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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

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T2121_.53.0154a01: 目連施設所説。始人者以胸臆行名爲摩睺
T2121_.53.0154a02: 勒。生三手衆生名爲象。問曰。何故説人。或
T2121_.53.0154a03: 是摩睺勒。或是象。答曰。證彼衆生從光音天
T2121_.53.0154a04: 終來生於此。當時生畜生中。但形如人。飮食
T2121_.53.0154a05: 惡意惡巧詐滋多。故人相轉滅遂成畜生。形
T2121_.53.0154a06: 如蝦蟇出鞞婆沙
第十四卷
T2121_.53.0154a07: 瓶沙王與弗迦沙王親厚更獻珍異十一
T2121_.53.0154a08: 時王舍國王。名曰*洴沙。少作太子常求五
T2121_.53.0154a09: 願。一者曼我年少爲王。二者令我國中有
T2121_.53.0154a10: 佛。三者使我常往來。四者常聽説經。五者聞
T2121_.53.0154a11: 疾開解得須陀洹。王皆得之。時王舍國北遊
T2121_.53.0154a12: 異國。國名徳差伊羅。王名弗迦沙。甚自高絶。
T2121_.53.0154a13: 宿曾見佛受佛經道。學身中六分經。謂地水
T2121_.53.0154a14: 火風空心。而*洴沙王。與弗沙王生未相見。
T2121_.53.0154a15: 遥相愛敬有如兄弟。常通書記更相問遺。弗
T2121_.53.0154a16: 迦沙王國中生一蓮華。而有千葉皆作金色。
T2121_.53.0154a17: 遣遺*洴沙王。*洴沙王。見華大歡喜言。弗迦
T2121_.53.0154a18: 沙王。遺我物甚奇有異。*洴沙王。作書與弗
T2121_.53.0154a19: 迦沙王言。我國中有金銀珍寶甚多。我不用
T2121_.53.0154a20: 爲寶。今我國中生一人華。字佛。紫磨金色身
T2121_.53.0154a21: 有三十二相。弗迦沙王。聞佛聲歡喜踊躍。作
T2121_.53.0154a22: 書與*洴沙王。佛教*戒所行願具告意。弗迦
T2121_.53.0154a23: 沙王。却後數日自念言。人命不可知在呼吸
T2121_.53.0154a24: 間。我不能復待*洴沙報書。勅諸小國王及群
T2121_.53.0154a25: 臣。嚴駕發行欲詣佛所。道逢*洴沙王書。書
T2121_.53.0154a26: 上言。佛教人棄家捐妻子斷愛欲。當除鬚髮
T2121_.53.0154a27: 著法衣作沙門。又疏十二因縁。送與弗迦沙
T2121_.53.0154a28: 王。弗迦沙王。讀書竟自思念。夜人定後群臣
T2121_.53.0154a29: 百官衆皆臥出。寂然無聲竊起亡去。入丘
T2121_.53.0154b01: 墓間便自剃頭。被法衣作沙門。佛以天眼見
T2121_.53.0154b02: 弗迦沙。到王舍城止於家。佛念。弗迦沙
T2121_.53.0154b03: 王命盡明日。即飛到*窯家願寄一宿。*窯家
T2121_.53.0154b04: 報言。可得相容。佛於一處端坐。便自念言。是
T2121_.53.0154b05: 弗迦沙安諦寂寞。起到弗迦沙前。問言。卿
T2121_.53.0154b06: 師受誰道作沙門耶。報言。我聞有佛今師事
T2121_.53.0154b07: 之。佛念。是賢者爲用我故作沙門。當爲説宿
T2121_.53.0154b08: 命時所知經。爾乃解耳。佛言。我爲卿説經事。
T2121_.53.0154b09: 善聽之。弗迦沙言善。佛爲説法。得第三阿那
T2121_.53.0154b10: 含道。能知是佛耳。即起爲佛作禮。明日入城
T2121_.53.0154b11: 未遠。有少齒牛觸抵弗迦沙。諸比丘白佛言。
T2121_.53.0154b12: 佛昨於*窯家爲説經。沙門爲犇牛所抵殺。
T2121_.53.0154b13: 當趣何道。佛言。我爲説經即得阿那含。生十
T2121_.53.0154b14: 六天上得阿羅漢。令諸比丘共取弗迦沙身。
T2121_.53.0154b15: 好收葬之。於其上起塔出*洴沙王五願經又
出弗迦沙王因縁經
T2121_.53.0154b16: 赤馬天子問佛無生死處十二
T2121_.53.0154b17: 時有赤馬天子。容色絶妙。於後夜時來詣佛
T2121_.53.0154b18: 所。白佛言。世尊。頗有能行過世界邊。至不生
T2121_.53.0154b19: 不老不死處不。佛告赤馬。無有能至者。赤馬
T2121_.53.0154b20: 天子又白佛言。奇哉世尊。善説斯義。如世尊
T2121_.53.0154b21: 説。所以者何。自憶宿命。名曰赤馬。作外道仙
T2121_.53.0154b22: 人。得神通離諸愛欲。我時作念。我有如是捷
T2121_.53.0154b23: 疾神足。如健士夫以利箭横射。過多羅樹影
T2121_.53.0154b24: 頃。能登須彌。至一須彌。足躡東海超至西海。
T2121_.53.0154b25: 我念神力捷疾今求世界邊。便發足去。唯除
T2121_.53.0154b26: 食息便利。減節睡眠常行百歳。於路命終竟
T2121_.53.0154b27: 不得至。即沒不現出雜阿含第
二十九卷
T2121_.53.0154b28: 多智王佯狂免禍十三
T2121_.53.0154b29: 外國有惡雨。若墮江湖河井陂池。人食之者
T2121_.53.0154c01: 狂醉七日。有國王。多智善知惡雨見雲以
T2121_.53.0154c02: 知。使蓋一井令雨不入。時百官群臣食惡雨
T2121_.53.0154c03: 水。擧朝皆狂。脱衣赤裸泥土塗頭坐王殿上。
T2121_.53.0154c04: 唯王一人獨不狂耳。一切群臣不自知狂。反
T2121_.53.0154c05: 謂王狂。何故著衣獨異衆人。皆相謂言。此非
T2121_.53.0154c06: 小事思共宜之。王恐諸臣欲反便自怖懅。
T2121_.53.0154c07: 語諸臣言。我有良藥能自愈病。諸人小停待
T2121_.53.0154c08: 我服藥。王便入内脱衣同其而出。一切群臣
T2121_.53.0154c09: 見皆大喜。七日之後群臣醒悟大自慚愧。各
T2121_.53.0154c10: 著衣冠而來朝會。王故如前赤裸而坐。諸臣
T2121_.53.0154c11: 皆驚怪而問言。王常多智。何故若是。王答臣
T2121_.53.0154c12: 言。我心常定無變易也。以汝狂故反謂我狂。
T2121_.53.0154c13: 非實心也出雜譬喩
經第四卷
T2121_.53.0154c14: 經律異相卷第二十八
T2121_.53.0154c15:
T2121_.53.0154c16:
T2121_.53.0154c17:
T2121_.53.0154c18:
T2121_.53.0154c19: 經律異相卷第二十九行聲聞道下諸
國王部第
T2121_.53.0154c20:  梁沙門*僧旻寶唱等*集 
T2121_.53.0154c21:   鏡面王欲起新殿一 不梨先泥王請佛解
T2121_.53.0154c22: 夢二 惡少王遶塔散寇三 難國王因兒
T2121_.53.0154c23: 婦得解四 阿質王從佛生信五 優填王
T2121_.53.0154c24: 請求治化方法六 優填王惑於女人射其
T2121_.53.0154c25: 正后矢不能傷七 檀那王國遭暴水蛇遶
T2121_.53.0154c26: 其城爲二比丘所救八 國王酒獵聞之
T2121_.53.0154c27: 修福九 國王臨死藏珠髻中十 有王遇
T2121_.53.0154c28: 伐不拒十一 國王試一智臣十二 驢首
T2121_.53.0154c29: 王食雪山藥草得作人頭十三 不眠王殺
T2121_.53.0155a01: 睡左右十四
T2121_.53.0155a02: 鏡面王欲起新殿
T2121_.53.0155a03: 過去迦尸國王。以正法治。人民安樂無諸患
T2121_.53.0155a04: 難。時王無子。夫人忽然懷妊。十月生兒無有
T2121_.53.0155a05: 眼鼻。生得七日施設大會集諸群臣。相師道
T2121_.53.0155a06: 士爲子立字。時彼國法。或因福相或因星宿
T2121_.53.0155a07: 或因父母而立字。婆羅門問言。王子身體有
T2121_.53.0155a08: 何異相。傍人答言。今此王子其面正平都無
T2121_.53.0155a09: 眼鼻。婆羅門言。應名鏡面。以四乳母供給抱
T2121_.53.0155a10: 養。一人摩拭洗浴。一人除棄不淨。一人懷抱。
T2121_.53.0155a11: 一人乳哺。此四乳母晝夜給侍。譬如蓮華日
T2121_.53.0155a12: 日増長。至年長大父王命終。即拜鏡面以尊
T2121_.53.0155a13: 王位。然此太子宿殖徳本。雖生無目而有天
T2121_.53.0155a14: 眼。堪爲國王。福徳力大。國中人民聞鏡面太
T2121_.53.0155a15: 子爲王無不奇怪。時有大臣便欲試之。不能
T2121_.53.0155a16: 得便。遇王出勅。勅諸群臣。更立新殿。彫文
T2121_.53.0155a17: 剋鏤種種彩畫。大臣試王。將一獼猴與著衣
T2121_.53.0155a18: 服作革嚢盛之。串其肩上將到王前。巧匠已
T2121_.53.0155a19: 至願王指授。王知相試。便説偈言
T2121_.53.0155a20:     觀此衆生類 睒睒面皺&MT05148;
T2121_.53.0155a21:     &T050121;厥性輕躁 成事彼能壞
T2121_.53.0155a22:     受分法如是 何能起宮殿
T2121_.53.0155a23:     殘折華果樹 不中親近人
T2121_.53.0155a24:     況能造宮殿 催送歸野林
T2121_.53.0155a25: 時鏡面王。今即我也出僧祇律
第七卷
T2121_.53.0155a26: 不梨先泥王請佛解夢
T2121_.53.0155a27: 不梨先泥王。夜臥夢見十事。一者夢見三瓶
T2121_.53.0155a28: 併兩邊瓶滿氣出相交往來。不入中央空瓶
T2121_.53.0155a29: 中。二者夢見馬口食尻亦食。三者夢見小樹
T2121_.53.0155b01: 生華。四者夢見小樹生果。五者夢見一人索
T2121_.53.0155b02: 繩。人後有羊。羊主食繩。六者夢見狐於金床
T2121_.53.0155b03: 上金器中食。七者夢見大牛還從犢子飮乳。
T2121_.53.0155b04: 八者夢見四牛從四面鳴來相趣欲鬪。當合
T2121_.53.0155b05: 未合不知牛處。九者夢見大池水中央濁四
T2121_.53.0155b06: 邊清。十者夢見大谿水流正赤。王寤大恐。
T2121_.53.0155b07: 亡國及身。即召公臣及諸道人曉解夢者問
T2121_.53.0155b08: 之。有一婆羅門。皆非吉事。當取所重愛夫
T2121_.53.0155b09: 人太子。及邊親近侍人奴婢。皆殺以祠天王。
T2121_.53.0155b10: 有臥具及著身珍寶好物。皆當燒以祠天。能
T2121_.53.0155b11: 如是者王身得無他。王聞不樂。夫人問王。何
T2121_.53.0155b12: 故愁憂。王言説。昨夜夢見十事。恐亡國及身。
T2121_.53.0155b13: 有婆羅門。解夢皆非吉事。夫人言。王莫愁憂。
T2121_.53.0155b14: 今佛近在精舍。去國不遠。何以不往問夢意。
T2121_.53.0155b15: 如佛所解。王當隨之。王即到佛所。頭面禮
T2121_.53.0155b16: 佛足具以白佛。恐亡國土身及妻子。願聞教
T2121_.53.0155b17: 戒。佛言。莫恐。王夢者。後世人當不畏法禁。
T2121_.53.0155b18: 貪婬嫉妬不知厭足。少義無慈不知慚愧。第
T2121_.53.0155b19: 一夢者豪貴自相追隨。不顧貧賎。第二夢者
T2121_.53.0155b20: 見馬兩食。後世帝王及諸大臣。禀食俸祿復
T2121_.53.0155b21: 探萬民不知厭足。第三夢者小樹生華者。後
T2121_.53.0155b22: 世人年未滿三十。而頭生白髮。貪婬多欲年
T2121_.53.0155b23: 少強老。第四夢者小樹生果者。後世人年未
T2121_.53.0155b24: 滿十五。便行嫁抱兒而歸。不知慚愧。第五夢
T2121_.53.0155b25: 者一人索繩後人有羊。羊主食繩者。後世人
T2121_.53.0155b26: 夫婿出行。婦與他通食其財物。第六夢者狐
T2121_.53.0155b27: 於金床金器中食。後世人下賎更尊貴。有財
T2121_.53.0155b28: 産衆人敬畏之。公侯子孫更貧賎。處於下坐
T2121_.53.0155b29: 飮食在後。第七夢者大牛還從小犢。子
T2121_.53.0155c01: 者。後世人無有禮義。母爲女媒誘他男子。與
T2121_.53.0155c02: 女交通授女求財。以自饒給不知慚愧。第八
T2121_.53.0155c03: 夢者四牛從四面鳴來相趨欲鬪當合未合
T2121_.53.0155c04: 不知牛處者。後世帝王長吏人民。皆無至誠
T2121_.53.0155c05: 之心。更相欺詐愚癡瞋恚。不敬天地以用是
T2121_.53.0155c06: 雨澤不時。長吏人民請祷求雨。天當四面
T2121_.53.0155c07: 起雲雷電有聲。長吏人民咸言。當*雨須臾之
T2121_.53.0155c08: 間雲散雨去遂爲不墮。所以者何。帝王長吏
T2121_.53.0155c09: 人民無有忠正仁慈。第九夢者大*池水中央
T2121_.53.0155c10: 濁四邊清者。後世中國當擾亂治行不平。人
T2121_.53.0155c11: 民不孝父母不敬長老。邊國面當平清。人民
T2121_.53.0155c12: 和睦孝從二親。第十夢者大谿水流正赤者。
T2121_.53.0155c13: 後世諸國當忿諍興軍聚衆更相攻伐。當作
T2121_.53.0155c14: 車兵歩兵騎兵。共鬪相殺傷不可稱數。死者
T2121_.53.0155c15: 於路血流正赤。王長跪白言。得佛教戒心即
T2121_.53.0155c16: 歡喜。爲佛作禮還歸宮中。重貴正夫人。皆
T2121_.53.0155c17: 奪諸大臣俸祿。不復信異道婆羅門出國王不
梨先泥
T2121_.53.0155c18: 十夢
T2121_.53.0155c19: 惡少王遶塔散寇
T2121_.53.0155c20: 月支國有王。名惡少王。此天下莫不靡伏。母
T2121_.53.0155c21: 教勅王曰。設有臨死之難愼莫左旋佛寺。當
T2121_.53.0155c22: 念右旋愼莫違吾此教。時惡少王。大出兵衆
T2121_.53.0155c23: 攻純血城。手自執劍殺三億人。後戰不如。乘
T2121_.53.0155c24: 象奔走顧視佛圖。憶母教誡便迴象右旋。敵
T2121_.53.0155c25: 國見之因各散伏。王見賊退尋從進。得其本
T2121_.53.0155c26: 城擒獲王身。便憶佛語。自歸佛者爲尊爲上
T2121_.53.0155c27: 無有及者。設我不右旋者豈能壞此賊乎出出
曜經
T2121_.53.0155c28: 第十六卷舊
雜譬喩略
T2121_.53.0155c29: 難國王因兒婦得解
T2121_.53.0156a01: 佛在舍衞國。有難國王。名分和檀。大好道徳。
T2121_.53.0156a02: 日飯道士千餘人。王自謂。智慧無雙以鐵縛
T2121_.53.0156a03: 腹。常恐智慧横出。而欲爲子婚。問群臣曰。天
T2121_.53.0156a04: 下有智如我者不。若其有者。我欲爲子取其
T2121_.53.0156a05: 女也。國内無有。王遣使者求索他方。到舍衞
T2121_.53.0156a06: 國問彼人民有佛。使者言。佛寧有女不。答曰。
T2121_.53.0156a07: 道人無有女也。使者言。次復有誰。答曰。阿難
T2121_.53.0156a08: 邠坻賢善好道有女第一。使者言。何用爲第
T2121_.53.0156a09: 一。答曰。曾與太子祇共諍園田持以上佛。象
T2121_.53.0156a10: 負黄金數千萬億不貪重寶但志爲善。使者
T2121_.53.0156a11: 即往到阿難邠坻居所。還以白王。王即馳往
T2121_.53.0156a12: 見。難國王身了無衣服。裸形黒醜状類如鬼。
T2121_.53.0156a13: 阿難邠坻問言。欲何求也。王言。聞君賢善好
T2121_.53.0156a14: 道有女第一。故來爲子請求君女。阿難邠坻
T2121_.53.0156a15: 呼前坐之云。當啓佛。具以白佛。佛言與之。阿
T2121_.53.0156a16: 難邠坻言。怖殺我女。佛言不也。遂即與之。女
T2121_.53.0156a17: 名三摩竭。當於難國度脱八萬人。阿難邠坻
T2121_.53.0156a18: 敢復問佛。心實懷恨。即歸謂難國王。女當相
T2121_.53.0156a19: 與。王即禮娉迎還其國。太子夜往到三摩竭
T2121_.53.0156a20: 所。三摩竭以脚&T050460;太子却于地。如是四五日。
T2121_.53.0156a21: 太子不敢復行。王夫人問之。何故不行。太子
T2121_.53.0156a22: 默聲。夫人即往到三摩竭所。我爲子娶妻
T2121_.53.0156a23: 當承事。我子何故折辱。三摩竭言。夫人
T2121_.53.0156a24: 子及國中人。形皆如狗與畜生無異。夫人白
T2121_.53.0156a25: 王。王智慧無雙遠求子婦。無所畏難折辱我
T2121_.53.0156a26: 子。復面罵我。王聞之。即往到三摩竭所。三摩
T2121_.53.0156a27: 竭不出禮拜。王言。我遠娶新婦。面罵夫人復
T2121_.53.0156a28: 折辱我子可乎。三摩竭言然。王國中人民皆
T2121_.53.0156a29: 如狗畜。王即大驚曰。我常恐智從腹横出故。
T2121_.53.0156b01: 以鐵縛之。日飯道士千餘人。誰能及我者。而
T2121_.53.0156b02: 反見罵。三摩竭曰。男女長少裸形相向。雖復
T2121_.53.0156b03: 修福猶可棄賎。王詣師門具陳上事。師曰。更
T2121_.53.0156b04: 往復問之。愼勿怒也。王即還問。汝國人民何
T2121_.53.0156b05: 用爲勝。三摩竭曰。我國男女皆有衣裳。尊卑
T2121_.53.0156b06: 異位身不相見。有大人名曰佛。教化數千億
T2121_.53.0156b07: 萬人皆令得道。入火不燒入水不溺。能典
T2121_.53.0156b08: 攬三千日月萬二千天地。知三世事。身
T2121_.53.0156b09: 十二相八十種好。道徳通達諸天敬謁。王言。
T2121_.53.0156b10: 佛寧可見不。三摩竭言。遥請可致耳。王言。大
T2121_.53.0156b11: 善。請當云何。三摩竭言。但自燒香王隨我後。
T2121_.53.0156b12: 夫人太子皆隨我。三摩竭即上高臺請言。難
T2121_.53.0156b13: 國王始聞如來名。願佛明日受王飯食。佛告
T2121_.53.0156b14: 目連。勅諸比丘。明日悉往難國。三摩竭。令
T2121_.53.0156b15: 王及夫人太子齋戒燒香布席施設食具。供
T2121_.53.0156b16: 待千二百五十人。三摩竭。即與王夫人太子
T2121_.53.0156b17: 共住中庭。令諸羅漢來當先到佛在後著。愼
T2121_.53.0156b18: 莫驚怖隨我所爲。佛諸比丘各自變化。舍利
T2121_.53.0156b19: 弗現作一雙白象。目連化作師子。諸大比丘
T2121_.53.0156b20: 各變其身。種種示現。或雁皆悉不同從上來
T2121_.53.0156b21: 下。難國人民大驚。三摩竭言。勿怖也。佛最在
T2121_.53.0156b22: 後身出水火。三摩竭前爲佛作禮。王夫人太
T2121_.53.0156b23: 子皆亦作禮。諸阿羅漢就坐大小相次。三摩
T2121_.53.0156b24: 竭王夫人太子。次前行澡水下飯食具。國中
T2121_.53.0156b25: 人民怪王閉門。大怒各持斧欲斫宮門。佛言。
T2121_.53.0156b26: 我皆欲使人作善。即令宮壁化作水精。内外
T2121_.53.0156b27: 相見人民即止不敢復斫。時賓頭盧坐山。忽
T2121_.53.0156b28: 去往難國。以鍼刺地。縷與衣相連。即神足
T2121_.53.0156b29: 行至難國。山便隨後。國一女懷妊見山來恐
T2121_.53.0156c01: 墜。怖即墮身。佛令目連問賓頭盧。汝後是何
T2121_.53.0156c02: 等。賓頭盧顧視。山擲還前處八千里外。佛言。
T2121_.53.0156c03: 我教度脱汝。今失期復殺一人。人命之重我
T2121_.53.0156c04: 所不喜。從今已後不得隨我飯食頃。彌勒佛
T2121_.53.0156c05: 出乃得般泥洹。賓頭盧默然愁苦。王白佛言。
T2121_.53.0156c06: 寧可共捔道力。不如者當投井中。佛言大善。
T2121_.53.0156c07: 三問不如者當投井中。王言可。佛問言。若誦
T2121_.53.0156c08: 經時云何。王言。我誦經時。匍匐而行極即伏
T2121_.53.0156c09: 地。佛言。我誦經時坐坐極經行。若匍匐誦經
T2121_.53.0156c10: 是爲狗行。王爲不如。王欲投井兩手據地而
T2121_.53.0156c11: 不肯入。佛言置之。即還歸國奉行佛道。三摩
T2121_.53.0156c12: 竭。乃承事王夫人太子。於難國教化八萬人。
T2121_.53.0156c13: 皆得四聲聞果出分惒
檀王經
T2121_.53.0156c14: 阿質王從佛生信
T2121_.53.0156c15: 時有國王。名曰阿質。其所治處周十萬里。人
T2121_.53.0156c16: 民熾盛。王大勇猛不解於法。侵伐隣國抂苦
T2121_.53.0156c17: 良善。隣國皆苦之。佛與大衆往到其國。阿質
T2121_.53.0156c18: 聞之。與三十二子身皆勇健惡心興兵。合聚
T2121_.53.0156c19: 人衆數百萬人。當於大道迎欲拒佛。佛語阿
T2121_.53.0156c20: 難。阿質國王父子。明日惡意向我及大衆。汝
T2121_.53.0156c21: 等何以降之。諸大士天人笑動天地。佛問何
T2121_.53.0156c22: 笑。阿難曰。笑阿質王耳。佛言。阿質愚癡起是
T2121_.53.0156c23: 惡意。使民獲罪。已發大兵恃怙人馬之力。正
T2121_.53.0156c24: 使滿四天下不能動我一毛。況但數百萬人。
T2121_.53.0156c25: 佛告阿難。勅諸明士皆持鉢行。明日當於阿
T2121_.53.0156c26: 質國王軍中取飯。王父子兵馬大盛鬼神驚
T2121_.53.0156c27: 動。當此之時佛身在前放大光明。從軍中
T2121_.53.0156c28: 阿質國。王鼓不復鳴。弓弩不施刀兵不拔。
T2121_.53.0156c29: 象馬顛倒歩兵轉筋。天地陰冥日月無光。王
T2121_.53.0157a01: 及諸子。皆迷惑失息頓伏而走。佛大衆住皆
T2121_.53.0157a02: 取飯滿鉢。前到王國。城門自開。佛前進王宮
T2121_.53.0157a03: 入殿而坐。寂寞無聲。八十一萬七千天人悉
T2121_.53.0157a04: 各就坐。宮更廣大自然高座交露寶帳五音
T2121_.53.0157a05: 自奏。王及諸子自相謂言。王者之力不如道
T2121_.53.0157a06: 徳之力也。士衆驚怖。諸王子言。今聞佛入已
T2121_.53.0157a07: 在宮内。宜還與佛相見。王言。復何面目與佛
T2121_.53.0157a08: 相見。上慚愧神下負人民。諸子曰。佛既仁
T2121_.53.0157a09: 慈不傷人意。王便收斂士衆安徐還宮。與佛
T2121_.53.0157a10: 相見。頭面著地爲佛作禮前謝。佛言卑鄙
T2121_.53.0157a11: 陋少不學問不知禮義狼獸爲比。愚癡迷惑
T2121_.53.0157a12: 違犯天人。大聖不顧邊陲小國。今*抂世尊遠
T2121_.53.0157a13: 來鄙土君臣勃逆。唯願天尊哀此無智。既已
T2121_.53.0157a14: 厚恩教化人民。王復以頭面著地叉手却住。
T2121_.53.0157a15: 王三十二子公卿百官吏民。皆悔過自責一
T2121_.53.0157a16: 心向佛。王見八十一萬衆神人皆列坐師子
T2121_.53.0157a17: 之座。交露帳中自然伎樂。知佛神妙。王勅後
T2121_.53.0157a18: 宮夫人婇女。皆出禮佛。王設百味之飯。悉與
T2121_.53.0157a19: 夫人三十二子。膝行澡水手自斟酌。飯悉周
T2121_.53.0157a20: 遍上下恭肅一心歡喜食竟。王前稽首白佛
T2121_.53.0157a21: 言。蒙天中天恩。宿福之厚先君之助得在黎
T2121_.53.0157a22: 民之上。天尊大聖。當哀我國人民乞戒終身
T2121_.53.0157a23: 奉行。治民正平當以何法。當與隣國爲盟去
T2121_.53.0157a24: 惡就善。願佛留意。佛言。王侵伐非義非求。長
T2121_.53.0157a25: 生安社稷者也。王當恩信仁義慈孝貞潔寛
T2121_.53.0157a26: 柔忍辱布施育民覆蓋恕己。凡行此事。可長
T2121_.53.0157a27: 保社稷。若無此九社稷難保。王曰爲之如何。
T2121_.53.0157a28: 願垂哀教。佛言。衆生可哀人命可惜。國土珍
T2121_.53.0157a29: 寶不足恃怙。王當愛惜人命當如父母哀其
T2121_.53.0157b01: 子也。人民親王過於父母。天下萬國皆可得
T2121_.53.0157b02: 保。非但一國也。王雖有數百萬衆車兵馬兵。
T2121_.53.0157b03: 適可以拒小敵耳。我爲菩薩道時於樹下坐
T2121_.53.0157b04: 禪。魔王與鬼神兵一億八千人。皆變形作雜
T2121_.53.0157b05: 獸畜生身欲壞我心。我以神力右手指案地。
T2121_.53.0157b06: 而天地大動皆悉顛蹶。不能復本形。魔王降
T2121_.53.0157b07: 伏。以王數百萬人民之力。何如鬼神億數之
T2121_.53.0157b08: 力。王曰。實以愚癡無所知故。王即叩頭懺謝
T2121_.53.0157b09: 乞更改厲。佛言。我以大慈念度十方一切人
T2121_.53.0157b10: 民皆使解脱。早得佛道未度者度。非但爲王
T2121_.53.0157b11: 父子。王復悔責。願佛哀我更受教*戒終身奉
T2121_.53.0157b12: 行。使國民安隱。佛言。王當寛刑罰除賦斂廣
T2121_.53.0157b13: 恩信給孤獨數赦囚窮者救之貧者饒之飢者
T2121_.53.0157b14: 飽之。王若是者可保其終始。王發道心謂左
T2121_.53.0157b15: 右傍臣。取藏珍寶以上世尊。佛呪願畢。悉
T2121_.53.0157b16: 以施王左右皆得饒富。王三十二子自相謂
T2121_.53.0157b17: 言。生爲無義之人。死爲無義之鬼。不如兄弟
T2121_.53.0157b18: 求作沙門。皆言大善。即倶詣佛具陳所懷。佛
T2121_.53.0157b19: 知其意深入道慧。天帝釋剃其頭鬚皆成沙
T2121_.53.0157b20: 門。後宮夫人婇女三千人。公卿百官一切人
T2121_.53.0157b21: 民。皆受五戒月月六齋。國致豐熟。隣國聞之
T2121_.53.0157b22: 遥敬仰焉。王自從是來。治國寛仁盜賊無有。
T2121_.53.0157b23: 男女相敬無相貪欲普悉和善。王以七寶作
T2121_.53.0157b24: 大精舍。國中人民倶行十善。壽盡生天無入
T2121_.53.0157b25: 惡道者。佛言。我爲人求道但令度脱。非天龍
T2121_.53.0157b26: 鬼神所能傾動也。汝曹行道。當應如我出阿質
國王經
T2121_.53.0157b27: 優填王請求治化方法
T2121_.53.0157b28: 時優填王。白佛言。國王成就幾法。世尊。不久
T2121_.53.0157b29: 在世外敵競興。未得修行而死入惡道。佛曰
T2121_.53.0157c01: 十法。云何爲十。一者意不專一於諸事業。二
T2121_.53.0157c02: 貪著揣食猶彼餓虎。三貪著酒肉不理國事。
T2121_.53.0157c03: 四憙懷瞋恚多諸愁憂。五常習愚癡不受人
T2121_.53.0157c04: 諫。六自任其力所爲能辦。七常憙殺生凌易
T2121_.53.0157c05: 弱者。八數遣兵革侵他國界。九多有所説言
T2121_.53.0157c06: 無眞要。十不慈於人。若成就此不久存世外
T2121_.53.0157c07: 敵競興。若命終後趣三惡道惡聲遠布。王言。
T2121_.53.0157c08: 成就幾法久存於世外敵不興。若命終後生
T2121_.53.0157c09: 天善處。佛言十法。久存於世外敵不興。命終
T2121_.53.0157c10: 後生天上善處。云何爲十。一者意不錯亂於諸
T2121_.53.0157c11: 行業。皆悉平等除去非行親近善業。二者王
T2121_.53.0157c12: 不貪著揣食。以等命存分別戒品。三不貪味
T2121_.53.0157c13: 嗜酒。見諸咎過知出要爲樂。四不慳貪喜行
T2121_.53.0157c14: 惠施觀諸行業。五有智慧解其義常修善。除
T2121_.53.0157c15: 不善。六不自恃力不自用意。諸有沙門婆羅
T2121_.53.0157c16: 門群臣人民聰明黠慧者。隨問其義皆爲顯
T2121_.53.0157c17: 説便隨教導。七不暴虐殺害人民。觀其事業
T2121_.53.0157c18: 便加刑罰。八不數遣兵侵他國界。常與諸王
T2121_.53.0157c19: 共相和合。九所説眞要語不煩重。察前人語
T2121_.53.0157c20: 然後説事。十常懷慈悲於諸臣民常察國事。
T2121_.53.0157c21: 成就十法久存於世外敵不興。若身壞命終
T2121_.53.0157c22: 生善處天上。設命終後名稱遠布天人所傳。
T2121_.53.0157c23: 以等法化勿以非理。時王答曰。等法化民。身
T2121_.53.0157c24: 壞命終生善天上。非法行者。身壞命終趣三
T2121_.53.0157c25: 惡道惡聲遠布出増一阿含
第三十九卷
T2121_.53.0157c26: 優填王惑於女人射其正后矢不能傷
T2121_.53.0157c27: 國人送美女上優填王。王大欣悦。拜女父爲
T2121_.53.0157c28: 太傅。爲女興宮。伎樂千人以給侍之。王正后
T2121_.53.0158a01: 師事如來得須陀洹道。王後受譛前后。以百
T2121_.53.0158a02: 箭射后。后見不懼都不恚怒。一心念佛慈
T2121_.53.0158a03: 意向王。箭皆遶后三匝還住王前。百箭同爾。
T2121_.53.0158a04: 王惕然驚懼。即駕白象金車馳詣佛所。稽首
T2121_.53.0158a05: 佛足自陳曰。吾有重咎在三尊所。婬妖縱欲
T2121_.53.0158a06: 興邪。於佛聖衆生毒惡心。白衣弟子慈力乃
T2121_.53.0158a07: 爾。豈況如來乎。我今首過歸命三寶。唯願弘
T2121_.53.0158a08: 慈原赦我咎出優
王經
T2121_.53.0158a09: 檀那王國遭暴水蛇遶其城爲二比丘所救
T2121_.53.0158a10:
T2121_.53.0158a11: 陂桓提國。其王號曰檀那。國中當有暴
T2121_.53.0158a12: 水。水除之後。忽有大蛇繞城一匝頭荷城
T2121_.53.0158a13: 門。城中居民三億餘人。歴日不得出。或多飢
T2121_.53.0158a14: 饉者。蛇亦無所瞋恚。若有出者便當啖之。擧
T2121_.53.0158a15: 國人民莫不恐怖。時王國界山中有二道人
T2121_.53.0158a16: 清淨行道。一名摩訶調。一名沙訶調。坐思念
T2121_.53.0158a17: 言。蛇是含毒物。今反繞城將危人命。即時倶
T2121_.53.0158a18: 往。既入其國與王相見。王覩二道人言。由
T2121_.53.0158a19: 正化不平故致此患。擧國愁荒無復人心。
T2121_.53.0158a20: 二道人即告王言。今當方便爲王除之。王及
T2121_.53.0158a21: 臣下皆叩頭守請言。若蒙二道人恩。此國人
T2121_.53.0158a22: 民便爲更生。沙訶調即化爲大身蝦蟇。行過
T2121_.53.0158a23: 蛇前蛇飢難忍。便走逐蝦蟇。摩訶調復化爲
T2121_.53.0158a24: 裘奈。從後追之。蛇見裘奈便驚走入深山。蛇
T2121_.53.0158a25: 去之後人民獲安。王及臣下即尋二道人到
T2121_.53.0158a26: 其所在。叩頭辭謝言。二道人近在於此。我實
T2121_.53.0158a27: 愚癡不早承奉。至有災患道人相救。唯願道
T2121_.53.0158a28: 人還住於宮。我等人民得展供養。道人告言。
T2121_.53.0158a29: 吾之爲道清淨無欲。不樂供養。王當撿身自
T2121_.53.0158b01: 率以道。人民奉行正法可得終始獲安。王即
T2121_.53.0158b02: 乞受五戒十善。歸命三尊。月月齋戒以爲常
T2121_.53.0158b03: 法。自是之後。國豐民寧四方襁負。遂致太平。
T2121_.53.0158b04: 沙訶調者佛身是。摩訶調者即彌勒是。王者
T2121_.53.0158b05: 即鳩摩迦葉是。大蛇者即調達是出菩薩
宿命經
T2121_.53.0158b06: 國王酒獵聞之修福
T2121_.53.0158b07: 昔有國王。憙飮酒射獵。還便然燈燒香投槃
T2121_.53.0158b08: 作禮。邊侍人言。王飮酒射獵。還都投槃當有
T2121_.53.0158b09: 何福。王聞之。便使人然濩。湯便沸。内
T2121_.53.0158b10: 一瓶金。湯沸踊躍。便呼邊人使探取金來。人
T2121_.53.0158b11: 言湯熱不可近。王言汝當作方便取之。何故
T2121_.53.0158b12: 不得。侍人言。不知作何方便當可得之。王言。
T2121_.53.0158b13: 汝去下火以水添湯。侍人即如王令。便探得
T2121_.53.0158b14: 金。王言。我飮酒射獵時自如湯沸。我投槃作
T2121_.53.0158b15: 禮時自如去火以水添湯。何以故。不得福也
T2121_.53.0158b16: 出雜譬
T2121_.53.0158b17: 國王臨死藏珠髻中
T2121_.53.0158b18: 昔者國王有如意明珠。藏於髻中。夙夜珍愛。
T2121_.53.0158b19: 王後薨亡。國法先置田野令肉消盡。乃收葬
T2121_.53.0158b20: 之。其王形壞頭髻解散明珠出露。時有征卒
T2121_.53.0158b21: 之妻。名遮陀利。行見珠持歸。王家收葬忘失
T2121_.53.0158b22: 此珠。太子傳位。方悟求覓募得神珠封邑萬
T2121_.53.0158b23: 戸賜金千斤。征卒之妻乃齎應命。即便封邑。
T2121_.53.0158b24: 王戴珠首上出譬喩
第七卷
T2121_.53.0158b25: 有王遇伐不拒十一
T2121_.53.0158b26: 有隣國王。興兵伐其敵國。敵國諸臣啓其王
T2121_.53.0158b27: 曰。某國興兵今已逼近。願王自備共相攻撃。
T2121_.53.0158b28: 王語諸臣曰。此是閑事何必須吾。賊攻城門。
T2121_.53.0158b29: 諸臣啓王。賊今在外。王告諸臣。賊雖在外不
T2121_.53.0158c01: 足遠慮。但自營私何慮公務。時賊暴虐轉前
T2121_.53.0158c02: 入城。左右啓曰。賊已入城。王告諸臣。此事微
T2121_.53.0158c03: 細何足上聞。隣國大王轉進至殿。諸臣啓曰。
T2121_.53.0158c04: 隣國之王今已上殿。不審聖尊有何思慮。其
T2121_.53.0158c05: 王告曰。我今處世變易不停。興者必衰。會合
T2121_.53.0158c06: 有離。難可常保。更改形容如乞士法。摩何自
T2121_.53.0158c07: 退往適深山。思惟道徳可以自娯。設此暴王
T2121_.53.0158c08: 欲害我身不辭其愆。所以然者。亡國失土皆
T2121_.53.0158c09: 由一人。我今受死萬民無患。豈不於我大有
T2121_.53.0158c10: 幸乎。彼敵國之王歎未曾有。擧聲唱曰。善哉
T2121_.53.0158c11: 大王。自古迄今未有斯比。我雖得勝未如王
T2121_.53.0158c12: 也。開懷大道不顧世榮。自今以往還大王國。
T2121_.53.0158c13: 興王訖化。共相接待共爲親厚出菩薩藏
經下卷
T2121_.53.0158c14: 國王試一智臣十二
T2121_.53.0158c15: 昔有國王。選擇一國明智之人。以爲輔臣。爾
T2121_.53.0158c16: 時國王。設權方便無量之慧。選得一人。聰明
T2121_.53.0158c17: 博達其志弘雅。威而不暴名徳具足。王欲試
T2121_.53.0158c18: 之。故加重罪盛滿鉢油使&T016254;二十里行。墮一
T2121_.53.0158c19: 渧者誅不須啓。群臣行之。觀者填道。譬如
T2121_.53.0158c20: 水定而風吹之其水波揚。心不安隱。其人心
T2121_.53.0158c21: 念吾今定死。設能&T016254;鉢使油不墮到彼國者
T2121_.53.0158c22: 乃得活耳。唯念油鉢安行徐歩。時諸臣兵父
T2121_.53.0158c23: 母宗親國人悉集。隨而觀之。又逢大醉象
T2121_.53.0158c24: 走入道暴鳴哮吼。譬如雷聲。蹈殺道中象馬
T2121_.53.0158c25: 牛羊猪犢之屬。碎諸車乘星散狼藉。人見恐
T2121_.53.0158c26: 怖東西馳走。如風吹雲。又人射之。而&T016254;鉢人。
T2121_.53.0158c27: 初不知有象來。亦不覺象去。城中失火燒諸
T2121_.53.0158c28: 宮殿。又諸蛂蜂放毒齧人官兵滅火。又五色
T2121_.53.0158c29: 雲起天大雷震。亂風吹地塵沙瓦礫填塞王
T2121_.53.0159a01: 路。拔樹折枝落諸華實。掣電霹靂孔雀皆鳴
T2121_.53.0159a02: 天諸災雹。雖有此變其人都不覺聞。&T016254;滿鉢
T2121_.53.0159a03: 油得至彼國。不墮一*渧。王乃歡喜立爲大臣
T2121_.53.0159a04: 出修行
歡喜經
T2121_.53.0159a05: 驢首王食雪山藥草得作人頭十三
T2121_.53.0159a06: 昔有國王。人身驢首。佛語國王。雪山有藥。名
T2121_.53.0159a07: 曰上味。王往食之可復人頭。王往雪山擇藥
T2121_.53.0159a08: 噉之。遂頭不改。王還白佛。何乃妄語。佛白王
T2121_.53.0159a09: 言。莫簡藥草自復人頭。王復到山。山中生
T2121_.53.0159a10: 者皆自除病。不復*簡擇。噉一口草即復人頭
T2121_.53.0159a11: 雜譬
T2121_.53.0159a12: 不眠王殺睡左右十四
T2121_.53.0159a13: 昔有國王。晝夜不寐。其邊直者若睡便殺。前
T2121_.53.0159a14: 後殺四百九十九人。有一長者子當應入直。
T2121_.53.0159a15: 其家啼哭送之。有一年少問。何故啼哭。以實
T2121_.53.0159a16: 答之。卿能雇我。我能代卿。長者大喜。與金千
T2121_.53.0159a17: 遣令入直。王曰。汝何以入。曰我代長者
T2121_.53.0159a18: 子直。王曰。汝愼勿眠我當殺汝。時年少睡。王
T2121_.53.0159a19: 欲殺之。曰何以睡。曰不睡我思事耳。王曰。
T2121_.53.0159a20: 何所思。曰作一升器受二升物。盛一升沙復
T2121_.53.0159a21: 受一升水。王試實爾。復睡翻地。王復欲殺。曰
T2121_.53.0159a22: 思事耳。曰何所思。曰作一尺坑還持土填不
T2121_.53.0159a23: 滿八寸。王復使人作之審爾。復睡伏地。王
T2121_.53.0159a24: 復欲殺。問汝何以復睡。曰我思事耳。王赦我
T2121_.53.0159a25: 罪我當説之。王言便説。年少言。王正似鬼。語
T2121_.53.0159a26: 竟便去。王思。此人何以呼我作鬼。便啓問母。
T2121_.53.0159a27: 母言。汝實是鬼也。我懷汝時夜夢見鬼。與我
T2121_.53.0159a28: 共會便有汝耳。王便遂寤。改不殺人悔過爲
T2121_.53.0159a29: 善。遂便學道。爾時王者我身是也。四百九十
T2121_.53.0159b01: 九人者今五百上首弟子是。年少覺寤我者。
T2121_.53.0159b02: 文殊師利是出譬喩經
第五卷
T2121_.53.0159b03: 經律異相卷第二十九
T2121_.53.0159b04:
T2121_.53.0159b05:
T2121_.53.0159b06:
T2121_.53.0159b07:
T2121_.53.0159b08: 經律異相卷第三十諸國王
夫人
T2121_.53.0159b09:  梁沙門*僧旻寶唱等*集 
T2121_.53.0159b10:   阿育王夫人受八歳沙彌化一 王后生肉
T2121_.53.0159b11: 棄水遂生二子爲毘舍離人種二 拘藍尼
T2121_.53.0159b12: 國王后悟法三 末利夫人持齋四 優達
T2121_.53.0159b13: 那王妻學道生天五 國王大夫人與一賢
T2121_.53.0159b14: 者共王造寺六
T2121_.53.0159b15: 阿育王夫人受八歳沙彌化
T2121_.53.0159b16: 昔阿育王。未解佛法。造諸地獄。入者必治。酷
T2121_.53.0159b17: 以衆毒。後得信心。因棄諸非奉事正覺。人民
T2121_.53.0159b18: 疾疫。王斷内外不得相通。畏病及宮中。遣信
T2121_.53.0159b19: 白聖衆。乞遥呪願。可遣一比丘入宮。
T2121_.53.0159b20: 使天下安病疾消除。衆僧荷之。願以見
T2121_.53.0159b21: 告。時聖衆遣一沙彌其年八歳。名曰妙顏。已
T2121_.53.0159b22: 得羅漢神通具足。飛到王宮見夫人婇女宣
T2121_.53.0159b23: 語。所乏并顯道徳知佛至尊況弟子乎。妙
T2121_.53.0159b24: 顏受教。飛入王宮住王后前。王后作禮擧手
T2121_.53.0159b25: 欲抱。言妙顏子何能自屈顯其神足。妙顏謂
T2121_.53.0159b26: 夫人曰。且却且却。不宜身近沙門。夫人答曰。
T2121_.53.0159b27: 卿年幼小方始八歳。心相戀念猶如吾子。雖
T2121_.53.0159b28: 身近之當何所苦。沙彌答曰。近情喩之如夫
T2121_.53.0159b29: 人教。情從微起。猶粟之火能燒萬里之野。譬
T2121_.53.0159c01: 渧之水陷穿玉石亦能盈器。事皆以漸。以
T2121_.53.0159c02: 少致多。以小成大。是以智者遠嫌避疑。以防
T2121_.53.0159c03: 未然。沙彌夫人相難往來言聲遂高。聲徹正
T2121_.53.0159c04: 殿。王問傍人。是誰語聲如有所諍。傍臣答曰。
T2121_.53.0159c05: 沙彌妙顏這至宮中。與正后語。音聲高亮乃
T2121_.53.0159c06: 聞於此。王即起往與之相見。作禮問訊以何
T2121_.53.0159c07: 所諍。沙彌答曰。貴后見顏垂意見愍。欲往相
T2121_.53.0159c08: 見道法不應。故難却之耳。阿育王曰。卿年
T2121_.53.0159c09: 尚幼猶如吾子。愛念抱之當有何嫌。乃以壯
T2121_.53.0159c10: 言相折耶。沙彌答曰。不如王語。古聖制儀豫
T2121_.53.0159c11: 其未萌亦戒終始。女子年七不戲父机。男兒
T2121_.53.0159c12: 八歳不倨母床。果下不捫首。苽田無摸足。
T2121_.53.0159c13: 所以然者。遠嫌避疑杜漸*消萌也。勸示將
T2121_.53.0159c14: 便防未然。吾心以淨無復微翳。譬如蓮華
T2121_.53.0159c15: 泥水不洿。猶水精琉璃之器也。實如來談。
T2121_.53.0159c16: 等於母子所以無異。雖知無瑕當爲不能者
T2121_.53.0159c17: 施。王與夫人聞其所言驚然琦之。如妙顏
T2121_.53.0159c18: 言。年幼八歳尚顧衆難。況年長大三毒未滅
T2121_.53.0159c19: 者。於是沙彌爲説經法。夫人*婇女五百餘
T2121_.53.0159c20: 人悉得道跡。及正后傍臣太子皆發道意。尋
T2121_.53.0159c21: 時得立不退轉地出八歳沙彌
開解國王經
T2121_.53.0159c22: 王后生肉棄水遂生二兒爲毘舍離人種
T2121_.53.0159c23: 往昔波羅奈國王夫人懷&T050860;。此夫人自知懷
T2121_.53.0159c24: &T050860;。而白王言。王即供給養視皆使調適。月
T2121_.53.0159c25: 滿生肉一段。赤如槿花。諸餘夫人生兒端正。
T2121_.53.0159c26: 我生段肉無有手足。心生羞恥。若王見者必
T2121_.53.0159c27: 生惡賎。盛貯器中打金作薄以朱沙題上。是
T2121_.53.0159c28: 波羅奈國王夫人所生。蓋覆器頭以王印印
T2121_.53.0159c29: 之。以金薄書置器外。送放江中。使人棄已。諸
T2121_.53.0160a01: 鬼神營護使無風浪。時一道士。依牧牛人住
T2121_.53.0160a02: 於江邊。清朝澡洗遥見此器。拾取見金薄書
T2121_.53.0160a03: 字。復見有王印印之。便開器看唯見肉段。而
T2121_.53.0160a04: 作是念。若是死肉久應爛臭。必有異相。將還
T2121_.53.0160a05: 住所善擧一處。過半月已而成二片。自爾之
T2121_.53.0160a06: 後復經半月。二片各生五胞。却後半月一片
T2121_.53.0160a07: 成男。一片成女。男色如黄金。女色如白銀。道
T2121_.53.0160a08: 士見之。心生愛重如自有子。兩手母指自然
T2121_.53.0160a09: 出乳。一指飮男。一指飮女。乳入子腹譬如清
T2121_.53.0160a10: 水摩尼之珠内外明徹。道士號兒。名爲離車
T2121_.53.0160a11: 梁言皮薄
亦言同皮
道士養此二子極爲辛苦。旦入聚
T2121_.53.0160a12: 落乞食。兼爲二子日晏方還。是時牧牛人。見
T2121_.53.0160a13: 道士爲此二子辛苦如是。謂言。大徳。出家人
T2121_.53.0160a14: 正應行道。何爲二子妨廢道業。可收乞我我
T2121_.53.0160a15: 等爲養活。道士言善哉。是牧牛人各還到家。
T2121_.53.0160a16: 明日與諸同伴平治道路。竪立幢幡散雜色
T2121_.53.0160a17: 花。鳴鼓來迎二子到道士處。白道士言。今此
T2121_.53.0160a18: 二子時可去矣。道士付囑。此二子者有大福
T2121_.53.0160a19: 徳。不可度量。汝等善好料理。當以乳酪生熟
T2121_.53.0160a20: 酥五種而供養之。若此二子長大還自共匹
T2121_.53.0160a21: 對。覓好平博處所安立住止。可拜男爲王女
T2121_.53.0160a22: 爲夫人。牧牛人等受教而去。二子年至十六。
T2121_.53.0160a23: 以平博處縱廣一百由旬。中央起宅。以女嫁
T2121_.53.0160a24: 男。立爲夫婦。後一産二兒一男一女。如是十
T2121_.53.0160a25: 六過生。諸牧牛人見王子漸多。更開舍宅造
T2121_.53.0160a26: 諸園地。合三十二人宅舍。如是遂乃三過開
T2121_.53.0160a27: 廣。故名爲毘舍離出善見律毘
婆沙第十卷
T2121_.53.0160a28: 拘藍尼國王后悟法
T2121_.53.0160a29: 佛與千二百五十比丘。遊拘藍尼國美音精
T2121_.53.0160b01: 舍。足蹈門閫天地震動。珠璣樂器不鼓自鳴。
T2121_.53.0160b02: 蠱毒隱伏吉瑞和清。境界人民靡不渇仰。王
T2121_.53.0160b03: 名優填。強&T073545;侵剋開納佞言耽荒女樂。置左
T2121_.53.0160b04: 右二后。容姿妙絶。左名照堂。憍傲讒嫉。右
T2121_.53.0160b05: 字詃容。常行仁愛。王珍其操毎事私焉。詃容
T2121_.53.0160b06: 有老宿青衣。名曰度勝。恒行布香。減省
T2121_.53.0160b07: 而合集。飯佛及僧。佛爲説法。盡心不忘。施
T2121_.53.0160b08: 訖還宮。持所*布香。因此功徳。本行所追
T2121_.53.0160b09: 氣遠聞。斤兩倍香。詃容誥問。首減香錢。飯
T2121_.53.0160b10: 佛及僧。法深義妙非世所聞。詃容聞佛。心生
T2121_.53.0160b11: 歡喜。自念無因得聞正法。即報度勝。汝爲我
T2121_.53.0160b12: 説。度勝啓曰。身賎口穢不敢便宣如來尊言。
T2121_.53.0160b13: 乞行詣佛受勅而還。便遣出宮。重告之曰。具
T2121_.53.0160b14: 受儀式。度勝末還。夫人與侍女側塞中庭。
T2121_.53.0160b15: 佛告度勝。汝還説法多有度者。説法之儀先
T2121_.53.0160b16: 施高座。度勝具宣聖旨。詃容欣悦。開笥出衣
T2121_.53.0160b17: 積爲高座。承佛威神如應説法。夫人詃容及
T2121_.53.0160b18: 諸侍女疑解得道。度勝得總持。照堂妬責數
T2121_.53.0160b19: 譛非一。王不肯從。後又説之。王心乃惑。伺其
T2121_.53.0160b20: 齋時勸王奏樂。請召夫人。王便普召被命皆
T2121_.53.0160b21: 會。詃容持齋獨不應命。反覆三召執節不移。
T2121_.53.0160b22: 王怒隆盛縛曳殿前。將欲射殺。詃容寸心歸
T2121_.53.0160b23: 佛。王自射兩箭皆還自向。王怖而解之。問曰。
T2121_.53.0160b24: 汝有何術乃致是耶。對曰。唯事如來歸命三
T2121_.53.0160b25: 尊。朝奉佛齋過中不食。加行八事莊嚴不
T2121_.53.0160b26: 近。必是世尊哀愍若茲。王曰。善哉。豈可言
T2121_.53.0160b27: 也。當詣精舍奉覲世尊。會有敵國興兵入界。
T2121_.53.0160b28: 王自出征顧命梵志。名曰吉星。權領國政。照
T2121_.53.0160b29: 堂喜曰。吾父領正殺子必矣。女與父謀遂燒
T2121_.53.0160c01: 殺詃容及諸侍女。詐言失火謂可掩塞。事後
T2121_.53.0160c02: 發露。王大恚之。遠徙吉星捐於界外。照堂等
T2121_.53.0160c03: 輩幽之地窟。摧逐邪道。廣闡佛化出中本
起經
T2121_.53.0160c04: 末利夫人持齋
T2121_.53.0160c05: 佛在舍衞國。國王群臣莫不歸仰。時有賈
T2121_.53.0160c06: 客。名曰波利。與五百賈人入海求寶。時海神
T2121_.53.0160c07: 揈水。問波利言。海水爲多。*揈水爲多。波
T2121_.53.0160c08: 利答言。*揈水爲多。海水雖多不能救飢渇之
T2121_.53.0160c09: 人。*揈水雖少能濟渇乏之命。世世受福不可
T2121_.53.0160c10: 訾計。海神歡喜。即脱身上八種香瓔。挍以
T2121_.53.0160c11: 七寶以上波利。波利還國。持此香瓔上波斯
T2121_.53.0160c12: 匿王。王甚珍奇。即列諸夫人。若最好者以香
T2121_.53.0160c13: 瓔與之。六萬夫人盡嚴束而出。王問。末利夫
T2121_.53.0160c14: 人何以不出。侍人答言。今十五日持佛法齋
T2121_.53.0160c15: 素服不嚴。王曰。如今持齋應違王命乎。如是
T2121_.53.0160c16: 三反。末利夫人素服而出。在衆人中明如日
T2121_.53.0160c17: 月倍好於常。王意竦然加敬問曰。有何道徳
T2121_.53.0160c18: 炳然有異。夫人白王。自念少福禀斯女形。情
T2121_.53.0160c19: 態垢穢日夜山積。人命促短懼墜三塗。是以
T2121_.53.0160c20: 月日奉佛法齋。割愛從道世世蒙福。王聞歡
T2121_.53.0160c21: 喜。便以香瓔與之。夫人辭曰。我今持齋不應
T2121_.53.0160c22: 著此。可與餘人。王曰。我本發意欲與勝者。卿
T2121_.53.0160c23: 今最勝。又奉法齋道志殊高。是以相與。若卿
T2121_.53.0160c24: 不受吾將安置。夫人答言。大王勿憂。願王
T2121_.53.0160c25: 屈意共到佛所。以此香瓔奉上世尊。并採聖
T2121_.53.0160c26: 訓累劫之福矣。王即許焉。即勅嚴駕往至佛
T2121_.53.0160c27: 所。白佛言。海神香瓔波利所上。六萬夫人莫
T2121_.53.0160c28: 不貪得。末利夫人與而不取。持佛法齋心無
T2121_.53.0160c29: 貪欲。謹以上佛。願垂納受。世尊弟子執心難
T2121_.53.0161a01: 齊。直信如此豈有福乎。於是世尊爲受香瓔。
T2121_.53.0161a02: 即説偈言
T2121_.53.0161a03:     多作寶華 結歩搖綺 廣積徳香
T2121_.53.0161a04:     所生轉好 琦草芳華 不逆風熏
T2121_.53.0161a05:     近道敷開 徳人遍香 栴檀多香
T2121_.53.0161a06:     青蓮芳花 雖曰是眞 不如戒香
T2121_.53.0161a07:     華香氣微 不可謂眞 持戒之香
T2121_.53.0161a08:     到天殊勝 戒具成就 行無放逸
T2121_.53.0161a09:     定意度脱 長離魔道出法句經
第二卷
T2121_.53.0161a10: 優達那王妻學道生天
T2121_.53.0161a11: 槃提國王名優達。迦葉佛時出家修道。仰値
T2121_.53.0161a12: 釋迦皆得道迹。其國殷富人民熾盛。王有二
T2121_.53.0161a13: 萬夫人。第一夫人。字曰月明。容儀端正王甚
T2121_.53.0161a14: 愛敬。不過半歳夫人將終相現。王甚憂慼。月
T2121_.53.0161a15: 明問之。王言。汝壽將終。情愛別離是故愁
T2121_.53.0161a16: 耳。月明答言。夫生有死。自世之常。何獨憂
T2121_.53.0161a17: 耶。若隆顧念但放出家。王聽入道。汝若出
T2121_.53.0161a18: 家設未成道必生天上。若生天上還至我所。
T2121_.53.0161a19: 聽汝出家。月明即許其誓。喚比丘尼。即捨五
T2121_.53.0161a20: 欲。多來問訊恭敬供養妨其道業。是故遊行
T2121_.53.0161a21: 諸國。從出家日數滿六月。持戒清淨厭患世
T2121_.53.0161a22: 間。得阿那含道。終一聚落即生色天。觀昔因
T2121_.53.0161a23: 縁於王有約。欲赴本誓。觀王沒於五欲&T014461;
T2121_.53.0161a24: 難化。直爾而往無以感發。宜以恐逼爾乃降
T2121_.53.0161a25: 伏。便自變身作大羅刹。衣毛振竪執五尺
T2121_.53.0161a26: 刀。因王夜臥去之不遠懸在空中。王甚大怖。
T2121_.53.0161a27: 即語王言。汝雖士衆千萬。今唯屬我不得自
T2121_.53.0161a28: 在。死時已至何縁自濟。王即報言。我無因縁
T2121_.53.0161a29: 持本所作善。修心清淨死生善處。天
T2121_.53.0161b01: 言。此最可恃更無餘理。王便問言。汝是何神
T2121_.53.0161b02: 使我怖畏。天答。我是月明夫人。王放出家思
T2121_.53.0161b03: 惟離欲生色天上。今來赴約。王言。汝雖説此
T2121_.53.0161b04: 我猶不信。復汝本形爾乃可信。天即變爲昔
T2121_.53.0161b05: 形。衣裳服飾如本而立。王欲心發即趣欲捉。
T2121_.53.0161b06: 月明即昇虚空爲王説法曰。此身無常彈指
T2121_.53.0161b07: 叵保。譬如朝露日出則滅。不*惟無常貪著我
T2121_.53.0161b08: 身。王不見。盛年華色老所呑滅。諸根朽邁。目
T2121_.53.0161b09: 視不明。耳聽不聰。形敗腐朽無所復堪。譬如
T2121_.53.0161b10: 釀酒戻取淳味糟無所直。是身既老無所
T2121_.53.0161b11: 貪樂。唯有死在。身既生死無常與倶。王不
T2121_.53.0161b12: 見。胎夭幼壯皆死。是身危脆死賊常隨。身心
T2121_.53.0161b13: 火然但是衆苦。心有三毒身有寒熱飢渇。而
T2121_.53.0161b14: 不生厭貪著我身。宮人伎女華色五欲。國財
T2121_.53.0161b15: 妻子悉非我有。死去之時無一隨者。身尚自
T2121_.53.0161b16: 棄何況餘物。迷沒五欲迴流生死莫知出路。
T2121_.53.0161b17: 王是智人何不厭離出家求道。王善心生許
T2121_.53.0161b18: 其出家。月明重化之曰。吾當出家求於妙法
T2121_.53.0161b19: 受而修行日夕精進翹勤勿懈。説此語已忽
T2121_.53.0161b20: 然不現。王即禪位太子。捨離五欲。投迦
T2121_.53.0161b21: 延出家爲道。時人以其捨重榮利。求正眞道。
T2121_.53.0161b22: 臣吏人民多來供養恭敬問訊方修道業。於
T2121_.53.0161b23: 是遊行至摩竭國。佛爲説法得阿羅漢道。執
T2121_.53.0161b24: 持瓦鉢入王舍城。乞得宿飯還林坐食。洴沙
T2121_.53.0161b25: 王出遊詣林。問訊曰。汝本爲王出入榮從。
T2121_.53.0161b26: 今作乞兒獨行匃食。豈可樂耶。汝還罷道分
T2121_.53.0161b27: 半國治。道人答言。我大國王聚落甚多。今
T2121_.53.0161b28: 復何縁捨大就小非我所宜。*洴沙王曰。汝本
T2121_.53.0161b29: 食以上味盛以寶器。今執瓦鉢乞殘宿食不
T2121_.53.0161c01: 亦難乎。汝本爲王勇士侍衞。今日單獨豈不
T2121_.53.0161c02: 恐耶。本在深宮妃妓妙色盈悦耳目。坐以寶
T2121_.53.0161c03: 床敷以細縟。今日獨宿林野臥坐唯草豈不
T2121_.53.0161c04: 苦哉。答曰。我今知足無所貪樂。*洴沙王曰。
T2121_.53.0161c05: 卿今可憐。答言。卿是可憐非是我也。所以
T2121_.53.0161c06: 者何。卿五欲所纒恩愛所驅不得自在。我今
T2121_.53.0161c07: 快樂心無罣礙。瓶沙聞已即便還去出雜
藏經
T2121_.53.0161c08: 國王大夫人與一賢者共王造寺
T2121_.53.0161c09: 昔有一人。見浮圖寺。意欲作之。而錢帛不足。
T2121_.53.0161c10: 發願入海益得金寶。我當作寺國中第一。得
T2121_.53.0161c11: 金銀還復熟思惟。誰能同意共作寺者・國王・
T2121_.53.0161c12: 常言。我欲作寺塔。今初未作。當珠寶瑛貢
T2121_.53.0161c13: 上於王。王得歡喜問。何處得此。賢者言。我願
T2121_.53.0161c14: 作寺不辦獨作。入海得寶當作寺。今安隱還
T2121_.53.0161c15: 是我一利。至得金寶是我二利。意不貪著興
T2121_.53.0161c16: 立寺舍是我三利。我猗三利功徳今欲作寺。
T2121_.53.0161c17: 唯無人力功夫。故以聞王。王言。我亦有三
T2121_.53.0161c18: 利。欲作寺塔身得作王爲人中上是我一
T2121_.53.0161c19: 利。豐饒財寶人兵是我二利。四方皆伏是我
T2121_.53.0161c20: 三利。當與卿共作寺。王呼五百夫人以珠與
T2121_.53.0161c21: 之。五百夫人皆自莊飾各欲得珠。唯大夫人
T2121_.53.0161c22: 獨不裝梳。王問何故。答亦有三利。故得作
T2121_.53.0161c23: 王夫人。一宮所敬是我一利。生男爲太子是
T2121_.53.0161c24: 我二利。常樂經道欲作佛圖寺是我三利。王
T2121_.53.0161c25: 言善哉。以珠與之。大夫人以百千兩金助王
T2121_.53.0161c26: 立寺。王與國中賢者作寺廣千歩。皆以金銀
T2121_.53.0161c27: 刻鏤。王言。唯我三人有此福。我國中人不蒙
T2121_.53.0161c28: 此耶。遣使街里宣令。誰能多有善意得福無
T2121_.53.0161c29: 量。有貧窮女唯一小屋乞匃衣食。聞之自責。
T2121_.53.0162a01: 宿不布施今致困窮。解身布裙向中擲與使
T2121_.53.0162a02: 者以裙助王。我形裸露無衣可出。王聞驚怪
T2121_.53.0162a03: 乃有是善心。即勅將來。使者曰。此女人無
T2121_.53.0162a04: 衣可著。王勅五百夫人。各取一領衣與之。速
T2121_.53.0162a05: 往迎取。王即見之拜爲第二夫人。令教授宮
T2121_.53.0162a06: 十卷譬喩
經第四卷
T2121_.53.0162a07: 經律異相卷第三十
T2121_.53.0162a08:
T2121_.53.0162a09:
T2121_.53.0162a10:
T2121_.53.0162a11:
T2121_.53.0162a12: 經律異相卷第三十一行菩薩道長上
諸國太子部
T2121_.53.0162a13:  梁沙門僧旻寶唱等集 
T2121_.53.0162a14:   乾陀尸利國王太子投身餓虎遺骨起塔一
T2121_.53.0162a15:  曇摩紺爲法燒身火坑變爲花池二 
T2121_.53.0162a16: 忍辱爲父殺身三 智止以血肉施病比丘
T2121_.53.0162a17: 四 月光破身出血髓以救病人五 須
T2121_.53.0162a18: 提割肉供父母命六 須大拏好施爲與人
T2121_.53.0162a19: 白象詰擯山中七 祇域爲㮈女所生捨國
T2121_.53.0162a20: 爲醫八
T2121_.53.0162a21: 乾陀尸利國王太子投身餓虎遺骨起塔
T2121_.53.0162a22: 乾陀尸利國王太子。不好榮華栖遁山澤。時
T2121_.53.0162a23: 深谷底有一餓虎。新産七子遇天降雪。虎母
T2121_.53.0162a24: 抱子已經三日不得求食。懼子凍死守餓護
T2121_.53.0162a25: 子雪落不息。母子飢困喪命不久。母既飢逼
T2121_.53.0162a26: 還欲噉子。時諸仙曰。誰能捨身救濟此者。太
T2121_.53.0162a27: 子曰。善哉吾願果矣。往到崖頭下向望視。見
T2121_.53.0162a28: 虎母抱子爲雪所覆生大悲心。立住山頭寂
T2121_.53.0162a29: 然入定。即逮清淨無生法忍。觀見過去無數
T2121_.53.0162b01: 劫事未來亦爾。即還白師及五百同學。吾今
T2121_.53.0162b02: 捨身願各隨喜。師曰學道日淺知見未廣。何
T2121_.53.0162b03: 忽自發捨所愛身。太子答曰。吾昔有願應捨
T2121_.53.0162b04: 千身。前已曾捨九百九十九身。今日所捨足
T2121_.53.0162b05: 滿千身是故捨耳。願師隨喜。師曰。卿志願
T2121_.53.0162b06: 高妙必先得道勿復見遺。太子辭師而去。師
T2121_.53.0162b07: 與五百神仙啼泣滿目送太子到山崖頭。時
T2121_.53.0162b08: 日有富蘭長者。將從男女五百人齎供上山。
T2121_.53.0162b09: 見太子捨身悲感涕哭。亦隨太子至山崖頭。
T2121_.53.0162b10: 太子在衆人前發大誓願。我今捨身救衆生
T2121_.53.0162b11: 命。所有功徳速成菩提。得金剛身常樂我淨
T2121_.53.0162b12: 無爲法身。未度者度未解者解未安者安。我
T2121_.53.0162b13: 今此身無常苦惱衆毒所集。此身不淨九孔
T2121_.53.0162b14: 盈流四大毒蛇之所咥螫。五拔刀賊追逐傷
T2121_.53.0162b15: 割。如此身者爲無反復甘饍美味及五欲樂
T2121_.53.0162b16: 供養。此身命終之後無善報恩。及墮地獄受
T2121_.53.0162b17: 無量苦。夫人身者唯應令苦不得與樂。又發
T2121_.53.0162b18: 誓言。今我以肉血救彼餓虎。餘舍利骨。我父
T2121_.53.0162b19: 母後時必爲起塔。令一切衆生身諸病苦宿
T2121_.53.0162b20: 罪因縁湯藥針炙不得差者。來我塔處至
T2121_.53.0162b21: 心供養。隨病輕重不過百日必得除愈。若實
T2121_.53.0162b22: 不虚者諸天降雨香華。應聲雨蔓陀羅華地
T2121_.53.0162b23: 振動。太子即解鹿皮衣以纒頭。自投身
T2121_.53.0162b24: 虎前。虎母得食菩薩肉。母子倶活。時崖頭諸
T2121_.53.0162b25: 人望見太子。爲虎所噉骨肉狼籍。悲號大叫
T2121_.53.0162b26: 聲動山中。或有椎胸自撲宛轉臥地。或有禪
T2121_.53.0162b27: 思。或有叩頭懺悔。首陀會諸天及天帝釋四
T2121_.53.0162b28: 天王等。日月諸天數千萬衆。皆發無上菩提
T2121_.53.0162b29: 之心。作倡伎樂燒香散華供養太子。而唱是
T2121_.53.0162c01: 言。善哉摩訶薩埵。從是不久當坐道場。五百
T2121_.53.0162c02: 仙人皆發無上正眞道意。神仙大師得無生
T2121_.53.0162c03: 忍。夫人遣餉。唯見衣裳傘蓋鉢錫瓶罐在石
T2121_.53.0162c04: 室中。遍問仙人。十十五五相向啼泣。到大師
T2121_.53.0162c05: 所。唯見仙師以手支頬涕泣滿目呻吟而
T2121_.53.0162c06: 坐。周匝推問無肯應對。使者怖懼。即以飮食
T2121_.53.0162c07: 施諸仙士走還向夫人具説上事。夫人曰。禍
T2121_.53.0162c08: 哉吾子死矣。推胸大叫奔走詣王。王聞迷悶。
T2121_.53.0162c09: 群臣諫王。太子在山。願王小息
T2121_.53.0162c10: 王及夫人妃后婇女臣佐吏民奔走上山。長
T2121_.53.0162c11: 者富蘭逆來告王。太子昨日投身巖下以肉
T2121_.53.0162c12: 飯虎。今唯餘骨狼籍在地共到屍處。王及夫
T2121_.53.0162c13: 人后妃婇女群臣吏民擧聲悲叫振動山谷。
T2121_.53.0162c14: 王與夫人伏子屍上心肝斷絶悶不識人。妃
T2121_.53.0162c15: 前扶頭理太子髮曰。寧令我身碎如塵粉不
T2121_.53.0162c16: 令我夫奄忽如今。時群臣白王。太子布施誓
T2121_.53.0162c17: 度群生。非無常殺鬼所侵奪也。及未臭爛宜
T2121_.53.0162c18: 設供養。即收骸骨出山谷口。於平坦地積栴
T2121_.53.0162c19: 檀香薪。及香蘇油用闍維之。收取舍利起七
T2121_.53.0162c20: 寶塔。時太子者我身是。父王者即今我父
T2121_.53.0162c21: 頭檀是。夫人者母摩耶是。后妃者今瞿夷是。
T2121_.53.0162c22: 維者阿難是。山上神仙大師者彌勒是
T2121_.53.0162c23: 薩投身*飯
餓虎經
T2121_.53.0162c24: 曇摩紺爲法燒身火坑變爲花池二
T2121_.53.0162c25: 昔閻浮提有王名梵天。王有太子字曇摩*紺。
T2121_.53.0162c26: 深樂正法。帝釋化作婆羅門言。我能説法。太
T2121_.53.0162c27: 接足禮敬請欲聞之。婆羅門言。我學積
T2121_.53.0162c28: 久。云何直欲便聞。若能不惜身命及於妻子。
T2121_.53.0162c29: 入大火坑以見供養者。吾乃與法。太子具如
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