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經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 [行番号:有/無] [返り点:有/無] [CITE]
T2121_.53.0049a01: 獲寶重載。將旋本土道逢飄風。雷電*振地水 T2121_.53.0049a02: 神雲集。四周若城眼中出火波涌潅山。衆人 T2121_.53.0049a03: 啼曰。吾等死矣。恐怖易色仰天求哀。菩薩愴 T2121_.53.0049a04: 然心生計曰。吾之求佛但爲衆生耳。海神所 T2121_.53.0049a05: 惡死屍。爲其危命濟衆。斯乃開士之尚業矣。 T2121_.53.0049a06: 吾不以身血注海。惡海神之意者船人終不 T2121_.53.0049a07: 被于岸。謂衆人曰。爾等屬手相持并援吾身。 T2121_.53.0049a08: 衆人承命。菩薩即引刀自害。海神徳焉漂 T2121_.53.0049a09: 舟上岸。衆人普濟。船人抱屍號哭曰。斯必 T2121_.53.0049a10: 菩薩非凡之徒也。躄踊呼天。寧令吾等命 T2121_.53.0049a11: 殞于茲。無喪上徳之士矣。其言眞誠上感諸 T2121_.53.0049a12: 天。天帝釋覩菩薩之弘慈。帝釋下曰。斯至徳 T2121_.53.0049a13: 菩薩將爲聖雄。今自活之。以天神藥潅其口 T2121_.53.0049a14: 中。并通塗屍。菩薩即蘇忽起坐與衆相勞。 T2121_.53.0049a15: 帝釋以名寶滿其舟中。千倍于前。即還本土 T2121_.53.0049a16: 九親相見靡不歡悦。賙窮濟乏惠逮衆生。顯 T2121_.53.0049a17: 宣佛經開化愚冥。其國王服菩薩徳詣禀清 T2121_.53.0049a18: 化。君仁臣忠率土持戒家有孝子。國豐毒歇 T2121_.53.0049a19: 黎庶歡欣。終生天上長離衆苦。菩薩累劫 T2121_.53.0049a20: 精進不休遂至得佛。殺身濟衆者吾身是也。 T2121_.53.0049a21: 天帝釋者彌勒是也。五百商人者今坐中五
T2121_.53.0049a24: 時千世界微塵等菩薩摩訶薩。從地*踊出一 T2121_.53.0049a25: 心合掌仰瞻尊顏。而白佛言。我等於佛滅 T2121_.53.0049a26: 後。世尊分身所在國土滅度之處當廣説此 T2121_.53.0049a27: 經。我等亦自欲得是眞淨大法受持讀誦解 T2121_.53.0049a28: 説書寫而供養之。爾時世尊於文殊師利等 T2121_.53.0049a29: 無量百千萬億舊住娑婆世界菩薩及諸聲聞 T2121_.53.0049b01: 人非人等一切衆前。出廣長舌上至梵世。一 T2121_.53.0049b02: 切毛孔放無量色光。皆悉遍照十方世界。衆
T2121_.53.0049b05: 昔有比丘精進持戒初不毀犯。住在精舍。所 T2121_.53.0049b06: 可諷誦是般若波羅蜜。有聞此比丘音聲 T2121_.53.0049b07: 莫不歡喜。有一小兒始年七歳城外牧牛。遥 T2121_.53.0049b08: 聞比丘誦説經聲。尋聲詣寺聽聞即解。貌大 T2121_.53.0049b09: 歡喜便問比丘。答不可意。小兒反説其義甚 T2121_.53.0049b10: 妙昔所希聞。比丘聞之歎此小兒。乃有智慧 T2121_.53.0049b11: 非是凡人。時兒即去還至牛所。所牧牛犢散 T2121_.53.0049b12: 走入山。兒尋其迹値虎被害。生長者家第一 T2121_.53.0049b13: 夫人作子。夫人懷妊口便能説般若波羅蜜。 T2121_.53.0049b14: 從朝至暮初不應息。其長者家素不奉法。怪 T2121_.53.0049b15: 此夫人謂口妄語謂呼鬼病。卜問譴崇無能 T2121_.53.0049b16: 知者。家中内外皆悉憂惶。是時比丘入城分 T2121_.53.0049b17: 衞詣長者門。遥聞經聲心甚喜悦。即問長者 T2121_.53.0049b18: 内中誰説深經音聲微妙。長者報言。婦得鬼 T2121_.53.0049b19: 病。晝夜妄語口初不息。比丘報言。此非鬼病。 T2121_.53.0049b20: 但説深經甚有義理。疑此夫人所懷妊兒是 T2121_.53.0049b21: 佛弟子。長者意解。即留比丘與作飮食。日月 T2121_.53.0049b22: 滿足乃産一男。又無惡露。其兒適生叉手長 T2121_.53.0049b23: 跪説般若波羅蜜。夫人産已還復如本。如夢 T2121_.53.0049b24: 寤已了無所識。長者集僧覩兒説經初無質 T2121_.53.0049b25: 礙。是時衆僧各各一心觀此小兒。長者問言。 T2121_.53.0049b26: 此爲何等。比丘答曰。眞佛弟子。愼莫驚疑。好 T2121_.53.0049b27: 養育之。此兒後大當爲一切衆人作師。吾等 T2121_.53.0049b28: 悉當從其啓受。至七歳悉知微妙。與衆超絶 T2121_.53.0049b29: 智度無極。諸比丘等皆從受學。經中誤脱有 T2121_.53.0049c01: 所短少。皆爲刪定足其所乏。兒毎出入有所 T2121_.53.0049c02: 至止。輒開化人使發大乘。長者家室内外大 T2121_.53.0049c03: 小五百人衆。皆從兒學發大乘意悉行佛事。 T2121_.53.0049c04: 兒所教授城郭市里。凡所開發無上道意者 T2121_.53.0049c05: 八萬四千。承受弟子者五百人。諸比丘聞之 T2121_.53.0049c06: 意解志求大乘皆得法眼淨。佛告阿難。是時
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T2121_.53.0049c16: T2121_.53.0049c17: 女身轉身作國王捨飴鳥獸二 釋迦 T2121_.53.0049c18: 爲薩婆達王割肉貿鷹三 文殊爲少年 T2121_.53.0049c19: 身化金首女四 一切妙見爲盲父母子 T2121_.53.0049c20: 遇王獵所射五 曠野等爲殊形化諸異 T2121_.53.0049c21: 類六 婆薮爲仙人身度六百二十萬 T2121_.53.0049c22: 估客七 爲轉輪王身發願布施八 爲 T2121_.53.0049c23: 國王身以眼施病人九 爲國王身治梵 T2121_.53.0049c24: 志罪十 爲國王身捨國城妻子十一 T2121_.53.0049c25: 爲國王身化濟危厄十二 爲蓮花太子 T2121_.53.0049c26: 身以髓施病人十三 爲王太子身出血 T2121_.53.0049c27: 施病人十四 T2121_.53.0049c28: 能仁爲帝釋身度先友人一 T2121_.53.0049c29: 菩薩爲天帝釋。志存苦空非身之相。坐則 T2121_.53.0050a01: 思惟。遊則教化。愍愚愛智精進無休。覩其 T2121_.53.0050a02: 宿友受婦人身。爲富姓妻惑乎財色。不覺無 T2121_.53.0050a03: 常居市坐肆。帝釋化爲。商人婦人要坐。商 T2121_.53.0050a04: 人熟視而笑。婦乃怪之。側有一兒播躍 T2121_.53.0050a05: 戲。商人復笑。有人父病子以牛祠。商人亦 T2121_.53.0050a06: 笑。有一婦人抱兒。兒刮母頬血流交頚。商 T2121_.53.0050a07: 人復笑。是富姓妻問曰。君住吾前含笑不止。 T2121_.53.0050a08: 屬吾搏兒何以見笑。商人答曰。卿吾良友今 T2121_.53.0050a09: 相忘乎。婦人悵然意益不悦。怪商人言。商人 T2121_.53.0050a10: 又曰。吾所以笑搏兒者。兒是卿先父。魂神 T2121_.53.0050a11: 今爲卿作子。一世之間有父不識何況長久 T2121_.53.0050a12: 乎。播*兒者生本是牛。牛死還爲主作子。 T2121_.53.0050a13: 家以牛皮用貫此*。兒今播打不識故體。 T2121_.53.0050a14: 用牛祭者父病請愈。猶服鴆毒以救疾也。父 T2121_.53.0050a15: 終爲牛累世屠戮。今此祭牛還受人體。刮母 T2121_.53.0050a16: 而兒。兒本小妻。母是嫡妻。女情妬嫉常加 T2121_.53.0050a17: 酷暴。妾含怨恨。妻終爲嫡妻子。㩴面傷體 T2121_.53.0050a18: 故不敢怨。夫心無恒。昔憎今愛何常之有。一 T2121_.53.0050a19: 世不知豈況累劫。經曰。以色自壅盲於大道。 T2121_.53.0050a20: 專邪聲者不聞佛音。吾是以笑之耳。世榮若 T2121_.53.0050a21: 電恍惚即滅。當覺非常莫與愚並。崇徳六度。 T2121_.53.0050a22: 吾今反居後日必造子門。言竟不現。婦悵而 T2121_.53.0050a23: 歸。齋心敬望。後果在門。状醜衣弊。曰吾友在 T2121_.53.0050a24: 内。爾呼之來。門人入告具以状言。婦人出曰。 T2121_.53.0050a25: 爾非吾友。釋笑而云。變形易服子尚不識。豈 T2121_.53.0050a26: 況異世。重曰。爾勤奉佛。佛時難値。高行比 T2121_.53.0050a27: 丘難得供養。命在呼吸無墮世惑。言畢不 T2121_.53.0050a28: 現。擧國歡歎。各執六度高妙之行。佛告秋
T2121_.53.0050b03: 過去世時優波羅越國。五穀豐熟人民衆多。 T2121_.53.0050b04: 國中有王名波羅。先時有婬女容色姝麗。遇 T2121_.53.0050b05: 往他舍値其生男欲噉其子。婬女問之。報言 T2121_.53.0050b06: 我飢。婬女言。且待我爲汝覓食。答言。飢急。 T2121_.53.0050b07: 卿未出門我當餓死。那能待卿。婬女念言。 T2121_.53.0050b08: 若持兒去母便餓死。若置便噉要令倶濟。婬 T2121_.53.0050b09: 女自割兩乳與之令噉。其母便食。婬女問言。 T2121_.53.0050b10: 卿爲飽未。報言已飽。婬女還家。有一男子至 T2121_.53.0050b11: 婬女舍。見之便言。誰割汝乳。便有悲意不復 T2121_.53.0050b12: 起欲。男子問言。姉當爲我現此至誠。婬女 T2121_.53.0050b13: 言。實誠至者令乳平復。應時兩乳平復如故。 T2121_.53.0050b14: 釋提桓因見此婬女布施之福。恐奪其座。作 T2121_.53.0050b15: 婆羅門往至其家。婬女便以金鉢盛飯與婆 T2121_.53.0050b16: 羅門。時婆羅門却不肯受。女問道人何爲不 T2121_.53.0050b17: 受。報言。我不用食。聞汝布施乳爲審爾不。報 T2121_.53.0050b18: 言實然。婆羅門言。汝持乳施意寧悔不。女 T2121_.53.0050b19: 曰。若我至誠持乳布施意無異者。令我轉身 T2121_.53.0050b20: 得作男子。言竟即轉。時優波羅越王。治國 T2121_.53.0050b21: 已五十歳。壽盡終亡。傍臣左右聞婬女人 T2121_.53.0050b22: 轉身作男。念言。正當立之作王。便共請立。既 T2121_.53.0050b23: 立之後好喜布施。隨其所須皆給與之。教一 T2121_.53.0050b24: 天下持八關齋。如是國治人民歡樂壽算延 T2121_.53.0050b25: 長。王乃念言。我雖布施未以身施。以身施 T2121_.53.0050b26: 者爾乃爲難。時王即以蘇香塗身。便入空山 T2121_.53.0050b27: 臥巖石上。是諸百鳥皆來生噉。命過之後生 T2121_.53.0050b28: 婆羅門家。端正妍好。至年長大竊出向市。觀 T2121_.53.0050b29: 見販賣貧窮乞者即悲哀之言。此人民若使 T2121_.53.0050c01: 富樂則不*販賣。馳白父母乞爲沙門。父母不 T2121_.53.0050c02: 許。便不食五日。諸親知來咸相曉諫。童子 T2121_.53.0050c03: 不應。諸親喩其父母勸聽學道。父母相看悲 T2121_.53.0050c04: 泣聽之。子供養父母六七日中。又復圍繞三 T2121_.53.0050c05: 匝作禮便去。至叢樹間見兩道人。得五神通 T2121_.53.0050c06: 露坐念道。爲人民故作勤苦行。童子即便坐 T2121_.53.0050c07: 叢樹下。禪思苦行即得五通。精進勇猛踰二 T2121_.53.0050c08: 道人。諸道人法樹果自墮乃取食之不從樹 T2121_.53.0050c09: 擿。道人共行求諸果蓏。見妊身虎。童子道人 T2121_.53.0050c10: 語兩道人。虎今不久當産。飢餓經日恐自噉 T2121_.53.0050c11: 子。誰能持身食之。彌勒言曰。我當持身*食 T2121_.53.0050c12: 之。採果適還見虎已産。甚大飢餓欲食其 T2121_.53.0050c13: 子。童子道人語兩道人。虎已産乳飢欲噉子。 T2121_.53.0050c14: 誰能持身救其飢苦共至虎所。虎開目張口 T2121_.53.0050c15: 向兩道人。道人畏懼便飛虚空。其一人言。卿 T2121_.53.0050c16: 之至誠爲如是耶。屬身*食虎今何故飛。其 T2121_.53.0050c17: 一道人哀之涙出。左右顧視並無所有。童子 T2121_.53.0050c18: 道人即取利刀刺臂流血。如是七處血入虎 T2121_.53.0050c19: 口因以飮之自投虎前以身*食虎。佛語阿難。 T2121_.53.0050c20: 欲知爾時婬女及立爲王并婆羅門子投身餧 T2121_.53.0050c21: 虎悉是我身。時道人者是迦葉彌勒二菩薩 T2121_.53.0050c22: 也。我懃精進六十劫中以身布施。超越九劫
T2121_.53.0050c25: 昔者釋迦菩薩爲大國王。號薩婆達。普施 T2121_.53.0050c26: 衆生恣其所索愍濟厄難。天神鬼龍僉然而 T2121_.53.0050c27: 曰。天帝位尊初無常人。識其行高慈慧福隆。 T2121_.53.0050c28: 死則爲之。懼王奪其天位往而試之以照眞 T2121_.53.0050c29: 僞。帝釋現之命邊王曰。今彼人王慈潤滂沛 T2121_.53.0051a01: 福徳巍巍。恐其志求奪吾帝位。即化爲鷹。邊 T2121_.53.0051a02: 王作鴿。鴿趣王足下恐怖而云。大王哀哉吾 T2121_.53.0051a03: 命窮矣。王曰。莫恐吾今活汝。鷹尋後至云。 T2121_.53.0051a04: 吾鴿向來。鴿是吾食願王相還。王曰。鴿來活 T2121_.53.0051a05: 命終始無違。爾苟欲得肉令重百倍。鷹曰。唯 T2121_.53.0051a06: 願得鴿不用餘肉。王曰。以何物令爾置鴿歡 T2121_.53.0051a07: 喜去耶。鷹曰。若王慈惠必愍衆生者割王肌 T2121_.53.0051a08: 肉而以易鴿吾當欣受。王乃大喜。自割髀肉 T2121_.53.0051a09: 對鴿稱之令與鴿等。鴿逾自重割身肉盡。 T2121_.53.0051a10: 故未能敵瘡痛無量。王以慈忍又命近臣曰。 T2121_.53.0051a11: 爾殺我稱髓令與鴿等。吾奉佛重誡濟衆危 T2121_.53.0051a12: 厄。雖有衆惱猶如微風焉能動太山乎。鷹 T2121_.53.0051a13: 照王懷各復本身。稽首于地曰。大王欲何志 T2121_.53.0051a14: 尚惱苦若茲。曰吾不志天帝釋及飛行皇帝。 T2121_.53.0051a15: 吾觀衆生沒于盲冥不覩三尊。恣行凶禍投 T2121_.53.0051a16: 身無擇之獄。爲之惻愴。誓願求佛。拔濟衆 T2121_.53.0051a17: 生令得泥洹。天帝驚曰。愚謂大王欲奪吾位。 T2121_.53.0051a18: 是以相擾將何可悔。王曰。使吾身瘡瘳復如 T2121_.53.0051a19: 舊志常布施。帝釋使天醫神藥傅之。瘡痍 T2121_.53.0051a20: 即愈色力踰前。帝釋稽首繞王三匝歡喜而
T2121_.53.0051a23: 佛遊王舍城。有逸女人。名曰上金光首。端 T2121_.53.0051a24: 正姝妙紫磨金色。國王太子大臣長者等興 T2121_.53.0051a25: 愛染心隨其所遊便就從之。男女大小悉追 T2121_.53.0051a26: 其後。時上金光首在於異日。與畏聞長者 T2121_.53.0051a27: 子至市買物。以相貢上供辦美食共至觀園。 T2121_.53.0051a28: 文殊師利於時從燕室出。發大慈愍傷於群 T2121_.53.0051a29: 生。何所人者可以勸化令發大乘。見上金 T2121_.53.0051b01: 光首。與畏*聞長者子共載一乘行詣觀園應 T2121_.53.0051b02: 可化之。文殊師利尋時變身化爲少年。端 T2121_.53.0051b03: 正絶妙顏貌踰天見者喜悦。其所被服照四 T2121_.53.0051b04: 十里。觀察逸女所遊之路而於前立。其長者 T2121_.53.0051b05: 子及上金光首車馬被服。比於文殊師利。猶 T2121_.53.0051b06: 如聚墨在明珠邊。上金光首見文殊師利顏 T2121_.53.0051b07: 貌英妙猶如天子。身體之明煒煒難及。貪其 T2121_.53.0051b08: 被服光耀。心自念言。今欲捨此長者之子。下 T2121_.53.0051b09: 車棄去與斯相娯。得是衣服。這念此已。文 T2121_.53.0051b10: 殊師利建立威神令息意。天王化作男子。謂 T2121_.53.0051b11: 彼女曰。且止且止。用爲發是遊逸之心。所以 T2121_.53.0051b12: 者何。如斯人者不志色欲。女曰何故。天王報 T2121_.53.0051b13: 言。是人者名爲文殊師利菩薩。皆能充足一 T2121_.53.0051b14: 切人願。見衆生心有所求索不逆人意。女心 T2121_.53.0051b15: 念言。如今所聞必當施我妙好之服。下車白 T2121_.53.0051b16: 言。仁者。願以此衣而見惠施。文殊師利答曰。 T2121_.53.0051b17: 大姉。若能發無上正眞道意。吾乃以衣相惠。
T2121_.53.0051b20: 過去世時。迦夷國中有一長者。無有兒子。夫 T2121_.53.0051b21: 妻喪明。心願入山求無上決。修清淨志信 T2121_.53.0051b22: 樂空閑。時有菩薩名一切妙見。心作念言。此 T2121_.53.0051b23: 人發意微妙眼無所見。若入山者必遇拄害。 T2121_.53.0051b24: 菩薩壽終願生長者家名之爲睒。至孝仁慈 T2121_.53.0051b25: 奉行十善。晝夜精進奉事父母。如人事天。年 T2121_.53.0051b26: 過十歳。睒長跪白父母。本發大意欲入深山。 T2121_.53.0051b27: 求志空寂無上正眞。豈以子故而絶本願。人 T2121_.53.0051b28: 在世間無常百變。命非金石對至無期。願如 T2121_.53.0051b29: 本意宜及上時入山清淨。我自供養不失時 T2121_.53.0051c01: 節。父母便即入山。睒以家中財物皆施國中 T2121_.53.0051c02: 諸貧窮者。便與父母倶共入山。睒至山中以 T2121_.53.0051c03: 蒲爲屋施作床蓐不寒不熱恒得其宜。入山 T2121_.53.0051c04: 一年衆果豐美食之香甘。泉水踊出清而且 T2121_.53.0051c05: 涼。池中蓮華五色清明。栴檀雜樹芬芳倍常。 T2121_.53.0051c06: 異類衆鳥作音樂聲。師子熊羆虎狼毒狩。慈 T2121_.53.0051c07: 心相向無復害意。食草噉菓不生恐懼。睒至 T2121_.53.0051c08: 孝慈蹈地恐痛。天神山神常作人形晝夜慰 T2121_.53.0051c09: 勞。睒著鹿皮衣提瓶取水。麋鹿衆鳥亦復往 T2121_.53.0051c10: 飮不相畏難。時有迦夷國王入山射獵。王見 T2121_.53.0051c11: 水邊有群鳥鹿引弓射之。箭誤中睒胸。睒被 T2121_.53.0051c12: 毒箭。擧聲便大呼言。誰持一箭射殺三道 T2121_.53.0051c13: 人。王聞人聲即便下馬往到睒前。睒謂王言。 T2121_.53.0051c14: 象坐牙死。犀坐角亡。翠爲毛死。麋鹿爲皮 T2121_.53.0051c15: 肉死。我今正坐何等死耶。王問睒言。卿是 T2121_.53.0051c16: 何等人。披鹿皮衣與禽狩無異。睒言。我是 T2121_.53.0051c17: 王國人。與盲父母倶來學道二十餘年。未曾 T2121_.53.0051c18: 爲虎狼毒蟲所見抂害。今我更爲王所射殺。 T2121_.53.0051c19: 登爾之時山中暴風切起吹折樹木。百鳥悲 T2121_.53.0051c20: 鳴師子熊羆走*狩之輩皆大號呼。日無精光 T2121_.53.0051c21: 流泉爲竭。衆華萎死雷電動地。時盲父母 T2121_.53.0051c22: 驚起相謂。睒行取水經久不還。將無爲毒虫 T2121_.53.0051c23: 所害。*狩飛鳥音聲號呼不如常時。四面 T2121_.53.0051c24: 風起樹木摧折。必有災異。王時怖懼大自悔 T2121_.53.0051c25: 責。我所作無状。我本射鹿。箭誤相中射殺道 T2121_.53.0051c26: 人其罪甚重。坐貪小肉而受重殃。我今一國 T2121_.53.0051c27: 珍寶庫藏之物。宮殿伎女丘郭城邑以救子 T2121_.53.0051c28: 命。時王便前以手挽拔睒胸箭。深不可得出。 T2121_.53.0051c29: 飛鳥走*狩四面雲集號呼動山。王益惶怖。三 T2121_.53.0052a01: 百六十節節節皆動。睒語王言。非王之過 T2121_.53.0052a02: 自我宿罪所致。我不惜身命。但憐。我盲父 T2121_.53.0052a03: 母既年衰老兩目復盲。一旦無我亦當終沒 T2121_.53.0052a04: 無瞻視者。以是之故用自懊惱。非爲毒痛 T2121_.53.0052a05: 耳。王復重言。我寧入泥梨百劫受罪使睒 T2121_.53.0052a06: 得活。長跪向睒悔過。若子命終我當不復還 T2121_.53.0052a07: 國便住山中供養卿父母如卿在時勿以爲 T2121_.53.0052a08: 念。諸天龍神皆當證知不負此誓。睒聞王誓 T2121_.53.0052a09: 言。雖被毒箭心喜意悦雖死不恨。以我父 T2121_.53.0052a10: 母仰累大王。供養道人現世罪滅得福無量。 T2121_.53.0052a11: 王言。卿語我父母處及卿未死語使知之。睒 T2121_.53.0052a12: 即指示。從此歩往去此不遠。自當見一草 T2121_.53.0052a13: 屋。我父母在其中止。王徐徐往勿令我父母 T2121_.53.0052a14: 怖懅。以善權方便解悟其意。爲我上謝父 T2121_.53.0052a15: 母。無常今至當就後世。不惜我命但念父母 T2121_.53.0052a16: 年老兩目復盲。一且無我無所依仰。以是 T2121_.53.0052a17: 懊憹用自酷毒。死自常分宿罪所致無得脱 T2121_.53.0052a18: 者。今自懺悔於父母。從無數劫以來所行衆 T2121_.53.0052a19: 惡。於此罪滅福生。願我與父母世世相値不 T2121_.53.0052a20: 相遠離。願父母終保年壽勿有憂患。天龍鬼 T2121_.53.0052a21: 神常隨護助災。害消滅。王便將數人往詣 T2121_.53.0052a22: 父母許。王去之後。睒便奄絶。鳥*狩號呼繞 T2121_.53.0052a23: 睒屍上。以口舐睒胸血。盲父母聞此聲益以 T2121_.53.0052a24: 増怖。王行既疾觸動草木肅有人聲。父母 T2121_.53.0052a25: 驚言。此是何人非我子行。王言我是迦夷國 T2121_.53.0052a26: 王。聞道人在山中學道故來供養。父母言。大 T2121_.53.0052a27: 王來善。勞屈威尊遠臨草野。王體中安隱不。 T2121_.53.0052a28: 宮殿夫人太子官屬國民皆安善不。風雨和 T2121_.53.0052a29: 調五穀豐足隣國不相侵害不。王答道人言。 T2121_.53.0052b01: 蒙道人恩皆自平安。王問訊盲父母。來在 T2121_.53.0052b02: 山中勞心勤苦。樹木之間飛鳥走*狩無有侵 T2121_.53.0052b03: 害道人者不。山中寒暑隨時現世安隱不。盲 T2121_.53.0052b04: 父母言。蒙大王厚恩常自安隱。我有孝子名 T2121_.53.0052b05: 睒。常與我取果蓏泉水恒自豐饒。山中風雨 T2121_.53.0052b06: 和調無所乏短。我有草蓆可坐果蓏可食。睒 T2121_.53.0052b07: 行取水且欲來還。王聞傷心涙出。且言。我罪 T2121_.53.0052b08: 惡無状入山射獵。見水邊群鹿引弓射之。箭 T2121_.53.0052b09: 誤中睒故來相語。父母聞之擧身自撲如大 T2121_.53.0052b10: 山崩地乃爲動。王便自前扶牽。父母號哭仰 T2121_.53.0052b11: 天自説。我子孝慈蹈地恐痛。有何等罪而射 T2121_.53.0052b12: 殺之。向者風起樹木百鳥悲鳴。疑我子死。 T2121_.53.0052b13: 父母啼號。父言。且止。人生必死不可得却。今 T2121_.53.0052b14: 且問王。射睒何許今爲死活。王説睒言父母 T2121_.53.0052b15: 感絶。我一旦無子倶亦當死。願王牽我二人 T2121_.53.0052b16: 往臨屍上。王即牽盲父母往到屍上。父抱其 T2121_.53.0052b17: 脚母抱其頭仰天大呼。母便以舌舐睒胸創。 T2121_.53.0052b18: 願毒入我口。我年已老。目無所見。以身代 T2121_.53.0052b19: 子。睒活我死。死不恨也。睒若至孝天地所知 T2121_.53.0052b20: 者。箭當拔出毒藥當除睒當更生。於是第二 T2121_.53.0052b21: 忉利天王坐即爲動。以天眼見二道人抱子 T2121_.53.0052b22: 號哭。乃聞第四兜術天。諸天宮皆動。釋梵 T2121_.53.0052b23: 四天王即從第四天王。如人屈申臂頃來 T2121_.53.0052b24: 下睒前。以神藥潅睒口中。藥入睒口箭自拔 T2121_.53.0052b25: 出便活如故。父母驚憘。見睒已死更活兩 T2121_.53.0052b26: 目皆開。飛鳥禽*狩皆大歡喜。風息雲消日 T2121_.53.0052b27: 爲重光。泉水涌出衆華五色樹木華榮倍於 T2121_.53.0052b28: 常時。王大歡喜不能自勝。禮天帝釋還禮 T2121_.53.0052b29: 父母及與子睒。願以國財以上道人。睒曰。王 T2121_.53.0052c01: 欲報恩者。王且還安慰人民皆令奉戒。王 T2121_.53.0052c02: 勿復射獵夭傷虫*狩。現世身不安隱壽盡當 T2121_.53.0052c03: 入泥*梨中。人居世間恩愛暫有。別離久長 T2121_.53.0052c04: 不可常保。王宿有功徳今得爲王。莫以得 T2121_.53.0052c05: 自在故而自放恣。王自悔責。從今已後當如 T2121_.53.0052c06: 睒教。從者數百皆大踊躍奉持五戒。王還令 T2121_.53.0052c07: 國中諸有盲父母如睒比者。皆當供養不得 T2121_.53.0052c08: 捐捨。犯者今加重罪。於是國中人民以睒 T2121_.53.0052c09: 活故。上下相教奉修五戒十善者。死得生 T2121_.53.0052c10: 天無入三惡道者。佛告阿難。宿命睒者 T2121_.53.0052c11: 我身是也。盲父者今父王閲頭檀王是。盲母 T2121_.53.0052c12: 者王夫人摩耶者是。迦夷國王者阿難是也。 T2121_.53.0052c13: 時天王釋者彌勒是。使我疾成無上正眞道 T2121_.53.0052c14: 決者。皆是父母供養慈惠之恩。從死得生 T2121_.53.0052c15: 感動天龍鬼神。父母恩重孝子所致。今得爲
T2121_.53.0052c18: 爾時曠野菩薩現爲鬼身。散脂菩薩現爲鹿 T2121_.53.0052c19: 身。慧炬菩薩現獼猴身。離愛菩薩現羖羊身。 T2121_.53.0052c20: 盡漏菩薩現鵝王身。如是五百諸菩薩等。各 T2121_.53.0052c21: 各現受種種諸身。其身悉出大香光明。一 T2121_.53.0052c22: 一菩薩手執燈明。爲欲供養十方諸佛。爾時 T2121_.53.0052c23: 疑心菩薩觀五百人。即知悉是菩薩。語曠野 T2121_.53.0052c24: 鬼。善男子。汝等何故現如是身供養諸佛。曠 T2121_.53.0052c25: 野鬼言。善男子。往古過去九十一劫有佛世 T2121_.53.0052c26: 尊。號毘婆尸。我於爾時。與如是等同一父母 T2121_.53.0052c27: 共爲兄弟受持五戒發菩提心。爲欲調伏一 T2121_.53.0052c28: 切衆生。尸棄毘舍浮鳩留孫佛亦皆供養。散 T2121_.53.0052c29: 脂大士於彼佛前立大誓願。願我來世以鬼 T2121_.53.0053a01: 神身教化衆生。若有弊惡惡鬼。我當爲説三 T2121_.53.0053a02: 乘而調伏之。然後乃當成菩提道。亦有一 T2121_.53.0053a03: 萬二千大鬼。於此世界發大誓願調伏衆生。 T2121_.53.0053a04: 復發大誓願。若有惡鬼欲壞正法。我當治之。 T2121_.53.0053a05: 是故我受如是鬼身調伏教化令住三乘。若 T2121_.53.0053a06: 有衆生遠離善法。行身口意不善之業。是身 T2121_.53.0053a07: 已生三惡道中。或有善惡雜業受鬼身故。惡 T2121_.53.0053a08: 鬼滋多善鬼尠少。我欲調伏現受是身。亦 T2121_.53.0053a09: 令刹利婆羅門毘舍首陀遠離惡心。善男子。 T2121_.53.0053a10: 有金剛椎呪使一切惡鬼於彼四姓不能爲 T2121_.53.0053a11: 惡。乃至鳥獸皆生善心。遠離一切諸惡怖畏。
T2121_.53.0053a14: 佛昔在於兜率天上。時婆薮仙在閻浮提。與 T2121_.53.0053a15: 六百二十萬*估客常作商主入海採寶。乘 T2121_.53.0053a16: 於大舶欲還本國。於其中道値摩竭魚及大 T2121_.53.0053a17: 風波夜叉之難。如是六百二十萬人。即時各 T2121_.53.0053a18: 許摩醯首羅天。人各一牲。便離四難。還達本 T2121_.53.0053a19: 國。各辦一羊。欲往天祠。時婆薮默念。我今 T2121_.53.0053a20: 云何教諸商人作不善事。當設方便。即化作 T2121_.53.0053a21: 二人。一出家沙門。二在家婆羅門時婆羅門 T2121_.53.0053a22: 於衆人中作是唱言。天主與六百二十萬人 T2121_.53.0053a23: 欲往天祠。爾時沙門於其中路遥見此婆羅 T2121_.53.0053a24: 門。問言。汝與是大衆欲止何方。在家人言。 T2121_.53.0053a25: 我往天廟而求大利。沙門答言。吾觀汝等欲 T2121_.53.0053a26: 得大衰。云何大利。諍訟不止。爾時衆人問婆 T2121_.53.0053a27: 羅門言。此是何人。形貌如是。婆羅門言。此 T2121_.53.0053a28: 名沙門。諸人問言。沙門何言。答言。殺生祠 T2121_.53.0053a29: 天當得大罪。衆人語言。此癡沙門何用是言。 T2121_.53.0053b01: 速往天祠得大利也。時婆羅門言。我等大師 T2121_.53.0053b02: 今在天祠無事不達可共請問。皆言善哉。沙 T2121_.53.0053b03: 門與婆羅門及諸人等到大仙所。爾時沙門 T2121_.53.0053b04: 問大仙言。殺生祠天當得生天入地獄乎。大 T2121_.53.0053b05: 仙答言。何癡沙門殺生祠天必墮地獄。婆薮 T2121_.53.0053b06: 言。不也。沙門言。若不墮者汝當證知。爾時 T2121_.53.0053b07: 婆薮即時陷身入阿鼻獄。諸人見已嗚呼禍 T2121_.53.0053b08: 哉有如是事。大仙聰智今已磨滅。況復我 T2121_.53.0053b09: 等而得不入於地獄耶。爾時衆人各放諸羊 T2121_.53.0053b10: 退走四方。到諸山中推覓諸仙。既得仙已而 T2121_.53.0053b11: 受仙法。二十一年各各命終生閻浮提。我於 T2121_.53.0053b12: 爾時從兜率天下生閻浮提白淨王家。時六 T2121_.53.0053b13: 百二十萬人生舍衞國得受人身。我於昔時 T2121_.53.0053b14: 始到舍衞降伏六百二十萬人令其出家發菩 T2121_.53.0053b15: 提心。即往昔估客是也。善男子。婆薮仙人
T2121_.53.0053b19: 過去東方閻浮提名盧婆羅菩薩。以願力故 T2121_.53.0053b20: 生於此中。作轉輪聖王王四天下。號虚空 T2121_.53.0053b21: 淨。語諸衆生。安住十善及三種乘。於爾時 T2121_.53.0053b22: 間布施一切無所分別。乞者無量珍寶不足。 T2121_.53.0053b23: 即問大臣。如是珍寶從何處生。大臣答言。龍 T2121_.53.0053b24: 王雖有唯供聖王。五濁世厚重煩惱。人壽百 T2121_.53.0053b25: 歳時必定成阿耨多羅三藐三菩提。作大龍 T2121_.53.0053b26: 王示現種種寶藏。於選擇諸惡世界。在在處 T2121_.53.0053b27: 處四天下中。一一天下七反受身。一一身中 T2121_.53.0053b28: 示現無量百千萬億那由他等珍寶之藏。如 T2121_.53.0053b29: 是次第周遍十方。五濁惡世時諸天人百千 T2121_.53.0053c01: 萬億在虚空中雨花讃善稱如心願大衆聞 T2121_.53.0053c02: 聲。虚空淨王諸天作字號一切施。是時諸 T2121_.53.0053c03: 人各各從王乞夫人婇女及兒息等。王悉與 T2121_.53.0053c04: 之。有一乞兒名青光明。授持狗戒從王乞閻 T2121_.53.0053c05: 浮提。王歡喜與以香水潅頂紹聖王位。又得 T2121_.53.0053c06: 人民承奉此王。王壽無異。我成佛道當與授 T2121_.53.0053c07: 記合一生補處。盧志婆羅門從乞兩足。牙婆 T2121_.53.0053c08: 羅門從索二目。淨堅牢婆羅門從乞二耳。想 T2121_.53.0053c09: 尼乾子從乞男根。蜜味婆羅門從乞二手。 T2121_.53.0053c10: 即皆斷挑應時施與。時諸小王及諸大臣皆 T2121_.53.0053c11: 言。咄哉愚人。如何自割所餘肉揣復何所直。 T2121_.53.0053c12: 送著曠野虫獸鵰鷲悉來噉食。若我所願得 T2121_.53.0053c13: 成就者。當令此身作大肉山。飮血噉肉衆生 T2121_.53.0053c14: 悉來至此隨意飮噉身轉増大。所捨舌根以 T2121_.53.0053c15: 願力故。願我來世得廣長舌。時我命終在閻 T2121_.53.0053c16: 浮提。以本願力生作龍王。名曰示現寶藏。即 T2121_.53.0053c17: 於生夜示現百千億那由他種。種寶藏自。宣 T2121_.53.0053c18: 令言具諸珍異乃至摩尼珠。隨意用之。具行 T2121_.53.0053c19: 十善。發無上菩提心。如是七反受身。壽皆七 T2121_.53.0053c20: 萬七千億那由他百千歳。無量寶藏亦復如
T2121_.53.0053c23: 佛語賢者阿難。乃往過去時世有王。號日 T2121_.53.0053c24: 月明。端正姝好威神巍巍。從宮而出道見盲 T2121_.53.0053c25: 者。窮困飢餓隨道乞匂。往趣王所。白王言 T2121_.53.0053c26: 曰。王獨尊貴安隱快樂。我獨貧窮加復眼 T2121_.53.0053c27: 盲。王見哀之謂於盲者有何等藥得療卿病。 T2121_.53.0053c28: 盲者答曰。唯得王眼能愈我眼。時王自取兩 T2121_.53.0053c29: 眼持施盲者。其心清然無一悔意。月明王者 T2121_.53.0054a01: 即我身是。佛言須彌山尚可知斤兩。我眼布
T2121_.53.0054a04: 昔者菩薩爲大國王。歸命三尊具奉十善。兵 T2121_.53.0054a05: 刃不施無有牢獄。風雨時節穀豐民富。華 T2121_.53.0054a06: 爲小書擧國絶口。六度眞化靡人不誦。時 T2121_.53.0054a07: 有梵志執操清閑靜居山林不豫流俗。夜渇 T2121_.53.0054a08: 行飮。誤得國人所種蓮華池水。飮畢意寤。 T2121_.53.0054a09: 詣官自告云其犯盜。唯願大王以法治罪。王 T2121_.53.0054a10: 曰。斯自然之水不實之物何罪之有。對曰。 T2121_.53.0054a11: 吾不告而飮。豈非盜乎。願王處之也。王曰 T2121_.53.0054a12: 國事多故且坐苑中。太子令之深處苑内。王 T2121_.53.0054a13: 事總猥忘之六日。忽而*寤曰。梵志安在乎。 T2121_.53.0054a14: 疾呼之來。梵志守戒飢渇六日。厥體痩疵起 T2121_.53.0054a15: 而蹌地。王覩流涙曰。吾過重矣。皇后笑之。 T2121_.53.0054a16: 王遣人澡浴具設餚饍自身供養叩頭悔過。 T2121_.53.0054a17: 自斯生死輪轉無際至臨得佛不食六年。佛 T2121_.53.0054a18: 告諸比丘。時王者是我身。夫人者倶夷是。太 T2121_.53.0054a19: 子者羅云是。王忘道士令餓六日受罪六年 T2121_.53.0054a20: 餓饉裁息。六日之後王身供養。故今六年殃 T2121_.53.0054a21: 畢道成。倶夷笑之。今懷羅云六年重病大
T2121_.53.0054a24: 昔者菩薩爲大國王。理民以慈月月巡行。 T2121_.53.0054a25: 貧乏鰥寡疾療藥糜。毎出巡狩命使後車具 T2121_.53.0054a26: 載所須衣服醫藥。死者葬之。君名被十方。帝 T2121_.53.0054a27: 釋見其徳行懼奪其位思欲壞之。化爲老梵 T2121_.53.0054a28: 志從王乞銀錢一千。王即惠之。曰吾栖窘恐 T2121_.53.0054a29: 人盜之願以寄王。王曰。吾國無盜重寄即受。 T2121_.53.0054b01: 又化爲梵志。又詣宮門。王即現之。梵志歎 T2121_.53.0054b02: 曰。大王名布八極徳行希有。我生在凡庶欣 T2121_.53.0054b03: 慕尊榮欲乞斯國。王曰大善。即與妻子輕乘 T2121_.53.0054b04: 而去。天帝復化爲餘梵志。從王乞車。以車 T2121_.53.0054b05: 馬惠之。與妻子歩進依山止宿。有五通道士 T2121_.53.0054b06: 與王爲友。忽憶王徳覩之失國靖心禪息。覩 T2121_.53.0054b07: 天帝釋貪嫉奪國委頓痩疵。道士以神足忽 T2121_.53.0054b08: 之王所曰將欲何求勞志若茲曰。吾志所存 T2121_.53.0054b09: 子已具知。道士即化爲一轅之車以送王矣。 T2121_.53.0054b10: 天化梵志復乞其車。未至彼國由數千里。天 T2121_.53.0054b11: 復化爲前梵志來求索銀錢。王曰。吾以國 T2121_.53.0054b12: 惠人脱忘子錢。王即以妻子質得錢一千以 T2121_.53.0054b13: 還梵志。妻本侍質家。女浴脱身珠璣衆寶。 T2121_.53.0054b14: 天化爲鷹捄衣寶去。女云何婦盜録之繋 T2121_.53.0054b15: 獄。其兒與質家兒倶臥。天夜殺質家兒死。 T2121_.53.0054b16: 家取兒付獄。母子被拘。饑饉毀形呼嗟無 T2121_.53.0054b17: 救。銜泣終日罪成棄市。王賃得銀錢一千。 T2121_.53.0054b18: 行贖妻子。歴市覩之。即念諸佛自悔過曰。吾 T2121_.53.0054b19: 宿命要乃致茲乎。靖心入明覩天所爲。空中 T2121_.53.0054b20: 聲曰。何不急殺之。王曰。吾聞帝釋普濟衆生 T2121_.53.0054b21: 赤心惻愴育過慈母含血之類莫不蒙祐。爾 T2121_.53.0054b22: 爲無惡縁獲帝位。釋懷重毒惡熟罪成。生入 T2121_.53.0054b23: 太山。天人龍鬼莫不稱善。地主之王即釋妻 T2121_.53.0054b24: 子之罪。二王相見尋問其原。國無巨細靡 T2121_.53.0054b25: 不墮涙。地主之王分國而治。故國臣民尋王 T2121_.53.0054b26: 所在率土奉迎。二國居民一哀一喜。爾時 T2121_.53.0054b27: 王者吾身是。妻者裘夷是。王子羅云是。天帝 T2121_.53.0054b28: 調達是。山中梵志舍利弗是。彼國王者彌勒
T2121_.53.0054c02: 佛在舍衞國告諸比丘。昔者菩薩爲大國王。 T2121_.53.0054c03: 名曰普明。慈惠光被十方歌美。民願其休猶 T2121_.53.0054c04: 孝子之寧親也。隣國有王。名曰阿群。治法 T2121_.53.0054c05: 以正。力如師子走攫飛鷹。宰人求肉晨奔市 T2121_.53.0054c06: 索。路覩新屍取之爲美味兼畜肉。後日爲 T2121_.53.0054c07: 饌甘不如焉。王責太官。宰人歸誠叩頭首之。 T2121_.53.0054c08: 王心恧然曰。人肉甘乎。點命宰人以斯爲常 T2121_.53.0054c09: 矣。故曰。夫厚於味者仁道薄。仁道薄者犲狼 T2121_.53.0054c10: 心興。夫狼狗貪肉味。而賊物命。故天下讐 T2121_.53.0054c11: 焉。宰人承命默行殺人以供王食。臣民嗷嗷 T2121_.53.0054c12: 齊心同聲逐焉。王奔入山行伺諸王出。 T2121_.53.0054c13: 衆取之。猶鷹鸇之爴鷰雀。執九十九王。時普 T2121_.53.0054c14: 明王出察民苦樂。道逢梵志。曰王勿出也。 T2121_.53.0054c15: 王曰。作命當出信言難違。遂以出焉。爲阿 T2121_.53.0054c16: 群所獲。王曰。不懼喪身恨毀吾信。阿群曰。 T2121_.53.0054c17: 何謂。王具説之。道士見已出而有誡言。願 T2121_.53.0054c18: 一覩之受其重誡。以實施焉。旋死不恨。阿 T2121_.53.0054c19: 群放之聽其暫還。已見道士施以金錢受即 T2121_.53.0054c20: 含笑至阿群所。問曰。命危在今何欣且笑。答 T2121_.53.0054c21: 曰。世尊之言三界希聞。吾今懷之何國命之 T2121_.53.0054c22: 可惜乎。阿群又曰。願聞尊教。王取授之。阿 T2121_.53.0054c23: 群驚喜曰。巍巍世尊陳四非常。夫不聞覩所 T2121_.53.0054c24: 謂悖狂。即解百王各令還國。阿群悔過自新 T2121_.53.0054c25: 依樹爲*居日存四偈。命終神遷爲王*大子。 T2121_.53.0054c26: 納妻不男王重憂矣。因募國女化之令男。後 T2121_.53.0054c27: 遂泆盪不從貞道。王磔著四衢。命行人曰。 T2121_.53.0054c28: 以指琢首苟辱之矣。適九十九人而太子薨。 T2121_.53.0054c29: 魂靈變化輪轉無已。値佛在世生舍衞國。早 T2121_.53.0055a01: 喪其考獨與母居事梵志道。性篤言信勇力 T2121_.53.0055a02: 躄象。師愛友敬遐爾稱賢。師毎周遊輒 T2121_.53.0055a03: 委以居。師妻懷前援其手婬辭誘之。阿 T2121_.53.0055a04: 群辭曰。凡世耆人。男吾父焉。女吾母焉。豈況 T2121_.53.0055a05: 師妻乎。燒身可從敢亂斯命矣。師妻惡然如 T2121_.53.0055a06: 道退思其變。𦕓謂婦曰。子歎彼賢足照子 T2121_.53.0055a07: 否矣。具爲其過女妖似眞梵志信矣。師告 T2121_.53.0055a08: 阿群爾欲仙乎。對曰爾。教殺百人斬取其指。 T2121_.53.0055a09: 令獲神仙。奉命撃劍逢人輒殺。獲九十九 T2121_.53.0055a10: 人指。衆奔國震。覩母欣然曰。母至數足吾 T2121_.53.0055a11: 今仙矣。佛念邪道惑衆普天斯祷也。化爲 T2121_.53.0055a12: 沙門在其前歩。曰人數足矣。追後不屬。曰 T2121_.53.0055a13: 沙門可止。答曰吾止。爾不止焉。曰阿群心開 T2121_.53.0055a14: 㸌如雲除。五體投地頓首悔過。叉手尋從將 T2121_.53.0055a15: 還精舍即爲沙門。佛爲説宿行現四非常得 T2121_.53.0055a16: 溝港道。王欲討之聞而歎息白佛欲一見 T2121_.53.0055a17: 之佛言。上徳賢者可開一眼相覩。如斯至 T2121_.53.0055a18: 三。答曰。吾之眼精耀射難當。王稽首曰。明 T2121_.53.0055a19: 日設微饌願一顧眄。答曰。於厠吾往。於殿則 T2121_.53.0055a20: 不。王曰。唯命。還則裂厠掘其地。則以新樟梓 T2121_.53.0055a21: 爲之柱梁。香湯沃地栴檀蘇合欝金諸香和 T2121_.53.0055a22: 之爲泥。栴罽雜繒以爲座席。雕文刻鏤衆 T2121_.53.0055a23: 寶爲好。晃晃有踰殿堂。明日王身捧 T2121_.53.0055a24: 香鑪迎之。阿群就座。王褰衣膝行供養畢訖。 T2121_.53.0055a25: 即説經曰。厠前日之洿。豈可於上飯乎對曰 T2121_.53.0055a26: 不可。如今可乎。答曰可矣。阿群曰。吾未覩 T2121_.53.0055a27: 佛時*洿其彼溷。頼蒙宿祚生値佛世。沐浴 T2121_.53.0055a28: 清化去臭懷香。内外清淨猶天眞珠。飮欲歴 T2121_.53.0055a29: 市聞有婦人。逆生産者命在呼吸。還如事啓。 T2121_.53.0055b01: 佛言。爾往爲其産。阿群受教往宣佛恩。母子 T2121_.53.0055b02: 倶生。佛告阿群。受道之日可謂始生者也。不 T2121_.53.0055b03: 覩三尊未受重戒。猶兒處胎雖有耳目將何 T2121_.53.0055b04: 聞見。曰未生也。阿群心開即得應眞道。佛告 T2121_.53.0055b05: 諸比丘。時普明王者是吾身也。吾前世授之 T2121_.53.0055b06: 四偈。壹活百王今令得道。不受衆罪矣。阿群 T2121_.53.0055b07: 宿命曾爲比丘。荷米一斛送著寺中。上佛刀 T2121_.53.0055b08: 一口。歡喜歎尊稽首而去。荷米獲多力。上 T2121_.53.0055b09: 刀獲多寶。歡喜獲端正。歎尊獲爲王。作禮 T2121_.53.0055b10: 故爲國得衆人所拜。九十九人*琢其首遂至 T2121_.53.0055b11: 喪身。故殺前怨而斬其指。後人欲琢見其已 T2121_.53.0055b12: 喪。又覩沙門更有慈心。後人即其母。始有惡 T2121_.53.0055b13: 意故阿群如意亦惡。覩沙門更慈故見佛 T2121_.53.0055b14: 即孝。種淳得淳。種雜得雜。善怨已施禍福 T2121_.53.0055b15: 尋之。影追響應皆有所由。非從自然也 T2121_.53.0055b16: 爲蓮華王太子身以髓施病人*十三 T2121_.53.0055b17: 阿難。乃往過世。有王太子。號曰蓮華王。端 T2121_.53.0055b18: 正姝好威神巍巍。出遊道見一人。身體病癩。 T2121_.53.0055b19: 見已悲念。問於病者何藥能療。答曰。得王身 T2121_.53.0055b20: 髓以塗我身其病乃愈。是時太子即破身骨 T2121_.53.0055b21: 髓與病者歡喜惠施心無悔恨。爾時太子即 T2121_.53.0055b22: 我身是。大海水尚可斗量。身髓布施不可稱
T2121_.53.0055b25: 阿難。我本求道時勤苦無數。過世爲王太子。 T2121_.53.0055b26: 號曰現衆。儀端正姝好。從園觀出。道見一 T2121_.53.0055b27: 人。得困篤病。見問病人。以何等藥療卿病。病 T2121_.53.0055b28: 者答曰。唯王身血得療我病。太子即以利刀 T2121_.53.0055b29: 刺身出血以與病者。至心施與意無悔恨。太 T2121_.53.0055c01: 子即我身是。阿難。四大海水尚可斗量。我身
T2121_.53.0055c04: T2121_.53.0055c05: T2121_.53.0055c06:
T2121_.53.0055c09: T2121_.53.0055c10: 爲伯叔身意不同故行立殊別二 T2121_.53.0055c11: 爲肉山以施衆生三 T2121_.53.0055c12: 爲大理家身濟鼈及蛇狐四 T2121_.53.0055c13: 爲師子身與獼猴爲親友五 T2121_.53.0055c14: 爲白象身而現益物六 T2121_.53.0055c15: 昔爲龍身勸伴行忍七 T2121_.53.0055c16: 爲熊身濟迷路人八 T2121_.53.0055c17: 爲鹿王身代懷妊者受死九 T2121_.53.0055c18: 爲威徳鹿王身落羅網爲獵師所放十 T2121_.53.0055c19: 爲九色鹿身以救溺人十一 T2121_.53.0055c20: 爲雁王身獵者得而放之求國報恩十二 T2121_.53.0055c21: 爲鸚鵡現身救山火以申報恩十三 T2121_.53.0055c22: 爲雀王身拔虎口骨十四 T2121_.53.0055c23: 爲大魚身以濟飢渇十五 T2121_.53.0055c24: 爲鼈王身化諸同類活衆賈人十六 T2121_.53.0055c25: 先給四仙人後世爲國王一 T2121_.53.0055c26: 久遠無數劫時。有五仙人。處於山薮。四人爲 T2121_.53.0055c27: 主。一人供給奉事未曾失意採菓汲水進以 T2121_.53.0055c28: 時節。一日遠採菓漿懈廢眠寐。不以時還。 T2121_.53.0055c29: 日已過中。四人失食。懷恨可爲凶呪。侍者聞 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 [行番号:有/無] [返り点:有/無] [CITE] |