SAT DB

T2115_.52.0746a01: 詩筆謾相親
T2115_.52.0746a02: 竊觀仲靈久雨詩且道余與公濟吟從之

T2115_.52.0746a03:

意輒次韻奉和

至

T2115_.52.0746a04: 詩興勾牽日日新。年光初破雨彌旬。舊遊已

T2115_.52.0746a05:

得新工部。佳句今逢休上人

仲靈文章大手。非特
休比。此比以詩言耳

T2115_.52.0746a06: 雲外馳心關水石。江邊掻首望星辰。泥深未
T2115_.52.0746a07: 愛尋山屐。誰與西庵杖屨親

T2115_.52.0746a08:

重次元韻

至

T2115_.52.0746a09: 吟思那知歳月新。初鶯啼雨早經旬。娟娟野
T2115_.52.0746a10: 竹通寒水。洗洗江梅冷照人。鷲嶺並遊勞夢
T2115_.52.0746a11: 寐。虎溪一笑尚參辰。千金褎字形篇尾。迹未
T2115_.52.0746a12: 相同意已親

T2115_.52.0746a13:

又次韻奉寄強令

契
嵩

T2115_.52.0746a14: 冉冉流年年暦新。仲春春日未盈旬。何爲萬
T2115_.52.0746a15: 里青雲士。來問雙峯白髮人。詩思雅驚含老
T2115_.52.0746a16: 格。風神清爽惜芳辰。況聞傲令陶元亮。臘屐
T2115_.52.0746a17: 須來與我親

T2115_.52.0746a18:

重次韻奉詶

至

T2115_.52.0746a19: 千年支許事如新。欲寄前遊漫歴旬。雨帶黒
T2115_.52.0746a20: 雲遮俗客。猿呼飛鳥伴幽人。從容劇論知何
T2115_.52.0746a21: 日。感激佳篇慰此辰。四海聲光非鑿齒。道安
T2115_.52.0746a22: 名重若爲親
T2115_.52.0746a23: 鐔津文集卷第十八
T2115_.52.0746a24:
T2115_.52.0746a25:
T2115_.52.0746a26:
T2115_.52.0746a27:
T2115_.52.0746a28:
T2115_.52.0746a29:
T2115_.52.0746b01:
T2115_.52.0746b02:
T2115_.52.0746b03: 鐔津文集卷第十九
T2115_.52.0746b04: 附録諸師著述
T2115_.52.0746b05: 序　　　　　　　　　　釋懷悟述
T2115_.52.0746b06: 昔賢首菩薩。於華嚴會中。以偈答文殊大士。
T2115_.52.0746b07: 讃菩薩能示同世間云。雅思淵才文中王。歌
T2115_.52.0746b08: 舞談説衆所欣。信乎文之能顯道濟物也。豈
T2115_.52.0746b09: 獨今之然乎。自往古他方佛世。無不然耳。始
T2115_.52.0746b10: 余年少時。走四方叢林尋訪師友務道專學。
T2115_.52.0746b11: 有効古高世僧萬里求師之志。於稠人中沈
T2115_.52.0746b12: 沈自策其氣志。若上將軍負所欲建立邦家
T2115_.52.0746b13: 之意。前邁敵國而且戰且行。不遑食息也。聞
T2115_.52.0746b14: 所謂東山明教禪師之高文卓行道邁識遠。
T2115_.52.0746b15: 凡獲見其所著文畫莫不録敍而祕藏之。及
T2115_.52.0746b16: 於錢唐靈隱山。得嘉禾陳令擧所撰師之行
T2115_.52.0746b17: 業記石刻。末云。師自定祖圖而下謂之治平
T2115_.52.0746b18: 集。又有嘉祐集。總六十萬餘言。而其甥沙
T2115_.52.0746b19: 門法澄克奉藏之。以信後世。繼聞其廣本。
T2115_.52.0746b20: 除已入藏正宗記輔教編外。餘皆在姑蘇呉
T2115_.52.0746b21: 山諸僧室藏之。余固累遣人至彼山諸僧居
T2115_.52.0746b22: 歴訪之。而寂然無知其所在者。往往所委不
T2115_.52.0746b23: 得其人失於護藏。而爲好事者竊移他所也。
T2115_.52.0746b24: 大觀初。余居儀眞長蘆之慈杭室。於廣衆中
T2115_.52.0746b25: 得湖南僧景純上人者。入予室一日投一大
T2115_.52.0746b26: 集於席間曰。此老嵩之全集也。祕之久矣。聞
T2115_.52.0746b27: 師切慕其遺文。願以獻師。余獲之且驚且喜。
T2115_.52.0746b28: 念茲或天所相而授我耶。若獲至珍重寶。自
T2115_.52.0746b29: 皇極中庸而下總五十餘論。及書啓敍記辯
T2115_.52.0746c01: 述銘賛武林山志與諸雜著等。約一十六萬
T2115_.52.0746c02: 餘言。皆舊所聞名而未及見者。雖文理少有
T2115_.52.0746c03: 差誤。皆比較選練詮次。幾始成集。庶可觀焉。
T2115_.52.0746c04: 更冀善本較詳。莫由得也。後又遇周格非出
T2115_.52.0746c05: 守虔州。回得其非韓文三十篇三萬餘言。又
T2115_.52.0746c06: 縁兵火失之。遂未能就其集。近又得本於禦
T2115_.52.0746c07: 溪東藍彦上人。乃與余昔於匡山所得別本
T2115_.52.0746c08: 較之。文字亦甚疏謬。乃以韓文條理而正之。
T2115_.52.0746c09: 然師之著述不得其傳而散落多矣。如天竺
T2115_.52.0746c10: 慈雲法師行状曲記。長水暹勤二師碑誌。行
T2115_.52.0746c11: 道舍利述。匡山暹道者碑。定祖圖序。皆余
T2115_.52.0746c12: 自獲石刻而模傳之。今總以入藏正宗記定
T2115_.52.0746c13: 祖圖與今文集等會計之。纔得三十有餘萬。
T2115_.52.0746c14: 其餘則蔑然無聞矣。如令擧所記謂有六十
T2115_.52.0746c15: 萬餘言者。今則失其半矣。吁嗟惜哉。今以
T2115_.52.0746c16: 令擧所撰行業記標之爲卷首。貴在見乎師
T2115_.52.0746c17: 之世系嗣祖出世去留之迹。奇節偉行高才
T2115_.52.0746c18: 勝徳邁世之風焉。乃以輔教編上中下爲前三
T2115_.52.0746c19: 卷。以師所著之文。志在通會儒釋以誘士夫。
T2115_.52.0746c20: 鏡本識心窮理見性。而寂其妬謗是非之聲
T2115_.52.0746c21: 也。又以眞諦無聖論。綴于輔教編内壇經賛
T2115_.52.0746c22: 後。以顯師之志在乎弘賛吾佛大聖人無上
T2115_.52.0746c23: 勝妙幽遠淵曠之道。不存乎文字語言。其所
T2115_.52.0746c24: 謂教外別傳之旨殆見乎斯作矣。故其賛末
T2115_.52.0746c25: 云。示法非文字。故至人之宗尚乎默傳也。又
T2115_.52.0746c26: 曰。聖人如春陶陶而發之也。至人如秋濯濯
T2115_.52.0746c27: 而成之也。此謂終歸乎靜默焉。故眞諦無聖
T2115_.52.0746c28: 論結云。凡聖知覺者眞諦之影響。妄心之攀
T2115_.52.0746c29: 縁耳。然有志於外文字之學者。覽此二説。豈
T2115_.52.0747a01: 不少警于中乎。其輔教集舊本以累經鏤板。
T2115_.52.0747a02: 故雖盛傳于世。而文義脱謬約六十有餘處。
T2115_.52.0747a03: 今皆以經書考正之。覽者可以古本參讀之。
T2115_.52.0747a04: 則其疏謬可審矣。今自論原而下至于賛辭。
T2115_.52.0747a05: 約爲十二卷。次前成一十五卷。昔題名嘉祐
T2115_.52.0747a06: 集者是也。其非韓文昔自分三十章。今約爲
T2115_.52.0747a07: 三卷。次前成一十八卷。又得古律及山遊唱
T2115_.52.0747a08: 詶詩共一百二十四首。分之爲二。總成二十
T2115_.52.0747a09: 卷。命題鐔津文集。示不忘其本也。然師嘗自
T2115_.52.0747a10: 謂。人生世間閑爲第一。蓋其自得閒中之趣。
T2115_.52.0747a11: 故其所爲之詩。雖不甚豐濃華麗。而其風調
T2115_.52.0747a12: 高古雅談。至其寫志舒懷。有邁世凌雲之風。
T2115_.52.0747a13: 亦可想見其人也。觀師與月公晦書。自言余
T2115_.52.0747a14: 志在原教而行存孝論。余詳考其書。則功在

T2115_.52.0747a15:

於原教非韓。行在於書僧

即僧
也者

孝論。徳在於志

T2115_.52.0747a16: 尚遠公。而題其影堂文道在於壇經賛眞諦
T2115_.52.0747a17: 無聖論。其文之高拔勝邁絶出古今。則見乎
T2115_.52.0747a18: 武林山志。故後敍謂因風俗山川之勝。欲抛
T2115_.52.0747a19: 擲其才力。以收其景趣也。乃作武林山志。然
T2115_.52.0747a20: 求世之知言審音者。不亦難其人哉。師自携
T2115_.52.0747a21: 書謁天子宰相而下。凡所見則止以正宗記
T2115_.52.0747a22: 輔教編而投之。至於文忠公則特獻之新撰
T2115_.52.0747a23: 武林山志焉。嗚呼。文忠公謂文章如精金美
T2115_.52.0747a24: 玉市有定價。非人輒可以口舌輕重之也。其
T2115_.52.0747a25: 重讀徂徠集云。待彼謗焔熄。放此光芒懸。人
T2115_.52.0747a26: 生一世中。長短無百年。無窮在其後。萬世在
T2115_.52.0747a27: 其前。得長多幾何。得短未足憐。惟彼不可朽。
T2115_.52.0747a28: 名聲文行然。讒誣不須辯。亦止百年間。百年
T2115_.52.0747a29: 後來者。憎愛不相縁。公議然後出。自然見媸
T2115_.52.0747b01: 妍。故師之於慶暦間。始以文鳴道於天下。然
T2115_.52.0747b02: 當是時也。宗儒束教輩。是非之鋒謗罵之焔
T2115_.52.0747b03: 紛然。而師終以是道發而著之。爲高文至論
T2115_.52.0747b04: 乘風而殄之蔑如也。故後世學者。有聞其風
T2115_.52.0747b05: 務其道而矚其文者。若脱冥遊望北辰仰昭
T2115_.52.0747b06: 回也。然茲姑以師之經世文章。恢弘輔賛吾
T2115_.52.0747b07: 如來至聖之教之道。渉人間世而然也。若其
T2115_.52.0747b08: 自所履蘊操守。則瑩然若珠光玉采日精月
T2115_.52.0747b09: 華。而不足以方其温潤高潔明淨也。故令擧
T2115_.52.0747b10: 記其行業云。師之所以自得而樂諸己者。蓋
T2115_.52.0747b11: 不與於此中間。雖以護法遭難。然其所謂珠
T2115_.52.0747b12: 光玉采日精月華者。世雖見其有煙雲水火
T2115_.52.0747b13: 焚溺蔽虧之患。而其光采精華固瑩如也。故
T2115_.52.0747b14: 師之自携書西上獻之　天子。事畢將東歸
T2115_.52.0747b15: 山林。而大覺璉禪師。賦白雲謠以將師之行
T2115_.52.0747b16: 云。白雲人間來。不染飛埃色。遙爍太陽輝。萬
T2115_.52.0747b17: 態情何極。嗟嗟輕肥子。見擬垂天翼。圖南
T2115_.52.0747b18: 誠有機。去當六月息。寧知絪縕采。無心任吾
T2115_.52.0747b19: 適。天宇一何遼。舒卷非留迹。然則師之風貎
T2115_.52.0747b20: 聲容。其所以出處斷可見也矣。紹興改元之
T2115_.52.0747b21: 四年甲寅重陽後一日。書于禦溪東郊草堂
T2115_.52.0747b22: 之北軒
T2115_.52.0747b23: 又序
T2115_.52.0747b24: 師自東來。始居處無常。晩居餘杭之佛日山。
T2115_.52.0747b25: 退老于靈峯永安精舍。默視其迹。雖或出處
T2115_.52.0747b26: 不定。然其所履之道高妙幽遠。而末路學者
T2115_.52.0747b27: 器近不能曉悟。而師終亦不肯少低其韻。以
T2115_.52.0747b28: 撫循其機。因而嘆曰。吾安能圓鑿以就方柄
T2115_.52.0747b29: 哉。聞聖賢所謂得志則行其道。否則行其言
T2115_.52.0747c01: 而已。言之行猶足爲萬世法。使天下後世學
T2115_.52.0747c02: 者。識度修明遠邪見而游正途。則奚必目撃
T2115_.52.0747c03: 而授之謂從己出耶。因却關著書。以考正其
T2115_.52.0747c04: 祖宗所以來之之迹。爲十二卷。輔教編三卷。
T2115_.52.0747c05: 又列定祖圖一面。書成携之京師。因内翰王
T2115_.52.0747c06: 公素獻之　仁宗皇帝。又爲書以先之。上讀
T2115_.52.0747c07: 其書。至臣固爲道不爲名爲法不爲身。歎愛
T2115_.52.0747c08: 久之。旌以明教大師之號。賜其書入藏。書
T2115_.52.0747c09: 既送中書時。魏國韓公琦覽之。以示歐陽文
T2115_.52.0747c10: 忠公。修公以文章自任以師表天下。又以護
T2115_.52.0747c11: 宗不喜吾教。及見其文。乃謂魏公曰。不意僧
T2115_.52.0747c12: 中有此郎也。黎明當一識之。師聞因往見之。
T2115_.52.0747c13: 文忠與語終日。遂大稱賞其學瞻道明。由是
T2115_.52.0747c14: 師之聲徳益振寰宇。事竟遂買舟東下。終老
T2115_.52.0747c15: 于山林。師雖古今内外之書無所不讀。至於
T2115_.52.0747c16: 所著書。乃廣明外教皇極中庸之道。安危治
T2115_.52.0747c17: 亂之略。王覇刑名賞罰之權。而終導之歸於
T2115_.52.0747c18: 無爲寂默之道。當世聞人少見其比肩焉。而
T2115_.52.0747c19: 痛以内教自律其身。端以儉素誠徳爲宿歸
T2115_.52.0747c20: 之地。而慕梁惠約之爲人也。其所蘊至道淵
T2115_.52.0747c21: 密。然以其所學較其所爲。而未見少差焉。所
T2115_.52.0747c22: 著書觀當世士大夫。不顧名實而是己非他

T2115_.52.0747c23:

也

謂以儒
而嫉佛

乃作輔教編。學者亡孝背義。循養

T2115_.52.0747c24: 其所欲也。乃作孝論。尚綺飾辭章而不知道
T2115_.52.0747c25: 本也。乃作壇經賛。苟合自輕而不自上以徳
T2115_.52.0747c26: 也。乃題遠公影堂文。志其所慕。以風末世之
T2115_.52.0747c27: 華侈也。乃作山茨堂序。因風俗山川之勝欲
T2115_.52.0747c28: 抛擲才力以收其景趣也。乃作武林山志。其
T2115_.52.0747c29: 明聖賢出處之際。性命道徳之原。典雅詳正。
T2115_.52.0748a01: 汪洋浩渺。尤爲博贍。總號之爲論原。其如詩
T2115_.52.0748a02: 書序賛記傳表啓銘誌題述評辯。是是非非。
T2115_.52.0748a03: 所謂太山之毫芒耳。及後終於湖山而火化。
T2115_.52.0748a04: 不壞者六物。天下聞其風莫不東首而長想。
T2115_.52.0748a05: 嗚呼師雲行鳥飛於天地之間。視萬乘之尊。
T2115_.52.0748a06: 其勢霄壤之遼也。顧王公貴人雲泥之異也。
T2115_.52.0748a07: 一旦以其所爲之書。獻之天子。爲之動容。天
T2115_.52.0748a08: 下靡然嚮風。而使其乃宗乃祖吾佛無上妙
T2115_.52.0748a09: 道。明白於萬世。而卒酬其抱道輔教之志。非
T2115_.52.0748a10: 其自信修誠之効歟。後之學者讀其書。必有
T2115_.52.0748a11: 掩卷而三嘆者也嗚呼
T2115_.52.0748a12: 師之道譽聲徳。既其超邁。故後世學者或
T2115_.52.0748a13: 當時在位道賛人主師表於天下後世者。
T2115_.52.0748a14: 皆仰而慕之。若天雲日星焉。故有尋遺風
T2115_.52.0748a15: 想遐迹。瞻頌稱讃不已。有若前所記。淨因
T2115_.52.0748a16: 大覺璉禪師將師之白雲謠。若江西洪覺
T2115_.52.0748a17: 範之禮師之骨塔詩。若南海楞伽山端介
T2115_.52.0748a18: 然弔師之古詩凡百韻者。西蜀住龍舒天
T2115_.52.0748a19: 柱山靜禪師遙慕詩而序賛者。若靈源惟
T2115_.52.0748a20: 清禪師之跋詩二手帖而伸賛之者。今皆
T2115_.52.0748a21: 筆之于此。或詳或略。以備研覽。而發季
T2115_.52.0748a22: 世學佛者之志操焉。其淨因大覺璉禪師
T2115_.52.0748a23: 送師之白雲謠者。已見前之後序中。此不
T2115_.52.0748a24: 煩録矣

T2115_.52.0748a25:

今既以陳令擧所著之記爲前敍舊得一敍。不書名。
不知何人所作。或云。瑩道温觀其　文藻美麗。或近

T2115_.52.0748a26:

似之他輩不能爲也。而中間敍其爲文之所以。而
不甚流類。不免隨爲。葺正之。仍舊綴于集末云

T2115_.52.0748a27:

禮嵩禪師塔詩

三十
乙韻

　　石門釋惠洪作

T2115_.52.0748a28: 吾道比孔子。譬如掌與拳。展握故有異。要之
T2115_.52.0748a29: 手則然。晩世苦陵夷。講習失淵源。君看投迹
T2115_.52.0748b01: 者。紛紛等狂顛。韓子亦儒衣。倔強稱時賢。憑
T2115_.52.0748b02: 陵作詬語。到死不少悛。後世師韓輩。冗長猶
T2115_.52.0748b03: 可憐。趨名不自信。泛逐工詞言。譁然皇祐初。
T2115_.52.0748b04: 飛聲鬧喧闐。田衣動成群。怒癭空自懸。縮首
T2115_.52.0748b05: 不暇息。兀坐如蹲猿。堂堂東山公。才大徳亦
T2115_.52.0748b06: 全。齒牙生風雷。筆陣森戈鋋。隱然湖海上。長
T2115_.52.0748b07: 庚横曉天。作書肆豪猛。揮斥莫敢前。群兒
T2115_.52.0748b08: 雖貎敬。臆論已不專。書成謁天子。一日萬口
T2115_.52.0748b09: 傳。坐令天下士。欲見嗟無縁。功成還山中。笑
T2115_.52.0748b10: 語答雲煙。我來不及見。山水自明鮮。入門寂
T2115_.52.0748b11: 無聲。修竹空滿軒。永懷翛然姿。骨目聳清堅。
T2115_.52.0748b12: 僮奴豈知此。住茲亦彌年。指余以石塔。草棘
T2115_.52.0748b13: 北峯巓。再拜不忍去。聽此遶澗泉。吁嗟末運
T2115_.52.0748b14: 中。那復斯人焉。文章亦細事。清苦非所便。但
T2115_.52.0748b15: 愛公所守。遠拍諸祖肩。遲遲哦公詩。落日滿
T2115_.52.0748b16: 晴川。願持折脚鐺。結茅西澗邊。歳時邏松檜。
T2115_.52.0748b17: 來此掃頽磚

T2115_.52.0748b18:

吊嵩禪師詩

并
引

　南海楞伽山守端述

T2115_.52.0748b19: 建中靖國改元辛已冬十一月既望。余抱
T2115_.52.0748b20: 遠公文集。自廬嶽而東。圖入木錢唐布流
T2115_.52.0748b21: 天下。乃特詣師故居永安精舍之後。嶺端
T2115_.52.0748b22: 蒙雪霜排榛莽。於所藏闍維不壞之五相
T2115_.52.0748b23: 舍利小石塔前。恭備香羞茗燭等。作禮以
T2115_.52.0748b24: 供焉。因抽鄙思爲五言古詩。凡一百韻。長
T2115_.52.0748b25: 跪端想誠百其心。粲若有對。遂作南音。稽
T2115_.52.0748b26: 然以諷之。庶不忘其本而聊爲攀慕悼之
T2115_.52.0748b27: 之誠也。禪師平日有詩云。異郷風俗客不
T2115_.52.0748b28: 惡。但欲南音來耳邊。余連與藤東西交徼。
T2115_.52.0748b29: 最爲密邇。禪師遷寂在於熙寧五年之夏。
T2115_.52.0748c01: 余纔八歳。其實忝師里中之晩生。所作南
T2115_.52.0748c02: 音不得不爾。苟不離正受。庶其裁擇焉
T2115_.52.0748c03: 覺城否復隍。慧日書有食。苟無明哲士。曷
T2115_.52.0748c04: 以救顛仄。緬惟東山師。降靈自天徳。申甫寧
T2115_.52.0748c05: 加諸。奮身若葡蔔。吾法傾不綱。蒼黄莫之測。
T2115_.52.0748c06: 詵詵排佛徒。岩岩侍君側。適操權衡者。兼
T2115_.52.0748c07: 領辭翰職。率意務品藻。庶形在埏埴。唐書預
T2115_.52.0748c08: 之修。韓語例増飾。竊自比丘軻。拒我過楊墨。
T2115_.52.0748c09: 惜彼述至言。曾之通皇極。廢道專以人。訐惡
T2115_.52.0748c10: 肆其力。坑焚必有待。伐削豈容刻。愚俗初易
T2115_.52.0748c11: 欺。聖主終難惑。當時禪講輩。動類百千億。獨
T2115_.52.0748c12: 誰敢枝梧。縮手俟徽纒。唯師奮然作。感憤形
T2115_.52.0748c13: 諸色。一言塗腦肝。萬卷羅胸臆。人爵猶唾遺。
T2115_.52.0748c14: 冥鴻詎籠得。蠢蠢嗟東人。遲遲別南國。歴楚
T2115_.52.0748c15: 仍騁呉。百城慕知識。義龍雲之天。禪虎角而
T2115_.52.0748c16: 翼。誅茆靈峯西。殺簡仙源北。著書傚龍猛。護

T2115_.52.0748c17:

法掌司直。正宗序昭穆。原教辯離即

謂儒釋二
教雖殊皆

T2115_.52.0748c18:

相資而
化物也

筆峯迴崷

。詞海彌湢

。紛葩若輝

T2115_.52.0748c19: 散。宏麗尚典實。匠媧補穹旻。効禹導溝洫。動
T2115_.52.0748c20: 或幾百卷。經世爲模則。斯文千古雄。斯義萬
T2115_.52.0748c21: 夫特。據理從所征。處戰無弗克。吾皇遇唐虞。
T2115_.52.0748c22: 吾相遭禹稷。抱書乃西獻。乘時闢凶塞。喜
T2115_.52.0748c23: 覽明光殿。撫念加歎息。賞其繋表才。鬱爲天
T2115_.52.0748c24: 下式。謂嘗獵英雋。忽此遺彀弋。小避三公位。
T2115_.52.0748c25: 高憑四依軾。慧日昏復明。禪經亂還緎。智林
T2115_.52.0748c26: 久宜茂。福田廣須植。大信過豚魚。至仁周動

T2115_.52.0748c27:

植。良可班諸藏。尋即遵所勅

略去
五韻

飛章類席

T2115_.52.0748c28: 卷。横議同鏡拭。舂喉那補爨。樹口拑拱默。始

T2115_.52.0748c29:

知猛陵翁

即師里名。彼多
獮猛陵男子故

原筮無遺慝。金湯義

T2115_.52.0749a01:

存存。涇渭情湜湜

略去
二韻

既而謂東歸。湖山夢

T2115_.52.0749a02: 還憶。列戸翠可染。當窓秀堪織。風尚清散爲。
T2115_.52.0749a03: 僧年白駒逼。孰貴秉燭遊。鼓缶欹呉日。林遠
T2115_.52.0749a04: 爭追隨。宗雷苦凄惻。禪誦心稍隙。騷雅興仍

T2115_.52.0749a05:

亟。道行愈峻卓。徳聲轉輝赩

略去
七韻

宴坐君無

T2115_.52.0749a06: 何。遺偈見敦飾。大梅鼯鼠聲。匪我相囚福

T2115_.52.0749a07:

師臨終偈云。不似大
梅老。貪隨鼯鼠聲。云

奄然遂長往。休徴難具仂。

T2115_.52.0749a08: 明發鷲峯下。闍維火初熄。五相堅不化。鮮柔
T2115_.52.0749a09: 光燿翌。燦若金出 &T054547;

。瑩如玉分玏。式旌無妄
T2115_.52.0749a10: 犯。奉法剛而㥶。靈山衆咸覩。望林加渇醷。剋
T2115_.52.0749a11: 奇冠前籍。景仰動殊域。王公競嗟駭。士庶増

T2115_.52.0749a12:

悃愊

略去
二韻

共收鶴林骨。合葬鷲山肋

略去
三韻

澗猿

T2115_.52.0749a13: 徒自號。書魚蠹誰蝕。僧史半十料。工歌全九

T2115_.52.0749a14:

罭

略去
六韻

致我來呉楚。慕師自岐嶷。獲記楞伽

T2115_.52.0749a15:

遊。誦味踰鱠職

師有遊吾湟川燕嘉
亭。及楞伽山寺記也

哲人既云

T2115_.52.0749a16: 殂。至道亦將踣。已乎三十年。臨弔徒深剋。妙

T2115_.52.0749a17:

峯高爲塔。梵天廣成國

國或
作異

萬物備蒸嘗。五雲

T2115_.52.0749a18: 爭輔翊。乾坤或幾息。海山有時泐。師其道與
T2115_.52.0749a19: 名。勃然長觺觺

T2115_.52.0749a20:

命研味其詩。雖風調氣韻高爽酋勁。而中間凡
用事綴韻過于迂辟。今略取其辭意簡雅超邁之

T2115_.52.0749a21:

句。次成七十三韻。亦可
見其才志向慕之誠至焉

T2115_.52.0749a22:

賛明教大師

并
敍

　龍舒天柱山修靜述

T2115_.52.0749a23: 始余讀嵩禪師輔教編。愛其文落落有奇偉
T2115_.52.0749a24: 氣。而能發揮釋氏之道。以諭夫當世名儒釋
T2115_.52.0749a25: 子之不知教本者。俾之達性命之奧。見聖賢
T2115_.52.0749a26: 所以施教敷化之心。而不淪於是非相戰之

T2115_.52.0749a27:

地

中間敍繁
處。皆略之

若夫統之有宗而窮深及微。則尚

T2115_.52.0749a28: 恐二家之學者或未易曉其邊徼。況能究其
T2115_.52.0749a29: 道而見其全乎。及其示寂後闍維而五物不
T2115_.52.0749b01: 灰。然此雖師之糠秕而以歿故已方見信於
T2115_.52.0749b02: 其徒。則其所蘊精粹要妙。而不獲見知於人
T2115_.52.0749b03: 者多矣。嗚呼道之難傳也若是乎。予甚悲之。
T2115_.52.0749b04: 其道雖能化當世名儒。而不能盡化其徒。故
T2115_.52.0749b05: 師歿後其眞風勝軌不甚章章絢爛於世。茲
T2115_.52.0749b06: 或希世之才黄鍾之音不投於里耳。小器哉。
T2115_.52.0749b07: 予晩路末學不遑洒掃于庭宇而覘望餘光。
T2115_.52.0749b08: 徒臨風揮涕有胡不萬年之歎也。今採其遺
T2115_.52.0749b09: 芳稽首長想。系之以賛云
T2115_.52.0749b10: 藤山之東。紫雲浮空。爰有僧龍。名配維嵩。自
T2115_.52.0749b11: 脱襁褓。居仁由孝。冰雪其躬。律儀是傚。遠覽
T2115_.52.0749b12: 高翔。遊呉曁梁。道繼佛祖。欲隱彌彰。適丁祇
T2115_.52.0749b13: 園。謗焔四起。縱筆成書。蓋不得已。既而撲
T2115_.52.0749b14: 滅。曇花重榮。嘉祐之間。獨飛英聲。帝澤屡
T2115_.52.0749b15: 霑。公卿折節。咄嗟吾徒。反肆駃舌。遂賦歸
T2115_.52.0749b16: 歟。安於覆盂。少林食毒。異軌同途。小智自
T2115_.52.0749b17: 賢。所在成市。頎然誰儔。理固宜爾。太阿出
T2115_.52.0749b18: 匣。斬蛟戮螭。用之補履。曾不如錐。答焉云
T2115_.52.0749b19: 逝。遺迹莫繼。凛乎眞風。永蠲氛翳。嗟乎鯫
T2115_.52.0749b20: 生。不克祇承。毎一念至。氣填于膺。竟何能
T2115_.52.0749b21: 爲。只益慚怍。聊筆清芬。式告來學

T2115_.52.0749b22:

題明教禪師手帖後

二
首

　　　靈源叟

T2115_.52.0749b23: 吾佛大法。蓋世出世間千聖萬靈道徳性命
T2115_.52.0749b24: 之本源。源深本妙非思議可及。其應縁揚化
T2115_.52.0749b25: 也。當必資開士因王臣之力啓物信而禦外
T2115_.52.0749b26: 魔。開士出。蓋視法運之通塞。決與世致益。不
T2115_.52.0749b27: 苟然也。藤州明教大師嵩和尚其人歟。妙達
T2115_.52.0749b28: 玄宗博極世解。出皇祐至和間。見外黨有致
T2115_.52.0749b29: 吾法之瘡疣者。則曰。予竊菩薩權。爲如來使。
T2115_.52.0749c01: 辯而明之。以度彼惑。俾歸正趣。實所任職矣。
T2115_.52.0749c02: 於是著書聞奏蒙
T2115_.52.0749c03: 仁宗皇帝嘉賞。勅入經藏。班行天下。於是魔
T2115_.52.0749c04: 雲廓而佛日輝也。和尚既建功徳於教門。其
T2115_.52.0749c05: 英聲茂實壯飾其曹。稍蘊知識擧知欽慕。而
T2115_.52.0749c06: 比年法値下衰。人根鄙劣。喜剃染之便。爭變
T2115_.52.0749c07: 形服。竊入吾家。紛情世塵。濫厠僧倫者。皆是
T2115_.52.0749c08: 見聞思慮不脱俚俗。何高徳勝義之能講慕
T2115_.52.0749c09: 哉。寶因擇言上人當此時能竦所聞而矜所
T2115_.52.0749c10: 慕其賢於濫厠之流者故可稱也。雖久游禪
T2115_.52.0749c11: 林服業祖道。而於弘教大士知開導耳目起
T2115_.52.0749c12: 睎 &MT02341;

之志也。故在京師。聞律僧有上世與明
T2115_.52.0749c13: 教相厚善者。乃訪問之。彼爲道前事。且出
T2115_.52.0749c14: 此帖示之。擇言苦求得之。珍收南來以示余。
T2115_.52.0749c15: 若有異獲。因語之曰。汝企其人而重其遺迹。
T2115_.52.0749c16: 以彼名耶實耶。以名則於彼外矣。徒可資於
T2115_.52.0749c17: 談柄。無益乎己。以實則明教之至論可考。以
T2115_.52.0749c18: 發覆致遠者甚多。汝宜尋而究之。且想彼標
T2115_.52.0749c19: 致以自勉激。則終有益也矣。年月日
T2115_.52.0749c20: 又帖
T2115_.52.0749c21: 明教大師嵩和尚。自稱藤州東山沙門。乘夙
T2115_.52.0749c22: 悲誓出于皇朝。始以天下縉紳先生。或未究
T2115_.52.0749c23: 我法大道之源。而域守所習跡佛教爲夷狄
T2115_.52.0749c24: 之法而篾視之。至加毀滅謂無使混害中國
T2115_.52.0749c25: 周孔之道。和尚惜彼循枝而遺根背源而向
T2115_.52.0749c26: 派。非徒謂暗乎此。其學周孔之道也。可得
T2115_.52.0749c27: 謂能自其明而極其誠。由其誠而盡其道。以
T2115_.52.0749c28: 成天下大本大公。包博無外純全之妙神者
T2115_.52.0749c29: 耶。由於不自知。所以不知人矣。和尚博極古
T2115_.52.0750a01: 今儒釋教道之本。會通聖賢理事論議之跡。
T2115_.52.0750a02: 若振綱張網擧領提裘。目分毛斂。見者皆明。
T2115_.52.0750a03: 義貫理融感會神府。乃知凡聖人所出之方
T2115_.52.0750a04: 所示之言。特其教之跡矣。使知識之明者。由
T2115_.52.0750a05: 此自返所以跡所以言者。以内照之則靈于
T2115_.52.0750a06: 廓然。無内外無彼此。豈華夷儒釋之可辯耶。
T2115_.52.0750a07: 乃著之書號輔教編。以開諭縉紳先生之徒。
T2115_.52.0750a08: 奏之　天子。上嘉歎之。勅與班行。而名卿鉅
T2115_.52.0750a09: 儒至如歐陽文忠公諸豪。覽其書莫不歎服
T2115_.52.0750a10: 敬而禮之。復縁淺識講解輩毀其宗門。故撰
T2115_.52.0750a11: 正宗記定祖圖以辯其説。亦奏上行之。既而
T2115_.52.0750a12: 還東呉示滅。靈迹甚異。具如傳記。其牆岸法
T2115_.52.0750a13: 門啓迪信路。雖古高僧之雄者。不過爾耳。禪
T2115_.52.0750a14: 人寶智得其遺帖求跋。故援毫信手。愧不能
T2115_.52.0750a15: 述其萬一也。靈源叟書
T2115_.52.0750a16: 至聖至言。回偏樹正。皇天皇覺。決淺賾深。大
T2115_.52.0750a17: 哉善哉。福霑諸後。重刊所疏。續繼斯云
T2115_.52.0750a18:
T2115_.52.0750a19: 鐔津集重刊疏
T2115_.52.0750a20: 夫明教大師。乃是大乘菩薩。知佛法有難。於
T2115_.52.0750a21: 是乘大願輪復生世間。著書輔教者也。昔宋
T2115_.52.0750a22: 之鉅儒縉紳先生嘗評其文曰。不惟空宗通。
T2115_.52.0750a23: 亦乃文格高。斯言是矣。歐陽子云。不意僧中
T2115_.52.0750a24: 有此郎耶。當時排佛之心。已廓然熄滅而無
T2115_.52.0750a25: 餘矣。古今僧中之爲文者多。而未嘗有出其
T2115_.52.0750a26: 右者。所謂北斗以南一人而已。自昔兵變已
T2115_.52.0750a27: 來。書板磨滅。後之學者無所見聞。爲可憂也。
T2115_.52.0750a28: 茲欲重刻呉中。所費繁夥。於是綴疏仰謁群
T2115_.52.0750a29: 賢同道學者。覩茲勝事得無慨然賛助者乎」
T2115_.52.0750b01: 爲因縁而出現世間。咸宗鷲嶺。以文章而黼
T2115_.52.0750b02: 黻聖諦。惟尚鐔津。深窮萬法之原。同入三乘
T2115_.52.0750b03: 之藏。讀之可以開人天之眼目。統之可以掃
T2115_.52.0750b04: 儒釋之藩籬。好書而不好此書。孰謂好學。明
T2115_.52.0750b05: 道而不明斯道。豈曰明心。欲重刻雲間益廣
T2115_.52.0750b06: 傳于天下。致永叔黎明之見。名重一時。遭
T2115_.52.0750b07: 仁宗天縱之資。功垂萬古。群賢既遇。勝事當
T2115_.52.0750b08: 成
T2115_.52.0750b09: 洪武甲子春天台松雨齋沙門原旭撰
T2115_.52.0750b10: 右松雨老和尚爲琦首座製疏。重刊宋明教
T2115_.52.0750b11: 大師文集於雲間。既以化行開至二十餘版
T2115_.52.0750b12: 矣。適琦公疾作。不克成其事。茲以天全叡首
T2115_.52.0750b13: 座愍邪法増盛。發堅固志繼其芳猷。一日持
T2115_.52.0750b14: 此卷過余堅密精舍。命題于後。余雖不敏。覩
T2115_.52.0750b15: 此勝因。不覺踴躍而喜。此集湮沒久矣。若使
T2115_.52.0750b16: 竭力成就。大行于世。正所謂掲慧日于中天。
T2115_.52.0750b17: 耀昏衢於叔世者也。天全其勉之
T2115_.52.0750b18: 永樂三年冬嘉興府僧綱司都綱天寧弘宗書
T2115_.52.0750b19: 重刻鐔津文集後序
T2115_.52.0750b20: 學有及物之功。文爲載道之器。學而不能利
T2115_.52.0750b21: 乎物。徒學也。文而不能衍乎道。空文也。若
T2115_.52.0750b22: 夫推其道發於文章。肆其學以援斯人。宋明
T2115_.52.0750b23: 教嵩禪師其人歟。嗟夫吾佛之教法心法也。
T2115_.52.0750b24: 生靈同而有焉。但爲虚妄所蔽。不能顯現。汨
T2115_.52.0750b25: 四生淪六趣。何由得已哉。而吾佛愍之。以此
T2115_.52.0750b26: 心法隨器而諭。俾各得乎本有。或者不仰恩
T2115_.52.0750b27: 懷徳反生譏毀。是則自毀其心非毀其教法
T2115_.52.0750b28: 也。教中所謂世智辯聰八難之一。且不信而
T2115_.52.0750b29: 毀。又非虚妄所蔽。若虚妄所蔽。或能了妄即
T2115_.52.0750c01: 眞。不信而毀則自昧其心。自昧其心猶種之
T2115_.52.0750c02: 敗芽之焦。不復有發生之日矣。得不尤可愍
T2115_.52.0750c03: 哉。而明教性禀生知。能體佛意。學則必欲援
T2115_.52.0750c04: 世。非徒學也。文則必在明道。非空文也。況是
T2115_.52.0750c05: 時天下學士。宗韓氏以拒我。故勸書原教諸
T2115_.52.0750c06: 文不得不作焉。學者總稡號鐔津文集。斯文
T2115_.52.0750c07: 行世。眞救世明道之要術也。可一日而無哉。
T2115_.52.0750c08: 舊版湮沒。人皆痛惜。嘉禾天寧首座天全獻
T2115_.52.0750c09: 公。乃東海慧眼弘辯禪師之弟子。施衣資重
T2115_.52.0750c10: 梓流行。其亦明教之心也歟。板既成。請敍其
T2115_.52.0750c11: 後。蒙晩生。讀其文集有不得執筆從游之歎。
T2115_.52.0750c12: 今獲厠名于後。不亦大幸乎。不亦大幸乎
T2115_.52.0750c13: 永樂八年歳在庚寅夏四月初吉
T2115_.52.0750c14: 淅江杭州府徑山禪寺住持沙門文琇
T2115_.52.0750c15: 鐔津文集卷第十九終
T2115_.52.0750c16:
T2115_.52.0750c17:
T2115_.52.0750c18:
T2115_.52.0750c19:
T2115_.52.0750c20:
T2115_.52.0750c21:
T2115_.52.0750c22:
T2115_.52.0750c23:
T2115_.52.0750c24:
T2115_.52.0750c25:
T2115_.52.0750c26:
T2115_.52.0750c27:
T2115_.52.0750c28:
T2115_.52.0750c29:

Footnote:

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