SAT DB

T2121_.53.0202a01: 有人命終十日還生述所經見十四
T2121_.53.0202a02: 有優婆塞本事外道厭苦祷祠。委捨入法奉
T2121_.53.0202a03: 戒精進。懃誦經好布施責。意忍辱常有慈
T2121_.53.0202a04: 心。暴疾命過臨當死時囑父母言。我病若不
T2121_.53.0202a05: 諱七日莫殯。奄忽如死停屍八日。親屬皆言。
T2121_.53.0202a06: 急當殯斂。父母言。不膖臭欲留至十日。當
T2121_.53.0202a07: 此語時便見眼開。未能動搖。父母歡喜守至
T2121_.53.0202a08: 十日。便自起坐善能語言。問所從來盡何所
T2121_.53.0202a09: 見。答言。有吏兵來將到一大城。城中有獄。獄
T2121_.53.0202a10: 正黒四面鐵城。城門悉燒鐵正赤。獄中繋人
T2121_.53.0202a11: 身坐火中。上下洞燒青煙上出。或有人以刀
T2121_.53.0202a12: 割其肉而噉食之。獄王問我言。汝何等人。犯
T2121_.53.0202a13: 坐何等乃來到此。此中治五逆不孝父母不
T2121_.53.0202a14: 忠信事君。答言。我少爲惡人所惑。奉事外道
T2121_.53.0202a15: 愚癡。又飮酒殺生祀天地。又於市里採取財
T2121_.53.0202a16: 利。升斗尺寸欲以自饒。後與善師相値。牽我
T2121_.53.0202a17: 入佛道。見沙門道人。授我五戒奉行十善。自
T2121_.53.0202a18: 爾以來至于今日。不復犯惡。仰由明王哀我
T2121_.53.0202a19: 不及。我便叩頭。王即起叉手謂我言。止止。清
T2121_.53.0202a20: 信之人不應當爾。便與我坐。呼吏問之。此乃
T2121_.53.0202a21: 無上正眞弟子。汝輩皆當從是人得度。以其
T2121_.53.0202a22: 人壽命自盡時。乃當死耳。魂神追行。若生
T2121_.53.0202a23: 天上天神迎之。若生人中人中迎之。何得將
T2121_.53.0202a24: 此人來。入是五逆之處。吏答王言。世間多有
T2121_.53.0202a25: 是種人。不畏王法。不畏四時。五行不拘。天地
T2121_.53.0202a26: 鬼神横行天下。不可不問也。有師名沙門。既
T2121_.53.0202a27: 剃頭髮被服疎陋。以是自大。多將弟子東西
T2121_.53.0202a28: 南北。復大劇是應當治之。王言。止止法服之
T2121_.53.0202a29: 人人所貴敬他所畏難。諸釋梵日月中王。下
T2121_.53.0202b01: 及帝王臣民。尊奉是人得福無量。輕慢是者
T2121_.53.0202b02: 自求罪苦。急案名録壽應盡未。吏言。未應死
T2121_.53.0202b03: 也。尚有餘算二十。以其先有所犯罪是以取
T2121_.53.0202b04: 之。使其黨輩小小自下耳。王言。佛子有戒精
T2121_.53.0202b05: 進天神所貴。佛以大慈救護一切蜎飛蠕動。
T2121_.53.0202b06: 天神地祇諸鬼龍等皆敬貴之。豈拘王相四
T2121_.53.0202b07: 時五行耶。佛恩如四海不得限量。吏言大王。
T2121_.53.0202b08: 奉佛戒耶。王曰。坐我不奉佛故追罪作此獄
T2121_.53.0202b09: 王。若人已入正法。後悔還外道。雖壽千歳
T2121_.53.0202b10: 當逢九横。若持戒比丘及諸弟子。當懃行六

T2121_.53.0202b11:

度六衰斷絶二十事

亦在
經文

觀佛功徳猶若巨海

T2121_.53.0202b12: 不可當也。吏言。誠如王言。不別眞僞。速發
T2121_.53.0202b13: 遣之辭謝使去。從高墮下㸌然而蘇。與其父
T2121_.53.0202b14: 母共至祇桓。自惟自剋。奉受五戒修行十

T2121_.53.0202b15:

善

出弟子死
復生經

T2121_.53.0202b16: 經律異相卷第三十七
T2121_.53.0202b17:
T2121_.53.0202b18:
T2121_.53.0202b19:

T2121_.53.0202b20:

經律異相卷第三十八

優婆
夷部

T2121_.53.0202b21: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0202b22: 優波斯那割肉救病比丘一　阿凡和利至
T2121_.53.0202b23: 心請佛庫中自然皆備二　蘇曼女産十卵
T2121_.53.0202b24: 卵成十男并其往縁三　孤母喪子遇佛
T2121_.53.0202b25: 慈誘厭愛得道四　婦人喪失眷屬心發狂
T2121_.53.0202b26: 癡五　提韋婆羅門女無子自焚遇辯才沙
T2121_.53.0202b27: 門聞法悟解六　女人懷妊願欲出家生子
T2121_.53.0202b28: 之後前心不遂七　難陀燃燈聲聞神力共
T2121_.53.0202b29: 不能滅八　善信女少悟無常秉志清白爲
T2121_.53.0202c01: 天帝所試九
T2121_.53.0202c02: 優波斯那割肉救病比丘一
T2121_.53.0202c03: 毘紐乾國。多信邪見。無佛法僧。有一女人。名

T2121_.53.0202c04:

優波斯那

僧祇律云。名畢㖦夫亦名
㖦卑。彌沙塞律云。須卑。

時有事縁至

T2121_.53.0202c05: 舍衞國。波斯匿王所縁事畢。從諸篤信優婆
T2121_.53.0202c06: 塞邊聞佛功徳。欲得見佛。即往祇洹。値佛爲
T2121_.53.0202c07: 諸大衆説五戒法。優波斯那求從佛受。即得
T2121_.53.0202c08: 五戒。佛復以法句經與令諷誦。是時中夜誦
T2121_.53.0202c09: 法句經。有毘沙門天王。從數千夜叉欲至南
T2121_.53.0202c10: 方毘婁勒叉所。聞誦經聲尋皆住聽。讃言。善
T2121_.53.0202c11: 哉姉妹善説法要。優波斯那即便問言。汝爲
T2121_.53.0202c12: 是誰。但聞空聲不見有形。答言。我是鬼王毘
T2121_.53.0202c13: 沙門天。爲聽法故住於空中。又問。汝天我人。
T2121_.53.0202c14: 云何故稱我爲姉妹耶。答曰。佛是法王亦人
T2121_.53.0202c15: 天父。同一法味故言姉妹。時優波斯那心大
T2121_.53.0202c16: 歡喜。常使人入林採薪。後旦上樹。遥見舍利
T2121_.53.0202c17: 弗目連及五百比丘在此林中精懃禪誦。使
T2121_.53.0202c18: 人還白大家。優波斯那歡喜無量脱二金環
T2121_.53.0202c19: 以賞使者。使者復言。世尊有好言寄與大家。
T2121_.53.0202c20: 具説五施。復解瓔珞重以賜之。使者曰。時起
T2121_.53.0202c21: 洗手辦具飮食。我向輒持大家言。請二尊者
T2121_.53.0202c22: 及五百弟子。今日來食。即放使者及與珍寶。
T2121_.53.0202c23: 告諸家屬及諸隣比。設於供具。尊者與諸比
T2121_.53.0202c24: 丘著衣持鉢就座而坐。作禮訖手自行水下
T2121_.53.0202c25: 種種食。香味具足。謂舍利弗言。此舍有神與
T2121_.53.0202c26: 我親厚。我有施時語我。此阿羅漢。此聖此凡。
T2121_.53.0202c27: 此持戒此破戒。此智此愚。告舍利弗言。我
T2121_.53.0202c28: 有四子及夫。皆惡邪見。我若供養三寶給施
T2121_.53.0202c29: 貧窮。便生嫉恚。而我修善布施終不退縮成
T2121_.53.0203a01: 須陀洹。舍利弗言。甚爲希有。世尊是暮。當來
T2121_.53.0203a02: 毘乾持林。今還所住。僧去已後。即辦所用
T2121_.53.0203a03: 往至佛所。觀諸衆僧所止宿處。見一病僧臥
T2121_.53.0203a04: 草窟中。問其所患何所須欲。答曰。四大不調

T2121_.53.0203a05:

極大困苦。醫令服新肉汁

僧祇律云比丘是常
供養服下藥須肉

T2121_.53.0203a06: 斯那言。莫復他求。我明當送。明十五日國法
T2121_.53.0203a07: 不殺。遍求不得。便使却人。靜室自浴割股
T2121_.53.0203a08: 裏肉。以 &T073554;

纒裹合諸草藥。煮以爲羹送病比
T2121_.53.0203a09: 丘。比丘食已病即除愈。其夫尋還見婦色變。
T2121_.53.0203a10: 即便問言。汝何憔悴。對曰。我病。即喚請醫
T2121_.53.0203a11: 不能識。逼問家人婢具言之。夫到街巷大呌
T2121_.53.0203a12: 呼言。沙門釋子食噉人肉如駿足王。佛因制。
T2121_.53.0203a13: 諸比丘。諸不淨肉甚不應食。優婆夷言。縁
T2121_.53.0203a14: 我斷肉。即語夫言。若能爲我請佛及僧來此
T2121_.53.0203a15: 設供甚善。若其不能我當捨命。夫爲妻故入
T2121_.53.0203a16: 林請佛。明日舍食。佛與衆僧就坐而坐。問斯
T2121_.53.0203a17: 那何在。答曰病。佛言喚來。夫言。汝師喚汝。
T2121_.53.0203a18: 答曰。病苦不任起。佛告阿難。汝往告令起。阿
T2121_.53.0203a19: 難即往稱佛呼之。并床輿之來到佛所。遇佛

T2121_.53.0203a20:

光明苦病即除平復如故

僧祇律云比丘入慈
心三昧瘡即平復

即

T2121_.53.0203a21: 起禮佛。佛爲説法得阿那含道。夫及眷屬捨

T2121_.53.0203a22:

離邪見法。受五戒爲佛弟子

出優波斯那經
又出賢愚經

T2121_.53.0203a23: 阿凡和利至心請佛庫中自然備二
T2121_.53.0203a24: 維耶離城。有一女子。名阿凡和利。聞佛來
T2121_.53.0203a25: 遊歡喜無量。與五百女倶詣佛所。聞佛説法
T2121_.53.0203a26: 心生開悟。請佛飮食。時城中復有五百長者
T2121_.53.0203a27: 子。亦請世尊。世尊言。已受阿凡和利明日請。
T2121_.53.0203a28: 時＊諸長者子。語和利言。佛之至尊來化我
T2121_.53.0203a29: 國。我應先飯。汝且停供。女言。勿以豪強加於
T2121_.53.0203b01: 女弱。若能見惠四願當相讓也。一者令我心
T2121_.53.0203b02: 保善不移。二者令我命保在不亡。三者令我
T2121_.53.0203b03: 財物無減。四者令佛長住此國。長者曰善。汝
T2121_.53.0203b04: 今乃能悟於無常。諸所希願非我能辦。聽先
T2121_.53.0203b05: 飯佛。中有年少恥在其後。固執不已。便勅市
T2121_.53.0203b06: 司罷不貨易。和利遣人求索諸物。都無所得。
T2121_.53.0203b07: 庫中衆膳自然滿足。唯乏薪炭。油潅白疊以
T2121_.53.0203b08: 充代之。又内城門令不得出。啓請於佛。即遣
T2121_.53.0203b09: 鸚鵡往白食辦。長者射之。以佛神徳箭化爲
T2121_.53.0203b10: 花。得至佛所。飛鳴白佛衆祐及僧。足蹈城門
T2121_.53.0203b11: 天地震動。五百長者。阿凡和利及諸女人。見

T2121_.53.0203b12:

聞此事逮得法眼受持五戒

出中本起
經下卷

T2121_.53.0203b13: 蘇曼女産十卵卵成十男并其往縁三
T2121_.53.0203b14: 舍衞國須達長者。末生小女。字曰蘇曼。面首
T2121_.53.0203b15: 最妙。其父憐愛。將至佛所。其女見佛情倍欣
T2121_.53.0203b16: 踊。願得好香塗佛住室。斯女手中有賓婆
T2121_.53.0203b17: 落。佛從女索。便以與佛。於上書香還以與之。
T2121_.53.0203b18: 女共其父還城推買。如佛所須持詣祇洹。躬
T2121_.53.0203b19: 自擣磨。日日如是。於時特叉尸利國王。遣
T2121_.53.0203b20: 其一兒使到舍衞廣行觀看。復至精舍見蘇
T2121_.53.0203b21: 曼女。便取爲婦。後遂懷妊生十卵。卵後開敷
T2121_.53.0203b22: 有十男兒。形貌姝好勇健非凡。然喜畋獵。
T2121_.53.0203b23: 母教莫爾。諸子白母。射獵最樂。母令相遮
T2121_.53.0203b24: 將爲見憎。母復告言。吾因愛汝等是以相
T2121_.53.0203b25: 制。若當憎汝時終無此言。殺生之罪當入地
T2121_.53.0203b26: 獄。無央數劫解脱何由。諸子白母。爲自出心
T2121_.53.0203b27: 從他邊聞。母復告言。吾從佛聞。兒復問母。佛
T2121_.53.0203b28: 者何人。幸願具宣。母告諸子。迦維羅越國淨
T2121_.53.0203b29: 飯王子。厭老病死出家學道得無上果。巨身
T2121_.53.0203c01: 丈六三明六通遐鑒無外。諸子啓母求往覲
T2121_.53.0203c02: 佛。母即聽之。往至祇洹奉覲如來。佛爲説法。
T2121_.53.0203c03: 十人倶時得法眼淨。便求出家。佛聽爲道。鬚
T2121_.53.0203c04: 髮自墮法衣在身。精懃大業。盡得羅漢盡於
T2121_.53.0203c05: 苦際。過去九十一劫有毘婆尸佛。般涅槃後
T2121_.53.0203c06: 分布舍利起無量塔。時有一塔朽故崩壞。有
T2121_.53.0203c07: 一老母而修治之。有年少十人偶行覩見。歡
T2121_.53.0203c08: 喜相助所作已竟。誓爲母子。從是已來九十
T2121_.53.0203c09: 一劫。天上人中恒與倶生受福快樂。時老母
T2121_.53.0203c10: 者今蘇曼女是。爾時十年少者今十羅漢是

T2121_.53.0203c11:

出賢愚經
第十三卷

T2121_.53.0203c12: 孤母喪子遇佛慈誘厭愛得道四
T2121_.53.0203c13: 佛在舍衞國給孤獨園。有一孤母而喪一子。
T2121_.53.0203c14: 憂惱愁憒抱屍啼走。譬如狂人。出至祇洹。聞
T2121_.53.0203c15: 佛大聖天人所宗。宣説經道忘憂除患。孤母
T2121_.53.0203c16: 見佛作禮長跪。願釋憂結。佛告孤母。汝速入
T2121_.53.0203c17: 城遍行街巷。有不死家者乞火持還。孤母求
T2121_.53.0203c18: 不能得。空手而反。佛告孤母。夫人處世有四
T2121_.53.0203c19: 因縁不可久保。一者常必無常。二者富貴必
T2121_.53.0203c20: 貧賎。三者合會必別離。四者強健必當死。
T2121_.53.0203c21: 汝今何爲。不自憂慮。何不廣施持戒月持六
T2121_.53.0203c22: 齋任力堪能給施孤窮。孤母白佛。我今愛子
T2121_.53.0203c23: 入骨徹髓。豈惜身命。時佛欲化彼令其得悟。
T2121_.53.0203c24: 即化作四大火坑圍繞孤母。火氣逼身以兒
T2121_.53.0203c25: 自障。佛語孤母。汝向自陳愛子情重入骨徹
T2121_.53.0203c26: 髓。寧自喪身不使子亡。火氣逼已酸痛難堪。
T2121_.53.0203c27: 但當自受以子障乎。人間微火蓋不足言。地
T2121_.53.0203c28: 獄火燃疾痛無量。畜生懷癡苦。餓鬼飢渇苦。
T2121_.53.0203c29: 能自利者當修布施持戒忍辱。不生地獄及
T2121_.53.0204a01: 餓鬼等。受天人福漸近泥洹。時彼孤母内心
T2121_.53.0204a02: 自責厭患恩愛。即於佛前盡諸塵垢。成須陀

T2121_.53.0204a03:

洹

出曜經
所明

T2121_.53.0204a04: 婦人喪失眷屬心發狂癡五
T2121_.53.0204a05: 天竺有一人。往詣舍衞國。婦生兩子。太子
T2121_.53.0204a06: 七歳。次子孩抱。母復懷妊。欲向在産。天竺國
T2121_.53.0204a07: 俗。婦人臨月歸父母家。時此夫婦共乘一車
T2121_.53.0204a08: 載其二子。詣舍衞城。中路放牛。時有毒蛇纒
T2121_.53.0204a09: 繞牛脚。牛遂離圈。其夫取牛蛇即捨牛殺
T2121_.53.0204a10: 夫。婦見怖懅啼哭。日已欲冥。去家不遠。隔
T2121_.53.0204a11: 一河水。＊冥懼抄賊。即棄其車携將二子。到
T2121_.53.0204a12: 於水畔。而留大兒水邊。抱小而度渉水始半。
T2121_.53.0204a13: 狼噉其子叫呼其母。母聞其聲轉顧見之。驚
T2121_.53.0204a14: 懼不覺抱兒墮河。隨流而逝。母益懊惱迷惑
T2121_.53.0204a15: 失志。頓躓水中墮所懷胎。遂便渡水問道行
T2121_.53.0204a16: 人。我家父母爲安隱不。答曰。昨日失火皆
T2121_.53.0204a17: 燒死盡。又問行人。聞我夫家㚲妐安隱不。答
T2121_.53.0204a18: 曰。遇賊傷害㚲妐皆死。愁懅迷悶不識東
T2121_.53.0204a19: 西裸形狂走。行人見者怪之。謂得邪病。馳走
T2121_.53.0204a20: 見佛。佛大會説法。時婦見佛意即得定。不復
T2121_.53.0204a21: 愁憂。自視裸形慚愧伏地。佛呼阿難取衣與
T2121_.53.0204a22: 之。婦著衣致敬。佛即説經爲現罪福。即發無
T2121_.53.0204a23: 上道心。立不退轉地。愁憂除散如日無雲。發

T2121_.53.0204a24:

無上心

出婦人遇辜經賢
愚經大同小異

T2121_.53.0204a25: 提韋婆羅門女無子自焚遇辯才沙門聞法悟
T2121_.53.0204a26: 解六
T2121_.53.0204a27: 裴扇闍國。有一女人。名曰提韋。婆羅門種。其
T2121_.53.0204a28: 家大富喪婿無兒。守寡孤窮無所恃怙。婆羅
T2121_.53.0204a29: 門法。若不如意便生自燒。諸婆羅門往教共
T2121_.53.0204b01: 化。令其願生那羅延天。請婆羅門足一百人。
T2121_.53.0204b02: 施設大會食畢。各襯牸牛。并從犢者家中。
T2121_.53.0204b03: 所有諸物。施五百婆羅門。於恒水邊積薪自
T2121_.53.0204b04: 燒。婆羅門爲汝呪願。令汝輕重諸罪一時
T2121_.53.0204b05: 滅盡。後世生時六親眷屬壽命無量快樂無
T2121_.53.0204b06: 窮。提韋從之。即伐藮薪。欲擬自燒。國内沙

T2121_.53.0204b07:

門名鉢底婆

梁言
辯才

精進持戒多聞智惠。常以

T2121_.53.0204b08: 慈心教化天下。令改邪就正捨惡修善。往問
T2121_.53.0204b09: 提韋言何用薪火。答曰。自欲燒身滅除殃罪。
T2121_.53.0204b10: 辯才曰。夫先身罪業隨逐精神。不與身合。徒
T2121_.53.0204b11: 自焚燒安能滅罪禍隨心生。心念善法受報
T2121_.53.0204b12: 亦善。心念惡法受報亦惡。餘報亦然。云何於
T2121_.53.0204b13: 苦惱中。求欲滅罪望善報也。幸爾不須於理
T2121_.53.0204b14: 不通。如困病人爲苦所逼。復遭惡人呵罵聳
T2121_.53.0204b15: 搏。時此病人寧有善心無忿惱不。提韋曰。但
T2121_.53.0204b16: 生忿惱。辯才曰。汝今如是。先身罪故今若燒
T2121_.53.0204b17: 身。猛炎起時身體燋爛氣息未絶。心未壞故。
T2121_.53.0204b18: 當爾之時身心被煮。識神未離故受苦毒煩
T2121_.53.0204b19: 悶心惱。從是命終生地獄中。苦惱尤劇千百
T2121_.53.0204b20: 萬倍。又如車牛厭患於車。欲使車壞前車若
T2121_.53.0204b21: 壞後車復枙。罪業未盡假令燒壞。百千萬身
T2121_.53.0204b22: 罪業因縁相續不絶。猶如阿鼻一日之中八
T2121_.53.0204b23: 萬過死八萬過生。終過一劫其罪方畢。況復
T2121_.53.0204b24: 如汝一過燒身欲求滅罪。問曰。願聞滅罪方
T2121_.53.0204b25: 法。辯才答曰。前心作惡如雲覆月。後心起善
T2121_.53.0204b26: 如炬消闇。起罪之源由身三口四意地業行。
T2121_.53.0204b27: 今當一心丹誠懺悔改邪就正。捨身受身至
T2121_.53.0204b28: 成佛道。辯才授十善禁。提韋歡喜。設種種飮
T2121_.53.0204b29: 食及諸珍寶。請留教化。辯才曰。汝受十善法
T2121_.53.0204c01: 即爲法器。復以化人則爲報効。汝已得度。

T2121_.53.0204c02:

我不宜留。復化餘處。物無所受。於是而去

出
未

T2121_.53.0204c03:

曾有經
下卷

T2121_.53.0204c04: 女人懷妊願得出家母子爲道皆得成立七
T2121_.53.0204c05: 有一女人。妊身數月。見佛及僧。願我生子以
T2121_.53.0204c06: 後出家爲沙門。及生子後愛念既隆不遂宿
T2121_.53.0204c07: 心。子年七歳意忽還悟作二人食及三法衣。
T2121_.53.0204c08: 持瓶將子行詣佛所。白佛言。願哀我子使爲
T2121_.53.0204c09: 沙門。令後得道身形如佛。佛即聽之。母以水
T2121_.53.0204c10: 潅前洗其兒。應時九龍從瓶中出。吐水潅兒。
T2121_.53.0204c11: 澡訖殘水散兒頭上。於頭上下變成花蓋。寶
T2121_.53.0204c12: 帳交絡。并師子座上有諸佛。佛時微笑。出五
T2121_.53.0204c13: 色光照十億刹。還繞佛身從兒頂入。母即前
T2121_.53.0204c14: 行以飯上佛并食其子。子發無上平等道意。
T2121_.53.0204c15: 十億佛刹六反震動。衆刹諸佛皆自然現。佛
T2121_.53.0204c16: 以母分飯飽爾所。佛及諸比丘皆等飽足。其
T2121_.53.0204c17: 飯如故。母即歡喜。及諸天人得阿惟越致。時

T2121_.53.0204c18:

兒髮墮成爲沙門。立不退轉。我身是也

出過
世佛

T2121_.53.0204c19:

分衞
經

T2121_.53.0204c20: 難陀燃燈聲聞神力共不能滅八
T2121_.53.0204c21: 佛遊在給孤獨精舍。波斯匿王供養於佛及
T2121_.53.0204c22: 諸大衆眷屬。祇洹縱廣百六十里。波斯匿王
T2121_.53.0204c23: 周遍燃燈。民人競看。貧女難陀居無舍宅。問
T2121_.53.0204c24: 行路者知。波斯匿王以油千斛爲佛燃燈。難
T2121_.53.0204c25: 陀自責。我以何故獨貧如此。即入街里。家家
T2121_.53.0204c26: 乞匃得少雜飯。心自念言。我當賣之以爲燈
T2121_.53.0204c27: 直。賣得一錢齎詣油家。油家問女持一錢油
T2121_.53.0204c28: 作何福徳。難陀答言。欲爲佛燃燈。油主聞
T2121_.53.0205a01: 之。助其喜踴持一燈油。即施與之。貧女歡喜
T2121_.53.0205a02: 受到祇 &MT01873;

。佛告阿難言。有大長者興無上福。
T2121_.53.0205a03: 不能自到開門使前。波斯匿王聞佛此教。尋
T2121_.53.0205a04: 自思惟。吾於舍衞一國之尊。興起道供豈殊
T2121_.53.0205a05: 我者。佛何以故。不讃於我復稱長者。須臾
T2121_.53.0205a06: 貧女來到佛所。燃所齎燈當佛之前。今發大
T2121_.53.0205a07: 願。並爲一切。求佛知見。令此光明徹於十方。
T2121_.53.0205a08: 幽冥惡道悉皆休息。如是便退至明晨朝。賢
T2121_.53.0205a09: 者目連歴撿諸燈。難陀所燈光獨如故。目連
T2121_.53.0205a10: 即吹。吹不能滅。便以神力持五恒水澆亦復
T2121_.53.0205a11: 不滅。吹以隨藍大風漂不能滅。盡其神力
T2121_.53.0205a12: 竟不能滅。心懷恐懼。佛告目連。燃此燈者有
T2121_.53.0205a13: 慇重心。以是之故燈爲常明。設羅漢舍利弗
T2121_.53.0205a14: 等及辟支佛。神化功徳共滅此燈不能滅也。
T2121_.53.0205a15: 令金翅王搏大海水。若師子王振吼犇騰共
T2121_.53.0205a16: 滅此燈。燈不可滅。難陀女人以日出時。自
T2121_.53.0205a17: 往案行昨所燃燈。燈亦不滅。光不缺減。即大
T2121_.53.0205a18: 歡喜稽首佛足。佛知女心求無上道。放五色
T2121_.53.0205a19: 光從口中出。佛毎説法三乘之業授聲聞別。
T2121_.53.0205a20: 光從頂入。授辟支佛＊別。光從兩眉間入。授
T2121_.53.0205a21: 菩薩＊別光從口入。佛之洪光上至三十三
T2121_.53.0205a22: 天。皆悉通達。已便迴還。繞佛三匝從口入。時
T2121_.53.0205a23: 阿難起問。佛言。阿難。汝見昨夜燃燈女不。此
T2121_.53.0205a24: 女壽終因是功徳。轉女人身當作男子。却後
T2121_.53.0205a25: 二十劫不墮惡道。即生諸天及金輪王。二十

T2121_.53.0205a26:

劫後。當得作佛。號三曼陀優訶

出賢愚經又云
比丘出貧女難

T2121_.53.0205a27:

陀
經

T2121_.53.0205a28: 善信女少悟無常秉志清白爲天帝所試九
T2121_.53.0205a29: 佛在舍衞國。時有長者女。名曰善信。年始十
T2121_.53.0205b01: 五。爲人慈孝。智慧博達。少小常有大願。不樂
T2121_.53.0205b02: 世俗之事。坐自思念。萬物無常當歸於死。年
T2121_.53.0205b03: 壽萬歳亦皆當死。天地當壞敗何況人身。念
T2121_.53.0205b04: 我當受如是咎責。苦痛難言。死後魂神當入
T2121_.53.0205b05: 惡道。酷毒懃苦獨當受之。本從何出。忽有瞋
T2121_.53.0205b06: 恚恐怖愁憂。或時歡喜。有此無常之事。不見
T2121_.53.0205b07: 來時。去至何所。是輩往來無休無息。念我父
T2121_.53.0205b08: 母諸家兄弟中外五種親屬。不知罪福貪欲
T2121_.53.0205b09: 無厭。我年三五以許他男。諸家兄弟飯食酒
T2121_.53.0205b10: 肉受取匹帛。念我身當往受患難。拘質縛結
T2121_.53.0205b11: 不可得離。當如之何。爲此生老不如及我。今
T2121_.53.0205b12: 日清淨當發上願。求覓安隱長樂宮殿可以
T2121_.53.0205b13: 自娯。不宜踊濁沒於三塗。不覩光明長與苦
T2121_.53.0205b14: 倶。便正一心自誓。持我身命自歸。有神有靈
T2121_.53.0205b15: 知我心誠。爾時天神現於虚空。語善信言若
T2121_.53.0205b16: 當自歸西方安隱清淨法國。且當先向十方
T2121_.53.0205b17: 禮拜。慈心敬意念必達也。已便不現。爾時善
T2121_.53.0205b18: 信踊躍歡喜。便自澡洗燒香散華向十方禮
T2121_.53.0205b19: 叉手。自思念。一切人即有天神於空中言。汝
T2121_.53.0205b20: 當正心向於西方。説此一頌。以是讃歎阿彌
T2121_.53.0205b21: 陀佛。善信即向西方。如神所勅。天地大動。諸
T2121_.53.0205b22: 有困厄皆得解脱。疾病即除毒痛安隱愁憂
T2121_.53.0205b23: 歡喜。盲聾得差瘖瘂能言。不善皆善不信
T2121_.53.0205b24: 皆信。人非人等各得所願。善信燒香散花而
T2121_.53.0205b25: 説頌言。正心閉目數息思惟身中之事。帝釋
T2121_.53.0205b26: 化作端正男子。年十八九。手把黄金住善信
T2121_.53.0205b27: 前。以頌調之。善信正心以正頌答。訶男女過。
T2121_.53.0205b28: 帝釋踴躍叉手勞之。欲何求索。普世無雙功
T2121_.53.0205b29: 徳洋洋不可稱量。願相告語。於是善信聞釋
T2121_.53.0205c01: 讃歎。信心歡喜地爲大動。即爲説偈。願奉佛
T2121_.53.0205c02: 法。釋大歡喜。便爾化滅。善信燒香自歸諸佛。
T2121_.53.0205c03: 佛與大衆倶即飛行到善信家。父母兄弟見
T2121_.53.0205c04: 佛飛空。莫不歡喜。善信前禮繞佛百匝。佛便
T2121_.53.0205c05: 微笑無數光出。語以戒法。繞身百匝還從頂
T2121_.53.0205c06: 入。即授二十四戒。佛言。是爲我優婆夷高行
T2121_.53.0205c07: 三八二十四戒。善信歡喜而得七住。便於佛

T2121_.53.0205c08:

前化身爲男。父母兄弟皆受五戒

出善信磨
祝經卷上

T2121_.53.0205c09: 經律異相卷第三十八
T2121_.53.0205c10:
T2121_.53.0205c11:
T2121_.53.0205c12:
T2121_.53.0205c13:

T2121_.53.0205c14:

經律異相卷第三十九

外道仙
人部

T2121_.53.0205c15: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0205c16: 外道立異見原由一　六師共誓伺欲降
T2121_.53.0205c17: 佛累遣覘觀皆從佛化二　六師與佛弟子
T2121_.53.0205c18: 捔道力三　以鐷鐷腹頭上戴火自顯雄異
T2121_.53.0205c19: 四　智幻國人事烏與孔雀五　富蘭迦葉
T2121_.53.0205c20: 與佛＊捔道不如自盡六　羼提仙人修忍
T2121_.53.0205c21: 行慈爲迦利王所割截七　螺文仙人造書
T2121_.53.0205c22: 風雨不能飄侵八　四仙人得道縁九　
T2121_.53.0205c23: 仙人失通生惡道十　仙人見聞女人聲色
T2121_.53.0205c24: 失其神通十一　化足手著王女生愛後興
T2121_.53.0205c25: 惡念墮墜阿鼻十二　提波延那聞舍芝
T2121_.53.0205c26: 聲起愛十三　雪山仙人與虎行欲生十二
T2121_.53.0205c27: 子十四　撥劫仙人見王女發欲失通十五
T2121_.53.0205c28: 獨角仙人情染世欲爲婬女所騎十六
T2121_.53.0205c29: ＊外道立異見原由一
T2121_.53.0206a01: 佛告文殊。汝欲聞世間建立外道不。過去時
T2121_.53.0206a02: 世有佛。名拘孫陀跋陀羅。出興于世。時彼世
T2121_.53.0206a03: 界無諸沙礫。無外道名。唯一大乘。佛涅槃後
T2121_.53.0206a04: 法欲滅時。有一阿蘭若比丘。名曰佛慧。有一
T2121_.53.0206a05: 善人施無價衣。比丘受之。有諸獵師生劫盜
T2121_.53.0206a06: 心。夜將比丘至深山中。壞身裸形懸首繋樹。
T2121_.53.0206a07: 時有採花婆羅門至阿蘭若處。見虎恐怖向
T2121_.53.0206a08: 山馳走。見彼比丘。壞身裸形懸首繋樹。驚歎
T2121_.53.0206a09: 嗚呼。沙門先著袈裟。而今裸形。必知袈裟
T2121_.53.0206a10: 非解脱因。自懸苦行是眞學道。彼人豈當捨
T2121_.53.0206a11: 離善法。正當分明知。此是解脱道因壞正法。
T2121_.53.0206a12: 即捨衣拔髮作裸形沙門。裸形外道從是而
T2121_.53.0206a13: 起也。時比丘自得解縛。即取樹皮。赤石塗染。
T2121_.53.0206a14: 以自障蔽。結草拂蚊。又有採花婆羅門見之。
T2121_.53.0206a15: 念言。是比丘捨先好衣。著如是衣。捉如是
T2121_.53.0206a16: 拂。豈當捨離善法。正當分明知。此是解脱道。
T2121_.53.0206a17: 即學是法。出家婆羅門從是而起也。時彼比
T2121_.53.0206a18: 丘暮入水浴。因洗頭瘡。即取水衣以覆瘡上。
T2121_.53.0206a19: 取牧牛人所棄弊衣以自覆身。時有 &MT90164;

者見
T2121_.53.0206a20: 已念言。是比丘先著袈裟。而今悉捨。必知袈
T2121_.53.0206a21: 裟非解脱因。故被髮弊衣日夜三浴修習苦
T2121_.53.0206a22: 行。豈當捨離善法。正當分明知。此是解脱道。
T2121_.53.0206a23: 即學彼法。苦行婆羅門復從是起也。比丘浴
T2121_.53.0206a24: 已身體多瘡蝿蜂唼食。即以白灰處處塗瘡。
T2121_.53.0206a25: 以水衣覆身。時有見者謂言。是道即學彼
T2121_.53.0206a26: 法。灰塗婆羅門從是而起也。比丘燃火炙瘡。
T2121_.53.0206a27: 瘡轉苦痛不能堪忍。投巖自害。時有見者言。
T2121_.53.0206a28: 是比丘先著好衣。今乃如是。豈當捨離善法。
T2121_.53.0206a29: 正知投巖是解脱道。投巖事火從是而起也。
T2121_.53.0206b01: 如是次第九十六種。皆因是比丘種種形類。
T2121_.53.0206b02: 起諸妄想。各自生見。譬如有國一一相視。而
T2121_.53.0206b03: 起麁想。麁想既生。各各相殺。外道生異亦復

T2121_.53.0206b04:

如是

出殃掘魔羅
經第四卷

T2121_.53.0206b05: 六師共誓伺欲降佛累遣覘觀皆從佛化二
T2121_.53.0206b06: 昔六師在世。貪著利養自稱獨尊。聞佛出世
T2121_.53.0206b07: 神徳過人。集共結誓。我等宜可齊心同議。語
T2121_.53.0206b08: 不相違乃得勝之。即遣一人往觀如來。爲如
T2121_.53.0206b09: 人不。視無厭足。還白六師。瞿曇顏貌世之希
T2121_.53.0206b10: 有威神光明踰於日月。如我所見無可譬喩。
T2121_.53.0206b11: 六人復念。其人出於王種。理應端正。何足復
T2121_.53.0206b12: 怪。今且更遣一人往觀。爲無爲爲躁疾。還告
T2121_.53.0206b13: 六師。瞿曇在衆如獸中王。無所畏難。六人復
T2121_.53.0206b14: 念。愚人希更事。貪彼光明。此是常儀。何足復
T2121_.53.0206b15: 怪。出自王宮六萬采女晝夜相娯未更師學。
T2121_.53.0206b16: 更遣往聽。頗有經理爲如凡夫。即遣明達一
T2121_.53.0206b17: 人觀佛所説。還白六人。彼所道説達古知今。
T2121_.53.0206b18: 前知無極却覩無窮。判義析理事不煩重。六
T2121_.53.0206b19: 師復作是念。世多有人辯辭捷疾悦可人心。
T2121_.53.0206b20: 然理不在不可尋究。復遣往觀。衆人聞説爲
T2121_.53.0206b21: 寂然聽受爲憒亂耶。還白六師。瞿曇所顯味
T2121_.53.0206b22: 如甘露。衆人渇仰聽無厭足。六人復念。人集
T2121_.53.0206b23: 從初久必退散。更遣高勝一人往瞻。爲義理
T2121_.53.0206b24: 深邃爲淺薄耶。還白六師。瞿曇所顯如海無
T2121_.53.0206b25: 漄。我等所見如牛蹄水。今我一人。且欲就
T2121_.53.0206b26: 彼求爲弟子。前後使人各共相將詣如來所。
T2121_.53.0206b27: 復有無數衆生相競而到。佛説偈曰
T2121_.53.0206b28:     自得最正覺不染一切法
T2121_.53.0206c01:     一切智無畏自然無師保
T2121_.53.0206c02: 六師弟子聞佛説偈。心堅固者即求爲道。心
T2121_.53.0206c03: 猶豫者還以白師言。三界獨尊典領十方。實
T2121_.53.0206c04: 無等倫。宜各馳散自求所安
T2121_.53.0206c05:     我既無師保亦獨無伴侶

T2121_.53.0206c06:

積一得作佛自然通聖道

出六師
結誓經

T2121_.53.0206c07: 六師與佛弟子捔道力三
T2121_.53.0206c08: 有王名多福。太子字増福。王奉六師。子事佛
T2121_.53.0206c09: 道。所遵不同。時世無沙門。唯一白衣以爲師
T2121_.53.0206c10: 首。其外道五百人嫉師名徳。即白王言。國
T2121_.53.0206c11: 事兩法令人不專一。願與佛道師各現奇徳。
T2121_.53.0206c12: 要不如者沒屬爲奴。王即可之。外道與此師
T2121_.53.0206c13: 剋日。要結。王前各試功藝共相然可。梵志皆
T2121_.53.0206c14: 善射馭。即行入山。五百人各射射一鹿。皆
T2121_.53.0206c15: 貫左目來角伎術。賢者亦入山精思念佛
T2121_.53.0206c16: 求威神佐助以彰大道。即有五色鹿子忽從
T2121_.53.0206c17: 地出。歡喜持歸。外道知之。伺賢者出行。往詣
T2121_.53.0206c18: 其家。詭語其婦曰。卿夫欲捨家作道人。但坐
T2121_.53.0206c19: 此鹿當破汝家。婦聞恚怒。以鹿乞之。賢者來
T2121_.53.0206c20: 歸不見其鹿。問婦曰。不祥之物今已失之。
T2121_.53.0206c21: 夫甚愁憂。復還山中至誠懺悔。即有明月神
T2121_.53.0206c22: 珠忽從地出。便持此珠齎現梵志。往詣至門
T2121_.53.0206c23: 行賣奇物。梵志婦曰。吾家亦有異物可共相
T2121_.53.0206c24: 方。即出鹿子。賢者便白王。使吾掌此鹿子。
T2121_.53.0206c25: 汝今盜之其罪不測。婦懅還之。至其試
T2121_.53.0206c26: 曰。梵志各送死鹿皆傷左目既穢且臭。王
T2121_.53.0206c27: 甚惡之。賢者前牽神鹿。齎明珠來上王殿。
T2121_.53.0206c28: 二物飛騰嬉戲星流電曜。擧宮奇之。婆羅門
T2121_.53.0206c29: 五百人自知術藝不競。即沒爲奴。婦皆爲婢

T2121_.53.0207a01:

出十卷譬喩
經第八卷

T2121_.53.0207a02: 以鐷鐷腹頭上戴火自顯雄異四
T2121_.53.0207a03: 南天竺有論議師。以銅鐷鐷腹。頭上燃火。來
T2121_.53.0207a04: 入舍衞國。時人問言。汝何因爾。答言。我智
T2121_.53.0207a05: 多恐腹裂。著火欲照闇。時人語言。癡婆羅門。
T2121_.53.0207a06: 日照天下何以言闇。答言。汝不知。闇有二
T2121_.53.0207a07: 種。一者無日月火燭。二者愚癡無智慧明。諸
T2121_.53.0207a08: 人又言。汝未見訶哆釋子比丘。何敢作是語
T2121_.53.0207a09: 答。若見共語者闇夜見日出。時城内人民
T2121_.53.0207a10: 即喚訶哆釋子比丘。欲令共論。時訶哆聞之。
T2121_.53.0207a11: 心愁入城。道中見二羝羊共鬪。即日取相。一
T2121_.53.0207a12: 羊是婆羅門。一羊是我。我者不如。轉更愁憂。
T2121_.53.0207a13: 前行又見二牛共鬪。復作是念。一牛是婆羅
T2121_.53.0207a14: 門。一牛是我。即復不如。又至前門。復見二人
T2121_.53.0207a15: 相撲。又作是念。亦復不如。欲入論處。見一人
T2121_.53.0207a16: 持滿瓶水。水瓶即破。復作是念。我見諸不吉
T2121_.53.0207a17: 相。不得已入舍。見是婆羅門。眼口相貌自知
T2121_.53.0207a18: 不如。就坐須臾。諸人便言。可共論議。答言。

T2121_.53.0207a19:

我今小不安隱。須待明日便還宿處

出十誦律二
誦第三卷

T2121_.53.0207a20: 智幻國人事烏與孔雀五
T2121_.53.0207a21: 過去世時。有一大國。在于北方邊地。號曰智
T2121_.53.0207a22: 幻。智幻人齎持烏來。至波遮梨國。而其國界
T2121_.53.0207a23: 無有此烏。亦無異類奇妙之鳥。時人見烏。歡
T2121_.53.0207a24: 喜踊躍。供養奉事飮食果瓜。而消息之。遠
T2121_.53.0207a25: 方之烏皆來集會不可稱數。一國普事尊敬
T2121_.53.0207a26: 無量。於後異時有一賈人復從他國齎孔雀
T2121_.53.0207a27: 來。衆見羽翼殊傑行歩弘雅所未曾有。聽其
T2121_.53.0207a28: 音聲心懷踊躍。皆捨烏而愛孔雀。前養烏之
T2121_.53.0207a29: 具皆供孔雀。尊敬自歸。諸烏皆沒不知處
T2121_.53.0207b01: 所。時有天頌曰
T2121_.53.0207b02:     未見日光時燭火獨爲明
T2121_.53.0207b03:     本見事諸烏水飮及果瓜
T2121_.53.0207b04:     美音既具足如日出樹間
T2121_.53.0207b05:     諸烏失供養見事見尊卑
T2121_.53.0207b06: 阿難頌曰
T2121_.53.0207b07:     如佛不興出梵志得供事
T2121_.53.0207b08:     今佛具足音異學失供養
T2121_.53.0207b09: 孔雀者我身是也。烏者諸外異學是。天者阿

T2121_.53.0207b10:

難也

出孔
雀經

T2121_.53.0207b11: 富蘭迦葉與佛捔道不如自盡六
T2121_.53.0207b12: 昔舍衞國有婆羅門師。名富蘭迦葉。與五百
T2121_.53.0207b13: 弟子相隨。國王人民莫不奉事。佛初得道。與
T2121_.53.0207b14: 諸弟子從羅閲祇至舍衞國。身相顯赫道教
T2121_.53.0207b15: 清美。國王中宮率土人民莫不奉敬。迦葉嫉
T2121_.53.0207b16: 妬欲毀世尊。謂波斯匿王曰。吾等長老先學
T2121_.53.0207b17: 國之舊師。沙門瞿曇。後出求道實無神聖。而
T2121_.53.0207b18: 王捨我今欲與佛＊捔試。道徳勝者王奉。王言
T2121_.53.0207b19: 大善。王以白佛。佛言甚佳。結期七日當角
T2121_.53.0207b20: 變化。王於城東平廣好地。立二高座。國王群
T2121_.53.0207b21: 臣大衆雲集。欲觀二人＊角道。迦葉與諸弟子
T2121_.53.0207b22: 先到座所登梯而上。般師神王。見其虚妄嫉
T2121_.53.0207b23: 妬。即起大風。吹坐具顛倒幢幡。飛揚雨沙礫
T2121_.53.0207b24: 石。眼不得視。世尊高座儼然不動。佛與大衆
T2121_.53.0207b25: 庠序而來。方向高座忽然已上。衆僧一切寂
T2121_.53.0207b26: 然次坐。王及群臣加敬稽首白言。願垂神化
T2121_.53.0207b27: 壓伏邪見。并令國人明信正眞。世尊於座㸌
T2121_.53.0207b28: 然不現。即昇虚空奮大光明。東沒西現四方
T2121_.53.0207b29: 亦爾。身出水火上下交易。坐臥空中十二變
T2121_.53.0207c01: 化。沒身不現還在座上。天龍鬼神華香供養。
T2121_.53.0207c02: 讃善之聲震動天地。富蘭迦葉自知無道。低
T2121_.53.0207c03: 頭慚怖不敢擧目。金剛力士捉金剛杵。杵頭
T2121_.53.0207c04: 火出以擬迦葉。問何以不現變化。迦葉惶怖
T2121_.53.0207c05: 投下而走。五百弟子奔波迸散。世尊威容都
T2121_.53.0207c06: 無欣慼。還到祇園。國王群臣歡喜辭退。於是
T2121_.53.0207c07: 迦葉與諸弟子受辱而去。去至道中逢一老
T2121_.53.0207c08: 優婆夷。字摩尼。逆罵之曰。卿等群愚不自
T2121_.53.0207c09: 忖度。而欲與佛比＊捔道術。狂愚欺誑不知
T2121_.53.0207c10: 羞恥。亦可不須持此面目行於世間也。迦葉
T2121_.53.0207c11: 羞諸弟子。往江水邊誑諸弟子。我今投水必
T2121_.53.0207c12: 生梵天。若我不還則有樂。彼諸弟子待之不
T2121_.53.0207c13: 還。自共議言。師必上天。我何宜住。一一投水
T2121_.53.0207c14: 冀當隨師。不知罪牽皆墮地獄。後日國王聞
T2121_.53.0207c15: 其如此。甚驚怪之往到佛所白佛言。迦葉師
T2121_.53.0207c16: 徒何縁乃爾。佛告王曰。迦葉師徒重罪有
T2121_.53.0207c17: 二。一者三毒熾盛自稱得道。二者謗毀如來
T2121_.53.0207c18: 欲望敬事。以此二罪應墮地獄。殃咎催逼使
T2121_.53.0207c19: 其沒河。身死神去受苦無量。往昔有二獼猴
T2121_.53.0207c20: 王。各主五百獼猴。一王起嫉妬意。欲殺一王
T2121_.53.0207c21: 規圖獨治。便往共鬪。鬪數不如。羞慚退去。到
T2121_.53.0207c22: 大海邊海曲之中。有大聚沫。風吹積聚高數
T2121_.53.0207c23: 百丈。獼猴王愚癡謂是雪山。語群輩言。久聞
T2121_.53.0207c24: 海中有雪山。其中快樂甘果恣口。今日乃見
T2121_.53.0207c25: 吾當先往行視。若審樂者不能復還。若不樂
T2121_.53.0207c26: 者當還語汝。於是上樹盡力跳騰。投聚沫中
T2121_.53.0207c27: 溺死海底。餘者怪之不出。謂必大樂。一一投
T2121_.53.0207c28: 中斷群溺死。嫉妬獼猴王者富蘭迦葉是也。

T2121_.53.0207c29:

群輩者今富蘭弟子五百人是也

出法句喩經第
四卷賢愚出事

T2121_.53.0208a01:

廣略同
不取

T2121_.53.0208a02: 羼提仙人修忍行慈爲迦利王所割截七
T2121_.53.0208a03: 羼提仙人在大林中。修忍行慈。時迦利王將
T2121_.53.0208a04: 諸婇女入林遊戲。飯食既訖。王小睡息。諸
T2121_.53.0208a05: 婇女輩採華林間。見此仙人。加敬禮拜在一
T2121_.53.0208a06: 面立。仙人爾時爲諸婇女説諸慈忍。其言美
T2121_.53.0208a07: 妙聽者無厭。久而不去。迦利王覺不見婇女。
T2121_.53.0208a08: 拔劍追蹤。見在仙人前。憍妬隆盛瞋目奮劍。
T2121_.53.0208a09: 而問仙人。汝作何物。仙人答言。我今在此修
T2121_.53.0208a10: 忍行慈。王言。我今試汝。當以利劍截汝耳鼻
T2121_.53.0208a11: 斬汝手足。若不瞋者知汝修忍。仙人言任意。
T2121_.53.0208a12: 王即拔劍截其耳鼻斷其手足。而問之言。汝
T2121_.53.0208a13: 心動不。答言。我修慈忍心不動也。王言。汝一
T2121_.53.0208a14: 身在此無有勢力。雖口言不動誰當信者。是
T2121_.53.0208a15: 時仙人即作誓言。若我實修慈忍。血當爲乳。
T2121_.53.0208a16: 即時血變爲乳。王大驚喜。將諸女去。是時林
T2121_.53.0208a17: 中龍神爲此仙人雷電礔礰。王被毒害沒不

T2121_.53.0208a18:

還宮

出智論
第四卷

T2121_.53.0208a19: 螺文仙人造書風雨不能飄侵八
T2121_.53.0208a20: 昔有仙人。名曰螺文精進純備。而處居家不
T2121_.53.0208a21: 有梵行者。或作是説。如彼螺＊文有清淨行。
T2121_.53.0208a22: 然在居家不善清淨。螺＊文造書。風雨不能沮
T2121_.53.0208a23: 壞。處俗修梵行。如阿那含。在家眷屬圍繞。此

T2121_.53.0208a24:

非清淨行耶。神足境界不可思議

出婆須蜜
經第六卷

T2121_.53.0208a25: 四仙人得道縁九
T2121_.53.0208a26: 佛在羅閲祇。宣説正法。諸尼揵等心皆愁
T2121_.53.0208a27: 惱。梨夷山有五百仙人。尼＊揵遣使云。此間
T2121_.53.0208a28: 有佛。自謂得道神變第一。皆不及我等而自
T2121_.53.0208b01: 高大。願大師等。自屈見佐。論道至要毀滅其
T2121_.53.0208b02: 道。遂令諸師功名益顯。答言大善。我等且遣
T2121_.53.0208b03: 四人往難瞿曇。尼＊揵宣令國内。却後七日當
T2121_.53.0208b04: 有四佛入國度人。及至其日。四人現視神
T2121_.53.0208b05: 變。從空中來各從城一面入。衆人覩見謂爲
T2121_.53.0208b06: 眞佛。尼＊揵遣使白佛。可來講道。佛言。食時
T2121_.53.0208b07: 當往。尼＊揵喜曰。瞿曇恐不如。詐不前來。衆
T2121_.53.0208b08: 皆謂然。佛令空中火起。從西面來。四人南
T2121_.53.0208b09: 飛火復南來。四面熱氣四人惶懅。頓臥在地。
T2121_.53.0208b10: 佛現在涼處。即時尋涼來至佛前。佛爲説
T2121_.53.0208b11: 法。皆作沙門得應眞道。佛入城。城中人言。旦
T2121_.53.0208b12: 有四佛在虚空中。佛言。即指左右。此四羅漢

T2121_.53.0208b13:

是也

出十卷譬喩
經第五卷

T2121_.53.0208b14: 仙人失通生惡道十
T2121_.53.0208b15: 如欝陀羅伽仙人。得五神通。飛到國王宮中
T2121_.53.0208b16: 食。王大夫人如其國法。接足而禮。夫人手觸
T2121_.53.0208b17: 即失神通。從王求車。乘駕而出還其本處。入
T2121_.53.0208b18: 林樹間更求五通。一心專至垂得。而樹上有
T2121_.53.0208b19: 鳥急鳴以亂其意。捨樹至水邊求定。復聞魚
T2121_.53.0208b20: 鬪動水之聲。此人求禪不得。即生瞋恚。我當
T2121_.53.0208b21: 盡殺魚鳥。此人久後思惟得定。生非有想非
T2121_.53.0208b22: 無想處。於彼壽盡。下生作飛狸。殺諸魚鳥。作

T2121_.53.0208b23:

無量罪墮惡道

出大智論
第十七卷

T2121_.53.0208b24: 諸仙人見聞女人色聲皆失神通十一
T2121_.53.0208b25: 優陀延王。將諸宮人婇女。詣欝毒波陀山林。
T2121_.53.0208b26: 除却男子純與女人五樂自娯。其音清妙燒
T2121_.53.0208b27: 衆名香。時諸婇女。或有裸形而起舞者。時有
T2121_.53.0208b28: 五百仙人經過彼處。時諸仙人見色聞聲嗅
T2121_.53.0208b29: 香便失神足。猶無翼鳥墮彼林中。王問。汝等
T2121_.53.0208c01: 是誰。諸仙人答言。我是仙人。王復問。汝得非
T2121_.53.0208c02: 想非非想處定耶。答言不得。又問。汝得初禪
T2121_.53.0208c03: 耶。答言。曾得而今已失。時王瞋言。有欲之
T2121_.53.0208c04: 人見我宮人殊非所以。便拔利劍斷五百仙

T2121_.53.0208c05:

人手足

出抄毘曇毘婆
沙第三十三卷

T2121_.53.0208c06: 化足手著王女生愛後興惡念墮墜阿鼻十
T2121_.53.0208c07: 二
T2121_.53.0208c08: 優陀羅摩子。有王。常施其食。若食時至。以
T2121_.53.0208c09: 神足力飛騰虚空詣於王宮。王即迎抱坐金
T2121_.53.0208c10: 床上。以諸仙人所食之味而供養之。時彼仙
T2121_.53.0208c11: 人飯食已竟。除器澡漱説偈呪願飛空而去。
T2121_.53.0208c12: 是王後時。以國事故應詣餘處。無人給事仙
T2121_.53.0208c13: 人。仙人性躁。或起瞋恚而呪咀我。或失王
T2121_.53.0208c14: 位或斷我命。便問其女。仙人若來如我常法
T2121_.53.0208c15: 汝能供養不。女答言能。時王重約勅女盡心
T2121_.53.0208c16: 奉養。然後乃行。營理國事。後日食時仙人飛
T2121_.53.0208c17: 來。王女如王法躬身迎抱坐金床上。王女身
T2121_.53.0208c18: 體細軟。仙人觸女退失神足。飮食訖。除器
T2121_.53.0208c19: 澡漱説偈呪願。欲飛不能。時王宮中有後園
T2121_.53.0208c20: 林。即入其中欲修神足。聞象馬車乘之聲而
T2121_.53.0208c21: 不得修。時城中人恒作是念。若令大仙在地
T2121_.53.0208c22: 行者。我等當得親近禮足。仙人聰明黠慧善
T2121_.53.0208c23: 知方便。語王女言。汝今宣告城中人民。今日
T2121_.53.0208c24: 大仙當從王宮歩行而出。汝等人民所應作
T2121_.53.0208c25: 者皆悉作之。時彼王女如其所勅。即便宣告。
T2121_.53.0208c26: 街陌清淨無瓦礫糞穢。懸幡燒香散種種花。
T2121_.53.0208c27: 嚴飾鮮潔。仙人歩出去城不遠。入林樹間欲
T2121_.53.0208c28: 修神足。聞衆鳥聲修不能得。便捨林樹復詣
T2121_.53.0208c29: 河邊。以其本法欲修神足。復聞水中魚鼈迴
T2121_.53.0209a01: 轉之聲。而不得修。便上山上作是思惟。我
T2121_.53.0209a02: 今所以退失善法皆由衆生。凡我所有善法
T2121_.53.0209a03: 淨行。使我當作如是衆生。能害世間所見
T2121_.53.0209a04: 地行飛行水性衆生。無免我者。發是惡誓願
T2121_.53.0209a05: 見。離八地欲生非想非非想有頂處。開甘露
T2121_.53.0209a06: 門寂靜園田。八萬劫中處閑靜樂。業報盡已
T2121_.53.0209a07: 乃還此間。答波樹林曇摩阿蘭若處。作著翅
T2121_.53.0209a08: 狸。身廣五十由旬。兩翅各廣五十由旬。其身
T2121_.53.0209a09: 量百五十由旬。以此大身殺害空行水陸衆

T2121_.53.0209a10:

生。無得免者。身壞命終生阿鼻地獄

出抄毘曇
毘婆沙第

T2121_.53.0209a11:

三十
三卷

T2121_.53.0209a12: 提波延那聞舍芝聲起愛十三
T2121_.53.0209a13: 佛未出世時。天帝釋常往詣提波延那仙人
T2121_.53.0209a14: 所聽法。後一時乘寶飾車欲詣仙人。而舍芝
T2121_.53.0209a15: 念言。今者帝釋棄我欲詣餘婇女。即隱其
T2121_.53.0209a16: 形上車上。帝釋不知垂到仙人所。顧視見之。
T2121_.53.0209a17: 而問言。汝等何故來。仙人不欲眼見女人。汝
T2121_.53.0209a18: 可還宮。舍芝不欲去。帝釋以蓮華莖打之。舍
T2121_.53.0209a19: 芝以女人軟美之音而謝帝釋。仙人聞之。而

T2121_.53.0209a20:

起欲愛。螺髮即落耳識而退

出抄毘曇毘婆
沙第三十三卷

T2121_.53.0209a21: 雪山仙人與虎行欲生十二子十四
T2121_.53.0209a22: 往昔雪山有一仙人。名跋伽婆。食果草根修
T2121_.53.0209a23: 習慈心。而不能除諸煩惱結。時住彼處有一
T2121_.53.0209a24: 雌虎。與共行欲遂便懷妊。日月滿足來仙人
T2121_.53.0209a25: 所産十二子。仙人憐愍即取洗浴而哺養之。
T2121_.53.0209a26: 虎母愛念隨時乳養。仙人各爲立名。一名竭
T2121_.53.0209a27: 伽。二名跋婆伽。三名爲虎。四名師子。五名擔
T2121_.53.0209a28: 重。六名婆羅墮闍。七名歩行。八名婆羅奴。
T2121_.53.0209a29: 九名健食。十名惡性。十一名師子擔。十二名
T2121_.53.0209b01: 健行。年始七歳能食根華果。父母倶亡子心
T2121_.53.0209b02: 愁惱。仰天號哭無所歸依。樹神言。且莫號哭。
T2121_.53.0209b03: 汝等應當晝夜六時淨自洗浴向於虚空至心
T2121_.53.0209b04: 禮拜求哀梵天。梵天聞之。當至汝所壞汝癡
T2121_.53.0209b05: 暗。施汝慧明當供養汝。依教而行經十二歳。
T2121_.53.0209b06: 時梵天帝釋三十三天。與無數眷屬皆來供
T2121_.53.0209b07: 養。告童子曰。汝等何故十二年中精懃苦行。
T2121_.53.0209b08: 供養於我欲何所求。僉曰。唯願大士施我智

T2121_.53.0209b09:

慧。今我識知善惡等業苦受樂事

出大集經第
二十四卷

T2121_.53.0209b10: 撥劫仙人見王女發欲失通十五
T2121_.53.0209b11: 昔過去久遠世時。有一仙人。名曰撥劫。得五
T2121_.53.0209b12: 神通。時爲國王之所奉事。神足飛行往反王
T2121_.53.0209b13: 宮。時王供養一切施安。王手捧仙人布髮與
T2121_.53.0209b14: 行。手自斟酌百種飮食。積有年歳。時王縁務。
T2121_.53.0209b15: 王有一女。端正姝好於世希有。王甚敬重。
T2121_.53.0209b16: 女未出門。王告女曰。吾奉事仙人不敢失意。
T2121_.53.0209b17: 今吾遠行汝供養之。當如我在。時彼仙人從
T2121_.53.0209b18: 空飛下至宮内。王女見來。以手 &T016254;

之坐著座
T2121_.53.0209b19: 上。觸女體柔軟即起欲意。愛欲興盛尋失神
T2121_.53.0209b20: 足。思惟經行欲復神足故不能獲。歩行出宮。
T2121_.53.0209b21: 時無央數人皆來集看。王行畢還聞墮恩愛
T2121_.53.0209b22: 不能飛行。王夜至宮獨竊自行。往見仙人稽
T2121_.53.0209b23: 首足下。以偈頌曰
T2121_.53.0209b24:     吾聞大梵志本異皆食飮
T2121_.53.0209b25:     爲從何所教何因習色欲
T2121_.53.0209b26: 撥劫答曰　吾實爾大王如聖之所聞
T2121_.53.0209b27: 王曰　不審惠所在乃善徳所念
T2121_.53.0209b28:     假使發欲心不能伏本事
T2121_.53.0209b29: 撥劫答曰　愛欲失義利婬心欝然熾
T2121_.53.0209c01:     今日聞王語便當捨愛欲
T2121_.53.0209c02: 仙人羞慚剋心自責。宿夜精懃還復神通。時

T2121_.53.0209c03:

仙人者今舍利弗是。時國王者吾身是也

出仙
人撥

T2121_.53.0209c04:

劫
經

T2121_.53.0209c05: 獨角仙人情染世欲爲婬女所騎十六
T2121_.53.0209c06: 時波羅奈國山中有仙人。以仲秋之月。於
T2121_.53.0209c07: 澡槃中小便。見鹿合會婬心即發。精流槃中
T2121_.53.0209c08: 鹿飮之。即時有身。滿月生子大類如人。頭
T2121_.53.0209c09: 有一角其足似鹿。鹿當産時往仙人舍前生
T2121_.53.0209c10: 子。付仙人而去。仙人出時見此鹿子。自念本
T2121_.53.0209c11: 縁知是己兒。取已養育。及其年大。懃教學習。
T2121_.53.0209c12: 通十八種大經。又學坐禪。行四無量心得五
T2121_.53.0209c13: 神通。一時上山。値大雨泥滑。其脚不便躄傷
T2121_.53.0209c14: 其足。便大瞋恚。呪令不雨。仙人福徳諸龍鬼
T2121_.53.0209c15: 神皆爲不雨。不雨故穀果不生。人民窮乏無
T2121_.53.0209c16: 復生路。＊波羅奈王憂愁懊惱。命諸大官集議
T2121_.53.0209c17: 雨事。明者議言。我聞有一角仙人。上山傷足
T2121_.53.0209c18: 瞋呪令十二年不雨。王即開募。若有能令仙
T2121_.53.0209c19: 人失五通屬我爲民者。當與分國半治。是＊波
T2121_.53.0209c20: 羅奈國有婬女。名曰扇陀。端正巨富。來應
T2121_.53.0209c21: 王募。婬女言。若是人者我能壞之作是語已。
T2121_.53.0209c22: 取金槃盛好寶物。語王言。我當騎此仙人來。
T2121_.53.0209c23: 婬女即時求五百乘車。載五百美女。五百鹿
T2121_.53.0209c24: 車載種種歡喜丸。皆以衆藥草和之。及持種
T2121_.53.0209c25: 種大力美酒。色味如水服樹皮衣行林樹間。
T2121_.53.0209c26: 以像仙人。於仙人舍邊作草庵住。一角仙人
T2121_.53.0209c27: 遊行見之。諸女皆出好華妙香供養仙人。仙
T2121_.53.0209c28: 人歡喜。諸女以美言敬辭問訊仙人。將入房
T2121_.53.0209c29: 中坐好床褥。與好淨酒以爲淨水。與歡喜丸
T2121_.53.0210a01: 以爲果瓜。食飮飽已。語諸女言。我從生來
T2121_.53.0210a02: 初未得如此果水。諸女言。我一心行善故天
T2121_.53.0210a03: 與我願得此果水。仙人問女。汝那膚色肥
T2121_.53.0210a04: 盛。答曰。我常食此好果飮此美水。仙言。汝何
T2121_.53.0210a05: 不在此住。答曰。亦可住耳。女呼共澡洗。女手
T2121_.53.0210a06: 柔軟觸之。心動遂成婬欲。即失神通。天爲大
T2121_.53.0210a07: 雨七日七夜。令得歡樂飮食七日。酒食皆盡。
T2121_.53.0210a08: 繼以水木果。其味不美。更索前者。答言已
T2121_.53.0210a09: 盡。今當共取。去此不遠有可得處。仙人言。隨
T2121_.53.0210a10: 意。共出去城不遠。女便臥地言。我極不復
T2121_.53.0210a11: 能行。仙人言。汝不能行者騎我項上。我當擔
T2121_.53.0210a12: 汝。女先遣信報王。王可暫出觀我智能。王見
T2121_.53.0210a13: 問言。何由得爾。女曰以方便力無所復能。令
T2121_.53.0210a14: 住城中好供養恭敬之。足其所欲拜爲大臣。
T2121_.53.0210a15: 住城少日身轉羸痩。念禪定心厭此世欲。王
T2121_.53.0210a16: 問仙人。汝何不樂。答曰。雖得五欲常念林間。
T2121_.53.0210a17: 王曰。本除旱患何爲強奪其志。即便遣之。
T2121_.53.0210a18: 既還山中精進不久還得五通。一角仙人我

T2121_.53.0210a19:

身是也。婬女者耶輸陀羅是也

出大智論
第十七卷

T2121_.53.0210a20: 經律異相卷第三十九
T2121_.53.0210a21:
T2121_.53.0210a22:
T2121_.53.0210a23:

T2121_.53.0210a24:

經律異相卷第四十

梵志
部

T2121_.53.0210a25: 　＊梁沙門僧旻寶唱等集　
T2121_.53.0210a26: 超術師又從定光佛請記一　寶海梵志
T2121_.53.0210a27: 述其所夢二　須項梵志蒙佛憂解三　
T2121_.53.0210a28: 摩因提梵志將女妻佛四　梵志喪兒從閻
T2121_.53.0210a29: 羅乞活兒不親從詣佛得道五　梵志諂施
T2121_.53.0210b01: 比丘立説一偈能消六　梵志奉佛鉢蜜衆
T2121_.53.0210b02: 食不減施水中衆生七　梵志遠學値五無
T2121_.53.0210b03: 反復八　梵志兄弟四人同日命終九　梵
T2121_.53.0210b04: 志棄端正婦於樹上愛著鄙婢後悔無益十
T2121_.53.0210b05: 　梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0210b06: 　梵志失利養殺女人謗佛十二
T2121_.53.0210b07: 超術師又從定光佛請記一
T2121_.53.0210b08: 過去定光衆祐出現。鉢摩大國。與四部之衆
T2121_.53.0210b09: 不可稱計。皆來供養給其所須。時有梵志。名
T2121_.53.0210b10: 耶若達。在雪山側。看諸祕讖天文地理靡不
T2121_.53.0210b11: 貫綜。書疏文字亦悉了知。耶若達梵志有弟
T2121_.53.0210b12: 子。名曰雷雲。聰明博見靡事不通。恒爲耶若
T2121_.53.0210b13: 達所見愛教不去須臾。雷雲梵志念言。我今
T2121_.53.0210b14: 應學者悉皆已備。宜報師恩。然復貧弊。宜當
T2121_.53.0210b15: 往詣國界求所須者。師念。我之所愛。設吾死
T2121_.53.0210b16: 者尚不能別。何況今日欲捨吾去。作五百言
T2121_.53.0210b17: 與之令誦。未經幾日悉皆流利。是時耶若達
T2121_.53.0210b18: 婆羅門。告五百弟子曰。此雷雲梵志伎術悉
T2121_.53.0210b19: 通。即以立名。名曰超術。超術梵志復經數日。
T2121_.53.0210b20: 又白師曰。所學已知。然書籍所載諸有學術
T2121_.53.0210b21: 過者當報師恩。師曰。汝知是知。超術作禮
T2121_.53.0210b22: 而去。爾時鉢摩大國。去城不遠有衆梵志。並
T2121_.53.0210b23: 集一家欲共大祠。并欲論議。有八萬四千梵
T2121_.53.0210b24: 志共集。第一上座諷誦書疏莫不能知。以五
T2121_.53.0210b25: 百兩金及金杖金澡罐各一牧牛千頭。用奉
T2121_.53.0210b26: 上師。與第一上座先試其術。過者便與。超術
T2121_.53.0210b27: 梵志自念。我今何故家家乞求。不如詣彼大
T2121_.53.0210b28: 衆共捔伎術。超術往。衆多梵志遥各喚曰。
T2121_.53.0210b29: 善哉祠主今獲大利。乃使梵天躬自下降。時
T2121_.53.0210c01: 八萬四千諸梵志等。各起共迎。異口同音而
T2121_.53.0210c02: 作是語。善來大梵神天。超術梵志曰。吾非梵
T2121_.53.0210c03: 天。止止諸賢。汝等豈不聞。雪山北有大梵志
T2121_.53.0210c04: 衆師。名耶若達。我其弟子。名曰超術。便向上
T2121_.53.0210c05: 座曰。設知伎術者向吾説之。爾時彼衆第一
T2121_.53.0210c06: 上座。即誦三藏伎術無有漏失。時超術語上
T2121_.53.0210c07: 座曰。一句五百言。今可説之。上座曰。我不解
T2121_.53.0210c08: 也。超術便誦三藏及一句五百言大人之相。
T2121_.53.0210c09: 爾時八萬四千梵志。歎未曾有甚奇甚特。我
T2121_.53.0210c10: 初不聞大人之相。今尊宜在上座。超術移坐
T2121_.53.0210c11: 上座便在第一。時彼衆上座極懷瞋恚。發此
T2121_.53.0210c12: 誓願。今此人奪我坐處。此人所生之處所欲
T2121_.53.0210c13: 作事。我恒當壞敗其功。時彼施主即依法施
T2121_.53.0210c14: 上座。告主人曰。我今還以金錢銀錢以相施。
T2121_.53.0210c15: 吾但各取五百枚。以金罐用供養女人。及牛
T2121_.53.0210c16: 千頭還施主人。吾不習欲亦不積財。已便往
T2121_.53.0210c17: 詣鉢摩大國。其王名曰光明。於城東門見五
T2121_.53.0210c18: 百梵志耆年宿徳。時彼國王請定光如來日
T2121_.53.0210c19: 曝火炙。即以五百金錢各與一文及比丘衆。
T2121_.53.0210c20: 衣食供養掃灑令淨。勿使作倡有土沙穢惡。
T2121_.53.0210c21: 懸繒幡蓋香汁塗地。伎樂不可稱計。見一女
T2121_.53.0210c22: 人。名曰善味。持七莖華以瓶取水。即問此女。
T2121_.53.0210c23: 吾欲買華。女言。持用上佛。即以銀錢五百請
T2121_.53.0210c24: 五莖華。女貪銀錢與五莖華。行數十歩女自
T2121_.53.0210c25: 念言。此人形貌端正不惜銀錢。追呼男子問
T2121_.53.0210c26: 用何爲。答曰上佛。女曰。請二莖華并以上佛。
T2121_.53.0210c27: 願我後生常爲夫妻。超術曰。菩薩無所愛惜。
T2121_.53.0210c28: 設爲我妻必壞我心。梵志女曰。我終不相壞。
T2121_.53.0210c29: 正使持我施與。終必忍行。定光佛曰。菩薩所

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