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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

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T2121_.53.0055a01: 喪其考獨與母居事梵志道。性篤言信勇力
T2121_.53.0055a02: 躄象。師愛友敬遐爾稱賢。師毎周遊輒
T2121_.53.0055a03: 委以居。師妻懷&T008673;前援其手婬辭誘之。阿
T2121_.53.0055a04: 群辭曰。凡世耆人。男吾父焉。女吾母焉。豈況
T2121_.53.0055a05: 師妻乎。燒身可從敢亂斯命矣。師妻惡然如
T2121_.53.0055a06: 道退思其變。𦕓謂婦曰。子歎彼賢足照子
T2121_.53.0055a07: 否矣。具爲其過女妖似眞梵志信矣。師告
T2121_.53.0055a08: 阿群爾欲仙乎。對曰爾。教殺百人斬取其指。
T2121_.53.0055a09: 令獲神仙。奉命撃劍逢人輒殺。獲九十九
T2121_.53.0055a10: 人指。衆奔國震。覩母欣然曰。母至數足吾
T2121_.53.0055a11: 今仙矣。佛念邪道惑衆普天斯祷也。化爲
T2121_.53.0055a12: 沙門在其前歩。曰人數足矣。追後不屬。曰
T2121_.53.0055a13: 沙門可止。答曰吾止。爾不止焉。曰阿群心開
T2121_.53.0055a14: 㸌如雲除。五體投地頓首悔過。叉手尋從將
T2121_.53.0055a15: 還精舍即爲沙門。佛爲説宿行現四非常得
T2121_.53.0055a16: 溝港道。王欲討之聞而歎息白佛欲一見
T2121_.53.0055a17: 之佛言。上徳賢者可開一眼相覩。如斯至
T2121_.53.0055a18: 三。答曰。吾之眼精耀射難當。王稽首曰。明
T2121_.53.0055a19: 日設微饌願一顧眄。答曰。於厠吾往。於殿則
T2121_.53.0055a20: 不。王曰。唯命。還則裂厠掘其地。則以新樟梓
T2121_.53.0055a21: 爲之柱梁。香湯沃地栴檀蘇合欝金諸香和
T2121_.53.0055a22: 之爲泥。栴罽雜繒以爲座席。雕文刻鏤衆
T2121_.53.0055a23: 寶爲好。&T057891;&T057891;晃晃有踰殿堂。明日王身捧
T2121_.53.0055a24: 香鑪迎之。阿群就座。王褰衣膝行供養畢訖。
T2121_.53.0055a25: 即説經曰。厠前日之洿。豈可於上飯乎對曰
T2121_.53.0055a26: 不可。如今可乎。答曰可矣。阿群曰。吾未覩
T2121_.53.0055a27: 佛時*洿其彼溷。頼蒙宿祚生値佛世。沐浴
T2121_.53.0055a28: 清化去臭懷香。内外清淨猶天眞珠。飮欲歴
T2121_.53.0055a29: 市聞有婦人。逆生産者命在呼吸。還如事啓。
T2121_.53.0055b01: 佛言。爾往爲其産。阿群受教往宣佛恩。母子
T2121_.53.0055b02: 倶生。佛告阿群。受道之日可謂始生者也。不
T2121_.53.0055b03: 覩三尊未受重戒。猶兒處胎雖有耳目將何
T2121_.53.0055b04: 聞見。曰未生也。阿群心開即得應眞道。佛告
T2121_.53.0055b05: 諸比丘。時普明王者是吾身也。吾前世授之
T2121_.53.0055b06: 四偈。壹活百王今令得道。不受衆罪矣。阿群
T2121_.53.0055b07: 宿命曾爲比丘。荷米一斛送著寺中。上佛刀
T2121_.53.0055b08: 一口。歡喜歎尊稽首而去。荷米獲多力。上
T2121_.53.0055b09: 刀獲多寶。歡喜獲端正。歎尊獲爲王。作禮
T2121_.53.0055b10: 故爲國得衆人所拜。九十九人*琢其首遂至
T2121_.53.0055b11: 喪身。故殺前怨而斬其指。後人欲琢見其已
T2121_.53.0055b12: 喪。又覩沙門更有慈心。後人即其母。始有惡
T2121_.53.0055b13: 意故阿群如意亦惡。覩沙門更慈故見佛
T2121_.53.0055b14: 即孝。種淳得淳。種雜得雜。善怨已施禍福
T2121_.53.0055b15: 尋之。影追響應皆有所由。非從自然
T2121_.53.0055b16: 爲蓮華王太子身以髓施病人*十三
T2121_.53.0055b17: 阿難。乃往過世。有王太子。號曰蓮華王。端
T2121_.53.0055b18: 正姝好威神巍巍。出遊道見一人。身體病癩。
T2121_.53.0055b19: 見已悲念。問於病者何藥能療。答曰。得王身
T2121_.53.0055b20: 髓以塗我身其病乃愈。是時太子即破身骨
T2121_.53.0055b21: 髓與病者歡喜惠施心無悔恨。爾時太子即
T2121_.53.0055b22: 我身是。大海水尚可斗量。身髓布施不可稱
T2121_.53.0055b23: 出彌勒所
問本願經
T2121_.53.0055b24: 爲王太子身出血施病人*十四
T2121_.53.0055b25: 阿難。我本求道時勤苦無數。過世爲王太子。
T2121_.53.0055b26: 號曰現衆。儀端正姝好。從園觀出。道見一
T2121_.53.0055b27: 人。得困篤病。見問病人。以何等藥療卿病。病
T2121_.53.0055b28: 者答曰。唯王身血得療我病。太子即以利刀
T2121_.53.0055b29: 刺身出血以與病者。至心施與意無悔恨。太
T2121_.53.0055c01: 子即我身是。阿難。四大海水尚可斗量。我身
T2121_.53.0055c02: 血施不可稱限。求正覺故出彌勒所
問本願經
T2121_.53.0055c03: 經律異相卷第十
T2121_.53.0055c04:
T2121_.53.0055c05:
T2121_.53.0055c06:
T2121_.53.0055c07: 經律異相卷第十一隨機見身
菩薩部第
T2121_.53.0055c08:  梁沙門僧旻寶唱集 
T2121_.53.0055c09:   先給四仙人後世爲王一
T2121_.53.0055c10: 爲伯叔身意不同故行立殊別二
T2121_.53.0055c11: 爲肉山以施衆生三
T2121_.53.0055c12: 爲大理家身濟鼈及蛇狐四
T2121_.53.0055c13: 爲師子身與獼猴爲親友五
T2121_.53.0055c14: 爲白象身而現益物六
T2121_.53.0055c15: 昔爲龍身勸伴行忍七
T2121_.53.0055c16: 爲熊身濟迷路人八
T2121_.53.0055c17: 爲鹿王身代懷妊者受死九
T2121_.53.0055c18: 爲威徳鹿王身落羅網爲獵師所放十
T2121_.53.0055c19: 爲九色鹿身以救溺人十一
T2121_.53.0055c20: 爲雁王身獵者得而放之求國報恩十二
T2121_.53.0055c21: 爲鸚鵡現身救山火以申報恩十三
T2121_.53.0055c22: 爲雀王身拔虎口骨十四
T2121_.53.0055c23: 爲大魚身以濟飢渇十五
T2121_.53.0055c24: 爲鼈王身化諸同類活衆賈人十六
T2121_.53.0055c25: 先給四仙人後世爲國王
T2121_.53.0055c26: 久遠無數劫時。有五仙人。處於山薮。四人爲
T2121_.53.0055c27: 主。一人供給奉事未曾失意採菓汲水進以
T2121_.53.0055c28: 時節。一日遠採菓漿懈廢眠寐。不以時還。
T2121_.53.0055c29: 日已過中。四人失食。懷恨可爲凶呪。侍者聞
T2121_.53.0056a01: 之退在樹下。思惟自責執勞歳久。今違四仙
T2121_.53.0056a02: 時食之供。既失道教不從四等。遂感而死。
T2121_.53.0056a03: 其足常著七寶之屐。翹足而坐。寶屐墮水而
T2121_.53.0056a04: 沒一隻。命過之後即生外道。爲凶呪子。年
T2121_.53.0056a05: 十餘歳。與其同輩戲于路側。時有梵志。
T2121_.53.0056a06: 見戲童。人數猥多以遍觀察。見凶呪子特有
T2121_.53.0056a07: 貴相。應爲王者。顏貌殊異於人中上。梵志
T2121_.53.0056a08: 命曰。爾有王相不宜遊衆。童子答曰。吾凶呪
T2121_.53.0056a09: 子何有王相。梵志又曰。如吾經典。儀容形
T2121_.53.0056a10: 體與讖書符合。爾則應之。斯國之王薨殞必
T2121_.53.0056a11: 禪爾位。童子曰。唯設如仁信當念重恩。梵志
T2121_.53.0056a12: 言畢。尋遁逃走。出遊他國。後日未幾。王薨
T2121_.53.0056a13: 絶嗣。娉求賢士以爲國冑。使者四布。遥見
T2121_.53.0056a14: 斯童有異人之姿。輒尋遣人還啓群臣。唯嚴
T2121_.53.0056a15: 法駕尋來奉迎。群臣百寮莫不踊躍。香湯
T2121_.53.0056a16: 洗浴五時朝服。寶冠劍帶即位處殿。南面稱
T2121_.53.0056a17: 制。境土安寧民庶踊悦。於時梵志。仰瞻天文
T2121_.53.0056a18: 下察地理。知已嗣立。即詣宮門求奉覲王。
T2121_.53.0056a19: 梵志占謝。呪願曰。如誓審諦矣。王曰。誠哉。
T2121_.53.0056a20: 當恣所欲。梵志答曰。唯求二願。一曰。飮食進
T2121_.53.0056a21: 止衣服臥起與王一等。二曰。參誼國事所決
T2121_.53.0056a22: 同意莫自專也。王曰。善哉。王治以正法不枉
T2121_.53.0056a23: 萬民。梵志憍恣輕慢重臣。群臣怨忿。倶進諫
T2121_.53.0056a24: 曰。王尊位高。宜與國臣耆舊參議。偏信乞士。
T2121_.53.0056a25: 遂令恣慢凌侮群職。隣國聞之將所嗤笑以
T2121_.53.0056a26: 致寇難。王曰吾與之有誓安可廢耶。臣諫不
T2121_.53.0056a27: 止。若王食時。勿與之倶。則必改也。王遂可
T2121_.53.0056a28: 之。伺梵志出則先之食。梵志恚曰。本要云
T2121_.53.0056a29: 何而先獨食。罵曰。咄凶呪子。但給資糧驅
T2121_.53.0056b01: 令出國。獨渉遠路觸冐寒暑。疲極憔悴而
T2121_.53.0056b02: 到他國。詣異梵志家舊與親親。又而問曰。卿
T2121_.53.0056b03: 何從來何所綜習。業何經典能悉念乎。答曰。
T2121_.53.0056b04: 吾從遠來飢寒見逼。忘所習誦。梵志心念。此
T2121_.53.0056b05: 人無所能作。當令田作。輒給奴子及犁牛耕
T2121_.53.0056b06: 具。梵志耕種苦役奴子。酷令平地走使東西。
T2121_.53.0056b07: 奴子無聊。欲自投水往到河側。則得一隻
T2121_.53.0056b08: 七寶之屐。心自念言。梵志困我役使無頼。吾
T2121_.53.0056b09: 當奉承。以屐上之可獲寛恕。即齎屐還以用
T2121_.53.0056b10: 上之。梵志欣豫心自念言。此七寶屐其價難
T2121_.53.0056b11: 呰。吾違王意以屐奉之。愆咎可解。尋還王
T2121_.53.0056b12: 國。以屐上王。深自陳悔前之罪釁。願垂原
T2121_.53.0056b13: 赦。王曰。善哉。即内之幔裏。引座坐之。會
T2121_.53.0056b14: 諸群臣。詔曰。卿等寧見前梵志不耶。答曰。
T2121_.53.0056b15: 不見。王云。設見當如之何。僉曰。當五毒治
T2121_.53.0056b16: 之。王出寶屐以示群臣。命梵志出與臣相見。
T2121_.53.0056b17: 致此異寶當共原之。群臣啓曰。此梵志罪如
T2121_.53.0056b18: 山如海。獻屐一隻何所施補。若獲一緉罪
T2121_.53.0056b19: 可除也。王即可之。重逐梵志。令更求一隻。梵
T2121_.53.0056b20: 志懊惱還故主人。問奴子曰。汝前寶屐本何
T2121_.53.0056b21: 從得。奴子倶行示得屐處。至于水側遍恣求
T2121_.53.0056b22: 之不知雙處。奴子捨去。梵志念。此屐必從
T2121_.53.0056b23: 上流來下。即逆流上行。見大蓮華。流澓洄
T2121_.53.0056b24: 波魚口銜之。華有千餘葉。梵志心念。雖不得
T2121_.53.0056b25: 屐以此華上之。儻可解過得復前寵。便復執
T2121_.53.0056b26: 華。則見四仙人坐於樹下。仙人曰。卿何所從
T2121_.53.0056b27: 來。答曰。吾失王意。雖獻一屐不足解過。故
T2121_.53.0056b28: 逆流來求之未獲。仙人告曰。卿爲學人當知
T2121_.53.0056b29: 進退。彼國王者是吾弟子。存侍愛敬同食坐
T2121_.53.0056c01: 誼。云何一旦罵之凶呪子。罪及誅害。今不
T2121_.53.0056c02: 相問指示樹下。王先故身爲吾侍者。翹脚
T2121_.53.0056c03: 而終。寶屐墮水一隻著脚。梵志取屐稽首謝
T2121_.53.0056c04: 過。還到本國續以上之。王即歡喜大臣意解。
T2121_.53.0056c05: 復其寵位。佛言。王者則吾身是。四仙人者。
T2121_.53.0056c06: 拘留秦佛。拘那含牟尼佛。迦葉佛。彌勒佛
T2121_.53.0056c07: 是也。其梵志者調達是也出五仙
人經
T2121_.53.0056c08: 爲伯叔身意不同故行立殊別
T2121_.53.0056c09: 昔者菩薩伯叔二人。各齎國貨倶之裸郷。叔
T2121_.53.0056c10: 曰。入國隨俗進退尋儀。儒心言遜匿明
T2121_.53.0056c11: 愚。伯曰。禮不可虧徳不可退。豈可裸形毀吾
T2121_.53.0056c12: 舊儀乎。叔曰。先聖景則殞身不殞行。從時
T2121_.53.0056c13: 初譏亦歎權道之大矣。遂倶之彼。伯曰。爾先
T2121_.53.0056c14: 入觀其得失即遣使告誠。叔曰。敬諾。旬日之
T2121_.53.0056c15: 間使反告。伯曰。必從俗儀。伯勃然曰。釋仁
T2121_.53.0056c16: 從畜豈君子行乎。叔爲吾不也。其國俗以月
T2121_.53.0056c17: 晦十五日夜。周匝爲樂。以麻油膏首白土畫
T2121_.53.0056c18: 身。雜骨纓頚。兩石相扣男子携手。逍遥歌
T2121_.53.0056c19: 舞。菩薩隨之。國人欣歎。王憐民敬。賓王悉取
T2121_.53.0056c20: 貨十倍雇之。伯乘車入國。言以嚴法輒違
T2121_.53.0056c21: 民心。王忿民慢奪財讁捶。叔請乃釋。倶還本
T2121_.53.0056c22: 國。送叔者被路罵伯者括耳。伯恥怒曰。彼
T2121_.53.0056c23: 與爾何親。與吾何讎。爾惠吾奪豈非讒言耶。
T2121_.53.0056c24: 結叔誓曰。自今之後世世相酷終不赦爾。菩
T2121_.53.0056c25: 薩愴然泣涙誓曰。令吾世世逢佛見法親奉
T2121_.53.0056c26: 沙門。四恩普覆潤濟衆生。奉伯若已不違斯
T2121_.53.0056c27: 誓。自斯之後。伯輒剋叔叔常濟之。佛告諸比
T2121_.53.0056c28: 丘。時叔者是吾身。伯者調達是出孔雀王經又
出無極集經第
T2121_.53.0056c29:
T2121_.53.0057a01: 爲肉山以施衆生
T2121_.53.0057a02: 過去無量阿僧祇劫。爾時此界名無垢須彌。
T2121_.53.0057a03: 人壽百歳。有佛出世。號香蓮花。般涅槃後
T2121_.53.0057a04: 像法之中。我於爾時。作大強力轉輪聖王。
T2121_.53.0057a05: 號難沮壞。王閻浮提。千子具足。我悉勸化。令
T2121_.53.0057a06: 發阿耨多羅三藐三菩提心。欲於像法出家
T2121_.53.0057a07: 修道。熾然増益佛之遺法。唯除六子。不肯
T2121_.53.0057a08: 出家發菩提心。我以善言説語。終不出家。我
T2121_.53.0057a09: 復重問。令發無上道心。六子答言。若能與我
T2121_.53.0057a10: 閻浮提者。然後當發阿耨多羅三藐三菩提
T2121_.53.0057a11: 心。我聞是已心生歡喜。作是思惟。我今已化
T2121_.53.0057a12: 閻浮提人。今當分此閻浮提。以爲六分。與此
T2121_.53.0057a13: 六子。令其得發無上道心。然後我當出家修
T2121_.53.0057a14: 道。即分閻浮提爲六分以賜六子。尋便出家。
T2121_.53.0057a15: 爾時六子。各相違戻抄掠攻伐。爾時一切
T2121_.53.0057a16: 閻浮提内。苗稼不登人民飢餓。水雨不時諸
T2121_.53.0057a17: 樹枯悴。不生華實。鳥獸皆飢。其身熾然。我於
T2121_.53.0057a18: 爾時捨己身體飢膚血肉。以施衆生令其飽
T2121_.53.0057a19: 滿。我於爾時。自投其身。以願力故即成肉山。
T2121_.53.0057a20: 高一由旬。縱廣正等。是時人民。飛鳥禽獸。
T2121_.53.0057a21: 始於是時。噉肉飮血。以本願故。於是中分増
T2121_.53.0057a22: 益廣大其身。乃至高千由旬。縱廣正等亦千
T2121_.53.0057a23: 由旬。其邊自然而生人頭。髮毛眼耳鼻口脣
T2121_.53.0057a24: 舌具足而有。彼諸頭中各各有聲。而唱是言。
T2121_.53.0057a25: 諸衆生等。各各自恣隨意取用。飮血噉肉。取
T2121_.53.0057a26: 其目耳鼻舌齒等皆令滿足。然後悉令發阿
T2121_.53.0057a27: 耨多羅三藐三菩提心。或發聲聞辟支佛心。
T2121_.53.0057a28: 或求天上人中富樂。以本願故身無損減。乃
T2121_.53.0057a29: 至萬歳。閻浮提内。人及諸鬼神。飛鳥禽獸。
T2121_.53.0057b01: 皆悉充足。汝今當知。我於往昔萬歳之中。
T2121_.53.0057b02: 所捨無量無邊阿僧祇身體。血肉給施無量
T2121_.53.0057b03: 無邊悉令飽足。乃至一念不生悔心。如是次
T2121_.53.0057b04: 第遍滿十方如恒河沙等諸佛世界。捨身血
T2121_.53.0057b05: 肉給施衆生悉令飽足。爲檀波羅蜜出悲華經
第九卷過
T2121_.53.0057b06: 去香蓮花佛世界經
大同但不言菩薩耳
T2121_.53.0057b07: 爲大理家身濟鼈及蛇狐
T2121_.53.0057b08: 昔者菩薩。爲大理家。積財巨億。常奉三尊。
T2121_.53.0057b09: 慈向衆生。往市觀戲。即見一鼈心便悼之。
T2121_.53.0057b10: 問價貴賎。鼈主知菩薩有普慈之徳常濟衆
T2121_.53.0057b11: 生財富難數貴賎無違。答曰。百萬。能取者
T2121_.53.0057b12: 善。不者吾當噉之。菩薩答曰。大善。持鼈歸
T2121_.53.0057b13: 家澡護不傷。其臨水放之覩其浮去。悲喜
T2121_.53.0057b14: 誓曰。太山餓鬼衆生之類。世主牢獄早獲
T2121_.53.0057b15: 免難。身安命全如爾今也。稽首十方叉手願
T2121_.53.0057b16: 曰。衆生擾擾其苦無量。吾當爲地。爲旱作
T2121_.53.0057b17: 潤。爲濕作筏。飢食渇漿。寒衣熱涼。爲病作
T2121_.53.0057b18: 醫爲冥作光。若有濁世顛倒之時。吾當於
T2121_.53.0057b19: 中作佛度彼衆生矣。十方諸佛皆善其誓。讃
T2121_.53.0057b20: 曰。善哉。必獲爾志。鼈後夜來齰其門。怪門
T2121_.53.0057b21: 有聲。使出覩鼈。還如事白。菩薩視鼈即人語
T2121_.53.0057b22: 曰。吾受重潤身命獲全。無以答謝。水居之
T2121_.53.0057b23: 物知水盈虚。洪水將至必爲大害。願速嚴船
T2121_.53.0057b24: 臨時來迎。答曰。大善。明晨詣宮門如事啓
T2121_.53.0057b25: 王。王曰。菩薩宿有善名。信用其言遷下處高。
T2121_.53.0057b26: 時鼈來曰。洪水至矣。可速上載。尋吾所之。
T2121_.53.0057b27: 必獲無患。船尋其後。有蛇趣船。菩薩曰。取
T2121_.53.0057b28: 之。鼈曰。大善。又覩漂狐。曰取之。鼈亦云善。
T2121_.53.0057b29: 又覩漂人。博頬呼天哀濟吾命。又曰。取之。
T2121_.53.0057c01: 鼈曰。愼無取也。凡人心姦僞。尠有終信。背恩
T2121_.53.0057c02: 追勢。好惡凶逆。菩薩曰。蟲類盡濟。更棄求
T2121_.53.0057c03: 人。豈是仁哉。吾不忍爲也。於是取之。鼈曰。
T2121_.53.0057c04: 悔哉遂之豐土。鼈辭曰。恩畢請退。答。吾獲爲
T2121_.53.0057c05: 如來無所著至眞等正覺者。必當相度。鼈
T2121_.53.0057c06: 曰。大善。鼈退。蛇狐各去。狐以穴爲居。獲古
T2121_.53.0057c07: 人伏藏紫磨金百斤。喜曰。當以報彼恩矣。馳
T2121_.53.0057c08: 還白曰。小蟲受潤獲濟微命。蟲穴居之物求
T2121_.53.0057c09: 穴自安獲金百斤。斯穴非墾非家。非劫非盜。
T2121_.53.0057c10: 吾精誠之所致。願以貢賢。菩薩深唯不取。徒
T2121_.53.0057c11: 損無益於貧民。取以布施衆生獲濟。不亦善
T2121_.53.0057c12: 乎。尋而取之。漂人覩焉曰。分吾半矣。菩薩
T2121_.53.0057c13: 即以十斤惠之。漂人曰。爾掘墾劫金。罪應
T2121_.53.0057c14: 奈何。不半分之。吾必告有司。答曰。貧民困
T2121_.53.0057c15: 者吾欲等施。爾欲專之。不亦偏乎。漂人遂
T2121_.53.0057c16: 告有司。菩薩見拘無所告訴。唯歸命三尊悔
T2121_.53.0057c17: 過自責。慈願衆生早離八難。莫有怨結如我
T2121_.53.0057c18: 今也。蛇狐會曰。奈斯事何。蛇曰。吾將濟之。
T2121_.53.0057c19: 銜良藥開關入獄。見菩薩状顏色有損
T2121_.53.0057c20: 愴而心悲。謂菩薩言。以藥自隨。吾將齰太子。
T2121_.53.0057c21: 其毒尤甚莫能濟者。賢者以藥自傅即瘳矣。
T2121_.53.0057c22: 菩薩默然。蛇如所云。太子將殞。王命曰。有
T2121_.53.0057c23: 能濟茲。封之相國。告與參治。菩薩上聞傅之
T2121_.53.0057c24: 即瘳。王喜問所由。因本末自陳。王悵然自
T2121_.53.0057c25: 咎。即誅漂人。大赦其國。封爲相國。執手入
T2121_.53.0057c26: 宮。並坐而曰。賢者説何書。懷何道。而爲二儀
T2121_.53.0057c27: 之仁惠。逮衆生乎。對曰。説佛經懷佛道也。
T2121_.53.0057c28: 曰。佛有要訣不。答曰。有之。佛説四非常。存
T2121_.53.0057c29: 之者衆福昌。王曰。善哉。願獲其實。菩薩説
T2121_.53.0058a01: 之。王曰。善哉。佛説非身吾心信矣。身且不
T2121_.53.0058a02: 保。豈況國土乎。痛哉先王。不聞無上正眞
T2121_.53.0058a03: 正覺非常苦空非身之教。王即空藏布施貧
T2121_.53.0058a04: 乏。鰥寡孤兒怜之如子。擧國欣欣含笑且
T2121_.53.0058a05: 行。仰天歎曰。菩薩神化乃至於茲。四方歎徳
T2121_.53.0058a06: 遂至太平。佛告沙門。菩薩者吾身是也。國
T2121_.53.0058a07: 王者彌勒是。鼈者阿難是。狐者秋露子是。
T2121_.53.0058a08: 蛇者目連是。漂人者調達是出布施度
無極經
T2121_.53.0058a09: 爲師子身與獼猴爲親友
T2121_.53.0058a10: 昔者菩薩。曾爲師子。在林中住。與一獼猴
T2121_.53.0058a11: 共爲親友。獼猴以二子寄於師子。時有鷲
T2121_.53.0058a12: 鳥飢行求食。値師子睡。取獼猴子去住於
T2121_.53.0058a13: 樹上。師子覺已。求*獼猴子不得。見鷲持在
T2121_.53.0058a14: 樹上。而告鷲言。我受獼猴寄託二子。護之不
T2121_.53.0058a15: 謹。令汝得去。孤負言信。請從汝索。我爲獸
T2121_.53.0058a16: 中之王。汝爲鳥中之主。貴勢同等。宜以相
T2121_.53.0058a17: 還。鷲言。汝不知時。吾今飢乏何論同異。師子
T2121_.53.0058a18: 知其叵得。自以利抓。爴其脇肉。以貿*獼猴
T2121_.53.0058a19: 子。又過去世時。人民多病。黄白痿熟。菩薩
T2121_.53.0058a20: 爾時身爲赤魚。自以其肉施諸病人。以救其
T2121_.53.0058a21: 疾。又昔菩薩。作一鳥身在林中住。見有一
T2121_.53.0058a22: 人入於深水。非人行處爲水神所羂。水神。
T2121_.53.0058a23: 羂法著不可解。若能至香山中。取一藥草著
T2121_.53.0058a24: 其羂上。繩即爛壞人得脱去。如是等無量本
T2121_.53.0058a25: 生。多有所濟名本生經出大智論第
三十三卷
T2121_.53.0058a26: 爲白象身而現益物
T2121_.53.0058a27: 須菩提問。菩薩善根成就。云何生作象馬。
T2121_.53.0058a28: 佛言。菩薩實有福徳。善根成就。爲利衆生受
T2121_.53.0058a29: 畜生形。無畜生罪。菩薩在畜生中。慈愍怨賊。
T2121_.53.0058b01: 阿羅漢辟支佛之所無有。阿羅漢辟支佛。怨
T2121_.53.0058b02: 賊來害。雖不加報。不能愛念供養供給。如菩
T2121_.53.0058b03: 薩本身。作六牙白象。獵師以毒箭射胸。爾
T2121_.53.0058b04: 時菩薩象鼻擁抱獵者。不令餘象得害。語雌
T2121_.53.0058b05: 象言。汝爲菩薩婦。何縁生惡心。獵師是煩
T2121_.53.0058b06: 惱罪。非人過也。我得阿耨多羅三藐三菩提。
T2121_.53.0058b07: 當滅其煩惱。如鬼著人呪師治鬼而不見人。
T2121_.53.0058b08: 徐問獵者。汝何以射我。答言。我須汝牙。象即
T2121_.53.0058b09: 就石拔牙與之。血肉倶出不以爲痛。供給糧
T2121_.53.0058b10: 食示語道徑。如是等慈悲。阿羅漢辟支佛之
T2121_.53.0058b11: 所無也。問曰。何以不作人身而爲説法。而作
T2121_.53.0058b12: 此獸身。答曰。有時衆生見人身則不信受。見
T2121_.53.0058b13: 畜生身説法。則生信樂。受其教化。菩薩。欲具
T2121_.53.0058b14: 足大慈心。欲行其實事。衆生見之驚喜皆得
T2121_.53.0058b15: 入道出大智論
九十三卷
T2121_.53.0058b16: 昔爲龍身勸伴行忍
T2121_.53.0058b17: 昔者菩薩。與阿難倶。受罪畢矣。各爲龍身。
T2121_.53.0058b18: 其一龍曰。唯吾與卿共在海中。靡所不覩。寧
T2121_.53.0058b19: 可倶上陸地遊戲乎。答曰。陸地人惡起逢非
T2121_.53.0058b20: 常不可出也。一龍又曰。化爲小蛇。若路無人
T2121_.53.0058b21: 尋大道戲。逢人則隱何所憂哉。於是相可。
T2121_.53.0058b22: 倶昇遊觀。出水未久。道逢含毒蛇虺。虺覩
T2121_.53.0058b23: 兩蛇凶念欲害。便吐毒沫。一蛇欲殺毒虺。一
T2121_.53.0058b24: 蛇慈忍而諫止。曰。夫爲高士當赦衆愚。忍不
T2121_.53.0058b25: 可忍。是乃聖誡。即説偈言
T2121_.53.0058b26:     貪欲爲狂夫 靡有人義心
T2121_.53.0058b27:     嫉妬欲害誡 唯默忍爲安
T2121_.53.0058b28: 一蛇稱頌忍。一蛇敬受遂不害虺。一蛇曰。吾
T2121_.53.0058b29: 等還海。相然倶去。則奮其威神。震天動地。興
T2121_.53.0058c01: 雲降雨。人鬼咸驚。虺乃惶怖。尸視無知。七
T2121_.53.0058c02: 日絶食欲害。蚢龍阿難是。説忍龍吾身是
T2121_.53.0058c03: 也。含毒虺者調達出度無極
集第五卷
T2121_.53.0058c04: 爲熊身濟迷路人
T2121_.53.0058c05: 有人。入林伐木。迷惑失心。時値大雨。日暮飢
T2121_.53.0058c06: 寒。惡蟲毒獸欲侵害之。是人入石窟中。有一
T2121_.53.0058c07: 大熊。見之怖出。熊語之言。汝勿恐怖。此舍
T2121_.53.0058c08: 温煖可於中宿。時連雨七日。常以甘菓美水
T2121_.53.0058c09: 供給此人。七日雨止。熊將此人示其道徑。
T2121_.53.0058c10: 熊語人言。我是罪身人是怨家。若有問者。
T2121_.53.0058c11: 莫言見我。人答言爾。此人前行。見諸獵者。
T2121_.53.0058c12: 獵者問。汝從何來。見有衆獸不。答言。見一
T2121_.53.0058c13: 大熊。於我有恩。不得示汝。獵者言。汝是人
T2121_.53.0058c14: 黨。以人類相觀。何以惜熊。今一失道。何時
T2121_.53.0058c15: 復來。汝示我者。我與汝多分。此人心變。即將
T2121_.53.0058c16: 獵者示熊處所。獵者殺熊。即以多分與之。此
T2121_.53.0058c17: 人展手取肉。二肘倶墮。獵者言。汝有何罪。答
T2121_.53.0058c18: 言。是熊看我。如父視子。我今背恩。將是罪
T2121_.53.0058c19: 報。獵者恐怖。不敢食肉。持施衆僧。上座是
T2121_.53.0058c20: 六通阿羅漢。語諸下座。此是菩薩。未來世當
T2121_.53.0058c21: 作佛。莫食此肉。即時起塔供養。王聞此事。勅
T2121_.53.0058c22: 下國内。背恩之人無令住此。人以種種因
T2121_.53.0058c23: 縁。讃知恩者出諸經
中要事
T2121_.53.0058c24: 爲鹿王身代懷妊者受死
T2121_.53.0058c25: 昔佛在波羅奈國仙人鹿野苑者。諸五通神
T2121_.53.0058c26: 仙。皆遊學此國。非凡夫所住。王出遊獵。
T2121_.53.0058c27: 値群鹿千頭悉入網裏。王布歩兵圍繞一匝。
T2121_.53.0058c28: 群鹿驚懼。有失聲唐突於弶或有伏地自隱
T2121_.53.0058c29: 形者。釋迦牟尼佛。昔爲菩薩時。爲群鹿王。
T2121_.53.0059a01: 佛自告群鹿言。汝等安意勿復恐懼。吾設方
T2121_.53.0059a02: 便。向王求哀必得濟命。各各無他。鹿王來
T2121_.53.0059a03: 向人王下膝求哀。人王遥見。勅諸左右勿傷
T2121_.53.0059a04: 害鹿。鹿曰。今觀王意。欲殺千鹿一日供厨。今
T2121_.53.0059a05: 且盛熱。肉叵久停。願王哀愍。日殺一鹿以供
T2121_.53.0059a06: 厨宰。不煩王使。鹿自當往詣厨。受死。肉供不
T2121_.53.0059a07: 斷。鹿得増多。王問鹿曰。汝在群鹿中爲長
T2121_.53.0059a08: 大耶。答曰。如是。王復問鹿。汝審實不。答曰。
T2121_.53.0059a09: 審實。王即捨鹿攝陣入城。時菩薩將鹿五百。
T2121_.53.0059a10: 調達亦將五百鹿。日差一鹿。詣王供厨。時次
T2121_.53.0059a11: 調達遣鹿詣王。値一鹿母懷妊數月。次應供
T2121_.53.0059a12: 厨。鹿母白王云。今垂欲産。我次應至。子次未
T2121_.53.0059a13: 至。願見差次小聽在後。調達恚曰。何不速往。
T2121_.53.0059a14: 誰能代汝先死。鹿母哀泣悲鳴喚呼。輒
T2121_.53.0059a15: 菩薩自陳如此。願王開恕。聽在後次。菩薩問
T2121_.53.0059a16: 鹿。汝主聽汝自陳不。答曰。主不見聽。菩薩
T2121_.53.0059a17: 慰勞彼鹿。汝且勿懼。吾今代汝。以供厨宰。菩
T2121_.53.0059a18: 薩鹿王。即召千鹿。懇切戒勅。汝等勿懷懈
T2121_.53.0059a19: 慢。亦莫侵王秋苗穀食。調達瞋鹿母曰。汝
T2121_.53.0059a20: 應次至何辭。菩薩語調達。止止勿陳此言。鹿
T2121_.53.0059a21: 母誠應次死。爲愍其胎未應死耳。吾代濟胎
T2121_.53.0059a22: 命。群鹿自陳。吾等願欲代王受死。王在我
T2121_.53.0059a23: 存。得食水草。隨意自遊。無所畏忌。王遂詣
T2121_.53.0059a24: 厨。群鹿追逐隨到王宮。鹿王就厨自求供宰。
T2121_.53.0059a25: 厨士見鹿王。即往白王。鹿王入厨。次應供
T2121_.53.0059a26: 宰。不審大王。爲可殺不。王勅諸臣。速將鹿
T2121_.53.0059a27: 王來。王問鹿曰。千鹿盡耶。汝何爲來。鹿白
T2121_.53.0059a28: 王曰。千頭孚乳遂成大群。日有増多。無有
T2121_.53.0059a29: 減少。具説上事。王自懇責。自怨不及。吾爲畜
T2121_.53.0059b01: 獸不別眞僞。枉殺生類。及至於斯。王告大
T2121_.53.0059b02: 臣。普令國界其有遊獵殺害鹿者。當取誅戮。
T2121_.53.0059b03: 即遣鹿王還。令國内不得食鹿肉。其有食
T2121_.53.0059b04: 者。當梟其首。因是立名鹿野苑也出出曜經
第九卷
T2121_.53.0059b05: 爲威徳鹿王身落羅網爲獵師所放
T2121_.53.0059b06: 佛言。過去世近雪山下。有鹿王。名曰威徳。
T2121_.53.0059b07: 作五百鹿主。時有獵師。安穀施羂。鹿主前
T2121_.53.0059b08: 行。右脚墮毛羂中。鹿王心念。若我現相。則
T2121_.53.0059b09: 諸鹿不敢食穀。須噉穀盡。爾乃現脚相。時
T2121_.53.0059b10: 諸鹿皆去。一女鹿住。説偈言曰
T2121_.53.0059b11:     大王當知 是獵師來 願懃方便
T2121_.53.0059b12:     出是羂去
T2121_.53.0059b13: 爾時鹿王以偈答
T2121_.53.0059b14:     我懃方便 力勢已盡 毛羂轉急
T2121_.53.0059b15:     不能得出
T2121_.53.0059b16: 女鹿。見獵師到已。向説偈言
T2121_.53.0059b17:     汝以利刀 先殺我身 然後願放
T2121_.53.0059b18:     鹿王令去
T2121_.53.0059b19: 獵師聞之。生憐愍心。以偈答言
T2121_.53.0059b20:     我終不殺汝 亦不殺鹿王
T2121_.53.0059b21:     放汝及鹿王 隨意之所去
T2121_.53.0059b22: 獵師即時解放鹿王。佛言。昔鹿王者今我身
T2121_.53.0059b23: 是。五百鹿者五百比丘是出十誦律雜
誦第一卷
T2121_.53.0059b24: 爲九色鹿身以救溺人*十一
T2121_.53.0059b25: 昔者菩薩。身爲九色鹿。其毛九種色。其角
T2121_.53.0059b26: 白如雪。在恒水邊飮食水草。常與一烏爲知
T2121_.53.0059b27: 識。時水中有一溺人。隨流來下。或出或沒。
T2121_.53.0059b28: 仰頭呼天。山神樹神諸天龍神。何不愍我。
T2121_.53.0059b29: 鹿聞下水言。汝可騎我背捉我角。負出上岸。
T2121_.53.0059c01: 溺人下地。繞鹿三匝。向鹿叩頭。乞得爲大
T2121_.53.0059c02: 夫作奴。給其使令採水草。鹿言不用。且各
T2121_.53.0059c03: 自去。欲報恩者。莫道我在此。人貪我皮角。
T2121_.53.0059c04: 必來殺我。時國王夫人。夜夢見九色鹿。即詐
T2121_.53.0059c05: 病不起。王問何以。答曰。我昨夜夢見非常之
T2121_.53.0059c06: 鹿。其毛九種色。其角白如雪。我思欲得其皮
T2121_.53.0059c07: 作坐蓐。其角作拂柄。王當爲我得之。王若不
T2121_.53.0059c08: 得我將死矣。王募於國中。若有能得當與分
T2121_.53.0059c09: 國而治。賜其金鉢盛滿銀粟。賜其銀鉢盛滿
T2121_.53.0059c10: 金粟。溺人聞之欲取富貴。念言。鹿是畜生。死
T2121_.53.0059c11: 活何在。往至王所言知鹿處。王大歡喜言。汝
T2121_.53.0059c12: 若能得其皮角來者。報之半國。溺人面上即
T2121_.53.0059c13: 生癩瘡。溺人言。大王此鹿雖是畜生。大有
T2121_.53.0059c14: 威神王宜多出人兵乃可得耳。王即大出人
T2121_.53.0059c15: 衆。經到恒水邊烏在樹頭。見人兵來即呼鹿
T2121_.53.0059c16: 言。知識且起王來至。鹿故熟臥不覺。烏下啄
T2121_.53.0059c17: 其耳。鹿方驚覺四向顧望無復走趣。便往趣
T2121_.53.0059c18: 王車邊。傍臣欲射。王曰。莫射。此鹿非常。將
T2121_.53.0059c19: 是天神。鹿言。大王。且莫射我。我前活王國中
T2121_.53.0059c20: 一人。鹿復長跪問王言。誰道我在此。王便指
T2121_.53.0059c21: 示。車邊癩面人是也。鹿即仰頭。視此人面。眼
T2121_.53.0059c22: 中涙出。不能自勝。此人前溺在水中。我不惜
T2121_.53.0059c23: 身命。自投水中。負此人出。約不相道也。無
T2121_.53.0059c24: 反復不如出水中浮木也。王有愧色。三數其
T2121_.53.0059c25: 民。汝受其恩。奈何反欲殺之。即下於國中。若
T2121_.53.0059c26: 有驅逐此鹿者。當誅五族。衆鹿數千皆來依
T2121_.53.0059c27: 附。飮食水草不侵禾稼。風雨時節五穀豐熟。
T2121_.53.0059c28: 人無疾病。其世太平。時九色鹿我身是也。烏
T2121_.53.0059c29: 阿難是。國王者今父王閲頭檀是。時王夫人
T2121_.53.0060a01: 者今孫陀利是。時溺人者調達是也。我雖
T2121_.53.0060a02: 有善心向之。故欲害我。阿難有至意出九色
鹿經
T2121_.53.0060a03: 爲雁王身獵者得之而放求國報恩*十二
T2121_.53.0060a04: 過去世時。有波羅奈城。城邊有池。池名
T2121_.53.0060a05: 成。是池中多魚龜鵝雁鴨等。中有雁王。名曰
T2121_.53.0060a06: 治國。作五百雁主。時有獵師。先施毛羂。雁王
T2121_.53.0060a07: 前行。右脚著羂。作是念言。若我出是羂脚。餘
T2121_.53.0060a08: 雁不敢噉穀。盡已即便現脚。衆雁飛去。唯
T2121_.53.0060a09: 有一雁。名曰蘇摩。不捨王去。王語大臣言。我
T2121_.53.0060a10: 與汝職作王。在諸雁前行。答言。不能。問言。
T2121_.53.0060a11: 何故致
T2121_.53.0060a12: 爾時大臣。以偈答*言
T2121_.53.0060a13:     我願隨王 死生不變 寧共王死
T2121_.53.0060a14:     勝相離生 大王當知 是羂師來
T2121_.53.0060a15:     但勤方便 求脱此羂
T2121_.53.0060a16: 爾時雁王。以偈答言
T2121_.53.0060a17:     我懃方便 力勢已盡 毛羂轉急
T2121_.53.0060a18:     不能得脱
T2121_.53.0060a19: 蘇摩大臣。見羂師到。向説偈言
T2121_.53.0060a20:     大王毛脂肉 我與等無異
T2121_.53.0060a21:     汝以刀殺我 放王不損汝
T2121_.53.0060a22: 爾時羂師。語大臣言。我不相殺。放汝及王。
T2121_.53.0060a23: 隨所樂去。獵師即解雁王。二雁倶去。共相謂
T2121_.53.0060a24: 言。是獵師作希有事。與我等命。我等資生當
T2121_.53.0060a25: 以厚報。獵師問言。汝是畜生。有何生具以用
T2121_.53.0060a26: 報我。二雁答言。波羅奈王名曰梵徳。汝持我
T2121_.53.0060a27: 與獵師。持雁著兩肩上。到城巷中。是雁端正。
T2121_.53.0060a28: 衆人樂見。有與五錢十錢二十錢者。皆言莫
T2121_.53.0060a29: 殺。是人比至王宮。大得財物。獵師到王宮
T2121_.53.0060b01: 門。置雁于地。雁王語守門者曰。汝白梵徳
T2121_.53.0060b02: 王。治國雁王今在門外。便往白王。王即聽入。
T2121_.53.0060b03: 與設金床。蘇摩大臣隨所應與共相問訊。然
T2121_.53.0060b04: 後就座。以偈問訊梵徳王言
T2121_.53.0060b05:     王體安隱不 國土豐足不
T2121_.53.0060b06:     如法化民不 等心治國不
T2121_.53.0060b07: 爾時梵徳王。以偈答言
T2121_.53.0060b08:     我常自安隱 以法化國民
T2121_.53.0060b09:     國土恒豐寧 等心無偏私
T2121_.53.0060b10: 如是詶對。説五百偈。蘇摩大臣時默然住。
T2121_.53.0060b11: 梵徳王言。汝何故默然。大臣答言。汝是人
T2121_.53.0060b12: 王國主。此雁王陂澤國主。二王共語何敢間
T2121_.53.0060b13: 錯。王言。我有好園。汝能住不。答言。不能。王
T2121_.53.0060b14: 問。何故。雁言。王或睡覺。忘不蠲我。勅作雁
T2121_.53.0060b15: 肉食。若宰人不能得餘雁。或殺我等以充王
T2121_.53.0060b16: 厨。治國雁王入王宮中。諸雁從雨成池出於
T2121_.53.0060b17: 王宮上。徘徊悲鳴。翅濕有水灑汚宮殿。王問
T2121_.53.0060b18: 曰。此是何等。雁王答言。是我眷屬。王言。汝
T2121_.53.0060b19: 欲去耶。答言。欲去。王言。汝何所須。答言。我
T2121_.53.0060b20: 爲獵師所得。於我等作希有事。與我等壽。若
T2121_.53.0060b21: 先殺一後復殺一誰能遮者。王言。當何以報
T2121_.53.0060b22: 之。二雁答曰。與金銀車渠馬瑙衣服飮食。作
T2121_.53.0060b23: 是語已飛昇虚空。佛言。雁王則我身是。五百
T2121_.53.0060b24: 雁者。則五百比丘是也。獵師者守財象是也。
T2121_.53.0060b25: 梵徳王者即淨飯王是也。蘇摩大臣者阿難
T2121_.53.0060b26: 是也出十誦律雜
誦第一卷
T2121_.53.0060b27: 爲鸚鵡現身救山火以申報恩*十三
T2121_.53.0060b28: 昔者菩薩。現爲鸚鵡常處于樹。風吹彼樹更
T2121_.53.0060b29: 相切磨。便有火出。火漸熾盛。遂焚一山。鸚鵡
T2121_.53.0060c01: 思惟。猶如飛鳥躯止于樹。故當反復起報恩
T2121_.53.0060c02: 心。何況於我長夜處之。而不能滅火。即往
T2121_.53.0060c03: 詣海。以其兩翅取大海水。至彼火上而灑於
T2121_.53.0060c04: 火。或以口灑東西馳奔。時有善神。感其懃苦。
T2121_.53.0060c05: 尋爲滅火出僧伽羅
刹經上卷
T2121_.53.0060c06: 爲雀王身拔虎口骨十四
T2121_.53.0060c07: 昔者菩薩身爲雀王。慈心濟衆由護身瘡。有
T2121_.53.0060c08: 虎食獸骨拄其齒。病困將終。雀入口啄骨日
T2121_.53.0060c09: 日若茲。雀口生瘡身爲痩疵。骨出虎口。雀
T2121_.53.0060c10: 飛登樹。説佛經曰。殺爲凶瘧其惡莫大。虎
T2121_.53.0060c11: 聞雀戒。勃然恚曰。爾始離吾口。而敢多言。
T2121_.53.0060c12: 雀覩其不可化。即速飛去。佛言。雀者是吾身。
T2121_.53.0060c13: 虎者是調達出雀
王經
T2121_.53.0060c14: 大魚身以濟飢渇*十五
T2121_.53.0060c15: 昔者菩薩貧窶。與諸商人倶至他國。菩薩
T2121_.53.0060c16: 覩海中魚巨細相呑。以身代小者令得須臾
T2121_.53.0060c17: 之命。即自投海大魚得飽小者得活。魂神化
T2121_.53.0060c18: 爲鯨魚之王。身有數里。海邊國旱人民饑饉。
T2121_.53.0060c19: 更相呑噉。魚即蕩身于國。噉者存命。輦肉
T2121_.53.0060c20: 數月而魚猶活。天神下曰。爾爲仁慈苦可堪
T2121_.53.0060c21: 乎。何不收壽離斯痛也。魚曰。吾神逝身腐。
T2121_.53.0060c22: 民後饑饉。復當相噉。吾不忍覩。天曰。爾必
T2121_.53.0060c23: 得佛度苦衆生。有人取其首魚時死矣。魂爲
T2121_.53.0060c24: 王子。有上聖之明。四恩弘慈潤齊二儀。愍
T2121_.53.0060c25: 民困窮。言之哽咽。然國尚旱。靖心齋肅。退
T2121_.53.0060c26: 食絶獻。頓首悔過曰。民之不善。咎在我身。
T2121_.53.0060c27: 願喪吾命惠民雨澤。月月哀慟。由至孝之
T2121_.53.0060c28: 子遭聖父之喪。精誠遠遠有名。佛與五百
T2121_.53.0060c29: 人來其國界。王聞心悦。奉迎稽首叩頭涕泣。
T2121_.53.0061a01: 心穢行濁。不合三尊四恩之教。苦酷人民。枯
T2121_.53.0061a02: 旱累載。黎庶饑饉。怨痛傷情。願除民災以禍
T2121_.53.0061a03: 罪我。諸佛答曰。爾爲人君。慈惻仁惠徳齊帝
T2121_.53.0061a04: 釋。諸佛普知。令王受福愼無慼也。勅民種
T2121_.53.0061a05: 穀。家無不修。稻化爲滋。王曰。須熟。禾實覆
T2121_.53.0061a06: 國。皆含稻穬。中容數斛。其米芬芳擧國欣
T2121_.53.0061a07: 懌。歎詠王徳。率土持戒。歸命三寶。王及臣民
T2121_.53.0061a08: 命終生天。時貧人吾身是出度無極
集第一卷
T2121_.53.0061a09: 爲鼈王身化諸同類活衆賈人*十六
T2121_.53.0061a10: 昔者菩薩。曾爲鼈王。生長大海化諸同類。子
T2121_.53.0061a11: 民群衆皆修仁徳。王自奉行慈悲喜護。愍於
T2121_.53.0061a12: 衆生如母愛子。其海深長邊際難限。而悉周
T2121_.53.0061a13: 至靡不更歴。於時鼈王出於海外。在邊臥息
T2121_.53.0061a14: 積有日月。其背堅燥猶如陸地。賈人遠來因
T2121_.53.0061a15: 止其上。破薪然火炊煮飯食。繋其牛馬車乘
T2121_.53.0061a16: 載石皆著其上。鼈王欲趣入水。畏墮商人。
T2121_.53.0061a17: 適欲強忍痛不可勝。便設權計入淺水處。除
T2121_.53.0061a18: 滅火毒不危衆賈。衆賈恐怖謂潮卒漲。悲哀
T2121_.53.0061a19: 吁嗟歸命諸天。釋梵四王日月神明。願以
T2121_.53.0061a20: 威徳唯見救濟。鼈王心益愍之。因報賈人。愼
T2121_.53.0061a21: 莫恐怖。吾被火焚故捨入水。欲令痛息。今當
T2121_.53.0061a22: 相安終不相危。衆賈聞之知有活望。倶時發
T2121_.53.0061a23: 聲言。南無佛。鼈興大慈。還負衆賈移在岸邊。
T2121_.53.0061a24: 衆人得脱靡不歡喜。遥拜鼈王而歎其徳。尊
T2121_.53.0061a25: 爲橋梁多所過度。行爲大舟載越三界。設
T2121_.53.0061a26: 得佛道當復救脱生死之厄。鼈王報曰。善哉
T2121_.53.0061a27: 善哉。當如汝言。各自別去。佛言。時鼈王者我
T2121_.53.0061a28: 身是也。五百賈人。五百弟子舍利弗等是出生
經第
T2121_.53.0061a29:
T2121_.53.0061b01: 經律異相卷第十一
T2121_.53.0061b02:
T2121_.53.0061b03:
T2121_.53.0061b04:
T2121_.53.0061b05:
T2121_.53.0061b06: 經律異相卷第十二出家菩薩僧部第
T2121_.53.0061b07:  梁沙門*僧旻寶唱*等*集 
T2121_.53.0061b08:   無垢山居女人庇雨其舍衆仙稱穢升空
T2121_.53.0061b09: 自證一
T2121_.53.0061b10: 慧王以百味飯化人入道二
T2121_.53.0061b11: 上首受恒伽貨身施食三
T2121_.53.0061b12: 須摩提始是八歳女轉身爲男出家説法
T2121_.53.0061b13:
T2121_.53.0061b14: 摩訶盧讀大乘經爲聖所導五
T2121_.53.0061b15: 善慧得五種夢請佛解釋六
T2121_.53.0061b16: 女人高樓見佛化成男身出家利益七
T2121_.53.0061b17: 女人在胎聽法轉身爲丈夫出家修道八
T2121_.53.0061b18: 沙門慈狗轉身爲人立不退地九
T2121_.53.0061b19: 無垢山居女人庇雨其舍衆仙稱穢升空自證
T2121_.53.0061b20:
T2121_.53.0061b21: 昔拘樓秦佛時。有一比丘。名曰無垢。處於
T2121_.53.0061b22: 閑居。國界山窟。去彼不遠。有五神仙。有一
T2121_.53.0061b23: 女人道遇大雨。入比丘窟雨霽出去。時五仙
T2121_.53.0061b24: 人見之。各各言曰。比丘姦穢。無垢聞之。即自
T2121_.53.0061b25: 踊身在于虚空。去地四丈九尺。諸仙見之飛
T2121_.53.0061b26: 虚空中。各曰。如吾經典所記。染欲塵者則
T2121_.53.0061b27: 不得飛。便五體投地伏首誣横。假使比丘不
T2121_.53.0061b28: 現神變。其五仙王墮大地獄。時無垢比丘。
T2121_.53.0061b29: 今慈氏菩薩也出慧上菩
薩經上卷
T2121_.53.0061c01: 慧王以百味飯化人入道
T2121_.53.0061c02: 過去有佛。名莫能勝。有一比丘。名曰慧王。
T2121_.53.0061c03: 平旦分衞得百味飯若干種食。路有尊者子。
T2121_.53.0061c04: 名離垢臂。爲乳母所抱。遥見比丘。下乳母抱。
T2121_.53.0061c05: 尋隨比丘從求飯食。於時比丘與其蜜揣。幼
T2121_.53.0061c06: 童即食知其甘美。遂隨比丘蜜揣欲盡。比丘
T2121_.53.0061c07: 復授。轉至佛所。稽首足下。慧王以所得食。
T2121_.53.0061c08: 授與幼童令其上佛。使發道意。佛尋受之已
T2121_.53.0061c09: 滿佛鉢。食不減損。次與聲聞八萬四千。菩薩
T2121_.53.0061c10: 十二億。佛及聖衆。皆悉充飽。如是之供至于
T2121_.53.0061c11: 七日。飯則如故亦不損減。幼童歡喜説頌讃
T2121_.53.0061c12: 佛。即發無上正眞法意。時其父母求索其子。
T2121_.53.0061c13: 便詣佛所。幼童問訊偈讃父母。於時幼童。化
T2121_.53.0061c14: 其父母及五百人。悉令志求無上正眞法。即
T2121_.53.0061c15: 皆棄家而爲沙門。行菩薩道自致得佛。時
T2121_.53.0061c16: 慧王者即是溥首童眞也。其離垢臂者吾身
T2121_.53.0061c17: 是也出往古
造行經
T2121_.53.0061c18: 上首受恒伽貨身施食
T2121_.53.0061c19: 時有一菩薩。名曰上首。作一乞士。入城乞
T2121_.53.0061c20: 食。有一比丘。名曰恒伽。謂乞士言。汝從何
T2121_.53.0061c21: 來。答言。吾從眞實中來。恒伽問言。何謂爲眞
T2121_.53.0061c22: 實。答曰。寂滅相故名爲眞實。恒伽曰。當於何
T2121_.53.0061c23: 求實法。答曰。當於六波羅蜜中求。恒伽歡喜。
T2121_.53.0061c24: 禮上首足下。而便問言。當以何食供養此人。
T2121_.53.0061c25: 上首答言。當以須陀味。恒伽即詣都市。而自
T2121_.53.0061c26: 唱言。吾欲賣身。誰欲須者。有一居士。名毘奴
T2121_.53.0061c27: 律。即問我言。吾欲買之。汝索何等。恒伽報言
T2121_.53.0061c28: 索。須陀那羅。曰。當索幾枚。恒伽報言。欲須
T2121_.53.0061c29: 五*枚。居士五錢買此道人以充使。恒伽白大
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