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鐔津文集 (No. 2115_ 契崇撰 ) in Vol. 52

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T2115_.52.0732a01: 二月。二十四節七十二候五紀五方五神五
T2115_.52.0732a02: 音十二律九宮十日十二辰。莫不統而貫之。
T2115_.52.0732a03: 蓋聖人含章天機祕而不發耳。至漢而焦贛
T2115_.52.0732a04: 京房輩輒分爻直日。而易之道遂露矣。子雲
T2115_.52.0732a05: 蓋得意於焦氏之分爻也。復參之以渾天之
T2115_.52.0732a06: 法。然其巧思推數。自起其端爲位爲首爲賛。
T2115_.52.0732a07: 以鈐乎一歳。傚易以占天人之事。此其賢也。
T2115_.52.0732a08: 夫易者資河圖洛書以成之。蓋天地自然至
T2115_.52.0732a09: 神之法。非聖人之創制也。然非聖人亦不能
T2115_.52.0732a10: 發明之。雖其時世更歴三古藉聖人發揮者
T2115_.52.0732a11: 九人焉。唯伏犧文王孔子。事業尤著。若子
T2115_.52.0732a12: 雲之書。其始何出而何得之。其爲書之人何
T2115_.52.0732a13: 如於伏犧文王仲尼乎。然玄之法。蓋出於人
T2115_.52.0732a14: 之意思經營之致耳。與夫天地自然之道。固
T2115_.52.0732a15: 不可同日而言哉。子雲之賢不及伏犧文王
T2115_.52.0732a16: 孔子。雖童蒙亦知其然也。而韓子以侯芭爲
T2115_.52.0732a17: 頗知之而謂玄勝易。何其惑之甚也。晋書謂。
T2115_.52.0732a18: 王長文嘗著書號通玄。有文言卦象。可用卜
T2115_.52.0732a19: 筮。時人比之楊雄太玄。是亦可謂勝易乎。彼
T2115_.52.0732a20: 侯芭者尚不知其師之所祖述。何妄爲之説
T2115_.52.0732a21: 掩抑聖人之經。亂後世學者之志。非細事也。
T2115_.52.0732a22: 此足以識芭之狂。愚何甚也。不必待見其他
T2115_.52.0732a23: 文而知其爲人也。韓子於此當辨斥之。以尊
T2115_.52.0732a24: 證聖人之道可也。乃更從事其説。苟以資其
T2115_.52.0732a25: 自矜。儒者果當爾耶。吾恐以文爭強而後生
T2115_.52.0732a26: 習爲輕薄。人人無謙敬之徳。未必不自韓子
T2115_.52.0732a27: 之造端也。吾嘗謂。楊子因易以成書。其謂述
T2115_.52.0732a28: 之可也。不應作經自爲其家與夫大易抗行。
T2115_.52.0732a29: 孔子述而不作。信而好古。竊比於我老彭。仲
T2115_.52.0732b01: 尼猶不敢作。子雲乃作之歟。漢書謂。諸儒譏
T2115_.52.0732b02: 楊子非聖人而作經。蓋亦以其不能尊本也。
T2115_.52.0732b03: 何復用其書勝易以重儒者之相非耶
T2115_.52.0732b04:   第十二
T2115_.52.0732b05: 韓子以上書斥佛骨得罪。謫之潮陽。舟過洞
T2115_.52.0732b06: 庭湖。懼謫死。乃求祐於黄陵二妃之廟。韓子
T2115_.52.0732b07: 自謂比之聖賢正直不狥邪斥佛何遽乞靈於
T2115_.52.0732b08: 婦人之鬼耶。昔孔子疾病。子路請祷。子曰。丘
T2115_.52.0732b09: 之祷久矣。夫聖賢乃自信其誠素合乎天地
T2115_.52.0732b10: 神祇也。不待祷而求福。韓子祷之。其亦有所
T2115_.52.0732b11: 未合乎。及其得還乃出財治其廟。以具禮物
T2115_.52.0732b12: 祀之。爲書以誌其事。夫黄陵廟者。古今相傳
T2115_.52.0732b13: 云。二妃從舜南巡有苗道死。遂瘞洞庭之山。
T2115_.52.0732b14: 由是廟焉。然此但世俗相傳耳。雖稍有所見。
T2115_.52.0732b15: 皆雜家或辭或志。非六藝備載。舜典唯曰陟
T2115_.52.0732b16: 方乃死。檀弓亦止曰舜葬蒼梧之野。蓋二妃
T2115_.52.0732b17: 未之從也。他書或曰二妃葬於衡山。或曰洞
T2115_.52.0732b18: 庭山二女所居。自天帝之女也。非舜之妃也。
T2115_.52.0732b19: 韓子自負師經。爲聖人之徒。當此宜執經以
T2115_.52.0732b20: 正其世之疑訛可也。反從事而益爲其説。孔
T2115_.52.0732b21: 子曰。非其鬼而祭之者謟也。二妃其事未正。
T2115_.52.0732b22: 復非己祖禰。而韓子事之。韓子不信佛而方
T2115_.52.0732b23: 遭毀佛骨之譴。何苟欲鬼神之福也如此。而
T2115_.52.0732b24: 不畏夫孔子之言耶
T2115_.52.0732b25:   第十三
T2115_.52.0732b26: 韓子爲處州孔子廟碑。以孔子社稷句龍棄。
T2115_.52.0732b27: 比而校其祭禮之豐約。謂孔子以徳得盛禮
T2115_.52.0732b28: 之祀。勝於社稷與句龍棄。其詞曰。其位所不
T2115_.52.0732b29: 屋而壇。豈如孔子用王者事。巍然當座。以門
T2115_.52.0732c01: 人爲配。自天子而下。北面拜跪薦祭。進退誠
T2115_.52.0732c02: 敬禮如親弟子者云云。夫社稷者。用其達天
T2115_.52.0732c03: 地之氣正。以不屋而壇爲尊。唯喪國之社乃
T2115_.52.0732c04: 屋。示絶陽而通陰戒之也。故社稷屋之。乃其
T2115_.52.0732c05: 辱耳。韓子欲以社稷之無屋與孔子校其榮。
T2115_.52.0732c06: 何其不知經之如此耶。夫孔子者自以其教
T2115_.52.0732c07: 爲儒者之先聖。固當享其釋菜釋奠之禮。烏
T2115_.52.0732c08: 可以句龍棄等比功徳乎。是又韓子其評論
T2115_.52.0732c09: 之謬甚也
T2115_.52.0732c10: 鐔津文集卷第十五
T2115_.52.0732c11:
T2115_.52.0732c12:
T2115_.52.0732c13:
T2115_.52.0732c14: 鐔津文集卷第十六
T2115_.52.0732c15:   藤州鐔津東山沙門契嵩撰
T2115_.52.0732c16:   非韓下
T2115_.52.0732c17:   第十四
T2115_.52.0732c18: 韓子爲贈絳州刺史馬彙之行状曰。司徒公
T2115_.52.0732c19: 之薨也。刺臂血書佛經千餘言。期以報徳。又
T2115_.52.0732c20: 曰。其居喪有過人行。又曰。愈既世通家詳聞
T2115_.52.0732c21: 其世系事業。從少府請。掇其大者爲行状。託
T2115_.52.0732c22: 立言之君子而圖其不朽焉。馬彙者蓋北平
T2115_.52.0732c23: 郡王司徒馬遂之長子也。司徒公之薨者。乃
T2115_.52.0732c24: 其在父之喪也。刺臂出血書佛經者。在韓子
T2115_.52.0732c25: 當辯。乃從而稱之。韓子殆始識知乎佛經歟。
T2115_.52.0732c26: 夫父母之徳昊天罔極。而孰可報之。今曰期
T2115_.52.0732c27: 以報徳。韓子其乃知佛之法有所至乎。曰其
T2115_.52.0732c28: 居喪有過人行。是亦高其能行佛之事也。曰
T2115_.52.0732c29: 掇其大者以爲行状託立言之君子而圖其不
T2115_.52.0733a01: 朽焉者。韓子亦欲人皆勸而從事于佛乎。吾
T2115_.52.0733a02: 考韓子爲行状時。其年已三十四五。立朝近
T2115_.52.0733a03: 作博士御史矣。韓子自謂。素讀書著文。其楊
T2115_.52.0733a04: 墨釋老之學無所入其心。至此乃善彙爲佛
T2115_.52.0733a05: 氏之事。豈韓子既壯。精神明盛。始見道理。
T2115_.52.0733a06: 迺覺佛説之爲至耶。其後之雖稍辯佛如辨佛
骨事也
T2115_.52.0733a07: 將外專儒以護其名。而内終默重其道妙乎。
T2115_.52.0733a08: 不然何徹至老以道理與大顛相善之殷勤而
T2115_.52.0733a09: 如彼也。夫佛乃人之至大者也。其可毀乎毀
T2115_.52.0733a10: 之適足以自損。於佛何所傷也。雖然原道先
T2115_.52.0733a11: 擯佛。何其太過。而行状推佛。何其專也歟。韓
T2115_.52.0733a12: 子固亦不恒其徳矣注韓子爲進學解。謂其陽斥
佛老矣故其作原道最在前
T2115_.52.0733a13:   第十五
T2115_.52.0733a14: 余讀唐書見其爲韓子與李紳爭臺參移牒往
T2115_.52.0733a15: 來論臺府事體。而見愈之性愎訐言詞不遜
T2115_.52.0733a16: 大喧物論。及視韓子論京尹不臺參答友人
T2115_.52.0733a17: 書而其氣躁言厲爭之也。噫韓李皆唐之名
T2115_.52.0733a18: 臣。何其行事之際乃若此。唐之典故御史臺
T2115_.52.0733a19: 則掌持邦國刑憲典章。以肅正其朝廷也。京
T2115_.52.0733a20: 兆府雖所管神州畿縣。其實乃一大州牧之
T2115_.52.0733a21: 事體耳。以其臺府較則臺重於府矣。韓乃兼
T2115_.52.0733a22: 御史大夫。李正中丞。然大夫固高於中丞而
T2115_.52.0733a23: 韓李互有其輕重也。此所以發其諍端矣。韓
T2115_.52.0733a24: 子見幾初當避而讓之可也。不然姑從朝廷
T2115_.52.0733a25: 之舊儀。何乃使之輒爭。春秋時滕侯薛侯朝
T2115_.52.0733a26: 魯而爭長。孔子惡其無禮書之。遺左丘明而
T2115_.52.0733a27: 發其微旨。聖人豈不因前而戒後乎。紳愈縱
T2115_.52.0733a28: 不能見幾稍悟。豈不念春秋之法而懼之耶。
T2115_.52.0733a29: 然李氏吾不論也。韓子自謂專儒。毅然欲爲
T2115_.52.0733b01: 聖人之徒。是亦知儒有爵位相先者。久相待
T2115_.52.0733b02: 遠相致者。在醜夷不爭者。又曰。君子矜而不
T2115_.52.0733b03: 爭者。韓子與公垂平生相善。始公垂擧進士
T2115_.52.0733b04: 時。韓子乃以書稱其才而薦諸陸員外者。及
T2115_.52.0733b05: 此正可推讓以顧前好乃反爭之。喧譁于朝
T2115_.52.0733b06: 廷。而韓子儒之行何有。故舊之道安在。使
T2115_.52.0733b07: 後學當何以取法。假令朝廷優於韓子。詔獨
T2115_.52.0733b08: 免其臺參。韓子自當以不敢虧朝廷之令式。
T2115_.52.0733b09: 固宜讓第恭其禮貎日趨於臺參。彼李紳識
T2115_.52.0733b10: 者。豈不媿且伏也。彼欲嫁禍于二人者。豈不
T2115_.52.0733b11: 沮其姦計而自悔。豈不歸厚徳稱長者於韓
T2115_.52.0733b12: 子耶。是豈獨當時感媿乎逢吉而已矣。亦垂
T2115_.52.0733b13: 于後世士大夫之法也。惜乎不能行諸以成
T2115_.52.0733b14: 就其徳。豈韓子力不足而識不至耶。昔廉頗
T2115_.52.0733b15: 不伏其位。居藺相如之下。宣言欲辱之。而相
T2115_.52.0733b16: 如至毎朝時嘗稱疾。不欲與頗爭列。余嘗愛
T2115_.52.0733b17: 相如有器識臨事守大體。太史公謂退讓頗
T2115_.52.0733b18: 名重丘山。宜其有重名也。較此其賢於韓子
T2115_.52.0733b19: 遠矣。漢孝景之時。竇嬰與田蚡交毀而相爭
T2115_.52.0733b20: 朝。既出而武安侯怒御史大夫韓安國不專
T2115_.52.0733b21: 助己。安國因責蚡曰。夫魏其毀君。君當免冠
T2115_.52.0733b22: 解印綬而歸可。曰臣幸得待罪。固非其任。魏
T2115_.52.0733b23: 其言皆是也。如此則上必多君有讓徳。今人
T2115_.52.0733b24: 毀君。君亦毀之。譬如賈竪女子爭言。何其無
T2115_.52.0733b25: 大體也。韓子當時雖幸無御史之責。今其垂
T2115_.52.0733b26: 之史書而取笑萬世之識者。其又甚於安國
T2115_.52.0733b27: 之讓也。愼之哉。愼之哉
T2115_.52.0733b28:   第十六
T2115_.52.0733b29: 韓子爲鰐魚文與魚。而告之世。謂鰐魚因之
T2115_.52.0733c01: 而逝。吾以爲不然。鰐魚乃昆蟲無知之物者
T2115_.52.0733c02: 也。豈能辨韓子之文耶。然使韓子有誠必能
T2115_.52.0733c03: 感動於物以誠即已。何必文乎。文者聖人所
T2115_.52.0733c04: 以待人者也。遺蟲魚以文。不亦賤乎。人哉文
T2115_.52.0733c05: 之。其人猶有所不知況昆蟲歟。謂鰐魚去之。
T2115_.52.0733c06: 吾恐其未然。唐書雖稱之。亦史氏之不辨也
T2115_.52.0733c07:   第十七
T2115_.52.0733c08: 韓子與孟簡尚書書曰。來示云。有人傳愈近
T2115_.52.0733c09: 少奉釋氏者。傳者之妄也。潮州時有一老僧
T2115_.52.0733c10: 號大顛。頗聰明識道理實能外形骸以理自
T2115_.52.0733c11: 勝。不爲事物侵亂。要自以爲難得。因與往
T2115_.52.0733c12: 來。及祭神至海上。遂造其廬。及來袁州留衣
T2115_.52.0733c13: 與之別。乃人之情。非崇信其法求福田利益
T2115_.52.0733c14: 也。噫韓子雖強爲之言務欲自掩。豈覺其言
T2115_.52.0733c15: 愈多而其迹愈見。韓子謂大顛實能外形骸
T2115_.52.0733c16: 而以理自勝不爲事物侵亂也者。韓子雖謂
T2115_.52.0733c17: 人情且爾。亦何免己信其法也矣。夫佛教至
T2115_.52.0733c18: 論乎福田利益者。正以順理爲福。得性如法
T2115_.52.0733c19: 不爲外物所惑。爲最利益也。韓子與大顛游。
T2115_.52.0733c20: 其預談理論性。已厠其福田利益矣。韓子何
T2115_.52.0733c21: 不思以爲感。乃復云云。吾少時讀大顛禪師
T2115_.52.0733c22: 書見其謂。韓子嘗問大顛曰。云何爲道。大
T2115_.52.0733c23: 顛即默然良久。韓子未及諭旨。其弟子三平
T2115_.52.0733c24: 者遂撃其床大顛顧謂三平何爲。三平曰。先
T2115_.52.0733c25: 以定動後以智拔。韓子即曰。愈雖問道於師。
T2115_.52.0733c26: 乃在此上人處得入。遂拜之。以斯驗韓子所
T2115_.52.0733c27: 謂以理自勝者是也。韓子雖巧説多端欲護
T2115_.52.0733c28: 其儒名。亦何以逃識者之所見笑耶。大凡事
T2115_.52.0733c29: 不知即已。不信即休。烏有知其道之如此。信
T2115_.52.0734a01: 其徒之如是。而反排其師忍毀其法。君子處
T2115_.52.0734a02: 心豈當然乎。大顛者佛之弟子也。佛者大顛
T2115_.52.0734a03: 之師也。夫弟子之道。固從其師之所得也。
T2115_.52.0734a04: 韓子善其弟子之道。而必斥其師。猶重人子
T2115_.52.0734a05: 孫之義方而輕其祖禰。孰謂韓子知禮乎。又
T2115_.52.0734a06: 曰。積善積惡殃慶各自以其類至。何有去聖
T2115_.52.0734a07: 人之道。捨先王之法。而從夷狄之教以求福
T2115_.52.0734a08: 利也。此韓子未之思也。夫聖人之道善而已
T2115_.52.0734a09: 矣。先王之法治而已矣。佛以五戒勸世。豈欲
T2115_.52.0734a10: 其亂耶。佛以十善導人。豈欲其惡乎。書曰。爲
T2115_.52.0734a11: 善不同。同歸于治。是豈不然哉。若其教人
T2115_.52.0734a12: 解情妄捐身世。修潔乎神明。此乃吾佛大聖
T2115_.52.0734a13: 人之大觀。治其大患以神道設教者也。其爲
T2115_.52.0734a14: 善抑又至矣深矣。廣大悉備矣。不可以世道
T2115_.52.0734a15: 輒較也。孔子曰。君子之於天下也。無適也無
T2115_.52.0734a16: 莫也。義之與比。義也者理也。謂君子理當
T2115_.52.0734a17: 即與不專此不蔑彼。韓子徒見佛教之迹。不
T2115_.52.0734a18: 覩乎佛教聖人之所以爲教之理。宜其苟排
T2115_.52.0734a19: 佛老也。文中子曰。觀極讜議知佛教可以一
T2115_.52.0734a20: 矣。此固韓子之不知也。又曰。且彼佛者果
T2115_.52.0734a21: 何人哉。其行事類君子耶小人耶。若君子也。
T2115_.52.0734a22: 必不妄加禍於守道之人。如小人也。其身已
T2115_.52.0734a23: 死其鬼不靈云云。此乃韓子疑之之甚也。既
T2115_.52.0734a24: 未決其類君子小人。烏可輒便毀佛耶。其閭
T2115_.52.0734a25: 巷凡庸之人最爲無識。欲相詬辱也。猶知先
T2115_.52.0734a26: 探彼所短果可罵者。乃始罵而揚之。今韓子
T2115_.52.0734a27: 疑佛。未辨其類。君子之長小人之短。便酷詆
T2115_.52.0734a28: 之。不亦暴而妄乎哉。幾不若彼閭巷之人
T2115_.52.0734a29: 爲意之審也。謂佛爲大聖人。猶不足以盡佛。
T2115_.52.0734b01: 況君子小人耶。雖古今愚鄙之人。皆知佛非
T2115_.52.0734b02: 可類夫君子小人。而韓子獨以君子小人類
T2115_.52.0734b03: 佛。又況疑之而自不決乎。誠可笑也。又曰。
T2115_.52.0734b04: 天地神祇昭布森列。非可誣也。又肯令其鬼
T2115_.52.0734b05: 行胸臆作威福於其間哉。夫天地神祇誠不
T2115_.52.0734b06: 可誣。固如韓子之言。但其欲頼天地神祇不
T2115_.52.0734b07: 令鬼作威福。此又韓子識理不至也。苟自知
T2115_.52.0734b08: 其所知詣理。理當斥斥之。理不當斥則不斥。
T2115_.52.0734b09: 知明則不待外助。理當則天地自順。吾輩於
T2115_.52.0734b10: 事是非抑揚。特資此矣。不類韓子外引神祇
T2115_.52.0734b11: 以爲咒矢而頼之也。易曰。先天而天弗違。後
T2115_.52.0734b12: 天而奉天時。天且弗違。況於人乎。況於鬼神
T2115_.52.0734b13: 乎。韓子之徒。何嘗彷佛見乎聖人之心耶。劉
T2115_.52.0734b14: 昀唐書謂。韓輩抵排佛老於道未弘誠不私
T2115_.52.0734b15: 也。史臣之是非不謬也矣
T2115_.52.0734b16:   第十八
T2115_.52.0734b17: 昔陽城以處士被詔遷諫議大夫。久之其諫
T2115_.52.0734b18: 爭未見。衆皆以虚名譏城。謂其忝也。而韓
T2115_.52.0734b19: 子遂作諫臣論非之。其意亦以城既處諫官。
T2115_.52.0734b20: 而使天下不聞其諫爭之言。豈有道之士所
T2115_.52.0734b21: 爲乎。逮城出守道州。以善政聞。而韓子爲序
T2115_.52.0734b22: 送太學生何堅還城之州。又特賢城所治爲
T2115_.52.0734b23: 有道之國。特比漢之黄覇爲頴川時。感鳳鳥
T2115_.52.0734b24: 集鳴之賀。余小時視此二説。怪韓子議論不
T2115_.52.0734b25: 定。而是非相反。夫是必是之。非必非之。何其
T2115_.52.0734b26: 前後混惑如此。古今所論。謂聖賢正以其能
T2115_.52.0734b27: 知人於未名之間。見事於未然之時也。昔王
T2115_.52.0734b28: &MT04537;有大志。其未効之時。人皆笑之。唯羊叔
T2115_.52.0734b29: 子謂其必堪大事。而善待之。而&MT04537;果立功於
T2115_.52.0734c01: 晋。唐征淮西之時。李光顏初碌碌於行伍。人
T2115_.52.0734c02: 未之識。獨裴中立稱其才於憲宗。不數日奏
T2115_.52.0734c03: 光顏能大破賊兵。晋時戴睎少有才惠。人皆
T2115_.52.0734c04: 許以有遠政。唯嵇侍中謂其必不成器。其後
T2115_.52.0734c05: 睎果以無行被斥。故唐晋書稱其知人。而稽
T2115_.52.0734c06: 羊裴晋公三君子之美。灼灼然照萬世矣。韓
T2115_.52.0734c07: 子賢者。其識鑒人物固宜如此也。使賢城果
T2115_.52.0734c08: 賢。方其諫爭未有所聞之時。韓子當推之以
T2115_.52.0734c09: 質衆人之相譏。豈前既不賢。其後因時之所
T2115_.52.0734c10: 美。而隨又賢之。若是則韓子稱其有道無道。
T2115_.52.0734c11: 是皆因人乃爾。豈韓子能自知之耶。余視唐
T2115_.52.0734c12: 書。見陽子素君子人也。非其賢爲太守而不
T2115_.52.0734c13: 賢於諫官。乃韓子自不知陽耳。韓子謂。亢宗
T2115_.52.0734c14: 居諫官之職。而欲守處士之志。乃引易蠱之
T2115_.52.0734c15: 上九與蹇之六二交辭。以折其行事。此陽氏
T2115_.52.0734c16: 居官。自有王臣謇謇之意。而韓子不見。按唐
T2115_.52.0734c17: 書。正避後
元之初。諫官紛紛競言。事細碎者
T2115_.52.0734c18: 無不聞達。天子益厭苦之。然當此亢宗自山
T2115_.52.0734c19: 林以有道詔爲諫列。固宜相時而發。烏可如
T2115_.52.0734c20: 他諫臣齗齗遽騁口舌以重人主厭惡。詳亢
T2115_.52.0734c21: 宗在官而人不見其諫爭者。非不言也。蓋用
T2115_.52.0734c22: 禮五諫之義。而其所發微直自有次序。不可
T2115_.52.0734c23: 得而輒見。其五諫也者。曰諷。曰順。曰闚。曰
T2115_.52.0734c24: 指。曰陷也。諷諫者。謂知禍患之萌而諷告之
T2115_.52.0734c25: 也。順諫者。謂出詞遜順不逆君心。闚諫者。謂
T2115_.52.0734c26: 視君顏色而諫。指諫者。謂質指其事而諫。陷
T2115_.52.0734c27: 諫者。謂言國之害而忘生爲君也。然其事未
T2115_.52.0734c28: 至亡國大害於政。則未可以指陷也。指陷謂
T2115_.52.0734c29: 言直而氣厲。激怒於人主。失身多而濟事少
T2115_.52.0735a01: 也。魏文正曰。臣願陛下使臣爲良臣。勿使臣
T2115_.52.0735a02: 爲忠臣。忠臣縱殺身有直諫之名。而不益其
T2115_.52.0735a03: 事。更彰君之惡。若是則諷諫果優隱於直諫。
T2115_.52.0735a04: 直諫豈不爲不得已而用之耶。故古之聖賢
T2115_.52.0735a05: 多尚諷諫。孔子曰。吾從其諷諫乎。禮曰。爲人
T2115_.52.0735a06: 臣之禮不顯諫。又曰。事君欲諫而不欲陳。此
T2115_.52.0735a07: 豈不然乎。陽子蓋如此之謂也。及裴延齡輩
T2115_.52.0735a08: 用事。邪人爲黨。傾覆宰相。大害國政。亢宗不
T2115_.52.0735a09: 得已。遂與王仲舒伏閣下。一疏論其姦邪。天
T2115_.52.0735a10: 子果怒欲加罪誅城。會順宗適在東宮。解救
T2115_.52.0735a11: 僅免。然城諫爭法。經緊緩乃隨其事宜。始城
T2115_.52.0735a12: 與其二弟日夕痛飮。客苟有造城欲問其所
T2115_.52.0735a13: 以。城知其意即坐客強之以酒醉客。欲其不
T2115_.52.0735a14: 暇發語。此足見陽子居官其意有在。雖尋常
T2115_.52.0735a15: 之士。亦可以揣知陽子之意。韓子何其特昧
T2115_.52.0735a16: 而遽作論譊譊。輒引尚書君陳之詞而曰。若
T2115_.52.0735a17: 書所謂則大臣宰相之事。非陽子之所宜行
T2115_.52.0735a18: 也。是又韓子不知經也。若君陳曰。爾有嘉謨
T2115_.52.0735a19: 嘉猷則入告爾后于内。爾乃順之于外。曰斯
T2115_.52.0735a20: 謨斯猷維我后之徳也。嗚呼臣人咸若時惟
T2115_.52.0735a21: 良顯哉。其所以嗚呼也者。蓋慨嘆凡臣於人
T2115_.52.0735a22: 者咸皆順行此入告順外之道。豈不爲良臣
T2115_.52.0735a23: 大能昭顯其君之徳也。孔安國傳之亦然也。
T2115_.52.0735a24: 如此則入則諫其君。出不使外人知者。何獨
T2115_.52.0735a25: 在大臣宰相者乃得行之耶。陽子立朝爲諫
T2115_.52.0735a26: 議大夫。其位豈甚下。其官豈甚小。入則諫出
T2115_.52.0735a27: 則不使人知。豈不宜其所行。孰謂不可耶。夫
T2115_.52.0735a28: 諫爭自古罕有得其所者。漢之善諫者袁盎
T2115_.52.0735a29: 汲黯。而言事尚忤觸人主所不陷其身者。頼
T2115_.52.0735b01: 文武賢主而納諫。其後薛廣徳朱雲劉輔輩。
T2115_.52.0735b02: 激怒天子又其甚矣。方陽氏之諫爭。師經有
T2115_.52.0735b03: 法。在韓子固當推之以教後世可也。更沮之。
T2115_.52.0735b04: 謬論如此。不亦易乎
T2115_.52.0735b05:   第十九
T2115_.52.0735b06: 韓子讀墨謂。孔子必用墨子。墨子必用孔子。
T2115_.52.0735b07: 不相用不足爲孔墨。及與孟簡書。乃曰。二帝
T2115_.52.0735b08: 三王群聖之道大壞。後之學者無所尋逐。以
T2115_.52.0735b09: 至於今泯泯也。其禍出於楊墨肆行而莫之
T2115_.52.0735b10: 禁故也。韓子何其言之反覆如此。惑人而無
T2115_.52.0735b11: 準也
T2115_.52.0735b12:   第二十
T2115_.52.0735b13: 韓子序送高閒曰。今閒師浮屠氏。一死生解
T2115_.52.0735b14: 外繆。是其爲心。必泊然無所起。其於世必淡
T2115_.52.0735b15: 然無所嗜。韓子爲此説。似知佛之法眞奧有
T2115_.52.0735b16: 益人之性命焉。夫一死生者。謂死猶生也。生
T2115_.52.0735b17: 猶死也。在理若無其生死者也。既見其理不
T2115_.52.0735b18: 死不生。則其人不貪生不惡死也。夫解外謬
T2115_.52.0735b19: 者。自其性理之外男女情汚嗜欲淫惑百端。
T2115_.52.0735b20: 皆其謬妄也。繆妄已釋。死生既齊。故其人之
T2115_.52.0735b21: 性命。乃潔靜而得其至正者也。老子曰。清
T2115_.52.0735b22: 靜爲天下正。斯言似之。夫性命既正。豈必在
T2115_.52.0735b23: 閑輩待其死而更生爲聖神爲大至人耶。即
T2115_.52.0735b24: 當世自眞可爲正人爲至行既賢益賢不善必
T2115_.52.0735b25: 善。而韓子不須與閑之言。其原道乃曰。絶爾
T2115_.52.0735b26: 相生養之道。以求其所謂清靜寂滅也。夫清
T2115_.52.0735b27: 靜寂滅者。正謂導人齊死生解外繆妄情著
T2115_.52.0735b28: 之累耳。以全夫性命之正者也。韓子爲書。不
T2115_.52.0735b29: 復顧前後。乃遽作原道。而後生末學心不通
T2115_.52.0735c01: 理。視之以謂韓子之意止乎是也。遂循手迹
T2115_.52.0735c02: 以至終身。昧其性命而斐然傲佛。不識韓子
T2115_.52.0735c03: 爲言之不思也。就使從閑而言自閑釋氏之
T2115_.52.0735c04: 所由。非欲推其道爲益於世。意苟有益於世
T2115_.52.0735c05: 而君子何不稱之。孔子曰。大人不倡游言。蓋
T2115_.52.0735c06: 言無益於用而不言也。謂韓子聖賢之徒。安
T2115_.52.0735c07: 得爲無益之言耶。將韓子雖謂文人於道尚
T2115_.52.0735c08: 果有所未至乎。吾不知也
T2115_.52.0735c09:   第二十一
T2115_.52.0735c10: 唐人余知古與歐陽生論文書。謂近世韓子
T2115_.52.0735c11: 作原道。則崔豹答牛享書。作諱辯則張昭論
T2115_.52.0735c12: 舊名。作毛頴傳。則袁淑大蘭王九錫。作送
T2115_.52.0735c13: 窮文。則楊雄逐貧賦。作論佛骨表則劉晝諍
T2115_.52.0735c14: 齊王疏。雖依倚若此愚未功過。然余生論不
T2115_.52.0735c15: 足校其是否。其送窮文謂窮有鬼。窮鬼蓋委
T2115_.52.0735c16: 巷無稽自諛。韓子爲文。此縱然如其鬼相覩
T2115_.52.0735c17: 何其怪乎。韓遂託斯以自諭。何取諭之不祥
T2115_.52.0735c18: 也。若韓子之智知學文知或
之字
與其文乃資鬼而
T2115_.52.0735c19: 爲之。韓子豈自謂誠明人乎。君子之言法言
T2115_.52.0735c20: 也。謂可以教人而君子乃言也。不可以教人
T2115_.52.0735c21: 君子不言也。故孔子曰。大人不倡游言。韓子
T2115_.52.0735c22: 如此何以教人耶。語曰。君子固窮。小人窮斯
T2115_.52.0735c23: 濫矣。韓子果窮尤宜以君子固守。烏可輒取
T2115_.52.0735c24: 陋巷鄙語文以爲戲耳
T2115_.52.0735c25:   第二十二
T2115_.52.0735c26: 韓子爲歐陽詹哀辭。謂詹事父母盡孝道。仁
T2115_.52.0735c27: 於妻子。又曰。其於慈孝最隆也。而唐人黄璞
T2115_.52.0735c28: 傳詹。謂其以倡婦一動一作
慟字
而死。而譏詹不
T2115_.52.0735c29: 孝。乃引孟簡哭詹詩曰。後生莫沈迷。沈迷喪
T2115_.52.0736a01: 其眞。璞詹之郷人也。評詹固宜詳矣。檀弓
T2115_.52.0736a02: 曰。文伯之喪。敬姜據床而不哭。以文伯多得
T2115_.52.0736a03: 内人之情。而嫌其曠禮也。況以婦人之死而
T2115_.52.0736a04: 遺其親之恨者也。韓子稱詹之孝隆。不亦以
T2115_.52.0736a05: 私其黨而自欺乎。不亦不及敬姜之知禮乎
T2115_.52.0736a06: 注詹之所以死者
亦見於太平廣記
T2115_.52.0736a07:   第二十三
T2115_.52.0736a08: 韓子爲羅池廟碑。而唐史非之。宜非也。其事
T2115_.52.0736a09: 神在韓子當辯。乃從神之而張其説。何其好
T2115_.52.0736a10: 怪也。語曰。子不語怪力亂神。而韓子乃爾。豈
T2115_.52.0736a11: 不與孔子相悖耶
T2115_.52.0736a12:   第二十四
T2115_.52.0736a13: 韓子爲毛頴傳。而史非之。書曰。徳盛不狎侮。
T2115_.52.0736a14: 又曰。玩人喪徳。玩物喪志。韓子非侮乎玩耶。
T2115_.52.0736a15: 謂其徳乎哉
T2115_.52.0736a16:   第二十五
T2115_.52.0736a17: 韓子論佛骨表。以古之帝王運祚興亡其年
T2115_.52.0736a18: 壽長短校之。謂無佛時其壽祚自長。事佛則
T2115_.52.0736a19: 乃短。指梁武侯景之事。謂其事佛求福。迺
T2115_.52.0736a20: 更得禍。以激動其君也。當南北朝時。獨梁居
T2115_.52.0736a21: 江表垂五十年時稍小康。天子壽八十六歳。
T2115_.52.0736a22: 其爲福亦至矣。春秋時。殺其君者謂有三十
T2115_.52.0736a23: 六。彼君豈皆禍生於事佛乎。韓子不顧其福
T2115_.52.0736a24: 而專以禍而誣佛。何其言之不公也。自古亂
T2115_.52.0736a25: 臣竊發。雖天地神祇而無如之何。豈梁必免
T2115_.52.0736a26: 耶。此韓子未識乎福之所以然也。夫禍福報
T2115_.52.0736a27: 應者。善惡爲之根本也。佛之所以教人修福
T2115_.52.0736a28: 其正欲天下以心爲善。而不欲其爲惡也。猶
T2115_.52.0736a29: 曾子曰人之好善福雖未至去禍遠矣。人之
T2115_.52.0736b01: 爲惡。凶雖未至去禍近矣。佛之意正爾。但以
T2115_.52.0736b02: 三世而校其報施者。曾氏差不及佛言之遠
T2115_.52.0736b03: 也。故其禍福之來。自有前有後。未可以一
T2115_.52.0736b04: 世求。苟以其壽祚之短謂事佛無効。欲人不
T2115_.52.0736b05: 必以佛法爲則。洪範以五福皇極教人。合極
T2115_.52.0736b06: 則福而壽。反極則禍而凶短折。如漢之文景
T2115_.52.0736b07: 最爲有王之道。何則孝文爲天子纔二十三
T2115_.52.0736b08: 載。年四十七而死。孝景即位方十六載。年四
T2115_.52.0736b09: 十八而死。其暦數也。皆未及一世。其壽考也。
T2115_.52.0736b10: 皆未及下壽。豈謂孔子所説無驗而即不從
T2115_.52.0736b11: 其教耶。嗚呼聖人爲教設法。皆欲世之爲善
T2115_.52.0736b12: 而不爲亂。未必在其壽祚之短長也。韓子謂。
T2115_.52.0736b13: 假如其身至今尚在。奉國命來朝。陛下接之
T2115_.52.0736b14: 不過宣政一見禮賓一設賜衣一襲。衞而出
T2115_.52.0736b15: 境不令惑衆也。況其身死已久。枯朽之骨凶
T2115_.52.0736b16: 穢之餘。豈可直入宮禁云云。此韓子蔑佛之
T2115_.52.0736b17: 太過也。佛雖非出於諸夏。然其神靈叡智。亦
T2115_.52.0736b18: 眞古之聖人也。又安可概論其舍利與凡穢
T2115_.52.0736b19: 之骨同校也。雖中國之聖人如五帝三皇者。
T2115_.52.0736b20: 孰有更千歳而其骨不朽。況復其神奇殊異。
T2115_.52.0736b21: 有以與世爲祥爲福耶。此韓子亦宜稍思而
T2115_.52.0736b22: 公論也。昔有函孔子之履與王莽之首骨者。
T2115_.52.0736b23: 累世傳之。至晋泰熙之五載。因武庫火遂燔
T2115_.52.0736b24: 之。夫大善者莫若乎孔子之聖人也。大惡者
T2115_.52.0736b25: 莫若乎王莽之不肖也。前世存其迹而傳之。
T2115_.52.0736b26: 蓋示不忘其大善也。留誡其大惡也。古今崇
T2115_.52.0736b27: 佛靈骨者。其意蓋亦慕乎大善也。若前所謂
T2115_.52.0736b28: 不過禮賓一設者。是乃示其不知禮而待人
T2115_.52.0736b29: 無品也。借令佛非聖人。固亦異乎異域之衆
T2115_.52.0736c01: 人者。安可止以一衣一食而禮之也。昔季札
T2115_.52.0736c02: 由余入中國。而中國者以賢人之禮禮之。彼
T2115_.52.0736c03: 季札由余第世之人耳。未必如佛神靈而不
T2115_.52.0736c04: 測者也。至使其君待佛。而不若乎季札由余
T2115_.52.0736c05: 者也。孔子曰。事君欲諫不欲陳。謂不可揚君
T2115_.52.0736c06: 之過于外也。假或唐之天子以佛而爲惡也。
T2115_.52.0736c07: 韓子乃當婉辭而密諫。況其君未果爲惡。烏
T2115_.52.0736c08: 得訐激而暴揚其事乎。昔魏徴能諫。不能忘
T2115_.52.0736c09: 其言。書之以示史官。而識者少之。馬周垂死
T2115_.52.0736c10: 命焚其表草。曰管晏彰君之過。以求身後之
T2115_.52.0736c11: 名。吾弗爲也。而君子賢之。若韓子之諫比魏
T2115_.52.0736c12: 徴。則未必爲當留其表。使世得以傳其爲謬。
T2115_.52.0736c13: 固又過於徴也。而全君之美。不及馬周之賢
T2115_.52.0736c14: 遠矣。又況君之所爲未至爲惡。而暴表論之。
T2115_.52.0736c15: 乃見斥流放抑留其説以自影其識智膚淺。
T2115_.52.0736c16: 播極醜于後世也。嗚呼
T2115_.52.0736c17:   第二十六
T2115_.52.0736c18: 韓子上于頔書。稱頔若有聖賢之言行。乃曰。
T2115_.52.0736c19: 信乎其有徳且有言也。乃引楊子雲言曰。商
T2115_.52.0736c20: 書灝灝爾。周書噩噩爾。信乎其能灝灝而且
T2115_.52.0736c21: 噩噩也。然與頔列傳相反。不亦諛乎
T2115_.52.0736c22:   第二十七
T2115_.52.0736c23: 韓子斥潮州。其女拏從之。商南層峯驛遂死。
T2115_.52.0736c24: 其後移葬。韓子銘其壙。恨其路死。遂至罵佛。
T2115_.52.0736c25: 因曰。愈之少爲秋官言。佛夷鬼其法亂治。梁
T2115_.52.0736c26: 武事之。卒有侯景之敗。可一掃刮絶去。不宜
T2115_.52.0736c27: 瀾漫。夫華夏有佛。古今賢愚雖匹夫匹婦莫
T2115_.52.0736c28: 不皆知佛非鬼。知其法不教人爲凶惡以亂
T2115_.52.0736c29: 政治。而韓子獨以爲鬼亂治。韓女自斃。何關
T2115_.52.0737a01: 乎佛。而韓子情泥私其女。至乃戻古今天下
T2115_.52.0737a02: 之人。褻酷乎不測之聖人。誣毀其法尤甚。列
T2115_.52.0737a03: 子謂。西方之人有聖者焉不治而不亂。不言
T2115_.52.0737a04: 而自信。不化而自行。蕩蕩乎民無能名焉。非
T2115_.52.0737a05: 此謂三王五帝三皇之言聖者也。宋文帝謂
T2115_.52.0737a06: 其群臣何尚之等曰。佛制五戒十善。若使天
T2115_.52.0737a07: 下皆遵此化。朕則垂致太平。韓子叢蔽而固
T2115_.52.0737a08: 不省此言也。又其作詩送澄觀而名之。詞意
T2115_.52.0737a09: 忽慢如規誨俗子小生。然澄觀者似是乎清
T2115_.52.0737a10: 涼國師。觀公謂詩詞有云。皆言澄觀雖僧徒。
T2115_.52.0737a11: 公才吏用當今無。又云。借問經營本何人。
T2115_.52.0737a12: 道人澄觀名籍籍。或云。別自一澄觀者。夫僧
T2115_.52.0737a13: 儒於其教名以道徳。道徳尊故有天子而不
T2115_.52.0737a14: 名高僧。唐之太宗以公稱玄奘是也。傳曰。盛
T2115_.52.0737a15: 徳之士不名。太宗豈用此法耶。然春秋書名。
T2115_.52.0737a16: 非善之之意也。既贈之詩。特名呼而規刺之。
T2115_.52.0737a17: 豈其宜乎。縱非清涼國師已不當然。果在觀
T2115_.52.0737a18: 公益不可也。若觀法師者。自唐之代宗延禮
T2115_.52.0737a19: 問道。至乎文宗乃爲其七朝帝者之師。其道
T2115_.52.0737a20: 徳尊妙學識該通内外。壽百有餘歳。當其盛
T2115_.52.0737a21: 化之時。料韓氏方後生小官。豈敢以此詩贈
T2115_.52.0737a22: 之。是必韓子以觀公道望尊大。當佛教之徒
T2115_.52.0737a23: 冠首假之爲詩示其輕慢。卑抑佛法之意氣。
T2115_.52.0737a24: 而惑學者趨尚之志耳。非眞贈觀者也。韓子
T2115_.52.0737a25: 雖漫然不顧道理可否横斥於佛。殊不知并
T2115_.52.0737a26: 其君與其本朝祖宗而辱之也。禮不敢齒君
T2115_.52.0737a27: 輅。馬蹴其芻有罰。見君之几杖則起。過君
T2115_.52.0737a28: 之車乘即下。尊敬其君故也。適韓子乃特慢
T2115_.52.0737a29: 忽其君之師。天子嘗所禮貎之者。其於禮義
T2115_.52.0737b01: 何若也。如徳宗皇帝誕聖節賜輩延之内殿
T2115_.52.0737b02: 談法廣敷新經。帝時默湛海印朗然大覺。誡
T2115_.52.0737b03: 於群臣曰。朕之師。言雅而簡。詞典而富。扇眞
T2115_.52.0737b04: 風於第一義天。能以聖法清涼朕心。仍以清
T2115_.52.0737b05: 涼賜爲國師之號。然法師道徳位貎若此尊
T2115_.52.0737b06: 嚴。可侮而失禮君師之徳義乎。不唯無禮其
T2115_.52.0737b07: 君師與朝廷。抑又發乎後生小子輕薄之心。
T2115_.52.0737b08: 吾知而今而後天下不遵禮義。忽慢道徳之
T2115_.52.0737b09: 士。其輕薄之風自韓子始也
T2115_.52.0737b10:   第二十八
T2115_.52.0737b11: 韓子答崔立之書曰。僕見險不能止。動不得
T2115_.52.0737b12: 時顛頓狼狽。失其所操持。困不知變。以辱
T2115_.52.0737b13: 於再三君子小人之所憫笑。以至云若都不
T2115_.52.0737b14: 可得。猶將耕於寛閑之野。釣於寂寞之濱。求
T2115_.52.0737b15: 國家之遺事。考賢人哲士之終始。作唐之一
T2115_.52.0737b16: 經。垂之於無窮。誅姦諛於既死。發潜徳之幽
T2115_.52.0737b17: 光。吁韓子所謂作唐之一經過也。古之立書
T2115_.52.0737b18: 立言者。雖一辭一句必始後世學者資以爲
T2115_.52.0737b19: 法。其言不中則誤其學者。周書。武成出於孔
T2115_.52.0737b20: 子之筆序而定之。其曰。血流漂杵。孟軻猶不
T2115_.52.0737b21: 取而非之。謂其不當言而言之過也。夫孔子
T2115_.52.0737b22: 作春秋六藝之文。尚不自謂爲之經。稱經特
T2115_.52.0737b23: 後儒尊先聖之所作云爾。昔楊雄作太玄經。
T2115_.52.0737b24: 以準易故也。而漢諸儒非之。比之呉楚僭號
T2115_.52.0737b25: 稱王者也。今韓子輒言作經。何其易也。使韓
T2115_.52.0737b26: 子徳如仲尼而果成其書。猶宜待他輩。或後
T2115_.52.0737b27: 世尊之爲經。安得預自稱之。雖其未成比之
T2115_.52.0737b28: 楊雄。亦以過僭矣。其曰誅姦諛於既死發潜
T2115_.52.0737b29: 徳之幽光者。此乃善善惡惡褒貶之意。蓋韓
T2115_.52.0737c01: 子鋭志欲爲之史耳。及視其外集答劉秀才
T2115_.52.0737c02: 論史書。乃反怯而不敢爲而曰。夫爲史者。不
T2115_.52.0737c03: 有人禍必有天刑。乃引孔子聖人作春秋辱
T2115_.52.0737c04: 於魯衞陳宋齊楚。卒不遇而死。齊太史兄弟
T2115_.52.0737c05: 幾盡。左丘明紀春秋時事以失明。司馬遷作
T2115_.52.0737c06: 史刑誅。班固痩死。陳壽起又廢卒亦無所至。
T2115_.52.0737c07: 王隱謗退死於家。習鑿齒無一足。崔浩范曄
T2115_.52.0737c08: 亦族誅。魏收天絶。宋孝王誅死。足下所稱呉
T2115_.52.0737c09: 競亦不聞身貴而後有聞也一本止略引司馬遷
范曄左丘明等三人
T2115_.52.0737c10: 以此爲尤。韓子何其勇於空言而怯於果作
T2115_.52.0737c11: 可笑也。誠前所謂顛頓狼狽失其所操持。而
T2115_.52.0737c12: 發斯狂妄耶
T2115_.52.0737c13:   第二十九
T2115_.52.0737c14: 韓子謫潮陽。與方士毛于姫遇。遂作毛仙翁
T2115_.52.0737c15: 十八兄序謂。于姫者察乎言。不由乎孔聖道。
T2115_.52.0737c16: 不猶乎老莊教。而以惠性知人爵祿厚薄壽
T2115_.52.0737c17: 命長短。發言如駛駟。信乎異人也。然兄言
T2115_.52.0737c18: 果有徴以至云。即掃廳屋候兄一日歡笑。韓
T2115_.52.0737c19: 子乃信其説。謂果若如兄言。即掃廳屋候兄
T2115_.52.0737c20: 者。即以兄事之。自列於門人也。當此韓子何
T2115_.52.0737c21: 其不知命而易動如此也。縱于姫之言果驗
T2115_.52.0737c22: 如神。在衆人當聽而奇之。韓子自謂專儒頡
T2115_.52.0737c23: 頏爲聖賢之士。固宜守聖人之道也。語曰。智
T2115_.52.0737c24: 者不惑仁者不憂勇者不懼。此謂君子。明故
T2115_.52.0737c25: 不惑。知命故不憂。勇於義故不懼。子夏曰。死
T2115_.52.0737c26: 生有命富貴在天。孔子曰。不知命無以爲君
T2115_.52.0737c27: 子也。蓋亦皆推乎聖人性命之道。無俟於苟
T2115_.52.0737c28: 也。烏得不顧此而輒如衆人惑於毛生乎。韓
T2115_.52.0737c29: 子自顧爲學聖賢之儒如何耶。苟其道不至。
T2115_.52.0738a01: 安可以學聖賢自負乎。韓子前作謝自然詩
T2115_.52.0738a02: 而譏斥神仙異端者。語句尤厲。今方降爲郡
T2115_.52.0738a03: 乃自衰變動尤惑。兄事仙翁異人。帖帖然願
T2115_.52.0738a04: 欲伏爲其門人。掃洒廳宇以候之。憑其言而
T2115_.52.0738a05: 望脱去遷謫。以酬其待用之志也。中庸曰。素
T2115_.52.0738a06: 患難行乎患難。素夷狄行乎夷狄。韓子於聖
T2115_.52.0738a07: 人中庸。得無愧乎
T2115_.52.0738a08:   第三十
T2115_.52.0738a09: 余觀韓子之書。見其不至若前之評者多矣。
T2115_.52.0738a10: 始欲悉取而辯之。近聞蜀人有爲書而非韓
T2115_.52.0738a11: 子者。方傳諸京師。所非謂有百端。雖未覩乎
T2115_.52.0738a12: 蜀人之書。吾益言之。恐與其相重姑已。劉昀
T2115_.52.0738a13: 唐書謂。韓子其性。偏辟剛訐。又曰。於道不
T2115_.52.0738a14: 弘。吾考其書驗其所爲誠然耳。欲韓如古之
T2115_.52.0738a15: 聖賢從容中道。固其不逮也。宜乎識者謂韓
T2115_.52.0738a16: 子第文詞人耳。夫文者所以傳道也。道不至
T2115_.52.0738a17: 雖甚文奚用。若韓子議論如此。其道可謂至
T2115_.52.0738a18: 乎。而學者不復考之道理中否。乃斐然徒効
T2115_.52.0738a19: 其文而譏沮佛教聖人。大酷。吾嘗不平。比欲
T2115_.52.0738a20: 從聖賢之大公者。辯而裁之。以正夫天下之
T2115_.52.0738a21: 苟毀者。而志未果。然今吾年已五十者。且隣
T2115_.52.0738a22: 於死矣。是終不能爾也。吾之徒或萬一有賢
T2115_.52.0738a23: 者。當今天子明聖朝廷至公。異日必提吾書
T2115_.52.0738a24: 貢而辯之。其亦不忝爾從事於吾道也矣
T2115_.52.0738a25: 鐔津文集卷第十六
T2115_.52.0738a26:
T2115_.52.0738a27:
T2115_.52.0738a28:
T2115_.52.0738a29:
T2115_.52.0738b01:
T2115_.52.0738b02:
T2115_.52.0738b03: 鐔津文集卷第十七
T2115_.52.0738b04:   藤州鐔津東山沙門契嵩撰
T2115_.52.0738b05:   古律詩共六十首
T2115_.52.0738b06:   三高僧詩
T2115_.52.0738b07:   唐僧皎然靈徹道標。以道稱於呉越。故諺
T2115_.52.0738b08: 美之曰。霅之晝能清秀。越之澈如冰雪。杭
T2115_.52.0738b09: 之標摩雲霄。吾聞風而慕其人。因諺所謂。
T2115_.52.0738b10: 遂爲詩三章。以廣其意也
T2115_.52.0738b11:   霅之晝能清秀
T2115_.52.0738b12: 晝公文章清復秀。天與其能不可鬥。僧攻文
T2115_.52.0738b13: 什自古有。出拔須尊晝爲首。造化雖移神不
T2115_.52.0738b14: 遷。晝公作詩心亦然。上跨騷雅下沈宋。俊思
T2115_.52.0738b15: 縱横道自全。禪伯修文修或
揮字
豈徒爾。誘引人
T2115_.52.0738b16: 心通佛理。縉紳先生魯公輩。早躡清游慕方
T2115_.52.0738b17: 外。斯人已歿斯言在。護法當應垂萬代
T2115_.52.0738b18:   越之澈如冰雪
T2115_.52.0738b19: 澈公之清若冰雪。高僧天資與人別。三十能
T2115_.52.0738b20: 詩名已出。名在詩流心在律。不殊惠遠殊惠
T2115_.52.0738b21: 休。皎然未合誰與儔。白雲蕭散何定止。忽入
T2115_.52.0738b22: 關中訪包李。孤清難立衆所沮。到底無辜中
T2115_.52.0738b23: 非語。木秀於林風必摧。澈公懷徳成禍胎。古
T2115_.52.0738b24: 人已往不復歎。爲爾爲詩遺後來
T2115_.52.0738b25:   杭之標摩雲霄
T2115_.52.0738b26: 標師之高摩雲霄。在徳豈在於沈寥。一庵嶺
T2115_.52.0738b27: 底寄幽獨。抗迹蕭然不入俗。有時虚陟層崖
T2115_.52.0738b28: 眺。不聞其語聞清嘯。當時陸羽事幽討。曾入
T2115_.52.0738b29: 青雲預聞道。取雨救旱驅神龍。此與人間事
T2115_.52.0738c01: 豈同。冥機感異心之苗。此公所以稱道標
T2115_.52.0738c02:   送章表民祕書
T2115_.52.0738c03: 一日夫子來山陲。來言去別將何之。清塵舊
T2115_.52.0738c04: 尉亦皆至時周感
之同來
鮮車輕珮光陸離。入門顧我
T2115_.52.0738c05: 顏色好。林下把袂相追隨。笑傲恣肆意氣豪。
T2115_.52.0738c06: 擧首不覺白日欹。拂榻乃留嵒宇宿。紙衾蒲
T2115_.52.0738c07: 席誠可嗤。不計豐約但適美。唯唯無語相拒
T2115_.52.0738c08: 違。是時春和二月半。永夜耿耿輕寒微。高談
T2115_.52.0738c09: 交發雅興合。如瓶注泉爭淋漓。須臾促席命
T2115_.52.0738c10: 言志。直吐胸臆撝淳詞。人心不同有如面。平
T2115_.52.0738c11: 生各自有所爲。表民卒然趨席端。曰吾有志
T2115_.52.0738c12: 人不知。末俗淺近烏足語。含哺未吐長嗟咨。
T2115_.52.0738c13: 少從先生學經典。不探枝葉窮根基。帝王之
T2115_.52.0738c14: 道斷可識。殷盤周誥無復疑。古今事業貴適
T2115_.52.0738c15: 用。文意述作須有規。豈類童稚空琢刻。畫餅
T2115_.52.0738c16: 不能療朝飢。十五孜孜事文字。磨礱筆硯精
T2115_.52.0738c17: 神罷。長篇大軸浩無數。慷慨但欲扶政治。前
T2115_.52.0738c18: 年補吏來浙右。局務冗俗不可窺。傾懷欲効
T2115_.52.0738c19: 王覇略。騏驥捕鼠非宜宜。錢唐大府多達官。
T2115_.52.0738c20: 品秩相較我最卑。孟軻獨負浩然氣。誰能斂
T2115_.52.0738c21: 袂長低眉。丈夫所重以道進。青雲萬里須自
T2115_.52.0738c22: 馳。咄嗟顧我胡爲者。甘以門廕爲身資。遂爲
T2115_.52.0738c23: 謝病遠引去。遽與簪組相差池。膠西董生苟
T2115_.52.0738c24: 可慕。下帷克苦窮書詩。閒居落莫多感激。所
T2115_.52.0738c25: 感時政生瑕玼。賤臣抱節私自効。作書萬字
T2115_.52.0738c26: 投丹墀。天閽深岩在西北。引領一望雲𩅰𩅰。
T2115_.52.0738c27: 徳音畢竟不下報。漫陳肝膽空涕洟。嗟嗟吾
T2115_.52.0738c28: 生時命謬。不遇當時甘佚遺。龍蛇之蟄尺蠖
T2115_.52.0738c29: 屈。萬物不時須自怡。我家田園在南國。亦
T2115_.52.0739a01: 有溪山名武夷。泉甘壤黒堪稼穡。歸與老
T2115_.52.0739a02: 農事鎡基。余與感之聞此語。精神飛動驚支
T2115_.52.0739a03: 頤。深謀遠慮不可測。滄溟無底天無涯。閶闔
T2115_.52.0739a04: 門前無限客。摩肩踏足爭前詞。暖衣飽食恣
T2115_.52.0739a05: 氣豔。幾輩卓犖能如斯。請君更前與君語。何
T2115_.52.0739a06: 必輕沮煩孜孜。嘉穀冬收槿朝發。衆物榮茂
T2115_.52.0739a07: 有疾遲。不聞伊尹五干湯。堯舜之道方得施。
T2115_.52.0739a08: 賢傑輕身重天下。豈使汲汲營其私。況當夷
T2115_.52.0739a09: 狄侮中國。蹂踐二鄙翻地皮。將軍誅討苦未
T2115_.52.0739a10: 剋。百萬師老勞旌旗。凶年樂歳復間作。風雨
T2115_.52.0739a11: 霜雪猶不時。天子勤政不暇食。亦待才能相
T2115_.52.0739a12: 補裨。廟堂之上有君子。聰明豈肯饒皋夔。執
T2115_.52.0739a13: 秉公道尊大匠。裁度杞梓寧參差。愛君爲人
T2115_.52.0739a14: 性疏達。不以其教交相訾。臨風明月千里別。
T2115_.52.0739a15: 祝祠豈憚傾肝脾。俗人好毀寡樂善。嘉名清
T2115_.52.0739a16: 節愼莫虧。朝廷若問平津策。賢良第一非君
T2115_.52.0739a17:
T2115_.52.0739a18:   古意
T2115_.52.0739a19: 風吹一點雲。散漫爲春雨。洒余松柏林。青葱
T2115_.52.0739a20: 枝可取。持此歳寒操。手中空楚楚。幽谷無人
T2115_.52.0739a21: 來。日暮意誰與
T2115_.52.0739a22:   二
T2115_.52.0739a23: 君莫笑支許。寂寞非愚𢢺。君莫輕稽阮。山林
T2115_.52.0739a24: 有清興。人生徒百歳。樂少憂還剩。萬事漫短
T2115_.52.0739a25: 長。無如使道勝。爾非傲世士。高蹈釣名稱。但
T2115_.52.0739a26: 謝區中縁。甘心棲石磴。澄空白日飛。世事終
T2115_.52.0739a27: 無應。不如省爾誠。自言還自贈
T2115_.52.0739a28:   三
T2115_.52.0739a29: 雲中見雙鳥。高飛掲日月。毛羽賁文章。&T037173;
T2115_.52.0739b01: 異鷹鶻。翛然邈千里。竟不顧林樾。春風漫飄
T2115_.52.0739b02: 颺。勁翮更超忽。陌上遊侠子。窺爾徒倉卒。雖
T2115_.52.0739b03: 有金彈丸。睥睨不敢發。因知奇異資。自保長
T2115_.52.0739b04: 超越。回視黄雀群。胡爲戀塵&T006468;
T2115_.52.0739b05:   四
T2115_.52.0739b06: 堪笑浮雲高。凌虚翳日星凌虚或
作扶搖
寧作蘭蕙幽。
T2115_.52.0739b07: 草中自芳馨。自足乃天分。未需爾虚靈。掩翳
T2115_.52.0739b08: 之所惡。胡爲久亭亭。古來曠達士。浪跡多晦
T2115_.52.0739b09: 暝。山林惜長往。藏用亦藏形。愚谷不可及。窅
T2115_.52.0739b10: 然還自寧。嗟余亦羨此。岑寂養頽齡
T2115_.52.0739b11:   五
T2115_.52.0739b12: 窮品偶眞叟。授我一卷書。深林値幽人。遺我
T2115_.52.0739b13: 斧與鋤。斧鋤亦奚爲。教養材與蔬。荒穢必須
T2115_.52.0739b14: 剪。使之藹自如。授書欲胡爲。教爾心與躯。學
T2115_.52.0739b15: 必先正己。自治乃及餘。此意有嘉訓。佩之未
T2115_.52.0739b16: 始除。如何悠悠人。自謬欲是渠。相習成薄俗。
T2115_.52.0739b17: 尟徳懷蘧篨。吾裁此俚語。憑君爲傳諸
T2115_.52.0739b18:   游龍山訪道士李仙師
T2115_.52.0739b19: 日出野曠明。肅然訪道生。杳渺湖外去。散誕
T2115_.52.0739b20: 雲邊行。秋高天宇淨。脱葉飛縱横。乘風度林
T2115_.52.0739b21: 嶺。轉覺衣屨輕。時聞縹緲間。微颷傳鶴聲。知
T2115_.52.0739b22: 與仙家近。逸思泠然清。須臾轉幽谷。紫府芝
T2115_.52.0739b23: 田平。仙童走脚報。松子來門迎。接袂語且笑。
T2115_.52.0739b24: 所歡非俗情。丹臉人未老。道貎天已成。開筵
T2115_.52.0739b25: 羅玉粒。盤餐饈紫英。綢繆似交舊。洒落懷抱
T2115_.52.0739b26: 傾。薄暮忍云去。徘徊倚山楹。欲有重尋約。還
T2115_.52.0739b27: 憂變高名
T2115_.52.0739b28:   感遇
T2115_.52.0739b29: 海水晦夜清。秋色涵蓬壺。有叟雙龍公。鐵網
T2115_.52.0739c01: 羅珊瑚。風雲浩容與。悵恨何所圖。欲問天上
T2115_.52.0739c02: 人。可換明月無
T2115_.52.0739c03:   二
T2115_.52.0739c04: 仙人白玉京。去去何縹緲。瓊樓十二層。玲瓏
T2115_.52.0739c05: 汎雲表。銀湟月爲波。萬頃即池沼。秋來宮殿
T2115_.52.0739c06: 光。逗落人間曉。空際時澄明。煙霞眇青鳥。可
T2115_.52.0739c07: 見不可到。所思空杳杳
T2115_.52.0739c08:   三
T2115_.52.0739c09: 悠哉楊執戟。識遠才絶奇。初提草玄筆。頗爲
T2115_.52.0739c10: 人所嗤。卓卓孔孟道。謝爾平嶮巇。玉鑑含幽
T2115_.52.0739c11: 光。千載方葳蕤。寄語曠懷士。未達休嗟咨。心
T2115_.52.0739c12: 期道自貴。俗態勢焉隨。青山保長往。白日貞
T2115_.52.0739c13: 可窺。高標謝松柏。孤芳操弗移
T2115_.52.0739c14:   四
T2115_.52.0739c15: 天威不到處。干戈動邊鄙。將軍奮威猛。英雄
T2115_.52.0739c16: 勢隨起。紛紛出楡關。肅肅秋色裏。白馬冐黄
T2115_.52.0739c17: 雲。清霜厲嚴旨。少壯羽林兒。務能莫多喜。好
T2115_.52.0739c18: 武匪君心。用兵不得已。寄言飛將軍。妙略應
T2115_.52.0739c19: 無比。志在報君恩。豈爲黄金死。丈夫身許國。
T2115_.52.0739c20: 慷慨當如此。寧教太史書。輕笑魯連子
T2115_.52.0739c21:   五
T2115_.52.0739c22: 蒼茫天地間。流光一何遽。曾聞太古人。未見
T2115_.52.0739c23: 曦輪駐。才沈崦嵫雲。還上浮桑樹。山色愁裡
T2115_.52.0739c24: 暝。天形夢中曙。安知穆天子。龍馬神爲御。萬
T2115_.52.0739c25: 里速乘風。又向瑤臺去。超遙侶神仙。此理當
T2115_.52.0739c26: 何故。不向堯年長。永使人間住
T2115_.52.0739c27:   六
T2115_.52.0739c28: 冠蓋何處客。凌雲意氣驕。旦旦趨雙闕。衝衝
T2115_.52.0739c29: 過渭橋。金珂雲外響。畫燭月中燒縹緲行天
T2115_.52.0740a01: 路。升騰在玉霄。如何區宇内。頓與人間遙。長
T2115_.52.0740a02: 拂羅裳去。明光殿下朝。一俯復一仰。榮多憂
T2115_.52.0740a03: 亦饒。白髮領邊長。朱顏鏡裏凋。豈知松檜下。
T2115_.52.0740a04: 幽人長寂寥。萬事淡無慮。恣臥時長謠。浩蕩
T2115_.52.0740a05: 天地間。孰問犧黄堯。臨風一清嘯。胡爲王子
T2115_.52.0740a06:
T2115_.52.0740a07:   七
T2115_.52.0740a08: 空虚澄遠煙。霽色含秋景。思君毎盤桓。駐目
T2115_.52.0740a09: 千峯頂駐目或
作獨往
明月初團圞可照美人影美人
T2115_.52.0740a10: 來不來雲霞渺林嶺
T2115_.52.0740a11:   八
T2115_.52.0740a12: 松柏地之靈。草莽亦同茂。願得區域中。人心
T2115_.52.0740a13: 復純素。蒼梧會稽陰。罔復有陵墓。六合無知
T2115_.52.0740a14: 音。青山有歸路。人生惜朱顏。賢照長相顧。昨
T2115_.52.0740a15: 夜露華臺。誰不怨秋暮
T2115_.52.0740a16:   九
T2115_.52.0740a17: 悠然嚴子陵。遠大寥廓器。故人貴爲君。白駒
T2115_.52.0740a18: 要不至。耽閑戀淥潭。高超弄芳餌。青山汎白
T2115_.52.0740a19: 雲。萬古寄高意。侯覇不知道。初亦嫌傲志。何
T2115_.52.0740a20: 事卑王侯。其心越天地。因悲婁護輩。胡爲附
T2115_.52.0740a21: 權勢。流游絳灌間。折節蹁躚例。皇皇古皇道。
T2115_.52.0740a22: 勞生自拘繋。不如歸去來。乘風拂長袂
T2115_.52.0740a23:   懷越中兼示山陰諸開士
T2115_.52.0740a24: 厭見人境喧。清游憶靈越。東南千萬山。浮青
T2115_.52.0740a25: 滿寥沈。從來鑑中景。形勝人間絶。月湛換鵝
T2115_.52.0740a26: 溪。雲起藏書穴。客子若飄蓬。遽與故人別。尺
T2115_.52.0740a27: 素未及通。芳草已云歇。所悲行路難。俯仰損
T2115_.52.0740a28: 名節。鳴雁欲東飛。寄語謝明月
T2115_.52.0740a29:   早秋吟
T2115_.52.0740b01: 山家昨夜房槞冷。梧桐一葉飄金井。長天如
T2115_.52.0740b02: 水淨藏雲。明月含暉變秋景。桂枝花拆風飄
T2115_.52.0740b03: 飄。誰在高樓吹玉簫。人間不見槎升漢。天上
T2115_.52.0740b04: 將看鵲作橋。年少征人在何處。白露霑衣未
T2115_.52.0740b05: 歸去。海畔今無漂母家。江南誰與王孫遇。徘
T2115_.52.0740b06: 徊月下空長吟。吾徒自古難知音。欲上高臺
T2115_.52.0740b07: 問明月。明月何不照人心
T2115_.52.0740b08:   群賢宿山賦得暮雲嵒下宿
T2115_.52.0740b09: 微風靜林杪。紅日下嵒阿。明月出已滿。白雲
T2115_.52.0740b10: 歸未多。高應伴猿鶴。深不暗松蘿。若弗爲霖
T2115_.52.0740b11: 去。其如旱歳何。
T2115_.52.0740b12:   浙江晩望
T2115_.52.0740b13: 暮色看無際。秋空水混天。片帆飛鳥外。新月
T2115_.52.0740b14: 落潮邊。隔越山形小。呑呉地勢偏。幾人來往
T2115_.52.0740b15: 老。早晩渡頭船。
T2115_.52.0740b16:   題徑山寺
T2115_.52.0740b17: 翠拔群山外。連天勢未休。雲迷飛鳥道。雨出
T2115_.52.0740b18: 古龍湫。僧在深雲定。香和杳靄浮。人間游不
T2115_.52.0740b19: 到。臺殿自清秋。
T2115_.52.0740b20:   郎侍郎致仕
T2115_.52.0740b21: 平時獨高謝。道勝欲韜光。白髮辭明主。青山
T2115_.52.0740b22: 戀故郷。藥畦容鶴到。吟徑恐雲藏。更愛禪林
T2115_.52.0740b23: 臥。時來拂石床。
T2115_.52.0740b24:   山中早梅
T2115_.52.0740b25: 亭亭映晩景。皎皎出林端。小圃連雲淡。孤芳
T2115_.52.0740b26: 冐雪寒。人間殊未見。物外最先看。但欲方瓊
T2115_.52.0740b27: 玉。寧將勝牡丹。
T2115_.52.0740b28:   汎若耶溪
T2115_.52.0740b29: 越水乘春泛。船窓掩又開。好山沿岸去。驟雨
T2115_.52.0740c01: 落花來。岸影樵人渡。歌聲浣女回。滄浪無限
T2115_.52.0740c02: 意。日暮更悠哉。
T2115_.52.0740c03:   書毛有章園亭
T2115_.52.0740c04: 愛此園林好。重來花木滋。游人醉不去。幽鳥
T2115_.52.0740c05: 語無時。烟郭連芳草。春湖泛淥池。松篁非俗
T2115_.52.0740c06: 韻。游子漫相期
T2115_.52.0740c07:   山亭晩春
T2115_.52.0740c08: 山庭晩來靜。林石自巉嵒。犬去吠人語。花飛
T2115_.52.0740c09: 恣鳥&T072556;。晴烟熏茂草。煦日靄高杉。更喜團圓
T2115_.52.0740c10: 月。清光下碧巖。
T2115_.52.0740c11:   自贈
T2115_.52.0740c12: 靜坐還看竹。閑行亦合樵。道心應有在。生事
T2115_.52.0740c13: 合無憀。客去清談少。年來白髮饒。漫將支遁
T2115_.52.0740c14: 筆。閒且賦逍遙。
T2115_.52.0740c15:   夏日無雨
T2115_.52.0740c16: 山中苦無雨。日日望雲霓。小暑復大暑。深溪
T2115_.52.0740c17: 成淺溪。泉枯連井底。地熱亢蔬畦。無以問天
T2115_.52.0740c18: 意。空思水鳥啼俗謂水鳥啼
則天下雨焉
T2115_.52.0740c19:   歳暮書懷
T2115_.52.0740c20: 朔風適變寒。曉日將含煦。南國殊未還。東山
T2115_.52.0740c21: 歳云暮。浮生奄忽往。芳顏安得駐。寄謝人世
T2115_.52.0740c22: 間。紛華尤可悟
T2115_.52.0740c23:   山中早行
T2115_.52.0740c24: 前山經夜雨。獨往歩春泥。天岸日將出。田家
T2115_.52.0740c25: 雞更啼。孤煙行處起。曠野望中低。猶喜逢樵
T2115_.52.0740c26: 客。相將過數溪
T2115_.52.0740c27:   湖上晩歸
T2115_.52.0740c28: 人間薄游罷。歸興尋舊隱。春岸行未窮。夕陽
T2115_.52.0740c29: 看欲盡。嵐光山際淡。天影水邊近。自憐幽趣
T2115_.52.0741a01: 眞。清吟更長引
T2115_.52.0741a02:   季春寄友生
T2115_.52.0741a03: 湖上無煙晝。人間寒食時。陰晴春易變。花月
T2115_.52.0741a04: 候難齊。未畏青蛙亂。先愁紫蕨衰。雲山向漸
T2115_.52.0741a05: 熱。相訪勿應遲
T2115_.52.0741a06:   寄懷泐潭山月禪師
T2115_.52.0741a07: 聞道安禪處。深蘿杳隔溪。清猿定中發。幽鳥
T2115_.52.0741a08: 坐邊栖。雲影朝晡別。山峯遠近齊。不知誰問
T2115_.52.0741a09: 法。雪夜立江西
T2115_.52.0741a10:   送客還北闕道中作
T2115_.52.0741a11: 北郭送陽子。日斜歸舊居。路泥侵曉潤。晦月
T2115_.52.0741a12: 逼春餘。桑柘雨中緑。人煙關外疏。依然見風
T2115_.52.0741a13: 俗。歸興混樵漁
T2115_.52.0741a14:   次韻無𧦬赴承天再命
T2115_.52.0741a15: 載命還高讓。知君所趣深。青山當隱處。白髮
T2115_.52.0741a16: 欲栖心。更俟逢梅雨。何妨過虎林。潺湲合澗
T2115_.52.0741a17: 水。六月足清音
T2115_.52.0741a18:   山舍晩歸
T2115_.52.0741a19: 薄暮還精廬。徐行無所並。日入月還清。山空
T2115_.52.0741a20: 水更靜。彷彿聞疏鍾。翛然在西嶺。寄語高世
T2115_.52.0741a21: 流。來茲謝塵境
T2115_.52.0741a22:   讀書
T2115_.52.0741a23: 讀書老何爲。更讀聊遮眼。此意雖等閒。高情
T2115_.52.0741a24: 寄無限。錯磨千古心。翻覆幾忘飯。不知白雲
T2115_.52.0741a25: 去。春靜山中晩
T2115_.52.0741a26:   送廬隱士歸廬山
T2115_.52.0741a27: 世事如循環。是非終莫盡。羨爾歸深山。任他
T2115_.52.0741a28: 譏小隱。黄鵠擧已高。白雲去非近。天籟歸寂
T2115_.52.0741a29: 寞。何峯弄清軫
T2115_.52.0741b01:   還南屏山即事
T2115_.52.0741b02: 歳晩歸來石室寒。松蘿岑寂自盤桓。但知林
T2115_.52.0741b03: 下一年過。不見人間萬事難。招隱有詩題石
T2115_.52.0741b04: 記。解嘲無説與時看。此心已共空生合。身似
T2115_.52.0741b05: 浮雲不必觀
T2115_.52.0741b06:   入石壁山
T2115_.52.0741b07: 身似浮雲年似流。人間擾攘只宜休。老來已
T2115_.52.0741b08: 習青蘿子。隱去應追白道猷。直入亂山寧計
T2115_.52.0741b09: 路。定看落葉始知秋。他時谷口人相遇。莫問
T2115_.52.0741b10: 裁詩謝五侯
T2115_.52.0741b11:   山中自怡謝所知
T2115_.52.0741b12: 萬事隨宜勿強攀。暫過朝市即歸山。勞生未
T2115_.52.0741b13: 必浮名好。稱性應須到處閑。都似夢中休問
T2115_.52.0741b14: 影。只堪吟裏更怡顏。襄陽道者寧知爾。猿鶴
T2115_.52.0741b15: 蕭然石室間
T2115_.52.0741b16:   寄承天元老
T2115_.52.0741b17: 清散年來事益閑。不論林下與人間。禪心至
T2115_.52.0741b18: 了非喧靜。默客何妨更往還。奇石清軒増勝
T2115_.52.0741b19: 趣。流泉碧座照衰顏。支形脱略時機甚。應笑
T2115_.52.0741b20: 歸來別買山。
T2115_.52.0741b21:   誡題
T2115_.52.0741b22: 高吟遠矚倚雲梯。往事經心盡可題。道徳二
T2115_.52.0741b23: 篇徒自辯。是非一馬豈能齊。暉山眞玉傷驚
T2115_.52.0741b24: 火。失水靈蛇畏在泥。寄語冥鴻上天去。凌雲
T2115_.52.0741b25: 羽翼莫思低
T2115_.52.0741b26:   元日
T2115_.52.0741b27: 暗裏春催曙色明。百雞迎曉報新聲。宿寒尚
T2115_.52.0741b28: 在龍蛇蟄。藏暦初傳日月迎。萱葉四時今始
T2115_.52.0741b29: 發。梅花一旦占先榮。山家也祝堯天壽。漫學
T2115_.52.0741c01: 牛山報太平
T2115_.52.0741c02:   著書罷思南還復會客自番禺來因賦此
T2115_.52.0741c03:
T2115_.52.0741c04: 平昔著書今粗畢。南還終欲隱羅浮。初春況
T2115_.52.0741c05: 遇故郷子。終夜更誇滄海遊。但貴羊城風物
T2115_.52.0741c06: 好。豈辭梅嶺路岐修。應須相與葛洪輩。抗迹
T2115_.52.0741c07: 山林送白頭
T2115_.52.0741c08:   冷泉獨賞寄沖晦上人
T2115_.52.0741c09: 南風掠波溪水滿。山中幽人來洗浣。獨立溪
T2115_.52.0741c10: 傍清興款。更愛泉流芳草短。平生幽討貴蕭
T2115_.52.0741c11: 散。世道紛紜何足算。人間五月夏雲煩。相約
T2115_.52.0741c12: 歸來君莫緩
T2115_.52.0741c13:   遣興三絶
T2115_.52.0741c14: 逸興應須傚皎然。此生瀟洒老詩禪。何妨剩
T2115_.52.0741c15: 得驚人句。詠遍江山一萬篇
T2115_.52.0741c16: 吾道陵遲事事訛。而今無計遏頽波。徇人玩
T2115_.52.0741c17: 法成流俗。但泣金書柰爾何
T2115_.52.0741c18: 去年聊駐江頭寺。今寄林僧嵒下扃。莫謂此
T2115_.52.0741c19: 身無定迹。人生都類一浮萍
T2115_.52.0741c20:   書南山六和寺
T2115_.52.0741c21: 青葱玉樹接溪岑。臺閣凌虚地布金。行到白
T2115_.52.0741c22: 雲重疊處。水聲松韻淡人心
T2115_.52.0741c23:   寒食日雨中
T2115_.52.0741c24: 漠漠行雲晴復陰。野花垂濕晩沈沈。游人莫
T2115_.52.0741c25: 怨天多雨。況在東皋春已深
T2115_.52.0741c26:   早起
T2115_.52.0741c27: 天窓月過星疏渺。檐際冥分雲窈窕。山家深
T2115_.52.0741c28: 處勿雞啼。時有寒鴉來報曉
T2115_.52.0741c29:   對喜鵲
T2115_.52.0742a01: 靜臥時驚鵲喜多。須臾果有故人過。山中明
T2115_.52.0742a02: 度還無事。問爾綿蠻更語麼
T2115_.52.0742a03:   寄晤沖晦
T2115_.52.0742a04: 年老相看眼倍青。念君詩思苦勞形。人間更
T2115_.52.0742a05: 有無窮感。好把禪關護性靈
T2115_.52.0742a06:   洗筆
T2115_.52.0742a07: 古人信文字。字字從此出。天下心不欺。爾亦
T2115_.52.0742a08: 有陰隲。濯之遺孺子。念茲未應失
T2115_.52.0742a09:   遊大慈山書晝上人壁
T2115_.52.0742a10: 谷裏侵雲寺。尋幽到深處。春過寒花開。人來
T2115_.52.0742a11: 啼鳥去。豈期草菴客。日暮此相遇
T2115_.52.0742a12:   清溪
T2115_.52.0742a13: 勿謂清溪清。長如鏡初洗。須防苟容物。汚爾
T2115_.52.0742a14: 清到底
T2115_.52.0742a15: 鐔津文集卷第十七
T2115_.52.0742a16:
T2115_.52.0742a17:
T2115_.52.0742a18:
T2115_.52.0742a19: 鐔津文集卷第十八
T2115_.52.0742a20:   藤州鐔津東山沙門契嵩撰
T2115_.52.0742a21:   此與楊公濟晤沖晦。山游唱和詩。今總編
T2115_.52.0742a22: 于此。貴後賢披覽。以見一時文會之清勝
T2115_.52.0742a23:
T2115_.52.0742a24: 歳暮値雪。山齋焚香獨坐。命童取雪烹茗。
T2115_.52.0742a25: 因思柳絮隨風起之句。遂取謝道蘊傳讀
T2115_.52.0742a26: 之。見其神情散朗。故有林下風氣益發幽
T2115_.52.0742a27: 興乃爲詩兼簡居士公濟彼上人沖晦
T2115_.52.0742a28:   東山沙門契嵩上
T2115_.52.0742a29: 簷外驚風幽鳥歸。窓間獨坐事還稀。初看暦
T2115_.52.0742b01: 日新年近。喜見山林驟雪飛。但憶故人能有
T2115_.52.0742b02: 詠。寧懷久客此無衣。鮑昭湯老能乘興。城郭
T2115_.52.0742b03: 何如在翠微
T2115_.52.0742b04:   章安楊蟠次韻
T2115_.52.0742b05: 零落東山老佛師。古來獨往似君稀。雪邊氣
T2115_.52.0742b06: 候春將破。林下神情句欲飛。後日當尋慧遠
T2115_.52.0742b07: 社。何人更贈大顛衣。一篇感發渾閑事。須脱
T2115_.52.0742b08: 青衫動少微
T2115_.52.0742b09:   錢湖草堂沙門惟晤次韻上
T2115_.52.0742b10: 雪滿西山春未歸。泉聲凍咽鳥聲稀。靜觀眼
T2115_.52.0742b11: 境人間渺。驅逐詩魔天外飛。一飽毎將松作
T2115_.52.0742b12: 飯。大寒重換紙爲衣。我憐詩是君家事。更約
T2115_.52.0742b13: 論心極細微
T2115_.52.0742b14:   約沖晦宿東山禪寺精舍先寄
T2115_.52.0742b15: 上人合動林間興。吾恨衰遲學謝安。納屐操
T2115_.52.0742b16: 筇郍有限。吹雲落雨漫無端。先憑報信春枝
T2115_.52.0742b17: 破。預想分題雪屋寒。林下不諳人世苦。笑將
T2115_.52.0742b18: 雙鬂與君看
T2115_.52.0742b19:   次韻和詶
T2115_.52.0742b20: 襄陽習子不貪官。欲友幽人擬道安。冐雪履
T2115_.52.0742b21: 霜臨歳杪。攀蘿挽翠到雲端。初論浮世慚年
T2115_.52.0742b22: 老。久對清規苦夜寒。空感知音何以報。但誇
T2115_.52.0742b23: 山水富君看
T2115_.52.0742b24:   將訪永安東山禪師先寄
T2115_.52.0742b25: 庵在千株松桂下。更無塵事到夫君。高縱罕
T2115_.52.0742b26: 過呼猿澗。靜思唯看抱石雲。日暮坐間禽影
T2115_.52.0742b27: 集。雪晴岸畔路形分。楊雄約我須投宿。月裏
T2115_.52.0742b28: 禪餘怯論文
T2115_.52.0742b29:   次韻和詶
T2115_.52.0742c01: 歳晩陰沈天宇昏。宗雷訪我更携君。相期石
T2115_.52.0742c02: 屋宜投宿。獨憩山茨學臥雲。雪映窓&MT02340;人已
T2115_.52.0742c03: 靜。風吟燈影夜初分。自憐惠永多閑散。強接
T2115_.52.0742c04: 清言愧不文
T2115_.52.0742c05:   宿永安方丈書呈東山禪師
T2115_.52.0742c06: 千年道在高僧傳。未論詩人更有評。曾著文
T2115_.52.0742c07: 章原大道。獨推性命濟群生。白雲已鎖山間
T2115_.52.0742c08: 寺。流水空傳世上名。林遠不聞鐘磬作。五更
T2115_.52.0742c09: 幽鳥轉春聲
T2115_.52.0742c10:   次韻和詶
T2115_.52.0742c11: 詩豪何遜宿嵒扃。品格高卑徹曉評。未省窓
T2115_.52.0742c12: 前無月到。唯驚席上有風生。郄超年少遍高
T2115_.52.0742c13: 隱。莊子才雄不近名。明日君歸人落去。莫將
T2115_.52.0742c14: 平叔擬虚聲
T2115_.52.0742c15:   次韻奉和
T2115_.52.0742c16: 道安獨繼襄陽踵。詩好慵窺霅晝評。竹屋數
T2115_.52.0742c17: 間經幾載。草衣三事傲平生。縱陪林下收孤
T2115_.52.0742c18: 迹。難學人間走大名。燈火已殘談未倦。曉風
T2115_.52.0742c19: 斜雨打窓聲
T2115_.52.0742c20:   嘉公濟沖晦見訪
T2115_.52.0742c21: 數曲青溪山數重。山深日暮已鳴鐘。忽聞行
T2115_.52.0742c22: 客門前語。來覓幽人林下蹤。初接風流殊歴
T2115_.52.0742c23: 落。更張燈火倍迎逢。不須便去疑無待。已有
T2115_.52.0742c24: 黄糧在宿舂
T2115_.52.0742c25:   次韻和詶
T2115_.52.0742c26: 數百招提隱亂峯。蒼茫豈復辨君鐘。春含未
T2115_.52.0742c27: 得黄鸝報。路轉唯尋白鹿蹤。庵在月邊長不
T2115_.52.0742c28: 鎖。興來天外忽相逢。山人莫笑衣冠客。亦有
T2115_.52.0742c29: 鴻來待賃舂
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