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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

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T2121_.53.0140a01: 昔閻浮提有大國王。名衢樓婆。領八萬四千
T2121_.53.0140a02: 小國。覆育人物。心自念言。我但以財貨資給
T2121_.53.0140a03: 一切。終無道教此實我咎。宣令國内誰能有
T2121_.53.0140a04: 法爲我説者資其所須。毘沙門王化爲夜叉
T2121_.53.0140a05: 來詣宮門。誰欲聞法我當爲説。王躬出迎作
T2121_.53.0140a06: 禮。初集群僚請聞正法。夜叉告言。學法事難。
T2121_.53.0140a07: 須王所愛妻子。與我食之。王即命夫人太子
T2121_.53.0140a08: 與夜叉食。群臣皆哭。王意不迴。夜叉食盡。即
T2121_.53.0140a09: 説偈言 一切行無常 生者皆有苦 五
T2121_.53.0140a10: 陰空無相 無有我我所
T2121_.53.0140a11: 王心喜無悔班示天人咸使誦持。毘沙門王
T2121_.53.0140a12: 還復本形。夫人太子端然如故。歎王奇特。佛
T2121_.53.0140a13: 言。時國王者今我身是出賢愚經
第一
T2121_.53.0140a14: 善宿王好施令鬼王移信*十一
T2121_.53.0140a15: 昔有噉人鬼。作人中王。恒食人肉以爲厨宰。
T2121_.53.0140a16: 隣國征伐得九十九王。九十九王白羅刹王
T2121_.53.0140a17: 曰。隣國有王。名曰善宿。好行施惠修菩薩徳
T2121_.53.0140a18: 有所求索不逆人意。大王設能擒獲彼者我
T2121_.53.0140a19: 等甘心受死無恨。爾時羅刹王即起鬼兵。往
T2121_.53.0140a20: 伺其便。正値善宿遊在外園觀於浴池。有一
T2121_.53.0140a21: 梵志辭家外學。夫梵志之法臨辭去時。白父
T2121_.53.0140a22: 母言。我今離家追伴學問。計還之日且未有
T2121_.53.0140a23: 期。設財貨窮乏從王擧貸。我還當償。其人學
T2121_.53.0140a24: 以得成就。來至家中但見空屋不見人衆。
T2121_.53.0140a25: 即問比隣。我今世父母兄弟姉姝竟爲所
T2121_.53.0140a26: 在。比隣報曰。汝學之後擧王財賄無以當償。
T2121_.53.0140a27: 爲王所繋今在牢獄。其人自念。家窮事狹無
T2121_.53.0140a28: 有財寶。設我詣獄親覲父母復當拘執。同受
T2121_.53.0140a29: 其苦不免王法。宜今在外改形易服竊行求
T2121_.53.0140b01: 索。畢償官物乃得出耳。其人復念。隣國有王。
T2121_.53.0140b02: 號曰善宿。修行道徳施心不絶。當往至彼至
T2121_.53.0140b03: 誠告請。必不見違足償王物。尋往至彼隨王
T2121_.53.0140b04: 乞索。王言大佳。當相供給。須吾沐浴訖。當相
T2121_.53.0140b05: 惠施。小停勿憂不負言信。王詣浴池爲鬼兵
T2121_.53.0140b06: 所擒。王尋還顧悲慼涕零。鬼王問曰。我等聞
T2121_.53.0140b07: 王仁和博愛靡不周濟。雖遭厄困何爲悲慼。
T2121_.53.0140b08: 王報鬼曰。我生惠施未曾有悔。向有梵志在
T2121_.53.0140b09: 外乞索。許而未與。是以憂慼耳。鬼王白王。王
T2121_.53.0140b10: 守誠信由來不改。如今放王施訖時還乃知
T2121_.53.0140b11: 王心。王得還宮。開藏惠施恣彼人意。尋還就
T2121_.53.0140b12: 信詣鬼王所。鬼王告曰。汝不畏吾乎。何爲受
T2121_.53.0140b13: 死而來。善宿偈答
T2121_.53.0140b14:     作福不作惡 皆由宿行法
T2121_.53.0140b15:     終不畏死徑 如船截流渡
T2121_.53.0140b16: 鬼王聞之内懷慚愧。改心易行思修善本。即
T2121_.53.0140b17: 告善宿王曰。今聞所説人中難有。今放九十
T2121_.53.0140b18: 九王。我捨此位。願王攝領以法治化我領鬼
T2121_.53.0140b19: 衆還歸窠窟。若倶律者自當數覲。即共離別
T2121_.53.0140b20: 各還所在。萬民稱慶國界清泰。共行十善不
T2121_.53.0140b21: 修惡業。善宿積行不息。後得成佛。於樹王下
T2121_.53.0140b22: 復説先偈出出曜經
第十六卷
T2121_.53.0140b23: 經律異相卷第二十五
T2121_.53.0140b24:
T2121_.53.0140b25:
T2121_.53.0140b26:
T2121_.53.0140b27: 經律異相卷第二十六行菩薩道下諸
國王部第三
T2121_.53.0140b28:  梁沙門*僧旻寶唱等*集 
T2121_.53.0140b29:   惒黒王因母疾悟道大行惠施一 二王以
T2121_.53.0140c01: 袈裟上佛得立不退之地二 薩和達王布
T2121_.53.0140c02: 施讓國後還爲王三 日難王棄國學道濟
T2121_.53.0140c03: 三種命四 仙豫王護法殺婆羅門五 普
T2121_.53.0140c04: 明王誦般若偈得免班足王害六 阿闍
T2121_.53.0140c05: 貰王從文殊解疑得於信忍七 大光明王
T2121_.53.0140c06: 始發道心八 多福王事梵志増福太子奉
T2121_.53.0140c07: 佛兩師角術九
T2121_.53.0140c08: *惒黒王因母疾悟道大行惠施
T2121_.53.0140c09: 昔有國王。名曰*惒黒。處在邊境未覩聖化。
T2121_.53.0140c10: 奉事外道擧國邪信。殺生祭祠王母寢病。
T2121_.53.0140c11: 求諸醫神經歴年歳。未得除差。更召國内
T2121_.53.0140c12: 諸婆羅門二百人。而告之曰。吾大夫人病困
T2121_.53.0140c13: 經久不知何故。諸婆羅門言。星宿倒錯陰陽
T2121_.53.0140c14: 不調故使爾耳。王曰。作何方宜使得除愈。婆
T2121_.53.0140c15: 羅門言。當於城外平治淨處。郊祀四山日月
T2121_.53.0140c16: 星宿。當得百頭畜生種種異類及一小兒殺
T2121_.53.0140c17: 以祠天。王自躬將母跪拜請命然後乃*差。王
T2121_.53.0140c18: 即奉命。驅人及象馬牛羊百虫之類。隨道悲
T2121_.53.0140c19: 鳴震動天地。從東門出當就祭壇殺以祠天。
T2121_.53.0140c20: 佛懷大慈愍王頑愚。即將徒衆往向其國。王
T2121_.53.0140c21: 遥見佛。如日初出如月盛滿光相炳然。人民
T2121_.53.0140c22: 見者莫不愛敬。祭餟之具皆願求脱。王爲佛
T2121_.53.0140c23: 作禮叉手長跪問訊説。母病經久良醫神祇
T2121_.53.0140c24: 無不周遍。今始欲行解謝星宿四山五嶽。爲
T2121_.53.0140c25: 母請命冀蒙得*差。佛言。欲得穀食當行耕
T2121_.53.0140c26: 種。欲得大富當行布施。欲得長壽當行大慈。
T2121_.53.0140c27: 欲得智慧當行學問。行此四事隨其所種得
T2121_.53.0140c28: 其果實。祠祀婬亂以邪爲正。殺生求生去生
T2121_.53.0140c29: 道遠。即説偈言
T2121_.53.0141a01:     若人壽百歳 勤事天下神
T2121_.53.0141a02:     象馬用祭祀 不如行一慈
T2121_.53.0141a03: 佛放光明烈照天地。三塗八難莫不歡喜。王聞
T2121_.53.0141a04: 法覩光即得道迹。母聞情中悦豫所患消除。
T2121_.53.0141a05: 二百梵志慚愧悔過皆爲沙門出慈仁法句譬喩
經第二卷又出大
T2121_.53.0141a06: 乘方便
經上卷
王於是後愛民若子。五穀豐熟一國無
T2121_.53.0141a07: 災毒。人壽八萬歳慈護衆生如天帝釋。信敬
T2121_.53.0141a08: 三寶常行十善率化四鎭一切人民。時有貧
T2121_.53.0141a09: 者盜他財物。財主得之。王問何以盜。答曰。貧
T2121_.53.0141a10: 無自活仰違聖法。王悵然曰。民之飢者即我
T2121_.53.0141a11: 餓之。寒者即我裸之。吾勢能令國無貧者。民
T2121_.53.0141a12: 之苦樂在我而已。即大赦國内。出藏珍寶布
T2121_.53.0141a13: 施飢寒。車馬湯藥恣意而取。飛鳥走獸下及
T2121_.53.0141a14: 蟲魚王施之。後國豐民富相率以道。無十惡
T2121_.53.0141a15: 之名。鬼神助喜擁護其國。五穀豐登家有餘
T2121_.53.0141a16: 財。即得五福。一者長壽。二者顏色更好。三者
T2121_.53.0141a17: 徳動八方。四者無病増力。五者境内安隱心
T2121_.53.0141a18: 常悦樂出度無極集
經第三卷
T2121_.53.0141a19: 二王以袈裟上佛得立不退之地
T2121_.53.0141a20: 昔有國王。以袈裟上佛。因發無上平等度意。
T2121_.53.0141a21: 佛般泥洹自燒其身。袈裟不然。取佛舍利起
T2121_.53.0141a22: 塔。滅盡袈裟故在。後轉無塔供事。袈裟積
T2121_.53.0141a23: 有年歳。不復聞佛法。毎到齋日。國王大臣無
T2121_.53.0141a24: 數人民。以香華幡蓋供養袈裟。轉相承續更
T2121_.53.0141a25: 相法效未曾有廢。後有國王。念言。先王及我
T2121_.53.0141a26: 敬事此衣。當得何福。爲何等衣。莫有知者。佛
T2121_.53.0141a27: 國人來商販治生。以白王言。我國有王。名悦
T2121_.53.0141a28: 頭檀。生一聖子字爲悉達。出家學道號名曰
T2121_.53.0141a29: 佛。身有三十二相。正著此衣。王聞歡喜。遣
T2121_.53.0141b01: 使請佛。商人言。若請佛者但燒香遥禮請
T2121_.53.0141b02: 之。即燒香熏請佛。願佛明日。勞屈精神。香煙
T2121_.53.0141b03: 趣佛繞佛七匝。即於虚空化成華蓋。時佛乃
T2121_.53.0141b04: 笑。口氣光炎照無數刹。上昇虚空與香共
T2121_.53.0141b05: 合。合成花蓋倶還入頂。阿難白佛。而此香烟
T2121_.53.0141b06: 從何方來。佛具告阿難。應時三千大千國土
T2121_.53.0141b07: 爲大震動。彼國城門皆悉爲金。箜篌樂器不
T2121_.53.0141b08: 鼓自鳴。婦女珠環皆悉作聲。百歳枯木更生。
T2121_.53.0141b09: 王大恐怖呼問人言。此何災怪。使我國動。商
T2121_.53.0141b10: 人白王。世尊所至之處先現善相。皆王功徳
T2121_.53.0141b11: 之所致。王即踊躍。宣語臣民。燒香迎佛。王心
T2121_.53.0141b12: 願言。令我得如世尊侍者羅漢。王以袈裟奉
T2121_.53.0141b13: 上世尊。佛不能勝。下沒地中乃至下方無數
T2121_.53.0141b14: 佛刹。懸止空中。下刹菩薩白彼佛言。是袈裟
T2121_.53.0141b15: 從何所來。亦不墮地。佛言。須臾自當有應。釋
T2121_.53.0141b16: 迦文佛。教目連舍利弗等五百弟子行取袈
T2121_.53.0141b17: 裟。各盡神足都不能致。佛告文殊往取復不
T2121_.53.0141b18: 能勝。佛言。此袈裟。前世人持上先佛。發大道
T2121_.53.0141b19: 意。更無數世。復還屬王。今復上我。中欲取
T2121_.53.0141b20: 證。願爲聲聞。是以袈裟故不可勝。所以者何。
T2121_.53.0141b21: 前意尊重則袈裟輕。後志於小故袈裟重。王
T2121_.53.0141b22: 聞佛教即自懺悔。我爲國王。不欲令國内人
T2121_.53.0141b23: 願處我位。若有此意。我謂之逆。佛爲世尊。是
T2121_.53.0141b24: 故不敢願求佛果。王及臣民皆發無上平等
T2121_.53.0141b25: 度意。袈裟自然於地踊出。王擧袈裟。&T016254;
T2121_.53.0141b26: 上佛。願爲十方一切蠕動。受此袈裟。便爲説
T2121_.53.0141b27: 經。王及群臣皆立不退轉地出折伏
羅漢經
T2121_.53.0141b28: 薩和達王布施讓國後還爲王
T2121_.53.0141b29: 過去劫時有大國王號薩和達梁言一
切施
施諸沙
T2121_.53.0141c01: 門及一切人不逆其意。異國婆羅門子少喪
T2121_.53.0141c02: 其父。獨與母姉弟居家甚貧苦。其母曰。今窮
T2121_.53.0141c03: 無自供。可往詣薩和達王乞匃。兒報母言。我
T2121_.53.0141c04: 今未有所知。先當學問然後乃行。母不許。
T2121_.53.0141c05: 兒先假貸索一兩金。可備一歳之糧。乃出家
T2121_.53.0141c06: 行學一歳來歸。母見逆問。汝詣薩和達王。兒
T2121_.53.0141c07: 復報母言。所學未通當復更學。母言。前金已
T2121_.53.0141c08: 盡。即復往至前所貸家。貸一兩金。金主語兒。
T2121_.53.0141c09: 汝前取金既未還我。若復欲索。卿母及姉皆
T2121_.53.0141c10: 將上券爾乃可得。若至時不畢以爲奴婢。便
T2121_.53.0141c11: 作券取歸以付其母。復捨家學。復經一年。所
T2121_.53.0141c12: 知粗備欲歸。詣薩和達王。道中爲債主所牽。
T2121_.53.0141c13: 及母姉弟將歸鎖繋。婆羅門子語債主言。卿
T2121_.53.0141c14: 今繋我終年無益。不如放我往詣薩和達王。
T2121_.53.0141c15: 乞匃得物相償。其主令去。時異國興兵。取薩
T2121_.53.0141c16: 和達王。王聞自念。人命短促會歸無常。我
T2121_.53.0141c17: 少好布施。慈忍無傷不欲復與彼國共相拒
T2121_.53.0141c18: 逆。所以者何。但不須爲備。亦勿恐怖。但且嚴
T2121_.53.0141c19: 出迎逆作禮恭敬承事。受其勅令使踰於我。
T2121_.53.0141c20: 諸臣白王。他國入界云何不備。王默然不應。
T2121_.53.0141c21: 如是至三。王言。不須拒逆。如我前言。諸臣奉
T2121_.53.0141c22: 旨。王言大善。各自安家愼莫勞擾。其王夜半
T2121_.53.0141c23: 即脱印綬默亡而去。彼王入國即領王位。便
T2121_.53.0141c24: 募索薩和達。其賞甚重。王出國行五百餘里。
T2121_.53.0141c25: 遥見一婆羅門子。二人相逢。王問。卿今欲
T2121_.53.0141c26: 何所至。答曰。欲詣薩和達。我少小失父。居家
T2121_.53.0141c27: 甚貧窮。以母及姉弟。持行質債。欲乞匃贖之。
T2121_.53.0141c28: 并得自濟。王言。我是薩和達。有他國王欲得
T2121_.53.0141c29: 我國。不欲傷害是以避之。婆羅門子躄地大
T2121_.53.0142a01: 泣。不能自勝。王便諫曉使起不須復啼。所求
T2121_.53.0142a02: 索者今當相與。婆羅門子言。王今失國。當持
T2121_.53.0142a03: 何等以相濟乞。王便報言。彼國王來見募甚
T2121_.53.0142a04: 重。卿今可截我頭持往與之。在所求索皆可
T2121_.53.0142a05: 得也。於是婆羅門子即説偈言
T2121_.53.0142a06:     世間殺父母 命盡墮泥犁
T2121_.53.0142a07:     今若加害王 其罪等無異
T2121_.53.0142a08:     我今實不忍 加惡於大王
T2121_.53.0142a09:     寧今身命盡 終不造逆意
T2121_.53.0142a10: 薩和達王。復語婆羅門子言。卿若不欲取我
T2121_.53.0142a11: 頭者。便可截我鼻耳送之。不復中王故也。
T2121_.53.0142a12: 婆羅門子言。亦所不忍。王曰。縛送亦可。婆羅
T2121_.53.0142a13: 門子曰。能知彼王無所危害。於是王與婆羅
T2121_.53.0142a14: 門子相將共還。臨至國二十餘里。王言。卿可
T2121_.53.0142a15: 縛我。婆羅門子乃縛王。一國人民男女大小
T2121_.53.0142a16: 莫不啼哭崩絶。劇喪父母前詣宮門。諸臣即
T2121_.53.0142a17: 入。白彼王曰。前募薩和達者已爲婆羅門子
T2121_.53.0142a18: 所縛送。今在宮門。彼王即言。便促現之。一
T2121_.53.0142a19: 切臣民見薩和達王。無不僻地而啼泣者。彼
T2121_.53.0142a20: 劫人王亦復涙出。而問諸臣。汝輩何以皆啼。
T2121_.53.0142a21: 諸臣白言。我等見薩和達王。棄國與王。復持
T2121_.53.0142a22: 身施與婆羅門子。所作不悔是故啼耳。彼劫
T2121_.53.0142a23: 人王聞諸臣民各各説是。即便躄地而大啼
T2121_.53.0142a24: 泣不能自勝。即問婆羅門子。汝本那得是王。
T2121_.53.0142a25: 婆羅門子答王言。我實貧窮。以母姉弟行用
T2121_.53.0142a26: 質債。聞此薩和達王大好布施故。從遠來欲
T2121_.53.0142a27: 乞匃還贖母姉弟得自濟活。於道中逢之共
T2121_.53.0142a28: 問勞。薩和達王而語我言。我今棄國以與
T2121_.53.0142a29: 他王。無以相乞。我時愁憂酷毒無頼。時薩和
T2121_.53.0142b01: 達王。便教我截取其頭送來與王。我時不敢。
T2121_.53.0142b02: 復令我截取鼻耳送之。我復不肯。遂相將還
T2121_.53.0142b03: 令縛送之。所問本末其實如此。於彼劫人王。
T2121_.53.0142b04: 聞婆羅門子所説。即復躄地涕涙。如言。告勅
T2121_.53.0142b05: 諸臣。促解王縛洗浴衣被著其印綬還立爲
T2121_.53.0142b06: 王。即上坐領國如故。於是彼王即長跪叉手
T2121_.53.0142b07: 讃嘆。而説偈言
T2121_.53.0142b08:     自在本國時 遥聞大王徳
T2121_.53.0142b09:     今來至於此 見尊踰所聞
T2121_.53.0142b10:     巍巍積功徳 譬若純金山
T2121_.53.0142b11:     其力堅如是 無能動搖者
T2121_.53.0142b12:     今見王所行 於世甚無雙
T2121_.53.0142b13:     願以國相還 并奉所居界
T2121_.53.0142b14:     願歸得本土 修敬爲臣禮
T2121_.53.0142b15:     不復敢憍慢 事王如尊天
T2121_.53.0142b16: 佛言。時王薩和達者我身是也。彼國王者舍
T2121_.53.0142b17: 利弗是也。婆羅門子調達是也。成我六波羅
T2121_.53.0142b18: 蜜。三十二相十種力滿諸功徳。皆是調達恩。
T2121_.53.0142b19: 調達是我善知識。亦爲善師出佛説一切施主所
行六度檀波羅蜜經
T2121_.53.0142b20: 日難王棄國學道濟三種命
T2121_.53.0142b21: 昔摩天羅國。有王名日難。學通神明靡幽不
T2121_.53.0142b22: 覩。覺世非常曰。吾身當朽爲世糞壞。何國之
T2121_.53.0142b23: 可保。捐榮棄樂服上法服。一鉢食爲足。禀沙
T2121_.53.0142b24: 門戒山林爲居積三十年。樹邊有坑深三十
T2121_.53.0142b25: 丈。時有獵者馳騁尋鹿墮于坑中時有一烏
T2121_.53.0142b26: 一蛇。倶時驚殞體皆毀傷。仰天悲號有孤窮
T2121_.53.0142b27: 之音。道士愴然火照見之。涕泗交頚。臨坑告
T2121_.53.0142b28: 曰。汝等無憂吾將拔汝。即下長繩或銜或持。
T2121_.53.0142b29: 遂獲全命。倶時謝曰。吾等蒙道士仁惠無量。
T2121_.53.0142c01: 得覩天日。願終斯身給衆所乏。道士曰。吾爲
T2121_.53.0142c02: 國王。國大民多宮寶婇女諸國爲上。願即響
T2121_.53.0142c03: 應何求不得。吾以國爲怨六塵爲六劍。常截
T2121_.53.0142c04: 吾身。六箭射吾體。因此六邪。轉受三塗。酷
T2121_.53.0142c05: 烈難忍吾甚厭之。故捐國爲沙門。願獲佛道
T2121_.53.0142c06: 開化群生令還本元。豈但汝等三命而已乎。
T2121_.53.0142c07: 各還舊居見汝所親。令受三自歸無違佛教。
T2121_.53.0142c08: 獵者曰。我處世有年甞覩善人。無有若佛弟
T2121_.53.0142c09: 子者。恕己濟衆隱不揚名。若道士有乏願至
T2121_.53.0142c10: 吾家乞微供養。烏曰。吾名鉢。道士有難願呼
T2121_.53.0142c11: 吾名。吾當馳詣。蛇曰。吾名長。若道士有患。
T2121_.53.0142c12: 願呼吾名必來報恩。辭畢各退。他日道士
T2121_.53.0142c13: 獵者舍。獵者遥見其來。告妻曰。彼不祥之人
T2121_.53.0142c14: 來。吾勅汝。爲饌徐設之。彼過日中不食。妻覩
T2121_.53.0142c15: 道士。覲而作色詭留設食虚談過中。道士退
T2121_.53.0142c16: 而還山。覩烏呼名曰鉢。烏問曰。自何來耶。
T2121_.53.0142c17: 答曰獵者所來。烏曰已食乎。曰彼設未辦日
T2121_.53.0142c18: 已過中不待而退。烏曰。凶咎之物難以慈濟。
T2121_.53.0142c19: 違仁背恩凶逆之人。吾無食飮以相供養。
T2121_.53.0142c20: 且留心坐。吾須臾飛往般遮國。覩王夫人臥
T2121_.53.0142c21: 首飾之中有明月珠。烏銜而還以奉道士。夫
T2121_.53.0142c22: 人寐寤求之不獲。即以上聞。王勅臣民。有得
T2121_.53.0142c23: 之者。賞金銀各千斤牛馬各千首。得不貢上
T2121_.53.0142c24: 罪及滅宗。道士以惠獵者。獵者縛考白王。
T2121_.53.0142c25: 曰。汝何從得。道士深惟。若言其主必一國
T2121_.53.0142c26: 烏死。此非佛弟子。默然受考杖楚千數。初不
T2121_.53.0142c27: 怨王亦不讐彼。如慈誓曰。令吾得佛度衆苦
T2121_.53.0142c28: 矣。王埋道士唯出其頭明日戮之。道士乃呼
T2121_.53.0142c29: 蛇曰長。蛇曰天下無知我名者。唯有道士耳。
T2121_.53.0143a01: 揚聲相呼必有以也。疾邁見道士。問曰。何由
T2121_.53.0143a02: 致此。道士乃説厥所由然。蛇流涙曰。道士仁
T2121_.53.0143a03: 慈天地之間尚與禍會。豈況無道誰將祐之
T2121_.53.0143a04: 乎。我將入宮咋殺太子。蛇以神藥與道士傅
T2121_.53.0143a05: 之即瘳。蛇夜入宮*咋太子即絶。停屍三日令
T2121_.53.0143a06: 曰。有能活太子者。分國而治。載之山間歴道
T2121_.53.0143a07: 士邊過。道士曰。吾能活之。王聞心喜。道士以
T2121_.53.0143a08: 藥傅太子身。忽然語曰。吾那在斯。從者具陳
T2121_.53.0143a09: 所以。太子還宮巨細喜舞分國惠之。道士一
T2121_.53.0143a10: 無所受。王悟曰。分國不受豈當盜哉。問何
T2121_.53.0143a11: 從獲珠。行高乃爾忽離斯患。道士具陳本末。
T2121_.53.0143a12: 王涕涙流面。告獵者曰。汝有勳於國。悉呼九
T2121_.53.0143a13: 親來。吾欲重賜之。親無巨細皆詣宮門。王曰。
T2121_.53.0143a14: 不仁背恩惡之元首盡殺之矣。道士入山學
T2121_.53.0143a15: 道精進不倦。終生天上。時道士者我身是也。
T2121_.53.0143a16: 烏者秋露子是。蛇者阿難是。獵者調達是。
T2121_.53.0143a17: 妻者懷柈女子。是也摩國
王經
T2121_.53.0143a18: 仙豫王護法殺婆羅門
T2121_.53.0143a19: 昔閻浮提有大國王。名曰仙豫。愛重大乘其
T2121_.53.0143a20: 純善。無有麁惡嫉妬慳悋。口常宣説愛語
T2121_.53.0143a21: 語。身常攝護貧窮孤獨。布施精進無有休
T2121_.53.0143a22: 廢。時世無佛聲聞縁覺。時王愛樂大乘方等
T2121_.53.0143a23: 經典。十二年中事婆羅門。供給所須過十二
T2121_.53.0143a24: 年。施安已訖。即作是言。師等今應發三菩提
T2121_.53.0143a25: 心。婆羅門言。大王。菩提之性是無所有。大乘
T2121_.53.0143a26: 經典亦復如是。大王。云何乃欲令人同於虚
T2121_.53.0143a27: 空。王聞婆羅門誹謗方等。即斷其命。以是因
T2121_.53.0143a28: 縁不墮地獄。擁護攝持大乘經典。有如是力
T2121_.53.0143a29: 出大涅槃
第十一卷
T2121_.53.0143b01: 普明王誦般若偈得免班足王害
T2121_.53.0143b02: 昔天羅國王有一太子。欲登王位。一名*班足。
T2121_.53.0143b03: 受外道羅陀師教。應取千王頭以祭冡神然
T2121_.53.0143b04: 後登王位。已得九百九十九王。所少一王。即
T2121_.53.0143b05: 北行萬里得普明王。普明白*班足言。願聽我
T2121_.53.0143b06: 一日飯食沙門頂禮三寶。*班足許之。普明即
T2121_.53.0143b07: 依過去七佛法。一日二時講般若波羅蜜八
T2121_.53.0143b08: 千偈竟。第一法師爲王説偈
T2121_.53.0143b09:     劫燒終訖 乾坤洞然 須彌巨海
T2121_.53.0143b10:     都爲灰煬 天龍福盡 於中凋喪
T2121_.53.0143b11:     二儀尚殞 國有何常 生老病死
T2121_.53.0143b12:     輪轉無際 事與願違 憂悲爲害
T2121_.53.0143b13:     欲深禍重 瘡疣無外 三界皆苦
T2121_.53.0143b14:     國有何頼 有本自無 因縁成諸
T2121_.53.0143b15:     盛者必衰 實者必虚 衆生蠢蠢
T2121_.53.0143b16:     都如幻居 聲響倶空 國土亦如
T2121_.53.0143b17:     識神無形 假乘四蛇 無眼保養
T2121_.53.0143b18:     以爲樂車 形無常主 神無常家
T2121_.53.0143b19:     形神尚離 豈有國耶
T2121_.53.0143b20: 時普明王。與其眷屬得法眼空。王自證虚空
T2121_.53.0143b21: 等定聞法悟解。還至天羅國*班足王所。告九
T2121_.53.0143b22: 百九十九王言。就命時到人人皆應誦過去
T2121_.53.0143b23: 七佛仁王般若波羅蜜偈。*班足問。誦何法。
T2121_.53.0143b24: 普明王即以上偈答王。王聞是法得空三昧。
T2121_.53.0143b25: 九百九十九王亦聞法已。皆證三空門定。時
T2121_.53.0143b26: *班足王極大歡喜。告諸王言。我爲外道邪師
T2121_.53.0143b27: 所誤。非君等過。皆還本國。各各請法師。講
T2121_.53.0143b28: 般若波羅蜜名味句衆。時*班足王以國付弟。
T2121_.53.0143b29: 出家爲道證無生法忍。如十王地中説出仁王
般若經
T2121_.53.0143c01: 阿闍世王從文殊解疑得於信忍
T2121_.53.0143c02: 阿闍世王白文殊師利言普首童眞經
白普首童眞
唯願加
T2121_.53.0143c03: 恩明且屈徳就我宮食。答言以足可爲供養。
T2121_.53.0143c04: 又佛法非以衣食故。王曰。當何以施之。答言。
T2121_.53.0143c05: 若深入微妙其事審諦。無所染汚亦無所著。
T2121_.53.0143c06: 亦無所疑。亦無所畏難。又念諸法亦不念有
T2121_.53.0143c07: 無不念去來現在竟。又不當念一切可見者
T2121_.53.0143c08: 皆得加哀。王曰。如所言悉法之所載無有異
T2121_.53.0143c09: 也。唯以身故當加哀受請。文殊言。且止。其
T2121_.53.0143c10: 道者非以是之故。若飮若食。若王不念有吾
T2121_.53.0143c11: 我壽命人。以念是者以得加哀如此往反甚
長文多不載
王大
T2121_.53.0143c12: 歡喜問。有幾人。舍利弗言。五百人。可悉令於
T2121_.53.0143c13: 宮食。還城勅辦百味之食治其殿上。施諸幢
T2121_.53.0143c14: 幡帷帳華蓋。以華布地悉以香薫。設五百高
T2121_.53.0143c15: 床。宮城市里皆悉掃除。布以華香人民奉迎。
T2121_.53.0143c16: 文殊如申臂頃便到東方。過八萬二千佛土。
T2121_.53.0143c17: 佛號常名聞。其佛字惟淨首。今現在世。有衆
T2121_.53.0143c18: 菩薩更無異道。其刹常轉阿惟越致法輪。其
T2121_.53.0143c19: 土常出三寶之聲。文殊白佛。願盡令諸。菩薩
T2121_.53.0143c20: 到沙呵刹土。至阿闍世所食。佛言。欲行者
T2121_.53.0143c21: 出阿闍世
王經上卷
王聞。文殊師利*且到從菩薩二
T2121_.53.0143c22: 萬二千五百人。其比丘者五百人普首童眞經云
二萬二千菩薩
T2121_.53.0143c23: 及諸
聲聞
王自念。吾正作五百人具云何供當。應
T2121_.53.0143c24: 時天王名曰休息心。與尊閲叉名曰金毘。倶
T2121_.53.0143c25: 來與王相見曰。勿恐勿懅勿以爲難。曰云何
T2121_.53.0143c26: 不難。報言。文殊者作漚惒拘舍羅無極智慧。
T2121_.53.0143c27: 以功徳光明具足而來。能以一飯與文殊等。
T2121_.53.0143c28: 若有三千大千一切人。索飯食者悉能飽之
T2121_.53.0143c29: 其食不盡。是二萬三千人何足爲憂。文殊者
T2121_.53.0144a01: 其功徳甚尊。而不可盡。王歡喜踊躍。將其伎
T2121_.53.0144a02: 樂自出奉迎倶時入宮。有一菩薩。名曰普視
T2121_.53.0144a03: 悉見。文殊勅三摩陀阿樓陀者。令嚴治其處
T2121_.53.0144a04: 可容來者。菩薩受教。四面視占則時悉辦。
T2121_.53.0144a05: 復有菩薩。名曰法來則得。勅令具床。於彈指
T2121_.53.0144a06: 頃有二萬三千床座種種莊嚴。菩薩聲聞皆
T2121_.53.0144a07: 悉就坐。王白文殊。所作供具甚少。願忍須
T2121_.53.0144a08: 臾今更辦具。答言。所作已足勿復勞意。天王
T2121_.53.0144a09: 毘沙門。與家室僕從悉來而謁。皆恭事左
T2121_.53.0144a10: 右。釋提桓因。自與大夫人。名曰首耶。及與
T2121_.53.0144a11: 天女。皆持名香供養。散文殊及諸菩薩比丘
T2121_.53.0144a12: 僧上。諸菩薩等不以華香之所轉動。梵天。自
T2121_.53.0144a13: 化作年少婆羅門。姝美端正。住文殊之右侍
T2121_.53.0144a14: 而扇之。諸梵天子。悉扇諸菩薩比丘。阿耨達
T2121_.53.0144a15: 龍王。在虚空中而無見者。把持貫珠垂下若
T2121_.53.0144a16: 幡。八味香水從貫流降。人人之前皆有垂珠。
T2121_.53.0144a17: 水從中出悉給所須。王念會者而不持鉢當
T2121_.53.0144a18: 何器食。時文殊言。菩薩者不齎鉢行。而所食
T2121_.53.0144a19: 處鉢自來手中。諸菩薩念鉢。鉢自飛來行伍
T2121_.53.0144a20: 而到。阿耨達王。皆自淨洗盛滿其水。諸龍
T2121_.53.0144a21: 婇女。皆&T016254;持二萬三千鉢。授諸菩薩人人手
T2121_.53.0144a22: 中。文殊謂王。可分布飯食遍而不減故。文殊
T2121_.53.0144a23: 言。今爲盡不。答言不盡。所以未盡者以有疑
T2121_.53.0144a24: 故。諸菩薩飯竟。擲鉢虚空行列而住。亦不墮
T2121_.53.0144a25: 地亦不轉搖。王復問。鉢云何住依何等。文殊
T2121_.53.0144a26: 言。是鉢所住如王疑所住王復言。是鉢亦無
T2121_.53.0144a27: 所住處。亦不在地。亦無所。依亦無處所。文殊
T2121_.53.0144a28: 言。如王狐疑亦無所住。諸法如鉢無所住亦
T2121_.53.0144a29: 無所墮。飯事既訖。王取一床座。白文殊言。願
T2121_.53.0144b01: 解我疑。答曰。若恒沙等佛不能爲王説是狐
T2121_.53.0144b02: 疑。王時驚怖。從床而墮若大樹躄。摩訶迦葉
T2121_.53.0144b03: 謂王言。勿恐勿懼。所以者何。文殊入甚深漚
T2121_.53.0144b04: 惒拘舍羅。徐徐而問。王言。恒邊沙等佛不能
T2121_.53.0144b05: 説我之所疑。文殊言。仁者謂從心因縁而可
T2121_.53.0144b06: 見。王曰。不用心生故可見佛。不生死與脱持
T2121_.53.0144b07: 是二事作佛。吾之狐疑恒邊沙等佛所不能
T2121_.53.0144b08: 説。所以者何。若人言。能以塵汚虚空乃能爲
T2121_.53.0144b09: 不。若有人言。能却虚空之垢定能却不。王言
T2121_.53.0144b10: 不能。文殊言。佛知諸法皆若虚空。所以者何。
T2121_.53.0144b11: 脱於本故。亦不見諸法有本。若有説者王之
T2121_.53.0144b12: 狐疑非恒邊沙等佛之所能説。時王即得信
T2121_.53.0144b13: 忍。歡喜踊躍言。善哉善哉。解我狐疑。文殊
T2121_.53.0144b14: 曰。是爲大疑屬所説法諸無有本何從得疑。
T2121_.53.0144b15: 王言。蒙此大恩而得小差。今我命盡不憂不
T2121_.53.0144b16: 至泥洹。文殊言。而王之所希望者是無有
T2121_.53.0144b17: 本。所以者何。諸法本泥洹故無所生。王則從
T2121_.53.0144b18: 坐起。取名&T073554;價直億百千撓繞文殊身。文殊
T2121_.53.0144b19: 身不現。&T073554;處於虚空中。但聞言説不見其形
T2121_.53.0144b20: 聞説如見。王自見疑以見諸法如所見。空中
T2121_.53.0144b21: 有聲謂王所見。便以&T073554;而與之。次坐菩薩名
T2121_.53.0144b22: 得上願。王復持是&T073554;欲奉上之。得上願言。求
T2121_.53.0144b23: 脱泥洹者。我不從是有所受。亦不受凡人所
T2121_.53.0144b24: 有。何以故。凡人者。謂有俗間事故而不受。亦
T2121_.53.0144b25: 不從求羅漢辟支佛者。有所受與者。無二心
T2121_.53.0144b26: 受者。亦無二心。故曰所受過於脱。王即以衣
T2121_.53.0144b27: 欲著菩薩上。忽然不現不復知處。但聞其音
T2121_.53.0144b28: 見其形。説言。其所現身以衣與之。如是
T2121_.53.0144b29: 次第一一以衣與之皆悉不現。乃至床机坐
T2121_.53.0144c01: 處悉亦不現。但聞其音。言其所現者以衣與
T2121_.53.0144c02: 之。乃至五百聲聞皆亦不受。王熟思念。諸菩
T2121_.53.0144c03: 薩比丘僧悉亡。當以我衣與誰。自與中宮極
T2121_.53.0144c04: 大夫人。夫人時亦不現。王便以得三昧。不見
T2121_.53.0144c05: 諸色。亦不見女人。亦不見男子。乃至垣牆樹
T2121_.53.0144c06: 木室宅城郭。尚有餘念謂。有我身諸色識。悉
T2121_.53.0144c07: 止。復聞其音。如一切有所見當自見疑。如所
T2121_.53.0144c08: 見疑見一切諸法亦復如是。便取其衣還欲
T2121_.53.0144c09: 自著。不見其身心説此忘相
文多不
文殊言。曾聞佛説
T2121_.53.0144c10: 作逆罪者當入大泥犁不。王言聞。汝自知當
T2121_.53.0144c11: 入泥犁不。王曰。得佛有法上生天入泥犁者
T2121_.53.0144c12: 不。有法安隱當至泥洹者不。文殊言無王曰。
T2121_.53.0144c13: 我知諸法空。所以者何。泥犁上天安隱亦復
T2121_.53.0144c14: 皆空。諸法無可壞敗。是故入法身。法身者
T2121_.53.0144c15: 亦無天上人間泥犁禽獸薜荔等。世王諸逆
T2121_.53.0144c16: 以淨已得是忍。王言。一切諸法悉淨無所沾
T2121_.53.0144c17: 汚。説是語時疾得信忍出阿闍世王經下卷又出
普超三昧第二第三卷
T2121_.53.0144c18: 大光明王始發道心
T2121_.53.0144c19: 阿難知衆所念。前白佛言世尊。從何因縁初
T2121_.53.0144c20: 發道心。佛言。過去遠劫。此閻浮提有一大王。
T2121_.53.0144c21: 名大光明。福徳聰明。時邊國王與爲親厚。更
T2121_.53.0144c22: 相贈遺國之所珍。時彼國王獵得二象。白如
T2121_.53.0144c23: 頗梨七支拄地。莊以雜寶極世之珍。遣人
T2121_.53.0144c24: 往送。時光明王見象心悦。付象師散闍。散闍
T2121_.53.0144c25: 奉勅。不久調從。往白王言。象今已調。願王觀
T2121_.53.0144c26: 試。王會臣下令觀試象。大衆既集。王初升象
T2121_.53.0144c27: 出城遊戲。象氣猛壯。見有群象在蓮華池。奔
T2121_.53.0144c28: 牸象遂至深林。時王身破出血。自惟必
T2121_.53.0144c29: 死。手搏樹枝象去王住。下樹坐地生大苦惱。
T2121_.53.0145a01: 象師叩頭白言。願王莫憂苦。象淫心息厭
T2121_.53.0145a02: 穢。草思美飮食如是自還。王即告曰。吾不復
T2121_.53.0145a03: 用。象後果還。象師白王。象今還來。王言。我
T2121_.53.0145a04: 不須汝亦不須象。散闍啓王。王若不須。唯願
T2121_.53.0145a05: 觀我調象之方。王即可之。尋使師作七鐵丸
T2121_.53.0145a06: 燒令極赤。作已念言。象呑此丸決定當死。王
T2121_.53.0145a07: 或悔白言。大王。此白象寶唯轉輪王乃得
T2121_.53.0145a08: 之耳。今有小過不應喪失。王怒隆盛告言。遠
T2121_.53.0145a09: 去。象師告象。呑此鐵丸。若不呑者當以鐵鉤
T2121_.53.0145a10: 斷裂汝腦象知其心。我寧呑此熱丸而死。屈
T2121_.53.0145a11: 膝向王垂涙望救。王怒徐視散闍告象何不
T2121_.53.0145a12: 呑丸。時象取丸置口呑之。入腹燋爛直過而
T2121_.53.0145a13: 死。丸墮地猶赤。王見乃悔。即告散闍。汝調
T2121_.53.0145a14: 象乃爾。何故在林不能制之。時淨居天知光
T2121_.53.0145a15: 明王應發菩提心。即令象師跪答王言。我唯
T2121_.53.0145a16: 能調身不能調心。唯有佛能調心耳。王言。佛
T2121_.53.0145a17: 者何種。姓生。答二種*姓生。一者智慧。二者
T2121_.53.0145a18: 大悲。勤行六事。所謂六波羅蜜。功徳智慧悉
T2121_.53.0145a19: 具足已。號之爲佛。王聞踊躍。即起洗浴更著
T2121_.53.0145a20: 新衣四向作禮。於一切衆生起大悲心燒香
T2121_.53.0145a21: 立誓。願我所有功徳迴向佛道。自調其心亦
T2121_.53.0145a22: 當調伏一切衆生。若於地獄有所益者當入
T2121_.53.0145a23: 是獄。終不捨於菩提之心。作是誓已。六種震
T2121_.53.0145a24: 動。諸山大海虚空之中自然樂聲。佛告諸比
T2121_.53.0145a25: 丘。爾時白象呑鐵丸者難陀是也。時象師者
T2121_.53.0145a26: 舍利弗是也。光明王者我身是也。我於爾時
T2121_.53.0145a27: 見象調從始發道心出賢愚經
三卷
T2121_.53.0145a28: 多福王事梵志増福太子奉佛兩師角術
T2121_.53.0145a29:
T2121_.53.0145b01: 昔有國王。名曰多福。太子名曰増福。王奉六
T2121_.53.0145b02: 師。其子事佛。世無沙門。唯一白衣以爲師首。
T2121_.53.0145b03: 外道五百人嫉其名徳。即白王言。國事兩法
T2121_.53.0145b04: 令心不一。願與佛師各現奇徳。約不如者
T2121_.53.0145b05: 屬爲奴。王即可之。外道與師剋日結約。王前
T2121_.53.0145b06: 各試功藝。梵志善射即行入山。五百人各射
T2121_.53.0145b07: 大鹿。皆貫左目負來伎。賢者入山精思
T2121_.53.0145b08: 念佛。求威佐助以彰大道。有五色鹿踊從地
T2121_.53.0145b09: 出。歡喜持歸。外道知之。伺賢者行。往語其婦
T2121_.53.0145b10: 曰。卿夫捨家作沙門。但坐此鹿。破汝家法。
T2121_.53.0145b11: 婦聞恚怒以鹿乞之。賢者來歸不見其鹿。即
T2121_.53.0145b12: 問所在。婦曰。此不祥之物今已失去。夫甚愁
T2121_.53.0145b13: 憂。復還山中至誠悔過。即有明月神珠忽從
T2121_.53.0145b14: 地出。便持此珠察梵志出行。往詣其門衒賣
T2121_.53.0145b15: 奇物。梵志婦曰。吾家亦有異物可以相比。
T2121_.53.0145b16: 即出五色鹿。賢者便言。王使吾齎此鹿。汝
T2121_.53.0145b17: 今盜之其罪不測。婦遽還之。至其試日。梵志
T2121_.53.0145b18: 各送鹿皆傷左眼既穢且臭。王甚惋之。賢者
T2121_.53.0145b19: 來奉奏神鹿齎明月神珠入王殿上。二物飛
T2121_.53.0145b20: 騰倶戲星流電耀。擧宮讃奇。婆羅門五百人。
T2121_.53.0145b21: 知術藝不如。即役爲奴。其婦爲婢。賢者導示
T2121_.53.0145b22: 經教以爲弟子出雜譬喩
經第*三卷
T2121_.53.0145b23: 經律異相卷第二十六
T2121_.53.0145b24:
T2121_.53.0145b25:
T2121_.53.0145b26:
T2121_.53.0145b27: 經律異相卷第二十七聲聞道上諸
國王部第
T2121_.53.0145b28:  梁沙門*僧旻寶唱等*集 
T2121_.53.0145b29:   波羅奈王得辟支佛一 月氏王造三十二
T2121_.53.0145c01: 塔成羅漢道二 摩訶劫賓寧王伐舍衞
T2121_.53.0145c02: 遇佛得道三 有徳王擁護弘法法師失命
T2121_.53.0145c03: 爲佛弟子四 功徳莊嚴王請佛得道五 
T2121_.53.0145c04: 藍達王因目連悟道六 普安王化四王聞
T2121_.53.0145c05: 法得道七 婆羅門王捨於國俸布施得道
T2121_.53.0145c06: 八 摩達王從羅漢聞法得道九 乾陀王
T2121_.53.0145c07: 捨外習内得須陀洹道十 普達王遇佛得
T2121_.53.0145c08: 道十一
T2121_.53.0145c09: 波羅奈王得辟支佛
T2121_.53.0145c10: 波羅奈王。夏暑熱時處高樓上。坐七寶床令
T2121_.53.0145c11: 青衣摩。牛頭栴檀香塗身。青衣臂多著釧
T2121_.53.0145c12: 王身。時釧聲滿耳王甚患之。教次第令脱釧。
T2121_.53.0145c13: 唯獨一釧寂然無聲。王時悟曰。國家臣民婇
T2121_.53.0145c14: 女多事多惱亦復如是。即時離欲獨處思惟
T2121_.53.0145c15: 得辟支佛。鬚髮自落著自然衣。從樓閣去以
T2121_.53.0145c16: 己神足力出家入山。如是因縁中品辟支佛
T2121_.53.0145c17: 也。有人願作辟支佛。種此善根時世無佛。
T2121_.53.0145c18: 善熟。厭世出家得道。名辟支佛出坐禪三
昧經中卷
T2121_.53.0145c19: 月氏王造三十二塔成羅漢道
T2121_.53.0145c20: 月氏國王。欲求佛道故作三十二塔。爲供養
T2121_.53.0145c21: 相一一作之至三十一。時有惡人觸王。王心
T2121_.53.0145c22: 退轉。如此惡人云何可度。即時迴心捨生死
T2121_.53.0145c23: 向涅槃。作第三十二浮圖以求解脱。由是因
T2121_.53.0145c24: 縁成羅漢道。是故此寺名波羅提木叉梁言
解脱
T2121_.53.0145c25: 爾以來未滿二百年。此寺猶在。吾亦見之
T2121_.53.0145c26: 寶藏
T2121_.53.0145c27: 摩訶劫賓寧王伐舍衞遇佛得道
T2121_.53.0145c28: 舍衞國王名波斯匿。于時南方有國。名曰金
T2121_.53.0146a01: 地。其王字劫賓寧。太子名摩訶劫賓寧。父崩
T2121_.53.0146a02: 太子即位。體性聰勇。領三萬六千小國。威風
T2121_.53.0146a03: 振莫不摧伏。然與中土不相交通。後有商
T2121_.53.0146a04: 客往到金地。以四端細&T073554;奉上彼王。王問商
T2121_.53.0146a05: 客言。此物甚好爲出何處。啓曰。出於中國。王
T2121_.53.0146a06: 復問言。其中國者號字云何。答曰。名羅悦祇。
T2121_.53.0146a07: 又名舍衞。王復問言。中國王以何等故不來
T2121_.53.0146a08: 獻我。又答曰。各自霸土威名相齊。故不來
T2121_.53.0146a09: 耳。王自思惟。今當加威令彼率伏。復問商客。
T2121_.53.0146a10: 中國諸王何者最大。白言。舍衞國王爲第一
T2121_.53.0146a11: 大。即便遣使詣舍衞國。持書示教其理委備
T2121_.53.0146a12: 告語其王。波斯匿言。我之威風遍閻浮提。卿
T2121_.53.0146a13: 何所恃斷絶使命。今故遣使共卿相聞。却後
T2121_.53.0146a14: 七日與我相見。設不如是吾當興兵破汝國
T2121_.53.0146a15: 界。波斯匿聞深用驚惶。即往詣佛具白斯事。
T2121_.53.0146a16: 佛告王言。還語使云。我不大更有大王。王奉
T2121_.53.0146a17: 佛教。告彼使言。世有聖王。近在此間。卿可到
T2121_.53.0146a18: 邊傳汝王命。使即詣祇洹。于時世尊。自變其
T2121_.53.0146a19: 身作轉輪王。七寶侍從皆悉備有。使前入化
T2121_.53.0146a20: 城。既覩大王情甚驚悚以書與之。化王得書
T2121_.53.0146a21: &T050617;著脚下。告彼使言。吾爲大王臨領四域。汝
T2121_.53.0146a22: 王頑迷敢見違拒。汝速還國致宣吾教。信至
T2121_.53.0146a23: 之日馳奔來覲。臥聞當起。坐聞應立。剋期七
T2121_.53.0146a24: 日不得稽遲。敢違斯制罪在不請。使還本國
T2121_.53.0146a25: 具以聞見白金地王。王承斯問深自咎責。合
T2121_.53.0146a26: 率所領諸小王輩欲朝大王未便即路。先遣
T2121_.53.0146a27: 一使白大王言。臣所統御三萬六千王。爲當
T2121_.53.0146a28: 都去。將半去耶。大王還報。聽半留住但將半
T2121_.53.0146a29: 來。時金地王將萬八千小王同時來到。既見
T2121_.53.0146b01: 化王謁拜畢已。心作是念。大王形貌雖復勝
T2121_.53.0146b02: 我。力必不如。化王于時勅典兵臣以弓與
T2121_.53.0146b03: 之。金地國王手不能勝。化王還取以指張弓。
T2121_.53.0146b04: 復持與之勅令挽。金地國王殊不能挽。化王
T2121_.53.0146b05: 復取而彈扣之。三千世界皆爲震動。復次取
T2121_.53.0146b06: 箭彎弓而射。離手之後化爲五發。其諸箭頭
T2121_.53.0146b07: 皆出光明。其光明頭皆有蓮華大如車輪。一
T2121_.53.0146b08: 一華上各各皆有一轉輪王。七寶具足奮出
T2121_.53.0146b09: 光明。普照三千大千世界。五道衆生莫不蒙
T2121_.53.0146b10: 頼。諸天境界見其光明及聞説法。身心清淨
T2121_.53.0146b11: 有發無上正眞道意。復有得住不退地者。人
T2121_.53.0146b12: 道衆生有得一道二道三道之者。出家入要
T2121_.53.0146b13: 得應眞者。有發無上正眞道意。得不退地不
T2121_.53.0146b14: 可稱計。三塗衆生離苦解脱生人天中。時摩
T2121_.53.0146b15: 訶劫賓寧王。及金地諸小王。見斯神變其心
T2121_.53.0146b16: 信伏。遠塵離垢得法眼淨。萬八千小王一時
T2121_.53.0146b17: 皆然。須臾之頃佛攝神力還復本形。諸比丘
T2121_.53.0146b18: 僧前後圍繞。金地王衆求索出家。鬚髮自墮
T2121_.53.0146b19: 袈裟在體。思惟妙法盡得羅漢出賢愚經
第七卷
T2121_.53.0146b20: 有徳王擁護弘法法師失命爲佛弟子
T2121_.53.0146b21: 過去遠劫。此拘尸城有佛出世。號歡喜増益。
T2121_.53.0146b22: 住世無量化衆生已。然後乃於娑羅雙樹入
T2121_.53.0146b23: 般涅槃。佛涅槃後遺法住世無量億歳。餘四
T2121_.53.0146b24: 十年佛法未滅。有一持戒比丘。名曰覺徳。多
T2121_.53.0146b25: 有徒衆眷屬圍遶能師子吼廣説經典。制諸
T2121_.53.0146b26: 比丘不得畜養奴婢牛羊非法之物。時多破
T2121_.53.0146b27: 戒比丘。聞作是説皆生惡心。執持刀杖逼是
T2121_.53.0146b28: 法師。是時國王。名曰有徳。聞是事已。爲護
T2121_.53.0146b29: 法故即便往至説法者所。與是破戒諸惡比
T2121_.53.0146c01: 丘。極共戰鬪。令説法者得免危害。王時被瘡
T2121_.53.0146c02: 擧身周遍。覺徳尋讃王言。善哉善哉。王今
T2121_.53.0146c03: 眞是護正法者。當來之世此身當爲無量法
T2121_.53.0146c04: 器。王於是時得聞法已。心大歡喜尋即命終。
T2121_.53.0146c05: 生阿閦佛國作第一弟子。其王將從人民眷
T2121_.53.0146c06: 屬。有戰鬪者。有隨喜者。一切不退菩提之心。
T2121_.53.0146c07: 命終悉生阿閦佛國。覺徳比丘却後壽終。亦
T2121_.53.0146c08: 復往生阿閦佛國。作聲聞衆中第二弟子。若
T2121_.53.0146c09: 有正法滅時。應當如是受持擁護。時王者則
T2121_.53.0146c10: 我身是。説法比丘迦葉佛是出大涅槃
經第三卷
T2121_.53.0146c11: 功徳莊嚴王請佛得道
T2121_.53.0146c12: 爾時功徳莊嚴王。從佛聞説偈及覩神變。増
T2121_.53.0146c13: 益堅固菩提之心。頂禮佛足而白佛言。唯願
T2121_.53.0146c14: 世尊。及菩薩弟子大衆。受我八萬四千歳請。
T2121_.53.0146c15: 普明王如來。願以衣被飮食臥具醫藥給侍
T2121_.53.0146c16: 所須。彼佛及大衆即便受請。王知佛受其請
T2121_.53.0146c17: 已。歡喜便去。王子師子進及二萬王子捨世
T2121_.53.0146c18: 榮位。於佛法中剃除鬚髮出家修道。勤行精
T2121_.53.0146c19: 進樂求善法。時師子進得五神通堅固不退。
T2121_.53.0146c20: 彼佛加其威神常爲衆生顯説妙法。遍三千
T2121_.53.0146c21: 大千界施作佛事。無量衆生堅固不退無上
T2121_.53.0146c22: 大乘。功徳莊嚴王於八萬四千歳中。以諸
T2121_.53.0146c23: 樂具供養世尊及諸大衆。與一切群臣前後
T2121_.53.0146c24: 導從爲聽法衆。而作是念。我諸子剃除鬚髮
T2121_.53.0146c25: 出家修道。常受供養自不可行施。亦未見得
T2121_.53.0146c26: 過人之法。寧可還家捨財布施修諸功徳。如
T2121_.53.0146c27: 我所種諸善根耶。爾時普光明王如來。即知
T2121_.53.0146c28: 功徳莊嚴王心所念。告師子進菩薩言。善男
T2121_.53.0146c29: 子。現汝自在功徳神力。大菩薩變現使此大
T2121_.53.0147a01: 衆普得見聞。迴彼邪心使得正見。師子進菩
T2121_.53.0147a02: 薩即時入定現如是等相。大千震動。於上虚
T2121_.53.0147a03: 空雨華香繒蓋幢幡妓樂美饍飮食瓔珞。衣服
T2121_.53.0147a04: 種種珍寶。紛紛而下滿足大千。衆生得未曾
T2121_.53.0147a05: 有皆大歡喜。爾時從地神諸天上至阿迦膩
T2121_.53.0147a06: 吒。皆唱是言。此大菩薩可名虚空藏。所以然
T2121_.53.0147a07: 者。從虚空中能雨珠寶充足一切。佛即印
T2121_.53.0147a08: 可。王見踊悦得未曾有捨憍慢心。合掌向佛。
T2121_.53.0147a09: 作如是言。希有世尊。菩薩功徳智慧乃能如
T2121_.53.0147a10: 是。世尊。在家施者所益無幾。夫出家者以神
T2121_.53.0147a11: 通力施無崖際。在家者施不稱彼意。雖施猶
T2121_.53.0147a12: 悋以爲苦惱。出家不悋不生苦惱
T2121_.53.0147a13: 王捨位。與子吉意。以眞信心剃除鬚髮。於佛
T2121_.53.0147a14: 法中出家修道。増長善法常勤精進得四禪
T2121_.53.0147a15: 四無量心及五神通。時吉意王。以法治化國
T2121_.53.0147a16: 無怨者。精進不疲供養世尊。功徳莊嚴王者。
T2121_.53.0147a17: 拘留孫如來是。師子進菩薩者。即虚空藏菩
T2121_.53.0147a18: 薩是。吉意王者。即彌勒是也出功徳莊嚴王
請佛供養出家
T2121_.53.0147a19: 得道
T2121_.53.0147a20: 藍達王因目連悟道
T2121_.53.0147a21: 舍衞有王。號曰藍達。土地豐沃人民淳信。君
T2121_.53.0147a22: 臣父子相率以道。後王即位。法俗轉薄治行
T2121_.53.0147a23: 不平。阿抂百姓横誅無辜。正亂禍應雨澤不
T2121_.53.0147a24: 時。五穀不豐互生妖怪。遂致荒殘懼於危亡。
T2121_.53.0147a25: 奉事邪道五百餘人。又祀妖神上下相學。如
T2121_.53.0147a26: 風靡草。黎民樂亂競爲姦宄。強者陵弱更相
T2121_.53.0147a27: 傷殺。劫奪人財不從道理。婬他婦女君臣荒
T2121_.53.0147a28: 醉。迷惑日滋旱踰三年。前後請祷初不得雨。
T2121_.53.0147a29: 諸師白王。今當大祠。應用童男七人白牛白
T2121_.53.0147b01: 馬各十頭燒以祭天。然可獲雨。王即辦具。國
T2121_.53.0147b02: 中凶凶大小掻擾。佛告目連。藍達國荒人民
T2121_.53.0147b03: 勤苦。有三億人應從汝得解。可往開化。目
T2121_.53.0147b04: 連往爲説法開解其意。國中人民初無受
T2121_.53.0147b05: 者。目連。化作大鬼神身。長數十丈。當城門
T2121_.53.0147b06: 坐。洪聲呼王及諸近臣使出。君臣惶惑自懼
T2121_.53.0147b07: 不全。王即率將近臣叩頭自陳。唯願生活。神
T2121_.53.0147b08: 謂王言。急求臣不忠子不孝者來。吾欲食之。
T2121_.53.0147b09: 王即推問。答言無有。神復謂王言。急求偸盜
T2121_.53.0147b10: 者。淫泆者。兩舌惡口者。吾欲食之。王即推
T2121_.53.0147b11: 問。又答言無。神復謂王言。急求飮酒者。吾欲
T2121_.53.0147b12: 食之。王即推問。又答言無。於是目連復現眞
T2121_.53.0147b13: 身。往與鬼神共語。王見目連。叩頭守請令爲
T2121_.53.0147b14: 解釋大神。日連謂王言。是神欲何所求。王言。
T2121_.53.0147b15: 欲食惡人。目連問言。國中信有此輩人不。王
T2121_.53.0147b16: 答言無。重請發遣。我當終身歸命道人。目
T2121_.53.0147b17: 連語大神言。此國中人民無有卿所覓者。卿
T2121_.53.0147b18: 可原赦其罪。若復有犯者。可更來食之。神即
T2121_.53.0147b19: 聽其言。忽然而去。王及臣民。即倶叩頭陳謝
T2121_.53.0147b20: 乞得歸命。目連告言。王若欲歸命者。宜先自
T2121_.53.0147b21: 歸佛。王問佛功徳。目連説佛三界獨尊所説
T2121_.53.0147b22: 之法聲聞三千。王言。吾今有幸乃獲異聞。即
T2121_.53.0147b23: 啓目連。願欲請佛受尊法言終身奉行。目連
T2121_.53.0147b24: 告王。信能爾者。其福難量。但當淨心存佛。王
T2121_.53.0147b25: 即承教沐浴齋戒。遥向佛國稽首爲禮。曰吾
T2121_.53.0147b26: 以闇昧誤處民上。不能洗心率導。使國空荒
T2121_.53.0147b27: 咎在吾身。唯願天尊垂光降下。普令黎民獲
T2121_.53.0147b28: 無盡之福。佛與諸比丘。未至百里豫行空中。
T2121_.53.0147b29: 五色蓮華捧其足下。諸天翼從寶帳華蓋奉
T2121_.53.0147c01: 迎道路。作衆名樂側塞空中。覩佛威神光耀
T2121_.53.0147c02: 天地。王及群臣稽首足下。於四衢道廣施帳
T2121_.53.0147c03: 幔掃灑淨潔。佛坐自然師子之座。悉布以天
T2121_.53.0147c04: 繒綩綖。王手斟飮食躬行澡水。呪願畢。佛
T2121_.53.0147c05: 便説苦空非常四諦之要。王即歡喜乞受五
T2121_.53.0147c06: 戒。結解垢。除得須陀洹。時王所事五百外道
T2121_.53.0147c07: 乞爲比丘。佛即聽之。以手摩其頭髮墮袈裟
T2121_.53.0147c08: 著身。却後七日同得羅漢。衆會人民得須陀
T2121_.53.0147c09: 洹。或受五戒勤行十善。歸命三尊。月六齋。
T2121_.53.0147c10: 歳三齋。轉相率導以爲常法。阿難白佛。此王
T2121_.53.0147c11: 人民。宿與目連有何等縁。佛言。昔惟衞佛
T2121_.53.0147c12: 時。目連爲優婆塞。居宿貧窶奉行戒行守意
T2121_.53.0147c13: 不毀。採華山中見須文樹。適欲上樹取華。不
T2121_.53.0147c14: 知前有蜂房。群蜂數千驚散逐之。即心念言。
T2121_.53.0147c15: 若我得道當度汝等。今日得道者皆爾時蜂
T2121_.53.0147c16: 出藍達
王經
T2121_.53.0147c17: 普安王化四王聞法得道
T2121_.53.0147c18: 昔有五國王。國界比近共作善友更相往來。
T2121_.53.0147c19: 其最大者名曰普安。習菩薩行。餘四小王常
T2121_.53.0147c20: 習邪行。大王愍之。呼來上殿共相娯樂。乃至
T2121_.53.0147c21: 七日。終日竟夜七日已滿。小王白大王言。國
T2121_.53.0147c22: 事甚多請退還家。大王送之。出至道中語諸
T2121_.53.0147c23: 小王。各説所樂。一王答曰。陽春三月樹木榮
T2121_.53.0147c24: 華遊戲原野。一王復答。願我常作國王。鞍馬
T2121_.53.0147c25: 服飾官屬人民圍繞左右。晃晃𦸸𦸸椎鍾鳴
T2121_.53.0147c26: 鼓出入行來路人傾目。一王又言。願我婦兒
T2121_.53.0147c27: 端正無雙。共相娯樂極情快意。一王復言。願
T2121_.53.0147c28: 我父母常在。朋友兄弟妻子羅列。好衣美食
T2121_.53.0147c29: 以恣身口。素琴青衣共相娯樂。倶白大王所
T2121_.53.0148a01: 樂何事。大王答言。我樂不生不死不苦不惱
T2121_.53.0148a02: 不飢不渇不寒不暑存亡自在。四王倶言。如
T2121_.53.0148a03: 此之樂當有明師。大王答言。吾師號佛。近在
T2121_.53.0148a04: 祇洹精舍。諸王歡喜同詣世尊。大王白佛言。
T2121_.53.0148a05: 今得爲人闇鈍無智但深著世。樂不知罪福。
T2121_.53.0148a06: 願佛爲弟子等説其苦諦。佛言。卿等善聽。當
T2121_.53.0148a07: 爲説之。人生在世衆苦切身。略説八苦。一生
T2121_.53.0148a08: 苦。人死時不知精神趣向何道。未得生處普
T2121_.53.0148a09: 受中陰之形。至三七日中。父母和合便來受
T2121_.53.0148a10: 胎。一七日如薄酪。二七日如稠酪。三七日如
T2121_.53.0148a11: 凝酥。四七日如肉臠。五胞成就巧風入腹。
T2121_.53.0148a12: 吹其身體六情開張。在母腹中生藏之下熟
T2121_.53.0148a13: 藏之上。母噉一粒熱食。潅其身體如入濩
T2121_.53.0148a14: 湯。母飮一杯冷水。亦如寒氷切體。母飽之時。
T2121_.53.0148a15: 迫迮身體痛不可言。母飢之時。腹中了鳥亦
T2121_.53.0148a16: 如倒懸受苦無量。至其滿月欲生。頭向産門。
T2121_.53.0148a17: 劇如兩石挾山生墮草上。身體細軟草觸
T2121_.53.0148a18: 其身如履刀劍忽然失聲大呼。此是苦不。
T2121_.53.0148a19: 言是苦。二者老苦。父母養育至年長大。飢時
T2121_.53.0148a20: 極飢飽時極飽。無有節度。漸至年老頭白齒
T2121_.53.0148a21: 落。目視茫茫耳聽不聰。盛去衰至皮緩面皺。
T2121_.53.0148a22: 百節痛疼行歩苦極。坐起呻吟憂悲苦惱。識
T2121_.53.0148a23: 神轉滅便旋即亡。命日促盡言之流涕坐起
T2121_.53.0148a24: 須人。此是苦不。答曰實苦。三病苦。地水火風
T2121_.53.0148a25: 和合成身。一大不調百一病生。四大不調四
T2121_.53.0148a26: 百四病同時倶作。地大不調擧身皆痛。水大
T2121_.53.0148a27: 不調擧身洪腫。火大不調擧身苦熱。風大不
T2121_.53.0148a28: 調擧身掘強百節苦痛猶被杖楚。四大進退
T2121_.53.0148a29: 手足不任。氣力虚竭坐起須人。口燥唇焦筋
T2121_.53.0148b01: 斷鼻圻。目不見色耳不聞聲。不淨流出身臥
T2121_.53.0148b02: 其上。心懷苦惱言輒悲哀。六親在側晝夜看
T2121_.53.0148b03: 視初無休息。甘美飮食入口皆苦。此是苦不。
T2121_.53.0148b04: 答曰實苦。四死苦。人死之時四百四病同時
T2121_.53.0148b05: 倶作。四大欲散魂神不安。欲死之時刀風解
T2121_.53.0148b06: 形無處不痛。白汗流出兩手摸空。室家内外
T2121_.53.0148b07: 在其左右。憂悲啼哭痛徹骨髓不能自勝。風
T2121_.53.0148b08: 去氣散火滅躯冷魂靈去矣。身體挺直無
T2121_.53.0148b09: 復所知。旬日之間肉壞血流膖脹爛臭甚不
T2121_.53.0148b10: 可近。棄之曠野衆鳥噉食肉盡骨枯髑髏異
T2121_.53.0148b11: 處。此是苦不。答言實苦。五恩愛別苦。室家
T2121_.53.0148b12: 内外兄弟妻子共。相戀慕一朝破亡。爲人抄
T2121_.53.0148b13: 劫各自分張父東子西母南女北非唯一處。
T2121_.53.0148b14: 爲人奴婢各自悲心。呼内斷絶窈窈冥冥
T2121_.53.0148b15: 無有相見之期。此是苦不。答曰實苦。六求不
T2121_.53.0148b16: 得苦。家有財物散用求官。望得富貴求之不
T2121_.53.0148b17: 止。會遇得之得作邊職。未經幾時貪取民物。
T2121_.53.0148b18: 爲人所言一朝有事。檻車載來憂苦無量不
T2121_.53.0148b19: 知死活何日。此是苦不。答曰實苦。七怨憎會
T2121_.53.0148b20: 苦。世人薄俗居愛欲之中諍不急之事。更相
T2121_.53.0148b21: 殺害遂成大怨。各自相避隱藏無地。各磨刀
T2121_.53.0148b22: 箭挾弓持杖。會遇狹道張弓樹箭。兩刃相
T2121_.53.0148b23: 向不知勝負是誰。當爾之時怖畏無量。此是
T2121_.53.0148b24: 苦不。答曰實苦。八憂悲惱苦。人生在世。長者
T2121_.53.0148b25: 百歳短命胞胎者傷。墮縱得百歳夜消其半
T2121_.53.0148b26: 餘。五十年。醉酒疾病不知作人。小時愚癡十
T2121_.53.0148b27: 五年中未知禮儀。年過八十老鈍無智。耳聾
T2121_.53.0148b28: 目冥無復法則。天下欲亂旱火大霜田種不
T2121_.53.0148b29: 熟。室家内外多諸疾痛。治生喜失官家百調
T2121_.53.0148c01: 閉繋牢獄未知出期。兄弟兒子遠行未歸。居
T2121_.53.0148c02: 家窮寒無有衣食。比舍村落社稷不辦。家人
T2121_.53.0148c03: 死亡無可殯殮。春時種作無有犁牛。節日共
T2121_.53.0148c04: 聚應當歡喜共悲相向。此是苦不。答曰實苦。
T2121_.53.0148c05: 於時五王及諸群臣會中數千萬人。聞説苦
T2121_.53.0148c06: 諦心開意悟。即得須陀洹道。今觀宮殿如視
T2121_.53.0148c07: 穢厠無可樂者。即捨王位付弟出家爲道。修
T2121_.53.0148c08: 諸功徳日日不倦出五
王經
T2121_.53.0148c09: 婆羅門王捨於國俸布施得道
T2121_.53.0148c10: 多昧國。有婆羅門王。捨其王俸多事異道。王
T2121_.53.0148c11: 欻一日自發善心欲大布施。如婆羅門法。積
T2121_.53.0148c12: 寶如山有來乞者令其自取。手重一撮如是
T2121_.53.0148c13: 數日其積不減。佛知是王宿福應度。化作梵
T2121_.53.0148c14: 志。往到其國。王出相見。禮問起居曰。何所求
T2121_.53.0148c15: 索莫自疑難梵志答言。吾從遠來欲乞珍寶
T2121_.53.0148c16: 持作舍宅。王言大善。自取重一撮。梵志取一
T2121_.53.0148c17: 撮行。七歩還著故處。王問。何故不取。梵志答
T2121_.53.0148c18: 曰。此裁足作舍廬耳。復當取婦倶不足用是
T2121_.53.0148c19: 以不取。王言。更取三撮。梵志即取。行七歩復
T2121_.53.0148c20: 還著故處。王問梵志。何以復爾。答言。此足取
T2121_.53.0148c21: 婦。復無田地奴婢牛馬。計復不足。是以息意
T2121_.53.0148c22: 也。王言。更取七撮。梵志即取。行七歩復還著
T2121_.53.0148c23: 故處。王言。復何意故。梵志答言。若有男女。
T2121_.53.0148c24: 當復嫁娶吉凶用費。計不足用是以不取。王
T2121_.53.0148c25: 言。盡以𧂐寶持用相上。梵志受而捨去。王甚
T2121_.53.0148c26: 怪之。重問意故。梵志答曰。本來乞匃欲用生
T2121_.53.0148c27: 活。諦念人命處世無幾。萬物無常旦夕難保。
T2121_.53.0148c28: 因縁遂重憂苦日深積寶如山無益於己。貪
T2121_.53.0148c29: 欲規圖唐自勤苦。不如息意求無爲道。是以
T2121_.53.0149a01: 不取王意開解。願奉明教。於是梵志。現佛光
T2121_.53.0149a02: 相踊住空中。爲説偈言
T2121_.53.0149a03:     雖得積珍寶 嵩高至于天
T2121_.53.0149a04:     如是滿世間 不如見道要
T2121_.53.0149a05:     不善像如善 愛而似無愛
T2121_.53.0149a06:     以苦爲樂像 狂夫不爲厭
T2121_.53.0149a07: 王見。佛光遠照天地。又聞此偈踊躍歡喜。王
T2121_.53.0149a08: 及群臣即受五戒。得須陀洹道出出曜經
第十六卷
T2121_.53.0149a09: 摩達王從羅漢聞法得道
T2121_.53.0149a10: 有國王。名曰摩達。出軍征討選民數百萬。時
T2121_.53.0149a11: 有比丘得羅漢道。入國分衞。並被執録將詣
T2121_.53.0149a12: 王宮。王使養官馬。勤苦七日。王自臨視。比
T2121_.53.0149a13: 丘見王。輕擧飛翔上住空中現其威神。王便
T2121_.53.0149a14: 恐怖叩頭悔過。我實愚癡不別眞僞。推問内
T2121_.53.0149a15: 外誰令神人爲是事者。今當有所治殺。比丘
T2121_.53.0149a16: 告王。非王及國人過也。自我宿命行道常供
T2121_.53.0149a17: 養師。我時爲師設飮。師謂我言。且先澡手然
T2121_.53.0149a18: 後當飮。我愚癡心念言。師亦不養官馬。何故
T2121_.53.0149a19: 不豫澡手。師即謂我言。汝今念此輕耳後重
T2121_.53.0149a20: 如何。我聞是語便自愁憂。師知其意。便念言。
T2121_.53.0149a21: 我會當泥洹。何故令人惱耶。即以其夜三更。
T2121_.53.0149a22: 師般泥洹。從來久遠各更生死。今用是故受
T2121_.53.0149a23: 其宿殃。養馬七日。夫善惡行輒有殃福如影
T2121_.53.0149a24: 隨形。王聞比丘説罪福。意解歡喜乞得歸命
T2121_.53.0149a25: 於神人。比丘告言。卿當自歸於佛。佛爲三界
T2121_.53.0149a26: 師。王及國人。皆隨比丘出到佛所。稽首作禮
T2121_.53.0149a27: 奉受五戒。作優婆塞。佛便爲王及國人民。現
T2121_.53.0149a28: 相好威神光耀天地。復爲説非常苦空。王於
T2121_.53.0149a29: 是時得須陀洹道。國中人民皆受五戒十善。
T2121_.53.0149b01: 歸命三尊月月齋戒。以爲常法摩達
國王經
T2121_.53.0149b02: 乾陀王捨外習内得須陀洹道
T2121_.53.0149b03: 時有國王。名曰犍陀。奉事婆羅門居在山
T2121_.53.0149b04: 中。多種果樹樵人毀樹。時婆羅門。將詣王所
T2121_.53.0149b05: 言其無状。殘敗果樹請王治殺王敬事婆羅
T2121_.53.0149b06: 門。即爲殺戮。自後未久。有牛食人稻。其主
T2121_.53.0149b07: 遂捶牛折一角。血流被面痛不可忍。牛徑到
T2121_.53.0149b08: 王所白言。我實無状食人少稻。今捶折我角。
T2121_.53.0149b09: 王曉鳥獸語。告牛言。當爲汝治殺之。牛言。
T2121_.53.0149b10: 雖殺此人不止我痛。但當約勅後莫苦人。王
T2121_.53.0149b11: 便感念。我事婆羅門。但坐果樹令我殺人。不
T2121_.53.0149b12: 如此牛也。便呼婆羅門問言。今事此道有何
T2121_.53.0149b13: 福乎。婆羅門報言。可得攘災致福富貴長
T2121_.53.0149b14: 壽。王復問言。可得脱於生死不。報言。不得免
T2121_.53.0149b15: 於生死也。王到佛所。五體投地爲佛作禮白
T2121_.53.0149b16: 言。我聞佛道至尊。教化天下所度無數。願受
T2121_.53.0149b17: 法言以自改革。佛即授王五戒十善。爲説一
T2121_.53.0149b18: 切天地人物無生不死者。布施持戒現世得
T2121_.53.0149b19: 福。忍辱精進心行智慧者其徳無量。後生天
T2121_.53.0149b20: 上亦可得作遮迦越王。可得無爲度世之道。
T2121_.53.0149b21: 佛現相好威神光耀。王歡喜意解。得須陀洹
T2121_.53.0149b22: 道。牛後七日壽終。上生天上揵陀
國王經
T2121_.53.0149b23: 普達王遇佛得道十一
T2121_.53.0149b24: 有夫延國王。名曰普達。身奉佛法未常偏
T2121_.53.0149b25: 抂。常有慈愍。國内愚民不知三尊。毎當齋
T2121_.53.0149b26: 戒登高觀視。還必頭面稽首爲禮。國中臣民
T2121_.53.0149b27: 怪王如此。自共議言。王處萬民之尊。遠近敬
T2121_.53.0149b28: 服登謂人從。有何請欲毀辱威儀頭面著
T2121_.53.0149b29: 地。群臣欲諫不敢。與吏民數千出宮未遠見
T2121_.53.0149c01: 一道人。王下輦却蓋住。其群從爲之作禮。
T2121_.53.0149c02: 尋從而還。施設飯食遂不成行。群臣諫言。大
T2121_.53.0149c03: 王至尊。何宜於道路爲此乞匃道人頭面著
T2121_.53.0149c04: 地。天下尊貴唯有頭面。加爲國王不與他
T2121_.53.0149c05: 同。王勅臣下。求死人首及六畜頭。臣下遍索
T2121_.53.0149c06: 歴日乃得。王言。於市賣之。臣下賣之。牛馬猪
T2121_.53.0149c07: 羊頭皆售。但人頭未售。王言。貴賎賣去如其
T2121_.53.0149c08: 不售。使以匃人如是歴日賣既不售。匃無取
T2121_.53.0149c09: 者頭皆膖臭。王便大怒。語臣下言。卿言。人頭
T2121_.53.0149c10: 最貴不可毀辱。今人頭何故匃無取者。即勅
T2121_.53.0149c11: 嚴駕出曠澤中當有所問。群臣振聳出到城
T2121_.53.0149c12: 外。告群臣言。卿寧識吾先君時。有小兒常執
T2121_.53.0149c13: 持蓋者不。臣下對曰實識。王言。今此兒何所
T2121_.53.0149c14: 在。對曰。亡已十七年。王言。此兒爲人善惡何
T2121_.53.0149c15: 如。對言。臣等常覩其承事先王。齋戒恭肅誠
T2121_.53.0149c16: 信自守非法不言。王告諸臣。今若見此兒在
T2121_.53.0149c17: 時所著衣服。寧識之不。諸臣對曰。雖自久遠
T2121_.53.0149c18: 臣故識之。王使取前亡小兒衣。曰。此寧是不。
T2121_.53.0149c19: 臣下對曰是。王曰。今儻見兒身爲識之不。臣
T2121_.53.0149c20: 下良久。對曰。臣自懼蔽闇卒覩不別。前所見
T2121_.53.0149c21: 道人來。王大歡喜。又爲道人賣頭匃人不
T2121_.53.0149c22: 取。今欲示其本末。有幸相遇。願爲開導。道人
T2121_.53.0149c23: 即爲臣下説。王本是先王時執蓋小兒。常隨
T2121_.53.0149c24: 先王。齋戒奉行正法清淨守意不犯諸惡。其
T2121_.53.0149c25: 後過世生爲王子。今得尊貴皆由宿行齋戒
T2121_.53.0149c26: 所致。臣下大小莫不僉曰。吾等幸遇得覩道
T2121_.53.0149c27: 人。願哀愚朦乞爲弟子。道人告諸臣民。吾
T2121_.53.0149c28: 有大師。當從受問。諸臣報言。願盡年命一受
T2121_.53.0149c29: 法言。道人曰。我師字佛。身能飛行頂有光
T2121_.53.0150a01: 明。分身散體變化萬端。獨歩三界莫與齊倫。
T2121_.53.0150a02: 門徒清潔皆爲沙門。其所教授度脱不唐。臣
T2121_.53.0150a03: 下即啓道人。佛寧可得見不。去此幾何。道人
T2121_.53.0150a04: 報言。甚善。當啓世尊。六千餘里。道人即飛到
T2121_.53.0150a05: 舍衞。具以啓佛。佛言。明日當到夫延國臨至
T2121_.53.0150a06: 皆現威神。王及群臣持華香出城迎佛。覩佛
T2121_.53.0150a07: 威靈喜懼交并五體投地稽首爲禮。白佛言。
T2121_.53.0150a08: 勞屈世尊。并及衆僧遠到此土。王盡心供設。
T2121_.53.0150a09: 手自斟酌行澡水。呪願畢。佛笑口光五色。阿
T2121_.53.0150a10: 難言。佛不妄笑。答言。昔摩呵文佛時。王爲
T2121_.53.0150a11: 大姓家子。其父供養三尊。父命子傳香。時
T2121_.53.0150a12: 有一侍使。意中輕之不與其香。罪福響應暫
T2121_.53.0150a13: 招役報。奉法無替今得爲王。若我得道當度
T2121_.53.0150a14: 人。本末意解即得須陀洹。國中人民。皆
T2121_.53.0150a15: 受五戒行十善出普達
王經
T2121_.53.0150a16: 經律異相卷第二十七
T2121_.53.0150a17:
T2121_.53.0150a18:
T2121_.53.0150a19:
T2121_.53.0150a20: 經律異相卷第二十八行聲聞道中諸
國王部第
T2121_.53.0150a21:  梁沙門*僧旻寶唱等*集 
T2121_.53.0150a22:   横興費調爲姦臣所害鬼復爲王一 感佛
T2121_.53.0150a23: 聞法得須陀洹道二 波斯匿王後園生自
T2121_.53.0150a24: 然甘蔗粳米三 波斯匿王請佛解夢四 
T2121_.53.0150a25: 波斯匿王求贖女命五 波斯匿王遊獵得
T2121_.53.0150a26: 末利夫人六 好信王發願潅佛七 耆域
T2121_.53.0150a27: 藥王請佛僧八 瓶沙王有四種畏九 瓶
T2121_.53.0150a28: 沙王樂食而死生四天王天十 瓶沙王與
T2121_.53.0150a29: 弗迦沙王親厚更獻珍異十一 赤馬天
T2121_.53.0150b01: 子問佛無生死處十二 多智王佯狂免禍
T2121_.53.0150b02: 十三
T2121_.53.0150b03: 横興費調爲姦臣所殺鬼復爲王
T2121_.53.0150b04: 昔瓶沙王。有一大臣。犯事徙南山中去國千
T2121_.53.0150b05: 里。由來無人不熟五穀。大臣到中。泉水通流
T2121_.53.0150b06: 五穀大熟。四方諸國有飢寒者來至此中。數
T2121_.53.0150b07: 年之中便有三四千家。來者給與田地令得
T2121_.53.0150b08: 生活。其中三老諸長者宿年。共議國之無君。
T2121_.53.0150b09: 由身之無首相將至大臣所。擧大臣爲王。大
T2121_.53.0150b10: 臣答長老曰。若以我爲王者。當如諸國王之
T2121_.53.0150b11: 法。左右大臣文武將士。上下朝貢發女開宮
T2121_.53.0150b12: 租税穀帛當如民法。諸國老曰。唯然奉命。
T2121_.53.0150b13: 一隨王法。即立爲王。處置群臣。文武上下發
T2121_.53.0150b14: 調人民。築城作舍宮殿樓觀。民被苦毒不復
T2121_.53.0150b15: 能堪。皆發想念欲謀圖於王。諸姦臣輩將王
T2121_.53.0150b16: 出獵。去城三四十里。於曠野澤中索王欲殺。
T2121_.53.0150b17: 王問左右。何縁殺我。並曰。民慕豐樂奉王以
T2121_.53.0150b18: 禮。民困思亂破家圖國。王告之言。卿等自爲
T2121_.53.0150b19: 非我本造。抂殺我者神祇知之。聽我發一願
T2121_.53.0150b20: 死不有恨。即時願曰。我本開荒出土養民。來
T2121_.53.0150b21: 者皆活富樂無極。自擧我爲王。依案諸國自
T2121_.53.0150b22: 共作此今反殺我。我實無惡於此人民。若我
T2121_.53.0150b23: 死者願作羅刹。還入故身中當報此怨。於是
T2121_.53.0150b24: 絞殺棄尸而去。三日之後王神還身中。自名
T2121_.53.0150b25: 阿羅波。即起入宮。殺新王并後宮婇女左
T2121_.53.0150b26: 右姦臣。欲盡殺人。國中三老草索自縛來。
T2121_.53.0150b27: 向羅刹自首。此是姦臣所爲。非是細民所可
T2121_.53.0150b28: 能知。乞匃原恕願還治國。曰我是羅刹。與
T2121_.53.0150b29: 人從事食飮當得人肉。羅刹急性忿不思難。
T2121_.53.0150c01: 三老曰。國是王許故當如前。食飮所須當相
T2121_.53.0150c02: 差次。國老共出宣令人民。從此爲次。家出一
T2121_.53.0150c03: 小兒。生用作食。食羅刹王三四千家。正有一
T2121_.53.0150c04: 戸爲佛弟子。居門精進持佛五戒。賢者大小
T2121_.53.0150c05: 懊惱啼哭。遥向崛山爲佛作禮。悔過自責。佛
T2121_.53.0150c06: 以道眼見其辛苦。便自説言。因是小兒當度
T2121_.53.0150c07: 無數人。便獨飛往至羅刹門。現變光相照其
T2121_.53.0150c08: 宮内。羅刹見光疑是異人。即出見佛便起毒
T2121_.53.0150c09: 心。欲前唅佛光刺其目。擔山吐火皆化爲
T2121_.53.0150c10: 塵。至久疲頓然後降化。請佛入坐頭面作禮。
T2121_.53.0150c11: 佛爲説法一心聽法。即受五戒爲優婆塞。
T2121_.53.0150c12: 里吏催食奪兒將還。室家㘁哭隨道而來。
T2121_.53.0150c13: 觀者無數爲之悲哀。吏抱兒&T016254;食著羅刹前。
T2121_.53.0150c14: 羅刹以手&T016254;兒。長跪白佛。國人相次以
T2121_.53.0150c15: 食。我今受佛五戒不復得食人。請以小兒持
T2121_.53.0150c16: 布施佛。爲佛給使。佛爲受之。説法呪願。羅刹
T2121_.53.0150c17: 歡喜得須陀洹道。佛以小兒著鉢中。&T016254;出宮
T2121_.53.0150c18: 門還其父母。而告之曰。快養小兒勿復愁憂。
T2121_.53.0150c19: 衆人見佛莫不驚怪。是何神此兒何福。而獨
T2121_.53.0150c20: 救之。羅刹所食奪還父母。佛即説偈言
T2121_.53.0150c21:     戒徳可恃怙 福報常隨己
T2121_.53.0150c22:     見法爲人長 終遠三惡道
T2121_.53.0150c23:     戒愼除苦畏 福報三界尊
T2121_.53.0150c24:     鬼龍邪毒害 不犯有戒人
T2121_.53.0150c25: 見佛光像皆爲佛弟子。聞偈歡喜皆得道跡
T2121_.53.0150c26: 出法句譬
經第五卷
T2121_.53.0150c27: 感佛聞法得須陀洹道
T2121_.53.0150c28: 舍衞國有二商人。一人念曰。佛身丈六華色
T2121_.53.0150c29: 紫金。頂有肉髻項背日光巍巍難言。佛猶帝
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