SAT DB

T2121_.53.0121a01: 有沙門白衣舍死。當罰金錢。時優婆塞以一
T2121_.53.0121a02: 千金錢置銅案上載至王宮。白言。大王。我有
T2121_.53.0121a03: 罰讁。應入於王。願當受之。王言。汝於我國敬
T2121_.53.0121a04: 信三寶言行無違。唯汝一人當有何過。而輸
T2121_.53.0121a05: 罰耶。時優婆塞具陳上縁。自毀其女讃嘆沙
T2121_.53.0121a06: 彌。王聞悚然而告之言。沙彌護戒自捨身命。
T2121_.53.0121a07: 汝無辜咎。但持還舍。吾今躬欲自至汝家供
T2121_.53.0121a08: 養沙彌。王往見之。前爲作禮。以種種寶莊嚴
T2121_.53.0121a09: 高車載死沙彌至平坦地。積衆香木闍毘供
T2121_.53.0121a10: 養。嚴飾是女極世之殊。置高顯處普使時會
T2121_.53.0121a11: 一切皆見。語衆人言。是女殊妙容暉乃爾。未
T2121_.53.0121a12: 離欲者誰無染心。而此沙彌既未得道。以生
T2121_.53.0121a13: 死身奉戒捨命甚奇希有。王即遣人令請其
T2121_.53.0121a14: 師。廣爲大衆説微妙法。時會一切見聞此事。

T2121_.53.0121a15:

有求出家。有發無上菩提心者

出賢愚經
第七卷

T2121_.53.0121a16: 沙彌於龍女生愛遂生龍中十
T2121_.53.0121a17: 昔有羅漢。與沙彌於山中行道。沙彌日日至
T2121_.53.0121a18: 人家所乞飮食。經歴堤基上行。岐嶇危
T2121_.53.0121a19: 險脚跌躄地。飯洿泥土沙彌取不＊洿飯。著
T2121_.53.0121a20: 師鉢中。＊洿飯洗自食之。如是非一日。師曰。
T2121_.53.0121a21: 何因洗棄飯味。答曰。行乞去晴。乞還時雨。
T2121_.53.0121a22: 於堤基躄地覆飯。師默然思之。知是龍嬈沙
T2121_.53.0121a23: 彌便起到堤基上。持杖叩薮之。龍化作老公
T2121_.53.0121a24: 來。出頭面著地。沙門言。汝何嬈我沙彌乎。答
T2121_.53.0121a25: 曰。實愛其容貌耳。從今日始日日於我室食。
T2121_.53.0121a26: 沙門受請日日往食。沙彌後時見師鉢中。有
T2121_.53.0121a27: 兩三粒飯非世間飯。問和＊上。師默不應。沙
T2121_.53.0121a28: 彌便入床下手捉床足。和＊上禪定竟相隨。倶
T2121_.53.0121a29: 飛到龍宮殿上。龍及婦女倶禮沙門復禮沙
T2121_.53.0121b01: 彌。師乃覺之。呼出語言。此非婇女。是畜生
T2121_.53.0121b02: 耳。汝爲沙彌。雖未得道。必生忉利天上。勝彼
T2121_.53.0121b03: 百倍。勿以＊洿意。沙彌言。此龍居處世間少
T2121_.53.0121b04: 有。師曰。彼有三苦。一者雖百味飯入口即化
T2121_.53.0121b05: 成蝦蟇。二者＊婇女端正無比。欲爲夫婦兩蛇
T2121_.53.0121b06: 相交。三者龍背有逆鱗。沙石生其中。痛乃
T2121_.53.0121b07: 達心胸。此爲大苦。汝何因從之。汝未得道。不
T2121_.53.0121b08: 可令見鬼道及國王内事也。沙彌不應。晝夜
T2121_.53.0121b09: 思想。憶彼不食病而死。魂神生爲龍作子

T2121_.53.0121b10:

大智論云布施持戒願早作龍要期心重足下水出後至師
本所入處大池之邊以袈裟覆頭而入死即變爲大龍

T2121_.53.0121b11:

神殺舊龍擧池盡赤出迦葉詰
難陀經又出大智論第十七卷

T2121_.53.0121b12: 沙彌愛酪即受蟲身＊十一
T2121_.53.0121b13: 如一沙彌。心常愛酪諸檀越餉僧酪。時沙彌
T2121_.53.0121b14: 毎得殘分。心中著樂喜不離。命終之後生殘
T2121_.53.0121b15: 酪瓶中。沙彌師得阿羅漢。僧分酪。語言徐
T2121_.53.0121b16: 徐。莫傷此愛酪沙彌。諸人言。何以言愛酪
T2121_.53.0121b17: 沙彌。答言。此本是我沙彌。但坐貪愛殘酪故。
T2121_.53.0121b18: 生此瓶中。師得酪分。蟲在中來。師言。愛酪人

T2121_.53.0121b19:

汝何以來。即以酪與之

出大智論
第十七卷

T2121_.53.0121b20: 經律異相卷第二十二
T2121_.53.0121b21:
T2121_.53.0121b22:
T2121_.53.0121b23:

T2121_.53.0121b24:

經律異相卷第二十三

聲聞無學學尼
僧部第十二

T2121_.53.0121b25: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0121b26: 跋陀羅自識宿命遇佛成道一　叔離以

T2121_.53.0121b27: 裹身而生出家悟道二　跋陀迦毘羅爲王
T2121_.53.0121b28: 所逼其心無染三　花色得道後臥婆羅門
T2121_.53.0121b29: 竊行不淨四　蓮花婬女見化人聞説法
T2121_.53.0121c01: 意解五　五百婆羅門女聞法開悟六　婆
T2121_.53.0121c02: 羅門尼請優陀夷慢不聞法七　差摩蓮華
T2121_.53.0121c03: 遇強暴人脱眼獲免八　毘低羅先慳貪從
T2121_.53.0121c04: 佛受化得道九　婆四吒母喪子發狂聞
T2121_.53.0121c05: 法得道十　孤獨母女爲王所納出家悟道
T2121_.53.0121c06: 十一　尸利摩忘飢贍僧十二　暴志前生
T2121_.53.0121c07: 爲鼈婦十三　暴志謗佛十四
T2121_.53.0121c08: 跋陀羅自識宿命遇佛成道一
T2121_.53.0121c09: 婆伽婆在羅閲城。時跋陀羅比丘尼。出比丘
T2121_.53.0121c10: 園在一樹下。端坐繋念自識宿命便笑。諸比
T2121_.53.0121c11: 丘尼見即問之。跋陀羅比丘尼言。我自識宿
T2121_.53.0121c12: 命。過去九十一劫。有毘婆式如來。出現於
T2121_.53.0121c13: 世。有一童子。名跋羅摩提婆。饒財多貨極富
T2121_.53.0121c14: 無量。童子執寶蓋從舍出。有一長者婦。端正
T2121_.53.0121c15: 無比。亦從彼過。有衆多人民皆悉觀察。時童
T2121_.53.0121c16: 子便作是念。我今 &T016254;

寶蓋。衆寶合成從此路
T2121_.53.0121c17: 過。然無人觀察我者。此長者婦。我今當設方
T2121_.53.0121c18: 便使衆人觀察我。時童子手執寶蓋。便出彼
T2121_.53.0121c19: 境界。詣毘婆式如來所。住如來後 &T016254;

寶蓋。
T2121_.53.0121c20: 經七日七夜。作此誓願言。持我供養世尊功
T2121_.53.0121c21: 徳。當爲女身端正無比。使有見者迷惑偃
T2121_.53.0121c22: 地。童子壽終。生三十三天爲天女。有五事勝。
T2121_.53.0121c23: 云何爲五。天壽天色天樂天神足天増上功
T2121_.53.0121c24: 徳。天見此女皆懷希望欲得與倶。時三十三
T2121_.53.0121c25: 天皆各共諍。天女壽終來生人間爲后若達
T2121_.53.0121c26: 多婆羅門作女。端正殊妙。往反人天常得端
T2121_.53.0121c27: 正。多値諸佛悉皆承事供養。求爲女人。後生
T2121_.53.0121c28: 人間卑賎婆羅門家。爲月光童子作婢。名曰
T2121_.53.0121c29: 幾羅。月光童子婦名摩奴訶羅。端正無比。時
T2121_.53.0122a01: 月光夫人語彼婢言。汝出舍外。若見沙門婆
T2121_.53.0122a02: 羅門者將來至此。我欲惠施。時婢出舍。有辟
T2121_.53.0122a03: 支佛。在門閾上乞食。時幾羅婢語言入來。欲
T2121_.53.0122a04: 相惠施。夫人見其體不端正。語幾羅言。發
T2121_.53.0122a05: 遣沙門我不施也。婢言。願尊開意莫嫌沙門
T2121_.53.0122a06: 形状。供養功徳不可稱計。時夫人報言。速驅
T2121_.53.0122a07: 此沙門出。我不堪施。婢報言。若尊不施此沙
T2121_.53.0122a08: 門者。我今日所應得分食願莫愛惜。時夫人
T2121_.53.0122a09: 即以糗與婢。時幾羅婢。即以分糗著辟支佛
T2121_.53.0122a10: 鉢中。食已身昇虚空。時婢見歡喜不能自勝。
T2121_.53.0122a11: 便作誓願。持是功徳莫墮惡趣。使我當來久
T2121_.53.0122a12: 遠恒値此聖。爲我説法使速解脱。時波羅奈
T2121_.53.0122a13: 城梵摩達多王。見彼辟支佛昇在虚空。語群
T2121_.53.0122a14: 臣言。彼所惠施。時月光長者。將五百賈客集
T2121_.53.0122a15: 大講堂。遥見辟支佛執鉢昇空。或有賈客作
T2121_.53.0122a16: 是説。此聖人必於我家得食。時大月光夫人。
T2121_.53.0122a17: 見爲幾羅婢言。汝所得功徳。持惠施我。此
T2121_.53.0122a18: 則是我所惠施。我今更持食與汝。婢言不施。
T2121_.53.0122a19: 又言。我今與汝二分食。對曰。亦不須。夫人又
T2121_.53.0122a20: 言。與汝三分五分十分二十分乃至百分千
T2121_.53.0122a21: 分。幾羅婢言。我不相施。夫人報言。設汝不與
T2121_.53.0122a22: 我者。我當截汝耳鼻手。幾羅婢言。我不相
T2121_.53.0122a23: 施。時長者婦。以杖打婢。打之已竟。月光長者
T2121_.53.0122a24: 還來。見幾羅婢。頭破衣裂悲泣墮涙。問其始
T2121_.53.0122a25: 末。具以事白。時月光童子。取彼夫人持用作
T2121_.53.0122a26: 婢。以幾羅婢作第一夫人。五百婇女圍遶。以
T2121_.53.0122a27: 百千珍寶莊嚴其身。時梵摩達多王。聞月光
T2121_.53.0122a28: 婢飯彼辟支佛。時梵摩達多王。以百千兩珍
T2121_.53.0122a29: 寶以餉月光長者婦。復以田業惠施月光長
T2121_.53.0122b01: 者。時梵摩達多王。今伽毘羅摩奢羅是。月光
T2121_.53.0122b02: 長者大迦葉是。幾羅婢者即我身是。今得値

T2121_.53.0122b03:

佛得阿羅漢

出跋陀羅
比丘尼經

T2121_.53.0122b04: 叔離以 &T073554;

裹身而生出家悟道二
T2121_.53.0122b05: 時舍衞國有一長者婦。生一女。殊妙少雙。
T2121_.53.0122b06: 其初生時。細濡白 &T073554;

裹身而出。父母怪之。

T2121_.53.0122b07:

瞻相甚吉。因爲作字。名曰叔離

梁言
白也

叔離長

T2121_.53.0122b08: 大。 &T073554;

隨身大。此女璝偉。國内遠近競來娉
T2121_.53.0122b09: 求。女白父母。我欲出家。父母愛念不違其志。
T2121_.53.0122b10: 尋爲出 &T073554;

。欲作五衣。女白父母。我此所著悉
T2121_.53.0122b11: 已具足。更不須作。唯願聽我時往佛所。詣佛
T2121_.53.0122b12: 作禮求索出家。佛言善來。頭髮自墮。所著白
T2121_.53.0122b13: &T073554;

尋成五衣。付大愛道爲比丘尼。精進不久
T2121_.53.0122b14: 成羅漢道。阿難白佛言。叔離本修何徳。生與
T2121_.53.0122b15: &T073554;

倶出家得道。佛言。過去有佛。名毘婆尸。時
T2121_.53.0122b16: 王臣民多設供養。時有女人。名檀膩 &T057509;

。極
T2121_.53.0122b17: 爲貧窮。夫婦二人共有一 &T073554;

。若夫出行則被
T2121_.53.0122b18: 而往。婦便裸住。若婦被 &T073554;

。夫則裸坐。有勸
T2121_.53.0122b19: 化比丘。行至其家。見是女人。因勸之言。佛世
T2121_.53.0122b20: 難値人身難得。汝當聽法汝當布施。女還語
T2121_.53.0122b21: 夫。外有沙門。勸我見佛聽法布施。夫答之言。
T2121_.53.0122b22: 我家窮困。雖可有心當以何施。婦言。我意欲
T2121_.53.0122b23: 以此 &T073554;

布施。夫言我之與汝。共此一 &T073554;

。出入
T2121_.53.0122b24: 求索以自存活。今若用施倶當守死。婦言。人
T2121_.53.0122b25: 生有死不施會死。施而死後世有望。不施而
T2121_.53.0122b26: 死後遂當劇。夫歡喜言。分死用施。婦即還出。
T2121_.53.0122b27: 白比丘言。大徳可上疏。下我名字。比丘答言。
T2121_.53.0122b28: 若欲施者汝當面施。爲汝呪願。叔離白言。唯
T2121_.53.0122b29: 此被 &T073554;

内無異衣。女形穢惡不宜此脱。即還
T2121_.53.0122c01: 入内。遥於向下脱身上 &T073554;

。授與比丘。比丘呪
T2121_.53.0122c02: 願持至佛所。佛言。比丘持此 &T073554;

來。比丘授佛。
T2121_.53.0122c03: 佛自手受。此 &T073554;

垢汚。時王衆會。微心嫌佛受
T2121_.53.0122c04: 此垢 &T073554;

。佛知衆心而告之言。我觀此會。清淨
T2121_.53.0122c05: 大施無過於此。以 &T073554;

施者。大衆聞已莫不悚
T2121_.53.0122c06: 然。夫人歡喜。即脱己身所著嚴飾瓔珞寶衣。
T2121_.53.0122c07: 送與陀膩 &T057509;

。王亦欣悦。脱身衣服送與其夫
T2121_.53.0122c08: 命令詣會。佛告阿難。欲知爾時貧窮女人陀
T2121_.53.0122c09: 膩 &T057509;

者。今叔離比丘尼是。由於爾時以清淨
T2121_.53.0122c10: 心 &T073554;

布施故。九十一劫所生之處。常與 &T073554;

生。

T2121_.53.0122c11:

無所乏少

出賢愚經
第七卷

T2121_.53.0122c12: 跋陀迦毘羅爲王所逼其心無染三
T2121_.53.0122c13: 倶薩羅國。波斯匿王。聞跋陀迦毘羅出家。即
T2121_.53.0122c14: 請入宮。夏四月安居共止一處。王到園中。語
T2121_.53.0122c15: 守門人言。汝好守門。莫令是比丘尼出。守門
T2121_.53.0122c16: 人作是念。是比丘尼樂住不走。時守門人有
T2121_.53.0122c17: 餘因縁。比丘尼著夫人被服從門而出。遥到
T2121_.53.0122c18: 祇桓。聽佛説法。佛遥見言。善來跋陀迦毘
T2121_.53.0122c19: 羅。即失夫人被服。頭髮自落袈裟著身作比
T2121_.53.0122c20: 丘尼。到佛所頭面禮佛。佛爲説四如意足力。
T2121_.53.0122c21: 時比丘尼得神足力。是時王聞跋陀迦毘羅
T2121_.53.0122c22: 女走去。便將兵衆圍遶比丘衆。及圍遶比丘
T2121_.53.0122c23: 尼坊。是比丘尼便飛虚空。王仰看。即生悔心。
T2121_.53.0122c24: 我云何乃汚阿羅漢比丘尼。心悶躄地向比
T2121_.53.0122c25: 丘尼悔過。寺中比丘尼驅令出去。答曰。我無
T2121_.53.0122c26: 愛欲心。諸比丘尼云。汝夏四月共王殿中。
T2121_.53.0122c27: 云何無＊愛。以事白佛。佛知故問。是比丘尼。
T2121_.53.0122c28: 汝實受細滑不。答言。世尊我云何當受。我覺
T2121_.53.0122c29: 是細滑如熱鐵入身。佛言。汝若無受細滑心

T2121_.53.0123a01:

無罪

出十誦律善
誦卷第二

T2121_.53.0123a02: 華色得道後臥婆羅門竊行不淨四
T2121_.53.0123a03: 佛在舍衞城。爾時優善那邑。有年少居士。出
T2121_.53.0123a04: 行遊戲。見一女人。名蓮華色。色如姚李。女相
T2121_.53.0123a05: 具足。情相敬重。即娉爲婦。其後少時婦便有
T2121_.53.0123a06: 身。送歸其家。月滿生女。以婦在産不復附
T2121_.53.0123a07: 近。遂乃私竊通于其母。蓮華既知便委去。夫
T2121_.53.0123a08: 婦道絶恐累父母。顧愍嬰孩呑忍恥愧。還于
T2121_.53.0123a09: 夫家。養女八歳然後乃去。至波羅奈。飢渇疲
T2121_.53.0123a10: 極。於水邊坐。時彼長者。出行遊觀。見之愛重
T2121_.53.0123a11: 即問。卿所居父母氏族今爲係誰。而獨在此。
T2121_.53.0123a12: 蓮華色言。我某氏女。今無所屬。長者復問。若
T2121_.53.0123a13: 無所屬。能作我正室不。答言女人有夫。何爲
T2121_.53.0123a14: 不可。即便載歸拜爲正婦。蓮華色料理其家。
T2121_.53.0123a15: 允和小大。夫婦相重至于八年。爾時長者語
T2121_.53.0123a16: 其婦言。我有出息在。優善那邑不復責斂。
T2121_.53.0123a17: 於今八年。考計生長乃有億數。今往＊責之與
T2121_.53.0123a18: 汝暫別。婦言。彼邑風俗女人放逸。君今自往
T2121_.53.0123a19: 或失丈夫操。答言。吾雖短昧不至此亂。婦復
T2121_.53.0123a20: 言。若必爾宜去。思聞一誓。答言。甚善。若發
T2121_.53.0123a21: 邪心與念同滅。於是別去。到于彼邑。責斂
T2121_.53.0123a22: 處多遂經年載。思室漸深。我若邪婬乃負本
T2121_.53.0123a23: 誓。更取別室不爲違信。於是推訪遇見一女。
T2121_.53.0123a24: 顏容雅妙視瞻不邪。甚相敬愛。便往求婚。父
T2121_.53.0123a25: 以長者才明大富。歡喜與之。＊責斂既畢將還
T2121_.53.0123a26: 本國。安處別宅。然後乃歸。晨出暮＊反異于
T2121_.53.0123a27: 平昔。蓮華怪之。密問從人。從人答。有少婦。
T2121_.53.0123a28: 其夫暮還。蓮華色問。君有新室。何故藏隱不
T2121_.53.0123a29: 令我見。答言。恐卿見恨是故留外。婦言。我
T2121_.53.0123b01: 無嫌妬。神明監識。便可呼歸。助君料理。即
T2121_.53.0123b02: 便將還。乃是其女。母子相見不復相識。後
T2121_.53.0123b03: 因沐頭諦觀形相。乃疑是女。便問郷邦父母
T2121_.53.0123b04: 姓族。女具以答。爾乃知之。母驚惋曰。昔與母
T2121_.53.0123b05: 共夫。今與女同婿。生死迷亂乃至於此。不斷
T2121_.53.0123b06: 愛欲出家學道。如此倒惑何由得息。便委而
T2121_.53.0123b07: 去。到祇洹門。飢渇疲極坐一樹下。爾時世尊。
T2121_.53.0123b08: 與大衆圍繞説法。蓮華色見衆人多。謂是節
T2121_.53.0123b09: 會。當有飮食。便入精舍。見佛世尊爲衆説法。
T2121_.53.0123b10: 聞法開解飢渇消除。於是世尊。遍觀衆會誰
T2121_.53.0123b11: 應得度。唯蓮華色應得道果。即説苦集滅道。
T2121_.53.0123b12: 便於坐上遠塵離垢得法眼淨。既得果已。一
T2121_.53.0123b13: 心合掌向佛而住。佛説法已。衆會各還。時蓮
T2121_.53.0123b14: 華色前禮佛足長跪合掌白言。於佛法中願
T2121_.53.0123b15: 得出家。佛即許之。告波闍波提比丘尼。汝今
T2121_.53.0123b16: 可度此女爲道。即度出家受具足戒。勤行精
T2121_.53.0123b17: 進逮成羅漢。具八解脱。顏容光發倍勝於昔。
T2121_.53.0123b18: 入城乞食。一婆羅門見生染樂。心作是念。
T2121_.53.0123b19: 此比丘尼今不可得。當尋其住處方便圖之。
T2121_.53.0123b20: 後復行乞食。彼婆羅門於後逃入伏其床下。
T2121_.53.0123b21: 是日諸比丘尼。竟夜説法疲極。還房仰臥熟
T2121_.53.0123b22: 眠。於是婆羅門從床下出。作不淨行。時比丘
T2121_.53.0123b23: 尼即踊昇虚空。時婆羅門便於床上生入地

T2121_.53.0123b24:

獄

出彌沙塞
律第五卷

T2121_.53.0123b25: 蓮華婬女見化人聞説法意解五
T2121_.53.0123b26: 佛在羅閲祇耆闍崛山。有一婬女。名曰蓮華。
T2121_.53.0123b27: 善心自生便棄世事。作比丘尼。即詣山中行
T2121_.53.0123b28: 到佛所。未至中道有流泉水。女因飮水澡手
T2121_.53.0123b29: 自觀。見其面像姿妍無比。即便念言。云何自
T2121_.53.0123c01: 棄作沙門耶。且當少時快我私情。尋即還家。
T2121_.53.0123c02: 佛知蓮華應當得度。化作婦人端正絶世。勝
T2121_.53.0123c03: 蓮華女。尋路而來。蓮華見之。心甚愛敬。即問
T2121_.53.0123c04: 化人。從何所來。夫主中外皆在何許。云何獨
T2121_.53.0123c05: 行而無將從。化人答言。從城中來欲還歸
T2121_.53.0123c06: 家。雖不相識可倶還到向泉水上。蓮華言善。
T2121_.53.0123c07: 二人倶還到泉水上。陳意委曲。化人睡臥。枕
T2121_.53.0123c08: 蓮華膝。須臾之頃忽然命絶。膖脹臭爛腹膭
T2121_.53.0123c09: 蟲出。齒落髮墮肌體解散。蓮華見之心大驚
T2121_.53.0123c10: 怖。云何好人忽便無常。此人尚爾我豈得久。
T2121_.53.0123c11: 怖當詣佛精進學道。即至佛所。五體投地作
T2121_.53.0123c12: 禮自説。佛告蓮華。女人有四事。不可恃怙。一
T2121_.53.0123c13: 者少壯會當歸老。二者強健會當歸死。三者
T2121_.53.0123c14: 六親歡娯會當別離。四者財寶積聚要當分

T2121_.53.0123c15:

散。蓮華聞法欣然解釋。得阿羅漢

出蓮華
女經

T2121_.53.0123c16: 五百婆羅門女聞法開悟六
T2121_.53.0123c17: 舍衞國東南海中有臺。上有華香樹木清淨。
T2121_.53.0123c18: 有婆羅門女五百人。奉事異道意甚精進不
T2121_.53.0123c19: 知有佛。時諸女自相謂曰。我等禀形生爲女
T2121_.53.0123c20: 人。從少至老爲三事所鑑不得自由。命又短
T2121_.53.0123c21: 促形如幻化當復死亡。不如共至香華臺上。
T2121_.53.0123c22: 採取香華精進持齋。降屈梵天當從求願。願
T2121_.53.0123c23: 生梵天長壽不死。又得自在無有＊鑑忌。離諸
T2121_.53.0123c24: 罪對無復憂患。即齎供具往至臺上。採取華
T2121_.53.0123c25: 香奉事梵天。一心持齋願屈尊神。佛見其心
T2121_.53.0123c26: 應可化度。即與大衆飛昇虚空。往至臺上坐
T2121_.53.0123c27: 於樹下。諸女喜謂。是梵天自相慶慰得我所
T2121_.53.0123c28: 願矣。時一天人語諸女言。此非梵天。是三界
T2121_.53.0123c29: 最尊。號名爲佛。度人無量。諸女白佛言。我等
T2121_.53.0124a01: 多垢今爲女人。求離＊鑑撿願生梵天。佛言。
T2121_.53.0124a02: 諸女善利乃發此願。世有二事其報明審。爲
T2121_.53.0124a03: 善受福爲惡受殃。世間之苦天上之樂。有爲
T2121_.53.0124a04: 之煩無爲之寂。誰能選擇求其眞者。善哉諸
T2121_.53.0124a05: 女。乃有名志。於是世尊。即説偈言
T2121_.53.0124a06:     孰能擇地捨＊鑑取天誰説法句
T2121_.53.0124a07:     如擇善華知世坏論幻法忽有
T2121_.53.0124a08:     斷魔華開不覩死生
T2121_.53.0124a09: 諸女聞偈。願學眞道爲比丘尼。頭髮自墮法

T2121_.53.0124a10:

衣具足。思惟寂定。即得羅漢道

出法句譬喩
經第三卷

T2121_.53.0124a11: 婆羅門尼請優陀夷慢不聞法七
T2121_.53.0124a12: 優陀夷。往拘薩羅國。到毘紐迦亶延氏婆羅
T2121_.53.0124a13: 門尼菴羅園中住。尼諸弟子遊行採薪。至菴
T2121_.53.0124a14: 羅園中。見優陀夷坐一樹下容貌端正諸根
T2121_.53.0124a15: 寂靜。心意安諦成就第一調伏。往詣其所問
T2121_.53.0124a16: 訊退坐。時優陀夷爲諸年少種種説法。勸勵
T2121_.53.0124a17: 已默然。彼諸年少聞法歡喜。擔持束薪還至
T2121_.53.0124a18: 尼所。白言和上。園中有沙門。姓瞿曇氏。極
T2121_.53.0124a19: 善説法。尼語弟子言。汝可往請明此飯食。時
T2121_.53.0124a20: 諸弟子受教往請。尊者默然。還白和上。尊者
T2121_.53.0124a21: 受請。時優陀夷夜過。著衣持鉢往詣尼舍。尼
T2121_.53.0124a22: 遥見來。敷座請坐。設種種飮食。自手供養豐
T2121_.53.0124a23: 美滿足。澡嗽洗鉢還就本座。婆羅門尼著好
T2121_.53.0124a24: 革屣。以衣覆頭別施高床。現傲慢相。語優
T2121_.53.0124a25: 陀夷言。欲有所問。寧有閑暇見答與不。答言。
T2121_.53.0124a26: 姉妹今非是時。明日弟子。復至園中採薪聽
T2121_.53.0124a27: 法。還白和上。尼復遣請食如前三反。乃至請
T2121_.53.0124a28: 法。答言非時。諸弟子言。和上尼不恭敬坐。彼
T2121_.53.0124a29: 云何説。和上尼言。若如是者更爲我請。受教
T2121_.53.0124b01: 更請。供養如前。時和上尼。知食訖已。脱革
T2121_.53.0124b02: 屣上服更坐卑床。恭敬白言。欲有所問。寧
T2121_.53.0124b03: 見答不。答言。但問當爲汝説。彼即問言。云何
T2121_.53.0124b04: 有説苦樂自作。復言苦樂他作。復言苦樂自
T2121_.53.0124b05: 他作。復言苦樂非自非他作。答言。姉妹阿羅
T2121_.53.0124b06: 訶説。苦樂異生。復問。其義云何。答言。彼其
T2121_.53.0124b07: 因縁生諸苦樂。復言。我今問汝。隨意答我。有
T2121_.53.0124b08: 眼不。答言有。有色不。答言有。有眼識眼觸觸
T2121_.53.0124b09: 因縁生受内覺若苦若樂不苦不樂不。答言
T2121_.53.0124b10: 如是。優陀夷言。此是阿羅訶説。從其因縁生
T2121_.53.0124b11: 於苦樂。尊者説是法時。婆羅門尼遠塵離垢
T2121_.53.0124b12: 得法眼淨。從坐起正衣服。恭敬合掌白尊者
T2121_.53.0124b13: 言。我今日超入決定。我從今日歸依佛法僧。

T2121_.53.0124b14:

盡壽依三寶

出憂陀夷坐樹
寂靜調伏經

T2121_.53.0124b15: 差摩蓮華遇強暴人脱眼獲免八
T2121_.53.0124b16: 昔舍衞城。名拘薩國。有諸放逸淫亂之衆。
T2121_.53.0124b17: 專爲凶惡。時國中諸比丘尼。樹下精專思
T2121_.53.0124b18: 惟正道不捨心懷。比丘尼中智慧第一。名曰
T2121_.53.0124b19: 差摩。神足第一。名蓮華鮮。各有徳行威神巍
T2121_.53.0124b20: 巍。時天小熱倶行洗浴。詣流水側。凶衆遥見
T2121_.53.0124b21: 即生惡心。婬意隆崇欲以犯之。候比丘尼。適
T2121_.53.0124b22: 脱衣被入水洗浴。尋前掣衣持著遠處。欲牽
T2121_.53.0124b23: 犯之。時比丘尼愴然愍之。因脱兩眼著其掌
T2121_.53.0124b24: 中。以示諸逆。卿所愛我。唯愛面色。已盲無
T2121_.53.0124b25: 目。何所可好。復示腹胃。身體五藏手脚各
T2121_.53.0124b26: 異。棄在一面。謂凶衆言。好爲何在。逆凶見
T2121_.53.0124b27: 此。忽然恐怖。知世無常三界如寄。其身化成
T2121_.53.0124b28: 骨血不淨。無可貪著。尋還衣被。稽首悔過所
T2121_.53.0124b29: 作無状。返逆無義願捨其殃。長跪叉手各受

T2121_.53.0124c01:

五戒。將至佛所。稽首于地。自責其罪

出生經第
四卷又出

T2121_.53.0124c02:

毘
尼

T2121_.53.0124c03: 毘低羅先慳貪從佛受化悟道九
T2121_.53.0124c04: 須達長者有一老母。名毘低羅。勤謹家業掌
T2121_.53.0124c05: 執庫藏一切委之。須達長者。請佛及僧供給
T2121_.53.0124c06: 所須。看病比丘多所求索。老母慳貪瞋佛法
T2121_.53.0124c07: 僧。而作是言。我家長者愚癡迷惑。受沙門術
T2121_.53.0124c08: 求乞無厭何道之有。作是語已復發惡願。何
T2121_.53.0124c09: 時當得不聞佛法僧名。末利夫人聞之。而作
T2121_.53.0124c10: 是言。云何須達如好蓮華。而立四毒蛇。即勅
T2121_.53.0124c11: 須達。遣汝婦來。婦到。語言。汝家老婢。惡口
T2121_.53.0124c12: 誹謗何不驅擯。婦言。佛出多所潤益。何況老
T2121_.53.0124c13: 婢。夫人聞已心大歡喜。我欲請佛。汝遣婢來。
T2121_.53.0124c14: 明日佛到。長者遣婢。持滿瓶金摩尼珠蓋。
T2121_.53.0124c15: 勸助王家供養衆僧。時佛入門。老婢見已心
T2121_.53.0124c16: 生不喜。即時欲退從狗竇出。狗竇及四方小
T2121_.53.0124c17: 巷一時閉塞。唯正路開。老母覆面以扇。佛在
T2121_.53.0124c18: 其前。令扇如鏡無所障礙。迴頭四顧悉皆見
T2121_.53.0124c19: 佛。低頭伏地及手十指皆化爲佛。老母見佛
T2121_.53.0124c20: 及諸譬喩。除却八十萬億。雖不起信猶能却
T2121_.53.0124c21: 生死之罪。佛見身異。婢走還家入木篭中。
T2121_.53.0124c22: 白 &T073554;

纒頭畏復見佛。佛言。此婢罪重於佛無
T2121_.53.0124c23: 縁。羅睺羅與其有大縁。當令化之。時羅睺
T2121_.53.0124c24: 羅承佛威神。入如意定。化身作轉輪聖王。千
T2121_.53.0124c25: 二百五十比丘化爲千子。阿難爲典藏臣。難
T2121_.53.0124c26: 陀爲主兵臣。七寶四兵皆悉具足。時金輪寶
T2121_.53.0124c27: 在虚空中。乘蓮華臺。徑往須達大長者家。夜
T2121_.53.0124c28: 叉唱言。聖王出世。擯諸惡人。宣揚善法。老母
T2121_.53.0124c29: 聞已心大歡喜。聖王出者有如意珠。無所求
T2121_.53.0125a01: 索此當可言。爾時聖王撞鍾鳴鼓乘大寶輿。
T2121_.53.0125a02: 至須達家。老母見已甚大歡喜。聖王出世多
T2121_.53.0125a03: 所潤益識別善惡必當不爲。沙門所惑從木
T2121_.53.0125a04: 篭出。敬禮聖王。聖王即遣主寶藏臣。往至女
T2121_.53.0125a05: 所告。姉妹汝宿有福應。王者相聖王。今者
T2121_.53.0125a06: 欲以姉妹爲玉女寶。老母白言。我身卑賎猶
T2121_.53.0125a07: 如糞穢。聖王顧問喜慶無量。何所堪任應＊玉
T2121_.53.0125a08: 女寶。若見念者。勅我大家。放我令脱。所賜
T2121_.53.0125a09: 已多。爾時聖王。告須達言。卿家老女衆相巍
T2121_.53.0125a10: 巍。吾今欲以充玉女寶。須達白言。唯命是
T2121_.53.0125a11: 從。願上大王。老婢聞放喜悦非恒。聖王即便
T2121_.53.0125a12: 以如意珠照耀女面令女自見。如玉女寶。倍
T2121_.53.0125a13: 大歡喜。而作是言。諸沙門等高談大語。自言
T2121_.53.0125a14: 有道無一効驗。聖王出世弘利處多。令我老
T2121_.53.0125a15: 弊如玉女寶。作是語已五體投地禮於聖王。
T2121_.53.0125a16: 時典藏臣。宣王優令。開十善法。女聞十善心
T2121_.53.0125a17: 大歡喜。即作是言。聖王所説。義無不善。爲王
T2121_.53.0125a18: 作禮悔過自責。心既調伏。時羅睺羅還復本
T2121_.53.0125a19: 身。老母擧頭。見千二百五十比丘。即作此言
T2121_.53.0125a20: 佛法清淨不捨衆生。如我弊惡猶尚化度。作
T2121_.53.0125a21: 是語已。求受五戒。時羅睺羅。爲説三歸受
T2121_.53.0125a22: 五戒法。母聞此法。未擧頭頃成須陀洹。時羅
T2121_.53.0125a23: 睺羅。將此老母詣祇陀林。到已見佛。歡喜合
T2121_.53.0125a24: 掌作禮懺悔。求佛出家。佛告羅睺汝將此母
T2121_.53.0125a25: 詣憍曇彌。未至中間。羅睺羅。爲説苦空非常
T2121_.53.0125a26: 無我等法。老母聞已。頭髮自落成比丘尼。三
T2121_.53.0125a27: 明六通具八解脱。波斯匿王。末利夫人。心大
T2121_.53.0125a28: 歡喜白言。世尊。如此老母。宿有何罪。復何福
T2121_.53.0125a29: 慶。得羅漢道。佛告。大王。過去劫時。有佛世
T2121_.53.0125b01: 尊。名寶蓋燈王。彼佛滅後於像法中。王名
T2121_.53.0125b02: 雜寶花光。其王有子。名曰快見。求欲出家。父
T2121_.53.0125b03: 即聽許。王子到僧坊中。求欲出家。時有比丘。
T2121_.53.0125b04: 聰明多智深解實相。受爲弟子。復有比丘。名
T2121_.53.0125b05: 徳花光。善説法要誘進初學。王子比丘雖復
T2121_.53.0125b06: 出家。猶懷憍慢。和上爲説甚深妙法般若
T2121_.53.0125b07: 波羅蜜大空之義。王子聞已謬解邪説。比丘
T2121_.53.0125b08: 滅後即作此言。我大和上空無智慧。但能讃
T2121_.53.0125b09: 歎虚無空事。願我後生不樂見也。我阿闍梨
T2121_.53.0125b10: 智慧辯才願於此生爲善知識。王子比丘作
T2121_.53.0125b11: 是語已。法説非法非法説法。教諸徒衆。皆行
T2121_.53.0125b12: 邪見。雖持禁戒威儀不缺。以謬解故命終之
T2121_.53.0125b13: 後。如射箭頃墮阿鼻獄。八十億劫恒受大苦。
T2121_.53.0125b14: 出爲貧賎人。聾癡無目。爲人婢使。爾時和上
T2121_.53.0125b15: 即我身是。時阿闍梨者羅睺羅是。王子比丘

T2121_.53.0125b16:

此老母是

出觀佛三昧
經第六卷

T2121_.53.0125b17: 婆四吒母喪子發狂聞法得道十
T2121_.53.0125b18: 有婆四吒婆羅門。母有六子。相續命終念子
T2121_.53.0125b19: 發狂。裸形被髮隨路而走。遥見世尊即得本
T2121_.53.0125b20: 心。慚愧羞恥斂身蹲坐。佛告阿難。取汝欝多
T2121_.53.0125b21: 羅僧與著聽法。阿難與衣著。至佛前稽首禮
T2121_.53.0125b22: 佛。佛爲説法示教利喜。受三自歸成優婆
T2121_.53.0125b23: 夷。歡喜而去。其第七子後時命終。都不啼哭。
T2121_.53.0125b24: 持夫以偈問言
T2121_.53.0125b25: 　　　諸子先命終　　汝念生憂惱
T2121_.53.0125b26: 　　　    晝夜不飮食　　乃至發狂亂
T2121_.53.0125b27: 　　　    今喪第七子　　而獨不生憂
T2121_.53.0125b28: 婦言　兒孫無量數　　因縁和合生
T2121_.53.0125b29: 　　　    長夜遷過去　　我與君亦然
T2121_.53.0125c01: 　　　    彼所生處處　　更互相殘食
T2121_.53.0125c02: 　　　    若知生要者　　何足復爲憂
T2121_.53.0125c03: 　　　    我已識出離　　是故不復惱
T2121_.53.0125c04: 夫言　是法未曾聞　　而今聞汝説
T2121_.53.0125c05: 　　　    何處聞正法　　而不憂念子
T2121_.53.0125c06: 婦言　今日等正覺　　永離一切苦
T2121_.53.0125c07: 　　　    説苦習滅道　　安隱趣涅槃
T2121_.53.0125c08: 　　　    我已知正法　　能開爲子憂
T2121_.53.0125c09: 夫言　我今亦當往　　彌絺菴羅園
T2121_.53.0125c10: 　　　    從彼世尊所　　求開憂子苦
T2121_.53.0125c11: 婦言　當觀等正覺　　柔濡金色身
T2121_.53.0125c12: 　　　    不調者能調　　廣度一切人
T2121_.53.0125c13: 夫往見佛。佛説偈言
T2121_.53.0125c14:   苦習滅道弗向涅槃
T2121_.53.0125c15:     彼即見法成無等間
T2121_.53.0125c16: 聞法意解從佛出家。獨靜思惟成阿羅漢。婦

T2121_.53.0125c17:

及女孫陀槃梨。悉亦出家究竟苦邊

出雜阿含
經第三

T2121_.53.0125c18:

十四
卷

T2121_.53.0125c19: 孤獨母女爲王所納出家悟道＊十一
T2121_.53.0125c20: 舍衞城。有孤獨母人。自生一女。年始十七。顏
T2121_.53.0125c21: 容端嚴衣不蔽形。母乞食自連。女貞賢明
T2121_.53.0125c22: 達。博讀經書守節不出門戸。居近王道而心
T2121_.53.0125c23: 願 &T008625;

王。又願事神如佛。王出行國内。見烏在
T2121_.53.0125c24: 貧女門上鳴。王便擧弓射烏。烏持王箭走入
T2121_.53.0125c25: 女家。王傍人追烏入舍。女不出面。但拔箭放
T2121_.53.0125c26: 烏授箭擲外。王人見指知之非凡。却後年中。
T2121_.53.0125c27: 王第一夫人卒。娉求夫人。無應相者。廣訪人
T2121_.53.0125c28: 間。左右白言。前時射烏窮獨母女。年十六七
T2121_.53.0125c29: 雖不見面。瞻手聞聲似是貴人。王便往視呼
T2121_.53.0125c30: 將倶來。使相師占之使到女門直入其内。女
T2121_.53.0126a01: 母不在唯獨女住。使呼女出三呼不應。使
T2121_.53.0126a02: 曰。貧家女出來。女＊應曰。才不才各一家子。
T2121_.53.0126a03: 卿是何人唐突我舍。急出門外。使人曰。國
T2121_.53.0126a04: 王遣我呼汝。汝小家子何敢爾耶。女曰。國王
T2121_.53.0126a05: 何事使汝來。若求我作婢者。我家不犯王法。
T2121_.53.0126a06: 若求我作婦者。汝曹則是我給使。何敢輕易
T2121_.53.0126a07: 貧門。乘勢蹜突迫愶女人。女人雖微。自有
T2121_.53.0126a08: 宿命不爲威屈。汝曹啓王。使人敢＊應。具以
T2121_.53.0126a09: 啓王。王便勅百官。嚴駕備具禮儀。從五百
T2121_.53.0126a10: 婇女而往迎之。使者齎持謁敬牛羊猪酒納
T2121_.53.0126a11: 娉之饌。使者乘皂蓋之車。五馬引御以迎
T2121_.53.0126a12: 女。前導精兵十萬。從車千乘。細馬萬匹。散從
T2121_.53.0126a13: 十二萬人。鳴鍾伐鼓聲動天地。觀者無數往
T2121_.53.0126a14: 到女門。使者下車前通謁敬。女敬令曰。謝
T2121_.53.0126a15: 使者及諸百官吏民。大小勞屈道路。孤貧之
T2121_.53.0126a16: 女鄙賎不遺。遠煩官屬侍從。抂屈辱王重
T2121_.53.0126a17: 命。女以寒賎誤以宿福。當王階殿自揆醜陋。
T2121_.53.0126a18: 徳無女儀。容無桃華優曇之色。聲無絃管入
T2121_.53.0126a19: 耳之聽。智無神聖大人之明。識無聖人萬里
T2121_.53.0126a20: 之見。身無紫金光潤之澤。氣無栴檀香麝之
T2121_.53.0126a21: 芳。言無忠和仁善之美。行無進退高下之節。
T2121_.53.0126a22: 謬忝王命徒勞觀者。使者及百官無不累息。
T2121_.53.0126a23: 語諸＊婇女。汝曹薄福墮此卑役。自今以往相
T2121_.53.0126a24: 與從事。宜各正心修善爲行。莫犯王儀。五百
T2121_.53.0126a25: 婇女皆應唯諾。又呼二千五百青衣。語之曰。
T2121_.53.0126a26: 人無貴賎道在者尊。汝等皆善人之子。古今
T2121_.53.0126a27: 之變處在卑微。莫以自卑當務爲善。僉曰奉
T2121_.53.0126a28: 教。百官前進王禮。黄金千 &MT02990;

。白銀二千＊

。
T2121_.53.0126a29: 華瑞瓔珞水精琉璃。明月神珠珊瑚琥珀。白
T2121_.53.0126b01: 素千匹御縑千匹。綺繒綿羅朱繍紫緑。素黄
T2121_.53.0126b02: 赤白羅縠之衣。栴檀之香種種千匹。百官進
T2121_.53.0126b03: 衣百領夫人服飾。女便受之嚴莊已辦。出拜
T2121_.53.0126b04: 上位。百官見之莫不歡喜。皆稱萬歳國必大
T2121_.53.0126b05: 平。得我百姓萬民之母。＊婇女青衣親近附之
T2121_.53.0126b06: 如子得母。攝衣上車車爲端安。馬爲調御天
T2121_.53.0126b07: 爲清明。白象雲集相追悲鳴。百官臣民皆
T2121_.53.0126b08: 言。天人來下國必保安。到王宮門自然開闢。
T2121_.53.0126b09: 五百侍從入宮下車。宮中自然生五色之光。
T2121_.53.0126b10: 殿上晃耀内外照明。入殿拜王。王見驚悚不
T2121_.53.0126b11: 知。下座答之。大夫人朝王。百拜跪如流水。自
T2121_.53.0126b12: 跪自起百拜乃止。王長跪答之。教令宮内。柔
T2121_.53.0126b13: 和仁善不傷他意。王愛敬之。徐言少語語必
T2121_.53.0126b14: 合義。内外敬伏。入宮七日七夜不寢不寐。與
T2121_.53.0126b15: 諸夫人＊婇女共相娯樂。王意欲見之。夫人意
T2121_.53.0126b16: 貞心潔不在濁穢。本意清淨不與王語。又不
T2121_.53.0126b17: 相見。王曰。室家之義夫婦之分。以恩愛爲親。
T2121_.53.0126b18: 夫人入宮七日七夜。而不相見。其意云何。以
T2121_.53.0126b19: 爲法乎。夫人使＊婇女答王曰。本生有二願。
T2121_.53.0126b20: 今已得一。未得一也。故未相見。王曰。已得何
T2121_.53.0126b21: 等。未得何等。夫人答曰。我少小結願。使婿如
T2121_.53.0126b22: 國王事神如佛。王曰。可一相見。後當爲往呼
T2121_.53.0126b23: 佛。夫人曰不也。未得見佛。終不與王相見。王
T2121_.53.0126b24: 大怒曰。汝本寒賎乞人種。何敢違萬乘之
T2121_.53.0126b25: 意。夫人曰。婦人繋命於夫婿耳。東西唯命。我
T2121_.53.0126b26: 有宿誓不可負也。王者雖尊。不得抂問無辜
T2121_.53.0126b27: 之人。王曰。吾萬乘之主。犯者便誅。豈問抂直。
T2121_.53.0126b28: 夫人曰。王者百姓父母。斷截當以道理。何得
T2121_.53.0126b29: 自喜自怒。凡夫所不行。豈況國王耶。王曰。從
T2121_.53.0126c01: 吾心者原。不從者誅。夫人曰。女人亦有微心。
T2121_.53.0126c02: 得從心者乃相見耳。不得從心者。終不相見。
T2121_.53.0126c03: 王曰。奈何請之耶。夫人曰。佛在我國請之必
T2121_.53.0126c04: 來。王曰。恐百官笑人耳。夫人曰。王請佛入宮。
T2121_.53.0126c05: 上殿百官自當歡喜。世世受福不爲笑王也。
T2121_.53.0126c06: 王曰。大善。即日勅厨作十萬人饌具。遣侍女
T2121_.53.0126c07: 白夫人言。請佛作十萬人饌已具。可往請佛。
T2121_.53.0126c08: 夫人曰。婦人唯命是從。請佛之義大王宜自
T2121_.53.0126c09: 抂車騎。暫往與佛相見深恭敬之。王曰。我請
T2121_.53.0126c10: 我自往。卿請卿自往。吾不往也。夫人言。王者
T2121_.53.0126c11: 尊貴是妾之夫。女人之力不如王者之微言。
T2121_.53.0126c12: 王抂威暫往與佛相見。不者非大王家人也。
T2121_.53.0126c13: 未有夫婦室家之義。故自他人耳。王曰。夫婦
T2121_.53.0126c14: 未成則無分義在卿意耳。夫人默默不言。光
T2121_.53.0126c15: 輝暐曄顏色非凡。王疑夫人恐欲自殺。或
T2121_.53.0126c16: 恐突去。勅内外游徼司候。備衞吏兵關閉
T2121_.53.0126c17: 宮門。歩羅相連飛鳥不得度。宮内＊婇女展轉
T2121_.53.0126c18: 相次使針不得下。夫人知王意不往請佛。及
T2121_.53.0126c19: 不信夫人。夫人便於殿上化滅。身體了無所
T2121_.53.0126c20: 見。＊婇女千人并七十一夫人。皆驚相視分布
T2121_.53.0126c21: 求索。内外羅落了無所見。王大慚怖銜泣而
T2121_.53.0126c22: 起。王曰。奈何奈何。我剛直所致追以爲恨。以
T2121_.53.0126c23: 何方便而使之還。第二夫人白王言。大夫人。
T2121_.53.0126c24: 非我凡庶小人輩也。王應當稱隨其意。而忽
T2121_.53.0126c25: 拒逆喜怒惡言待之。此乃天人。王令去大夫
T2121_.53.0126c26: 人者。我曹等七十一人。何所依恃耶。＊婇女
T2121_.53.0126c27: 青衣皆悉啼哭。如有死者。公卿男女亦皆悲
T2121_.53.0126c28: 怨。今我國中誰所依怙。百鳥嘯鳴天地大動。
T2121_.53.0126c29: 王感激欲死。向天＊大息泣落如雨。民人不
T2121_.53.0127a01: 修事業市里空廢。十十五五相隨悲哀。七日
T2121_.53.0127a02: 七夜王安臥絶穀不食。第二夫人曰。且當暫
T2121_.53.0127a03: 與佛相見。并請倶來。王到佛所頭面爲禮。白
T2121_.53.0127a04: 佛言。我是阿祇羅奈國王何迦達留。如是者
T2121_.53.0127a05: 三須逋替禮敬。連務國事不待日夕。佛言。
T2121_.53.0127a06: 國事勞擾衆猥煩惱誠抂神思。吏民境界平
T2121_.53.0127a07: 安不乎。王曰。皆受佛恩。唯願抂屈。暫臨
T2121_.53.0127a08: 鄙解。佛默然。須臾佛到殿上。大夫人。與諸
T2121_.53.0127a09: 夫人＊婇女三千五百七十一人倶爲佛作禮。
T2121_.53.0127a10: 王初未見夫人。＊婇女亦不見。唯佛自見。王
T2121_.53.0127a11: 與佛作禮畢心愁不歡。佛語王言。所求大夫
T2121_.53.0127a12: 人者。正此人是也。王見歡喜。百官夫人＊婇
T2121_.53.0127a13: 女大小皆亦歡喜。王設飮食。食畢佛大呪
T2121_.53.0127a14: 願。各求心中所欲。王白佛言。我大夫人。本貧
T2121_.53.0127a15: 賎孤獨母之女。今爲大夫人。復能滅身幻化
T2121_.53.0127a16: 如是。有何罪福致斯。尊貴在一人之上。得爲
T2121_.53.0127a17: 百姓之母。仁徳賢慈言語柔軟不傷人意。隱
T2121_.53.0127a18: 形七日人鬼神龍不知其所。佛告言。大夫人。
T2121_.53.0127a19: 昔爲大迦羅越。財富無數慳貪不施。故今
T2121_.53.0127a20: 貧窮。迦羅越性好婬妷。樂與女人從事。今
T2121_.53.0127a21: 故墮女人中。又樂與明經道士遊。學故有智
T2121_.53.0127a22: 慧。已見五百佛。今得値我。昔與王爲善知識。
T2121_.53.0127a23: 故得爲夫婦。大夫人先世事五百佛。但持心
T2121_.53.0127a24: 不堅。嬈惱世人故墮女人中。大夫人却後三
T2121_.53.0127a25: 十九劫。當得作佛。王亦以七生天上。七生世
T2121_.53.0127a26: 間。王生天時。大夫人爲天女。侍王左右。常得
T2121_.53.0127a27: 王意。王與大夫人結願倶死。生生相隨倶爲
T2121_.53.0127a28: 解脱。王自憍奢制意喜怒。一切不復更見也。
T2121_.53.0127a29: 王心大歡喜。即得阿惟越致道。便授王五
T2121_.53.0127b01: 戒。夫人＊婇女大小公卿百官擧國人民皆奉
T2121_.53.0127b02: 五戒。大夫人前受十戒。歳三齋。月六齋。與後
T2121_.53.0127b03: 宮婇女三千五百七十一人。從事相率爲善。
T2121_.53.0127b04: 王正教寛弘國致太平。興立塔寺皆以七寶。
T2121_.53.0127b05: 更相尊敬内外無別離之心。人民死皆以壽
T2121_.53.0127b06: 終。王大夫人覺意念世無常。人晝夜婬＊妷恩
T2121_.53.0127b07: 愛無明濁穢。生無賢名。死爲不淨之鬼。便長
T2121_.53.0127b08: 歎易服敗状亂頭。前白王言。天下一切無常
T2121_.53.0127b09: 皆當歸死。王所以貪我者。爲我年少顏色肌
T2121_.53.0127b10: 膚滑澤氣息香潔。是皆非常皆當歸死。夫婦
T2121_.53.0127b11: 合會略無可奇是皆不淨。恩愛於此當有老
T2121_.53.0127b12: 病。至來無期誰當爲我却之者哉。我今愁怖
T2121_.53.0127b13: 災害卒至不可得脱。一切貴賎因此一事。皆
T2121_.53.0127b14: 當膖脹臭處不淨。空愛惜之夫復何益。王自
T2121_.53.0127b15: 思惟。男女合會有何可奇。我言眞諦非不及
T2121_.53.0127b16: 事。王言。卿是天人種。所言不妄也。皆得事體
T2121_.53.0127b17: 無不可者。國人男女大小皆相恃頼。唯復照
T2121_.53.0127b18: 察留念也。大夫人言。我是女人。不得自制故
T2121_.53.0127b19: 以啓王。大王可相發遣以副宿命之本願。王
T2121_.53.0127b20: 言。我年欲老。雖有諸夫人＊婇女小兒輩。無
T2121_.53.0127b21: 一人可我意者。卿當卒我餘年。終亡之後當
T2121_.53.0127b22: 以後事相付。太子尚小。奈何當相捨去。至何
T2121_.53.0127b23: 所耶。夫人言。我生死無常厭是變化。欲從佛
T2121_.53.0127b24: 求作沙門。王言。卿是一國之母爲上夫人。諸
T2121_.53.0127b25: 國夫人宮内＊婇女大小皆恃頼卿。卿奈何忽
T2121_.53.0127b26: 規立此計。遠近士夫聞之不當笑人如此沙
T2121_.53.0127b27: 門輩非卿夫人種所志作也宜更計之。夫人
T2121_.53.0127b28: 言。十方諸佛皆從沙門中來。佛迦沙王。捨
T2121_.53.0127b29: 九十九小國夫人＊婇女八九千人。求作沙門。
T2121_.53.0127c01: 前後男女求作沙門者不少。非獨我一女人
T2121_.53.0127c02: 也。王以恩愛貪欲華色愛惜我身。我身皆膿
T2121_.53.0127c03: 血惡露不淨。女人難與從事。人有與女人從
T2121_.53.0127c04: 事無不墮罪中者。女人之身熱於湯火。燒炙
T2121_.53.0127c05: 於人令墮重罪。千劫不脱。我前世亦爲男子。
T2121_.53.0127c06: 但坐與女人從事。恩愛多故去男爲女。女人
T2121_.53.0127c07: 可畏。王不覺耳
T2121_.53.0127c08: 王意不能與女人相離者。夫人＊婇女故三千
T2121_.53.0127c09: 餘人足相娯樂。王意宜發遣無令愁惱也。我
T2121_.53.0127c10: 作沙門死死不止。王當相勸不宜相割。王
T2121_.53.0127c11: 曰。卿若爾者我用國爲。夫人言。王能知無常
T2121_.53.0127c12: 者是王上願。國土王位百官＊婇女珍寶宮城
T2121_.53.0127c13: 皆非王有。王有身體骸骨頭腦五＊藏。皆當分
T2121_.53.0127c14: 散。何所愛惜乎。王言。今日聽卿一人耳。恐我
T2121_.53.0127c15: 夫人＊婇女相追倶去。夫人言。各有宿命福
T2121_.53.0127c16: 力。非人所止。悉加刀杖事應當爾。終不得
T2121_.53.0127c17: 止。正希我身得發遣耳。王當以恩愛慰愍諸
T2121_.53.0127c18: 人。自當親近附王。王言。此諸人慕樂卿徳。我
T2121_.53.0127c19: 一男子何能善意周遍此耶。我唯恃卿當爲
T2121_.53.0127c20: 正御。卿今捨我。此諸女人持刀斬殺乃當畏
T2121_.53.0127c21: 我。夫人言。不也。女人以男子爲正耳。王留意
T2121_.53.0127c22: 近之仍當自安。王言。在卿耳。夫人便呼諸夫
T2121_.53.0127c23: 人＊婇女三千人。諫謂之言。卿諸女人。善親
T2121_.53.0127c24: 近大王威尊致貴莫得輕慢。我今與卿等
T2121_.53.0127c25: 別。各自努力勤意朝夕。親奉經法加於精進。
T2121_.53.0127c26: 願我早得佛道。當還相度。諸夫人＊婇女便擧
T2121_.53.0127c27: 聲大哭。聞忉利天。帝釋即下授與袈裟。自然
T2121_.53.0127c28: 著身髮便墮地。授五百戒爲比丘尼。夫人＊婇
T2121_.53.0127c29: 女皆大歡喜。帝釋復授袈裟食器爲沙門。王
T2121_.53.0128a01: 得知足晏然不怒。忻然大笑曰。諸賢者功徳
T2121_.53.0128a02: 巍巍豈不快也。即得道跡王還宮内。意甚罔
T2121_.53.0128a03: 罔。出呼太子以國委之。王便願言。我今欲作
T2121_.53.0128a04: 沙門誰知我者。帝釋便剃王頭。袈裟著身應
T2121_.53.0128a05: 器自具。便隨佛去。十二小國王。皆捨國付太
T2121_.53.0128a06: 子。隨王作沙門。一時同得阿羅漢道。阿迦達

T2121_.53.0128a07:

留者我身是。大夫人者瞿夷是

出貧女爲國
王夫人經

T2121_.53.0128a08: 尸利摩忘飢贍僧＊十二
T2121_.53.0128a09: 佛住毘善離。語諸比丘。我聞尼中福徳第一
T2121_.53.0128a10: 者。有尸利摩。時世飢饉乞食難得。時尸利摩
T2121_.53.0128a11: 比丘尼入城乞食。見比丘即問言。尊者得食
T2121_.53.0128a12: 不。比丘即以空鉢示之。便持己鉢中食與比
T2121_.53.0128a13: 丘。比丘得食還精舍。喚餘比丘共食。諸比丘
T2121_.53.0128a14: 問言。長老何處得是好食。答言。尸利摩比丘
T2121_.53.0128a15: 尼邊得。諸比丘聞已各各往索。如是次第乃
T2121_.53.0128a16: 至五百比丘。盡皆得食。然後自求。日時已過。
T2121_.53.0128a17: 失食還到精舍。明日晨朝。諸比丘復著衣持
T2121_.53.0128a18: 鉢。至比丘尼精舍門立。比丘尼見已即入。語
T2121_.53.0128a19: 尸利摩言。諸比丘今在門外相待。尸利摩聞
T2121_.53.0128a20: 已語弟子。取衣鉢來。我爲諸上尊乞食。如
T2121_.53.0128a21: 是次第供給五百人已然後自求。日時復過
T2121_.53.0128a22: 失食而還。至第三日亦復如是。乃至次第供
T2121_.53.0128a23: 給五百人。唯一人未得。此比丘隨尸利摩後
T2121_.53.0128a24: 入一家。以先三日失食故。身體虚羸迷悶倒

T2121_.53.0128a25:

地

出僧祇律二十一
卷十誦四分並同

T2121_.53.0128a26: 暴志前生爲鼈婦＊十三
T2121_.53.0128a27: 有暴志比丘尼者。反懷惡信謗佛毀僧。佛言。
T2121_.53.0128a28: 不但今世。過去無數劫時。一獼猴王居在林
T2121_.53.0128a29: 樹食果飮水。時念一切蚑行喘息人物之類。
T2121_.53.0128b01: 皆欲令度使至無爲。時有一鼈以爲知友。鼈
T2121_.53.0128b02: 數往來到獼猴所。飮食言談説正義理。其婦
T2121_.53.0128b03: 見之。謂有婬盪問。夫爲何所至。答曰。吾與
T2121_.53.0128b04: 獼猴共結親友。甚聰明智慧又曉義理。婦猶
T2121_.53.0128b05: 不信。因便佯病。困劣著地治不肯差。謂夫
T2121_.53.0128b06: 言。吾病甚重。得卿所親獼猴肝。乃當活耳。夫
T2121_.53.0128b07: 答曰。吾寄身託命。云何以活卿耶。婦曰。夫婦
T2121_.53.0128b08: 同共一體不念相濟。反爲獼猴夫敬重婦。往
T2121_.53.0128b09: 請獼猴共食。獼猴答曰。吾家陸地。卿在水中。
T2121_.53.0128b10: 安得相從。鼈曰。吾當負卿。獼猴從之負到中
T2121_.53.0128b11: 道語獼猴言。婦病須卿肝。獼猴曰。何不早道。
T2121_.53.0128b12: 吾肝掛樹不齎將來。從還取肝乃相從耳。便
T2121_.53.0128b13: 還樹上跳梁歡喜。鼈問曰。卿應取肝來。到
T2121_.53.0128b14: 我家去。反更跳＊梁何耶。獼猴答曰。天下至
T2121_.53.0128b15: 愚無過於汝。共爲親友寄身託命。還欲見危。

T2121_.53.0128b16:

鼈婦暴志是。鼈調達是。獼猴王我是

出鼈獼
猴經

T2121_.53.0128b17: 暴志謗佛＊十四
T2121_.53.0128b18: 佛遊舍衞祇國。波斯匿王。請佛及僧。宮中設
T2121_.53.0128b19: 飯。欲詣王宮。有比丘尼。名暴志。木盔繋腹
T2121_.53.0128b20: 似如懷妊。因索佛衣。汝爲我夫從得有身。
T2121_.53.0128b21: 不給衣食此事云何。時諸大衆人天釋梵四
T2121_.53.0128b22: 王諸天鬼神。及國人民莫不驚惶。佛爲一切
T2121_.53.0128b23: 三界之尊。其心清淨過於摩尼。智慧之明超
T2121_.53.0128b24: 於日月。獨歩三世無能逮者。降伏諸邪。九十
T2121_.53.0128b25: 六種莫不歸伏。道徳巍巍不可爲喩。虚空無
T2121_.53.0128b26: 形不可汚染。佛心過彼無有等侶。此比丘尼
T2121_.53.0128b27: 既佛弟子。云何懷惡欲謗如來。佛見衆心欲
T2121_.53.0128b28: 爲決疑仰瞻上方。時天帝釋尋時來下。化作
T2121_.53.0128b29: 一鼠齧繋＊盔繩。＊盔即墮地。衆會覩之。瞋喜
T2121_.53.0128c01: 交集怪之所以。時國王瞋。此比丘尼棄家遠
T2121_.53.0128c02: 業爲佛弟子。既不能歎譽如來無極功徳。反
T2121_.53.0128c03: 還妬謗於是大王。即勅侍者。掘地爲坑欲
T2121_.53.0128c04: 倒埋之。時佛解喩勿得爾也。是吾宿罪非獨
T2121_.53.0128c05: 彼殃。乃往過去久遠世時。時有賈客。賣好眞
T2121_.53.0128c06: 珠枚數甚多。且圓明好。時有一女皆欲買
T2121_.53.0128c07: 之。向欲成市。有一男子。遷益倍價獨得珠去。
T2121_.53.0128c08: 女人不得心懷瞋恨。乃從請求復不肯與。心
T2121_.53.0128c09: 怒既盛。我前買珠。便來遷奪。又從請求復不
T2121_.53.0128c10: 肯與。汝毀辱我。我在所生當報汝怨。時買
T2121_.53.0128c11: 珠男子則我身是。其女身者則暴志是。此自

T2121_.53.0128c12:

往縁。非直今身也

出生經
第一卷

T2121_.53.0128c13: 經律異相卷第二十三
T2121_.53.0128c14:
T2121_.53.0128c15:
T2121_.53.0128c16:

T2121_.53.0128c17:

經律異相卷第二十四

轉輪聖王諸
國王部第一

T2121_.53.0128c18: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0128c19: 劫初人王始原一　大王致輪之初二　金
T2121_.53.0128c20: 輪王王化方法三　燈光金輪王捨臂四　
T2121_.53.0128c21: 蓋事金輪王有大利益五　轉輪王爲半偈
T2121_.53.0128c22: 剜身然千燈六　摩調金輪王捨國學道七
T2121_.53.0128c23: 　無諍念金輪王請佛僧八　堅固金
T2121_.53.0128c24: 輪王失輪出家九　文陀竭金輪王遊四天
T2121_.53.0128c25: 下十　頂生金輪王愛別離苦十一　阿
T2121_.53.0128c26: 育四分王始終造業十二
T2121_.53.0128c27: 劫初人王始原一
T2121_.53.0128c28: 劫欲成時。水災既起壞第二禪。風災吹結世
T2121_.53.0128c29: 界得成。光音諸天福命既盡。化生爲人歡喜
T2121_.53.0129a01: 爲食。身光自照神足飛行。無有男女尊卑隔
T2121_.53.0129a02: 異。故曰衆生有自然地味。猶如醍醐。色如生
T2121_.53.0129a03: 酥。味甜於蜜。以手取甞。遂生味著。食之多
T2121_.53.0129a04: 者顏色麁悴。食之少者膚貌光澤。便有勝負
T2121_.53.0129a05: 自相是非。地味又滅。又生地皮。状如薄 &MT02990;

。
T2121_.53.0129a06: 色味香美復共食之。轉相輕易地皮又滅。更

T2121_.53.0129a07:

生地膚

増一阿含婁
炭並云地肥

因食多少生諸惡法。地生粳

T2121_.53.0129a08:

米衆共食之。生男女形乃至立王

事已見世
界成壞部

天

T2121_.53.0129a09: 下富樂地生青草。如孔雀尾漸次分張。有八
T2121_.53.0129a10: 萬國。人民聚落鷄鳴相聞。天下無病大熱大
T2121_.53.0129a11: 寒。以法治國奉行十善。哀念一切猶如父母。
T2121_.53.0129a12: 人壽長久。後王徳漸薄年壽轉減。至一萬

T2121_.53.0129a13:

歳。今至一百。王崩子嗣。名曰珍寶

出長阿含經
第二十二卷

T2121_.53.0129a14: 大王致輪之初二
T2121_.53.0129a15: 轉輪聖王。所以致金輪者。帝釋常勅四天王。
T2121_.53.0129a16: 一月六日案行天下。伺人善惡。四天王及大
T2121_.53.0129a17: 子使者。見有大國王以十善四等治天下。憂
T2121_.53.0129a18: 勤人物心踰慈父。以是事白天帝釋。帝釋聞
T2121_.53.0129a19: 之。慶其能爾。便勅毘首羯摩。賜其金輪。即
T2121_.53.0129a20: 出持付毘沙門天王。毘沙門天王持付飛行
T2121_.53.0129a21: 夜叉。飛行夜叉持來與大國王。毘沙門天王
T2121_.53.0129a22: 勅此夜叉。汝常爲王持此金輪。當王頂上畢
T2121_.53.0129a23: 其壽命。不得中捨。是夜叉常爲持之。進止來
T2121_.53.0129a24: 去隨聖王意盡其壽命。然後還付毘沙門天
T2121_.53.0129a25: 王。毘沙門天王還付毘首羯摩。毘首羯摩還

T2121_.53.0129a26:

内著寶藏中

出雜譬喩
經第六卷

道種堅徳乘金輪王四天

T2121_.53.0129a27: 下。性種性王乘銀輪王三天下。習種性王乘
T2121_.53.0129a28: 銅輪王二天下。以上十善得王。乘鐵輪王一

T2121_.53.0129a29:

天下

出仁王
波若經

T2121_.53.0129b01: 金輪王王化方法三
T2121_.53.0129b02: 轉輪聖王。成就七寶。有四神徳。一金輪寶。二
T2121_.53.0129b03: 白象寶。三紺馬寶。四神珠寶。五玉女寶。六居
T2121_.53.0129b04: 士寶。七主兵寶。若轉輪王出閻浮提時。諸刹
T2121_.53.0129b05: 利水澆王頂以月滿時香湯沐浴。升高殿上
T2121_.53.0129b06: 會衆伎樂。天金輪寶忽現在前。輪有千輻光
T2121_.53.0129b07: 色具足。天金所成非世所有。輪徑丈四。王見
T2121_.53.0129b08: 興念。我從宿舊聞今此輪現將無是耶。今我
T2121_.53.0129b09: 寧可試此輪寶。王即召四兵。向金輪寶。偏露
T2121_.53.0129b10: 右臂右膝著地。以右手摩捫金輪語言。汝向
T2121_.53.0129b11: 東方如法而轉勿違常則。輪即東轉。王將四
T2121_.53.0129b12: 兵隨其後行。輪前四神導輪所住。王即止駕。
T2121_.53.0129b13: 東方小國以金鉢盛銀粟。銀鉢盛金粟。來詣
T2121_.53.0129b14: 王所。拜首白言。善哉大王。今此東方土地
T2121_.53.0129b15: 豐樂多諸珍寶人民熾盛。願大王留此治化。
T2121_.53.0129b16: 大王答曰。汝等但以正法治民。勿使偏抂無
T2121_.53.0129b17: 令國内有非法行。自不殺生。教人不殺偸盜
T2121_.53.0129b18: 邪婬兩舌惡口妄言。綺語貪邪嫉妬邪見之
T2121_.53.0129b19: 人。此即名曰我之所治。時諸小王。即從大王
T2121_.53.0129b20: 巡行諸國。至東南西北。隨輪所至。其諸國王
T2121_.53.0129b21: 皆獻國土平曠之處。輪則周行封畫量度。東
T2121_.53.0129b22: 西十二由旬。南北七由旬。天神造城郭。其城
T2121_.53.0129b23: 七重。七重欄楯七重羅網。七重行樹周匝交
T2121_.53.0129b24: 飾。七寶所成乃至無數衆鳥相和而鳴。復於
T2121_.53.0129b25: 城内造諸宮殿。宮牆七重七寶所成。時金輪
T2121_.53.0129b26: 寶在宮殿上虚空中住。王清旦於正殿上坐。
T2121_.53.0129b27: 自然象寶忽現在前。其毛純白七處平住。力
T2121_.53.0129b28: 能飛行其首雜色。六牙纖 &T038599;

眞金間填。王見
T2121_.53.0129b29: 念言。此象賢良。若善調者可中御乘。即試調
T2121_.53.0129c01: 習諸能悉備。時轉輪王欲自試象。即乘其上。
T2121_.53.0129c02: 清旦出城周行四海。食時已還。時王清旦在
T2121_.53.0129c03: 正殿坐。自然馬寶忽現在前。其紺青色朱毛
T2121_.53.0129c04: 尾頭。仰如馬力能飛行。王見念言。此馬寶
T2121_.53.0129c05: 良。若善調者可中御乘。即試調習諸能悉備。
T2121_.53.0129c06: 王欲試馬。即自乘之清旦出城。周行四海食
T2121_.53.0129c07: 時已還。時王清旦在正殿上。自然神珠忽現
T2121_.53.0129c08: 在前。質色清徹無有瑕穢。王見念言。此珠妙
T2121_.53.0129c09: 好。若有光明可照宮内。王欲試珠。即召四兵。
T2121_.53.0129c10: 以此寶珠置高幢上。於夜冥中齎幢出城。其
T2121_.53.0129c11: 珠光明照一由旬。見城中人皆起作務。謂爲
T2121_.53.0129c12: 是晝。玉女寶者忽然自現。顏色從容面貌端
T2121_.53.0129c13: 正。不長不短不麁不細。不白不黒不剛不柔。
T2121_.53.0129c14: 冬則身温夏則身涼。擧身毛孔出栴檀氣。口
T2121_.53.0129c15: 出優鉢羅華香。言語柔濡擧動安詳。先起後
T2121_.53.0129c16: 坐不失儀則。時王無著心不暫念。況復親近。
T2121_.53.0129c17: 居士寶者忽然自出。寶藏之内財富無量。居
T2121_.53.0129c18: 士宿福眼能徹視。地中伏藏有主無主。皆悉
T2121_.53.0129c19: 見知。其有主者能爲擁護。其無主者取給王
T2121_.53.0129c20: 用。時居士寶往白王言。大王。有所給與不足
T2121_.53.0129c21: 爲憂。我自能辦。時王欲試此居士寶。即勅嚴
T2121_.53.0129c22: 船於水遊戲。告居士曰。我須金寶汝速與我。
T2121_.53.0129c23: 居士報曰。大王。小待須我至岸。王乃逼言。我
T2121_.53.0129c24: 今須用居士寶。以右手内著水中。水中寶瓶
T2121_.53.0129c25: 隨手而出。如蟲縁樹。時王見之。語居士言。止
T2121_.53.0129c26: 止吾無所須。向相試耳。尋以寶物還投水中。
T2121_.53.0129c27: 主兵寶者。忽然出現。智謀雄猛英略獨決。即
T2121_.53.0129c28: 詣王所白言。大王有所討罰不足爲憂。我自
T2121_.53.0129c29: 能辦。時王欲試主兵寶故。即集四兵而告之
T2121_.53.0130a01: 曰。汝今用兵。未集者集。已集者放。未嚴者
T2121_.53.0130a02: 嚴。已嚴者解。未去者去。已住者住。時兵寶
T2121_.53.0130a03: 具如王言。王見踊躍曰。我今眞爲轉輪聖王。
T2121_.53.0130a04: 一者長壽不夭無能及者。二者身強無患無
T2121_.53.0130a05: 能及者。三者顏貌端正無能及者。四者寶藏
T2121_.53.0130a06: 盈出無能及者。是爲聖王具四功徳。大海彼
T2121_.53.0130a07: 岸。復有鉢頭摩池。倶物頭池。分陀利池。過是
T2121_.53.0130a08: 地空。其空地中有大海水。名欝禪那。此水下
T2121_.53.0130a09: 有轉輪聖王道。廣十二由旬。侠道兩邊有七
T2121_.53.0130a10: 重牆七重欄楯七重羅網七重行樹。以七寶
T2121_.53.0130a11: 成。閻浮提地轉輪聖王出于世。時水自然去
T2121_.53.0130a12: 其道平正。轉輪聖王。又乃命駕出遊後園。
T2121_.53.0130a13: 尋告御者。汝當善御而行。所以然者吾欲諦
T2121_.53.0130a14: 觀。國土人民安樂無患。時國人民。路次觀者。
T2121_.53.0130a15: 復語侍人汝且徐行。吾欲諦觀聖王威顏。時
T2121_.53.0130a16: 王慈育民物如父愛子。國民慕王如子仰父。
T2121_.53.0130a17: 所有珍奇盡以貢王。願垂納受。時王報曰。且
T2121_.53.0130a18: 止諸人。吾自有寶汝可自用。王治此閻浮提
T2121_.53.0130a19: 時。其地平正。無有荊棘坑坎堆阜。亦無蚊虻
T2121_.53.0130a20: 蜂蝿蛇虺惡蟲。石沙瓦礫自然沈沒。金銀寶
T2121_.53.0130a21: 玉現於地上。四時和調不寒不熱。其地柔＊濡
T2121_.53.0130a22: 無有塵穢。如油塗地潔淨光澤。地出流泉清
T2121_.53.0130a23: 淨無竭。樹木實茂華果熾盛。地生＊濡草冬
T2121_.53.0130a24: 夏常青色如孔翠。自然粳米無有糠糩衆味
T2121_.53.0130a25: 具足。時有香樹華果茂盛。其果熟時自然裂
T2121_.53.0130a26: 出香氣馚熏。復有衣樹華果茂盛。其果熟時
T2121_.53.0130a27: 皮 &T021400;

自裂出種種衣。復有莊嚴樹。其果熟時
T2121_.53.0130a28: 出種種莊嚴具。復有鬘樹。其果熟時出種種
T2121_.53.0130a29: 鬘。復有器樹。其果熟時出種種器。復有果樹。
T2121_.53.0130b01: 華果茂盛其果熟時皮＊ &T021400;

自裂出種種果。復
T2121_.53.0130b02: 有樂器樹。其果熟時出衆樂器。轉輪聖王治
T2121_.53.0130b03: 於世時。阿耨達龍王。於中夜後。起大密雲彌
T2121_.53.0130b04: 滿世界。而降大雨如 &MT00946;

牛頃。而八味水潤澤
T2121_.53.0130b05: 周普。地無停水亦無泥淖。潤澤沾洽。於中夜
T2121_.53.0130b06: 後空中清明。淨無雲曀。海出涼風清淨調柔
T2121_.53.0130b07: 髑身生樂。聖王以正治國無有阿抂修十善
T2121_.53.0130b08: 行。時諸人民亦修正見具十善業。其王久時
T2121_.53.0130b09: 如樂人食身小不適。而便命終生梵天上。時
T2121_.53.0130b10: 金輪白象紺馬明珠皆悉滅沒。時玉女寶居
T2121_.53.0130b11: 士寶主兵寶。及國土民。作倡伎樂以香湯洗
T2121_.53.0130b12: 沐王身。以劫貝纒五百張 &T073554;

。次如纒之。捧擧
T2121_.53.0130b13: 王身置金棺裏。以香油潅之。置鐵棺裏。復
T2121_.53.0130b14: 以木槨裹衣其外積衆香薪重衣其上。而
T2121_.53.0130b15: 闍維之。於四衢道頭起七寶塔。縱廣一由旬。
T2121_.53.0130b16: 雜色參間以七寶成。玉女寶居士寶典兵寶
T2121_.53.0130b17: 擧國士民。皆來供養此塔。施諸窮乏。須食
T2121_.53.0130b18: 與食須衣與衣。象馬寶乘。給衆所須隨意所

T2121_.53.0130b19:

與

出樓炭第一卷又
炭經出長阿含

T2121_.53.0130b20: 燈光金輪王捨臂四
T2121_.53.0130b21: 過去無量無邊阿僧祇劫時。此界名日月雷。
T2121_.53.0130b22: 亦有五濁世。於我是時作轉輪王。王閻浮提。
T2121_.53.0130b23: 號燈光明。教化阿僧祇人住善法中。見有一
T2121_.53.0130b24: 人身被縛束。我即問言。此何所犯。大臣自言。
T2121_.53.0130b25: 田作穀麥六分一分入官。是人不從王法是
T2121_.53.0130b26: 故縛之。我勅令放。臣答言。今王諸子後宮眷
T2121_.53.0130b27: 屬諸所資用皆從他邊強取。無有一人清淨
T2121_.53.0130b28: 心與。王大憂愁。分此地爲五百分。等與諸子。
T2121_.53.0130b29: 即便出家。至南海邊欝頭摩木林之中。食諸
T2121_.53.0130c01: 果子。漸漸修學得五神通。時閻浮提有五百
T2121_.53.0130c02: 商人。入海採寶。有一商主。名曰滿月。得如所
T2121_.53.0130c03: 願。即欲發還。龍心懷瞋欲害商人。復有一龍
T2121_.53.0130c04: 王。名曰馬堅。是大菩薩。以本願故生於龍中。
T2121_.53.0130c05: 起慈悲心救諸商人。令得安隱過於大海至
T2121_.53.0130c06: 彼岸邊。龍王然後還本住處。爾時有大惡羅
T2121_.53.0130c07: 刹。隨逐商人如影隨形。欲爲虐害。是惡羅
T2121_.53.0130c08: 刹。即於其日放大惡風。時諸商人迷悶失道。
T2121_.53.0130c09: 生大怖畏失聲啼哭。喚呼諸天摩醯首羅水
T2121_.53.0130c10: 神地神火神風神。復稱父母妻子眷屬。願救
T2121_.53.0130c11: 濟我。善男子。我於爾時。以淨天耳聞其音聲。
T2121_.53.0130c12: 尋往其所。以柔＊濡音而慰撫之。莫生怖畏當
T2121_.53.0130c13: 示汝道。令汝安隱還閻浮提。善男子。我於爾
T2121_.53.0130c14: 時。白 &T073554;

纒臂以油潅之。然以爲炷發眞實言。
T2121_.53.0130c15: 我先以於欝頭摩林。三十年中專精修行四
T2121_.53.0130c16: 無量心。爲諸衆生食噉果子。勸化八萬四千
T2121_.53.0130c17: 諸龍夜叉神等。不退轉於阿耨多羅三藐三
T2121_.53.0130c18: 菩提。以是善根今然此臂。爲示道故。令諸商
T2121_.53.0130c19: 人安隱得還閻浮提中。然臂乃至七日七夜。
T2121_.53.0130c20: 此諸商人。尋便安隱還閻浮提。善男子。我於
T2121_.53.0130c21: 爾時。復作善願。若閻浮提無諸珍寶。若我必
T2121_.53.0130c22: 成阿耨多羅三藐三菩提。得己利者當作商
T2121_.53.0130c23: 主。於一一天下七反雨寶。復入大海取如意
T2121_.53.0130c24: 珠。於一一天下復雨種種雜厠寶物。如是次
T2121_.53.0130c25: 第遍此世界。乃至十方無量無邊阿僧祇諸
T2121_.53.0130c26: 世界中亦復如是。善男子。我於往昔諸所發
T2121_.53.0130c27: 願皆得成就。如恒沙等大劫之中。常作無上
T2121_.53.0130c28: 薩薄之主。於恒河沙五濁惡世雨種種寶。一
T2121_.53.0130c29: 日之中七反雨之。令得滿足。然後勸化令住

T2121_.53.0131a01:

三乘

出過去香蓮
華佛世界經

T2121_.53.0131a02: 蓋事金輪王有大利益五
T2121_.53.0131a03: 過去閻浮提。有四河水二大國王。一名婆羅

T2121_.53.0131a04:

門提婆

梁言
梵天

獨據三河。人民繁盛然復儜弱。

T2121_.53.0131a05:

一王名曰罰闍建提

＊梁言金
剛聚

唯得一河。人民亦

T2121_.53.0131a06: 少然其國人悉皆勇健。時金剛聚處于正殿。
T2121_.53.0131a07: 王念。兵衆勇悍而所獲水少。彼國＊儜弱獨霸
T2121_.53.0131a08: 三河。今當遣使索取一河。若與我者共爲親
T2121_.53.0131a09: 厚。國有好物更相貢贈。若有艱難共相赴救。
T2121_.53.0131a10: 若其不得便當力奪。即遣使至梵天國。具宣
T2121_.53.0131a11: 王意。梵王云。我國豐實人衆亦多。又此國界
T2121_.53.0131a12: 父王所有。轉用授我。至於力諍我不下彼。答
T2121_.53.0131a13: 言。此國乃是我父所授。我力不相減。若欲力
T2121_.53.0131a14: 決。我不相畏。使還具聞王。即合軍攻梵天國。
T2121_.53.0131a15: 共戰一交梵天軍壞。乘比追躡徑至城邊。衆
T2121_.53.0131a16: 人怖縮更不敢出。諸臣共集詣梵王所。白大
T2121_.53.0131a17: 王言。他國兵強我國＊儜弱。惜一河水今致此
T2121_.53.0131a18: 敗。如是不久懼恐失國。唯願開意以一河與
T2121_.53.0131a19: 之。共爲親厚足得安全。王遣使與一河水。又
T2121_.53.0131a20: 以女許爲夫人。國有奇物更相貢贈。急難危
T2121_.53.0131a21: 險共相赴救。時金剛聚即迎其女拜爲夫人。
T2121_.53.0131a22: 各共和解迴軍還國。經於數日其王夫人便
T2121_.53.0131a23: 覺有胎。懷 &T050860;

之後。恒有自然七寶大蓋。當
T2121_.53.0131a24: 在身上。坐臥行立終不遠離。至滿十月生一
T2121_.53.0131a25: 男兒。身紫金色頭髮紺青。光相昉著世之少
T2121_.53.0131a26: 雙。兒以出胎蓋在其上。召諸相師令相此兒。
T2121_.53.0131a27: 相師白王。太子徳相世之希有。王及群臣喜

T2121_.53.0131a28:

不自勝。即爲其立字。字刹羅伽利

＊梁言
蓋事

年至

T2121_.53.0131a29: 成人。父母便命終小王。臣民共立蓋事。治政
T2121_.53.0131b01: 數年出外遊觀。見諸人民耕種勞苦。問左右
T2121_.53.0131b02: 曰。此人何作。答言。國以民爲本民以穀爲命。
T2121_.53.0131b03: 若其不爾民命不存。民命不存國則滅矣。王
T2121_.53.0131b04: 便言曰。若我福相應爲王者。令我民衆獲自
T2121_.53.0131b05: 然穀。發言已竟。人民倉箪滿種種穀隨意悉
T2121_.53.0131b06: 有。後復出遊。見人汲水舂磨作役。又問臣
T2121_.53.0131b07: 言。諸人何以爾耶。臣白王言。蒙王恩澤獲自
T2121_.53.0131b08: 然穀。事須成熟。是以庶民辦作食調。王復言
T2121_.53.0131b09: 曰。若我福徳應爲王者。令吾國内一切人民
T2121_.53.0131b10: 有自然食。發語已訖。合境皆獲自然之食。後
T2121_.53.0131b11: 復出遊。見人織作辦具衣調。問言。此諸人等
T2121_.53.0131b12: 何故執作。臣言。辦具衣裳。王言。若我福徳應
T2121_.53.0131b13: 爲王者。使吾國内一切樹木出自然衣。適發
T2121_.53.0131b14: 此語。國中諸樹皆出妙衣。極爲細軟青黄赤
T2121_.53.0131b15: 白隨人所好。後復出遊。見諸人民競作樂
T2121_.53.0131b16: 器。王復問臣。何以故爾。臣言。治伎樂器。王
T2121_.53.0131b17: 言。若我有福應爲王者。令我國中樹生樂器
T2121_.53.0131b18: 稱意悉有。又經少時。諸王臣民悉來拜賀。値
T2121_.53.0131b19: 王食時留與飮食。爾時諸臣。得王飮食百味
T2121_.53.0131b20: 具足。咸共白王。臣等家食飮其味薄少。今得
T2121_.53.0131b21: 王食美味非凡。王告之曰。卿等臣民。若欲常
T2121_.53.0131b22: 得如我食者。用吾食時食者。皆得如是之食。
T2121_.53.0131b23: 即勅伺官。吾食時到恒鳴大鼓。令諸人民悉
T2121_.53.0131b24: 得聞知。用我時食當得百味上妙之供。從是
T2121_.53.0131b25: 已後食便鳴鼓。一切人民承音念食。百味上
T2121_.53.0131b26: 饌自然在前。人民優樂。時王梵天遣使。來至
T2121_.53.0131b27: 蓋事王國。語蓋事言。汝父在時。我以河水用
T2121_.53.0131b28: 與汝父。汝父已終宜當還我。時蓋事王報彼
T2121_.53.0131b29: 使曰。我今境土及與河水。亦非我力強從汝
T2121_.53.0131c01: 得。然我爲王不勞民物。且停須我後與汝王
T2121_.53.0131c02: 相見。使還白王。王然其意。剋日共期。二王倶
T2121_.53.0131c03: 進軍衆圍繞。各安大營在河一邊。二王乘船
T2121_.53.0131c04: 河中相見。時王梵天初見蓋事。身色晃曜如
T2121_.53.0131c05: 紫金山。頭髮弈弈如紺琉璃。其目廣長人中
T2121_.53.0131c06: 難有。敬心内發謂是梵天。到相問訊對坐一
T2121_.53.0131c07: 處。談兩國土論索水事。蓋事報曰。我國人民
T2121_.53.0131c08: 所欲自然。亦無貲輸王役之勞。所言未訖食
T2121_.53.0131c09: 時已至。蓋事王軍鳴鼓欲食。梵天謂欲殺之
T2121_.53.0131c10: 怖起謝罪。羊皮四布腹拍前地。蓋事自起挽
T2121_.53.0131c11: 令還坐。復語之曰。大王何以恐怖如是。我軍
T2121_.53.0131c12: 食時恒自鳴鼓。所以爾者。用我時食皆獲百
T2121_.53.0131c13: 味上饌之供。梵天復起白蓋事曰。唯願大王。
T2121_.53.0131c14: 普見臨覆我及國人。悉願降附。令諸民庶悉
T2121_.53.0131c15: 蒙恩澤。於是蓋事典閻浮提。一切人民盡獲
T2121_.53.0131c16: 安樂。登位之後處於正殿。群僚百官宿衞侍
T2121_.53.0131c17: 立。日初出時有金輪寶從東方來。如是七寶
T2121_.53.0131c18: 相續而至典四天下。一切衆生蒙王恩徳所
T2121_.53.0131c19: 欲自恣。王悉教令修行十善。壽終之後皆得
T2121_.53.0131c20: 生天。佛告阿難。刹羅伽梨王者我身是。王

T2121_.53.0131c21:

罰闍建提今父王是。母者摩耶是

出賢愚經
第八卷

T2121_.53.0131c22: 轉輪王爲半偈剜身然千燈六
T2121_.53.0131c23: 時轉輪聖王。爲求佛法遍問閻浮提。誰解佛
T2121_.53.0131c24: 法。大轉輪王欲得翫習。時皆云。無邊一小國。
T2121_.53.0131c25: 有婆羅門。解知佛法。即請入宮。爲我解説。婆
T2121_.53.0131c26: 羅門言。王大愚也。吾學佛法久受勤苦因乃
T2121_.53.0131c27: 得成。今者云何直欲得聞。王白師言。欲須何
T2121_.53.0131c28: 物。婆羅門言。與我供養。王言。所須供養爲是
T2121_.53.0131c29: 何物。婆羅門言。若能就王身上剜作千瘡。潅
T2121_.53.0132a01: 滿膏油安施燈炷以供養者。吾當爲汝解説
T2121_.53.0132a02: 佛法。王未答頃尋下高座。爾時大王。即前抱
T2121_.53.0132a03: 持報言。小復留懷須自思惟當奉供養。爾時
T2121_.53.0132a04: 大王。即入宮中報諸夫人。今共汝別。我欲剜
T2121_.53.0132a05: 身以作千燈供養大師。夫人言。天下所重莫
T2121_.53.0132a06: 若己身。云何毀害。王曰。欲求佛法爲一切衆
T2121_.53.0132a07: 生。於大闇室然智慧燈。照汝生死無明黒闇。
T2121_.53.0132a08: 斷衆累結得至涅槃。汝等諸人。今者云何違
T2121_.53.0132a09: 逆我心。時諸夫人默然不對。心悲郁噎。王
T2121_.53.0132a10: 與内外一切辭別。還至殿上往大師所。脱身
T2121_.53.0132a11: 瓔珞端身正坐。告衆人言。誰能爲吾剜身千
T2121_.53.0132a12: 瘡。皆共答言。寧自剜兩目。終不能以手仰剜
T2121_.53.0132a13: 王身。有旃陀羅其性弊惡。尋聲往趣語諸太
T2121_.53.0132a14: 子。且莫憂苦我有方便。能令大王事不得成。
T2121_.53.0132a15: 還領國土如本不異。諸太子聞喜。時旃陀羅
T2121_.53.0132a16: 言。欲剜身者我能爲之。王言。汝今是我無上
T2121_.53.0132a17: 道伴。時旃陀羅。持牛舌刀就王身上。眴速
T2121_.53.0132a18: 剜作數滿千瘡。謂王意退投刀馳走。潅滿膏
T2121_.53.0132a19: 油細 &T073554;

爲炷。時婆羅門告王言。精進如是難
T2121_.53.0132a20: 爲能爲。修此苦行。爲聞佛法。即説半偈　夫
T2121_.53.0132a21: 生輒死　此滅爲樂
T2121_.53.0132a22: 王言。於我有慈愍者。應憶持是法。於諸國土
T2121_.53.0132a23: 有人民處宣通王命。諸人當知。大轉輪王。見
T2121_.53.0132a24: 諸衆生沒於苦海。未能出要起大悲心。剜身
T2121_.53.0132a25: 千燈求此半偈。諸人今當書寫此偈。讀誦翫
T2121_.53.0132a26: 習思惟其義如説修行。諸人異口同音讃大
T2121_.53.0132a27: 王言。善哉大王。眞慈悲父。爲諸衆生修此苦
T2121_.53.0132a28: 行。我等應當速往書寫。或於紙帛或於石
T2121_.53.0132a29: 上。或於樹木瓦礫草葉。磎逕要路多人行處
T2121_.53.0132b01: 亦皆書寫。其見聞者皆發道心
T2121_.53.0132b02: 王然千燈供養大師。其明遠照十方世界。其
T2121_.53.0132b03: 燈光中亦出音聲説此半偈。其聞法者。皆發
T2121_.53.0132b04: 道心。其光上照至忉利宮。隱蔽天光。忉利
T2121_.53.0132b05: 天王即作是念。以何因縁有此光明。即以天
T2121_.53.0132b06: 眼觀於世間。見轉輪王以大慈悲熏修其心。
T2121_.53.0132b07: 爲衆生故剜身千燈。供養大師爲度衆生。我
T2121_.53.0132b08: 等當往勸戒佐助。即下世間化作凡人。往詣
T2121_.53.0132b09: 王所問大王言。剜身千燈修此苦行。爲求半
T2121_.53.0132b10: 偈何所作爲。報言。善男子。我爲衆生令發道
T2121_.53.0132b11: 心。爾時化人即復釋身。報言。作是供養。願
T2121_.53.0132b12: 求天王魔王梵王耶。言。我不求此。正求菩
T2121_.53.0132b13: 提爲衆生故。不安者安。不解者解。未度者度。
T2121_.53.0132b14: 未得道者欲令得道。天王釋言。大王。今者不
T2121_.53.0132b15: 乃愚也。求菩提者。久受勤苦乃可得成。汝云
T2121_.53.0132b16: 何欲求無上道。報天王釋言。假使熱鐵輪在
T2121_.53.0132b17: 我頂上旋。終不以此苦退無上道心。汝雖發
T2121_.53.0132b18: 是言吾終不信也。時轉輪王。於天王釋前立
T2121_.53.0132b19: 誓言。若不眞實求三菩提。欺天王釋者。使
T2121_.53.0132b20: 我千瘡終無愈時。若不爾者。血當爲乳千瘡
T2121_.53.0132b21: 平復。説是語時瘡即如本。天王釋言。善哉大
T2121_.53.0132b22: 王。眞是大悲。如是苦行不久當得無上菩提。
T2121_.53.0132b23: 得菩提時要先度我。時天帝釋。放大光明遍
T2121_.53.0132b24: 炤王身。與百千諸天發菩提心。五百太子見
T2121_.53.0132b25: 其父王身瘡平復歡喜無量發菩提心。二萬

T2121_.53.0132b26:

夫人百千婇女亦復如是

出大方便佛報
恩經第三卷

T2121_.53.0132b27: 摩調金輪王捨國學道七
T2121_.53.0132b28: 昔者有王。名曰摩調。時號遮加越王。主四
T2121_.53.0132b29: 天下。以正法治不枉人民。常行慈心視民如
T2121_.53.0132c01: 赤子。人壽八萬歳。王有七寶。又有千子。鞭
T2121_.53.0132c02: 杖不行。民無辭訟。莫不變化。王欲行四方
T2121_.53.0132c03: 隨意即至。數千萬人隨後而飛。不持刀兵。人
T2121_.53.0132c04: 民鬼神皆自歡喜。語侍衞者。頭鬚生白可
T2121_.53.0132c05: 以告我。侍人言生白。王召太子告言。我頭生
T2121_.53.0132c06: 白衰老將至。今立汝爲王。四天下皆屬於
T2121_.53.0132c07: 汝。汝後亦應厭於世樂當行求道。王即棄國
T2121_.53.0132c08: 除髮學道。時諸臣民皆大啼哭。摩調子孫相
T2121_.53.0132c09: 傳持國。千八十四王髮白學道。摩調王千八
T2121_.53.0132c10: 十四世後。復出爲人還續王位。名喃。復持正
T2121_.53.0132c11: 法。即勅中宮及諸貴人。使持八戒月修六齋。
T2121_.53.0132c12: 臣民男女皆亦奉持。沙門道人無有衣食。皆
T2121_.53.0132c13: 悉給施乃至醫藥。天帝語言。寧欲得見忉利
T2121_.53.0132c14: 天上諸天王不。喃王即言。欲得見之。帝釋
T2121_.53.0132c15: 言。我遣一車駕千匹馬來迎王。車名蔡 &T004862;

育
T2121_.53.0132c16: 多。喃王名聲遠流聞忉利天。爲諸天王之所
T2121_.53.0132c17: 敬重欲得相見。見車驚言。非世所有。我王
T2121_.53.0132c18: 施善天車迎王。喃王載車。車馬倶飛。即告御
T2121_.53.0132c19: 車。汝過二道。我欲得見惡人之道。復欲得見
T2121_.53.0132c20: 善人之道。摩曰。婁即將過視泥犁地獄人所
T2121_.53.0132c21: 作惡考掠之處。復上忉利觀天上樂。王到釋
T2121_.53.0132c22: 宮。天帝復言。天上諸王大欲得見。喃王常道
T2121_.53.0132c23: 説功徳。即前牽臂與共並坐。喃王變身如天
T2121_.53.0132c24: 上體。不復如世間臭也。作倡天樂散華燒
T2121_.53.0132c25: 香。帝釋語喃王言。莫愁憂也。此間諸伎可共
T2121_.53.0132c26: 相戲。足可忘憂。喃王不持天上伎樂爲樂。喃
T2121_.53.0132c27: 王即語釋言。如人借物會應當還。以本願故

T2121_.53.0132c28:

不以天伎爲樂。時喃王者今我身也

出摩異
調王經

T2121_.53.0132c29: 無諍念金輪王請佛僧八
T2121_.53.0133a01: 菩薩過去劫時。此佛世界名那提嵐。劫名曰
T2121_.53.0133a02: 善提。有轉輪王名無諍念。主四天下。有一
T2121_.53.0133a03: 臣名曰寶海。是梵志種。善知占相。時生一
T2121_.53.0133a04: 子。有三十二相八十種好。百福成相常光一
T2121_.53.0133a05: 尋。百千諸天來共供養。因爲作字號曰寶藏。
T2121_.53.0133a06: 其後長大。剃除鬚髮法服出家成三菩提。還
T2121_.53.0133a07: 號寶藏十號具足。即轉法輪。令諸衆生皆得
T2121_.53.0133a08: 生天。咸蒙解脱利益天人。聲聞大衆恭敬圍
T2121_.53.0133a09: 遶安周羅城。即是聖王所治之處。去城不遠
T2121_.53.0133a10: 有一園林。名曰閻浮。時佛與聲聞大衆止頓
T2121_.53.0133a11: 此林。時王聞之。與無量大衆往至佛所。到佛
T2121_.53.0133a12: 所已頭面禮足。右遶三匝却坐一面。佛即爲
T2121_.53.0133a13: 王説於正法。以種種方便示教利喜。王白佛
T2121_.53.0133a14: 言。唯願如來及諸聖衆。於三月中受我供養
T2121_.53.0133a15: 衣服飮食臥具湯藥。時佛默然。頭面作禮遶
T2121_.53.0133a16: 佛三匝還。告小王及臣民眷屬辦諸供具。時
T2121_.53.0133a17: 主寶臣。於閻浮林中以純金爲地。於其地上
T2121_.53.0133a18: 作七寶樓。其樓四門七寶所成。七寶行樹其
T2121_.53.0133a19: 樹皆懸寶衣瓔珞。種種珠蓋及諸寶器。復散
T2121_.53.0133a20: 諸香寶華。綩綖繒纊以爲敷具。懸諸繒幡及
T2121_.53.0133a21: 王金輪。於樓觀前去地七尺。女寶執蓋。以摩
T2121_.53.0133a22: 尼珠並置佛前。珠輪二光常照林中晝夜無
T2121_.53.0133a23: 異。以牛頭栴檀爲床榻。机橙白象。寶樹種
T2121_.53.0133a24: 種莊嚴在佛僧前後。玉女寶持七摩尼寶蓋
T2121_.53.0133a25: 在於佛前。以牛頭栴檀及黒沈水。散以供
T2121_.53.0133a26: 養。作衆伎樂。其園外邊有四兵寶周匝圍
T2121_.53.0133a27: 遶。王到佛所作禮右遶三匝。自行澡水手自
T2121_.53.0133a28: 斟酌。上妙餚饍供養佛及僧。食訖捨鉢行水
T2121_.53.0133a29: 漱口。王執寶扇以扇如來及一一聲聞。時王
T2121_.53.0133b01: 千子及八萬四千諸小王等。悉皆供養一一
T2121_.53.0133b02: 聲聞。如轉輪王。尋於食後。有無量衆入林聽
T2121_.53.0133b03: 法。諸天散華作天伎樂。以供養佛。虚空中有
T2121_.53.0133b04: 天衣瓔珞種種寶蓋。而自迴轉。四萬青衣夜
T2121_.53.0133b05: 叉。取牛頭栴檀爲衆作食。時轉輪王。夜於衆
T2121_.53.0133b06: 前然百千無量億那由他燈。王頂戴一燈。肩
T2121_.53.0133b07: 荷二燈。左右手中執持四燈。其二膝上各置
T2121_.53.0133b08: 一燈。兩足趺上亦各一燈。晝夜供養。佛神力
T2121_.53.0133b09: 故身無疲極。如入三禪。轉輪聖王所受快樂
T2121_.53.0133b10: 亦復如是。終竟三月。以主藏寶臣貢上如來。
T2121_.53.0133b11: 閻浮檀金作龍頭瓔珞八萬四千。上金輪寶
T2121_.53.0133b12: 白象紺馬摩尼珠寶妙好火珠。主藏臣寶主
T2121_.53.0133b13: 兵臣寶諸小王等。安周羅城諸小城邑。七寶
T2121_.53.0133b14: 衣寶華寶聚寶蓋所著妙衣。華鬘瓔珞寶車
T2121_.53.0133b15: 寶仗。七寶頭目交絡及諸寶網。閻浮金鎖眞
T2121_.53.0133b16: 珠寶貫。上妙履屣綩綖絪縟。微妙机橙七
T2121_.53.0133b17: 寶器物。鍾鼓伎樂寶鈴珂貝。園林幢幡瓶罐
T2121_.53.0133b18: 燈燭。七寶鳥獸雜厠妙扇。種種諸藥如是等
T2121_.53.0133b19: 物。各八萬四千。以施佛僧。作是施已。白佛
T2121_.53.0133b20: 言。世尊。我國多事。有諸不及今我悔過。唯願
T2121_.53.0133b21: 如來久住此園。復當令我數得禮敬。王諸子
T2121_.53.0133b22: 等復各請佛僧。終竟三月。如來默然。善男子。
T2121_.53.0133b23: 時王千子。第一太子名曰不＊眴。終竟三月。
T2121_.53.0133b24: 供養如王。唯無輪等七寶。大臣寶海梵志。遍
T2121_.53.0133b25: 閻浮提告一切男女。有所求乞者。先歸依三
T2121_.53.0133b26: 寶發菩提心。然後當受汝之所施。時閻浮提。
T2121_.53.0133b27: 無有一人不從梵志。受三歸依發菩提心。便
T2121_.53.0133b28: 受所施之物。時諸王子皆各發心。或願忉利
T2121_.53.0133b29: 天王。或求梵王。或求魔王。或求轉輪聖王。或
T2121_.53.0133c01: 願大富。或求聲聞。各各向佛及僧悔過。轉輪

T2121_.53.0133c02:

聖王。因過去布施故復求今住

出悲華經第二
卷又出寂意菩

T2121_.53.0133c03:

薩問五
濁經

T2121_.53.0133c04: 堅固金輪王失輪出家九
T2121_.53.0133c05: 過去世時。王名堅固。有四種兵。爲轉輪王。攝
T2121_.53.0133c06: 御天下。以法爲治。與七寶倶人間四妙。王於
T2121_.53.0133c07: 後時失於天輪。告太子頂來。我本從舊人聞。
T2121_.53.0133c08: 若轉輪王失天輪者。王必不長壽。太子。我已
T2121_.53.0133c09: 食人間欲。復欲求天欲。我欲剃髮被著法服
T2121_.53.0133c10: 信樂出家。我今以大海地與汝。汝當以法教
T2121_.53.0133c11: 令莫作非法。若復與汝天輪移處。堅固王學
T2121_.53.0133c12: 道七日天輪晝忽然不見。頂來王。白父王言。
T2121_.53.0133c13: 不可爲王當云何。父王言。當作輪之福行可
T2121_.53.0133c14: 有是處。十五日説戒時。沐頭昇在堂上。東方
T2121_.53.0133c15: 有天輪來。非工巧所作。光炎極妙。齋日沐頭
T2121_.53.0133c16: 昇在堂上東。堅固王曰。子當如法觀行於男
T2121_.53.0133c17: 女婦子及諸臣民。非是一人沙門婆羅門。下
T2121_.53.0133c18: 至鳥鹿。當持齋月八日十四日十五日。施與
T2121_.53.0133c19: 沙門婆羅門貧窮孤老乞者。當以飮食衣被
T2121_.53.0133c20: 華鬘衆香床臥屋舍給與。使爲明證。若界内
T2121_.53.0133c21: 所識沙門婆羅門。當至其所隨時問論。云何
T2121_.53.0133c22: 爲善不善白黒報。云何現世義。云何後世義。
T2121_.53.0133c23: 云何作行受善不受惡。當如是覺。若界内有
T2121_.53.0133c24: 貧窮人。當施與財物。是爲得輪之行。汝與
T2121_.53.0133c25: 行相應者便得。若十五日説戒時。沐頭昇堂
T2121_.53.0133c26: 上東方。當有天輪來至繼後有。頂來王。以法
T2121_.53.0133c27: 治行。於其界内施與財物。爲轉輪王與七寶
T2121_.53.0133c28: 倶。人間四妙。云何曰妙。如上七寶如上四妙。
T2121_.53.0133c29: 彼輪於後時。天輪亦移處。至輪不現。頂來王
T2121_.53.0134a01: 亦初不憂慼。樂著婬欲不知敗壞。強御天下
T2121_.53.0134a02: 人民日減不増。先王如法但増不減。知明星
T2121_.53.0134a03: 婆羅門白言。天王當知。以欲御民但減不増。
T2121_.53.0134a04: 猶若過去諸轉輪王。與輪法相應人但増不
T2121_.53.0134a05: 減。王曰。我當云何。答曰。天王界内有明算
T2121_.53.0134a06: 法。有諸臣中明呪術知於輪法。王當與輪法
T2121_.53.0134a07: 行相應。若與相應者可有是處。輪便可得。十
T2121_.53.0134a08: 五日説戒時。沐浴昇高堂上東方。當得天輪。
T2121_.53.0134a09: 王曰。云何爲輪行。令我行與相應。當如法見
T2121_.53.0134a10: 行於法於妻子至施物。是爲天王天輪行。若
T2121_.53.0134a11: 應此行。可有是處便可得輪。頂來王。於後時
T2121_.53.0134a12: 行法於妻子至貧窮人。惜財不施既窮無物。
T2121_.53.0134a13: 便行偸盜。詣王罰之。王作是言。汝衆生眞
T2121_.53.0134a14: 諦不與取耶。答言。實爾。我若不盜無以存命。
T2121_.53.0134a15: 王便與物。語彼人曰。汝去後莫復爾。復有窮
T2121_.53.0134a16: 者聞盜見王即賜其物。我等寧可作不與取
T2121_.53.0134a17: 便復行盜。盜轉増廣。人壽漸減。始八萬四千
T2121_.53.0134a18: 歳終至百年。時有過者。王言。若復於我界盜
T2121_.53.0134a19: 者。當悉著樹下以刀梟首。佛告諸比丘。當來

T2121_.53.0134a20:

人壽十歳

出阿含經
第十四卷

T2121_.53.0134a21: 文陀竭金輪王遊四天下十
T2121_.53.0134a22: 昔者有王。名文陀竭。從母頂出。後作遮迦越
T2121_.53.0134a23: 王。東西南北皆屬之。七寶具足。王有千子。王
T2121_.53.0134a24: 四天下。經數千歳。意中自念。我有四天下。人
T2121_.53.0134a25: 民熾盛穀米平賎。千子端正高才健猛。令天
T2121_.53.0134a26: 雨金銀七日七夜快耶。天即爲王。雨錢金銀
T2121_.53.0134a27: 七日七夜。王心歡喜。聞諸方土人民熾盛。王
T2121_.53.0134a28: 擧七寶四種兵。衆倶共飛行次到諸國。悉皆
T2121_.53.0134a29: 降伏正法治世。如是各數千歳。王復生意。我
T2121_.53.0134b01: 有閻浮提國二十八萬里。我有倶耶尼國三
T2121_.53.0134b02: 十二萬里。我有弗于逮國三十六萬里。王唯
T2121_.53.0134b03: 聞北方有欝單越。天下大樂人民熾盛。王意
T2121_.53.0134b04: 欲往。彼無貧窮豪羸強弱。無有奴婢尊卑。皆
T2121_.53.0134b05: 同一等。令我人衆屬共食之自然粳米。自然
T2121_.53.0134b06: 衣被服飾諸珍寶。便倶飛行入欝單曰。地青
T2121_.53.0134b07: 如翠適復前行。見白如雪自然稻米。汝曹當
T2121_.53.0134b08: 食。適復前行見諸寶樹。百種衣樹金銀瓔珞
T2121_.53.0134b09: 皆懸著樹。王問邊臣。汝曹見是等不。邊臣言。
T2121_.53.0134b10: 唯然已見入國。人民皆悉降伏。王治欝單越
T2121_.53.0134b11: 地四十萬里。經數千歳。復念。我有四天下。王
T2121_.53.0134b12: 意欲上須彌寶山。至忉利天王釋所止處。便
T2121_.53.0134b13: 擧七寶百官。倶飛到須彌山。入天王釋宮。王
T2121_.53.0134b14: 釋遥見迎之言。數聞王功徳欲相見日久。仁
T2121_.53.0134b15: 者來大善。便牽與共坐。以己半座與文陀竭
T2121_.53.0134b16: 王。適坐左右顧視。天上有玉女。心便念言。我
T2121_.53.0134b17: 有四天下所有雨寶。使天王釋死。我欲代其
T2121_.53.0134b18: 處。治天上如治天下。便覺去離即還天下。便
T2121_.53.0134b19: 得疾病困劣著床。臣問王曰。得無有意欲得
T2121_.53.0134b20: 天王釋處不。答適生意。便下在地。即嬰困病。
T2121_.53.0134b21: 心自悔言。人無厭足。知足者少。文陀竭王我

T2121_.53.0134b22:

身是也

出文陀
竭王經

T2121_.53.0134b23: 頂生金輪王愛別離苦＊十一
T2121_.53.0134b24: 過去之世人壽無量。王名善住。其王爾時爲
T2121_.53.0134b25: 太子治事。及登王位各八萬四千歳。時王頂
T2121_.53.0134b26: 上生一肉皰。其皰柔軟。如兜羅綿細軟劫貝。
T2121_.53.0134b27: 漸漸増長不以爲患。足滿十月皰即開剖。生
T2121_.53.0134b28: 一童子。其形端正。人中第一。父王歡喜。字曰
T2121_.53.0134b29: 頂生。時善住王。即以國事而委付之。棄捨妻
T2121_.53.0134c01: 子入山學道。滿八萬四千歳。時頂生王。於十
T2121_.53.0134c02: 五日。在高樓上沐浴受齋。即於東方有金輪
T2121_.53.0134c03: 寶至。其輪千輻轂輞具足。不由工匠自然成
T2121_.53.0134c04: 就。而來應之。王作是念。我昔曾聞五通仙説。
T2121_.53.0134c05: 若刹利王。於十五日處高樓上沐浴受齋。若
T2121_.53.0134c06: 有金輪而來應者。當知得作轉輪聖帝。即試
T2121_.53.0134c07: 以左手 &T016254;

之。右執香爐。右膝著地。而發誓
T2121_.53.0134c08: 言。是金輪寶若實不虚。應如過去轉輪聖王。
T2121_.53.0134c09: 即飛昇虚空周遍十方。還王左手王心知作
T2121_.53.0134c10: 轉輪聖王。其後不久復有象寶。如白蓮華。
T2121_.53.0134c11: 七枝柱地。王念。亦如仙説。十五日處在高
T2121_.53.0134c12: 樓沐浴受齋。王試 &T016254;

香爐右膝著地。而發誓
T2121_.53.0134c13: 言。是白象寶若實不虚。應如過去轉輪聖王
T2121_.53.0134c14: 所行象。即旦至夕周遍八方。盡大海際還住
T2121_.53.0134c15: 本處。王大歡喜。復作是言。我今定是轉輪聖
T2121_.53.0134c16: 王。其後不久。次有馬寶。王又如前。復有女
T2121_.53.0134c17: 寶。形容端正微妙第一。以手觸王衣。時即知
T2121_.53.0134c18: 王身苦樂。亦知王心所縁。自然而有摩尼珠
T2121_.53.0134c19: 寶。如純青瑠璃。大如車輪照一由旬。若天降
T2121_.53.0134c20: 雨渧如車軸。是珠勢力能作大蓋。覆一由旬
T2121_.53.0134c21: 遮此大雨不令下過。王念如前。次有主藏臣。
T2121_.53.0134c22: 自然而出。多饒財寶無所闕少。眼見伏藏。
T2121_.53.0134c23: 隨王所念皆能辦之。即共乘船入於大海。告
T2121_.53.0134c24: 藏臣言。我今欲得珍異之寶藏。臣聞已即以
T2121_.53.0134c25: 兩手撓大海水。時十指頭出十寶藏。以奉聖
T2121_.53.0134c26: 王。而白王言。大王。所須隨意用之。其餘在者
T2121_.53.0134c27: 當沒大海。王大歡喜。次有主兵臣。自然而
T2121_.53.0134c28: 出。勇健猛略策謀第一。善知四兵。能令摧伏。
T2121_.53.0134c29: 已摧伏者力能守護。王告諸臣。汝等當知。此
T2121_.53.0135a01: 閻浮提安隱豐樂。我今七寶成就千子具足。
T2121_.53.0135a02: 更何所爲。諸臣答言。唯然大王。東弗婆提西
T2121_.53.0135a03: 拘耶尼北欝單越。猶未歸徳。王今應往。時王
T2121_.53.0135a04: 即與七寶一切營從飛空而往。四方人民歡
T2121_.53.0135a05: 喜歸徳。復告大臣。我四天下安隱豐樂。人民
T2121_.53.0135a06: 熾盛咸已歸化。更何所爲。諸臣答言。唯然聖
T2121_.53.0135a07: 王。三十三天壽長安樂。自恃天福未來歸化。
T2121_.53.0135a08: 今應往討令其摧伏。王復飛空上忉利天。見
T2121_.53.0135a09: 有一樹其色青緑。即問大臣。此是何色。大臣
T2121_.53.0135a10: 答曰。此是波利質多羅樹。忉利諸天夏三月
T2121_.53.0135a11: 日。常於其下娯樂受樂。又見白色猶如白雲。
T2121_.53.0135a12: 復問大臣。此是何色。大臣答言。是善法堂。忉
T2121_.53.0135a13: 利諸天常集其中論人天事。於是天主釋提
T2121_.53.0135a14: 桓因。知王在外既出迎逆。見已執手昇善法
T2121_.53.0135a15: 堂分座而坐。彼時二王形容相貌等無差別。

T2121_.53.0135a16:

唯有視＊眴爲別異耳

賢愚經云先身以豆散弗沙佛
上四粒入鉢王四天下一粒在

T2121_.53.0135a17:

頂受樂
二天

王言。我今可住此中爲天王不。時天帝

T2121_.53.0135a18: 釋。受持讀誦大乘經典爲他宣説。唯於深義
T2121_.53.0135a19: 未盡通達。王於帝釋乃生惡心。即便墮落還
T2121_.53.0135a20: 閻浮提。與所愛念人天離別生大苦惱。復遇
T2121_.53.0135a21: 疾病即便命終。帝釋迦葉佛是。轉輪聖王即

T2121_.53.0135a22:

我身是

出大涅槃經
第十一卷

T2121_.53.0135a23: 阿育四分王始終造業＊十二

T2121_.53.0135a24:

波吒利弗多國

雜阿含云
巴連弗邑

王姓孔雀。名頻頭婆

T2121_.53.0135a25:

羅

父名日
月護

有子。名阿輸柯

梁言無憂。又名阿育
王。前生名闍耶。爲

T2121_.53.0135a26:

童子時。値釋迦入王舍城。心念佛故。於大路邊以沙爲
糉。内佛鉢中。以申供養。因發願言。我未來爲一金

T2121_.53.0135a27:

地王。廣興供養。佛即記之。我入涅槃百年之後。當生波
吒利弗多城。姓孔雀。名阿育。爲四分轉輪王。起八萬四

T2121_.53.0135a28:

千塔。供養舍利。
出阿育王經第一卷

身體麁澁父不愛念。乃於後

T2121_.53.0135b01: 時。使善相師相。諸兒子誰堪爲王不。召阿育
T2121_.53.0135b02: 母密報之。汝宜就次。阿育啓母。父王不喜。母
T2121_.53.0135b03: 言但去。大臣成護問。今何行。答以實事。成護
T2121_.53.0135b04: 駕最勝象。給其乘御。設諸子食皆悉寶器。不
T2121_.53.0135b05: 及阿育。母私辦饌器食皆勝。相師曰。阿育最
T2121_.53.0135b06: 勝是堪爲王。大王曰。我所不重。必當見殺
T2121_.53.0135b07: 可更搜算。相師又曰。今好乘好食好器者。此
T2121_.53.0135b08: 堪爲王復無勝者。後境内小國。名徳叉尸羅。
T2121_.53.0135b09: 欲爲返逆。王勅阿育。汝集四兵掩奪彼國。
T2121_.53.0135b10: 器仗資物悉不給汝。阿育奉命。即自思惟。若
T2121_.53.0135b11: 有功徳應爲王者。願自能涌出地即震裂器
T2121_.53.0135b12: 食無數。徳叉尸羅國聞阿育來。莊嚴道路望
T2121_.53.0135b13: 風奉迎。一切人民競興供養。初不嫌。二遣使
T2121_.53.0135b14: 往佉師國。求二＊健兒方能摧山覆岳。時諸
T2121_.53.0135b15: 天發言。語二人云。此四分轉輪王。領閻浮提
T2121_.53.0135b16: 不可逆也。一切雄賢莫不奉覲。諸天以天寶
T2121_.53.0135b17: 冠置其頭上。大王聞之。即遣大兒修私摩。大
T2121_.53.0135b18: 興兵力竟不能罰。大王。身遇重疾倍更瞋
T2121_.53.0135b19: 恚。復聞不剋。口吐熱血即便命終。阿育即
T2121_.53.0135b20: 登大位。拜成護爲第一大臣。領理國事。修私
T2121_.53.0135b21: 摩等聞父亡背立阿育爲王。心生不忍。即集
T2121_.53.0135b22: 諸兵來伐阿育。二大力士與成護各鎭一門。
T2121_.53.0135b23: 王頓東門。立大火坑以物覆之。無有煙炎。作
T2121_.53.0135b24: 機關木人。王騎大木象。遲行示弱。脩私摩率
T2121_.53.0135b25: 其鋭卒。現殺阿育。見諸木人行歩劣動。督
T2121_.53.0135b26: 軍直前墮大火阱被燒而死。二十八萬里皆
T2121_.53.0135b27: 臣屬之。陸地龍及夜叉悉皆降伏。但有一龍
T2121_.53.0135b28: 所止之地。廣三百餘里。得佛舍利最初起塔。
T2121_.53.0135b29: 在羅摩村。有大功徳。獨不從化。阿育因募
T2121_.53.0135c01: 得旃陀羅使。名耆利柯。能行殺戮。即立牢獄
T2121_.53.0135c02: 以治不從。莊嚴獄門極令華麗。見者愛樂入
T2121_.53.0135c03: 不得出。時鷄寺比丘誦修多羅。修多羅説地
T2121_.53.0135c04: 獄事。耆利柯聞之。隨造 &T055114;

湯鑪炭刀山劍樹
T2121_.53.0135c05: 等。有海意比丘。早起著衣持鉢入城乞食。遇
T2121_.53.0135c06: 入地獄門。耆利柯執之。比丘泣而告之曰。人
T2121_.53.0135c07: 身難得出家難遇。我皆已得道法。乞申一
T2121_.53.0135c08: 月。答曰。我受王命。終不可得。聽至七日。比丘
T2121_.53.0135c09: 晝夜精勤。并見王子。共内人語。有勅付獄。耆
T2121_.53.0135c10: 利柯即鐵臼杵碎之。比丘心増怖畏。第七日
T2121_.53.0135c11: 夜思惟得羅漢果。明日耆利柯。置比丘於鐵
T2121_.53.0135c12: &T055114;

中。盛沸屎尿雜穢膿血。以猛火煮之經時
T2121_.53.0135c13: 不壞。比丘獨坐蓮華。王聞與一切人民共往
T2121_.53.0135c14: 看之。比丘即以神力身昇虚空。現十八變。王
T2121_.53.0135c15: 大歡喜曰。汝身同人身。汝力過人力。應令我
T2121_.53.0135c16: 知之。爲汝作神足。答曰。王稱佛語廣作塔廟
T2121_.53.0135c17: 供養舍利。爲法饒益佛滅諸陋。慈悲無比最
T2121_.53.0135c18: 勝論邪師。我爲弟子。佛記轉輪王。取我舍
T2121_.53.0135c19: 利起八萬四千塔。廣作諸佛事。王先起地獄
T2121_.53.0135c20: 等殺害甚無數。當除諸罪業施於無畏。王即
T2121_.53.0135c21: 合掌。向此比丘自説懺悔。即自入地獄出之。
T2121_.53.0135c22: 耆利柯言。我先奉勅無所蠲除入不得出。王
T2121_.53.0135c23: 曰。汝欲殺我耶。答曰如此。王問。初立此獄誰
T2121_.53.0135c24: 最先入。答曰。耆利柯先入。王語獄卒。以耆利
T2121_.53.0135c25: 柯置作膠舍裏以火燒之。然後毀地獄去也。
T2121_.53.0135c26: 便於五部僧。以千金銀琉璃甖。盛以香水。種
T2121_.53.0135c27: 種飮食香華等供養。受八戒竟。手執香爐。
T2121_.53.0135c28: 而登高殿請四方僧。説言。世尊弟子在四方
T2121_.53.0135c29: 者。爲攝受我故悉應來此。而説偈言
T2121_.53.0136a01:     有諸阿羅漢當來攝受我
T2121_.53.0136a02:     我請阿羅漢當悉來此處
T2121_.53.0136a03: 有三十萬比丘。阿羅漢十萬。學人二十萬。凡
T2121_.53.0136a04: 夫無數。於上坐一處。無有人坐。王問耶舍
T2121_.53.0136a05: 言。第一座處何故無人。答言。佛説。弟子中有
T2121_.53.0136a06: 能師子吼者。名賓頭盧。是第一上座。王聞毛
T2121_.53.0136a07: 竪。如柯曇婆華又言。有見佛來入涅槃。今
T2121_.53.0136a08: 在者不。答言。即賓頭盧是也。又問。我於今者
T2121_.53.0136a09: 得見其人不。答言。其今應來。時王聞已生大
T2121_.53.0136a10: 歡喜。即説偈讃。合掌仰看空中。目不暫捨。時
T2121_.53.0136a11: 賓頭盧。與無數阿羅漢隨從圍遶。從空中下
T2121_.53.0136a12: 坐第一座。闔衆皆起。見賓頭盧。頭鬢皓白額
T2121_.53.0136a13: 皮眉毛。悉合覆面如縁覺身。五體投地禮賓
T2121_.53.0136a14: 頭盧。舌舐其足啼泣説偈。讃歎賓頭盧。以兩
T2121_.53.0136a15: 手擧眉毛歎阿育曰。我數見如來。因歎佛徳。
T2121_.53.0136a16: 阿育復問。何處見佛。答曰。佛與五百阿羅漢。
T2121_.53.0136a17: 倶詣於王舍城安居。我時在衆中。又於舍衞
T2121_.53.0136a18: 國。爲勝外道故現種種神力。又於三十三天
T2121_.53.0136a19: 上安居。爲母説法竟下。復往於阿僧柯奢國。
T2121_.53.0136a20: 又於修摩陀伽孤獨女。請佛及五百阿羅漢。
T2121_.53.0136a21: 佛以神力至分陀跋陀國。我以神力擧山。從
T2121_.53.0136a22: 虚空中亦至彼國。時如來戒勅云。汝不得涅
T2121_.53.0136a23: 槃。主我法住。阿育復問。賓頭盧大徳。幾人
T2121_.53.0136a24: 隨從。偈答曰
T2121_.53.0136a25:     六萬阿羅漢悉盡煩惱毒
T2121_.53.0136a26:     大王何忽疑速施衆僧食
T2121_.53.0136a27: 衆僧若食竟。當更共語王。答爾。種種欲去。皆
T2121_.53.0136a28: 以供養。時王語比丘。名一切支。我當施僧十
T2121_.53.0136a29: 萬金及千銀瑠璃甖。於大衆中説我名供養。
T2121_.53.0136b01: 阿育王子名鳩那羅。往父邊。畏其父故不敢
T2121_.53.0136b02: 發言。擧二指示唱道。爾比丘表其修福倍其
T2121_.53.0136b03: 父相。衆作大笑。王見衆笑。語大臣成護云。汝
T2121_.53.0136b04: 所作非是故人笑。成護答言。多人欲作福。必
T2121_.53.0136b05: 欲一倍。阿育答言。我當以三十萬金供養衆
T2121_.53.0136b06: 僧。以三千甖盛以香水。王又云。大徳我今作
T2121_.53.0136b07: 七寶庫藏。一切大地官人大臣。并以我身及

T2121_.53.0136b08:

鳩那羅。悉以施僧

出阿育王
經第一卷

T2121_.53.0136b09: 經律異相卷第二十四
T2121_.53.0136b10:
T2121_.53.0136b11:
T2121_.53.0136b12:
T2121_.53.0136b13:

T2121_.53.0136b14:

經律異相卷第二十五

行菩薩道上諸
國王部第二

T2121_.53.0136b15: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0136b16: 虔闍尼婆梨王爲聞一偈剜身以然一千
T2121_.53.0136b17: 燈一　毘楞竭梨王爲請一偈以釘釘身二
T2121_.53.0136b18: 　大光明王捨頭施婆羅門三　尸毘王割
T2121_.53.0136b19: 肉代鴿四　慧燈王好施捨身血肉五　
T2121_.53.0136b20: 大力王好施不悋肌體六　慈力王刺血施
T2121_.53.0136b21: 五夜叉七　須陀須摩王爲鹿足王所負
T2121_.53.0136b22: 聽還布施事畢獲免八　薩惒檀王以身
T2121_.53.0136b23: 施婆羅門作奴九　衢樓婆王爲聞一偈捨
T2121_.53.0136b24: 所愛妻子十　善宿王好施令鬼王移信十
T2121_.53.0136b25: 一
T2121_.53.0136b26: 虔闍尼婆梨王爲聞一偈剜身以然千燈一
T2121_.53.0136b27: 昔有閻浮提王。名虔闍尼婆梨。典領八萬四
T2121_.53.0136b28: 千聚落。慈悲一切穀米豐賎。各得安樂而未
T2121_.53.0136b29: 盡我心。當求妙法以相利益。宣令一切誰有
T2121_.53.0136c01: 妙法。爲我説者隨所欲得。有婆羅門。名勞度
T2121_.53.0136c02: 差。云我有法。王迎而禮之白言。願大師闡法
T2121_.53.0136c03: 令聞。勞度差曰。大王。今日能於身上。剜然千
T2121_.53.0136c04: 燈用供養者。乃相爲説。王宣命閻浮提内。却
T2121_.53.0136c05: 後七日剜身然燈。人民懷愁來詣王所。有命
T2121_.53.0136c06: 依王如嬰兒依母。王若崩背何所親怙。云何
T2121_.53.0136c07: 爲此一婆羅門棄於一切。汝等愼勿却我無
T2121_.53.0136c08: 上道心。吾爲是事誓求作佛。後成佛時必先
T2121_.53.0136c09: 度汝。衆人啼哭投地懊惱。即便剜身布諸脂
T2121_.53.0136c10: 炷。白大師言。哀矜説法。然後然燈。我脱命斷
T2121_.53.0136c11: 不及聞之。勞度差言　常者皆盡　高者亦
T2121_.53.0136c12: 墮　合會有離　生者有死
T2121_.53.0136c13: 王歡喜無量。便命然燈。所求之法爲成佛
T2121_.53.0136c14: 道。當以慧明照悟衆人。發此誓時天地大動。
T2121_.53.0136c15: 上至淨居皆亦震搖。見此大士不顧躯命。僉
T2121_.53.0136c16: 然倶下側塞虚空。啼哭流涙猶如盛雨。天帝
T2121_.53.0136c17: 言曰。痛惱如此心不悔耶。答曰不悔。因立誓
T2121_.53.0136c18: 言。若我始終心不悔者。願皆平復應念平復。

T2121_.53.0136c19:

時王者即佛身是

出賢愚經
第一卷

T2121_.53.0136c20: 毘楞竭梨王爲請一偈以釘釘身二
T2121_.53.0136c21: 昔於閻浮提。有大國王。名毘楞竭梨。心好妙
T2121_.53.0136c22: 法。有婆羅門。名勞度差。詣宮門言。我能説
T2121_.53.0136c23: 法。若能以千釘釘身者。我乃爲説。王言。我
T2121_.53.0136c24: 於生死中殺身無數。或爲三毒計集白骨高
T2121_.53.0136c25: 於須彌流血逾於五湖哭涙多於滄海。唐捐
T2121_.53.0136c26: 身命未曾爲法。今椓釘求道。後成佛時。以智
T2121_.53.0136c27: 慧劍除汝等結。愼勿遮我無上道心。大衆默
T2121_.53.0136c28: 然。時勞度差便自説偈
T2121_.53.0136c29: 一切所無常生者所有苦

Footnote:

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