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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 [行番号:有/無] [返り点:無/有] [CITE]
T2121_.53.0069a01: 百五十比丘。皆悉飽滿猶故不盡。持往白佛。 T2121_.53.0069a02: 我此少餅。供佛及僧。皆悉飽滿。猶故不盡。今 T2121_.53.0069a03: 當持此著於何處。佛言。可著無生草地。若無 T2121_.53.0069a04: 蟲水中。彼女人便持著無蟲水中。水沸作聲 T2121_.53.0069a05: 如以熱鐵投于小水。便生恐怖。還至佛所。 T2121_.53.0069a06: 佛爲説法得法眼淨。即受歸戒如弟子無異。 T2121_.53.0069a07: 諸長老等以是白佛。佛即訶責諸比丘。從今
T2121_.53.0069a10: T2121_.53.0069a11: T2121_.53.0069a12:
T2121_.53.0069a15: T2121_.53.0069a16: 舍利弗從生及出家得道二 T2121_.53.0069a17: 舍利弗請佛制戒三 T2121_.53.0069a18: 舍利弗受潅園人浴令生天上四 T2121_.53.0069a19: 舍利弗化人蟒令生天上五 T2121_.53.0069a20: 舍利弗入金剛定爲鬼所打不能毀傷六」 T2121_.53.0069a21: 舍利弗性憋難求七 T2121_.53.0069a22: 舍利弗先佛涅槃八 T2121_.53.0069a23: 舍利弗目連角現神力九 T2121_.53.0069a24: 目連使阿耆河水漲作寶橋度佛十 T2121_.53.0069a25: 目連爲母造盆十一 T2121_.53.0069a26: 目連爲魔所嬈十二 T2121_.53.0069a27: 目連勸弟施并示報處十三 T2121_.53.0069a28: 目連伏菩薩慢十四 T2121_.53.0069a29: 目連以神力降化梵志十五 T2121_.53.0069b01: 目連化諸鬼神自説先惡十六 T2121_.53.0069b02: 目連現二神足力降二龍王十七 T2121_.53.0069b03: 目連遷無熱池現金翅鳥十八 T2121_.53.0069b04: 目連三觀不中其心皆實十九 T2121_.53.0069b05: 目連心實事虚二十 T2121_.53.0069b06: 舍利弗退大乘而向小道一 T2121_.53.0069b07: 舍利弗於六十劫中行菩薩道。欲度布施河 T2121_.53.0069b08: 時有一人來乞其眼。舍利弗言。眼無所任 T2121_.53.0069b09: 何以索之。若須我身及財物者當以相與。答 T2121_.53.0069b10: 曰。唯欲得眼。舍利弗出一眼而與之。乞者得 T2121_.53.0069b11: 眼唾而脚踏。舍利弗言。如此等人難可度也。
T2121_.53.0069b15: 南天竺有婆羅門。名曰提舍。爲大論議師。其 T2121_.53.0069b16: 妻懷妊。夢見一人身披甲冑手執金剛。摧破 T2121_.53.0069b17: 諸山在山邊立。提舍聞之曰。汝當生男摧伏 T2121_.53.0069b18: 諸論議師。唯不如一人爲作弟子。懷妊以 T2121_.53.0069b19: 後。母大聰明甚能論議。弟拘郗羅與姉言 T2121_.53.0069b20: 談。毎事屈滯。知所懷子必大智慧。捨家學 T2121_.53.0069b21: 問不暇剪爪。時人呼爲長爪梵志。姉生兒七
T2121_.53.0069b24: 解一切書籍。時摩伽陀國有龍王兄弟。一 T2121_.53.0069b25: 名吉利。二名阿伽羅。降雨以時國無荒年。 T2121_.53.0069b26: 人民感之。常以仲春之月。一切大集。至龍 T2121_.53.0069b27: 住處爲設大會。作樂談義終此一晨。自古 T2121_.53.0069b28: 及今斯集未替。敷四高座。一爲國王。二爲太 T2121_.53.0069b29: 子。三爲大臣。四爲論士。舍利弗八歳之身。 T2121_.53.0069c01: 觀察時人神情囑向。無勝己者。便昇論座結 T2121_.53.0069c02: 加趺坐。衆人疑怪。或謂愚小無智。或謂智 T2121_.53.0069c03: 量過人。雖復嘉其神異。猶懷矜恥。以其年少 T2121_.53.0069c04: 不自與語。皆遣年少弟子傳言問之。答酢 T2121_.53.0069c05: 流便辭理超絶。時諸論師歎未曾有。愚智 T2121_.53.0069c06: 大小一切皆伏。王大歡喜。即命有司封一聚 T2121_.53.0069c07: 落常以給之。國内大小無不慶悦。時吉占師 T2121_.53.0069c08: 子名拘律陀。姓大目犍連。舍利弗共爲親友。 T2121_.53.0069c09: 舍利弗才明見貴。目犍豪爽致知。才智相 T2121_.53.0069c10: 比行止必倶。結要終始。後倶厭世出家學道。 T2121_.53.0069c11: 作梵志刪闍耶弟子。問於師曰。所求道所 T2121_.53.0069c12: 得。師答之曰。自我求道彌歴年歳。不知爲道 T2121_.53.0069c13: 果無耶。我非其人耶。而亦不得。他日其師寢 T2121_.53.0069c14: 疾。舍利弗在頭邊立。大目連在足邊立。喘 T2121_.53.0069c15: 喘然其將終。乃愍爾而笑。二人問笑意。師答 T2121_.53.0069c16: 之言。世俗無眼爲恩愛所侵。我見金地國 T2121_.53.0069c17: 王死。其大夫人自投火𧂐求同一處。而此 T2121_.53.0069c18: 二人。行報各異生處殊絶。是時二人筆受 T2121_.53.0069c19: 師語。欲以驗其虚實。後有金地商人。遠來 T2121_.53.0069c20: 摩伽陀國。二人以疏驗之。果如師語。乃撫 T2121_.53.0069c21: 然歎曰。我等非其人耶。爲是師隱我耶。二人 T2121_.53.0069c22: 相與誓曰。若先得甘露要畢同味。佛度迦 T2121_.53.0069c23: 葉兄弟千人。次遊王舍城。時一比丘名阿説
T2121_.53.0069c26: 種太子。厭老病死苦出家學道得無上菩提。 T2121_.53.0069c27: 是我師也。舍利弗言。爲我説汝師教授法。 T2121_.53.0069c28: 答曰。我年既幼稚。學日又初淺。豈能宣至眞。 T2121_.53.0069c29: 如來廣大義。又曰。略説其要。答曰。諸法因
T2121_.53.0070a03: 十弟子倶到佛所。佛遥見之。指舍利弗。是 T2121_.53.0070a04: 我弟子中智慧第一。又指目連云。神足第一。 T2121_.53.0070a05: 今與其弟子大衆倶來。白佛言。我等願從佛 T2121_.53.0070a06: 法出家。佛言。善來比丘。即時鬚髮自落。法 T2121_.53.0070a07: 服著身。衣鉢具足。受成就戒。過半月後。聞
T2121_.53.0070a10: 佛住舍衞城。舍利弗請佛制戒。諸比丘言。 T2121_.53.0070a11: 云何未有過而求制戒。佛言。舍利弗不但今 T2121_.53.0070a12: 日未有過而請制戒。其往昔時。在一聚落。人 T2121_.53.0070a13: 民居士未有過患。亦嘗請我制諸刑罰。時國 T2121_.53.0070a14: 名迦尸。城名波羅㮈。國王名淨稱。淨稱以法 T2121_.53.0070a15: 治化。布施持戒以道汎愛。人民致盛富樂豐 T2121_.53.0070a16: 實。村里邑屋雞飛相接。擧國相敬常作諸伎 T2121_.53.0070a17: 共相娯樂。時有大臣。名曰陶利。多諸謀策。 T2121_.53.0070a18: 白王言。今日境内自然富樂。人民相敬。願 T2121_.53.0070a19: 王制立刑罰。莫令樂極生過。王曰。即諸大 T2121_.53.0070a20: 臣聰明有智。多有朋黨不可卒制。若一訶責 T2121_.53.0070a21: 或生釁咎。王欲薄啓其。乃説偈言 T2121_.53.0070a22: 縱力喜瞋怒 哀愍必治制 T2121_.53.0070a23: 化民以正法 令心無怨蔽 T2121_.53.0070a24: 大臣咸喜。亦説偈言 T2121_.53.0070a25: 最勝人中尊 調伏久住世 T2121_.53.0070a26: 以道治蒼生 慈陰無極際
T2121_.53.0070b01: 舍利弗。夏盛熱時。遊菴羅園。一客作人汲 T2121_.53.0070b02: 井水潅樹。於佛無有大信。見舍利弗發小信 T2121_.53.0070b03: 心。喚舍利弗言。大徳來。脱衣樹下坐。我以 T2121_.53.0070b04: 水澆不失漑潅。兼相利益。舍利弗脱衣受洗。 T2121_.53.0070b05: 身得涼樂隨意遊行。此客作人其夜命終。即 T2121_.53.0070b06: 生忉利天上。有大威力。次釋提桓因。便自 T2121_.53.0070b07: 念言。我何因生此。自觀宿命。信心微薄。因客 T2121_.53.0070b08: 作漑潅。汲水洗浴舍利弗身。我若信心純 T2121_.53.0070b09: 厚。知必有報故設浴具以爲供養。自惟爲功 T2121_.53.0070b10: 雖少。以遇良田獲報甚多。即詣舍利弗所。散 T2121_.53.0070b11: 華供養。舍利弗因其淨信之心。爲説法要
T2121_.53.0070b14: 昔舍衞國一旦雨血。縱廣四十里。王與群臣 T2121_.53.0070b15: 咸大驚怪。即召諸道術及知占候使推爲吉 T2121_.53.0070b16: 凶。占者對曰。舊記有云。雨血之災。應生人蟒 T2121_.53.0070b17: 毒害之物。宜推國内彰別災禍。王曰。何以 T2121_.53.0070b18: 別知。占師曰。是爲人蟒難可別知。誡勅國 T2121_.53.0070b19: 中。有新生小兒悉皆送來。以一空甖使衆 T2121_.53.0070b20: 兒唾中。中有一兒唾即成火焔。當知此兒正 T2121_.53.0070b21: 是人蟒。議曰。此不可著人間。即徙置閑隱無 T2121_.53.0070b22: 人之處。國中有應死者可送與之。人蟒吐 T2121_.53.0070b23: 毒殺人如是。前後被毒所殺七萬二千人。後 T2121_.53.0070b24: 有師子來出震吼之聲。四千里内人物懾 T2121_.53.0070b25: 伏。周流暴害莫能制御。於是國王即募國中 T2121_.53.0070b26: 能却師子者。與金千斤封一大縣。無有應者。 T2121_.53.0070b27: 衆臣白王。唯當有人蟒能却。勅使往喚人蟒。 T2121_.53.0070b28: 人蟒逢見師子至。往住其前毒氣吹。師子即 T2121_.53.0070b29: 死國致清寧。後時人蟒年老得病命將欲終。 T2121_.53.0070c01: 佛憫其罪重一墮惡道無有出期。告舍利弗。 T2121_.53.0070c02: 汝往訓之。使脱重殃。舍利弗便忽往其前。 T2121_.53.0070c03: 蟒大隆怒。念曰。吾尚未沒。爲人所易無所 T2121_.53.0070c04: 開白。徑來我前。便放毒氣謂能害之。舍利 T2121_.53.0070c05: 弗。以慈慧攘却。光顏舒懌一毛不動。三放 T2121_.53.0070c06: 毒氣而不能害。即知其尊。意解善生。更以慈 T2121_.53.0070c07: 心上下七反視舍利弗。舍利弗便還精舍。吸 T2121_.53.0070c08: 氣人蟒終于其日。即天地大動。極善能動。 T2121_.53.0070c09: 天地極惡。亦能動。時摩竭王。即詣佛所稽 T2121_.53.0070c10: 首于地。問世尊曰。人蟒命終當趣何道。佛 T2121_.53.0070c11: 言今生第一天上。王聞佛語。怪而更問。佛 T2121_.53.0070c12: 言。大罪之人何得生天。佛言。以見舍利弗 T2121_.53.0070c13: 慈心七反上下視之。因是之福生第一天。福 T2121_.53.0070c14: 盡當生第二天上。至七反以後當得辟支佛 T2121_.53.0070c15: 而般涅槃。王白佛言。七萬二千人罪不復 T2121_.53.0070c16: 償耶。佛言。末後作辟支佛時身當如紫磨黄 T2121_.53.0070c17: 金。時當在道邊樹下坐定意。時當有大軍衆 T2121_.53.0070c18: 七萬餘人。遇見辟支佛謂是金人。即取斫破 T2121_.53.0070c19: 各各分之。定墮手中視之是肉。皆還聚置而 T2121_.53.0070c20: 去。因是般泥洹。今世之罪乃爾薄償便畢。佛 T2121_.53.0070c21: 告王。遇善知識者。山積之罪可得消滅。亦可
T2121_.53.0070c24: 佛在羅閲城迦蘭陀竹園。時尊者舍利弗在
T2121_.53.0070c27: 遣。至毘留勒叉王所。欲論人天之事。是時 T2121_.53.0070c28: 二鬼。從彼虚空而過。遥見舍利弗結*加趺坐 T2121_.53.0070c29: 繋念在前意寂然定。伽羅鬼謂彼鬼言。我今 T2121_.53.0071a01: 堪任以拳打此沙門頭。優婆伽羅鬼語第二 T2121_.53.0071a02: 鬼曰。汝勿興此意打沙門頭。所以然者。此沙 T2121_.53.0071a03: 門極有神徳有大威力。世尊弟子中聰明智 T2121_.53.0071a04: 慧最爲第一。備於長夜受苦無量。是時彼 T2121_.53.0071a05: 鬼再三曰。我能堪任打此沙門頭。優婆伽羅 T2121_.53.0071a06: 鬼報曰。汝今不隨我語者。汝便住此。吾捨 T2121_.53.0071a07: 汝去。此惡鬼曰。汝畏沙門乎。優婆伽羅曰。 T2121_.53.0071a08: 我實畏之設汝以手打此沙門者。地當分爲 T2121_.53.0071a09: 二分。當暴風疾雨地亦振動。諸天驚怖四 T2121_.53.0071a10: 天王已知。我等不安其所。是時惡鬼曰。我 T2121_.53.0071a11: 今堪任辱此沙門。善鬼聞已便捨而去。時彼 T2121_.53.0071a12: 惡鬼即打舍利弗頭。是時天地大動四面暴 T2121_.53.0071a13: 風疾雨尋時來至。地分爲二分。惡鬼全身
T2121_.53.0071a16: 一面坐。時佛告舍利弗。汝今身體無疾病乎。 T2121_.53.0071a17: 舍利弗言。體素無患唯苦頭痛。世尊告曰。有 T2121_.53.0071a18: 伽羅鬼手打汝頭。若當彼鬼。以手打須彌山 T2121_.53.0071a19: 者。山便爲二分。所以然者。彼鬼有大力。今 T2121_.53.0071a20: 此鬼受其罪報故全身入阿鼻獄中。爾時世 T2121_.53.0071a21: 尊告諸比丘。甚奇甚特金剛三昧力。乃至於 T2121_.53.0071a22: 斯由此三昧無所傷害。正使須彌山打頭者 T2121_.53.0071a23: 終不能動其毛。所以然者。比丘聽之。於此賢 T2121_.53.0071a24: 劫中有佛。名拘樓孫。彼佛有二大聲聞。一 T2121_.53.0071a25: 名等壽。二名大智。等壽神足第一。大智智 T2121_.53.0071a26: 慧第一。如我今日舍利弗智慧第一。目揵 T2121_.53.0071a27: 連神足第一。時等壽大智二比丘。倶得金剛 T2121_.53.0071a28: 三昧。等壽一時在閑靜處入於寂定。時牧牛 T2121_.53.0071a29: 羊人取薪草人。見各相謂言。此沙門今取無 T2121_.53.0071b01: 常。即共集草木積其身上。以火焚燒捨之而 T2121_.53.0071b02: 去。是時等壽尋從定起。正衣服入村乞食。諸 T2121_.53.0071b03: 取薪人還見比丘。各相謂言。此比丘昨日命 T2121_.53.0071b04: 終。我等以火焚燒。今日還活。今當立字號 T2121_.53.0071b05: 還活。若比丘得金剛三昧者。入水火刀劍 T2121_.53.0071b06: 不能中傷。金剛三昧威徳如是。今舍利弗得
T2121_.53.0071b10: 舍利弗等受六群比丘尼請。設多美飮食。下 T2121_.53.0071b11: 座及沙彌。與六十日稻飯胡麻滓合菜煮。佛 T2121_.53.0071b12: 問羅睺羅。僧飮食飽足不。具答。又問有誰上 T2121_.53.0071b13: 座。又答和上舍利弗。佛言。舍利弗食不淨 T2121_.53.0071b14: 食。舍利弗吐去所食。誓盡形壽斷受外請常 T2121_.53.0071b15: 行乞食。諸大貴人後欲設僧飯。願得舍利弗。 T2121_.53.0071b16: 白佛乞勅。舍利弗還受外請。佛言莫求。其性 T2121_.53.0071b17: 惡憋。其過去時有一國王。爲毒蛇所螫。能治 T2121_.53.0071b18: 毒師作舍伽羅呪收毒蛇來。先作火聚語蛇 T2121_.53.0071b19: 言。汝寧入火寧還噏毒。蛇思惟。我已吐竟。
T2121_.53.0071b23: 佛告阿難。得四神足者。能住壽一劫。如來 T2121_.53.0071b24: 今者當壽幾許。如是至三。阿難爲魔所迷默 T2121_.53.0071b25: 然不對。又告阿難。汝可起去靜處思惟。即起 T2121_.53.0071b26: 至林中。時魔波旬來至佛所。白言。世尊。處世 T2121_.53.0071b27: 教化度人周訖。蒙脱生死數如恒沙。時年又 T2121_.53.0071b28: 老可入涅槃。即告魔言。却後三月當般涅槃。 T2121_.53.0071b29: 波旬聞説歡喜而去。阿難睡夢見有大樹普 T2121_.53.0071c01: 覆虚空。一切群萌靡不蒙頼。旋風卒起吹激 T2121_.53.0071c02: 其樹。滅於力士所住之地。一切群生莫不悲 T2121_.53.0071c03: 悼。阿難驚覺怖不自寧。思惟所夢。將無世尊 T2121_.53.0071c04: 欲般涅槃。來至佛所而白佛言。我向所夢如 T2121_.53.0071c05: 斯之事。將無世尊欲般涅槃。佛告阿難。如汝 T2121_.53.0071c06: 所言。吾後三月當般涅槃。我向問汝。若有得 T2121_.53.0071c07: 四神足者。能住壽一劫。吾四神足極能修善。 T2121_.53.0071c08: 如是滿三而汝不對。魔來勸我當取涅槃。吾 T2121_.53.0071c09: 以許之。阿難悲慟不能自持。其諸弟子展轉 T2121_.53.0071c10: 相語。各懷悲仰來至佛所。誰得常存。我爲汝 T2121_.53.0071c11: 等。應作已作。應説已説。汝等但當勤修精進 T2121_.53.0071c12: 何爲憂慼。舍利弗聞佛涅槃深懷歎感。不 T2121_.53.0071c13: 忍見世尊而取滅度。今欲在前而入涅槃。唯 T2121_.53.0071c14: 願世尊當見聽許。如是至三。世尊告曰。宜 T2121_.53.0071c15: 知是時。一切賢聖皆當寂滅。舍利弗即整衣 T2121_.53.0071c16: 服三業供養却行而去。將沙彌均提羅。詣羅 T2121_.53.0071c17: 閲祇至本生城。即勅均提。汝往入城及至聚 T2121_.53.0071c18: 落。告國王大臣舊故知識諸檀越輩來共取 T2121_.53.0071c19: 別。均提宣告。和上舍利弗將般涅槃。諸 T2121_.53.0071c20: 欲見者宜可時往。阿闍世王及諸四輩各自 T2121_.53.0071c21: 馳奔。舍利弗如是種種廣爲諸人隨病投藥。 T2121_.53.0071c22: 衆會有得初果乃至三果。或有出家成阿羅 T2121_.53.0071c23: 漢者。復有誓心求佛道者。聞説法已作禮而 T2121_.53.0071c24: 去。於後夜分。正身正意繋心在前入於初禪。 T2121_.53.0071c25: 從初禪起入第二禪。如是次第入滅盡定。從 T2121_.53.0071c26: 滅定起而般涅槃。時天帝釋與多天衆來至 T2121_.53.0071c27: 其所讃歎供養。帝釋又勅毘首羯摩。合集 T2121_.53.0071c28: 衆寶莊嚴高車送平博地。勅諸夜叉。往大 T2121_.53.0071c29: 海邊取牛頭栴檀積爲大𧂐。安身在上蘇油 T2121_.53.0072a01: 潅之放火闍維。火滅之後。均提。拾取舍利盛 T2121_.53.0072a02: 著鉢中攝其三衣擔至佛所。阿難悲悼言。法 T2121_.53.0072a03: 輪大將軍已取涅槃我何憑怙。佛曰。其雖滅 T2121_.53.0072a04: 度五分法身亦不滅也 T2121_.53.0072a05: 舍利弗過去世時。亦不堪忍見於我死而先 T2121_.53.0072a06: 我前死。阿難白佛。不審往昔先前取死其事 T2121_.53.0072a07: 云何。佛告阿難。過去久遠不思議劫。此閻
T2121_.53.0072a14: 給與之。并復告下八萬四千諸小國土。悉令 T2121_.53.0072a15: 開藏給施。一切衆臣如教。即竪金幢撃於金 T2121_.53.0072a16: 鼓廣布宣令騰王慈詔。遠近内外咸令聞知。 T2121_.53.0072a17: 於時國内沙門婆羅門。貧窮孤老有乏短者。 T2121_.53.0072a18: 強弱相扶集如雲雨稱意與之。閻浮提民蒙 T2121_.53.0072a19: 王恩澤。有一小國。其王名曰毘摩斯那。聞 T2121_.53.0072a20: 月光王美稱高大。心懷嫉妬寢不安席。即 T2121_.53.0072a21: 自思惟。月光不除我名不出。當設方便。請諸 T2121_.53.0072a22: 道士募求諸人。婆羅門言。王有何憂當見告 T2121_.53.0072a23: 語。王言。彼月光王名徳遠著一切承風。我獨 T2121_.53.0072a24: 卑陋無此美稱。願得除之作何方便。婆羅門 T2121_.53.0072a25: 言。月光慈惠澤潤窮厄如民父母。我等何 T2121_.53.0072a26: 心從此惡謀。寧自殺身不能爲此。即各罷 T2121_.53.0072a27: 散不顧供養。時毘摩斯那益増愁憒。即出 T2121_.53.0072a28: 廣募周遍宣令。誰能爲我得月光頭。分國 T2121_.53.0072a29: 半治以女妻之。爾時山脇有婆羅門。名勞 T2121_.53.0072b01: 度差。來應王募。王甚歡喜重語之言。苟能成 T2121_.53.0072b02: 辦不違信誓。若能去者當以何日。婆羅門曰。 T2121_.53.0072b03: 辦我行道糧食所須。却後七日便當發引。 T2121_.53.0072b04: 時婆羅門作呪自護。七日已滿。便來辭王。王 T2121_.53.0072b05: 給所須進路而去。時月光國豫有變怪。八萬 T2121_.53.0072b06: 四千諸小國王。皆夢大王金幢卒折金鼓卒 T2121_.53.0072b07: 裂。大月大臣夢鬼奪王金冠。各懷愁憂不能 T2121_.53.0072b08: 自寧。時城門神知婆羅門欲乞王頭遮不聽 T2121_.53.0072b09: 入。時婆羅門繞城數匝不能得前。首陀會天 T2121_.53.0072b10: 知月光王以此頭施於檀得滿。便於夢中而 T2121_.53.0072b11: 悟王言。汝誓布施不逆衆心。乞者在門無由 T2121_.53.0072b12: 得前。欲爲施主事所不然。王覺愕然。即勅 T2121_.53.0072b13: 大月。汝往詣門勅勿遮人。大月大臣往到城 T2121_.53.0072b14: 門。時城門神即自現形。白大月言。有婆羅門 T2121_.53.0072b15: 從他國來。懷侠惡心欲乞王頭是以不聽。大 T2121_.53.0072b16: 臣答曰。是爲大災。然王有教理不得違。當奈 T2121_.53.0072b17: 之何。當作七寶頭各五百枚用貿易之。即 T2121_.53.0072b18: 勅令作。時婆羅門徑至殿前高聲唱言。我 T2121_.53.0072b19: 在遐方聞王功徳。一切布施不逆人意。故渉 T2121_.53.0072b20: 遠來欲有所得。王聞歡喜迎爲作禮。問訊行 T2121_.53.0072b21: 道不疲極耶。隨汝所願。婆羅門言。一切外物 T2121_.53.0072b22: 雖用布施非我所須。我故遠來唯乞王頭。若 T2121_.53.0072b23: 不孤逆當見施與。王聞是語踊躍無量。婆羅 T2121_.53.0072b24: 門言。若施我頭何時當與。王言。却後七日當 T2121_.53.0072b25: 與汝頭 T2121_.53.0072b26: 爾時大臣持七寶頭來。前語婆羅門言。此王 T2121_.53.0072b27: 頭者骨肉血合不淨之物用索此爲。今持爾 T2121_.53.0072b28: 所七寶之頭以用貿易。汝可取之。博易足得 T2121_.53.0072b29: 終身之富。婆羅門言。我不用此。欲得王頭 T2121_.53.0072c01: 全我所志。時大月臣種種曉喩永不迴轉憤 T2121_.53.0072c02: 感心裂七分而死。王前勅語。臣下乘八千 T2121_.53.0072c03: 里象遍告諸國言。月光大王却後七日當持 T2121_.53.0072c04: 其頭施婆羅門。若欲來者速時馳詣。爾時 T2121_.53.0072c05: 八萬四千諸王馳驛而至。咸見大王腹拍王 T2121_.53.0072c06: 前。閻浮提人頼王恩澤。云何一日爲一人故 T2121_.53.0072c07: 永捨衆庶更不矜憐。唯願垂憫莫以頭施。一 T2121_.53.0072c08: 萬大臣皆身投地腹拍王前唯見哀*憫矜恤 T2121_.53.0072c09: 我等。莫以頭施。二萬夫人亦身投地仰白王 T2121_.53.0072c10: 言。莫見忘捨唯垂蔭覆。若以頭施我等何怙。 T2121_.53.0072c11: 五百太子啼哭王前。我等孩幼當何所歸。願 T2121_.53.0072c12: 見愍念莫以頭施。長養我等得及人倫。於是 T2121_.53.0072c13: 大王告諸臣民夫人太子。計我從本受身已 T2121_.53.0072c14: 來。渉歴生死由來長久。若在三塗截斷其頭 T2121_.53.0072c15: 死而復生。如是無數亦無福報。若生人間諍 T2121_.53.0072c16: 於財色。爲貪恚癡恒殺多身。未曾爲福而捨 T2121_.53.0072c17: 此命。今我此身種種不淨會當捐棄不能得 T2121_.53.0072c18: 久。捨此穢頭用貿大利何得不與。我持此頭 T2121_.53.0072c19: 施婆羅門。以是功徳誓求佛道度汝等苦。今 T2121_.53.0072c20: 我施心垂欲成滿。愼莫遮我無上道意。一切 T2121_.53.0072c21: 諸王臣民夫人太子聞王語已默然無言。爾 T2121_.53.0072c22: 時大王語婆羅門。欲取頭者今正是時。婆羅 T2121_.53.0072c23: 門言。今王臣民大衆圍遶。我獨一身力勢單 T2121_.53.0072c24: 弱不堪此中而斫王頭。欲與我者當至後園。 T2121_.53.0072c25: 爾時大王告諸小王太子臣民。汝等若必愛 T2121_.53.0072c26: 敬我者。愼勿傷害此婆羅門。作此語已。共婆 T2121_.53.0072c27: 羅門入於後園。時婆羅門又語王言。汝身盛 T2121_.53.0072c28: 壯力士之力。若遭斫痛儻復還悔。取汝頭髮 T2121_.53.0072c29: 緊繋在樹爾乃能斫。時王用語語婆羅門。汝 T2121_.53.0073a01: 斫我頭墮我手中然後取去。今以頭施用求 T2121_.53.0073a02: 無上正眞之道誓濟群生。時婆羅門擧刀欲 T2121_.53.0073a03: 斫。樹神見此甚大懊惱。如此之人云何欲殺。 T2121_.53.0073a04: 即以手搏婆羅門耳。其頭反向手脚了戻。 T2121_.53.0073a05: 失刀在地不能動搖。爾時大王仰語樹神。我 T2121_.53.0073a06: 過去已來於此樹下。曾以九百九十九頭以 T2121_.53.0073a07: 用布施。今捨此頭便當滿千。捨此頭已於檀 T2121_.53.0073a08: 便具。汝莫遮我無上道心。爾時樹神聞王是 T2121_.53.0073a09: 語。使婆羅門平復如故。時婆羅門便從地起。 T2121_.53.0073a10: 還更取刀便斫王頭頭墮手中。爾時天地六 T2121_.53.0073a11: 反震動諸天宮殿掉動不安。各懷恐怖怪其 T2121_.53.0073a12: 所以。尋見菩薩爲一切故捨頭布施。皆悉來 T2121_.53.0073a13: 下感其奇特悲涙如雨。因共讃言。月光大王 T2121_.53.0073a14: 以頭布施。於檀波羅蜜今已得滿。音聲普遍。 T2121_.53.0073a15: 彼毘摩羡王聞此語已。喜踊驚愕心擘裂而 T2121_.53.0073a16: 死。時婆羅門擔王頭去。諸王臣民夫人太 T2121_.53.0073a17: 子。已見王頭自投于地。同聲悲叫絶而復 T2121_.53.0073a18: 蘇。時婆羅門嫌王頭臭即便擲地脚蹴而去。 T2121_.53.0073a19: 或復有人語婆羅門。汝之酷毒劇甚乃爾。既 T2121_.53.0073a20: 不中用何爲乃索。時婆羅門進道而去。人見 T2121_.53.0073a21: 便責無給食者。飢餓委悴困切極理。道中 T2121_.53.0073a22: 有人自問消息。知毘摩羡王已復命終。失於 T2121_.53.0073a23: 所望及勞度差命終。皆墮阿鼻泥犁。其餘臣 T2121_.53.0073a24: 民思念王恩感結死者皆得生天。如是阿難。 T2121_.53.0073a25: 欲知爾時月光王者。今我身是。毘摩羡王今 T2121_.53.0073a26: 波旬是。時大月大臣今舍利弗是。當於爾時 T2121_.53.0073a27: 不忍見我死而先我前死。乃至今日不忍見
T2121_.53.0073b01: 佛在舍衞城祇樹給孤獨園。時世尊於十五
T2121_.53.0073b05: 諸比丘。即白佛言。觀此衆中皆空無所有。舍 T2121_.53.0073b06: 利弗比丘今無此座。佛告目連言。汝速至 T2121_.53.0073b07: 舍利弗所以我聲告。目連承教。往舍衞城謂 T2121_.53.0073b08: 舍利弗言。佛呼汝來阿耨達龍王欲得相見。 T2121_.53.0073b09: 舍利弗自解祇衼帶著目連前。謂目連曰。汝 T2121_.53.0073b10: 有神足擧此衣帶結閻浮提樹。目連執帶不 T2121_.53.0073b11: 能移動。盡力欲擧地皆大動。舍利弗便恐目 T2121_.53.0073b12: 連著弗于逮。又以纒須彌山。目連便擧動須 T2121_.53.0073b13: 彌山。舍利弗復以此帶纒如來坐。目連遂不 T2121_.53.0073b14: 能動捨帶還龍王所。遥見舍利弗已在前至。 T2121_.53.0073b15: 結加趺坐直身正意繋念在前。至世尊所頭 T2121_.53.0073b16: 面禮足白言。我不失神足耶。何以故。我從 T2121_.53.0073b17: 祇洹前沒不現後至此池。舍利弗後沒不現 T2121_.53.0073b18: 先至在坐。世尊常説我第一云何後至。佛曰 T2121_.53.0073b19: 不退。舍利弗比丘有大智慧。還舍衞城衆亦 T2121_.53.0073b20: 生疑。佛告目連。衆多比丘無恭敬心於汝言 T2121_.53.0073b21: 舍利弗神足勝汝。可於此衆中現其威力。對 T2121_.53.0073b22: 曰承教。即於坐起往須彌山頂。以一足蹈須 T2121_.53.0073b23: 彌山頂。擧一足著梵天上。蹴須彌山使地六 T2121_.53.0073b24: 反震動。時以梵音而説此偈 T2121_.53.0073b25: 當速求方便 於此佛法衆 T2121_.53.0073b26: 當除生死患 如象食竹葉 T2121_.53.0073b27: 若於此佛法 修諸無欲業 T2121_.53.0073b28: 已除諸塵勞 亦盡若源本 T2121_.53.0073b29: 時諸比丘歎未曾有。大目揵連説此偈時。六
T2121_.53.0073c03: 舍衞城人勸化大會。飯九十六種出家人。復 T2121_.53.0073c04: 請波斯匿王及太子群臣諸聚落主。宿舊長 T2121_.53.0073c05: 者及薩薄等。先一日集阿耆河岸上。前至爲 T2121_.53.0073c06: 上座目連。使河水暴漲泡沫彌岸。諸外道等 T2121_.53.0073c07: 競縛筏。適欲先渡取第一座。而水激急 T2121_.53.0073c08: 迴覆漂還。竟夜疲苦筏破散沒溺寒凍。 T2121_.53.0073c09: 上於岸邊向日而蹲。時祇洹精舍有人請僧。 T2121_.53.0073c10: 佛住待時。有年少比丘言。世尊出晩恐外道 T2121_.53.0073c11: 得上座去。佛知時到。與諸大衆威儀庠序 T2121_.53.0073c12: 倶詣河上。諸外道言。我等不能得渡。此諸 T2121_.53.0073c13: 沙門當作何計。目連化作寶橋種種嚴飾花 T2121_.53.0073c14: 香伎樂。諸外道見各作是言。沙門來遲我等 T2121_.53.0073c15: 先渡。蹈橋墮水身服濡濕軍伏隨流。佛以神 T2121_.53.0073c16: 力令無死者。佛與比丘儼然而進。次第*庠 T2121_.53.0073c17: 序隨進歩處寶橋即滅。目連攝其神力。地還 T2121_.53.0073c18: 如故。使諸外道皆悉得進。佛説偈言 T2121_.53.0073c19: 先得至此岸 已渡生死海
T2121_.53.0073c22: 目連始得道。欲度父母報乳哺恩。見其亡 T2121_.53.0073c23: 母生餓鬼中。不見飮食皮骨相連。目連悲哀。 T2121_.53.0073c24: 即鉢盛飯往餉其母。母得鉢飯食未入口化 T2121_.53.0073c25: 成火炭。目連馳還具陳此事。佛言。汝母罪根 T2121_.53.0073c26: 深結。非汝一人力所奈何。當須衆僧威神之 T2121_.53.0073c27: 力乃得解脱。可以七月十五日。爲七世父母 T2121_.53.0073c28: 厄難中者。具飯五菓汲罐盆器香油鋌燭 T2121_.53.0073c29: 床褥臥具盡世甘美供養衆僧。其日衆聖六 T2121_.53.0074a01: 通聲聞縁覺菩薩示現比丘在大衆中。皆同 T2121_.53.0074a02: 一心受鉢和羅具清淨戒。其有供養此等僧 T2121_.53.0074a03: 者。七世父母五種親屬。得出三塗應時解脱 T2121_.53.0074a04: 衣食自然。佛勅衆僧。皆爲施主家七世父母。
T2121_.53.0074a07: 目連夜行。弊魔化作澈影入目連腹中。目連 T2121_.53.0074a08: 自念。吾腹何故雷鳴如飢負擔。入定觀見。即 T2121_.53.0074a09: 謂之曰。弊魔且出。莫嬈如來及其弟子。魔即
T2121_.53.0074a12: 目連有同産弟。饒財多寶庫藏盈滿。僕從 T2121_.53.0074a13: 奴婢不可稱計。目連告弟曰。聞卿慳嫉不好 T2121_.53.0074a14: 惠施。佛常顯説夫人惠施獲報無數。卿弟 T2121_.53.0074a15: 聞兄教開藏惠施。更新立庫欲受其報。未經 T2121_.53.0074a16: 旬日。財寶竭盡故藏悉空新藏無報。其心懊 T2121_.53.0074a17: 惱向兄説曰。前見告勅施獲大報。不敢違教 T2121_.53.0074a18: 竭藏惠施。當來過去諸貧窮者靡不周遍。寶 T2121_.53.0074a19: 貨竭盡新藏無報。將無爲兄所疑誤乎。目連 T2121_.53.0074a20: 曰。止止莫陳此語。無使異學邪見之士聞此 T2121_.53.0074a21: 麁言。若使福徳當有形者。虚空境界所不容 T2121_.53.0074a22: 受。吾今權此示汝微報。若欲見者從隨我來。 T2121_.53.0074a23: 目連以神足力。手接其弟至第六天。彼有宮 T2121_.53.0074a24: 殿七寶合成。前後浴池香風遠布。庫藏盈滿 T2121_.53.0074a25: 不可稱計。玉女營從數千萬衆。純女無男亦 T2121_.53.0074a26: 無夫主。弟問目連。是何宮殿巍巍乃爾。不 T2121_.53.0074a27: 見有男純是女人。目連告弟。汝自往問。曰是 T2121_.53.0074a28: 何宮殿。天女報曰。閻浮提内迦毘國。釋迦 T2121_.53.0074a29: 文佛神力弟子。名曰目連。有弟大富好喜惠 T2121_.53.0074b01: 施周窮濟乏。命終之後當來生此與我等作 T2121_.53.0074b02: 夫。其人聞喜善心生焉。還至兄所大懷慚愧。
T2121_.53.0074b05: 目連承佛聖旨。西方有一世界。名光明幡。 T2121_.53.0074b06: 佛名光明王。現在説法。目連到彼聽佛語 T2121_.53.0074b07: 辭。其身長四千里。諸菩薩身長二*千里。 T2121_.53.0074b08: 其諸菩薩所食鉢器。其高一里。目連行鉢際 T2121_.53.0074b09: 上。時諸菩薩白世尊曰。唯然大聖。此蟲何從 T2121_.53.0074b10: 來。被沙門服。行鉢際上。於時彼佛言。諸族 T2121_.53.0074b11: 姓子愼勿發心輕慢此賢。所以者何。今斯少 T2121_.53.0074b12: 年名大目連。是釋迦文佛聲聞弟子中神足 T2121_.53.0074b13: 第一。時光明王佛告大目連。吾土菩薩及諸 T2121_.53.0074b14: 聲聞。見卿身小咸發輕慢。仁當顯神足力承 T2121_.53.0074b15: 釋迦文威徳。目連稽首足下右遶七匝却在 T2121_.53.0074b16: 佛前。白言。今欲跏趺此地容不。佛曰。如意所 T2121_.53.0074b17: 樂。時大目連踊在虚空億百諸仞。在彼寶 T2121_.53.0074b18: 城便作一床。跏趺而坐。從其床座垂衆寶珠 T2121_.53.0074b19: 億百千姟。一一珠瑛出百千光。一一光明各 T2121_.53.0074b20: 有蓮華。一切蓮華現釋迦文身坐蓮華上。其 T2121_.53.0074b21: 所言説如釋迦文。音響清淨班宣經典等無 T2121_.53.0074b22: 有異。目連顯神足已。復住佛前。時諸菩薩歎 T2121_.53.0074b23: 未曾有。白佛言。是目連以何等故詣此世界。 T2121_.53.0074b24: 世尊告曰。欲試釋迦文佛音響所澈遠近故 T2121_.53.0074b25: 到此土。時光明王佛告大目連。仁者不宜 T2121_.53.0074b26: 試如來音響。如來音響無遠無近廣遠無量 T2121_.53.0074b27: 不可爲喩。時大目連自投足下改懺悔過。唯 T2121_.53.0074b28: 然世尊。我身不敏。佛音無量而横生心欲知 T2121_.53.0074b29: 其限。其光明王告大目連曰。汝雖遠來到此 T2121_.53.0074c01: 佛土。復白佛言。甚遠天中天。身勞極不能 T2121_.53.0074c02: 復還至其本土。世尊告曰。云何以汝神力到 T2121_.53.0074c03: 此世界。故是世尊釋迦文佛威徳所立。當 T2121_.53.0074c04: 遥自歸稽首作禮於釋迦文佛。自當得至。假 T2121_.53.0074c05: 使卿身以己神足欲還本國一劫不至。目連 T2121_.53.0074c06: 右膝著地向於東方釋迦文佛所叉手自歸。
T2121_.53.0074c09: 佛告目連。有一大國。去斯八千處在邊境。不 T2121_.53.0074c10: 覩三尊習於顛倒。王及臣民奉事梵志。有五 T2121_.53.0074c11: 百人並得五通。能移山住流分身變化。國有 T2121_.53.0074c12: 大山塞民徑路擧國患之。王向梵志説。梵志 T2121_.53.0074c13: 等即繞山坐。各一其心以道定力山起欲移。 T2121_.53.0074c14: 佛告目連。汝往彼國現神道化長濟度梵 T2121_.53.0074c15: 志及國君民。令遠三塗永處福堂。目連放光 T2121_.53.0074c16: 遏絶日月懸處虚空。當其山頂山爲不動。 T2121_.53.0074c17: 梵志驚曰。此山已起誰抑之乎。日無精光 T2121_.53.0074c18: 此將有以。中有明者觀衆弟子。誰穢濁者令 T2121_.53.0074c19: 山不移。仰頭觀見覩一沙門當其山上。梵志 T2121_.53.0074c20: 僉曰。正是瞿曇弟子所爲。梵志呼曰。王令吾 T2121_.53.0074c21: 等爲民除患。汝抑之爲。目連答曰。吾自懸虚 T2121_.53.0074c22: 誰抑汝山。梵志三盡道力欲令山移。山又三 T2121_.53.0074c23: 下遂成平地。梵志顧相謂曰。夫有明達道徳 T2121_.53.0074c24: 深者則吾師也。咸興正服稽首敬白。願爲弟 T2121_.53.0074c25: 子。示吾極靈。目連曰。汝等欲去冥就明者善。 T2121_.53.0074c26: 吾有尊師。號曰無上正眞天中之天。爲一切 T2121_.53.0074c27: 智。汝等皆往到佛所。諸梵志曰。佛之道化寧 T2121_.53.0074c28: 踰於師乎。目連答曰。佛徳如須彌。吾等似芥 T2121_.53.0074c29: 子。汝等尋吾後。即至佛前具陳其情。内外清 T2121_.53.0075a01: 淨。唯願世尊。蕩其微垢令成眞淨。梵志見佛。
T2121_.53.0075a04: 昔目連至雪山中。化諸鬼神及龍。閲叉阿須 T2121_.53.0075a05: 倫*揵陀羅等。時有一*揵陀羅神。居七寶宮。 T2121_.53.0075a06: 與衆超絶身形端正聰明殊特。然人身狗頭。 T2121_.53.0075a07: 目連怪問。何以乃爾。答曰。吾維衞佛時大 T2121_.53.0075a08: 富長者也。憙飯比丘梵志供給貧乏。爲人 T2121_.53.0075a09: 急性憋惡。麁言罵詈直出不避老少。飮食人 T2121_.53.0075a10: 客小不可意便云。不如餧狗。以是言之故
T2121_.53.0075a13: 佛命長老阿那邠坻。當行布施。即起長跪 T2121_.53.0075a14: 叉手白佛。願佛衆僧。明日降神到舍。欲設麁 T2121_.53.0075a15: 飯。佛默然受。佛告諸比丘。明旦當上天投 T2121_.53.0075a16: 日中下會邠坻舍飯。佛以明旦與諸比丘。如 T2121_.53.0075a17: 彈指頃即昇虚空。時有羅漢。名曰弘檀。即 T2121_.53.0075a18: 正衣服於虚空中白佛言。我數上天未曾闇 T2121_.53.0075a19: 冥如今。佛言。有兩龍王大瞋吐霧。是故冥 T2121_.53.0075a20: 耳。復有羅漢名曰受彼。即白佛言。余欲止 T2121_.53.0075a21: 之。佛言。龍有大威神。汝往必當興惡吐水。 T2121_.53.0075a22: 設復殺人民蠕動之類。目連白佛。我欲往諫 T2121_.53.0075a23: 佛言大善。目連即到龍所。龍見目連即口出 T2121_.53.0075a24: 烟須臾出火。圍目連一重。目連以道意亦化 T2121_.53.0075a25: 出火圍龍三重。復變身入龍目中。左入右出 T2121_.53.0075a26: 右入左出。如是次第從耳鼻入出或飛入其 T2121_.53.0075a27: 口。龍謂目連在其腹中矣。目連復變身圍龍 T2121_.53.0075a28: 十四重以身勅兩龍。龍大恐怖尾扇海水動須 T2121_.53.0075a29: 彌山。佛遥告目連。此龍尚能吐水沒殺天下。 T2121_.53.0075b01: 汝且愼之。目連白佛。我有四禪神足常信行 T2121_.53.0075b02: 之。我能取是須彌山及兩龍。著掌中抛擲 T2121_.53.0075b03: 他方。又能以手撮磨須彌山令碎如塵。使 T2121_.53.0075b04: 諸天人無覺知者。兩龍聞之即便降伏。目連 T2121_.53.0075b05: 還復沙門。龍化爲人稽首作禮悔過目連。愚 T2121_.53.0075b06: 迷狂惑不識尊神。觸犯雲霧乞哀原罪。兩龍
T2121_.53.0075b09: 時阿耨達與其眷屬。三月請佛。入無熱大池 T2121_.53.0075b10: 供養。并諸神通果辦菩薩及弟子衆許其半 T2121_.53.0075b11: 月。龍喜興雲震電降雨普遍天下。忽然之 T2121_.53.0075b12: 頃還昇宮中召五百長子。其名善牙善施等。 T2121_.53.0075b13: 五百長子。吾今以請平等正覺及衆菩薩諸 T2121_.53.0075b14: 弟子。倶盡其半月。汝等當同一心廣相勉勵 T2121_.53.0075b15: 加敬世尊。勤念無常當各寂靜。謙恪恭肅 T2121_.53.0075b16: 住侍如來。棄捐欲意及龍戲樂。除貪怒害。 T2121_.53.0075b17: 離色聲香味細滑。所以者何。世尊無欲安詳 T2121_.53.0075b18: 仁雅。審諦調從承佛要誡。汝等半月無得入 T2121_.53.0075b19: 宮除婬恚愚癡。如來宣講法故必有他方神 T2121_.53.0075b20: 通菩薩。釋梵持世宿淨天子當普來會。汝等 T2121_.53.0075b21: 勤念廣施愼勿中懈。令諸會衆觀變踊躍。於 T2121_.53.0075b22: 雪山下無熱池中。化無瑕琉璃座。縱廣七百 T2121_.53.0075b23: 由旬。周匝列置八萬四千雜寶珂樹。諸堂 T2121_.53.0075b24: 上有師子座八萬四千皆大高廣。有龍婇女各 T2121_.53.0075b25: 二千人。其色姝妙姿媚無量。口出熏香持 T2121_.53.0075b26: 雜花末香塗香。調作諸妓以詠佛徳興悦衆 T2121_.53.0075b27: 會。於虚空中幡綵垂間寶鈴和鳴音踰諸聲。 T2121_.53.0075b28: 施饌百味與其眷屬。遥啓世尊。佛與八萬四 T2121_.53.0075b29: 千菩薩皆大神通。弟子二千亦上神足。到無 T2121_.53.0075c01: 熱王宮。目連承佛神旨。遷無熱池現於虚空 T2121_.53.0075c02: 去地七丈。化身色像若金翅鳥王住龍宮上。 T2121_.53.0075c03: 便告王言。如來至也。龍衆驚怖毛竪四走藏 T2121_.53.0075c04: 竄。龍王慰之曰。且各安心勿恐。此爲賢者大 T2121_.53.0075c05: 目連作耳。倡伎相應進迎正覺及諸弟子至 T2121_.53.0075c06: 無熱池。設廣博場師子之座。龍與其衆手自 T2121_.53.0075c07: 執斟所設饌具。踰世甘肥。延有天味以用供 T2121_.53.0075c08: 養。飯畢洗器竟。佛爲説法。一切會者各懷踊
T2121_.53.0075c11: 佛住舍衞城。時諸比丘集在一處。共作是論。 T2121_.53.0075c12: 善法講堂柱柱樑不。目連言。*柱*樑。又有 T2121_.53.0075c13: 一無歳比丘言。不*柱。即遣神足比丘往看。 T2121_.53.0075c14: 還言不*柱。諸比丘語目連言。汝不知。何故 T2121_.53.0075c15: 言*柱。妄語不實應擯驅遣。即集衆僧。佛乘 T2121_.53.0075c16: 神足從空而來。知而故問。諸比丘。汝作何 T2121_.53.0075c17: 等。答言。目連乃至不*柱答*柱。不實妄語欲 T2121_.53.0075c18: 作羯磨。佛問無歳比丘。汝云何知不*柱。答 T2121_.53.0075c19: 言世尊。我曾一時。在善法講堂坐禪。佛語目 T2121_.53.0075c20: 連。汝何故不自看。汝應審實。目連心實而不
T2121_.53.0075c23: 人問目連。是多浮池水從何處來。目連答言。 T2121_.53.0075c24: 此水從阿耨達池中來。諸比丘言。阿耨達池 T2121_.53.0075c25: 其水甜美有八功徳。此水沸熱醎苦。何有此 T2121_.53.0075c26: 事。目連。汝空言過人法故。作妄語應滅擯驅 T2121_.53.0075c27: 出。以事問佛。佛語比丘。汝等莫説目連過 T2121_.53.0075c28: 罪。何以故。阿耨達龍住處去此極遠。是水 T2121_.53.0075c29: 本有八功徳甜美。逕歴五百小地獄。過是 T2121_.53.0076a01: 故醎熱。汝等若問目連是水何故醎熱。目連 T2121_.53.0076a02: 能隨相答。又一時大旱無雨。目連入定見。却 T2121_.53.0076a03: 後七日天當大雨。滿諸溝坑。城邑聚落悉聞 T2121_.53.0076a04: 此言皆大歡喜。國中人民皆捨衆務覆屏蓋 T2121_.53.0076a05: 藏。數到七日。諸比丘語目連。汝言七日天當 T2121_.53.0076a06: 大雨滿諸溝坑。今風尚無何況雨耶。汝空言 T2121_.53.0076a07: 過人法故妄語欲滅擯驅出。佛聞是事。語諸 T2121_.53.0076a08: 比丘。目連見前不見後。如來見前亦見後。七 T2121_.53.0076a09: 日有大雨下。有羅睺阿修羅王。以手接去置
T2121_.53.0076a12: T2121_.53.0076a13: T2121_.53.0076a14:
T2121_.53.0076a17: T2121_.53.0076a18: 迦旃延教老母女賣貧遂得生天二 T2121_.53.0076a19: 難陀得柰女接足内愧閑居得道三 T2121_.53.0076a20: 難陀有三十相與佛相似四 T2121_.53.0076a21: 畢陵伽婆蹉以神足化放牧女人五 T2121_.53.0076a22: 跋難陀爲二長老分物佛説其本縁六 T2121_.53.0076a23: 迦留陀夷非時教化致喪其命七 T2121_.53.0076a24: 阿難與佛先世爲善友八 T2121_.53.0076a25: 阿難奉佛勅受持經典供給左右九 T2121_.53.0076a26: 阿難七夢佛爲解説十 T2121_.53.0076a27: 阿難爲旃陀羅母以呪力所攝十一 T2121_.53.0076a28: 阿難乞牛乳佛記其方來十二 T2121_.53.0076a29: 阿難化波斯匿王施十三 T2121_.53.0076b01: 阿難試山向比丘并問育王十四 T2121_.53.0076b02: 優波離爲佛剃髮得入第四禪一 T2121_.53.0076b03: 佛在王舍城無敢爲剃髮者。唯有一童子。名 T2121_.53.0076b04: 優波離。爲佛剃髮。兒父母在佛前合掌白 T2121_.53.0076b05: 佛言。甚能剃髮但身太曲。父母教兒小直。 T2121_.53.0076b06: 又莫太直使出息不得麁大。又言。善能剃頭 T2121_.53.0076b07: 而身太直。父母語言。莫太直。佛言。善能剃 T2121_.53.0076b08: 髮。而入息太麁。父母語。莫麁入息令佛不安。 T2121_.53.0076b09: 又言。善能剃髮。而出息太麁。父母語。莫麁出 T2121_.53.0076b10: 息令佛不安。時優波離。入出息盡入第四 T2121_.53.0076b11: 禪。佛告阿難言。優波離已入第四禪。汝取其 T2121_.53.0076b12: 刀。阿難奉教。阿難持故盛髮器收世尊髮。佛 T2121_.53.0076b13: 言。不應以故器盛。時有瞿波離王子。將軍征 T2121_.53.0076b14: 討來索佛鬚髮。佛與。王得不知所安。佛言。安 T2121_.53.0076b15: 金塔銀塔寶塔雜寶塔中。繒綵鉢肆酖嵐婆 T2121_.53.0076b16: 衣頭羅衣裹。又云。不知何持。佛言。象馬車 T2121_.53.0076b17: 乘若輦若輿。若頭肩上擔。時王子持世尊髮 T2121_.53.0076b18: 去。所往征討得勝。時彼王子還國起佛髮塔。 T2121_.53.0076b19: 此是世尊在世時塔。後諸比丘行亦用前物 T2121_.53.0076b20: 盛持。佛言。不應頭戴。亦不應持塔往大小便 T2121_.53.0076b21: 處。比丘爲恭敬故不敢共塔宿。置於別房。
T2121_.53.0076b24: 阿槃提國有一長者。多財饒富慳貪暴惡 T2121_.53.0076b25: 無慈心。時有一婢。晨夜走使不得寧處。小 T2121_.53.0076b26: 有違失便受鞭捶。衣不蔽形食不充年老 T2121_.53.0076b27: 困悴思死不得。時適持瓶詣河取水。思惟是 T2121_.53.0076b28: 苦擧聲大哭。時迦旃延來至其所。問言。老 T2121_.53.0076b29: 母何以。答言。尊者。我既年老恒執苦役。加 T2121_.53.0076c01: 復貧困衣食不充思死不得。迦旃延言。汝若 T2121_.53.0076c02: 貧者何不賣貧。女人言曰。貧那可賣誰當 T2121_.53.0076c03: 買貧。迦旃延言。貧實可賣如是至三。女言 T2121_.53.0076c04: 賣。迦旃延言。審欲賣者一隨我語。答言。唯 T2121_.53.0076c05: 諾。告言。汝先洗浴。洗浴已畢。告言。汝當布 T2121_.53.0076c06: 施。白言。尊者。我極貧困如今我身無毛許完 T2121_.53.0076c07: 納。唯有此瓶是大家許當以何施。即授鉢與。 T2121_.53.0076c08: 汝持此鉢取少淨水。如教取來奉迦旃延。迦 T2121_.53.0076c09: 旃延受尋爲呪願。次教受齋。後教念佛種種 T2121_.53.0076c10: 功徳。即問。汝有住止處不。答言無也。若其 T2121_.53.0076c11: 磨時即臥磨下。舂炊作使便臥是中。或時 T2121_.53.0076c12: 無作止宿糞堆。迦旃延言。汝好持心恭謹 T2121_.53.0076c13: 走使。莫生嫌恨。因伺大家一切臥竟。密開 T2121_.53.0076c14: 其戸。於戸曲内敷淨草坐。思惟觀佛莫生惡 T2121_.53.0076c15: 念。爾時老母奉而歸依如勅施行。於後夜 T2121_.53.0076c16: 中即便命終生忉利天。大家使人草索繋 T2121_.53.0076c17: 脚拽置寒林。有一天子與五百天人以爲 T2121_.53.0076c18: 眷屬。福盡命終。此老母人即代其處。生天之 T2121_.53.0076c19: 法。其利根者自知來縁。其鈍根生者但知 T2121_.53.0076c20: 受樂。爾時此女既生天中。與五百天女。娯 T2121_.53.0076c21: 樂受樂不知生縁。時舍利弗在忉利天。知 T2121_.53.0076c22: 此天子生天因縁。問言。天子。汝因何福生 T2121_.53.0076c23: 天中耶。答言不知。時舍利弗借其道眼觀見 T2121_.53.0076c24: 故身。由迦旃延得生天上。即將五百天子來 T2121_.53.0076c25: 至寒林。散華燒香供養死屍光明照曜。大 T2121_.53.0076c26: 家見之怪其所由。告令遠近詣林觀看。見諸 T2121_.53.0076c27: 天子供養此屍。即問天曰。此婢醜穢。生存 T2121_.53.0076c28: 之時人猶惡見。何故諸天而加供養。彼時天
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