SAT DB

T2122_.53.0301a01: 也。異苑曰。沙門釋慧遠捿神廬岳。甞有游
T2122_.53.0301a02: 龍翔其前。遠公有怒以石擲中。仍騰躍上
T2122_.53.0301a03: 昇。有傾風飈燁。公知是龍之所興。登山燒
T2122_.53.0301a04: 香會僧齊聲唱偈。於是霹靂迴向投龍之石。
T2122_.53.0301a05: 雲雨乃除。異苑曰。乞伏虜凶虐暴惡。嘗中
T2122_.53.0301a06: 霹靂。其挺引身出外。題背四字表其凶匿。國
T2122_.53.0301a07: 少時爲渉去所棄
T2122_.53.0301a08: 頌曰
T2122_.53.0301a09:     日月長懸天曜常暉晝金夜玉
T2122_.53.0301a10:     孰與玄期出則晃朗沒已還晞
T2122_.53.0301a11:     虧盈隱顯晦朔旋璣星辰列位
T2122_.53.0301a12:     福壽靈威聖人建立隨業増徽
T2122_.53.0301a13:     雲龍相會升降分離撃動雷電
T2122_.53.0301a14:     寒暑應時◎
T2122_.53.0301a15: 法苑珠林卷第四
T2122_.53.0301a16:
T2122_.53.0301a17:
T2122_.53.0301a18:
T2122_.53.0301a19: 法苑珠林卷第五
T2122_.53.0301a20: 　西明寺沙門釋道世撰　

T2122_.53.0301a21:

◎六道篇第四　

此六趣即
爲六部

T2122_.53.0301a22:

諸天部　

此別
四部

T2122_.53.0301a23:   述意部　會名部　受苦部　報謝部
T2122_.53.0301a24: 述意部第一
T2122_.53.0301a25: 夫論天報。識復豐華。服玩光新身形輕妙。而
T2122_.53.0301a26: 自在天上更是魔王。無想定中翻爲外道。四
T2122_.53.0301a27: 空之頂邪執不輕。六欲之間迷惑殊重。不能
T2122_.53.0301a28: 受持般若供養涅槃。憍慢轉増我人逾盛。所
T2122_.53.0301a29: 以頭華萎顇腋汗流衿。寶殿歇光羅衣聚膩。
T2122_.53.0301b01: 憑斯淨心悉皆懺蕩。普爲四王忉利兜率燄
T2122_.53.0301b02: 摩化樂他化梵王梵輔光音遍淨廣果那含不
T2122_.53.0301b03: 煩不熱善見善現空處識處不用處非非想
T2122_.53.0301b04: 處。乃至横窮他界竪極上天。或復端坐華臺。
T2122_.53.0301b05: 動逾劫數凝神玉殿。一視千年。願令自然
T2122_.53.0301b06: 之服不離身形。善法之堂永蒙游觀。絶生離
T2122_.53.0301b07: 之病。無戰陣之勞。長謝五衰常豐七寶。色
T2122_.53.0301b08: 像端嚴容儀煒燁。永離苦因。清昇樂果也
T2122_.53.0301b09: 會名部第二
T2122_.53.0301b10: 問曰。云何名六趣。依毘曇論云。趣者名到。亦
T2122_.53.0301b11: 名爲道。謂彼善惡業因道能運到其生趣處。
T2122_.53.0301b12: 故名爲趣。亦可依所造之業趣彼生處。故名
T2122_.53.0301b13: 爲趣。有趣者歸向之義。謂所造業能歸向於
T2122_.53.0301b14: 天乃至地獄也
T2122_.53.0301b15: 問曰。唯有此六趣定更有餘道耶。答曰。且據
T2122_.53.0301b16: 一家不増減説。若依樓炭經中。亦説九道衆
T2122_.53.0301b17: 生共居。一菩薩道。二縁覺道。三聲聞道。帖前
T2122_.53.0301b18: 六道。以凡聖同居爲欲相化也。天者如婆
T2122_.53.0301b19: 沙釋名。光明照曜。故名爲天。又天者顛也。顛
T2122_.53.0301b20: 謂上顛。萬物之中。唯天在上。故名顛也。又天
T2122_.53.0301b21: 者顯也。顯謂高顯。萬物之中。唯天獨高在上
T2122_.53.0301b22: 顯覆。故名顯也
T2122_.53.0301b23: 問曰。何故彼趣名天。答曰。於諸趣中。彼最勝
T2122_.53.0301b24: 最樂最善妙最高。故名天趣。有説。先造作
T2122_.53.0301b25: 増上身語意妙行。往彼生彼令彼相續。故名
T2122_.53.0301b26: 天趣。有説。光明増故名天。以彼自然光＊常
T2122_.53.0301b27: 照晝夜故。聲論者説。能照故名天。以現勝果。
T2122_.53.0301b28: 照了先時所修因故。復次戲樂故名天。以＊常
T2122_.53.0301b29: 游戲受勝樂故
T2122_.53.0301c01: 問曰。諸天形相云何。答曰。其形上立。問曰。
T2122_.53.0301c02: 語言云何。答曰。皆作聖語。又立世阿毘曇論
T2122_.53.0301c03: 云。天名提婆。謂行善因於此道生。故名提婆。
T2122_.53.0301c04: 今略論諸天報身之相。所謂諸天皆無骨肉。
T2122_.53.0301c05: 亦無大小便利不淨。身放光明無別晝夜。報
T2122_.53.0301c06: 得五通形無障礙。故正法念經云。譬如一室
T2122_.53.0301c07: 然五百燈光明不相逼迫。諸天手中置五百
T2122_.53.0301c08: 天亦復如是。不窄不妨。又彼經云。彼夜摩天
T2122_.53.0301c09: 或有一百。或有一千。共聚在一蓮華鬚同坐。
T2122_.53.0301c10: 不妨不隘不窄。以善業故。自業力故。又智度
T2122_.53.0301c11: 論云。第三遍淨天六十人坐一針頭而聽法
T2122_.53.0301c12: 不相妨礙。又正法念經云。爾時夜摩天王。爲
T2122_.53.0301c13: 諸天説偈云
T2122_.53.0301c14:     若人心念佛是名善命人
T2122_.53.0301c15:     不離念佛故是爲命中命
T2122_.53.0301c16:     若人心念法是名善命人
T2122_.53.0301c17:     不離念法故是爲命中命
T2122_.53.0301c18:     若人心念僧是名善命人
T2122_.53.0301c19:     不離念僧故是爲命中命
T2122_.53.0301c20: 又夜摩天中有三大士。常爲放逸諸天而演
T2122_.53.0301c21: 説法。何等爲三。一者夜摩天王牟修輪陀菩
T2122_.53.0301c22: 薩。二者善時鵝王菩薩。三者種種莊嚴孔雀
T2122_.53.0301c23: 王菩薩。是三大士。常爲利他而演説法。或有
T2122_.53.0301c24: 令得聲聞菩提。或有令得縁覺菩提
T2122_.53.0301c25: 受苦部第三
T2122_.53.0301c26: 今述諸經具明諸天趣苦光明色界無色界
T2122_.53.0301c27: 苦。上界雖勝仍有微苦。故成實論云。上二界
T2122_.53.0301c28: 中雖無麁苦而有微細苦。何以知之。四禪中
T2122_.53.0301c29: 説有行立臥。隨有四故。皆應有苦。又色界
T2122_.53.0302a01: 有眼耳身識。即此識中所有諸受。名爲苦樂。
T2122_.53.0302a02: 從一威儀求一威儀。求一威儀故知有苦。又
T2122_.53.0302a03: 無理解愛著已報。失時大苦。如經中説。唯得
T2122_.53.0302a04: 道者將命終時無憂苦色。今既是凡寧無憂
T2122_.53.0302a05: 喜。論中無苦者。以苦相微故説言無。如食
T2122_.53.0302a06: 少鹽故言無鹽。非是一向唯樂無苦。由上界
T2122_.53.0302a07: 樂行寂滅不著不能發起麁貪恚瞋。故名無
T2122_.53.0302a08: 苦無樂。又無刀杖等苦故言無苦。非無微
T2122_.53.0302a09: 苦。故涅槃經云。世間雖有上妙清淨園林。然
T2122_.53.0302a10: 死屍處中則爲不淨。衆共捨之不生愛著。色
T2122_.53.0302a11: 界亦爾。雖復淨妙。以有身故。諸佛菩薩悉共
T2122_.53.0302a12: 捨之。若不作此觀名不修身。故知有苦。又法
T2122_.53.0302a13: 句喩經云。有四比丘坐於樹下。共相問言。
T2122_.53.0302a14: 一切世間何者最苦。一人言。天下之苦無過
T2122_.53.0302a15: 婬慾。一人言。世間之苦無過飢渇。一人言。
T2122_.53.0302a16: 世間之苦無過瞋恚。一人言。天下之苦莫過
T2122_.53.0302a17: 驚怖。共諍苦義紛紜不止。佛知其言。往到其
T2122_.53.0302a18: 所問諸比丘。向論何事。即起作禮具白所論。
T2122_.53.0302a19: 佛言。比丘。汝等所論不究苦義。天下之苦莫
T2122_.53.0302a20: 過有身。飢渇寒熱瞋恚驚怖。色欲怨禍。皆由
T2122_.53.0302a21: 於身。夫身者。衆苦之本。患禍之元。勞心極慮
T2122_.53.0302a22: 憂畏萬端。三界蠕動更相殘害。吾我縛著生
T2122_.53.0302a23: 死不息。皆由身與。欲願離世苦當求寂滅。
T2122_.53.0302a24: 攝心守正泊然無想可得泥洹。此最爲樂。故
T2122_.53.0302a25: 知未得聖智滅此三界之身。當非苦耶。問曰。
T2122_.53.0302a26: 色界有身有苦可爾。無色無形苦受何生。答
T2122_.53.0302a27: 曰。彼報精微凡小不覩。無其麁礙非無細色。
T2122_.53.0302a28: 廣論有無被在別章。故智度論云。上二界死
T2122_.53.0302a29: 時退時。生大懊惱。甚於下界。譬如極處墮摧
T2122_.53.0302b01: 碎爛。又成實論云。苦樂隨身至於四禪。憂喜
T2122_.53.0302b02: 隨心至於有頂
T2122_.53.0302b03: 問曰。生上天者離惡積善。何故報盡即入三
T2122_.53.0302b04: 塗。答曰。凡夫無始已來惡業無窮。一日貪瞋
T2122_.53.0302b05: 尚受千形。況惡既多。暫伏結生。報福既盡
T2122_.53.0302b06: 昔業時熟。還墮三塗。何所致惑。故成實論云。
T2122_.53.0302b07: 人在色無色界謂是涅槃。臨命盡時。見欲色
T2122_.53.0302b08: 中陰。即生邪見。謂無涅槃。謗無上法。當知彼
T2122_.53.0302b09: 中有不善業。又智度論云。非有想非無想天
T2122_.53.0302b10: 中死墮阿鼻地獄中。故知三界輪轉皆苦。第
T2122_.53.0302b11: 三明欲界諸天苦者。謂彼天中鬪戰之時。遞
T2122_.53.0302b12: 相加害身心倶苦。若割股節斷而復生。斬
T2122_.53.0302b13: 首截腰則有死苦。如毘曇説欲界諸天有十
T2122_.53.0302b14: 業道離不律儀。雖天不害天。而害餘趣。亦
T2122_.53.0302b15: 有截手截足斷而還生。若斬首則死。展轉相
T2122_.53.0302b16: 奪。乃至十業道皆有。又福欲盡時。五衰相現
T2122_.53.0302b17: 則大憂惱。故涅槃經云。天上雖無大苦惱事。
T2122_.53.0302b18: 然其身體柔軟細滑。見五相時極受大苦。如
T2122_.53.0302b19: 地獄苦等無差別。如和毒藥初美後苦。故正
T2122_.53.0302b20: 法念經偈云
T2122_.53.0302b21:     如蜜和毒藥是則不可食
T2122_.53.0302b22:     天樂亦加是退沒時大苦
T2122_.53.0302b23:     業盡懷憂惱捨離諸天女
T2122_.53.0302b24:     退時大苦惱不可得譬喩
T2122_.53.0302b25:     善業欲盡時如燈焔欲滅
T2122_.53.0302b26:     不知何所趣心生大苦惱
T2122_.53.0302b27:     天上欲退時心生大苦惱
T2122_.53.0302b28:     地獄衆苦毒十六不及一
T2122_.53.0302b29:     一切諸焔輪愛力之所作
T2122_.53.0302c01:     愛鎖縛衆生至諸險惡道
T2122_.53.0302c02:     三界如轉輪業繋輪不斷
T2122_.53.0302c03:     是故捨愛欲離欲得涅槃
T2122_.53.0302c04: 又涅槃經云。雖復得梵天之身乃至非想非
T2122_.53.0302c05: 非想天。命終之時還墮三惡道中。雖爲四天
T2122_.53.0302c06: 王乃至他化自在天身。命終生於畜生道中。
T2122_.53.0302c07: 或爲師子虎兕豺狼象馬牛驢等。故知天報
T2122_.53.0302c08: 盡時其身大苦。既有斯難即須披誠疏條此
T2122_.53.0302c09: 業懺令伏滅。若人造罪受報盡已。後時修善
T2122_.53.0302c10: 設生天上。由昔餘殃天中微受。故正法念經
T2122_.53.0302c11: 云。若於先世有偸盜業。爾時自見諸天女等。
T2122_.53.0302c12: 奪其所著莊嚴之具。奉餘天子。若於先世有
T2122_.53.0302c13: 妄語業。諸天女等聞其所説生顛倒解。謂其
T2122_.53.0302c14: 惡罵。若於先世以酒施於持戒之人。或破禁
T2122_.53.0302c15: 戒而自飮酒。或作麹釀。臨命終時。其心悶
T2122_.53.0302c16: 亂。失於正念。墮於地獄。若於先世有殺生
T2122_.53.0302c17: 業。壽命短促速疾命終。若於先世有邪婬業。
T2122_.53.0302c18: 見諸天女皆悉捨已。共餘天子互相娯樂。是
T2122_.53.0302c19: 則名曰五衰相也。以其持戒五種缺故。業網
T2122_.53.0302c20: 所縛受此業報。又天帝釋復觀業果於殿中。
T2122_.53.0302c21: 叫喚大地獄十八隔處。殺生偸盜邪婬妄語
T2122_.53.0302c22: 業。墮此地獄具受衆苦。從地獄出生餓鬼中。
T2122_.53.0302c23: 壽命長遠。從餓鬼中死生畜生中。互相殘害。
T2122_.53.0302c24: 從畜生中死。若生人中。身色憔悴無有威
T2122_.53.0302c25: 徳。若有餘業得生天中。身量形貌皆悉減劣。
T2122_.53.0302c26: 一切衆寶莊嚴之具光明微少。不爲天女之
T2122_.53.0302c27: 所愛敬。天女背叛。捨至餘天。智慧薄少心不
T2122_.53.0302c28: 正直。爲餘天子之所輕笑。若諸天衆與阿修
T2122_.53.0302c29: 羅鬪戰之時。爲他所殺。以餘業故◎
T2122_.53.0303a01: ◎報謝部第四
T2122_.53.0303a02: 依新婆沙論云。諸天中將命終位。先有二種
T2122_.53.0303a03: 五衰相現。一小。二大。云何名爲小五衰相。一
T2122_.53.0303a04: 者諸天往來轉動。從嚴身具出五樂聲。善奏
T2122_.53.0303a05: 樂人所不能及。將命終位此聲不起。有説。復
T2122_.53.0303a06: 出不如意聲。二者諸天身光赫奕晝夜相照。
T2122_.53.0303a07: 身無有影。將命終時身光微昧。有説。全滅
T2122_.53.0303a08: 身影便現。三者諸天膚體細滑入香池浴。纔
T2122_.53.0303a09: 出水時水不著身。如蓮華葉。將命終位水便
T2122_.53.0303a10: 著身。四者諸天種種境界悉皆殊妙漂脱諸
T2122_.53.0303a11: 根。如旋火輪不得暫住。將命終位專著一
T2122_.53.0303a12: 境。經於多時不能捨離。五者諸天身力強盛
T2122_.53.0303a13: 眼甞不瞬。將命終時身力虚劣。眼便數瞬。云
T2122_.53.0303a14: 何爲大五衰相。一者衣服先淨今穢。二者華
T2122_.53.0303a15: 冠先盛今萎。三者兩腋忽然流汗。四者身體
T2122_.53.0303a16: 欻生臭氣。五者不樂安住本座。前五衰相現
T2122_.53.0303a17: 已或可轉。時天帝釋以有五種小衰相現。不
T2122_.53.0303a18: 久當有大衰相現。心生怖畏作是念言。誰能
T2122_.53.0303a19: 救我如是衰厄。後當歸依。便自了知。除佛世
T2122_.53.0303a20: 尊無能救護。尋詣佛所求哀請救。佛爲説法。
T2122_.53.0303a21: 便得見諦。令彼衰相一時皆滅。故於佛前歡
T2122_.53.0303a22: 喜踊躍。作諸愛語説此伽他曰
T2122_.53.0303a23:     大仙應當知我即於此座
T2122_.53.0303a24:     還得天壽命唯願尊憶持
T2122_.53.0303a25: 又折伏羅漢經云。昔忉利天宮有一天。壽命
T2122_.53.0303a26: 垂盡有七種瑞現。一項中光滅。二頭上華萎。
T2122_.53.0303a27: 三面色變。四衣上有塵。五腋下汗出。六身形
T2122_.53.0303a28: 痩。七離本座。即自思惟。壽終之後下生鳩夷
T2122_.53.0303a29: 那竭國疥癩母猪腹中作豚。甚預愁苦不知
T2122_.53.0303b01: 何計。餘天語言。今佛在此爲衆説法。唯佛能
T2122_.53.0303b02: 脱卿之罪耳。即到佛所稽首作禮未及發問。
T2122_.53.0303b03: 佛知告曰。一切萬物皆歸無常。汝素所知。何
T2122_.53.0303b04: 爲憂愁。得離豚身常誦三自歸。如是三日却
T2122_.53.0303b05: 後七日天即壽盡下生維耶離國。作長者家
T2122_.53.0303b06: 子。在母胞胎日三自歸。始生墮地亦跪自歸。
T2122_.53.0303b07: 其母免身又無惡露。母傍侍婢怖而棄走。
T2122_.53.0303b08: 母亦深怪。謂之熒惑意欲殺之。父知貴子令
T2122_.53.0303b09: 好養之。年向七歳與其輩類於道邊戲。遇舍
T2122_.53.0303b10: 利目連。兒前作禮。衆聖驚怪。具説天上事。
T2122_.53.0303b11: 此兒請佛到家。佛爲説經。兒及父母内外親

T2122_.53.0303b12:

屬皆得阿惟越致。此云不退

依經天有多種。具
如前三界篇中三十

T2122_.53.0303b13:

二門説。今對
六道略述四門

T2122_.53.0303b14:

感應縁

略引
六驗

T2122_.53.0303b15: 　晋居士史世光　晋沙門釋惠嵬　宋侖
T2122_.53.0303b16: 氏有二女　魏沙門釋曇鸞　魏居士椽弦
T2122_.53.0303b17: 超　梁沙門釋慧韶
T2122_.53.0303b18: 夫十惡縁巨易或心塗。萬善力微難感靈性。
T2122_.53.0303b19: 姦心頻發凶状屡聞。正法罕逢教沈道喪。所
T2122_.53.0303b20: 以一息不追則萬劫永別。刹那暫隔則千代
T2122_.53.0303b21: 長離。良由信毀相競善惡交侵。愚惑之徒輕
T2122_.53.0303b22: 擧邪風。淳正之輩時遭佞逼。所以教流震旦
T2122_.53.0303b23: 六百餘年。崔赫周虐三被殘屏。禍不放踵。
T2122_.53.0303b24: 殃及己身。致招感應之徴。善惡之報。是以建
T2122_.53.0303b25: 安感夢而疾瘳。文宣降靈而病愈。呉王圍寺
T2122_.53.0303b26: 舍利浮光。齊主行刑刀尋刃斷。宇文毀僧而
T2122_.53.0303b27: 瘡潰。拓拔廢寺而膿流。孫皓溺像而陰疼。赫
T2122_.53.0303b28: 連兇頑而震死。古今善惡禍福徴祥。廣如宣
T2122_.53.0303b29: 驗冥祥報應感通寃魂幽明搜神旌異法苑弘
T2122_.53.0303c01: 明經律異相三寶徴應聖迹歸心西國行傳名
T2122_.53.0303c02: 僧高僧冥報拾遺等。卷盈數百不可備列。傳
T2122_.53.0303c03: 之典謨。懸諸日月。足使目覩。唐猜來惑。故
T2122_.53.0303c04: 經曰。行善得善報。行惡得惡報。易曰。積善之
T2122_.53.0303c05: 家必有餘慶。積惡之家必有餘殃。信知善惡
T2122_.53.0303c06: 之報影響相從。苦樂之徴猶來相剋。余尋傳
T2122_.53.0303c07: 記四千有餘。故簡靈驗各題篇末。若不引證
T2122_.53.0303c08: 邪病難除。餘之不盡。冀補茲處
T2122_.53.0303c09: 晋史世光者。襄陽人也。咸和八年於武昌死。
T2122_.53.0303c10: 七日沙門支法山轉小品。疲而微臥。聞靈座
T2122_.53.0303c11: 上如有人聲。史家有婢字張信。見世光在座
T2122_.53.0303c12: 上著衣帢具如平生。語信云。我本應墮龍
T2122_.53.0303c13: 中。支和上爲我轉經。曇護曇堅迎我上第七
T2122_.53.0303c14: 梵天快樂處矣。護堅並是山之沙彌已亡者
T2122_.53.0303c15: 也。後支法山復往爲轉大品。又來在座。世
T2122_.53.0303c16: 光生時以二幡供養。時在寺中乃呼張信持
T2122_.53.0303c17: 幡送我。信曰。諾。便絶死。將信持幡。倶西北
T2122_.53.0303c18: 飛。上一青山如琉璃色。到山頂望見天門。
T2122_.53.0303c19: 光乃自提幡遣信令還。與一青香如巴豆。曰
T2122_.53.0303c20: 以上支和＊上。信未還。便遙見世光直入天
T2122_.53.0303c21: 門。信復道而還。倐忽蘇活。亦不復見手中香
T2122_.53.0303c22: 也。幡亦故在寺中。世光與信於家去時。其六
T2122_.53.0303c23: 歳兒見之指語祖母曰。阿郎飛上天。婆爲見
T2122_.53.0303c24: 不。世光後復與天人十餘。倶還其家徘徊而
T2122_.53.0303c25: 去。毎來必見簪帢。去必露髻。信問之。答曰。
T2122_.53.0303c26: 天上有冠不著此也。後乃著天冠。與群天人
T2122_.53.0303c27: 鼓琴行歌。徑上母堂。信問。何用屡來。曰我來
T2122_.53.0303c28: 欲使汝輩知罪福也。亦兼娯樂阿母。琴音清
T2122_.53.0303c29: 妙不類世聲。家人小大悉得聞之。然聞其聲
T2122_.53.0304a01: 如隔壁障。不得親察也。唯信聞之獨分明焉。
T2122_.53.0304a02: 有頃去。信自送見光入一黒門。有頃來出
T2122_.53.0304a03: 謂信曰。舅在此日見榜撻楚痛難勝。省視還
T2122_.53.0304a04: 也。舅坐犯殺罪。故受此報。可告舅母會僧

T2122_.53.0304a05:

轉經。當稍免脱。舅即輕車將軍報終也

右一出
冥祥記

」

T2122_.53.0304a06: 晋長安釋慧嵬。不知何人。止長安大寺戒行
T2122_.53.0304a07: 澄潔。多栖處山谷。修禪定之業。有一無頭鬼
T2122_.53.0304a08: 來。嵬神色無變。乃謂鬼曰。汝無頭。便無頭痛
T2122_.53.0304a09: 之患。一何快哉。鬼便隱形。復作無腹鬼來。但
T2122_.53.0304a10: 有手足。嵬又曰。汝既無腹。便無五藏之憂。一
T2122_.53.0304a11: 何樂哉。須臾復作異形。嵬皆隨言遣之。後久
T2122_.53.0304a12: 時天甚寒雪。有一女子來求寄宿。形貌端正。
T2122_.53.0304a13: 衣服鮮明。姿媚柔雅。自稱天女。以上人有徳。
T2122_.53.0304a14: 天遣我來以相慰喩。談欲言勸動其意。嵬執
T2122_.53.0304a15: 志貞確一心無擾。乃謂女曰。吾心若死灰。無
T2122_.53.0304a16: 以革嚢見試。女遂陵雲而逝。顧謂歎曰。海
T2122_.53.0304a17: 水可竭。須彌可傾。彼上人者秉志堅貞。後以
T2122_.53.0304a18: 晋隆安三年。與法顯倶游西域。不知所終。續
T2122_.53.0304a19: 有釋賢護。姓孫。涼州人。來止廣漢閻興寺。
T2122_.53.0304a20: 常習禪爲業。又善律行纖豪無缺。以晋隆安
T2122_.53.0304a21: 五年卒。臨亡口出五色光明。照滿寺内。遺言
T2122_.53.0304a22: 使燒身。弟子行之。既而支節都盡。唯手一指

T2122_.53.0304a23:

不然。因埋之塔下

右一出梁
朝高僧傳

T2122_.53.0304a24: 宋侖氏二女。東官曾城人也。是時祖姉妹。元
T2122_.53.0304a25: 嘉九年。姉年十歳。妹年九歳。里越愚蒙未知
T2122_.53.0304a26: 經法。忽以二月八日。並失所在。三日而歸粗
T2122_.53.0304a27: 説見佛。九月十五日又失。一旬還作外國語。
T2122_.53.0304a28: 誦經及梵書。見西域沙門便相開解。明＊年
T2122_.53.0304a29: 正月十五日忽復失去。田間作人云。見其從
T2122_.53.0304b01: 風徑飄上天。父母號懼祀神求福。既而經月
T2122_.53.0304b02: 乃反。剃頭爲尼。被服法衣。持髮而歸自説。
T2122_.53.0304b03: 見佛及比丘尼曰。汝宿世因縁應爲我弟子。
T2122_.53.0304b04: 擧手摩頭髮因墮落。與其法名。大曰法縁。小
T2122_.53.0304b05: 曰法綵。臨遣還曰。可作精舍。當與汝經法
T2122_.53.0304b06: 也。女既歸家即毀除鬼座。繕立精廬夜齋
T2122_.53.0304b07: 誦。夕中毎有五色光明。流泛峯嶺若燈燭
T2122_.53.0304b08: 云。女曰。此後容止華雅音制詮正。上京風
T2122_.53.0304b09: 調不能過也。刺史韋朗就里並迎供養。聞其

T2122_.53.0304b10:

談説甚敬異焉。於是溪里皆知奉法

右一出
冥祥記

T2122_.53.0304b11: 魏西河石壁谷玄中寺沙門曇鸞。未詳氏族。
T2122_.53.0304b12: 雁門人。家近五臺山。神迹靈異怪逸于民。鸞
T2122_.53.0304b13: 因患氣疾。周行醫療。行至汾川秦陵故墟。入
T2122_.53.0304b14: 城東門上望青雲。忽見天門洞開。六欲階
T2122_.53.0304b15: 位。上下重復。歴然鸞覩。由斯疾愈。後往江
T2122_.53.0304b16: 南陶隱居處。求覓仙方冀益長壽。及屆山所
T2122_.53.0304b17: 接對欣然。便以仙方十卷用酬來意。還至浙
T2122_.53.0304b18: 江。有鮑郎子神者。一鼓涌浪七日便止。正値
T2122_.53.0304b19: 波初無由得渡。鸞便往廟所以情祈告。必如
T2122_.53.0304b20: 所請當爲起廟。須臾神即現形。状如二十。來
T2122_.53.0304b21: 告鸞曰。若欲＊渡者明旦當得。願不食言。及
T2122_.53.0304b22: 至明晨。濤由鼓怒。纔入船裏恬然安靜。依
T2122_.53.0304b23: 斯達到。梁帝見重。因出勅爲江神更起靈廟。
T2122_.53.0304b24: 後辭帝還魏境。欲往名山依方修治。行至洛
T2122_.53.0304b25: 下。逢中國三藏菩提流支。鸞往啓曰。佛法頗
T2122_.53.0304b26: 有長生不死法勝此土仙經者乎。支唾地告
T2122_.53.0304b27: 曰。是何言歟。非相比也。此方何處有長生不
T2122_.53.0304b28: 死法。縱得長年少時不死。終輪三有。即以
T2122_.53.0304b29: 觀經授之曰此大仙方。依之修行當得解脱
T2122_.53.0304c01: 生死永絶輪迴。後移住汾州北山石壁玄中
T2122_.53.0304c02: 寺。一心依經作淨土業。春秋六十有七。臨至
T2122_.53.0304c03: 終日。幡華幢蓋高映院宇。香氣蓬勃音聲繁
T2122_.53.0304c04: 鬧。預登寺者並同矚之。以魏興和四年。卒於

T2122_.53.0304c05:

平遙山寺。年六十有七

右一出梁
高僧傳

T2122_.53.0304c06: 魏濟北郡從事椽弦超。字義起。以嘉平中。
T2122_.53.0304c07: 夜獨宿夢有神女來從之。自稱天玉女。東郡
T2122_.53.0304c08: 人。姓成公。字知瓊。早失父母。天帝哀其孤
T2122_.53.0304c09: 苦。遣令下嫁從夫。當其夢也精爽感寤。嘉其
T2122_.53.0304c10: 美異非常人之容。覺寤欽想。若存若亡。如此
T2122_.53.0304c11: 三四夕。顯然來游。駕輜 &T051150;

從八婢。服綾羅
T2122_.53.0304c12: 綺繍之衣。姿顏容體状若飛仙。自言。年七十。
T2122_.53.0304c13: 視之如十五六女。車上有壺榼。清白琉璃。五
T2122_.53.0304c14: 具飮啖。奇異饌具。遂下酒啖。與義起共飮食。
T2122_.53.0304c15: 謂義起曰。我天上玉女。見遣下嫁故來從君。
T2122_.53.0304c16: 不謂君徳。宿時感運宜爲夫婦。不能有益亦
T2122_.53.0304c17: 不爲損。然行來常可得駕輕車乘肥馬。飮食
T2122_.53.0304c18: 常得遠味異膳。繒素可得充用不乏。然我神
T2122_.53.0304c19: 人。不爲君子。亦無妬忌之性。不害君婚姻之
T2122_.53.0304c20: 義。遂爲夫婦。贈其詩一篇。其文曰
T2122_.53.0304c21: 飄颻浮勃述。 &MT06417;

曹雲石滋。芝英不須潤至徳
T2122_.53.0304c22: 與時期。神仙豈虚降。應運來相之。納我榮五
T2122_.53.0304c23: 族。送我致禍災
T2122_.53.0304c24: 此其詩之大較。其文二百餘言不能悉録。並
T2122_.53.0304c25: 注易七卷占卜吉凶等。義起皆運其旨。作夫
T2122_.53.0304c26: 婦經七八年。父母爲義起取婦之後。分日而
T2122_.53.0304c27: 嫌。分夕而寢。夜來晨去。儵忽若飛。唯義起見
T2122_.53.0304c28: 之。餘人不見。雖居闇室輒聞人聲。常見蹤跡。
T2122_.53.0304c29: 然不覩其形。後人怪問。漏泄其事。玉女遂便
T2122_.53.0305a01: 求去云。我神人也。雖與君交不願人見。而君
T2122_.53.0305a02: 性疏漏。我往與君積年交結。恩義不輕。一
T2122_.53.0305a03: 旦分別豈不愴恨。勢不得久各努力。呼侍御
T2122_.53.0305a04: 人。下酒啖食。發簶取織成裙衫兩腰。賜與義
T2122_.53.0305a05: 起。又贈詩一首。把臂告辭涕泠流離。肅然昇
T2122_.53.0305a06: 車去若迅飛。義起憂感積日殆至委頓。後
T2122_.53.0305a07: 到濟北魚山陌上。西行遙望曲道頭有一馬
T2122_.53.0305a08: 車。似知瓊。馳前到。果是玉女也。遂披帷相
T2122_.53.0305a09: 見。前悲後喜。控左授接同乘至洛。遂爲室家
T2122_.53.0305a10: 剋復舊好。至于太康中猶在。但不日日往
T2122_.53.0305a11: 來。毎於三月三日五月五日七月七日九月
T2122_.53.0305a12: 九日旦十五日。輒下往來經宿而去。張茂先

T2122_.53.0305a13:

爲作神女賦

右一出
搜神記

T2122_.53.0305a14: 梁蜀郡龍淵寺沙門慧韶。姓陳。本頴川太丘
T2122_.53.0305a15: 人。少欲多智聰敏不群。春秋五十。卒於本
T2122_.53.0305a16: 寺摩訶衍堂中。時成都民應始豐賢者。因病
T2122_.53.0305a17: 氣絶。而心上煖。五日方醒。云。被攝至閻羅
T2122_.53.0305a18: 王聞處分。云迎法師。須臾便至。王下殿合掌
T2122_.53.0305a19: 頂禮。更無言説。唯書文書作一大政之字。韶
T2122_.53.0305a20: 出外坐於曠路樹下見一少童。以漆柳箕 &T016254;

T2122_.53.0305a21: 生袈裟。令韶著之。有十僧來迎。豐識和慈二
T2122_.53.0305a22: 禪師。幡蓋烈道騰虚而去。又當終夕有安
T2122_.53.0305a23: 浦寺尼久病悶絶。醒云。送韶法師及五百僧。
T2122_.53.0305a24: 登七寶梯到天宮殿講堂中。其地如水精床
T2122_.53.0305a25: 席華整。亦有麈尾机案。蓮華滿池。韶就座談
T2122_.53.0305a26: 説。少時便起。送別者令歸。其生滅冥祥感見
T2122_.53.0305a27: 類此。以天監二年七月三日。卒于龍淵寺。春

T2122_.53.0305a28:

秋五十有四

右一出梁
高僧傳

T2122_.53.0305a29:

人道部　

此別
八部

T2122_.53.0305b01: 述意部　會名部　住處部　業因部　貴
T2122_.53.0305b02: 賤部　貧富部　受苦部
T2122_.53.0305b03: 述意部第一
T2122_.53.0305b04: 夫論人道之中。身形浮僞多諸罪業。喜造 &MT01891;

T2122_.53.0305b05: 瑕。仁智道消恩良義絶。所以崔抒弑君。
T2122_.53.0305b06: 高臣害父。七雄並爭。萬國連蹤。互騁憍
T2122_.53.0305b07: 奢各衒婬蕩。淳風永盡美化不行。三毒競興
T2122_.53.0305b08: 十纒爭發。四流浩漫五蓋幽深。顛倒無明轉
T2122_.53.0305b09: 復滋甚。遂使生同險樹命等危城。口蜜易消
T2122_.53.0305b10: 井藤難久。壠頭松下哭響摧殘。廣巷重門悲
T2122_.53.0305b11: 聲嗚咽。今爲人中悉皆懺悔。絓是圓首方足
T2122_.53.0305b12: 上智下愚。西盡瞿耶東極于逮。北窮單越。南
T2122_.53.0305b13: 罄閻浮。乃至板屋氈帷。文身被髮。飮血茹毛。
T2122_.53.0305b14: 巣居穴處。雕蹄黒齒。倒住傍行。弱水毛浮。危
T2122_.53.0305b15: 峯繩度。邊城遠戍。裝甲負戈。繋縛鎖囚。擔
T2122_.53.0305b16: 金捧木。並願各修禮讓。人氣孝慈。息放蕩
T2122_.53.0305b17: 之心。斷荒婬之色。質齊金石體類嵩華。八
T2122_.53.0305b18: 苦不侵九横長遣也
T2122_.53.0305b19: 會名部第二
T2122_.53.0305b20: 如婆沙論中釋。人名止息意。故名爲人。謂六
T2122_.53.0305b21: 趣之中能止息意。故名爲人。謂於六趣之中。
T2122_.53.0305b22: 能止息煩惱惡亂之意。莫過於人。故稱止息
T2122_.53.0305b23: 意也。又人者忍也。謂於世間違順情能安忍。
T2122_.53.0305b24: 故名爲忍。又立世阿毘曇論云。何故人道名
T2122_.53.0305b25: 摩 &T072933;

沙。此有八義。一聰明故。二爲勝故。三
T2122_.53.0305b26: 意微細故。四正覺故。五智慧増上故。六能別
T2122_.53.0305b27: 虚實故。七聖道正器故。八聰慧業所生故。説
T2122_.53.0305b28: 人道爲摩 &T072933;

沙。又新婆沙論。問何故此趣名
T2122_.53.0305b29: 末奴沙。答昔有轉輪王。名曼犾多。告諸人曰。
T2122_.53.0305c01: 汝等欲有所作。應先思惟稱量觀察。爾時人
T2122_.53.0305c02: 即如王教欲有所作。皆先思惟稱量觀察。便
T2122_.53.0305c03: 於種種工巧業處。而得善巧。以能用意思惟
T2122_.53.0305c04: 觀察所作事故。名末奴沙。有説。先造作増長
T2122_.53.0305c05: 下身語意妙行。往彼生。令彼生相續。故名人
T2122_.53.0305c06: 趣。有説。多憍慢故名人。以五趣中憍慢多者
T2122_.53.0305c07: 無如人故。有説。能寂靜意故名人。以五趣中
T2122_.53.0305c08: 能寂靜意無如人者。故契經説。人有三事勝
T2122_.53.0305c09: 於諸天。一勇猛。二憶念。三梵行
T2122_.53.0305c10: 住處部第三
T2122_.53.0305c11: 如新婆沙論云。此四天下人住四大洲。謂贍
T2122_.53.0305c12: 部洲。毘提訶洲。瞿陀尼洲。拘盧洲。亦住八中
T2122_.53.0305c13: 洲。何等爲八。謂拘盧洲有二眷屬。一矩拉
T2122_.53.0305c14: 婆洲。二憍拉婆洲。毘提訶洲有二眷屬。一提
T2122_.53.0305c15: 訶洲。二蘇訶洲。瞿陀尼洲有二眷屬。一舍搋
T2122_.53.0305c16: 洲。二嗢怛羅漫怛里挐洲。贍部洲有二眷
T2122_.53.0305c17: 屬。一遮末羅洲。二筏羅遮末羅洲。此八洲中
T2122_.53.0305c18: 人形短小。如此方侏儒。有説。七洲是人所
T2122_.53.0305c19: 住。遮末羅洲。唯邏刹娑居此。有説。此所説八
T2122_.53.0305c20: 即是四大洲之異名。以一一洲皆有二異名
T2122_.53.0305c21: 故。如是説者應如初説此八中洲一一復有
T2122_.53.0305c22: 五百小洲以爲眷屬。於中或有人住。或非人
T2122_.53.0305c23: 住。或有空者也
T2122_.53.0305c24: 問曰。人趣形貌云何。答曰。其形上立。然贍部
T2122_.53.0305c25: 洲人面如車箱。毘提訶人面如半月。瞿陀尼
T2122_.53.0305c26: 人面如滿月。拘盧洲人面如方池
T2122_.53.0305c27: 問曰。語言云何。答曰。世界初成一切皆作聖
T2122_.53.0305c28: 語。後以飮食時有情不平等故。及諂誑増上
T2122_.53.0305c29: 故。便有種種語。乃至有不能言者
T2122_.53.0306a01: 業因部第四
T2122_.53.0306a02: 依業報差別經中。作四句分別。一者有業得
T2122_.53.0306a03: 身樂報而心不樂。如有福凡夫。二者有業得
T2122_.53.0306a04: 心樂報而身不樂。如薄福羅漢。三者有業得
T2122_.53.0306a05: 身心倶樂。如有福羅漢。四者有業得身心倶
T2122_.53.0306a06: 不樂。如薄福凡夫。諸如此等。皆悉報得此苦
T2122_.53.0306a07: 樂也
T2122_.53.0306a08: 又菩薩藏經云。爾時世尊告賢守長者曰。長
T2122_.53.0306a09: 者當知。我觀世間一切衆生。爲十苦事之所
T2122_.53.0306a10: 逼迫。何謂爲十。一者生苦逼迫。二者老苦逼
T2122_.53.0306a11: 迫。三者病苦逼迫。四者死苦逼迫。五者愁苦
T2122_.53.0306a12: 逼迫。六者怨苦逼迫。七者苦受逼迫。八者憂
T2122_.53.0306a13: 逼迫。九者痛惱逼迫。十者生死流轉大苦之
T2122_.53.0306a14: 所逼迫。我見如是十種苦事逼迫衆生。爲得
T2122_.53.0306a15: 阿耨菩提出離如是逼迫事故。以淨信心捨
T2122_.53.0306a16: 釋氏家。趣無上道。復次長者。我觀世間一切
T2122_.53.0306a17: 衆生。於無數劫。具造百千那庾多拘胝過失。
T2122_.53.0306a18: 常爲十種大毒箭所中。何謂爲十。一者愛毒
T2122_.53.0306a19: 箭。二者無明毒箭。三者欲毒箭。四者貪毒箭。
T2122_.53.0306a20: 五者過失毒箭。六者愚癡毒箭。七者慢毒箭。
T2122_.53.0306a21: 八者見毒箭。九者有毒箭。十者無有毒箭。長
T2122_.53.0306a22: 者。我見衆生爲於十種毒箭所中。求阿耨菩
T2122_.53.0306a23: 提。求斷如是毒箭故。以淨信心。捨釋氏家。趣
T2122_.53.0306a24: 無上道
T2122_.53.0306a25: 貴賤部第五
T2122_.53.0306a26: 若以四方言之。則北欝單越無貴無賤。彼無
T2122_.53.0306a27: 僕使之殊。故無貴賤。餘之三方皆有貴賤。以
T2122_.53.0306a28: 有君臣庶民之別。大家僕使之殊故。有貴賤
T2122_.53.0306a29: 別類也。總束貴賤。合有六品。一貴中之貴。謂
T2122_.53.0306b01: 輪王等。貴中之次。謂粟散王等。三貴中之
T2122_.53.0306b02: 下。謂如百僚等。四賤中之賤。謂駘駑豎子
T2122_.53.0306b03: 等。五賤中之次。謂僕隷等。六賤中之下。謂姫
T2122_.53.0306b04: 妾等。麁束如是。細分難盡
T2122_.53.0306b05: 貧富部第六
T2122_.53.0306b06: 若以四方言之。則北欝單越最富平等。東西
T2122_.53.0306b07: 二方處中。然有優劣。南閻浮提最貧。四方
T2122_.53.0306b08: 不同。如經具述。又閻浮提人貧富不定。各有
T2122_.53.0306b09: 三品。上者如轉輪王。總攝四方富包四海。一
T2122_.53.0306b10: 切所須無不備足。即如經説。輪王福力最
T2122_.53.0306b11: 大。若出世時。感五奇特。七寶來應。五奇特
T2122_.53.0306b12: 者。一者感於世界之中平正清淨流泉浴池
T2122_.53.0306b13: 處處皆有。二者感天甘露生於殿庭。王渇飮
T2122_.53.0306b14: 之身輕愈病。三者感大海水減一由旬。各於
T2122_.53.0306b15: 内畔涌出金沙之道。使王行之游四天下。四
T2122_.53.0306b16: 者感於牛頭之香生於海岸。王取燒之香氣
T2122_.53.0306b17: 劣盛。逆風遠聞四十里香。死者聞之悉皆還
T2122_.53.0306b18: 活。五者於迦眞隣陀之鳥生於海中。王抱
T2122_.53.0306b19: 觸之身心猗適。勝過六欲天之樂。以斯義故。
T2122_.53.0306b20: 往生論説偈云
T2122_.53.0306b21: 寶性功徳草柔軟左右旋
T2122_.53.0306b22: 觸者生勝樂過迦眞隣陀

T2122_.53.0306b23:

七寶具足千子雄猛

如前
經説

第二富中者。謂如

T2122_.53.0306b24: 粟散王等。第三富中下者。謂如樹提伽等

T2122_.53.0306b25:

貪亦有三
思之可解

T2122_.53.0306b26: 受苦部第七
T2122_.53.0306b27: 夫論人道。唯苦非樂。愚著爲樂失者爲苦。
T2122_.53.0306b28: 妄見爲樂實見爲苦。故付法藏經云。世間衆
T2122_.53.0306b29: 苦不可願樂。此身不堅腐敗危脆。猶如聚沫
T2122_.53.0306c01: 須臾變滅。端正容貌甚可愛著。衰老既至將
T2122_.53.0306c02: 安所在。外覆薄皮謂爲嚴飾。膿血肉流惡
T2122_.53.0306c03: 露不淨。有爲無常甚大迅速。一視息頃四百
T2122_.53.0306c04: 生滅。譬如虚空震雷起雲暴風卒起尋復散
T2122_.53.0306c05: 滅。五欲不堅亦復如是。共相愛樂安隱快
T2122_.53.0306c06: 樂。無常既至誰有存者。世間衆苦甚難久居。
T2122_.53.0306c07: 故知人身唯苦無常。理應生厭速求解脱。一
T2122_.53.0306c08: 切有爲衆苦積聚。如癰如厠如箭入心。生老
T2122_.53.0306c09: 病死輪轉無際。無常敗壞速朽之法。如臨死
T2122_.53.0306c10: 囚。命不云遠。譬如牢獄人無可愛樂。猶路上
T2122_.53.0306c11: 菓衆所苦擲。此身可惡。會歸磨滅。烏鵲狐
T2122_.53.0306c12: 狼競共噉食。風吹日暴青爛臭處。髮毛牙齒
T2122_.53.0306c13: 狼藉在地。如此之身當何愛樂。宜勤方便速
T2122_.53.0306c14: 求解脱。縱使富貴如天終歸磨滅。外相似好
T2122_.53.0306c15: 内恒憂懼。故大莊嚴論云。如人著金鎖雖能
T2122_.53.0306c16: 繋於人。王位亦如是。恒有憂懼相。守護念
T2122_.53.0306c17: 苦失則大愁。猶以衣食遮故名樂。辛苦中
T2122_.53.0306c18: 横生樂想。故賓頭盧爲優陀延王。説法偈
T2122_.53.0306c19: 云
T2122_.53.0306c20:     王位雖尊嚴代謝不暫停
T2122_.53.0306c21:     輕疾如電光須臾歸衰滅
T2122_.53.0306c22:     王位極富逸愚者情愛樂
T2122_.53.0306c23:     衰滅無時至苦劇過下賤
T2122_.53.0306c24:     王者居高位名聞滿十方
T2122_.53.0306c25:     端正甚可愛種種自嚴身
T2122_.53.0306c26:     譬如臨死者著華鬘瓔珞
T2122_.53.0306c27:     捨命未幾時王位亦如是
T2122_.53.0306c28:     王者譬如王常懷諸恐怖
T2122_.53.0306c29:     行住及坐時乃至一切時
T2122_.53.0307a01:     於其親疎中恒有疑懼心
T2122_.53.0307a02:     臣民宮妃后象馬及珍寶
T2122_.53.0307a03:     國土諸所有一切是王物
T2122_.53.0307a04:     諸王捨命時皆棄無隨者
T2122_.53.0307a05: 又涅槃經。佛説偈云
T2122_.53.0307a06:     一切諸世間生者皆歸死
T2122_.53.0307a07:     壽命雖無量要必有終盡
T2122_.53.0307a08:     夫盛必有衰合會有離別
T2122_.53.0307a09:     壯年不久停盛色病所侵
T2122_.53.0307a10:     命爲死所呑無有法常住
T2122_.53.0307a11:     諸王得自在勢力無等雙
T2122_.53.0307a12:     一切皆遷滅壽命亦如是
T2122_.53.0307a13:     衆苦輪無際流轉無休息
T2122_.53.0307a14:     三界皆無常諸有無有樂
T2122_.53.0307a15:     有道本性相一切皆空無
T2122_.53.0307a16:     可壞法流動常有衰患者
T2122_.53.0307a17:     恐怖諸過惡老病死衰惱
T2122_.53.0307a18:     是諸無有邊易壞怨所侵
T2122_.53.0307a19:     煩惱所纒裹猶如蠶處繭
T2122_.53.0307a20:     何有智慧者而當樂是處
T2122_.53.0307a21:     此身苦所集一切皆不淨
T2122_.53.0307a22:     扼縛癰瘡等根本無義利
T2122_.53.0307a23:     上至諸天身皆亦復如是
T2122_.53.0307a24:     諸欲皆無常故我不貪著
T2122_.53.0307a25:     離欲善思惟而證於眞實
T2122_.53.0307a26: 故賓頭盧尊者語王云。大王。宜善觀察。何有
T2122_.53.0307a27: 五欲而得常者。何有王位而得久停。何有國
T2122_.53.0307a28: 界而不遷滅。何有珍寶而不散失。何有欲樂
T2122_.53.0307a29: 常恒不變。何有合會而不離散。一切五欲體。
T2122_.53.0307b01: 性實苦。皆從妄想而生於樂。故王位亦苦無
T2122_.53.0307b02: 安。如夢所見覺則知虚。是故智者應生厭離。
T2122_.53.0307b03: 即知一切内外所遷皆是無常。雖可麁細似
T2122_.53.0307b04: 異。然刹那不住是住是同。故經説。由色苦
T2122_.53.0307b05: 故。十時差別。一者膜時。二者泡時。三者皰
T2122_.53.0307b06: 時。四者肉團時。五者肢時。六者嬰孩時。七者
T2122_.53.0307b07: 童子時。八者少年時。九者盛壯時。十者衰老
T2122_.53.0307b08: 時。若非時無常。不應從膜乃至老死。良由三

T2122_.53.0307b09:

毒猛火燒心熾然不絶。故受斯苦

依經云人亦多
種。具如前三

T2122_.53.0307b10:

界篇中四天下
洲品類廣説也

T2122_.53.0307b11:

感應縁

略引一
十八驗

T2122_.53.0307b12: 春秋演孔圖曰。孔子長十尺大九圍。坐如
T2122_.53.0307b13: 蹲龍。立如牽牛。就之如昴如斗
T2122_.53.0307b14: 呉越春秋曰。伍子胥見呉王僚。僚望其顏色
T2122_.53.0307b15: 甚可畏。一丈十圍。眉間一尺。王僚與語三
T2122_.53.0307b16: 日。辭無復者。胥知王好之。毎入言語。偘偘有
T2122_.53.0307b17: 勇壯之氣
T2122_.53.0307b18: 涼記曰。呂光。字世明。連結豪賢施與待士
T2122_.53.0307b19: 身長八尺四寸。目重童。左肘生肉。印性沈
T2122_.53.0307b20: 重。質略寛大有度量。時人莫之識。唯王猛布
T2122_.53.0307b21: 衣時異之曰。此非凡人
T2122_.53.0307b22: 河圖玉版曰。從崑崙以北九萬里得龍伯國。
T2122_.53.0307b23: 人長三十丈。生萬八千歳而死。從崑崙以東
T2122_.53.0307b24: 得大秦國。人長十丈。從此以東十萬里得佻
T2122_.53.0307b25: 國。人長三丈五尺。從此國以東十萬里得中
T2122_.53.0307b26: 秦國。人長一丈
T2122_.53.0307b27: 龍魚河圖曰。天之東西南北極。各有銅鐵額
T2122_.53.0307b28: 兵。長三千萬丈三千億萬人。天之東西南北
T2122_.53.0307b29: 極。各有金剛敢死力士。長三千萬丈三千億
T2122_.53.0307c01: 萬人。天中大平之都有甲都食鬼鐵面兵。長
T2122_.53.0307c02: 三千萬丈三千億萬人
T2122_.53.0307c03: 鴻範五行傳曰。秦始皇時有大人。身長五
T2122_.53.0307c04: 丈足跡六尺夷狄服見於臨洮天。秦曰。
T2122_.53.0307c05: 勿大行夷狄之道將受其禍云
T2122_.53.0307c06: 魏志曰。天竺國人皆長一丈八尺。車離國男
T2122_.53.0307c07: 女皆長八尺
T2122_.53.0307c08: 魏志曰。咸熙二年襄武懸言。有大人現。長三
T2122_.53.0307c09: 丈餘。跡長三尺二寸。白髮著黄單衣黄巾柱
T2122_.53.0307c10: 杖呼民。王始語云。今當太平
T2122_.53.0307c11: 神異經曰。東南有人焉。周行天下。其長七

T2122_.53.0307c12:

尺。腹圍如長。箕頭

箕頭髮
煩亂也

不飮食。朝呑惡

T2122_.53.0307c13: 鬼三千暮呑三百。但呑不咋。此人以鬼爲飯。

T2122_.53.0307c14:

以霧露爲漿。名天郭。一名食邪

呑食
邪鬼

一名黄

T2122_.53.0307c15:

父

今黄＊父鬼俗人
依此人而名之

T2122_.53.0307c16: 神異經曰。西北海外有人焉。長二千里。兩脚
T2122_.53.0307c17: 中間相去千里。腹圍一千六百里。但飮酒五

T2122_.53.0307c18:

升

天酒
甘露

不食五穀魚肉。忽有飢時向天乃飽。

T2122_.53.0307c19: 好游山海間。不犯百姓不干萬物。與天地同

T2122_.53.0307c20:

生。名無路之人

言無路者。高
大不可爲路

一名仁

禮曰
仁人

一

T2122_.53.0307c21:

名信

禮曰
信人

一名神

與天地倶生而不
沒。故曰神也

T2122_.53.0307c22: 蜀王本記曰。秦襄王時。宕渠郡獻長人。長二
T2122_.53.0307c23: 十五丈六尺
T2122_.53.0307c24:
T2122_.53.0307c25:
T2122_.53.0307c26:
T2122_.53.0307c27:
T2122_.53.0307c28:
T2122_.53.0307c29:
T2122_.53.0308a01: 外國圖曰。大秦國人長丈五尺。 &T026260;