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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

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T2103_.52.0272a01: 彌勒。即放光明照于上身。至兜率天。亦不見
T2103_.52.0272a02: 飮食自然飽滿。故不復須人間食也。但聞人
T2103_.52.0272a03: 間食皆臭。是以不肯食。於彼天上得波利&T065164;
T2103_.52.0272a04: 將還。意欲與令法師。有人問何意將&T065164;去。答
T2103_.52.0272a05: 云。欲與令法師。是人言。令法師是人中果報。
T2103_.52.0272a06: 那得食天上食。不聽將去。既而欲見令法師
T2103_.52.0272a07: *閑居。上爲迎法師來相見語法師。可作好菜
T2103_.52.0272a08: 食以餉山中坐禪道人。若修三業。方得生兜
T2103_.52.0272a09: 率天耳。法師不坐禪。所以令作食餉山。上道
T2103_.52.0272a10: 人者欲使與坐禪人作因縁也。自入八月體
T2103_.52.0272a11: 中亦轉惡。不復説餘事。但云。有三十二童子。
T2103_.52.0272a12: 一名功徳天。二者名善女天。是迦毘羅所
T2103_.52.0272a13: 領。恒來在左右。與我驅使。或言。得人餉飮
T2103_.52.0272a14: 食。令衆中行之。復云。空中晝夜作伎樂鬧人
T2103_.52.0272a15: 耳也
T2103_.52.0272a16: 廣弘明集卷第二十
T2103_.52.0272a17:
T2103_.52.0272a18:
T2103_.52.0272a19:
T2103_.52.0272a20: 廣弘明集卷第二十
T2103_.52.0272a21:   *大唐西明寺沙門釋道宣撰
T2103_.52.0272a22: 僧行篇第五之二
T2103_.52.0272a23:   沙汰僧徒詔宋武帝 褒揚僧徳詔七首
T2103_.52.0272a24: 元魏孝文帝 述僧中食論南齊沈休文 述
T2103_.52.0272a25: 僧設會論沈休文 議沙汰僧詔并答 北齊
T2103_.52.0272a26: 文宣帝 吊道澄法師亡書梁簡 與
T2103_.52.0272a27: 東陽盛法師書梁王筠 與汝南周顒書
T2103_.52.0272a28: 梁釋智林 與擧法師書梁劉峻一名孝標
T2103_.52.0272a29: 與皎法師書并答 梁王曼頴 吊震法師
T2103_.52.0272b01: 亡書梁劉之&T052673; 與震兄李敬朏書同上作
T2103_.52.0272b02: 吊僧正京法師亡書同上作 東陽金華
T2103_.52.0272b03: 山栖志梁劉孝標 與徐僕射述役僧書
T2103_.52.0272b04: 陳釋眞觀 諫仁山深法師罷道書陳徐陵
T2103_.52.0272b05: 諫周祖沙汰僧表周釋曇積 戴逵貽書
T2103_.52.0272b06: 仙城命禪師 幽林沙門惠命詶書北齊戴先生
T2103_.52.0272b07: 吊延法師亡書隋薛道衡
T2103_.52.0272b08:   沙汰僧徒詔宋武帝
T2103_.52.0272b09: 門下。佛法訛替沙門混雜。未足扶濟鴻教。而
T2103_.52.0272b10: 專成逋藪。加項姦心頻發凶状屢聞。敗道亂
T2103_.52.0272b11: 俗人神交忿。可符所在與寺耆長精加沙汰。
T2103_.52.0272b12: 後有違犯嚴其誅坐。主者詳爲條格。速施行
T2103_.52.0272b13:   褒揚僧徳詔七首元魏孝文帝
T2103_.52.0272b14:   帝以僧顯爲沙門都統
T2103_.52.0272b15: 門下。近得録公等表。知欲早定沙門都統。比
T2103_.52.0272b16: 考徳選賢寤寐勤心。繼佛之任莫知誰寄。或
T2103_.52.0272b17: 有道高年尊。理無縈紆。或有器玄識邈。高
T2103_.52.0272b18: 挹塵務。今以思遠寺主法師僧顯。仁雅欽
T2103_.52.0272b19: 澄風澡鏡。深敏潜明道心清亮。固堪茲任。
T2103_.52.0272b20: 式和妙衆。近已口白。可勅令爲沙門都統。又
T2103_.52.0272b21: 副儀貳事緇素攸同。頃因輝統獨濟遂廢茲
T2103_.52.0272b22: 任。今欲毘徳賛善固須其人。皇舅寺法師僧
T2103_.52.0272b23: 義。行恭神暢温聰謹正。業懋道優用膺副
T2103_.52.0272b24: 翼。可都維那以光賢徒
T2103_.52.0272b25:   *帝立僧尼制詔
T2103_.52.0272b26: 門下。凝覺澄沖事超俗外。淵模崇賾理寄忘
T2103_.52.0272b27: 言。然非言何以釋教。非世何能表眞。是以三
T2103_.52.0272b28: 藏舒風必資誡典。六度摛化固憑尺波。自
T2103_.52.0272b29: 教東流千齡已半。秦漢俗華制禁彌密。故前
T2103_.52.0272c01: 世英人隨宜興例。世輕世重以裨玄奧。先朝
T2103_.52.0272c02: 之世甞爲僧禁。小有未詳宜其修立。近見沙
T2103_.52.0272c03: 門統僧顯等白云。欲更一刊定。朕聊以淺識
T2103_.52.0272c04: 共詳至典。事起匆匆觸未詳究。且可設法一
T2103_.52.0272c05: 時粗救世。殿須立白一同更釐厥衷
T2103_.52.0272c06:   *帝聽諸法師一月三入殿詔
T2103_.52.0272c07: 門下。崇因賛業莫若宗玄。&T073833;神染志誰先英
T2103_.52.0272c08: 哲。故周旦著其朋之誥。釋迦唱善知之文。
T2103_.52.0272c09: 然則位尊者以納賢爲貴。徳優者以親仁爲
T2103_.52.0272c10: 尚。朕雖寡昧能無庶幾也。先朝之世。經營六
T2103_.52.0272c11: 合。未遑内範。遂令皇庭闕高邈之容。紫闥簡
T2103_.52.0272c12: 超俗之儀。於欽善之理福田之資。良爲未足。
T2103_.52.0272c13: 將欲令懿徳法師時來相見。進可餐禀道味
T2103_.52.0272c14: 退可飾光朝廷。其勅殿中聽一月三入。人數
T2103_.52.0272c15: 法諱別當牒付
T2103_.52.0272c16:   *帝令諸州衆僧安居講説詔
T2103_.52.0272c17: 門下。憑玄歸妙固資眞風。餐慧習慈實鍾果
T2103_.52.0272c18: 智。故三炎檢攝道之恒規。九夏温詮法之嘉
T2103_.52.0272c19: 猷。可勅諸州令此夏安居清衆。大州三百人。
T2103_.52.0272c20: 中州二百人。小州一百人。任其數處講説。皆
T2103_.52.0272c21: 僧祇粟供備。若粟尟徒寡不充此數者。可令
T2103_.52.0272c22: 昭玄量減還聞。其各欽旌賢匠。良推叡徳。勿
T2103_.52.0272c23: 致濫濁惰茲後進
T2103_.52.0272c24:   贈徐州僧統并設齋詔
T2103_.52.0272c25: 門下。徐州道人統僧逞。風識淹通器尚倫雅。
T2103_.52.0272c26: 道業明博理味淵澄。清聲*懋譽。早彰於徐沛。
T2103_.52.0272c27: 英懷玄致。風流于譙宋。比唱法北京徳芬道
T2103_.52.0272c28: 俗。應供皇筵美敷辰宇。仁叡之良朕所嘉
T2103_.52.0272c29: 重。依因既終致茲異世。近忽知問悲怛于
T2103_.52.0273a01: 懷。今路次兗濮青泗豈遙。愴然念徳又増厥
T2103_.52.0273a02: 心。可下徐州施帛三百匹以供追福。又可爲
T2103_.52.0273a03: 設齋五千人
T2103_.52.0273a04:   歳施道人應統帛詔
T2103_.52.0273a05: 門下。應統仰紹前哲。繼軌道門。徽綜玄範
T2103_.52.0273a06: 沖猷是託。今既讓俗名。理宜別供。可取八
T2103_.52.0273a07: 解之義。歳施帛八百匹。准四輩之況。隨
T2103_.52.0273a08: 四時而給。又修善之本寔依力命。施食之因
T2103_.52.0273a09: 内典所美。可依朝官上秩當月而施。所以遠
T2103_.52.0273a10: 譬深理者。匪獨開崇俗心。抑亦奬厲道意
T2103_.52.0273a11:
T2103_.52.0273a12:   *帝爲慧紀法師亡施帛設齋詔
T2103_.52.0273a13: 門下。徐州法師慧紀。凝量貞遠道識淳虚。英
T2103_.52.0273a14: 素之操超然世外。綜渉之功斯焉罕倫。光法
T2103_.52.0273a15: 彭方聲*懋華裔。研論宋壤宗徳遠邇。爰於往
T2103_.52.0273a16: 辰唱諦鹿苑。作匠京緇延賞賢叢。倏矣死魔
T2103_.52.0273a17: 忽殲良器。聞之悲哽傷慟于懷。可勅徐州施
T2103_.52.0273a18: 帛三百匹。并設五百人齋。以崇追益。
T2103_.52.0273a19:   述僧中食論南齊沈休文
T2103_.52.0273a20: 人所以不得道者。由於心神昏惑。心神所以
T2103_.52.0273a21: 昏惑。由於外物擾之。擾之大者其事有三。一則
T2103_.52.0273a22: 勢利榮名。二則妖妍靡曼。三則甘旨肥濃。榮
T2103_.52.0273a23: 名雖日用於心。要無晷刻之累。妖妍靡曼方
T2103_.52.0273a24: 之已深。甘旨肥濃爲累甚切。萬事云云。皆三
T2103_.52.0273a25: 者之枝葉耳。聖人知不斷此三事求道無從可
T2103_.52.0273a26: 得。不得不爲之立法使簡而易從也。若直云三
T2103_.52.0273a27: 事惑本。並宜禁絶。而此三事是人情所甚惑。
T2103_.52.0273a28: 念慮所難遣。雖有禁止之旨。事難卒從。譬
T2103_.52.0273a29: 於方舟濟河。豈不欲直至彼岸。河流既急。會
T2103_.52.0273b01: 無直濟之理。不得不從流邪靡久而獲至。非
T2103_.52.0273b02: 不願速事難故也。禁此三事宜有其端。何則
T2103_.52.0273b03: 食之於人不可頓息。其於情性三累莫甚。故
T2103_.52.0273b04: 推此晩食併置中前。自中之後清虚無事。因
T2103_.52.0273b05: 此無事念慮得簡。在始未專。在久自習。於是
T2103_.52.0273b06: 束以八支。紆以禁戒。靡曼之欲無由得前。榮
T2103_.52.0273b07: 名衆累稍隨事遣。故云往古諸佛過中不餐。
T2103_.52.0273b08: 此蓋是遣累之筌蹄。適道之捷徑。而或咸謂
T2103_.52.0273b09: 止於不食。此乃迷於向方。不知厥路者也
T2103_.52.0273b10:   述僧設會論沈休文
T2103_.52.0273b11: 夫修營法事必有其理。今世召請衆僧止設
T2103_.52.0273b12: 一會。當由佛在世時常受人請。以此擬像故
T2103_.52.0273b13: 也。而佛昔在世。佛與衆僧。僧伽藍内本不
T2103_.52.0273b14: 自營其食具也。至時持缽往福衆生。今之僧
T2103_.52.0273b15: 衆非*惟持中者少。乃有腆恣甘腴厨膳豐豪
T2103_.52.0273b16: 者。今有加請召。並不得已而後來。以滋腴之
T2103_.52.0273b17: 口。進蔬&MT05728;之具。延頸蹙頞固不能甘。既非
T2103_.52.0273b18: 樂受不容設福。非若在昔不得自營。非資四
T2103_.52.0273b19: 輩身口無託者也。此以求福不其反乎。篤而
T2103_.52.0273b20: 論之其義不爾。何者出家之人本資行乞。
T2103_.52.0273b21: 律昺然。無許自立厨帳并畜淨人者也。今既
T2103_.52.0273b22: 取足寺内行乞事斷。或有持缽到門。便呼爲
T2103_.52.0273b23: 僧徒鄙事下劣。既是衆所鄙恥。莫復行乞。悠
T2103_.52.0273b24: 悠後進求理者寡。便謂乞食之業不可復行。
T2103_.52.0273b25: 白淨王子轉輪之貴。持缽行詣以福施者。豈
T2103_.52.0273b26: 不及千載之外凡庸沙門躬命僕竪自營口腹
T2103_.52.0273b27: 者乎。今之請僧一會。既可髣像行之。乞丐
T2103_.52.0273b28: 受請二事不殊。若以今不復行乞。又復不
T2103_.52.0273b29: 請召。則行乞之法於此永嫈。此法既*嫈則
T2103_.52.0273c01: 僧非佛種。佛種既離則三寶墜于地矣。今之
T2103_.52.0273c02: 爲會者。宜追想在昔。四十九年佛率比丘入
T2103_.52.0273c03: 城乞食。威儀擧止動自應心。以此求道道其
T2103_.52.0273c04: 焉適。若以此運心。則爲會可矣
T2103_.52.0273c05:   議沙汰釋李詔啓 北齊文宣帝
T2103_.52.0273c06: 問朕聞專精九液。鶴竦玄州之境。苦心六歳
T2103_.52.0273c07: 釋擔煩惱之津。或注神鬼之術。明尸解之方。
T2103_.52.0273c08: 或説因縁之要。見泥洹之道。是以太一闡法
T2103_.52.0273c09: 竟於輕擧。如來證理環於寂滅。自祖龍寢迹
T2103_.52.0273c10: 劉莊感夢。從此以歸紛然遂廣。至有委親遺
T2103_.52.0273c11: 累棄國忘家。館舍盈於山藪。伽藍遍於州郡。
T2103_.52.0273c12: 若黄金可化。淮南不應就戮。神威自在。央掘
T2103_.52.0273c13: 豈得爲鯨若以御龍非實。荊山有攀髯之戀。
T2103_.52.0273c14: 控象爲虚。瀍洛寤夜光之詭。是非之契朕實
T2103_.52.0273c15: 惑焉。乃有緇衣之衆。參半於平俗。黄服之徒。
T2103_.52.0273c16: 數過於正戸。所以國給爲此不充。王用因茲
T2103_.52.0273c17: 取乏。欲擇其正道蠲其左術。一則有潤邦家。
T2103_.52.0273c18: 二則無惑群品。且積競繇來行之已久。頓於
T2103_.52.0273c19: 中路沙汰實難。至如兩家升降二途脩短。可
T2103_.52.0273c20: 指言優劣。無鼠首其辭
T2103_.52.0273c21:   臣樊孝謙謹奉
T2103_.52.0273c22: 對曰。臣聞天道性命聖人所不言。蓋以理絶
T2103_.52.0273c23: 渉求難爲稱謂。伯陽道徳之論。莊周逍遙之
T2103_.52.0273c24: 旨。遺言取意猶有可尋。至若玉簡金書神經
T2103_.52.0273c25: 祕録。三尸九轉之奇。絳雪玄霜之異。淮南成
T2103_.52.0273c26: 道犬吠雲中。王喬得仙劍飛天上。皆是憑虚
T2103_.52.0273c27: 之説。海棗之談。求之如繋風。學之如捕影。而
T2103_.52.0273c28: 燕君齊后秦皇漢帝。信彼方士冀遇其眞。徐
T2103_.52.0273c29: 福去而不歸。欒大往而無獲。猶謂升霞倒影
T2103_.52.0274a01: 抵掌可期。祭鬼求神庶或不死。江璧既反。
T2103_.52.0274a02: 還入驪山之墓。龍媒已至。終下茂陵之墳。方
T2103_.52.0274a03: 知劉向之信洪寶。歿有餘責王充之非黄帝。
T2103_.52.0274a04: 此爲不朽。又末葉已來大存佛教。寫經西土
T2103_.52.0274a05: 畫像南宮。昆池地墨。以爲劫燒之灰。春秋夜
T2103_.52.0274a06: 明。謂是降神之日。汝王自在變化無窮。置世
T2103_.52.0274a07: 界於微塵。納須彌於黍米。蓋理本虚無示諸
T2103_.52.0274a08: 方便。而妖妄之輩苟求出家。藥王燔軀波崙
T2103_.52.0274a09: 灑血。假未能然猶當剋念。寧有改形易貎有
T2103_.52.0274a10: 異世人。恣意放情還同俗物。龍宮餘論鹿野
T2103_.52.0274a11: 前言。此而得容道風將墜。伏惟陛下受天明
T2103_.52.0274a12: 命屈己濟民。山鬼効靈海神率職湘中石燕
T2103_.52.0274a13: 沐時雨而群飛。臺上銅烏傃和風而獨轉。
T2103_.52.0274a14: 但周都洛邑治在鎬京。漢宅咸陽魂歸豐沛。
T2103_.52.0274a15: 汾晋之地王迹惟始。既疲遊幸且勞經略。猶
T2103_.52.0274a16: 復降情文苑斟酌百家。想執玉於瑤池。念求
T2103_.52.0274a17: 珠於赤水。竊以王母獻環由感舜徳。上天賜
T2103_.52.0274a18: 珮實報禹功。兩馬記言二班書事。不見三世
T2103_.52.0274a19: 之辭。無聞一乘之旨。帝樂王禮尚有時而沿
T2103_.52.0274a20: 革。左道怪民亦何疑於沙汰。臣某謹對
T2103_.52.0274a21:   弔道澄法師亡書梁簡
T2103_.52.0274a22: 省啓。承尊師昨夜涅槃。甚深悲怛。法師志業
T2103_.52.0274a23: 淹明道風淳素。戒珠瑩淨福翼該圓。加以識
T2103_.52.0274a24: 見冥通心解遠察。記落雨而必然。稱黒牛而
T2103_.52.0274a25: 匪謬。服膺者無遠近。蒙益者兼道俗。弟子自
T2103_.52.0274a26: 言。旋京輦便申結縁。豈謂一息不追奄至乎
T2103_.52.0274a27: 此。然勝業本深智力久利。必應遊神寶地騰
T2103_.52.0274a28: 跡淨天。但語其乳池啓殯香棺。入室不
T2103_.52.0274a29: 空。心于何不慟。但如來降生之迹。因此而入
T2103_.52.0274b01: 泥洹。正當其生住滅靡有定相。先聖後賢何
T2103_.52.0274b02: 其形響。推校因縁未始有例。上人等並在
T2103_.52.0274b03: 歳。積始終禀道。宜應共相策勉弘遵舊業。使
T2103_.52.0274b04: 道場無斷利益不墜。所襚物輒如法供養。奈
T2103_.52.0274b05: 何奈何
T2103_.52.0274b06:   與東陽盛法師書梁王筠
T2103_.52.0274b07: 菩薩戒弟子王筠。法名慧炬。稽首和南。問訊
T2103_.52.0274b08: 東陽盛法師。弟子昔因多幸早蒙覲接。歳月
T2103_.52.0274b09: 推流踰三十載。欽慕風徳獨盈懷抱。間以山
T2103_.52.0274b10: 川無由禮敬。司馬參軍仰述存眷曲垂訪憶。
T2103_.52.0274b11: 既荷録舊之情。兼佩殷勤之旨。歡欣頂戴難
T2103_.52.0274b12: 爲譬説。仰承乘和履福享年九十有四。
T2103_.52.0274b13: 絳人之未高。同殷宗之遐壽。且耳長眞已過
T2103_.52.0274b14: 項。齒剛曾不先落。延華駐釆怡神輔性。自
T2103_.52.0274b15: 非宿植善因。何以招斯勝果。尊年尚齒之
T2103_.52.0274b16: 誠。懷徳敦舊之款。依風慕道之深。欣羨景仰
T2103_.52.0274b17: 之至。興居在念寤寐載懷。弟子限此樊籠。迫
T2103_.52.0274b18: 茲纓瑣。無由問道。撫躬如失。庶心期冥會
T2103_.52.0274b19: 咫尺江山。道術相忘棄置形迹。唯願敬勗保
T2103_.52.0274b20: 此期頤。赤松朱髮復何足貴。飛錫騰軀眞在
T2103_.52.0274b21: 旦夕。指陳丹款殊未申暢。儻惠一言豈不幸
T2103_.52.0274b22: 甚。弟子筠稽首和南
T2103_.52.0274b23:   與汝南周顒書梁釋智林
T2103_.52.0274b24: 近聞。檀越叙二諦之新意。陳三宗之取捨。聲
T2103_.52.0274b25: 殊洹律。雖進物不速。作論已成。隨喜充遍物
T2103_.52.0274b26: 非常重。又承檀越恐立異當時干犯學衆。
T2103_.52.0274b27: 論雖成定不必出。聞之懼然不覺興悲。此義
T2103_.52.0274b28: 旨趣似非初聞。妙音中絶六十七載。理高常
T2103_.52.0274b29: 韻莫有能傳。貧道年二十時。便參傳此義。
T2103_.52.0274c01: 常謂藉此微悟可以得道。竊毎歡喜。無與共
T2103_.52.0274c02: 之年少。見長安耆老。多云關中高勝迺舊有
T2103_.52.0274c03: 此義。常法集盛時。能深得斯趣者本無多人。
T2103_.52.0274c04: 犯越常情後進聽受。便自甚寡傳通略
T2103_.52.0274c05: 無其人。貧道捉麈尾以來。四十餘年東西講
T2103_.52.0274c06: 説。謬至一時。其餘義統頗見宗録。唯有
T2103_.52.0274c07: 途百里無人得者。貧道積年迺爲之發病。既
T2103_.52.0274c08: 衰痾未愈。加復旦夕西旋。顧惟此道從今永
T2103_.52.0274c09: 絶。不言檀越機發無緒獨創方外。非意此音
T2103_.52.0274c10: 猥來入耳。且欣且慰實無以況。建明斯義使
T2103_.52.0274c11: 法燈有種。始是眞實行道第一功徳。雖復國
T2103_.52.0274c12: 城妻子施佛及僧。其爲福利無以相過。既幸
T2103_.52.0274c13: 已詮述想。便宜廣宣使賞音者見也。論明法
T2103_.52.0274c14: 理當仁不讓。豈得顧惜衆心以失奇趣邪。若
T2103_.52.0274c15: 此論已成。遂復中寢。恐檀越方來。或以此
T2103_.52.0274c16: 爲法障往意理。然非戲論矣。想便寫一本爲
T2103_.52.0274c17: 惠。貧道齎以還西。使處處弘通也。比小可牽
T2103_.52.0274c18: 曳。故入山取叙深企付之
T2103_.52.0274c19:   與擧法師書梁劉峻一名孝標
T2103_.52.0274c20: 聞諸行李。高談徽徳。逖聽風聲心飛魂竦。無
T2103_.52.0274c21: 異蘄仙之望石髓。太陰之思龍燭。倉星昏昊
T2103_.52.0274c22: 涼雲送秋。道勝則肥固應頤攝。衣裳虹蜺帷
T2103_.52.0274c23: 幕霄露。餌黄菊之落蕊。酌清澗之毖流。旦候
T2103_.52.0274c24: 歸雁。晨鳧暮聽。覊雌獨鵠。神彯彯爾。蓋象
T2103_.52.0274c25: 蕭史之騎鳴鳳。列子之御長風。雖荊卿傍若
T2103_.52.0274c26: 無人。孝然堅臥氷雪。沈沈隱隱何以尚之哉。
T2103_.52.0274c27: 至於馳騖經囿&T037173;翔書圃。極龍宮之妙典。
T2103_.52.0274c28: 石室之鴻記。道生伏其天眞。曼蒨謝其辨
T2103_.52.0274c29: 物。若乃習是。童子厝志雕蟲。藻思内流英華
T2103_.52.0275a01: 外發。葳&MT01517;秋竹照曜春松。爵頌息明珠之譽。
T2103_.52.0275a02: 長門濫黄金之賞。盛矣美矣。煥其麗乎。昔旅
T2103_.52.0275a03: 浙河嘗觀組繢。不覺紙爇筆焚魂魄斯盡。自
T2103_.52.0275a04: 茲厥後兩絶珪璧。意睠睠於菁華。腸迴迴於
T2103_.52.0275a05: 折。夫日御停照不踰隙穴。海若濆涌莫限
T2103_.52.0275a06: 隈嵎。以玉抵鵲幸傳餘寶。冀閲清徽用瘳眩
T2103_.52.0275a07: 疾。然越民非鬻冠之所。齊國豈奏韶之地。望
T2103_.52.0275a08: 與其進無貽責焉
T2103_.52.0275a09:   與皎法師書并答梁王曼頴
T2103_.52.0275a10: 弟子孤子曼頴頓首和南。一日蒙示所撰高
T2103_.52.0275a11: 僧傳并使其掎摭。力尋始竟但見偉才。紙弊
T2103_.52.0275a12: 墨渝迄未能罷。若乃至法既被名徳已興。年
T2103_.52.0275a13: 幾五百時經六代。自摩騰法蘭發軫西域。安
T2103_.52.0275a14: 侯支讖荷錫東都。雖跡標出沒行實深淺。咸
T2103_.52.0275a15: 作舟梁大爲利益。固宜油素傳美。鉛斬定
T2103_.52.0275a16: 辭昭示後昆揄揚往秀。而道安羅什間表秦
T2103_.52.0275a17: 書。佛澄道進雜聞趙册。晋史見拾復恨局當
T2103_.52.0275a18: 時。宋典所好頗因其會。兼且抗出君台之記。
T2103_.52.0275a19: 糅在元亮之説。感應或所商攉幽明不無梗
T2103_.52.0275a20: 概。汎顯傍文未足光闡。間有諸傳又非隱
T2103_.52.0275a21: 括。景興偶採居山之人。僧寶偏綴遊方之士。
T2103_.52.0275a22: 法濟唯張高逸之例。法安止命志節之科。康
T2103_.52.0275a23: 泓專紀單開。王季但稱高座。僧瑜卓爾獨載。
T2103_.52.0275a24: 玄暢超然孤録。唯釋法進所造王巾有著。意
T2103_.52.0275a25: 存該綜可擅一家。然進名博而未廣。巾體立
T2103_.52.0275a26: 而不就。梁來作者亦有病諸。僧祐成簡。既同
T2103_.52.0275a27: 法濟之責。王季染毫。復獲景興之誚。其唱
T2103_.52.0275a28: 公纂集最實近之。求其鄙意梗概頗見法師
T2103_.52.0275a29: 此製始所謂不刊之鴻筆。綿亘古今包括内
T2103_.52.0275b01: 外。屬辭比事不文不質。謂繁難省云約豈加。
T2103_.52.0275b02: 以高爲名。既使弗逮者恥。開例成廣。足使有
T2103_.52.0275b03: 善者勸向之。二三諸子前後撰述。豈得約長
T2103_.52.0275b04: 量短同年共日而語之哉。信文徒竟無一言
T2103_.52.0275b05: 可豫。市肆空設千金之賞。方入簉龍函上登
T2103_.52.0275b06: 麟閣。出内瓊笈卷舒玉笥。弟子雖實不敏。少
T2103_.52.0275b07: 嘗好學。頃日尪餘觸途多昧。且獲披來帙斯
T2103_.52.0275b08: 文在斯。鑚仰弗暇討論。何所誠非。子通見
T2103_.52.0275b09: 元則之論良愧。處道知休奕之書徒深。謝安
T2103_.52.0275b10: 慕竺曠風流。殷皓憚支遁才俊耳。不見旬日
T2103_.52.0275b11: 窮情已勞。扶力此白以代訴盡。弟子孤子王
T2103_.52.0275b12: 曼頴頓首和南
T2103_.52.0275b13:   皎法師答
T2103_.52.0275b14: 君白一日以所撰高僧傳相簡。意存箴艾而
T2103_.52.0275b15: 來告。累紙更加拂拭。顧惟道藉人弘。理由教
T2103_.52.0275b16: 顯。而弘道釋教莫尚高僧。故漸染*以來昭
T2103_.52.0275b17: 明遺法。殊功異績列代而興敦厲後生。理宜
T2103_.52.0275b18: 綜綴。貧道少乏懷書抱篋。自課之勤長慕鉛
T2103_.52.0275b19: 墨。塗青揚善之美。故於聽覽餘間厝心傳
T2103_.52.0275b20: 録。毎見一分可稱。輒有懷再省。但歴尋衆
T2103_.52.0275b21: 記。繁約不同。或編列參差。或行事出沒。已詳
T2103_.52.0275b22: 別序兼具來告。所以不量寸管。輒樹十科商
T2103_.52.0275b23: 搉條流。意言略擧。而筆路蒼茫辭誤陋拙。本
T2103_.52.0275b24: 以自備疏遺。豈宜濫入高聽。檀越既學兼孔
T2103_.52.0275b25: 釋解貫玄儒。抽文綴藻内外淹劭。披覽餘暇
T2103_.52.0275b26: 脱助詳閲。故忘鄙俚用簡龍門。然事高辭野。
T2103_.52.0275b27: 久懷多愧。來告吹嘘。更増㥏&MT00465;。今以所著
T2103_.52.0275b28: 賛論十科。重以相簡。如有紕謬。請備斟酌。
T2103_.52.0275b29: 釋君白
T2103_.52.0275c01:   弔震法師亡書梁劉之&T052673;
T2103_.52.0275c02: 弟子劉之&T052673;頓首和南。泡電倏忽三相不停。
T2103_.52.0275c03: 苦空無我五陰寧住。尊師僧正。捨壽閻浮遷
T2103_.52.0275c04: 神妙樂。雖乘此宿*植必登善地。人情怛化
T2103_.52.0275c05: 銜疚悲摧。念在三之重追慕哀慟。纒綿永往
T2103_.52.0275c06: 理不可任。奈何奈何。僧正精理特拔經論洽
T2103_.52.0275c07: 通。蔬菲終身有爲略盡。枯槁當年儀形二衆。
T2103_.52.0275c08: 豈直息心標領。亦爲人倫之傑。弟子少長游
T2103_.52.0275c09: 遇數紀。迄茲平生敬仰。善友斯寄哀疾待盡。
T2103_.52.0275c10: 不獲臨泄。鯁慟之懷二三増楚。扶力修喭迷
T2103_.52.0275c11: 猥不次。弟子劉之&T052673;頓首和南
T2103_.52.0275c12:   與震兄李敬朏書同上作
T2103_.52.0275c13: 生滅無常。賢弟震法師。奄同力士生處道識。
T2103_.52.0275c14: 長往法言永絶惋怛。抽摧不能已己年事。未
T2103_.52.0275c15: 高徳業方播疾恙。甫爾謂無過憂。遂至遷化
T2103_.52.0275c16: 道俗驚愕。念孔懷之切。天倫至慟永往之情
T2103_.52.0275c17: 不可居處。奈何奈何。法師義味該洽領袖黒
T2103_.52.0275c18: 衣。識度愷悌籍甚當世。昔在京師聖上眄接。
T2103_.52.0275c19: 自還郷國歴政禮重。且講説利益既實弘多。
T2103_.52.0275c20: 經始寺廟實廣福業。衿抱豁然與物無迕。所
T2103_.52.0275c21: 與遊款皆是時賢。白黒歸美近遠欽敬。豈止
T2103_.52.0275c22: 息心殄悴。實亦人倫喪寶。追懷歎愴何可弭
T2103_.52.0275c23: 歇。并辱遺書及別物。對増哽欷。殿下自爲作
T2103_.52.0275c24: 銘。又教鮑記室爲誌序。恐鮑想悉未能究盡
T2103_.52.0275c25: 己得面爲鮑説諸事行及徽猷。計必勒不朽
T2103_.52.0275c26: 事。如今白誌石爲廌。并呼師修之。鐫刻亦
T2103_.52.0275c27: 當不久可就。言増泫然投筆悽懣。劉之&T052673;
T2103_.52.0275c28: 首頓首
T2103_.52.0275c29:   弔僧正京法師亡書*同上作
T2103_.52.0276a01: 八月二十日之&T052673;和南。法界空虚山木頽壞。
T2103_.52.0276a02: 尊師大正遷神淨土。凡夫淺累嬰滯哀樂。承
T2103_.52.0276a03: 此凶訃。五内抽摧哀慟深至。不能自已。念追
T2103_.52.0276a04: 慕永往纒綿斷絶情在難居。奈何奈何。大正
T2103_.52.0276a05: 徳冠一時道蔭四部。訓導學徒紹隆像法。年
T2103_.52.0276a06: 居僧首行爲人師。公私瞻敬遐邇宗仰。若乃
T2103_.52.0276a07: 五時九部流通解説。匹之前輩聯類往賢。雖
T2103_.52.0276a08: 什肇融恒林安生遠。豈能相尚。頓悟雖出自
T2103_.52.0276a09: 生公。弘宣後代微言不絶。實頼夫子。重以愛
T2103_.52.0276a10: 語利益。窮四攝之弘致。檀忍智慧。備六度之
T2103_.52.0276a11: 該明。白黒歸依含識知庇。舟航愚冥棟梁寺
T2103_.52.0276a12: 塔。日用不知至徳潜運。何道長而世短。功被
T2103_.52.0276a13: 而身沒。映乎大海永墜須彌。照彼高山長收
T2103_.52.0276a14: 朗日。往矣奈何。當復奈何。法師幼而北面生
T2103_.52.0276a15: 小服膺。迄乎耆邁恒在左右。在三之重一旦
T2103_.52.0276a16: 捐。哀慟之至當何可處。弟子紈綺遊接五
T2103_.52.0276a17: 十餘年。未隆知顧相期法侶。至乎菩提不敢
T2103_.52.0276a18: 生慢。未來難知現在長隔。眷言生平永同萬
T2103_.52.0276a19: 古。尋思惋愴倍不自勝。未由喭執申世哀
T2103_.52.0276a20: 歎。謹裁白書投筆哽猥。弟子劉之&T052673;頓首和
T2103_.52.0276a21:
T2103_.52.0276a22:   東陽金華山栖志劉孝標
T2103_.52.0276a23: 夫鳥居山上層巣木末。魚潜淵下窟穴
T2103_.52.0276a24: 沙。豈好異哉。蓋性其然也。故有忽白璧而
T2103_.52.0276a25: 樂垂綸。負玉鼎而要卿相。行藏紛糺顯晦
T2103_.52.0276a26: 駁。無異火炎水流圓動方息。斯則廟堂之與
T2103_.52.0276a27: 江海。蓬戸之與金閨。並然其所然。悦其所悦。
T2103_.52.0276a28: 焉足毛衣瘡痏在其間哉。予生自原野。善
T2103_.52.0276a29: 畏難狎。心駭雲臺朱屋。望絶高蓋青組。且霑
T2103_.52.0276b01: 濡霧露彌願閑逸。毎思濯清瀬息椒丘。寤寐
T2103_.52.0276b02: 永懷其來尚矣。蚓專噬壤民欲天從。爰洎二
T2103_.52.0276b03: 毛得居巖穴。所居東陽郡金華山。東陽實會
T2103_.52.0276b04: 稽西部。是生竹箭。山川秀麗皐澤坱鬱。若其
T2103_.52.0276b05: 群峯疊起則接漢連霞。喬林布濩則春青冬
T2103_.52.0276b06: 緑。迴溪泱流則十仞洞底。膚寸雲合必千里
T2103_.52.0276b07: 雨散。信卓犖爽塏。神居奧宅。是以帝鴻遊斯
T2103_.52.0276b08: 鑄鼎。雨師寄此乘煙。故澗勒赤松之名。山貽
T2103_.52.0276b09: 縉雲之號。近代江治中奮迅*埿滓王徴士。
T2103_.52.0276b10: 高拔風塵。龍盤鳳栖。咸萃茲地。良由碧湍素
T2103_.52.0276b11: 石可致幽人者哉。金華山古馬鞍山也。蘊靈
T2103_.52.0276b12: 藏聖列名仙諜。左元放稱此山云。可免洪
T2103_.52.0276b13: 水五兵。可合神丹九轉。金華之首有紫巖
T2103_.52.0276b14: 山。山色紅紫因以爲稱。靡迤坡陀下屬深
T2103_.52.0276b15: 渚。巑隱嶙上虧日月。登自山麓漸高漸
T2103_.52.0276b16: 峻。路迥隘險魚貫而昇。路側有絶澗閤閜
T2103_.52.0276b17: 哮豁。俯窺木杪。焦原石邑匪獨危懸。至山
T2103_.52.0276b18: 將半便有廣澤大川。皐陸隱脤。予之葺宇實
T2103_.52.0276b19: 在斯焉。所居三面迴山。周遶有象郛。郭前
T2103_.52.0276b20: 則平野蕭條。目極通望東。西帶二澗四時飛
T2103_.52.0276b21: 流泉。清瀾微霔滴瀝生響。白波跳沫汹涌成
T2103_.52.0276b22: 音。瀆引交渠綺錯。懸溜瀉於軒甍。
T2103_.52.0276b23: 激湍迴於階砌供帳無綆汲。盥漱息瓶匜。
T2103_.52.0276b24: &T019877;椅櫪之樹。梓柏桂樟之木。分形異色
T2103_.52.0276b25: 千族萬種。結朱實包緑菓。杌白蔕抽紫莖。
T2103_.52.0276b26: 樉苯&T042789;捎。風鳴籟垂條櫩戸布葉。房槞
T2103_.52.0276b27: 中谷澗濱。花蕊攅列至於青春受謝。萍生
T2103_.52.0276b28: 泉動則有都梁含馥。&T016379;香送芬。長樂負霜。
T2103_.52.0276b29: 宜男贙露。芙蕖紅華照水。皐蘇縹葉從風。
T2103_.52.0276c01: 憑軒永眺蠲憂忘疾。丘阿陵曲衆藥灌叢。地
T2103_.52.0276c02: 髓抗莖山筋抽節。金鹽重於素璧。五豉貴
T2103_.52.0276c03: 於明珠。可以養性銷痾還年駐色。不藉崔
T2103_.52.0276c04: 文黄散。勿用負局紫丸。翾翾翔鳥風胎雨
T2103_.52.0276c05: 鷇。緑翼紅毛素羽翠鬣。肅肅切羽關關好
T2103_.52.0276c06: 音。馴狎園池旅食雞鶩。若迺&T063599;日伺辰響
T2103_.52.0276c07: 類鍾鼓。鳴蚿候曙聲象琴瑟。玄猿薄霧清
T2103_.52.0276c08: 囀。飛&T026152;乘煙永吟。嘈囋&T058983;喨悦心娯耳。諒
T2103_.52.0276c09: 所以跨躡管籥韜軼笙簧。宅東起招提寺。背
T2103_.52.0276c10: 巖面壑層軒引景。邃宇臨空博敝閑虚。
T2103_.52.0276c11: 祥生白左睠右睇。仁智所居。故碩徳名僧振
T2103_.52.0276c12: 錫雲萃。調心七覺詆訶五塵。郁烈戒香浴滋
T2103_.52.0276c13: 定水。至於熏鑪夜爇法鼓旦聞。予跕屣摳
T2103_.52.0276c14: 衣。躬行頂禮。詢道哲人飮和至教。毎聞此河
T2103_.52.0276c15: 紛梗彼岸永寂。熙熙然若登春臺而出宇宙。
T2103_.52.0276c16: 唯善是樂。豈伊徒言。寺東南有道觀亭。亭崖
T2103_.52.0276c17: 側下望雲雨。蕙樓蘭榭隱曖林篁。飛觀
T2103_.52.0276c18: 錢玲瓏煙霧。日止却粒之氓。歳次祈仙之
T2103_.52.0276c19: 客。餌星髓吸流霞。將乃雲衣霓裳乘龍馭鶴。
T2103_.52.0276c20: 觀下有石井。聳跱中澗。彫硺刻削頗類人
T2103_.52.0276c21: 工。躍流潀瀉渀涌泱咽。電撃雷吼駭目驚
T2103_.52.0276c22: 魂。寺觀前皆植脩竹。檀欒蕭飋被陵縁
T2103_.52.0276c23: 阜。竹外則有良田。區畛通接山泉膏液。鬱潤
T2103_.52.0276c24: 肥腴。鄭白決漳莫之能擬。致紅粟流溢鳧雁
T2103_.52.0276c25:
T2103_.52.0276c26:
T2103_.52.0276c27:
T2103_.52.0276c28:
T2103_.52.0276c29:
T2103_.52.0277a01: 充厭。春鼈旨檀碧雞。冬蕈味珍霜鵽。
T2103_.52.0277a02: 巾取於丘嶺。短褐出自中園。莞蒋逼側池
T2103_.52.0277a03: 湖。菅&T041833;填原隰養給之資生生所用。無不
T2103_.52.0277a04: 阜實蕃籬充牣崖巘。歳始年季農隙時。*閑
T2103_.52.0277a05: 濁醪初醞清觴新。熟則田家有野老。提壺
T2103_.52.0277a06: 共至。班荊林下陳鐏置爵。酒酣耳熱屢舞
T2103_.52.0277a07: 讙呶。晟論箱庾高談穀稼。嗢噱謳歌擧杯相
T2103_.52.0277a08: 挹。人生樂耳。此歡豈訾。若夫蠶而衣耕而
T2103_.52.0277a09: 食。日出而作日入而息。晩食當肉無事爲貴。
T2103_.52.0277a10: 不求於世不忤於物。莫辨榮辱匪知毀譽。浩
T2103_.52.0277a11: 蘯天地之間。心無怵惕之警。豈與嵇生齒劍
T2103_.52.0277a12: 楊子墜閣較其優劣者哉
T2103_.52.0277a13:   與徐僕射領軍述役僧書
T2103_.52.0277a14:   陳釋眞觀
T2103_.52.0277a15: 泉亭光顯寺釋眞觀。致書領軍檀越。竊聞。
T2103_.52.0277a16: 四依開士。匡正法於將頽。十地高人。秉玄文
T2103_.52.0277a17: 於已絶。能使崛山遺跡無虧宴坐之風。祇樹
T2103_.52.0277a18: 餘苗得肆經行之道。伏見今者皇華奉宣嚴憲
T2103_.52.0277a19: 凡是僧尼之類。不書名籍之者。並令捐茲
T2103_.52.0277a20: 戒就此黎民。去彼伽藍歸其里閈。既普天之
T2103_.52.0277a21: 下莫匪王臣。正當僶俛恭承鞠躬祇奉。但愚
T2103_.52.0277a22: 情所謂竊或疑焉。自佛法肇興千有餘載。流
T2103_.52.0277a23: 轉此地數百年間。濟濟僧徒一何爲盛。雖復
T2103_.52.0277a24: 市朝亟改風化頻移。慧炬常明戒香恒馥。其
T2103_.52.0277a25: 爲福利難可勝言。所現靈祥聞諸史傳。至如
T2103_.52.0277a26: 浮圖和上曜彩鄴中。高座法師流芳鞏雒。或
T2103_.52.0277a27: 復昆明池内識劫燒之餘灰。長沙寺裏感碎
T2103_.52.0277a28: 身之遺蔭道開入境仙人之星乃出。法成去
T2103_.52.0277a29: 世紺馬之瑞爰浮。乃有青目赤髭黄眸白足。
T2103_.52.0277b01: 連眉表稱大耳傳名。莫不定水淵澄義峰山
T2103_.52.0277b02: 竪。汪汪道望。類迦葉之高蹤。肅肅威儀。似頞
T2103_.52.0277b03: 鞞之清行。頃年訛替乃日澆漓。而正法洪基
T2103_.52.0277b04: 猶應未殄。忽復違其本志奪彼前心。莫不仰
T2103_.52.0277b05: 高殿而酸傷辭舊房而悽楚。依依法座重反
T2103_.52.0277b06: 何期。戀戀禪門再還無日。乃非岐路。而有分
T2103_.52.0277b07: 袂之悲。雖異河梁。遂結言離之痛。若以不繼
T2103_.52.0277b08: 名籍爲其深罪。延茲咎累亦可哀矜。夫出俗
T2103_.52.0277b09: 之人務應修道。許其方外之禮。不拘域中之
T2103_.52.0277b10: 節。或有不貫名籍無關簿領。並皆遊方採
T2103_.52.0277b11: 聽。隨處利安望刹爲居臨中告飯。或頭陀林
T2103_.52.0277b12: 下。或蘭若巖阿。如此之流寧容繼屬。若勝業
T2103_.52.0277b13: 不全清禁多毀。宜應休道此事誠然。而持犯
T2103_.52.0277b14: 難知聖凡相濫。譬菴羅之果生熟難分。雪山
T2103_.52.0277b15: 之藥眞僞難辯。忽使崑峰之上玉石同焚。大
T2103_.52.0277b16: 澤之中龍蛇等斃。何期惜也。吁可傷哉。又其
T2103_.52.0277b17: 割愛辭親披緇剪髮。既無僕使永絶妻拏。或
T2103_.52.0277b18: 老病之年。單貧之士。皆憑子弟還相養衞。如
T2103_.52.0277b19: 其一朝雨散。便溘死溝渠。遂有赴&MT03184;
T2103_.52.0277b20: 投身。縊長繩而殞。命雖復汨羅之痛匹此猶
T2103_.52.0277b21: 輕。荒谷之悲方斯未重。且復奇才絶學並寄
T2103_.52.0277b22: 後生。聽講誦經咸資晩秀。所以須陀得戒猶
T2103_.52.0277b23: 是幼童身子揚名差非耆老。如斯之類若並
T2103_.52.0277b24: 翻緇。恐此法門便無紹繼。梵輪絶矣。精舍空
T2103_.52.0277b25: 焉。若八陣未休四郊多壘。前驅所寄後殿斯
T2103_.52.0277b26: 憑。愚謂此人殆成無用。若必有拔拒投石
T2103_.52.0277b27: 之能。索鐵申鉤之力。則並從軍募久預長
T2103_.52.0277b28: 驅。儻復尚服緇衣猶居寺宇。則是習勇心薄
T2103_.52.0277b29: 樂道情深。若非衞玠之清羸。便同孟昶之浮
T2103_.52.0277c01: 怯。既不便弓馬徒勞行陣。雖復身披甲冑還
T2103_.52.0277c02: 想法衣。手執干戈猶疑錫杖。必當遙聞戰鼓
T2103_.52.0277c03: 色變心驚。遠望軍麾魂飛氣懾。將恐有沮都
T2103_.52.0277c04: 護之威。無益二師之勇。若謂不輸王課靡助
T2103_.52.0277c05: 國儲。所以普使收其賦斂。但浮遊之屬萍迸
T2103_.52.0277c06: 蓬飛。散誕之流且貧終窶。郷里既無田宅。京
T2103_.52.0277c07: 師又闕主人。納屨則兩踵併穿。*斂*衿則
T2103_.52.0277c08: 肘皆現。觀董生之百結尚覺輕華。見顏子之
T2103_.52.0277c09: 一箪更疑豐飽。求朽壤以爲藥。寧識紫丸服
T2103_.52.0277c10: 糞掃而爲衣。豈逢黄絹貨財之禮。此則無從
T2103_.52.0277c11: 懷璧之&MT01891;。信哉應免。若令其在道。猶可分衞
T2103_.52.0277c12: 自資。遂使還民便是餱糧莫寄。伏惟皇朝御
T2103_.52.0277c13: 暦齊聖欽明。繼踵軒羲比肩炎昊。握鏡之風
T2103_.52.0277c14: 彌遠。垂衣之化方深。兼復梁棟三寶敷弘十
T2103_.52.0277c15: 善。昔漢明靈感止夢金人。晋武覆修纔招
T2103_.52.0277c16: 玉像。用今方古彼有慚焉。或深經是護等仙
T2103_.52.0277c17: 預大王。珤塔斯成類無憂國主。明揚仄陋。
T2103_.52.0277c18: 信巣父之清虚。徴聘漁畋。許嚴生之高尚。
T2103_.52.0277c19: 愚謂絓預今者免首僧尼。若已離法衣無
T2103_.52.0277c20: 遵道業。或常居邸肆恒處田園。並依民例宜
T2103_.52.0277c21: 從策使。如其禪誦知解蔬素清虚。或宣唱有
T2103_.52.0277c22: 功梵聲可録。或繕修塔廟建造經書。救濟在
T2103_.52.0277c23: 心聽習爲務。乃至羸老之屬。貧病之流。幸於
T2103_.52.0277c24: 編戸無所堪用。並許停寺仍上僧籍。必望十
T2103_.52.0277c25: 城之*珤或出荊山。百歩之中時逢芳草。於是
T2103_.52.0277c26: 寺斷流俗之僧。衆無餔酒之客。六時翹請。
T2103_.52.0277c27: 常以國界爲心。三業精修。必用君王爲本。豈
T2103_.52.0277c28: 不幽明踴躍人鬼忻歡。冥力護持善縁扶助。
T2103_.52.0277c29: 然後二儀交泰六氣調和。征馬息鞍軍旗卷
T2103_.52.0278a01: 旆。邊荒入附。無待丹水之師。玉帛來朝還
T2103_.52.0278a02: 想稽山之集。何期樂矣。實可忻哉。儻復彊場
T2103_.52.0278a03: 不虞軍資有闕。薄須費計伏聽徴求。仰
T2103_.52.0278a04: 領軍檀越。外則探賾典墳。内則鉤深經論。才
T2103_.52.0278a05: 高帷幄寄重鹽梅。必願降意芻蕘留心正法。
T2103_.52.0278a06: 微惠研詳薄垂觀覽。如其一毫可採深悕。曲
T2103_.52.0278a07: 爲矜論。無使蘭艾同鋤薫蕕倶氣。庶得仙人
T2103_.52.0278a08: 范裏更轉法輪。長者園中還鋪講席。則匡維
T2103_.52.0278a09: 之徳。比恒岱而齊高。擁護之功。似滄溟而
T2103_.52.0278a10: 共廣。横此忓煩彌増悚惕
T2103_.52.0278a11:   諫仁山深法師罷道書陳徐陵
T2103_.52.0278a12: 竊聞。出家閑曠猶若虚空。在俗籠樊比於牢
T2103_.52.0278a13: 獄。非但經有明文。亦自世間共見。瞥聞法師
T2103_.52.0278a14: 覆彼舟航。趣返緇衣之務。此爲目下之英奇。
T2103_.52.0278a15: 非久長之深計。何以知然。從苦入樂。未知樂
T2103_.52.0278a16: 中之樂。從樂入苦。方知苦中之苦。弟子素以
T2103_.52.0278a17: 法師雖無曩舊。相知已來亦復不疏。夫良藥
T2103_.52.0278a18: 必自無甘。忠諫者決乎逆耳。倚見其僻是以
T2103_.52.0278a19: 不忍不言。且三十年中造莫大之業如何一
T2103_.52.0278a20: 旦捨已成之功孰爲可惜。敬度高懷。未解深
T2103_.52.0278a21: 意。將非帷幄之策。欲集留侯。形類臥龍
T2103_.52.0278a22: 遠求葛氏。黄石兵法寧可再逢。三顧茅廬
T2103_.52.0278a23: 無由兩遇。封爵五等唯見不逢。中閤外門難
T2103_.52.0278a24: 朱易白。鳴笳鳳管非有或聞。舞女歌姫空勞
T2103_.52.0278a25: 反翫。覓之者等若牛毛。得之者譬猶牛角。以
T2103_.52.0278a26: 此之外何所窺窬。法師今若退轉。未必有一
T2103_.52.0278a27: 稱心。交失現前十種大利。何者。佛法不簡細
T2103_.52.0278a28: 流。入者則尊歸依則貴。上不朝天子。下不讓
T2103_.52.0278a29: 諸侯。獨翫世間無爲自在。其利一也。身無執
T2103_.52.0278b01: 作之勞。口餐香積之飯。心不妻妾之務。身飾
T2103_.52.0278b02: 芻摩之衣。朝無踐境之憂。夕不千里之苦。俯
T2103_.52.0278b03: 仰優遊寧不樂哉。其利二也。躬無任重居必
T2103_.52.0278b04: 城。白壁朱門理然致敬。夜琴晝瑟是自娯
T2103_.52.0278b05: 懷。曉筆暮詩論情頓足。其利三也。假使棘生
T2103_.52.0278b06: 王路橋化長溝。巷吏門兒何因仰喚。寸絹不
T2103_.52.0278b07: 輸官庫斗米。不進公倉庫部倉司。豈須求及
T2103_.52.0278b08: 其利四也。門前擾擾我且安眠。巷裏云云余
T2103_.52.0278b09: 無驚色。家休小大之調。門停強弱之丁。入出
T2103_.52.0278b10: 隨心往還自在。其利五也。出家無當之僧。猶
T2103_.52.0278b11: 勝在俗之士。假使心存殺戮。手無斷命之愆。
T2103_.52.0278b12: 密裏通情決勝酌然。嬌俗如斯煩垢萬倍
T2103_.52.0278b13: 勝於白衣。一入愛河永沈無出。其利六也。聽
T2103_.52.0278b14: 鍾聲而致敬。尋香馥以生心。朝覩尊儀暮披
T2103_.52.0278b15: 寶軸。刹那之善逐此而生。水渧微功漸盈大
T2103_.52.0278b16: 器。未知因縁果報。善惡皎然。就此而言。其利
T2103_.52.0278b17: 難陳矣。假使逹相白衣。猶有埃塵之務。縱令
T2103_.52.0278b18: 遙寄彈指遠近低頭。形去心留身移意往。
T2103_.52.0278b19: 有者得如此。貧苦者永無因。近在目前不言
T2103_.52.0278b20: 可見。其利七也。山間樹下故自難期。枕石漱
T2103_.52.0278b21: 流實爲希有。猶斯之類不可思議。如此者難
T2103_.52.0278b22: 逢。一心人希遇。法師未能不學。交習聰勝
T2103_.52.0278b23: 之因。一旦退心於理邈矣。其利八也。開織成
T2103_.52.0278b24: 之帙。見過去之因。摛琉璃之卷。驗當來之果。
T2103_.52.0278b25: 識因識業不以爲愆。知福知報何由作罪。
T2103_.52.0278b26: 上無舟楫。交見沒溺之悲。下失浮嚢。則有沈
T2103_.52.0278b27: 身之患。其利九也。曠濟群品爲天人之師。水
T2103_.52.0278b28: 陸空行皆所尊貴。言必闍梨和上。書輒致
T2103_.52.0278b29: 敬和南。遠近嗟詠貴賤顒仰。法師今必退轉。
T2103_.52.0278c01: 立成可驗。纔脱袈裟。逢人輒稱汝我。始解
T2103_.52.0278c02: 偏袒姓名便亦可呼。平交故自不論。下劣者
T2103_.52.0278c03: 亦恐不讓。薄言稱已榻席懸異從來。小得自
T2103_.52.0278c04: 在便以君爲題封。若不屈膝斂眉自逹無因。
T2103_.52.0278c05: 俯仰承迎未閑合度。如此專專何由可與。其
T2103_.52.0278c06: 利十也。略言十事空失此機。其間深道寧容
T2103_.52.0278c07: 具述。仰度仁者。心居魔境爲魔所迷。意附邪
T2103_.52.0278c08: 途受邪易性。假使眉如細柳何足關懷。頬似
T2103_.52.0278c09: 紅桃詎能長久。同衾分枕。猶有長信之悲。坐
T2103_.52.0278c10: 臥忘時。不免秋胡之怨。洛川神女尚復不惑
T2103_.52.0278c11: 東阿。世上斑姫何關君事。夫心者面焉。若
T2103_.52.0278c12: 論繾綣則共氣共心。一過纒綿則連宵厭起。
T2103_.52.0278c13: 法師未通返照安悟賣花。未得他心那知彼
T2103_.52.0278c14: 意。嗚呼桂樹遂爲巨火所焚。可惜明珠乃受
T2103_.52.0278c15: 淤*埿埋沒。弟子今日横諮。必爲法師所哂。
T2103_.52.0278c16: 世上白衣何訾何限。且一人退道而不安危。
T2103_.52.0278c17: 推此而言實成難解。譬如瓦礫盈路人所不
T2103_.52.0278c18: 驚。片子黄金萬夫息歩。正言法師入道之功
T2103_.52.0278c19: 已備。染俗之法未加。何異金博赤銅銀換
T2103_.52.0278c20: 鉛錫。可悲可惜猶可優量能忍難忍。方知其
T2103_.52.0278c21: 最願棄俗事務息塵勞。正念相應行志兩全。
T2103_.52.0278c22: 薄加詳慮更可思惟。悔之在前無勞後恨。如
T2103_.52.0278c23: 弟子算遠即十數年。中決知惻愴。近即三五
T2103_.52.0278c24: 歳内空唱如何。萬恨萬悲寧知遠及。自誤自
T2103_.52.0278c25: 惜永棄一生。乃知斷絃可續情去難留。或若
T2103_.52.0278c26: 火裏生花可稱希有。迷人知返去道不遙。幸
T2103_.52.0278c27: 速推排急登正路。法師非是無知。遂爲愚者
T2103_.52.0278c28: 所迷。類似阿難便爲魔之所嬈。猶須承三寶
T2103_.52.0278c29: 之力制彼群凶。竪波若之幢天魔自欵。若此
T2103_.52.0279a01: 言旨當即便寄棄芻蕘。若不會高懷幸停
T2103_.52.0279a02: 深怪耳
T2103_.52.0279a03:   諫周祖沙汰僧表釋曇積
T2103_.52.0279a04: 僧曇積白。皇帝大檀越。徳握乾坤心懸
T2103_.52.0279a05: 日。照燭無私之道。卷舒不測之化。能威臨皂
T2103_.52.0279a06: 白悲及僧尼。控引玄綱示之出路。欲使清昇
T2103_.52.0279a07: 練行顯迹於明時。寡徳沙門恥還於素俗。爰
T2103_.52.0279a08: 降明詔責其試藝。頒下諸州問其課業。竊惟
T2103_.52.0279a09: 入道多端諒非一揆。依相驗人有五理不足。
T2103_.52.0279a10: 何者。或有僧尼生年在寺節儉自居。願行要
T2103_.52.0279a11: 心不犯諸禁。燒香旋塔頂禮慇勤。合掌低頭
T2103_.52.0279a12: 忘寢以食。但受性愚鈍於讀誦無縁。習學至
T2103_.52.0279a13: 苦而不得一字。今量所告意須文誦聰者爲
T2103_.52.0279a14: 是。重審試僧不退。實行爲是。正意偏望取其
T2103_.52.0279a15: 決。且實而不聰。行之本也。聰而不實。智
T2103_.52.0279a16: 之相也。若用爲有業。是不求備於一人。若實
T2103_.52.0279a17: 爲非僧。便責知於滿足。大覺智慧不可思議。
T2103_.52.0279a18: 諸所爲法天人頂受。況在凡夫輒思改易。群
T2103_.52.0279a19: 聖自言種種神變。於斯大法不能加減。大人
T2103_.52.0279a20: 出世識本知機。巧妙多方化人以漸。衆生根
T2103_.52.0279a21: 行各各不同。令聖説經互差不一。内外相通
T2103_.52.0279a22: 亦無乖異。又如孔子領徒三千逹者七十有
T2103_.52.0279a23: 二。昇堂入室莫過數人。自餘已外豈容斥逐。
T2103_.52.0279a24: 今州郡縣各有學生。徳及顏淵詎幾人也。
T2103_.52.0279a25: 可以不及顏*淵廢郡不立。可以無徳頑僧並
T2103_.52.0279a26: 令還俗。不及顏*淵者猶勝於野人。無徳頑僧
T2103_.52.0279a27: 者猶勝於外道。伏此二途。不足一也。或有專
T2103_.52.0279a28: 歸樹下&T016254;錫持盂。望中而餐正命自活。名聞
T2103_.52.0279a29: 頓捨利養無心。理觀除煩遂闕文誦。論其人
T2103_.52.0279b01: 入道則内業有餘。究其文解則相功不足。何
T2103_.52.0279b02: 必聚衆京華悉是徳僧。孤拔林野咸非行士。
T2103_.52.0279b03: 故果有生熟。不可以色相而噉。人有出沒。不
T2103_.52.0279b04: 可以形名而取。敢自三思。不足二也。或有營
T2103_.52.0279b05: 經造像厲力積年。修補伽藍憂勤累歳。捨身
T2103_.52.0279b06: 濟物不以寒苦經心。施樂與人不以飢貧易
T2103_.52.0279b07: 志。但無聰力日誦不過一言。旦夕栖栖日讀
T2103_.52.0279b08: 不盈數紙。准其迴向則善不空施。徴其發趣
T2103_.52.0279b09: 則佛之眞子。今無辜退俗。是枉濫行人直性
T2103_.52.0279b10: 頓非。不足三也。佛説僧是福田理難損抑。雖
T2103_.52.0279b11: 可年未形凡。而法服尊重。豈容朝施暮奪自
T2103_.52.0279b12: 廌毀。愛惡無常。豈責其得失於一人之
T2103_.52.0279b13: 上。置不恒之式於十二冲典。恐不合聖心甚
T2103_.52.0279b14: 乖大趣。上損慈悲下虧正化。唯畏後世相傳
T2103_.52.0279b15: 受誣僧之謗。不足四也。今大周大國。僧尼未
T2103_.52.0279b16: 幾。寺舍烈然有盈萬數。只應招延二部溢滿
T2103_.52.0279b17: 其間。動梵鳴鍾爲國行道。方便窮其長短。曲
T2103_.52.0279b18: 覓愆非黜放還民。使棟梁空曠。若他方異國
T2103_.52.0279b19: 遠近聞知。疑謂求兵於僧衆之間。取地於塔
T2103_.52.0279b20: 廟之下。深誠可怪。但頑僧任役未足加兵。寺
T2103_.52.0279b21: 地給民豈能富國。染不頓除性由漸顯。一切
T2103_.52.0279b22: 衆生具諸煩惱。若頓遣圓修是滅佛法。匪直
T2103_.52.0279b23: 損身魔必得便。何者。一向純善精加供養。一
T2103_.52.0279b24: 向純惡退令還俗。此言所見深滅三寶。若麁
T2103_.52.0279b25: 細等看魔難得便。何者純善退還成麁。衆
T2103_.52.0279b26: 之人猶生物善。經文道理莫問麁細之行。
T2103_.52.0279b27: 唯不還俗終成佛子。進退三思。不足五也。貧
T2103_.52.0279b28: 道餘年賤質寄命關右。欽化承恩得存道業。
T2103_.52.0279b29: 是以呻吟策杖送此丹誠。忓悞之愆伏増戰
T2103_.52.0279c01: 越。敬白
T2103_.52.0279c02:   菩薩戒弟子戴逵貽書與仙城禪師命禪
T2103_.52.0279c03: 師座下
T2103_.52.0279c04: 竊以。渭清涇濁。共混潮宗之源。松長箭短。同
T2103_.52.0279c05: 秉堅貞之質。幸頼含靈五常。理宜範圍三教。
T2103_.52.0279c06: 是以闕里儒童。闡禮經於洙濟。苦縣迦葉。遷
T2103_.52.0279c07: 妙道於流沙。雖牢籠二儀。蓋限茲一世。豈如
T2103_.52.0279c08: 興正法於鹿苑。蕩妄想於鷲山。半滿既陳權
T2103_.52.0279c09: 實斯顯。誠教有淺深人無内外。禪師徳聲遠
T2103_.52.0279c10: 振行高物表。攝受四依。因牧羊而成誦。負
T2103_.52.0279c11: 笈千里。歴龍宮而苞括。故能内貫九部。總
T2103_.52.0279c12: 雪山之祕藏。外該七略。備壁水之典墳。支
T2103_.52.0279c13: 遁天台之銘。竺眞羅浮之記。曇賦七嶺汰詠
T2103_.52.0279c14: 三河。寶師妙折莊生璩公著論袁集。若呑雲
T2103_.52.0279c15: 夢如指諸掌。加以妙持淨戒如護明珠。善執
T2103_.52.0279c16: 律儀似臨懸鏡。禀羅云之密行。種賓頭之
T2103_.52.0279c17: 福田。撫挹定水便登覺觀。高蔭禪枝將逾喜
T2103_.52.0279c18: 捨。是以不遠瀟湘來儀&T072357;陸。植杖龍泉仍爲
T2103_.52.0279c19: 精舍。迴車馬谷即創伽藍。鑿嶺安龕詎假聚
T2103_.52.0279c20: 沙。成塔因山構苑無勞。布金買地開士雲會。
T2103_.52.0279c21: 袂似華陰法侶朋衝。衆齊稷下。禪室晨興時
T2103_.52.0279c22: 芳杜若。支提暮啓暫入桃源。香山梵響。將阮
T2103_.52.0279c23: 嘯而相發。日殿妙音。與孫琴而齊韻。紫蓋貞
T2103_.52.0279c24: 松仍麾上辯。洪崖神井即瑩高心。故以才堪
T2103_.52.0279c25: 買山徳邁同輦。崇峰景行牆仞懸絶。弟子業
T2103_.52.0279c26: 風鼓慮欲海沈形。洎渚宮淪覆將歴二紀。晝
T2103_.52.0279c27: 倦坐馳夜悲愕夢。未能忘懷彼我歸軫一乘
T2103_.52.0279c28: 遣蕩胸衿朗開三逹。既念鼠&MT01207;彌傷鳥繋。
T2103_.52.0279c29: 昔在志學家傳賜書。五禮優柔三玄饜飫。頗
T2103_.52.0280a01: 絶韋編構述餘緒。爰登弱冠捃摭百家。及乎
T2103_.52.0280a02: 從仕留連文翰。雖未能採龍門而梯會稽。
T2103_.52.0280a03: 賦鷦鷯而詠鸚鵡。若求其一介。亦彷彿古人。
T2103_.52.0280a04: 但深悟聚泡情悲交臂。常欲蝉蛻俗解貪味
T2103_.52.0280a05: 眞如。一日鄖城訊修隗館。屈膝情欣係襪遇
T2103_.52.0280a06: 同。進履未盡開襟遽嗟。飄忽尋望。拂衣世網
T2103_.52.0280a07: 脱屣牽絲。滄浪濯纓漢陰抱甕。行餐九轉用
T2103_.52.0280a08: 遣幽憂。漸寤三空將登苦忍。仙梁視玉不
T2103_.52.0280a09: 廢從師。深澗折桃無妨請益。所希彌天勝氣
T2103_.52.0280a10: 乍詶鑿齒。雁門高論時答嘉賓。冬暖如春願
T2103_.52.0280a11: 珍清軌。室邇人遐彌軫禁帶。餘辭殘簡
T2103_.52.0280a12: 無金玉
T2103_.52.0280a13:   幽林沙門釋惠命詶書濟北戴先生
T2103_.52.0280a14: 夫一眞常湛。徼妙於是同玄。萬聖乘機。違順
T2103_.52.0280a15: 以之殊迹。是以西關明道東野談仁。雕朴改
T2103_.52.0280a16: 工有無異軫。今若括此二門原茲兩教。豈不
T2103_.52.0280a17: 歸宗三轉會入五乘。藉淺之深資權顯實。斯
T2103_.52.0280a18: 若池分四水始則殊名。海控八河終無別味。
T2103_.52.0280a19: 檀越幼挺奇才夙懷茂緒。華辭卓世雅致參
T2103_.52.0280a20: 玄。智渉五明學兼三教。益矣能忘。蹈顏生
T2103_.52.0280a21: 之逸軌。損之爲道。慕李氏之玄蹤。雖復六經
T2103_.52.0280a22: 該廣百家繁富。聖賢異准儒墨分流。或事曠
T2103_.52.0280a23: 而文殷。或言高而義遠。莫不納如瓶受説似
T2103_.52.0280a24: 河傾。明鏡匪疲洪鍾任扣。子建挹以奇文。
T2103_.52.0280a25: 長卿恧其高趣。故雖秦楚分
T2103_.52.0280a26: 墟周梁改俗。白眉青眼。龜玉之價弗踰。栖
T2103_.52.0280a27: 鳳臥龍。魚水之交莫異。加以識瑩苦空志排
T2103_.52.0280a28: 塵俗。形雖廊廟器乃江湖。是以屬歎牽絲興
T2103_.52.0280a29: 言世網。辭同應陸調合張嚴。嗟朱火之遽傳。
T2103_.52.0280b01: 愍清波之速逝。方應濯足從道洗耳辭榮。九
T2103_.52.0280b02: 轉充虚四扉排疾。然後尋八正以味一眞。解
T2103_.52.0280b03: 十纒而遣三患。斯之徳也寧不至哉。貧道識
T2103_.52.0280b04: 鏡難清心塵易壅。定慚華水戒非草繋。才侔
T2103_.52.0280b05: 撤燭學謝傳燈。内有愧於徳充。外無狎於人
T2103_.52.0280b06: 世。是以淹滯一丘寓形蓬柳。端居千仞託志
T2103_.52.0280b07: 筠松。測四序於風霜。候三旬於眺魄。至迺夜
T2103_.52.0280b08: 聞山鳥仍代九成。晝視遊魚聊追二子。蓽戸
T2103_.52.0280b09: 弊衿既在原非病朱門結駟亦於我如雲。
T2103_.52.0280b10: 所歎藤鼠易侵樹猿難靜。勞想鷲頭倦思雞
T2103_.52.0280b11: 足。至於林凋秋葉。曾無獨覺之明。谷響春鶯。
T2103_.52.0280b12: 終切寡聞之歎。忽承來問曲見光譽。幽氣若
T2103_.52.0280b13: 蘭清音如玉。誠復溢目致歡。而實撫膺多愧。
T2103_.52.0280b14: 雖識謝天池未辯北溟之説。而事同泥井慚
T2103_.52.0280b15: 聞東海之談。所冀伊人於焉好我。黄石匪遙
T2103_.52.0280b16: 結期明旦。白駒可縶用永終朝。善敬清猷
T2103_.52.0280b17: 時因素札。言不洗意報此何
T2103_.52.0280b18:   弔延法師亡書隋薛道衡
T2103_.52.0280b19: 八月二十三日名和南。俗界無常。延法師遷
T2103_.52.0280b20: 化。情深悲怛不能已已。唯哀慕摧割當不可
T2103_.52.0280b21: 任。法師弱齡捨俗高蹈塵表。志度恢弘理識
T2103_.52.0280b22: 精悟。靈臺神㝢可仰而不可窺。智海法源可
T2103_.52.0280b23: 渉而不可測。同夫明鏡屢照不疲。譬彼洪鍾
T2103_.52.0280b24: 有來斯應。往逢道喪玄維落紐。栖志幽巖確
T2103_.52.0280b25: 乎不拔。高位厚禮不能迴其慮。嚴威峻法未
T2103_.52.0280b26: 足懼其心。經行宴坐夷險莫二。戒徳律儀始
T2103_.52.0280b27: 終如一。聖皇啓運像法重興。卓謂緇林鬱爲
T2103_.52.0280b28: 稱首。屈宸極之重。申師資之義。三寶由其弘
T2103_.52.0280b29: 護。二諦藉以宣揚。信足以追蹤澄什超邁安
T2103_.52.0280c01: 遠。而法柱忽傾仁舟遽沒。匪直悲纒四部。固
T2103_.52.0280c02: 亦酸感一人。師杖錫挈瓶夙承訓導。升堂入
T2103_.52.0280c03: 室具體而微。在三之情。理百恒慟。往矣奈何。
T2103_.52.0280c04: 無常奈何。疾礙不獲展慰。但深悲結。謹
T2103_.52.0280c05: 白書。慘愴不次。弟子薛道衡和南
T2103_.52.0280c06: 廣弘明集卷第二十*四
T2103_.52.0280c07:
T2103_.52.0280c08:
T2103_.52.0280c09:
T2103_.52.0280c10: 廣弘明集卷第二十
T2103_.52.0280c11:   *大唐西明寺沙門釋道宣撰
T2103_.52.0280c12: 僧行篇第五之三
T2103_.52.0280c13:   福田論 隋沙門釋彦琮 問出家損益詔
T2103_.52.0280c14:  唐高祖 出沙汰佛道詔 同上
T2103_.52.0280c15: 令道士在僧前詔并表 唐太宗 議沙門
T2103_.52.0280c16: 敬三大詔并議状
表啓論
 今上皇帝
T2103_.52.0280c17:   福田論  隋東都洛賓上林園翻
T2103_.52.0280c18:   經館學士沙門釋彦琮
T2103_.52.0280c19:   隋煬帝大業三年新下律令格式令云。諸
T2103_.52.0280c20: 僧道士等有所啓請者。並先須致敬然後
T2103_.52.0280c21: 陳理。雖有此令僧竟不行。時沙門釋彦琮
T2103_.52.0280c22: 不忍其事。乃著福田論以抗之。意在諷
T2103_.52.0280c23: 刺。言之者無罪。聞之者以自誡也。帝後
T2103_.52.0280c24: 朝見。諸沙門並無致敬者。大業五年至西
T2103_.52.0280c25: 京郊南大張文物。兩宗朝見。僧等依舊不
T2103_.52.0280c26:
T2103_.52.0280c27:
T2103_.52.0280c28:
T2103_.52.0280c29:
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