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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

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T2121_.53.0117a01: 教受百拘梨人。使行邪見出四泥
梨經
T2121_.53.0117a02: 善星比丘違反如來謗無因果*十二
T2121_.53.0117a03: 佛言。我於一時。住王舍城。善星比丘。爲我給
T2121_.53.0117a04: 使。我於初夜。爲天帝釋説諸法要。弟子之法
T2121_.53.0117a05: 應後師眠。爾時善星。以我久坐心生惡念。時
T2121_.53.0117a06: 王舍城小男小女。若啼不止父母則語。汝若
T2121_.53.0117a07: 不止。當將汝付薄拘羅鬼。爾時善星反被拘
T2121_.53.0117a08: 執。而語我言。速入禪室薄拘羅來。帝釋言。世
T2121_.53.0117a09: 尊。如是人等。亦復得入佛法中耶。我言。亦有
T2121_.53.0117a10: 佛性。當得無上菩提。我雖爲是善星説法。而
T2121_.53.0117a11: 彼都無信受之心。我在迦尸國尸婆富羅城。
T2121_.53.0117a12: 善星爲我給使。我入城乞食。無量衆生虚心
T2121_.53.0117a13: 渇仰欲見我跡。善星隨後毀滅。既不能滅。而
T2121_.53.0117a14: 令衆生生不善心。我入城已。於酒家舍見一
T2121_.53.0117a15: 尼乾。捲脊蹲地飡食酒糟。善星言。世間若
T2121_.53.0117a16: 有阿羅漢者。是人最勝。何以故。是人所説無
T2121_.53.0117a17: 因無果。我言癡人。汝常不聞。阿羅漢者不飮
T2121_.53.0117a18: 酒不害人不欺誑不盜婬。如是之人。殺害父
T2121_.53.0117a19: 母食噉酒糟。云何而言是阿羅漢。是人捨身。
T2121_.53.0117a20: 定當墮阿鼻地獄。阿羅漢者。永斷三惡。云
T2121_.53.0117a21: 何而言是阿羅漢。善星即言。四大之性猶可
T2121_.53.0117a22: 轉易。欲令是人必墮阿鼻。無有是處。我言癡
T2121_.53.0117a23: 人。汝常不聞諸佛如來誠言無二。我雖爲説
T2121_.53.0117a24: 法。而無信受之心。善男子。我與善星住王舍
T2121_.53.0117a25: 城。有一尼乾。名曰苦得。常作是言。衆生煩惱
T2121_.53.0117a26: 無有因縁。衆生解脱亦無因縁。善星言。世間
T2121_.53.0117a27: 若有阿羅漢者。苦得爲上。我言。癡人苦得尼
T2121_.53.0117a28: 乾。實非羅漢。不能解了阿羅漢道。善星復言。
T2121_.53.0117a29: 何故羅漢。於阿羅漢而生妬嫉。我言癡人。我
T2121_.53.0117b01: 於羅漢不生妬嫉。而汝自生惡邪見耳。若言
T2121_.53.0117b02: 苦得是羅漢者。却後七日。當患宿食腹痛而
T2121_.53.0117b03: 死。生於食吐鬼中。其同學輩當輿其屍置寒
T2121_.53.0117b04: 林中。善星即語尼乾。長老。好善思惟作諸方
T2121_.53.0117b05: 便。當令世尊墮妄語中。苦得斷食。從初一
T2121_.53.0117b06: 日乃至六日。滿七日已便食黒蜜。復飮冷水
T2121_.53.0117b07: 腹痛而終。同學*輿屍置寒林中。即作食吐餓
T2121_.53.0117b08: 鬼之形。在其屍邊。善星至寒林中。見苦得身。
T2121_.53.0117b09: 善星語言。大徳死耶。苦得答言。我已死矣。云
T2121_.53.0117b10: 何死耶。答言。因腹痛死。誰出汝屍。答言。同
T2121_.53.0117b11: 學。出置何處。答言癡人。汝今不識是寒林耶。
T2121_.53.0117b12: 得何等身。答言。我得食吐鬼身。善星言。世尊
T2121_.53.0117b13: 苦得尼乾生三十三天。我言癡人。阿羅漢者
T2121_.53.0117b14: 無有生處。云何而言。苦得生於三十三天。如
T2121_.53.0117b15: 來與迦葉。往善星所。善星遥見生惡邪心。生
T2121_.53.0117b16: 身陷入墮阿鼻獄。譬如有人沒圊厠中。有善
T2121_.53.0117b17: 知識以手撓之。若得首髮便欲拔出。久求不
T2121_.53.0117b18: 得。爾乃息意。我亦如是。求覓善星微少善根。
T2121_.53.0117b19: 便欲拔濟。終日求之。乃至不得如毛髮許。是
T2121_.53.0117b20: 故不得拔其地獄出大涅槃經
第三十七卷
T2121_.53.0117b21: 經律異相卷第二十一
T2121_.53.0117b22:
T2121_.53.0117b23:
T2121_.53.0117b24:
T2121_.53.0117b25: 經律異相卷第二十二聲聞無學沙彌
僧部第十
T2121_.53.0117b26:  梁沙門*僧旻寶唱等*集 
T2121_.53.0117b27:   雙徳雙福二沙彌遇佛成道一 須陀耶在
T2121_.53.0117b28: 塚生長遇佛得道二 均提沙彌出家并前
T2121_.53.0117b29: 身因縁三 沙彌救蟻延壽精進得道四 
T2121_.53.0117c01: 沙彌推師倒地而亡以無惡心精進得道五
T2121_.53.0117c02:  沙彌早夭生天失善師友憤念詣佛得分
T2121_.53.0117c03: 別聖諦六 純頭沙彌爲鬼所敬用須跋外
T2121_.53.0117c04: 道自然降伏七 沙彌隨聖師入山得四通
T2121_.53.0117c05: 知爲五母所痛念八 沙彌護戒捨所愛身
T2121_.53.0117c06: 九 沙彌於龍女生愛遂生龍中十 沙彌
T2121_.53.0117c07: 愛酪即受虫身十一
T2121_.53.0117c08: 雙徳雙福二沙彌遇佛成道
T2121_.53.0117c09: 舍衞國。有山民村。五六十家。去國五百里。村
T2121_.53.0117c10: 中有一貧家。婦懷妊十月雙生二男。大端正
T2121_.53.0117c11: 無比。父母愛之。爲子作字。一名雙徳。二名雙
T2121_.53.0117c12: 福。生五六十日。其父牧牛息臥床上。其母拾
T2121_.53.0117c13: 薪未反。此二兒共相責詰。一言前時垂當
T2121_.53.0117c14: 得道。正坐愚意謂命可常。退墮生死不可計
T2121_.53.0117c15: 劫。今生此貧家。蓑草之物以爲氈褐。食飮麁
T2121_.53.0117c16: 惡裁自支命。如此至久云何可活。皆坐前世
T2121_.53.0117c17: 戀慕富貴。放身散意快樂須臾。從爾以來
T2121_.53.0117c18: 長塗受苦。如今憂惱當奈何恃怙。一人答
T2121_.53.0117c19: 言。時有小難一時之勤不竟精進。而今數世
T2121_.53.0117c20: 遭諸惡患。此是自爲非父母作也。但共當之
T2121_.53.0117c21: 復何所言。父聞怪之謂呼是鬼。曼小未大宜
T2121_.53.0117c22: 當殺之。父驚到田中。收取樵薪欲燒殺之。母
T2121_.53.0117c23: 還問夫。用此薪何爲。夫説如是。母聞罔然。
T2121_.53.0117c24: 明日夫婦倶出潜聽。二子相責如故。便共集
T2121_.53.0117c25: 薪密欲燒之。佛天眼見。往到村中普放光明。
T2121_.53.0117c26: 天地大動。山川樹木皆作金色。到雙生小兒
T2121_.53.0117c27: 家。二兒見佛光明。喜踊難量。父母又驚各抱
T2121_.53.0117c28: 一子。將至佛所問佛世尊。此兒生來四五十
T2121_.53.0117c29: 日。所説如是甚共怪之。恐作禍害欲火燒之。
T2121_.53.0118a01: 不知爲是何等鬼魅也。唯願解説。小兒見佛
T2121_.53.0118a02: 踊躍歡喜。佛見小兒大笑。口出五色光。普照
T2121_.53.0118a03: 天地。佛告。此二小兒非是鬼魅。福徳之子。前
T2121_.53.0118a04: 迦葉佛時作沙門。少小共爲朋友。同志出家
T2121_.53.0118a05: 各自精進。臨當得道欻起邪想。共相沮敗樂
T2121_.53.0118a06: 世榮華。恃福生天。下爲侯王國主長者。*欻
T2121_.53.0118a07: 起是想便自退轉。不得泥洹更此生死。彌連
T2121_.53.0118a08: 歳數常相鉤牽。輒共雙生遭我世時。今始乃
T2121_.53.0118a09: 生。已曾供養佛故餘福應度。生識宿命今來
T2121_.53.0118a10: 度之。我不度者横爲火所燒。即説偈言
T2121_.53.0118a11:     大人體無欲 在所照然明
T2121_.53.0118a12:     雖或遭苦樂 不高現其智
T2121_.53.0118a13:     大賢無世事 不願子財國
T2121_.53.0118a14:     當守戒慧道 不貪邪富貴
T2121_.53.0118a15:     智人智動搖 譬如沙中樹
T2121_.53.0118a16:     朋友志不強 隨色染其
T2121_.53.0118a17: 佛説。是小兒見佛。身踊如八歳兒大。即作沙
T2121_.53.0118a18: 彌得羅漢道。村人大小見佛光相。又見小兒
T2121_.53.0118a19: 形變踊大。皆大歡喜得須陀洹道。父母疑解
T2121_.53.0118a20: 亦得法眼出法句經
第一卷
T2121_.53.0118a21: 須陀耶在塚生長遇佛得道
T2121_.53.0118a22: 有國王。名曰旃陀越。奉事婆羅門道。領治
T2121_.53.0118a23: 國正亦任用之。王重小夫人。諸夫人憎嫉。以
T2121_.53.0118a24: 金賜婆羅門譛之於王。言其生子必爲國患。
T2121_.53.0118a25: 王聞不樂。問婆羅門言。當如之何。答曰。唯
T2121_.53.0118a26: 并殺之耳。王言。人命之重云何可殺。報言。若
T2121_.53.0118a27: 不殺者必亡國喪身。王便枉殺兒。後於塚中
T2121_.53.0118a28: 生。其母半身不朽。兒飮其湩。湩即乳也。乃至
T2121_.53.0118a29: 三年。其塚崩陷。其兒得出。與鳥狩共戲。暮
T2121_.53.0118b01: 即還塚中。及年六歳。佛念其勤苦與鳥狩同
T2121_.53.0118b02: 群。即化爲沙門。往呼問之。言汝是誰家子。居
T2121_.53.0118b03: 在何處。兒歡喜報言。我無家居。但栖宿此塚
T2121_.53.0118b04: 中耳。乞隨道人去。佛言。欲何爲乎。兒報言。
T2121_.53.0118b05: 我今善惡終當隨道人。佛便將其到祇洹中。
T2121_.53.0118b06: 見諸比丘威儀法則。意甚樂之。便白佛言。我
T2121_.53.0118b07: 欲乞作比丘。佛即聽之。以手摩其頭。髮自
T2121_.53.0118b08: 墮袈裟著身。名爲須陀。守戒精進心不懈怠。
T2121_.53.0118b09: 經渉七日得羅漢道。佛語須陀。宜度栴陀越
T2121_.53.0118b10: 王。須陀往到。其國王曰。我心大憂當如之何。
T2121_.53.0118b11: 道人言。何所憂也。王言。我年已長。過時無嗣
T2121_.53.0118b12: 爲之愁憂。道人聞王語。初不應之獨笑而已。
T2121_.53.0118b13: 王便恚言。我與道人語。初不答我。而反獨笑。
T2121_.53.0118b14: 即欲殺之。須陀知其意。便輕擧飛翔上住空
T2121_.53.0118b15: 中。分身散體出入無間。王見神化即悔過言。
T2121_.53.0118b16: 我實愚癡不別眞僞。唯願大神一還。令我得
T2121_.53.0118b17: 自歸命。須陀即從空中下住王前。謂王言。若
T2121_.53.0118b18: 能自歸甚善。當自歸於佛。佛是我師。三界之
T2121_.53.0118b19: 尊度脱衆生。須陀便如申臂頃。將王及人民。
T2121_.53.0118b20: 倶到佛所。歸命三尊乞受五戒爲優婆塞。佛具
T2121_.53.0118b21: 説。須陀是王子。王聞佛言。更恐怖不能自勝。
T2121_.53.0118b22: 佛言。昔拘先尼佛世。有國王號名弗舍達。國
T2121_.53.0118b23: 中人民皆供養三尊。時有凡人居貧無業。
T2121_.53.0118b24: 爲國中富貴。賃牧養數百頭牛。見王及人民
T2121_.53.0118b25: 供養比丘僧。便即問言。卿等何所爲乎。人民
T2121_.53.0118b26: 答言。吾等供養三尊。後常在處安樂尊貴無
T2121_.53.0118b27: 有勤苦。即自念言。我貧唯當煎牛湩爲酪酥。
T2121_.53.0118b28: 淨心上比丘耳。比丘僧呪願言。令汝世世得
T2121_.53.0118b29: 福。自後展轉更歴生死。輒受其福。或上爲諸
T2121_.53.0118c01: 天。或下爲王侯。王侯時出遊獵。見好牸牛
T2121_.53.0118c02: 懷犢殺之。夫人語王。莫殺其子。時牛主破取
T2121_.53.0118c03: 子養。其主恚言。當令王如此牛也。自後魂神
T2121_.53.0118c04: 爲王作子。時未出生。母爲王所殺須陀是也。
T2121_.53.0118c05: 須陀母者是時王夫人也。婆羅門者牛主是
T2121_.53.0118c06: 也。須陀塚中生。其母半身不朽。得飮其湩。以
T2121_.53.0118c07: 自長大者。由其宿命以酪酥上比丘僧故。王
T2121_.53.0118c08: 聞意解。得須陀洹旃陀越
國王
T2121_.53.0118c09: 均提沙彌出家并前身因縁
T2121_.53.0118c10: 佛在舍衞國。爾時尊者舍利弗。晝夜三時天
T2121_.53.0118c11: 眼觀視。誰應度者輒往度之。時有估客欲詣
T2121_.53.0118c12: 他國報恩經云摩提二國
中間有五百賈客
其諸商人共將一狗報恩
經云
T2121_.53.0118c13:
至於中路。衆賈頓息狗便盜肉。於時衆人
T2121_.53.0118c14: 便共打狗。而折其脚棄置空野捨之而去。時
T2121_.53.0118c15: 舍利弗天眼見狗。攣癖在地飢困垂死。飛至
T2121_.53.0118c16: 狗所以食施與。狗濟餘命心甚歡喜。時舍利
T2121_.53.0118c17: 弗。即爲此狗説微妙法。狗便命終。生舍衞國
T2121_.53.0118c18: 婆羅門家。時舍利弗。獨行乞食。婆羅門見而
T2121_.53.0118c19: 問之言。尊者獨行無沙彌耶。舍利弗言。我無
T2121_.53.0118c20: 沙彌。聞卿有子。當用見與。婆羅門曰。我有一
T2121_.53.0118c21: 子。字曰均提。年既孩幼。不任使令。比前長大
T2121_.53.0118c22: 當用相與。時舍利弗。即戢在心。至年七歳復
T2121_.53.0118c23: 來求之。時婆羅門令兒出家。舍利弗將至祇
T2121_.53.0118c24: 洹。漸爲説法。心意開解得阿羅漢報恩經云佛
言善來鬚髮
T2121_.53.0118c25: 自落袈
裟著身
均提沙彌既始得道。自以智力觀過去
T2121_.53.0118c26: 世。見前身作一餓狗。蒙和上恩今得人身。
T2121_.53.0118c27: 并獲道果。欣心内發。而自念言。我蒙師恩得
T2121_.53.0118c28: 脱諸苦。今當盡身供給所須永作沙彌。乃往
T2121_.53.0118c29: 過去迦葉佛時。有諸比丘集在一處。時年少
T2121_.53.0119a01: 比丘音聲清雅。善巧讃唄。有一比丘。年高
T2121_.53.0119a02: 耆老音聲濁鈍。不能經唄。毎自出聲而自娯
T2121_.53.0119a03: 樂。老比丘者已得羅漢。于時年少比丘而呵
T2121_.53.0119a04: 之言。今汝長老聲如狗吠。時老比丘。便呼年
T2121_.53.0119a05: 少。汝識我不。年少答曰。我大識汝。汝是迦葉
T2121_.53.0119a06: 佛時比丘上座。答言。我今已得阿羅漢。年少
T2121_.53.0119a07: 惶怖自責懺悔。猶五百世中常受狗身。由其
T2121_.53.0119a08: 出家持淨戒故。今得見我蒙得解脱出賢愚經
第十二卷
T2121_.53.0119a09: 沙彌救蟻延壽精進得道
T2121_.53.0119a10: 昔有小國。去城不遠有好林薮。有五道士於
T2121_.53.0119a11: 中學道。有一比丘得六神通。有一沙彌年始
T2121_.53.0119a12: 八歳。共在山中。各一面坐思惟經道。師知沙
T2121_.53.0119a13: 彌命餘七日。在此亡者父母謂吾。看視不快
T2121_.53.0119a14: 使其命終。心懷怨恨。即語沙彌。汝父母思
T2121_.53.0119a15: 汝。汝可歸家八日早來。沙彌歡喜稽首而去。
T2121_.53.0119a16: 道逢大雨流潦滂沛。地有蟻孔流水欲入。沙
T2121_.53.0119a17: 彌念曰。我佛弟子。一者慈心。二者活生。即便
T2121_.53.0119a18: 土壅決水令去。沙彌歸家無有他變。八日晨
T2121_.53.0119a19: 還。師遥見之。怪其所以。七日應亡。今何因
T2121_.53.0119a20: 縁。將無鬼神化現來乎。即入三昧。見其救蟻
T2121_.53.0119a21: 現世延壽。沙彌至。稽首作禮於一面坐。師謂
T2121_.53.0119a22: 言。汝作大功徳。爲自知不。沙彌言。七日在家
T2121_.53.0119a23: 無他功徳。師言。汝命應盡。昨日以救蟻故。現
T2121_.53.0119a24: 世増壽八十餘年。沙彌歡喜信善有報。即更
T2121_.53.0119a25: 勤修精進不懈。得阿羅漢出福報經又出
卷譬喩經第七
T2121_.53.0119a26: 沙彌推師倒地而亡以無惡心精進得道
T2121_.53.0119a27: 舍衞國有一老公。早失其婦。獨與兒居。困無
T2121_.53.0119a28: 財寶。覺世非常。從佛出家。兒年尚小。亦爲沙
T2121_.53.0119a29: 彌。共父乞食。逼暮當還。父行遲。兒畏毒*狩。
T2121_.53.0119b01: 急扶其父排之進路。執之不固。推父墮地應
T2121_.53.0119b02: 手而死。獨至佛所。時諸比丘訶責沙彌。即以
T2121_.53.0119b03: 白佛。佛告之曰。此師雖死不以惡意。即問沙
T2121_.53.0119b04: 彌。汝殺師不。答言。我實排之。不以惡意。佛
T2121_.53.0119b05: 言。我知汝心無有惡意。過去世時亦復如是。
T2121_.53.0119b06: 無有惡意而相殺害。昔父子二人共住一處。
T2121_.53.0119b07: 時父病極。於時睡臥。多有絲蝿數來惱觸。
T2121_.53.0119b08: 父令兒遮蝿。望得安眠。時兒急遮蝿來不止。
T2121_.53.0119b09: 兒便瞋恚。即持大杖伺蝿當殺十誦律云持
大石婢蚊子
T2121_.53.0119b10: 諸絲蝿競集父額。以杖打之其父即死。父者
T2121_.53.0119b11: 此沙彌是。時兒者死比丘是。由無惡心不以
T2121_.53.0119b12: 惡意。亦非故殺。沙彌勤修不懈。遂得羅漢道
T2121_.53.0119b13: 出賢愚經
第十卷
T2121_.53.0119b14: 沙彌早夭生天失善師友憤念詣佛得分別聖
T2121_.53.0119b15:
T2121_.53.0119b16: 佛遊舍衞祇樹給孤獨園。時異比丘。有弟子
T2121_.53.0119b17: 志性温雅意行仁賢。常侍和上誠謹精進。敬
T2121_.53.0119b18: 從法教不違師命。壽命短促幼小而亡。生忉
T2121_.53.0119b19: 利宮觀於天上。但覩大火。本所志願不得如
T2121_.53.0119b20: 意。與善友不能相守。今捨善師隨逐惡友。
T2121_.53.0119b21: 於是違遠至尊和上。及阿夷梨衆。諸等類修
T2121_.53.0119b22: 梵行者。四輩弟子。有一切智。號曰如來。今
T2121_.53.0119b23: 悉違遠。無央數劫難値難見。興于世間講説
T2121_.53.0119b24: 經典微妙深奧未曾發言。而安隱開化説諸
T2121_.53.0119b25: 縁起。各各解了所從有因。無央數劫所未見
T2121_.53.0119b26: 聞。悉爲解決。値此經律。棄家爲道。所當興立
T2121_.53.0119b27: 不得究竟。今*反放逸。先詣世尊稽首足下。
T2121_.53.0119b28: 佛見其心。眞正樂道純督在法。説苦集滅
T2121_.53.0119c01: 道。即便見諦。和*上愁念泣涕如雨。佛呼問
T2121_.53.0119c02: 之。何爲憂惱。答曰。弟子終沒。佛言。何故愁
T2121_.53.0119c03: 憂。答曰。我沙彌弟子甚大賢良。未有究竟而
T2121_.53.0119c04: 中夭沒。是故憂悒不能自寛。佛言。勿愁已至
T2121_.53.0119c05: 究竟。得生天上。今日夜半分別聖諦。比丘不
T2121_.53.0119c06: 復涕泣出弟子
過命經
T2121_.53.0119c07: 純頭沙彌爲鬼所敬用須跋外道自然降伏
T2121_.53.0119c08:
T2121_.53.0119c09: 舍利弗有一沙彌。名曰純頭。年八歳得六神
T2121_.53.0119c10: 通。飛騰虚空至阿耨泉。有五通梵志。名曰須
T2121_.53.0119c11: 拔。亦至彼泉。時彼泉上。有守泉青衣鬼。驅
T2121_.53.0119c12: 逐五通梵志。瓦石打擲不使逼近神泉。純頭
T2121_.53.0119c13: 沙彌乘虚空至。彼青衣鬼數百之衆皆前迎
T2121_.53.0119c14: 逆。或前收攝衣者。或持淨水洗手足者。或以
T2121_.53.0119c15: 淨巾拂拭首面者。或以香湯沐浴身體者。須
T2121_.53.0119c16: *拔梵志放聲説曰。我今已得五通神徳無量。
T2121_.53.0119c17: 力能移山住流。迴轉天地猶掌迴珠。自學道
T2121_.53.0119c18: 以來百二十餘年。勞形苦體形神疲極。或事
T2121_.53.0119c19: 五明。四處然火。日光上照。或臥灰糞。或臥荊
T2121_.53.0119c20: 棘嶮難之中。無道不學。然更驅逐不得至泉。
T2121_.53.0119c21: 然此黒衣小兒。年在七八。未離乳哺。身體穢
T2121_.53.0119c22: 臭待敬過重。用何等故。時青衣鬼語梵志曰。
T2121_.53.0119c23: 今此學士。形年雖小行過三界。得賢聖八品
T2121_.53.0119c24: 道。汝今無是故不興敬。有一婆羅門。名曰閲
T2121_.53.0119c25: 叉。興立一寺。亦名閲叉。恒供給酥油供寺然
T2121_.53.0119c26: 燈。時有遠方婆羅門。來至彼寺中。又聞閲叉
T2121_.53.0119c27: 梵志高才明徳。偏信佛法建立神廟與共相
T2121_.53.0119c28: 見。時有一沙彌。來迎取油酥。供寺然燈。衆多
T2121_.53.0119c29: 梵志。語閲叉婆羅門曰。汝審向色衣人禮耶。
T2121_.53.0120a01: 言語未訖沙彌已至。即復禮之。衆多梵志。語
T2121_.53.0120a02: 此梵志曰。汝出四姓才藝過人。天文地理無
T2121_.53.0120a03: 觀練。神呪感靈無事不剋。今此色衣之
T2121_.53.0120a04: 人。出衆多姓。種非眞正。何爲違本法而向恭
T2121_.53.0120a05: 禮。又卿梵志執行清淨。自修内藏圖讖祕記。
T2121_.53.0120a06: 行道成福何願不*剋。文字章印無不周悉。佛
T2121_.53.0120a07: 行寡鮮有何可貴。捨本取末是我所疾。蓋聞
T2121_.53.0120a08: 沙門寒賎。巧詐繁滋幻惑世人。所行短促齊
T2121_.53.0120a09: 榮一身。不能延致梵福。正使相見正可&T016254;
T2121_.53.0120a10: 捲而已。何爲五體投地恭敬作禮耶。我等親
T2121_.53.0120a11: 見甚怪所以。況先學大人。豈能恕卿此罪耶。
T2121_.53.0120a12: 閲叉報衆多婆羅門曰。諸人靜默聽我所説
T2121_.53.0120a13:     賢聖徳難量 八直無上道
T2121_.53.0120a14:     是爲梵沙門 如來口所宣
T2121_.53.0120a15:     覩此形雖小 以果賢聖道
T2121_.53.0120a16:     是故今自歸 梵志何爲嗤
T2121_.53.0120a17: 向得能究竟。須陀洹斯陀含。能斷欲界縛諸
T2121_.53.0120a18: 纒陰入。是故説曰向得能盡魔原者。入定坐
T2121_.53.0120a19: 禪之人。樂處閑靜志崇一意。計出入息執意
T2121_.53.0120a20: 牢固。能斷魔縛。及縛於魔。入定之人。能役
T2121_.53.0120a21: 鬼神如意即至。當求方便斷魔牢縛出出耀經
第五卷
T2121_.53.0120a22: 沙彌隨聖師入山得四通知爲五母所痛念
T2121_.53.0120a23:
T2121_.53.0120a24: 昔有一小兒。年始七歳。大好佛道作於沙彌。
T2121_.53.0120a25: 隨羅漢師在山中學。精進不懈。及年八歳。便
T2121_.53.0120a26: 得四通。一者眼徹視。二者耳徹聽。三者飛行
T2121_.53.0120a27: 變化。四者自知宿命所從來。坐自思念。即見
T2121_.53.0120a28: 先世宿命所更。五母作子。即還自笑。師問何
T2121_.53.0120a29: 笑。沙彌言。何敢笑師。自視一身而有五母。晝
T2121_.53.0120b01: 夜啼哭感傷愁毒。常言。念子未曾忽忘。我自
T2121_.53.0120b02: 念。一身愁毒五家用。是故笑耳。我爲第一母
T2121_.53.0120b03: 作子時。比隣有與我同時生者。我死後同日
T2121_.53.0120b04: 生者出入行歩。我母見之便言。我子在者亦
T2121_.53.0120b05: 當出入行歩如是。即愁憂感痛念我。復爲第
T2121_.53.0120b06: 二母作子。生不久復死。我母見人有乳養子
T2121_.53.0120b07: 者。便感痛念我。愁憂啼哭。我復爲第三母作
T2121_.53.0120b08: 子。不久復死。我母臨飯涙出念我言。若子在
T2121_.53.0120b09: 者與我共飯。棄我死去。我復爲第四母作子。
T2121_.53.0120b10: 不久復死。我時等輩娉娶者。母復念我言。若
T2121_.53.0120b11: 子不死今亦當娶婦。我爲第五母作子今故
T2121_.53.0120b12: 現存。我捨家學道。母日蹄哭言。亡我子。不
T2121_.53.0120b13: 知所在。飢寒生死不復相見。並忼愾悲痛。
T2121_.53.0120b14: 今五母共會。各言亡子相對。啼哭念我一人。
T2121_.53.0120b15: 是故笑耳。世間人不知有後世生。但言死耳。
T2121_.53.0120b16: 人作善得福作惡得殃。人在世間善惡自恐。
T2121_.53.0120b17: 無所畏惡後受苦痛。入惡道中悔無所及。我
T2121_.53.0120b18: 厭世間故辭親求道。我視地獄畜生餓鬼貧
T2121_.53.0120b19: 窮。代其恐怖。我得師恩受佛經戒。今以度脱。
T2121_.53.0120b20: 我念五母。不能得脱。反復憂我出五母
子人經
T2121_.53.0120b21: 沙彌護戒捨所愛身
T2121_.53.0120b22: 有一比丘。少欲知足。時安陀國有優婆塞。敬
T2121_.53.0120b23: 信三寶終身供養。日日遣送。其國有一長者。
T2121_.53.0120b24: 生一男兒。欲令出家當求善師。即往白比丘
T2121_.53.0120b25: 言。我此一子令使出家。唯願大徳哀納濟度。
T2121_.53.0120b26: 爾時比丘以道眼觀。此人出家能持淨戒。度
T2121_.53.0120b27: 爲沙彌時優婆塞有一親善居士。明日客會。
T2121_.53.0120b28: 朝念言。今當就會誰後守舍。女即白父。唯
T2121_.53.0120b29: 願父母從諸僮使。但行應請我堪後守。父曰
T2121_.53.0120c01: 甚善。合家悉往。女便閉門獨住家内。時優婆
T2121_.53.0120c02: 塞是日怱怱忘不送食。爾時尊者心自念言。
T2121_.53.0120c03: 日時向晩。俗人多事。即遣沙彌往取。善攝威
T2121_.53.0120c04: 儀如佛所説。沙彌打門。女問是誰。答言。沙彌
T2121_.53.0120c05: 爲師迎食。即與開門。是女端正容貌姝妙。
T2121_.53.0120c06: 年始十六婬欲火燒。於沙彌前。作諸妖媚深
T2121_.53.0120c07: 現欲相。沙彌見已念言。此女爲有風癇病耶。
T2121_.53.0120c08: 將無欲結所使欲毀我淨行耶。堅攝威儀顏
T2121_.53.0120c09: 色不變。女便五體投地白沙彌言。我常願者
T2121_.53.0120c10: 欲有所陳。我此舍中珍寶倉庫。如毘沙門天
T2121_.53.0120c11: 宮寶藏。而無有主。汝可屈意爲此舍主。我爲
T2121_.53.0120c12: 汝婢供給使令滿我所願。沙彌念。我寧捨命
T2121_.53.0120c13: 不毀禁戒。昔日比丘至婬女家。寧投火坑不
T2121_.53.0120c14: 犯於欲。又諸比丘賊所劫奪以草繋縛。風吹
T2121_.53.0120c15: 日曝諸蟲唼食。以護戒故不絶草而去。如
T2121_.53.0120c16: 呑珠。比丘雖見。以持戒故極苦不説。如海船
T2121_.53.0120c17: 壞。下坐比丘。以守戒故授板上坐沒海而死。
T2121_.53.0120c18: 如是諸人獨佛弟子能持禁戒。我非弟子不
T2121_.53.0120c19: 能持也。如來世尊獨爲彼師非我師也。方便
T2121_.53.0120c20: 語言。牢閉門戸我入一房作所應作。爾乃一
T2121_.53.0120c21: 相就。女即閉門。沙彌入房關撢門戸。得一剃
T2121_.53.0120c22: 刀。脱身衣服置於架上。合掌跪向拘尸那城
T2121_.53.0120c23: 佛涅槃處。自立誓願。我今不捨佛法衆僧。亦
T2121_.53.0120c24: 不捨戒正爲持戒。捨此身命願所往生。出家
T2121_.53.0120c25: 淨行盡漏成道。即刎頚死。時女怪遲趣戸看
T2121_.53.0120c26: 視。見其已死失於本容。欲心尋息慚結懊惱
T2121_.53.0120c27: 悲呼悶絶。其父會還見女如是問何以故。具
T2121_.53.0120c28: 答以實。父即入房見沙彌。身血汚赤如栴檀。
T2121_.53.0120c29: 作禮讃言。護持佛戒能捨身命。時彼國法。若
T2121_.53.0121a01: 有沙門白衣舍死。當罰金錢。時優婆塞以一
T2121_.53.0121a02: 千金錢置銅案上載至王宮。白言。大王。我有
T2121_.53.0121a03: 罰讁。應入於王。願當受之。王言。汝於我國敬
T2121_.53.0121a04: 信三寶言行無違。唯汝一人當有何過。而輸
T2121_.53.0121a05: 罰耶。時優婆塞具陳上縁。自毀其女讃嘆沙
T2121_.53.0121a06: 彌。王聞悚然而告之言。沙彌護戒自捨身命。
T2121_.53.0121a07: 汝無辜咎。但持還舍。吾今躬欲自至汝家供
T2121_.53.0121a08: 養沙彌。王往見之。前爲作禮。以種種寶莊嚴
T2121_.53.0121a09: 高車載死沙彌至平坦地。積衆香木闍毘供
T2121_.53.0121a10: 養。嚴飾是女極世之殊。置高顯處普使時會
T2121_.53.0121a11: 一切皆見。語衆人言。是女殊妙容暉乃爾。未
T2121_.53.0121a12: 離欲者誰無染心。而此沙彌既未得道。以生
T2121_.53.0121a13: 死身奉戒捨命甚奇希有。王即遣人令請其
T2121_.53.0121a14: 師。廣爲大衆説微妙法。時會一切見聞此事。
T2121_.53.0121a15: 有求出家。有發無上菩提心者出賢愚經
第七卷
T2121_.53.0121a16: 沙彌於龍女生愛遂生龍中
T2121_.53.0121a17: 昔有羅漢。與沙彌於山中行道。沙彌日日至
T2121_.53.0121a18: 人家所乞飮食。經歴堤基上行。岐嶇危
T2121_.53.0121a19: 脚跌躄地。飯洿泥土沙彌取不*洿飯。著
T2121_.53.0121a20: 師鉢中。*洿飯洗自食之。如是非一日。師曰。
T2121_.53.0121a21: 何因洗棄飯味。答曰。行乞去晴。乞還時雨。
T2121_.53.0121a22: 於堤基躄地覆飯。師默然思之。知是龍嬈沙
T2121_.53.0121a23: 彌便起到堤基上。持杖叩薮之。龍化作老公
T2121_.53.0121a24: 來。出頭面著地。沙門言。汝何嬈我沙彌乎。答
T2121_.53.0121a25: 曰。實愛其容貌耳。從今日始日日於我室食。
T2121_.53.0121a26: 沙門受請日日往食。沙彌後時見師鉢中。有
T2121_.53.0121a27: 兩三粒飯非世間飯。問和*上。師默不應。沙
T2121_.53.0121a28: 彌便入床下手捉床足。和*上禪定竟相隨。倶
T2121_.53.0121a29: 飛到龍宮殿上。龍及婦女倶禮沙門復禮沙
T2121_.53.0121b01: 彌。師乃覺之。呼出語言。此非婇女。是畜生
T2121_.53.0121b02: 耳。汝爲沙彌。雖未得道。必生忉利天上。勝彼
T2121_.53.0121b03: 百倍。勿以*洿意。沙彌言。此龍居處世間少
T2121_.53.0121b04: 有。師曰。彼有三苦。一者雖百味飯入口即化
T2121_.53.0121b05: 成蝦蟇。二者*婇女端正無比。欲爲夫婦兩蛇
T2121_.53.0121b06: 相交。三者龍背有逆鱗。沙石生其中。痛乃
T2121_.53.0121b07: 達心胸。此爲大苦。汝何因從之。汝未得道。不
T2121_.53.0121b08: 可令見鬼道及國王内事也。沙彌不應。晝夜
T2121_.53.0121b09: 思想。憶彼不食病而死。魂神生爲龍作子
T2121_.53.0121b10: 大智論云布施持戒願早作龍要期心重足下水出後至師
本所入處大池之邊以袈裟覆頭而入死即變爲大龍
T2121_.53.0121b11: 神殺舊龍擧池盡赤出迦葉詰
難陀經又出大智論第十七卷
T2121_.53.0121b12: 沙彌愛酪即受蟲身*十一
T2121_.53.0121b13: 如一沙彌。心常愛酪諸檀越餉僧酪。時沙彌
T2121_.53.0121b14: 毎得殘分。心中著樂喜不離。命終之後生殘
T2121_.53.0121b15: 酪瓶中。沙彌師得阿羅漢。僧分酪。語言徐
T2121_.53.0121b16: 徐。莫傷此愛酪沙彌。諸人言。何以言愛酪
T2121_.53.0121b17: 沙彌。答言。此本是我沙彌。但坐貪愛殘酪故。
T2121_.53.0121b18: 生此瓶中。師得酪分。蟲在中來。師言。愛酪人
T2121_.53.0121b19: 汝何以來。即以酪與之出大智論
第十七卷
T2121_.53.0121b20: 經律異相卷第二十二
T2121_.53.0121b21:
T2121_.53.0121b22:
T2121_.53.0121b23:
T2121_.53.0121b24: 經律異相卷第二十三聲聞無學學尼
僧部第十二
T2121_.53.0121b25:  梁沙門*僧旻寶唱等*集 
T2121_.53.0121b26:   跋陀羅自識宿命遇佛成道一 叔離以&T073554;
T2121_.53.0121b27: 裹身而生出家悟道二 跋陀迦毘羅爲王
T2121_.53.0121b28: 所逼其心無染三 花色得道後臥婆羅門
T2121_.53.0121b29: 竊行不淨四 蓮花婬女見化人聞説法
T2121_.53.0121c01: 意解五 五百婆羅門女聞法開悟六 婆
T2121_.53.0121c02: 羅門尼請優陀夷慢不聞法七 差摩蓮華
T2121_.53.0121c03: 遇強暴人脱眼獲免八 毘低羅先慳貪從
T2121_.53.0121c04: 佛受化得道九 婆四吒母喪子發狂聞
T2121_.53.0121c05: 法得道十 孤獨母女爲王所納出家悟道
T2121_.53.0121c06: 十一 尸利摩忘飢贍僧十二 暴志前生
T2121_.53.0121c07: 爲鼈婦十三 暴志謗佛十四
T2121_.53.0121c08: 跋陀羅自識宿命遇佛成道
T2121_.53.0121c09: 婆伽婆在羅閲城。時跋陀羅比丘尼。出比丘
T2121_.53.0121c10: 園在一樹下。端坐繋念自識宿命便笑。諸比
T2121_.53.0121c11: 丘尼見即問之。跋陀羅比丘尼言。我自識宿
T2121_.53.0121c12: 命。過去九十一劫。有毘婆式如來。出現於
T2121_.53.0121c13: 世。有一童子。名跋羅摩提婆。饒財多貨極富
T2121_.53.0121c14: 無量。童子執寶蓋從舍出。有一長者婦。端正
T2121_.53.0121c15: 無比。亦從彼過。有衆多人民皆悉觀察。時童
T2121_.53.0121c16: 子便作是念。我今&T016254;寶蓋。衆寶合成從此路
T2121_.53.0121c17: 過。然無人觀察我者。此長者婦。我今當設方
T2121_.53.0121c18: 便使衆人觀察我。時童子手執寶蓋。便出彼
T2121_.53.0121c19: 境界。詣毘婆式如來所。住如來後&T016254;寶蓋。
T2121_.53.0121c20: 經七日七夜。作此誓願言。持我供養世尊功
T2121_.53.0121c21: 徳。當爲女身端正無比。使有見者迷惑偃
T2121_.53.0121c22: 地。童子壽終。生三十三天爲天女。有五事勝。
T2121_.53.0121c23: 云何爲五。天壽天色天樂天神足天増上功
T2121_.53.0121c24: 徳。天見此女皆懷希望欲得與倶。時三十三
T2121_.53.0121c25: 天皆各共諍。天女壽終來生人間爲后若達
T2121_.53.0121c26: 多婆羅門作女。端正殊妙。往反人天常得端
T2121_.53.0121c27: 正。多値諸佛悉皆承事供養。求爲女人。後生
T2121_.53.0121c28: 人間卑賎婆羅門家。爲月光童子作婢。名曰
T2121_.53.0121c29: 幾羅。月光童子婦名摩奴訶羅。端正無比。時
T2121_.53.0122a01: 月光夫人語彼婢言。汝出舍外。若見沙門婆
T2121_.53.0122a02: 羅門者將來至此。我欲惠施。時婢出舍。有辟
T2121_.53.0122a03: 支佛。在門閾上乞食。時幾羅婢語言入來。欲
T2121_.53.0122a04: 相惠施。夫人見其體不端正。語幾羅言。發
T2121_.53.0122a05: 遣沙門我不施也。婢言。願尊開意莫嫌沙門
T2121_.53.0122a06: 形状。供養功徳不可稱計。時夫人報言。速驅
T2121_.53.0122a07: 此沙門出。我不堪施。婢報言。若尊不施此沙
T2121_.53.0122a08: 門者。我今日所應得分食願莫愛惜。時夫人
T2121_.53.0122a09: 即以糗與婢。時幾羅婢。即以分糗著辟支佛
T2121_.53.0122a10: 鉢中。食已身昇虚空。時婢見歡喜不能自勝。
T2121_.53.0122a11: 便作誓願。持是功徳莫墮惡趣。使我當來久
T2121_.53.0122a12: 遠恒値此聖。爲我説法使速解脱。時波羅奈
T2121_.53.0122a13: 城梵摩達多王。見彼辟支佛昇在虚空。語群
T2121_.53.0122a14: 臣言。彼所惠施。時月光長者。將五百賈客集
T2121_.53.0122a15: 大講堂。遥見辟支佛執鉢昇空。或有賈客
T2121_.53.0122a16: 是説。此聖人必於我家得食。時大月光夫人。
T2121_.53.0122a17: 爲幾羅婢言。汝所得功徳。持惠施我。此
T2121_.53.0122a18: 則是我所惠施。我今更持食與汝。婢言不施。
T2121_.53.0122a19: 又言。我今與汝二分食。對曰。亦不須。夫人又
T2121_.53.0122a20: 言。與汝三分五分十分二十分乃至百分千
T2121_.53.0122a21: 分。幾羅婢言。我不相施。夫人報言。設汝不與
T2121_.53.0122a22: 我者。我當截汝耳鼻手。幾羅婢言。我不相
T2121_.53.0122a23: 施。時長者婦。以杖打婢。打之已竟。月光長者
T2121_.53.0122a24: 還來。見幾羅婢。頭破衣裂悲泣墮涙。問其始
T2121_.53.0122a25: 末。具以事白。時月光童子。取彼夫人持用作
T2121_.53.0122a26: 婢。以幾羅婢作第一夫人。五百婇女圍遶。以
T2121_.53.0122a27: 百千珍寶莊嚴其身。時梵摩達多王。聞月光
T2121_.53.0122a28: 婢飯彼辟支佛。時梵摩達多王。以百千兩珍
T2121_.53.0122a29: 寶以餉月光長者婦。復以田業惠施月光長
T2121_.53.0122b01: 者。時梵摩達多王。今伽毘羅摩奢羅是。月光
T2121_.53.0122b02: 長者大迦葉是。幾羅婢者即我身是。今得値
T2121_.53.0122b03: 佛得阿羅漢出跋陀羅
比丘尼經
T2121_.53.0122b04: 叔離以&T073554;裹身而生出家悟道
T2121_.53.0122b05: 時舍衞國有一長者婦。生一女。殊妙少雙。
T2121_.53.0122b06: 其初生時。細濡白&T073554;裹身而出。父母怪之。
T2121_.53.0122b07: 瞻相甚吉。因爲作字。名曰叔離梁言
白也
叔離長
T2121_.53.0122b08: 大。&T073554;隨身大。此女璝偉。國内遠近競來娉
T2121_.53.0122b09: 求。女白父母。我欲出家。父母愛念不違其志。
T2121_.53.0122b10: 尋爲出&T073554;。欲作五衣。女白父母。我此所著悉
T2121_.53.0122b11: 已具足。更不須作。唯願聽我時往佛所。詣佛
T2121_.53.0122b12: 作禮求索出家。佛言善來。頭髮自墮。所著白
T2121_.53.0122b13: &T073554;尋成五衣。付大愛道爲比丘尼。精進不久
T2121_.53.0122b14: 成羅漢道。阿難白佛言。叔離本修何徳。生與
T2121_.53.0122b15: &T073554;倶出家得道。佛言。過去有佛。名毘婆尸。時
T2121_.53.0122b16: 王臣民多設供養。時有女人。名檀膩&T057509;。極
T2121_.53.0122b17: 爲貧窮。夫婦二人共有一&T073554;。若夫出行則被
T2121_.53.0122b18: 而往。婦便裸住。若婦被&T073554;。夫則裸坐。有勸
T2121_.53.0122b19: 化比丘。行至其家。見是女人。因勸之言。佛世
T2121_.53.0122b20: 難値人身難得。汝當聽法汝當布施。女還語
T2121_.53.0122b21: 夫。外有沙門。勸我見佛聽法布施。夫答之言。
T2121_.53.0122b22: 我家窮困。雖可有心當以何施。婦言。我意欲
T2121_.53.0122b23: 以此&T073554;布施。夫言我之與汝。共此一&T073554;。出入
T2121_.53.0122b24: 求索以自存活。今若用施倶當守死。婦言。人
T2121_.53.0122b25: 生有死不施會死。施而死後世有望。不施而
T2121_.53.0122b26: 死後遂當劇。夫歡喜言。分死用施。婦即還出。
T2121_.53.0122b27: 白比丘言。大徳可上疏。下我名字。比丘答言。
T2121_.53.0122b28: 若欲施者汝當面施。爲汝呪願。叔離白言。唯
T2121_.53.0122b29: 此被&T073554;内無異衣。女形穢惡不宜此脱。即還
T2121_.53.0122c01: 入内。遥於向下脱身上&T073554;。授與比丘。比丘呪
T2121_.53.0122c02: 願持至佛所。佛言。比丘持此&T073554;來。比丘授佛。
T2121_.53.0122c03: 佛自手受。此&T073554;垢汚。時王衆會。微心嫌佛受
T2121_.53.0122c04: 此垢&T073554;。佛知衆心而告之言。我觀此會。清淨
T2121_.53.0122c05: 大施無過於此。以&T073554;施者。大衆聞已莫不悚
T2121_.53.0122c06: 然。夫人歡喜。即脱己身所著嚴飾瓔珞寶衣。
T2121_.53.0122c07: 送與陀膩&T057509;。王亦欣悦。脱身衣服送與其夫
T2121_.53.0122c08: 命令詣會。佛告阿難。欲知爾時貧窮女人陀
T2121_.53.0122c09: &T057509;者。今叔離比丘尼是。由於爾時以清淨
T2121_.53.0122c10: &T073554;布施故。九十一劫所生之處。常與&T073554;生。
T2121_.53.0122c11: 無所乏少出賢愚經
第七卷
T2121_.53.0122c12: 跋陀迦毘羅爲王所逼其心無染
T2121_.53.0122c13: 倶薩羅國。波斯匿王。聞跋陀迦毘羅出家。即
T2121_.53.0122c14: 請入宮。夏四月安居共止一處。王到園中。語
T2121_.53.0122c15: 守門人言。汝好守門。莫令是比丘尼出。守門
T2121_.53.0122c16: 人作是念。是比丘尼樂住不走。時守門人有
T2121_.53.0122c17: 餘因縁。比丘尼著夫人被服從門而出。遥到
T2121_.53.0122c18: 桓。聽佛説法。佛遥見言。善來跋陀迦毘
T2121_.53.0122c19: 羅。即失夫人被服。頭髮自落袈裟著身作比
T2121_.53.0122c20: 丘尼。到佛所頭面禮佛。佛爲説四如意足力。
T2121_.53.0122c21: 時比丘尼得神足力。是時王聞跋陀迦毘羅
T2121_.53.0122c22: 女走去。便將兵衆圍遶比丘衆。及圍遶比丘
T2121_.53.0122c23: 尼坊。是比丘尼便飛虚空。王仰看。即生悔心。
T2121_.53.0122c24: 我云何乃汚阿羅漢比丘尼。心悶躄地向比
T2121_.53.0122c25: 丘尼悔過。寺中比丘尼驅令出去。答曰。我無
T2121_.53.0122c26: 愛欲心。諸比丘尼云。汝夏四月共王殿中。
T2121_.53.0122c27: 云何無*愛。以事白佛。佛知故問。是比丘尼。
T2121_.53.0122c28: 汝實受細滑不。答言。世尊我云何當受。我覺
T2121_.53.0122c29: 是細滑如熱鐵入身。佛言。汝若無受細滑心
T2121_.53.0123a01: 無罪出十誦律善
誦卷第二
T2121_.53.0123a02: 華色得道後臥婆羅門竊行不淨
T2121_.53.0123a03: 佛在舍衞城。爾時優善那邑。有年少居士。出
T2121_.53.0123a04: 行遊戲。見一女人。名蓮華色。色如姚李。女相
T2121_.53.0123a05: 具足。情相敬重。即娉爲婦。其後少時婦便有
T2121_.53.0123a06: 身。送歸其家。月滿生女。以婦在産不復附
T2121_.53.0123a07: 近。遂乃私竊通于其母。蓮華既知便委去。夫
T2121_.53.0123a08: 婦道絶恐累父母。顧愍嬰孩呑忍恥愧。還于
T2121_.53.0123a09: 夫家。養女八歳然後乃去。至波羅奈。飢渇疲
T2121_.53.0123a10: 極。於水邊坐。時彼長者。出行遊觀。見之愛重
T2121_.53.0123a11: 即問。卿所居父母氏族今爲係誰。而獨在此。
T2121_.53.0123a12: 蓮華色言。我某氏女。今無所屬。長者復問。若
T2121_.53.0123a13: 無所屬。能作我正室不。答言女人有夫。何爲
T2121_.53.0123a14: 不可。即便載歸拜爲正婦。蓮華色料理其家。
T2121_.53.0123a15: 允和小大。夫婦相重至于八年。爾時長者語
T2121_.53.0123a16: 其婦言。我有出息在。優善那邑不復責斂。
T2121_.53.0123a17: 於今八年。考計生長乃有億數。今往*責之與
T2121_.53.0123a18: 汝暫別。婦言。彼邑風俗女人放逸。君今自往
T2121_.53.0123a19: 或失丈夫操。答言。吾雖短昧不至此亂。婦復
T2121_.53.0123a20: 言。若必爾宜去。思聞一誓。答言。甚善。若發
T2121_.53.0123a21: 邪心與念同滅。於是別去。到于彼邑。責斂
T2121_.53.0123a22: 處多遂經年載。思室漸深。我若邪婬乃負本
T2121_.53.0123a23: 誓。更取別室不爲違信。於是推訪遇見一女。
T2121_.53.0123a24: 顏容雅妙視瞻不邪。甚相敬愛。便往求婚。父
T2121_.53.0123a25: 以長者才明大富。歡喜與之。*責斂既畢將還
T2121_.53.0123a26: 本國。安處別宅。然後乃歸。晨出暮*反異于
T2121_.53.0123a27: 平昔。蓮華怪之。密問從人。從人答。有少婦。
T2121_.53.0123a28: 其夫暮還。蓮華色問。君有新室。何故藏隱不
T2121_.53.0123a29: 令我見。答言。恐卿見恨是故留外。婦言。我
T2121_.53.0123b01: 無嫌妬。神明監識。便可呼歸。助君料理。即
T2121_.53.0123b02: 便將還。乃是其女。母子相見不復相識。後
T2121_.53.0123b03: 因沐頭諦觀形相。乃疑是女。便問郷邦父母
T2121_.53.0123b04: 姓族。女具以答。爾乃知之。母驚惋曰。昔與母
T2121_.53.0123b05: 共夫。今與女同婿。生死迷亂乃至於此。不斷
T2121_.53.0123b06: 愛欲出家學道。如此倒惑何由得息。便委而
T2121_.53.0123b07: 去。到祇洹門。飢渇疲極坐一樹下。爾時世尊。
T2121_.53.0123b08: 與大衆圍繞説法。蓮華色見衆人多。謂是節
T2121_.53.0123b09: 會。當有飮食。便入精舍。見佛世尊爲衆説法。
T2121_.53.0123b10: 聞法開解飢渇消除。於是世尊。遍觀衆會誰
T2121_.53.0123b11: 應得度。唯蓮華色應得道果。即説苦集滅道。
T2121_.53.0123b12: 便於坐上遠塵離垢得法眼淨。既得果已。一
T2121_.53.0123b13: 心合掌向佛而住。佛説法已。衆會各還。時蓮
T2121_.53.0123b14: 華色前禮佛足長跪合掌白言。於佛法中願
T2121_.53.0123b15: 得出家。佛即許之。告波闍波提比丘尼。汝今
T2121_.53.0123b16: 可度此女爲道。即度出家受具足戒。勤行精
T2121_.53.0123b17: 進逮成羅漢。具八解脱。顏容光發倍勝於昔。
T2121_.53.0123b18: 入城乞食。一婆羅門見生染樂。心作是念。
T2121_.53.0123b19: 此比丘尼今不可得。當尋其住處方便圖之。
T2121_.53.0123b20: 後復行乞食。彼婆羅門於後逃入伏其床下。
T2121_.53.0123b21: 是日諸比丘尼。竟夜説法疲極。還房仰臥熟
T2121_.53.0123b22: 眠。於是婆羅門從床下出。作不淨行。時比丘
T2121_.53.0123b23: 尼即踊昇虚空。時婆羅門便於床上生入地
T2121_.53.0123b24: 出彌沙塞
律第五卷
T2121_.53.0123b25: 蓮華婬女見化人聞説法意解
T2121_.53.0123b26: 佛在羅閲祇耆闍崛山。有一婬女。名曰蓮華。
T2121_.53.0123b27: 善心自生便棄世事。作比丘尼。即詣山中行
T2121_.53.0123b28: 到佛所。未至中道有流泉水。女因飮水澡手
T2121_.53.0123b29: 自觀。見其面像姿妍無比。即便念言。云何自
T2121_.53.0123c01: 棄作沙門耶。且當少時快我私情。尋即還家。
T2121_.53.0123c02: 佛知蓮華應當得度。化作婦人端正絶世。勝
T2121_.53.0123c03: 蓮華女。尋路而來。蓮華見之。心甚愛敬。即問
T2121_.53.0123c04: 化人。從何所來。夫主中外皆在何許。云何獨
T2121_.53.0123c05: 行而無將從。化人答言。從城中來欲還歸
T2121_.53.0123c06: 家。雖不相識可倶還到向泉水上。蓮華言善。
T2121_.53.0123c07: 二人倶還到泉水上。陳意委曲。化人睡臥。枕
T2121_.53.0123c08: 蓮華膝。須臾之頃忽然命絶。膖脹臭爛腹
T2121_.53.0123c09: 蟲出。齒落髮墮肌體解散。蓮華見之心大驚
T2121_.53.0123c10: 怖。云何好人忽便無常。此人尚爾我豈得久。
T2121_.53.0123c11: 怖當詣佛精進學道。即至佛所。五體投地作
T2121_.53.0123c12: 禮自説。佛告蓮華。女人有四事。不可恃怙。一
T2121_.53.0123c13: 者少壯會當歸老。二者強健會當歸死。三者
T2121_.53.0123c14: 六親歡娯會當別離。四者財寶積聚要當分
T2121_.53.0123c15: 散。蓮華聞法欣然解釋。得阿羅漢出蓮華
T2121_.53.0123c16: 五百婆羅門女聞法開悟
T2121_.53.0123c17: 舍衞國東南海中有臺。上有華香樹木清淨。
T2121_.53.0123c18: 有婆羅門女五百人。奉事異道意甚精進不
T2121_.53.0123c19: 知有佛。時諸女自相謂曰。我等禀形生爲女
T2121_.53.0123c20: 人。從少至老爲三事所鑑不得自由。命又短
T2121_.53.0123c21: 促形如幻化當復死亡。不如共至香華臺上。
T2121_.53.0123c22: 採取香華精進持齋。降屈梵天當從求願。願
T2121_.53.0123c23: 生梵天長壽不死。又得自在無有*鑑忌。離諸
T2121_.53.0123c24: 罪對無復憂患。即齎供具往至臺上。採取華
T2121_.53.0123c25: 香奉事梵天。一心持齋願屈尊神。佛見其心
T2121_.53.0123c26: 應可化度。即與大衆飛昇虚空。往至臺上坐
T2121_.53.0123c27: 於樹下。諸女喜謂。是梵天自相慶慰得我所
T2121_.53.0123c28: 願矣。時一天人語諸女言。此非梵天。是三界
T2121_.53.0123c29: 最尊。號名爲佛。度人無量。諸女白佛言。我等
T2121_.53.0124a01: 多垢今爲女人。求離*鑑撿願生梵天。佛言。
T2121_.53.0124a02: 諸女善利乃發此願。世有二事其報明審。爲
T2121_.53.0124a03: 善受福爲惡受殃。世間之苦天上之樂。有爲
T2121_.53.0124a04: 之煩無爲之寂。誰能選擇求其眞者。善哉諸
T2121_.53.0124a05: 女。乃有名志。於是世尊。即説偈言
T2121_.53.0124a06:     孰能擇地 捨*鑑取天 誰説法句
T2121_.53.0124a07:     如擇善華 知世坏論 幻法忽有
T2121_.53.0124a08:     斷魔華開 不覩死生
T2121_.53.0124a09: 諸女聞偈。願學眞道爲比丘尼。頭髮自墮法
T2121_.53.0124a10: 衣具足。思惟寂定。即得羅漢道出法句譬喩
經第三卷
T2121_.53.0124a11: 婆羅門尼請優陀夷慢不聞法
T2121_.53.0124a12: 優陀夷。往拘薩羅國。到毘紐迦亶延氏婆羅
T2121_.53.0124a13: 門尼菴羅園中住。尼諸弟子遊行採薪。至菴
T2121_.53.0124a14: 羅園中。見優陀夷坐一樹下容貌端正諸根
T2121_.53.0124a15: 寂靜。心意安諦成就第一調伏。往詣其所問
T2121_.53.0124a16: 訊退坐。時優陀夷爲諸年少種種説法。勸勵
T2121_.53.0124a17: 已默然。彼諸年少聞法歡喜。擔持束薪還至
T2121_.53.0124a18: 尼所。白言和上。園中有沙門。姓瞿曇氏。極
T2121_.53.0124a19: 善説法。尼語弟子言。汝可往請明此飯食。時
T2121_.53.0124a20: 諸弟子受教往請。尊者默然。還白和上。尊者
T2121_.53.0124a21: 受請。時優陀夷夜過。著衣持鉢往詣尼舍。尼
T2121_.53.0124a22: 遥見來。敷座請坐。設種種飮食。自手供養豐
T2121_.53.0124a23: 美滿足。澡嗽洗鉢還就本座。婆羅門尼著好
T2121_.53.0124a24: 革屣。以衣覆頭別施高床。現傲慢相。語優
T2121_.53.0124a25: 陀夷言。欲有所問。寧有閑暇見答與不。答言。
T2121_.53.0124a26: 姉妹今非是時。明日弟子。復至園中採薪聽
T2121_.53.0124a27: 法。還白和上。尼復遣請食如前三反。乃至請
T2121_.53.0124a28: 法。答言非時。諸弟子言。和上尼不恭敬坐。彼
T2121_.53.0124a29: 云何説。和上尼言。若如是者更爲我請。受教
T2121_.53.0124b01: 更請。供養如前。時和上尼。知食訖已。脱革
T2121_.53.0124b02: 屣上服更坐卑床。恭敬白言。欲有所問。寧
T2121_.53.0124b03: 見答不。答言。但問當爲汝説。彼即問言。云何
T2121_.53.0124b04: 有説苦樂自作。復言苦樂他作。復言苦樂自
T2121_.53.0124b05: 他作。復言苦樂非自非他作。答言。姉妹阿羅
T2121_.53.0124b06: 訶説。苦樂異生。復問。其義云何。答言。彼其
T2121_.53.0124b07: 因縁生諸苦樂。復言。我今問汝。隨意答我。有
T2121_.53.0124b08: 眼不。答言有。有色不。答言有。有眼識眼觸觸
T2121_.53.0124b09: 因縁生受内覺若苦若樂不苦不樂不。答言
T2121_.53.0124b10: 如是。優陀夷言。此是阿羅訶説。從其因縁生
T2121_.53.0124b11: 於苦樂。尊者説是法時。婆羅門尼遠塵離垢
T2121_.53.0124b12: 得法眼淨。從坐起正衣服。恭敬合掌白尊者
T2121_.53.0124b13: 言。我今日超入決定。我從今日歸依佛法僧。
T2121_.53.0124b14: 盡壽依三寶憂陀夷坐
寂靜調伏
T2121_.53.0124b15: 差摩蓮華遇強暴人脱眼獲免
T2121_.53.0124b16: 昔舍衞城。名拘薩國。有諸放逸淫亂之衆。
T2121_.53.0124b17: 專爲凶惡。時國中諸比丘尼。樹下精專思
T2121_.53.0124b18: 惟正道不捨心懷。比丘尼中智慧第一。名曰
T2121_.53.0124b19: 差摩。神足第一。名蓮華鮮。各有徳行威神巍
T2121_.53.0124b20: 巍。時天小熱倶行洗浴。詣流水側。凶衆遥見
T2121_.53.0124b21: 即生惡心。婬意隆崇欲以犯之。候比丘尼。適
T2121_.53.0124b22: 脱衣被入水洗浴。尋前掣衣持著遠處。欲牽
T2121_.53.0124b23: 犯之。時比丘尼愴然愍之。因脱兩眼著其掌
T2121_.53.0124b24: 中。以示諸逆。卿所愛我。唯愛面色。已盲無
T2121_.53.0124b25: 目。何所可好。復示腹胃。身體五藏手脚各
T2121_.53.0124b26: 異。棄在一面。謂凶衆言。好爲何在。逆凶見
T2121_.53.0124b27: 此。忽然恐怖。知世無常三界如寄。其身化成
T2121_.53.0124b28: 骨血不淨。無可貪著。尋還衣被。稽首悔過所
T2121_.53.0124b29: 作無状。返逆無義願捨其殃。長跪叉手各受
T2121_.53.0124c01: 五戒。將至佛所。稽首于地。自責其罪出生經第
四卷又出
T2121_.53.0124c02:
T2121_.53.0124c03: 毘低羅先慳貪從佛受化悟道
T2121_.53.0124c04: 須達長者有一老母。名毘低羅。勤謹家業
T2121_.53.0124c05: 執庫藏一切委之。須達長者。請佛及僧供給
T2121_.53.0124c06: 所須。看病比丘多所求索。老母慳貪瞋佛法
T2121_.53.0124c07: 僧。而作是言。我家長者愚癡迷惑。受沙門術
T2121_.53.0124c08: 求乞無厭何道之有。作是語已復發惡願。何
T2121_.53.0124c09: 時當得不聞佛法僧名。末利夫人聞之。而作
T2121_.53.0124c10: 是言。云何須達如好蓮華。而立四毒蛇。即勅
T2121_.53.0124c11: 須達。遣汝婦來。婦到。語言。汝家老婢。惡口
T2121_.53.0124c12: 誹謗何不驅擯。婦言。佛出多所潤益。何況老
T2121_.53.0124c13: 婢。夫人聞已心大歡喜。我欲請佛。汝遣婢來。
T2121_.53.0124c14: 明日佛到。長者遣婢。持滿瓶金摩尼珠蓋。
T2121_.53.0124c15: 勸助王家供養衆僧。時佛入門。老婢見已心
T2121_.53.0124c16: 生不喜。即時欲退從狗竇出。狗竇及四方小
T2121_.53.0124c17: 巷一時閉塞。唯正路開。老母覆面以扇。佛在
T2121_.53.0124c18: 其前。令扇如鏡無所障礙。迴頭四顧悉皆見
T2121_.53.0124c19: 佛。低頭伏地及手十指皆化爲佛。老母見佛
T2121_.53.0124c20: 及諸譬喩。除却八十萬億。雖不起信猶能却
T2121_.53.0124c21: 生死之罪。佛見身異。婢走還家入木篭中。
T2121_.53.0124c22: &T073554;纒頭畏復見佛。佛言。此婢罪重於佛無
T2121_.53.0124c23: 縁。羅睺羅與其有大縁。當令化之。時羅睺
T2121_.53.0124c24: 羅承佛威神。入如意定。化身作轉輪聖王。千
T2121_.53.0124c25: 二百五十比丘化爲千子。阿難爲典藏臣。難
T2121_.53.0124c26: 陀爲主兵臣。七寶四兵皆悉具足。時金輪寶
T2121_.53.0124c27: 在虚空中。乘蓮華臺。徑往須達大長者家。夜
T2121_.53.0124c28: 叉唱言。聖王出世。擯諸惡人。宣揚善法。老母
T2121_.53.0124c29: 聞已心大歡喜。聖王出者有如意珠。無所求
T2121_.53.0125a01: 索此當可言。爾時聖王撞鍾鳴鼓乘大寶輿。
T2121_.53.0125a02: 至須達家。老母見已甚大歡喜。聖王出世多
T2121_.53.0125a03: 所潤益識別善惡必當不爲。沙門所惑從木
T2121_.53.0125a04: 篭出。敬禮聖王。聖王即遣主寶藏臣。往至女
T2121_.53.0125a05: 告。姉妹汝宿有福應。王者相聖王。今者
T2121_.53.0125a06: 欲以姉妹爲玉女寶。老母白言。我身卑賎猶
T2121_.53.0125a07: 如糞穢。聖王顧問喜慶無量。何所堪任應*玉
T2121_.53.0125a08: 女寶。若見念者。勅我大家。放我令脱。所賜
T2121_.53.0125a09: 已多。爾時聖王。告須達言。卿家老女衆相巍
T2121_.53.0125a10: 巍。吾今欲以充玉女寶。須達白言。唯命是
T2121_.53.0125a11: 從。願上大王。老婢聞放喜悦非恒。聖王即便
T2121_.53.0125a12: 以如意珠照耀女面令女自見。如玉女寶。倍
T2121_.53.0125a13: 大歡喜。而作是言。諸沙門等高談大語。自言
T2121_.53.0125a14: 有道無一効驗。聖王出世弘利處多。令我老
T2121_.53.0125a15: 弊如玉女寶。作是語已五體投地禮於聖王。
T2121_.53.0125a16: 時典藏臣。宣王優令。開十善法。女聞十善心
T2121_.53.0125a17: 大歡喜。即作是言。聖王所説。義無不善。爲王
T2121_.53.0125a18: 作禮悔過自責。心既調伏。時羅睺羅還復本
T2121_.53.0125a19: 身。老母擧頭。見千二百五十比丘。即作此言
T2121_.53.0125a20: 佛法清淨不捨衆生。如我弊惡猶尚化度。作
T2121_.53.0125a21: 是語已。求受五戒。時羅睺羅。爲説三歸
T2121_.53.0125a22: 五戒法。母聞此法。未擧頭頃成須陀洹。時羅
T2121_.53.0125a23: 睺羅。將此老母詣祇陀林。到已見佛。歡喜合
T2121_.53.0125a24: 掌作禮懺悔。求佛出家。佛告羅睺汝將此母
T2121_.53.0125a25: 詣憍曇彌。未至中間。羅睺羅。爲説苦空非常
T2121_.53.0125a26: 無我等法。老母聞已。頭髮自落成比丘尼。三
T2121_.53.0125a27: 明六通具八解脱。波斯匿王。末利夫人。心大
T2121_.53.0125a28: 歡喜白言。世尊。如此老母。宿有何罪。復何福
T2121_.53.0125a29: 慶。得羅漢道。佛告。大王。過去劫時。有佛世
T2121_.53.0125b01: 尊。名寶蓋燈王。彼佛滅後於像法中。王名
T2121_.53.0125b02: 雜寶花光。其王有子。名曰快見。求欲出家。父
T2121_.53.0125b03: 即聽許。王子到僧坊中。求欲出家。時有比丘。
T2121_.53.0125b04: 聰明多智深解實相。受爲弟子。復有比丘。名
T2121_.53.0125b05: 徳花光。善説法要誘進初學。王子比丘雖復
T2121_.53.0125b06: 出家。猶懷憍慢。和上爲説甚深妙法般若
T2121_.53.0125b07: 波羅蜜大空之義。王子聞已謬解邪説。比丘
T2121_.53.0125b08: 滅後即作此言。我大和上空無智慧。但能讃
T2121_.53.0125b09: 歎虚無空事。願我後生不樂見也。我阿闍梨
T2121_.53.0125b10: 智慧辯才願於此生爲善知識。王子比丘作
T2121_.53.0125b11: 是語已。法説非法非法説法。教諸徒衆。皆行
T2121_.53.0125b12: 邪見。雖持禁戒威儀不缺。以謬解故命終之
T2121_.53.0125b13: 後。如射箭頃墮阿鼻獄。八十億劫恒受大苦。
T2121_.53.0125b14: 出爲貧賎人。聾癡無目。爲人婢使。爾時和上
T2121_.53.0125b15: 即我身是。時阿闍梨者羅睺羅是。王子比丘
T2121_.53.0125b16: 此老母是出觀佛三昧
經第六卷
T2121_.53.0125b17: 四吒母喪子發狂聞法得道
T2121_.53.0125b18: 有婆四吒婆羅門。母有六子。相續命終念子
T2121_.53.0125b19: 發狂。裸形被髮隨路而走。遥見世尊即得本
T2121_.53.0125b20: 心。慚愧羞恥斂身蹲坐。佛告阿難。取汝欝多
T2121_.53.0125b21: 羅僧與著聽法。阿難與衣著。至佛前稽首禮
T2121_.53.0125b22: 佛。佛爲説法示教利喜。受三自歸成優婆
T2121_.53.0125b23: 夷。歡喜而去。其第七子後時命終。都不啼哭。
T2121_.53.0125b24: 持夫以偈問言
T2121_.53.0125b25:    諸子先命終  汝念生憂惱
T2121_.53.0125b26:        晝夜不飮食  乃至發狂亂
T2121_.53.0125b27:        今喪第七子  而獨不生憂
T2121_.53.0125b28: 婦言 兒孫無量數  因縁和合生
T2121_.53.0125b29:        長夜遷過去  我與君亦然
T2121_.53.0125c01:        彼所生處處  更互相殘食
T2121_.53.0125c02:        若知生要者  何足復爲憂
T2121_.53.0125c03:        我已識出離  是故不復惱
T2121_.53.0125c04: 夫言 是法未曾聞  而今聞汝説
T2121_.53.0125c05:        何處聞正法  而不憂念子
T2121_.53.0125c06: 婦言 今日等正覺  永離一切苦
T2121_.53.0125c07:        説苦習滅道  安隱趣涅槃
T2121_.53.0125c08:        我已知正法  能開爲子憂
T2121_.53.0125c09: 夫言 我今亦當往  彌絺菴羅園
T2121_.53.0125c10:        從彼世尊所  求開憂子苦
T2121_.53.0125c11: 婦言 當觀等正覺  柔濡金色身
T2121_.53.0125c12:        不調者能調  廣度一切人
T2121_.53.0125c13: 夫往見佛。佛説偈言
T2121_.53.0125c14:   苦習滅道 弗向涅槃
T2121_.53.0125c15:     彼即見法 成無等
T2121_.53.0125c16: 聞法意解從佛出家。獨靜思惟成阿羅漢。婦
T2121_.53.0125c17: 及女孫陀槃梨。悉亦出家究竟苦邊出雜阿含
經第三
T2121_.53.0125c18: 十四
T2121_.53.0125c19: 孤獨母女爲王所納出家悟道*十一
T2121_.53.0125c20: 舍衞城。有孤獨母人。自生一女。年始十七。顏
T2121_.53.0125c21: 容端嚴衣不蔽形。母乞食自連。女貞賢明
T2121_.53.0125c22: 達。博讀經書守節不出門戸。居近王道而心
T2121_.53.0125c23: &T008625;王。又願事神如佛。王出行國内。見烏在
T2121_.53.0125c24: 貧女門上鳴。王便擧弓射烏。烏持王箭走入
T2121_.53.0125c25: 女家。王傍人追烏入舍。女不出面。但拔箭放
T2121_.53.0125c26: 烏授箭擲外。王人見指知之非凡。却後年中。
T2121_.53.0125c27: 王第一夫人卒。娉求夫人。無應相者。廣訪人
T2121_.53.0125c28: 間。左右白言。前時射烏窮獨母女。年十六七
T2121_.53.0125c29: 雖不見面。瞻手聞聲似是貴人。王便往視呼
T2121_.53.0125c30: 將倶來。使相師占之使到女門直入其内。女
T2121_.53.0126a01: 母不在唯獨女住。使呼女出三呼不應。使
T2121_.53.0126a02: 曰。貧家女出來。女*應曰。才不才各一家子。
T2121_.53.0126a03: 卿是何人唐突我舍。急出門外。使人曰。國
T2121_.53.0126a04: 王遣我呼汝。汝小家子何敢爾耶。女曰。國王
T2121_.53.0126a05: 何事使汝來。若求我作婢者。我家不犯王法。
T2121_.53.0126a06: 若求我作婦者。汝曹則是我給使。何敢輕易
T2121_.53.0126a07: 貧門。乘勢蹜突迫愶女人。女人雖微。自有
T2121_.53.0126a08: 宿命不爲威屈。汝曹啓王。使人敢*應。具以
T2121_.53.0126a09: 啓王。王便勅百官。嚴駕備具禮儀。從五百
T2121_.53.0126a10: 婇女而往迎之。使者齎持謁敬牛羊猪酒納
T2121_.53.0126a11: 娉之饌。使者乘皂蓋之車。五馬引御以迎
T2121_.53.0126a12: 女。前導精兵十萬。從車千乘。細馬萬匹。散從
T2121_.53.0126a13: 十二萬人。鳴鍾伐鼓聲動天地。觀者無數往
T2121_.53.0126a14: 到女門。使者下車前通謁敬。女敬令曰。謝
T2121_.53.0126a15: 使者及諸百官吏民。大小勞屈道路。孤貧之
T2121_.53.0126a16: 女鄙賎不遺。遠煩官屬侍從。抂屈辱王重
T2121_.53.0126a17: 命。女以寒賎誤以宿福。當王階殿自揆醜陋。
T2121_.53.0126a18: 徳無女儀。容無桃華優曇之色。聲無絃管入
T2121_.53.0126a19: 耳之聽。智無神聖大人之明。識無聖人萬里
T2121_.53.0126a20: 之見。身無紫金光潤之澤。氣無栴檀香麝之
T2121_.53.0126a21: 芳。言無忠和仁善之美。行無進退高下之節。
T2121_.53.0126a22: 謬忝王命徒勞觀者。使者及百官無不累息。
T2121_.53.0126a23: 語諸*婇女。汝曹薄福墮此卑役。自今以往相
T2121_.53.0126a24: 與從事。宜各正心修善爲行。莫犯王儀。五百
T2121_.53.0126a25: 婇女皆應唯諾。又呼二千五百青衣。語之曰。
T2121_.53.0126a26: 人無貴賎道在者尊。汝等皆善人之子。古今
T2121_.53.0126a27: 之變處在卑微。莫以自卑當務爲善。僉曰奉
T2121_.53.0126a28: 教。百官前進王禮。黄金千&MT02990;。白銀二千*&MT02990;
T2121_.53.0126a29: 華瑞瓔珞水精琉璃。明月神珠珊瑚琥珀。白
T2121_.53.0126b01: 素千匹御縑千匹。綺繒綿羅朱繍紫緑。素黄
T2121_.53.0126b02: 赤白羅縠之衣。栴檀之香種種千匹。百官進
T2121_.53.0126b03: 衣百領夫人服飾。女便受之嚴莊已辦。出拜
T2121_.53.0126b04: 上位。百官見之莫不歡喜。皆稱萬歳國必
T2121_.53.0126b05: 平。得我百姓萬民之母。*婇女青衣親近附之
T2121_.53.0126b06: 如子得母。攝衣上車車爲端安。馬爲調御天
T2121_.53.0126b07: 爲清明。白象雲集相追悲鳴。百官臣民皆
T2121_.53.0126b08: 言。天人來下國必保安。到王宮門自然開闢。
T2121_.53.0126b09: 五百侍從入宮下車。宮中自然生五色之光。
T2121_.53.0126b10: 殿上晃耀内外照明。入殿拜王。王見驚悚不
T2121_.53.0126b11: 知。下座答之。大夫人朝王。百拜跪如流水。自
T2121_.53.0126b12: 跪自起百拜乃止。王長跪答之。教令宮内。柔
T2121_.53.0126b13: 和仁善不傷他意。王愛敬之。徐言少語語必
T2121_.53.0126b14: 合義。内外敬伏。入宮七日七夜不寢不寐。與
T2121_.53.0126b15: 諸夫人*婇女共相娯樂。王意欲見之。夫人意
T2121_.53.0126b16: 貞心潔不在濁穢。本意清淨不與王語。又不
T2121_.53.0126b17: 相見。王曰。室家之義夫婦之分。以恩愛爲親。
T2121_.53.0126b18: 夫人入宮七日七夜。而不相見。其意云何。以
T2121_.53.0126b19: 爲法乎。夫人使*婇女答王曰。本生有二願。
T2121_.53.0126b20: 今已得一。未得一也。故未相見。王曰。已得何
T2121_.53.0126b21: 等。未得何等。夫人答曰。我少小結願。使婿如
T2121_.53.0126b22: 國王事神如佛。王曰。可一相見。後當爲往呼
T2121_.53.0126b23: 佛。夫人曰不也。未得見佛。終不與王相見。王
T2121_.53.0126b24: 大怒曰。汝本寒賎乞人種。何敢違萬乘之
T2121_.53.0126b25: 意。夫人曰。婦人繋命於夫婿耳。東西唯命。我
T2121_.53.0126b26: 有宿誓不可負也。王者雖尊。不得抂問無辜
T2121_.53.0126b27: 之人。王曰。吾萬乘之主。犯者便誅。豈問抂直。
T2121_.53.0126b28: 夫人曰。王者百姓父母。斷截當以道理。何得
T2121_.53.0126b29: 自喜自怒。凡夫所不行。豈況國王耶。王曰。從
T2121_.53.0126c01: 吾心者原。不從者誅。夫人曰。女人亦有微心。
T2121_.53.0126c02: 得從心者乃相見耳。不得從心者。終不相見。
T2121_.53.0126c03: 王曰。奈何請之耶。夫人曰。佛在我國請之必
T2121_.53.0126c04: 來。王曰。恐百官笑人耳。夫人曰。王請佛入宮。
T2121_.53.0126c05: 上殿百官自當歡喜。世世受福不爲笑王也。
T2121_.53.0126c06: 王曰。大善。即日勅厨作十萬人饌具。遣侍女
T2121_.53.0126c07: 白夫人言。請佛作十萬人饌已具。可往請佛。
T2121_.53.0126c08: 夫人曰。婦人唯命是從。請佛之義大王宜自
T2121_.53.0126c09: 抂車騎。暫往與佛相見深恭敬之。王曰。我請
T2121_.53.0126c10: 我自往。卿請卿自往。吾不往也。夫人言。王者
T2121_.53.0126c11: 尊貴是妾之夫。女人之力不如王者之微言。
T2121_.53.0126c12: 王抂威暫往與佛相見。不者非大王家人也。
T2121_.53.0126c13: 未有夫婦室家之義。故自他人耳。王曰。夫婦
T2121_.53.0126c14: 未成則無分義在卿意耳。夫人默默不言。光
T2121_.53.0126c15: 輝暐曄顏色非凡。王疑夫人恐欲自殺。或
T2121_.53.0126c16: 突去。勅内外游徼司候。備衞吏兵關閉
T2121_.53.0126c17: 宮門。歩羅相連飛鳥不得度。宮内*婇女展轉
T2121_.53.0126c18: 相次使針不得下。夫人知王意不往請佛。及
T2121_.53.0126c19: 不信夫人。夫人便於殿上化滅。身體了無所
T2121_.53.0126c20: 見。*婇女千人并七十一夫人。皆驚相視分布
T2121_.53.0126c21: 求索。内外羅落了無所見。王大慚怖銜泣而
T2121_.53.0126c22: 起。王曰。奈何奈何。我剛直所致追以爲恨。以
T2121_.53.0126c23: 何方便而使之還。第二夫人白王言。大夫人。
T2121_.53.0126c24: 非我凡庶小人輩也。王應當稱隨其意。而忽
T2121_.53.0126c25: 拒逆喜怒惡言待之。此乃天人。王令去大夫
T2121_.53.0126c26: 人者。我曹等七十一人。何所依恃耶。*婇女
T2121_.53.0126c27: 青衣皆悉啼哭。如有死者。公卿男女亦皆悲
T2121_.53.0126c28: 怨。今我國中誰所依怙。百鳥嘯鳴天地大動。
T2121_.53.0126c29: 王感激欲死。向天*大息泣落如雨。民人不
T2121_.53.0127a01: 修事業市里空廢。十十五五相隨悲哀。七日
T2121_.53.0127a02: 七夜王安臥絶穀不食。第二夫人曰。且當暫
T2121_.53.0127a03: 與佛相見。并請倶來。王到佛所頭面爲禮。白
T2121_.53.0127a04: 佛言。我是阿祇羅奈國王何迦達留。如是者
T2121_.53.0127a05: 三須逋替禮敬。連務國事不待日夕。佛言。
T2121_.53.0127a06: 國事勞擾衆猥煩惱誠抂神思。吏民境界平
T2121_.53.0127a07: 安不乎。王曰。皆受佛恩。唯願抂屈。暫臨
T2121_.53.0127a08: 解。佛默然。須臾佛到殿上。大夫人。與諸
T2121_.53.0127a09: 夫人*婇女三千五百七十一人倶爲佛作禮。
T2121_.53.0127a10: 王初未見夫人。*婇女亦不見。唯佛自見。王
T2121_.53.0127a11: 與佛作禮畢心愁不歡。佛語王言。所求大夫
T2121_.53.0127a12: 人者。正此人是也。王見歡喜。百官夫人*婇
T2121_.53.0127a13: 女大小皆亦歡喜。王設飮食。食畢佛大呪
T2121_.53.0127a14: 願。各求心中所欲。王白佛言。我大夫人。本貧
T2121_.53.0127a15: 賎孤獨母之女。今爲大夫人。復能滅身幻化
T2121_.53.0127a16: 如是。有何罪福致斯。尊貴在一人之上。得爲
T2121_.53.0127a17: 百姓之母。仁徳賢慈言語柔軟不傷人意。隱
T2121_.53.0127a18: 形七日人鬼神龍不知其所。佛告言。大夫人。
T2121_.53.0127a19: 昔爲大迦羅越。財富無數慳貪不施。故
T2121_.53.0127a20: 貧窮。迦羅越性好婬妷。樂與女人從事。今
T2121_.53.0127a21: 故墮女人中。又樂與明經道士遊。學故有智
T2121_.53.0127a22: 慧。已見五百佛。今得値我。昔與王爲善知識。
T2121_.53.0127a23: 故得爲夫婦。大夫人先世事五百佛。但持心
T2121_.53.0127a24: 不堅。嬈惱世人故墮女人中。大夫人却後三
T2121_.53.0127a25: 十九劫。當得作佛。王亦以七生天上。七生世
T2121_.53.0127a26: 間。王生天時。大夫人爲天女。侍王左右。常得
T2121_.53.0127a27: 王意。王與大夫人結願倶死。生生相隨倶爲
T2121_.53.0127a28: 解脱。王自憍奢制意喜怒。一切不復更見也。
T2121_.53.0127a29: 王心大歡喜。即得阿惟越致道。便授王五
T2121_.53.0127b01: 戒。夫人*婇女大小公卿百官擧國人民皆奉
T2121_.53.0127b02: 五戒。大夫人前受十戒。歳三齋。月六齋。與後
T2121_.53.0127b03: 婇女三千五百七十一人。從事相率爲善。
T2121_.53.0127b04: 王正教寛弘國致太平。興立塔寺皆以七寶。
T2121_.53.0127b05: 更相尊敬内外無別離之心。人民死皆以壽
T2121_.53.0127b06: 終。王大夫人覺意念世無常。人晝夜婬*妷恩
T2121_.53.0127b07: 愛無明濁穢。生無賢名。死爲不淨之鬼。便長
T2121_.53.0127b08: 歎易服敗状亂頭。前白王言。天下一切無常
T2121_.53.0127b09: 皆當歸死。王所以貪我者。爲我年少顏色肌
T2121_.53.0127b10: 膚滑澤氣息香潔。是皆非常皆當歸死。夫婦
T2121_.53.0127b11: 合會略無可奇是皆不淨。恩愛於此當有老
T2121_.53.0127b12: 病。至來無期誰當爲我却之者哉。我今愁怖
T2121_.53.0127b13: 災害卒至不可得脱。一切貴賎因此一事。皆
T2121_.53.0127b14: 當膖脹臭處不淨。空愛惜之夫復何益。王自
T2121_.53.0127b15: 思惟。男女合會有何可奇。我言眞諦非不及
T2121_.53.0127b16: 事。王言。卿是天人種。所言不妄也。皆得事體
T2121_.53.0127b17: 無不可者。國人男女大小皆相恃頼。唯復照
T2121_.53.0127b18: 察留念也。大夫人言。我是女人。不得自制故
T2121_.53.0127b19: 以啓王。大王可相發遣以副宿命之本願。王
T2121_.53.0127b20: 言。我年欲老。雖有諸夫人*婇女小兒輩。無
T2121_.53.0127b21: 一人可我意者。卿當卒我餘年。終亡之後當
T2121_.53.0127b22: 以後事相付。太子尚小。奈何當相捨去。至何
T2121_.53.0127b23: 所耶。夫人言。我生死無常厭是變化。欲從佛
T2121_.53.0127b24: 求作沙門。王言。卿是一國之母爲上夫人。諸
T2121_.53.0127b25: 國夫人宮内*婇女大小皆恃頼卿。卿奈何忽
T2121_.53.0127b26: 規立此計。遠近士夫聞之不當笑人如此沙
T2121_.53.0127b27: 門輩非卿夫人種所志作也宜更計之。夫人
T2121_.53.0127b28: 言。十方諸佛皆從沙門中來。佛迦沙王。捨
T2121_.53.0127b29: 九十九小國夫人*婇女八九千人。求作沙門。
T2121_.53.0127c01: 前後男女求作沙門者不少。非獨我一女人
T2121_.53.0127c02: 也。王以恩愛貪欲華色愛惜我身。我身皆膿
T2121_.53.0127c03: 血惡露不淨。女人難與從事。人有與女人從
T2121_.53.0127c04: 事無不墮罪中者。女人之身熱於湯火。燒炙
T2121_.53.0127c05: 於人令墮重罪。千劫不脱。我前世亦爲男子。
T2121_.53.0127c06: 但坐與女人從事。恩愛多故去男爲女。女人
T2121_.53.0127c07: 可畏。王不覺耳
T2121_.53.0127c08: 王意不能與女人相離者。夫人*婇女故三千
T2121_.53.0127c09: 餘人足相娯樂。王意宜發遣無令愁惱也。我
T2121_.53.0127c10: 作沙門死死不止。王當相勸不宜相割。王
T2121_.53.0127c11: 曰。卿若爾者我用國爲。夫人言。王能知無常
T2121_.53.0127c12: 者是王上願。國土王位百官*婇女珍寶宮城
T2121_.53.0127c13: 皆非王有。王有身體骸骨頭腦五*藏。皆當分
T2121_.53.0127c14: 散。何所愛惜乎。王言。今日聽卿一人耳。恐我
T2121_.53.0127c15: 夫人*婇女相追倶去。夫人言。各有宿命福
T2121_.53.0127c16: 力。非人所止。悉加刀杖事應當爾。終不得
T2121_.53.0127c17: 止。正希我身得發遣耳。王當以恩愛慰愍諸
T2121_.53.0127c18: 人。自當親近附王。王言。此諸人慕樂卿徳。我
T2121_.53.0127c19: 一男子何能善意周遍此耶。我唯恃卿當爲
T2121_.53.0127c20: 正御。卿今捨我。此諸女人持刀斬殺乃當畏
T2121_.53.0127c21: 我。夫人言。不也。女人以男子爲正耳。王留意
T2121_.53.0127c22: 近之仍當自安。王言。在卿耳。夫人便呼諸夫
T2121_.53.0127c23: 人*婇女三千人。諫謂之言。卿諸女人。善親
T2121_.53.0127c24: 近大威尊致貴莫得輕慢。我今與卿等
T2121_.53.0127c25: 別。各自努力勤意朝夕。親奉經法加於精進。
T2121_.53.0127c26: 願我早得佛道。當還相度。諸夫人*婇女便擧
T2121_.53.0127c27: 聲大哭。聞忉利天。帝釋即下授與袈裟。自然
T2121_.53.0127c28: 著身髮便墮地。授五百戒爲比丘尼。夫人*婇
T2121_.53.0127c29: 女皆大歡喜。帝釋復授袈裟食器爲沙門。王
T2121_.53.0128a01: 得知足晏然不怒。忻然大笑曰。諸賢者功徳
T2121_.53.0128a02: 巍巍豈不快也。即得道跡王還宮内。意甚
T2121_.53.0128a03: 罔。出呼太子以國委之。王便願言。我今欲作
T2121_.53.0128a04: 沙門誰知我者。帝釋便剃王頭。袈裟著身應
T2121_.53.0128a05: 器自具。便隨佛去。十二小國王。皆捨國付太
T2121_.53.0128a06: 子。隨王作沙門。一時同得阿羅漢道。阿迦達
T2121_.53.0128a07: 留者我身是。大夫人者瞿夷是出貧女爲國
王夫人經
T2121_.53.0128a08: 尸利摩忘飢贍僧*十二
T2121_.53.0128a09: 佛住毘善離。語諸比丘。我聞尼中福徳第一
T2121_.53.0128a10: 者。有尸利摩。時世飢饉乞食難得。時尸利摩
T2121_.53.0128a11: 比丘尼入城乞食。見比丘即問言。尊者得食
T2121_.53.0128a12: 不。比丘即以空鉢示之。便持己鉢中食與比
T2121_.53.0128a13: 丘。比丘得食還精舍。喚餘比丘共食。諸比丘
T2121_.53.0128a14: 問言。長老何處得是好食。答言。尸利摩比丘
T2121_.53.0128a15: 尼邊得。諸比丘聞已各各往索。如是次第乃
T2121_.53.0128a16: 至五百比丘。盡皆得食。然後自求。日時已過。
T2121_.53.0128a17: 失食還到精舍。明日晨朝。諸比丘復著衣持
T2121_.53.0128a18: 鉢。至比丘尼精舍門立。比丘尼見已即入。語
T2121_.53.0128a19: 尸利摩言。諸比丘今在門外相待。尸利摩聞
T2121_.53.0128a20: 語弟子。取衣鉢來。我爲諸上尊乞食。如
T2121_.53.0128a21: 是次第供給五百人已然後自求。日時復過
T2121_.53.0128a22: 失食而還。至第三日亦復如是。乃至次第供
T2121_.53.0128a23: 給五百人。唯一人未得。此比丘隨尸利摩後
T2121_.53.0128a24: 入一家。以先三日失食故。身體虚羸迷悶倒
T2121_.53.0128a25: 出僧祇律二十
卷十誦四分並同
T2121_.53.0128a26: 暴志前生爲鼈婦*十三
T2121_.53.0128a27: 有暴志比丘尼者。反懷惡信謗佛毀僧。佛言。
T2121_.53.0128a28: 不但今世。過去無數劫時。一獼猴王居在林
T2121_.53.0128a29: 樹食果飮水。時念一切蚑行喘息人物之類。
T2121_.53.0128b01: 皆欲令度使至無爲。時有一鼈以爲知友。鼈
T2121_.53.0128b02: 數往來到獼猴所。飮食言談説正義理。其婦
T2121_.53.0128b03: 見之。謂有婬盪問。夫爲何所至。答曰。吾與
T2121_.53.0128b04: 獼猴共結親友。甚聰明智慧又曉義理。婦猶
T2121_.53.0128b05: 不信。因便佯病。困劣著地治不肯差。謂夫
T2121_.53.0128b06: 言。吾病甚重。得卿所親獼猴肝。乃當活耳。夫
T2121_.53.0128b07: 答曰。吾寄身託命。云何以活卿耶。婦曰。夫婦
T2121_.53.0128b08: 同共一體不念相濟。反爲獼猴夫敬重婦。往
T2121_.53.0128b09: 請獼猴共食。獼猴答曰。吾家陸地。卿在水中。
T2121_.53.0128b10: 安得相從。鼈曰。吾當負卿。獼猴從之負到中
T2121_.53.0128b11: 道語獼猴言。婦病須卿肝。獼猴曰。何不早道。
T2121_.53.0128b12: 吾肝掛樹不齎將來。從還取肝乃相從耳。便
T2121_.53.0128b13: 還樹上跳梁歡喜。鼈問曰。卿應取肝來。到
T2121_.53.0128b14: 我家去。反更跳*梁何耶。獼猴答曰。天下至
T2121_.53.0128b15: 愚無過於汝。共爲親友寄身託命。還欲見危。
T2121_.53.0128b16: 鼈婦暴志是。鼈調達是。獼猴王我是出鼈獼
猴經
T2121_.53.0128b17: 暴志謗佛*十四
T2121_.53.0128b18: 佛遊舍衞祇國。波斯匿王。請佛及僧。宮中設
T2121_.53.0128b19: 飯。欲詣王宮。有比丘尼。名暴志。木盔繋腹
T2121_.53.0128b20: 似如懷妊。因索佛衣。汝爲我夫從得有身。
T2121_.53.0128b21: 不給衣食此事云何。時諸大衆人天釋梵四
T2121_.53.0128b22: 王諸天鬼神。及國人民莫不驚惶。佛爲一切
T2121_.53.0128b23: 三界之尊。其心清淨過於摩尼。智慧之明超
T2121_.53.0128b24: 於日月。獨歩三世無能逮者。降伏諸邪。九十
T2121_.53.0128b25: 六種莫不歸伏。道徳巍巍不可爲喩。虚空無
T2121_.53.0128b26: 形不可汚染。佛心過彼無有等侶。此比丘尼
T2121_.53.0128b27: 既佛弟子。云何懷惡欲謗如來。佛見衆心欲
T2121_.53.0128b28: 爲決疑仰瞻上方。時天帝釋尋時來下。化作
T2121_.53.0128b29: 一鼠齧繋*盔繩。*盔即墮地。衆會覩之。瞋喜
T2121_.53.0128c01: 交集怪之所以。時國王瞋。此比丘尼棄家遠
T2121_.53.0128c02: 業爲佛弟子。既不能歎譽如來無極功徳。反
T2121_.53.0128c03: 妬謗於是大王。即勅侍者。掘地爲坑欲
T2121_.53.0128c04: 倒埋之。時佛解喩勿得爾也。是吾宿罪非獨
T2121_.53.0128c05: 彼殃。乃往過去久遠世時。時有賈客。賣好眞
T2121_.53.0128c06: 珠枚數甚多。且圓明好。時有一女皆欲買
T2121_.53.0128c07: 之。向欲成市。有一男子。遷益倍價獨得珠去。
T2121_.53.0128c08: 女人不得心懷瞋恨。乃從請求復不肯與。心
T2121_.53.0128c09: 怒既盛。我前買珠。便來遷奪。又從請求復不
T2121_.53.0128c10: 肯與。汝毀辱我。我在所生當報汝怨。時買
T2121_.53.0128c11: 珠男子則我身是。其女身者則暴志是。此自
T2121_.53.0128c12: 往縁。非直今身也出生經
第一卷
T2121_.53.0128c13: 經律異相卷第二十三
T2121_.53.0128c14:
T2121_.53.0128c15:
T2121_.53.0128c16:
T2121_.53.0128c17: 經律異相卷第二十四轉輪聖王諸
國王部第一
T2121_.53.0128c18:  梁沙門*僧旻寶唱等*集 
T2121_.53.0128c19:   劫初人王始原一 大王致輪之初二 金
T2121_.53.0128c20: 輪王王化方法三 燈光金輪王捨臂四 
T2121_.53.0128c21: 蓋事金輪王有大利益五 轉輪王爲半偈
T2121_.53.0128c22: 剜身然千燈六 摩調金輪王捨國學道七
T2121_.53.0128c23:  無諍念金輪王請佛僧八 堅
T2121_.53.0128c24: 輪王失輪出家九 文陀竭金輪王遊四天
T2121_.53.0128c25: 下十 頂生金輪王愛別離苦十一 阿
T2121_.53.0128c26: 育四分王始終造業十二
T2121_.53.0128c27: 劫初人王始原
T2121_.53.0128c28: 劫欲成時。水災既起壞第二禪。風災吹結世
T2121_.53.0128c29: 界得成。光音諸天福命既盡。化生爲人歡喜
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