SAT DB

T2121_.53.0150a01: 明。分身散體變化萬端。獨歩三界莫與齊倫。
T2121_.53.0150a02: 門徒清潔皆爲沙門。其所教授度脱不唐。臣
T2121_.53.0150a03: 下即啓道人。佛寧可得見不。去此幾何。道人
T2121_.53.0150a04: 報言。甚善。當啓世尊。六千餘里。道人即飛到
T2121_.53.0150a05: 舍衞。具以啓佛。佛言。明日當到夫延國臨至
T2121_.53.0150a06: 皆現威神。王及群臣持華香出城迎佛。覩佛
T2121_.53.0150a07: 威靈喜懼交并五體投地稽首爲禮。白佛言。
T2121_.53.0150a08: 勞屈世尊。并及衆僧遠到此土。王盡心供設。
T2121_.53.0150a09: 手自斟酌行澡水。呪願畢。佛笑口光五色。阿
T2121_.53.0150a10: 難言。佛不妄笑。答言。昔摩呵文佛時。王爲
T2121_.53.0150a11: 大姓家子。其父供養三尊。父命子傳香。時
T2121_.53.0150a12: 有一侍使。意中輕之不與其香。罪福響應暫
T2121_.53.0150a13: 招役報。奉法無替今得爲王。若我得道當度
T2121_.53.0150a14: 此人。本末意解即得須陀洹。國中人民。皆

T2121_.53.0150a15:

受五戒行十善

出普達
王經

T2121_.53.0150a16: 經律異相卷第二十七
T2121_.53.0150a17:
T2121_.53.0150a18:
T2121_.53.0150a19:

T2121_.53.0150a20:

經律異相卷第二十八

行聲聞道中諸
國王部第五

T2121_.53.0150a21: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0150a22: 横興費調爲姦臣所害鬼復爲王一　感佛
T2121_.53.0150a23: 聞法得須陀洹道二　波斯匿王後園生自
T2121_.53.0150a24: 然甘蔗粳米三　波斯匿王請佛解夢四　
T2121_.53.0150a25: 波斯匿王求贖女命五　波斯匿王遊獵得
T2121_.53.0150a26: 末利夫人六　好信王發願潅佛七　耆域
T2121_.53.0150a27: 藥王請佛僧八　瓶沙王有四種畏九　瓶
T2121_.53.0150a28: 沙王樂食而死生四天王天十　瓶沙王與
T2121_.53.0150a29: 弗迦沙王親厚更獻珍異十一　赤馬天
T2121_.53.0150b01: 子問佛無生死處十二　多智王佯狂免禍
T2121_.53.0150b02: 十三
T2121_.53.0150b03: 横興費調爲姦臣所殺鬼復爲王一
T2121_.53.0150b04: 昔瓶沙王。有一大臣。犯事徙南山中去國千
T2121_.53.0150b05: 里。由來無人不熟五穀。大臣到中。泉水通流
T2121_.53.0150b06: 五穀大熟。四方諸國有飢寒者來至此中。數
T2121_.53.0150b07: 年之中便有三四千家。來者給與田地令得
T2121_.53.0150b08: 生活。其中三老諸長者宿年。共議國之無君。
T2121_.53.0150b09: 由身之無首相將至大臣所。擧大臣爲王。大
T2121_.53.0150b10: 臣答長老曰。若以我爲王者。當如諸國王之
T2121_.53.0150b11: 法。左右大臣文武將士。上下朝貢發女開宮
T2121_.53.0150b12: 租税穀帛當如民法。諸國老曰。唯然奉命。
T2121_.53.0150b13: 一隨王法。即立爲王。處置群臣。文武上下發
T2121_.53.0150b14: 調人民。築城作舍宮殿樓觀。民被苦毒不復
T2121_.53.0150b15: 能堪。皆發想念欲謀圖於王。諸姦臣輩將王
T2121_.53.0150b16: 出獵。去城三四十里。於曠野澤中索王欲殺。
T2121_.53.0150b17: 王問左右。何縁殺我。並曰。民慕豐樂奉王以
T2121_.53.0150b18: 禮。民困思亂破家圖國。王告之言。卿等自爲
T2121_.53.0150b19: 非我本造。抂殺我者神祇知之。聽我發一願
T2121_.53.0150b20: 死不有恨。即時願曰。我本開荒出土養民。來
T2121_.53.0150b21: 者皆活富樂無極。自擧我爲王。依案諸國自
T2121_.53.0150b22: 共作此今反殺我。我實無惡於此人民。若我
T2121_.53.0150b23: 死者願作羅刹。還入故身中當報此怨。於是
T2121_.53.0150b24: 絞殺棄尸而去。三日之後王神還身中。自名
T2121_.53.0150b25: 阿羅波。即起入宮。殺新王并後宮婇女左
T2121_.53.0150b26: 右姦臣。欲盡殺人。國中三老草索自縛來。
T2121_.53.0150b27: 向羅刹自首。此是姦臣所爲。非是細民所可
T2121_.53.0150b28: 能知。乞匃原恕願還治國。曰我是羅刹。與
T2121_.53.0150b29: 人從事食飮當得人肉。羅刹急性忿不思難。
T2121_.53.0150c01: 三老曰。國是王許故當如前。食飮所須當相
T2121_.53.0150c02: 差次。國老共出宣令人民。從此爲次。家出一
T2121_.53.0150c03: 小兒。生用作食。食羅刹王三四千家。正有一
T2121_.53.0150c04: 戸爲佛弟子。居門精進持佛五戒。賢者大小
T2121_.53.0150c05: 懊惱啼哭。遥向崛山爲佛作禮。悔過自責。佛
T2121_.53.0150c06: 以道眼見其辛苦。便自説言。因是小兒當度
T2121_.53.0150c07: 無數人。便獨飛往至羅刹門。現變光相照其
T2121_.53.0150c08: 宮内。羅刹見光疑是異人。即出見佛便起毒
T2121_.53.0150c09: 心。欲前唅佛光刺其目。擔山吐火皆化爲
T2121_.53.0150c10: 塵。至久疲頓然後降化。請佛入坐頭面作禮。
T2121_.53.0150c11: 佛爲説法一心聽法。即受五戒爲優婆塞。
T2121_.53.0150c12: 里吏催食奪兒將還。室家㘁哭隨道而來。
T2121_.53.0150c13: 觀者無數爲之悲哀。吏抱兒 &T016254;

食著羅刹前。
T2121_.53.0150c14: 羅刹以手 &T016254;

兒。長跪白佛。國人相次以兒
T2121_.53.0150c15: 食。我今受佛五戒不復得食人。請以小兒持
T2121_.53.0150c16: 布施佛。爲佛給使。佛爲受之。説法呪願。羅刹
T2121_.53.0150c17: 歡喜得須陀洹道。佛以小兒著鉢中。 &T016254;

出宮
T2121_.53.0150c18: 門還其父母。而告之曰。快養小兒勿復愁憂。
T2121_.53.0150c19: 衆人見佛莫不驚怪。是何神此兒何福。而獨
T2121_.53.0150c20: 救之。羅刹所食奪還父母。佛即説偈言
T2121_.53.0150c21:     戒徳可恃怙福報常隨己
T2121_.53.0150c22:     見法爲人長終遠三惡道
T2121_.53.0150c23:     戒愼除苦畏福報三界尊
T2121_.53.0150c24:     鬼龍邪毒害不犯有戒人
T2121_.53.0150c25: 見佛光像皆爲佛弟子。聞偈歡喜皆得道跡

T2121_.53.0150c26:

出法句譬喩
經第五卷

T2121_.53.0150c27: 感佛聞法得須陀洹道二
T2121_.53.0150c28: 舍衞國有二商人。一人念曰。佛身丈六華色
T2121_.53.0150c29: 紫金。頂有肉髻項背日光巍巍難言。佛猶帝
T2121_.53.0151a01: 王沙門猶忠臣。佛陳明法沙門誦宣斯王明
T2121_.53.0151a02: 矣。知佛可尊。佛知其意而熟視之。其人心意
T2121_.53.0151a03: 喜如獲寶。其一念曰。佛者如牛弟子猶車。彼
T2121_.53.0151a04: 牛索車東西南北。佛亦猶然。佛知其有惡念
T2121_.53.0151a05: 必獲其殃愴然愍之。其人心惡二人倶去。至
T2121_.53.0151a06: 三十里有亭住宿沽酒飮之。共平屬事訟
T2121_.53.0151a07: 之紛紜。其善念者。四天王遣善神護焉。其毒
T2121_.53.0151a08: 念者。太山鬼神令酒入腹。猶火燒身。出亭露
T2121_.53.0151a09: 臥宛轉落車轍中。晨有商人車五百乘經轢
T2121_.53.0151a10: 之焉。伴見之曰。吾今衰矣。還國見疑取物而
T2121_.53.0151a11: 去名爲不義。遂輕身委財而逝。展轉遠邁去
T2121_.53.0151a12: 舍衞數萬里。有一國。國王崩無太子。讖書云。
T2121_.53.0151a13: 中國有微人當王斯土。群僚議曰。國之無君
T2121_.53.0151a14: 猶體之無首。難以久立。故王有馬常爲王作
T2121_.53.0151a15: 禮。若任王者馬必屈膝。僉曰大善。即具嚴駕
T2121_.53.0151a16: 以王印綬著車上。人馬填路觀者莫不揮涕。
T2121_.53.0151a17: 時彼商人亦出觀看。國太史曰。彼有黄雲之
T2121_.53.0151a18: 蓋斯王者之氣也。神馬直進屈膝舐足。群臣
T2121_.53.0151a19: 欣豫香湯澡浴。拜爲國主。僉然稱臣。王曰。余
T2121_.53.0151a20: 本商人。無徳於民不任天位。群僚曰。天授有
T2121_.53.0151a21: 徳神馬屈膝。於是遂處王宮。聽省國政。深自
T2121_.53.0151a22: 惟曰。我無微善何縁獲此。必是佛恩使之然
T2121_.53.0151a23: 也。晨在御座嘆佛無上之聖。率土群僚向舍
T2121_.53.0151a24: 衞國。稽首言曰。賎人蒙世尊潤獲爲人君。斯
T2121_.53.0151a25: 土傳世不知有佛。流俗之書亦無記焉。願以
T2121_.53.0151a26: 大明開斯國人之聾盲也。明日願與應眞聖
T2121_.53.0151a27: 衆。垂意顧斯一時三月。佛告阿難。勅諸比丘。
T2121_.53.0151a28: 明日彼王請。皆當隨變化現神尊徳。令其國
T2121_.53.0151a29: 民咸共覩焉。諸天聞佛之彼教化。相率導從
T2121_.53.0151b01: 作樂歌徳。寶帳幢幡華下紛紛光色燿目。佛
T2121_.53.0151b02: 及應眞皆坐正殿。王自斟酌畢。以小床於佛
T2121_.53.0151b03: 前坐。佛廣説法。王曰。吾本微人。業無快徳何
T2121_.53.0151b04: 縁獲斯。佛告王曰。昔彼國王飯佛。王心念言。
T2121_.53.0151b05: 佛心如國王。沙門如臣。王種斯栽今獲其
T2121_.53.0151b06: 果。彼人云。佛若牛弟子若車。彼人自種車轢
T2121_.53.0151b07: 之栽。今在太山爲火車所轢。自獲其果也。非
T2121_.53.0151b08: 王勇猛所能致矣。爲善福隨履惡禍追。響之
T2121_.53.0151b09: 應聲善惡如音。非天龍鬼神所授。非先禰所
T2121_.53.0151b10: 爲也。造之者心。成者身口矣。佛頌偈曰
T2121_.53.0151b11:     心爲法本心尊心使中心念惡
T2121_.53.0151b12:     即言即行罪苦自追車轢于轍
T2121_.53.0151b13:     心爲法本心尊心使中心念善
T2121_.53.0151b14:     即言即行福樂自追如影隨形
T2121_.53.0151b15: 世尊又告王曰。衆惡之罪最重有五。不孝不
T2121_.53.0151b16: 忠殺親殺君家滅國亂。重罪一也。羅漢之行
T2121_.53.0151b17: 得空不願無想之定。與佛齊意拯濟衆生。而
T2121_.53.0151b18: 愚害之。重罪二也。佛者衆罪已畢景福會
T2121_.53.0151b19: 成。相好十力法導衆生。慈悲喜護心過慈母。
T2121_.53.0151b20: 而愚惡謗重罪三也。清潔沙門志靖行高。情
T2121_.53.0151b21: 抱經法助佛化愚。諸佛相紹衆生得度皆由
T2121_.53.0151b22: 衆僧。佞讒挍遘以致不調。以不調故正法
T2121_.53.0151b23: 毀。正法毀則民狂走。民狂走者三惡道興。惱
T2121_.53.0151b24: 比丘僧。重罪四也。佛尊廟寶物水土。衆生
T2121_.53.0151b25: 赤心以貢三尊。愚人或毀盜。重罪五也。犯斯
T2121_.53.0151b26: 五者罪無有請。謂之自殺身自滅族自投太
T2121_.53.0151b27: 山火矣。五罪之重重於須彌愼無犯焉。佛説
T2121_.53.0151b28: 經竟。王及群臣皆得須陀洹。受五戒爲清信
T2121_.53.0151b29: 士。國民有作沙門者。守戒爲清信士者。遂以

T2121_.53.0151c01:

五戒十善爲國政。諸天祐護國遂興矣

出百
愛經

T2121_.53.0151c02: 波斯匿王後園生自然甘蔗粳米三
T2121_.53.0151c03: 波斯匿王。宿殖徳本福響自應。於後園中自
T2121_.53.0151c04: 然生甘蔗之樹。流出甘漿晝夜不絶。又生一
T2121_.53.0151c05: 株粳米。垂穗數百取之無盡。王受其福食之
T2121_.53.0151c06: 無厭。身體肥重喘息苦極不能轉側。往到佛
T2121_.53.0151c07: 所低身揖讓。在一面坐。佛便説偈
T2121_.53.0151c08: 若人能專意於食知止足
T2121_.53.0151c09: 趣欲支形命養壽守道徳
T2121_.53.0151c10: 王歡喜踊躍。即從坐起辭佛還宮。勅 &T016254;

食人
T2121_.53.0151c11: 在吾前者。先説斯偈以爲常法。王轉減食。身

T2121_.53.0151c12:

減體輕。行來無患

出出曜經
第十七卷

T2121_.53.0151c13: 波斯匿王請佛解夢四
T2121_.53.0151c14: 波斯匿王。夜臥有十種夢。一小樹生華。二見
T2121_.53.0151c15: 小樹生果。三見牸牛從犢求乳。四見人切索
T2121_.53.0151c16: 羊隨後食。五見十釜重上釜踊潅入最下釜。
T2121_.53.0151c17: 六見馬一身兩頭食麥。七見血流成渠。八見
T2121_.53.0151c18: 澄水四邊清中央濁。九見犬在金器中小便。
T2121_.53.0151c19: 十見四方有四牛來相抵突各散還去。王見
T2121_.53.0151c20: 恐怖衣毛皆竪。即從臥覺便作是念。我應命
T2121_.53.0151c21: 終失此王位耶。即往問佛。佛曰。大王勿懷恐
T2121_.53.0151c22: 怖。不由此夢乃失王位。夢小樹生華者。當來
T2121_.53.0151c23: 衆生非法欲行。常懷貪嫉與邪法相應。是時
T2121_.53.0151c24: 人民不孝父母。不承事沙門婆羅門。便得供
T2121_.53.0151c25: 養。猶如今孝從父母供養沙門者也。小樹生
T2121_.53.0151c26: 果者。當來衆生非法欲行。常懷貪嫉與邪法
T2121_.53.0151c27: 相應。是時人民嫁未久。而抱子歸不知慚愧
T2121_.53.0151c28: 也。牸牛隨犢求乳者。當來衆生非法欲行。常
T2121_.53.0151c29: 懷貪嫉與邪法相應。母守門女傍通以自存
T2121_.53.0152a01: 活也。人切索羊隨後食者。當來衆生非法欲
T2121_.53.0152a02: 行。常懷貪嫉與邪法相應。以己財寶與外人
T2121_.53.0152a03: 通也。夢十釜列上頭釜溢涌潅最下釜中者。
T2121_.53.0152a04: 當來衆生非法欲行。與邪法相應。兒語父母
T2121_.53.0152a05: 言。速出此家詣山野澤。我欲住此村落也。馬
T2121_.53.0152a06: 一身兩頭食麥者。當來衆生非法欲行。常懷
T2121_.53.0152a07: 貪嫉與邪法相應。彼依國王劫奪婆羅門長
T2121_.53.0152a08: 者。或依婆羅門長者劫奪王藏也。夢血流成
T2121_.53.0152a09: 渠者。當來有國王不樂己境界。便集四種兵
T2121_.53.0152a10: 侵奪他界。亦不可制不隨法教。是時人民死
T2121_.53.0152a11: 者衆多也。夢澄水四邊清中央濁者。當來衆
T2121_.53.0152a12: 生非法欲行。常懷貪嫉與邪法相應。中國衆
T2121_.53.0152a13: 生好喜鬪亂。邊國人民無有諍訟也。夢犬在
T2121_.53.0152a14: 金器中小便者。當來衆生非法欲行。常懷貪
T2121_.53.0152a15: 嫉與邪法相應。我三阿僧祇劫勤苦所集法
T2121_.53.0152a16: 寶者。皆當誹謗。刀杖瓦石打我聲聞。此沙
T2121_.53.0152a17: 門種所説非法。好造歌頌也。夢四面有四牛
T2121_.53.0152a18: 來共相抵＊突各散還去者。當來衆生非法欲
T2121_.53.0152a19: 行。常懷貪嫉與邪法相應。是時四面有大雲
T2121_.53.0152a20: 起。雷電霹靂不雨散去也。是謂十夢應如是。
T2121_.53.0152a21: 大王十夢者。有是十應。以是因縁王勿懷恐
T2121_.53.0152a22: 怖亦不命終不失王位。皆是當來末世法應

T2121_.53.0152a23:

如是。大王當作是學。王大歡喜

出増一阿含經
第四十一卷

T2121_.53.0152a24: 波斯匿王求贖女命五
T2121_.53.0152a25: 波斯匿王。女婆陀命過。極愛念之。未曾離目。
T2121_.53.0152a26: 殯葬已畢。親覲如來頭面禮足在一面坐。佛
T2121_.53.0152a27: 言。今王何故衣裳塵垢愁憂如是。王言。有一
T2121_.53.0152a28: 女適命終甚愛念。始殯葬竟。欲以象贖女命。
T2121_.53.0152a29: 乃至車馬伏藏。愁憂苦惱皆由恩愛生。所以
T2121_.53.0152b01: 然者。古者大王。於此舍衞城。有人女命終。愛
T2121_.53.0152b02: 念女故未曾遠目。便自迷惑不有所識。處處
T2121_.53.0152b03: 遊行問人民言。誰見我女。大王當以此方便
T2121_.53.0152b04: 知。愁憂苦惱皆由恩愛生。大王勿懷愁憂。一
T2121_.53.0152b05: 切恩愛皆當分離。所生之物必當壞敗。如是

T2121_.53.0152b06:

廣爲説法。王受教而去

出波斯匿王女
命過請佛經

T2121_.53.0152b07: 波斯匿王遊獵遇得末利夫人六
T2121_.53.0152b08: 時舍衞城中。有一大姓婆羅門。名耶若達。多
T2121_.53.0152b09: 饒財寶。一婢名黄頭。常守末羅園。時彼婢常
T2121_.53.0152b10: 愁憂言。我何時當免出於婢。時彼婢晨朝已。
T2121_.53.0152b11: 食分乾飯持詣園中。爾時世尊入城乞食。時
T2121_.53.0152b12: 黄頭婢遥見如來。心自念言。我今寧可持此
T2121_.53.0152b13: 飯施彼沙門。或可脱此婢使。即授飯施佛。世
T2121_.53.0152b14: 尊慈愍受還精舍。時黄頭婢。即前進入末羅
T2121_.53.0152b15: 園中。波斯匿王。嚴四種兵出外遊獵。從人分
T2121_.53.0152b16: 張馳逐群鹿。天時大熱遥見末利園。即迴車
T2121_.53.0152b17: 往歩入園中。黄頭遥見波斯匿來。行歩擧動
T2121_.53.0152b18: 非是常人。即前奉迎言。善來大人可就此坐。
T2121_.53.0152b19: 即脱一衣敷令王坐。黄頭問言。不審須水洗
T2121_.53.0152b20: 脚不。王言可爾。即取水與王。爲王揩脚。復問
T2121_.53.0152b21: 王言。欲洗面不。即更以水與王洗面。復問王
T2121_.53.0152b22: 言。欲飮不。即詣池更洗手。取好藕葉盛水
T2121_.53.0152b23: 與王。復問王言。不審欲臥息不。即復更脱一
T2121_.53.0152b24: 衣與王敷之。見王臥已在前長跪。按脚及餘
T2121_.53.0152b25: 支節。解王疲勞。黄頭身如天身細濡妙好。
T2121_.53.0152b26: 王著細滑。心念言。未曾有如此女聰明。我所
T2121_.53.0152b27: 不教而悉爲之。王即問言。汝是誰家女。報言。
T2121_.53.0152b28: 我是耶若達家婢。使差我守此園。如是語頃。
T2121_.53.0152b29: 王諸大臣。尋王車迹來詣園中。跪拜王足在
T2121_.53.0152c01: 一面立。王勅一人。汝喚耶若達婆羅門來。婆
T2121_.53.0152c02: 羅門來詣王所。王問言。此女是汝婢耶。答
T2121_.53.0152c03: 曰是。王言。吾今欲取爲婦。汝意云何。報言。
T2121_.53.0152c04: 此是婢使云何爲婦。王言。無苦。但論價直。
T2121_.53.0152c05: 婆羅門言。欲論價直。百千兩金。我豈取王價。
T2121_.53.0152c06: 今持奉王。王言。不爾。我取爲婦。云何不與
T2121_.53.0152c07: 價。即出百千兩金。與婆羅門。即迎載入宮。衆
T2121_.53.0152c08: 臣衞從。末＊利園中將來故即 &T040879;

之末利夫
T2121_.53.0152c09: 人。王甚愛敬。復於異時。王於五百女人中。立
T2121_.53.0152c10: 爲第一夫人。在高殿便自念言。我以何業報
T2121_.53.0152c11: 因縁得免於婢今受如是快樂。復作是念。將
T2121_.53.0152c12: 是我先以和蜜乾飯分施與沙門。以此因縁

T2121_.53.0152c13:

今得免婢。受如是快樂耳

出四分律初
分第十三卷

T2121_.53.0152c14: 好信王發願潅佛七
T2121_.53.0152c15: 古昔有佛。號曰始無。時有國王。名曰好信。好
T2121_.53.0152c16: 樂佛法視佛無厭。種尼倶類樹。樹下爲佛敷
T2121_.53.0152c17: 栴檀床座。佛坐其上。好信王聽經。佛泥洹後。
T2121_.53.0152c18: 王不見佛。便名尼倶類樹則爲佛樹。見之如
T2121_.53.0152c19: 見佛。日日往樹下坐。常所坐處想聞教戒。王
T2121_.53.0152c20: 有青衣。名曰拘録。常侍王邊。夫人嫉妬雇
T2121_.53.0152c21: 婆羅門令呪殺佛樹。於常婆羅門。四月七日
T2121_.53.0152c22: 夜取南山中大毒蛇腦塗樹。樹即枯死。王即
T2121_.53.0152c23: 便悲涕不能自勝。四月八日夜半明星出時
T2121_.53.0152c24: 取五色香水集華用潅此樹。即還更生。王便
T2121_.53.0152c25: 願言。當令十方諸佛生時用今日。得道時用
T2121_.53.0152c26: 今日。般泥洹亦用今日。從此以來諸佛興世。

T2121_.53.0152c27:

皆是此日。故用四月八日潅佛也

山宿願
果報經

T2121_.53.0152c28: 耆域藥王請僧佛八
T2121_.53.0152c29: 耆域藥王。請佛及僧。唯除槃特。＊槃特四月
T2121_.53.0153a01: 誦帚篲名。終不能得。如來及僧往坐耆域
T2121_.53.0153a02: 舍。行清淨水如來不受。耆域白佛。不審如來
T2121_.53.0153a03: 以何因縁而不受水。佛告耆域。今此衆中無
T2121_.53.0153a04: 有＊槃特比丘。是故不受。耆域白佛。此＊槃特
T2121_.53.0153a05: 愚鈍。放牛羊人皆勝於此。佛告耆域。汝不請
T2121_.53.0153a06: ＊槃特者吾不受清淨水。時耆域承佛教＊戒
T2121_.53.0153a07: 即遣人往喚＊槃特。佛告阿難。汝授鉢與＊槃
T2121_.53.0153a08: 特。令莫起于坐遥授與我。耆域見此神力便
T2121_.53.0153a09: 自悔責。咄哉大誤毀辱賢聖。今日乃知大犯
T2121_.53.0153a10: 口過。即生敬心向＊槃特比丘。逾於五百僧。
T2121_.53.0153a11: 世尊廣説。過去世時耆域爲將販賣轉易。嘗
T2121_.53.0153a12: 驅千疋馬往詣他國。中路有一馬産駒。以駒
T2121_.53.0153a13: 乞人進至他國。與國主相見。王語馬將。君此
T2121_.53.0153a14: 千疋皆是凡馬。一馬悲鳴其聲有異必生 &T060107;

T2121_.53.0153a15: 駒。其駒長大者價當千馬。若得此駒諸馬盡
T2121_.53.0153a16: 買不爾不須。馬將追乞駒處。其駒未經旬日
T2121_.53.0153a17: 便作人語。語其主曰。若使馬將來求我者。得
T2121_.53.0153a18: 五百謂馬可與。馬將求以一疋始馬贖之。其
T2121_.53.0153a19: 人答曰。吾本不強從君索。勤苦養活。君今
T2121_.53.0153a20: 欲須。以五百疋馬贖當相還也。遂從之。先薄
T2121_.53.0153a21: 賎馬駒。今留＊槃特。後皆貴重。＊槃特因縁

T2121_.53.0153a22:

久矣。非適今日

出請磐特
比丘經

T2121_.53.0153a23: 瓶沙王有四種畏九
T2121_.53.0153a24: 昔瓶沙王先祖。治罪人法。若作賊者以手拍
T2121_.53.0153a25: 頭。賊大慚愧與死無異。後更不作。至父王時
T2121_.53.0153a26: 治。若作賊者驅令出城以爲嚴教。賊悉慚愧
T2121_.53.0153a27: 與死無殊。後更不作。洴沙嗣立。若作賊者驅
T2121_.53.0153a28: 令出國。時有一賊七反驅出。猶故復還劫殺
T2121_.53.0153a29: 村城。最後縛送。王言。將去截其小指。時有司
T2121_.53.0153b01: 急截恐王有悔。王自試噛指痛殊難忍即追
T2121_.53.0153b02: 莫截。臣答王言。已截。王甚愁悔。即自念言。
T2121_.53.0153b03: 我爲法王之末。而爲非法之始。夫爲王者憂
T2121_.53.0153b04: 念民下。而截人指。即自命駕。詣佛白言。我曾
T2121_.53.0153b05: 祖先王迄至父王。皆以法治民。及到我身。爲
T2121_.53.0153b06: 惡日滋正化漸薄。謬得爲王傷截人體。自惟
T2121_.53.0153b07: 無道愧懼實深。佛告大王。治國之法。盜至幾
T2121_.53.0153b08: 錢罪應至死至幾出國。齊幾用刑。王曰。世尊。
T2121_.53.0153b09: 以十九古錢爲一罽利沙槃分。一罽利沙槃
T2121_.53.0153b10: 爲四分。若盜一分罪應至死。佛爲説法。王禮
T2121_.53.0153b11: 佛而退。時諸比丘言。云何瓶沙王畏罪乃爾。
T2121_.53.0153b12: 佛言。其不但今世畏罪。過去有國名曰迦尸。
T2121_.53.0153b13: 王號名稱。時國人民。工巧伎術無不悉備以
T2121_.53.0153b14: 自生活。若無工＊伎者謂之愚癡。若作賊者亦
T2121_.53.0153b15: 名愚癡。時有一人作賊縛送王所。王言。止止。
T2121_.53.0153b16: 彼人失財此人作賊。我復何用共作惡爲。思
T2121_.53.0153b17: 惟。昔來始一癡人。是愚癡人不能滿千我應
T2121_.53.0153b18: 命終。即持愚人付於大臣云。我須千愚癡人
T2121_.53.0153b19: 用作大會。收覓數滿白我令知。臣執持愚人
T2121_.53.0153b20: 繋在一處。王尋念言。是愚癡者將無自苦。便
T2121_.53.0153b21: 告大臣。好看此人莫令羸痩。著我無憂園中。
T2121_.53.0153b22: 五欲娯樂伎樂供給。大臣奉教。欲取王意加
T2121_.53.0153b23: 情看視。如是不久其數滿千。臣啓滿千。更須
T2121_.53.0153b24: 何等當速辦之。王聞此言。甚大愁憂。昔來久
T2121_.53.0153b25: 遠始有其一人。如何今者倏已千數。將是末
T2121_.53.0153b26: 世惡法増長。王勅群臣。灑掃園内燒香懸繒。
T2121_.53.0153b27: 備辦種種餚饍飮食。王與群臣十八部衆詣
T2121_.53.0153b28: 無憂園。勅現愚人見其衣破垢膩爪長髮亂。
T2121_.53.0153b29: 即勅沐浴剪髮截甲。給以新衣。然後將來各
T2121_.53.0153c01: 與種種飮食財寶。恣其所須。語令還家供養
T2121_.53.0153c02: 父母勤修産業莫復作賊。愚人聞勅歡喜奉
T2121_.53.0153c03: 行。時王以位授其太子。出家入山學仙人法。
T2121_.53.0153c04: 時國王者洴沙是也。常畏罪報。佛言。＊洴沙
T2121_.53.0153c05: 王。不但今世教令斬指追即還悔。過去世時
T2121_.53.0153c06: 有婆羅門。無有錢財以乞自活。是婆羅門妻
T2121_.53.0153c07: 不生兒子。家本有那倶羅蟲。便生一子。婆羅
T2121_.53.0153c08: 門念如兒想。那倶羅子於婆羅門亦如父想。
T2121_.53.0153c09: 少時婦生一子。行乞食時便勅婦言。汝若出
T2121_.53.0153c10: 行當將兒去。婦與兒食往比舍寄舂。兒有酥
T2121_.53.0153c11: 酪香氣。毒蛇張口吐毒欲殺小兒。那倶羅蟲
T2121_.53.0153c12: 便作是念。我父母不在。云何毒蛇欲殺我弟。
T2121_.53.0153c13: 即殺毒蛇斷爲七分。以血塗口當門而立。欲
T2121_.53.0153c14: 令父母見之歡喜。時婆羅門。始從外來遥見
T2121_.53.0153c15: 其婦於舍外。便瞋恚言。我教行時當將兒
T2121_.53.0153c16: 去。何以獨行。父當入門見那倶羅口脣有血。
T2121_.53.0153c17: 即作是念。我夫婦不在。那倶羅於後將無殺
T2121_.53.0153c18: 噉我兒。以杖打殺那倶羅。入門見其兒。坐於
T2121_.53.0153c19: 庭中 &T005688;

指而戲。又見毒蛇七分甚大憂悔。是
T2121_.53.0153c20: 那倶羅救我子命。我不善觀卒便殺之可痛
T2121_.53.0153c21: 可憐。即便迷悶僻地。時空中有天。即説偈
T2121_.53.0153c22: 言
T2121_.53.0153c23: 宜審諦觀察勿行卒威怒
T2121_.53.0153c24: 善友恩愛離抂害信傷苦

T2121_.53.0153c25:

時婆羅門者。今＊洴沙王也

出僧祇律
第二卷

T2121_.53.0153c26: 瓶沙王樂食而死生四天王天十
T2121_.53.0153c27: 瓶沙王問目連。何處天有好食。目連嘆曰。四
T2121_.53.0153c28: 天王天。瓶沙應生兜率。即念先生此天。後生
T2121_.53.0153c29: 兜率。命終爲毘沙門王太子。名曰最勝子。如
T2121_.53.0154a01: 目連施設所説。始人者以胸臆行名爲摩睺
T2121_.53.0154a02: 勒。生三手衆生名爲象。問曰。何故説人。或
T2121_.53.0154a03: 是摩睺勒。或是象。答曰。證彼衆生從光音天
T2121_.53.0154a04: 終來生於此。當時生畜生中。但形如人。飮食
T2121_.53.0154a05: 惡意惡巧詐滋多。故人相轉滅遂成畜生。形

T2121_.53.0154a06:

如蝦蟇

出鞞婆沙
第十四卷

T2121_.53.0154a07: 瓶沙王與弗迦沙王親厚更獻珍異十一
T2121_.53.0154a08: 時王舍國王。名曰＊洴沙。少作太子常求五
T2121_.53.0154a09: 願。一者曼我年少爲王。二者令我國中有
T2121_.53.0154a10: 佛。三者使我常往來。四者常聽説經。五者聞
T2121_.53.0154a11: 疾開解得須陀洹。王皆得之。時王舍國北遊
T2121_.53.0154a12: 異國。國名徳差伊羅。王名弗迦沙。甚自高絶。
T2121_.53.0154a13: 宿曾見佛受佛經道。學身中六分經。謂地水
T2121_.53.0154a14: 火風空心。而＊洴沙王。與弗沙王生未相見。
T2121_.53.0154a15: 遥相愛敬有如兄弟。常通書記更相問遺。弗
T2121_.53.0154a16: 迦沙王國中生一蓮華。而有千葉皆作金色。
T2121_.53.0154a17: 遣遺＊洴沙王。＊洴沙王。見華大歡喜言。弗迦
T2121_.53.0154a18: 沙王。遺我物甚奇有異。＊洴沙王。作書與弗
T2121_.53.0154a19: 迦沙王言。我國中有金銀珍寶甚多。我不用
T2121_.53.0154a20: 爲寶。今我國中生一人華。字佛。紫磨金色身
T2121_.53.0154a21: 有三十二相。弗迦沙王。聞佛聲歡喜踊躍。作
T2121_.53.0154a22: 書與＊洴沙王。佛教＊戒所行願具告意。弗迦
T2121_.53.0154a23: 沙王。却後數日自念言。人命不可知在呼吸
T2121_.53.0154a24: 間。我不能復待＊洴沙報書。勅諸小國王及群
T2121_.53.0154a25: 臣。嚴駕發行欲詣佛所。道逢＊洴沙王書。書
T2121_.53.0154a26: 上言。佛教人棄家捐妻子斷愛欲。當除鬚髮
T2121_.53.0154a27: 著法衣作沙門。又疏十二因縁。送與弗迦沙
T2121_.53.0154a28: 王。弗迦沙王。讀書竟自思念。夜人定後群臣
T2121_.53.0154a29: 百官衆皆臥出。寂然無聲竊起亡去。入丘
T2121_.53.0154b01: 墓間便自剃頭。被法衣作沙門。佛以天眼見
T2121_.53.0154b02: 弗迦沙。到王舍城止於窯家。佛念。弗迦沙
T2121_.53.0154b03: 王命盡明日。即飛到＊窯家願寄一宿。＊窯家
T2121_.53.0154b04: 報言。可得相容。佛於一處端坐。便自念言。是
T2121_.53.0154b05: 弗迦沙安諦寂寞。起到弗迦沙前。問言。卿
T2121_.53.0154b06: 師受誰道作沙門耶。報言。我聞有佛今師事
T2121_.53.0154b07: 之。佛念。是賢者爲用我故作沙門。當爲説宿
T2121_.53.0154b08: 命時所知經。爾乃解耳。佛言。我爲卿説經事。
T2121_.53.0154b09: 善聽之。弗迦沙言善。佛爲説法。得第三阿那
T2121_.53.0154b10: 含道。能知是佛耳。即起爲佛作禮。明日入城
T2121_.53.0154b11: 未遠。有少齒牛觸抵弗迦沙。諸比丘白佛言。
T2121_.53.0154b12: 佛昨於＊窯家爲説經。沙門爲犇牛所抵殺。
T2121_.53.0154b13: 當趣何道。佛言。我爲説經即得阿那含。生十
T2121_.53.0154b14: 六天上得阿羅漢。令諸比丘共取弗迦沙身。

T2121_.53.0154b15:

好收葬之。於其上起塔

出＊洴沙王五願經又
出弗迦沙王因縁經

T2121_.53.0154b16: 赤馬天子問佛無生死處十二
T2121_.53.0154b17: 時有赤馬天子。容色絶妙。於後夜時來詣佛
T2121_.53.0154b18: 所。白佛言。世尊。頗有能行過世界邊。至不生
T2121_.53.0154b19: 不老不死處不。佛告赤馬。無有能至者。赤馬
T2121_.53.0154b20: 天子又白佛言。奇哉世尊。善説斯義。如世尊
T2121_.53.0154b21: 説。所以者何。自憶宿命。名曰赤馬。作外道仙
T2121_.53.0154b22: 人。得神通離諸愛欲。我時作念。我有如是捷
T2121_.53.0154b23: 疾神足。如健士夫以利箭横射。過多羅樹影
T2121_.53.0154b24: 頃。能登須彌。至一須彌。足躡東海超至西海。
T2121_.53.0154b25: 我念神力捷疾今求世界邊。便發足去。唯除
T2121_.53.0154b26: 食息便利。減節睡眠常行百歳。於路命終竟

T2121_.53.0154b27:

不得至。即沒不現

出雜阿含第
二十九卷

T2121_.53.0154b28: 多智王佯狂免禍十三
T2121_.53.0154b29: 外國有惡雨。若墮江湖河井陂池。人食之者
T2121_.53.0154c01: 狂醉七日。有國王。多智善知惡雨見雲以
T2121_.53.0154c02: 知。使蓋一井令雨不入。時百官群臣食惡雨
T2121_.53.0154c03: 水。擧朝皆狂。脱衣赤裸泥土塗頭坐王殿上。
T2121_.53.0154c04: 唯王一人獨不狂耳。一切群臣不自知狂。反
T2121_.53.0154c05: 謂王狂。何故著衣獨異衆人。皆相謂言。此非
T2121_.53.0154c06: 小事思共宜之。王恐諸臣欲反便自怖懅。
T2121_.53.0154c07: 語諸臣言。我有良藥能自愈病。諸人小停待
T2121_.53.0154c08: 我服藥。王便入内脱衣同其而出。一切群臣
T2121_.53.0154c09: 見皆大喜。七日之後群臣醒悟大自慚愧。各
T2121_.53.0154c10: 著衣冠而來朝會。王故如前赤裸而坐。諸臣
T2121_.53.0154c11: 皆驚怪而問言。王常多智。何故若是。王答臣
T2121_.53.0154c12: 言。我心常定無變易也。以汝狂故反謂我狂。

T2121_.53.0154c13:

非實心也

出雜譬喩
經第四卷

T2121_.53.0154c14: 經律異相卷第二十八
T2121_.53.0154c15:
T2121_.53.0154c16:
T2121_.53.0154c17:
T2121_.53.0154c18:

T2121_.53.0154c19:

經律異相卷第二十九

行聲聞道下諸
國王部第六

T2121_.53.0154c20: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0154c21: 鏡面王欲起新殿一　不梨先泥王請佛解
T2121_.53.0154c22: 夢二　惡少王遶塔散寇三　難國王因兒
T2121_.53.0154c23: 婦得解四　阿質王從佛生信五　優填王
T2121_.53.0154c24: 請求治化方法六　優填王惑於女人射其
T2121_.53.0154c25: 正后矢不能傷七　檀那王國遭暴水蛇遶
T2121_.53.0154c26: 其城爲二比丘所救八　國王酒獵聞之
T2121_.53.0154c27: 修福九　國王臨死藏珠髻中十　有王遇
T2121_.53.0154c28: 伐不拒十一　國王試一智臣十二　驢首
T2121_.53.0154c29: 王食雪山藥草得作人頭十三　不眠王殺
T2121_.53.0155a01: 睡左右十四
T2121_.53.0155a02: 鏡面王欲起新殿一
T2121_.53.0155a03: 過去迦尸國王。以正法治。人民安樂無諸患
T2121_.53.0155a04: 難。時王無子。夫人忽然懷妊。十月生兒無有
T2121_.53.0155a05: 眼鼻。生得七日施設大會集諸群臣。相師道
T2121_.53.0155a06: 士爲子立字。時彼國法。或因福相或因星宿
T2121_.53.0155a07: 或因父母而立字。婆羅門問言。王子身體有
T2121_.53.0155a08: 何異相。傍人答言。今此王子其面正平都無
T2121_.53.0155a09: 眼鼻。婆羅門言。應名鏡面。以四乳母供給抱
T2121_.53.0155a10: 養。一人摩拭洗浴。一人除棄不淨。一人懷抱。
T2121_.53.0155a11: 一人乳哺。此四乳母晝夜給侍。譬如蓮華日
T2121_.53.0155a12: 日増長。至年長大父王命終。即拜鏡面以尊
T2121_.53.0155a13: 王位。然此太子宿殖徳本。雖生無目而有天
T2121_.53.0155a14: 眼。堪爲國王。福徳力大。國中人民聞鏡面太
T2121_.53.0155a15: 子爲王無不奇怪。時有大臣便欲試之。不能
T2121_.53.0155a16: 得便。遇王出勅。勅諸群臣。更立新殿。彫文
T2121_.53.0155a17: 剋鏤種種彩畫。大臣試王。將一獼猴與著衣
T2121_.53.0155a18: 服作革嚢盛之。串其肩上將到王前。巧匠已
T2121_.53.0155a19: 至願王指授。王知相試。便説偈言
T2121_.53.0155a20: 觀此衆生類睒睒面皺 &MT05148;

T2121_.53.0155a21: &T050121;

厥性輕躁成事彼能壞
T2121_.53.0155a22:     受分法如是何能起宮殿
T2121_.53.0155a23:     殘折華果樹不中親近人
T2121_.53.0155a24:     況能造宮殿催送歸野林

T2121_.53.0155a25:

時鏡面王。今即我也

出僧祇律
第七卷

T2121_.53.0155a26: 不梨先泥王請佛解夢二
T2121_.53.0155a27: 不梨先泥王。夜臥夢見十事。一者夢見三瓶
T2121_.53.0155a28: 併兩邊瓶滿氣出相交往來。不入中央空瓶
T2121_.53.0155a29: 中。二者夢見馬口食尻亦食。三者夢見小樹
T2121_.53.0155b01: 生華。四者夢見小樹生果。五者夢見一人索
T2121_.53.0155b02: 繩。人後有羊。羊主食繩。六者夢見狐於金床
T2121_.53.0155b03: 上金器中食。七者夢見大牛還從犢子飮乳。
T2121_.53.0155b04: 八者夢見四牛從四面鳴來相趣欲鬪。當合
T2121_.53.0155b05: 未合不知牛處。九者夢見大池水中央濁四
T2121_.53.0155b06: 邊清。十者夢見大谿水流正赤。王寤大恐。
T2121_.53.0155b07: 亡國及身。即召公臣及諸道人曉解夢者問
T2121_.53.0155b08: 之。有一婆羅門。皆非吉事。當取所重愛夫
T2121_.53.0155b09: 人太子。及邊親近侍人奴婢。皆殺以祠天王。
T2121_.53.0155b10: 有臥具及著身珍寶好物。皆當燒以祠天。能
T2121_.53.0155b11: 如是者王身得無他。王聞不樂。夫人問王。何
T2121_.53.0155b12: 故愁憂。王言説。昨夜夢見十事。恐亡國及身。
T2121_.53.0155b13: 有婆羅門。解夢皆非吉事。夫人言。王莫愁憂。
T2121_.53.0155b14: 今佛近在精舍。去國不遠。何以不往問夢意。
T2121_.53.0155b15: 如佛所解。王當隨之。王即到佛所。頭面禮
T2121_.53.0155b16: 佛足具以白佛。恐亡國土身及妻子。願聞教
T2121_.53.0155b17: 戒。佛言。莫恐。王夢者。後世人當不畏法禁。
T2121_.53.0155b18: 貪婬嫉妬不知厭足。少義無慈不知慚愧。第
T2121_.53.0155b19: 一夢者豪貴自相追隨。不顧貧賎。第二夢者
T2121_.53.0155b20: 見馬兩食。後世帝王及諸大臣。禀食俸祿復
T2121_.53.0155b21: 探萬民不知厭足。第三夢者小樹生華者。後
T2121_.53.0155b22: 世人年未滿三十。而頭生白髮。貪婬多欲年
T2121_.53.0155b23: 少強老。第四夢者小樹生果者。後世人年未
T2121_.53.0155b24: 滿十五。便行嫁抱兒而歸。不知慚愧。第五夢
T2121_.53.0155b25: 者一人索繩後人有羊。羊主食繩者。後世人
T2121_.53.0155b26: 夫婿出行。婦與他通食其財物。第六夢者狐
T2121_.53.0155b27: 於金床金器中食。後世人下賎更尊貴。有財
T2121_.53.0155b28: 産衆人敬畏之。公侯子孫更貧賎。處於下坐
T2121_.53.0155b29: 飮食在後。第七夢者大牛還從小犢。子乳
T2121_.53.0155c01: 者。後世人無有禮義。母爲女媒誘他男子。與
T2121_.53.0155c02: 女交通授女求財。以自饒給不知慚愧。第八
T2121_.53.0155c03: 夢者四牛從四面鳴來相趨欲鬪當合未合
T2121_.53.0155c04: 不知牛處者。後世帝王長吏人民。皆無至誠
T2121_.53.0155c05: 之心。更相欺詐愚癡瞋恚。不敬天地以用是
T2121_.53.0155c06: 故雨澤不時。長吏人民請祷求雨。天當四面
T2121_.53.0155c07: 起雲雷電有聲。長吏人民咸言。當＊雨須臾之
T2121_.53.0155c08: 間雲散雨去遂爲不墮。所以者何。帝王長吏
T2121_.53.0155c09: 人民無有忠正仁慈。第九夢者大＊池水中央
T2121_.53.0155c10: 濁四邊清者。後世中國當擾亂治行不平。人
T2121_.53.0155c11: 民不孝父母不敬長老。邊國面當平清。人民
T2121_.53.0155c12: 和睦孝從二親。第十夢者大谿水流正赤者。
T2121_.53.0155c13: 後世諸國當忿諍興軍聚衆更相攻伐。當作
T2121_.53.0155c14: 車兵歩兵騎兵。共鬪相殺傷不可稱數。死者
T2121_.53.0155c15: 於路血流正赤。王長跪白言。得佛教戒心即
T2121_.53.0155c16: 歡喜。爲佛作禮還歸宮中。重貴正夫人。皆

T2121_.53.0155c17:

奪諸大臣俸祿。不復信異道婆羅門

出國王不
梨先泥

T2121_.53.0155c18:

十夢
經

T2121_.53.0155c19: 惡少王遶塔散寇三
T2121_.53.0155c20: 月支國有王。名惡少王。此天下莫不靡伏。母
T2121_.53.0155c21: 教勅王曰。設有臨死之難愼莫左旋佛寺。當
T2121_.53.0155c22: 念右旋愼莫違吾此教。時惡少王。大出兵衆
T2121_.53.0155c23: 攻純血城。手自執劍殺三億人。後戰不如。乘
T2121_.53.0155c24: 象奔走顧視佛圖。憶母教誡便迴象右旋。敵
T2121_.53.0155c25: 國見之因各散伏。王見賊退尋從進。得其本
T2121_.53.0155c26: 城擒獲王身。便憶佛語。自歸佛者爲尊爲上

T2121_.53.0155c27:

無有及者。設我不右旋者豈能壞此賊乎

出出
曜經

T2121_.53.0155c28:

第十六卷舊
雜譬喩略同

T2121_.53.0155c29: 難國王因兒婦得解四
T2121_.53.0156a01: 佛在舍衞國。有難國王。名分和檀。大好道徳。
T2121_.53.0156a02: 日飯道士千餘人。王自謂。智慧無雙以鐵縛
T2121_.53.0156a03: 腹。常恐智慧横出。而欲爲子婚。問群臣曰。天
T2121_.53.0156a04: 下有智如我者不。若其有者。我欲爲子取其
T2121_.53.0156a05: 女也。國内無有。王遣使者求索他方。到舍衞
T2121_.53.0156a06: 國問彼人民有佛。使者言。佛寧有女不。答曰。
T2121_.53.0156a07: 道人無有女也。使者言。次復有誰。答曰。阿難
T2121_.53.0156a08: 邠坻賢善好道有女第一。使者言。何用爲第
T2121_.53.0156a09: 一。答曰。曾與太子祇共諍園田持以上佛。象
T2121_.53.0156a10: 負黄金數千萬億不貪重寶但志爲善。使者
T2121_.53.0156a11: 即往到阿難邠坻居所。還以白王。王即馳往
T2121_.53.0156a12: 見。難國王身了無衣服。裸形黒醜状類如鬼。
T2121_.53.0156a13: 阿難邠坻問言。欲何求也。王言。聞君賢善好
T2121_.53.0156a14: 道有女第一。故來爲子請求君女。阿難邠坻
T2121_.53.0156a15: 呼前坐之云。當啓佛。具以白佛。佛言與之。阿
T2121_.53.0156a16: 難邠坻言。怖殺我女。佛言不也。遂即與之。女
T2121_.53.0156a17: 名三摩竭。當於難國度脱八萬人。阿難邠坻
T2121_.53.0156a18: 敢復問佛。心實懷恨。即歸謂難國王。女當相
T2121_.53.0156a19: 與。王即禮娉迎還其國。太子夜往到三摩竭
T2121_.53.0156a20: 所。三摩竭以脚 &T050460;

太子却于地。如是四五日。
T2121_.53.0156a21: 太子不敢復行。王夫人問之。何故不行。太子
T2121_.53.0156a22: 默聲。夫人即往到三摩竭所。我爲子娶妻今
T2121_.53.0156a23: 當承事。我子何故折辱。三摩竭言。夫人大
T2121_.53.0156a24: 子及國中人。形皆如狗與畜生無異。夫人白
T2121_.53.0156a25: 王。王智慧無雙遠求子婦。無所畏難折辱我
T2121_.53.0156a26: 子。復面罵我。王聞之。即往到三摩竭所。三摩
T2121_.53.0156a27: 竭不出禮拜。王言。我遠娶新婦。面罵夫人復
T2121_.53.0156a28: 折辱我子可乎。三摩竭言然。王國中人民皆
T2121_.53.0156a29: 如狗畜。王即大驚曰。我常恐智從腹横出故。
T2121_.53.0156b01: 以鐵縛之。日飯道士千餘人。誰能及我者。而
T2121_.53.0156b02: 反見罵。三摩竭曰。男女長少裸形相向。雖復
T2121_.53.0156b03: 修福猶可棄賎。王詣師門具陳上事。師曰。更
T2121_.53.0156b04: 往復問之。愼勿怒也。王即還問。汝國人民何
T2121_.53.0156b05: 用爲勝。三摩竭曰。我國男女皆有衣裳。尊卑
T2121_.53.0156b06: 異位身不相見。有大人名曰佛。教化數千億
T2121_.53.0156b07: 萬人皆令得道。入火不燒入水不溺。能典
T2121_.53.0156b08: 攬三千日月萬二千天地。知三世事。身三
T2121_.53.0156b09: 十二相八十種好。道徳通達諸天敬謁。王言。
T2121_.53.0156b10: 佛寧可見不。三摩竭言。遥請可致耳。王言。大
T2121_.53.0156b11: 善。請當云何。三摩竭言。但自燒香王隨我後。
T2121_.53.0156b12: 夫人太子皆隨我。三摩竭即上高臺請言。難
T2121_.53.0156b13: 國王始聞如來名。願佛明日受王飯食。佛告
T2121_.53.0156b14: 目連。勅諸比丘。明日悉往難國。三摩竭。令
T2121_.53.0156b15: 王及夫人太子齋戒燒香布席施設食具。供
T2121_.53.0156b16: 待千二百五十人。三摩竭。即與王夫人太子
T2121_.53.0156b17: 共住中庭。令諸羅漢來當先到佛在後著。愼
T2121_.53.0156b18: 莫驚怖隨我所爲。佛諸比丘各自變化。舍利
T2121_.53.0156b19: 弗現作一雙白象。目連化作師子。諸大比丘
T2121_.53.0156b20: 各變其身。種種示現。或雁皆悉不同從上來
T2121_.53.0156b21: 下。難國人民大驚。三摩竭言。勿怖也。佛最在
T2121_.53.0156b22: 後身出水火。三摩竭前爲佛作禮。王夫人太
T2121_.53.0156b23: 子皆亦作禮。諸阿羅漢就坐大小相次。三摩
T2121_.53.0156b24: 竭王夫人太子。次前行澡水下飯食具。國中
T2121_.53.0156b25: 人民怪王閉門。大怒各持斧欲斫宮門。佛言。
T2121_.53.0156b26: 我皆欲使人作善。即令宮壁化作水精。内外
T2121_.53.0156b27: 相見人民即止不敢復斫。時賓頭盧坐山。忽
T2121_.53.0156b28: 去往難國。以鍼刺地。縷與衣相連。即神足
T2121_.53.0156b29: 行至難國。山便隨後。國一女懷妊見山來恐
T2121_.53.0156c01: 墜。怖即墮身。佛令目連問賓頭盧。汝後是何
T2121_.53.0156c02: 等。賓頭盧顧視。山擲還前處八千里外。佛言。
T2121_.53.0156c03: 我教度脱汝。今失期復殺一人。人命之重我
T2121_.53.0156c04: 所不喜。從今已後不得隨我飯食頃。彌勒佛
T2121_.53.0156c05: 出乃得般泥洹。賓頭盧默然愁苦。王白佛言。
T2121_.53.0156c06: 寧可共捔道力。不如者當投井中。佛言大善。
T2121_.53.0156c07: 三問不如者當投井中。王言可。佛問言。若誦
T2121_.53.0156c08: 經時云何。王言。我誦經時。匍匐而行極即伏
T2121_.53.0156c09: 地。佛言。我誦經時坐坐極經行。若匍匐誦經
T2121_.53.0156c10: 是爲狗行。王爲不如。王欲投井兩手據地而
T2121_.53.0156c11: 不肯入。佛言置之。即還歸國奉行佛道。三摩
T2121_.53.0156c12: 竭。乃承事王夫人太子。於難國教化八萬人。

T2121_.53.0156c13:

皆得四聲聞果

出分惒
檀王經

T2121_.53.0156c14: 阿質王從佛生信五
T2121_.53.0156c15: 時有國王。名曰阿質。其所治處周十萬里。人
T2121_.53.0156c16: 民熾盛。王大勇猛不解於法。侵伐隣國抂苦
T2121_.53.0156c17: 良善。隣國皆苦之。佛與大衆往到其國。阿質
T2121_.53.0156c18: 聞之。與三十二子身皆勇健惡心興兵。合聚
T2121_.53.0156c19: 人衆數百萬人。當於大道迎欲拒佛。佛語阿
T2121_.53.0156c20: 難。阿質國王父子。明日惡意向我及大衆。汝
T2121_.53.0156c21: 等何以降之。諸大士天人笑動天地。佛問何
T2121_.53.0156c22: 笑。阿難曰。笑阿質王耳。佛言。阿質愚癡起是
T2121_.53.0156c23: 惡意。使民獲罪。已發大兵恃怙人馬之力。正
T2121_.53.0156c24: 使滿四天下不能動我一毛。況但數百萬人。
T2121_.53.0156c25: 佛告阿難。勅諸明士皆持鉢行。明日當於阿
T2121_.53.0156c26: 質國王軍中取飯。王父子兵馬大盛鬼神驚
T2121_.53.0156c27: 動。當此之時佛身在前放大光明。從軍中渡
T2121_.53.0156c28: 阿質國。王鼓不復鳴。弓弩不施刀兵不拔。
T2121_.53.0156c29: 象馬顛倒歩兵轉筋。天地陰冥日月無光。王
T2121_.53.0157a01: 及諸子。皆迷惑失息頓伏而走。佛大衆住皆
T2121_.53.0157a02: 取飯滿鉢。前到王國。城門自開。佛前進王宮
T2121_.53.0157a03: 入殿而坐。寂寞無聲。八十一萬七千天人悉
T2121_.53.0157a04: 各就坐。宮更廣大自然高座交露寶帳五音
T2121_.53.0157a05: 自奏。王及諸子自相謂言。王者之力不如道
T2121_.53.0157a06: 徳之力也。士衆驚怖。諸王子言。今聞佛入已
T2121_.53.0157a07: 在宮内。宜還與佛相見。王言。復何面目與佛
T2121_.53.0157a08: 相見。上慚愧神下負人民。諸子曰。佛既仁
T2121_.53.0157a09: 慈不傷人意。王便收斂士衆安徐還宮。與佛
T2121_.53.0157a10: 相見。頭面著地爲佛作禮前謝。佛言卑鄙闇
T2121_.53.0157a11: 陋少不學問不知禮義狼獸爲比。愚癡迷惑
T2121_.53.0157a12: 違犯天人。大聖不顧邊陲小國。今＊抂世尊遠
T2121_.53.0157a13: 來鄙土君臣勃逆。唯願天尊哀此無智。既已
T2121_.53.0157a14: 厚恩教化人民。王復以頭面著地叉手却住。
T2121_.53.0157a15: 王三十二子公卿百官吏民。皆悔過自責一
T2121_.53.0157a16: 心向佛。王見八十一萬衆神人皆列坐師子
T2121_.53.0157a17: 之座。交露帳中自然伎樂。知佛神妙。王勅後
T2121_.53.0157a18: 宮夫人婇女。皆出禮佛。王設百味之飯。悉與
T2121_.53.0157a19: 夫人三十二子。膝行澡水手自斟酌。飯悉周
T2121_.53.0157a20: 遍上下恭肅一心歡喜食竟。王前稽首白佛
T2121_.53.0157a21: 言。蒙天中天恩。宿福之厚先君之助得在黎
T2121_.53.0157a22: 民之上。天尊大聖。當哀我國人民乞戒終身
T2121_.53.0157a23: 奉行。治民正平當以何法。當與隣國爲盟去
T2121_.53.0157a24: 惡就善。願佛留意。佛言。王侵伐非義非求。長
T2121_.53.0157a25: 生安社稷者也。王當恩信仁義慈孝貞潔寛
T2121_.53.0157a26: 柔忍辱布施育民覆蓋恕己。凡行此事。可長
T2121_.53.0157a27: 保社稷。若無此九社稷難保。王曰爲之如何。
T2121_.53.0157a28: 願垂哀教。佛言。衆生可哀人命可惜。國土珍
T2121_.53.0157a29: 寶不足恃怙。王當愛惜人命當如父母哀其
T2121_.53.0157b01: 子也。人民親王過於父母。天下萬國皆可得
T2121_.53.0157b02: 保。非但一國也。王雖有數百萬衆車兵馬兵。
T2121_.53.0157b03: 適可以拒小敵耳。我爲菩薩道時於樹下坐
T2121_.53.0157b04: 禪。魔王與鬼神兵一億八千人。皆變形作雜
T2121_.53.0157b05: 獸畜生身欲壞我心。我以神力右手指案地。
T2121_.53.0157b06: 而天地大動皆悉顛蹶。不能復本形。魔王降
T2121_.53.0157b07: 伏。以王數百萬人民之力。何如鬼神億數之
T2121_.53.0157b08: 力。王曰。實以愚癡無所知故。王即叩頭懺謝
T2121_.53.0157b09: 乞更改厲。佛言。我以大慈念度十方一切人
T2121_.53.0157b10: 民皆使解脱。早得佛道未度者度。非但爲王
T2121_.53.0157b11: 父子。王復悔責。願佛哀我更受教＊戒終身奉
T2121_.53.0157b12: 行。使國民安隱。佛言。王當寛刑罰除賦斂廣
T2121_.53.0157b13: 恩信給孤獨數赦囚窮者救之貧者饒之飢者
T2121_.53.0157b14: 飽之。王若是者可保其終始。王發道心謂左
T2121_.53.0157b15: 右傍臣。取藏珍寶以上世尊。佛呪願畢。悉
T2121_.53.0157b16: 以施王左右皆得饒富。王三十二子自相謂
T2121_.53.0157b17: 言。生爲無義之人。死爲無義之鬼。不如兄弟
T2121_.53.0157b18: 求作沙門。皆言大善。即倶詣佛具陳所懷。佛
T2121_.53.0157b19: 知其意深入道慧。天帝釋剃其頭鬚皆成沙
T2121_.53.0157b20: 門。後宮夫人婇女三千人。公卿百官一切人
T2121_.53.0157b21: 民。皆受五戒月月六齋。國致豐熟。隣國聞之
T2121_.53.0157b22: 遥敬仰焉。王自從是來。治國寛仁盜賊無有。
T2121_.53.0157b23: 男女相敬無相貪欲普悉和善。王以七寶作
T2121_.53.0157b24: 大精舍。國中人民倶行十善。壽盡生天無入
T2121_.53.0157b25: 惡道者。佛言。我爲人求道但令度脱。非天龍

T2121_.53.0157b26:

鬼神所能傾動也。汝曹行道。當應如我

出阿質
國王經

T2121_.53.0157b27: 優填王請求治化方法六
T2121_.53.0157b28: 時優填王。白佛言。國王成就幾法。世尊。不久
T2121_.53.0157b29: 在世外敵競興。未得修行而死入惡道。佛曰
T2121_.53.0157c01: 十法。云何爲十。一者意不專一於諸事業。二
T2121_.53.0157c02: 貪著揣食猶彼餓虎。三貪著酒肉不理國事。
T2121_.53.0157c03: 四憙懷瞋恚多諸愁憂。五常習愚癡不受人
T2121_.53.0157c04: 諫。六自任其力所爲能辦。七常憙殺生凌易
T2121_.53.0157c05: 弱者。八數遣兵革侵他國界。九多有所説言
T2121_.53.0157c06: 無眞要。十不慈於人。若成就此不久存世外
T2121_.53.0157c07: 敵競興。若命終後趣三惡道惡聲遠布。王言。
T2121_.53.0157c08: 成就幾法久存於世外敵不興。若命終後生
T2121_.53.0157c09: 天善處。佛言十法。久存於世外敵不興。命終
T2121_.53.0157c10: 後生天上善處。云何爲十。一者意不錯亂於諸
T2121_.53.0157c11: 行業。皆悉平等除去非行親近善業。二者王
T2121_.53.0157c12: 不貪著揣食。以等命存分別戒品。三不貪味
T2121_.53.0157c13: 嗜酒。見諸咎過知出要爲樂。四不慳貪喜行
T2121_.53.0157c14: 惠施觀諸行業。五有智慧解其義常修善。除
T2121_.53.0157c15: 不善。六不自恃力不自用意。諸有沙門婆羅
T2121_.53.0157c16: 門群臣人民聰明黠慧者。隨問其義皆爲顯
T2121_.53.0157c17: 説便隨教導。七不暴虐殺害人民。觀其事業
T2121_.53.0157c18: 便加刑罰。八不數遣兵侵他國界。常與諸王
T2121_.53.0157c19: 共相和合。九所説眞要語不煩重。察前人語
T2121_.53.0157c20: 然後説事。十常懷慈悲於諸臣民常察國事。
T2121_.53.0157c21: 成就十法久存於世外敵不興。若身壞命終
T2121_.53.0157c22: 生善處天上。設命終後名稱遠布天人所傳。
T2121_.53.0157c23: 以等法化勿以非理。時王答曰。等法化民。身
T2121_.53.0157c24: 壞命終生善天上。非法行者。身壞命終趣三

T2121_.53.0157c25:

惡道惡聲遠布

出増一阿含
第三十九卷

T2121_.53.0157c26: 優填王惑於女人射其正后矢不能傷七
T2121_.53.0157c27: 國人送美女上優填王。王大欣悦。拜女父爲
T2121_.53.0157c28: 太傅。爲女興宮。伎樂千人以給侍之。王正后
T2121_.53.0158a01: 師事如來得須陀洹道。王後受譛前后。以百
T2121_.53.0158a02: 箭射后。后見不懼都不恚怒。一心念佛慈
T2121_.53.0158a03: 意向王。箭皆遶后三匝還住王前。百箭同爾。
T2121_.53.0158a04: 王惕然驚懼。即駕白象金車馳詣佛所。稽首
T2121_.53.0158a05: 佛足自陳曰。吾有重咎在三尊所。婬妖縱欲
T2121_.53.0158a06: 興邪。於佛聖衆生毒惡心。白衣弟子慈力乃
T2121_.53.0158a07: 爾。豈況如來乎。我今首過歸命三寶。唯願弘

T2121_.53.0158a08:

慈原赦我咎

出優田
王經

T2121_.53.0158a09: 檀那王國遭暴水蛇遶其城爲二比丘所救
T2121_.53.0158a10: 八
T2121_.53.0158a11: 昔陂桓提國。其王號曰檀那。國中當有暴
T2121_.53.0158a12: 水。水除之後。忽有大蛇繞城一匝頭荷城
T2121_.53.0158a13: 門。城中居民三億餘人。歴日不得出。或多飢
T2121_.53.0158a14: 饉者。蛇亦無所瞋恚。若有出者便當啖之。擧
T2121_.53.0158a15: 國人民莫不恐怖。時王國界山中有二道人
T2121_.53.0158a16: 清淨行道。一名摩訶調。一名沙訶調。坐思念
T2121_.53.0158a17: 言。蛇是含毒物。今反繞城將危人命。即時倶
T2121_.53.0158a18: 往。既入其國與王相見。王覩二道人言。由
T2121_.53.0158a19: 我正化不平故致此患。擧國愁荒無復人心。
T2121_.53.0158a20: 二道人即告王言。今當方便爲王除之。王及
T2121_.53.0158a21: 臣下皆叩頭守請言。若蒙二道人恩。此國人
T2121_.53.0158a22: 民便爲更生。沙訶調即化爲大身蝦蟇。行過
T2121_.53.0158a23: 蛇前蛇飢難忍。便走逐蝦蟇。摩訶調復化爲
T2121_.53.0158a24: 裘奈。從後追之。蛇見裘奈便驚走入深山。蛇
T2121_.53.0158a25: 去之後人民獲安。王及臣下即尋二道人到
T2121_.53.0158a26: 其所在。叩頭辭謝言。二道人近在於此。我實
T2121_.53.0158a27: 愚癡不早承奉。至有災患道人相救。唯願道
T2121_.53.0158a28: 人還住於宮。我等人民得展供養。道人告言。
T2121_.53.0158a29: 吾之爲道清淨無欲。不樂供養。王當撿身自
T2121_.53.0158b01: 率以道。人民奉行正法可得終始獲安。王即
T2121_.53.0158b02: 乞受五戒十善。歸命三尊。月月齋戒以爲常
T2121_.53.0158b03: 法。自是之後。國豐民寧四方襁負。遂致太平。
T2121_.53.0158b04: 沙訶調者佛身是。摩訶調者即彌勒是。王者

T2121_.53.0158b05:

即鳩摩迦葉是。大蛇者即調達是

出菩薩
宿命經

T2121_.53.0158b06: 國王酒獵聞之修福九
T2121_.53.0158b07: 昔有國王。憙飮酒射獵。還便然燈燒香投槃
T2121_.53.0158b08: 作禮。邊侍人言。王飮酒射獵。還都投槃當有
T2121_.53.0158b09: 何福。王聞之。便使人然大濩。湯便沸。内
T2121_.53.0158b10: 一瓶金。湯沸踊躍。便呼邊人使探取金來。人
T2121_.53.0158b11: 言湯熱不可近。王言汝當作方便取之。何故
T2121_.53.0158b12: 不得。侍人言。不知作何方便當可得之。王言。
T2121_.53.0158b13: 汝去下火以水添湯。侍人即如王令。便探得
T2121_.53.0158b14: 金。王言。我飮酒射獵時自如湯沸。我投槃作
T2121_.53.0158b15: 禮時自如去火以水添湯。何以故。不得福也

T2121_.53.0158b16:

出雜譬
喩經

T2121_.53.0158b17: 國王臨死藏珠髻中十
T2121_.53.0158b18: 昔者國王有如意明珠。藏於髻中。夙夜珍愛。
T2121_.53.0158b19: 王後薨亡。國法先置田野令肉消盡。乃收葬
T2121_.53.0158b20: 之。其王形壞頭髻解散明珠出露。時有征卒
T2121_.53.0158b21: 之妻。名遮陀利。行見珠持歸。王家收葬忘失
T2121_.53.0158b22: 此珠。太子傳位。方悟求覓募得神珠封邑萬
T2121_.53.0158b23: 戸賜金千斤。征卒之妻乃齎應命。即便封邑。

T2121_.53.0158b24:

王戴珠首上

出譬喩經
第七卷

T2121_.53.0158b25: 有王遇伐不拒十一
T2121_.53.0158b26: 有隣國王。興兵伐其敵國。敵國諸臣啓其王
T2121_.53.0158b27: 曰。某國興兵今已逼近。願王自備共相攻撃。
T2121_.53.0158b28: 王語諸臣曰。此是閑事何必須吾。賊攻城門。
T2121_.53.0158b29: 諸臣啓王。賊今在外。王告諸臣。賊雖在外不
T2121_.53.0158c01: 足遠慮。但自營私何慮公務。時賊暴虐轉前
T2121_.53.0158c02: 入城。左右啓曰。賊已入城。王告諸臣。此事微
T2121_.53.0158c03: 細何足上聞。隣國大王轉進至殿。諸臣啓曰。
T2121_.53.0158c04: 隣國之王今已上殿。不審聖尊有何思慮。其
T2121_.53.0158c05: 王告曰。我今處世變易不停。興者必衰。會合
T2121_.53.0158c06: 有離。難可常保。更改形容如乞士法。摩何自
T2121_.53.0158c07: 退往適深山。思惟道徳可以自娯。設此暴王
T2121_.53.0158c08: 欲害我身不辭其愆。所以然者。亡國失土皆
T2121_.53.0158c09: 由一人。我今受死萬民無患。豈不於我大有
T2121_.53.0158c10: 幸乎。彼敵國之王歎未曾有。擧聲唱曰。善哉
T2121_.53.0158c11: 大王。自古迄今未有斯比。我雖得勝未如王
T2121_.53.0158c12: 也。開懷大道不顧世榮。自今以往還大王國。

T2121_.53.0158c13:

興王訖化。共相接待共爲親厚

出菩薩藏
經下卷

T2121_.53.0158c14: 國王試一智臣十二
T2121_.53.0158c15: 昔有國王。選擇一國明智之人。以爲輔臣。爾
T2121_.53.0158c16: 時國王。設權方便無量之慧。選得一人。聰明
T2121_.53.0158c17: 博達其志弘雅。威而不暴名徳具足。王欲試
T2121_.53.0158c18: 之。故加重罪盛滿鉢油使 &T016254;

二十里行。墮一
T2121_.53.0158c19: 渧者誅不須啓。群臣行之。觀者填道。譬如
T2121_.53.0158c20: 水定而風吹之其水波揚。心不安隱。其人心
T2121_.53.0158c21: 念吾今定死。設能 &T016254;

鉢使油不墮到彼國者
T2121_.53.0158c22: 乃得活耳。唯念油鉢安行徐歩。時諸臣兵父
T2121_.53.0158c23: 母宗親國人悉集。隨而觀之。又逢大醉象犇
T2121_.53.0158c24: 走入道暴鳴哮吼。譬如雷聲。蹈殺道中象馬
T2121_.53.0158c25: 牛羊猪犢之屬。碎諸車乘星散狼藉。人見恐
T2121_.53.0158c26: 怖東西馳走。如風吹雲。又人射之。而 &T016254;

鉢人。
T2121_.53.0158c27: 初不知有象來。亦不覺象去。城中失火燒諸
T2121_.53.0158c28: 宮殿。又諸蛂蜂放毒齧人官兵滅火。又五色
T2121_.53.0158c29: 雲起天大雷震。亂風吹地塵沙瓦礫填塞王
T2121_.53.0159a01: 路。拔樹折枝落諸華實。掣電霹靂孔雀皆鳴
T2121_.53.0159a02: 天諸災雹。雖有此變其人都不覺聞。 &T016254;

滿鉢
T2121_.53.0159a03: 油得至彼國。不墮一＊渧。王乃歡喜立爲大臣

T2121_.53.0159a04:

出修行
歡喜經

T2121_.53.0159a05: 驢首王食雪山藥草得作人頭十三
T2121_.53.0159a06: 昔有國王。人身驢首。佛語國王。雪山有藥。名
T2121_.53.0159a07: 曰上味。王往食之可復人頭。王往雪山擇藥
T2121_.53.0159a08: 噉之。遂頭不改。王還白佛。何乃妄語。佛白王
T2121_.53.0159a09: 言。莫簡藥草自復人頭。王復到山。山中生
T2121_.53.0159a10: 者皆自除病。不復＊簡擇。噉一口草即復人頭

T2121_.53.0159a11:

出雜譬
喩經

T2121_.53.0159a12: 不眠王殺睡左右十四
T2121_.53.0159a13: 昔有國王。晝夜不寐。其邊直者若睡便殺。前
T2121_.53.0159a14: 後殺四百九十九人。有一長者子當應入直。
T2121_.53.0159a15: 其家啼哭送之。有一年少問。何故啼哭。以實
T2121_.53.0159a16: 答之。卿能雇我。我能代卿。長者大喜。與金千
T2121_.53.0159a17: 兩遣令入直。王曰。汝何以入。曰我代長者
T2121_.53.0159a18: 子直。王曰。汝愼勿眠我當殺汝。時年少睡。王
T2121_.53.0159a19: 欲殺之。曰何以睡。曰不睡我思事耳。王曰。
T2121_.53.0159a20: 何所思。曰作一升器受二升物。盛一升沙復
T2121_.53.0159a21: 受一升水。王試實爾。復睡翻地。王復欲殺。曰
T2121_.53.0159a22: 思事耳。曰何所思。曰作一尺坑還持土填不
T2121_.53.0159a23: 滿八寸。王復使人作之審爾。復睡伏地。王
T2121_.53.0159a24: 復欲殺。問汝何以復睡。曰我思事耳。王赦我
T2121_.53.0159a25: 罪我當説之。王言便説。年少言。王正似鬼。語
T2121_.53.0159a26: 竟便去。王思。此人何以呼我作鬼。便啓問母。
T2121_.53.0159a27: 母言。汝實是鬼也。我懷汝時夜夢見鬼。與我
T2121_.53.0159a28: 共會便有汝耳。王便遂寤。改不殺人悔過爲
T2121_.53.0159a29: 善。遂便學道。爾時王者我身是也。四百九十
T2121_.53.0159b01: 九人者今五百上首弟子是。年少覺寤我者。

T2121_.53.0159b02:

文殊師利是

出譬喩經
第五卷

T2121_.53.0159b03: 經律異相卷第二十九
T2121_.53.0159b04:
T2121_.53.0159b05:
T2121_.53.0159b06:
T2121_.53.0159b07:

T2121_.53.0159b08:

經律異相卷第三十

諸國王
夫人部

T2121_.53.0159b09: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0159b10: 阿育王夫人受八歳沙彌化一　王后生肉
T2121_.53.0159b11: 棄水遂生二子爲毘舍離人種二　拘藍尼
T2121_.53.0159b12: 國王后悟法三　末利夫人持齋四　優達
T2121_.53.0159b13: 那王妻學道生天五　國王大夫人與一賢
T2121_.53.0159b14: 者共王造寺六
T2121_.53.0159b15: 阿育王夫人受八歳沙彌化一
T2121_.53.0159b16: 昔阿育王。未解佛法。造諸地獄。入者必治。酷
T2121_.53.0159b17: 以衆毒。後得信心。因棄諸非奉事正覺。人民
T2121_.53.0159b18: 疾疫。王斷内外不得相通。畏病及宮中。遣信
T2121_.53.0159b19: 白聖衆。乞遥呪願。可遣一比丘入宮。達嚫
T2121_.53.0159b20: 使天下安病疾消除。衆僧荷之。願以見
T2121_.53.0159b21: 告。時聖衆遣一沙彌其年八歳。名曰妙顏。已
T2121_.53.0159b22: 得羅漢神通具足。飛到王宮見夫人婇女宣
T2121_.53.0159b23: 語。所乏并顯道徳知佛至尊況弟子乎。妙
T2121_.53.0159b24: 顏受教。飛入王宮住王后前。王后作禮擧手
T2121_.53.0159b25: 欲抱。言妙顏子何能自屈顯其神足。妙顏謂
T2121_.53.0159b26: 夫人曰。且却且却。不宜身近沙門。夫人答曰。
T2121_.53.0159b27: 卿年幼小方始八歳。心相戀念猶如吾子。雖
T2121_.53.0159b28: 身近之當何所苦。沙彌答曰。近情喩之如夫
T2121_.53.0159b29: 人教。情從微起。猶粟之火能燒萬里之野。譬
T2121_.53.0159c01: 指渧之水陷穿玉石亦能盈器。事皆以漸。以
T2121_.53.0159c02: 少致多。以小成大。是以智者遠嫌避疑。以防
T2121_.53.0159c03: 未然。沙彌夫人相難往來言聲遂高。聲徹正
T2121_.53.0159c04: 殿。王問傍人。是誰語聲如有所諍。傍臣答曰。
T2121_.53.0159c05: 沙彌妙顏這至宮中。與正后語。音聲高亮乃
T2121_.53.0159c06: 聞於此。王即起往與之相見。作禮問訊以何
T2121_.53.0159c07: 所諍。沙彌答曰。貴后見顏垂意見愍。欲往相
T2121_.53.0159c08: 見道法不應。故難却之耳。阿育王曰。卿年
T2121_.53.0159c09: 尚幼猶如吾子。愛念抱之當有何嫌。乃以壯
T2121_.53.0159c10: 言相折耶。沙彌答曰。不如王語。古聖制儀豫
T2121_.53.0159c11: 其未萌亦戒終始。女子年七不戲父机。男兒
T2121_.53.0159c12: 八歳不倨母床。果下不捫首。苽田無摸足。
T2121_.53.0159c13: 所以然者。遠嫌避疑杜漸＊消萌也。勸示將
T2121_.53.0159c14: 來便防未然。吾心以淨無復微翳。譬如蓮華
T2121_.53.0159c15: 泥水不洿。猶水精琉璃之器也。實如來談。
T2121_.53.0159c16: 等於母子所以無異。雖知無瑕當爲不能者
T2121_.53.0159c17: 施。王與夫人聞其所言驚然琦之。如妙顏
T2121_.53.0159c18: 言。年幼八歳尚顧衆難。況年長大三毒未滅
T2121_.53.0159c19: 者。於是沙彌爲説經法。夫人＊婇女五百餘
T2121_.53.0159c20: 人悉得道跡。及正后傍臣太子皆發道意。尋

T2121_.53.0159c21:

時得立不退轉地

出八歳沙彌
開解國王經

T2121_.53.0159c22: 王后生肉棄水遂生二兒爲毘舍離人種二
T2121_.53.0159c23: 往昔波羅奈國王夫人懷 &T050860;

。此夫人自知懷
T2121_.53.0159c24: ＊ &T050860;

。而白王言。王即供給養視皆使調適。月
T2121_.53.0159c25: 滿生肉一段。赤如槿花。諸餘夫人生兒端正。
T2121_.53.0159c26: 我生段肉無有手足。心生羞恥。若王見者必
T2121_.53.0159c27: 生惡賎。盛貯器中打金作薄以朱沙題上。是
T2121_.53.0159c28: 波羅奈國王夫人所生。蓋覆器頭以王印印
T2121_.53.0159c29: 之。以金薄書置器外。送放江中。使人棄已。諸

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