SAT DB

T2121_.53.0046a01:
T2121_.53.0046a02:

T2121_.53.0046a03:

外化菩薩部第二

T2121_.53.0046a04: 　梁沙門僧旻寶唱＊等＊集　
T2121_.53.0046a05: 文殊變金光首女令成醜壞一　文殊現
T2121_.53.0046a06: 身諸刹取鉢弘教二　普賢誓護五種法
T2121_.53.0046a07: 師三　淨精進化功徳財久忍衆苦四　
T2121_.53.0046a08: 樹提摩納手出龍象五　普施求珠降伏
T2121_.53.0046a09: 海神以濟窮乏六　重勝王與女人一處
T2121_.53.0046a10: 爲阿難所譏七　大薩他婆渡海船壞殺
T2121_.53.0046a11: 身濟衆八　端坐山中鳥 &MT01786;

頂上子未
T2121_.53.0046a12: 能飛終不捨去九　入海採珠以濟貧
T2121_.53.0046a13: 苦十　坐海以救估客十一　從地踊
T2121_.53.0046a14: 出現長舌相十二　牧牛小兒善説般
T2121_.53.0046a15: 若義弘廣大乘十三
T2121_.53.0046a16: 文殊變金光首女令成醜壞一
T2121_.53.0046a17: 上金光首與長者子畏聞。倶在遊觀園散花
T2121_.53.0046a18: 燒香莊嚴伎樂。時彼女人觀長者子意以爲

T2121_.53.0046a19:

足。文殊師利

舊法云
濡首

化此女身應時終亡。顏

T2121_.53.0046a20: 色變惡。眼耳鼻口膿血流出。身體 &T028433;

爛不可
T2121_.53.0046a21: 復視。青蝿飛來周匝共食。時長者子見此女
T2121_.53.0046a22: 身變壞如是。怖懅不安欲求自歸濟脱是患。
T2121_.53.0046a23: 當從何所而免斯苦。時文殊師利童眞威神。
T2121_.53.0046a24: 令園樹木自然出讃。時長者子聞樹讃頌。歡
T2121_.53.0046a25: 喜踊躍善心即生。以衣裓盛女人死屍棄叢
T2121_.53.0046a26: 樹間而捨之去。於是世尊欲以開化彼長者
T2121_.53.0046a27: 子。從身放光其明普照摩竭國界。長者子見
T2121_.53.0046a28: 如來威神巍巍。心生歡喜。其天帝釋則在前
T2121_.53.0046a29: 立。見長者子而歎之曰。年少善縁。獲得福
T2121_.53.0046b01: 利。乃能見佛。時彼年少聞此勸讃。即與天
T2121_.53.0046b02: 帝倶詣佛所。帝釋天意。華用與年少言。可取
T2121_.53.0046b03: 此華散如來上。散已稽首佛足前住白言。今
T2121_.53.0046b04: 自歸佛及法聖衆。有放逸女上金光首。實與
T2121_.53.0046b05: 戲樂詣遊觀園。則於今日顏貌變惡即時壽
T2121_.53.0046b06: 終。捨諸一切宗室眷屬。發大恐懼。將無國王
T2121_.53.0046b07: 推問之耶。佛言且止。時上金光首。見長者子
T2121_.53.0046b08: 以蒙開化。隨從律教。即與伎樂往詣佛所。
T2121_.53.0046b09: 稽首佛足退住一面。時文殊師利謂長者子
T2121_.53.0046b10: 曰。爲識此姉不。答云。已知之矣。又問。云何
T2121_.53.0046b11: 知乎。於是長者子報文殊師利。而説頌曰。色
T2121_.53.0046b12: 者如聚沫。痛痒泡起頃。幻想如野馬。吾曉知
T2121_.53.0046b13: 如是。佛告阿難。文殊師利乃往古世勸化此
T2121_.53.0046b14: 女使發道意。吾本前世而勸化之使發道意。
T2121_.53.0046b15: 上金光首過九十二百千劫。當得作佛。號寶
T2121_.53.0046b16: 光明。長者子當爲菩薩。名徳光耀。其復作
T2121_.53.0046b17: 佛。未滅度時。授徳光燿菩薩之決。乃般泥洹

T2121_.53.0046b18:

號曰持

出大淨
法門經

T2121_.53.0046b19: 文殊現身諸刹取鉢弘教二
T2121_.53.0046b20: 有二百天子發菩薩心。而未堅固皆欲墮落。
T2121_.53.0046b21: 各自念言佛法難得。我等今定不學菩薩。不
T2121_.53.0046b22: 如取羅漢辟支佛而般泥洹。佛知是人可成
T2121_.53.0046b23: 菩薩。而意中退。佛便化作一迦羅越。持百味
T2121_.53.0046b24: 飯滿鉢到佛前。而便作禮以鉢上佛。佛即受
T2121_.53.0046b25: 鉢。文殊師利白言。世尊。當故報恩。舍利弗
T2121_.53.0046b26: 疑即便問佛。佛即以鉢捨地。其鉢便下沒過
T2121_.53.0046b27: 諸刹。直過七十二恒沙等刹土。名曰漚呵
T2121_.53.0046b28: 沙。其佛號曰光明王。今現在世。其鉢於彼
T2121_.53.0046b29: 佛刹住止空中亦無持者。鉢所過諸佛刹。其
T2121_.53.0046c01: 佛侍者皆問於佛。佛答上方有佛號釋迦文。
T2121_.53.0046c02: 鉢從彼來。救護墮退菩薩意耳。佛語舍利弗。
T2121_.53.0046c03: 行求鉢來。舍利弗即承佛威神。自以慧力以
T2121_.53.0046c04: 萬三昧過萬佛刹都不見鉢。從三昧起還白
T2121_.53.0046c05: 佛言。求之不見。復遣目連亦復不見。須菩提
T2121_.53.0046c06: 等五百尊者悉不能見。彌勒菩薩又不能見。
T2121_.53.0046c07: 令文殊師利求鉢。文殊師利不起于坐即入
T2121_.53.0046c08: 三昧。以其右手指地下。行過諸佛刹莫不聞
T2121_.53.0046c09: 知。所過刹土皆爲震動。凡諸刹土皆見文殊。
T2121_.53.0046c10: 過七十二恒河沙。其臂上毛一一毛間有
T2121_.53.0046c11: 億百千光明億百千蓮華。一蓮華上有坐菩
T2121_.53.0046c12: 薩。悉歎釋迦文佛功徳聲聞菩薩及以佛土。
T2121_.53.0046c13: 時釋迦文放足下光明。照下方過七十二恒
T2121_.53.0046c14: 河沙等刹。見其光明悉得摩仳低三昧。文
T2121_.53.0046c15: 殊師利以右手取鉢。與無央數菩薩倶來。鉢
T2121_.53.0046c16: 在手中作禮授鉢。佛謂舍利弗。今爲汝説過
T2121_.53.0046c17: 去劫事。往昔有佛。號勇莫能勝。有比丘僧。
T2121_.53.0046c18: 名曰慧王。持鉢入惟致國中分衞。得百味飯。
T2121_.53.0046c19: 爾時有尊者子名離垢王。爲乳母所抱。在城
T2121_.53.0046c20: 門上。其兒遥見比丘。而從抱下便往趣之。求
T2121_.53.0046c21: 其飮食。比丘即以蜜餅授之。其兒則食知味
T2121_.53.0046c22: 甘美。隨比丘行不顧乳母。便隨至勇莫能勝
T2121_.53.0046c23: 佛所。爲佛作禮而坐一面。比丘以所持鉢食
T2121_.53.0046c24: 與是小兒令其上佛。兒便授佛。佛食隨滿。以
T2121_.53.0046c25: 是遍八萬四千比丘及菩薩萬二千人。各各
T2121_.53.0046c26: 皆飽。其兒所持食猶無減損。佛以威神令兒
T2121_.53.0046c27: 歡喜。因從比丘受五戒法發菩提心。兒父母
T2121_.53.0046c28: 求子爲佛作禮。子白父言。我今已得入菩薩
T2121_.53.0046c29: 法。願作沙門。父母即聽。吾等亦爲發心從汝。
T2121_.53.0047a01: 佛言。慧王比丘文殊師利是。其時兒者我身
T2121_.53.0047a02: 是也。如我身等不可稱數。阿僧祇刹土諸佛。
T2121_.53.0047a03: 悉爲文殊師利之所發動。我等悉蒙文殊師
T2121_.53.0047a04: 利之恩。其二百天子即時自念。釋迦文佛爲
T2121_.53.0047a05: 文殊師利之所發意自致成佛。我等何爲懈

T2121_.53.0047a06:

怠。用是念故其心則堅

出阿闍世
王經上卷

T2121_.53.0047a07: 普賢誓護五種法師三
T2121_.53.0047a08: 普賢菩薩。以自在神通威徳名聞。與大菩薩
T2121_.53.0047a09: 不可稱數從東方來。所經諸國普皆震動。雨
T2121_.53.0047a10: 寶蓮華作衆伎樂。又與無數八部鬼神等大
T2121_.53.0047a11: 衆圍繞。禮釋迦牟尼佛。白佛言。我於寶威
T2121_.53.0047a12: 徳上王佛國。遥聞此娑婆世界説法華經共
T2121_.53.0047a13: 來聽受。唯願世尊當爲説之。佛告普賢。若有
T2121_.53.0047a14: 善男子女人。成就四法。於如來滅後當得是
T2121_.53.0047a15: 法華經。普賢菩薩言。若有行立懃誦此經思
T2121_.53.0047a16: 惟此經。若人於此經有所忘失一句一偈。大
T2121_.53.0047a17: 菩薩衆倶詣其所。而自現身供養守護安慰
T2121_.53.0047a18: 其心。亦爲供養法華經故還令通利。見者
T2121_.53.0047a19: 歡喜轉復精進。以見我故即得三昧及陀羅
T2121_.53.0047a20: 尼。若後惡世中四衆來求索者。受持者。讀
T2121_.53.0047a21: 誦者。書寫者。欲修習是法華經。於三七日中
T2121_.53.0047a22: 應一心精進。滿三七日亦當現其人前而爲

T2121_.53.0047a23:

説法

出妙法蓮華
經第七卷

T2121_.53.0047a24: 淨精進化功徳財久忍衆苦四

T2121_.53.0047a25:

過去劫時佛號廣光明

菩薩行經
云離垢光

國王之子名

T2121_.53.0047a26:

財功徳

菩薩行經
云業首

時年十六。自恃端政而生憍

T2121_.53.0047a27: 慢。初不向佛恭敬禮拜。佛即行籌誰能教化。
T2121_.53.0047a28: 八萬四千菩薩無受籌者。有一菩薩名淨精
T2121_.53.0047a29: 進。言。我能。即時大千六反震動。便往王門
T2121_.53.0047b01: 立。王子見之惡言訾毀。以土坌面。刀杖瓦石
T2121_.53.0047b02: 而加其身。菩薩爾時不瞋不去心不疲厭。經
T2121_.53.0047b03: 一千年受如是苦。過二萬歳乃得至彼第二
T2121_.53.0047b04: 門下。八萬四千年七日未滿方得至其第七
T2121_.53.0047b05: 門下。爾時王子見是菩薩便作是言。道士今
T2121_.53.0047b06: 來何所求索。即於菩薩生不思議心。云何是
T2121_.53.0047b07: 人。終經爾時多受衆苦。而心不厭。爾時菩
T2121_.53.0047b08: 薩知王子心已自調伏。即便説偈令往詣佛。
T2121_.53.0047b09: 爾時王子即捨王位。在佛法中出家聽法如
T2121_.53.0047b10: 法而住得無生忍。爾時淨精進者我身是也。

T2121_.53.0047b11:

財功徳者即彌勒是

出大集經第二十六卷又出調
伏王子道心經菩薩行經大同

T2121_.53.0047b12: 樹提摩納手出龍象五
T2121_.53.0047b13: 樹提摩納。在寶藏佛前。右膝著地長跪叉手。
T2121_.53.0047b14: 前白佛言。世尊。我今發無上菩提心成就善
T2121_.53.0047b15: 根。於三乘法若我所顧得己利者。令我兩手
T2121_.53.0047b16: 自然而出白色龍象。佛神力故其兩手中即
T2121_.53.0047b17: 出龍象。其色純白七處到地。見是事已告言。
T2121_.53.0047b18: 龍象汝等。今者可昇虚空去此。不遠遍雨此
T2121_.53.0047b19: 界八徳香水。覺悟此界一切衆生。若有衆生
T2121_.53.0047b20: 得遇一渧。聞其香氣悉斷五蓋。所謂婬欲瞋
T2121_.53.0047b21: 恚睡眠掉戲疑。是時龍象在虚空中。周遊速
T2121_.53.0047b22: 疾猶如力士善射放箭。是二龍象所作諸事
T2121_.53.0047b23: 悉成就已。復還來至摩納前住。時樹提見之

T2121_.53.0047b24:

心大歡喜

出樹提摩納發
菩提誓願經

T2121_.53.0047b25: 普施求珠降伏海神以濟窮乏六
T2121_.53.0047b26: 昔者菩薩從四姓生。墮地即曰。衆生萬禍吾
T2121_.53.0047b27: 當濟之。無明無法吾當除其盲聾令之聞見
T2121_.53.0047b28: 衆聖明範。九親驚曰。未聞孩幼而能言。斯
T2121_.53.0047b29: 將非天龍鬼神之靈乎。當卜之焉。答曰。吾爲
T2121_.53.0047c01: 上聖之所化。懷普明之智。非彼衆妖愼無疑
T2121_.53.0047c02: 矣。言畢即默。親曰。兒有乾坤弘潤之志。將
T2121_.53.0047c03: 非凡夫乎。名曰普施。年至十歳。佛諸典籍流
T2121_.53.0047c04: 俗衆術靡不貫綜。辭親濟衆布施貧乏。親曰。
T2121_.53.0047c05: 吾有最富之上名也。爾可恣意。對曰。不足乞
T2121_.53.0047c06: 作沙門。垂賚法服應器錫杖以斯濟衆。父母
T2121_.53.0047c07: 聽之。周旋教化經一大國。國有豪姓亦明衆
T2121_.53.0047c08: 書。覩其儀容普施心性惔怕淨若天金。有上
T2121_.53.0047c09: 聖之表。將爲世雄。謂普施曰。吾有陋女願給
T2121_.53.0047c10: 箕箒。答口。大善。須吾還也。即附載度海上岸
T2121_.53.0047c11: 入山。到無人處遥覩銀城。宮有毒蛇繞城七
T2121_.53.0047c12: 匝。體大百圍擧首相看。普施念曰。斯有害
T2121_.53.0047c13: 心吾當興慈。蛇毒即滅垂首而眠。登首入城。
T2121_.53.0047c14: 城中天神覩之。欣豫曰。久服聖徳今來翔茲。
T2121_.53.0047c15: 誠吾心願。留三旬。普施以事委付近臣。身
T2121_.53.0047c16: 受供饌。時供養畢以明月眞珠一枚送之。
T2121_.53.0047c17: 珠明四万里。志願若發衆寶滿足。若後得
T2121_.53.0047c18: 佛願爲弟子。普施曰可。即復前行。覩黄金城
T2121_.53.0047c19: 毒蛇圍城十有四匝。巨躯倍前擧首數丈。普
T2121_.53.0047c20: 施復入慈定蛇即垂首。登之入城。中有天人
T2121_.53.0047c21: 相見歡喜曰。久服靈耀翔茲甚善。願留百八
T2121_.53.0047c22: 十日。吾所供養。過是辭退。天人復以神珠一
T2121_.53.0047c23: 枚送之。明耀二十萬里。志之所願衆寶滿
T2121_.53.0047c24: 中。若子得道願爲弟子神足無上。即復前進
T2121_.53.0047c25: 覩琉璃城。又有毒蛇躯以繞城二十一匝。仰
T2121_.53.0047c26: 首瞋目當彼城門。復生慈定誓濟衆生。毒歇
T2121_.53.0047c27: 垂首登之入城。天人欣喜如前。請留三時。願
T2121_.53.0047c28: 供所志期竟辭退。又送神珠明耀百六十萬
T2121_.53.0047c29: 里。珠之所在衆寶尋從。滿其明内在志所欲
T2121_.53.0048a01: 無求不獲。子得正覺願爲弟子有最明之智。
T2121_.53.0048a02: 曰必獲爾願。普施得珠反其舊居。海諸神
T2121_.53.0048a03: 僉會議曰。吾等巨海唯斯三珠爲吾榮華。道
T2121_.53.0048a04: 士悉得。吾等寧當都亡諸寶不失斯珠。海神
T2121_.53.0048a05: 化爲凡人。當普施前曰。吾聞仁者獲世上寶。
T2121_.53.0048a06: 可得觀乎。即以示之。神搏手奪取。普施曰。
T2121_.53.0048a07: 吾歴險跨海乃獲斯寶欲濟困乏。反爲斯神
T2121_.53.0048a08: 所見奪乎。曰爾還吾珠不者吾竭爾海。神
T2121_.53.0048a09: 曰。巨海深廣孰能盡之。天勸作風。普施曰。
T2121_.53.0048a10: 吾於錠光佛前。願得道力反覆衆海。指擢須
T2121_.53.0048a11: 彌震天地移諸刹。佛從吾志。吾今得之矣。
T2121_.53.0048a12: 今爾鬼物絲髮之力。焉能遏吾正眞之勢乎。
T2121_.53.0048a13: 即併兩足摽渫海水投鐵圍外。遍淨天曰。吾
T2121_.53.0048a14: 昔於錠光佛前聞其志願。必爲世尊度吾等
T2121_.53.0048a15: 衆生。即下助其渫水十分去八。海神怖曰。斯
T2121_.53.0048a16: 水盡矣。吾居壞也。即還其珠。尋路布施。所
T2121_.53.0048a17: 過之國無復貧民。處處諸王無不改操。以五
T2121_.53.0048a18: 戒十善爲國＊政法。開獄大赦。潤逮衆生遂至
T2121_.53.0048a19: 得佛。普施我身是。父者即白淨王是。母者即
T2121_.53.0048a20: 吾母舍妙是。時道士女今裘夷是。時銀城
T2121_.53.0048a21: 中天者今阿難是。金城天者目連是。琉璃城

T2121_.53.0048a22:

天者舍利弗是

出度無極集第一
卷又出賢愚經

T2121_.53.0048a23: 重勝王與女人一處爲阿難所譏七
T2121_.53.0048a24: 阿難白佛。憶念我昔入舍衞城。見重勝王菩
T2121_.53.0048a25: 薩與女人同床。我謂犯穢心用惟慮得無異
T2121_.53.0048a26: 人。學梵行者於如來教將無造見聞想念。發
T2121_.53.0048a27: 斯語時三千大千世界六反振動。時重勝王
T2121_.53.0048a28: 菩薩即自踊身住於空中。去地四丈九尺。報
T2121_.53.0048a29: 阿難曰。犯禁穢者寧能踊身止虚空乎。在如
T2121_.53.0048b01: 來前。阿難投身即自悔過。如何偏見求大龍
T2121_.53.0048b02: 短。佛告阿難。彼女人者。乃往過去世爲重勝
T2121_.53.0048b03: 王百生之偶。宿情未拔貪重勝顏。口發誓言。
T2121_.53.0048b04: 重勝王若與我願得遂所娯當從其教。時重
T2121_.53.0048b05: 勝王心知其念。晨朝正服入之其室。即時
T2121_.53.0048b06: 頌曰
T2121_.53.0048b07:     我愚悖於欲諸佛所不歎
T2121_.53.0048b08:     能蠲恩愛者得佛人中上
T2121_.53.0048b09: 時女喜躍。即從坐起自投于地。歸命自責伏
T2121_.53.0048b10: 罪悔過。爲重勝王而歎頌曰
T2121_.53.0048b11:     吾已離諸欲世尊之所歎
T2121_.53.0048b12:     節止恩愛著願佛無上道
T2121_.53.0048b13:     前心之所想今自首悔過
T2121_.53.0048b14:     傷愍諸群生究竟發道意
T2121_.53.0048b15: 爾時重勝王授彼女訣。轉此女身後九十九

T2121_.53.0048b16:

劫當得作佛。號離無數百千所受如來

出慧上
菩薩經

T2121_.53.0048b17:

上
卷

T2121_.53.0048b18: 大薩他婆渡海船壞殺身濟衆八
T2121_.53.0048b19: 釋迦牟尼佛爲菩薩時。名大薩他婆。當渡大
T2121_.53.0048b20: 海惡風壞船。語衆賈人捉我頭髮手足當渡
T2121_.53.0048b21: 汝等。人人捉已以刀自殺。大海水法不停死

T2121_.53.0048b22:

屍。即時疾風吹至岸邊

出大智論
第四卷

T2121_.53.0048b23: 菩薩端坐山中鳥孺頂上子未能飛不捨去
T2121_.53.0048b24: 九
T2121_.53.0048b25: 菩薩在山。慈心端坐思惟不動。鳥孺頂上覺
T2121_.53.0048b26: 鳥在頂。懼卵墜落身不移搖。捨身而行彼處
T2121_.53.0048b27: 不動及鳥生翅。但未能飛終不捨去。如是自
T2121_.53.0048b28: 知便説此偈
T2121_.53.0048b29:     若能辦此事於天人中天
T2121_.53.0048c01:     能不觸嬈彼此徳無有上
T2121_.53.0048c02:     是故彼世尊最爲第一神
T2121_.53.0048c03:     故在道場處功徳皆備具

T2121_.53.0048c04:

出僧伽羅
刹經上卷

T2121_.53.0048c05: 入海採珠以濟貧苦十
T2121_.53.0048c06: 吾從無數劫以來精進求道。初無懈息自致
T2121_.53.0048c07: 得佛。超越九劫出彌勒前。我念過去時國人
T2121_.53.0048c08: 貧窮生怜愍心。乃欲入海求如意珠。衆人大
T2121_.53.0048c09: 會望風擧帆。詣海龍王從求頭上如意之珠。
T2121_.53.0048c10: 龍王聞其欲濟窮士即以珠與。時諸賈客各
T2121_.53.0048c11: 各採寶悉皆具足乘船來還。海中諸龍及諸
T2121_.53.0048c12: 神鬼悉共議言。此如意珠海中上寶。非世俗
T2121_.53.0048c13: 人所當獲者。云何損海益閻浮利。誠可惜之。
T2121_.53.0048c14: 當作方計還奪其珠不可失之。時諸龍鬼晝
T2121_.53.0048c15: 夜圍繞欲奪其珠。導師徳尊如意珠力不能
T2121_.53.0048c16: 奪之。度海既畢。菩薩踊躍住於海邊。低頭下
T2121_.53.0048c17: 手呪願海神。以珠繋頚。時海龍神因縁得便
T2121_.53.0048c18: 使珠墮海。導師感激吾行入海。乘船渉難勤
T2121_.53.0048c19: 苦無量乃得此寶。當救衆乏。於今海神反令
T2121_.53.0048c20: 墮海。勅邊侍人捉持器來。吾卷海水令至底
T2121_.53.0048c21: 泥。不得珠者終不休懈。即便卷水不惜壽命。
T2121_.53.0048c22: 水自然趣悉入器中。諸海龍神見之懷懼。此
T2121_.53.0048c23: 人威勢精進之力。誠非世有。水不久竭。即持
T2121_.53.0048c24: 珠來辭謝還之。吾等即爾相試不圖精進力
T2121_.53.0048c25: 勢如是。天上天下無能勝君。導師獲寶齎還
T2121_.53.0048c26: 國中。使雨七寶以供天下莫不安隱。時導師

T2121_.53.0048c27:

者則我身是

出生經
第一卷

T2121_.53.0048c28: 坐海以救估客＊十一
T2121_.53.0048c29: 昔者菩薩與五百商人入海＊採寶。入海數月
T2121_.53.0049a01: 獲寶重載。將旋本土道逢飄風。雷電＊振地水
T2121_.53.0049a02: 神雲集。四周若城眼中出火波涌潅山。衆人
T2121_.53.0049a03: 啼曰。吾等死矣。恐怖易色仰天求哀。菩薩愴
T2121_.53.0049a04: 然心生計曰。吾之求佛但爲衆生耳。海神所
T2121_.53.0049a05: 惡死屍。爲其危命濟衆。斯乃開士之尚業矣。
T2121_.53.0049a06: 吾不以身血注海。惡海神之意者船人終不
T2121_.53.0049a07: 被于岸。謂衆人曰。爾等屬手相持并援吾身。
T2121_.53.0049a08: 衆人承命。菩薩即引刀自害。海神徳焉漂
T2121_.53.0049a09: 舟上岸。衆人普濟。船人抱屍號哭曰。斯必
T2121_.53.0049a10: 菩薩非凡之徒也。躄踊呼天。寧令吾等命
T2121_.53.0049a11: 殞于茲。無喪上徳之士矣。其言眞誠上感諸
T2121_.53.0049a12: 天。天帝釋覩菩薩之弘慈。帝釋下曰。斯至徳
T2121_.53.0049a13: 菩薩將爲聖雄。今自活之。以天神藥潅其口
T2121_.53.0049a14: 中。并通塗屍。菩薩即蘇忽起坐與衆相勞。
T2121_.53.0049a15: 帝釋以名寶滿其舟中。千倍于前。即還本土
T2121_.53.0049a16: 九親相見靡不歡悦。賙窮濟乏惠逮衆生。顯
T2121_.53.0049a17: 宣佛經開化愚冥。其國王服菩薩徳詣禀清
T2121_.53.0049a18: 化。君仁臣忠率土持戒家有孝子。國豐毒歇
T2121_.53.0049a19: 黎庶歡欣。終生天上長離衆苦。菩薩累劫
T2121_.53.0049a20: 精進不休遂至得佛。殺身濟衆者吾身是也。
T2121_.53.0049a21: 天帝釋者彌勒是也。五百商人者今坐中五

T2121_.53.0049a22:

百應眞是也

出殺身濟賈人經
又出度無極集

T2121_.53.0049a23: 從地踊出現長舌相＊十二
T2121_.53.0049a24: 時千世界微塵等菩薩摩訶薩。從地＊踊出一
T2121_.53.0049a25: 心合掌仰瞻尊顏。而白佛言。我等於佛滅
T2121_.53.0049a26: 後。世尊分身所在國土滅度之處當廣説此
T2121_.53.0049a27: 經。我等亦自欲得是眞淨大法受持讀誦解
T2121_.53.0049a28: 説書寫而供養之。爾時世尊於文殊師利等
T2121_.53.0049a29: 無量百千萬億舊住娑婆世界菩薩及諸聲聞
T2121_.53.0049b01: 人非人等一切衆前。出廣長舌上至梵世。一
T2121_.53.0049b02: 切毛孔放無量色光。皆悉遍照十方世界。衆

T2121_.53.0049b03:

寶樹下師子坐上諸佛亦復如是

出法華經
第六卷

T2121_.53.0049b04: 牧牛小兒善説＊般若義弘廣大乘＊十三
T2121_.53.0049b05: 昔有比丘精進持戒初不毀犯。住在精舍。所
T2121_.53.0049b06: 可諷誦是般若波羅蜜。有聞此比丘音聲
T2121_.53.0049b07: 莫不歡喜。有一小兒始年七歳城外牧牛。遥
T2121_.53.0049b08: 聞比丘誦説經聲。尋聲詣寺聽聞即解。貌大
T2121_.53.0049b09: 歡喜便問比丘。答不可意。小兒反説其義甚
T2121_.53.0049b10: 妙昔所希聞。比丘聞之歎此小兒。乃有智慧
T2121_.53.0049b11: 非是凡人。時兒即去還至牛所。所牧牛犢散
T2121_.53.0049b12: 走入山。兒尋其迹値虎被害。生長者家第一
T2121_.53.0049b13: 夫人作子。夫人懷妊口便能説般若波羅蜜。
T2121_.53.0049b14: 從朝至暮初不應息。其長者家素不奉法。怪
T2121_.53.0049b15: 此夫人謂口妄語謂呼鬼病。卜問譴崇無能
T2121_.53.0049b16: 知者。家中内外皆悉憂惶。是時比丘入城分
T2121_.53.0049b17: 衞詣長者門。遥聞經聲心甚喜悦。即問長者
T2121_.53.0049b18: 内中誰説深經音聲微妙。長者報言。婦得鬼
T2121_.53.0049b19: 病。晝夜妄語口初不息。比丘報言。此非鬼病。
T2121_.53.0049b20: 但説深經甚有義理。疑此夫人所懷妊兒是
T2121_.53.0049b21: 佛弟子。長者意解。即留比丘與作飮食。日月
T2121_.53.0049b22: 滿足乃産一男。又無惡露。其兒適生叉手長
T2121_.53.0049b23: 跪説般若波羅蜜。夫人産已還復如本。如夢
T2121_.53.0049b24: 寤已了無所識。長者集僧覩兒説經初無質
T2121_.53.0049b25: 礙。是時衆僧各各一心觀此小兒。長者問言。
T2121_.53.0049b26: 此爲何等。比丘答曰。眞佛弟子。愼莫驚疑。好
T2121_.53.0049b27: 養育之。此兒後大當爲一切衆人作師。吾等
T2121_.53.0049b28: 悉當從其啓受。至七歳悉知微妙。與衆超絶
T2121_.53.0049b29: 智度無極。諸比丘等皆從受學。經中誤脱有
T2121_.53.0049c01: 所短少。皆爲刪定足其所乏。兒毎出入有所
T2121_.53.0049c02: 至止。輒開化人使發大乘。長者家室内外大
T2121_.53.0049c03: 小五百人衆。皆從兒學發大乘意悉行佛事。
T2121_.53.0049c04: 兒所教授城郭市里。凡所開發無上道意者
T2121_.53.0049c05: 八萬四千。承受弟子者五百人。諸比丘聞之
T2121_.53.0049c06: 意解志求大乘皆得法眼淨。佛告阿難。是時

T2121_.53.0049c07:

小兒者吾身是也。時比丘者迦葉佛是也

出小
兒聞

T2121_.53.0049c08:

法即
解經

T2121_.53.0049c09: 經律異相卷第九
T2121_.53.0049c10:
T2121_.53.0049c11:
T2121_.53.0049c12:
T2121_.53.0049c13:

T2121_.53.0049c14:

經律異相卷第十

隨機現身上菩薩部第三

T2121_.53.0049c15: 　梁沙門＊僧旻寶唱＊等＊集　
T2121_.53.0049c16: 能仁爲帝釋身度先友人一　能仁爲婬
T2121_.53.0049c17: 女身轉身作國王捨飴鳥獸二　釋迦
T2121_.53.0049c18: 爲薩婆達王割肉貿鷹三　文殊爲少年
T2121_.53.0049c19: 身化金首女四　一切妙見爲盲父母子
T2121_.53.0049c20: 遇王獵所射五　曠野等爲殊形化諸異
T2121_.53.0049c21: 類六　婆薮爲仙人身度六百二十萬
T2121_.53.0049c22: 估客七　爲轉輪王身發願布施八　爲
T2121_.53.0049c23: 國王身以眼施病人九　爲國王身治梵
T2121_.53.0049c24: 志罪十　爲國王身捨國城妻子十一　
T2121_.53.0049c25: 爲國王身化濟危厄十二　爲蓮花太子
T2121_.53.0049c26: 身以髓施病人十三　爲王太子身出血
T2121_.53.0049c27: 施病人十四
T2121_.53.0049c28: 能仁爲帝釋身度先友人一
T2121_.53.0049c29: 菩薩爲天帝釋。志存苦空非身之相。坐則

Footnote:

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