SAT DB

T2121_.53.0187a01: 供佛。時婆羅門聞摩梨尼作迦葉弟子。更以
T2121_.53.0187a02: 上饌而供養之。心生嫉妬。禁寐已夜。得十一
T2121_.53.0187a03: 種夢。旦集群臣自覺所夢。臣令問相婆羅
T2121_.53.0187a04: 門。婆羅門曰。此夢不祥。或當失國或能喪
T2121_.53.0187a05: 命。王曰。可免乎。相師答曰。須種種牛羊象
T2121_.53.0187a06: 馬。并王女摩梨尼。及五百眷屬。却後七日於
T2121_.53.0187a07: 四衢道中殺以祠天。此災可滅。王聞勅令。
T2121_.53.0187a08: 即辦呼摩梨尼以事語之。六日之内隨意所
T2121_.53.0187a09: 欲。答曰。甚不惜死。願第一日與城中男女共
T2121_.53.0187a10: 至迦葉佛所。皆受三歸五戒。王即聽之。願第
T2121_.53.0187a11: 二日與王衆臣共往佛所。願第三日與諸王
T2121_.53.0187a12: 子共往佛所。願第四日與諸王女共詣佛所。
T2121_.53.0187a13: 願第五日與王夫人婇女共至佛所。願第六
T2121_.53.0187a14: 日與王共至佛所。王悉聽許。及與衆人往至
T2121_.53.0187a15: 佛所。佛爲説法得果。皆受三歸五戒。王向迦
T2121_.53.0187a16: 葉佛説十一夢。佛言。此夢所爲未來非現在
T2121_.53.0187a17: 也。夢小樹生花者。當來有佛名釋迦文。時世
T2121_.53.0187a18: 之人年始二十頭生白髮已生兒子。夢犢子
T2121_.53.0187a19: 耕者十歳兒領家事。父母不得自在。夢三釜
T2121_.53.0187a20: 並煮飯邊釜各跳相入不墮中央者。富者更
T2121_.53.0187a21: 相惠施貧者不得。夢見駱駝兩頭食草者。群
T2121_.53.0187a22: 臣既食王祿復取民物。夢見馬母飮駒乳者。
T2121_.53.0187a23: 時母嫁女反從求食。夢見金鉢於虚空中行
T2121_.53.0187a24: 者。雨澤不時夢見野狐尿金鉢中者。人民從
T2121_.53.0187a25: 富婚不顧姓族。夢獼猴坐床上者。時國王用
T2121_.53.0187a26: 非法暴虐無道。夢見牛頭著栴檀幘與腐
T2121_.53.0187a27: 草同價者。釋種貪利爲人説法。夢見水中央
T2121_.53.0187a28: 濁四邊清者。佛法中國先滅邊國反盛。於王
T2121_.53.0187a29: 之身無有不祥。王即於座上勅諸臣曰。祠天
T2121_.53.0187b01: 之牲今悉無畏。吾從今寧自失命。不故殺生

T2121_.53.0187b02:

況殺人乎

出彌沙律
第四十卷

T2121_.53.0187b03: 國王女狗頭感捕魚師述婆伽九
T2121_.53.0187b04: 國王有女。名曰狗頭。有捕魚師。名述婆伽。隨
T2121_.53.0187b05: 道而行。遥見王女在高樓上。窓中見面想像
T2121_.53.0187b06: 染著。心不暫捨彌歴日月不能飮食。母問其
T2121_.53.0187b07: 故。以情答母。我見王女心不能忘。母抑喩言。
T2121_.53.0187b08: 汝是小人王女尊貴。不可得也。兒言。我心願
T2121_.53.0187b09: 樂不能暫忘。若不如意不能活也。母爲子故
T2121_.53.0187b10: 入王宮中。常送肥魚肥肉。以遺王女而不取
T2121_.53.0187b11: 價。王女怪問。汝欲求何。母白王女。願却左右
T2121_.53.0187b12: 當以情告。我唯有一子。敬慕王女情結成病
T2121_.53.0187b13: 命不云遠。願垂愍念賜其生命。王女言曰。汝
T2121_.53.0187b14: 月十五日於某甲天祠中住天像後。母還語
T2121_.53.0187b15: 子。汝願已得。告之如上。沐浴新衣在天像後
T2121_.53.0187b16: 住。王女至時白其父王。我有不吉須至天祠
T2121_.53.0187b17: 以求吉福。王言大善。即嚴車五百乘出至天
T2121_.53.0187b18: 祠。既到。勅諸從者。齊門而止。獨入天祠。天
T2121_.53.0187b19: 神思惟。此不應爾。王爲施主不可令此小人
T2121_.53.0187b20: 毀辱王女。即 &T032024;

此人令睡不覺。王女既入。
T2121_.53.0187b21: 見其睡重推之不寤。即以瓔珞直十萬兩金
T2121_.53.0187b22: 遺之而去。去後此人得覺。見有瓔珞。又問衆
T2121_.53.0187b23: 人知王女來。情願不遂。憂恨懊惱婬火内發
T2121_.53.0187b24: 自燒而死。以是證故知。女人之心不擇貴賎。
T2121_.53.0187b25: 唯欲是從。復次昔有國王女。逐旃陀羅共爲

T2121_.53.0187b26:

不淨。又有仙人女。隨逐師子

出大智論
第十四卷

T2121_.53.0187b27: 經律異相卷第三十四
T2121_.53.0187b28:
T2121_.53.0187b29:
T2121_.53.0187c01:
T2121_.53.0187c02:

T2121_.53.0187c03:

經律異相卷第三十五

得道長
者部上

T2121_.53.0187c04: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0187c05: 寶稱出家見佛悟道一　守篭那足下生毛
T2121_.53.0187c06: 苦行得道二　最勝難降染化成道三　
T2121_.53.0187c07: 福増百歳出家見其本骸心曉見道四　須
T2121_.53.0187c08: 達多崎嶇見佛時獲悟道五　須達七貧後
T2121_.53.0187c09: 得食併奉佛僧倉庫自滿六　最勝魔嬈不
T2121_.53.0187c10: 移七　申日爲佛作毒飯火坑自皆變滅八
T2121_.53.0187c11: 辯意請佛僧有二乞兒一死一爲王九　曇
T2121_.53.0187c12: 摩留支先身爲大魚十　慳長者入海婦施
T2121_.53.0187c13: 佛絹衆商皆死唯己獨存十一　毘羅陀
T2121_.53.0187c14: 請佛僧食而庫藏自滿十二　婆世躓染欲
T2121_.53.0187c15: 危身爲目連所救十三　長者新生一子即
T2121_.53.0187c16: 識本縁求母請佛甘味自下十四　阿那邠
T2121_.53.0187c17: 邸七子爲財受戒聞法離垢十五
T2121_.53.0187c18: 寶稱長者出家見佛悟道一

T2121_.53.0187c19:

波羅奈城有長者。名阿具利子。字曰蛇陀

梁
言

T2121_.53.0187c20:

寶稱出曜
經云夜輸

年二十四。有琉璃屐生而著足。父母

T2121_.53.0187c21: 貴異。字曰蛇陀。別作屋宅。寒暑易處伎女娯
T2121_.53.0187c22: 樂不去左右。寶稱中夜欻見諸伎女皆如死
T2121_.53.0187c23: 状。膿血流溢肢節斷壞屋宅衆具皆似塚
T2121_.53.0187c24: 墓。戸輒自開天地大冥。唯覩小光趣東城門。
T2121_.53.0187c25: 門復自開明照鹿園。尋光見佛瞻覩相好。怖
T2121_.53.0187c26: 止迷解擧聲歎曰。久在愛獄著名色械。今趣
T2121_.53.0187c27: 神尊寧得脱不。佛言。童子善來覺矣。斯處無
T2121_.53.0187c28: 憂衆行畢竟。前禮佛足。佛爲説法逮無垢法
T2121_.53.0187c29: 眼。即起白佛。願爲弟子。佛言。善來比丘便成
T2121_.53.0188a01: 沙門。明旦衆女周慞遍求。大家驚怖不知所
T2121_.53.0188a02: 在。長者遣馬四出推索。父乘子車東行尋求。
T2121_.53.0188a03: 道遇一水。水名波羅奈。度水見子寶屐脱置
T2121_.53.0188a04: 岸邊。即尋足跡徑趣鹿園。佛以方便令其父
T2121_.53.0188a05: 子兩不相見。長者問佛言。我子寶稱足跡趣
T2121_.53.0188a06: 此。瞿曇見不。佛告長者。若子在斯何憂不見。
T2121_.53.0188a07: 佛爲説法入須陀洹。寶稱心解便得羅漢。父
T2121_.53.0188a08: 子相見恩愛微薄。長者白佛。今日心悦情有
T2121_.53.0188a09: 二喜。一遇佛解喜。二離愛快喜
T2121_.53.0188a10: 於時寶稱親支四人。一名富耨。二名維摩
T2121_.53.0188a11: 羅。三名橋炎鉢。四名須陀。聞寶稱已作沙門。
T2121_.53.0188a12: 驚喜毛堅曰。吾共詣佛并省寶稱。即便倶行。
T2121_.53.0188a13: 見佛影則乘本願行。作禮白佛。飢渇道化虚
T2121_.53.0188a14: 心日久。不以鄙陋願爲弟子。佛言。善來比丘
T2121_.53.0188a15: 皆成沙門。爲説心本淨聞義心了。便得羅漢。

T2121_.53.0188a16:

如有聞者發足尋覓。皆得道果

出中本起經又上
出出曜經第十

T2121_.53.0188a17:

九
卷

T2121_.53.0188a18: 守篭那足下生毛苦行得道二
T2121_.53.0188a19: 瞻婆城有大長者子。字守篭那。其父母唯有
T2121_.53.0188a20: 此子。心甚念之。生來習樂未曾躡地足下生
T2121_.53.0188a21: 毛。時摩竭國王聞瞻婆城中大長者子遲欲
T2121_.53.0188a22: 見之。即勅城主。使諸長者各將兒來。時瞻婆
T2121_.53.0188a23: 城主奉勅。詣摩竭王。在一面住。王聽以衣敷
T2121_.53.0188a24: 地。詣王所。王見足毛。心甚歡喜。即語言。可
T2121_.53.0188a25: 往見佛禮拜問訊。當與汝後世利益。時瞻婆
T2121_.53.0188a26: 城主及諸長者。共詣耆闍崛山。時有長老婆
T2121_.53.0188a27: 竭陀。爲佛給使在磐石上坐。時瞻婆城主。詣
T2121_.53.0188a28: 長老婆竭陀所言。我等欲見如來。時婆竭陀
T2121_.53.0188a29: 即沒石上涌出佛前。白言。瞻婆長者欲見世
T2121_.53.0188b01: 尊。佛言。汝往屋蔭中敷座。我當往坐。時婆
T2121_.53.0188b02: 竭陀即敷座已還到佛所。白世尊言。敷座已
T2121_.53.0188b03: 竟。世尊坐已。告婆竭陀言。語長者來。時婆竭
T2121_.53.0188b04: 陀沒於佛前踊出石上。時諸長者歎未曾有
T2121_.53.0188b05: 世尊弟子神足猶爾。況復如來。婆竭陀言。長
T2121_.53.0188b06: 者宜知。是時瞻婆城主來詣佛所。世尊爾時。
T2121_.53.0188b07: 即爲諸長者子及瞻婆城主説法勸化。即於
T2121_.53.0188b08: 坐上得法眼淨。白世尊言。大徳。從今已去歸
T2121_.53.0188b09: 依三寶。爲優婆塞。時守篭那後遂出家。往温
T2121_.53.0188b10: 水河邊尸陀林中。懃行精進。經行之處血流
T2121_.53.0188b11: 汚地。猶如血塗。時守篭那在靜處思惟。佛弟
T2121_.53.0188b12: 子中懃行精進無勝我者。我今何故不得無
T2121_.53.0188b13: 漏。我當捨戒還家自恣五欲布施作福。佛知
T2121_.53.0188b14: 其心。到守篭那所。我今問汝。隨意答我。汝在
T2121_.53.0188b15: 家時彈琴。琴絃若緩若急音聲好不。若不緩
T2121_.53.0188b16: 不急乃得好聲。佛言。比丘亦如是。不緩不急

T2121_.53.0188b17:

心乃會道。依教修行逮成羅漢焉

出四分律三
分第二卷

T2121_.53.0188b18: 最勝難降染化成道三
T2121_.53.0188b19: 昔舍衞城内。有一長者。名曰最勝。更有長者。
T2121_.53.0188b20: 名曰難降。二人慳貪國中第一。饒財多寶不
T2121_.53.0188b21: 可稱計。二人門戸各有七重勅守門者。無令
T2121_.53.0188b22: 乞兒得入我家庭室中。鐵篭遍覆庭内以斷
T2121_.53.0188b23: 飛鳥。四面鐵牆防鼠穿鑿噛壞器物。是時五
T2121_.53.0188b24: 大聲聞各以次第詣彼教化。從地踊出教以
T2121_.53.0188b25: 法施。長者二人聞之各不受化。後佛自往坐
T2121_.53.0188b26: 臥虚空放大光明。佛與長者説微妙法。長者
T2121_.53.0188b27: 雖聞心猶不達。内自思惟。佛來至不可虚爾
T2121_.53.0188b28: 使還精舍。宜入藏裏取一白氈布施如來。即
T2121_.53.0188b29: 起入藏。選一惡者反更得好。捨而更取倍得
T2121_.53.0188c01: 好者。心意共諍不能自決。當於其日阿須倫
T2121_.53.0188c02: 與忉利天共鬪。或天得勝阿須倫不如。或阿
T2121_.53.0188c03: 須倫得勝諸天不如。爾時世尊以天眼觀見
T2121_.53.0188c04: 長者心。或時慳心得勝施心不如。或時施心
T2121_.53.0188c05: 得勝慳心不如。爾時世尊便説斯偈
T2121_.53.0188c06: 施與戰同處此得智不譽
T2121_.53.0188c07: 施時亦戰時此事二倶等
T2121_.53.0188c08: 長者遥聞内懷慚愧。如來所説正謂我身。即
T2121_.53.0188c09: 出好 &T073554;

持用爲施。難降長者。出五百兩金持

T2121_.53.0188c10:

用惠施。心開意解各見道跡

出出曜經
第十七卷

T2121_.53.0188c11: 福増百歳出家見其本骸心曉見道四
T2121_.53.0188c12: 若放男女若放奴婢。若聽人民若自己身。出
T2121_.53.0188c13: 家入道功徳無量。布施之報六天人中往反
T2121_.53.0188c14: 十世。出家之福無邊無量。勝起七寶塔上至
T2121_.53.0188c15: 三十三天。以貪人能壞。出家之徳無有可毀。
T2121_.53.0188c16: 乃高須彌。深於大海廣於虚空。若爲出家作
T2121_.53.0188c17: 留難者。其罪甚重。入深地獄黒闇無目。有一

T2121_.53.0188c18:

長者。名尸利苾提

＊梁言
福増

其年百歳求欲出家。

T2121_.53.0188c19: 家人大小無從用者。尸利苾提往趣迦蘭陀
T2121_.53.0188c20: 竹林。從舍利弗求欲出家。老不得出家。遍問
T2121_.53.0188c21: 五百羅漢皆同。舍利弗出竹園門。擧聲大哭。
T2121_.53.0188c22: 優波離是剃髮賎人。泥提下穢除糞之人。殃
T2121_.53.0188c23: 掘魔羅殺無量人。及陀塞 &T057509;

大賊惡人。如
T2121_.53.0188c24: 是等人尚得出家。我有何罪而獨不得。佛即
T2121_.53.0188c25: 踊現。問福増言。汝何故哭。聞佛梵音心喜作
T2121_.53.0188c26: 禮。白佛言。諸罪惡人皆得出家。我何罪不聽
T2121_.53.0188c27: 我出家。大小不復用。我於佛法中復不得出
T2121_.53.0188c28: 家。設我還家必不見前。我當何趣。今日定當
T2121_.53.0188c29: 於此捨命。佛慰喩言。汝莫憂惱。聽汝出家。告
T2121_.53.0189a01: 大目連。聽與出家。即得出家。受具足戒。晝夜
T2121_.53.0189a02: 精勤修集讀誦廣通經藏。以年老故不能隨
T2121_.53.0189a03: 時恭敬迎送禮問上座。諸少比丘皆爲上座。
T2121_.53.0189a04: 常苦言激切。又作是念。我今寧死。往大河岸
T2121_.53.0189a05: 邊脱去袈裟置樹枝上。泣而誓言。我不捨佛
T2121_.53.0189a06: 法衆僧。唯欲捨命。我此身上布施持戒精進
T2121_.53.0189a07: 誦經。設有報者。願我捨身生富樂家。眷屬調
T2121_.53.0189a08: 從。於我善法不作留難。常遇三寶遭値善師。
T2121_.53.0189a09: 示悟涅槃畢投 &MT05150;

澓中。未至水頃目連接
T2121_.53.0189a10: 置岸上。令捉衣角上衝虚空。猶如猛鷹銜一
T2121_.53.0189a11: 小鳥。屈申臂頃至大海島。海邊有新死人。
T2121_.53.0189a12: 女相具足。見有一虫從口出還從鼻入復從
T2121_.53.0189a13: 眼出更從耳入。苾提問。此何女人。答曰。時到
T2121_.53.0189a14: 當説。前行復見一女。自負銅 &T055114;

燃火吹之既
T2121_.53.0189a15: 沸。脱衣自入 &T055114;

中。髮爪先脱肉熟離骨沸吹
T2121_.53.0189a16: 骨出。在外風吹尋還成人。自取其肉而噉食
T2121_.53.0189a17: 之。次復前行見一大樹。多虫圍唼其身乃至枝
T2121_.53.0189a18: 葉。無有空處如針頭許。大叫震動如地獄聲。
T2121_.53.0189a19: 復次見一男子。周匝獸頭諸惡鬼神。手執弓
T2121_.53.0189a20: 弩三放毒箭鏃皆火燃。競共射之。身皆燋然。
T2121_.53.0189a21: 又見一大山。下安刀劍見有一人。從上投下
T2121_.53.0189a22: 刀戟劍矟壞刺其身。即自收拔還竪本處。往
T2121_.53.0189a23: 還不息。前見骨山。高七百由旬。目連於山爲
T2121_.53.0189a24: 説。舍衞城中大薩薄婦。夫甚愛念。欲入大海
T2121_.53.0189a25: 戀婦不捨。即將入海。婦 &T016254;

鏡照面。自覩端正。
T2121_.53.0189a26: 便起憍慢深心愛著。時遇大龜 &T050460;

船沒海。一
T2121_.53.0189a27: 切皆死。五百賈客一切皆死。海不受屍。夜叉
T2121_.53.0189a28: 羅刹出置岸上。隨所愛念死還生爲虫。捨此
T2121_.53.0189a29: 虫身墮大地獄。舍衞國優婆夷婢優婆夷請
T2121_.53.0189b01: 一比丘。夏九十日奉給供養。使婢送食。婢至
T2121_.53.0189b02: 屏處選好自食。餘與比丘。大家覺問。婢答。我
T2121_.53.0189b03: 若先食使我世世自食身肉。今先受花報後
T2121_.53.0189b04: 墮地獄
T2121_.53.0189b05: 大樹諸虫唼食發大惡聲。是瀬利吒營事比
T2121_.53.0189b06: 丘。用僧祇物華果飯食。送與白衣。受此花
T2121_.53.0189b07: 報。後墮地獄。唼樹諸虫。即是得物之人
T2121_.53.0189b08: 擧聲大哭衆箭射身者。此人前身爲大獵師。
T2121_.53.0189b09: 多害禽獸以是罪故受斯苦毒。於此命終墮
T2121_.53.0189b10: 大地獄
T2121_.53.0189b11: 大山上自投刀劍者。是王舍城大健鬪將。以
T2121_.53.0189b12: 猛勇故身處前鋒。或以刀劍矛楯傷剋物命
T2121_.53.0189b13: 故受此報
T2121_.53.0189b14: 有一國王名曇摩苾提。布施持戒慈悲不傷
T2121_.53.0189b15: 物命。政法治國滿二十年。共人博戲。時有
T2121_.53.0189b16: 一人殺人。諸臣白王。答言。隨國法治。即案律
T2121_.53.0189b17: 殺。王戲已畢問。罪人何在。臣曰已殺。王聞泣
T2121_.53.0189b18: 曰。七珍皆住我獨入地獄。即捨王位入山自
T2121_.53.0189b19: 守。命終作摩竭魚。身長七百由旬。王臣恃勢
T2121_.53.0189b20: 抂刻百姓。命終亦作摩竭大魚。身虫 &MT02694;

癢揩
T2121_.53.0189b21: 頗梨山。碎殺虫血流百里皆赤。應墮大地
T2121_.53.0189b22: 獄。時魚一眠百歳乃覺。覺大飢渇。即便張口
T2121_.53.0189b23: 海水流入如注大河。有五百估客入海採寶。
T2121_.53.0189b24: 値之船趣魚口。賈人稱南無佛。魚聞閉口。賈
T2121_.53.0189b25: 客得活。魚飢命終生王舍城。夜叉出身置此
T2121_.53.0189b26: 海邊。時王者汝身是。殺人爲魚。苾提口解

T2121_.53.0189b27:

無常厭世。盡結得羅漢果

出賢愚經
第七卷

T2121_.53.0189b28: 須達多崎嶇見佛時獲悟道五

T2121_.53.0189b29:

舍衞國有大長者。名須達多

賢愚經始云。大臣
四部律並呼居士

T2121_.53.0189c01: 常給施孤獨乞兒。人以爲號。先有田業在王

T2121_.53.0189c02:

舍城。年年履行

大涅槃賢愚二經云
爲兒 &T050932;

婦詣王舍城

寄止長者護

T2121_.53.0189c03:

彌家。

中本起經云。迦蘭陀。
大涅槃經云珊檀那

夜起掃治宅舍辦餚

T2121_.53.0189c04: 饍。須達問之。答曰。迦毘羅城有釋種子。名悉
T2121_.53.0189c05: 達多。姓瞿曇氏。其生未久相師占之。定當作
T2121_.53.0189c06: 轉輪王。心不願樂。捨之出家。無師自覺得阿
T2121_.53.0189c07: 耨多羅三藐三菩提。於諸衆生其心平等故
T2121_.53.0189c08: 號爲佛。明受我請。又問。今在何處。答曰。在

T2121_.53.0189c09:

迦蘭陀竹林精舍

十誦律
云寒林

須達多一心念佛所

T2121_.53.0189c10: 有功徳。忽然大明。尋光而出至尸呵城門。佛

T2121_.53.0189c11:

神力故自然而開

四分律云
神即開門

出門路有天祠。須

T2121_.53.0189c12: 達致敬尋還黒闇。心生惶怖。復欲還反城門。
T2121_.53.0189c13: 有大天神。告須達言。仁者見佛當獲善利。盡
T2121_.53.0189c14: 閻浮提所得功徳。不如發心一歩詣如來所。
T2121_.53.0189c15: 須達問曰。汝是誰耶。答曰。我是信相婆羅門

T2121_.53.0189c16:

子

四分律云我
是私訶神

是汝往昔善知識。我因往昔見

T2121_.53.0189c17: 舍利弗大目揵連禮拜歡喜。捨身得作北方

T2121_.53.0189c18:

天王毘沙門子。專知守護此城

十誦律
大同

況見如

T2121_.53.0189c19: 來禮拜供養。須達禮佛。佛如應説法。得須

T2121_.53.0189c20:

陀洹道

出大涅槃第二十七卷又出雜阿含第
二十卷中本起四部律皆大同小異

T2121_.53.0189c21: 須達七貧後得食併奉佛僧倉庫自滿六
T2121_.53.0189c22: 長者須達七貧後貧最劇。於糞壤中得一木
T2121_.53.0189c23: 斗。其實栴檀。出市賣之。得米四斗。語婦曰。
T2121_.53.0189c24: 並炊一斗。吾當索菜。時佛念曰。當度須達
T2121_.53.0189c25: 令福更生。＊炊米方熟。舍利弗往。婦見歡喜。
T2121_.53.0189c26: 一斗米飯悉投著鉢中。更炊一斗。目連復往。
T2121_.53.0189c27: 亦歡喜與之。復＊炊一斗。迦葉復往。亦復與
T2121_.53.0189c28: 之。適有一斗。尋復＊炊熟。如來自往。婦自念
T2121_.53.0189c29: 言。間日之糧。莫有降者。今有是米。如來躬
T2121_.53.0190a01: 顧。得無罪畢福生者哉。一斗米飯盡施如來。
T2121_.53.0190a02: 佛口呪願。罪滅福生從今日始。須達尋歸。婦
T2121_.53.0190a03: 恐其恚。便問曰。如今佛來及舍利弗目連。迦
T2121_.53.0190a04: 葉盡來求食。當與不耶。答曰當與。福田難遭。
T2121_.53.0190a05: 若來求者是爲値遇。婦言。向四斗米吾盡用
T2121_.53.0190a06: 施矣。夫大歡喜。餘有飯汁公姥共飮之。須臾
T2121_.53.0190a07: 彷徉。諸室珍寶倉庫穀帛。自然實滿。如往
T2121_.53.0190a08: 時富也。須達踊躍。知佛愍念。更請佛及僧供

T2121_.53.0190a09:

養盡空。佛爲説法皆得道迹

出雜譬喩
經下卷

T2121_.53.0190a10: 最勝魔嬈不移七
T2121_.53.0190a11: 最勝長者聞説妙法。即於坐上諸塵垢盡得
T2121_.53.0190a12: 法眼淨。受三自歸爲優婆塞。盡形壽不殺。佛
T2121_.53.0190a13: 去不久。弊魔波旬化作佛像及相好。來至長
T2121_.53.0190a14: 者家。長者念曰。如來向出還其何速。僞佛告
T2121_.53.0190a15: 曰。吾謂長者高才博智分別譏趣。諦念長者。
T2121_.53.0190a16: 愚惑無智。吾向所説四諦者實非眞諦。斯是
T2121_.53.0190a17: 顛倒。外道所習。長者即自覺知。即報之曰。止
T2121_.53.0190a18: 止勿語。吾得慧眼住牢固地。正使汝化作億
T2121_.53.0190a19: 千萬身。吾不退轉。何以螢火之光與日競明。
T2121_.53.0190a20: 佃家灰埠欲比須彌。鵄鷲烏鵲金翅並飛。

T2121_.53.0190a21:

波旬慚愧復身而去。

出最勝長者
受呪願經

T2121_.53.0190a22: 申日爲佛作毒飯火坑自皆變滅八
T2121_.53.0190a23: 是時王舍國。有一四姓長者。字爲申日。財産
T2121_.53.0190a24: 甚富。金銀珍寶無有央數。申日事餘道人。唯
T2121_.53.0190a25: 不事佛。諸異道人皆共嫉妬。申日共議言。佛
T2121_.53.0190a26: 今爲王及傍臣長者吏民所敬。而我等獨不
T2121_.53.0190a27: 爲所重。佛常自説言。知去來現在之事。知他
T2121_.53.0190a28: 所念。今寧可試。爲審爾不。申日言。當何試
T2121_.53.0190a29: 之。異道人言。請佛持毒藥置飯中。掘門裏深
T2121_.53.0190b01: 五丈。以火置中薄覆其上。令佛從上來。若
T2121_.53.0190b02: 知當不受請。受請則不知。申日言諾。即行請
T2121_.53.0190b03: 佛。佛言大善。異道人言。已無所知。但當穿
T2121_.53.0190b04: 地。申日有子。字＊旃羅法。年十六。通達宿命
T2121_.53.0190b05: 善學佛道能知去來現在之事。啓其父言。佛
T2121_.53.0190b06: 已知之。莫用惡人言自投湯火。申日不信。掘
T2121_.53.0190b07: 坑燃火飯置毒藥。告諸比丘。隨我後行。佛適
T2121_.53.0190b08: 向道。便放光影令申日舍中悉作金色。時＊旃
T2121_.53.0190b09: 羅法即語父言。今佛已起向道。十方皆明如
T2121_.53.0190b10: 日。佛到城門。足蹈門限。擧大城中即爲大動。
T2121_.53.0190b11: 病者即愈。箜篌樂器不鼓自鳴。佛到申日門。
T2121_.53.0190b12: 五丈火坑化作浴池。中生蓮華。一華千葉。
T2121_.53.0190b13: 諸弟子所蹈蓮華。華生百華。皆蹈華而行。
T2121_.53.0190b14: 申日見火以作水池中生蓮華。便大懼怖。頭
T2121_.53.0190b15: 面著地以誠自説。今爲佛作飯皆以毒藥置
T2121_.53.0190b16: 中。願乞更炊。佛言。不須更炊。持毒藥飯來食
T2121_.53.0190b17: 之。勅諸比丘。且勿食。須我教乃食。佛即呪
T2121_.53.0190b18: 曰。天下凡有三毒。一者貪婬。二者瞋恚。三者
T2121_.53.0190b19: 愚癡。佛無是三毒爲不行。至誠有經法者。毒
T2121_.53.0190b20: 亦不行。飯食中毒皆自消去。佛言皆飯。申
T2121_.53.0190b21: 日頭面禮佛足言。我大無状。用惡人之言。
T2121_.53.0190b22: 願從世尊求哀悔過。佛爲説經。得須陀洹道

T2121_.53.0190b23:

出申日
兜本經

T2121_.53.0190b24: 辯意請佛僧有二乞兒一死一爲王九
T2121_.53.0190b25: 舍衞國有一長者子。名曰辯意。聞佛説五十
T2121_.53.0190b26: 事要。逮得法忍。五百長者子得法眼淨。辯
T2121_.53.0190b27: 意言。唯願世尊及大衆。明日中自屈於我舍
T2121_.53.0190b28: 食。佛與大衆往其家食。未呪願。有一乞兒。歴
T2121_.53.0190b29: 座行乞。無敢與者遍無所得。瞋恚而出。便生
T2121_.53.0190c01: 惡念。此諸沙門。放恣愚惑。有何道哉。貧者從
T2121_.53.0190c02: 乞無心見與。吾得爲王。以鐵輞車轢斷其頭。
T2121_.53.0190c03: 言已便去。佛呪願竟。復一乞兒來。從衆乞食。
T2121_.53.0190c04: 各各與之。大得飯食歡喜而去。即生念言。此
T2121_.53.0190c05: 諸沙門有慈悲心。我得爲王供養佛僧。乃至
T2121_.53.0190c06: 七日。不報今者飢渇之恩。言已便去。二乞兒
T2121_.53.0190c07: 展轉求匃。到他國中臥於道邊深草之中。時
T2121_.53.0190c08: 彼國主忽然崩亡無有繼嗣。相師判言。書記
T2121_.53.0190c09: 當有賎人爲王。諸臣百官千乘萬騎按行國
T2121_.53.0190c10: 界。望見草上有雲霞蓋。相師曰。中有神人。即
T2121_.53.0190c11: 得乞兒。諸臣拜謁。乞兒驚愕自云。下賎非是
T2121_.53.0190c12: 王種。皆言。應相沐浴香湯。著王之服。光相莊
T2121_.53.0190c13: 嚴導從入國。惡念乞兒。在深草内臥寐不覺。

T2121_.53.0190c14:

車轢斷其頭

出辯
意經

T2121_.53.0190c15: 曇摩留支先身爲大魚十
T2121_.53.0190c16: 昔有長者。字曇摩留支問訊。佛言。曇摩留支。
T2121_.53.0190c17: 別來大久乃得相見。有人問。佛答曰。昔阿僧
T2121_.53.0190c18: 祇劫時。世有佛。名曰定光。我時爲梵志。字曰
T2121_.53.0190c19: 超述。時定光佛。方欲入城。我即中路相逢。解
T2121_.53.0190c20: 髮布泥上令佛蹈過。佛即記曰。汝勇猛乃爾。
T2121_.53.0190c21: 却後阿僧祇劫當得作佛。汝于時起恚心曰。
T2121_.53.0190c22: 此人與畜生無異。乃蹈他頭髮上過去。從起
T2121_.53.0190c23: 以來阿僧祇劫。常墮畜生中。復在大海中。爲
T2121_.53.0190c24: 摩竭魚。身長七千由延。時有五百賈客。乘船
T2121_.53.0190c25: 入海採寶。値此大魚噏船垂欲入口。時五百
T2121_.53.0190c26: 人各稱所行事。時賈客主語衆人言。今世有
T2121_.53.0190c27: 佛名釋迦文。濟人危厄無復是過。我等稱名
T2121_.53.0190c28: 冀蒙得脱。即便齊聲稱喚。魚聞佛名本識由
T2121_.53.0190c29: 存。即自惟曰。釋迦文佛已出世間。我身云
T2121_.53.0191a01: 何故在魚中。即還沒水。五百賈客安隱而
T2121_.53.0191a02: 歸。時魚即撲身出沙壇上。不飮不食經二
T2121_.53.0191a03: 七日命終。生長者家作子。字曇摩留支。今來
T2121_.53.0191a04: 與吾相見。所以稱久遠耳。留支聞此本末。即
T2121_.53.0191a05: 向海邊求其故屍。見大魚骨皮肉已盡行脇
T2121_.53.0191a06: 骨上。思惟言。此是我故屍。即以華散故屍上。

T2121_.53.0191a07:

尋惟即往。忽然道成

出分別功徳
經第四卷

T2121_.53.0191a08: 慳長者入海婦施佛絹衆商皆死唯己獨存十
T2121_.53.0191a09: 一
T2121_.53.0191a10: 昔人大富而慳。其婦好法欲施不敢。婿臨入
T2121_.53.0191a11: 海。先以鐵蒺 &T067436;

三重繞舍。婦礙之不能得
T2121_.53.0191a12: 出。一心念佛。諸鐵關閡變成鵠毛。取絹一匹
T2121_.53.0191a13: 寄人施佛。佛受呪願。夫與五百伴共在海中。
T2121_.53.0191a14: 爲鬼所噉。唯留其夫。諸鬼相語。是人婦事佛。
T2121_.53.0191a15: 不可近也。伴侶死盡獨得寶還。問婦何事。婦

T2121_.53.0191a16:

具告之。二人歡喜。即請佛僧設會得道

出雜
譬喩

T2121_.53.0191a17:

經第
一卷

T2121_.53.0191a18: 毘羅陀請佛僧食而庫藏自滿十二
T2121_.53.0191a19: 昔佛在世有大長者。名修羅陀財富無數信
T2121_.53.0191a20: 向道徳。自誓。常以臘月八日請佛及僧。終身
T2121_.53.0191a21: 子孫奉行不輟。長者亡時。囑兒勿廢。兒名毘
T2121_.53.0191a22: 羅陀。後日漸貧。至時無以供辦愁慼不樂。佛
T2121_.53.0191a23: 遣目連往問云。汝父供月欲至當設何計。答
T2121_.53.0191a24: 言。唯願世尊。勿見忽棄。八日臨盻。將妻至外
T2121_.53.0191a25: 家。質百兩金。還辦供具。佛與千二百五十衆
T2121_.53.0191a26: 僧往舍而坐。行水下食清淨竟而還。其日夜
T2121_.53.0191a27: 半諸故藏中寶物自滿。夫婦見之。且喜且懼。
T2121_.53.0191a28: 恐官顧問。即往白佛。佛言。安意快用勿有
T2121_.53.0191a29: 疑難。汝之履信不違父教。聞施慧道七財滿

T2121_.53.0191b01:

足

出法句經
第三卷

T2121_.53.0191b02: 婆世躓染欲危身爲目連所救十三
T2121_.53.0191b03: 佛在羅閲祇國。有豪長者。名尸利躓。大富盈
T2121_.53.0191b04: 溢。婦生一男形容嚴妙。請師占候歎子福徳。
T2121_.53.0191b05: 問言。從懷此兒有何瑞應。長者曰。其母訥口
T2121_.53.0191b06: 鈍辭。既懷此子談語巧妙。字婆世躓。及年長
T2121_.53.0191b07: 大遊行觀看。見那羅伎家有一女子。心便染
T2121_.53.0191b08: 著欲得娉娶。還啓父母願爲求索。父母告言。
T2121_.53.0191b09: 高卑非匹如何爲婚。子重啓言。莫問門戸但
T2121_.53.0191b10: 論其身。幸爲我求若不如志便自殞命。父母
T2121_.53.0191b11: 從之。共作婚姻。兒惑其色不恥鄙事。即詣彼
T2121_.53.0191b12: 家。學習戲藝皆已成就。是時國王集諸那羅
T2121_.53.0191b13: 衆多戲事。時長者子次應現伎上索而走。王
T2121_.53.0191b14: 脱不見。復勅更上。氣力漸羸中道欲墮。心中
T2121_.53.0191b15: 惶懅無所歸依。目連陵虚告之曰。如卿今日
T2121_.53.0191b16: 寧全身命出家學道。爲寧墮地娶彼女耶。答
T2121_.53.0191b17: 言。願自存濟不用女也。目連即時化作平地
T2121_.53.0191b18: 得全身首。喜不自勝。隨逐目連。往詣世尊禮
T2121_.53.0191b19: 拜供養。佛於是時廣説妙論。心意開解便得
T2121_.53.0191b20: 初果。因求出家世尊聽之。鬚髮自落法衣在
T2121_.53.0191b21: 身。專精禪思成阿羅漢。佛言。過世波羅奈
T2121_.53.0191b22: 國。有大長者。初生一子端正無比。有人從海
T2121_.53.0191b23: 中來齎一鳥卵用奉長者。長者納受。經少時
T2121_.53.0191b24: 間。其卵便剖出一鳥雛。毛羽光潤。長者受
T2121_.53.0191b25: 與子使弄。子騎鳥脊飛遊觀看。聞他國王作
T2121_.53.0191b26: 那羅戲。乘鳥至彼。鳥住樹上。偶見王女情
T2121_.53.0191b27: 便染愛。遣信騰情。女便與交。爲王所知。推
T2121_.53.0191b28: 捕縛來而當斬戮。長者子言。諸君何爲勞力
T2121_.53.0191b29: 殺我。聽我上樹自投而死。諸人聽許。便相
T2121_.53.0191c01: 上樹乘騎其鳥翔虚而去。得延壽命。時長者
T2121_.53.0191c02: 子今婆世躓是。王女者今伎家女是。爾時鳥
T2121_.53.0191c03: 者則目連是。過去世惑色致困由鳥得濟。今

T2121_.53.0191c04:

垂當死。由於目連故得安隱

出賢愚經
第十三卷

T2121_.53.0191c05: 長者新生一子即識本縁求母請佛甘味自
T2121_.53.0191c06: 下十四
T2121_.53.0191c07: 舍衞國中有大長者。生一男兒。而目端正生
T2121_.53.0191c08: 而能言。問其父母。世尊及舍利弗阿難等皆
T2121_.53.0191c09: 在世不。父母答在。見其能言乃謂非人。即往
T2121_.53.0191c10: 問佛。佛言。此兒有相。父母歡喜。兒又啓曰。
T2121_.53.0191c11: 唯垂請佛及僧。答曰。卒無供養。兒又啓曰。但
T2121_.53.0191c12: 掃灑堂舍莊嚴床席。施三高座。百味＊飯食自
T2121_.53.0191c13: 然滿堂。又先身之母今猶存在。居波羅奈國。
T2121_.53.0191c14: 願爲仰報。父母遣使馳象迎接。以三高座。
T2121_.53.0191c15: 一擬如來。一爲父。一爲前世所生母。佛與
T2121_.53.0191c16: 衆僧既入其舍。甘味飯食自然而下種種豐

T2121_.53.0191c17:

饒。佛爲説法。合家大小盡得初果

出賢愚經
第一卷

T2121_.53.0191c18: 阿那邠邸七子爲財受戒聞法離垢十五
T2121_.53.0191c19: 舍衞城中阿那邠邸。有七子心無篤信。於佛
T2121_.53.0191c20: 法衆不持五戒。阿那邠邸長者言。我當賜汝
T2121_.53.0191c21: 千兩金。汝等可歸命三寶受於五戒。七子聞
T2121_.53.0191c22: 之。便欲歸三寶受持五戒。父各賜千兩金。
T2121_.53.0191c23: 倶至世尊所。具以白佛。云何世尊。彼七子頗
T2121_.53.0191c24: 有福善諸功徳不。佛言。善哉長者。饒益衆生
T2121_.53.0191c25: 安隱天人。彼七子者縁是諸善功徳具足。所
T2121_.53.0191c26: 獲果報我今當説。北方有國。城名石室。國土
T2121_.53.0191c27: 豐熟人民熾盛。彼有伊羅波多羅藏。無數百
T2121_.53.0191c28: 千金銀珍寶。於彼健陀頼國人七藏之中。隨
T2121_.53.0191c29: 其所欲皆悉費用。無所減少及此伊羅鉢多
T2121_.53.0192a01: 羅大寶藏。彼七千兩金百倍千倍無數倍。皆
T2121_.53.0192a02: 悉不及汝七子所獲功徳。世尊與阿那邠邸
T2121_.53.0192a03: 説微妙法。即從坐起白世尊言。願受我請。及
T2121_.53.0192a04: 比丘僧。欲設甘露飮食。爲七子故。世尊默然
T2121_.53.0192a05: 受。世尊知時。與比丘僧前後圍遶入舍衞城。
T2121_.53.0192a06: 詣阿那邠邸家皆即就坐。長者及子禮敬世
T2121_.53.0192a07: 尊。世尊説法便＊逮等見。告言如是。長者七
T2121_.53.0192a08: 子甘饌飮食。飯佛比丘。食竟除鉢。佛與七
T2121_.53.0192a09: 子説法。各於坐上諸塵垢盡。無有瑕穢得法

T2121_.53.0192a10:

眼生。彼已見法。無有狐疑亦無猶豫

出阿那邠
邸化七子

T2121_.53.0192a11:

經

T2121_.53.0192a12: 經律異相卷第三十五
T2121_.53.0192a13:
T2121_.53.0192a14:
T2121_.53.0192a15:
T2121_.53.0192a16:

T2121_.53.0192a17:

經律異相卷第三十六

雜行長
者部下

T2121_.53.0192a18: 　梁沙門僧旻寶唱等集　
T2121_.53.0192a19: 流水救十千魚一　樹提伽身生人中受天
T2121_.53.0192a20: 果報二　迦羅越手能雨寶三　迦羅越以
T2121_.53.0192a21: 飽食施鳥令出腹中珠四　忽起經暫貧客
T2121_.53.0192a22: 作設會即獲花報五　無耳目舌先世因縁
T2121_.53.0192a23: 六　音悦今身受先世四種報七　鳩留飢
T2121_.53.0192a24: 遇樹神因得信解八　日難財富巨億慳惜
T2121_.53.0192a25: 不施後世貧盲九　長者發菩薩心將諸貧
T2121_.53.0192a26: 人取得珍寶十　長者後貧擧財供施耕
T2121_.53.0192a27: 遇千鼎用之不盡十一　香身長者婦爲國
T2121_.53.0192a28: 王所奪十二　長者婦懷妊口氣香十三　
T2121_.53.0192a29: 慳財生號哭地獄十四　以擣衣石施人起
T2121_.53.0192b01: 塔生天十五　須達三子事窮方信十六　
T2121_.53.0192b02: 須檀子貪財殺弟十七　犁耆彌第七兒婦
T2121_.53.0192b03: 生三十卵卵出一男十八　癡子賣香遲燒
T2121_.53.0192b04: 之爲炭以求速售十九
T2121_.53.0192b05: 流水救十千魚一
T2121_.53.0192b06: 流水長者子。於天自在光王國内。治一切衆
T2121_.53.0192b07: 生無量苦患。令身平復。以病除故多設福業。
T2121_.53.0192b08: 作如是言。善哉長者。能益衆生無量壽命。必
T2121_.53.0192b09: 是菩薩解諸方藥。時長者共二子水空水藏。
T2121_.53.0192b10: 將其二子次第遊行城邑聚落。最後到一大
T2121_.53.0192b11: 空澤中。見諸虎狼狗犬鳥獸。悉皆一向馳
T2121_.53.0192b12: 奔而去。長者逐而觀之見有一池。其水枯涸。
T2121_.53.0192b13: 於其池中多有諸魚。見是魚已生大悲心。時
T2121_.53.0192b14: 有樹神示現半身。作如是言。大善男子。此魚
T2121_.53.0192b15: 可愍汝可與水。是故號汝名爲流水。汝今應
T2121_.53.0192b16: 當隨名定實。時長者子問樹神言。此魚頭數
T2121_.53.0192b17: 爲有幾所。樹神答言。足滿十千。増大悲心。
T2121_.53.0192b18: 時此空池爲日所曝。唯少水在。是十千魚。將
T2121_.53.0192b19: 入死門四向婉轉。見是長者心生恃頼。隨是
T2121_.53.0192b20: 長者所至方面。隨逐瞻視目未曾捨。是時長
T2121_.53.0192b21: 者馳趣四方。推求索水了不能得。見有大樹
T2121_.53.0192b22: 尋取枝葉。還到池上與作蔭涼。復更推求是
T2121_.53.0192b23: 池中水本從何來。即出四向周遍未覓。莫知
T2121_.53.0192b24: 水處。復更疾走見一大河。名曰水生。有諸惡
T2121_.53.0192b25: 人爲捕此魚故於上流懸嶮之處。決棄其水
T2121_.53.0192b26: 不令下過。長者向王説其因縁。唯願大王借
T2121_.53.0192b27: 二十大象。令得負水濟彼魚命。如我與諸病
T2121_.53.0192b28: 人壽命。王勅大臣速疾供給。汝今自可至象
T2121_.53.0192b29: 厩中隨意選取利益衆生。是時流水及其二
T2121_.53.0192c01: 子。將二十象借索皮嚢。疾至河上盛水象
T2121_.53.0192c02: 負。水遂彌滿還復如本。時長者子於池四邊
T2121_.53.0192c03: 傍佯而行。魚亦隨逐循岸而行。時長者子
T2121_.53.0192c04: 復作是念。是魚必爲飢火所惱。復欲從我求
T2121_.53.0192c05: 索飮食。我今當與。時長者子告其子言。汝取
T2121_.53.0192c06: 一象最大力者。速至家中。所有可食之物。乃
T2121_.53.0192c07: 是父母飮噉之分。及以妻子奴婢之分。一切
T2121_.53.0192c08: 聚集悉載象上。急速來還。爾時二子往至家
T2121_.53.0192c09: 中。白其祖父説如上事。收取家中可食之物。
T2121_.53.0192c10: 載象背上疾還父所至空澤池。時長者子見
T2121_.53.0192c11: 其子還。心生歡喜踊躍無量。從子邊取飮食
T2121_.53.0192c12: 之物。散著池中與魚食已。即自思惟。我今已
T2121_.53.0192c13: 能與此魚食。令其飽滿。未來之世當施法食。
T2121_.53.0192c14: 曾聞過去空閑之處有一比丘讀誦大乘方等
T2121_.53.0192c15: 經典。其經中説。若有衆生臨命終時。得聞寶
T2121_.53.0192c16: 勝如來名號。即生天上。我今當爲是十千魚。
T2121_.53.0192c17: 解説甚深十二因縁。亦當稱説寶勝佛名。即
T2121_.53.0192c18: 便入水。作如是言。南無過去寶勝如來。本往
T2121_.53.0192c19: 昔時行菩薩道。作是誓願。若有衆生於十方
T2121_.53.0192c20: 界。臨命終時聞我名者。當令是輩尋得上生
T2121_.53.0192c21: 三十三天。復爲是魚解説如是甚深妙法。所
T2121_.53.0192c22: 謂十二因縁。説是法已。即共還家。是長者子
T2121_.53.0192c23: 復於後時。賓客聚會醉酒而臥。爾時其地卒
T2121_.53.0192c24: 大震動。時十千魚同日命終生忉利天。既生
T2121_.53.0192c25: 天已作是思惟。我等以何善業得生天中。復
T2121_.53.0192c26: 相謂言。我等先於閻浮提内。墮畜生中受於
T2121_.53.0192c27: 魚身。流水長者與我等水及以飮食。爲我等
T2121_.53.0192c28: 説十二因縁。并稱寶勝如來名號。以是因縁
T2121_.53.0192c29: 令我等輩得生此天。我等今當報恩供養。時
T2121_.53.0193a01: 長者子在樓屋上露臥眠睡。是十千天子。以
T2121_.53.0193a02: 十千眞珠天妙瓔珞置其頭邊。復以十千置
T2121_.53.0193a03: 其足邊。復以十千置右脇邊。復以十千置左
T2121_.53.0193a04: 脇邊。雨曼陀羅花摩訶曼陀羅華積至于膝。
T2121_.53.0193a05: 種種天樂出妙音聲。閻浮提中有睡眠者皆
T2121_.53.0193a06: 悉覺悟。流水長者子亦從睡＊悟。是十千天
T2121_.53.0193a07: 子於上空中飛騰遊行。天自在光王國内處
T2121_.53.0193a08: 處皆雨天妙蓮華。是諸天子復至本處空澤
T2121_.53.0193a09: 池所。復雨天華。便從此沒還忉利宮。隨意自
T2121_.53.0193a10: 在受天五欲。過是夜已。天自在光王。問諸大
T2121_.53.0193a11: 臣。昨夜何縁示現如是淨妙瑞相。大臣答言。
T2121_.53.0193a12: 大王當知。忉利諸天於流水長者子家。雨四
T2121_.53.0193a13: 十千眞珠瓔珞及不可計曼陀羅華。王即告
T2121_.53.0193a14: 臣。卿可往至彼長者家喚令使來。即至其家
T2121_.53.0193a15: 宣王教令。是時長者尋至王所。王問長者。何
T2121_.53.0193a16: 縁示現如是瑞相。長者子言。我必定知。是十
T2121_.53.0193a17: 千魚其命已終。時大王言。今可遣人審實是
T2121_.53.0193a18: 事。爾時流水尋遣其子至彼池所。看是諸魚
T2121_.53.0193a19: 死活定實。爾時其子向於彼池。見其池中多
T2121_.53.0193a20: 有摩訶曼陀羅華。積聚成𧂐其中。諸魚悉皆
T2121_.53.0193a21: 命終。還白父言。彼諸魚等悉已命終。爾時流
T2121_.53.0193a22: 水復往王所。是十千魚悉皆命終。王聞歡
T2121_.53.0193a23: 喜。爾時世尊告善女天。時流水長者子今我
T2121_.53.0193a24: 身是。長子水空羅睺羅是。次子水藏今阿難
T2121_.53.0193a25: 是。時十千魚者今十千天子是。是故我今爲

T2121_.53.0193a26:

其受記。爾時樹神現半身者今汝身是

出金
光明

T2121_.53.0193a27:

經第
四卷

T2121_.53.0193a28: 樹提伽身生人中受天果報二
T2121_.53.0193a29: 昔有一長者。名樹提伽。倉庫盈溢金銀具足。
T2121_.53.0193b01: 奴婢成行無所乏少。有一白 &T073554;

手巾掛著池
T2121_.53.0193b02: 邊。遇天風起吹來國王殿前。群臣參論卜問
T2121_.53.0193b03: 所以。諸臣皆言。國將欲興天賜白 &T073554;

。臣樹提
T2121_.53.0193b04: 伽默然無言。王問。卿何以無言。提伽答曰。不
T2121_.53.0193b05: 敢欺王。是臣家拭體之巾。掛著池邊。遇天風
T2121_.53.0193b06: 起吹來殿前。却後數日。九色之華大如車輪。
T2121_.53.0193b07: 又遇天風吹來王殿前。王復與群臣參論卜
T2121_.53.0193b08: 問。提伽答言。是臣家園中萎落之華風吹來
T2121_.53.0193b09: 耳。王問提伽。卿家乃爾。吾欲將領二十萬衆
T2121_.53.0193b10: 到卿家看。提伽答言。願王即相隨去。王即將
T2121_.53.0193b11: 領二十萬衆。到樹提伽家。南門直入。有三
T2121_.53.0193b12: 十童子顏容端正。王問樹提伽。是卿家兒孫
T2121_.53.0193b13: 耶。答言。是臣家守門奴。進到中閣。有二十
T2121_.53.0193b14: 童女顏容端正。王問。是卿家婦女耶。提伽答
T2121_.53.0193b15: 言。是臣家守＊閣之婢。進到其戸。白銀爲壁
T2121_.53.0193b16: 水精爲地。王見水流疑不得進。樹提伽即導
T2121_.53.0193b17: 王前戸中。以黄金爲床白玉爲机。樹提伽婦
T2121_.53.0193b18: 有百二十重金銀幃帳端正無雙。爲王作禮
T2121_.53.0193b19: 眼中涙出。王問。卿婦見我有何不 &MT03884;

眼中涙
T2121_.53.0193b20: 出。答言。王衣烟氣是故涙出。王言。庶民燃
T2121_.53.0193b21: 脂。諸侯燃蝋。天子燃漆。亦無烟也。何得涙
T2121_.53.0193b22: 出。樹提伽答言。臣家有一。明月神珠。掛著
T2121_.53.0193b23: 堂上。晝夜無異不須火光。王是烟中之王。
T2121_.53.0193b24: 是故聞氣耳
T2121_.53.0193b25: 樹提伽家堂前。有十二重高樓。將王上頭。視
T2121_.53.0193b26: 東忘西。視南＊忘北。掩掩寂寂。王謂須臾
T2121_.53.0193b27: 小復可忍。到後園中流泉浴池。食諸果苽自
T2121_.53.0193b28: 適甘美。甚復可愛以至一月。大臣白王。可
T2121_.53.0193b29: 須還國。樹提伽即布施金銀珍寶綾羅繒綵。
T2121_.53.0193c01: 二十萬衆人馬車乘一時還國。王即會群臣
T2121_.53.0193c02: 怪其所以。樹提伽是我之臣。婦女宅舍過甚
T2121_.53.0193c03: 於我。我欲伐之。可取與不。諸臣皆言。宜可取
T2121_.53.0193c04: 之。王即與四十萬衆椎鍾鳴鼓圍提伽舍。
T2121_.53.0193c05: 毀百重牆。提伽門中有一力士。手捉金杖
T2121_.53.0193c06: 以擬四十萬衆。一時倶倒眠地不起。提伽乘
T2121_.53.0193c07: 飛雲輪車在虚空中問。諸人等來時何意眠
T2121_.53.0193c08: 地不起。諸人答如上事。樹提伽問。欲得起不。
T2121_.53.0193c09: 皆言欲得。樹提伽放大神目一視。四十萬衆
T2121_.53.0193c10: 一時倶起。還其本國。王即遣使喚樹提伽。共
T2121_.53.0193c11: 至佛所問言。世尊。樹提伽是我之臣。前身有
T2121_.53.0193c12: 何功徳。婦女舍宅過甚於我。佛答言。樹提伽
T2121_.53.0193c13: 布施功徳。見天上愛樂。五百商主將諸商人。
T2121_.53.0193c14: 齎持重寶奔空山中。逢一病道人。給其草屋
T2121_.53.0193c15: 厚敷床褥。給水漿鎢錥米糧。給其燈燭。于
T2121_.53.0193c16: 時乞願天堂之供。今得果報如是。佛言。是時
T2121_.53.0193c17: 布施者。今樹提伽夫婦是也于時病道人者。

T2121_.53.0193c18:

今我身是也。五百商人皆得阿羅漢道

出樹提
伽經

T2121_.53.0193c19: 迦羅越手能雨寶三
T2121_.53.0193c20: 昔阿育王國。有迦羅越。供養二萬比丘。長請
T2121_.53.0193c21: 一年。名聞國王。王召見之。聞卿大富。盡有何
T2121_.53.0193c22: 物耶。對曰。實無所有。王不信之。留迦羅越遣
T2121_.53.0193c23: 人看其家。見其門有七重舍宅堂宇。皆以七
T2121_.53.0193c24: 寶。有勝王宮。婦女亦勝。但無穀帛錢物。便還
T2121_.53.0193c25: 白王王意漸解。迦羅越即時便笑。王問何所
T2121_.53.0193c26: 笑耶。答言。王不見信耳。迦羅越以手指東。便
T2121_.53.0193c27: 滿中七寶。指南亦然。王便遣還。而衆僧精舍
T2121_.53.0193c28: 去宮不遠。王便詣精舍。見比丘僧。作禮恭肅
T2121_.53.0193c29: 問上座。彼迦羅越宿有何福自然珍寶念之
T2121_.53.0194a01: 便至。上座比丘入三昧。見四百由旬之物心
T2121_.53.0194a02: 念。見是長者。乃惟衞佛時有四人共立塔寺。
T2121_.53.0194a03: 中有一人用意慇懃。塔寺成後以金銀七寶
T2121_.53.0194a04: 及衆好華共合和之。上三重塔上。以散四面。
T2121_.53.0194a05: 願後食福恒不斷絶。今得自然寶者。是此一

T2121_.53.0194a06:

人。王聞大修功徳

出譬喩經
第一卷

T2121_.53.0194a07: 迦羅越以飽食施鳥令出腹中珠四
T2121_.53.0194a08: 昔有迦羅越長者。聰明博達財富巨億。居近
T2121_.53.0194a09: 海邊。多植樹木榮茂參天。時海渚上大有珍
T2121_.53.0194a10: 寶。價直千億如人不得近。唯鳥往來。唯噉
T2121_.53.0194a11: 明月之珠。朝入暮出。栖宿長者叢林。長者多
T2121_.53.0194a12: 智方便圖之。即作百味之食。以用與鳥。鳥食

T2121_.53.0194a13:

之飽滿便吐珠覆地。長者得之。遂成大富

出
譬

T2121_.53.0194a14:

喩經第
七卷

T2121_.53.0194a15: 忽起經暫貧客作設會即獲華報五
T2121_.53.0194a16: 舍衞國有一居士。亡失田宅家人得罪死亡
T2121_.53.0194a17: 都盡。唯餘一子無復所依。子聞人説。飯佛及
T2121_.53.0194a18: 僧者生忉利天。乃願飯佛僧。惟當客作以果

T2121_.53.0194a19:

此願。有一居士

彌沙塞律
云大臣

多有田宅。此兒雖小

T2121_.53.0194a20: 多諸藝能。求欲傭賃。居士問。汝何所能。答
T2121_.53.0194a21: 曰。能書算文義別金銀珠貝錢財系羽監田。
T2121_.53.0194a22: 坐肆無所不解。問歳索幾物。答曰。年一千金
T2121_.53.0194a23: 錢。居士曰。今世飢饉乃雇五百。年滿并還小
T2121_.53.0194a24: 兒言。我才不施堪此須用既急。今爲君與。
T2121_.53.0194a25: 即使坐肆。始滿一月。挍計所得已盈三倍。
T2121_.53.0194a26: 日止一食留一食分。更使監田比及冬藏復
T2121_.53.0194a27: 獲三倍。歳滿索金及食。居士慮其便去屡託
T2121_.53.0194a28: 不在。後謂之言。急索作底。小兒言。我欲飯佛
T2121_.53.0194a29: 及僧。居士聞之即生信心。又問欲何處作。答
T2121_.53.0194b01: 曰。欲往祇洹。居士曰。但住我門器 &MT01872;

相

T2121_.53.0194b02:

助。小兒白佛。願明日受我食。佛僧默然

彌沙
律云

T2121_.53.0194b03:

即將財物往至佛所。供辦珍味極世甘
美。縁其意至鬼神助焉倏忽之頃自能都辦

正遇節日。

T2121_.53.0194b04: 諸白衣多送豬肉乾餅種種飮食。衆僧受取
T2121_.53.0194b05: 共相謂言。今日貧兒竭力作會。人人皆當爲
T2121_.53.0194b06: 之稍食。及到居士舍。手自行食。皆云少與。食
T2121_.53.0194b07: 遂無減。貧兒問僧。爲食麁澁爲愍我貧。答曰。
T2121_.53.0194b08: 今日是節日。早起人送食。初乃少與。家數
T2121_.53.0194b09: 既多。遂成飽滿。貧兒愁憂恐所期不果。涕泣
T2121_.53.0194b10: 問佛。佛爲説法必得生天。汝疾還去。貧兒歡
T2121_.53.0194b11: 喜。更行僧食隨僧意取。我肆力時期盡供養。
T2121_.53.0194b12: 今諸大徳雖不能噉。隨意將去。時五百商客。
T2121_.53.0194b13: 從優那禪國來晡至。道路遼遠。絶糧三日。
T2121_.53.0194b14: 入城買食。時世飢儉且天盛熱都無所得。商
T2121_.53.0194b15: 主歎曰。海中不乏大城無食。宜更遍求隨須
T2121_.53.0194b16: 何物。貧兒啼向佛。時多人見之語估客云。
T2121_.53.0194b17: 某舍有食。即往居士家。白小兒言。我等須食。
T2121_.53.0194b18: 小兒問言。有幾人。答曰。有五百。可盡喚來。
T2121_.53.0194b19: 何須論直。至即設食皆得飽滿。有一大銅杅。
T2121_.53.0194b20: 一估客主。解衣角珠。直十萬金錢。置於杅中。
T2121_.53.0194b21: 其餘估客皆解珠。投於杅内。小兒言。我不賣
T2121_.53.0194b22: 食。何忽與珠留。客小住待我問佛。佛言。但取
T2121_.53.0194b23: 不妨得生天。此是花報果報在後還受寶物。
T2121_.53.0194b24: 估客又問。居士此城先有某甲今何所在。答
T2121_.53.0194b25: 曰。已往。又問。有子孫不。答曰。向之施主即
T2121_.53.0194b26: 其子也。估客語小兒言。君父是我。等師又與
T2121_.53.0194b27: 百千兩金以敦舊好。時居士無兒。唯有一女
T2121_.53.0194b28: 端正姝妙。求妻小兒。送金百千兩。居士死後。
T2121_.53.0194b29: 波斯匿王問。有兒不。誰相料理。答曰。唯有一
T2121_.53.0194c01: 女婿。當事判財物并屬女婿。拜爲大臣。即

T2121_.53.0194c02:

勅舍衞城内大長者職

十誦律云
居士位

時國人民號爲

T2121_.53.0194c03:

忽起長者

出十誦二誦第六卷
又出彌沙塞律第十卷

T2121_.53.0194c04: 無耳目舌先世因縁六
T2121_.53.0194c05: 時舍衞國有大長者。財富無量無有男兒。唯
T2121_.53.0194c06: 有五女端正聰達。其婦懷妊長者命終。國法
T2121_.53.0194c07: 無男財物入王。王遣大臣攝録其財。其女心
T2121_.53.0194c08: 念。我母懷妊未知男女。若續是女財應屬王。
T2121_.53.0194c09: 若其是男應爲財主。往白國王。時波斯匿王
T2121_.53.0194c10: 法平政。即可所白。其母不久月滿生兒。其
T2121_.53.0194c11: 身渾沌無復耳目。有口無舌又無手足。唯有
T2121_.53.0194c12: 男根。即爲作字名鏝慈毘梨。爾時是女。具以
T2121_.53.0194c13: 是事往問於王。王告諸女。財屬汝弟。吾不
T2121_.53.0194c14: 取也。爾時大女。往適他家奉給夫主。謙卑恭
T2121_.53.0194c15: 敬謹如婢事。大家長者覩其如斯。怪而問言。
T2121_.53.0194c16: 女子對曰。我父終沒家財無量。雖有五女猶
T2121_.53.0194c17: 當入王。會母有身生我一弟。人相都缺但有
T2121_.53.0194c18: 男根。得爲財主。雖有諸女不如一男。長者
T2121_.53.0194c19: 聞已。即與其女往至佛所。白言。世尊。彼長者
T2121_.53.0194c20: 子以何因縁。佛言。乃往過去有大長者兄弟
T2121_.53.0194c21: 二人。兄名檀若世質。弟名尸羅世質。其兄少
T2121_.53.0194c22: 小。忠信成實常好布施擧國稱美。王任此人
T2121_.53.0194c23: 爲國平事。國法擧貸取與無券悉詣平事。時
T2121_.53.0194c24: 估客從弟尸羅世質多擧錢財。時弟長者。唯
T2121_.53.0194c25: 有一子其年幼小。將其子并所出錢。到平事
T2121_.53.0194c26: 所。白言。大兄。是估客子從我擧錢。入海來還
T2121_.53.0194c27: 應得爾許。我若終亡證令得之。平事言然。其
T2121_.53.0194c28: 弟長者不久命終。估客入海遭風失貨。估客
T2121_.53.0194c29: 得全。時長者子聞其空歸。便自念言。此雖負
T2121_.53.0195a01: 我何由可得。須有當償時。此估客復餘擧假。
T2121_.53.0195a02: 續復入海獲大珍寶。安隱來還。心自念言。彼
T2121_.53.0195a03: 長者子前雖不從我債我擧錢。時此人幼
T2121_.53.0195a04: 稚或時不憶。或見我前窮故不責耶。今當試
T2121_.53.0195a05: 之。即嚴好馬衆寶服飾。長者子見即遣人語。
T2121_.53.0195a06: 汝負我錢今可見償。答曰可爾。估客自念。
T2121_.53.0195a07: 所擧頓大重生累息。無由可畢。當作一策乃
T2121_.53.0195a08: 可了耳。持一寶珠到平事婦所。白言。夫人。我
T2121_.53.0195a09: 本從尸羅世質擧錢財。其子來責。今上一珠
T2121_.53.0195a10: 價直十萬。若從我責可囑平事。其婦答言。長
T2121_.53.0195a11: 者誠信必不肯爾。爲當試語。即受其珠平事
T2121_.53.0195a12: 暮歸。婦即具白。長者答言。何有是事。以我忠
T2121_.53.0195a13: 信不妄語故王立我爲國平事。若一妄語此
T2121_.53.0195a14: 事不可。明估客來具告情状。即還其珠。時估
T2121_.53.0195a15: 客子更上一珠直二十萬。願使囑及。此既小
T2121_.53.0195a16: 事。但作一言得三十萬。爾時女人貪愛寶珠
T2121_.53.0195a17: 即爲受之。暮更白夫。昨日白事願畢在意。
T2121_.53.0195a18: 長者答言。絶無此理。爾時長者有一男兒。其
T2121_.53.0195a19: 婦泣曰。若不見隨我先殺兒然後自殺。長者
T2121_.53.0195a20: 聞此。譬如人噎。自念。我唯一子。若其當死財
T2121_.53.0195a21: 無所付。若從是語人不信用。將來受苦迫憱
T2121_.53.0195a22: 不已。即便可之。婦語估客。長者已許。估客欣
T2121_.53.0195a23: 悦。還嚴大象衆寶莊校著大寶衣乘象入市。
T2121_.53.0195a24: 長者子見即往語曰。先所負錢今宜見償。估
T2121_.53.0195a25: 客驚言。我都不憶何時負君。尋共相將至平事
T2121_.53.0195a26: 所。長者子言。此人往日親從我父擧若干錢。
T2121_.53.0195a27: 伯爲時平事爲爾不。答言不知。其姪驚曰。
T2121_.53.0195a28: 伯父爾時審不見聞。又答不爾。姪子恚曰。以
T2121_.53.0195a29: 伯忠良。王令平事。國人信用。我親弟子非法
T2121_.53.0195b01: 猶爾。況於外人抂者豈少。此之虚實後世自
T2121_.53.0195b02: 知。佛告長者。欲知爾時平事長者。今鏝慈
T2121_.53.0195b03: 毘梨是。由於爾時一妄語故墮大地獄多受
T2121_.53.0195b04: 苦毒。從地獄出五百世中常受此身。植好布

T2121_.53.0195b05:

施。常生豪富得爲財主

出賢愚經
第七卷

T2121_.53.0195b06: 音悦今身受先世四種報七
T2121_.53.0195b07: 有長者名曰音悦。財富無數年老無子。以爲
T2121_.53.0195b08: 愁慼。雖然宿福所追。其報有四。一者夫人産
T2121_.53.0195b09: 男。二者五百白馬同時生駒。三者國王遣使
T2121_.53.0195b10: 者拜授金印。四者五百寶船同時倶至。佛告
T2121_.53.0195b11: 阿難。長者音悦先世之時。遣五百人乘船入
T2121_.53.0195b12: 海。既獲衆寶安隱還家。是故如來説此四福
T2121_.53.0195b13: 同時普集。長者念言。天降福祚集我之庭。當
T2121_.53.0195b14: 作甘饌室族相慶。時四天王釋梵諸天龍神
T2121_.53.0195b15: 鬼王阿須倫等。各與眷屬側塞虚空。如來神
T2121_.53.0195b16: 達知此長者歡喜踊躍。因其歡悦而往稱歎。
T2121_.53.0195b17: 若其開解可殖福哉。應時歌誦吉祥八音。長
T2121_.53.0195b18: 者歡喜啓瞿曇言。實爲神妙。知我室族吉祥
T2121_.53.0195b19: 無量。抂屈尊神來相讃歎。以好白 &T073554;

直千萬
T2121_.53.0195b20: 兩金。奉上如來佛即受之。佛告長者。財有五
T2121_.53.0195b21: 厄。汝今能爲必獲影報。所生之處福自歸
T2121_.53.0195b22: 身。長者白佛。何等五＊厄。佛言。一者火燒。二
T2121_.53.0195b23: 者水漂。三者縣官。四者惡子用度無限。五者
T2121_.53.0195b24: 盜賊五事。一至不可抑制。長者聞説益増踊
T2121_.53.0195b25: 躍。於是如來忽然還到耆闍崛山。爾時國内
T2121_.53.0195b26: 有尼揵異道。名曰不蘭迦葉。聽聞如來詣長
T2121_.53.0195b27: 者家歌頌一偈。獲得長者千萬兩金。沙門尚
T2121_.53.0195b28: 能得金。況我往乞當不得乎。又自念言。我當
T2121_.53.0195b29: 往求瞿曇沙門所可説偈。然後往乞必得珍
T2121_.53.0195c01: 寶。嗟歎之宜當勝瞿曇。不蘭迦葉。懷此愚癡
T2121_.53.0195c02: 妬嫉之意。而往問佛。傳聞瞿曇。詣長者家歌
T2121_.53.0195c03: 頌一偈大得珍寶。寧可哀矜賜所説偈。令吾
T2121_.53.0195c04: 諷誦冀望得寶。如來三達知此長者却後一
T2121_.53.0195c05: 時財寶當散。不蘭迦葉不知時宜。遭厄之家
T2121_.53.0195c06: 而説吉祥。必得長者無量杖痛。如來告言。不
T2121_.53.0195c07: 惜此偈汝不知時。卿説此偈必得楚痛。是故
T2121_.53.0195c08: 違卿。若更欲得應時之説絶妙之句。吾當與
T2121_.53.0195c09: 汝。既使長者得聞眞言。又免捶毒之痛。不蘭
T2121_.53.0195c10: 迦葉心自念言。瞿曇沙門不欲令我往乞珍
T2121_.53.0195c11: 寶。是故悋惜不肯與我。即便重啓。其於與
T2121_.53.0195c12: 我焉知餘事。如來慈愍諫之滿三終不信解。
T2121_.53.0195c13: 佛亦豫知不蘭迦葉前世因縁應受此痛。如
T2121_.53.0195c14: 來又云。罪不可諫。佛即爲説吉祥之偈。尼
T2121_.53.0195c15: 揵諷誦一歳乃諳。然後長者失火燒舍珍奇
T2121_.53.0195c16: 了盡。五百馬駒同時燒死。所生妙子一旦終
T2121_.53.0195c17: 亡。王遣使者録奪金印。後復乘船入海採寶
T2121_.53.0195c18: 安隱來還。泊岸五百寶船一旦漂沒。室族大
T2121_.53.0195c19: 小無不愁毒。不蘭迦葉往到其門。歌頌如來
T2121_.53.0195c20: 吉祥之偈如上所説。長者聞之擧門忿恚。天
T2121_.53.0195c21: 下凶殃無過於我。云何此人裸形無恥。在此
T2121_.53.0195c22: 妖蠱。説我吉祥益我憂煩。即出捶打。從頭至
T2121_.53.0195c23: 足匍匐還家。六師宗等逆問其意。答言。此變
T2121_.53.0195c24: 正由瞿曇。内不自剋反怨世尊。佛告衆會。不
T2121_.53.0195c25: 蘭迦葉前從如來求索一偈。欲詣長者歌頌
T2121_.53.0195c26: 求寶。如來諫之。其於不信。今已在彼遭痛毒
T2121_.53.0195c27: 患。阿難白佛。不蘭迦葉與此長者有何因縁
T2121_.53.0195c28: 而被此患。佛告阿難。乃昔久遠阿僧祇劫時。
T2121_.53.0195c29: 有國王亦名音悦。復有一鳥。名曰鸚鵡。在王
T2121_.53.0196a01: 宮上鳴聲和好。王時晝寢聞鳥鳴聲驚覺。問
T2121_.53.0196a02: 其左右。此爲何鳥鳴聲妙好。侍者白言。有
T2121_.53.0196a03: 一奇鳥。五色焜煌適在宮上鳴已便去。王遣
T2121_.53.0196a04: 歩騎逐而求之。推尋殊久捕得與王。即以七
T2121_.53.0196a05: 寶瓔珞其身常著左右。晝夜看視不去。須臾
T2121_.53.0196a06: 復有一鳥。名曰鵚梟。來在宮上。看見鸚鵡獨
T2121_.53.0196a07: 得優寵。即問鸚鵡。何縁致此。鸚鵡答言。我來
T2121_.53.0196a08: 宮上悲鳴殊好。國王愛敬於我取我常著左
T2121_.53.0196a09: 右。鵚梟聞之。乃懷妬嫉。心即念言。我亦當
T2121_.53.0196a10: 鳴令殊於卿。國王亦當愛寵我身。王時臥睡
T2121_.53.0196a11: 鵚梟即鳴。王即驚覺。嗇然毛竪如畏怖状。
T2121_.53.0196a12: 王問左右。此爲何聲驚動怖我。侍者白言。有
T2121_.53.0196a13: 惡聲鳥名曰鵚梟。王遣大衆分布推索。即得
T2121_.53.0196a14: 與王。王令左右生拔毛羽。擧身大痛歩行而
T2121_.53.0196a15: 去。衆鳥問言。何縁致此。鵚梟瞋恚答衆鳥言。
T2121_.53.0196a16: 正坐鸚鵡故得此患。佛言。善聲招福惡聲致
T2121_.53.0196a17: 禍。罪報由己反怒鸚鵡。昔國王者音悦是。

T2121_.53.0196a18:

鸚鵡者我身是。鵚梟者不蘭迦葉是

出長者
音悦經

T2121_.53.0196a19: 鳩留飢遇樹神因得信解八
T2121_.53.0196a20: 昔有長者名鳩留。不信今世後世善惡報應。
T2121_.53.0196a21: 與五百人共行治生。未到他國絶食三日。前
T2121_.53.0196a22: 行遥見叢林。想是居家。到見樹神。即爲作禮。
T2121_.53.0196a23: 其人飢乏。神即擧手。五指端自然出飮食甘
T2121_.53.0196a24: 水與之。鳩留飽滿復大號哭。神問何故。答曰。
T2121_.53.0196a25: 吾伴五百人皆大飢渇。神令呼來。復與飮食。
T2121_.53.0196a26: 人馬皆足。鳩留問神。本有何福自致如是。神
T2121_.53.0196a27: 曰。我本迦葉佛時作貧窮人。恒於城門磨
T2121_.53.0196a28: 鏡。有沙門出入。常喜指示分衞之處。及佛圖
T2121_.53.0196a29: 精舍。如是非一。壽終生此。自然受福無所乏
T2121_.53.0196b01: 短。長者心悟大修布施。日飯八千人。涛米
T2121_.53.0196b02: 之汁流出城門。足以乘舟。後生第二天上。作

T2121_.53.0196b03:

散花天人

出十卷譬喩
經第二卷

T2121_.53.0196b04: 日難財富巨億慳惜不施後生貧盲九
T2121_.53.0196b05: 昔波羅奈國長者。名曰日難。大富珍琦。爲人
T2121_.53.0196b06: 慳嫉。日未沒時常勅門監。乞者勿通。日難子
T2121_.53.0196b07: 旃檀。亦復慳貪。難後壽盡還生國中。爲盲
T2121_.53.0196b08: 婦作子。其夫語婦。汝身重病今復懷躯。我無
T2121_.53.0196b09: 衣食汝便自去。婦出門去得大聚廧。便止其
T2121_.53.0196b10: 中。九月生子兩目復盲。乞食養之。至年七歳
T2121_.53.0196b11: 其母悲言。今有乞我少飯愈飢如雨渇者。兒
T2121_.53.0196b12: 聞母説便行乞食到其子家。時守門者這小
T2121_.53.0196b13: 出外入到中庭。栴檀聞語。呼守門問。門監懼
T2121_.53.0196b14: 罪。即掔盲兒撲於門外傷頭折臂。母聞走到
T2121_.53.0196b15: 何人無道。時門上神便謂之言。汝得是痛尚
T2121_.53.0196b16: 爲小小。其大在後。汝坐前世有財不施故得
T2121_.53.0196b17: 勤苦。死更苦痛觀者聞聲。佛問阿難。是何等
T2121_.53.0196b18: 聲。阿難具説。願佛哀矜。到此兒所分越飯已。
T2121_.53.0196b19: 往視盲兒以手摩頭。目便開明。折傷即愈。因
T2121_.53.0196b20: 識宿命。佛問。汝是前世長者字日難非。對
T2121_.53.0196b21: 曰是也。佛告阿難。人居世間甚苦愚癡。一世
T2121_.53.0196b22: 父子不相識知。時佛説經解散其意
T2121_.53.0196b23:     有求子索財於此二事中
T2121_.53.0196b24:     甚憂勤苦痛他人所得果
T2121_.53.0196b25:     有身不能保何況子與財
T2121_.53.0196b26:     譬如夏月暑息止樹下涼

T2121_.53.0196b27:

須臾當復去世間無有常

出日
難經

T2121_.53.0196b28: 長者發菩薩心將諸貧人取得珍寶十
T2121_.53.0196b29: 昔有長者。發菩薩心。聚諸貧人凡得五百。資
T2121_.53.0196c01: 給衣糧。入海採寶宿一大山。衆人昏鈍唯長
T2121_.53.0196c02: 者獨坐。並有所瞻。夜見山腹出於一人。光炎
T2121_.53.0196c03: 非恒面目端正。口似猪口以伎樂自娯。周旋
T2121_.53.0196c04: 山側。長者問曰。卿爲何人。聞聲愕曰。吾是受
T2121_.53.0196c05: 福之人解住在此。長者問曰。身形端正口何
T2121_.53.0196c06: 獨爾。答曰。坐犯口過常喜泄語。天人曰。卿
T2121_.53.0196c07: 是何人。答曰。吾是國中長者。憂念貧匱欲令
T2121_.53.0196c08: 安隱故將衆人入海採寶。並欲運寶饒益閻
T2121_.53.0196c09: 浮。天人曰。卿得無是菩薩耶。長者曰。吾發菩
T2121_.53.0196c10: 薩心。救濟一切婬怒癡病。諸未度者吾是度

T2121_.53.0196c11:

之。天人曰。善哉。遂送寶所重載而還

出十卷
譬喩經

T2121_.53.0196c12:

第五
卷

T2121_.53.0196c13: 長者後貧擧金供施耕遇千鼎用之不盡十
T2121_.53.0196c14: 一
T2121_.53.0196c15: 昔罽賓國有一長者。本大富。父母亡後。常供
T2121_.53.0196c16: 養數道人。數年之中家欲貧困。無復有得。爲
T2121_.53.0196c17: 父母作福念之愁毒。婦語婿言。寧一世懃苦
T2121_.53.0196c18: 後長解脱。遠使父母得福無量。長者言然。持
T2121_.53.0196c19: 我二人權擧百兩金。約用金盡就作畢直。得
T2121_.53.0196c20: 金便施盡乃往作。遣夫耕田婦厨下炊。耕得
T2121_.53.0196c21: 大石似磨蓋。發視見金千鼎。便還覆之不復
T2121_.53.0196c22: 還食。長者遣婦餉夫。夫便擔金自歸其家。明
T2121_.53.0196c23: 日稱金還耳。主人夫婦反舍。復爲七世父

T2121_.53.0196c24:

母布施用之。終身不盡

出十卷譬喩
經第一卷

T2121_.53.0196c25: 香身長者婦爲國王所奪十二
T2121_.53.0196c26: 昔有國王。貪於婬色所作無道。聞好婦女尋
T2121_.53.0196c27: 往掠奪。擧國患之。有一長者。財富無數高才
T2121_.53.0196c28: 博達。婦容端正。臣下啓王。王聞心動遣使強
T2121_.53.0196c29: 奪。其夫愁惱。便棄家居行作沙門。口中出香
T2121_.53.0197a01: 薫四十里。身體周遍有旃檀氣。王見其人。
T2121_.53.0197a02: 既無子姓。皆收家財。王立其婦以爲正后。
T2121_.53.0197a03: 國中生好蓮華。青黄紅白甚大香潔。王敬夫
T2121_.53.0197a04: 人先持與之。夫人得華益甚悲感。王問。卿今
T2121_.53.0197a05: 一國之母。相敬不相失。意有何不可。乃爾不
T2121_.53.0197a06: 樂耶。夫人曰。不敢不樂。但念我前夫身口之
T2121_.53.0197a07: 香勝此衆華。竊思舊意不覺自悲。王不信言
T2121_.53.0197a08: 乃遣請之。前婿已得羅漢。神通飛行身出衆
T2121_.53.0197a09: 香充遍一國。王使澡洗重加揩拭。身香益甚。
T2121_.53.0197a10: 王試問佛。佛言。過去有一貧子。窮困無業賣
T2121_.53.0197a11: 薪自活。採薪還未及城門。城門已閉。門外有
T2121_.53.0197a12: 寺僧夜誦經。其人寄宿便坐聽經。燒香讃歎
T2121_.53.0197a13: 至於天曉。縁是五百世不墮惡道。常生天上

T2121_.53.0197a14:

身口香潔

出十卷譬喩
經第四卷

T2121_.53.0197a15: 長者婦懷妊口氣香十三
T2121_.53.0197a16: 昔有長者。夫人懷妊。口出好香氣滿一國。阿
T2121_.53.0197a17: 闍世王。遣使尋求見長者家。以問長者。長者
T2121_.53.0197a18: 具答使者白王。王大歡喜召語長者。卿若生
T2121_.53.0197a19: 男者當持與我所生之女後乃生女。有金縷
T2121_.53.0197a20: 衣自然著身。母怪解去。隨生一重還著其身。
T2121_.53.0197a21: 便往問佛。佛言。昔有貧家。婦出行遇雨。見一
T2121_.53.0197a22: 老沙門是辟支佛。泥倒躄地傷膝流血出。即
T2121_.53.0197a23: 扶沙門起洗去。其血自裂己衣用裹傷膝。婦
T2121_.53.0197a24: 人雖未奉法要。常好稱譽佛道。死生第二

T2121_.53.0197a25:

天上。壽終下生。故有自然之衣。口出好香

出
十

T2121_.53.0197a26:

卷譬喩經
第一卷

T2121_.53.0197a27: 慳財生號哭地獄十四
T2121_.53.0197a28: 舍衞城中有富長者。命終無兒。所有錢財皆
T2121_.53.0197a29: 悉沒官。長者生時食噉麁惡衣裳單弊以樹
T2121_.53.0197b01: 葉爲蓋。佛曰。雖得豪位不自養身。亦不養子
T2121_.53.0197b02: 不供父母。不通朋友不施沙門。今日命終入
T2121_.53.0197b03: 啼哭地獄。佛言。過去以食施辟支佛。施已心
T2121_.53.0197b04: 悔云。我不以與奴婢。乃與剃頭沙門。由是善
T2121_.53.0197b05: 報。七反生天七反生人常得豪貴。由悔心故
T2121_.53.0197b06: 是業果報。不食好食不衣好衣。亦不貪五欲。

T2121_.53.0197b07:

波斯匿王。當勤行精進除去懈怠

出長者命
終無子經

T2121_.53.0197b08: 以擣衣石施人起塔生天十五
T2121_.53.0197b09: 有一長者欲起塔寺。材木悉辦。唯少一石。
T2121_.53.0197b10: 無著柱下。有一長者。雖不奉佛猶知有福。
T2121_.53.0197b11: 便以家中一擣衣石施之。便得成寺。其施石
T2121_.53.0197b12: 人命終。即生第二天上七寶宮殿。玉女侍衞
T2121_.53.0197b13: 衣食自然。如是久後其國磨滅。無人修治寺
T2121_.53.0197b14: 都壞盡。唯有一石沒在地中。人民耕地石妨
T2121_.53.0197b15: 其犁。擧意欲掘。石主天人入心忪動。以天
T2121_.53.0197b16: 眼觀見人掘石。心中自念。我因此石福來生
T2121_.53.0197b17: 天。今人取去福將無盡乎。便下化作凡人住
T2121_.53.0197b18: 掘石人前。問曰。君欲取此石去耶。其人答曰。
T2121_.53.0197b19: 吾欲耕地値石妨犁故欲去耳。天人問曰。設
T2121_.53.0197b20: 耕此地種得數十斛耳。天曰。卿勿取此石。
T2121_.53.0197b21: 吾以五百兩金與卿。其人問曰。君得無是神
T2121_.53.0197b22: 乎。答曰。吾是天人也。即復天身語其人曰。吾
T2121_.53.0197b23: 本是此土人耳。前身以此石與道人立寺。我
T2121_.53.0197b24: 因此福得生天上封受自然。向者天宮振動
T2121_.53.0197b25: 怪其所以。觀見君是故來耳。此石是吾福之
T2121_.53.0197b26: 根本也。卿勿取之。其人聞之曰。本所不知。此
T2121_.53.0197b27: 是神明塔寺。天人福田不敢犯也天還天上
T2121_.53.0197b28: 其人思惟。此天但施此石得福如此。吾當更

T2121_.53.0197b29:

立塔寺。便即興功修塔如故

出福報經又出十
卷譬喩經第一卷

T2121_.53.0197c01: 須達三子事窮方信十六
T2121_.53.0197c02: 昔給孤獨氏有三子。皆背正向邪酒荒女色。
T2121_.53.0197c03: 馳騁田獵樗蒲博弈。去明即暝日成狂愚。父
T2121_.53.0197c04: 愍悼之。慈惻誨喩指示禍福無日不爾。子獨
T2121_.53.0197c05: 不移放蕩日甚。父乃以苗草衣之。以豆麥食
T2121_.53.0197c06: 之。窮而悔焉。父言。爾爲不善現世獲殃甚
T2121_.53.0197c07: 困如此。豈況地獄燒煮之痛誰當濟爾。子叩
T2121_.53.0197c08: 頭曰。邪友所導狂惑習之。由猪處溷不知其
T2121_.53.0197c09: 臭。自今束身奉戴三尊。父曰大善。汝若洗心
T2121_.53.0197c10: 奉佛五戒終身不犯。歳與汝五千萬金。三
T2121_.53.0197c11: 自歸三千萬。子對曰。唯既奉尊教。即令洗浴
T2121_.53.0197c12: 將至佛所。稽首受戒退歸修徳。清潔其志周

T2121_.53.0197c13:

窮濟乏。惠逮衆生國儒稱徳。名齊古賢

出教
子經

T2121_.53.0197c14: 須檀子貪財殺弟十七
T2121_.53.0197c15: 昔羅閲祇城。有長者。名曰須檀。大富多財。子
T2121_.53.0197c16: 名須摩提。其父命終。弟名修耶舍摩提。設計
T2121_.53.0197c17: 不與弟分。念當殺之。兄語弟言。共詣耆闍崛
T2121_.53.0197c18: 山上有所論説。即執弟手上至絶崖。便推置
T2121_.53.0197c19: 底以石垖之。便即命終。須檀者則眞淨父王
T2121_.53.0197c20: 是也。時須摩提者則我身是。修耶舍者則今

T2121_.53.0197c21:

陀婆達兜是

出興起行
經下卷

T2121_.53.0197c22: 梨耆彌第七兒婦生三十卵卵出一男十
T2121_.53.0197c23: 八
T2121_.53.0197c24: 波斯匿王。有一大臣。名梨耆彌。爲第七子
T2121_.53.0197c25: 納妻。乃娶波斯匿王弟曇摩訶美女。此女
T2121_.53.0197c26: 聰黠利根多諸徳藝。懷妊十月産三十卵。卵
T2121_.53.0197c27: 出一男。形體挺特勇健無雙。一人之力有過

T2121_.53.0197c28:

千夫。父母愛念合國敬畏

出賢愚經
第十卷

T2121_.53.0197c29: 癡子賣香遲燒之爲炭以求速售十九
T2121_.53.0198a01: 有富長者。生子愚癡。乘船興生唯載沈香。香
T2121_.53.0198a02: 精且貴。買者希。久滯不售。同侶反郷獨不
T2121_.53.0198a03: 堪得去。恐失宗伴。遍觀市中貨炭最駛。即
T2121_.53.0198a04: 燒香作炭希得應速。衆人見之。咸共責笑。大
T2121_.53.0198a05: 顛狂人賣香雖遲獲直不少。今燒成炭復何

T2121_.53.0198a06:

所得

出百句譬喩
經第一卷

T2121_.53.0198a07: 經律異相卷第三十六
T2121_.53.0198a08:
T2121_.53.0198a09:
T2121_.53.0198a10:

T2121_.53.0198a11:

經律異相卷第三十七

優婆
塞部

T2121_.53.0198a12: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0198a13: 沙門億耳入海見地獄一　優婆塞持戒鬼
T2121_.53.0198a14: 代取華二　優婆塞爲王厨吏被逼殺害指
T2121_.53.0198a15: 現師子三　優婆塞被魔試四　清信士嫁
T2121_.53.0198a16: 女與事鬼家五　清信士始精進未懈後生
T2121_.53.0198a17: 慚愧鬼不能害六　清信士臨亡夫妻相愛
T2121_.53.0198a18: 生爲婦鼻中虫七　薄拘羅持戒得五不
T2121_.53.0198a19: 死報八　持戒誦經續明供養鬼不能害九
T2121_.53.0198a20: 　執持求還佛戒口中諸鬼出打其身十　
T2121_.53.0198a21: 人不信罪福夢鬼取之令其受戒後壽百
T2121_.53.0198a22: 年十一　家有六人割口施僧同受富樂
T2121_.53.0198a23: 十二　有人路行遇見三變身行精進十三
T2121_.53.0198a24: 有人命終十日還生述所經見十四
T2121_.53.0198a25: 沙門億耳入海見地獄一
T2121_.53.0198a26: 阿濕摩伽阿槃地國。有聚落王。名薩薄。中有
T2121_.53.0198a27: 大富居士。財寶豐盈唯無兒息。從諸神祇求
T2121_.53.0198a28: 不能得。有子時到婦覺有身。此女利根有四
T2121_.53.0198a29: 不共智。一知男愛。二知男不愛。三知妊身
T2121_.53.0198b01: 時。四知所從得。以語居士。居士歡喜。月滿生
T2121_.53.0198b02: 男耳有金鐶。是兒端正見者歡喜。集婆羅門。
T2121_.53.0198b03: 相之言。是兒實有福徳威力。爲作二字。宿世
T2121_.53.0198b04: 出家。即名曰沙門耳環。非世所作可直一
T2121_.53.0198b05: 億。字爲沙門億耳。五種養視。一者治身母。二
T2121_.53.0198b06: 者除垢母。三者乳母。四者吉母。五者戲笑母。
T2121_.53.0198b07: 是兒福力而疾長大。便教書數算印。善知諸
T2121_.53.0198b08: 物價相貴賎。是王聚落商客所集。時四方人
T2121_.53.0198b09: 來詣聚落。問言。是中阿誰有好徳可與寄言
T2121_.53.0198b10: 示我利害。諸人示沙門億耳。是諸商客即往
T2121_.53.0198b11: 詣之。接爲主人。是諸商客見大威力。如是思
T2121_.53.0198b12: 惟。若作薩薄將多人入海必安隱歸。諸人言。
T2121_.53.0198b13: 沙門億耳。汝何以不入大海。答言。我入大海
T2121_.53.0198b14: 作何等。是中多諸恐怖。百千人去時一得還。
T2121_.53.0198b15: 是諸商客激厲之言。何等人仰他活命。沙門
T2121_.53.0198b16: 億耳信受欲去。到父母所辭欲入海。時父母
T2121_.53.0198b17: 説諸怖事欲令變悔以制留之。時不隨父母
T2121_.53.0198b18: 語。父母語貴人佐我留億耳。時諸大官長者
T2121_.53.0198b19: 居士皆助留之。終不隨從。父母知其意正則
T2121_.53.0198b20: 聽令去。於是乘象振鈴遍告令聚落言。沙門
T2121_.53.0198b21: 億耳欲入大海。我作薩薄誰欲共去。是人福
T2121_.53.0198b22: 徳五百商客皆悉樂從。莊船下水日斷一繩。

T2121_.53.0198b23:

至第七日得伊勒風

梁言隨
好風

斷第七繩。船疾勝

T2121_.53.0198b24: 箭逕到寶渚。語賈客言。取寶滿船莫令大
T2121_.53.0198b25: 重。得伊勒風是時船去疾勝箭。還閻浮提向
T2121_.53.0198b26: 薩薄王聚落。有二道。沙門億耳語諸商人。欲
T2121_.53.0198b27: 從何道。諸人咸言。陸道去好。夜住空澤。語諸
T2121_.53.0198b28: 商人。我曾聞賊來劫諸賈客。若前殺薩薄。則
T2121_.53.0198b29: 諸賈客無所成辦。若不殺薩薄。則以錢物力
T2121_.53.0198c01: 若自身力。若以他力必能得賊。我當餘處
T2121_.53.0198c02: 宿。去時當喚我。諸人言爾。億耳驅驢往別處
T2121_.53.0198c03: 宿。是諸賈客夜半發去。人人相覺竟不喚億
T2121_.53.0198c04: 耳。後夜天大風雨。億耳覺喚無應者。即時
T2121_.53.0198c05: 馳逐道多沙土。風雨流漫仰驢嗅蹤而前。億
T2121_.53.0198c06: 耳飢極前行見有一城。念想得食立於城門。
T2121_.53.0198c07: 隨念失聲唱言。食食。時無數百千餓鬼來出。
T2121_.53.0198c08: 皆言。何等食阿誰與億耳言。無食。我行飢極
T2121_.53.0198c09: 念想得食。因出此言我無食也。諸餓鬼言。此
T2121_.53.0198c10: 是餓鬼城。我百千萬歳今日乃聞唱食聲。我
T2121_.53.0198c11: 等不布施。慳悋多故墮餓鬼中。汝欲那去。億
T2121_.53.0198c12: 耳言。欲至薩薄王聚落。鬼言。從是道去。於是
T2121_.53.0198c13: 前行復見一城。隨念唱水其事如前。前行不
T2121_.53.0198c14: 久復見一樹。名波羅。夜於下宿。搖樹落葉
T2121_.53.0198c15: 細者自食麁者與驢。如是日暮。即有床出男
T2121_.53.0198c16: 女。顏貌端正著天寶冠共相娯樂。作是思惟。
T2121_.53.0198c17: 我不應爾看他。私事。時夜過晝來。即時床滅
T2121_.53.0198c18: 有狗來噉是男子肉盡骨在。億耳念言。是人
T2121_.53.0198c19: 先作何行今得此報。夜善晝惡。我待問之。至
T2121_.53.0198c20: 夜更有好床。男女娯樂。即往問之。男言。汝識
T2121_.53.0198c21: 阿濕摩伽阿槃地中薩薄王聚落某甲屠兒
T2121_.53.0198c22: 不。有長老迦旃延。常出入我家。我常供給
T2121_.53.0198c23: 飮食衣藥。彼常語我言。莫作惡行後得大苦。
T2121_.53.0198c24: 我時答言。先世已來以此爲業。今若不作那
T2121_.53.0198c25: 得自活。＊旃延復言。汝作此惡爲晝多夜多。
T2121_.53.0198c26: 我言晝多。即語我言。汝夜受五戒可獲微善。
T2121_.53.0198c27: 我即從受。今得此報。前行不久復見二樹。名
T2121_.53.0198c28: 波羅。住下止宿食葉如前。男女晝來相娯。暮
T2121_.53.0198c29: 則床女皆滅。百足蟲出噉是男子肉。盡骨在。

Footnote:

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