不願人見。而君
T2122_.53.0305a02: 疏漏。我往與君積年交結。恩義不輕。一
T2122_.53.0305a03: 旦分別豈不愴恨。勢不得久各努力。呼侍御
T2122_.53.0305a04: 人。下酒啖食。發簶取織成裙衫兩腰。賜與義
T2122_.53.0305a05: 起。又贈詩一首。把臂告辭涕泠流離。肅然昇
T2122_.53.0305a06: 車去若迅飛。義起憂感積日殆至委頓。後
T2122_.53.0305a07: 到濟北魚山陌上。西行遙望曲道頭有一馬
T2122_.53.0305a08: 車。似知瓊。馳前到。果是玉女也。遂披帷相
T2122_.53.0305a09: 見。前悲後喜。控左授接同乘至洛。遂爲室家
T2122_.53.0305a10: 剋復舊好。至于太康中猶在。但不日日往
T2122_.53.0305a11: 來。毎於三月三日五月五日七月七日九月
T2122_.53.0305a12: 九日旦十五日。輒下往來經宿而去。張茂先
T2122_.53.0305a13: 爲作神女賦右一出
搜神記
T2122_.53.0305a14: 梁蜀郡龍淵寺沙門慧韶。姓陳。本頴川太丘
T2122_.53.0305a15: 人。少欲多智聰敏不群。春秋五十。卒於本
T2122_.53.0305a16: 寺摩訶衍堂中。時成都民應始豐賢者。因病
T2122_.53.0305a17: 氣絶。而心上煖。五日方醒。云。被攝至閻羅
T2122_.53.0305a18: 聞處分。云迎法師。須臾便至。王下殿合掌
T2122_.53.0305a19: 頂禮。更無言説。唯書文書作一大政之字。韶
T2122_.53.0305a20: 出外坐於曠路樹下見一少童。以漆柳箕&T016254;
T2122_.53.0305a21: 生袈裟。令韶著之。有十僧來迎。豐識和慈二
T2122_.53.0305a22: 禪師。幡蓋烈道騰虚而去。又當終夕有安
T2122_.53.0305a23: 浦寺尼久病悶絶。醒云。送韶法師及五百僧。
T2122_.53.0305a24: 登七寶梯到天宮殿講堂中。其地如水精床
T2122_.53.0305a25: 席華整。亦有麈尾机案。蓮華滿池。韶就座談
T2122_.53.0305a26: 説。少時便起。送別者令歸。其生滅冥祥感見
T2122_.53.0305a27: 類此。以天監二年七月三日。卒于龍淵寺。春
T2122_.53.0305a28: 秋五十有四右一出梁
高僧傳
T2122_.53.0305a29: 人道部 
八部
T2122_.53.0305b01:   述意部 會名部 住處部 業因部 貴
T2122_.53.0305b02: 賤部 貧富部 受苦部
T2122_.53.0305b03: 述意部第一
T2122_.53.0305b04: 夫論人道之中。身形浮僞多諸罪業。喜造&MT01891;
T2122_.53.0305b05: 瑕。仁智道消恩良義絶。所以崔抒弑君。
T2122_.53.0305b06: 高臣害父。七雄並爭。萬國連蹤。互騁憍
T2122_.53.0305b07: 奢各衒婬蕩。淳風永盡美化不行。三毒競興
T2122_.53.0305b08: 十纒爭發。四流浩漫五蓋幽深。顛倒無明轉
T2122_.53.0305b09: 復滋甚。遂使生同險樹命等危城。口蜜易消
T2122_.53.0305b10: 井藤難久。壠頭松下哭響摧殘。廣巷重門悲
T2122_.53.0305b11: 聲嗚咽。今爲人中悉皆懺悔。絓是圓首方足
T2122_.53.0305b12: 上智下愚。西盡瞿耶東極于逮。北窮單越。南
T2122_.53.0305b13: 罄閻浮。乃至板屋氈帷。文身被髮。飮血茹毛。
T2122_.53.0305b14: 巣居穴處。雕蹄黒齒。倒住傍行。弱水毛浮。危
T2122_.53.0305b15: 峯繩度。邊城遠戍。裝甲負戈。繋縛鎖囚。
T2122_.53.0305b16: 捧木。並願各修禮讓。人氣孝慈。息放蕩
T2122_.53.0305b17: 之心。斷荒婬之色。質齊金石體類嵩華。八
T2122_.53.0305b18: 苦不侵九横長遣也
T2122_.53.0305b19: 會名部第二
T2122_.53.0305b20: 如婆沙論中釋。人名止息意。故名爲人。謂六
T2122_.53.0305b21: 趣之中能止息意。故名爲人。謂於六趣之中。
T2122_.53.0305b22: 能止息煩惱惡亂之意。莫過於人。故稱止息
T2122_.53.0305b23: 意也。又人者忍也。謂於世間違順情能安忍。
T2122_.53.0305b24: 故名爲忍。又立世阿毘曇論云。何故人道名
T2122_.53.0305b25: &T072933;沙。此有八義。一聰明故。二爲勝故。三
T2122_.53.0305b26: 意微細故。四正覺故。五智慧増上故。六能別
T2122_.53.0305b27: 虚實故。七聖道正器故。八聰慧業所生故。説
T2122_.53.0305b28: 人道爲摩&T072933;沙。又新婆沙論。問何故此趣名
T2122_.53.0305b29: 末奴沙。答昔有轉輪王。名曼犾多。告諸人曰。
T2122_.53.0305c01: 汝等欲有所作。應先思惟稱量觀察。爾時人
T2122_.53.0305c02: 即如王教欲有所作。皆先思惟稱量觀察。便
T2122_.53.0305c03: 於種種工巧業處。而得善巧。以能用意思惟
T2122_.53.0305c04: 觀察所作事故。名末奴沙。有説。先造作増長
T2122_.53.0305c05: 下身語意妙行。往彼生。令彼生相續。故名人
T2122_.53.0305c06: 趣。有説。多憍慢故名人。以五趣中憍慢多者
T2122_.53.0305c07: 無如人故。有説。能寂靜意故名人。以五趣中
T2122_.53.0305c08: 能寂靜意無如人者。故契經説。人有三事勝
T2122_.53.0305c09: 於諸天。一勇猛。二憶念。三梵行
T2122_.53.0305c10: 住處部第三
T2122_.53.0305c11: 如新婆沙論云。此四天下人住四大洲。謂贍
T2122_.53.0305c12: 部洲。毘提訶洲。瞿陀尼洲。拘盧洲。亦住八中
T2122_.53.0305c13: 洲。何等爲八。謂拘盧洲有二眷屬。一矩拉
T2122_.53.0305c14: 婆洲。二憍拉婆洲。毘提訶洲有二眷屬。一提
T2122_.53.0305c15: 訶洲。二蘇訶洲。瞿陀尼洲有二眷屬。一舍搋
T2122_.53.0305c16: 洲。二嗢怛羅漫怛里挐洲。贍部洲有二眷
T2122_.53.0305c17: 屬。一遮末羅洲。二筏羅遮末羅洲。此八洲中
T2122_.53.0305c18: 人形短小。如此方侏儒。有説。七洲是人所
T2122_.53.0305c19: 住。遮末羅洲。唯邏刹娑居此。有説。此所説八
T2122_.53.0305c20: 即是四大洲之異名。以一一洲皆有二異名
T2122_.53.0305c21: 故。如是説者應如初説此八中洲一一復有
T2122_.53.0305c22: 五百小洲以爲眷屬。於中或有人住。或非人
T2122_.53.0305c23: 住。或有空者也
T2122_.53.0305c24: 問曰。人趣形貌云何。答曰。其形上立。然贍部
T2122_.53.0305c25: 洲人面如車箱。毘提訶人面如半月。瞿陀尼
T2122_.53.0305c26: 人面如滿月。拘盧洲人面如方池
T2122_.53.0305c27: 問曰。語言云何。答曰。世界初成一切皆作聖
T2122_.53.0305c28: 語。後以飮食時有情不平等故。及諂誑増上
T2122_.53.0305c29: 故。便有種種語。乃至有不能言者
T2122_.53.0306a01: 業因部第四
T2122_.53.0306a02: 依業報差別經中。作四句分別。一者有業得
T2122_.53.0306a03: 身樂報而心不樂。如有福凡夫。二者有業得
T2122_.53.0306a04: 心樂報而身不樂。如薄福羅漢。三者有業得
T2122_.53.0306a05: 身心倶樂。如有福羅漢。四者有業得身心倶
T2122_.53.0306a06: 不樂。如薄福凡夫。諸如此等。皆悉報得此苦
T2122_.53.0306a07: 樂也
T2122_.53.0306a08: 又菩薩藏經云。爾時世尊告賢守長者曰。長
T2122_.53.0306a09: 者當知。我觀世間一切衆生。爲十苦事之所
T2122_.53.0306a10: 逼迫。何謂爲十。一者生苦逼迫。二者老苦逼
T2122_.53.0306a11: 迫。三者病苦逼迫。四者死苦逼迫。五者愁苦
T2122_.53.0306a12: 逼迫。六者怨苦逼迫。七者苦受逼迫。八者憂
T2122_.53.0306a13: 逼迫。九者痛惱逼迫。十者生死流轉大苦之
T2122_.53.0306a14: 所逼迫。我見如是十種苦事逼迫衆生。爲得
T2122_.53.0306a15: 阿耨菩提出離如是逼迫事故。以淨信心捨
T2122_.53.0306a16: 釋氏家。趣無上道。復次長者。我觀世間一切
T2122_.53.0306a17: 衆生。於無數劫。具造百千那庾多拘胝過失。
T2122_.53.0306a18: 常爲十種大毒箭所中。何謂爲十。一者愛毒
T2122_.53.0306a19: 箭。二者無明毒箭。三者欲毒箭。四者貪毒箭。
T2122_.53.0306a20: 五者過失毒箭。六者愚癡毒箭。七者慢毒箭。
T2122_.53.0306a21: 八者見毒箭。九者有毒箭。十者無有毒箭。長
T2122_.53.0306a22: 者。我見衆生爲於十種毒箭所中。求阿耨菩
T2122_.53.0306a23: 提。求斷如是毒箭故。以淨信心。捨釋氏家。趣
T2122_.53.0306a24: 無上道
T2122_.53.0306a25: 貴賤部第五
T2122_.53.0306a26: 若以四方言之。則北欝單越無貴無賤。彼無
T2122_.53.0306a27: 僕使之殊。故無貴賤。餘之三方皆有貴賤。以
T2122_.53.0306a28: 有君臣庶民之別。大家僕使之殊故。有貴賤
T2122_.53.0306a29: 別類也。總束貴賤。合有六品。一貴中之貴。謂
T2122_.53.0306b01: 輪王等。貴中之次。謂粟散王等。三貴中之
T2122_.53.0306b02: 下。謂如百僚等。四賤中之賤。謂駘駑豎子
T2122_.53.0306b03: 等。五賤中之次。謂僕隷等。六賤中之下。謂姫
T2122_.53.0306b04: 妾等。麁束如是。細分難盡
T2122_.53.0306b05: 貧富部第六
T2122_.53.0306b06: 若以四方言之。則北欝單越最富平等。東西
T2122_.53.0306b07: 二方處中。然有優劣。南閻浮提最貧。四方
T2122_.53.0306b08: 不同。如經具述。又閻浮提人貧富不定。各有
T2122_.53.0306b09: 三品。上者如轉輪王。總攝四方富包四海。一
T2122_.53.0306b10: 切所須無不備足。即如經説。輪王福力最
T2122_.53.0306b11: 大。若出世時。感五奇特。七寶來應。五奇特
T2122_.53.0306b12: 者。一者感於世界之中平正清淨流泉浴池
T2122_.53.0306b13: 處處皆有。二者感天甘露生於殿庭。王渇飮
T2122_.53.0306b14: 之身輕愈病。三者感大海水減一由旬。各於
T2122_.53.0306b15: 内畔涌出金沙之道。使王行之游四天下。四
T2122_.53.0306b16: 者感於牛頭之香生於海岸。王取燒之香氣
T2122_.53.0306b17: 劣盛。逆風遠聞四十里香。死者聞之悉皆還
T2122_.53.0306b18: 活。五於迦眞隣陀之鳥生於海中。王抱
T2122_.53.0306b19: 觸之身心猗適。勝過六欲天之樂。以斯義故。
T2122_.53.0306b20: 往生論説偈云
T2122_.53.0306b21:     寶性功徳草 柔軟左右旋
T2122_.53.0306b22:     觸者生勝樂 過迦眞隣陀
T2122_.53.0306b23: 七寶具足千子雄猛如前
經説
第二富中者。謂如
T2122_.53.0306b24: 粟散王等。第三富中下者。謂如樹提伽等
T2122_.53.0306b25: 貪亦有三
思之可解
T2122_.53.0306b26: 受苦部第七
T2122_.53.0306b27: 夫論人道。唯苦非樂。愚著爲樂失者爲苦。
T2122_.53.0306b28: 妄見爲樂實見爲苦。故付法藏經云。世間衆
T2122_.53.0306b29: 苦不可願樂。此身不堅腐敗危脆。猶如聚沫
T2122_.53.0306c01: 須臾變滅。端正容貌甚可愛著。衰老既至將
T2122_.53.0306c02: 安所在。外覆薄皮謂爲嚴飾。膿血肉流惡
T2122_.53.0306c03: 露不淨。有爲無常甚大迅速。一視息頃四百
T2122_.53.0306c04: 生滅。譬如虚空震雷起雲暴風卒起尋復散
T2122_.53.0306c05: 滅。五欲不堅亦復如是。共相愛樂安隱快
T2122_.53.0306c06: 樂。無常既至誰有存者。世間衆苦甚難久居。
T2122_.53.0306c07: 故知人身唯苦無常。理應生厭速求解脱。一
T2122_.53.0306c08: 切有爲衆苦積聚。如癰如厠如箭入心。生老
T2122_.53.0306c09: 病死輪轉無際。無常敗壞速朽之法。如臨死
T2122_.53.0306c10: 囚。命不云遠。譬如牢獄人無可愛樂。猶路上
T2122_.53.0306c11: 菓衆所苦擲。此身可惡。會歸磨滅。烏鵲狐
T2122_.53.0306c12: 狼競共噉食。風吹日暴青爛臭處。髮毛牙齒
T2122_.53.0306c13: 狼藉在地。如此之身當何愛樂。宜勤方便速
T2122_.53.0306c14: 求解脱。縱使富貴如天終歸磨滅。外相似好
T2122_.53.0306c15: 内恒憂懼。故大莊嚴論云。如人著金鎖雖能
T2122_.53.0306c16: 繋於人。王位亦如是。恒有憂懼相。守護念
T2122_.53.0306c17: 苦失則大愁。猶以衣食遮故名樂。辛苦中
T2122_.53.0306c18: 横生樂想。故賓頭盧爲優陀延王。説法偈
T2122_.53.0306c19:
T2122_.53.0306c20:     王位雖尊嚴 代謝不暫停
T2122_.53.0306c21:     輕疾如電光 須臾歸衰滅
T2122_.53.0306c22:     王位極富逸 愚者情愛樂
T2122_.53.0306c23:     衰滅無時至 苦劇過下賤
T2122_.53.0306c24:     王者居高位 名聞滿十方
T2122_.53.0306c25:     端正甚可愛 種種自嚴身
T2122_.53.0306c26:     譬如臨死者 著華鬘瓔珞
T2122_.53.0306c27:     捨命未幾時 王位亦如是
T2122_.53.0306c28:     王者譬如王 常懷諸恐怖
T2122_.53.0306c29:     行住及坐時 乃至一切時
T2122_.53.0307a01:     於其親疎中 恒有疑懼心
T2122_.53.0307a02:     臣民宮妃后 象馬及珍寶
T2122_.53.0307a03:     國土諸所有 一切是王物
T2122_.53.0307a04:     諸王捨命時 皆棄無隨者
T2122_.53.0307a05: 又涅槃經。佛説偈云
T2122_.53.0307a06:     一切諸世間 生者皆歸死
T2122_.53.0307a07:     壽命雖無量 要必有終盡
T2122_.53.0307a08:     夫盛必有衰 合會有離別
T2122_.53.0307a09:     壯年不久停 盛色病所侵
T2122_.53.0307a10:     命爲死所呑 無有法常住
T2122_.53.0307a11:     諸王得自在 勢力無等雙
T2122_.53.0307a12:     一切皆遷滅 壽命亦如是
T2122_.53.0307a13:     衆苦輪無際 流轉無休息
T2122_.53.0307a14:     三界皆無常 諸有無有樂
T2122_.53.0307a15:     有道本性相 一切皆空無
T2122_.53.0307a16:     可壞法流動 常有衰患者
T2122_.53.0307a17:     恐怖諸過惡 老病死衰惱
T2122_.53.0307a18:     是諸無有邊 易壞怨所侵
T2122_.53.0307a19:     煩惱所纒裹 猶如蠶處繭
T2122_.53.0307a20:     何有智慧者 而當樂是處
T2122_.53.0307a21:     此身苦所集 一切皆不淨
T2122_.53.0307a22:     扼縛癰瘡等 根本無義利
T2122_.53.0307a23:     上至諸天身 皆亦復如是
T2122_.53.0307a24:     諸欲皆無常 故我不貪著
T2122_.53.0307a25:     離欲善思惟 而證於眞實
T2122_.53.0307a26: 故賓頭盧尊者語王云。大王。宜善觀察。何有
T2122_.53.0307a27: 五欲而得常者。何有王位而得久停。何有國
T2122_.53.0307a28: 界而不遷滅。何有珍寶而不散失。何有欲樂
T2122_.53.0307a29: 常恒不變。何有合會而不離散。一切五欲體。
T2122_.53.0307b01: 性實苦。皆從妄想而生於樂。故王位亦苦無
T2122_.53.0307b02: 安。如夢所見覺則知虚。是故智者應生厭離。
T2122_.53.0307b03: 即知一切内外所遷皆是無常。雖可麁細似
T2122_.53.0307b04: 異。然刹那不住是住是同。故經説。由色苦
T2122_.53.0307b05: 故。十時差別。一者膜時。二者泡時。三者皰
T2122_.53.0307b06: 時。四者肉團時。五者肢時。六者嬰孩時。七者
T2122_.53.0307b07: 童子時。八者少年時。九者盛壯時。十者衰老
T2122_.53.0307b08: 時。若非時無常。不應從膜乃至老死。良由三
T2122_.53.0307b09: 毒猛火燒心熾然不絶。故受斯苦依經云人亦多
種。具如前三
T2122_.53.0307b10: 界篇中四天下
洲品類廣説
T2122_.53.0307b11: 感應縁略引
十八驗
T2122_.53.0307b12: 春秋演孔圖曰。孔子長十尺大九圍。坐如
T2122_.53.0307b13: 蹲龍。立如牽牛。就之如昴如斗
T2122_.53.0307b14: 呉越春秋曰。伍子胥見呉王僚。僚望其顏色
T2122_.53.0307b15: 甚可畏。一丈十圍。眉間一尺。王僚與語三
T2122_.53.0307b16: 日。辭無復者。胥知王好之。毎入言語。偘偘有
T2122_.53.0307b17: 勇壯之氣
T2122_.53.0307b18: 涼記曰。呂光。字世明。連結豪賢施與待士
T2122_.53.0307b19: 身長八尺四寸。目童。左肘生肉。印性沈
T2122_.53.0307b20: 重。質略寛大有度量。時人莫之識。唯王猛布
T2122_.53.0307b21: 衣時異之曰。此非凡人
T2122_.53.0307b22: 河圖玉版曰。從崑崙以北九萬里得龍伯國。
T2122_.53.0307b23: 人長三十丈。生萬八千歳而死。從崑崙以東
T2122_.53.0307b24: 得大秦國。人長十丈。從此以東十萬里得佻
T2122_.53.0307b25: 國。人長三丈五尺。從此國以東十萬里得中
T2122_.53.0307b26: 秦國。人長一丈
T2122_.53.0307b27: 龍魚河圖曰。天之東西南北極。各有銅鐵額
T2122_.53.0307b28: 兵。長三千萬丈三千億萬人。天之東西南北
T2122_.53.0307b29: 極。各有金剛敢死力士。長三千萬丈三千億
T2122_.53.0307c01: 萬人。天中大平之都有甲都食鬼鐵面兵。長
T2122_.53.0307c02: 三千萬丈三千億萬人
T2122_.53.0307c03: 鴻範五行傳曰。秦始皇時有大人。身長五
T2122_.53.0307c04: 丈足跡六尺夷服見於臨洮天。秦曰。
T2122_.53.0307c05: 勿大行夷狄之道將受其禍云
T2122_.53.0307c06: 魏志曰。天竺國人皆長一丈八尺。車離國男
T2122_.53.0307c07: 女皆長八尺
T2122_.53.0307c08: 魏志曰。咸熙二年襄武懸言。有大人現。長三
T2122_.53.0307c09: 丈餘。跡長三尺二寸。白髮著黄單衣黄巾
T2122_.53.0307c10: 杖呼民。王始語云。今當太平
T2122_.53.0307c11: 神異經曰。東南有人焉。周行天下。其長七
T2122_.53.0307c12: 尺。腹圍如長。箕頭箕頭髮
煩亂也
不飮食。朝呑惡
T2122_.53.0307c13: 鬼三千暮呑三百。但呑不咋。此人以鬼爲飯。
T2122_.53.0307c14: 以霧露爲漿。名天郭。一名食邪呑食
邪鬼
一名黄
T2122_.53.0307c15: 今黄*父鬼俗人
依此人而名之
T2122_.53.0307c16: 神異經曰。西北海外有人焉。長二千里。兩脚
T2122_.53.0307c17: 中間相去千里。腹圍一千六百里。但飮酒五
T2122_.53.0307c18: 天酒
甘露
不食五穀魚肉。忽有飢時向天乃飽。
T2122_.53.0307c19: 好游山海間。不犯百姓不干萬物。與天地同
T2122_.53.0307c20: 生。名無路之人言無路者。高
大不可爲路
一名仁禮曰
仁人
T2122_.53.0307c21: 名信禮曰
信人
一名神與天地倶生而不
沒。故曰神也
T2122_.53.0307c22: 蜀王本記曰。秦襄王時。宕渠郡獻長人。長二
T2122_.53.0307c23: 十五丈六尺
T2122_.53.0307c24:
T2122_.53.0307c25:
T2122_.53.0307c26:
T2122_.53.0307c27:
T2122_.53.0307c28:
T2122_.53.0307c29:
T2122_.53.0308a01: 外國圖曰。大秦國人長丈五尺。&T026260;臂長脇好
T2122_.53.0308a02: 馲駝
T2122_.53.0308a03: 詩含神霧曰。東北極有人。長九寸。國語曰。孔
T2122_.53.0308a04: 子曰。僬僥長三尺。短之至也
T2122_.53.0308a05: 魏略西域傳曰。短人國在康居西北。男女皆
T2122_.53.0308a06: 長三尺。衆甚多。康居長老傳問。甞有商迷惑
T2122_.53.0308a07: 失道而到此國。國中甚多貝珠夜光明珠。商
T2122_.53.0308a08: 度此國。去康居可萬餘里
T2122_.53.0308a09: 魏略曰。倭南有侏儒國。其人長三四尺。去女
T2122_.53.0308a10: 王國四千餘里
T2122_.53.0308a11: 外國圖曰。僬僥國人長尺六寸。迎風則偃。背
T2122_.53.0308a12: 風則伏。眉目具足。但野宿。一曰僬僥長三尺。
T2122_.53.0308a13: 其國草木夏死而冬生。去九疑三萬里
T2122_.53.0308a14: 列子曰。從中州以東四十萬里得僬僥國。人
T2122_.53.0308a15: 長一尺五寸東北極有人。名竫人。長九寸
T2122_.53.0308a16: 始皇二十六年。有大人身長五丈。足跡六尺
T2122_.53.0308a17: 夷狄皆伏。有十二人現于臨洮。孔子曰。僬僥
T2122_.53.0308a18: 長三尺。短之至也。長者不過十。數之極也。今
T2122_.53.0308a19: 有五丈之人。此則無類而生也。是歳秦初兼
T2122_.53.0308a20: 六國。喜以爲瑞。鑄金人十二以像之。南戍五
T2122_.53.0308a21: 嶺。北築長城。西徑臨洮東至遼東。徑數千里。
T2122_.53.0308a22: 故大人先見於臨洮。明禍亂所起也。後十二
T2122_.53.0308a23: 年而秦亡也右此一十七驗
各依本録記也
T2122_.53.0308a24: 王莽建國四年。池陽有小人景。長尺餘。或
T2122_.53.0308a25: 乘車或歩行。操持萬物。大小各自稱三日
T2122_.53.0308a26: 止。管子曰。涸澤數百歳。谷之不水不絶者。
T2122_.53.0308a27: 生慶忌。慶忌者其状若人。長四寸。衣黄冠戴
T2122_.53.0308a28: 黄蓋乘小馬好疾游。以其名呼之。可使千里
T2122_.53.0308a29: 外。一名反報。然池陽之景。或者慶忌也乎」
T2122_.53.0308b01: 又曰。涸小水精生蚳。蚳者一頭而兩身。其
T2122_.53.0308b02: 状若蛇。長八尺。以其名呼之。可使取魚鼈
T2122_.53.0308b03: 二事。
見搜神記
T2122_.53.0308b04: 脩羅部此別
七部
T2122_.53.0308b05:   述意部 會名部 住處部 業因部 眷
T2122_.53.0308b06: 屬部 衣食部 戰鬪部
T2122_.53.0308b07: 述意部第一
T2122_.53.0308b08: 夫論脩羅道者。生此一途偏多諂曲。或稱兵
T2122_.53.0308b09: 鬪亂興師相伐。形容長大恒弊飢虚。體貌麁
T2122_.53.0308b10: 鄙毎懷瞋毒。稜層可畏擁聳驚人。並出三頭
T2122_.53.0308b11: 重安八臂。跨山&T050460;海把日&T016254;雲。天上求餐海
T2122_.53.0308b12: 中釀酒。如斯之類悉爲歸依。經是阿須輪
T2122_.53.0308b13: 王。睒婆利等。毘摩質多之眷屬。佉羅騫馱之
T2122_.53.0308b14: 朋流。乃至婆稚羅睺之等侶。舍脂跋陀之氣
T2122_.53.0308b15: 類。並願除憍慢習離諂曲心。殿堂光明蘭藉
T2122_.53.0308b16: 豐滿。休兵息刃止恚防貪。無復兩刃之苦。
T2122_.53.0308b17: 永絶藕絲之痛。樂聞正法渇仰大乘。捨離弊
T2122_.53.0308b18: 惡之身。受端嚴之質。任持國境擁護邦家。興
T2122_.53.0308b19: 建法城。弘益慧日也
T2122_.53.0308b20: 會名部第二
T2122_.53.0308b21: 云何名阿脩羅道者。依立世阿毘曇論釋云。
T2122_.53.0308b22: 阿脩羅者。以不能忍善不能下意。諦聽種種
T2122_.53.0308b23: 教化。其心不動。以憍慢故非善健兒。又非天
T2122_.53.0308b24: 故名阿脩羅。餘經亦云阿須倫。今依新婆沙
T2122_.53.0308b25: 論云。梵本正音名素洛。素洛是天。彼非天故。
T2122_.53.0308b26: 名阿素洛。復素洛名端正。彼非端正名阿素
T2122_.53.0308b27: 洛。又長阿含經云。脩羅生女端正生男多醜。
T2122_.53.0308b28: 故云不端正。或名不飮酒。此有二釋。一由過
T2122_.53.0308b29: 去持不飮酒戒。宿習餘力云不飮酒。二由
T2122_.53.0308c01: 因好酒四天下採華布海釀酒不成變爲鹹
T2122_.53.0308c02: 水。既不得酒乘便令斷。故云不飮酒神。婆
T2122_.53.0308c03: 沙論云。或説天趣。由諂曲覆故。無決定者。或
T2122_.53.0308c04: 説鬼趣。由有舍脂故。得與諸天交通。故伽陀
T2122_.53.0308c05: 經云。有鬼有畜有天。正法念經亦云。有鬼有
T2122_.53.0308c06: 畜。或云劣天。劣天者。是毘摩質多。毘摩質
T2122_.53.0308c07: 多者。此云響高。亦云穴居。謂大海水底。出大
T2122_.53.0308c08: 音聲。自唱云。我是毘摩質多。故云響高。居在
T2122_.53.0308c09: 海穴。故云穴
T2122_.53.0308c10: 住處部第三
T2122_.53.0308c11: 依正法念經云。脩羅居在五處住。一在地上
T2122_.53.0308c12: 衆相山中。其力最劣。二在須彌山北。入海
T2122_.53.0308c13: 二萬一千由旬有脩羅。名曰羅睺。統領無量
T2122_.53.0308c14: 阿脩羅衆。三復過二萬一千由旬有脩羅。名
T2122_.53.0308c15: 曰勇健。四復過二萬一千由旬有脩羅。名曰
T2122_.53.0308c16: 華鬘。復過二萬一千由旬有脩羅。名曰毘摩
T2122_.53.0308c17: 質多。此中出聲徹於海外。自云。我是毘摩質
T2122_.53.0308c18: 多阿脩羅。故云響高。其毘摩之母。依長阿含
T2122_.53.0308c19: 經云。劫初成時。昔有光音天入海洗身。水精
T2122_.53.0308c20: 入身生一肉卵。經八千歳乃生一女。身若須
T2122_.53.0308c21: 彌。千頭少一。頭有千眼。口別有千少一。口別
T2122_.53.0308c22: 四牙。牙上出火。猶若霹靂。有二十四脚。有九
T2122_.53.0308c23: 百九十九手。此女有時。在海浮戲水精入身
T2122_.53.0308c24: 生一肉卵。復經八千歳生毘摩質多。有九頭。
T2122_.53.0308c25: 頭有千眼。口常水出。手有千少一。脚唯有八。
T2122_.53.0308c26: 納香山乾闥婆女生舍脂羅睺。舍脂羅睺者。
T2122_.53.0308c27: 是帝釋取爲夫人。羅睺阿脩羅。亦云障日日。
T2122_.53.0308c28: 是帝釋前軍。先放日光射脩羅眼令不見天
T2122_.53.0308c29: 衆。故彼以手障之。由有勢力多共天諍。又新
T2122_.53.0309a01: 婆沙論。問。諸阿素洛退住何處。有説。妙高山
T2122_.53.0309a02: 中有空缺處。如覆寶器。其中有城是彼所住。
T2122_.53.0309a03: 問何故經説。阿素洛云。我所部村落住鹹海
T2122_.53.0309a04: 中。而阿素洛王住彼山内。有説。大鹹海中於
T2122_.53.0309a05: 金輪上有大金臺高廣各五百踰繕那。臺上
T2122_.53.0309a06: 有城是彼所住。阿素洛王亦有四苑。一名慶
T2122_.53.0309a07: 悦。二名歡喜。三名極喜。四名可愛。如三十三
T2122_.53.0309a08: 天有波利夜怛羅樹。阿素洛王所居樹亦有。
T2122_.53.0309a09: 阿素洛其形云何。答其形上立。問語言云
T2122_.53.0309a10: 何。答皆作聖語。問何趣所攝。有説。是天趣。
T2122_.53.0309a11: 有説鬼趣攝
T2122_.53.0309a12: 又起世經云。須彌山王東面去山過千由旬。
T2122_.53.0309a13: 大海之下有鞞摩質多羅阿修羅王國土住處
T2122_.53.0309a14: 縱廣八萬由旬。七重欄楯七重金銀鈴網。外
T2122_.53.0309a15: 有七重多羅行樹。皆是七寶所成。莊嚴校飾
T2122_.53.0309a16: 不可述盡。大城之中別立宮殿。名曰設摩婆
T2122_.53.0309a17: 啻。宮城縱廣一萬由旬。七重城壁並七寶合
T2122_.53.0309a18: 成。高百由旬。厚五十由旬。園池華菓衆鳥和
T2122_.53.0309a19: 廣説如經。
不煩具録
須彌山王南面過千由旬。大海
T2122_.53.0309a20: 之下有踊躍何修羅王宮殿。其處縱廣八萬
T2122_.53.0309a21: 由旬。須彌山王西面亦千由旬。大海水下有
T2122_.53.0309a22: 奢婆羅阿修羅王宮殿。其處縱廣八萬由旬。
T2122_.53.0309a23: 須彌山王北面過千由旬。大海水下有羅睺羅
T2122_.53.0309a24: 阿修羅王宮殿。其處縱廣八萬由旬住處精
妙共前
T2122_.53.0309a25:
摩婆帝城王所住處。有羅睺羅阿修羅王
T2122_.53.0309a26: 聚會之所。亦名七頭。其處縱廣八萬由旬。牆
T2122_.53.0309a27: 壁欄楯各有七重。七寶合成。四面左近並有
T2122_.53.0309a28: 衆多諸小阿修羅不可述盡備如
經説
T2122_.53.0309a29: 業因部第四
T2122_.53.0309b01: 依業報差別經中。具説十業得阿修羅報。一
T2122_.53.0309b02: 身行微惡。二口行微惡。三意行微惡。四起
T2122_.53.0309b03: 於憍慢。五起於我慢。六起於増上慢。七起於
T2122_.53.0309b04: 大慢。八起於邪慢。九起於慢慢。十迴諸善根
T2122_.53.0309b05: 向阿修羅趣。若依正法念經。廣説四種修羅
T2122_.53.0309b06: 業因不同若約餘經。多由瞋慢及疑三種因
T2122_.53.0309b07: 業得彼生報
T2122_.53.0309b08: 又雜阿含經云。阿修羅前世時。曾爲貧人。居
T2122_.53.0309b09: 近河邊。常渡河擔薪。時河水深流澓駚疾。
T2122_.53.0309b10: 此人數爲水所漂殆死得出。時有辟支佛。詣
T2122_.53.0309b11: 舍乞食。歡喜即施。食訖空中飛去。貧人見之
T2122_.53.0309b12: 因以發願。願我後身長大一切深水無過膝
T2122_.53.0309b13: 者。以是因縁得此極大身。四大海水不能過
T2122_.53.0309b14: 膝。立大海中身過須彌。手據山頂下觀忉利
T2122_.53.0309b15:
T2122_.53.0309b16: 眷屬部第五
T2122_.53.0309b17: 依正法念經云。第一羅睺阿修羅王有四玉
T2122_.53.0309b18: 女。從憶念生。一名如影。二名諸香。三名妙
T2122_.53.0309b19: 林。四名勝徳。即此四女。一一皆有十二那由
T2122_.53.0309b20: 他侍女以爲眷屬。悉皆圍繞阿修羅王共相
T2122_.53.0309b21: 娯樂。恣情受樂不可具説。第二名勇健。威勢
T2122_.53.0309b22: 次勝。第三名花鬘。威勢更勝。第四名毘摩質
T2122_.53.0309b23: 多。威勢眷屬倍數更不可稱計。自餘臣妾左
T2122_.53.0309b24: 右僕使亦不可説。即知貴賤懸殊。不可一概
T2122_.53.0309b25: 而論
T2122_.53.0309b26: 衣食部第六
T2122_.53.0309b27: 若依正法念經説。修羅衣食自然。冠纓衣服
T2122_.53.0309b28: 純以七寶。鮮潔同天。所餐飮食隨念而生。悉
T2122_.53.0309b29: 皆百味與天同等。如大論説。彼之衣食雖復
T2122_.53.0309c01: 勝人。其若喫時。是則不如人也。謂彼凡所食
T2122_.53.0309c02: 時。末後一口要變作青泥。亦如龍王雖食百
T2122_.53.0309c03: 味。末後一口要當變作蝦蟇。是故經説不如
T2122_.53.0309c04: 人也
T2122_.53.0309c05: 戰鬪部第七
T2122_.53.0309c06: 如増一阿含經云。爾時世尊告諸比丘。受形
T2122_.53.0309c07: 大者莫過阿須倫王。形廣長八萬四千由延。
T2122_.53.0309c08: 其口縱廣千由旬。或欲觸犯日時。倍復化身
T2122_.53.0309c09: 十六萬由旬往日月前。日月王見已各懷恐
T2122_.53.0309c10: 怖不寧本處。以形可畏故。日月王懼不復有
T2122_.53.0309c11: 光明。然阿須倫不敢前捉日月。何以故。日月
T2122_.53.0309c12: 威徳有大神力。壽命極長顏色端正。受樂無
T2122_.53.0309c13: 窮住壽一劫。復是此間衆生福祐。令日月不
T2122_.53.0309c14: 爲阿須倫所見觸惱。時阿須倫便懷愁憂即
T2122_.53.0309c15: 於彼沒
T2122_.53.0309c16: 又長阿含經云。阿修羅大有威力。而生念言。
T2122_.53.0309c17: 此忉利天王及日月諸天行我頭上。誓取日
T2122_.53.0309c18: 月以爲耳璫。漸大瞋恚加欲捶之。即命舍摩
T2122_.53.0309c19: 梨毘摩質多二阿修羅王及諸大臣。各辦兵
T2122_.53.0309c20: 仗往與天戰。時難陀跋難陀二大龍王。身
T2122_.53.0309c21: 繞須彌周圍七匝。山動雲布。以尾打水大海
T2122_.53.0309c22: 灌須彌。忉利天曰。修羅欲戰矣。諸龍鬼
T2122_.53.0309c23: 神等各持兵從次交鬪。天若不如皆奔。四天
T2122_.53.0309c24: 王宮嚴駕攻伐。先白帝釋。帝釋告上乃至他
T2122_.53.0309c25: 化自在天。無數天衆及諸龍鬼前後圍繞。帝
T2122_.53.0309c26: 釋命曰。我軍若勝以五繋縛毘摩質多阿修
T2122_.53.0309c27: 羅。將還善法堂我欲觀之。修羅亦曰。我衆
T2122_.53.0309c28: 若勝亦以五繋縛帝釋。還七葉堂。我欲觀之。
T2122_.53.0309c29: 一時大戰兩不相傷。但觸身體生於痛惱。
T2122_.53.0310a01: 帝釋現身乃有千眼。執金剛杵頭出煙焔。修
T2122_.53.0310a02: 羅見之乃退敗。即擒質多修羅繋縛將還。遙
T2122_.53.0310a03: 見帝釋便賜惡口。帝釋答曰。我欲共汝講
T2122_.53.0310a04: 説道義。何須惡口。壽天千歳少出多減。惡心
T2122_.53.0310a05: 好鬪。而子破戒。大修布施故。然以諂慢故受
T2122_.53.0310a06: 此身餘經以諂心修
而受此身也
觀佛三昧經云。此毘摩質
T2122_.53.0310a07: 多羅阿修羅王母鬼食法。唯噉淤泥及渠藕
T2122_.53.0310a08: 根其兒長大見於諸天婇女圍繞。即白母言。
T2122_.53.0310a09: 人皆伉儷我何獨無。其母告曰。香山有神。名
T2122_.53.0310a10: 乾闥婆。其神有女。容姿美妙色踰白玉。身
T2122_.53.0310a11: 諸毛孔出妙音聲。甚適我意念爲汝娉。適汝
T2122_.53.0310a12: 願不。阿修羅言。善哉善哉。願母往求。爾時其
T2122_.53.0310a13: 母行詣香山告彼樂神。我有一子威力自在。
T2122_.53.0310a14: 於四天下而無等倫。汝有令女可適吾子。其
T2122_.53.0310a15: 女聞已願樂隨從。時阿修羅。納彼女已。未久
T2122_.53.0310a16: 之間即便懷孕。經八千歳乃生一女。其女顏
T2122_.53.0310a17: 容端正挺特。天上天下更無有比。面上姿媚
T2122_.53.0310a18: 八萬四千。左邊右邊各有八萬四千。前後亦
T2122_.53.0310a19: 爾。阿修羅見。以爲殊異。如月處星。甚爲奇
T2122_.53.0310a20: 特。憍尸迦聞求女爲妻。修羅聞喜以女妻之。
T2122_.53.0310a21: 帝釋立字。號曰悦意。諸天見之歎未曾有。視
T2122_.53.0310a22: 東忘西。視南忘北。乃至毛髮皆生悦樂。帝釋
T2122_.53.0310a23: 至歡喜園。共諸*婇女入池遊戲。爾時悦意
T2122_.53.0310a24: 即生嫉妬。遣五夜叉往白父王。今此帝釋不
T2122_.53.0310a25: 復見寵。與諸*婇女自共游戲。父聞此語心生
T2122_.53.0310a26: 瞋恚。即與四兵往攻帝釋立大海水踞須彌
T2122_.53.0310a27: 山頂。九百九十九手。同時倶作撼喜見城搖
T2122_.53.0310a28: 須彌山。四大海水一時波動。帝釋驚怖靡知
T2122_.53.0310a29: 所趣。時宮有神。白天王言。莫大驚怖。過去佛
T2122_.53.0310b01: 説般若波羅蜜。王當誦持。鬼兵自碎。是時帝
T2122_.53.0310b02: 釋坐善法堂。燒衆名香發大誓願。般若波羅
T2122_.53.0310b03: 蜜是大明呪。是無上呪。是無等等呪。審實
T2122_.53.0310b04: 不虚。我持此法。當成佛道令阿修羅自然退
T2122_.53.0310b05: 散。作是語時。於虚空中有刀輪。帝釋功徳故。
T2122_.53.0310b06: 自然而下當阿修羅上。時阿修羅耳鼻手足
T2122_.53.0310b07: 一時盡落。令大海水赤如蜯珠。時阿修羅即
T2122_.53.0310b08: 便驚怖。遁走無處。入藕絲
T2122_.53.0310b09: 感應縁略引
三驗
T2122_.53.0310b10: 西國志云。中印度在瞻波國。西南山石澗
T2122_.53.0310b11: 中。有修羅窟。有人因游山修道遇逢此窟。人
T2122_.53.0310b12: 遂入中見有修羅宮殿處。妙精華乍類天宮。
T2122_.53.0310b13: 園池林菓不可述盡。阿修羅衆既見斯人希
T2122_.53.0310b14: 來到此。語云。汝能久住以不。答云。欲還本
T2122_.53.0310b15: 處。修羅既見不住。遂施一桃與食訖。修羅
T2122_.53.0310b16: 語言。汝宜急出。恐汝身大窟不得容。言訖走
T2122_.53.0310b17: 出。身遂増長形貌麁大。人頭纔出。身大孔
T2122_.53.0310b18: 塞。遂不出盡。自爾已來年向數百。唯有大
T2122_.53.0310b19: 頭如三碩甕。人見共語具説此縁。人愍語云。
T2122_.53.0310b20: 我等鑿石令汝身出。其事云何。答云。恩澤。人
T2122_.53.0310b21: 奏國王。具述此意。君臣共議。此非凡人力敵
T2122_.53.0310b22: 千人。若鑿令出。儻有不測之意。誰能抗之。因
T2122_.53.0310b23: 此依舊。時人號爲大頭仙人。唐國使人王玄
T2122_.53.0310b24: 策。已三度至彼。以手摩頭共語。了了分明。近
T2122_.53.0310b25: 有山内野火燒頭焦黒。命猶不死。西國志六
T2122_.53.0310b26: 十卷。國家修撰。奉
T2122_.53.0310b27: 勅令諸學士畫圖。集在中臺。復有四十卷。從
T2122_.53.0310b28: 麟徳三年起首至乾封元年夏未方訖。余見
T2122_.53.0310b29: 玄策。具述此事
T2122_.53.0310c01: 又奘法師傳云。馱那羯&MT80744;迦國屬南印度。都
T2122_.53.0310c02: 城東西據山間各有大寺。其寺有婆毘吠伽
T2122_.53.0310c03: 論師唐云
明辯
於觀自在菩薩舊云觀世
音菩薩是
絶粒而服水
T2122_.53.0310c04: 三年。立志祈請待見彌勒菩薩。於是觀自在
T2122_.53.0310c05: 乃爲現色身。令在城南大山巖執金剛神所
T2122_.53.0310c06: 誦金剛呪。三年神授。云此巖石内有阿素洛
T2122_.53.0310c07: 舊云阿
脩羅宮
如法行請石壁當開。可即入中待
T2122_.53.0310c08: 彌勒出。我當相報。又經三年。呪芥子撃於石
T2122_.53.0310c09: 壁。豁然洞開。時有百千萬衆。觀覩驚歎。論師
T2122_.53.0310c10: 跨門。再三顧命衆人。唯有六人從入。餘者謂
T2122_.53.0310c11: 是毒蛇窟懼而不入。論師入已。當即石門還
T2122_.53.0310c12: 合如壁
T2122_.53.0310c13: 又玄奘法師云。貞觀十三年。奘在中印度摩
T2122_.53.0310c14: 迦陀國那爛陀寺。見一俗人。説云。有一
T2122_.53.0310c15: 人好色。毎承經言。修羅生男極醜生女端正。
T2122_.53.0310c16: 聞彼山内有阿修羅窟。別有宮殿。甚精殊好。
T2122_.53.0310c17: 同天佳妙。其人思欲。願見修羅女共爲匹對。
T2122_.53.0310c18: 常受持呪精勤三年。三年將滿所祈遂願。其
T2122_.53.0310c19: 人先是弟子親友。臨去召弟子相伴同去。弟
T2122_.53.0310c20: 子于時亦隨同行。既呪有徴。遂到宮門。門首
T2122_.53.0310c21: 儻者極嚴。志誠求請門人令通夫人。門人爲
T2122_.53.0310c22: 通具述來意。修羅女喜報守門人云。來者幾
T2122_.53.0310c23: 人。報云。二人。女報門人。呪者來入。同伴者
T2122_.53.0310c24: 且住門外。門人來報。誦呪者引入。弟子見引
T2122_.53.0310c25: 入已。自身不覺已到自家。舍南門立。自爾已
T2122_.53.0310c26: 來。更不知彼人消息。弟子因此發心捨家
T2122_.53.0310c27: 修道。願在伽藍供養三寶。其人具向奘法師
T2122_.53.0310c28: 述因縁
T2122_.53.0310c29: 法苑珠林卷第五
T2122_.53.0311a01:
T2122_.53.0311a02:
T2122_.53.0311a03: 法苑珠林卷第
T2122_.53.0311a04:  *西明寺沙門釋道世撰 
T2122_.53.0311a05: 六道篇第四之二
T2122_.53.0311a06: 鬼神部此別十
一部
T2122_.53.0311a07:   述意部 會名部 住處部 列數部 業
T2122_.53.0311a08: 因部 身量部 壽命部 好醜部 苦樂
T2122_.53.0311a09: 部 貴賤部 舍宅部
T2122_.53.0311a10: 述意部第一
T2122_.53.0311a11: 夫論鬼神之法。特喜妖邪。冥密之中偏多罪
T2122_.53.0311a12: 戻。或處幽巖。乍依高隴絶澗深叢之裏。荒郊
T2122_.53.0311a13: &T039917;野之中。異種音聲。特奇形勢。搖動凡識。
T2122_.53.0311a14: 恐怖愚情。假使威光。虚爲怪相。或復鳥
T2122_.53.0311a15: 魚質人面獸心。或鼓樂絃歌。鳴桴響鐸。如斯
T2122_.53.0311a16: 之類。悉皆懺悔。絓是九洲房廟。萬國之靈。姑
T2122_.53.0311a17: 大伯。延陵季子。禹川文命。窟澤須注。水
T2122_.53.0311a18: 若山精。風師雨伯。豐隆列缺。迴祿陵侯。或
T2122_.53.0311a19: 駕竹爲龍。飛鳧代雁。形依高廟。體附重樓。
T2122_.53.0311a20: 行雨去來。分風上下。爰及黄頭大將針髮鬼
T2122_.53.0311a21: 神繍利勒那槃荼羅刹三千眷屬五百徒黨。
T2122_.53.0311a22: 悉爲懺悔。復有極重之障。稱爲餓鬼。眼光似
T2122_.53.0311a23: 電。咽孔如針。不聞水漿之。名永絶粳糧之
T2122_.53.0311a24: 味。肢節一時火起。動轉五百車聲。今日善根
T2122_.53.0311a25: 並皆霑被。當願飢渇之鬼飮食自然。妖媚鬼
T2122_.53.0311a26: 神無復諛諂。光榮佛法擁護世間。衞像防經。
T2122_.53.0311a27: 伸供養。疏善記惡永得熏修也
T2122_.53.0311a28: 會名部第二
T2122_.53.0311a29: 問曰。云何名鬼道者。如立世論云。鬼道名閃
T2122_.53.0311b01: 多。爲閻摩羅王名閃多故。其生與王同類。故
T2122_.53.0311b02: 名閃多。復説。此道與餘往還善惡相通。故
T2122_.53.0311b03: 名閃多。又新婆沙論。問。何故彼趣名閉戻
T2122_.53.0311b04: 多。答設施論説。如今時鬼世界王名琰摩。如
T2122_.53.0311b05: 是劫初時有鬼世界。王名粃多。是故往彼生
T2122_.53.0311b06: 彼諸有情類。皆名閉戻多。即是粃多界中所
T2122_.53.0311b07: 有義。從是以後皆立此名。有説。由造作増長
T2122_.53.0311b08: 増上慳貪身語意惡行往彼生故。感飢渇業。
T2122_.53.0311b09: 經百千歳不聞水名。豈能得見。況復得觸。或
T2122_.53.0311b10: 有腹大如山咽如針孔。雖遇飮食而不能受。
T2122_.53.0311b11: 有説。被驅役故名鬼。恒爲諸天處處驅役常
T2122_.53.0311b12: 馳走故。有悕望故名鬼。謂五趣中。從他有
T2122_.53.0311b13: 情悕望多者。無過此故。由此因縁故多鬼
T2122_.53.0311b14: 趣。又鬼神者。婆沙論中。鬼者畏也。謂虚怯
T2122_.53.0311b15: 多畏。故名爲鬼。又希求名鬼。謂彼餓鬼。恒從
T2122_.53.0311b16: 他人。希求飮食以活性命。故名希求也
T2122_.53.0311b17: 住處部第三
T2122_.53.0311b18: 如婆沙論説。餓鬼有二住。一正。二邊。第一
T2122_.53.0311b19: 正住者。説之不定。彼論説云。此閻浮提五百
T2122_.53.0311b20: 由旬之下有餓鬼界。被閻羅王領。是其正處。
T2122_.53.0311b21: 又善生優婆塞經。亦同此説。五百由旬之下
T2122_.53.0311b22: 有閻羅鬼王城。周匝四面七萬五百千由旬。
T2122_.53.0311b23: 王領鬼衆於中止住。又如五道苦經説。此之
T2122_.53.0311b24: 餓鬼。正住彼鐵圍兩山中間。故説偈言
T2122_.53.0311b25:     鐵圍兩山間 不覩日月光
T2122_.53.0311b26:     餓鬼聚其中 償其宿罪故
T2122_.53.0311b27: 第二邊住處者。如婆沙論説。亦不定有其二
T2122_.53.0311b28: 種。一有威徳。二無威徳。彼有威徳者。住山
T2122_.53.0311b29: 谷。或住空中。或住海邊。皆有宮殿果報過人。
T2122_.53.0311c01: 彼無威徳者。或依不淨糞穢而住。或依草木
T2122_.53.0311c02: 塚墓而止。或依屏厠故區而居。皆無舍宅。
T2122_.53.0311c03: 果報劣人。又如論説。四天下中悉有鬼住。東
T2122_.53.0311c04: 西二方有威徳無威徳鬼。於北方中唯有威
T2122_.53.0311c05: 徳鬼住。無有無威徳鬼。以其報勝故如是。乃
T2122_.53.0311c06: 至忉利天中亦有威徳鬼神住。應彼諸天所
T2122_.53.0311c07: 驅使故。自上諸天更無住處。故新翻婆沙論
T2122_.53.0311c08: 亦云。四大天衆及三十三天中唯有大威徳
T2122_.53.0311c09: 鬼。與諸天衆守門防邏導從給使。有説。於此
T2122_.53.0311c10: 贍部洲西有五百渚。兩行而住依舊婆沙論云。
閻浮提西有五百
T2122_.53.0311c11: 鬼城於此五百
自有兩別矣
於兩行渚中有五百城。二百五
T2122_.53.0311c12: 十城有威徳鬼住。二百五十城無威徳鬼住。
T2122_.53.0311c13: 是故昔有轉輪王名儞彌。告御者摩怛梨曰。
T2122_.53.0311c14: 吾欲游觀。汝可引車從是道去。令我見諸有
T2122_.53.0311c15: 情受善惡果。時摩怛梨即如王教。引車從於
T2122_.53.0311c16: 二渚中過時。王見彼有威徳鬼。首冠華鬘身
T2122_.53.0311c17: 著天衣。食甘美食猶如天子。乘象馬車各各
T2122_.53.0311c18: 遊戲。見無威徳鬼。頭髮蓬亂裸形無衣。顏色
T2122_.53.0311c19: 枯悴以髮自覆。執持瓦器而行乞匃。見已
T2122_.53.0311c20: 深信善惡業果。問鬼趣形状云何。答多分如
T2122_.53.0311c21: 人亦有傍者。或面似猪。或似種種餘惡禽獸。
T2122_.53.0311c22: 如今壁上彩畫所作。問語言云何。答劫初成
T2122_.53.0311c23: 時皆作聖語。後時隨處作種種言。或有説者。
T2122_.53.0311c24: 隨從何處命終生此。即作彼形即作彼語。評
T2122_.53.0311c25: 曰。不應作是説。若從無色界歿來生此趣。
T2122_.53.0311c26: 可無形無言耶。應作是説。隨所生處。言形亦
T2122_.53.0311c27:
T2122_.53.0311c28: 列數部第四
T2122_.53.0311c29: 依正法念經云。餓鬼大數有三十六種。行因
T2122_.53.0312a01: 不等。受報各別
T2122_.53.0312a02: &T055114;湯鬼 由受他雇殺生。受&T055114;湯煎煮。
受他寄抵拒不還。故受斯
T2122_.53.0312a03: 二針口臭鬼 以財*雇人令行殺戮故。
咽如針。鋒滴水不容也
T2122_.53.0312a04: 三食吐鬼 夫勸婦施婦惜言無。積
財慳悋。故常食吐也
T2122_.53.0312a05: 四食糞鬼 由婦人誑夫自噉飮食惡
嫌夫故。常食吐糞也
T2122_.53.0312a06: 五食火鬼 由禁人糧食令其自死。
故受火燒㘁叫飢渇苦也
T2122_.53.0312a07: 六食氣鬼 多食美食。不施妻兒
困飢渇。唯得嗅氣
T2122_.53.0312a08: 七食法鬼 爲求財利。爲人説法。身常飢渇
身肉消盡。蒙僧説法命得存立也
T2122_.53.0312a09: 八食水鬼 由酤酒如水以惑愚人。不
持齋戒。常患燋渇*也
T2122_.53.0312a10: 九希望鬼 由買賣諍價。欺誑取物。常患
飢渇。先靈祭祀而得食之也
T2122_.53.0312a11: 十食唾鬼 以不淨食誑出家人。身常飢渇
恒被煑燒。以求人唾兼食不淨
T2122_.53.0312a12: 十一食鬘鬼 以前世時。盜佛華鬘用自莊嚴。
若人遭事以鬘賞祭。因得鬘食也
T2122_.53.0312a13: 十二食血鬼 由殺生血食不施妻子。受
鬼身。以血塗祭方得食*之
T2122_.53.0312a14: 十三食肉鬼 由以衆生身肉。臠臠秤之。賣
買欺誑。因受此報多詐醜惡人
T2122_.53.0312a15:  惡見之。祭祀
雜肉方得食之
T2122_.53.0312a16: 十四食香鬼 由賣惡香多取酬直。
唯食香煙。後受窮報
T2122_.53.0312a17: 十五疾行鬼 若有破戒而披法服。誑惑取財。言
供病人。竟不施與。便自食之。由
T2122_.53.0312a18:  受此報。常食不
淨。自燒其身
T2122_.53.0312a19: 十六伺便鬼 由謀誑取財不修福業。因受此報。身
毛火出。食人氣力不淨以自存活
T2122_.53.0312a20: 十七黒闇鬼 由枉法求財繋人牢中。目無所見聲常
哀酸。故受闇處惡蛇遍滿。猶刀割
T2122_.53.0312a21: 十八大力鬼 由偸盜人物。施諸惡反不施福田。
因受此報。大力神通多被苦惱也
T2122_.53.0312a22: 十九熾然鬼 由破城抄掠殺害百姓。因受此報。㘁
哭叫喚遍身火燃。後得爲人常被劫
T2122_.53.0312a23: 二十伺孾兒便鬼 由殺孾兒心生大怒。因受此
報。常伺人便。能害孾兒也
T2122_.53.0312a24: 二十一欲色鬼 由好婬得財不施福田。因受此報。
遊行人間與人交會。妄爲妖怪以求
T2122_.53.0312a25:  
T2122_.53.0312b01: 二十二海渚鬼 由行曠野見病苦人。欺人誑取財物。
生海渚中。受寒熱苦。十倍過
T2122_.53.0312b02: 二十三閻羅王執杖鬼 由前世時。親近國王大
臣專行暴惡。因受此
T2122_.53.0312b03:  報。爲王給使。
作執杖鬼
T2122_.53.0312b04: 二十四食小兒鬼 由説呪術誑惑取人財物。殺害
猪羊。死墮地獄。後受此報。
T2122_.53.0312b05:  常食
小兒
T2122_.53.0312b06: 二十五食人精氣鬼 由詐爲親友。我爲汝護。令
他勇力沒陣而死。竟不救護。
T2122_.53.0312b07:  故受
T2122_.53.0312b08: 二十六羅刹鬼 由殺生命以爲大會。
故受此飢火所燒報
T2122_.53.0312b09: 二十七火燒食鬼 由慳嫉覆心。喜噉僧食。先
墮地獄。從地獄出。受火爐
T2122_.53.0312b10:  燒身
T2122_.53.0312b11: 二十八不淨巷陌鬼 此不淨食。與梵行之人。
因墮此報。常食不淨也
T2122_.53.0312b12: 二十九食風鬼 由見出家人來乞。許而不施其食。
因受此報。常患飢渇。如地獄
T2122_.53.0312b13: 三十食炭鬼 由典主刑獄。禁其飮食。
因受此報。常食火炭也
T2122_.53.0312b14: 三十一食毒鬼 由以毒食令人喪命。因墮地獄。後
出爲鬼。常飢餓恒食毒火。燒其身
T2122_.53.0312b15:  
T2122_.53.0312b16: 三十二曠野鬼 由曠野湖池造已施人。惡口決破令
人渇乏。故受斯報。常患飢渇。
T2122_.53.0312b17:  火燒其
身也
T2122_.53.0312b18: 三十三塚間食灰土鬼 由盜佛華賣已活命。故
受此報。常食死人。處燒
T2122_.53.0312b19:  屍熱
灰也
T2122_.53.0312b20: 三十四樹下住鬼 由見人種樹爲施人作蔭。惡心斫
伐。取財而用。故墮樹中。常被
T2122_.53.0312b21:  寒熱
T2122_.53.0312b22: 三十五交道鬼 由盜行路人糧。以惡業故。常被鐵
鋸截身因交道祭祀。取食自活也
T2122_.53.0312b23: 三十六魔羅身鬼 由行邪道不信正眞。因墮
魔鬼。當破人善法也
T2122_.53.0312b24: 依順正理論云。鬼有三種。謂無少多財。無
T2122_.53.0312b25: 財復有三。炬鍼臭口。炬口鬼者。此鬼口中常
T2122_.53.0312b26: 吐猛焔熾然無絶。身如被燎多羅樹形。此
T2122_.53.0312c01: 極慳所招苦果。鍼口鬼者。此鬼腹大量如山
T2122_.53.0312c02: 谷口如鍼孔。雖見種種上妙飮食。不能受用。
T2122_.53.0312c03: 飢渇難忍。臭口鬼者。此鬼口中常出極惡腐
T2122_.53.0312c04: 爛臭氣。過於糞穢沸溢厠門。惡氣自熏恒空
T2122_.53.0312c05: 嘔逆。設遇飮食亦不能受。飢渇所惱狂噭亂
T2122_.53.0312c06: 奔。少財亦有三。謂鍼毛臭毛癭。鍼毛鬼者。此
T2122_.53.0312c07: 鬼身毛堅剛鋸利不可附近。内鑚自體外射
T2122_.53.0312c08: 多身。如鹿中毒箭怖狂走。時逢不淨少濟
T2122_.53.0312c09: 飢渇。臭毛鬼者。此鬼身毛臭甚常穢薫爛肌
T2122_.53.0312c10: 骨。蒸坌腸腹衝喉變歐。荼毒難忍。攫體拔
T2122_.53.0312c11: 毛傷裂皮膚。轉加劇苦。時逢不淨少濟飢
T2122_.53.0312c12: 渇。言癭鬼者。謂此鬼咽惡業力。故生於大癭。
T2122_.53.0312c13: 如大癕腫熱晞酸疼。更相㓟&MT02255;臭膿涌出。
T2122_.53.0312c14: 爭共取食少得充飢。多財亦有三。謂希祠希
T2122_.53.0312c15: 棄大勢。希祠鬼者。此鬼*常時往祠祀中。饗
T2122_.53.0312c16: 受他祭。生處法爾時歴異方。如鳥陵空往
T2122_.53.0312c17: 還無礙。由先勝解作是希望。我若命終諸子
T2122_.53.0312c18: 孫等必當祠我資具飮食。由勝解力生此鬼
T2122_.53.0312c19: 中。乘宿善因感此祠祀。或有先性愛親知。爲
T2122_.53.0312c20: 欲皆令豐足資具。以不如法積集珍財。慳悋
T2122_.53.0312c21: 居心不能布施。乘斯惡業生此鬼中。住本舍
T2122_.53.0312c22: 邊便穢等處。親知追念爲請沙門梵志孤窮
T2122_.53.0312c23: 供施崇福。彼鬼見已。於自親知及財物中生
T2122_.53.0312c24: 己有想。又自明見慳果現前。於所施田心生
T2122_.53.0312c25: 淨信。相續生長捨相應業。由此便成順現
T2122_.53.0312c26:
T2122_.53.0312c27:
T2122_.53.0312c28:
T2122_.53.0312c29:
T2122_.53.0313a01: 法受。乘斯力故得資具豐饒。希棄鬼者。此鬼
T2122_.53.0313a02: 欲*常收他所棄吐殘糞等用充所食。亦得豐
T2122_.53.0313a03: 饒。謂彼宿生慳過失故。有飮食處見穢或空。
T2122_.53.0313a04: 樂淨見穢。亦由現福。如其所應各得豐饒。
T2122_.53.0313a05: 飮食資具生處法爾。所受不同不可推徴
T2122_.53.0313a06: 到。所以如地獄趣異熟生色。斷已還續。餘趣
T2122_.53.0313a07: 則無。於人趣中有勝念智修梵行等。餘趣中
T2122_.53.0313a08: 無。如天中隨欲衆具皆現。如斯等事生處法
T2122_.53.0313a09: 然。不可於中求其定量。大勢鬼者。大同前婆
T2122_.53.0313a10: 沙論説。又瑜伽論云。鬼趣有三。一者外障鬼。
T2122_.53.0313a11: 謂彼有情由習上慳生鬼趣中。常與飢渇相
T2122_.53.0313a12: 應。皮肉枯槁猶如火炭。頭髮蓬亂脣口乾焦。
T2122_.53.0313a13: 常以其舌舐掠口面。飢渇慞惶處處馳走。所
T2122_.53.0313a14: 到泉池爲諸有情手執刀仗護不令覷。或變
T2122_.53.0313a15: 成膿血自不欲飮。是名外障鬼。二者内障鬼。
T2122_.53.0313a16: 謂彼有情口如針炬其腹寛大。縱得飮食自
T2122_.53.0313a17: 不能食。是名内障鬼。謂有餓鬼。名猛焔鬘。隨
T2122_.53.0313a18: 所飮噉皆被燒然。由此因縁飢渇大苦。是名
T2122_.53.0313a19: 無障鬼。若夫善名利物。感報怡愉。惡是損
T2122_.53.0313a20: 他招果摧折。但善類登山理爲難上。惡如崩
T2122_.53.0313a21: 墜實可易行。是以天宮閑曠來蹤蓋寡。地獄
T2122_.53.0313a22: 樊籠往人爭湊也
T2122_.53.0313a23: 業因部第五
T2122_.53.0313a24: 如智度論説。惡有三品。但造下品之惡。即生
T2122_.53.0313a25: 餓鬼趣中。依如十地論。亦同此説。於十惡
T2122_.53.0313a26: 業。隨造何業。一一先生三塗。後得人身。若依
T2122_.53.0313a27: 正法念經説。若起貪嫉邪佞諂曲欺誑於他。
T2122_.53.0313a28: 或復慳貪積財不施。皆生鬼道。從鬼命終。多
T2122_.53.0313a29: 生畜生道中。受遮吒迦鳥身。恒常飢渇受大
T2122_.53.0313a30: 苦惱。唯飮天雨仰口而承。不得更飮餘水。是
T2122_.53.0313b01: 故常困飢渇也。依業報差別經説。具造十業
T2122_.53.0313b02: 生餓鬼中。一身行輕惡。二口行惡。三意行
T2122_.53.0313b03: 輕惡。四慳澁多貪。五起非分惡。六諂曲嫉妬。
T2122_.53.0313b04: 七起於邪見。八愛著資生。即便命終。九
T2122_.53.0313b05: 飢而亡。十枯渇而死。以是業生餓鬼中
T2122_.53.0313b06: 又分別功徳論云。有諸沙門行諸禪觀。或在
T2122_.53.0313b07: 塚間。或在樹下。時在塚間觀於死屍。夜見飢
T2122_.53.0313b08: 鬼打一死屍。沙門問曰。何以打此死屍耶。答
T2122_.53.0313b09: 曰。此屍困我如是。是以打之。道人曰。何以不
T2122_.53.0313b10: 打汝心打此死屍。當復何益也。於須臾頃。復
T2122_.53.0313b11: 有一天。以天曼陀羅花散此臭屍。沙門問
T2122_.53.0313b12: 曰。何爲散花此臭屍耶。答曰。由我此屍得生
T2122_.53.0313b13: 天上。此屍即是我之善友。故來散花報往昔
T2122_.53.0313b14: 恩。道人答曰。何不以花散汝心中。乃散臭屍。
T2122_.53.0313b15: 夫爲善惡之本皆心所爲。乃捨本求末耶
T2122_.53.0313b16: 身量部第六
T2122_.53.0313b17: 如五道經説。餓鬼形量極大者長一由旬。頭
T2122_.53.0313b18: 大山。咽内如針。頭髮蓬亂形容羸痩。柱
T2122_.53.0313b19: 杖而行。如是者極衆。最小者如有知小兒。或
T2122_.53.0313b20: 曰。三寸中間形量。依經具説。不可備録
T2122_.53.0313b21: 壽命部第七
T2122_.53.0313b22: 如觀佛三昧經説。其有餓鬼。極長壽者八萬
T2122_.53.0313b23: 四千歳。短則不定。依成實論。極長壽者七萬
T2122_.53.0313b24: 歳。短亦不定。若依優婆塞經説。極長壽者一
T2122_.53.0313b25: 萬五千歳。如人間五千年爲餓鬼中一日一夜。
T2122_.53.0313b26: 如是日夜。即彼鬼壽一萬五千歳計此人間日
月歳數當二
T2122_.53.0313b27: 千七百
萬歳也
若依正法念經説。有鬼壽命五百歳。如
T2122_.53.0313b28: 人間十年爲餓鬼一日一夜。如是日夜。壽五
T2122_.53.0313b29: 百歳計此人間日月歳數
當一百八十萬歳也
T2122_.53.0313b30: 好醜部第八
T2122_.53.0313c01: 如婆沙論云。鬼中好者如有威徳。鬼形容端
T2122_.53.0313c02: 正諸天無異。又一切五嶽四涜山海諸神。悉
T2122_.53.0313c03: 多端正名爲好也。第二醜者。謂無威徳鬼。
T2122_.53.0313c04: 形容鄙惡不可具説。身如餓狗之腔。頭若飛
T2122_.53.0313c05: 蓬之亂。咽同細小之針。脚如朽槁之木。口常
T2122_.53.0313c06: 垂涎鼻*常流涕。耳内生膿眼中血出。諸如
T2122_.53.0313c07: 是等。名爲大醜
T2122_.53.0313c08: 苦樂部第九
T2122_.53.0313c09: 如婆沙論説。鬼中苦者。即彼無威徳鬼。恒常
T2122_.53.0313c10: 飢渇累年不聞漿水之名。豈得逢斯甘饍設
T2122_.53.0313c11: 値大河欲飮即變爲炬火。縱得入口即腹爛
T2122_.53.0313c12: 燋。然如斯之類。豈不苦哉。第二鬼中樂者。即
T2122_.53.0313c13: 彼有威徳中。富足豐美。衣食自然。身服天
T2122_.53.0313c14: 衣。口餐天供。形常優縱。策乘輕馳。任情游
T2122_.53.0313c15: 戲。共天何殊。如斯之類。豈不樂哉。問曰。既
T2122_.53.0313c16: 有斯樂便勝於人。何故經説人鬼殊趣。答曰。
T2122_.53.0313c17: 經説鬼神不如人道。略述二意。一受報公顯
T2122_.53.0313c18: 不及於人。爲彼鬼神晝伏夜游故。不及於人
T2122_.53.0313c19: 二。虚怯多畏不及於人。雖有威徳以報卑劣
T2122_.53.0313c20: 常畏於人。縱晝夜値人恒避路私隱。問曰。既
T2122_.53.0313c21: 劣於人何得威徳報同於天。答然由前身大
T2122_.53.0313c22: 行檀故。得受威報由前身諂曲不實故。受斯
T2122_.53.0313c23: 鬼道也
T2122_.53.0313c24: 貴賤部第十
T2122_.53.0313c25: 如婆沙論云。有威徳者。即名爲貴。無威徳者。
T2122_.53.0313c26: 即名爲賤。又爲鬼王者。即名爲貴。受驅使者。
T2122_.53.0313c27: 即名爲賤。貧富如何。答有威徳者。多饒衣食
T2122_.53.0313c28: 僕使自在。即名爲富。身常驅驅恒被敦役。
T2122_.53.0313c29: 麁食不聞。弊服難値。如斯之類。即名爲貧
T2122_.53.0314a01:
T2122_.53.0314a02: 舍宅部第十一
T2122_.53.0314a03: 如婆沙論説。有威徳者。便有宮宅七寶莊嚴。
T2122_.53.0314a04: 一切山河諸神悉有舍宅。依之而住。無威徳
T2122_.53.0314a05: 者。如浮游浪鬼。飢渇之徒悉無舍宅。權依塚
T2122_.53.0314a06: 墓。暫止叢林。草木巖穴。是其居處
T2122_.53.0314a07: 故。莊嚴論云。佛言。我昔曾聞有大商主子。名
T2122_.53.0314a08: 曰億耳。入海採寶。既得迴還。與伴別宿。失伴
T2122_.53.0314a09: 慞惶。飢渇所逼。遙見一城。謂爲有水。往至城
T2122_.53.0314a10: 邊欲索水飮。然此城者是餓鬼城。到彼城中。
T2122_.53.0314a11: 四衢道頭衆人集處。空無所見。飢渇所逼唱
T2122_.53.0314a12: 言。飢渇所逼。又見一城謂有水。往至城邊
T2122_.53.0314a13: 欲索飮。然此城者是餓鬼城。到彼城中四衢
T2122_.53.0314a14: 道頭處人集處。空無所見。飢渇所逼。唱言
T2122_.53.0314a15: 水水。諸餓鬼輩聞是水聲。皆來雲集。誰慈悲
T2122_.53.0314a16: 者欲與我水。比諸餓鬼身如焦柱。以髮自纒。
T2122_.53.0314a17: 皆來合掌作如是言。願乞我水。億耳語言。我
T2122_.53.0314a18: 渇所逼故來求水。爾時餓鬼聞億耳爲渇所
T2122_.53.0314a19: 逼自行求水。悕望都息。皆各長歎。作如是言。
T2122_.53.0314a20: 汝可不知。此餓鬼城。云何此中而索水耶。即
T2122_.53.0314a21: 説偈言
T2122_.53.0314a22:     我等處此城 百千萬歳中
T2122_.53.0314a23:     尚不聞水名 況復得飮者
T2122_.53.0314a24:     譬如多羅林 熾然被火焚
T2122_.53.0314a25:     我等亦如是 肢節皆火燃
T2122_.53.0314a26:     頭髮悉蓬亂 形體皆毀破
T2122_.53.0314a27:     晝夜念飮食 慞惶走十方
T2122_.53.0314a28:     飢渇所逼切 張口馳求索
T2122_.53.0314a29:     有人執杖隨 尋逐加楚撻
T2122_.53.0314b01:     槌打不得近 我等憂此苦
T2122_.53.0314b02:     云何能得水 以用慧施人
T2122_.53.0314b03:     我等先身時 慳貪極嫉妬
T2122_.53.0314b04:     不曾施一人 漿水及飮食
T2122_.53.0314b05:     自物不與他 抑彼令不施
T2122_.53.0314b06:     以是重業故 今受是苦惱
T2122_.53.0314b07: 感應縁略引
六驗
T2122_.53.0314b08: 宋司馬文宣 宋王胡 宋李旦 唐眭仁
T2122_.53.0314b09: 蒨 臨川諸山鬼怪 雜明俗中鬼神
T2122_.53.0314b10: 宋司馬文宣。河内人也。頗信法。元嘉九年
T2122_.53.0314b11: 丁母難弟喪。月望旦忽見其弟。身形於靈座
T2122_.53.0314b12: 上不異平日。迴遑歎嗟諷求飮食。文乃試與
T2122_.53.0314b13: 言曰。汝平生時修行十善。若如經言應得生
T2122_.53.0314b14: 天。若在人道。何故乃生此鬼中耶。説吟俯
T2122_.53.0314b15: 仰默然無對。文宣即夕夢見其弟。云生所修
T2122_.53.0314b16: 善。蒙報生天。旦靈床之鬼。是魔魁耳。非其
T2122_.53.0314b17: 身也。恐兄疑怪。故詣以白兄。文宣明旦請
T2122_.53.0314b18: 僧轉首楞嚴經。令人撲繋之。鬼乃逃入床下。
T2122_.53.0314b19: 又走戸外。形稍醜惡擧家駭懼詈叱遣之。鬼
T2122_.53.0314b20: 云。餓乞食耳。積日乃去。頃之母靈床頭有一
T2122_.53.0314b21: 鬼。膚體赤色身甚長壯。文宣長息。孝祖與
T2122_.53.0314b22: 言往反。答對周悉。初雖恐懼末稍安習之。
T2122_.53.0314b23: 鬼亦轉相附狎。居處出入殆同家人。於時京
T2122_.53.0314b24: 師傳相報告。往來觀者門巷疊跡。時南林寺
T2122_.53.0314b25: 有僧。與靈味寺僧含沙門。與鬼言論亦甚
T2122_.53.0314b26: 曲。鬼云。昔世甞爲尊貴以犯衆惡。受報未竟
T2122_.53.0314b27: 果此鬼身。去寅年有四百部鬼。大行疾癘。所
T2122_.53.0314b28: 應鍾災者。不忓道人耳。而犯横極衆多濫福
T2122_.53.0314b29: 善。故使我來監察之也。僧以食與之。鬼曰。我
T2122_.53.0314c01: 自有糧不得進此食也。含曰。鬼多知我生。何
T2122_.53.0314c02: 來何因作道人。答曰。人中來。出家因縁本誓
T2122_.53.0314c03: 願也。問諸存亡生死所趣。略皆答對。具有
T2122_.53.0314c04: 靈驗條次繁多。故不曲載。含曰。人鬼道殊。汝
T2122_.53.0314c05: 既不求食何爲久留。鬼曰。此間有一女子應
T2122_.53.0314c06: 在收捕。而奉戒精勤。故難可得。比日稽留用
T2122_.53.0314c07: 此故也。藉亂主人有愧不少。自此已後不甚
T2122_.53.0314c08: 見形。後往視者但聞語耳。時元嘉十年也。至
T2122_.53.0314c09: 三月二十八日語文宣云。暫來寄住。而汝傾
T2122_.53.0314c10: 家營福。見畏如此那得久留。孝祖云。聽汝寄
T2122_.53.0314c11: 住。何故據人先亡靈筵耶。答曰。汝家亡者各
T2122_.53.0314c12: 有所屬。此座空設。故權寄耳。於是辭去
T2122_.53.0314c13: 宋王胡者。長安人也。叔死數載。元嘉二十三
T2122_.53.0314c14: 年忽見形。還家責胡。以修謹有闕家事不理。
T2122_.53.0314c15: 罰胡五杖。傍人及隣里並聞其語及杖聲。又
T2122_.53.0314c16: 見杖瘢迹。而不覩其形。唯胡猶得親接。叔
T2122_.53.0314c17: 謂胡曰。吾不應死。神道須吾算諸鬼録。今大
T2122_.53.0314c18: 從吏兵恐驚損墟里。故不將進耳。胡亦大見
T2122_.53.0314c19: 衆鬼紛鬧若村外。俄然叔辭去曰。吾來年七
T2122_.53.0314c20: 月七日當復暫還。欲將汝行游歴幽途使知
T2122_.53.0314c21: 罪福之報也。不須費設。若意不已止可荼來
T2122_.53.0314c22: 耳。至斯果還。語胡家人云。吾今將胡游觀
T2122_.53.0314c23: 畢。當使還不足憂也。胡即頓臥床上泯然如
T2122_.53.0314c24: 盡。叔於是將胡。遍觀群山。備覩鬼怪。未至嵩
T2122_.53.0314c25: 高山。諸鬼過胡。並有饌設。餘施味不異世
T2122_.53.0314c26: 中。唯薑甚脆美。胡欲懷將還。左右人笑胡
T2122_.53.0314c27: 云。止可此食。不得將還也。胡末見一處。屋
T2122_.53.0314c28: 宇華曠。帳筵精整。有二少僧居焉。胡造之。
T2122_.53.0314c29: 二僧爲設雜菓檳榔等。胡遊歴久之。備見罪
T2122_.53.0315a01: 福苦樂之報。乃辭歸。叔謂胡曰。汝既已知善
T2122_.53.0315a02: 之可修。何宜在家。白足阿練。戒行精高可師
T2122_.53.0315a03: 事也長安道人足白。故時人謂爲白足阿練
T2122_.53.0315a04: 也。甚爲魏虜所敬。虜主事爲師。胡既奉此
T2122_.53.0315a05: 練。於其寺中。遂見嵩山上年少僧者游學衆
T2122_.53.0315a06: 中。胡大驚與叙乖闊。問何時來。二僧答云貧
T2122_.53.0315a07: 道本住此寺。往日不憶與君相識。胡復説嵩
T2122_.53.0315a08: 高之遇。此僧云。君謬耳。豈有此耶。至明日二
T2122_.53.0315a09: 僧無何而去。胡乃具告諸沙門叙説往日嵩
T2122_.53.0315a10: 山所見。衆咸驚怪。即追求二僧不知所在。乃
T2122_.53.0315a11: 悟其神人焉。元嘉末。有長安僧釋曇爽。來
T2122_.53.0315a12: 游江南。具説如此也
T2122_.53.0315a13: 宋李旦。字世則。廣陵人也。以孝謹質素。著
T2122_.53.0315a14: 稱郷里。元嘉三年正月十四日暴死。心下不
T2122_.53.0315a15: 冷。七日而蘇。唅以飮粥。宿昔復常云。有一
T2122_.53.0315a16: 人。持信幡來至床頭稱。府君教喚。旦便隨去。
T2122_.53.0315a17: 直北向行。道甚平淨。既至城閣高麗似今宮
T2122_.53.0315a18: 闕。遣傳教慰勞問呼。旦可前至。大廳事上見
T2122_.53.0315a19: 有三十人。單衣青幘列坐森然。一人東坐披
T2122_.53.0315a20: 袍隱机。左右侍衞可有百餘。視旦而語坐人
T2122_.53.0315a21: 云。當示以諸獄令世知也。旦聞言已。擧頭四
T2122_.53.0315a22: 視。都失向處。乃是地獄中。見群罪人受諸苦
T2122_.53.0315a23: 報。呻吟號呼不可忍視。尋有傳教稱。府君信
T2122_.53.0315a24: 君可還去。當更相迎。因此而還。至六年正月
T2122_.53.0315a25: 復死。七日又活。述所見事較略如先。或有罪
T2122_.53.0315a26: 囚寄語報家道。生時犯罪使爲作福。稍説姓
T2122_.53.0315a27: 字親識郷伍。旦依言尋求皆得之。又云。甲申
T2122_.53.0315a28: 年當行疾癘殺諸惡人。佛家弟子作八關齋。
T2122_.53.0315a29: 戒修心善行可得免也。旦本作道家祭酒。
T2122_.53.0315b01: 即欲棄録本法。道民諫制。故遂兩事。而常
T2122_.53.0315b02: 勸化作八關齋
T2122_.53.0315b03: 宋尚書僕射滎陽鄭鮮之。元嘉四年從大駕
T2122_.53.0315b04: 巡京。至都夕暴亡。乃靈語著人曰。吾壽命久
T2122_.53.0315b05: 盡早應過世。頼比歳來敬信佛法放生布施。
T2122_.53.0315b06: 以此功徳延駐數年耳。夫幽顯報應有若影
T2122_.53.0315b07: 響宜放落俗務崇心大教。于時勝貴多皆聞
T2122_.53.0315b08: 右三驗出
冥報記也
T2122_.53.0315b09: 唐眭仁蒨者。趙郡邯鄲人也。少事經學不信
T2122_.53.0315b10: 鬼神。常欲試其有無。就見鬼人學之十餘
T2122_.53.0315b11: 年不能得見。後徙家向縣。於路見一人如天
T2122_.53.0315b12: 官。衣冠甚暐曄乘好馬。從五十餘騎。視仁
T2122_.53.0315b13: 蒨而不言。後數見之常如此。經十年凡數十
T2122_.53.0315b14: 相見。後忽駐馬呼仁蒨曰。比頻見君情相眷
T2122_.53.0315b15: 慕。願與君交游。蒨即拜之問公何人耶。答曰。
T2122_.53.0315b16: 吾是鬼耳。姓成名景。本弘農。西晋時爲別駕。
T2122_.53.0315b17: 今任胡國長史。仁蒨問其國何在王何姓名。
T2122_.53.0315b18: 答曰。黄河已北總爲臨胡國。國都在樓煩西
T2122_.53.0315b19: 北。沙磧是也。其王即是故趙武靈王今統此
T2122_.53.0315b20: 國總受太山控攝。毎月各使上相朝於太山。
T2122_.53.0315b21: 是以數來過此與君相遇也。吾乃能有相益。
T2122_.53.0315b22: 令君預知禍難。而先避之可免横害。唯死生
T2122_.53.0315b23: 之命與大禍福之報。不能移動耳。仁蒨從之。
T2122_.53.0315b24: 景因命其從騎常掌事。以是贈之遣隨蒨行
T2122_.53.0315b25: 有事令先報之。即爾所不知當來告我。於是
T2122_.53.0315b26: 便別。常事恒隨逐如侍從者。須有所問無
T2122_.53.0315b27: 不先知。時大業初陵岑之象爲邯鄲令。子文
T2122_.53.0315b28: 本年未弱冠。之象請仁蒨於家。教文本書。蒨
T2122_.53.0315b29: 以此事告文本。仍謂曰。成長史語我。有一事
T2122_.53.0315c01: 羞君不得道。既與君交亦不能不告君。鬼神
T2122_.53.0315c02: 道亦有食。然不能得飽。常苦飢。若得人食
T2122_.53.0315c03: 便得一年飽。衆鬼多偸竊人食。我既貴重不
T2122_.53.0315c04: 能。偸之。從君請一餐。蒨既告文本。文本即爲
T2122_.53.0315c05: 具饌備設珍羞。蒨曰。鬼不欲入人屋。可於外
T2122_.53.0315c06: 水邊張幕設席陳酒食於上。文本如其言。至
T2122_.53.0315c07: 時仁蒨見景兩客來坐。從百餘騎既坐。文本
T2122_.53.0315c08: 向席再拜謝以食之不精。亦傳景意辭謝。初
T2122_.53.0315c09: 文本將設食。仁蒨請有金帛以贈之。文本問。
T2122_.53.0315c10: 是何等物。蒨云。鬼所用物。皆與人異。唯黄金
T2122_.53.0315c11: 及絹爲得通用。然亦不如假者。以黄色塗大
T2122_.53.0315c12: 錫作金。以紙爲絹帛。最爲貴上。文本如言
T2122_.53.0315c13: 作之。及景食畢令其從騎更代坐食。文本以
T2122_.53.0315c14: 所作金錢絹贈之。景深喜謝曰。因眭生煩郎
T2122_.53.0315c15: 君供給。郎君頗欲知壽命乎。文本辭云。不願
T2122_.53.0315c16: 知也。景笑而去。數年後。仁蒨遇病不甚困篤。
T2122_.53.0315c17: 而又不起。月餘日。蒨馮常掌事。掌事不知。便
T2122_.53.0315c18: 問長史。長史報云。國内不知。後月因朝太山
T2122_.53.0315c19: 爲問消息相報。至後月長史來報云。是君郷
T2122_.53.0315c20: 人趙某爲太山主簿。主簿一員闕。薦君爲此
T2122_.53.0315c21: 官。故爲文案經紀召君耳。案成者當死。蒨問
T2122_.53.0315c22: 請將案出。景云。君壽應年六十餘。今始四十。
T2122_.53.0315c23: 但以趙主簿横徴召耳。當爲請之。乃曰。趙主
T2122_.53.0315c24: 簿相問。眭兄昔與同學恩情深至。今幸得爲
T2122_.53.0315c25: 太山主簿。適遇一員官闕。明府今擇人。吾已
T2122_.53.0315c26: 啓公。公許相用。兄既不得長生。命當有死。死
T2122_.53.0315c27: 遇濟會未必當官。何惜一二十年。苟生延時
T2122_.53.0315c28: 耶。今文書已出不可復止願。決作來意無所
T2122_.53.0315c29: 疑也。蒨憂懼病逾篤。景請蒨曰趙主簿必欲
T2122_.53.0316a01: 致君。君可自往太山於府君陳訴。則可以
T2122_.53.0316a02: 免。蒨問何因見府君。景曰。鬼者可得見耳。往
T2122_.53.0316a03: 太山廟。東度一小嶺平地。是其都所。君往自
T2122_.53.0316a04: 當見之。蒨以告文本。文本爲具行裝。數日景
T2122_.53.0316a05: 又告蒨曰。文書欲成。君訴懼不可免。急作一
T2122_.53.0316a06: 佛像。彼文書自消。蒨告文本。以三千錢爲畫
T2122_.53.0316a07: 一座像。於寺西壁記。而景來告曰。免矣。蒨
T2122_.53.0316a08: 情不信佛。意尚疑之。因問景云。佛法説。有三
T2122_.53.0316a09: 世因果。此爲虚實。答曰。皆實。蒨曰。即如是
T2122_.53.0316a10: 人死當分入六道。那得盡爲鬼。而趙武靈王
T2122_.53.0316a11: 及君今尚爲鬼耶。景曰。君縣内幾戸。蒨曰。萬
T2122_.53.0316a12: 餘戸。又曰。獄囚幾人。蒨曰。常二十人已下。
T2122_.53.0316a13: 又曰。萬戸之内有五品官幾人。蒨曰。無。又
T2122_.53.0316a14: 曰。九品已上官幾人。蒨曰。數十人。景曰。六
T2122_.53.0316a15: 道之義分一如此耳。其得天道萬無一人。如
T2122_.53.0316a16: 君縣内無一五品官。得人道者萬有數人。如
T2122_.53.0316a17: 君縣内九品數十人。入地獄者萬亦數十。如
T2122_.53.0316a18: 君獄内囚。唯鬼及畜生最爲多也。如君縣
T2122_.53.0316a19: 内課役戸。就此道中又有等級。因指其從者
T2122_.53.0316a20: 曰。彼人大不如我。其不及彼者尤多。蒨曰。鬼
T2122_.53.0316a21: 有死乎。曰然。蒨曰。死入何道。答曰。不知。如
T2122_.53.0316a22: 人知生而不知死彼之事。蒨問曰。道家章醮
T2122_.53.0316a23: 爲有益不。景曰。道者被天帝總統六道。是
T2122_.53.0316a24: 爲天曹。閻羅王者如人間天子。太山府君
T2122_.53.0316a25: 如尚書令。録五道神如諸尚書。若我輩國如
T2122_.53.0316a26: 大州郡。毎人間事道上章謂請福。如求神
T2122_.53.0316a27: 之恩。天曹受之下閻羅王云。以某月日得某
T2122_.53.0316a28: 甲訴云云。宜盡理勿令枉濫。閻羅敬受而奉
T2122_.53.0316a29: 行之。如人奉詔也。無理不可求免。有枉必
T2122_.53.0316b01: 當得申。何爲益也。蒨又問。佛法家修福何如。
T2122_.53.0316b02: 景曰。佛是大聖無文書行下。其修福者。天神
T2122_.53.0316b03: 敬奉多得寛宥。若福厚者雖有惡道文簿不
T2122_.53.0316b04: 得追攝。此非吾所識。亦莫知其所以然。言畢
T2122_.53.0316b05: 即去。蒨一二日能起便愈。文本父卒還郷里。
T2122_.53.0316b06: 蒨寄書曰。鬼神定是貪諂。往日欲郎君飮食
T2122_.53.0316b07: 乃爾慇勤。比知無復利相見殊落漠。然常掌
T2122_.53.0316b08: 事猶見。隨本縣爲賊所陷死亡略盡。僕爲掌
T2122_.53.0316b09: 事所道如常賊不見。竟以獲全。貞觀十六年
T2122_.53.0316b10: 九月八日。文官賜射於玄武門。文本時爲中
T2122_.53.0316b11: 書侍郎。與家兄太府卿及治書侍御史馬周
T2122_.53.0316b12: 給事中韋琨。及臨對坐。文本自語人云爾右一
驗出
T2122_.53.0316b13: 冥報
T2122_.53.0316b14: 臨川間。諸山縣有妖魅來。常因大風雨有聲
T2122_.53.0316b15: 如嘯能射人。其所著者如蹄頭腫大毒有雌
T2122_.53.0316b16: 雄。雄急雌緩。急者不過半日。緩者不延經宿。
T2122_.53.0316b17: 其有旁人常以救之。救之小免則死。俗名曰
T2122_.53.0316b18: 刀勞鬼。故外書云。鬼神者。其禍福發揚之驗
T2122_.53.0316b19: 於世者也。老子曰。昔者得一者。天得一以
T2122_.53.0316b20: 清。地得一以寧。神得一以靈。谷得一以盈。侯
T2122_.53.0316b21: 王得一以爲天下禎。然則天地鬼神。與我並
T2122_.53.0316b22: 生者也。氣分則性異。域立則形殊。莫能相兼
T2122_.53.0316b23: 也。生者主陽。死者主陰。性之所託各安其方。
T2122_.53.0316b24: 太陰之中怪物存焉右二條出
搜神
T2122_.53.0316b25: 韓詩外傳曰。死爲鬼。鬼者歸也。精氣歸於天。
T2122_.53.0316b26: 肉歸於土。血歸於水。脈歸於澤。聲歸於雷。動
T2122_.53.0316b27: 作歸於風。眼歸於日月。骨歸於木。筋歸於山。
T2122_.53.0316b28: 齒歸於石。膏歸於露。露歸於草。呼吸之氣復
T2122_.53.0316b29: 歸於人
T2122_.53.0316c01: 禮記祭義曰。宰我曰。吾聞鬼神之名不知其
T2122_.53.0316c02: 所謂。子曰。氣之也者。神之盛也。魄也者鬼之
T2122_.53.0316c03: 盛也。合鬼與神教之至也。依崔鴻十六國春
T2122_.53.0316c04: 秋前涼録曰。張傾安定馬氏人。初傾之殺麹
T2122_.53.0316c05: 儉。儉有恨言。恨言。是月光見白狗。拔劍斫
T2122_.53.0316c06: 之。傾委地不起。左右見儉在傍。遂乃暴卒
T2122_.53.0316c07: 依神異經曰。東北方有鬼星石室。三百戸而
T2122_.53.0316c08: 共所。石傍題曰鬼門。門晝日不閉。至暮則有
T2122_.53.0316c09: 人語。有火青色右此四驗
出其御覽
T2122_.53.0316c10: 南陽宋定伯年少時。夜行逢鬼。問曰。言鬼。
T2122_.53.0316c11: 尋復問之。卿復誰。定伯誑之言。我亦鬼。鬼
T2122_.53.0316c12: 問。欲至何所。答曰。欲至宛市。鬼言。我亦欲
T2122_.53.0316c13: 宛。遂行數里。鬼言。歩行太遲。可共遞相
T2122_.53.0316c14: 檐也。定伯曰。大善。鬼便先檐定伯數里。鬼
T2122_.53.0316c15: 言。卿大重將非鬼也。定伯言。我新死故身重
T2122_.53.0316c16: 耳。伯因復檐鬼。鬼略無重。如是再三。定伯復
T2122_.53.0316c17: 言。我新死不知鬼悉何所畏忌。鬼答言。唯
T2122_.53.0316c18: 不喜人唾。於是共行。道遇水。定伯令鬼先度。
T2122_.53.0316c19: 聽之了無聲音。定伯自度漕灌作聲。鬼復
T2122_.53.0316c20: 言。何以聲。定伯曰。新死不習度水故爾。勿怪
T2122_.53.0316c21: 吾也。行欲至*宛。定伯便檐鬼著頭上急持
T2122_.53.0316c22: 之。鬼大呼聲咋咋然。索下不復聽之。徑至宛
T2122_.53.0316c23: 市中下著地。化爲一羊便賣之。恐其變化。爲
T2122_.53.0316c24: 羊唾之。得錢千五百乃去。于時石崇言。定
T2122_.53.0316c25: 伯賣鬼得千五百文右此一驗
列異傳
T2122_.53.0316c26: 趙泰傳曰。泰曾奄然而絶。有使二人。扶而
T2122_.53.0316c27: 從西入趣宮治。合有三重黒門。周匝數十里。
T2122_.53.0316c28: 高梁瓦屋。是日亦有同死者。男子五六千
T2122_.53.0316c29: 人。皆在門外。有吏著帛單衣持筆疏人姓
T2122_.53.0317a01: 名。男女左右別記。謂曰莫動。當將汝入呈太
T2122_.53.0317a02: 山府君。名簿在第二十須臾便至。府君西向
T2122_.53.0317a03: 坐。邊有持刀直衞。左右至者案名一一呼入
T2122_.53.0317a04: 至府君所。依罪輕重斷之入獄。*案抱朴子
T2122_.53.0317a05: 曰。按九鼎記及青靈經。並云。人物之死倶有
T2122_.53.0317a06: 鬼也
T2122_.53.0317a07: 魏孫恩作逆時呉興紛亂。一男子避急突入
T2122_.53.0317a08: 蒋侯廟。始入門木像彎弓射之即死。行人及
T2122_.53.0317a09: 守廟者。無不必見右此一驗
出幽冥録
T2122_.53.0317a10: 畜生部 
十部
T2122_.53.0317a11:   述意部 會名部 住處部 身量部 壽
T2122_.53.0317a12: 命部 業因部 受報部 修福部 苦樂
T2122_.53.0317a13: 部 好醜部
T2122_.53.0317a14: 述意部第一
T2122_.53.0317a15: 夫論畜生。癡報所感種類既多。條緒非一。
T2122_.53.0317a16: 禀茲穢質。生此惡塗。頓罷慧明。唯多貪恚。所
T2122_.53.0317a17: 以蜂蠆蘊毒。蛇蝮懷瞋。鴿雀嗜婬豺狼騁暴。
T2122_.53.0317a18: 或復被毛戴角。抱翠銜珠。嘴巨鋒芒。爪
T2122_.53.0317a19: 長利。或復聽物往還。受人驅策。犬勤夜吠。雞
T2122_.53.0317a20: 競曉鳴。牛弊田農。馬勞行陣。肌肉於是消耗。
T2122_.53.0317a21: 皮膚爲之零落。或可潜藏草澤遂被罝羅。竄
T2122_.53.0317a22: 伏陂池横遭罾網。如是畜生悉皆懺悔。乃至
T2122_.53.0317a23: 鵾鵬大質。螻蟻細躯。偃鼠飮河。鷦鷯巣木。水
T2122_.53.0317a24: 生陸産羽族毛群。錦質紫鱗丹鰓頳尾。如此
T2122_.53.0317a25: 之流。悉皆代爲懺悔。當令信根清淨。捨此惡
T2122_.53.0317a26: 形。慧命莊嚴。復茲天報。無復驅馳之苦。永離
T2122_.53.0317a27: 屠割之悲。縱意逍遙。隨心放蕩。飮啄自在。嗚
T2122_.53.0317a28: 嘯無爲。出彼樊籠。免乎繋縛也
T2122_.53.0317a29: 會名部第二
T2122_.53.0317b01: 畜生者。如婆沙論中釋。生謂衆生。畜謂畜養。
T2122_.53.0317b02: 謂彼横行。禀性愚癡。不能自立。爲他畜養。故
T2122_.53.0317b03: 名畜生。問曰。若以畜養名畜生者。如諸龍水
T2122_.53.0317b04: 陸空行。豈可爲人所養名爲畜生耶。答曰。養
T2122_.53.0317b05: 者義寛。具滿人間及以六天。不養者處狹。唯
T2122_.53.0317b06: 在人中山野澤内。又古昔諸龍亦爲人養。具
T2122_.53.0317b07: 在文史。今從畜養偏多。故名畜生。又立世論
T2122_.53.0317b08: 云。畜生梵名底都履
栗車。由因諂曲業故。
T2122_.53.0317b09: 於中受生故。復説。此道衆生多覆身行。故説
T2122_.53.0317b10: 名底栗車
T2122_.53.0317b11: 依新婆沙論。名爲傍生。故問。云何傍生趣。答
T2122_.53.0317b12: 其形傍故行亦傍。故形亦傍。是故名傍生。
T2122_.53.0317b13: 有説。彼諸有情由造作増上愚癡身語意惡
T2122_.53.0317b14: 行。往彼生闇鈍。故名傍生。謂此遍於五趣
T2122_.53.0317b15: 皆有。如&MT01332;落迦中。有無足者。如孃矩吒蟲
T2122_.53.0317b16: 等。有二足者如鐵嘴鳥等。有四足者如黒駿
T2122_.53.0317b17: 狗等。有多足者如百足等。於鬼趣中。有無足
T2122_.53.0317b18: 者如毒蛇等。有二足者如烏鴟等。有四足者
T2122_.53.0317b19: 如狐狸象馬等。有多足者如六足百足等。於
T2122_.53.0317b20: 人趣三洲中。有無足者如一切腹行蟲。有二
T2122_.53.0317b21: 足者如鴻雁等。有四足者如象馬等。有多足
T2122_.53.0317b22: 者如百足等。於拘盧洲中。有二足者如鴻雁
T2122_.53.0317b23: 等。有四足者如象馬等。無有無足及多足者。
T2122_.53.0317b24: 彼是受無惱害業果處故。四天王衆天及三
T2122_.53.0317b25: 十三天中。有二足者如妙色鳥等。有四足者
T2122_.53.0317b26: 如象馬等。餘無者如前釋。上四天中。唯有
T2122_.53.0317b27: 二足者如妙色鳥等。餘皆無者。空居天處轉
T2122_.53.0317b28: 勝妙故。問彼處若無象馬等者如何爲乘。亦
T2122_.53.0317b29: 聞彼天乘象馬等。云何言無。答由彼諸天福
T2122_.53.0317c01: 業力故。作非情數象馬等形。而爲御乘自娯
T2122_.53.0317c02: 樂也
T2122_.53.0317c03: 依樓炭經説。畜生不同。大約有其三種。一魚。
T2122_.53.0317c04: 二鳥。三獸。於此三中。一一無量。魚有六千四
T2122_.53.0317c05: 百種。鳥有四千五百種。獸有二千四百種。
T2122_.53.0317c06: 於彼經中。但列總數不別列名。正法念經。種
T2122_.53.0317c07: 數不同有四十億。亦不列名
T2122_.53.0317c08: 住處部第三
T2122_.53.0317c09: 如新婆沙論。問傍生本住何處。答本所住處
T2122_.53.0317c10: 在大海中。後時流轉遍在諸趣。問其形云何。
T2122_.53.0317c11: 答多分傍側。亦有竪者。如緊捺落畢舍遮醯
T2122_.53.0317c12: 盧索迦等。問語言云何。答劫初成時皆作聖
T2122_.53.0317c13: 語。後以飮食時分有情不平等故。諂誑増上
T2122_.53.0317c14: 故。便有種種語。乃至有不能言者。又舊婆沙
T2122_.53.0317c15: 論説。畜生住處乃有邊正之別。第一正住者。
T2122_.53.0317c16: 或説在鐵圍兩界之間冥闇之中。或在大海
T2122_.53.0317c17: 之内。或在洲渚之上。第二邊住者。謂在五趣
T2122_.53.0317c18: 之中。如地獄中。或有無足畜生如彼蛇等。或
T2122_.53.0317c19: 有二足者如彼烏鳩等。或有四足者如彼狗
T2122_.53.0317c20: 此中。或有實報
或有化者不定
於鬼趣中亦有無足二足四
T2122_.53.0317c21: 足多足畜生。謂彼有威徳鬼中亦有象馬駝
T2122_.53.0317c22: 驢等。無威徳鬼中唯有狗等。修羅趣中一同鬼
趣中説
T2122_.53.0317c23: 於天趣中。唯有二足四足畜生。更無餘種
T2122_.53.0317c24: 然欲色二界諸天。有具不
具報化畜生一如前天中説
T2122_.53.0317c25: 身量部第四
T2122_.53.0317c26: 如菩薩處胎經云。第一大鳥不過金翅鳥。頭
T2122_.53.0317c27: 尾相去八千由旬高下亦爾。若其飛時從一
T2122_.53.0317c28: 須彌。至一須彌終不中止。廣如經説。第二獸
T2122_.53.0317c29: 者不過於龍。如阿含經説。難陀跋難陀二龍。
T2122_.53.0318a01: 其形最大。繞須彌山七匝。頭猶山頂尾在海
T2122_.53.0318a02: 中。第三魚身者不過摩竭大魚。如四分律説。
T2122_.53.0318a03: 摩竭大魚身長。或三百由旬四百由旬。乃至
T2122_.53.0318a04: 極大者。長七百由旬。故阿含經云。眼如日月。
T2122_.53.0318a05: 鼻如大山。口如赤谷。若依俗書。莊周説云。
T2122_.53.0318a06: 有大鵬。其形極大。鴻鵬之背不知幾千里。
T2122_.53.0318a07: 將欲飛時撃水三千里。翼若垂天之雲。搏扶
T2122_.53.0318a08: 搖而上。去地九萬。方乃得逝。要從北溟至
T2122_.53.0318a09: 於南溟。一飛六月。終不中息此當内典小金翅
鳥。俗情不測謂
T2122_.53.0318a10: 言別有大
鵬之鳥
俗書復説。水獸大者。不過巨靈之
T2122_.53.0318a11: 鼇。其形最大。首冠蓬莱海中游戲。亦不説
T2122_.53.0318a12: 其高下長短也此*鼇未同小小之摩竭。
不可較其優劣也
莊周説。
T2122_.53.0318a13: 小鳥之微不過於鷦螟之鳥。蚊子鬚上養子。
T2122_.53.0318a14: 有卵鬚上孚乳。其卵不落此亦未達。内典衆生
受報極小者形如微塵。
T2122_.53.0318a15: 天眼方覩。故内律云。佛令比丘漉水而飮。舍利弗
乃多遍而漉。猶有細蟲。因此七日不飮水。身形枯
T2122_.53.0318a16: 顇。佛知而故問。汝云何憔悴。答言。佛令漉水而
飮。弟子。縱多遍漉。以天眼觀蟲猶尚而過如器中
T2122_.53.0318a17: 漂水沙。以護生命不敢飮水。故身憔悴佛告舍利弗。
若以天眼觀一切人民無有活者。自今已後但聽肉眼看
T2122_.53.0318a18: 水清淨。其内無蟲即得開飮。故知衆生微
報處處皆遍。小者豈同鷦*螟之質大也
T2122_.53.0318a19: 壽命部第五
T2122_.53.0318a20: 如毘曇説云。畜生道中。壽極長者不過一劫。
T2122_.53.0318a21: 如持地龍王及伊羅鉢龍等。壽極短者不過
T2122_.53.0318a22: 蜉蝣之蟲。朝生夕死不盈一日。中間長短不
T2122_.53.0318a23: 可具述。如智度論説。佛令舍利弗觀鴿過未。
T2122_.53.0318a24: 前後各八萬劫。猶不捨鴿身。故知畜生壽報
T2122_.53.0318a25: 長遠。非凡所測也
T2122_.53.0318a26: 業因部第六
T2122_.53.0318a27: 依業報差別經中説。具造十業得畜生報。一
T2122_.53.0318a28: 身行惡。二口行惡。三意行惡。四從貪煩惱。起
T2122_.53.0318b01: 諸惡業。五從瞋煩惱。起諸惡業。六從癡煩惱。
T2122_.53.0318b02: 起諸惡業。七毀罵衆生。八惱害衆生。九施不
T2122_.53.0318b03: 淨物。十行於邪婬。若依正法念經説。畜生種
T2122_.53.0318b04: 類各各差別。業因得報亦各不同。備如經説。
T2122_.53.0318b05: 不可具述。若依地持。具造十惡。一一能令衆
T2122_.53.0318b06: 生墮於地獄畜生餓鬼中。後得人身猶有習
T2122_.53.0318b07: 如餘
篇中説
T2122_.53.0318b08: 受報部第七
T2122_.53.0318b09: 依賢愚經云。爾時有諸估客欲詣他國。其諸
T2122_.53.0318b10: 商人共將一狗。至於中路。衆賈頓息。伺人不
T2122_.53.0318b11: 看。狗便盜肉。衆人瞋打而折其脚棄野而去。
T2122_.53.0318b12: 時舍利弗天眼見狗。癵躄飢餓困篤垂死。著
T2122_.53.0318b13: 衣持鉢入城乞食。得已持出飛至狗所。慈心
T2122_.53.0318b14: 憐愍以食施與。狗得其食活命歡喜。即爲狗
T2122_.53.0318b15: 説微妙之法。狗便命終。生舍衞國婆羅門家。
T2122_.53.0318b16: 後舍利弗獨行乞食。婆羅門見。而問言。尊
T2122_.53.0318b17: 者獨行無沙彌耶。舍利弗言。我無沙彌。聞卿
T2122_.53.0318b18: 有子。當用見與。婆羅門言我有一子。字曰均
T2122_.53.0318b19: 提。年既孤幼。不任使命。比前長大當用相與。
T2122_.53.0318b20: 後至七歳。以其兒付令使出家。便受其兒。將
T2122_.53.0318b21: 至祇桓聽爲沙彌。漸爲説法。心開意解得阿
T2122_.53.0318b22: 羅漢果。功徳悉備。均提沙彌始得道已。自以
T2122_.53.0318b23: 智力觀過去世本造何行遭聖獲果。觀見前
T2122_.53.0318b24: 身作一餓狗。蒙和上恩今得人身并獲道果。
T2122_.53.0318b25: 欣心内發而自念言。我蒙師恩得脱諸苦。今
T2122_.53.0318b26: 當盡身供給所須。求作沙彌不受大戒。佛告
T2122_.53.0318b27: 阿難。由過去世迦葉佛時。均提出家少年聲
T2122_.53.0318b28: 好。善巧讃唄人所樂聽。有一老僧音聲濁鈍
T2122_.53.0318b29: 不能經唄。已得羅漢功徳皆具。年少比丘自
T2122_.53.0318c01: 恃好聲。見而訶之聲如狗吠。時老比丘便呼
T2122_.53.0318c02: 年少。汝識我不。我得羅漢儀式悉具。年少聞
T2122_.53.0318c03: 説。心驚毛竪惶怖自責。即於其前懺悔過咎。
T2122_.53.0318c04: 由其惡言五百世中常受狗身。由其出家持
T2122_.53.0318c05: 淨戒故。今得見我蒙得解脱。又智度論云。愚
T2122_.53.0318c06: 癡多故。受蚯蚓&MT01139;蜋螻蟻鵂鶩角鵄之屬諸
T2122_.53.0318c07: 騃蟲鳥。龍樹菩薩或云。婬欲情多故欲受鶩
T2122_.53.0318c08: 身。或云。愚癡多故亦受鶩身。此二鶩身爲
T2122_.53.0318c09: 同爲異。答謂習欲生者是水鳥鳧鴨之流。習
T2122_.53.0318c10: 癡生者是陸鳥鵄梟之類。或晝見夜亦見。由
T2122_.53.0318c11: 欲生故恒多連飛。並汎鳥之*類。或夜見晝不
T2122_.53.0318c12: 見。由癡生故恒多夜游伺。鼠鴟亦二種。習欲
T2122_.53.0318c13: 生者是老鴟。則晝見夜不見。習癡生者是
T2122_.53.0318c14: 角鴟。則夜見晝不見。又長阿含及増一經云
T2122_.53.0318c15: 金翅鳥有四種。一卵生。二胎生。三濕生。四化
T2122_.53.0318c16: 生。皆先大布施。由心高陵虚苦惱衆生心多
T2122_.53.0318c17: 瞋慢生此鳥中。有如意寶珠以爲瓔珞。變化
T2122_.53.0318c18: 萬端無事不辨。身高四十里。衣廣八十里。
T2122_.53.0318c19: 長四十里。重二兩半。食黿鼉蟲鼈以爲段食
T2122_.53.0318c20: 涅槃經云。能食能消一切
魚金銀等寶唯除金剛也
洗浴衣服爲細滑食。亦
T2122_.53.0318c21: 有婚姻。兩身相觸以成陰陽。壽命一劫。或
T2122_.53.0318c22: 有減者。大海北岸一樹。名究羅瞋摩。高百由
T2122_.53.0318c23: 旬。蔭五十由旬。樹東有卵生龍宮。卵生金翅
T2122_.53.0318c24: 鳥宮。樹南有胎生龍宮。胎生金翅鳥宮。樹西
T2122_.53.0318c25: 有濕生龍宮。濕生金翅鳥宮。樹北有化生龍
T2122_.53.0318c26: 宮。化生金翅鳥宮。各各縱廣六千由旬。莊飾
T2122_.53.0318c27: 如上。若卵生金翅鳥飛下海中。以翅搏水水
T2122_.53.0318c28: 即兩披。深二百由旬。取卵生龍隨意而食之
T2122_.53.0318c29: 華嚴經云。此鳥食龍所扇之風。風若入人
眼人眼則失明故不來人間恐損人眼也
胎濕化
T2122_.53.0319a01: 等亦復如是涅槃經云唯不
能食受三歸者
有化龍子。於六齋
T2122_.53.0319a02: 日受齋八禁。時金翅鳥欲取食之。銜上須彌
T2122_.53.0319a03: 山北大鐵樹上。高十六萬里。求覓其尾了不
T2122_.53.0319a04: 可得。鳥聞亦受五戒。又觀佛三昧經云。金
T2122_.53.0319a05: 翅鳥王。名曰正音。於衆羽族快樂自在。於閻
T2122_.53.0319a06: 浮提日食一龍王及五百小龍。於四天下更
T2122_.53.0319a07: 食。日日數亦如上。周而復始。經八千歳死相
T2122_.53.0319a08: 既現。諸龍吐毒不能得食。飢逼慞惶求不得
T2122_.53.0319a09: 安。至金剛山。從金剛山直下。從大水際至風
T2122_.53.0319a10: 輪際。爲風所吹還上金剛山。如是七返。然
T2122_.53.0319a11: 後命終。以其毒故。令十寶山同時火起。難陀
T2122_.53.0319a12: 龍王懼燒此山。即降大雨滴如車軸。鳥肉消
T2122_.53.0319a13: 盡唯餘心存心。又直下七返如前住金剛山。
T2122_.53.0319a14: 難陀龍王取爲明珠。轉輪聖王得爲如意珠。
T2122_.53.0319a15: 若人念佛心亦如是。又樓炭長阿含經等云。
T2122_.53.0319a16: 龍還有四。皆先多瞋恚心曲不端。大行布施
T2122_.53.0319a17: 今受此形。由施福故以七寶爲宮宮之所在如前
金翅鳥中説也
T2122_.53.0319a18: 身高四十里。衣長四十里。廣八十里。重二兩
T2122_.53.0319a19: 半。神力自在。百味飮食。最後一口變爲蝦蟇。
T2122_.53.0319a20: 若自化眷屬發於道心乞施皂衣能使諸龍各
T2122_.53.0319a21: 興供養者。沙不雨身及離衆患亦能變身爲蛇等。
不遭蝦蟇及金翅
T2122_.53.0319a22:
T2122_.53.0319a23: 食黿鼉魚鼈以爲段食。洗浴衣服爲細滑食。
T2122_.53.0319a24: 亦有婚姻。身相觸以成陰陽。壽命一劫。或有
T2122_.53.0319a25: 減者。得免金翅鳥食。唯有十六王。一娑竭。二
T2122_.53.0319a26: 難陀。三跋難陀。四伊那婆羅。五提頭頼吒。六
T2122_.53.0319a27: 善見。七阿盧。八伽句羅。九伽毘羅。十阿波
T2122_.53.0319a28: 羅。十一伽&T072933;。十二瞿伽&T072933;。十三阿耨達。十四
T2122_.53.0319a29: 善住。十五憂睒伽波頭。十六得叉迦
T2122_.53.0319b01: 又樓炭華嚴經云。娑竭龍王住須彌山北大
T2122_.53.0319b02: 海底。宮宅縱廣八萬由旬。七寶所成。牆壁七
T2122_.53.0319b03: 重。欄楯羅網。嚴飾其上。園林浴池衆鳥和鳴。
T2122_.53.0319b04: 金壁銀門。門高二千四百里。廣二千二百里。
T2122_.53.0319b05: 彩畫殊好。常有五百鬼神之所守護。能隨心
T2122_.53.0319b06: 降雨。群龍所不能及。住淵涌流入海。青瑠
T2122_.53.0319b07: 璃色。又海龍王經云。龍王白佛言。我從劫
T2122_.53.0319b08: 初正住大海。從拘樓秦佛時。大海之中妻子
T2122_.53.0319b09: 甚少。今者海龍眷屬繁多。佛告龍王。其於佛
T2122_.53.0319b10: 法出家。違犯戒行不捨直見不墮地獄。如斯
T2122_.53.0319b11: 之類壽終已後皆生龍中。佛告龍王。拘樓秦
T2122_.53.0319b12: 佛時。九十八億居家出家。違其禁戒皆生龍
T2122_.53.0319b13: 中。拘那含牟尼佛時。八十億居家出家。毀戒
T2122_.53.0319b14: 恣心。壽終之後皆生龍中。迦葉佛時。六十四
T2122_.53.0319b15: 億居家出家。犯戒皆生龍中。於我世中九百
T2122_.53.0319b16: 九十億居家出家。鬪諍誹謗經戒。死生龍
T2122_.53.0319b17: 中。今已有出者。以是之故。在大海中。諸龍妻
T2122_.53.0319b18: 子眷屬不可稱計。泥洹後多有惡優婆塞違
T2122_.53.0319b19: 失禁戒。當生龍中或墮地獄
T2122_.53.0319b20: 又僧護經云。爾時世尊告僧護比丘。汝於海
T2122_.53.0319b21: 中所見龍王。受此龍身。牙甲鱗角。其状可畏。
T2122_.53.0319b22: 臭穢難近。以畜生道障出家法。不能得免金
T2122_.53.0319b23: 翅鳥王之所食噉。龍性多睡。有五法不能隱
T2122_.53.0319b24: 身。一生時。二死時。三婬時。四瞋時。五睡時。
T2122_.53.0319b25: 復有四毒不能如法。一以聲毒故不能如法。
T2122_.53.0319b26: 若出聲者聞則害人。二以見毒故不能如法。
T2122_.53.0319b27: 若見身者必能害人。三以氣毒故不能如法。
T2122_.53.0319b28: 被氣嘘必能害人。四以觸毒故不能如法。
T2122_.53.0319b29: 若觸身者必能害人
T2122_.53.0319c01: 修福部第八
T2122_.53.0319c02: 如菩薩處胎經云。佛告智積菩薩。吾昔一時
T2122_.53.0319c03: 無央數劫爲金翅鳥王。七寶宮殿後園浴池
T2122_.53.0319c04: 皆七寶成。心得自在如轉輪王。乃能入海求
T2122_.53.0319c05: 龍爲食。時彼海中有化生龍子。於其齋日奉
T2122_.53.0319c06: 持八禁。時金翅鳥王身長八千由旬。左右兩
T2122_.53.0319c07: 翅各長四千由旬。以翅斫海取龍。水未合
T2122_.53.0319c08: 飛銜龍出。鳥欲食龍時。先從尾而呑。到須彌
T2122_.53.0319c09: 山北有大鐵樹。高下六萬里。銜龍至彼欲得
T2122_.53.0319c10: 食噉。求龍尾不知處。以經日夜明日龍始出
T2122_.53.0319c11: 尾語金翅鳥。化生龍者我身是也。我不持八
T2122_.53.0319c12: 齋法者汝即灰滅。時金翅鳥聞悔過自責。佛
T2122_.53.0319c13: 之威神甚深難量。我有宮殿。去此不遠。共我
T2122_.53.0319c14: 至彼以相娯樂。龍即隨鳥至宮觀看。今此眷
T2122_.53.0319c15: 屬不聞如來八關齋法。唯願指授禁戒威儀。
T2122_.53.0319c16: 若壽終後得生人中。爾時龍子具以禁戒法
T2122_.53.0319c17: 便讀誦之。即於鳥宮而説頌曰
T2122_.53.0319c18:     我是龍王子 修道七萬劫
T2122_.53.0319c19:     以針刺樹葉 犯戒作龍身
T2122_.53.0319c20:     我宮在海水 亦以七寶成
T2122_.53.0319c21:     摩尼&MT03608;珠 明月珠金銀
T2122_.53.0319c22:     可隨我到彼 觀看修佛事
T2122_.53.0319c23:     復益善根本 慈潤悉周遍
T2122_.53.0319c24: 爾時鳥聞龍子所説。受八關齋法。口自發言。
T2122_.53.0319c25: 從今以後盡形壽不殺生如諸佛教。金翅鳥
T2122_.53.0319c26: 眷屬受三自歸已。即從龍子到海宮殿。彼有
T2122_.53.0319c27: 七寶塔。諸佛所説諸法深藏。別有七寶函滿
T2122_.53.0319c28: 中佛經。見諸供養猶如天上。龍子語鳥。我受
T2122_.53.0319c29: 龍身劫壽未盡。未曾殺生嬈觸水性。時龍子
T2122_.53.0320a01: 龍女心開意解。壽終之後。皆當得生阿彌陀
T2122_.53.0320a02: 佛國
T2122_.53.0320a03: 苦樂部第九
T2122_.53.0320a04: 如經説云。如有福龍。依報快樂具足。妻妾伎
T2122_.53.0320a05: 女衣服飮食象馬七珍無不備有。優樂自在
T2122_.53.0320a06: 過逾於人。乃至六欲天中亦有鳥獸。自在受
T2122_.53.0320a07: 樂。亦有薄福諸龍。日別熱沙爆身。爲諸小
T2122_.53.0320a08: 蟲之所唼食。又如人間畜生驅策鞭打擔輕
T2122_.53.0320a09: 負重馳騁走使不得自在。乃至水陸空行乏
T2122_.53.0320a10: 少水草共相殘害。又復鐵圍山間。兩界畜生
T2122_.53.0320a11: 恒居暗瞑。受苦無間無暫時樂。如是諸苦不
T2122_.53.0320a12: 可具陳
T2122_.53.0320a13: 好醜部第十
T2122_.53.0320a14: 如經説云。如龍驥驎鳳孔雀鸚鵡山鷄畫雉。
T2122_.53.0320a15: 爲人所貴情希愛樂。如獼猴犲狼虎兕蚖蝮
T2122_.53.0320a16: 服鳥梟鴟等。人所惡見不喜聞音。如是好醜
T2122_.53.0320a17: 陳列難盡。貴賤可知。不可具述
T2122_.53.0320a18: 感應縁略引
其七
T2122_.53.0320a19: 黄初有魅怪 蜀山有猳國怪 越山有鳥怪
T2122_.53.0320a20:  季桓子井有羊怪 晋懷瑤家地有犬怪
T2122_.53.0320a21:  皐辛氏時有狗怪 西國行記人畜交孕
T2122_.53.0320a22:
T2122_.53.0320a23: 魏黄初中。頓丘界有人騎馬夜行。見道中有
T2122_.53.0320a24: 物大如兎。兩眼如鏡。跳梁遮馬令不得前。人
T2122_.53.0320a25: 遂驚懼墮馬。魅便就把驚怖暴死。良久得
T2122_.53.0320a26: 蘇。蘇已失魅不知所在。乃便上馬前行數里
T2122_.53.0320a27: 逢一人。相問訊已説向者事變如此。今相得
T2122_.53.0320a28: 爲伴甚佳歡喜。人曰。我獨行得君爲伴快不
T2122_.53.0320a29: 可言。君馬行疾且前。我在後隨也。遂共行語
T2122_.53.0320b01: 曰。向者物何如乃令君懼怖耶。對曰。其身如
T2122_.53.0320b02: 而眼如鏡形甚可惡。伴曰。試顧視我耶。
T2122_.53.0320b03: 人顧視之猶復是也。魅便跳上馬人遂墜地
T2122_.53.0320b04: 怖死。家人怪馬獨歸。即行推覓。於道得之。
T2122_.53.0320b05: 宿昔乃蘇説状如是
T2122_.53.0320b06: 蜀中西南高山之上有物與猴相類。長七尺。
T2122_.53.0320b07: 能作人行善走逐人。名曰猳國。一名馬化。或
T2122_.53.0320b08: 曰玃&T026260;。伺道行婦女。有長者輒盜取將去。人
T2122_.53.0320b09: 不得知。若有行人經過其傍。皆以長繩相引
T2122_.53.0320b10: 猶故不免。此物能別男女氣臭。故取女男不
T2122_.53.0320b11: 知也。若取得人女則爲家室。其無子者終身
T2122_.53.0320b12: 不得還。十年之後形皆類之。意亦迷惑不復
T2122_.53.0320b13: 思歸。若有子者輒抱送還其家。産子皆如人
T2122_.53.0320b14: 形。有不養者其母輒死。故懼怕之無敢不養。
T2122_.53.0320b15: 及長與人不異。皆以楊爲姓。故今蜀中西南
T2122_.53.0320b16: 多諸楊率。皆是猳國馬化之子孫也
T2122_.53.0320b17: 越地深山中有鳥。大如鳩青色。名曰治鳥。穿
T2122_.53.0320b18: 大樹作巣。如五六升器。戸口徑數寸。周飾
T2122_.53.0320b19: 以土堊。赤自相分。状如射侯。伐木者見此
T2122_.53.0320b20: 樹即避之去。或夜冥不見鳥。鳥亦知人不見。
T2122_.53.0320b21: 便鳴喚曰。咄咄上去。明日便急上去。咄咄下
T2122_.53.0320b22: 去。明日便宜急下。若不使去但言笑而已者。
T2122_.53.0320b23: 人可止伐也。若有穢惡及其所止者。則有虎
T2122_.53.0320b24: 通夕來守。人不去便傷害人。此鳥白日見其
T2122_.53.0320b25: 形是鳥也。夜聽其嗚亦鳥也。時有觀樂者便
T2122_.53.0320b26: 作人形。長三尺。至澗中取石蟹就人火炙之。
T2122_.53.0320b27: 人不可犯也。越人謂此鳥是越柷之祖也
T2122_.53.0320b28: 季桓子穿井獲如土缶其。中有羊馬便。問之
T2122_.53.0320b29: 仲尼曰。吾穿井而獲狗何耶。仲尼曰。以丘所
T2122_.53.0320c01: 聞羊也。丘聞之。木石之怪驅蚑蝄蜽。水中
T2122_.53.0320c02: 之怪是龍罔。土中之怪曰賁羊。夏鼎志曰。罔
T2122_.53.0320c03: 象如三歳兒。赤目黒色大耳長臂赤爪。索縛
T2122_.53.0320c04: 則可得食。王子曰。木精爲游光。金精爲清
T2122_.53.0320c05: 明。晋元康中。呉郡婁縣懷瑤家。忽聞地中
T2122_.53.0320c06: 有犬子聲隱其聲。上有小穿大如螾。瑤以杖
T2122_.53.0320c07: 刺之。入數尺覺如物。乃掘視之得犬子雌雄。
T2122_.53.0320c08: 各一目猶未開。形大如常犬也。哺之而食。
T2122_.53.0320c09: 左右咸往觀焉。長老或云。此名犀犬。得之者
T2122_.53.0320c10: 令家富昌。宜當養之。以目未開還置穿中。覆
T2122_.53.0320c11: 以磨礱。宿昔發視左右無孔還失所在。瑤家
T2122_.53.0320c12: 積年無他禍福也
T2122_.53.0320c13: 大興中呉郡府舍中。又得二牧物如初。其後
T2122_.53.0320c14: 太守張茂爲呉興兵所殺。尸子曰。地中有犬。
T2122_.53.0320c15: 名曰地狼。有人名曰無傷。夏鼎志曰。掘地而
T2122_.53.0320c16: 得狗名曰賈。掘地而得豚名曰邪。掘地而得
T2122_.53.0320c17: 人名曰聚。聚毋傷也。此物之自然。無謂鬼
T2122_.53.0320c18: 神而怪之。然則與地狼名異其實一物也。淮
T2122_.53.0320c19: 南萬畢曰。千歳羊肝化爲地宰。蟾蜍得苽卒
T2122_.53.0320c20: 時爲鶉。此皆因氣作。以相感而惑也。睪辛
T2122_.53.0320c21: 氏有老婦人居於王宮。得耳疾暦時醫爲挑
T2122_.53.0320c22: 治。出頂蟲大如繭。婦人去後。置以瓠籬。覆之
T2122_.53.0320c23: 以盤。俄爾頂蟲乃化爲犬。其文五色。因名盤
T2122_.53.0320c24: 瓠。遂畜之。時戎呉盛強數侵邊境。遣將征討
T2122_.53.0320c25: 不能禽勝。乃募天下有能得戎呉將軍首者。
T2122_.53.0320c26: 購金千斤封邑萬戸。又賜以少女。後盤瓠銜
T2122_.53.0320c27: 得一頭將造王闕。王診視之即是戎呉。爲之
T2122_.53.0320c28: 柰何。群臣皆曰。盤瓠是畜不可官秩。又不
T2122_.53.0320c29: 可妻。雖有功無施也。少女聞之啓王曰。大王
T2122_.53.0321a01: 既以我許天下矣。盤瓠銜首而來爲國除害。
T2122_.53.0321a02: 此天命使然。豈狗之智力哉。王者重言。覇者
T2122_.53.0321a03: 重信。不可以子女微躯而負明約於天下。國
T2122_.53.0321a04: 之禍也。王懼而從之。令少女隨。盤瓠將女
T2122_.53.0321a05: 上南山。山草木茂盛無人行迹。於是女解去
T2122_.53.0321a06: 上衣爲僕豎之紛。著獨拘之叉。隨盤瓠
T2122_.53.0321a07: 昇山入谷止于石室之中。王悲思之遣往視
T2122_.53.0321a08: 覓。天輒風雨嶺震雲晦往者莫至。蓋經三年
T2122_.53.0321a09: 産六男六女。盤瓠死後自相配偶夫妻。
T2122_.53.0321a10: 織績木皮染以草實。好五色衣服裁制著用。
T2122_.53.0321a11: 經後母歸以語王。王遣追之男女。天不復雨
T2122_.53.0321a12: 衣服&MT05152;褳言語侏離。飮食蹲踞好山惡都。王
T2122_.53.0321a13: 順其意有詔賜以名山廣澤。號曰蠻夷。蠻夷
T2122_.53.0321a14: 者。外癡内黠。安土重賜以其受異氣於天命
T2122_.53.0321a15: 故。待以不常之伴。田作價販無開濕符傳
T2122_.53.0321a16: 租税之賦。有邑君長皆賜印綬。冠用獺皮。取
T2122_.53.0321a17: 其游食於水。今即梁漢巴蜀武陵長沙廬江
T2122_.53.0321a18: 群夷是也。周糝雜魚肉叩槽而號。毎祭盤
T2122_.53.0321a19: 瓠。其俗至今。故世稱赤𩨫横頵盤瓠子孫
T2122_.53.0321a20: 右六條出
搜神
T2122_.53.0321a21: 奘法師西國記云。僧伽羅國雖非印度之
國路次附出
此國
T2122_.53.0321a22: 本寶渚也。多有珍寶栖止鬼神。其後南印度
T2122_.53.0321a23: 有一國王。女聘隣國吉日送歸。路逢師子。侍
T2122_.53.0321a24: 衞之徒棄女逃難。女居輿中心甘喪命。時師
T2122_.53.0321a25: 子王負女而去。入深山處幽谷。捕鹿採菓以
T2122_.53.0321a26: 時資給。既積歳月遂孕男女。形貌同人性種
T2122_.53.0321a27: 畜也。男漸長大力格猛獸。年方弱冠人智斯
T2122_.53.0321a28: 請其母曰。我何謂乎。父則野獸母乃是人。
T2122_.53.0321a29: 既非族類如何配偶。母乃述昔事以告其子。
T2122_.53.0321b01: 曰人畜殊途宜速逃逝。曰我先已逃不能自
T2122_.53.0321b02: 濟。其子於後逐師子父。登山踰嶺。察其游止
T2122_.53.0321b03: 可以逃難。伺父去已遂檐負母下趣人里。母
T2122_.53.0321b04: 曰。宜各愼密勿説事源。人或知聞輕鄙我等。
T2122_.53.0321b05: 於是父國。國非家族宗祀已滅。投寄邑人。
T2122_.53.0321b06: 人謂之曰。爾曹何國人也。曰我本此國流離
T2122_.53.0321b07: 異域。子母相携來歸故里。人皆哀愍更共資
T2122_.53.0321b08: 給。其師子王還無所見。追戀妻兒憤恚既發。
T2122_.53.0321b09: 便出山谷往來村邑。咆哮震吼。暴害人物殘
T2122_.53.0321b10: 毒生類。邑人輒出遂取而殺。撃鼓吹貝負弩
T2122_.53.0321b11: 持鉾。群從成旅然後免害。其王懼仁化之不
T2122_.53.0321b12: 洽也。乃縱獠者期於擒獲。王躬率四兵衆以
T2122_.53.0321b13: 萬計。掩捕林藪彌跨山谷。師子震吼人畜
T2122_.53.0321b14: 易。既不擒獲。尋復招募其有擒執師子除國
T2122_.53.0321b15: 害者。當酬重賞式旌茂績。子聞王之令。乃謂
T2122_.53.0321b16: 母曰。飢寒以久宜可應募。或有所得以相撫
T2122_.53.0321b17: 育。母曰。言不可。若是彼獸雖是畜也猶是
T2122_.53.0321b18: 汝父。豈以艱辛而興逆害。子曰。人畜異類
T2122_.53.0321b19: 禮義安在。既以違阻此心何異。乃抽小刃。出
T2122_.53.0321b20: 應招募。是時千衆萬騎雲屯霧合。師子踞在
T2122_.53.0321b21: 林中。人莫敢近。子即其前父遂馴伏。於是乎
T2122_.53.0321b22: 親愛忘怒。乃剚刃於腹中。尚懷慈愛猶無忿
T2122_.53.0321b23: 毒。乃至刳腹含苦而死。王曰。斯何人哉。若此
T2122_.53.0321b24: 異也。誘之以福利。震之以威禍。然後具陳
T2122_.53.0321b25: 始末備述情事。王曰。逆哉。父而尚害況非親
T2122_.53.0321b26: 乎。畜種難馴兇情易動。除民之害其功大矣。
T2122_.53.0321b27: 斷父之命其心逆矣。重賞以酬其功。遠放以
T2122_.53.0321b28: 誅其逆。則國典不虧王言不貳。於是裝二大
T2122_.53.0321b29: 船多儲糧糗。母留在國周給賞功。子女各從
T2122_.53.0321c01: 一舟隨波飄蕩。其男船泛海至此寶渚。見豐
T2122_.53.0321c02: 珍玉便於中止。其後商人採寶復至渚中。乃
T2122_.53.0321c03: 殺其商主留其子女。如是繁息子孫衆多。遂
T2122_.53.0321c04: 立君臣以位上下。連都築邑據有疆域。以其
T2122_.53.0321c05: 先祖擒執師子。因擧元功而爲國號。其女船
T2122_.53.0321c06: 者。泛至波刺斯西。神鬼所魅産育群女。故今
T2122_.53.0321c07: 西大女國是也。故師子國人。形貌卑黒方
T2122_.53.0321c08: 頤大顙。情性獷烈安忍鴆毒。斯亦猛獸遺種
T2122_.53.0321c09: 故。其人多勇健斯一説也。若據佛法所記。則
T2122_.53.0321c10: 依起世經。昔此寶洲大鐵城中。五百羅刹女
T2122_.53.0321c11: 之所居也
T2122_.53.0321c12: 又屈支國東境城北天祠前有大龍池。諸龍
T2122_.53.0321c13: 易形交合牝馬。逐生龍駒之子。方乃馴駕。
T2122_.53.0321c14: 所以此國多出善馬。聞諸先志曰。近代有王
T2122_.53.0321c15: 號曰金華。政教明察感龍馭乘。王欲終沒鞭
T2122_.53.0321c16: 觸其耳。因即潜隱以至千金。城中無井取彼
T2122_.53.0321c17: 池水。龍變爲人與諸婦人會。生子驍勇走及
T2122_.53.0321c18: 奔馬。如是漸染人皆龍種。恃力作威不恭王
T2122_.53.0321c19: 命。王力乃引搆突厥殺此人。少長倶戮略無
T2122_.53.0321c20: 噍類。城今荒蕪人煙斷絶右二驗出
奘法師傳
T2122_.53.0321c21: 述曰。數見愚俗邪説之人云。貴賤不同人畜
T2122_.53.0321c22: 殊別。何有人作畜生畜生。作人。佛説虚誑
T2122_.53.0321c23: 恐不依實。若汝守愚不信佛言者。何故。前列
T2122_.53.0321c24: 俗典書史具述。目驗所覩豈亦不信。如行恩
T2122_.53.0321c25: 含忍。即同楚子蛭痼疾皆愈。宋公不祷妖星
T2122_.53.0321c26: 夕退。若也行惡如漢鴆趙王如意。蒼狗成肉。
T2122_.53.0321c27: 齊殺彭生立豕爲祟。近事尚然。況復行因善
T2122_.53.0321c28: 惡業報。昇沈殊趣累劫受殃也
T2122_.53.0321c29: 法苑珠林卷第六
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