SAT DB

T2121_.53.0159a01: 路。拔樹折枝落諸華實。掣電霹靂孔雀皆鳴
T2121_.53.0159a02: 天諸災雹。雖有此變其人都不覺聞。 &T016254;

滿鉢
T2121_.53.0159a03: 油得至彼國。不墮一＊渧。王乃歡喜立爲大臣

T2121_.53.0159a04:

出修行
歡喜經

T2121_.53.0159a05: 驢首王食雪山藥草得作人頭十三
T2121_.53.0159a06: 昔有國王。人身驢首。佛語國王。雪山有藥。名
T2121_.53.0159a07: 曰上味。王往食之可復人頭。王往雪山擇藥
T2121_.53.0159a08: 噉之。遂頭不改。王還白佛。何乃妄語。佛白王
T2121_.53.0159a09: 言。莫簡藥草自復人頭。王復到山。山中生
T2121_.53.0159a10: 者皆自除病。不復＊簡擇。噉一口草即復人頭

T2121_.53.0159a11:

出雜譬
喩經

T2121_.53.0159a12: 不眠王殺睡左右十四
T2121_.53.0159a13: 昔有國王。晝夜不寐。其邊直者若睡便殺。前
T2121_.53.0159a14: 後殺四百九十九人。有一長者子當應入直。
T2121_.53.0159a15: 其家啼哭送之。有一年少問。何故啼哭。以實
T2121_.53.0159a16: 答之。卿能雇我。我能代卿。長者大喜。與金千
T2121_.53.0159a17: 兩遣令入直。王曰。汝何以入。曰我代長者
T2121_.53.0159a18: 子直。王曰。汝愼勿眠我當殺汝。時年少睡。王
T2121_.53.0159a19: 欲殺之。曰何以睡。曰不睡我思事耳。王曰。
T2121_.53.0159a20: 何所思。曰作一升器受二升物。盛一升沙復
T2121_.53.0159a21: 受一升水。王試實爾。復睡翻地。王復欲殺。曰
T2121_.53.0159a22: 思事耳。曰何所思。曰作一尺坑還持土填不
T2121_.53.0159a23: 滿八寸。王復使人作之審爾。復睡伏地。王
T2121_.53.0159a24: 復欲殺。問汝何以復睡。曰我思事耳。王赦我
T2121_.53.0159a25: 罪我當説之。王言便説。年少言。王正似鬼。語
T2121_.53.0159a26: 竟便去。王思。此人何以呼我作鬼。便啓問母。
T2121_.53.0159a27: 母言。汝實是鬼也。我懷汝時夜夢見鬼。與我
T2121_.53.0159a28: 共會便有汝耳。王便遂寤。改不殺人悔過爲
T2121_.53.0159a29: 善。遂便學道。爾時王者我身是也。四百九十
T2121_.53.0159b01: 九人者今五百上首弟子是。年少覺寤我者。

T2121_.53.0159b02:

文殊師利是

出譬喩經
第五卷

T2121_.53.0159b03: 經律異相卷第二十九
T2121_.53.0159b04:
T2121_.53.0159b05:
T2121_.53.0159b06:
T2121_.53.0159b07:

T2121_.53.0159b08:

經律異相卷第三十

諸國王
夫人部

T2121_.53.0159b09: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0159b10: 阿育王夫人受八歳沙彌化一　王后生肉
T2121_.53.0159b11: 棄水遂生二子爲毘舍離人種二　拘藍尼
T2121_.53.0159b12: 國王后悟法三　末利夫人持齋四　優達
T2121_.53.0159b13: 那王妻學道生天五　國王大夫人與一賢
T2121_.53.0159b14: 者共王造寺六
T2121_.53.0159b15: 阿育王夫人受八歳沙彌化一
T2121_.53.0159b16: 昔阿育王。未解佛法。造諸地獄。入者必治。酷
T2121_.53.0159b17: 以衆毒。後得信心。因棄諸非奉事正覺。人民
T2121_.53.0159b18: 疾疫。王斷内外不得相通。畏病及宮中。遣信
T2121_.53.0159b19: 白聖衆。乞遥呪願。可遣一比丘入宮。達嚫
T2121_.53.0159b20: 使天下安病疾消除。衆僧荷之。願以見
T2121_.53.0159b21: 告。時聖衆遣一沙彌其年八歳。名曰妙顏。已
T2121_.53.0159b22: 得羅漢神通具足。飛到王宮見夫人婇女宣
T2121_.53.0159b23: 語。所乏并顯道徳知佛至尊況弟子乎。妙
T2121_.53.0159b24: 顏受教。飛入王宮住王后前。王后作禮擧手
T2121_.53.0159b25: 欲抱。言妙顏子何能自屈顯其神足。妙顏謂
T2121_.53.0159b26: 夫人曰。且却且却。不宜身近沙門。夫人答曰。
T2121_.53.0159b27: 卿年幼小方始八歳。心相戀念猶如吾子。雖
T2121_.53.0159b28: 身近之當何所苦。沙彌答曰。近情喩之如夫
T2121_.53.0159b29: 人教。情從微起。猶粟之火能燒萬里之野。譬
T2121_.53.0159c01: 指渧之水陷穿玉石亦能盈器。事皆以漸。以
T2121_.53.0159c02: 少致多。以小成大。是以智者遠嫌避疑。以防
T2121_.53.0159c03: 未然。沙彌夫人相難往來言聲遂高。聲徹正
T2121_.53.0159c04: 殿。王問傍人。是誰語聲如有所諍。傍臣答曰。
T2121_.53.0159c05: 沙彌妙顏這至宮中。與正后語。音聲高亮乃
T2121_.53.0159c06: 聞於此。王即起往與之相見。作禮問訊以何
T2121_.53.0159c07: 所諍。沙彌答曰。貴后見顏垂意見愍。欲往相
T2121_.53.0159c08: 見道法不應。故難却之耳。阿育王曰。卿年
T2121_.53.0159c09: 尚幼猶如吾子。愛念抱之當有何嫌。乃以壯
T2121_.53.0159c10: 言相折耶。沙彌答曰。不如王語。古聖制儀豫
T2121_.53.0159c11: 其未萌亦戒終始。女子年七不戲父机。男兒
T2121_.53.0159c12: 八歳不倨母床。果下不捫首。苽田無摸足。
T2121_.53.0159c13: 所以然者。遠嫌避疑杜漸＊消萌也。勸示將
T2121_.53.0159c14: 來便防未然。吾心以淨無復微翳。譬如蓮華
T2121_.53.0159c15: 泥水不洿。猶水精琉璃之器也。實如來談。
T2121_.53.0159c16: 等於母子所以無異。雖知無瑕當爲不能者
T2121_.53.0159c17: 施。王與夫人聞其所言驚然琦之。如妙顏
T2121_.53.0159c18: 言。年幼八歳尚顧衆難。況年長大三毒未滅
T2121_.53.0159c19: 者。於是沙彌爲説經法。夫人＊婇女五百餘
T2121_.53.0159c20: 人悉得道跡。及正后傍臣太子皆發道意。尋

T2121_.53.0159c21:

時得立不退轉地

出八歳沙彌
開解國王經

T2121_.53.0159c22: 王后生肉棄水遂生二兒爲毘舍離人種二
T2121_.53.0159c23: 往昔波羅奈國王夫人懷 &T050860;

。此夫人自知懷
T2121_.53.0159c24: ＊ &T050860;

。而白王言。王即供給養視皆使調適。月
T2121_.53.0159c25: 滿生肉一段。赤如槿花。諸餘夫人生兒端正。
T2121_.53.0159c26: 我生段肉無有手足。心生羞恥。若王見者必
T2121_.53.0159c27: 生惡賎。盛貯器中打金作薄以朱沙題上。是
T2121_.53.0159c28: 波羅奈國王夫人所生。蓋覆器頭以王印印
T2121_.53.0159c29: 之。以金薄書置器外。送放江中。使人棄已。諸
T2121_.53.0160a01: 鬼神營護使無風浪。時一道士。依牧牛人住
T2121_.53.0160a02: 於江邊。清朝澡洗遥見此器。拾取見金薄書
T2121_.53.0160a03: 字。復見有王印印之。便開器看唯見肉段。而
T2121_.53.0160a04: 作是念。若是死肉久應爛臭。必有異相。將還
T2121_.53.0160a05: 住所善擧一處。過半月已而成二片。自爾之
T2121_.53.0160a06: 後復經半月。二片各生五胞。却後半月一片
T2121_.53.0160a07: 成男。一片成女。男色如黄金。女色如白銀。道
T2121_.53.0160a08: 士見之。心生愛重如自有子。兩手母指自然
T2121_.53.0160a09: 出乳。一指飮男。一指飮女。乳入子腹譬如清
T2121_.53.0160a10: 水摩尼之珠内外明徹。道士號兒。名爲離車

T2121_.53.0160a11:

子

梁言皮薄
亦言同皮

道士養此二子極爲辛苦。旦入聚

T2121_.53.0160a12: 落乞食。兼爲二子日晏方還。是時牧牛人。見
T2121_.53.0160a13: 道士爲此二子辛苦如是。謂言。大徳。出家人
T2121_.53.0160a14: 正應行道。何爲二子妨廢道業。可收乞我我
T2121_.53.0160a15: 等爲養活。道士言善哉。是牧牛人各還到家。
T2121_.53.0160a16: 明日與諸同伴平治道路。竪立幢幡散雜色
T2121_.53.0160a17: 花。鳴鼓來迎二子到道士處。白道士言。今此
T2121_.53.0160a18: 二子時可去矣。道士付囑。此二子者有大福
T2121_.53.0160a19: 徳。不可度量。汝等善好料理。當以乳酪生熟
T2121_.53.0160a20: 酥五種而供養之。若此二子長大還自共匹
T2121_.53.0160a21: 對。覓好平博處所安立住止。可拜男爲王女
T2121_.53.0160a22: 爲夫人。牧牛人等受教而去。二子年至十六。
T2121_.53.0160a23: 以平博處縱廣一百由旬。中央起宅。以女嫁
T2121_.53.0160a24: 男。立爲夫婦。後一産二兒一男一女。如是十
T2121_.53.0160a25: 六過生。諸牧牛人見王子漸多。更開舍宅造
T2121_.53.0160a26: 諸園地。合三十二人宅舍。如是遂乃三過開

T2121_.53.0160a27:

廣。故名爲毘舍離

出善見律毘
婆沙第十卷

T2121_.53.0160a28: 拘藍尼國王后悟法三
T2121_.53.0160a29: 佛與千二百五十比丘。遊拘藍尼國美音精
T2121_.53.0160b01: 舍。足蹈門閫天地震動。珠璣樂器不鼓自鳴。
T2121_.53.0160b02: 蠱毒隱伏吉瑞和清。境界人民靡不渇仰。王
T2121_.53.0160b03: 名優填。強 &T073545;

侵剋開納佞言耽荒女樂。置左
T2121_.53.0160b04: 右二后。容姿妙絶。左名照堂。憍傲讒嫉。右
T2121_.53.0160b05: 字詃容。常行仁愛。王珍其操毎事私焉。詃容
T2121_.53.0160b06: 有老宿青衣。名曰度勝。恒行布香。減省
T2121_.53.0160b07: 而合集。飯佛及僧。佛爲説法。盡心不忘。施
T2121_.53.0160b08: 訖還宮。持所＊布香。因此功徳。本行所追香
T2121_.53.0160b09: 氣遠聞。斤兩倍香。詃容誥問。首減香錢。飯
T2121_.53.0160b10: 佛及僧。法深義妙非世所聞。詃容聞佛。心生
T2121_.53.0160b11: 歡喜。自念無因得聞正法。即報度勝。汝爲我
T2121_.53.0160b12: 説。度勝啓曰。身賎口穢不敢便宣如來尊言。
T2121_.53.0160b13: 乞行詣佛受勅而還。便遣出宮。重告之曰。具
T2121_.53.0160b14: 受儀式。度勝末還。夫人與侍女側塞中庭。
T2121_.53.0160b15: 佛告度勝。汝還説法多有度者。説法之儀先
T2121_.53.0160b16: 施高座。度勝具宣聖旨。詃容欣悦。開笥出衣
T2121_.53.0160b17: 積爲高座。承佛威神如應説法。夫人詃容及
T2121_.53.0160b18: 諸侍女疑解得道。度勝得總持。照堂妬責數
T2121_.53.0160b19: 譛非一。王不肯從。後又説之。王心乃惑。伺其
T2121_.53.0160b20: 齋時勸王奏樂。請召夫人。王便普召被命皆
T2121_.53.0160b21: 會。詃容持齋獨不應命。反覆三召執節不移。
T2121_.53.0160b22: 王怒隆盛縛曳殿前。將欲射殺。詃容寸心歸
T2121_.53.0160b23: 佛。王自射兩箭皆還自向。王怖而解之。問曰。
T2121_.53.0160b24: 汝有何術乃致是耶。對曰。唯事如來歸命三
T2121_.53.0160b25: 尊。朝奉佛齋過中不食。加行八事莊嚴不
T2121_.53.0160b26: 近。必是世尊哀愍若茲。王曰。善哉。豈可言
T2121_.53.0160b27: 也。當詣精舍奉覲世尊。會有敵國興兵入界。
T2121_.53.0160b28: 王自出征顧命梵志。名曰吉星。權領國政。照
T2121_.53.0160b29: 堂喜曰。吾父領正殺子必矣。女與父謀遂燒
T2121_.53.0160c01: 殺詃容及諸侍女。詐言失火謂可掩塞。事後
T2121_.53.0160c02: 發露。王大恚之。遠徙吉星捐於界外。照堂等

T2121_.53.0160c03:

輩幽之地窟。摧逐邪道。廣闡佛化

出中本
起經

T2121_.53.0160c04: 末利夫人持齋四
T2121_.53.0160c05: 佛在舍衞國。國王群臣莫不歸仰。時有賈
T2121_.53.0160c06: 客。名曰波利。與五百賈人入海求寶。時海神
T2121_.53.0160c07: 出揈水。問波利言。海水爲多。＊揈水爲多。波
T2121_.53.0160c08: 利答言。＊揈水爲多。海水雖多不能救飢渇之
T2121_.53.0160c09: 人。＊揈水雖少能濟渇乏之命。世世受福不可
T2121_.53.0160c10: 訾計。海神歡喜。即脱身上八種香瓔。挍以
T2121_.53.0160c11: 七寶以上波利。波利還國。持此香瓔上波斯
T2121_.53.0160c12: 匿王。王甚珍奇。即列諸夫人。若最好者以香
T2121_.53.0160c13: 瓔與之。六萬夫人盡嚴束而出。王問。末利夫
T2121_.53.0160c14: 人何以不出。侍人答言。今十五日持佛法齋
T2121_.53.0160c15: 素服不嚴。王曰。如今持齋應違王命乎。如是
T2121_.53.0160c16: 三反。末利夫人素服而出。在衆人中明如日
T2121_.53.0160c17: 月倍好於常。王意竦然加敬問曰。有何道徳
T2121_.53.0160c18: 炳然有異。夫人白王。自念少福禀斯女形。情
T2121_.53.0160c19: 態垢穢日夜山積。人命促短懼墜三塗。是以
T2121_.53.0160c20: 月日奉佛法齋。割愛從道世世蒙福。王聞歡
T2121_.53.0160c21: 喜。便以香瓔與之。夫人辭曰。我今持齋不應
T2121_.53.0160c22: 著此。可與餘人。王曰。我本發意欲與勝者。卿
T2121_.53.0160c23: 今最勝。又奉法齋道志殊高。是以相與。若卿
T2121_.53.0160c24: 不受吾將安置。夫人答言。大王勿憂。願王
T2121_.53.0160c25: 屈意共到佛所。以此香瓔奉上世尊。并採聖
T2121_.53.0160c26: 訓累劫之福矣。王即許焉。即勅嚴駕往至佛
T2121_.53.0160c27: 所。白佛言。海神香瓔波利所上。六萬夫人莫
T2121_.53.0160c28: 不貪得。末利夫人與而不取。持佛法齋心無
T2121_.53.0160c29: 貪欲。謹以上佛。願垂納受。世尊弟子執心難
T2121_.53.0161a01: 齊。直信如此豈有福乎。於是世尊爲受香瓔。
T2121_.53.0161a02: 即説偈言
T2121_.53.0161a03:     多作寶華結歩搖綺廣積徳香
T2121_.53.0161a04:     所生轉好琦草芳華不逆風熏
T2121_.53.0161a05:     近道敷開徳人遍香栴檀多香
T2121_.53.0161a06:     青蓮芳花雖曰是眞不如戒香
T2121_.53.0161a07:     華香氣微不可謂眞持戒之香
T2121_.53.0161a08:     到天殊勝戒具成就行無放逸

T2121_.53.0161a09:

定意度脱長離魔道

出法句經
第二卷

T2121_.53.0161a10: 優達那王妻學道生天五
T2121_.53.0161a11: 槃提國王名優達。迦葉佛時出家修道。仰値
T2121_.53.0161a12: 釋迦皆得道迹。其國殷富人民熾盛。王有二
T2121_.53.0161a13: 萬夫人。第一夫人。字曰月明。容儀端正王甚
T2121_.53.0161a14: 愛敬。不過半歳夫人將終相現。王甚憂慼。月
T2121_.53.0161a15: 明問之。王言。汝壽將終。情愛別離是故愁
T2121_.53.0161a16: 耳。月明答言。夫生有死。自世之常。何獨憂
T2121_.53.0161a17: 耶。若隆顧念但放出家。王聽入道。汝若出
T2121_.53.0161a18: 家設未成道必生天上。若生天上還至我所。
T2121_.53.0161a19: 聽汝出家。月明即許其誓。喚比丘尼。即捨五
T2121_.53.0161a20: 欲。多來問訊恭敬供養妨其道業。是故遊行
T2121_.53.0161a21: 諸國。從出家日數滿六月。持戒清淨厭患世
T2121_.53.0161a22: 間。得阿那含道。終一聚落即生色天。觀昔因
T2121_.53.0161a23: 縁於王有約。欲赴本誓。觀王沒於五欲 &T014461;

戻
T2121_.53.0161a24: 難化。直爾而往無以感發。宜以恐逼爾乃降
T2121_.53.0161a25: 伏。便自變身作大羅刹。衣毛振竪執五尺
T2121_.53.0161a26: 刀。因王夜臥去之不遠懸在空中。王甚大怖。
T2121_.53.0161a27: 即語王言。汝雖士衆千萬。今唯屬我不得自
T2121_.53.0161a28: 在。死時已至何縁自濟。王即報言。我無因縁
T2121_.53.0161a29: 惟持本所作善。修心清淨死生善處。天
T2121_.53.0161b01: 言。此最可恃更無餘理。王便問言。汝是何神
T2121_.53.0161b02: 使我怖畏。天答。我是月明夫人。王放出家思
T2121_.53.0161b03: 惟離欲生色天上。今來赴約。王言。汝雖説此
T2121_.53.0161b04: 我猶不信。復汝本形爾乃可信。天即變爲昔
T2121_.53.0161b05: 形。衣裳服飾如本而立。王欲心發即趣欲捉。
T2121_.53.0161b06: 月明即昇虚空爲王説法曰。此身無常彈指
T2121_.53.0161b07: 叵保。譬如朝露日出則滅。不＊惟無常貪著我
T2121_.53.0161b08: 身。王不見。盛年華色老所呑滅。諸根朽邁。目
T2121_.53.0161b09: 視不明。耳聽不聰。形敗腐朽無所復堪。譬如
T2121_.53.0161b10: 釀酒戻取淳味糟無所直。是身既老無所
T2121_.53.0161b11: 貪樂。唯有死在。身既生死無常與倶。王不
T2121_.53.0161b12: 見。胎夭幼壯皆死。是身危脆死賊常隨。身心
T2121_.53.0161b13: 火然但是衆苦。心有三毒身有寒熱飢渇。而
T2121_.53.0161b14: 不生厭貪著我身。宮人伎女華色五欲。國財
T2121_.53.0161b15: 妻子悉非我有。死去之時無一隨者。身尚自
T2121_.53.0161b16: 棄何況餘物。迷沒五欲迴流生死莫知出路。
T2121_.53.0161b17: 王是智人何不厭離出家求道。王善心生許
T2121_.53.0161b18: 其出家。月明重化之曰。吾當出家求於妙法
T2121_.53.0161b19: 受而修行日夕精進翹勤勿懈。説此語已忽
T2121_.53.0161b20: 然不現。王即禪位太子。捨離五欲。投迦旃
T2121_.53.0161b21: 延出家爲道。時人以其捨重榮利。求正眞道。
T2121_.53.0161b22: 臣吏人民多來供養恭敬問訊方修道業。於
T2121_.53.0161b23: 是遊行至摩竭國。佛爲説法得阿羅漢道。執
T2121_.53.0161b24: 持瓦鉢入王舍城。乞得宿飯還林坐食。洴沙
T2121_.53.0161b25: 王出遊詣林。問訊曰。汝本爲王出入榮從。
T2121_.53.0161b26: 今作乞兒獨行匃食。豈可樂耶。汝還罷道分
T2121_.53.0161b27: 半國治。道人答言。我大國王聚落甚多。今
T2121_.53.0161b28: 復何縁捨大就小非我所宜。＊洴沙王曰。汝本
T2121_.53.0161b29: 食以上味盛以寶器。今執瓦鉢乞殘宿食不
T2121_.53.0161c01: 亦難乎。汝本爲王勇士侍衞。今日單獨豈不
T2121_.53.0161c02: 恐耶。本在深宮妃妓妙色盈悦耳目。坐以寶
T2121_.53.0161c03: 床敷以細縟。今日獨宿林野臥坐唯草豈不
T2121_.53.0161c04: 苦哉。答曰。我今知足無所貪樂。＊洴沙王曰。
T2121_.53.0161c05: 卿今可憐。答言。卿是可憐非是我也。所以
T2121_.53.0161c06: 者何。卿五欲所纒恩愛所驅不得自在。我今

T2121_.53.0161c07:

快樂心無罣礙。瓶沙聞已即便還去

出雜
藏經

T2121_.53.0161c08: 國王大夫人與一賢者共王造寺六
T2121_.53.0161c09: 昔有一人。見浮圖寺。意欲作之。而錢帛不足。
T2121_.53.0161c10: 發願入海益得金寶。我當作寺國中第一。得
T2121_.53.0161c11: 金銀還復熟思惟。誰能同意共作寺者･國王･
T2121_.53.0161c12: 常言。我欲作寺塔。今初未作。當珠寶瑛貢
T2121_.53.0161c13: 上於王。王得歡喜問。何處得此。賢者言。我願
T2121_.53.0161c14: 作寺不辦獨作。入海得寶當作寺。今安隱還
T2121_.53.0161c15: 是我一利。至得金寶是我二利。意不貪著興
T2121_.53.0161c16: 立寺舍是我三利。我猗三利功徳今欲作寺。
T2121_.53.0161c17: 唯無人力功夫。故以聞王。王言。我亦有三
T2121_.53.0161c18: 利。欲作寺塔身得作王爲人中上是我一
T2121_.53.0161c19: 利。豐饒財寶人兵是我二利。四方皆伏是我
T2121_.53.0161c20: 三利。當與卿共作寺。王呼五百夫人以珠與
T2121_.53.0161c21: 之。五百夫人皆自莊飾各欲得珠。唯大夫人
T2121_.53.0161c22: 獨不裝梳。王問何故。答亦有三利。故得作
T2121_.53.0161c23: 王夫人。一宮所敬是我一利。生男爲太子是
T2121_.53.0161c24: 我二利。常樂經道欲作佛圖寺是我三利。王
T2121_.53.0161c25: 言善哉。以珠與之。大夫人以百千兩金助王
T2121_.53.0161c26: 立寺。王與國中賢者作寺廣千歩。皆以金銀
T2121_.53.0161c27: 刻鏤。王言。唯我三人有此福。我國中人不蒙
T2121_.53.0161c28: 此耶。遣使街里宣令。誰能多有善意得福無
T2121_.53.0161c29: 量。有貧窮女唯一小屋乞匃衣食。聞之自責。
T2121_.53.0162a01: 宿不布施今致困窮。解身布裙向中擲與使
T2121_.53.0162a02: 者以裙助王。我形裸露無衣可出。王聞驚怪
T2121_.53.0162a03: 乃有是善心。即勅將來。使者曰。此女人無
T2121_.53.0162a04: 衣可著。王勅五百夫人。各取一領衣與之。速
T2121_.53.0162a05: 往迎取。王即見之拜爲第二夫人。令教授宮

T2121_.53.0162a06:

中

出十卷譬喩
經第四卷

T2121_.53.0162a07: 經律異相卷第三十
T2121_.53.0162a08:
T2121_.53.0162a09:
T2121_.53.0162a10:
T2121_.53.0162a11:

T2121_.53.0162a12:

經律異相卷第三十一

行菩薩道長上
諸國太子部上

T2121_.53.0162a13: 　梁沙門僧旻寶唱等集　
T2121_.53.0162a14: 乾陀尸利國王太子投身餓虎遺骨起塔一
T2121_.53.0162a15: 　曇摩紺爲法燒身火坑變爲花池二　
T2121_.53.0162a16: 忍辱爲父殺身三　智止以血肉施病比丘
T2121_.53.0162a17: 四　月光破身出血髓以救病人五　須闡
T2121_.53.0162a18: 提割肉供父母命六　須大拏好施爲與人
T2121_.53.0162a19: 白象詰擯山中七　祇域爲㮈女所生捨國
T2121_.53.0162a20: 爲醫八
T2121_.53.0162a21: 乾陀尸利國王太子投身餓虎遺骨起塔一
T2121_.53.0162a22: 乾陀尸利國王太子。不好榮華栖遁山澤。時
T2121_.53.0162a23: 深谷底有一餓虎。新産七子遇天降雪。虎母
T2121_.53.0162a24: 抱子已經三日不得求食。懼子凍死守餓護
T2121_.53.0162a25: 子雪落不息。母子飢困喪命不久。母既飢逼
T2121_.53.0162a26: 還欲噉子。時諸仙曰。誰能捨身救濟此者。太
T2121_.53.0162a27: 子曰。善哉吾願果矣。往到崖頭下向望視。見
T2121_.53.0162a28: 虎母抱子爲雪所覆生大悲心。立住山頭寂
T2121_.53.0162a29: 然入定。即逮清淨無生法忍。觀見過去無數
T2121_.53.0162b01: 劫事未來亦爾。即還白師及五百同學。吾今
T2121_.53.0162b02: 捨身願各隨喜。師曰學道日淺知見未廣。何
T2121_.53.0162b03: 忽自發捨所愛身。太子答曰。吾昔有願應捨
T2121_.53.0162b04: 千身。前已曾捨九百九十九身。今日所捨足
T2121_.53.0162b05: 滿千身是故捨耳。願師隨喜。師曰。卿志願
T2121_.53.0162b06: 高妙必先得道勿復見遺。太子辭師而去。師
T2121_.53.0162b07: 與五百神仙啼泣滿目送太子到山崖頭。時
T2121_.53.0162b08: 日有富蘭長者。將從男女五百人齎供上山。
T2121_.53.0162b09: 見太子捨身悲感涕哭。亦隨太子至山崖頭。
T2121_.53.0162b10: 太子在衆人前發大誓願。我今捨身救衆生
T2121_.53.0162b11: 命。所有功徳速成菩提。得金剛身常樂我淨
T2121_.53.0162b12: 無爲法身。未度者度未解者解未安者安。我
T2121_.53.0162b13: 今此身無常苦惱衆毒所集。此身不淨九孔
T2121_.53.0162b14: 盈流四大毒蛇之所咥螫。五拔刀賊追逐傷
T2121_.53.0162b15: 割。如此身者爲無反復甘饍美味及五欲樂
T2121_.53.0162b16: 供養。此身命終之後無善報恩。及墮地獄受
T2121_.53.0162b17: 無量苦。夫人身者唯應令苦不得與樂。又發
T2121_.53.0162b18: 誓言。今我以肉血救彼餓虎。餘舍利骨。我父
T2121_.53.0162b19: 母後時必爲起塔。令一切衆生身諸病苦宿
T2121_.53.0162b20: 罪因縁湯藥針炙不得差者。來我塔處至
T2121_.53.0162b21: 心供養。隨病輕重不過百日必得除愈。若實
T2121_.53.0162b22: 不虚者諸天降雨香華。應聲雨蔓陀羅華地
T2121_.53.0162b23: 皆振動。太子即解鹿皮衣以纒頭。自投身
T2121_.53.0162b24: 虎前。虎母得食菩薩肉。母子倶活。時崖頭諸
T2121_.53.0162b25: 人望見太子。爲虎所噉骨肉狼籍。悲號大叫
T2121_.53.0162b26: 聲動山中。或有椎胸自撲宛轉臥地。或有禪
T2121_.53.0162b27: 思。或有叩頭懺悔。首陀會諸天及天帝釋四
T2121_.53.0162b28: 天王等。日月諸天數千萬衆。皆發無上菩提
T2121_.53.0162b29: 之心。作倡伎樂燒香散華供養太子。而唱是
T2121_.53.0162c01: 言。善哉摩訶薩埵。從是不久當坐道場。五百
T2121_.53.0162c02: 仙人皆發無上正眞道意。神仙大師得無生
T2121_.53.0162c03: 忍。夫人遣餉。唯見衣裳傘蓋鉢錫瓶罐在石
T2121_.53.0162c04: 室中。遍問仙人。十十五五相向啼泣。到大師
T2121_.53.0162c05: 所。唯見仙師以手支頬涕泣滿目呻吟而
T2121_.53.0162c06: 坐。周匝推問無肯應對。使者怖懼。即以飮食
T2121_.53.0162c07: 施諸仙士走還向夫人具説上事。夫人曰。禍
T2121_.53.0162c08: 哉吾子死矣。推胸大叫奔走詣王。王聞迷悶。
T2121_.53.0162c09: 群臣諫王。太子在山。願王小息
T2121_.53.0162c10: 王及夫人妃后婇女臣佐吏民奔走上山。長
T2121_.53.0162c11: 者富蘭逆來告王。太子昨日投身巖下以肉
T2121_.53.0162c12: 飯虎。今唯餘骨狼籍在地共到屍處。王及夫
T2121_.53.0162c13: 人后妃婇女群臣吏民擧聲悲叫振動山谷。
T2121_.53.0162c14: 王與夫人伏子屍上心肝斷絶悶不識人。妃
T2121_.53.0162c15: 前扶頭理太子髮曰。寧令我身碎如塵粉不
T2121_.53.0162c16: 令我夫奄忽如今。時群臣白王。太子布施誓
T2121_.53.0162c17: 度群生。非無常殺鬼所侵奪也。及未臭爛宜
T2121_.53.0162c18: 設供養。即收骸骨出山谷口。於平坦地積栴
T2121_.53.0162c19: 檀香薪。及香蘇油用闍維之。收取舍利起七
T2121_.53.0162c20: 寶塔。時太子者我身是。父王者即今我父輸
T2121_.53.0162c21: 頭檀是。夫人者母摩耶是。后妃者今瞿夷是。

T2121_.53.0162c22:

闍維者阿難是。山上神仙大師者彌勒是

出
菩

T2121_.53.0162c23:

薩投身＊飯
餓虎經

T2121_.53.0162c24: 曇摩紺爲法燒身火坑變爲花池二
T2121_.53.0162c25: 昔閻浮提有王名梵天。王有太子字曇摩＊紺。
T2121_.53.0162c26: 深樂正法。帝釋化作婆羅門言。我能説法。太
T2121_.53.0162c27: 子接足禮敬請欲聞之。婆羅門言。我學積
T2121_.53.0162c28: 久。云何直欲便聞。若能不惜身命及於妻子。
T2121_.53.0162c29: 入大火坑以見供養者。吾乃與法。太子具如
T2121_.53.0163a01: 其言。作大火坑。王及夫人婇女。詣宮曉喩婆
T2121_.53.0163a02: 羅門。乞以國城妻子一爲給使。莫令太子投
T2121_.53.0163a03: 此火中。婆羅門言。吾不相逼隨其意耳。但如
T2121_.53.0163a04: 此者我不爲説。王宣令國内却後七日太子
T2121_.53.0163a05: 燒身。若欲見者至日早來。合國貴賎一時皆
T2121_.53.0163a06: 集。求哀固請具説如前。太子語衆人言。我
T2121_.53.0163a07: 於久遠生死之中喪身無數。人中爲貪更相
T2121_.53.0163a08: 斬害。天上壽盡失欲憂苦。地獄燒煮刀剥解
T2121_.53.0163a09: 割灰河劍樹痛徹心髓。餓鬼之中百毒鑚躯。
T2121_.53.0163a10: 畜生之報身供衆口食草負重。持此衆苦空
T2121_.53.0163a11: 生身命。未曾善心爲法。今捨臭穢之形以求
T2121_.53.0163a12: 清勝。汝等云何欲見前却。吾得佛道施汝五
T2121_.53.0163a13: 分法身。太子便立火坑上。婆羅門曰
T2121_.53.0163a14:     常行於慈心除去恚害想
T2121_.53.0163a15:     大悲愍衆生矜傷爲雨涙
T2121_.53.0163a16:     修行大喜心同己所得法
T2121_.53.0163a17:     擁護以道意乃應菩薩行
T2121_.53.0163a18: 太子聞之便欲投火。時帝釋梵王爲捉一手。
T2121_.53.0163a19: 而難之云。閻浮提内一切生類。頼太子恩莫
T2121_.53.0163a20: 不得所。今若投火天下喪父何爲自沒孤棄
T2121_.53.0163a21: 一切。太子謝曰。莫遮我無上道心。身投火坑。
T2121_.53.0163a22: 天地大動。虚空諸天同時號哭涙如盛雨。時
T2121_.53.0163a23: 烈火坑變成花池。太子坐蓮花臺。諸天雨花
T2121_.53.0163a24: 乃至于膝。梵天王者今淨飯是。母者今摩耶

T2121_.53.0163a25:

夫人是。太子者今世尊是

出賢愚經
第一卷

T2121_.53.0163a26: 忍辱爲父殺身三
T2121_.53.0163a27: 毘婆尸佛時。波羅㮈國王聰慧仁賢無有子
T2121_.53.0163a28: 息。事一山神經十二年祈求不懈。後第一夫
T2121_.53.0163a29: 人生育一男。性善不瞋人相具足。召諸群臣
T2121_.53.0163b01: 占其吉凶。即爲立字名曰忍辱。及年長大好
T2121_.53.0163b02: 行布施。於諸衆生等以慈悲。國有六臣。姦
T2121_.53.0163b03: 僞諂佞枉横無道人所厭患嫉姤太子。時
T2121_.53.0163b04: 王重病命在旦夕。忍辱太子告父諸臣曰。父
T2121_.53.0163b05: 王危篤今當何爲。諸臣曰。妙藥難得命去不
T2121_.53.0163b06: 遠太子悲悶躄地。惡臣立計欲除太子。啓太
T2121_.53.0163b07: 子曰。王病須藥藥不可得。太子問曰。爲是何
T2121_.53.0163b08: 物。答曰。是不瞋人。眼睛及髓。若得此藥王命
T2121_.53.0163b09: 必全。太子曰。我身似是。其人即辭其母。并集
T2121_.53.0163b10: 諸小國王。自宣令言。我今此身與大衆別。即
T2121_.53.0163b11: 喚旃陀羅碎骨出髓剜取兩目。臣即擣合奉
T2121_.53.0163b12: 上大王。王即服之病得除愈。問諸大臣。此藥
T2121_.53.0163b13: 殊妙除我苦患。諸臣答曰。今此藥者太子所
T2121_.53.0163b14: 辦。王曰。今何所在。答曰。在外身體傷壞命不
T2121_.53.0163b15: 去遠。王大悲哭。往到子所其命已終。其母
T2121_.53.0163b16: 懊惱投身屍上。我有宿罪應末體如塵。乃令
T2121_.53.0163b17: 我子喪失身命。以牛頭栴檀而闍維之。以其

T2121_.53.0163b18:

身骨起七寶塔

出大方便佛報
恩經第三卷

T2121_.53.0163b19: 智止以血肉施病比丘四
T2121_.53.0163b20: 昔閻浮利王名智力。常護佛法深有至誠。比
T2121_.53.0163b21: 丘與王有親。王所尊敬國人愛重。王欲見之
T2121_.53.0163b22: 無有厭足。比丘髀上生大惡瘡。國中醫藥所
T2121_.53.0163b23: 不能愈。王及二萬夫人皆悉悲念。時王臥夢。
T2121_.53.0163b24: 有天人來語王言。若欲愈此比丘者。當須生
T2121_.53.0163b25: 人肉血飮食之即愈。王寤不樂。念是比丘病
T2121_.53.0163b26: 重乃須此藥。勅問臣下。何從而得生人血肉。
T2121_.53.0163b27: 時王太子名曰智止。白王。王莫愁憂。人之血
T2121_.53.0163b28: 肉最爲賎物。世人所重道無所違。王曰善哉。
T2121_.53.0163b29: 太子默然。還齋持刀割髀取肉。及血送與比
T2121_.53.0163c01: 丘。比丘服之瘡即除愈身得安隱。王聞比丘
T2121_.53.0163c02: 已得除愈。歡喜悦懌不能自勝。太子自然平
T2121_.53.0163c03: 復。擧國財寶賜與太子。時至誠意者提和竭
T2121_.53.0163c04: 羅佛是。智力王者彌勒是也。智止太子我身

T2121_.53.0163c05:

是也

出月明菩
薩三昧經

T2121_.53.0163c06: 月光破身出血髓救病人五
T2121_.53.0163c07: 有月光太子。出行遊觀。癩人見之要車白
T2121_.53.0163c08: 言。我身重病辛苦懊惱。太子嬉遊獨自歡
T2121_.53.0163c09: 耶。大慈愍念願見救療。太子聞之以問諸醫。
T2121_.53.0163c10: 言當須從生及長無瞋之人血髓塗而飮之如
T2121_.53.0163c11: 是可愈。太子念言。設有此人貪生惜壽何可
T2121_.53.0163c12: 得耶。自除我身無可得處。即命旃陀羅。令除
T2121_.53.0163c13: 身肉破骨出髓以塗病人以血飮之。如是等
T2121_.53.0163c14: 施及施妻子施而無悋。如棄草木觀所施物
T2121_.53.0163c15: 知從縁有。推求其實都無所得。一切清淨如
T2121_.53.0163c16: 涅槃相。乃至得無生法忍。是爲結業生身行

T2121_.53.0163c17:

檀波羅蜜

出大智論
第十二卷

T2121_.53.0163c18: 須闡提太子割肉供父母命六
T2121_.53.0163c19: 毘婆尸佛像法時。波羅奈國王。名羅闍。唯有
T2121_.53.0163c20: 三子。各任小國。時王聰叡正法爲治不抂人
T2121_.53.0163c21: 民。王有徳力風雨以時五穀豐熟。王所重臣
T2121_.53.0163c22: 名羅睺羅。心生惡逆忽起四兵伐波羅柰國。
T2121_.53.0163c23: 斷大王命。續伐第一第二王子。次討第三。第
T2121_.53.0163c24: ＊三王子形體姝大端正殊美任性調善語。
T2121_.53.0163c25: 常含笑發言利益不傷人意。正法治民土地
T2121_.53.0163c26: 豐樂。國計充盈四方歎美。虚空諸天一切神
T2121_.53.0163c27: 鬼亦皆敬愛。有一太子名須＊闡提。聰明慈
T2121_.53.0163c28: 仁好喜布施。身黄金色七處平滿人相具足。
T2121_.53.0163c29: 年始七歳其父愛念心不暫捨。時守宮神語
T2121_.53.0164a01: 王言。羅睺惡逆謀奪國位欲殺父王。尋起師
T2121_.53.0164a02: 衆伺捕二兄亦已斷命。軍馬不久當復至此。
T2121_.53.0164a03: 王聞是語。憂愁懊惱不能自持。心肝崩裂婉
T2121_.53.0164a04: 轉躄地。良久乃蘇。微聲報虚空中言。卿是何
T2121_.53.0164a05: 人。但聞其聲。不見其形。向者所宣審實爾不。
T2121_.53.0164a06: 即報王言。吾是守宮神以王聰明正直不抂
T2121_.53.0164a07: 人民以是相告。王宜速出其至不久。王思投
T2121_.53.0164a08: 隣國而有兩道。一道七日行一道十四日行。
T2121_.53.0164a09: 即盛一人七日糧食。入宮呼須＊闡提抱著膝
T2121_.53.0164a10: 上。夫人前問。大王今者似有恐状。王言。非
T2121_.53.0164a11: 卿所知。夫人白言。我身與王如鳥兩翅。云何
T2121_.53.0164a12: 而言不相關預。王報如上。即抱太子便出進
T2121_.53.0164a13: 路。夫人隨後迷荒失心誤入十四日道。其路
T2121_.53.0164a14: 險難無有水草。前行數日三人共資糧粒已
T2121_.53.0164a15: 盡。道路猶遠。王及夫人擧聲大哭。怪哉苦哉
T2121_.53.0164a16: 從生迄今未曾聞有如是之苦。如何今日身
T2121_.53.0164a17: 自更之。深自悔責。飢渇所迫命在呼吸。思設
T2121_.53.0164a18: 方便。不欲三人併死殺婦活我及兒。須＊闡
T2121_.53.0164a19: 提見王異相。前捉父手啓言。欲作何等。
T2121_.53.0164a20: 父悲涙滿目微聲語子。欲殺汝母取其肉血
T2121_.53.0164a21: 以續汝命。須＊闡提銜泣啓父。何處有子噉於
T2121_.53.0164a22: 母肉。既不噉肉子母倶死。願但殺子濟父母
T2121_.53.0164a23: 命。王聞子言。即便悶絶微聲語子。子如吾目
T2121_.53.0164a24: 何處有人自挑目而還自食。吾寧喪命終不
T2121_.53.0164a25: 殺子噉子肉也。須＊闡提又言。若便斷命血肉
T2121_.53.0164a26: 臭爛。未經幾日欲求一願。若逆違者非慈父
T2121_.53.0164a27: 母。時父王語太子言。不逆汝意。須＊闡提言。
T2121_.53.0164a28: 唯願日日就兒身上割三斤肉。二分奉供父
T2121_.53.0164a29: 母。一分自食以續身命。父母泣而從之。得至
T2121_.53.0164b01: 前路故餘二日身肉轉盡肢節筋骨故相連續
T2121_.53.0164b02: 餘命未斷。父母抱持擧聲大哭我等無状。横
T2121_.53.0164b03: 噉汝肉使汝苦痛。前路猶遠未達所在。而汝
T2121_.53.0164b04: 肉盡今者併命聚屍一處。時須＊闡提微聲
T2121_.53.0164b05: 諫言。已噉子肉進路至此。父母今者莫如凡
T2121_.53.0164b06: 人。併命一處爲憐愍故莫見拒逆。可於身諸
T2121_.53.0164b07: 節間淨割餘肉。用濟父母可達所在。父母隨
T2121_.53.0164b08: 言食竟號叫分別。須＊闡提起立視父母。父母
T2121_.53.0164b09: 大哭隨路而去。父母去遠不見須＊闡提。太子
T2121_.53.0164b10: 戀慕父母目不暫捨。良久躄地身體新血肉
T2121_.53.0164b11: 香於十方。面有蚊虻。聞血肉香來封身上。
T2121_.53.0164b12: 遍體唼食楚毒苦痛不可復言。餘命未斷發
T2121_.53.0164b13: 聲立誓。願宿世殃惡從是除盡。自今已往更
T2121_.53.0164b14: 不敢作。今我此身以供養父母。願我父母常
T2121_.53.0164b15: 得十一餘福。所殘血肉施諸蚊虻皆得飽滿。
T2121_.53.0164b16: 發是願時。天地六種震動。日無精光禽獸散
T2121_.53.0164b17: 走。大海波動須彌涌沒。六欲諸天皆悉怯怖
T2121_.53.0164b18: 下閻浮提。化作師子虎狼之屬。張目掴髭咆
T2121_.53.0164b19: 地大吼振跳 &T050743;

躑來欲搏齧。時須闡提見
T2121_.53.0164b20: 諸禽獸作大威勢。微聲語言。汝欲見噉隨意
T2121_.53.0164b21: 取食何爲見恐。時天王帝釋即復天身。太子
T2121_.53.0164b22: 見之歡喜無量。時帝釋問太子言。汝難捨能
T2121_.53.0164b23: 捨。如是功徳爲願生天作魔王梵王耶。太子
T2121_.53.0164b24: 報言。我願成無上菩提。天帝釋言。空有此言
T2121_.53.0164b25: 誰當信汝。太子誓言。我若欺誑令我身瘡始
T2121_.53.0164b26: 終莫合。若不爾者令我平復。血反爲乳身體
T2121_.53.0164b27: 平復端正倍常。時天王帝釋頭面禮足歎言
T2121_.53.0164b28: 善哉。吾不及汝。汝精進勇猛會得菩提願先
T2121_.53.0164b29: 度我。時天王帝釋。於虚空中即沒不現。時王
T2121_.53.0164c01: 及夫人得到隣國。隣國聞之。遠出奉迎相見
T2121_.53.0164c02: 具説上事。供給所須甚稱意望。隣王感念。太
T2121_.53.0164c03: 子慈孝。即上四兵還與彼王。伐羅睺隨路而
T2121_.53.0164c04: 歸。欲至先別太子。處收其骸柩前望悲哭。轉
T2121_.53.0164c05: 近遥見太子身體平復。即前抱持悲喜交集。
T2121_.53.0164c06: 時須＊闡提具以上事啓其父母。父母歡喜。共
T2121_.53.0164c07: 載大象還歸本國。太子福深剋旋本國。即立
T2121_.53.0164c08: 太子以爲大王。時父王者今輸頭檀王是也。
T2121_.53.0164c09: 時母者今摩耶夫人是。須＊闡提者今佛身是。

T2121_.53.0164c10:

時天帝釋者阿若憍陳如是也

出大方便佛報
恩經第一卷

T2121_.53.0164c11: 須大挐好施爲與人白象詰擯山中七
T2121_.53.0164c12: 昔者葉波國王號濕隨。太子名須大＊挐。四等
T2121_.53.0164c13: 普護言不傷人。常願布施拯濟群生。令吾後
T2121_.53.0164c14: 世受福無窮。愚者不覩非常之變謂之可保。
T2121_.53.0164c15: 智者照有五家。欲得衣食金銀衆珍車馬田
T2121_.53.0164c16: 宅無求不與。光聲遠被四海咨嗟。父王有一
T2121_.53.0164c17: 白象。威猛武勢敵六十惡國來戰象輒能勝。
T2121_.53.0164c18: 諸王共議。遣梵志八人從乞白象。太子欣然
T2121_.53.0164c19: 問欲何求對曰。欲乞行蓮花上白象。象名羅
T2121_.53.0164c20: 闍和檀。太子曰善。金銀雜寶恣心所求。即
T2121_.53.0164c21: 勅侍者。疾被白象金銀鞍勒。左持象勒。右持
T2121_.53.0164c22: 金瓶。澡梵志手。慈歡授象。梵志大喜。即呪
T2121_.53.0164c23: 願竟騎象而去。相國百揆靡不悵然。僉曰。斯
T2121_.53.0164c24: 象力猛交戰輒勝。今以惠讎國　何所恃。具
T2121_.53.0164c25: 以白王。王聞慘然久而曰。太子好喜佛道。
T2121_.53.0164c26: 以周窮濟乏慈育爲行無從禁止。假使拘罰。
T2121_.53.0164c27: 斯無道矣。百揆僉曰。切磋之教議無失矣。
T2121_.53.0164c28: 拘罰爲虐。臣敢聞之。逐令出國置于田野。十
T2121_.53.0164c29: 年之間令自慚悔。臣等之願也。王即遣使者。
T2121_.53.0165a01: 語之曰。象是國寶以惠怨乎。不忍加罰疾出
T2121_.53.0165a02: 國去。使者奉命宣述如斯。太子對曰。不敢違
T2121_.53.0165a03: 天命。願以私財更七日布施不敢侵國。使者
T2121_.53.0165a04: 以聞。王即聽許。太子欣然大施窮乏。宣語疾
T2121_.53.0165a05: 來恣意所欲。七日既竟貧者皆富。妻名曼坻。
T2121_.53.0165a06: 本諸王女。顏華綽約一國無雙。自首至足七
T2121_.53.0165a07: 寶瓔珞。謂其妻曰。起聽吾言。大王徙吾著檀
T2121_.53.0165a08: 特山十二年爲限汝知之乎。妻驚視太子泣
T2121_.53.0165a09: 涙而云。何罪見逐捐國尊榮方處深山乎。答
T2121_.53.0165a10: 曰。吾用國名象以施怨家王。逮群臣恚逐我
T2121_.53.0165a11: 耳。妻即發願。願國豐熟王臣兆民富壽無極。
T2121_.53.0165a12: 唯當建志山澤誓成道矣。太子曰。惟彼山澤
T2121_.53.0165a13: 恐怖之處。虎狼害獸難爲止矣。又有毒蟲魍
T2121_.53.0165a14: 魅斃鬼。雷電礔礰風雨雲霧甚可怖畏。寒
T2121_.53.0165a15: 暑過度樹木難依蒺 &T067436;

礫石非蹠所堪。爾王
T2121_.53.0165a16: 者之子。生于榮樂長於宮中。衣即細軟飮食
T2121_.53.0165a17: 甘美。臥則帷帳衆樂聒耳。願即恣心。今處山
T2121_.53.0165a18: 澤。臥即草蓐食即果菜非人所忍。何以堪之
T2121_.53.0165a19: 乎。妻曰。細靡衆寶帷帳甘美。何益於己而與
T2121_.53.0165a20: 太子生離乎。夫王者以幡爲識。火以烟爲
T2121_.53.0165a21: ＊識。婦人以夫爲＊識。吾恃太子猶恃二親。太
T2121_.53.0165a22: 子在國布施四遠吾輒同願。今當歴嶮而留
T2121_.53.0165a23: 守榮豈仁道哉。儻有來乞不現我夫心之感
T2121_.53.0165a24: 結必死無疑。太子曰。遠國之人來乞妻子吾
T2121_.53.0165a25: 無逆心。爾爲情戀儻違惠道者擿絶洪潤壞
T2121_.53.0165a26: 吾重任也。妻曰。太子布施覩世希有當卒弘
T2121_.53.0165a27: 誓愼無勌矣。百千萬世無人如卿建佛重任
T2121_.53.0165a28: 吾不敢違也。太子曰善。即將妻子詣母辭別。
T2121_.53.0165a29: 稽首于地愍然辭曰。願捐重思保寧玉體。國
T2121_.53.0165b01: 事鞅掌數以慈諫。無以自由抂彼天民。當忍
T2121_.53.0165b02: 不可忍。母曰。未有子時結願求嗣懷妊之日
T2121_.53.0165b03: 如樹含華日須其成。天不奪願令吾有子。養
T2121_.53.0165b04: 育成就而當生離。夫人嬪妾不復相敬。太子
T2121_.53.0165b05: 妻兒稽首拜退。宮内巨細靡不哽咽。出與百
T2121_.53.0165b06: 揆哀訣倶出城去。靡不竊云。太子國之聖靈
T2121_.53.0165b07: 衆寶之尊。二親何心而逐之乎。太子坐城外
T2121_.53.0165b08: 謝諸送者遣之還居。兆民拜伏僉然擧哀傷。
T2121_.53.0165b09: 或有躃踊呼天音嚮震國。去國已遠坐一樹
T2121_.53.0165b10: 下。有梵志遠來乞身寶服及妻子。珠璣盡以
T2121_.53.0165b11: 惠之。令妻子升車執轡而去。始欲就道。又逢
T2121_.53.0165b12: 梵志匃馬。以馬惠之。自於轅中挽車進道。又
T2121_.53.0165b13: 逢梵志來匃其車。即以車惠。太子車馬衣裳
T2121_.53.0165b14: 身寶雜物都盡無餘。令妻嬰女己自抱男。經
T2121_.53.0165b15: 二十一日乃到山中。太子覩山樹木茂盛流
T2121_.53.0165b16: 泉美水甘果備焉。鳧雁鴛鴦遊戲其間。太子
T2121_.53.0165b17: 謂妻曰。樹木參天尠有折傷。群鳥悲鳴泉果
T2121_.53.0165b18: 甚多。足爲飮食唯道是務耳。山中道士皆守
T2121_.53.0165b19: 節好學。有一道士名阿珠陀。久處山間甚有
T2121_.53.0165b20: 妙徳。即與妻子詣之。稽首曰。吾將妻子來斯
T2121_.53.0165b21: 學道。願垂洪慈誨成吾志也。道士誨之。太子
T2121_.53.0165b22: 則與柴草爲屋結髮莞衣食果飮泉。男名耶
T2121_.53.0165b23: 利。衣小草服從父出入。女名罽＊拏延。著鹿
T2121_.53.0165b24: 皮衣從母出入。處山一宿天爲増泉更生藥
T2121_.53.0165b25: 木。後有鳩留孫貧老梵志。其妻年豐顏華端
T2121_.53.0165b26: 正。提瓶行汲。道逢年少遮而調之曰。爾居貧
T2121_.53.0165b27: 乎貪彼老財庶以歸居。彼翁學道希成一人。
T2121_.53.0165b28: 專愚 &T014461;

悷爾將所貪乎。顏状醜黒鼻正𢩚
T2121_.53.0165b29: 鵗。身體了戻面皺唇侈。言語蹇𢩚兩目又
T2121_.53.0165c01: 青状類如鬼。擧身無好孰不惡憎。爾爲室家
T2121_.53.0165c02: 將無愧厭乎。婦流涙而去。翁鬚鬢正白由
T2121_.53.0165c03: 霜著樹。朝夕未死無如之何。歸向其婿具陳
T2121_.53.0165c04: 是事。若無奴使吾去子矣。婿曰。吾貧何縁卒
T2121_.53.0165c05: 獲給使乎。妻曰。吾聞須大拏洪慈濟衆徙著
T2121_.53.0165c06: 山中。其有兩兒乞則惠卿。妻數有言婦愛難
T2121_.53.0165c07: 違即用其言。尋覓道路逢獵士。獵士素知太
T2121_.53.0165c08: 子送逐所由。㪍然罵曰。吾斬爾首。問太子爲
T2121_.53.0165c09: 梵志遷而懼曰。王逮群臣令呼太子還國爲
T2121_.53.0165c10: 王。答曰。大善喜示其處。逮見小屋。太子亦
T2121_.53.0165c11: 覩其來。兩兒覩之中心怛懼。兄弟倶白。吾
T2121_.53.0165c12: 父尚施而斯人遠來。財盡無副必以吾兄弟
T2121_.53.0165c13: 惠之。携手倶逃。母故掘廕塪容人。二兒入
T2121_.53.0165c14: 中以柴覆上。自相誡曰。父呼莫應也。太子慰
T2121_.53.0165c15: 勞之曰。歴遠疲惓矣。對曰。吾自彼來擧身
T2121_.53.0165c16: 惱痛。又大飢渇。太子設果漿。今故歸窮庶
T2121_.53.0165c17: 延微命。太子惻然曰。財盡無惜矣。梵志曰。可
T2121_.53.0165c18: 以二兒給養吾老矣。答曰。吾心無違。太子呼
T2121_.53.0165c19: 兒。兄弟懼矣。又相謂曰。吾父呼求。必以惠
T2121_.53.0165c20: 此鬼。違命不應。太子知其隱在＊塪中。發柴
T2121_.53.0165c21: 覩之。兒出抱父戰慄涕號言。此是鬼耳非梵
T2121_.53.0165c22: 志也。兒數覩梵志顏類未有若茲。無以我等
T2121_.53.0165c23: 爲鬼作食。我母採果來歸何遲。今日定死爲
T2121_.53.0165c24: 鬼所噉。母歸索吾。如牛索犢。狂走哀慟。父必
T2121_.53.0165c25: 悔矣。太子曰。我生布施未嘗微悔。吾以許焉
T2121_.53.0165c26: 爾無違矣。梵志曰。吾老氣微兒捨遁邁之其
T2121_.53.0165c27: 母所大子弘惠縛以見付。太子持兒令梵志
T2121_.53.0165c28: 縛自牽繩端。兩兒躄身婉轉父前哀號呼母
T2121_.53.0165c29: 曰。天神地祇山樹諸神一哀告母云。兩兒以
T2121_.53.0166a01: 惠人可一相見。哀感二儀山神作響有若雷
T2121_.53.0166a02: 震。母時採果中心 &T013725;

。仰看蒼天不覩雲
T2121_.53.0166a03: 雨。右目瞤左蹠痒兩乳流出。母惟之曰。斯
T2121_.53.0166a04: 怪甚大歸視我兒。委果旋歸惶惶如狂。帝釋
T2121_.53.0166a05: 念曰。菩薩志隆欲成重任。若及妻到壞其高
T2121_.53.0166a06: 志。化爲師子當道而蹲。婦曰。卿是狩中之
T2121_.53.0166a07: 王。吾人中王之女倶處斯山。吾有兩兒皆尚
T2121_.53.0166a08: 微細。朝來未食須望我耳。師子避之婦得進
T2121_.53.0166a09: 路。迴復於前化作白狼。婦辭如前狼又避焉。
T2121_.53.0166a10: 又化爲虎計梵志遠乃遂退矣。婦覩太子獨
T2121_.53.0166a11: 出慘然怖曰。吾兒所之而今獨坐。兒常見歸
T2121_.53.0166a12: 犇走趣吾。跳踉喜笑曰母歸矣。今兒戲具泥
T2121_.53.0166a13: 象泥牛泥馬泥猪雜巧諸物縱横于地。覩之
T2121_.53.0166a14: 心感吾便發狂。將不爲虎狼鬼魅盜賊所呑
T2121_.53.0166a15: 乎。疾釋斯結吾必死矣。太子久而言曰。有
T2121_.53.0166a16: 一梵志來索兩兒。云。年盡命微欲以自濟吾
T2121_.53.0166a17: 以惠之。婦聞斯言感躍躄地婉轉哀慟流
T2121_.53.0166a18: 涙而云。審如一夜所夢。夢覩老貧梵志。割吾
T2121_.53.0166a19: 兩乳執之疾馳。正爲今也。哀慟呼天動一山
T2121_.53.0166a20: 間。太子覩妻哀慟。尤甚。謂之曰。吾本憚爾隆
T2121_.53.0166a21: 孝奉尊無求不惠盟誓甚明。而今哀慟以亂
T2121_.53.0166a22: 我心。妻曰。太子求道厥勞何甚。帝釋諸天
T2121_.53.0166a23: 僉然議曰。太子道弘普施無盡試求其妻。釋
T2121_.53.0166a24: 化梵志曰。子懷乾巛之仁。普濟群生布施
T2121_.53.0166a25: 無逆故來歸心。子妻賢貞徳馨遠聞故來乞
T2121_.53.0166a26: 匃。答曰大善。天地卒然大動天人鬼神靡不
T2121_.53.0166a27: 歎善。梵志曰。吾是天帝非世庸人也。故來試
T2121_.53.0166a28: 子。子尚佛慧影範難雙矣。今欲何願恣求必
T2121_.53.0166a29: 從。太子曰。願獲大富常好布施無貪踰。今吾
T2121_.53.0166b01: 父王及國臣民思得相見。天帝曰。善應時不
T2121_.53.0166b02: 現。梵志喜獲其息。行不覺疲連牽兩兒如得
T2121_.53.0166b03: 亡役。兒王者之孫榮樂自由。去取二親爲繩
T2121_.53.0166b04: 所縛。結處皆傷哀號呼母。鞭之而走血流丹
T2121_.53.0166b05: 地。天神愍念解縛愈傷。爲生甘果令地柔
T2121_.53.0166b06: 軟。兄弟摘果更相授啖曰。甘如苑中果。地
T2121_.53.0166b07: ＊柔軟如王邊氈㕰矣。兄弟相扶仰天呼母。
T2121_.53.0166b08: 涕泣流身歸到其家喜笑且云。吾爲爾得奴
T2121_.53.0166b09: 婢二人自從所使。妻覩兒曰。奴婢不爾。斯兒
T2121_.53.0166b10: 端正手足悦懌不任作勞。孚行衒賣更買
T2121_.53.0166b11: 所使。又欲往異國。天惑其路乃之本土。兆民
T2121_.53.0166b12: 識焉僉曰。斯大王孫矣。便以聞王。王呼入宮。
T2121_.53.0166b13: 宮人巨細靡不嘘唏。王欲抱兩兒不就。王曰
T2121_.53.0166b14: 何故。兒曰。昔爲王孫今爲奴婢之賎。何縁坐
T2121_.53.0166b15: 王膝乎。王問梵志曰。縁得斯兒。對之如實。
T2121_.53.0166b16: 曰賣兒幾錢。梵志未答。男孫勦曰。男直銀
T2121_.53.0166b17: 錢一千特。牛牸牛各百頭。女直金錢一千特
T2121_.53.0166b18: 牛牸牛各二百頭。王曰。男長而賎女幼而貴
T2121_.53.0166b19: 何也。對曰。太子既聖且仁衆所依附。而見
T2121_.53.0166b20: 遠逐故知男賎也。黎庶之女苟以華色處在
T2121_.53.0166b21: 深宮。故知女貴也。王曰。八歳孩童而有高士
T2121_.53.0166b22: 之論。豈況其父乎。宮人巨細聞其諷諫莫不
T2121_.53.0166b23: 擧哀。王顧皆如數梵志退矣。王抱兩孫坐之
T2121_.53.0166b24: 于膝曰。向不就抱今來何疾乎。對曰。向是奴
T2121_.53.0166b25: 婢今爲王孫。曰汝父處山何食自供。兩兒倶
T2121_.53.0166b26: 曰。食菜樹果以自給耳。日與禽獸百鳥相娯
T2121_.53.0166b27: 亦無愁心。王遣使者迎焉。使者就道。山中樹
T2121_.53.0166b28: 木俯仰屈伸似有跪起之禮。百鳥悲鳴哀感
T2121_.53.0166b29: 人情。太子曰。斯者何瑞。妻臥地曰。王意解釋
T2121_.53.0166c01: 使者來迎神祇助善故興斯瑞。妻自亡兒臥
T2121_.53.0166c02: 地。使者到乃起拜王命矣。使者曰。王逮皇后
T2121_.53.0166c03: 損食銜泣身命日衰思覩太子。太子左右顧
T2121_.53.0166c04: 望戀慕山中樹木流泉收涙昇車。自使者
T2121_.53.0166c05: 發擧國歡喜。治道掃除預施帳幔。燒香散華
T2121_.53.0166c06: 伎樂幢蓋。擧國趨蹌稱壽無量。太子入城頓
T2121_.53.0166c07: 首謝過退勞起居。王復以國藏珍寶都付太
T2121_.53.0166c08: 子勸令布施。隣國困民似川歸海。宿怨覩之
T2121_.53.0166c09: 拜來稱臣。貢獻相銜賊寇尚仁偸盜競施干
T2121_.53.0166c10: 戈厭藏囹圄毀矣。群生永樂十方慶善積徳
T2121_.53.0166c11: 不休。始雖嬰苦今爲無盡尊矣。太子後終生
T2121_.53.0166c12: 兜術天。自天來下生白淨王宮。今吾身是。
T2121_.53.0166c13: 父王者阿難是。妻瞿夷是。子男羅云是。女者
T2121_.53.0166c14: 羅漢珠遲母是。天帝釋者彌勒是。射獵者優
T2121_.53.0166c15: 陀耶是。珠陀者大迦葉是。賣兒梵志者調達

T2121_.53.0166c16:

是。菩薩慈惠布施如是

出須大
拏經

T2121_.53.0166c17: 祇域爲㮈女所生捨國爲醫八
T2121_.53.0166c18: 昔維耶離國。王苑中生一奈樹。枝葉繁茂加
T2121_.53.0166c19: 有光色香美非凡。王極寶愛。自非宮中尊貴
T2121_.53.0166c20: 不得啖之。時有梵志。居家饒富一國無雙聰
T2121_.53.0166c21: 明博達才智出群。王用爲大臣。請食設㮈畢
T2121_.53.0166c22: 以一㮈實與之。梵志見㮈香美非凡乃問曰。
T2121_.53.0166c23: 此奈樹下寧有小栽可得乞不。王曰。卿若欲
T2121_.53.0166c24: 得一栽相與。梵志種之。朝夕潅漑枝條茂好
T2121_.53.0166c25: 三年生實。光彩大小如王家許。梵志大喜自
T2121_.53.0166c26: 念。我資財無數不減於王。唯無此㮈今既得
T2121_.53.0166c27: 之即無所減。便取食之而大苦澁。乃退思惟。
T2121_.53.0166c28: 當是土無肥耳。仍捉取乳以飮一牛次第至
T2121_.53.0166c29: 百煎爲醍醐。日日潅之却至明年。實乃甘美。
T2121_.53.0167a01: 而樹邊生一瘤節。大如手捲。日月増長恐
T2121_.53.0167a02: 妨其實。適欲斫去。復恐傷樹。遲迴未決。節
T2121_.53.0167a03: 生一枝。洪直調好高出樹顛。去地七丈。抄
T2121_.53.0167a04: 生諸枝形如偃蓋。華葉茂好勝於樹本。即作
T2121_.53.0167a05: 棧閣登而視之。見偃蓋之中乃有池水。既清
T2121_.53.0167a06: 且香衆華鮮明。披視華下。有一女兒在池水
T2121_.53.0167a07: 中。梵志抱取歸家長養。名曰㮈女。至年十五
T2121_.53.0167a08: 顏色端正天下無雙聲聞遠國。有七國王。同
T2121_.53.0167a09: 時倶來詣梵志所求娉㮈女以爲夫人。梵志不
T2121_.53.0167a10: 知與誰。於其園中架一高樓以㮈女置上。謂
T2121_.53.0167a11: 諸王曰。此女非我所生。自出於奈樹之上。今
T2121_.53.0167a12: 七王倶求。我設與一六當見怒。不敢愛惜。女
T2121_.53.0167a13: 今在園中樓上。諸王但自評議。應得者取非
T2121_.53.0167a14: 我所制。七王共爭紛紜未決。其夜洴沙王從
T2121_.53.0167a15: 伏涜入登樓就宿。明晨當去。奈女曰。大王
T2121_.53.0167a16: 幸抂威尊接逮。若其有子則是王種當何
T2121_.53.0167a17: 所付。王曰。是男還我是女還汝。王即脱手金
T2121_.53.0167a18: 鐶之印以付奈女曰。以是爲信。出語群臣。我
T2121_.53.0167a19: 已得奈女與共一宿。洴沙軍人皆稱萬歳曰。
T2121_.53.0167a20: 我王已得奈女。六王聞之便各還去。奈女生
T2121_.53.0167a21: 男兒。初生時手中把持針藥嚢。梵志曰。此國

T2121_.53.0167a22:

王之子而執持醫器必醫王也。名曰祇域

涅槃
等諸

T2121_.53.0167a23:

經皆云耆婆請磐
特比丘經云耆域

至年八歳。聰明學問書疏越

T2121_.53.0167a24: 倫。與隣比小兒遊戲心常輕諸小兒。諸兒罵
T2121_.53.0167a25: 曰。無父之子婬女所生何敢輕我。祇域愕然
T2121_.53.0167a26: 默而不答。便歸問母曰。我視諸子皆不如我。
T2121_.53.0167a27: 而反罵我言無父之子。我父今者爲在何許。
T2121_.53.0167a28: 母曰。汝父者是洴沙王。祇域曰。洴沙王乃在
T2121_.53.0167a29: 羅悦祇國。去此五百里。何縁生我。即持此
T2121_.53.0167b01: 環往羅悦祇國。徑入宮門即到王前。爲王
T2121_.53.0167b02: 作禮長跪白曰。我是王子奈女所生。今年八
T2121_.53.0167b03: 歳始知是大王種。故奉指鐶印信遠來歸家。
T2121_.53.0167b04: 王見印文。憶昔有誓知是其子。愴然憐之以
T2121_.53.0167b05: 爲太子。渉歴二年會阿闍世王生。祇域因白
T2121_.53.0167b06: 王曰。我初生時手把針藥嚢。應當爲醫王。雖
T2121_.53.0167b07: 以我爲太子非我所樂。王適子生矣。應襲尊
T2121_.53.0167b08: 嗣。我願得行學醫術。王即聽之。勅國上醫
T2121_.53.0167b09: 術盡教之。而祇域嬉戲未嘗受學。諸師責謂
T2121_.53.0167b10: 之曰。醫術鄙陋誠非太子至尊所學。然大王
T2121_.53.0167b11: 之命不可違廢。受勅以來積有日月。而太子
T2121_.53.0167b12: 初不受半言。若王問我。我何以對。祇域曰。我
T2121_.53.0167b13: 生而有醫證在手。故白大王捐棄榮豪求學
T2121_.53.0167b14: 醫術豈復懈怠。直以諸師之道無足學者故
T2121_.53.0167b15: 耳。便取本草藥方針脈諸經具難問師。師無
T2121_.53.0167b16: 能答。反爲作禮曰太子神聖非我所及。歴世
T2121_.53.0167b17: 疑義請太子説。便説其義。諸醫歡喜作禮奉
T2121_.53.0167b18: 行。祇域便就救療。所治輒愈遠國知名。還於
T2121_.53.0167b19: 宮門逢擔𦿕小兒望見五藏縷悉分明。祇域
T2121_.53.0167b20: 心念。本草經説。有藥王樹從外照内。此兒𦿕
T2121_.53.0167b21: 中有藥王樹。即問曰。賣堪幾錢。兒曰十錢。依
T2121_.53.0167b22: 雇十錢。兒下𦿕置地。則闇不復見其腹中。祇
T2121_.53.0167b23: 域思惟。不知束中何者是藥王木。便解兩束
T2121_.53.0167b24: 一一聚之以著兒腹上。無所照見如是盡兩
T2121_.53.0167b25: 束𦿕。最後小枝照見腹内。祇域大喜。知此小
T2121_.53.0167b26: 枝定是藥王。悉還兒𦿕。兒歡喜去。時國中迦
T2121_.53.0167b27: 羅越家女年十五。臨當嫁日忽頭痛而死。祇
T2121_.53.0167b28: 域聞之往至其家問。女常有何病乃致夭死。
T2121_.53.0167b29: 父曰。女小有頭痛疾日日増甚朝發致命。祇
T2121_.53.0167c01: 域以藥王照女頭。見有剡蟲。大小相生乃數
T2121_.53.0167c02: 百枚鑚食頭腦腦盡故死。便以金刀披破其
T2121_.53.0167c03: 頭。悉出諸蟲封著甖中。以三種神膏塗瘡。一
T2121_.53.0167c04: 種補蟲所食骨間之傷。一種生腦。一種治外
T2121_.53.0167c05: 刀瘡。告女父曰。好令安靜愼莫使驚。七日當
T2121_.53.0167c06: 愈。到日我當復來祇域適去。女母便更啼哭
T2121_.53.0167c07: 曰。我子爲再死也。豈有破頭鑿腦當復活者。
T2121_.53.0167c08: 父止之曰。祇域生而把持針藥。捐棄尊位行
T2121_.53.0167c09: 作醫師。但爲一切護治人命。此天醫王豈當
T2121_.53.0167c10: 妄耶。囑語汝言愼莫使驚。而卿今反啼哭以
T2121_.53.0167c11: 驚動之。欲令此兒不復生耶。母聞便止哭供
T2121_.53.0167c12: 養護之。寂靜七日。女便吐氣而寤如從臥覺。
T2121_.53.0167c13: 曰。我今者了不頭痛。身體皆安誰護我者使
T2121_.53.0167c14: 得如是。父曰。汝前已死。醫王祇域故來護汝。
T2121_.53.0167c15: 破頭出蟲以得更生。便開甖出蟲示之。女見
T2121_.53.0167c16: 大更驚悕。深自僥倖曰。祇域乃神。如是何報
T2121_.53.0167c17: 其恩。須臾祇域來至。女大歡喜。出門奉迎作
T2121_.53.0167c18: 禮跪曰。願爲君婢終身以報更生之恩。祇域
T2121_.53.0167c19: 曰。我爲醫師周行治病居無常處何用婢爲。
T2121_.53.0167c20: 必欲報恩者與我五百兩金。我不自用當謝
T2121_.53.0167c21: 師恩。師雖無以教我。我見甞爲弟子。今得汝
T2121_.53.0167c22: 金當以與之。女便奉五百兩金。祇域受以與
T2121_.53.0167c23: 師。因白王暫歸省母。到維耶離國。有迦羅越
T2121_.53.0167c24: 家兒。好學作一木馬高七尺餘。學習蹁上初
T2121_.53.0167c25: 學得上馬。後遂失據躄地而死。祇域聞之。便
T2121_.53.0167c26: 往以藥王照。復見肝反戻向後氣結不通故
T2121_.53.0167c27: 死。復以金刀破腹手探料理。還肝向前畢。以
T2121_.53.0167c28: 三種神膏塗之。其一種者補手所護持之處。
T2121_.53.0167c29: 一種通利氣息。一種主合刀瘡。囑語其父曰。
T2121_.53.0168a01: 愼莫令驚三日當愈。父承教勅寂靜養視至
T2121_.53.0168a02: 於三日。兒便吐氣而寤亦如臥覺。即便起坐。
T2121_.53.0168a03: 俄而域來。兒出迎禮曰。願爲作奴終身供
T2121_.53.0168a04: 養以報生活之恩。祇域曰。我爲醫師周行治
T2121_.53.0168a05: 病。病者之家爭爲我使當用奴爲。我母養我
T2121_.53.0168a06: 勤苦。我未有供養。卿若欲謝我。與我五百兩
T2121_.53.0168a07: 金。以報母恩。取金以上奈女。還歸羅悦祇國。
T2121_.53.0168a08: 祇域活此兩人便馳名天下莫不聞知。又南
T2121_.53.0168a09: 有大國去羅悦祇八千里。洴沙及諸小國皆
T2121_.53.0168a10: 臣屬之。其王疾病積年不＊差。恒苦瞋恚睨眥
T2121_.53.0168a11: 殺人。人擧目視之亦殺。低頭不仰亦殺。使人
T2121_.53.0168a12: 行遲亦殺。疾走亦殺。左右侍人不知當何措
T2121_.53.0168a13: 手足。醫師合藥輒嫌有毒亦復殺之。前後所
T2121_.53.0168a14: 殺傍臣宮女及醫師輩不可稱數。病乃日増
T2121_.53.0168a15: 其毒氣攻心。煩滿短氣如火燒身。聞祇域
T2121_.53.0168a16: 名即爲下書。勅洴沙王徴召祇域。祇域聞此
T2121_.53.0168a17: 王多殺醫師大小恐怖。洴沙又憐其年小恐
T2121_.53.0168a18: 爲所殺。適欲不遣畏見誅伐。父子相守晝夜
T2121_.53.0168a19: 憂愁。乃將祇域倶往問佛。佛告祇域。汝宿命
T2121_.53.0168a20: 時與我約誓倶當救護天下人病。我治内病
T2121_.53.0168a21: 汝治外病。今我得佛故如本願會生我前。此
T2121_.53.0168a22: 王病篤遠來迎汝如何不往。急往護之。趣作
T2121_.53.0168a23: 方便令病必愈。不殺汝也。祇域便承佛威神。
T2121_.53.0168a24: 往到王所。診省脈理。及以藥王照之。見王五
T2121_.53.0168a25: 藏百脈之中。血氣擾擾悉見。是蛇蠆之毒周
T2121_.53.0168a26: 匝身體。祇域白王。王病可治。治之保愈。然宜
T2121_.53.0168a27: 見大后諮議合藥。若不見＊大后藥終不成。
T2121_.53.0168a28: 王聞此語不解其故。意甚欲怒。然患身病。宿
T2121_.53.0168a29: 聞祇域之名故遠迎之。冀必有益且見小兒
T2121_.53.0168b01: 知無姦私忍而聽之。即遣青衣黄門將入見
T2121_.53.0168b02: 太后。祇域白太后。王病可治今當合藥。宜
T2121_.53.0168b03: 密啓其方不可宣露。願屏左右。太后即遂遣
T2121_.53.0168b04: 青衣黄門出。祇域因問太后。向省王病。見王
T2121_.53.0168b05: 身中血脈悉是蛇蠆之毒似非人類。王爲定
T2121_.53.0168b06: 是誰子。太后以實語我。我能治之。若不語我。
T2121_.53.0168b07: 我則不知所治。太后曰。我昔甞於金柱殿中
T2121_.53.0168b08: 晝臥。忽有來摩我上者。我時恍惚夢與通
T2121_.53.0168b09: 情。忽然而寤。見有大蠆長三丈餘從我上去
T2121_.53.0168b10: 即覺有躯。王實是此蠆子也。我爲羞恥此未
T2121_.53.0168b11: 常出口。童子今乃覺之何其神妙。若病可治。
T2121_.53.0168b12: 願以王命委屬童子。今者治之當用何藥。祇
T2121_.53.0168b13: 域曰。唯有醍醐耳。太后曰。咄童子愼莫道。此
T2121_.53.0168b14: 王大惡聞醍醐之氣。又惡聞其名。前後坐口
T2121_.53.0168b15: 道醍醐而死者數千百人。汝今道此必當殺
T2121_.53.0168b16: 汝。以此飮王終不得下。願更用他藥。祇域
T2121_.53.0168b17: 曰。醍醐治毒病。惡聞醍醐是也。王病若微
T2121_.53.0168b18: 及是他毒爲有餘藥可以愈之。蠆毒既重。又
T2121_.53.0168b19: 已匝體。自非醍醐終不能消。今當煎剋化令
T2121_.53.0168b20: 成水。乃出見王曰。向入見太后。已啓藥方今
T2121_.53.0168b21: 當合之。十五日當成。今我有五願。王若聽我
T2121_.53.0168b22: 病可即愈。若不聽我病不得愈。王問五願盡
T2121_.53.0168b23: 何等事。祇域曰。一者願得王匣藏中新衣未
T2121_.53.0168b24: 經躯者與我衣之。二者願令我得獨出入宮
T2121_.53.0168b25: 門不使禁訶。三者願得日日獨入見太后及
T2121_.53.0168b26: 王后亦莫禁呵。四者願王飮藥當一仰令盡
T2121_.53.0168b27: 莫得中息。五者願得王八千里白象與我乘
T2121_.53.0168b28: 之。王聞大怒曰。兒子何敢求是五願。從且
T2121_.53.0168b29: 解之。若不能解今打殺汝。祇域曰。合藥宜當
T2121_.53.0168c01: 精潔齋戒。而我來日經久。衣服皆被塵垢故
T2121_.53.0168c02: 欲得王衣著以合藥也。又王前後使諸醫師
T2121_.53.0168c03: 皆嫌疑之無所委愼。又誅殺之不服其藥。群
T2121_.53.0168c04: 臣大小皆言王當復殺我。而王病已甚。恐外
T2121_.53.0168c05: 人生心作亂。若令我自出自入不見禁訶。則
T2121_.53.0168c06: 外人大小皆知王信我無疑。必服我藥病必
T2121_.53.0168c07: 當愈。則不敢生逆亂之心也。又言前後殺人
T2121_.53.0168c08: 甚多。臣下大小各懷恐怖。皆不願王之安隱。
T2121_.53.0168c09: 無可信者。今共合藥。恐其因我顧睨之間。便
T2121_.53.0168c10: 投毒藥中。我所不覺則非小故思惟。天下可
T2121_.53.0168c11: 信者恩情無厭。唯有母與婦。故欲入見＊大
T2121_.53.0168c12: 后與共合藥當煎。十五日乃成故欲日日得
T2121_.53.0168c13: 入伺候火齊耳。又藥有＊齊數氣味宜當相
T2121_.53.0168c14: 及。若其中息則氣不相係也。又乃南山中
T2121_.53.0168c15: 有神妙藥草。去此四千里。王服藥宜當即得
T2121_.53.0168c16: 此草。重復服之故欲乘此象詣往採之。朝去
T2121_.53.0168c17: 暮還令藥味相及也。王意大解。皆悉聽之。於
T2121_.53.0168c18: 是祇域煎剋醍醐十五日成化如清水。凡得
T2121_.53.0168c19: 五升便與＊大后王后。倶出奉藥白可服。願
T2121_.53.0168c20: ＊被白象置殿前。王即聽之。王見藥但如清
T2121_.53.0168c21: 水一服便盡。祇域便乘象徑去歸其本國道。
T2121_.53.0168c22: 適行三千里年幼微弱不堪疾迅頭眩疲極臥
T2121_.53.0168c23: 息山間。過中王噫出醍醐氣。怒曰。小＊兒子
T2121_.53.0168c24: 敢以醍醐中我。怪小＊兒所以求我白象。正
T2121_.53.0168c25: 欲以叛去耳。王有勇士。名曰烏。神足能行。即
T2121_.53.0168c26: 勅逐取小＊兒還。我目前捶而殺之。烏行及
T2121_.53.0168c27: 之曰。汝何故以醍醐與王。而言是藥王令我
T2121_.53.0168c28: 追呼汝還。汝急隨去陳謝自首庶望得活。若
T2121_.53.0168c29: 故欲走今必殺汝終不得脱。祇域自念我雖
T2121_.53.0169a01: 方便求此白象。故復不脱。今當復作方便何
T2121_.53.0169a02: 可隨去。乃謂烏言。我朝來未食還必當死。寧
T2121_.53.0169a03: 可假我須臾得於山間。啖果飮水絶而就死
T2121_.53.0169a04: 乎。烏見祇域小兒懼死言辭辛苦。矜而聽之
T2121_.53.0169a05: 曰。促食當去不得久留。祇域乃取一梨喫食
T2121_.53.0169a06: 其半。以毒藥著爪甲中以分餘半便置於地。
T2121_.53.0169a07: 又取一坏水先飮其半。又行爪下毒於餘水
T2121_.53.0169a08: 中復置於地。乃歎曰。此水及梨皆是天藥。清
T2121_.53.0169a09: 香且美。其飮食者令人身安。百病皆愈氣力
T2121_.53.0169a10: 兼倍。恨其不在國都之下。百姓當共得之。而
T2121_.53.0169a11: 在深山之中人不知也。便進入山索求他果。
T2121_.53.0169a12: 烏性既貪舐不能忍於飮食。又聞祇域歎爲
T2121_.53.0169a13: 神藥。亦見祇域已飮食之。謂必無毒。便食
T2121_.53.0169a14: 餘梨飮餘水。即便下痢。痢如注水。躄地而臥。
T2121_.53.0169a15: 起輒眩倒。不能復動。祇域往語之曰。王服我
T2121_.53.0169a16: 藥病必當愈。然今藥力未行餘毒未盡。我今
T2121_.53.0169a17: 往者必當殺我。汝無所知。＊趣欲得我以解
T2121_.53.0169a18: 身負故使汝病。病自無苦愼莫動搖三日當
T2121_.53.0169a19: ＊差。若遂起逐我必死不疑。便上象而去。過
T2121_.53.0169a20: 語墟聚伍長曰。此是大國王使。今忽得病。汝
T2121_.53.0169a21: 等急往輿取。歸家好養護之。厚其床席給與
T2121_.53.0169a22: 靡粥愼莫令死。若令死者王滅汝國。語畢便
T2121_.53.0169a23: 去遂歸本國。伍長承勅。迎取養護三日毒歇。
T2121_.53.0169a24: 下給便歸。見王叩頭自陳曰。我實愚癡違負
T2121_.53.0169a25: 王教。信祇域言飮食。其餘果水。爲藥所中下
T2121_.53.0169a26: 痢三日始今且＊差自知當死。比烏還三日
T2121_.53.0169a27: 之中王病已＊差。悔遣烏行。見烏來還。且喜
T2121_.53.0169a28: 且悲曰。頼汝不即將兒來。當我恚時必當捶
T2121_.53.0169a29: 殺。我得其恩今得生活。而反殺之逆戻不可
T2121_.53.0169b01: 即料。前後所＊抂殺者悉更厚葬。復其家門賜
T2121_.53.0169b02: 與錢財。思見祇域欲報其恩。即遣使者奉迎
T2121_.53.0169b03: 祇域。祇域雖知王病已＊差猶懷怖畏不欲復
T2121_.53.0169b04: 往。佛告祇域。汝今宿命已有弘誓願成就功
T2121_.53.0169b05: 徳。何得中止應當更往。汝已治其外病我亦
T2121_.53.0169b06: 復治其内病。祇域便隨使去。王見祇域甚大
T2121_.53.0169b07: 歡喜。引與同坐把持其臂曰。頼蒙仁者之恩
T2121_.53.0169b08: 今得更生。當何以報當分國土以半相與。宮
T2121_.53.0169b09: 内婇女庫藏寶物悉當分半。祇域曰。我本爲
T2121_.53.0169b10: 太子。雖實小國亦有民人。珍寶具足。不樂治
T2121_.53.0169b11: 國故求爲醫當行治病。當用土地婇女寶物
T2121_.53.0169b12: 爲皆所不用。王前聽我五願。外病得愈。今若
T2121_.53.0169b13: 復聽我一願。内病復除。王曰。唯聽仁教。請復
T2121_.53.0169b14: 問之。祇域曰。願王請佛從受明法。爲王説
T2121_.53.0169b15: 佛功徳。王聞大喜曰。今欲遣烏臣以白象迎
T2121_.53.0169b16: 佛可得致不。祇域曰。不用白象也。佛遥知心
T2121_.53.0169b17: 念。但齋戒清潔辦諸供具燒香遥禮長跪請
T2121_.53.0169b18: 佛佛必自來。王如其言。佛與千二百五十比
T2121_.53.0169b19: 丘倶來飯食已畢。爲王説經。王即開解發無
T2121_.53.0169b20: 上道心。擧國大小皆奉五戒。柰女生時既有
T2121_.53.0169b21: 奇異。長又聰明從父學問。博知經道星歴諸
T2121_.53.0169b22: 術有勝於父。加達音樂聲如梵天。諸迦羅越
T2121_.53.0169b23: 及梵志家女合五百人皆往從學以爲大師。
T2121_.53.0169b24: 柰女常將五百弟子講授經術。或相與遊戲
T2121_.53.0169b25: 園池及作音樂。國人不解其故。便生誹謗呼
T2121_.53.0169b26: 爲婬女。五百弟子皆號婬黨。柰女生時。國中
T2121_.53.0169b27: 復有二女倶産。一須＊蔓女。二波曇女。須＊蔓
T2121_.53.0169b28: 女者生在迦羅越家常笮。須曼以爲香膏。笮
T2121_.53.0169b29: 膏石邊忽作瘤節。大如彈丸。長如手＊捲。石
T2121_.53.0169c01: 便爆破。見石節中耿如熒火。射出墮地三日
T2121_.53.0169c02: 而生須曼。又三日成華。中有小女。迦羅越取
T2121_.53.0169c03: 而養之。名須曼女。及年長大才明智慧亞次
T2121_.53.0169c04: 柰女。波曇女者有梵志家。浴池之内生青蓮
T2121_.53.0169c05: 華。日日長大如五升瓶。華舒見中有一小女。
T2121_.53.0169c06: 梵志養之名曰波曇女。年長大才智明達如
T2121_.53.0169c07: 須曼女。諸國王聞此二女顏容絶世。交來求
T2121_.53.0169c08: 娉。二女曰。我生不由胞胎。乃出草華之中。
T2121_.53.0169c09: 與凡人不同。何宜當隨世俗乃復嫁娶。聞柰
T2121_.53.0169c10: 女聰明遍世無匹。生又與我同體。皆辭父母
T2121_.53.0169c11: 往事柰女求作弟子。明智博達皆勝五百人。
T2121_.53.0169c12: 佛時到維耶離國。柰女師諸弟子出城奉迎
T2121_.53.0169c13: 禮佛跪言。願佛明日我園中食。佛默然受。王
T2121_.53.0169c14: 出宮迎。又請明日宮食。佛言。柰女前請王後
T2121_.53.0169c15: 之矣。王曰。我爲國主至心請佛必望哀許。柰
T2121_.53.0169c16: 女但是婬女。日日將從五百弟子行作不軌。
T2121_.53.0169c17: 佛何爲捨我而應其請。佛言。此女非婬。其宿
T2121_.53.0169c18: 命有大功徳已供養三億佛。昔又＊常與須曼
T2121_.53.0169c19: 波曇倶爲姉妹。柰女最大須曼次之。波曇最
T2121_.53.0169c20: 小生於大姓家。財寶饒富姉妹相師共供養
T2121_.53.0169c21: 五百比丘尼。施設飮食及作衣服隨所乏無
T2121_.53.0169c22: 皆悉供之盡其壽命。三人誓言。願我後世値
T2121_.53.0169c23: 佛自然化生。不由胞胎遠離穢濁。今如本願
T2121_.53.0169c24: 生得値我。昔雖供養五百比丘尼。既生豪富
T2121_.53.0169c25: 言語嬌縱。時戲尼曰。諸道人等抱悒日久必
T2121_.53.0169c26: 當欲嫁。迫我供養不得恣情耳。故今者受此
T2121_.53.0169c27: 餘殃。雖講經道而虚被婬謗。此五百弟子時
T2121_.53.0169c28: 併力同心今生復得相隨。祇域時爲貧家小
T2121_.53.0169c29: 兒。柰女見供養意甚慕樂而無資財。乃常爲
T2121_.53.0170a01: 比丘尼掃除淨已。輒復念言。願我能除天下
T2121_.53.0170a02: 人病。柰女憐其貧。又加其勤常呼爲子。其
T2121_.53.0170a03: 比丘尼輩有疾病者。常使祇域迎醫及合湯
T2121_.53.0170a04: 藥。僉曰。願汝後世與我共獲是福。祇域迎醫
T2121_.53.0170a05: 所治悉愈。乃誓曰。願我後身爲大醫王常治
T2121_.53.0170a06: 一切人身四大之病所向皆愈。王聞佛言。乃
T2121_.53.0170a07: 自悔過。却期後日。佛明日便與諸比丘到柰
T2121_.53.0170a08: 女園。具爲説本願功徳。三女聞經皆悉開解。

T2121_.53.0170a09:

及五百弟子皆得阿羅漢道

出柰
女經

T2121_.53.0170a10: 經律異相卷第三十一
T2121_.53.0170a11:
T2121_.53.0170a12:
T2121_.53.0170a13:
T2121_.53.0170a14: 經律異相卷第三十二
T2121_.53.0170a15: 　＊梁沙門僧旻寶唱等集　
T2121_.53.0170a16: 能施王子入海採寶縁一　善友好施求
T2121_.53.0170a17: 珠喪眼還明二　長生欲報父怨後還得國
T2121_.53.0170a18: 三　遮羅國儲形醜失妃運智還得四　
T2121_.53.0170a19: 慕魄不言被埋後言得修道五　薩埵王子
T2121_.53.0170a20: 捨身六　人藥王子救疾七　有一王子聞
T2121_.53.0170a21: 宿命事怖求以還佛八　無畏王孫耆婆學
T2121_.53.0170a22: 術九
T2121_.53.0170a23: 能施王子入海採寶縁一
T2121_.53.0170a24: 釋迦文尼佛本身作大醫王。療一切病。不求
T2121_.53.0170a25: 名利爲憐愍衆生故。病者甚多力不周救。
T2121_.53.0170a26: 憂念一切而不從心。懊惱而死即生忉利天
T2121_.53.0170a27: 上。自思惟言。我今生天但食福報無所長益。
T2121_.53.0170a28: 即自方便自取滅身。捨此天壽。生婆迦陀龍
T2121_.53.0170a29: 王宮中。爲龍太子。其身長大父母愛重。欲自
T2121_.53.0170b01: 取死就金翅鳥王。鳥即取此龍子於舍摩利
T2121_.53.0170b02: 樹上呑之。父母㘁咷啼哭懊惱。龍子既死生
T2121_.53.0170b03: 閻浮提中。爲大國王太子。名曰能施。生而
T2121_.53.0170b04: 能言。問諸左右。今此國中有何等物。盡皆持
T2121_.53.0170b05: 來以用布施。衆人怪畏皆捨之走。其母憐愛
T2121_.53.0170b06: 獨自守之。語其母言。我非羅刹衆人何以故
T2121_.53.0170b07: 走。我本宿命常好布施。我爲一切人之檀越。
T2121_.53.0170b08: 母聞其言以語衆人。衆人即還。母好養育及
T2121_.53.0170b09: 年長大自身所有盡。至父王所索物布施。父
T2121_.53.0170b10: 與其分復以施盡。見閻浮提人貧窮辛苦思
T2121_.53.0170b11: 欲給施。而財物不足便自啼泣。問諸人言。作
T2121_.53.0170b12: 何方便當令一切滿足於財。諸宿人言。我等
T2121_.53.0170b13: 曾聞。有如意寶珠。若得此珠則能隨心所索
T2121_.53.0170b14: 無不必得。白其父母欲入大海求龍王頭上
T2121_.53.0170b15: 如意寶珠。父母報言。我唯有汝一兒耳。若入
T2121_.53.0170b16: 大海衆險難度。一旦失汝我用活爲。我今藏
T2121_.53.0170b17: 中猶亦有物當以給汝。兒言。藏中有限我意
T2121_.53.0170b18: 無極。欲充滿一切令無短乏。願見聽許得遂
T2121_.53.0170b19: 本心。使閻浮提人一切充足。父母知其志大
T2121_.53.0170b20: 不敢制之遂放令去。是時五百賈客皆樂隨
T2121_.53.0170b21: 從。知其行日集海道口。太子問衆人言。誰能
T2121_.53.0170b22: 知道至彼龍宮。有盲人名曰陀舍。已曾七反
T2121_.53.0170b23: 入大海中具知海道。菩薩即命共行。答曰。我
T2121_.53.0170b24: 年既老兩目失明。雖曾數入今不能去。菩薩
T2121_.53.0170b25: 言。我今此行不爲自身。普爲一切求如意寶
T2121_.53.0170b26: 珠。欲給足衆生令身無乏。次以道法因縁而
T2121_.53.0170b27: 教化之。汝是智人何得辭耶。我願得成豈非
T2121_.53.0170b28: 汝力。陀舍周懷答言。我今入海命必不全
T2121_.53.0170b29: 安。我屍骸著金沙洲上。船去如馳。到衆寶渚。
T2121_.53.0170c01: 衆賈競載寶物已足。問大子言。何以不取。
T2121_.53.0170c02: 報言。我所求者如意寶珠。此有盡物我不須
T2121_.53.0170c03: 也。汝等各當知足知量無令船重不自免也。
T2121_.53.0170c04: 是時衆賈白菩薩言。大徳爲呪願令得安隱。
T2121_.53.0170c05: 於是辭去。陀舍是時語菩薩言。別留艇舟當
T2121_.53.0170c06: 隨別道。待風七日博海南岸至一險處。當有
T2121_.53.0170c07: 絶崖棗林枝皆覆水。大風吹船船當摧破。汝
T2121_.53.0170c08: 當仰援棗枝可以自濟。我身無目於此當
T2121_.53.0170c09: 死。過此隘岸當有金沙洲。可以我身置此沙
T2121_.53.0170c10: 中。金沙清淨是我願也。即如其言風至而去。
T2121_.53.0170c11: 既到絶岸如陀舍語。菩薩仰＊援棗枝得以自
T2121_.53.0170c12: 免。置陀舍屍安厝金地。於是獨去。如其先教。
T2121_.53.0170c13: 深水中浮七日。齊咽水中行七日。齊腰水中
T2121_.53.0170c14: 行七日。泥中行七日。見好蓮花鮮潔柔軟。自
T2121_.53.0170c15: 思惟言。此花軟脆當入虚空三昧。自輕其身
T2121_.53.0170c16: 行蓮花上七日見諸毒蛇。念言。含毒之虫甚
T2121_.53.0170c17: 可畏也。即入慈心三昧。行毒蛇頭上七日。蛇
T2121_.53.0170c18: 皆 &T016254;

頭授與菩薩令踰上而過。過此難已。見
T2121_.53.0170c19: 有七重寶城有七重塹。塹中皆滿毒蛇。有二
T2121_.53.0170c20: 大龍守門。龍見菩薩形容端正相好嚴儀能
T2121_.53.0170c21: 度衆難得來至此。念言。此非凡夫。必是菩薩
T2121_.53.0170c22: 大功徳人。即聽令前徑得入宮。龍王夫婦喪
T2121_.53.0170c23: 兒未久猶故哀泣。見菩薩來龍有神通知是
T2121_.53.0170c24: 其子。兩乳流出。命之令坐。而問之言。汝是我
T2121_.53.0170c25: 子。捨我命終生在何處。菩薩亦自識宿命知
T2121_.53.0170c26: 是父母。而答母言。我生閻浮提上。爲大國王
T2121_.53.0170c27: ＊大子。憐愍貧人飢寒勤苦不得自在故來至
T2121_.53.0170c28: 此。欲求如意寶珠。母言。汝父頭上有此寶珠
T2121_.53.0170c29: 以爲首飾難可得也。必當將汝入諸寶藏隨

Footnote:

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