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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

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T2121_.53.0159a01: 路。拔樹折枝落諸華實。掣電霹靂孔雀皆鳴
T2121_.53.0159a02: 天諸災雹。雖有此變其人都不覺聞。&T016254;滿鉢
T2121_.53.0159a03: 油得至彼國。不墮一*渧。王乃歡喜立爲大臣
T2121_.53.0159a04: 出修行
歡喜經
T2121_.53.0159a05: 驢首王食雪山藥草得作人頭十三
T2121_.53.0159a06: 昔有國王。人身驢首。佛語國王。雪山有藥。名
T2121_.53.0159a07: 曰上味。王往食之可復人頭。王往雪山擇藥
T2121_.53.0159a08: 噉之。遂頭不改。王還白佛。何乃妄語。佛白王
T2121_.53.0159a09: 言。莫簡藥草自復人頭。王復到山。山中生
T2121_.53.0159a10: 者皆自除病。不復*簡擇。噉一口草即復人頭
T2121_.53.0159a11: 雜譬
T2121_.53.0159a12: 不眠王殺睡左右十四
T2121_.53.0159a13: 昔有國王。晝夜不寐。其邊直者若睡便殺。前
T2121_.53.0159a14: 後殺四百九十九人。有一長者子當應入直。
T2121_.53.0159a15: 其家啼哭送之。有一年少問。何故啼哭。以實
T2121_.53.0159a16: 答之。卿能雇我。我能代卿。長者大喜。與金千
T2121_.53.0159a17: 遣令入直。王曰。汝何以入。曰我代長者
T2121_.53.0159a18: 子直。王曰。汝愼勿眠我當殺汝。時年少睡。王
T2121_.53.0159a19: 欲殺之。曰何以睡。曰不睡我思事耳。王曰。
T2121_.53.0159a20: 何所思。曰作一升器受二升物。盛一升沙復
T2121_.53.0159a21: 受一升水。王試實爾。復睡翻地。王復欲殺。曰
T2121_.53.0159a22: 思事耳。曰何所思。曰作一尺坑還持土填不
T2121_.53.0159a23: 滿八寸。王復使人作之審爾。復睡伏地。王
T2121_.53.0159a24: 復欲殺。問汝何以復睡。曰我思事耳。王赦我
T2121_.53.0159a25: 罪我當説之。王言便説。年少言。王正似鬼。語
T2121_.53.0159a26: 竟便去。王思。此人何以呼我作鬼。便啓問母。
T2121_.53.0159a27: 母言。汝實是鬼也。我懷汝時夜夢見鬼。與我
T2121_.53.0159a28: 共會便有汝耳。王便遂寤。改不殺人悔過爲
T2121_.53.0159a29: 善。遂便學道。爾時王者我身是也。四百九十
T2121_.53.0159b01: 九人者今五百上首弟子是。年少覺寤我者。
T2121_.53.0159b02: 文殊師利是出譬喩經
第五卷
T2121_.53.0159b03: 經律異相卷第二十九
T2121_.53.0159b04:
T2121_.53.0159b05:
T2121_.53.0159b06:
T2121_.53.0159b07:
T2121_.53.0159b08: 經律異相卷第三十諸國王
夫人
T2121_.53.0159b09:  梁沙門*僧旻寶唱等*集 
T2121_.53.0159b10:   阿育王夫人受八歳沙彌化一 王后生肉
T2121_.53.0159b11: 棄水遂生二子爲毘舍離人種二 拘藍尼
T2121_.53.0159b12: 國王后悟法三 末利夫人持齋四 優達
T2121_.53.0159b13: 那王妻學道生天五 國王大夫人與一賢
T2121_.53.0159b14: 者共王造寺六
T2121_.53.0159b15: 阿育王夫人受八歳沙彌化
T2121_.53.0159b16: 昔阿育王。未解佛法。造諸地獄。入者必治。酷
T2121_.53.0159b17: 以衆毒。後得信心。因棄諸非奉事正覺。人民
T2121_.53.0159b18: 疾疫。王斷内外不得相通。畏病及宮中。遣信
T2121_.53.0159b19: 白聖衆。乞遥呪願。可遣一比丘入宮。
T2121_.53.0159b20: 使天下安病疾消除。衆僧荷之。願以見
T2121_.53.0159b21: 告。時聖衆遣一沙彌其年八歳。名曰妙顏。已
T2121_.53.0159b22: 得羅漢神通具足。飛到王宮見夫人婇女宣
T2121_.53.0159b23: 語。所乏并顯道徳知佛至尊況弟子乎。妙
T2121_.53.0159b24: 顏受教。飛入王宮住王后前。王后作禮擧手
T2121_.53.0159b25: 欲抱。言妙顏子何能自屈顯其神足。妙顏謂
T2121_.53.0159b26: 夫人曰。且却且却。不宜身近沙門。夫人答曰。
T2121_.53.0159b27: 卿年幼小方始八歳。心相戀念猶如吾子。雖
T2121_.53.0159b28: 身近之當何所苦。沙彌答曰。近情喩之如夫
T2121_.53.0159b29: 人教。情從微起。猶粟之火能燒萬里之野。譬
T2121_.53.0159c01: 渧之水陷穿玉石亦能盈器。事皆以漸。以
T2121_.53.0159c02: 少致多。以小成大。是以智者遠嫌避疑。以防
T2121_.53.0159c03: 未然。沙彌夫人相難往來言聲遂高。聲徹正
T2121_.53.0159c04: 殿。王問傍人。是誰語聲如有所諍。傍臣答曰。
T2121_.53.0159c05: 沙彌妙顏這至宮中。與正后語。音聲高亮乃
T2121_.53.0159c06: 聞於此。王即起往與之相見。作禮問訊以何
T2121_.53.0159c07: 所諍。沙彌答曰。貴后見顏垂意見愍。欲往相
T2121_.53.0159c08: 見道法不應。故難却之耳。阿育王曰。卿年
T2121_.53.0159c09: 尚幼猶如吾子。愛念抱之當有何嫌。乃以壯
T2121_.53.0159c10: 言相折耶。沙彌答曰。不如王語。古聖制儀豫
T2121_.53.0159c11: 其未萌亦戒終始。女子年七不戲父机。男兒
T2121_.53.0159c12: 八歳不倨母床。果下不捫首。苽田無摸足。
T2121_.53.0159c13: 所以然者。遠嫌避疑杜漸*消萌也。勸示將
T2121_.53.0159c14: 便防未然。吾心以淨無復微翳。譬如蓮華
T2121_.53.0159c15: 泥水不洿。猶水精琉璃之器也。實如來談。
T2121_.53.0159c16: 等於母子所以無異。雖知無瑕當爲不能者
T2121_.53.0159c17: 施。王與夫人聞其所言驚然琦之。如妙顏
T2121_.53.0159c18: 言。年幼八歳尚顧衆難。況年長大三毒未滅
T2121_.53.0159c19: 者。於是沙彌爲説經法。夫人*婇女五百餘
T2121_.53.0159c20: 人悉得道跡。及正后傍臣太子皆發道意。尋
T2121_.53.0159c21: 時得立不退轉地出八歳沙彌
開解國王經
T2121_.53.0159c22: 王后生肉棄水遂生二兒爲毘舍離人種
T2121_.53.0159c23: 往昔波羅奈國王夫人懷&T050860;。此夫人自知懷
T2121_.53.0159c24: &T050860;。而白王言。王即供給養視皆使調適。月
T2121_.53.0159c25: 滿生肉一段。赤如槿花。諸餘夫人生兒端正。
T2121_.53.0159c26: 我生段肉無有手足。心生羞恥。若王見者必
T2121_.53.0159c27: 生惡賎。盛貯器中打金作薄以朱沙題上。是
T2121_.53.0159c28: 波羅奈國王夫人所生。蓋覆器頭以王印印
T2121_.53.0159c29: 之。以金薄書置器外。送放江中。使人棄已。諸
T2121_.53.0160a01: 鬼神營護使無風浪。時一道士。依牧牛人住
T2121_.53.0160a02: 於江邊。清朝澡洗遥見此器。拾取見金薄書
T2121_.53.0160a03: 字。復見有王印印之。便開器看唯見肉段。而
T2121_.53.0160a04: 作是念。若是死肉久應爛臭。必有異相。將還
T2121_.53.0160a05: 住所善擧一處。過半月已而成二片。自爾之
T2121_.53.0160a06: 後復經半月。二片各生五胞。却後半月一片
T2121_.53.0160a07: 成男。一片成女。男色如黄金。女色如白銀。道
T2121_.53.0160a08: 士見之。心生愛重如自有子。兩手母指自然
T2121_.53.0160a09: 出乳。一指飮男。一指飮女。乳入子腹譬如清
T2121_.53.0160a10: 水摩尼之珠内外明徹。道士號兒。名爲離車
T2121_.53.0160a11: 梁言皮薄
亦言同皮
道士養此二子極爲辛苦。旦入聚
T2121_.53.0160a12: 落乞食。兼爲二子日晏方還。是時牧牛人。見
T2121_.53.0160a13: 道士爲此二子辛苦如是。謂言。大徳。出家人
T2121_.53.0160a14: 正應行道。何爲二子妨廢道業。可收乞我我
T2121_.53.0160a15: 等爲養活。道士言善哉。是牧牛人各還到家。
T2121_.53.0160a16: 明日與諸同伴平治道路。竪立幢幡散雜色
T2121_.53.0160a17: 花。鳴鼓來迎二子到道士處。白道士言。今此
T2121_.53.0160a18: 二子時可去矣。道士付囑。此二子者有大福
T2121_.53.0160a19: 徳。不可度量。汝等善好料理。當以乳酪生熟
T2121_.53.0160a20: 酥五種而供養之。若此二子長大還自共匹
T2121_.53.0160a21: 對。覓好平博處所安立住止。可拜男爲王女
T2121_.53.0160a22: 爲夫人。牧牛人等受教而去。二子年至十六。
T2121_.53.0160a23: 以平博處縱廣一百由旬。中央起宅。以女嫁
T2121_.53.0160a24: 男。立爲夫婦。後一産二兒一男一女。如是十
T2121_.53.0160a25: 六過生。諸牧牛人見王子漸多。更開舍宅造
T2121_.53.0160a26: 諸園地。合三十二人宅舍。如是遂乃三過開
T2121_.53.0160a27: 廣。故名爲毘舍離出善見律毘
婆沙第十卷
T2121_.53.0160a28: 拘藍尼國王后悟法
T2121_.53.0160a29: 佛與千二百五十比丘。遊拘藍尼國美音精
T2121_.53.0160b01: 舍。足蹈門閫天地震動。珠璣樂器不鼓自鳴。
T2121_.53.0160b02: 蠱毒隱伏吉瑞和清。境界人民靡不渇仰。王
T2121_.53.0160b03: 名優填。強&T073545;侵剋開納佞言耽荒女樂。置左
T2121_.53.0160b04: 右二后。容姿妙絶。左名照堂。憍傲讒嫉。右
T2121_.53.0160b05: 字詃容。常行仁愛。王珍其操毎事私焉。詃容
T2121_.53.0160b06: 有老宿青衣。名曰度勝。恒行布香。減省
T2121_.53.0160b07: 而合集。飯佛及僧。佛爲説法。盡心不忘。施
T2121_.53.0160b08: 訖還宮。持所*布香。因此功徳。本行所追
T2121_.53.0160b09: 氣遠聞。斤兩倍香。詃容誥問。首減香錢。飯
T2121_.53.0160b10: 佛及僧。法深義妙非世所聞。詃容聞佛。心生
T2121_.53.0160b11: 歡喜。自念無因得聞正法。即報度勝。汝爲我
T2121_.53.0160b12: 説。度勝啓曰。身賎口穢不敢便宣如來尊言。
T2121_.53.0160b13: 乞行詣佛受勅而還。便遣出宮。重告之曰。具
T2121_.53.0160b14: 受儀式。度勝末還。夫人與侍女側塞中庭。
T2121_.53.0160b15: 佛告度勝。汝還説法多有度者。説法之儀先
T2121_.53.0160b16: 施高座。度勝具宣聖旨。詃容欣悦。開笥出衣
T2121_.53.0160b17: 積爲高座。承佛威神如應説法。夫人詃容及
T2121_.53.0160b18: 諸侍女疑解得道。度勝得總持。照堂妬責數
T2121_.53.0160b19: 譛非一。王不肯從。後又説之。王心乃惑。伺其
T2121_.53.0160b20: 齋時勸王奏樂。請召夫人。王便普召被命皆
T2121_.53.0160b21: 會。詃容持齋獨不應命。反覆三召執節不移。
T2121_.53.0160b22: 王怒隆盛縛曳殿前。將欲射殺。詃容寸心歸
T2121_.53.0160b23: 佛。王自射兩箭皆還自向。王怖而解之。問曰。
T2121_.53.0160b24: 汝有何術乃致是耶。對曰。唯事如來歸命三
T2121_.53.0160b25: 尊。朝奉佛齋過中不食。加行八事莊嚴不
T2121_.53.0160b26: 近。必是世尊哀愍若茲。王曰。善哉。豈可言
T2121_.53.0160b27: 也。當詣精舍奉覲世尊。會有敵國興兵入界。
T2121_.53.0160b28: 王自出征顧命梵志。名曰吉星。權領國政。照
T2121_.53.0160b29: 堂喜曰。吾父領正殺子必矣。女與父謀遂燒
T2121_.53.0160c01: 殺詃容及諸侍女。詐言失火謂可掩塞。事後
T2121_.53.0160c02: 發露。王大恚之。遠徙吉星捐於界外。照堂等
T2121_.53.0160c03: 輩幽之地窟。摧逐邪道。廣闡佛化出中本
起經
T2121_.53.0160c04: 末利夫人持齋
T2121_.53.0160c05: 佛在舍衞國。國王群臣莫不歸仰。時有賈
T2121_.53.0160c06: 客。名曰波利。與五百賈人入海求寶。時海神
T2121_.53.0160c07: 揈水。問波利言。海水爲多。*揈水爲多。波
T2121_.53.0160c08: 利答言。*揈水爲多。海水雖多不能救飢渇之
T2121_.53.0160c09: 人。*揈水雖少能濟渇乏之命。世世受福不可
T2121_.53.0160c10: 訾計。海神歡喜。即脱身上八種香瓔。挍以
T2121_.53.0160c11: 七寶以上波利。波利還國。持此香瓔上波斯
T2121_.53.0160c12: 匿王。王甚珍奇。即列諸夫人。若最好者以香
T2121_.53.0160c13: 瓔與之。六萬夫人盡嚴束而出。王問。末利夫
T2121_.53.0160c14: 人何以不出。侍人答言。今十五日持佛法齋
T2121_.53.0160c15: 素服不嚴。王曰。如今持齋應違王命乎。如是
T2121_.53.0160c16: 三反。末利夫人素服而出。在衆人中明如日
T2121_.53.0160c17: 月倍好於常。王意竦然加敬問曰。有何道徳
T2121_.53.0160c18: 炳然有異。夫人白王。自念少福禀斯女形。情
T2121_.53.0160c19: 態垢穢日夜山積。人命促短懼墜三塗。是以
T2121_.53.0160c20: 月日奉佛法齋。割愛從道世世蒙福。王聞歡
T2121_.53.0160c21: 喜。便以香瓔與之。夫人辭曰。我今持齋不應
T2121_.53.0160c22: 著此。可與餘人。王曰。我本發意欲與勝者。卿
T2121_.53.0160c23: 今最勝。又奉法齋道志殊高。是以相與。若卿
T2121_.53.0160c24: 不受吾將安置。夫人答言。大王勿憂。願王
T2121_.53.0160c25: 屈意共到佛所。以此香瓔奉上世尊。并採聖
T2121_.53.0160c26: 訓累劫之福矣。王即許焉。即勅嚴駕往至佛
T2121_.53.0160c27: 所。白佛言。海神香瓔波利所上。六萬夫人莫
T2121_.53.0160c28: 不貪得。末利夫人與而不取。持佛法齋心無
T2121_.53.0160c29: 貪欲。謹以上佛。願垂納受。世尊弟子執心難
T2121_.53.0161a01: 齊。直信如此豈有福乎。於是世尊爲受香瓔。
T2121_.53.0161a02: 即説偈言
T2121_.53.0161a03:     多作寶華 結歩搖綺 廣積徳香
T2121_.53.0161a04:     所生轉好 琦草芳華 不逆風熏
T2121_.53.0161a05:     近道敷開 徳人遍香 栴檀多香
T2121_.53.0161a06:     青蓮芳花 雖曰是眞 不如戒香
T2121_.53.0161a07:     華香氣微 不可謂眞 持戒之香
T2121_.53.0161a08:     到天殊勝 戒具成就 行無放逸
T2121_.53.0161a09:     定意度脱 長離魔道出法句經
第二卷
T2121_.53.0161a10: 優達那王妻學道生天
T2121_.53.0161a11: 槃提國王名優達。迦葉佛時出家修道。仰値
T2121_.53.0161a12: 釋迦皆得道迹。其國殷富人民熾盛。王有二
T2121_.53.0161a13: 萬夫人。第一夫人。字曰月明。容儀端正王甚
T2121_.53.0161a14: 愛敬。不過半歳夫人將終相現。王甚憂慼。月
T2121_.53.0161a15: 明問之。王言。汝壽將終。情愛別離是故愁
T2121_.53.0161a16: 耳。月明答言。夫生有死。自世之常。何獨憂
T2121_.53.0161a17: 耶。若隆顧念但放出家。王聽入道。汝若出
T2121_.53.0161a18: 家設未成道必生天上。若生天上還至我所。
T2121_.53.0161a19: 聽汝出家。月明即許其誓。喚比丘尼。即捨五
T2121_.53.0161a20: 欲。多來問訊恭敬供養妨其道業。是故遊行
T2121_.53.0161a21: 諸國。從出家日數滿六月。持戒清淨厭患世
T2121_.53.0161a22: 間。得阿那含道。終一聚落即生色天。觀昔因
T2121_.53.0161a23: 縁於王有約。欲赴本誓。觀王沒於五欲&T014461;
T2121_.53.0161a24: 難化。直爾而往無以感發。宜以恐逼爾乃降
T2121_.53.0161a25: 伏。便自變身作大羅刹。衣毛振竪執五尺
T2121_.53.0161a26: 刀。因王夜臥去之不遠懸在空中。王甚大怖。
T2121_.53.0161a27: 即語王言。汝雖士衆千萬。今唯屬我不得自
T2121_.53.0161a28: 在。死時已至何縁自濟。王即報言。我無因縁
T2121_.53.0161a29: 持本所作善。修心清淨死生善處。天
T2121_.53.0161b01: 言。此最可恃更無餘理。王便問言。汝是何神
T2121_.53.0161b02: 使我怖畏。天答。我是月明夫人。王放出家思
T2121_.53.0161b03: 惟離欲生色天上。今來赴約。王言。汝雖説此
T2121_.53.0161b04: 我猶不信。復汝本形爾乃可信。天即變爲昔
T2121_.53.0161b05: 形。衣裳服飾如本而立。王欲心發即趣欲捉。
T2121_.53.0161b06: 月明即昇虚空爲王説法曰。此身無常彈指
T2121_.53.0161b07: 叵保。譬如朝露日出則滅。不*惟無常貪著我
T2121_.53.0161b08: 身。王不見。盛年華色老所呑滅。諸根朽邁。目
T2121_.53.0161b09: 視不明。耳聽不聰。形敗腐朽無所復堪。譬如
T2121_.53.0161b10: 釀酒戻取淳味糟無所直。是身既老無所
T2121_.53.0161b11: 貪樂。唯有死在。身既生死無常與倶。王不
T2121_.53.0161b12: 見。胎夭幼壯皆死。是身危脆死賊常隨。身心
T2121_.53.0161b13: 火然但是衆苦。心有三毒身有寒熱飢渇。而
T2121_.53.0161b14: 不生厭貪著我身。宮人伎女華色五欲。國財
T2121_.53.0161b15: 妻子悉非我有。死去之時無一隨者。身尚自
T2121_.53.0161b16: 棄何況餘物。迷沒五欲迴流生死莫知出路。
T2121_.53.0161b17: 王是智人何不厭離出家求道。王善心生許
T2121_.53.0161b18: 其出家。月明重化之曰。吾當出家求於妙法
T2121_.53.0161b19: 受而修行日夕精進翹勤勿懈。説此語已忽
T2121_.53.0161b20: 然不現。王即禪位太子。捨離五欲。投迦
T2121_.53.0161b21: 延出家爲道。時人以其捨重榮利。求正眞道。
T2121_.53.0161b22: 臣吏人民多來供養恭敬問訊方修道業。於
T2121_.53.0161b23: 是遊行至摩竭國。佛爲説法得阿羅漢道。執
T2121_.53.0161b24: 持瓦鉢入王舍城。乞得宿飯還林坐食。洴沙
T2121_.53.0161b25: 王出遊詣林。問訊曰。汝本爲王出入榮從。
T2121_.53.0161b26: 今作乞兒獨行匃食。豈可樂耶。汝還罷道分
T2121_.53.0161b27: 半國治。道人答言。我大國王聚落甚多。今
T2121_.53.0161b28: 復何縁捨大就小非我所宜。*洴沙王曰。汝本
T2121_.53.0161b29: 食以上味盛以寶器。今執瓦鉢乞殘宿食不
T2121_.53.0161c01: 亦難乎。汝本爲王勇士侍衞。今日單獨豈不
T2121_.53.0161c02: 恐耶。本在深宮妃妓妙色盈悦耳目。坐以寶
T2121_.53.0161c03: 床敷以細縟。今日獨宿林野臥坐唯草豈不
T2121_.53.0161c04: 苦哉。答曰。我今知足無所貪樂。*洴沙王曰。
T2121_.53.0161c05: 卿今可憐。答言。卿是可憐非是我也。所以
T2121_.53.0161c06: 者何。卿五欲所纒恩愛所驅不得自在。我今
T2121_.53.0161c07: 快樂心無罣礙。瓶沙聞已即便還去出雜
藏經
T2121_.53.0161c08: 國王大夫人與一賢者共王造寺
T2121_.53.0161c09: 昔有一人。見浮圖寺。意欲作之。而錢帛不足。
T2121_.53.0161c10: 發願入海益得金寶。我當作寺國中第一。得
T2121_.53.0161c11: 金銀還復熟思惟。誰能同意共作寺者・國王・
T2121_.53.0161c12: 常言。我欲作寺塔。今初未作。當珠寶瑛貢
T2121_.53.0161c13: 上於王。王得歡喜問。何處得此。賢者言。我願
T2121_.53.0161c14: 作寺不辦獨作。入海得寶當作寺。今安隱還
T2121_.53.0161c15: 是我一利。至得金寶是我二利。意不貪著興
T2121_.53.0161c16: 立寺舍是我三利。我猗三利功徳今欲作寺。
T2121_.53.0161c17: 唯無人力功夫。故以聞王。王言。我亦有三
T2121_.53.0161c18: 利。欲作寺塔身得作王爲人中上是我一
T2121_.53.0161c19: 利。豐饒財寶人兵是我二利。四方皆伏是我
T2121_.53.0161c20: 三利。當與卿共作寺。王呼五百夫人以珠與
T2121_.53.0161c21: 之。五百夫人皆自莊飾各欲得珠。唯大夫人
T2121_.53.0161c22: 獨不裝梳。王問何故。答亦有三利。故得作
T2121_.53.0161c23: 王夫人。一宮所敬是我一利。生男爲太子是
T2121_.53.0161c24: 我二利。常樂經道欲作佛圖寺是我三利。王
T2121_.53.0161c25: 言善哉。以珠與之。大夫人以百千兩金助王
T2121_.53.0161c26: 立寺。王與國中賢者作寺廣千歩。皆以金銀
T2121_.53.0161c27: 刻鏤。王言。唯我三人有此福。我國中人不蒙
T2121_.53.0161c28: 此耶。遣使街里宣令。誰能多有善意得福無
T2121_.53.0161c29: 量。有貧窮女唯一小屋乞匃衣食。聞之自責。
T2121_.53.0162a01: 宿不布施今致困窮。解身布裙向中擲與使
T2121_.53.0162a02: 者以裙助王。我形裸露無衣可出。王聞驚怪
T2121_.53.0162a03: 乃有是善心。即勅將來。使者曰。此女人無
T2121_.53.0162a04: 衣可著。王勅五百夫人。各取一領衣與之。速
T2121_.53.0162a05: 往迎取。王即見之拜爲第二夫人。令教授宮
T2121_.53.0162a06: 十卷譬喩
經第四卷
T2121_.53.0162a07: 經律異相卷第三十
T2121_.53.0162a08:
T2121_.53.0162a09:
T2121_.53.0162a10:
T2121_.53.0162a11:
T2121_.53.0162a12: 經律異相卷第三十一行菩薩道長上
諸國太子部
T2121_.53.0162a13:  梁沙門僧旻寶唱等集 
T2121_.53.0162a14:   乾陀尸利國王太子投身餓虎遺骨起塔一
T2121_.53.0162a15:  曇摩紺爲法燒身火坑變爲花池二 
T2121_.53.0162a16: 忍辱爲父殺身三 智止以血肉施病比丘
T2121_.53.0162a17: 四 月光破身出血髓以救病人五 須
T2121_.53.0162a18: 提割肉供父母命六 須大拏好施爲與人
T2121_.53.0162a19: 白象詰擯山中七 祇域爲㮈女所生捨國
T2121_.53.0162a20: 爲醫八
T2121_.53.0162a21: 乾陀尸利國王太子投身餓虎遺骨起塔
T2121_.53.0162a22: 乾陀尸利國王太子。不好榮華栖遁山澤。時
T2121_.53.0162a23: 深谷底有一餓虎。新産七子遇天降雪。虎母
T2121_.53.0162a24: 抱子已經三日不得求食。懼子凍死守餓護
T2121_.53.0162a25: 子雪落不息。母子飢困喪命不久。母既飢逼
T2121_.53.0162a26: 還欲噉子。時諸仙曰。誰能捨身救濟此者。太
T2121_.53.0162a27: 子曰。善哉吾願果矣。往到崖頭下向望視。見
T2121_.53.0162a28: 虎母抱子爲雪所覆生大悲心。立住山頭寂
T2121_.53.0162a29: 然入定。即逮清淨無生法忍。觀見過去無數
T2121_.53.0162b01: 劫事未來亦爾。即還白師及五百同學。吾今
T2121_.53.0162b02: 捨身願各隨喜。師曰學道日淺知見未廣。何
T2121_.53.0162b03: 忽自發捨所愛身。太子答曰。吾昔有願應捨
T2121_.53.0162b04: 千身。前已曾捨九百九十九身。今日所捨足
T2121_.53.0162b05: 滿千身是故捨耳。願師隨喜。師曰。卿志願
T2121_.53.0162b06: 高妙必先得道勿復見遺。太子辭師而去。師
T2121_.53.0162b07: 與五百神仙啼泣滿目送太子到山崖頭。時
T2121_.53.0162b08: 日有富蘭長者。將從男女五百人齎供上山。
T2121_.53.0162b09: 見太子捨身悲感涕哭。亦隨太子至山崖頭。
T2121_.53.0162b10: 太子在衆人前發大誓願。我今捨身救衆生
T2121_.53.0162b11: 命。所有功徳速成菩提。得金剛身常樂我淨
T2121_.53.0162b12: 無爲法身。未度者度未解者解未安者安。我
T2121_.53.0162b13: 今此身無常苦惱衆毒所集。此身不淨九孔
T2121_.53.0162b14: 盈流四大毒蛇之所咥螫。五拔刀賊追逐傷
T2121_.53.0162b15: 割。如此身者爲無反復甘饍美味及五欲樂
T2121_.53.0162b16: 供養。此身命終之後無善報恩。及墮地獄受
T2121_.53.0162b17: 無量苦。夫人身者唯應令苦不得與樂。又發
T2121_.53.0162b18: 誓言。今我以肉血救彼餓虎。餘舍利骨。我父
T2121_.53.0162b19: 母後時必爲起塔。令一切衆生身諸病苦宿
T2121_.53.0162b20: 罪因縁湯藥針炙不得差者。來我塔處至
T2121_.53.0162b21: 心供養。隨病輕重不過百日必得除愈。若實
T2121_.53.0162b22: 不虚者諸天降雨香華。應聲雨蔓陀羅華地
T2121_.53.0162b23: 振動。太子即解鹿皮衣以纒頭。自投身
T2121_.53.0162b24: 虎前。虎母得食菩薩肉。母子倶活。時崖頭諸
T2121_.53.0162b25: 人望見太子。爲虎所噉骨肉狼籍。悲號大叫
T2121_.53.0162b26: 聲動山中。或有椎胸自撲宛轉臥地。或有禪
T2121_.53.0162b27: 思。或有叩頭懺悔。首陀會諸天及天帝釋四
T2121_.53.0162b28: 天王等。日月諸天數千萬衆。皆發無上菩提
T2121_.53.0162b29: 之心。作倡伎樂燒香散華供養太子。而唱是
T2121_.53.0162c01: 言。善哉摩訶薩埵。從是不久當坐道場。五百
T2121_.53.0162c02: 仙人皆發無上正眞道意。神仙大師得無生
T2121_.53.0162c03: 忍。夫人遣餉。唯見衣裳傘蓋鉢錫瓶罐在石
T2121_.53.0162c04: 室中。遍問仙人。十十五五相向啼泣。到大師
T2121_.53.0162c05: 所。唯見仙師以手支頬涕泣滿目呻吟而
T2121_.53.0162c06: 坐。周匝推問無肯應對。使者怖懼。即以飮食
T2121_.53.0162c07: 施諸仙士走還向夫人具説上事。夫人曰。禍
T2121_.53.0162c08: 哉吾子死矣。推胸大叫奔走詣王。王聞迷悶。
T2121_.53.0162c09: 群臣諫王。太子在山。願王小息
T2121_.53.0162c10: 王及夫人妃后婇女臣佐吏民奔走上山。長
T2121_.53.0162c11: 者富蘭逆來告王。太子昨日投身巖下以肉
T2121_.53.0162c12: 飯虎。今唯餘骨狼籍在地共到屍處。王及夫
T2121_.53.0162c13: 人后妃婇女群臣吏民擧聲悲叫振動山谷。
T2121_.53.0162c14: 王與夫人伏子屍上心肝斷絶悶不識人。妃
T2121_.53.0162c15: 前扶頭理太子髮曰。寧令我身碎如塵粉不
T2121_.53.0162c16: 令我夫奄忽如今。時群臣白王。太子布施誓
T2121_.53.0162c17: 度群生。非無常殺鬼所侵奪也。及未臭爛宜
T2121_.53.0162c18: 設供養。即收骸骨出山谷口。於平坦地積栴
T2121_.53.0162c19: 檀香薪。及香蘇油用闍維之。收取舍利起七
T2121_.53.0162c20: 寶塔。時太子者我身是。父王者即今我父
T2121_.53.0162c21: 頭檀是。夫人者母摩耶是。后妃者今瞿夷是。
T2121_.53.0162c22: 維者阿難是。山上神仙大師者彌勒是
T2121_.53.0162c23: 薩投身*飯
餓虎經
T2121_.53.0162c24: 曇摩紺爲法燒身火坑變爲花池二
T2121_.53.0162c25: 昔閻浮提有王名梵天。王有太子字曇摩*紺。
T2121_.53.0162c26: 深樂正法。帝釋化作婆羅門言。我能説法。太
T2121_.53.0162c27: 接足禮敬請欲聞之。婆羅門言。我學積
T2121_.53.0162c28: 久。云何直欲便聞。若能不惜身命及於妻子。
T2121_.53.0162c29: 入大火坑以見供養者。吾乃與法。太子具如
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