INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52
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T2103_.52.0252a01: 無盡。與日月而倶懸。但觀寶舂山獲珠大海。
T2103_.52.0252a02: 臣實何能恒蒙誘被。張書谷筆豈足陳心。抗
T2103_.52.0252a03: 袖長言未申歌舞。不任喜荷之至。謹奉啓謝
T2103_.52.0252a04: 聞。謹啓
T2103_.52.0252a05: 答廣信侯書晋安王
T2103_.52.0252a06: 王白。仰承比往開善聽講涅槃。縱賞山中遊
T2103_.52.0252a07: 心人外。青松白霧處處可悦。奇峯怪石極目
T2103_.52.0252a08: 忘歸。加以法水晨流天華夜落。往而忘反。有
T2103_.52.0252a09: 會昔言。王牽物從務無由獨往。仰此高蹤寸
T2103_.52.0252a10: 心如結。謹白
T2103_.52.0252a11: 與廣信侯書晋安王
T2103_.52.0252a12: 王白。闊絶音旨毎用延結。風嚴寒勁願比怡
T2103_.52.0252a13: 和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0252a14: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0252a15: 彌闡。豈止心燈夜炳。亦乃意蕊晨飛。況思
T2103_.52.0252a16: 弘明本長内教。今陪十善之車。開八政之
T2103_.52.0252a17: 路。流波若之水。洗意識之塵。以此春翹方
T2103_.52.0252a18: 爲秋實。王毎憶華林勝集亦叨末位。終朝竟
T2103_.52.0252a19: 夜沐浴妙言。至於席罷日餘退休増省。携手
T2103_.52.0252a20: 登臨兼展談笑。仰望九層俯窺百尺。金池動
T2103_.52.0252a21: 月玉樹含風。當於此時足稱法樂。今卷惟之
T2103_.52.0252a22: 部乘傳一隅。聞慧雨滂流喜躍充遍。徒挹懸
T2103_.52.0252a23: 河無由承禀。空無所有不瑩情靈。縁癡有
T2103_.52.0252a24: 愛自嗟難拔。兼下車以來義言蓋少。舊憶已
T2103_.52.0252a25: 盡新解未餐。既慚口誦復非心辯。永謝寫瓶
T2103_.52.0252a26: 終慚染疊。況慈雲既被智海亦深。影末波
T2103_.52.0252a27: 餘希時灑拂。但睽違轉積興言盈瞼。願加敬
T2103_.52.0252a28: 納。言不定意。謹白
T2103_.52.0252a29: 廣信縣開國侯蕭映。惶恐死罪。信至奉誨。
T2103_.52.0252b01: 清言兼紙文采巨麗。慰喩綢繆。比日寒霜慘
T2103_.52.0252b02: 切。伏願興居和悆。民富重殷無過抑損。下
T2103_.52.0252b03: 官智昏識闇學淺人凡。遂得擁卷璇階親奉
T2103_.52.0252b04: 教義。耳餐甘露心承制説。天思淵深叡情廣
T2103_.52.0252b05: 奧。三明一鑒。釋滯義於久迷。四＊辨既陳。闡
T2103_.52.0252b06: 難思而頓解。豈漢皇夢邇而梵響復弘。雖晋
T2103_.52.0252b07: 帝留心而微言始見。毎至夕趍瓊筵晨登朱
T2103_.52.0252b08: 陛。不曾不憶芳林勝集玄圃法座。殿下曳舃
T2103_.52.0252b09: 寶雲。或從容而問道。施裾博望。乍折角而解
T2103_.52.0252b10: 頤。于時謬齒末筵預聞清論。親奉話言數陪
T2103_.52.0252b11: 顏色。至於今者講席。殿下限同分陜。謬頒天
T2103_.52.0252b12: 奬猶及下官。誰不欽仁。寧無戀徳。傾心東注。
T2103_.52.0252b13: 恒以係仰爲先。下官蒙蔽久已仰慕。雖聞妙
T2103_.52.0252b14: 義愚心難啓。方欲馳鶩枌郷訪疑下席。忽逢
T2103_.52.0252b15: 令旨。垂覓波餘。尋讀戰遑俯仰慚恧。庶爲
T2103_.52.0252b16: 恩謔少泰下情。正當慈雲智海。翻以仰屬
T2103_.52.0252b17: 謝瓶。慚疊實歸庸菲。下官惑縁既積塵累未
T2103_.52.0252b18: 消。近攝衞乖方遂中途感疾。不得餐承究竟
T2103_.52.0252b19: 闕聞末品。徒自剋責終關縁運。不審比日何
T2103_.52.0252b20: 以怡神。披閲儒史無乃損悆。下官毎訪西郵
T2103_.52.0252b21: 備餐令徳。仰承觀囑於章華之上。或聽訟於
T2103_.52.0252b22: 甘棠之下。未嘗不文翰紛綸終朝不息。清論
T2103_.52.0252b23: 玄談夜分乃寐。春華之客。登座右而升堂。
T2103_.52.0252b24: 秋實之賓。應虚左而入室。文宗義府於焉總
T2103_.52.0252b25: 萃。唯此最樂實驗茲辰。下官昔遊梁苑曲蒙
T2103_.52.0252b26: 眷顧。今者獨隔清顏久睽接仰。傾心已結興
T2103_.52.0252b27: 言涕欷。唯冀音旨時賜沾及。伏願珍重尋更
T2103_.52.0252b28: 下承。曲奉恩誨用深銘荷。映死罪死罪
T2103_.52.0252b29: 廣弘明集卷第二十＊一
T2103_.52.0252c01:
T2103_.52.0252c02:
T2103_.52.0252c03:廣弘明集卷第二十二
T2103_.52.0252c04: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0252c05: 法義篇第四之五
T2103_.52.0252c15: 佛知不異衆生知義沈休文
T2103_.52.0252c16: 佛者覺也。覺者知也。凡夫之與佛地。立善知
T2103_.52.0252c17: 惡未始不同也。但佛地所知者得善之正路。
T2103_.52.0252c18: 凡夫所知者失善之邪路。凡夫得正路之知
T2103_.52.0252c19: 與佛之知不異也。正謂以所善非善故失正
T2103_.52.0252c20: 路耳。故知凡夫之知與佛之知不異。由於所
T2103_.52.0252c21: 知之事異知不異也。凡夫之所知不謂所知
T2103_.52.0252c22: 非善。在於求善而至於不善。若積此求善之
T2103_.52.0252c23: 心。會得歸善之路。或得路則至于佛也。此
T2103_.52.0252c24: 衆生之爲佛性。寔在其知性常傳也
T2103_.52.0252c25: 六道相續作佛義沈約
T2103_.52.0252c26: 一切種智與五道六趣衆生。共有受知之分。
T2103_.52.0252c27:
T2103_.52.0252c28:
T2103_.52.0252c29:
T2103_.52.0253a01: 無分異也。問曰。受知非知耶。答曰。非也。問
T2103_.52.0253a02: 此以何爲體。答曰。相續不滅是也。相續不滅
T2103_.52.0253a03: 所以能受知。若今生陶練之功漸積。則來果
T2103_.52.0253a04: 所識之理轉精。轉精之知。來應以至於佛而
T2103_.52.0253a05: 不斷不絶也。若今生無明則來果所識轉闇。
T2103_.52.0253a06: 轉闇之知。亦來應以至於六趣也。受知之具
T2103_.52.0253a07: 隨縁受知。知之美惡不關此受知之具也。問
T2103_.52.0253a08: 曰。知非知既聞命矣。受知受知自是相續不
T2103_.52.0253a09: 滅。知自然因縁中來。與此受知之具從理而
T2103_.52.0253a10: 相關。答曰。有此相續不滅自然因果中來。有
T2103_.52.0253a11: 因有果。何得無善無惡乎
T2103_.52.0253a12: 因縁義＊沈約
T2103_.52.0253a13: 凡含靈之性。莫不樂生。求生之路參差不一。
T2103_.52.0253a14: 一爾流遷塗徑各異。一念之間衆縁互起。一
T2103_.52.0253a15: 因一果内有差忒。好生之性萬品斯同。自然
T2103_.52.0253a16: 所禀非由縁立。固知樂生非因縁。因縁非樂。
T2103_.52.0253a17: 生也雖復倶宅形骸而各是一物。一念既召
T2103_.52.0253a18: 衆縁。衆縁各隨念起。善惡二念誠有不同。倶
T2103_.52.0253a19: 資外助事由一揆。譬諸非水非土穀牙不生。
T2103_.52.0253a20: 因縁性識其本既異。因果不惑雖則必然。善
T2103_.52.0253a21: 惡獨起亦有受礙。雖云獨起。起便成因。内因
T2103_.52.0253a22: 外縁寔由乎此
T2103_.52.0253a23: 論形神＊沈約
T2103_.52.0253a24: 凡人一念之時。七尺不復關所念之地。凡人
T2103_.52.0253a25: 一念。聖人則無念不盡。聖人無已。七尺本自
T2103_.52.0253a26: 若空。以若空之七尺。總無不盡之万念。故
T2103_.52.0253a27: 能與凡夫異也。凡人一念忘彼七尺之時。則
T2103_.52.0253a28: 目廢於視足廢於踐。當其忘目忘足。與夫無
T2103_.52.0253a29: 目無足亦何以異哉。凡人之暫無本實有無
T2103_.52.0253b01: 未轉瞬有已隨之。念與形乖則暫忘。念與心
T2103_.52.0253b02: 謝則復合。念在七尺之一處則他處。與異人
T2103_.52.0253b03: 同則與非我不異。但凡人之暫無其無甚促。
T2103_.52.0253b04: 聖人長無＊其無甚遠。凡之與聖其路本同。一
T2103_.52.0253b05: 念而暫忘則是凡品。萬念而都忘則是大聖。
T2103_.52.0253b06: 以此爲言則形神幾乎。或人疑因果相主毫
T2103_.52.0253b07: 分不差。善惡之來皆有定業。而六度所修
T2103_.52.0253b08: 咸資力致。若修此力致復有前因。因熟果成
T2103_.52.0253b09: 自相感召。則力致之功不復得立。六度所修
T2103_.52.0253b10: 幾於廢矣。釋迦邁九劫勇猛所成。勇猛之因
T2103_.52.0253b11: 定於無始。本不資九。安得稱起。余以爲因
T2103_.52.0253b12: 果情照本是二物。先有情照却有因果。情照
T2103_.52.0253b13: 既動而因果隨之。未有情照因果何託。因識
T2103_.52.0253b14: 二塗用合本異。其本既異厥體不同。情照別
T2103_.52.0253b15: 起於理非礙。六度九劫差不足疑也
T2103_.52.0253b16: 神不滅論＊沈約
T2103_.52.0253b17: 含生之類識鑒相懸。等級參差千累萬沓。昆
T2103_.52.0253b18: 蟲則不逮飛禽。飛禽則不逮犬馬。昺明昭著
T2103_.52.0253b19: 不得謂之不然。又人品以上賢愚殊性。不相
T2103_.52.0253b20: 窺渉不相曉解。燕北越南未足云匹。其愚者
T2103_.52.0253b21: 則不辯菽麥。悖者則不知愛敬。自斯以上
T2103_.52.0253b22: 性識漸弘。班固九品曾未概其萬一。何者賢
T2103_.52.0253b23: 之與愚。蓋由知與不知也。愚者所知則少。賢
T2103_.52.0253b24: 者所知則多。而萬物交加。群方緬曠。情性曉
T2103_.52.0253b25: 昧。理趣深玄。由其塗求其理。既有曉昧之異。
T2103_.52.0253b26: 遂成高下之差。自此相傾品級彌峻。窮其原
T2103_.52.0253b27: 本盡其宗極。互相推仰應有所窮。其路既窮
T2103_.52.0253b28: 無微不盡。又不得謂不然也。且五情各有分
T2103_.52.0253b29: 域。耳目各有司存。心運則形忘。目用則耳廢。
T2103_.52.0253c01: 何則情靈淺弱心慮雜擾。一念而兼無由可
T2103_.52.0253c02: 至。既不能兼紛糺遞襲。一念未成他端互起。
T2103_.52.0253c03: 互起衆端復同前不相兼之由。由於淺惑。惑
T2103_.52.0253c04: 淺爲病。病於滯有。不淺不惑出於兼忘。以
T2103_.52.0253c05: 此兼忘得此兼照。自凡夫至于正覺。始惑於
T2103_.52.0253c06: 不惑。不兼至能兼。又不得謂不然也。又昆
T2103_.52.0253c07: 蟲夭促含靈靡二。或朝生夕殞。或不識春秋。
T2103_.52.0253c08: 自斯而進脩短不一。既有其短豈得無長。虚
T2103_.52.0253c09: 用損年善攝増壽。善而又善焉得無之。又不
T2103_.52.0253c10: 得謂之不然也。生既可夭則壽不可無夭。
T2103_.52.0253c11: 夭既無矣則生不可極。形神之別斯既然矣。
T2103_.52.0253c12: 然形既可養神寧獨異。神妙形麁較然有
T2103_.52.0253c13: ＊辯。養形可至不朽。養神安得有窮。養神不
T2103_.52.0253c14: 窮。不生不滅。始末相校豈無其人。自凡及聖
T2103_.52.0253c15: 含靈義等。但事有精麁。故人有凡聖。聖既長
T2103_.52.0253c16: 存在凡獨滅。本同末異義不兼通。大聖貽訓
T2103_.52.0253c17: 豈惑斯哉
T2103_.52.0253c18: 難范縝神滅論＊沈約
T2103_.52.0253c19: 來論云。形即是神。神即是形。又云。人體是
T2103_.52.0253c20: 一。故神不得二。若如雅論此二物不得相離。
T2103_.52.0253c21: 則七竅百體無處非神矣。七竅之用既異。百
T2103_.52.0253c22: 體所營不一。神亦隨事而應。則其名亦應隨
T2103_.52.0253c23: 事而改。神者對形之名。而形中之形各有其
T2103_.52.0253c24: 用。則應神中之神。亦應各有其名矣。今擧形
T2103_.52.0253c25: 則有四支百體之異屈申聽受之別。各有其
T2103_.52.0253c26: 名。各有其用。言神惟有一名而用分百體。
T2103_.52.0253c27: 此深所未了也。若形與神對。片不可差。何則
T2103_.52.0253c28: 形之名多。神之名寡也
T2103_.52.0253c29: 若如來論。七尺之神神則無處非形。形則無
T2103_.52.0254a01: 處非神矣。刀則＊惟刃是利。非刃則不受利
T2103_.52.0254a02: 名。故刃是擧體之稱。利是一處之目。刀之
T2103_.52.0254a03: 與利既不同矣。形之與神豈可妄合耶
T2103_.52.0254a04: 又昔日之刀今鑄爲劍。劍利即是刀利。而刀
T2103_.52.0254a05: 形非劍形。於利之用弗改。而質之形已移。與
T2103_.52.0254a06: 夫前生爲甲後生爲丙。天人之道或異。往識
T2103_.52.0254a07: 之神猶傳。與夫劍之爲刀刀之爲劍。有何異
T2103_.52.0254a08: 哉
T2103_.52.0254a09: 又一刀之質分爲二刀形。形已分矣。而各有
T2103_.52.0254a10: 其利。今取一牛之身而割之爲兩。則飮齕之
T2103_.52.0254a11: 生即謝。任重之用不分。又何得以刀之與利
T2103_.52.0254a12: 譬形之與神耶。來論謂。刀之與利即形之有
T2103_.52.0254a13: 神。刀則擧體是一利。形則擧體是一神。神用
T2103_.52.0254a14: 於體則有耳目手足之別。手之用不爲足用。
T2103_.52.0254a15: 耳之用不爲眼用。而利之爲用無所不可。亦
T2103_.52.0254a16: 可斷蛟蛇。亦可截鴻雁。非一處偏。可割東陵
T2103_.52.0254a17: 之瓜。一處偏。可割南山之竹
T2103_.52.0254a18: 若謂利之爲用亦可得分。則足可以執物。眼
T2103_.52.0254a19: 可以聽聲矣。若謂刀背亦有利兩邊亦有利。
T2103_.52.0254a20: 但未鍛而銛之耳。利若遍施四方。則利體無
T2103_.52.0254a21: 處復立。形方形直並不得施利。利之爲用正
T2103_.52.0254a22: 在一邊毫毛處耳。神之與形擧體若合。又安
T2103_.52.0254a23: 得同乎。刀若擧體是利。神用隨體則分。若使
T2103_.52.0254a24: 刀之與利其理若一。則胛下亦可安眼。背上
T2103_.52.0254a25: 亦可施鼻。可乎。不可也
T2103_.52.0254a26: 若以此譬爲盡耶。則不盡。若謂本不盡耶。則
T2103_.52.0254a27: 不可以爲譬也。若形即是神神即是形。二者
T2103_.52.0254a28: 相資理無偏謝。則身亡之日形亦應消。而
T2103_.52.0254a29: 今有知之神亡無知之形在。此則神本非形
T2103_.52.0254b01: 形本非神。又不可得強令如一也
T2103_.52.0254b02: 若謂總百體之質謂之形。總百體之用謂之
T2103_.52.0254b03: 神。今百體各有其分。則眼是眼形。耳是耳形。
T2103_.52.0254b04: 眼形非耳形。耳形非眼形。則神亦隨百體而
T2103_.52.0254b05: 分。則眼有眼神。耳有耳神。耳神非眼神。眼
T2103_.52.0254b06: 神非耳神也。而偏枯之體其半已謝。已謝之
T2103_.52.0254b07: 半事同木石。譬彼僵尸永年不朽。則此半之
T2103_.52.0254b08: 神。亦應與此半同滅。半神既滅半體猶存。形
T2103_.52.0254b09: 神倶謝彌所駭惕。若夫二負之尸經億載而
T2103_.52.0254b10: 不毀。單開之體尚餘質於羅浮。神形若合則
T2103_.52.0254b11: 此二士不應神滅而形存也
T2103_.52.0254b12: 來論又云。欻而生者欻而滅者。漸而生者漸
T2103_.52.0254b13: 而滅者。請借子之衝以攻子之城。漸而滅謂
T2103_.52.0254b14: 死者之形骸始乎無知而至于朽爛也。若然
T2103_.52.0254b15: 則形之與神本爲一物。形既病矣神亦告病。
T2103_.52.0254b16: 形既謝矣神亦云謝。漸之爲用應與形倶。形
T2103_.52.0254b17: 始亡未朽爲漸神獨不得以始末爲漸耶
T2103_.52.0254b18: 來論又云。生者之形骸變爲死者之骨骼。案
T2103_.52.0254b19: 如來論。生之神明生之形骸。既化爲骨骼矣。
T2103_.52.0254b20: 則生之神明獨不隨形而化乎。若附形而化
T2103_.52.0254b21: 則應與形同體。若形骸即是骨骼。則死之神
T2103_.52.0254b22: 明不得異生之神明矣。向所謂死定自未死
T2103_.52.0254b23: 也。若形骸非骨骼。則生神化爲死神。生神化
T2103_.52.0254b24: 爲死神。即是三世。安謂其不滅哉。神若隨形
T2103_.52.0254b25: 形既無知矣。形既無知神本無質。無知便是
T2103_.52.0254b26: 神亡。神亡而形在。又不經通
T2103_.52.0254b27: 若形雖無知神尚有知。形神既不得異。則向
T2103_.52.0254b28: 之死形翻復非枯木矣
T2103_.52.0254c01: 泉亭令徳。有朱三議者。非＊惟外學通敏。亦
T2103_.52.0254c02: 是内信淵明。常自心重大乘口誦般若。忽著
T2103_.52.0254c03: 自然之論。便成有性之執。或是示同邪見。
T2103_.52.0254c04: 或是實起倒心。交復有損正眞過傷至道。聊
T2103_.52.0254c05: 裁後論以祛彼執。雖復辭無足採而理或可
T2103_.52.0254c06: 觀。若與余同志。希共詳覽也
T2103_.52.0254c07: 性法自然論朱世卿
T2103_.52.0254c08: 寓茲先生。喟然歎曰。夫萬法萬性皆自然之
T2103_.52.0254c09: 理也。夫惟自然。故不得而遷貿矣。故善人雖
T2103_.52.0254c10: 知善之不足憑也。善人終不能一時而爲惡。
T2103_.52.0254c11: 惡人復以惡之不足誡也。惡人亦不能須臾
T2103_.52.0254c12: 而爲善。又體仁者不自知其爲善。體愚者不
T2103_.52.0254c13: 自覺其爲惡。皆自然而然也。坐右之賓假是
T2103_.52.0254c14: 大夫。忽然作色而謂曰。固哉先生之説也。違
T2103_.52.0254c15: 大道而謬聖人之言。先生曰。大道誰主聖人
T2103_.52.0254c16: 何言。大夫曰。大道無主而無所不主。聖人無
T2103_.52.0254c17: 言而無所不言。先生曰。請言其所言。言性命
T2103_.52.0254c18: 之所由致乎。請説其所主主善惡之報應乎。
T2103_.52.0254c19: 大夫曰。何爲其不然也。蓋天地扶大道之功
T2103_.52.0254c20: 以載育。聖人合天地之徳以設教。序仁義五
T2103_.52.0254c21: 徳以檢其心。説詩書六藝以訓其業。此聖人
T2103_.52.0254c22: 之言也。若積善之家必有餘慶。積不善之家
T2103_.52.0254c23: 必有餘殃。故曰。聖人無親常與善人。六極序
T2103_.52.0254c24: 而降行懲。五福陳而善心勸。三世爲將覩覆
T2103_.52.0254c25: 敗之權。七葉修善有興隆之性。陳賞寵而不
T2103_.52.0254c26: 侯。邴昌疏而紹國。斯道家之効也。何先生言
T2103_.52.0254c27: 皆自然之理而不可遷貿者哉。先生笑而應
T2103_.52.0254c28: 曰。世所謂將繩之人。繩盡而不知遷。若大
T2103_.52.0254c29: 夫之徒是也。敬課管陋爲吾子陳之。蓋二儀
T2103_.52.0255a01: 著而六子施。百姓育而五材用。用此句者隔
T2103_.52.0255a02: 萬法而盡然焉。人爲生最靈。膺自然之秀
T2103_.52.0255a03: 氣。禀姸蚩盈減之質。懷哀樂喜怒之情。挺
T2103_.52.0255a04: 窮逹脩短之命。封愚智善惡之性。夫哀樂喜
T2103_.52.0255a05: 怒伏之於情。感物而動。窮逹脩短藏之於命。
T2103_.52.0255a06: 事至而後明。妍＊蚩盈減著之於形。有生而表
T2103_.52.0255a07: 見。愚智善惡封之於性。觸用而顯徹。此八句
T2103_.52.0255a08: 者。總人事而竭焉。皆由自然之數。無有造爲
T2103_.52.0255a09: 之者。夫有造爲之者必勞。有出入之者必漏。
T2103_.52.0255a10: 有酬酢之者必謬。此三者非造物之功也。故
T2103_.52.0255a11: 墨子曰。使造化三年成一葉。天下之葉少哉。
T2103_.52.0255a12: 蓋聖人設權巧以成教。借事似以勸威。見強
T2103_.52.0255a13: 勇之暴寡怯也。懼刑戮之弗禁。乃陳禍淫之
T2103_.52.0255a14: 威。傷敦善之不勸也。知性命之不可易。序福
T2103_.52.0255a15: 善以奬之。故聽其言也似若勿爽。徴其事也
T2103_.52.0255a16: 萬不一驗。子以本枝繁植。斯履道之所致。蒸
T2103_.52.0255a17: 嘗莫主。由遺行之所招。身居逸樂。爲善士之
T2103_.52.0255a18: 明報。體事窮苦。是惡人之顯戮。孫叔少不埋
T2103_.52.0255a19: 蛇。長無令尹之貴。邴吉前無陰徳。終闕丞相
T2103_.52.0255a20: 之尊。若然則天道以重華文命。答
叟之極
T2103_.52.0255a21: 愚。以商均丹朱。酬堯舜之至聖。太伯三世
T2103_.52.0255a22: 無翫兵之咎。而假嗣於仲虞。漢祖七葉不聞
T2103_.52.0255a23: 篤善之行。遂造配天之業。箕稱享用五福。身
T2103_.52.0255a24: 抱夷滅之痛。孔云慶鍾積善。躬事旅人之悲。
T2103_.52.0255a25: 顏冠七十之上。有不秀之旨。冉在四科之
T2103_.52.0255a26: 初。致斯人之嘆。而商臣累王荊南。冒頓世居
T2103_.52.0255a27: 塞北。首山無解顏之鬼。汨水有抱怨之魂。康
T2103_.52.0255a28: 成以姓改郷。不濟小聖之禍。王褒哀變隴木。
T2103_.52.0255a29: 適受非妄之災。二生居衞。乘舟之痛誰罪。
T2103_.52.0255b01: 三仁在亳。剖心之酷何辜。若乃側近邦畿密
T2103_.52.0255b02: 爾世代。非墳籍所載。在耳目之前者。至有
T2103_.52.0255b03: 腹藏孟門之險心庫豺虺之毒。役慮唯以害
T2103_.52.0255b04: 他爲念。行己必用利我爲先。錐刀推其尖鋭。
T2103_.52.0255b05: 谿
訝其難滿。而則百兩外榮千鍾内實。優
T2103_.52.0255b06: 偃綺羅坐列甘膩。鳴金綰玉富逸終身。自有
T2103_.52.0255b07: 懷百璧而爲衿鎣明珠而成性。心不能行
T2103_.52.0255b08: 啓蟄之殺。手不忍折方長之條。懷殊材而莫
T2103_.52.0255b09: 採。蓄美志而誰眄。偏糅於冗雜之中。見底於
T2103_.52.0255b10: 郷閭之末。抱飢寒而溘死。與麋鹿而共埋。享
T2103_.52.0255b11: 嘗寂寞孀孩無寄。名字不聞湮沈電滅。如斯
T2103_.52.0255b12: 可恨。豈一人哉。是知桀跖之凶殘。無懼來禍
T2103_.52.0255b13: 之將及。閔曾之篤行勿擬後慶之當臻。故鶡
T2103_.52.0255b14: 冠子曰。夫命者自然者也。賢者未必得之。不
T2103_.52.0255b15: 肖者亦未必失之。斯之謂矣
T2103_.52.0255b16: 大夫曰。若子引百家之言。則列子之爲名者
T2103_.52.0255b17: 必廉。廉斯貧。爲名者必讓。讓斯賤。若然者則
T2103_.52.0255b18: 貧賤者立名之士所營而至也。則富貴者。貪
T2103_.52.0255b19: 競之徒所求而得也。何名自然之數哉。先生
T2103_.52.0255b20: 曰。此乃一隅之説。非周於理者也。夫富貴自
T2103_.52.0255b21: 有貪競。富貴非貪競所能得。貧賤自有廉讓。
T2103_.52.0255b22: 貧賤非廉讓所欲邀。自有富貴而非貪求。貧
T2103_.52.0255b23: 賤而不廉讓。且子罕言命。道藉人弘。故性命
T2103_.52.0255b24: 之理。先聖之所憚説。善惡報應天道有常而
T2103_.52.0255b25: 關哉。譬如温風轉華寒飈颺雪。有委溲糞之
T2103_.52.0255b26: 下。有參玉階之上。風颷無心於厚薄。而華
T2103_.52.0255b27: 霰有穢淨之殊途。天道無心於愛憎。而性命
T2103_.52.0255b28: 有窮通之異術。子聞于公待封而封至。嚴母
T2103_.52.0255b29: 望喪而喪及。若見善人便言其後必昌。若覩
T2103_.52.0255c01: 惡人便言其後必亡。此猶終身守株而冀狡
T2103_.52.0255c02: 兔之更獲耳。大夫於是斂容而謝曰。若僕者
T2103_.52.0255c03: 所執偏述而昧通途。守狹近而矢遐曠。今承
T2103_.52.0255c04: 音旨渙然蒙啓。譬猶疏蜀伏尸歴萬古而忽
T2103_.52.0255c05: 悟。中山沈醉未千朝而遽醒。請事斯語以銘
T2103_.52.0255c06: 諸紳。或問曰。朱子託憑虚之談。暢方寸之底。
T2103_.52.0255c07: 論情指事深有趣焉。但詳之先典有所未逹。
T2103_.52.0255c08: 夫人哀樂喜怒之情。苞善惡之性。資待之方
T2103_.52.0255c09: 不足。於是爭奪之事斯興。才識均者不能相
T2103_.52.0255c10: 御。天生仁聖寔使司牧。樂者聖人之所作。禮
T2103_.52.0255c11: 者先王之所制。三千之儀以檢其迹。五音之
T2103_.52.0255c12: 和以導其心。設爵以勸善。懸刑以懲惡。纖毫
T2103_.52.0255c13: 不漏酬酢如響。玉帛云乎非無爲所薦。鼓鍾
T2103_.52.0255c14: 斯合豈自然而諧。千科滿目靡非力用所構。
T2103_.52.0255c15: 百貫參差悉由智思而造。吾子湯武之臣隷。
T2103_.52.0255c16: 周孔之學徒。出入戸牖伏膺名教。而云善人
T2103_.52.0255c17: 知善之不足憑也。惡人知惡之不足誡也。善
T2103_.52.0255c18: 不能招慶。禍不能報惡。是何背理之談也。且
T2103_.52.0255c19:
翔蠕動猶知去就。況人爲最靈而同一自
T2103_.52.0255c20: 然之物。此豈高厚之詩何取譬之非類。情所
T2103_.52.0255c21: 未逹敬待清酬。答曰。昔盧敖北遭荒土。自
T2103_.52.0255c22: 傷足跡之未曠。河宗東窺溟海。方歎秋水之
T2103_.52.0255c23: 不多。吾子習近成性。未易可與談遠大者也。
T2103_.52.0255c24: 今子以屈申俯仰心慮所爲。彫鏤剪琢身手
T2103_.52.0255c25: 所作。禮樂者聖人之所作。聖人者天地之所
T2103_.52.0255c26: 生。請爲吾子近取諸身則可以遠通諸物。子
T2103_.52.0255c27: 以耳聞眼見足蹈手握意謂。孰使之然。身有
T2103_.52.0255c28: 痾疾冷熱皆不自知。哀樂喜怒興廢安在。何
T2103_.52.0255c29: 地有識者自知識之所在者乎。有智者自知
T2103_.52.0256a01: 智之所存者乎。若識遍身中傷身則識裂。若
T2103_.52.0256a02: 智隨事起事謝則智滅。果識不知識智不知
T2103_.52.0256a03: 智。於是推近以逹遠。觸類而長之。故知禮樂
T2103_.52.0256a04: 不自知其所由而制。聖人不自知其所由而
T2103_.52.0256a05: 生。兩像亦不知其所由而立矣。於是殊形異
T2103_.52.0256a06: 慮委積充盈。靜動合散自生自滅。動靜者莫
T2103_.52.0256a07: 有識其主。生滅者不自曉其根。蓋自然之理
T2103_.52.0256a08: 著矣。所謂非自然者乃大自然也。是有爲者
T2103_.52.0256a09: 乃大無爲也。子云。天生聖人是使司牧。何故
T2103_.52.0256a10: 唐虞疊聖加以五臣。文武重光益以十亂。豈
T2103_.52.0256a11: 天道之不能一其終始。將末代貽咎於天地。
T2103_.52.0256a12: 大舜大堯非欲生不肖之子。龍逢比干豈樂
T2103_.52.0256a13: 身就誅割。孔子歴聘栖遑卒云執鞭不憚。顏
T2103_.52.0256a14: 稱回何敢死終使慈父請車。彼三聖三仁。可
T2103_.52.0256a15: 謂妙取捨矣。天能令東海亢旱。不如理孝婦
T2103_.52.0256a16: 之怨。地能使高城復塹。未若救杞梁之殞。故
T2103_.52.0256a17: 榮落死生自然定分。若聖與仁不能自免。深
T2103_.52.0256a18: 味鄙句理存顯然
T2103_.52.0256a19: 因縁無性論陳眞觀法師
T2103_.52.0256a20: 請疑公子致言於通敏先生曰。夫二儀始判
T2103_.52.0256a21: 則庶類是依。七曜既懸。則兆民斯仰。但生前
T2103_.52.0256a22: 死後繋象之所未明。古往今來賢聖於焉莫
T2103_.52.0256a23: 究。而希玄君子互騁鑚求。慕理名人競加穿
T2103_.52.0256a24: 鑿。㝢茲所説則盛辨自然。假氏所明則高
T2103_.52.0256a25: 陳報應。雖自然鋒鏑克勝於前。報應干戈敗
T2103_.52.0256a26: 績於後。而愚心難啓暗識易迷。二理交加未
T2103_.52.0256a27: 知孰是。通敏先生乃抵掌而對曰。省二君之
T2103_.52.0256a28: 清論。實各擅於偏隅。自然則依傍於老莊。報
T2103_.52.0256a29: 應則祖述於周孔。可謂楚則已失而齊亦未
T2103_.52.0256b01: 爲得也。今爲吾子揚搉而陳之。夫三墳五典。
T2103_.52.0256b02: 善惡之理未彰。八索九丘。幽明之路猶擁。況
T2103_.52.0256b03: 復漆園傲吏怳忽狂生。獨稱造化之宗。偏
T2103_.52.0256b04: 據自然之性。乃爲一時之矯俗。非關契理之
T2103_.52.0256b05: 玄謀。今請問。自然之本爲何所趣。有因果耶
T2103_.52.0256b06: 無因果乎。若謂自然尚論因果。則事同牟
T2103_.52.0256b07: 盾。兩言相食愚人所笑。智者所悲。直置已傾
T2103_.52.0256b08: 不煩多難。若謂永無報應頓絶因果。則君臣
T2103_.52.0256b09: 父子斯道不行。仁義孝慈此言何用。便當造
T2103_.52.0256b10: 惡招慶爲善致殃。亦應鑚火得氷種豆生麥。
T2103_.52.0256b11: 未見聲和響戾形曲影端者也。若以放勳上
T2103_.52.0256b12: 聖而誕育於丹朱。重華至徳而出生於瞽叟。
T2103_.52.0256b13: 便爲自然而然者。竊爲足下不取焉。夫至親
T2103_.52.0256b14: 之道。乃曰天性。而各隨行業曾不相關。堯舜
T2103_.52.0256b15: 樹徳於往生。故禀茲靈智。叟興惡乎前
T2103_.52.0256b16: 世。故致此頑嚚。而復共結重縁還相影發。乃
T2103_.52.0256b17: 欲因凡顯聖以智化愚。若無瞽叟之凶。豈知
T2103_.52.0256b18: 克諧之美。自非放勳之聖。誰化慢遊之惡。故
T2103_.52.0256b19: 阿難調逹並爲世尊之弟。羅睺善星同是如
T2103_.52.0256b20: 來之胤。而阿難常親給侍。調逹毎興害逆。羅
T2103_.52.0256b21: 睺則護珠莫犯。善星則破器難收。以此而觀。
T2103_.52.0256b22: 諒可知矣。若云各有自性不可遷貿者。此殊
T2103_.52.0256b23: 不然。至如鷹化爲鳩本心頓盡。橘變成枳前
T2103_.52.0256b24: 味永消。昔富今貧。定性之理難奪。先貴後賤。
T2103_.52.0256b25: 賦命之言何在。呂望屠牛之士。終享太師。伊
T2103_.52.0256b26: 尹負鼎之人。卒登丞相。戴淵四隣所患。後著
T2103_.52.0256b27: 高名。周處三害之端。晩稱令徳。闍王無間之
T2103_.52.0256b28: 罪。翻然改圖。育王莫大之愆。忽能尊善。若
T2103_.52.0256b29: 依自性之理。豈容得有斯義。善人唯應修善。
T2103_.52.0256c01: 不可片時起惡。惡人恒自起惡。無容一念生
T2103_.52.0256c02: 善。是則榮枯寵辱皆守必然。愚智尊卑永無
T2103_.52.0256c03: 悛革。豈其然乎。決不然也。又若以修徳之人
T2103_.52.0256c04: 翻感憂戚。行善之者反致沈淪。以爲自然之
T2103_.52.0256c05: 命。亦不然也。若行善而望報去善更遙。修徳
T2103_.52.0256c06: 以邀名。離徳逾遠。若必挺珪璋之性。懷琬琰
T2103_.52.0256c07: 之心。本無意於名聞。曾不欣乎富貴。而英聲
T2103_.52.0256c08: 必孱雅慶方臻。或可未値知音便同散木。不
T2103_.52.0256c09: 逢別玉遂等沈泥。暫且龍潜無虧。鳳徳豈容。
T2103_.52.0256c10: 區區於天壤。擾擾於世間。自可固窮無煩殞
T2103_.52.0256c11: 穫。至如太伯高讓而流芳千祀。仲尼窮厄
T2103_.52.0256c12: 而傳名萬代。顏稱早世特是命。業不長。冉致
T2103_.52.0256c13: 斯疾。當由病因未斷。二子伏誅。彌顯衞靈之
T2103_.52.0256c14: 惡。三仁受戮。方見殷紂之愆。首山之餓。不
T2103_.52.0256c15: 免求名之責。汨水之沈。尚貽懷怨之咎。且夫
T2103_.52.0256c16: 決定之業。非神力之所救。必應受報。豈聖
T2103_.52.0256c17: 智而能禳。並起昔因非今造也。若謂屠割爲
T2103_.52.0256c18: 務而永壽百齡。盜竊居懷而豐財巨億。以爲
T2103_.52.0256c19: 定性而然者。亦所未喩也。斯由曩生片善感
T2103_.52.0256c20: 此命財。今世重殃未招果報。以其爲罪既大
T2103_.52.0256c21: 受苦宜多。所以且緩其誅宜縱其惡。一朝禍
T2103_.52.0256c22: 盈釁積。則便覆巣碎卵。長歸鬲子泥犁。永
T2103_.52.0256c23: 處無間地獄。故書云。惡不積無以滅身。此之
T2103_.52.0256c24: 謂矣。亦有見招果報事接見聞。至如王莽簒
T2103_.52.0256c25: 逆則懸首斬臺。董卓凶殘則曝屍都市。晋侯
T2103_.52.0256c26: 殺趙朔。感陷厠之悲。齊主害彭生。有墜車
T2103_.52.0256c27: 之痛。夏祚顛覆桀之罪也。殷宗殄喪紂之過
T2103_.52.0256c28: 焉。故知因果之義陸離難准。業報之理參差
T2103_.52.0256c29: 不定。所謂生報現報及後報也
T2103_.52.0257a01: 請疑公子曰。若以自然之計於義不可。則報
T2103_.52.0257a02: 應之辨在言爲得。而前旨復云。二君所述皆
T2103_.52.0257a03: 非契理。未知此意可得而聞耶
T2103_.52.0257a04: 通敏先生曰。子既慇懃屢請。余亦僶俛相答。
T2103_.52.0257a05: 但自省庸陋。未申其要妙耳。尋法本非有。
T2103_.52.0257a06: 非有則無生。理自非無。非無則無滅。無生
T2103_.52.0257a07: 無滅諸法安在。非有非無萬物何寄。蕩乎清
T2103_.52.0257a08: 淨。推求之路斯斷。夷然平等。取捨之逕無從。
T2103_.52.0257a09: 豈有報應之理可求善惡之想可得。直以凡
T2103_.52.0257a10: 品衆生未了斯致。故横興諍論強生分別。所
T2103_.52.0257a11: 謂渇人逐焔。水在河池。眼病見華。空曾無
T2103_.52.0257a12: 樹。但爲引接近情祛其重惑。微示因果略顯
T2103_.52.0257a13: 業縁。使定性執除自然見弭。若逹乎正理悟
T2103_.52.0257a14: 此眞法。亦復何所而有。何所而無哉。於是二
T2103_.52.0257a15: 三君子相視心驚。欣然領悟。退席敬伏而言
T2103_.52.0257a16: 曰。今者可謂朝聞夕死。虚往實歸。積滯皆傾。
T2103_.52.0257a17: 等秋風之落葉。繁疑並散。譬春日之銷氷。謹
T2103_.52.0257a18: 當共捨前迷同遵後業矣
T2103_.52.0257a19: 齊三部一切經願文魏收
T2103_.52.0257a20: 三有分區。四生禀性。共遊火宅。倶淪欲海。所
T2103_.52.0257a21: 以法王當洲渚之運。覺者應車乘之期。導彼
T2103_.52.0257a22: 沈迷。歸茲勝地。自寶雲西映法河東瀉。甘露
T2103_.52.0257a23: 横流。隨風感授。皇家統天。尊道崇法。拔群品
T2103_.52.0257a24: 於有待。驅衆生於不二。所以刻檀作繢構石
T2103_.52.0257a25: 彫金。遍於萬國塵沙數等。復詔司存有事緇
T2103_.52.0257a26: 素。精誠踰於皮骨。句偈盡於龍宮。金口所宣
T2103_.52.0257a27: 總勒繕寫。各有三部。合若干卷。用此功徳
T2103_.52.0257a28: 心若虚空。以平等施無思不洽。藉我願力同
T2103_.52.0257a29: 登上果
T2103_.52.0257b01: 周經藏願文王褒
T2103_.52.0257b02: 年月日某和南云云。蓋聞。九河疏迹策縕靈
T2103_.52.0257b03: 丘。四徹中繩書藏群玉。亦有青丘紫府三皇
T2103_.52.0257b04: 刻石之文。緑檢黄繩六甲靈飛之字。豈若如
T2103_.52.0257b05: 來祕藏。譬彼明珠。諸佛所師同夫淨鏡。鹿苑
T2103_.52.0257b06: 四諦之法。尼園八犍之文。香山巨力豈云能
T2103_.52.0257b07: 負。以歳在昭陽。龍集天井。奉爲云云。奉造
T2103_.52.0257b08: 一切經藏。始乎生滅之教。訖於泥洹之説。論
T2103_.52.0257b09: 議希有。短偈長行。青首銀函玄文玉匣。凌
T2103_.52.0257b10: 陽餌藥。止觀仙字。關尹望氣。裁受玄言。未有
T2103_.52.0257b11: 龍樹利根。看題不遍。斯陀淺行。同座未聞。盡
T2103_.52.0257b12: 天竺之音。窮貝多之葉。灰分八國。文徙罽賓。
T2103_.52.0257b13: 石盡六銖。書還大海。仰願過去神靈乘茲道
T2103_.52.0257b14: 力。得無生忍具足威儀。又願國祚遐長臣民
T2103_.52.0257b15: 休慶。四方内附萬福現前。六趣怨親同登正
T2103_.52.0257b16: 覺
T2103_.52.0257b17: 寶臺經藏願文隋煬帝
T2103_.52.0257b18: 菩薩戒弟子楊廣和南。仰惟如來應世聲教
T2103_.52.0257b19: 被物。慇懃微密結集法藏。帝釋輪王既被付
T2103_.52.0257b20: 囑。菩薩聲聞得楊大化。度脱無量以迄于今。
T2103_.52.0257b21: 至尊拯溺百王混一。四海平陳之日。道俗無
T2103_.52.0257b22: 虧。而東南愚民餘熸相煽。爰受廟略重清海
T2103_.52.0257b23: 濱。役不勞師以時寧。復深慮靈像尊經多同
T2103_.52.0257b24: 煨燼結鬘繩墨湮滅溝渠。是以遠命衆軍隨
T2103_.52.0257b25: 方收聚。未及朞月輕舟總至。乃命學司依名
T2103_.52.0257b26: 次録。并延道場。義府覃思證明所由。用意推
T2103_.52.0257b27: 比多得本類。莊嚴修葺其舊惟新。寶臺四藏
T2103_.52.0257b28: 將十萬軸。因發弘誓永事流通。仍書願文悉
T2103_.52.0257b29: 連卷後。頻屬朝覲著功始畢。今止寶臺正藏
T2103_.52.0257c01: 親躬受持。其次藏以下。則慧日法雲道場。
T2103_.52.0257c02: 日嚴弘善靈刹。此外京都寺塔諸方精舍。而
T2103_.52.0257c03: 梵宮互有小大。僧徒亦各衆寡。並隨經部多
T2103_.52.0257c04: 少斟酌付。授者既其懇至。受者亦宜殷重。
T2103_.52.0257c05: 長存法本遠布逹摩。必欲傳文來入寺寫。勿
T2103_.52.0257c06: 使零落兩失無作。前佛後佛諒同金口。即教
T2103_.52.0257c07: 當教寧殊玉諜。須彌山上衆聖共持。金剛海
T2103_.52.0257c08: 底天龍盡護。散在閻浮亦復如是。追念繕造
T2103_.52.0257c09: 之者。厥誠至隆。心手勤到何量功徳。捨撤淨
T2103_.52.0257c10: 財豈可稱計。所資甘雨用沃焦芽。能生諸佛
T2103_.52.0257c11: 本是般若。人能弘道非道弘人。恕己深思
T2103_.52.0257c12: 即是自爲。今陳此意乃似執著。若不開警則
T2103_.52.0257c13: 不深固。自行化他備在經律。顧循菲識誠愧
T2103_.52.0257c14: 通方。因果。相推何殊眼見。豈不知獨善。且最
T2103_.52.0257c15: 勝無爲第一樂。内典法奧自關衆僧。何事區
T2103_.52.0257c16: 區横相負荷。但慶憑宿植生長王宮。謁陛趨
T2103_.52.0257c17: 庭勗存遠大。出受蕃寄毎用祇兢。非唯禮樂
T2103_.52.0257c18: 政刑一遵成旨。而舟航運出彌奉弗墜。無容
T2103_.52.0257c19: 棄稷契而同園綺。變菩薩而作聲聞。越用乖
T2103_.52.0257c20: 方。既其不可篤信。受付竊敢當仁。然五種法
T2103_.52.0257c21: 師倶得六根清淨。而如説修行涅槃最近。徒
T2103_.52.0257c22: 守經律不依佛戒。口便説空心滯於有。無上
T2103_.52.0257c23: 醫王隨病逗藥。開乳唅蘇爲方既異。甜冷苦
T2103_.52.0257c24: 熱取療亦殊。譬前後教門別赴機性。根莖枝
T2103_.52.0257c25: 葉受潤終齊。總會津梁無不入道。猶如問孝
T2103_.52.0257c26: 問仁。孔酬雖別。治身治國老意無乖。殊途同
T2103_.52.0257c27: 歸一致百慮。内外相融義同泯合。何處有學
T2103_.52.0257c28: 毘曇而不成聖。執黎耶即能悟眞。師子嚴鎧
T2103_.52.0257c29: 反貽毀於蠃貝。象足至底翻取誚於蜂房。心
T2103_.52.0258a01: 同劍戟諍踰水火。經意論意都不如斯。通經
T2103_.52.0258a02: 通論何因若此。恐施甘露更成毒藥。儻均味
T2103_.52.0258a03: 海則致醍醐。聖御紺寶天飛金輪雲動。納萬
T2103_.52.0258a04: 善於仁壽。總一乘於普會。開發含識濟渡群
T2103_.52.0258a05: 生。今所傳經遍于宇内。衆聖潜力必運他
T2103_.52.0258a06: 方。共登菩提早證常樂。則是弟子之申。順弘
T2103_.52.0258a07: 誓。於無窮平等坦然。通遣唱白。逹識體之念
T2103_.52.0258a08: 隨喜也
T2103_.52.0258a09: 請御制經序表
T2103_.52.0258a10: 沙門玄奘言。奘以貞觀元年。往遊西域。求如
T2103_.52.0258a11: 來之祕藏。尋釋迦之遺旨。總獲六百五十七
T2103_.52.0258a12: 部。並以載於白馬。以貞觀十八年。方還京邑。
T2103_.52.0258a13: 尋蒙勅旨。令於弘福道場披尋翻譯。今＊以翻
T2103_.52.0258a14: 出菩薩藏等經。伏願垂恩以爲經序。惟希勅
T2103_.52.0258a15: 旨方布中夏。并撰西域傳一部總一十二
T2103_.52.0258a16: 卷。謹令舍人李敬一以將恭進。無任悚息之
T2103_.52.0258a17: 至。謹奉表以聞。謹言
T2103_.52.0258a18: 勅答玄奘法師前表
T2103_.52.0258a19: 省書具悉來旨。法師夙標高志行出塵表。汎
T2103_.52.0258a20: 寶舟而登彼岸。搜妙道而闢法門。弘闡大猷
T2103_.52.0258a21: 盪滌衆罪。是故慈雲欲卷。舒之而蔭四
T2103_.52.0258a22: 空。慧日將昏。朗之而照八極。舒朗之者其
T2103_.52.0258a23: ＊惟法師乎。朕學淺心拙在物猶迷。況佛教幽
T2103_.52.0258a24: 微。豈能仰測。請爲經題者非己所聞。又云。新
T2103_.52.0258a25: 撰西域記者當自披覽。勅奘尚重請經題
T2103_.52.0258a27: 三藏聖教序太宗文皇帝
T2103_.52.0258a28: 蓋聞。二儀有像。顯覆載以含生。四時無形。
T2103_.52.0258a29: 潜寒暑以化物。是以窺天鑑地。庸愚皆識其
T2103_.52.0258b01: 端。明陰洞陽。賢哲罕窮其數。然而天地包乎
T2103_.52.0258b02: 陰陽而易識者。以其有像也。陰陽處乎天地
T2103_.52.0258b03: 而難窮者。以其無形也。故知像顯可。徴雖愚
T2103_.52.0258b04: 不惑。形潜莫覩。在智猶迷。況乎佛道崇虚。乘
T2103_.52.0258b05: 幽控寂。弘濟萬品。典御十方。擧威靈而無上。
T2103_.52.0258b06: 抑神力而無下。大之則彌於宇宙。細之則攝
T2103_.52.0258b07: 於毫釐。無滅無生。歴千劫而不古。若隱若顯。
T2103_.52.0258b08: 運百福而長今。妙道凝玄。遵之莫知其際。法
T2103_.52.0258b09: 流湛寂。挹之莫測其源。故知蠢蠢凡愚區區
T2103_.52.0258b10: 庸鄙。投其旨趣能無疑惑者哉。然則大教之
T2103_.52.0258b11: 興。基於西土。騰漢庭而皎夢。照東域而流
T2103_.52.0258b12: 慈。昔者分形分跡之時。言未馳而成化。當常
T2103_.52.0258b13: 現常之世。民仰徳而知遵。及乎晦影歸眞遷
T2103_.52.0258b14: 儀越世。金容掩色。不鏡三千之光。麗象開圖。
T2103_.52.0258b15: 空端四八之相。於是微言廣被。拯含類於三
T2103_.52.0258b16: 途。遺訓遐宣。導群生於十地。然而眞教難仰。
T2103_.52.0258b17: 莫能一其指歸。曲學易遵。邪正於焉紛糺。所
T2103_.52.0258b18: 以空有之論。或習俗而是非。大小之乘。乍沿
T2103_.52.0258b19: 時而隆替。有玄奘法師者。沙門之領袖也。
T2103_.52.0258b20: 幼懷貞慜。早悟三空之心。長契神情。先苞
T2103_.52.0258b21: 四忍之行。松風水月。未足比其清華。仙露明
T2103_.52.0258b22: 珠。詎能方其朗潤。故以智通無累神測未形。
T2103_.52.0258b23: 超六塵而迥出。隻千古而無對。凝心内境。悲
T2103_.52.0258b24: 正法之陵遲。栖慮玄門。慨深文之訛謬。思欲
T2103_.52.0258b25: 分條析理廣彼前聞。截僞續眞開茲後學。是
T2103_.52.0258b26: 以翹心淨土往遊西域。乘危遊邁杖策孤征。
T2103_.52.0258b27: 積雪晨飛途間失地。驚砂夕起空外迷天。萬
T2103_.52.0258b28: 里山川。撥煙霞而進影。百重寒暑。躡霜雨而
T2103_.52.0258b29: 前蹤。誠重勞輕求深願逹。周遊西宇十有七
T2103_.52.0258c01: 年。窮歴道邦詢求正教。雙林八水味道餐風。
T2103_.52.0258c02: 鹿苑鷲峯瞻奇仰異。承至言於先聖。受眞教
T2103_.52.0258c03: 於上賢。探賾妙門精窮奧業。一乘五律之道。
T2103_.52.0258c04: 馳驟於心田。八藏三篋之文。波濤於口海。爰
T2103_.52.0258c05: 自所歴之國。總將三藏要文。凡六百五十七
T2103_.52.0258c06: 部。譯布中夏宣揚勝業。引慈雲於西極。注
T2103_.52.0258c07: 法雨於東陲。聖教缺而復全。蒼生罪而還福。
T2103_.52.0258c08: 濕火宅之乾焔。共拔迷途。朗愛水之昏波。同
T2103_.52.0258c09: 臻彼岸。是知惡因業墜善以縁昇。昇墜之端
T2103_.52.0258c10: ＊惟人所託。譬夫桂生高嶺雲露方得泫其
T2103_.52.0258c11: 華。蓮出淥波飛塵不能汚其葉。非蓮性自潔
T2103_.52.0258c12: 而桂質本貞。良由所附者高則微物不能累。
T2103_.52.0258c13: 所憑者淨則濁類不能沾。夫以卉木無知。猶
T2103_.52.0258c14: 資善而成善。況乎人倫有識。不縁慶而求慶。
T2103_.52.0258c15: 方冀茲經流施將日月而無窮。斯福遐敷與
T2103_.52.0258c16: 乾坤而永大
T2103_.52.0258c17: 謝勅齎經序啓
T2103_.52.0258c18: 沙門玄奘言。竊聞六爻探賾。局於生滅之場。
T2103_.52.0258c19: 百物正名。未渉眞如之境。猶且遠徴羲册。覩
T2103_.52.0258c20: 奧不測其神。遐想軒圖。歴選並歸其美。伏惟
T2103_.52.0258c21: 皇帝陛下。玉臺降質金輪御天。廓先王之
T2103_.52.0258c22: 九州。掩百千之日月。斥列代之區域。納恒沙
T2103_.52.0258c23: 之法界。遂使給園精舍並入隄封。貝葉靈文
T2103_.52.0258c24: 咸歸册府。玄奘往因振錫聊謁崛山。經途萬
T2103_.52.0258c25: 里怙天威如咫尺。匪乘千葉詣雙林如食頃。
T2103_.52.0258c26: 搜揚三藏。盡龍宮之所儲。研究一乘。窮鷲嶺
T2103_.52.0258c27: 之遺旨。並以載乎白馬來獻紫宸。尋蒙下詔
T2103_.52.0258c28: 賜使翻譯。玄奘識乖龍樹。謬忝傳燈之榮。才
T2103_.52.0258c29: 異馬鳴。深愧瀉瓶之敏。所譯經論。紕舛尤多。
T2103_.52.0259a01: 遂荷天恩留神。構序文超象繋之表。若聚日
T2103_.52.0259a02: 之放千光。理括衆妙之門。同法雲之濡百草。
T2103_.52.0259a03: 一音演説億劫罕逢。無以微生親承梵響。踊
T2103_.52.0259a04: 躍歡喜如聞受記。無任忻荷之極。謹奉表詣
T2103_.52.0259a05: 闕。陳謝以聞。謹言
T2103_.52.0259a06: 勅答謝啓
T2103_.52.0259a07: 朕才謝珪璋。言慚博逹。至於内典尤所未
T2103_.52.0259a08: 閑。昨製序文深爲鄙拙。＊惟恐穢翰墨於金
T2103_.52.0259a09: 簡。標瓦礫於珠林。忽得來書謬承褒讃。循環
T2103_.52.0259a10: 省慮彌益厚顏。善不足稱空勞致謝
T2103_.52.0259a11: 皇太子臣治述聖記三藏經序
T2103_.52.0259a12: 夫顯揚正教。非智無以廣其文。崇闡微言。非
T2103_.52.0259a13: 賢莫能定其旨。蓋眞如聖教者。諸法之玄宗。
T2103_.52.0259a14: 衆經之軌
也。綜括宏遠奧旨遐深。極空有
T2103_.52.0259a15: 之精微。體生滅之機要。詞茂道曠。尋之者不
T2103_.52.0259a16: 究其源。文顯義幽。履之者莫測其際。故知聖
T2103_.52.0259a17: 慈所被。業無善而不臻。妙化所敷。縁無惡而
T2103_.52.0259a18: 不剪。開法網之網紀。弘六度之正教。拯群有
T2103_.52.0259a19: 之塗炭。啓三藏之祕扃。是以名無翼而長飛。
T2103_.52.0259a20: 道無根而永固。道名流慶。歴遂古而鎭常。
T2103_.52.0259a21: 赴感應身。經塵劫而不朽。晨鍾夕梵。交二音
T2103_.52.0259a22: 於鷲峯。慧日法流。轉隻輪於鹿苑。排空寶
T2103_.52.0259a23: 蓋。接翔雲而共飛。莊野春林。與天花而合
T2103_.52.0259a24: 彩。伏惟皇帝陛下。上玄資福。垂拱而治八荒。
T2103_.52.0259a25: 徳被黔黎。斂衽而朝萬國。恩加朽骨。石室歸
T2103_.52.0259a26: 貝葉之文。澤及昆蟲。金匱流梵説之偈。遂使
T2103_.52.0259a27: 阿耨逹水通神甸之八川。耆闍崛山接嵩華之
T2103_.52.0259a28: 翠嶺。竊以法性凝寂。靡歸心而不通。智地玄
T2103_.52.0259a29: 奧。感懇誠而遂顯。豈謂重昏之夜。燭慧炬之
T2103_.52.0259b01: 光。火宅之朝。降法雨之澤。於是百川異流同
T2103_.52.0259b02: 會於海。萬區分義總成乎實。豈與湯武校其
T2103_.52.0259b03: 優劣。堯舜比其聖徳者哉。玄奘法師者。夙懷
T2103_.52.0259b04: 聰令立志夷簡。神清齠齔之年。體拔浮華之
T2103_.52.0259b05: 世。凝情定室匿迹幽巖。栖息三禪巡遊十地。
T2103_.52.0259b06: 超六塵之境。獨歩迦維。會一乘之旨。隨機化
T2103_.52.0259b07: 物。以中華之無質。尋印度之眞文。遠渉恒河
T2103_.52.0259b08: 終期滿字頻登雪嶺更獲半珠。問道往還十
T2103_.52.0259b09: 有七載。備通釋典利物爲心。以貞觀十九年
T2103_.52.0259b10: 二月六日。奉勅於弘福寺翻譯聖教要文。凡
T2103_.52.0259b11: 六百五十七部。引大海之法流。洗塵勞而不
T2103_.52.0259b12: 竭。傳智燈之長焔。皎幽闇而恒明。自非久植
T2103_.52.0259b13: 勝縁。何以顯揚斯旨。所謂法相常住。齊三光
T2103_.52.0259b14: 之明。我皇福臻。同二儀之固。伏見御製衆
T2103_.52.0259b15: 經序。照古騰今。理含金石之聲。文抱風雲
T2103_.52.0259b16: 之潤。治輒以輕塵足岳墜露添流。略擧大綱
T2103_.52.0259b17: 以爲斯記
T2103_.52.0259b18: 皇太子答沙門玄奘謝聖教序書
T2103_.52.0259b19: 治素無才學性不聰敏。内典諸文殊未觀覽。
T2103_.52.0259b20: 所作論序鄙拙尤繁。忽見來書褒揚讃述撫
T2103_.52.0259b21: 躬自省慚悚交并。勞師遠臻深以爲愧
T2103_.52.0259b22: 金剛般若經注序禇亮
T2103_.52.0259b23: 若夫大塊均形役智從物。情因習改性與慮
T2103_.52.0259b24: 遷。然則逹鑒窮覽皎乎先覺。照慧炬以出重
T2103_.52.0259b25: 昏。拔愛河而升彼岸。與夫輪轉萬劫蓋染六
T2103_.52.0259b26: 塵。流遁以徇無涯踳駁而趨捷徑。豈同日
T2103_.52.0259b27: 而言也。頴川庾初孫早弘篤信以爲般若所
T2103_.52.0259b28: 明。歸於正道。顯大乘之名相。標不住之宗極。
T2103_.52.0259b29: 出乎心慮之表。絶於言象之外。是以結髮受
T2103_.52.0259c01: 持多歴年所。雖妙音演説成誦不虧。而靈源
T2103_.52.0259c02: 邃湛或有未悟。嗟迷方之弗遠。睠砥途而太
T2103_.52.0259c03: 息。屬有慧淨法師。博通奧義。辯同炙輠理究
T2103_.52.0259c04: 連還。庾生入室研幾。伏膺善誘。乘此誓願仍
T2103_.52.0259c05: 求註述。法師懸鏡忘疲衢罇自滿。上憑神應
T2103_.52.0259c06: 之道。傍盡心機之用。敷暢微言宣揚至理。曩
T2103_.52.0259c07: 日舊疑渙焉氷釋。今茲妙義朗若霞開。爲像
T2103_.52.0259c08: 法之梁棟。變群生之耳目。詞鋒秀上。映鷲岳
T2103_.52.0259c09: 而相高。言泉激壯。赴龍宮而競遠。且夫釋教
T2103_.52.0259c10: 西興道源東注。世閲賢智才兼優洽。精該睿
T2103_.52.0259c11: 旨罕見其人。今則妙門重闡籍甚當世。想此
T2103_.52.0259c12: 玄宗鬱爲稱首。歳惟閹茂始創懷油。月躔
T2103_.52.0259c13: 仲呂爰茲絶筆。緇俗攸仰軒蓋成陰。扣鍾隨
T2103_.52.0259c14: 其小大。鳴劍發其光彩。一時學侶專門受業。
T2103_.52.0259c15: 同渉波瀾遞相傳授。方且顧蔑林遠俯視安
T2103_.52.0259c16: 生。獨歩高衢對揚正法。遼東眞本。望懸金而
T2103_.52.0259c17: 不刊。指南所寄。藏群玉而無朽。豈不盛哉。豈
T2103_.52.0259c18: 不盛哉
T2103_.52.0259c19: 金剛般若經集註序
T2103_.52.0259c20: 司元大夫隴西李儼字仲思撰
T2103_.52.0259c21: 夫以。觀鳥垂文。振宏規於八體。泣麟敷典。渙
T2103_.52.0259c22: 洪波於九流。循其轍者不踰乎寰域。渉其源
T2103_.52.0259c23: 者僅歸乎仁義。孰若至聖乘時能仁昭法。剖
T2103_.52.0259c24: 秋毫於十地。總沙界而詮道。釋春氷於一乘。
T2103_.52.0259c25: 冠塵劫而流化。若迺是相非相。是空非空。窅
T2103_.52.0259c26: 乎不測廓焉無象。假名言以立體。包權實而
T2103_.52.0259c27: 爲用。窮不照之照。引重昏於夢境。運無知之
T2103_.52.0259c28: 知。導群迷於朽宅。究其實相則般若爲之宗
T2103_.52.0259c29: 矣。自眞容西謝像教東流。香城徒築於綿區。
T2103_.52.0260a01: 寶臺移構於中壤鱗萃羽集者。咸徇其法。雲
T2103_.52.0260a02: 褰霧廓法已悟其眞。至矣哉。無得而稱也。
T2103_.52.0260a03: 然此梵本至秦弘始。有羅什三藏。於長安城
T2103_.52.0260a04: 創譯一本。名舍衞國。曁於後魏宣武之世。有
T2103_.52.0260a05: 流支三藏。於洛陽城重翻一本。名舍婆提。江
T2103_.52.0260a06: 南梁末有眞諦三藏。又翻一本名祇樹林。隋
T2103_.52.0260a07: 初開皇。有佛陀耶舍三藏。又翻一本名祇陀
T2103_.52.0260a08: 林。大唐有玄奘三藏。又翻一本名誓多林。雖
T2103_.52.0260a09: 分軫揚鏕。同歸至極。而筌詞析義頗亦殊途。
T2103_.52.0260a10: 然流支翻者兼帶天親釋論三卷。又翻金剛
T2103_.52.0260a11: 仙論十卷。隋初耶舍又翻無著釋論兩卷。比
T2103_.52.0260a12: 校三論。文義大同。然新則理隱而文略。舊則
T2103_.52.0260a13: 工顯而義周。兼有秦世羅什晋室謝靈運隋
T2103_.52.0260a14: 代曇琛皇朝慧淨法師等。並器業韶茂博雅
T2103_.52.0260a15: 洽聞。耽味茲典倶爲注釋。研考祕賾咸騁異
T2103_.52.0260a16: 義。時有長安西明寺釋道世法師字玄惲。徳
T2103_.52.0260a17: 鏡玄流道資素蓄。伏膺聖教雅好斯文。以解
T2103_.52.0260a18: 詁多門尋覈勞止。未若參綜厥美一以貫之。
T2103_.52.0260a19: 爰掇諸家而爲集註。開題科簡同銘斯部。勒
T2103_.52.0260a20: 成三卷號爲集註般若。兼出義疏三卷玄義
T2103_.52.0260a21: 兩卷。現行要用文理周悉。庶使靈山積壤干
T2103_.52.0260a22: 天之峻彌高。巨海納川浴日之波逾廣。披文
T2103_.52.0260a23: 者畢窮其理。講導者洞盡其性。學侶無疲
T2103_.52.0260a24: 於倍功。談客有同於兼採。金口妙義。掩二
T2103_.52.0260a25: 曜以長懸。玉軸微言。貫三才而靡絶。豈止聲
T2103_.52.0260a26: 芬鷲嶺字韞龍宮而已哉
T2103_.52.0260a27: 與翻經大徳等書 太常博士柳宣
T2103_.52.0260a28: 歸敬偈
T2103_.52.0260a29: 稽首諸佛 願護神威 當陳誠請
T2103_.52.0260b01: 罔或尤譏 沈晦未悟 圓覺所歸
T2103_.52.0260b02: 久淪愛海 舟楫攸希 異執乖競
T2103_.52.0260b03: 和合是依 玄離取有 理絶過違
T2103_.52.0260b04: 慢乖八正 戲入百非 取捨同辨
T2103_.52.0260b05: 染淨混微 簡金去礫 琢玉裨輝
T2103_.52.0260b06: 能仁普鑒 凝慮研幾 契誠大道
T2103_.52.0260b07: 孰敢毀誹 諤諤崇徳 唯唯浸衰
T2103_.52.0260b08: 惟願留聽 庶有發揮 望矜悃悃
T2103_.52.0260b09: 垂誨婓婓
T2103_.52.0260b10: 歸敬曰。昔能仁示現王宮假歿雙樹。微言既
T2103_.52.0260b11: 暢至理亦弘。刹土蒙攝受之恩。懷生沾昭蘇
T2103_.52.0260b12: 之慧。自佛樹西蔭覺影東臨。漢魏寔爲濫
T2103_.52.0260b13: 觴。符姚盛其風彩。自是名僧間出逹士連鑣。
T2103_.52.0260b14: 慧日長懸法輪恒馭。開鑿之功始自騰顯。弘
T2103_.52.0260b15: 闡之力仍資什安。別有善開遠適羅浮。圖澄
T2103_.52.0260b16: 近現趙魏。粗言圭角未可縷陳。莫不辯空有
T2103_.52.0260b17: 於一乘。論苦集於四諦。假銓明有。終未離
T2103_.52.0260b18: 於有爲。息言明道。方契證於凝寂。猶執玄
T2103_.52.0260b19: 以求玄。是玄非玄理。因玄以忘玄。或是玄義。
T2103_.52.0260b20: 雖冥會幽塗事絶言象。然攝生歸寂終籍筌
T2103_.52.0260b21: 蹄。亦既立言是非鋒起。如彼戰爭干戈競發。
T2103_.52.0260b22: 負者屏氣勝者先鳴。故尚降魔制諸外道。自
T2103_.52.0260b23: 非辯才無畏答難有方。則物輩喧張我等恥
T2103_.52.0260b24: 辱。是故專心適道。一意總持建立法幢祇植
T2103_.52.0260b25: 法鼓。旗鼓既正則敵者殘摧。法輪既轉能
T2103_.52.0260b26: 威不伏。若使望風旗靡對難含膠而能闡弘
T2103_.52.0260b27: 三寶。無有是處。尚藥呂奉御。入空有之門。馳
T2103_.52.0260b28: 正見之路。聞持擬於昔賢。洞微侔於往哲。其
T2103_.52.0260b29: 辭辨其義明。其徳眞其行著。已沐八解之
T2103_.52.0260c01: 流。又悟七覺之分。影響成教。若淨名之詣菴
T2103_.52.0260c02: 園。聞道必求。猶善才之歸無竭。意在弘宣
T2103_.52.0260c03: 佛教。立破因明之疏。若其是也。必須然其所
T2103_.52.0260c04: 長。如其非也。理合指其所短。今現僧徒雲集。
T2103_.52.0260c05: 並是採石他山。朝野倶聞。呂君請益莫不側
T2103_.52.0260c06: 聽。瀉瓶皆望盪滌掉悔之源。銷屏疑忿之
T2103_.52.0260c07: 聚。有太史令李淳風者。聞而進曰。僕心懷正
T2103_.52.0260c08: 路行屬歸依。以實際爲大覺玄軀。無爲是調
T2103_.52.0260c09: 御法體。然皎日麗天。寔助上玄運用。賢僧闡
T2103_.52.0260c10: 法。實裨天師妙道。是所信受是所安心。但不
T2103_.52.0260c11: 敢以黄葉爲金。山雉成鳳。南郭濫吹。淄澠
T2103_.52.0260c12: 混流耳。或有異議。豈僕心哉。豈僕心哉。然鶴
T2103_.52.0260c13: 林已後歳將二千。正法既過末法初踐。玄理
T2103_.52.0260c14: 鬱而不彰。覺道浸將湮落。玄奘法師。頭陀法
T2103_.52.0260c15: 界遠逹迦維。目撃道樹金流。仍覩七處八會。
T2103_.52.0260c16: 毘城鷲嶺身入彼郷。娑羅寶階目驗虚實。至
T2103_.52.0260c17: 如歴覽王舍檀特恒河。如斯等輩未易具言
T2103_.52.0260c18: 也。加之西域名僧莫不面論波若。東域疑義
T2103_.52.0260c19: 悉皆質之彼師。毘尼之藏既奉持而不捨。毘
T2103_.52.0260c20: 曇明義亦洞觀而爲常。蘇妒路既得之於聲
T2103_.52.0260c21: 明。耨多羅亦剖斷於疑滯。法無大小。莫不
T2103_.52.0260c22: 韞之胸懷。理無深淺。悉能決之敏慮。故三藏
T2103_.52.0260c23: 之名振旦之所推定。摩訶之號乃羅衞之
T2103_.52.0260c24: 所共稱。名實之際何可稱道。然呂君學識該
T2103_.52.0260c25: 博義理精通。言行樞機是所詳悉。至於陀羅
T2103_.52.0260c26: 佛於。禀自生知。無礙辯才寧由伏習。但以因
T2103_.52.0260c27: 明義隱。所見不同。猶觸象各得其形。共器飯
T2103_.52.0260c28: 有異色。呂君既已執情道俗。企望指定。秋霜
T2103_.52.0260c29: 已降側聽鍾鳴。法雲既敷雷震希發。但龍象
T2103_.52.0261a01: 蹴
非驢所堪。猶緇服壺奧白衣不踐。脱如
T2103_.52.0261a02: 龍種抗説無垢釋疑則苾芻悉曇亦優婆能盡
T2103_.52.0261a03: 輒附微志請不爲煩。若有滯疑望諮三藏裁
T2103_.52.0261a04: 決。以所承禀傳示四衆。則正道克昌覆障永
T2103_.52.0261a05: 絶。紹隆三寶其在茲乎。過此已往非復所悉。
T2103_.52.0261a06: 弟子柳宣白
T2103_.52.0261a07: 答博士柳宣譯經釋明濬
T2103_.52.0261a08: 還述頌
T2103_.52.0261a09: 於赫大聖 種覺圓明 無幽不察
T2103_.52.0261a10: 如響酬聲 弗資延慶 孰悟歸誠
T2103_.52.0261a11: 良道可仰 寔引迷生 百川邪浪
T2103_.52.0261a12: 一味呑并 物有取捨 正匪虧盈
T2103_.52.0261a13: 八邪馳鋭 四句爭名 飾非濫是
T2103_.52.0261a14: 抑重爲輕 照日氷散 投珠水清
T2103_.52.0261a15: 顯允上徳 體道居貞 縱加譽毀
T2103_.52.0261a16: 未動遺榮 昂昂令哲 鬱鬱含情
T2103_.52.0261a17: 俟諸逹觀 定此權衡 聊申悱悱
T2103_.52.0261a18: 用簡英英
T2103_.52.0261a19: 還述曰。頃於望表預屬歸敬之詞。其文煥乎
T2103_.52.0261a20: 何偉麗也。詳其致誠哉。豈不然歟。悲夫愛
T2103_.52.0261a21: 海滔天邪山概日。封人我者顛墜其何已。恃
T2103_.52.0261a22: 慢結者漂淪而不窮。至於六十二見。爭翳薈
T2103_.52.0261a23: 而自處。九十五道。競扶服而無歸。如來以本
T2103_.52.0261a24: 願大悲忘縁俯應。内圓四智外顯六通。運十
T2103_.52.0261a25: 力以伏天魔。飛七辯而摧外道。竭茲愛海。濟
T2103_.52.0261a26: 禀識於三空。殄彼邪山。驅肖形於八正。指
T2103_.52.0261a27: 因示果反本還源。大矣哉。悲智妙用無徳而
T2103_.52.0261a28: 稱矣
T2103_.52.0261a29: 昔道樹登庸。被聲教於百億。堅林寢迹。振遺
T2103_.52.0261b01: 烈於三千。自佛日西傾餘光東照。周感夜隕
T2103_.52.0261b02: 之瑞。漢通宵夢之徴。騰蘭炳惠炬於前。澄
T2103_.52.0261b03: 什嗣傳燈於後。其於譯經弘法神異濟時。
T2103_.52.0261b04: 高論降邪安禪肅物。緝頽綱者接武。維絶
T2103_.52.0261b05: 細者肩隨。莫不夷夏欽風幽明翼化聯華靡
T2103_.52.0261b06: 替可略而詳。惟今三藏法師蘊靈秀出。含章
T2103_.52.0261b07: 而體一味。瓶瀉以贍五乘。悲去聖之逾遠。憫
T2103_.52.0261b08: 來教之多闕。緬思圓義許道以身。心口自謀
T2103_.52.0261b09: 形影相弔。振衣
錫尋波討源。出玉關而
T2103_.52.0261b10: 遠遊。指金河而一息。稽疑梵宇探幽洞微。旋
T2103_.52.0261b11: 化神州揚眞殄謬。遺筌闕典大備茲辰。方等
T2103_.52.0261b12: 圓宗彌廣前烈。所明勝義。妙絶環中之中。
T2103_.52.0261b13: 眞性眞空。極踰方外之外。以有取也。有取喪
T2103_.52.0261b14: 其眞。統無求之。無求蠹其實。拂二邊之跡。
T2103_.52.0261b15: 忘中道之相。累遣未易。洎其深重空。何以
T2103_.52.0261b16: 臻其極。要矣妙矣。至哉大哉。契之於心。然後
T2103_.52.0261b17: 以之爲法。在心爲法形言爲教。法有自明
T2103_.52.0261b18: 共相。教乃遮詮表詮。粹旨沖宗。豈造次所能
T2103_.52.0261b19: 覶縷。法師凝神役智詳正始末。緝熙玄籍大
T2103_.52.0261b20: 啓幽關。祕希聲應扣撃之大小。廓義海納朝
T2103_.52.0261b21: 宗之巨細。於是殊方碩徳異域高僧。伏膺問
T2103_.52.0261b22: 道蓄疑請益。固已飮和。滿腹莫測其淺深。
T2103_.52.0261b23: 聆音駭聽。孰知其遠近。至於因明小道。現比
T2103_.52.0261b24: 蓋微。斯乃指初學之方隅。擧立論之標幟。
T2103_.52.0261b25: 至若靈樞祕鍵。妙本成功。備諸奧册。非此所
T2103_.52.0261b26: 云也。呂奉御以風神爽拔早擅多能。器宇該
T2103_.52.0261b27: 通夙彰博物。弋獵開墳之典鉤深壞壁之書。
T2103_.52.0261b28: 觸類而長應諸數術。振風颷於辯囿。摛光華
T2103_.52.0261b29: 於翰林。驤首雲中先鳴日下。五行資其筆削。
T2103_.52.0261c01: 六位佇其高談。一覽太玄應問便釋。再尋
T2103_.52.0261c02: 象戲立試即成。實晋代茂先漢朝曼蒨。方
T2103_.52.0261c03: 今蔑如也。既而翔群略。綽有餘功。而能
T2103_.52.0261c04: 敬慕大乘。夙敦誠信。比因友生戲爾忽復屬
T2103_.52.0261c05: 想。因明不以師資。率己穿鑿。比決諸疏指
T2103_.52.0261c06: 斥求非。諠議於朝形於造次。考其志也。固已
T2103_.52.0261c07: 難加覈其知也。誠爲可惑。此論以一卷成部。
T2103_.52.0261c08: 五紙成卷。研機三疏。向已一周。擧非四十
T2103_.52.0261c09: 自無一是。自既無是而能言是。疏本無非而
T2103_.52.0261c10: 能言非。言非不非。言是不是。言是不是。是是
T2103_.52.0261c11: 而恒非。言非不非。非非而恒是。非非恒是。不
T2103_.52.0261c12: 爲非所非。是是恒非。不爲是所是。以茲貶失
T2103_.52.0261c13: 致惑病諸。且據生因了因。執一體而亡二義。
T2103_.52.0261c14: 能了所了封一名而惑二體。又以宗依宗。體
T2103_.52.0261c15: 留依去體以爲宗。喩體喩依去體留依而爲
T2103_.52.0261c16: 喩。縁斯兩系妄起多疑。迷一極成謬生七
T2103_.52.0261c17: 難。但以鑚窮二論師已一心。滯文句於上下。
T2103_.52.0261c18: 誤字音之平去。復以數論爲聲論。擧生成爲
T2103_.52.0261c19: 滅成。豈唯差離合之宗因。蓋亦違倒順之前
T2103_.52.0261c20: 後。又採鄙俚訛韻以擬梵本。囀音雖廣。援
T2103_.52.0261c21: 七種而只當一＊囀。然非彼七所目。乃是第八
T2103_.52.0261c22: 呼聲。舛雜乖訛何從而至。又案勝論。立常極
T2103_.52.0261c23: 微數。乃無窮體＊唯極小。復漸和合生諸子。
T2103_.52.0261c24: 微數則倍減於常。微體又倍増於父母。迄乎
T2103_.52.0261c25: 終已體遍大千。究其所窮數唯成一。呂公所
T2103_.52.0261c26: 引易繋辭云。太極生二儀。二儀生四象。四象
T2103_.52.0261c27: 生八卦。八卦生萬物云。此與彼言異義同。今
T2103_.52.0261c28: 案太極無形肇生有象。元資一氣終成萬物。
T2103_.52.0261c29: 豈得以多生一而例一生多。引類欲顯博聞
T2103_.52.0262a01: 義乖。復何所託。設引大例生義似同。若釋
T2103_.52.0262a02: 同於邪見。深累如何自免。豈得苟要時譽。
T2103_.52.0262a03: 混正同邪。非身之讐奚至於此。凡所紕紊胡
T2103_.52.0262a04: 可勝言。特由率己致斯狼狽。根既不正枝葉
T2103_.52.0262a05: 自傾。逐誤生疑隨疑設難。曲形直影其可得
T2103_.52.0262a06: 乎。試擧二三冀詳大意。深疵繁緒委答如別。
T2103_.52.0262a07: 尋夫呂公逹鑒。豈盂浪而至此哉。示顯眞俗
T2103_.52.0262a08: 雲埿難易楚越。因彰佛教弘遠正法凝深。譬
T2103_.52.0262a09: 洪爐非掬雪所投。渤澥豈膠舟能越也。太史
T2103_.52.0262a10: 令李君者。靈府沈祕襟期遠邈。專精九數綜
T2103_.52.0262a11: 渉六爻。博考圖典瞻觀雲物。鄙衞宏之失度。
T2103_.52.0262a12: 陋
竈之未工。神無滯用望實斯在。既屬呂
T2103_.52.0262a13: 公餘論復致間言。以實際爲大覺。玄軀無
T2103_.52.0262a14: 爲是調御法體。此乃信薫修容。有分證禀。自
T2103_.52.0262a15: 然終不可成。良恐言似而意違。詞近而旨遠。
T2103_.52.0262a16: 然天師妙道幸以再斯。且寇氏天師。崔君特
T2103_.52.0262a17: 廌共貽伊咎。夫復何言。雖謂不混於淄澠。蓋
T2103_.52.0262a18: 已自濫金鋀耳惟公逸宇寥廓學殫墳素。
T2103_.52.0262a19: 庇身以仁義。應物以樞機。肅肅焉汪汪焉。擢
T2103_.52.0262a20: 勁節以干雲。談清瀾而鎭地。騰芳文苑。職
T2103_.52.0262a21: 處儒林。捃摭九疇之宗。研詳二載之説。至
T2103_.52.0262a22: 於經禮三百曲禮三千。莫不義符指掌。事如
T2103_.52.0262a23: 俯拾罇俎咸推。其准的法度必待其雌黄。遂
T2103_.52.0262a24: 令相鼠之詩絶聞於野。魚麗之詠盈耳於朝。
T2103_.52.0262a25: ＊惟名與實盡善盡美矣。而誠敬之重禀自
T2103_.52.0262a26: 夙成。弘護之心實＊惟素蓄。屬斯諠議同恥疚
T2103_.52.0262a27: 懷。故能投刺含膠允光大義。非夫才兼内外
T2103_.52.0262a28: 照實隣幾豈能激揚清濁濟俗匡眞耳。昔什
T2103_.52.0262a29: 公門下服道者三千。今此會中同聽者如市。
T2103_.52.0262b01: 貧道猥以庸陋。叨厠末筵。雖慶朝聞然慚夕
T2103_.52.0262b02: 惕。詳以造疏三徳。並是貫逹五乘。牆仞罕窺
T2103_.52.0262b03: 辭峯難仰。既屬商羊鼓舞。而霈澤必霑。詞雷
T2103_.52.0262b04: 迅發恐無暇掩耳。僉議。古人曰。一枝可以戢
T2103_.52.0262b05: 羽。何煩乎鄧林。黄洿足以沈鱗。豈俟於滄
T2103_.52.0262b06: 海。故不以愚懦垂逼課虚。辭弗獲免。粗陳梗
T2103_.52.0262b07: 概。雖文不足取。而義或可觀。顧己庸疏彌増
T2103_.52.0262b08: 悚恧。指述還答餘無所申。釋明濬白
T2103_.52.0262b09: 廣弘明集卷第二十＊二
T2103_.52.0262b10:
T2103_.52.0262b11: ◎重請三藏聖教序啓釋玄奘
T2103_.52.0262b12: 伏奉墨勅猥垂奬喩。祇奉綸言精守震越。
T2103_.52.0262b13: 玄奘業行空疏謬參法侶。幸屬九瀛有截
T2103_.52.0262b14: 四海無虞。憑皇靈以遠征。恃國威而訪道。
T2103_.52.0262b15: 窮遐冒險。雖勵愚誠。纂異懷荒。寔資朝化。
T2103_.52.0262b16: 所獲經論奉勅翻譯。見成卷軸未有詮序。
T2103_.52.0262b17: 伏惟。陛下叡思雲敷。天華景爛。理包繋象。
T2103_.52.0262b18: 調逸咸英。跨千古以飛聲。掩百王而騰實。
T2103_.52.0262b19: 竊以神力無方。非神思不足詮其理。聖教
T2103_.52.0262b20: 玄遠。非聖藻何以序其源。故乃冒犯威嚴
T2103_.52.0262b21: 敢希題目。宸睠冲邈不垂矜許。撫躬累息
T2103_.52.0262b22: 相顧失圖。玄奘聞。日月麗天。既分暉於戸
T2103_.52.0262b23: 牖。江河紀地。亦流潤於巖崖。雲和廣樂。不
T2103_.52.0262b24: 祕響於聾昧。金璧奇珍。豈韜彩於愚瞽。敢
T2103_.52.0262b25: 縁斯理重以干祈。伏乞。雷雨曲垂。天文俯
T2103_.52.0262b26: 照。配兩儀而同久。與二曜而倶懸。然則鷲
T2103_.52.0262b27: 嶺微言。假神筆而弘遠。雞園奧義。託英詞
T2103_.52.0262b28: 而宣暢。豈止區區梵衆獨荷恩榮。亦使蠢
T2103_.52.0262b29: 蠢迷生方超塵累而已。謹奉表奏以聞。謹
T2103_.52.0262c01: 言。勅遂許焉。謂駙馬高履行曰。汝前請朕
T2103_.52.0262c02: 爲汝父作碑。今氣力不如昔。願作功徳爲
T2103_.52.0262c03: 法師作序。不能作碑汝知之。貞觀二十二
T2103_.52.0262c04: 年幸玉華宮。追奘至。問翻何經論。答正翻
T2103_.52.0262c05: 瑜伽。上問何聖所作。明何等義。具答已。令
T2103_.52.0262c06: 取論自披閲。遂下勅新翻經論寫九本。頒
T2103_.52.0262c07: 與雍洛相兗荊楊等九大州。奘又請經題。
T2103_.52.0262c08: 上乃出之名大唐三藏聖教序。於明月殿
T2103_.52.0262c09: 命弘文館學士上官儀對群僚讀之
T2103_.52.0262c10: ◎謝皇太子聖教序述啓釋玄奘
T2103_.52.0262c11: 玄奘聞。七曜摛光。憑高天而散景。九河灑
T2103_.52.0262c12: 潤。因厚地以通流。是知相資之美處物既
T2103_.52.0262c13: 然。演法依人理在無惑。伏惟。皇太子殿下。
T2103_.52.0262c14: 發揮睿藻。再述天文。讃美大乘莊嚴實相。
T2103_.52.0262c15: 珠迴玉轉霞爛錦舒。將日月而聯華。與咸
T2103_.52.0262c16: 英而合韻。玄奘輕生多幸。沐浴殊私。不任
T2103_.52.0262c17: 銘佩。奉啓陳謝。謹啓
T2103_.52.0262c18:
T2103_.52.0262c19:
T2103_.52.0262c20:
T2103_.52.0262c21:廣弘明集卷第二十三
T2103_.52.0262c22: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0262c23: 僧行篇第五
T2103_.52.0262c24: 序曰。夫論僧者六和爲體。謂戒見利及三業
T2103_.52.0262c25: 也。是以道洽幽明。徳通賢聖。開物成務則福
T2103_.52.0262c26: 被人天。導解律儀則化垂空有並由式敬六
T2103_.52.0262c27: 和揚明三寶。内蕩四魔之弊。外傾八慢之幢。
T2103_.52.0262c28: 遂使三千圍内咸禀僧規。六萬遐年倶遵聲
T2103_.52.0262c29: 教。非僧弘御孰振斯哉。然則道渉
隆。岠百
T2103_.52.0263a01: 六之陽九。塵隨信毀。懷利用之安危。通人
T2103_.52.0263a02: 不滯其開抑。鄙夫有阻於時頌。故使衆雜邪
T2103_.52.0263a03: 正。布逼引之康莊。心包明昧。顯登機之衢術。
T2103_.52.0263a04: 是知滿願之侶。乘小道而攝生。天熱之倫。
T2103_.52.0263a05: 寄邪徒而化物。撃揚覈於適道。弘喩在於權
T2103_.52.0263a06: 謀。未俟威容惟存離著。若斯言之備則通
T2103_.52.0263a07: 於理行者也。或不逹者妄起異端。若見左行
T2103_.52.0263a08: 謬僻濫惘彌甚。莫思己之煩惑。專憚彼之乖
T2103_.52.0263a09: 儀。於即雷同荷冒坑殘夷滅。下凡之例。抱怨
T2103_.52.0263a10: 酷而消亡。上聖之徒。悼兇悖之安忍。自古
T2103_.52.0263a11: 君人之帝。殷鑒興亡之經。開呑舟之宏網。布
T2103_.52.0263a12: 容養之寛政。闡仁風於㝢内。坐致太平。弘出
T2103_.52.0263a13: 處之成規。饗茲大齎。餘則察察糺擧背烹鮮
T2103_.52.0263a14: 之格言。收羅咎失。挹凝脂之密令。及後禍作
T2103_.52.0263a15: 殃扇。隄防莫開掩泣向隅。斯須糜潰爲天下
T2103_.52.0263a16: 之所笑也。故集諸政績布露賢明。或抗詔而
T2103_.52.0263a17: 立讜言。或興論以詳正議。或褒仰而崇高
T2103_.52.0263a18: 尚。或銜哀而暢誄詞。茲道可尋備于後列
T2103_.52.0263a19: 梁弘明集僧行總目
T2103_.52.0263a20: 晋庾氷爲帝出詔令僧致敬 晋尚書令
T2103_.52.0263a26: 支道林與桓玄書論僧籍 鄭道子書論踞
T2103_.52.0263a29: 與生觀二法師書 後秦主令恒標二法
T2103_.52.0263b03: 釋僧巖答劉公不還俗書 釋道盛啓齊武
T2103_.52.0263b04: 論沙汰事
T2103_.52.0263b05: 唐廣弘明集僧行篇總目
T2103_.52.0263b08: 釋慧琳竺道生誄 宋謝靈運釋曇隆誄
T2103_.52.0263b09: 宋謝靈運釋慧遠誄 宋張暢若邪山敬
T2103_.52.0263b10: 法師誄 南齊釋慧林釋玄運誄 南齊律
T2103_.52.0263b11: 師釋智稱誄 南齊虞羲景法師行状 梁
T2103_.52.0263b12: 沈約淨秀尼行状 宋孝武沙汰僧尼詔
T2103_.52.0263b14: 述中食論 沈休文述僧會食論 北齊文
T2103_.52.0263b16: 亡書 梁晋安王與所部僧正教 梁王筠
T2103_.52.0263b17: 與東陽盛法師書 梁釋智林與汝南周顒
T2103_.52.0263b18: 書 梁劉孝標與擧法師書 梁王曼頴與
T2103_.52.0263b20: 梁劉之＊
吊震兄李敬朏書 梁劉之
T2103_.52.0263b23: 周釋曇積上武帝止沙汰表 戴逵貽
T2103_.52.0263b24: 書仙城命禪師 幽林沙門釋惠命詶
T2103_.52.0263b25: 書北齊戴先生 隋内史薛道衡吊延法師
T2103_.52.0263b26: 亡書 隋釋彦琮福田論 唐高祖問僧出
T2103_.52.0263c02: 諸僧誄行状支曇諦竺羅什釋法綱
T2103_.52.0263c03: 竺道生 釋曇隆 釋慧遠 釋玄敬 釋
T2103_.52.0263c04: 玄運 釋智稱 釋玄景 釋淨秀
T2103_.52.0263c05: 道士支曇諦誄東晋丘道護
T2103_.52.0263c06: 晋義熙七年五月某日。道士支曇諦卒。春秋
T2103_.52.0263c07: 六十有五。嗚呼哀哉。法師肇胤西域。本生
T2103_.52.0263c08: 康居。因族以國氏。既伏膺師訓。乃從法姓支。
T2103_.52.0263c09: 徙于呉興郡烏程縣都郷千秋里。資金商之
T2103_.52.0263c10: 貞氣。藉陽育之韶律。胄遐方而誕秀。協川嶽
T2103_.52.0263c11: 而禀神。識情湛粹風宇明肅。道致表於天期。
T2103_.52.0263c12: 徳範彰於素器。貞悟獨拔。群異不足以動其
T2103_.52.0263c13: 心。至誠深固。衆論莫能干其執。是以超塵
T2103_.52.0263c14: 絶詣。慧旨發於弱齡。研微耽玄。明道昭於歳
T2103_.52.0263c15: 暮。故能振靈風於神境。演妙化於季葉。嗣
T2103_.52.0263c16: 清前哲。穆道俗而歸懷焉。遊渉衆方敷揚大
T2103_.52.0263c17: 業。妙尋幽賾清言析微。加以善屬文辭。識
T2103_.52.0263c18: 賞參流。固已諧契風勝領冠一時矣。公之中
T2103_.52.0263c19: 年爰乃慨以城傍難置幽居爲節。且山水之
T2103_.52.0263c20: 性素好自然。靜外之默體自天心。於是謝縁
T2103_.52.0263c21: 人封遁迹巖壑。乃考室于呉興郡故障之崑
T2103_.52.0263c22: 山。味道崇化二十餘載。其栖業所弘。可以
T2103_.52.0263c23: 洗心滌
。筌象之美。足以窮興永年。於是
T2103_.52.0263c24: 晞宗歸仁者自群方而集。欽風懷趣者不遠
T2103_.52.0263c25: 而叩津焉。于時時望英豪多延請齋講。公虚
T2103_.52.0263c26:
T2103_.52.0263c27:
T2103_.52.0263c28:
T2103_.52.0263c29:
T2103_.52.0264a01: 心應物。不嘗以動止介懷。推誠述義。未始以
T2103_.52.0264a02: 道俗殊致。其中抱壹之徳。又遐邇所推。方將
T2103_.52.0264a03: 灑拂玄路緪維頽風。超外妙梯擬轍玄蹤。惜
T2103_.52.0264a04: 乎不永遘疾而終。識者深云亡之痛。悠情感
T2103_.52.0264a05: 惟良之悲。蓋無爵而貴。生榮死哀者此之謂
T2103_.52.0264a06: 矣。雖至理冥一存亡定於形初。玄識妙照骸
T2103_.52.0264a07: 器同於朽壤。然而闕情期於欣戚之境。未泯
T2103_.52.0264a08: 乎離會之心者。亦何能不以失得爲悲喜。臨
T2103_.52.0264a09: 長岐而悽懷哉。苟冥廢之難體。寄筌翰以懷
T2103_.52.0264a10: 風。援弱毫而舒情。播清暉乎無窮。乃作誄
T2103_.52.0264a11: 曰
T2103_.52.0264a12: 綿綿終古。曖曖玄路。妙縁莫叩。長寐靡寤。生
T2103_.52.0264a13: 滅紛紜。動息舛互。相驅百世。季葉彌蠹。永
T2103_.52.0264a14: 溺塵勞。孰知其故。至人乘運。靈覺中肇。未
T2103_.52.0264a15: 覩滄流井蛙無小。大明融朗。幽夜乃曉。滅有
T2103_.52.0264a16: 歸空。除闇即皦。道洽無方。仁被禽鳥。昧者靡
T2103_.52.0264a17: 遺。識者彌了。超哉法師。道性自然。壹心絶
T2103_.52.0264a18: 俗。祇誠重玄。研微神鋒。妙悟無間。塵之所
T2103_.52.0264a19: 著。在至斯捐。累之所引。秉之彌堅。擺落塵
T2103_.52.0264a20: 羈。振拕靈淵。遼遼清雅。簫＊簫貞韻。汪汪
T2103_.52.0264a21: 其冲。亹亹其進。和而有慨。異而不峻。停心獨
T2103_.52.0264a22: 得。標想千刃。虚以應物。無來不順。汎遊弘
T2103_.52.0264a23: 化。振響揚暉。開道玄肆。肇闢靈扉。位制冥
T2103_.52.0264a24: 極。剖析幽微。忘懷善挹。穆然靡違。會通群
T2103_.52.0264a25: 方。總之所歸。遐抗頽綱。闡固法闈。緒此妙
T2103_.52.0264a26: 慧。乃播神威。幽境湛默。入肆諠引。閑邃易
T2103_.52.0264a27: 一。華紛難泯。公乃慨然。中駕潜軫。卜居川巖。
T2103_.52.0264a28: 搆室林巘。擯域外縁。潜精内敏。靡筌不服。
T2103_.52.0264a29: 無微不盡。蔚矣崑嶺。崗阜丘墟。連峯雲秀。
T2103_.52.0264b01: 迴壑迂餘。庭蔭蕭條。階繞清渠。翳然其遠。
T2103_.52.0264b02: ＊蕭爾其虚。眇眇玄風。愔愔僧徒。味道＊閑室。
T2103_.52.0264b03: 寂焉神居。心隨道親。情與俗疎。道固無孤。
T2103_.52.0264b04: 徳必有隣。淵清引映。業勝懷人。晞風宗玄。自
T2103_.52.0264b05: 遠來賓。亦有衿期。時來問津。湛湛無窮。日
T2103_.52.0264b06: 日王神。林壤有謝。道心常新。聖逝言絶。賢
T2103_.52.0264b07: 表義乖。翳翳末運。玄化將頽。澹矣夫子。道
T2103_.52.0264b08: 俗歸懷。庶享遐年。振此落維。如何不弔。棄世
T2103_.52.0264b09: 永辭。儀景長歸。逝矣不追。有識深慟。含情同
T2103_.52.0264b10: 悲。嗚呼哀哉。推昔綢繆。驟淹信宿。＊閑宴
T2103_.52.0264b11: 清宇。藉卉幽谷。或濯素瀬。爰憩翠竹。屢興名
T2103_.52.0264b12: 辰。汎觴掇菊。梨柚薦甘。蒲筍爲蔌。賦詩詠
T2103_.52.0264b13: 言。怡然偕足。眷懷茲遊。想之在目。傷哉斯
T2103_.52.0264b14: 遇。千載無復。踐舊霑衿。瞻墳悲哭。嗚呼哀
T2103_.52.0264b15: 哉。有必之無。始則歸卒。逹人妙觀。千齡一
T2103_.52.0264b16: 日。昧者或應。横爲凶吉。邈矣法師。夙反玄
T2103_.52.0264b17: 室。累劫之勤。不速而疾。庶遘冥縁。終會靈
T2103_.52.0264b18: 術。妙行弗運。寔深喪質。情在未冥。悵爲自
T2103_.52.0264b19: 失。寄懷毫素。徽風載述。嗚呼哀哉
T2103_.52.0264b20: 鳩摩羅什法師誄釋僧肇
T2103_.52.0264b21: 夫道不自弘。弘必由人。俗不自覺。覺必待匠。
T2103_.52.0264b22: 待匠故世有高悟之期。由人故道有小成之
T2103_.52.0264b23: 運。運在小成則靈津輟流。期在高悟則玄鋒
T2103_.52.0264b24: 可詣。然能仁曠世期將千載時師邪心是非
T2103_.52.0264b25: 競起。故使靈規潜逝徽緒殆亂。爰有什法師
T2103_.52.0264b26: 者。蓋先覺之遺嗣也。凝思大方馳懷高觀。審
T2103_.52.0264b27: 釋道之陵遲。悼蒼生之窮藹。故乃奮迅神儀。
T2103_.52.0264b28: 㝢形季俗。統承洪緒。爲時城塹。世之安寢
T2103_.52.0264b29: 則覺以大音。時將晝昏乃朗以慧日。思結頽
T2103_.52.0264c01: 綱於道消。緝落緒於窮運。故乘時以會錯枉
T2103_.52.0264c02: 以正。一扣則時無互郷。再撃則
歸仁。
T2103_.52.0264c03: 于斯時也。羊鹿之駕摧輪。六師之車覆轍。二
T2103_.52.0264c04: 想之玄既明。一乘之奧亦顯。是以端坐嶺東
T2103_.52.0264c05: 響馳八極。恬愉弘訓而九流思順。故大秦符
T2103_.52.0264c06: 姚二天王師旅以延之。斯二王也。心遊大
T2103_.52.0264c07: 覺之門。形鎭萬化之上。外揚羲和之風。内盛
T2103_.52.0264c08: 弘法之術。道契神交屈爲形授。公以宗匠不
T2103_.52.0264c09: 重則其道不尊。故蘊懷神寶感而後動。自公
T2103_.52.0264c10: 形應秦川。若燭龍之曜神光。恢廓大宗若羲
T2103_.52.0264c11: 和之出快桑。融冶常道盡重玄之妙。＊閑邪
T2103_.52.0264c12: 悟俗窮名教之美。言既適時理有圓會。故辯
T2103_.52.0264c13: 不徒興。道不虚唱。斯乃法鼓重振於閻浮。
T2103_.52.0264c14: 梵輪再轉於天北矣。自非位超修成體精百
T2103_.52.0264c15: 錬行藏應時。其孰契於茲乎。以要言之。其
T2103_.52.0264c16: 爲弘也隆於春陽。其除患也厲於秋霜。故巍
T2103_.52.0264c17: 巍乎蕩蕩乎。無邊之高韻。然隘運幽興。若人
T2103_.52.0264c18: 云暮。癸丑之年。年七十。四月十三日薨于
T2103_.52.0264c19: 大寺。嗚呼哀哉。道匠西傾。靈軸東摧。朝＊羲
T2103_.52.0264c20: 落曜。寶岳崩頽。六合晝昏。迷駕九迴。神關重
T2103_.52.0264c21: 閉。三塗競開。夜光可惜。盲子可哀。罔極之
T2103_.52.0264c22: 感。人百其懷。乃爲誄曰。先覺登遐。靈風緬
T2103_.52.0264c23: 邈。通仙潜凝。應眞冲漠。叢叢九流。是非競
T2103_.52.0264c24: 作。悠悠盲子。神根沈溺。時無指南。誰識冥
T2103_.52.0264c25: 度。大人遠覺。幽懷獨悟。恬冲靜默。抱此玄
T2103_.52.0264c26:
T2103_.52.0264c27:
T2103_.52.0264c28:
T2103_.52.0264c29:
T2103_.52.0265a01: 素。應期乘運。翔翼天路。既曰應運。宜當時
T2103_.52.0265a02: 望。受生乘利。形標奇相。繦褓俊遠。髫齔逸
T2103_.52.0265a03: 量。思不再經。悟不待匠。投足八道。遊神三
T2103_.52.0265a04: 向。玄根挺秀宏音遠唱。又以抗節。忽棄榮俗。
T2103_.52.0265a05: 從容道門。尊尚素朴。有典斯尋。有妙斯録。
T2103_.52.0265a06: 弘無自替。宗無擬族。霜結如氷。神安如嶽。外
T2103_.52.0265a07: 疏彌高。内朗彌足。恢恢高韻。可模可因。愔
T2103_.52.0265a08: 愔冲徳。惟妙惟眞。靜以通玄。動以應人。言
T2103_.52.0265a09: 爲世寶。默爲時珍。華風既立。二教亦賓。誰謂
T2103_.52.0265a10: 道消。玄化方新。自公之覺。道無不弘。靈風遐
T2103_.52.0265a11: 扇。逸響高騰。廓茲大方。然斯惠燈。道音始
T2103_.52.0265a12: 唱。俗網以崩。癡根彌拔。上善彌増。人之＊寓
T2103_.52.0265a13: 俗。其途無方。統斯群有。紐茲頽綱。順以四
T2103_.52.0265a14: 恩。降以慧霜。如彼維摩。跡參城坊。形雖圓
T2103_.52.0265a15: 應。神冲帝郷。來教雖妙。何足以臧。偉哉大
T2103_.52.0265a16: 人。振隆圓徳。標此名相。顯彼冲默。通以衆
T2103_.52.0265a17: 妙。約以玄則。方隆般若。以應天北。如何運
T2103_.52.0265a18: 邅。幽里冥剋。天路誰通。三＊塗誰塞。嗚呼哀
T2103_.52.0265a19: 哉。至人無爲。而無不爲。權網遐籠。長羅遠
T2103_.52.0265a20: 羈。純恩下釣。客旅上摛。恂恂善誘。肅肅風
T2103_.52.0265a21: 馳。道能易俗。化能移時。奈何昊天。摧此靈
T2103_.52.0265a22: 規。至眞既往。一道莫施。天人哀泣。悲慟靈
T2103_.52.0265a23: 祇。嗚呼哀哉。公之云亡。時唯百六。道匠韜
T2103_.52.0265a24: 斤。梵輪摧軸。朝陽頽景。瓊岳顛覆。宇宙晝
T2103_.52.0265a25: 昏。時喪道目。哀哀蒼生。誰撫誰育。普天悲
T2103_.52.0265a26: 感。我増摧衂。嗚呼哀哉。昔吾一時。曾遊仁
T2103_.52.0265a27: 川。遵其餘波。纂承虚玄。用之無窮。鑚之彌
T2103_.52.0265a28: 堅。曜日絶塵。思加數年。微情末叙。已隨化
T2103_.52.0265a29: 遷。如可贖兮。貿之以千。時無可待。命無可
T2103_.52.0265b01: 延。惟身惟人。靡憑靡縁。馳懷罔極。情悲昊
T2103_.52.0265b02: 天。嗚呼哀哉
T2103_.52.0265b03: 武丘法綱法師＊誄宋釋慧琳
T2103_.52.0265b04: 元嘉十一年冬十一月辛未。法綱法師卒。嗚
T2103_.52.0265b05: 呼哀哉。夫峭立方矯既傷於通任。卑隨圓比
T2103_.52.0265b06: 又虧於剛絜。山居協枯槁之弊。邑止來囂湫
T2103_.52.0265b07: 之患。酌二情而簡雙事者。法師其有焉。少遊
T2103_.52.0265b08: 華京長栖幽麓。樂志入出乘情去來。瀆厭人
T2103_.52.0265b09: 流就＊閑於木石。鬱寂丘壑求觀於物類。人
T2103_.52.0265b10: 以爲無特操。我見其師誠矣。天性膚敏陶漸
T2103_.52.0265b11: 風味。從容情理賞託文義。交遊敦亮盡之契。
T2103_.52.0265b12: 進趣慕復永之道。理身法服。朱纓之累早
T2103_.52.0265b13: 絶。抗趾神疆。丹墀之閡夙判。況乃桑門矯
T2103_.52.0265b14: 拂之跡。徒倚伏之數者哉。昔因邂逅傾蓋著
T2103_.52.0265b15: 交。同以剪落。夷契群萃布懷舒憤。以寄當年。
T2103_.52.0265b16: 遂携手遊梁比翼栖鄧。餐風虚岫
道玄
T2103_.52.0265b17: 津。比樂齊讌千載一時。自林傾鳥散奄忽盈
T2103_.52.0265b18: 紀。子薄高柯予淪泥滓。常冀曾卜索居之遇。
T2103_.52.0265b19: 遂成梁高山海之別。東瀾弗復西景莫收。致
T2103_.52.0265b20: 盡川征歸骨曾丘。嗚呼哀哉。誄曰厥族氏
T2103_.52.0265b21: 殷。寔湯之裔。榮聲中微。源流昭晰。少遭閔
T2103_.52.0265b22: 凶。宗無緦繐。慈姑經營。託是養衞。爰逮三
T2103_.52.0265b23: 五。聰韻特挺。雙奇比秀。偶羅齊頴。志陋中
T2103_.52.0265b24: 區。思擢神境。脱落生延。耽慕縁永。既遵玄
T2103_.52.0265b25: 轍。洞曉名跡。仁義之外。通非所惜。室欲靡
T2103_.52.0265b26: 遂。坐以會適。弗依朱扉。考卜巖壁。來不濡
T2103_.52.0265b27: 足。去不絶翮。頡頏升萃。進退損益。予惡浮
T2103_.52.0265b28: 波。爾能即心。倶翔道澤。同集徳林。齊拂和
T2103_.52.0265b29: 風。共聆玄音。自宮徂國。在目在＊衿。往化綿
T2103_.52.0265c01: 邈。遺思沈吟。亦既離逖。天道明誓。爾出舊
T2103_.52.0265c02: 山。予反遐裔。庶乘和運。同蔭共憩。寒灰弗
T2103_.52.0265c03: 煙。落葉離綴。睽願莫從。子遂下世。人之云
T2103_.52.0265c04: 亡。風懷掩翳。嗚呼哀哉。玄冬凄烈。江滸蕭
T2103_.52.0265c05: 條。寒風颺幕。飛霰入艘。命有近止。歸＊塗尚
T2103_.52.0265c06: 遙。憫憫即盡。寂寂哀號。孤旅如
。均化無
T2103_.52.0265c07: 褒。嗚呼哀哉。懷遊居之虎丘。悼冥滅之廬嶺。
T2103_.52.0265c08: 惟採録於中京。念提携於番境。情飄颻於雙
T2103_.52.0265c09: 巒。思纒綿於兩省。何綢繆兮無極。心所存兮
T2103_.52.0265c10: 腷臆。閲嚴冬兮已謝。籍隆暑兮既息。四運
T2103_.52.0265c11: 紛其邅迴。情期窅以長匿。苟來縁之匪亡。
T2103_.52.0265c12: 眷生平以増惻。嗚呼哀哉
T2103_.52.0265c13: 龍光寺竺道生法師＊誄 宋釋慧琳
T2103_.52.0265c14: 元嘉十一年冬十月庚子。道生法師卒於廬
T2103_.52.0265c15: 山。嗚呼哀哉。善人告盡。追酸者無淺。含理
T2103_.52.0265c16: 亡滅。如惜者又深。法師本姓魏。彭城人也。
T2103_.52.0265c17: 父廣戚縣令。幼而奇之。携就法汰法師。改服
T2103_.52.0265c18: 從業。天資聰懋思悟夙挺。志學之年便登
T2103_.52.0265c19: 講座。于時望道才僧著名之士。莫不窮辭挫
T2103_.52.0265c20: 慮服其精致。魯連之屈田巴。項託之抗孔叟。
T2103_.52.0265c21: 殆不過矣。加以性靜而剛烈。氣諧而易遵。喜
T2103_.52.0265c22: 捨以接誘。故物益重焉。中年遊學廣搜異聞。
T2103_.52.0265c23: 自楊徂秦登廬躡霍。羅什大乘之趣。提婆小
T2103_.52.0265c24: 道之要。咸暢斯旨究擧其奧。所聞日優所見
T2103_.52.0265c25: 踰賾。既而悟曰。象者理之所假。執象則迷理。
T2103_.52.0265c26: 教者化之所因。束教則愚化。是以徴名責實。
T2103_.52.0265c27: 惑於虚誕。求心應事。芒昧格言。自胡相傳中
T2103_.52.0265c28: 華承學。未有能出斯域者矣。乃收迷獨運
T2103_.52.0265c29: 存履遺跡。於是衆經雲披群疑氷釋。釋迦之
T2103_.52.0266a01: 旨淡然可尋。珍怪之辭皆成通論。聃周之申
T2103_.52.0266a02: 名教。秀弼之領玄心。於此爲易矣。物忌光頴
T2103_.52.0266a03: 人疵貞越。怨結同服好折群遊。遂垂翼斂趾。
T2103_.52.0266a04: 銷影巖穴遵晦至道。投跡愚公登舟之迹。有
T2103_.52.0266a05: 往無歸命盡山麓。悲興寰畿。嗚呼哀哉
T2103_.52.0266a06: 泗汴之清。呂梁之峻。惟是淑靈。育此明俊。
T2103_.52.0266a07: 如草之蘭。如石之瑾。匪曰薫彫。成此芳絢。爰
T2103_.52.0266a08: 初志學。服膺玄跡。經耳了心。披文調策。弱而
T2103_.52.0266a09: 登講。靡章不析。善以約言。弗尚辭㦎。有識欽
T2103_.52.0266a10: 承。厭是鉤賾。中年稽教。理洗未盡。用是遊
T2103_.52.0266a11: 方。求諸淵隱。雖遇殊聞。彌覺同近。塗窮無
T2103_.52.0266a12: 歸。迴轅改軫。芟夷名疏。闡揚事表。何壅不
T2103_.52.0266a13: 流。何晦不曉。若出朝離。其明昭照。四果十
T2103_.52.0266a14: 住。藉以汲矯。易之牛馬。莊之魚鳥。孰徴斯
T2103_.52.0266a15: 實。弗迷斯道。淹留茲悟。告予誨言。道誠在
T2103_.52.0266a16: 斯。群聽咸
。不獨抵峙。誚毀多聞。予謂無
T2103_.52.0266a17: 害。勸是宣傳。識協貞誠。見誨浮諠。默蔭去
T2103_.52.0266a18: 大。弭此騰口。増栖或英。夐逸篁藪。遁思泉
T2103_.52.0266a19: 源。無礙川阜。庶乘＊閑託。曰仁者壽。命也有
T2103_.52.0266a20: 懸。曾不永久蘭蓀速頽。氣傷于偶。嗚呼哀
T2103_.52.0266a21: 哉。爰念初離。三秋告暮。風肅流清。雲高林
T2103_.52.0266a22: 素。送別南浦。交手分路。茫茫去止。悽悽情
T2103_.52.0266a23: 顧孰在隱淪。各從
沂。惄是長乖。異成永
T2103_.52.0266a24: 互。嗚呼哀哉。遡來風之。絶響送行。雲之莫
T2103_.52.0266a25: 因。緬三冬其已謝。轉獻歳於此春。聽陽禽之
T2103_.52.0266a26: 悦豫。矚神氣之熅烟。念庠序於茲月。信習
T2103_.52.0266a27: 業之嘉辰。隱講堂之空覿。惻高座之虚聞。歎
T2103_.52.0266a28: 因事以矜理。悲縁情以懷人。嗚呼哀哉。天道
T2103_.52.0266a29: 茫昧信順可推。理不湮滅庶或同歸。申夭可
T2103_.52.0266b01: 略情念可追。短章無布聊以寫悲。嗚呼哀
T2103_.52.0266b02: 哉
T2103_.52.0266b03: 曇隆法師＊誄謝靈運
T2103_.52.0266b04: 夫協理置論。百家未見其是。因心自了。一己
T2103_.52.0266b05: 不患其躓。而終莫相辨。我若咸歎翻淪得
T2103_.52.0266b06: 拔竟知于誰。冀行跡立則善惡靡徴。欲聲名
T2103_.52.0266b07: 傳則薫蕕同歇。然意非身之所挫。期出命之
T2103_.52.0266b08: 所限者。目所親覿見之若人矣。惠心朗識發
T2103_.52.0266b09: 於髫辮。生自禀華家嬴金帛。加以巧乘騎解
T2103_.52.0266b10: 絲竹。沫絶景於康衢。弄絃管於華肆者。非徒
T2103_.52.0266b11: 經旬渉朔彌歴年稔而已。諒趙李之咸陽。程
T2103_.52.0266b12: 鄭之臨卬矣。既而永夜獨悟。中飮興歎曰。悲
T2103_.52.0266b13: 夫欣厭迭來終歸憂苦。不杜其根於何超絶。
T2103_.52.0266b14: 且三界迴沈諸天倏瞬。況齊景牛山隋武
T2103_.52.0266b15: 企陰。催促節物逼迫霜露。推此願言伊何能
T2103_.52.0266b16: 久。慨然有擯落榮華兼濟物我之志。母氏矜
T2103_.52.0266b17: 其心。姉弟申其操。遂相許諾。出家求道一身
T2103_.52.0266b18: 既然闔門離世。妻子長絶歡娯永謝。豈唯向
T2103_.52.0266b19: 之靡樂。判之盛年終古恩愛於今仳別矣。旅
T2103_.52.0266b20: 舟南遡投景廬嶽。一登石門香鑪峰。六年不
T2103_.52.0266b21: 下嶺。僧衆不堪其深。法師不改其節。援物之
T2103_.52.0266b22: 念不以幽居自抗。同學嬰疾。振錫萬里相救。
T2103_.52.0266b23: 余時謝病東山。承風遙羨。豈望人期頗以山
T2103_.52.0266b24: 招。法師至止鄙人勞役。前詩叙粗已記之。
T2103_.52.0266b25: 故不重煩。及中間反山成説。欵盡遂獲。接棟
T2103_.52.0266b26: 重崖倶挹迴澗。茹芝朮而共餌。披法言而同
T2103_.52.0266b27: 卷者。再歴寒暑。非直山陽靡喜慍之容令尹
T2103_.52.0266b28: 一進已之色。實明悟幽微祛滌近滯。蕩去薄
T2103_.52.0266b29: 垢日忘其疾。庶白首同居而乖離無象。信順
T2103_.52.0266c01: 莫歸徴集何縁。晩節羅釁遠見參尋。至止
T2103_.52.0266c02: 阻閡音塵殆絶。値暑遘疾。未旬即化。誠存
T2103_.52.0266c03: 亡命也。此行頗實有由。承凶感痛。寔百常情
T2103_.52.0266c04: 紙墨幾時。非以期名。蓋欽志節追深平生。
T2103_.52.0266c05: 自不能默已。故投懷援筆。其辭曰
T2103_.52.0266c06: 仰尋形識。俯探理類。採聲知律。拔茅覩彙。物
T2103_.52.0266c07: 以靈異。人以智貴。即是神明。觀鑒意謂。爰初
T2103_.52.0266c08: 在稚。＊惠心夙察。吐噏芳華。懷抱日月。如彼
T2103_.52.0266c09: 蘭畹。風過氣越。如彼天倪。雲披光發。求名
T2103_.52.0266c10: 約身。規操束已。儻或愚世。曾未近似。生以
T2103_.52.0266c11: 意泰。意管生理。孰是歡慰。程鄭趙李。家畜
T2103_.52.0266c12: 金繒。才練藝技。驤首揮霍。繁弦綺靡。酒
T2103_.52.0266c13: 酣調促。意妍服侈。朝迫景
。夕忌星徙。悠
T2103_.52.0266c14: 悠白日。凄凄良夜。年往歡流。厭來情捨。苦
T2103_.52.0266c15: 樂環迴。終卒代謝。棄而更適。生速名借。誰能
T2103_.52.0266c16: 易奪。何術推移。精粗渾濟。善惡參差。即心
T2103_.52.0266c17: 有限。在理莫規。試覈衆肆。庶獲所窺。道家
T2103_.52.0266c18: 躓近。群流缺遠。假名恒誰。傍義豈反。獨有兼
T2103_.52.0266c19: 忘。因心則善。傷物沈迷。羨彼驅遣。變服京
T2103_.52.0266c20: 師。振錫廬頂。長別榮冀。永息幽嶺。＊捨華襲
T2103_.52.0266c21: 素。去繁就省。人苦其難。子取其靜。昏之視
T2103_.52.0266c22: 明。即愚成絶。智之秉情。對理斯涅。吝既弗
T2103_.52.0266c23: 祛。滯亦安拔。子之矜之。爲爾苦節。節苦在
T2103_.52.0266c24: 己。利貞存彼。以明闇逝。以慈累徙。欲以援
T2103_.52.0266c25: 物。先宜濟此。發軫情違。終然理是。梁鴻携
T2103_.52.0266c26: 妻。荷蓧見子。雞黍接人。行歌通已。於世曰
T2103_.52.0266c27: 高。於道殊鄙。殆見法師。獨絶神理。形壽易
T2103_.52.0266c28: 盡。然諾難判。乘心即化。棄身靡歎。懷道彌
T2103_.52.0266c29: 厲。景命已晏。矜物辭山。終息旅館。嗚呼哀
T2103_.52.0267a01: 哉。魂氣隨之。延陵已了。鳶螻同施。漆園所
T2103_.52.0267a02: 曉。委骸空野。豈異豈矯。幸有遺餘。聊給蟲
T2103_.52.0267a03: 鳥。嗚呼哀哉。緬念生平。同幽共深。相率經
T2103_.52.0267a04: 始。偕是登臨。開石通澗。剔柯疏林。遠眺重
T2103_.52.0267a05: 疊。近屬嶇嶔。事寡地＊閑。尋微探賾。何句不
T2103_.52.0267a06: 研。奚疑弗析。帙舒軸卷。藏拔紙襞。問來答
T2103_.52.0267a07: 往。俾日餘夕。沮溺耦耕。夷齊共薇。跡同心
T2103_.52.0267a08: 歡。事異意違。承疾懷灼。聞凶滿悲。孰云不
T2103_.52.0267a09: 痛。零涙霑衣。嗚呼哀哉。行久節移。地邊氣
T2103_.52.0267a10: 改。終秋中冬。踰桂投海。永念伊人。思深情
T2103_.52.0267a11: 倍。俯謝常人。仰愧無待。嗚呼哀哉
T2103_.52.0267a12: 廬山慧遠法師＊誄宋謝靈運
T2103_.52.0267a13: 道存一致。故異代同輝。徳合理妙。故殊方
T2103_.52.0267a14: 齊致。釋公振玄風於關右。法師嗣沫流于江
T2103_.52.0267a15: 左。聞風而悦四海同歸。爾乃懷仁山林隱居
T2103_.52.0267a16: 求志。於是衆僧雲集勤修淨行。同法餐風栖
T2103_.52.0267a17: 遲道門。可謂五百之季仰劭舍衞之風。廬山
T2103_.52.0267a18: 之㟪俯傳靈鷲之音。洋洋乎未曾聞也。予志
T2103_.52.0267a19: 學之年希門人之末。惜哉誠願弗遂。永違此
T2103_.52.0267a20: 世。春秋八十有四。義熙十三年秋八月六日
T2103_.52.0267a21: 薨。年踰縱心。功遂身亡。有始斯終千載垂光。
T2103_.52.0267a22: 嗚呼哀哉。乃爲誄曰
T2103_.52.0267a23: 於昔安公。道風允被。大法將盡。頽綱是寄。
T2103_.52.0267a24: 體靜息動。懷眞整僞。事師以孝。養徒以義。
T2103_.52.0267a25: 仰弘如來。宣揚法雨。俯授法師。威儀允擧。
T2103_.52.0267a26: 學不闚牖。鑒不出戸。粳糧雖御。獨爲萇楚。
T2103_.52.0267a27: 朗朗高堂。＊蕭＊蕭法庭。既嚴既靜。愈高愈清。
T2103_.52.0267a28: 從容音旨。優遊儀形。廣運慈悲。饒益衆生。
T2103_.52.0267a29: 堂堂其器。亹亹其資。總角味道。辭親隨師。
T2103_.52.0267b01: 供養三寶。析微＊辯疑。盛化濟濟。仁徳怡怡。
T2103_.52.0267b02: 於焉問道。四海承風。有心載馳。戒徳鞠躬。
T2103_.52.0267b03: 令聲續振。五濁暫隆。弘道讃揚。彌虚彌冲。十
T2103_.52.0267b04: 六王子。孺童先覺。公之出家。年未志學。如彼
T2103_.52.0267b05: 鄧林。甘露潤澤。如彼瓊瑤。既磨既琢。大宗
T2103_.52.0267b06: 戾止。座衆龍集。聿來胥宇。靈寺奚立。舊望
T2103_.52.0267b07: 研機。新學時習。公之勗之。載和載輯。乃修
T2103_.52.0267b08: 什公。宗望交泰。乃延禪衆。親承三昧。衆美
T2103_.52.0267b09: 合流。可久可大。穆穆道徳。超於利害。六合
T2103_.52.0267b10: 倶否。山崩海竭。日月沈＊輝。三光寢晰。衆麓
T2103_.52.0267b11: 摧柯。連波中結。鴻化垂緒。徽風永滅。嗚呼
T2103_.52.0267b12: 哀哉。生盡冲素。死増傷悽。單蟄土槨。示同
T2103_.52.0267b13: 斂骸。人天感悴。帝釋慟懷。習習遺風。依依
T2103_.52.0267b14: 餘凄。悲夫法師。終然是栖。室無停響。除有
T2103_.52.0267b15: 廣蹊。嗚呼哀哉。端木喪尼。哀直六年。仰慕
T2103_.52.0267b16: 洙泗。俯憚蹄筌。今子門徒。實同斯難。晨掃
T2103_.52.0267b17: 虚房。夕泣空山。嗚呼法師。何時復還。風嘯
T2103_.52.0267b18: 竹柏。雲藹巖峯。川壑如丘。山林改容。自
T2103_.52.0267b19: 昔聞風。志願歸依。山川路邈。心往形違。始
T2103_.52.0267b20: 終銜恨。宿縁輕微。安養有寄。閻浮無希。嗚呼
T2103_.52.0267b21: 哀哉
T2103_.52.0267b23: 夫待物而遊致用生外道來自我懷抱以歡。
T2103_.52.0267b24: 故晦寶停璞。導兼車以出魏。鸞逸雲緒。豈増
T2103_.52.0267b25: 軒以入衞。是以士之傲俗尚孤其道。幽居之
T2103_.52.0267b26: 民無悶高獨。吾毎宣書夙流照爛。故已跋予
T2103_.52.0267b27: 感詠。身心不足。若乃冲獨之韻少歳已高。絶
T2103_.52.0267b28: 嶺之氣早志能遠。初憩駕廬山年始勝髮。緬
T2103_.52.0267b29: 邈之志直已千里。乃求剃形就道忘家入法。
T2103_.52.0267c01: 時沙門釋慧遠。雖高其甚高。以其尚幼未之
T2103_.52.0267c02: 許也。遂乃登孔澗首太羊臨虚投地之險。
T2103_.52.0267c03: 以身易志。法師乃奇而納焉。冑翔華胤業集
T2103_.52.0267c04: 素履。勁露未嚴先風苦節。同學不勝其勞。若
T2103_.52.0267c05: 人不改其操。于時經藏始東。肆業華右。遂
T2103_.52.0267c06: 扣＊塗萬里。屢遊函洛。定慧相曉致用日微。
T2103_.52.0267c07: 羅什既亡。遠公沈世。乃還迹塞門屏居窮岫。
T2103_.52.0267c08: 其不出意若＊邪山之者於茲二十餘年矣。
T2103_.52.0267c09: 余叔謝病歸身。＊惟風停想。法師乘感來遊。
T2103_.52.0267c10: 積席談晏。清榭竟言不別而別。故已默語交
T2103_.52.0267c11: 逹而動靜虚員矣。徴士戴顒秀調宣簡。神居
T2103_.52.0267c12: 共逸風理交融。乃倚岫成軒停林啓館。即此
T2103_.52.0267c13: 人外因心會友。西河方浪東山已隤。風雲既
T2103_.52.0267c14: 盡草木餘哀心之憂矣。涙合無開。嗚呼哀哉。
T2103_.52.0267c15: 乃爲作誄曰
T2103_.52.0267c16: 在尚尚王。歌鳳伊洛。逸路翔雲。高軒鳴鶴。
T2103_.52.0267c17: 靈源世流。幽人代作。歸來之子。跨古逢運。結
T2103_.52.0267c18:
承風。遵途襲問。緯玉則温。經金斯振。歳
T2103_.52.0267c19: 學尚幼。年盈數始。令徳既軒。其秀唯起。鋒
T2103_.52.0267c20: 頴萬代。風標千里。情愛相輕。家國如草。逹矣
T2103_.52.0267c21: 哲人。獨肆玄寶。總駕七覺。飛案八道。三江
T2103_.52.0267c22: 多靜。湛勝廬山地去萬物。軌跡停玄。遼遼清
T2103_.52.0267c23: 慧。結宇承煙。前驅群有。首路人天。吾生製
T2103_.52.0267c24: 融。集彼清風。業流善會。情竦妙同。白日春
T2103_.52.0267c25: 上。素月秋中。方寸無底。六合可窮。卓彼羅
T2103_.52.0267c26: 什。三界特秀。眞俗冠冕。神道領袖。若人對
T2103_.52.0267c27: 響。承車即＊。沙漠織寒。長風負雪。投袂氷
T2103_.52.0267c28: 霜。攬裾暮節。誰斯問津。悠焉在哲。莊衿老
T2103_.52.0267c29: 帶。孔思周情。百時如一。京載獨開。胸地既
T2103_.52.0268a01: 滿。顧惟糟魄。移此無生。悽居樹席。妙入環
T2103_.52.0268a02: 中。道出形上。所謂伊人。玄途獨亮。智虚于
T2103_.52.0268a03: 情。照實其相。生住無住。異壞相尋。羅什就
T2103_.52.0268a04: 古。慧遠去今。匠石何運。伯牙罷音。殷憂逃
T2103_.52.0268a05: 遁。昔還爾心。東巖解迹。削景若邪。早帳風
T2103_.52.0268a06: 首。春席雲阿。流庭結草。澓渚含波。月軒東
T2103_.52.0268a07: 秀。日落西華。情歩不辭。寢興高絶。白雲臨
T2103_.52.0268a08: 操。清風練節。經綸五道。提衡六趣。四諦歸
T2103_.52.0268a09: 想。三乘總路。生滅在法。諸行難常。哲人薪
T2103_.52.0268a10: 盡。舊火移光。白日投晦。中春起霜。嗚呼哀
T2103_.52.0268a11: 哉。昔余紈髮。早讌清衿。送志悲歳。迎韻
T2103_.52.0268a12: 者心。家貧親老。耕而弗飽。就檄追歡。身素孤
T2103_.52.0268a13: 夭。既隔于形。徒通以道。自我從病。高榭東
T2103_.52.0268a14: 山。明月途靜。白雲路閑。承松吐嘯。風上舒
T2103_.52.0268a15: 言。咨予戴矦。風居涼峻。佇館伊人。流心酌
T2103_.52.0268a16: 韻。如何高期。隔成幽顯。五＊弦喪弄。三
誰
T2103_.52.0268a17: 醆。嗚呼哀哉。山泉同罷。松竹哀涼。秋朝霜
T2103_.52.0268a18: 露。寒夜嚴長。嗚呼哀哉。孤猿將思。旅雁聲
T2103_.52.0268a19: 時。廣開性品。無情者誰。連臺成草。比館唯
T2103_.52.0268a20: 悲。存亡既代。物色長衰。嗚呼哀哉。蒼生失
T2103_.52.0268a21: 御。萬物無歸。陰爽就夜。重陽頓暉。嗚呼哀
T2103_.52.0268a22: 哉。伊四望之茫茫。愴余心之悄悄。雖涙至
T2103_.52.0268a24: 悲。諒縱横於言表。嗚呼哀哉
T2103_.52.0268a26: 維建武四年五月八日甲午。沙門釋玄運右
T2103_.52.0268a27: 臥不興。神去危城嗚呼哀哉。法師本譙邦右
T2103_.52.0268a28: 族。寓＊于燉煌。幼禀端明仁和之性。長樹弘
T2103_.52.0268a29: 懿冲＊閑之徳。眞粹天挺夙鑒道勝。乃遺擯俗
T2103_.52.0268b01: 纒超出塵礙。濯景玄津栖習法道。率由儀律
T2103_.52.0268b02: 之絶。精學體微之妙。潜仁晦名之行。散畜忘
T2103_.52.0268b03: 相之施。無徳而稱者。日夜而茂焉。敷説架
T2103_.52.0268b04: 乎當時。理思冠乎中世。鑚仰之徒自遠而來。
T2103_.52.0268b05: 虚至實歸遍于轍跡。帝后儲貳之尊。藩英鼎
T2103_.52.0268b06: 宰之重。莫不揖道宗師瞻猷結敬。而宏量邃
T2103_.52.0268b07: 奧不以貴賤舛其顧眄。夷整淵深不以寒暑
T2103_.52.0268b08: 品其懷抱。所以括綜像末崇振頽流者。法
T2103_.52.0268b09: 師其人矣。啓訓之縁有限。負手之歌會終。風
T2103_.52.0268b10: 火告徴。愈恬明於危識。靈聖滅現。屢恭悦於
T2103_.52.0268b11: 告漸。春秋六十九。嗚呼哀哉。外禀哽識内諮
T2103_.52.0268b12: 慟魂。慕題往迹行寔浮言。迺作誄曰
T2103_.52.0268b13: 世滯悠曠。苦海遐長。慾蓋修掩。愛網宏張。
T2103_.52.0268b14: 法燈不耀。慧日霾光。朽宅燔仆。炎火浮揚。
T2103_.52.0268b15: 二儀構毀。算其有歳。三轉廓遼。空劫誰計。從
T2103_.52.0268b16: 冥詎曉。淪川莫濟。接踵既疏。寔資命世。日誕
T2103_.52.0268b17: 明哲。降靈自縁。涵徴蘊器。有表孩年。神幾
T2103_.52.0268b18: 幼澈凝鑒早宣。猶玉初瑩。若珠啓泉。疵厭
T2103_.52.0268b19: 塵濁。超悟玄微。訣捨愚縛。澄翦情違。齠年植
T2103_.52.0268b20: 節。草歳從師。承規檢敬。肅範儀威。秉躬淳
T2103_.52.0268b21: 絜。淑愼心行。學辨祕源。問窮理夐。前隱用
T2103_.52.0268b22: 照。往疑斯鏡。匠佚功倍。思高業盛。爰洎中
T2103_.52.0268b23: 歳。綽奧宏廣。輪演法空。雲滌日朗。乘衢若
T2103_.52.0268b24: 夷。權開似敞。悠悠品類。式是宗仰。右河振
T2103_.52.0268b25: 聞。左江標秀。聲因徳宣。稱縁道富。提奬詢
T2103_.52.0268b26: 求。悦懌研授。仁厚猶地。志高如岫。輟餐赴
T2103_.52.0268b27: 嗛。捨絋矜寒。蓄無停日。財以施單。寧賤傲
T2103_.52.0268b28: 色。匪貴愉顏。湛茲懿慶。均彼籍蘭。教之所
T2103_.52.0268b29: 洽。晦識斯明。智之所誘。務以心成。接惛茂
T2103_.52.0268c01: 貨。撫迷諒情。憑微請要。莫不咸亨。險路恒
T2103_.52.0268c02: 遠。開引有極。生滅相禪。念念匪息。徂年寡
T2103_.52.0268c03: 留。西光遽逼。雲變豈停。將運淨域。嗚呼哀
T2103_.52.0268c04: 哉。體深病苦。慮逹四疾。鍼石醫巫。分劑貶
T2103_.52.0268c05: 失。端情法旅。正想慈律。不捨勇勤。誓拯群
T2103_.52.0268c06: 墜。嗚呼哀哉。合既終離。假會應謝。同悲素
T2103_.52.0268c07: 林。寂然中夜。談人勗善。瞻天儼駕。即彼紺
T2103_.52.0268c08: 宮。去此塵舍。嗚呼哀哉。絶微言於永沒。毀舟
T2103_.52.0268c09: 航於遐澨。挨崇塵之嚴華。蕪峻堂之雕麗。
T2103_.52.0268c10: 捨形有其若遺。遷情靈其何界。資訓仰兮眷
T2103_.52.0268c11: 徒。空血涙兮感逝。嗚呼哀哉
T2103_.52.0268c12: 南齊安樂寺律師智稱法師行状
T2103_.52.0268c13: 闕撰人
T2103_.52.0268c14: 法師諱智稱。其先日某郡某氏。挹汾澮之清
T2103_.52.0268c15: 源。禀河山之秀質。蓄靈因於上業。成慧性
T2103_.52.0268c16: 於閻浮。直哉惟清爰初夙備。温良恭儉體以
T2103_.52.0268c17: 得之。然天韻眞確。含章隱曜。沈漸人群。莫
T2103_.52.0268c18: 能測其遠邇。蓋由徑寸之華韜光濬壑。盈尺之
T2103_.52.0268c19: 寶未剖聯城。監觀者罔識其巨麗。逖聽者弗
T2103_.52.0268c20: 得其鴻名。羈束戎旅俛起阡陌。年登三十。始
T2103_.52.0268c21: 覽衆經。退而歎曰。百年倏忽功名爲重。名不
T2103_.52.0268c22: 常居功難與必。且吉凶悔吝孔書已驗。變化
T2103_.52.0268c23: 起伏歴聖來稱。安知崢嶸之外寥廓之表。籠
T2103_.52.0268c24: 括幽顯大援無邊者哉。彼有師焉。吾知歸矣。
T2103_.52.0268c25: 遂乃長揖五忍斂衽四依。挫鋭解紛於是乎
T2103_.52.0268c26:
T2103_.52.0268c27:
T2103_.52.0268c28:
T2103_.52.0268c29:
T2103_.52.0269a01: 盡。宋大明中。益部有印禪師者。苦節洞觀鬱
T2103_.52.0269a02: 爲帝師。上人聞風自託一面盡禮。印公言歸
T2103_.52.0269a03: 庸蜀。乃携手同舟。以宋泰始元年出家於
T2103_.52.0269a04: 玉壘。誠感人天信貫金石。直心波若高歩
T2103_.52.0269a05: 道場。既乃敬業承師就賢＊辯志。遨遊九部馳
T2103_.52.0269a06: 騁三乘。摩羅之所宣譯。龍王之所韜祕。雖且
T2103_.52.0269a07: 受持諷誦。然未取以爲宗。常謂攝心者迹。迹
T2103_.52.0269a08: 密則心檢。弘道者行。行密則道存。安上治
T2103_.52.0269a09: 人莫先乎禮。閑邪遷善莫尚乎律。可以驅車
T2103_.52.0269a10: 火宅翻飛苦海。瞻三途而勿踐。歴萬劫而不
T2103_.52.0269a11: 衰者。其毘尼之謂歟。乃簡棄枝葉積思根本。
T2103_.52.0269a12: 頓轡洗心以爲己任。於是曳錫踽歩千里遊
T2103_.52.0269a13: 學。擁經持缽百舍不休。西望荊山南過澧浦。
T2103_.52.0269a14: 周流華夏博採奇聞。土木形骸琬琰心識。靡
T2103_.52.0269a15: 高不仰。無堅不攻。寢之所安席不及煖。思之
T2103_.52.0269a16: 所至食不遑餐。入道三年從師四講。教逸功
T2103_.52.0269a17: 倍而業盛經明。毎稱道不墜地。人各有美。宣
T2103_.52.0269a18: 尼之學何詎常師。于時具隱二上人。先輩高
T2103_.52.0269a19: 流鳳鳴西楚。多寶頴律師洽聞温故翰起東都
T2103_.52.0269a20: 法師之在江陵也。禀具隱爲周援。及還京雒
T2103_.52.0269a21: 以頴公爲益友。皆權衡殿最言刈菁華。捨稊
T2103_.52.0269a22: 稗而膳稻梁。會鹽梅而成鼎飪。其理練其旨
T2103_.52.0269a23: 深。膚受末學莫能踵武。以泰始六年。初講十
T2103_.52.0269a24: 誦於震澤。闡揚事相咫尺神道。高談出雲漢。
T2103_.52.0269a25: 精義入無間。八萬威儀怡然理暢。五部章句
T2103_.52.0269a26: 渙爾同波。由是後進知宗先逹改觀。輝＊光令
T2103_.52.0269a27: 問於斯籍甚。法師應不擇方行有餘力。清言
T2103_.52.0269a28: 終日而事在其中。立栖雲於具區。營延祚於
T2103_.52.0269a29: 建業。令不待嚴房槞肅靜。役不加迅棟宇駢
T2103_.52.0269b01: 羅。自方等來儀。變胡爲漢。鴻才鉅學連軸
T2103_.52.0269b02: 比肩。法華維摩之家。往往間出。涅槃成實
T2103_.52.0269b03: 之唱。處處聚徒。而律藏憲章於時最寡。振裘
T2103_.52.0269b04: 持領允屬當仁。若夫淵源浩汗。故老之所迴
T2103_.52.0269b05: 惑。峻阻隱複。前修之所解駕。皆剖析豪釐
T2103_.52.0269b06: 粉散膠結。鉤深致遠獨悟胸懷。故能反戸之
T2103_.52.0269b07: 南彎弓之北。尋聲赴響萬里而至。門人歳益
T2103_.52.0269b08: 經緯日新。坐高堂而延四衆。轉法輪而朝同
T2103_.52.0269b09: 業者。二十有餘載君子謂此道於是乎中興。
T2103_.52.0269b10: 絶慶弔屏流俗。朱門華屋靡所經過。齊竟陵
T2103_.52.0269b11: 文宣王顧輕千乘虚心八解。嘗請法師講於
T2103_.52.0269b12: 邸寺。既許以降徳。或謂宜修賓主。法師笑而
T2103_.52.0269b13: 答曰。我則未暇。及正位函丈始交涼燠。時法
T2103_.52.0269b14: 筵廣置髦士如林。主譽既馳客容多猛。發題
T2103_.52.0269b15: 命篇疑難鋒出。法師應變如響若不留聽。囿
T2103_.52.0269b16: 辯者土崩。負強者折角。莫不遷延徙靡亡本
T2103_.52.0269b17: 失支。觀聽之流稱爲盛集。法師性本剛克而
T2103_.52.0269b18: 能悦以待。問發言盈庭曾無忤色。虚己博約
T2103_.52.0269b19: 咸竭厥才。依止疏附訓之如一。少壯居家孝
T2103_.52.0269b20: 子惟友。脱屣四攝愛著兩忘。親黨書介封
T2103_.52.0269b21: 而不發。内恕哀慼抑而不臨。常曰。道俗異
T2103_.52.0269b22: 故優陀親承音旨寧習其言而忽其教。煩惱
T2103_.52.0269b23: 呴濡蕭然頓遣。法師之於十誦也。始自呉
T2103_.52.0269b24: 興迄于建業四十有餘講。撰義記八篇。約言
T2103_.52.0269b25: 示制。學者傳述。以爲妙絶古今。春秋七十有
T2103_.52.0269b26: 二。齊永元三年。遷神于建康縣之安樂寺。僧
T2103_.52.0269b27: 尼殷赴若喪昆姉。諒不言之信不召之感者
T2103_.52.0269b28: 云。若夫居敬行簡喜慍不形於色。知人善誘
T2103_.52.0269b29: 甄藻罔遺。於時臨財廉取予義。明允方大
T2103_.52.0269c01: 處變不渝。汪汪焉堂堂焉。渤碣河華不能充
T2103_.52.0269c02: 其量。蓋淨行之儀表。息心之軌則歟。弟子
T2103_.52.0269c03: 某等感梁木之既摧。慟徳音之永閟。俾陳信
T2103_.52.0269c04: 而有徴。庶流芳而無愧
T2103_.52.0269c05: 廬山香鑪峯寺景法師行状 虞羲
T2103_.52.0269c06: 法師諱僧景。本姓歐陽。衡陽湘郷人也。資無
T2103_.52.0269c07: 始之良因。得今生之遠悟。黄中通理幼而自
T2103_.52.0269c08: 然。好誦經善持操。行止有方身口無擇。十歳
T2103_.52.0269c09: 而孤。事母盡孝。母爲請室。良家非其好也。辭
T2103_.52.0269c10: 不獲命。弱冠以世役見羈。＊于時戎馬生郊。
T2103_.52.0269c11: 羽檄日至。躬擐甲冑跋履山川。且十年矣。雖
T2103_.52.0269c12: 外當艱棘。而内結慈悲。故未離人群。已具息
T2103_.52.0269c13: 心之行。後行經彭蠡見廬岳而悦之。於是有
T2103_.52.0269c14: 終焉之志。復反湘川。稍棄有非所味道忘食。
T2103_.52.0269c15: 日一菜蔬。後得出壘門便離妻室。忽夢廬山
T2103_.52.0269c16: 之神稽首致敬曰。廬山維岳峻極于天。是曰
T2103_.52.0269c17: 三宮。壁立萬仞欲屈眞人居之。眞人若不見
T2103_.52.0269c18: 從。則此山永廢矣。又夢受請而行至香鑪峯
T2103_.52.0269c19: 石門頂。見銀閣金樓丹泉碧樹崢嶸刻削希
T2103_.52.0269c20: 世而有。於是雞鳴戒旦。便飄爾晨征。于時
T2103_.52.0269c21: 江陵僧徒多有行業。或告法師曰。荊州法事
T2103_.52.0269c22: 大盛。乃因此東枻。自夏首西浮。遇僧淨道人
T2103_.52.0269c23: 深解禪定。乃曰。眞吾師也。遂落髮從之。住竹
T2103_.52.0269c24: 林禪房始斷粒食。默然思道。或明發不寐。
T2103_.52.0269c25: 刺史聞風而悦欲相招延。或曰。此公乃可就
T2103_.52.0269c26: 見。不可屈致也。於是累詣草廬。遂服膺請戒。
T2103_.52.0269c27: 江漢人士亦迴向如雲。先是神山廟靈驗如
T2103_.52.0269c28: 響。侵迕見災。且以十數。法師考室其旁。神遂
T2103_.52.0269c29: 見形爲禮。使兩神童朝夕立侍。有女巫見而
T2103_.52.0270a01: 問之。法師不答。廬山神復來固請。以永明
T2103_.52.0270a02: 十年七月。振錫登峯。行履所見宛如夢中。乃
T2103_.52.0270a03: 即石爲基。倚巖結構匡坐端念。虎豹爲群。先
T2103_.52.0270a04: 徳曇隆慧遠之徒。亦卜居于此。既人跡罕至。
T2103_.52.0270a05: 遂不堪其憂。且山氣氛氳。令人頭痛身熱曾
T2103_.52.0270a06: 未幾時莫不來下。唯法師獨往一去不歸。既
T2103_.52.0270a07: 却禾黍之資。不避霜露之氣。時捫蘿越險。行
T2103_.52.0270a08: 動若飛。或有群魔不憙法師來者。能使雷風
T2103_.52.0270a09: 爲變以試。法師既見神用確然魔群乃止。久
T2103_.52.0270a10: 之復隨險幽尋造石梁石室。靈山祕地百神
T2103_.52.0270a11: 之所遨遊也。法師説戒行香。神皆頭面禮足。
T2103_.52.0270a12: 昔神人呉猛得入此遊觀。自茲厥後唯法師
T2103_.52.0270a13: 復至焉。羲皇以來二人而已矣。初法師入山
T2103_.52.0270a14: 二年。禪味始具毎斂心入寂。偏見彌勒如來。
T2103_.52.0270a15: 常云。宿植之縁也。建武四年春。忽語弟子曰。
T2103_.52.0270a16: 吾壽當九十。但餘年無益於世而四大有累
T2103_.52.0270a17: 於人。思拯助衆生。不得久留此矣。七月二十
T2103_.52.0270a18: 一日。標極嶺西頭爲安屍之處。人莫之知也。
T2103_.52.0270a19: 復七日而疾。疾後七日而終。春秋五十八。
T2103_.52.0270a20: 臨終合掌曰。願即生三途救一切衆苦。又
T2103_.52.0270a21: 曰。吾以身施烏鳥。愼勿埋之。初法師喚下寺
T2103_.52.0270a22: 數人。安居講授。或謂法師曰。今欲出山尋醫。
T2103_.52.0270a23: 又勸進飮食。法師曰。吾累在此身。及吾無身
T2103_.52.0270a24: 吾有何累。勿多言也。遷化旬有六日。容貎如
T2103_.52.0270a25: 生。兩指屈握。伸之隨復如故。宿徳比丘皆
T2103_.52.0270a26: 曰。夫得道人多以七爲數。法師自疾至沒不
T2103_.52.0270a27: 其然歟。兩指不伸。亦良有以也。初鑪峯孤絶
T2103_.52.0270a28: 羽翼所不至。自法師經始。常有雙烏來巣。
T2103_.52.0270a29: 及法師即化。烏亦永逝矣。＊惟法師宿籍幽
T2103_.52.0270b01: 源久素淨業。故慈悲喜捨習與性成。微妙玄
T2103_.52.0270b02: 通因心則有。入山林而不出。絶榮觀而超然。
T2103_.52.0270b03: 若乃八珍強骨之資。九轉延華之術。皆如脱
T2103_.52.0270b04: 屣矣。唯直心定志在無價寶舟。愛護化城期
T2103_.52.0270b05: 爲彼岸。鑚仰不測。故未得而名焉
T2103_.52.0270b06: 南齊禪林寺尼淨秀行状沈約
T2103_.52.0270b07: 比丘尼釋淨秀。本姓梁氏。安定烏氏人也。其
T2103_.52.0270b08: 先出自少昊至伯益佐禹治水。賜姓羸氏。
T2103_.52.0270b09: 周孝王時。封其十六世孫非子於秦。其曾孫
T2103_.52.0270b10: 秦仲爲宣王矦伯。平王東遷封秦仲少子於
T2103_.52.0270b11: 梁。是爲梁伯。漢景帝世。梁林爲太原太守。徙
T2103_.52.0270b12: 居北地。烏氏遂爲郡人焉。自時厥後昌阜于
T2103_.52.0270b13: 世。名徳交暉蝉冕疊映。漢元嘉元年。梁景爲
T2103_.52.0270b14: 尚書令。少習韓詩爲世通儒。魏時梁爽爲司
T2103_.52.0270b15: 徒左長史祕書監。博極群書善談玄理。晋太
T2103_.52.0270b16: 始中。梁闡爲涼雍二州＊刺史。即尼之迺祖
T2103_.52.0270b17: 也。闡孫撝晋范陽王虓驃騎參軍事魚陽太
T2103_.52.0270b18: 守。遭永嘉蕩析淪於僞趙。爲祕書監征南長
T2103_.52.0270b19: 史。後得還晋。爲散騎侍郎。子疇字道度。征虜
T2103_.52.0270b20: 司馬子粲之仕宋。征虜府參軍事封龍川縣
T2103_.52.0270b21: 都亭侯。尼即都亭矦之第四女也。挺慧悟於
T2103_.52.0270b22: 曠劫。體妙解於當年。而性調和綽。不與凡孩
T2103_.52.0270b23: 孺同數。齡便神情峻徹。非常童稚之伍。行
T2103_.52.0270b24: 仁尚道洗志法門。至年十歳慈念彌篤。絶粉
T2103_.52.0270b25: 黛之容。棄錦綺之翫。誦經行道長齋蔬食。年
T2103_.52.0270b26: 十二便求出家。家人苦相禁抑皆莫之許。於
T2103_.52.0270b27: 是心祈冥感專精一念。乃屢獲昭祥亟降瑞
T2103_.52.0270b28: 相。第四叔超獨爲先覺。開譬内外。故雅操
T2103_.52.0270b29: 獲遂。上天性聰叡幼而超群。年至七歳自然
T2103_.52.0270c01: 持齋。家中請僧行道。聞讀大涅槃經不聽食
T2103_.52.0270c02: 肉。於是即長蔬不噉。二親覺知。若得魚肉輒
T2103_.52.0270c03: 便棄去。昔有外國普練道人。出於京師。往來
T2103_.52.0270c04: 梁舍。便就五戒。勤翹奉持未嘗違犯。日夜
T2103_.52.0270c05: 恒以禮拜讀誦爲業。更無餘務。及手能書常
T2103_.52.0270c06: 自寫經。所有財物唯充功徳之用。不營俗好。
T2103_.52.0270c07: 少欲入道。父母爲障遂推流歳月。至年二十
T2103_.52.0270c08: 九方獲所志。落綵青園服膺寺主。上事師
T2103_.52.0270c09: 虔孝。先意承旨。盡身竭力猶懼弗及。躬修三
T2103_.52.0270c10: 業夙夜匪懈。僧使衆役毎居其首。精進劬勤
T2103_.52.0270c11: 觸事關渉。有開井士馬先生者。於青園見
T2103_.52.0270c12: 上。即便記云。此尼當生兜率天也。又親於佛
T2103_.52.0270c13: 殿内坐禪。同集三人忽聞空中有聲。状如牛
T2103_.52.0270c14: 吼。二尼驚怖迷悶戰慄。上淡然自若。徐起
T2103_.52.0270c15: 下床。歸房執燭檢聲所在。旋至拘欄。二尼便
T2103_.52.0270c16: 聞殿上有人相語云。各自避路某甲師還。後
T2103_.52.0270c17: 又於禪房中坐。伴類數人。一尼鼾眠。此尼於
T2103_.52.0270c18: 睡中見有一人。頭屆于屋。語云。勿驚某甲
T2103_.52.0270c19: 師也。此尼於是不敢復坐。又以一時坐禪。同
T2103_.52.0270c20: 伴一尼有小縁事暫欲下床。見有一人抵掌
T2103_.52.0270c21: 止之曰。莫撓某甲師。於是閉氣徐出歎未曾
T2103_.52.0270c22: 有。如此之事比類甚繁。既不即記。悉多漏忘。
T2103_.52.0270c23: 不得具載。性受戒律。進止俯仰必欲遵承。
T2103_.52.0270c24: 於是現請輝律師講。内自思惟。但有直一千。
T2103_.52.0270c25: 心中憂慮事不辦。夜即夢見鴉鵲鴝鵒雀子
T2103_.52.0270c26: 各乘車。車並安軒。車之大小還稱可鳥形。同
T2103_.52.0270c27: 聲唱言。我助某甲尼講去。既寤歡喜。知事當
T2103_.52.0270c28: 成。及至就講。乃得七十檀越設供。果食皆精。
T2103_.52.0270c29: 後又請頴律師開律。即發講曰。清淨甖水
T2103_.52.0271a01: 自然香如水園香氣。深以爲欣。既而坐禪得
T2103_.52.0271a02: 定。至於中夜方起。更無餘伴。便自念言。將不
T2103_.52.0271a03: 犯觸。即諮律師。律師答云。無所犯也。意中
T2103_.52.0271a04: 猶豫恐有失。且見諸寺尼僧。多不如法。乃
T2103_.52.0271a05: 喟然歎曰。嗚呼鴻徽未遠。靈緒稍隤。自非
T2103_.52.0271a06: 引咎責躬。豈能導物。即自懺悔行摩那埵。於
T2103_.52.0271a07: 是京師二部莫不咨嗟云。如斯之人。律行明
T2103_.52.0271a08: 白規矩應法。尚爾思愆。何況我等動靜多過
T2103_.52.0271a09: 而不慚愧者哉。遂相率普懺無有孑遺。又於
T2103_.52.0271a10: 南園就頴律師受戒。即受戒日。淨甖水香還
T2103_.52.0271a11: 復如前。青園諸尼及以餘寺。無不更受戒者。
T2103_.52.0271a12: 律師於是亦次第詣寺。敷弘戒品闡揚大教。
T2103_.52.0271a13: 故憲軌遐流迄屆于今。頴律師又令上約語
T2103_.52.0271a14: 諸寺尼。有高床俗服者一切改易。上奉旨制
T2103_.52.0271a15: 勒無不祇承。律藏之興自茲更始。後又就三
T2103_.52.0271a16: 藏法師受戒。清淨水香復如前。不異＊青園。
T2103_.52.0271a17: 徒衆既廣所見不同。師已遷背更無覲侍。於
T2103_.52.0271a18: 是思別立住處。可得外嚴聖則内窮宴默者。
T2103_.52.0271a19: 以宋大明七年八月。故黄修儀及南昌公主。
T2103_.52.0271a20: 深崇三寶敬仰徳行。初置精舍。上麻衣弗温
T2103_.52.0271a21: 藿食忘飢。躬執泥瓦盡勤夙夜。以宋泰始三
T2103_.52.0271a22: 年。明帝賜號曰禪林。蓋性好＊閑靜冥感有徴
T2103_.52.0271a23: 矣。而制龕造像無不必備。又寫集衆經皆令
T2103_.52.0271a24: 具足。莊黄染成。悉自然有娑伽羅龍王兄
T2103_.52.0271a25: 弟二人現迹。彌日不滅。知識往來並親瞻覩。
T2103_.52.0271a26: 招納同住十有餘人。訓化奬率皆令禪誦。毎
T2103_.52.0271a27: 至奉請聖僧。果食之上必有異迹。又於一時。
T2103_.52.0271a28: 虔請聖衆七日供養。禮懺始訖攝心運想。即
T2103_.52.0271a29: 見兩外國道人擧手共語。一云呿羅。一言
T2103_.52.0271b01: 毘呿羅。所著袈裟色如桑葚之熟。因即取泥
T2103_.52.0271b02: 以壞衣色。如所見。於是遠近尼僧並相倣㩭
T2103_.52.0271b03: 改服間色。故得絶於五大之過。道俗有分者
T2103_.52.0271b04: 也。此後又請阿耨逹池五百羅漢。日日凡聖
T2103_.52.0271b05: 無遮大會。已近二旬供設既豐。復更請罽賓
T2103_.52.0271b06: 國五百羅漢。足上爲千。及請凡僧還如前
T2103_.52.0271b07: 法。始過一日。見有一外國道人。衆僧悉皆
T2103_.52.0271b08: 不識。於是試相借問。自云。從罽賓國來。又
T2103_.52.0271b09: 問。來此幾時。答云。來始一年也。衆僧覺異。
T2103_.52.0271b10: 令人守門觀其動靜。而食畢乃於宋林門
T2103_.52.0271b11: 出。使人逐視。見從宋林門去。行十餘歩奄便
T2103_.52.0271b12: 失之。又嘗請聖僧。浴器盛香湯及以雜物。因
T2103_.52.0271b13: 而禮拜。内外寂默。即聞器檥杓作聲。如用
T2103_.52.0271b14: 水法。意謂或是有人出。便共往看。但見水杓
T2103_.52.0271b15: 自然搖動。故知神異。又曾夜中忽見滿屋光
T2103_.52.0271b16: 明。正言已曉。自起開戸見外猶闇即便閉戸
T2103_.52.0271b17: 還床。復寢久久方乃明也。又經違和極爲錦
T2103_.52.0271b18: 篤。忽自見大光明遍於世界山河樹木浩然
T2103_.52.0271b19: 無礙。欣爾獨笑。傍人怪問。具陳所見。即能起
T2103_.52.0271b20: 行禮拜讀誦如常無異。又於一時復違和。亦
T2103_.52.0271b21: 甚危困。忽擧兩手。状如捧物。語傍人不解。問
T2103_.52.0271b22: 言。爲何所捧。答云。見寶塔從地出。意欲接
T2103_.52.0271b23: 之。幡花伎樂無非所有。於是疾恙豁然而除。
T2103_.52.0271b24: 都無復患。又復違和。數日中亦殊。綿惙恒
T2103_.52.0271b25: 多。東向視合掌向空。於一時中急索香火。移
T2103_.52.0271b26: 時合掌。即自説云。見彌勒佛及與舍利弗目
T2103_.52.0271b27: 連等諸聖人。亦自見諸弟子數甚無量滿虚
T2103_.52.0271b28: 空中。須臾見彌勒下生翅頭末城。云有人持
T2103_.52.0271b29: 幡華伎樂及三臺來迎。於此上幡華伎樂。非
T2103_.52.0271c01: 世間比。半天而住。一臺已在半路。一臺未
T2103_.52.0271c02: 至半路。一臺未見。但聞有而已。爾時已作兩
T2103_.52.0271c03: 臺。爲此兆故即更作一臺也。又云。有兩樹寶
T2103_.52.0271c04: 華在邊。人來近床。語莫壞我華。自此之後病
T2103_.52.0271c05: 即除損。前後遇疾恒有瑞相。或得涼風。或得
T2103_.52.0271c06: 妙藥。或聞異香。病便即愈。疾差之爲理。都
T2103_.52.0271c07: 以漸豁然而去如此。甚數不能備記。又天監
T2103_.52.0271c08: 三年。一夏違和。於晝日眠中見虚空藏菩薩。
T2103_.52.0271c09: 即自圍遶誦唄。唄聲徹外眠覺。所患即除。又
T2103_.52.0271c10: 白日臥。開眼見佛入房幡蓋滿屋。語傍人令
T2103_.52.0271c11: 燒香了自不見。上以天監五年六月十七日
T2103_.52.0271c12: 得病苦。心悶不下飮。彭城寺令法師。以六月
T2103_.52.0271c13: 十九日夜得夢。見一處。謂是兜率天上。住止
T2103_.52.0271c14: 嚴麗非世間比。言此是上住處。即見上在中。
T2103_.52.0271c15: 於是法師有語上。上得生好處當見將接。上
T2103_.52.0271c16: 是法師小品檀越。勿見遺棄。上即答云。法師
T2103_.52.0271c17: 丈夫又弘通經教。自應居勝地。某甲是女人
T2103_.52.0271c18: 何能益。法師又云。不如此也。雖爲丈夫不能
T2103_.52.0271c19: 精進。持戒不及上。時體已轉惡。與令法師素
T2103_.52.0271c20: 疏不堪相見。病既稍増飮粥日少。爲治無益
T2103_.52.0271c21: 漸就綿惙。至七月十二日。爾時天雨涼。悶
T2103_.52.0271c22: 勢如小退。自云。夢見迎來至佛殿西頭。人人
T2103_.52.0271c23: 捉幡竿猶車在地。幡之爲理不異世間軍隊
T2103_.52.0271c24: 擔鼓旗幡也。至二十日便絶。不復進飮粥。至
T2103_.52.0271c25: 二十二日令請相識衆僧設會。意似分別。至
T2103_.52.0271c26: 二十五日云。見十方諸佛遍滿空中。至二十
T2103_.52.0271c27: 七日中後泯然而臥。作兩炊久方復動轉自
T2103_.52.0271c28: 云。上兜率天見彌勒及諸菩薩皆黄金色。上
T2103_.52.0271c29: 手中自有一琉璃清淨甖。可高三尺許。以上
T2103_.52.0272a01: 彌勒。即放光明照于上身。至兜率天。亦不見
T2103_.52.0272a02: 飮食自然飽滿。故不復須人間食也。但聞人
T2103_.52.0272a03: 間食皆臭。是以不肯食。於彼天上得波利
T2103_.52.0272a04: 將還。意欲與令法師。有人問何意將去。答
T2103_.52.0272a05: 云。欲與令法師。是人言。令法師是人中果報。
T2103_.52.0272a06: 那得食天上食。不聽將去。既而欲見令法師
T2103_.52.0272a07: ＊閑居。上爲迎法師來相見語法師。可作好菜
T2103_.52.0272a08: 食以餉山中坐禪道人。若修三業。方得生兜
T2103_.52.0272a09: 率天耳。法師不坐禪。所以令作食餉山。上道
T2103_.52.0272a10: 人者欲使與坐禪人作因縁也。自入八月體
T2103_.52.0272a11: 中亦轉惡。不復説餘事。但云。有三十二童子。
T2103_.52.0272a12: 一名功徳天。二者名善女天。是迦毘羅所
T2103_.52.0272a13: 領。恒來在左右。與我驅使。或言。得人餉飮
T2103_.52.0272a14: 食。令衆中行之。復云。空中晝夜作伎樂鬧人
T2103_.52.0272a15: 耳也
T2103_.52.0272a16: 廣弘明集卷第二十三
T2103_.52.0272a17:
T2103_.52.0272a18:
T2103_.52.0272a19:
T2103_.52.0272a20:廣弘明集卷第二十四
T2103_.52.0272a21: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0272a22: 僧行篇第五之二
T2103_.52.0272b08: 沙汰僧徒詔宋武帝
T2103_.52.0272b09: 門下。佛法訛替沙門混雜。未足扶濟鴻教。而
T2103_.52.0272b10: 專成逋藪。加項姦心頻發凶状屢聞。敗道亂
T2103_.52.0272b11: 俗人神交忿。可符所在與寺耆長精加沙汰。
T2103_.52.0272b12: 後有違犯嚴其誅坐。主者詳爲條格。速施行
T2103_.52.0272b14: 帝以僧顯爲沙門都統詔
T2103_.52.0272b15: 門下。近得録公等表。知欲早定沙門都統。比
T2103_.52.0272b16: 考徳選賢寤寐勤心。繼佛之任莫知誰寄。或
T2103_.52.0272b17: 有道高年尊。理無縈紆。或有器玄識邈。高
T2103_.52.0272b18: 挹塵務。今以思遠寺主法師僧顯。仁雅欽韶
T2103_.52.0272b19: 澄風澡鏡。深敏潜明道心清亮。固堪茲任。
T2103_.52.0272b20: 式和妙衆。近已口白。可勅令爲沙門都統。又
T2103_.52.0272b21: 副儀貳事緇素攸同。頃因輝統獨濟遂廢茲
T2103_.52.0272b22: 任。今欲毘徳賛善固須其人。皇舅寺法師僧
T2103_.52.0272b23: 義。行恭神暢温聰謹正。業懋道優用膺副
T2103_.52.0272b24: 翼。可都維那以光賢徒
T2103_.52.0272b25: ＊帝立僧尼制詔
T2103_.52.0272b26: 門下。凝覺澄沖事超俗外。淵模崇賾理寄忘
T2103_.52.0272b27: 言。然非言何以釋教。非世何能表眞。是以三
T2103_.52.0272b28: 藏舒風必資誡典。六度摛化固憑尺波。自象
T2103_.52.0272b29: 教東流千齡已半。秦漢俗華制禁彌密。故前
T2103_.52.0272c01: 世英人隨宜興例。世輕世重以裨玄奧。先朝
T2103_.52.0272c02: 之世甞爲僧禁。小有未詳宜其修立。近見沙
T2103_.52.0272c03: 門統僧顯等白云。欲更一刊定。朕聊以淺識
T2103_.52.0272c04: 共詳至典。事起匆匆觸未詳究。且可設法一
T2103_.52.0272c05: 時粗救世。殿須立白一同更釐厥衷
T2103_.52.0272c06: ＊帝聽諸法師一月三入殿詔
T2103_.52.0272c07: 門下。崇因賛業莫若宗玄。神染志誰先英
T2103_.52.0272c08: 哲。故周旦著其朋之誥。釋迦唱善知之文。
T2103_.52.0272c09: 然則位尊者以納賢爲貴。徳優者以親仁爲
T2103_.52.0272c10: 尚。朕雖寡昧能無庶幾也。先朝之世。經營六
T2103_.52.0272c11: 合。未遑内範。遂令皇庭闕高邈之容。紫闥簡
T2103_.52.0272c12: 超俗之儀。於欽善之理福田之資。良爲未足。
T2103_.52.0272c13: 將欲令懿徳法師時來相見。進可餐禀道味
T2103_.52.0272c14: 退可飾光朝廷。其勅殿中聽一月三入。人數
T2103_.52.0272c15: 法諱別當牒付
T2103_.52.0272c16: ＊帝令諸州衆僧安居講説詔
T2103_.52.0272c17: 門下。憑玄歸妙固資眞風。餐慧習慈實鍾果
T2103_.52.0272c18: 智。故三炎檢攝道之恒規。九夏温詮法之嘉
T2103_.52.0272c19: 猷。可勅諸州令此夏安居清衆。大州三百人。
T2103_.52.0272c20: 中州二百人。小州一百人。任其數處講説。皆
T2103_.52.0272c21: 僧祇粟供備。若粟尟徒寡不充此數者。可令
T2103_.52.0272c22: 昭玄量減還聞。其各欽旌賢匠。良推叡徳。勿
T2103_.52.0272c23: 致濫濁惰茲後進
T2103_.52.0272c24: 贈徐州僧統并設齋詔
T2103_.52.0272c25: 門下。徐州道人統僧逞。風識淹通器尚倫雅。
T2103_.52.0272c26: 道業明博理味淵澄。清聲＊懋譽。早彰於徐沛。
T2103_.52.0272c27: 英懷玄致。風流于譙宋。比唱法北京徳芬道
T2103_.52.0272c28: 俗。應供皇筵美敷辰宇。仁叡之良朕所嘉
T2103_.52.0272c29: 重。依因既終致茲異世。近忽知問悲怛于
T2103_.52.0252a02: 臣實何能恒蒙誘被。張書谷筆豈足陳心。抗
T2103_.52.0252a03: 袖長言未申歌舞。不任喜荷之至。謹奉啓謝
T2103_.52.0252a04: 聞。謹啓
T2103_.52.0252a05: 答廣信侯書晋安王
T2103_.52.0252a06: 王白。仰承比往開善聽講涅槃。縱賞山中遊
T2103_.52.0252a07: 心人外。青松白霧處處可悦。奇峯怪石極目
T2103_.52.0252a08: 忘歸。加以法水晨流天華夜落。往而忘反。有
T2103_.52.0252a09: 會昔言。王牽物從務無由獨往。仰此高蹤寸
T2103_.52.0252a10: 心如結。謹白
T2103_.52.0252a11: 與廣信侯書晋安王
T2103_.52.0252a12: 王白。闊絶音旨毎用延結。風嚴寒勁願比怡
T2103_.52.0252a13: 和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0252a14: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0252a15: 彌闡。豈止心燈夜炳。亦乃意蕊晨飛。況思
T2103_.52.0252a16: 弘明本長内教。今陪十善之車。開八政之
T2103_.52.0252a17: 路。流波若之水。洗意識之塵。以此春翹方
T2103_.52.0252a18: 爲秋實。王毎憶華林勝集亦叨末位。終朝竟
T2103_.52.0252a19: 夜沐浴妙言。至於席罷日餘退休増省。携手
T2103_.52.0252a20: 登臨兼展談笑。仰望九層俯窺百尺。金池動
T2103_.52.0252a21: 月玉樹含風。當於此時足稱法樂。今卷惟之
T2103_.52.0252a22: 部乘傳一隅。聞慧雨滂流喜躍充遍。徒挹懸
T2103_.52.0252a23: 河無由承禀。空無所有不瑩情靈。縁癡有
T2103_.52.0252a24: 愛自嗟難拔。兼下車以來義言蓋少。舊憶已
T2103_.52.0252a25: 盡新解未餐。既慚口誦復非心辯。永謝寫瓶
T2103_.52.0252a26: 終慚染疊。況慈雲既被智海亦深。影末波
T2103_.52.0252a27: 餘希時灑拂。但睽違轉積興言盈瞼。願加敬
T2103_.52.0252a28: 納。言不定意。謹白
T2103_.52.0252a29: 廣信縣開國侯蕭映。惶恐死罪。信至奉誨。
T2103_.52.0252b01: 清言兼紙文采巨麗。慰喩綢繆。比日寒霜慘
T2103_.52.0252b02: 切。伏願興居和悆。民富重殷無過抑損。下
T2103_.52.0252b03: 官智昏識闇學淺人凡。遂得擁卷璇階親奉
T2103_.52.0252b04: 教義。耳餐甘露心承制説。天思淵深叡情廣
T2103_.52.0252b05: 奧。三明一鑒。釋滯義於久迷。四＊辨既陳。闡
T2103_.52.0252b06: 難思而頓解。豈漢皇夢邇而梵響復弘。雖晋
T2103_.52.0252b07: 帝留心而微言始見。毎至夕趍瓊筵晨登朱
T2103_.52.0252b08: 陛。不曾不憶芳林勝集玄圃法座。殿下曳舃
T2103_.52.0252b09: 寶雲。或從容而問道。施裾博望。乍折角而解
T2103_.52.0252b10: 頤。于時謬齒末筵預聞清論。親奉話言數陪
T2103_.52.0252b11: 顏色。至於今者講席。殿下限同分陜。謬頒天
T2103_.52.0252b12: 奬猶及下官。誰不欽仁。寧無戀徳。傾心東注。
T2103_.52.0252b13: 恒以係仰爲先。下官蒙蔽久已仰慕。雖聞妙
T2103_.52.0252b14: 義愚心難啓。方欲馳鶩枌郷訪疑下席。忽逢
T2103_.52.0252b15: 令旨。垂覓波餘。尋讀戰遑俯仰慚恧。庶爲
T2103_.52.0252b16: 恩謔少泰下情。正當慈雲智海。翻以仰屬
T2103_.52.0252b17: 謝瓶。慚疊實歸庸菲。下官惑縁既積塵累未
T2103_.52.0252b18: 消。近攝衞乖方遂中途感疾。不得餐承究竟
T2103_.52.0252b19: 闕聞末品。徒自剋責終關縁運。不審比日何
T2103_.52.0252b20: 以怡神。披閲儒史無乃損悆。下官毎訪西郵
T2103_.52.0252b21: 備餐令徳。仰承觀囑於章華之上。或聽訟於
T2103_.52.0252b22: 甘棠之下。未嘗不文翰紛綸終朝不息。清論
T2103_.52.0252b23: 玄談夜分乃寐。春華之客。登座右而升堂。
T2103_.52.0252b24: 秋實之賓。應虚左而入室。文宗義府於焉總
T2103_.52.0252b25: 萃。唯此最樂實驗茲辰。下官昔遊梁苑曲蒙
T2103_.52.0252b26: 眷顧。今者獨隔清顏久睽接仰。傾心已結興
T2103_.52.0252b27: 言涕欷。唯冀音旨時賜沾及。伏願珍重尋更
T2103_.52.0252b28: 下承。曲奉恩誨用深銘荷。映死罪死罪
T2103_.52.0252b29: 廣弘明集卷第二十＊一
T2103_.52.0252c01:
T2103_.52.0252c02:
T2103_.52.0252c03:
T2103_.52.0252c04: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0252c05: 法義篇第四之五
| T2103_.52.0252c06: | 衆生佛不相異義 | 南齊沈約 字休文 | 六道相續作佛 |
| T2103_.52.0252c07: | 義 | 沈約 | 因縁義 | 沈約 | 形神義 | 沈約 | 神 |
| T2103_.52.0252c08: | 不滅義 | 沈約 | 難范縝神滅義 | 沈約 | 因縁 |
| T2103_.52.0252c09: | 無性論 陳沙門眞觀 | 并朱世卿 自然論 | 北齊 |
| T2103_.52.0252c10: | 三部一切經願文 | 魏收 | 周藏經願文 | 王褒 |
| T2103_.52.0252c11: | 寶臺經藏願文 | 隋煬 帝 | 三藏聖教序 | 并表請 謝答太 |
| T2103_.52.0252c12: | 宗文 帝 | 述三藏聖教序 | 并謝答 今上 | 述註般若 |
| T2103_.52.0252c13: | 經序 | 唐褚 亮 | 金剛般若經集註序 | 司元大 夫李儼 | 與 |
| T2103_.52.0252c14: | 翻經諸僧書 | 并答 | 太常博士柳宣 |
T2103_.52.0252c16: 佛者覺也。覺者知也。凡夫之與佛地。立善知
T2103_.52.0252c17: 惡未始不同也。但佛地所知者得善之正路。
T2103_.52.0252c18: 凡夫所知者失善之邪路。凡夫得正路之知
T2103_.52.0252c19: 與佛之知不異也。正謂以所善非善故失正
T2103_.52.0252c20: 路耳。故知凡夫之知與佛之知不異。由於所
T2103_.52.0252c21: 知之事異知不異也。凡夫之所知不謂所知
T2103_.52.0252c22: 非善。在於求善而至於不善。若積此求善之
T2103_.52.0252c23: 心。會得歸善之路。或得路則至于佛也。此
T2103_.52.0252c24: 衆生之爲佛性。寔在其知性常傳也
T2103_.52.0252c25: 六道相續作佛義沈約
T2103_.52.0252c26: 一切種智與五道六趣衆生。共有受知之分。
T2103_.52.0252c27:
T2103_.52.0252c28:
T2103_.52.0252c29:
T2103_.52.0253a01: 無分異也。問曰。受知非知耶。答曰。非也。問
T2103_.52.0253a02: 此以何爲體。答曰。相續不滅是也。相續不滅
T2103_.52.0253a03: 所以能受知。若今生陶練之功漸積。則來果
T2103_.52.0253a04: 所識之理轉精。轉精之知。來應以至於佛而
T2103_.52.0253a05: 不斷不絶也。若今生無明則來果所識轉闇。
T2103_.52.0253a06: 轉闇之知。亦來應以至於六趣也。受知之具
T2103_.52.0253a07: 隨縁受知。知之美惡不關此受知之具也。問
T2103_.52.0253a08: 曰。知非知既聞命矣。受知受知自是相續不
T2103_.52.0253a09: 滅。知自然因縁中來。與此受知之具從理而
T2103_.52.0253a10: 相關。答曰。有此相續不滅自然因果中來。有
T2103_.52.0253a11: 因有果。何得無善無惡乎
T2103_.52.0253a12: 因縁義＊沈約
T2103_.52.0253a13: 凡含靈之性。莫不樂生。求生之路參差不一。
T2103_.52.0253a14: 一爾流遷塗徑各異。一念之間衆縁互起。一
T2103_.52.0253a15: 因一果内有差忒。好生之性萬品斯同。自然
T2103_.52.0253a16: 所禀非由縁立。固知樂生非因縁。因縁非樂。
T2103_.52.0253a17: 生也雖復倶宅形骸而各是一物。一念既召
T2103_.52.0253a18: 衆縁。衆縁各隨念起。善惡二念誠有不同。倶
T2103_.52.0253a19: 資外助事由一揆。譬諸非水非土穀牙不生。
T2103_.52.0253a20: 因縁性識其本既異。因果不惑雖則必然。善
T2103_.52.0253a21: 惡獨起亦有受礙。雖云獨起。起便成因。内因
T2103_.52.0253a22: 外縁寔由乎此
T2103_.52.0253a23: 論形神＊沈約
T2103_.52.0253a24: 凡人一念之時。七尺不復關所念之地。凡人
T2103_.52.0253a25: 一念。聖人則無念不盡。聖人無已。七尺本自
T2103_.52.0253a26: 若空。以若空之七尺。總無不盡之万念。故
T2103_.52.0253a27: 能與凡夫異也。凡人一念忘彼七尺之時。則
T2103_.52.0253a28: 目廢於視足廢於踐。當其忘目忘足。與夫無
T2103_.52.0253a29: 目無足亦何以異哉。凡人之暫無本實有無
T2103_.52.0253b01: 未轉瞬有已隨之。念與形乖則暫忘。念與心
T2103_.52.0253b02: 謝則復合。念在七尺之一處則他處。與異人
T2103_.52.0253b03: 同則與非我不異。但凡人之暫無其無甚促。
T2103_.52.0253b04: 聖人長無＊其無甚遠。凡之與聖其路本同。一
T2103_.52.0253b05: 念而暫忘則是凡品。萬念而都忘則是大聖。
T2103_.52.0253b06: 以此爲言則形神幾乎。或人疑因果相主毫
T2103_.52.0253b07: 分不差。善惡之來皆有定業。而六度所修
T2103_.52.0253b08: 咸資力致。若修此力致復有前因。因熟果成
T2103_.52.0253b09: 自相感召。則力致之功不復得立。六度所修
T2103_.52.0253b10: 幾於廢矣。釋迦邁九劫勇猛所成。勇猛之因
T2103_.52.0253b11: 定於無始。本不資九。安得稱起。余以爲因
T2103_.52.0253b12: 果情照本是二物。先有情照却有因果。情照
T2103_.52.0253b13: 既動而因果隨之。未有情照因果何託。因識
T2103_.52.0253b14: 二塗用合本異。其本既異厥體不同。情照別
T2103_.52.0253b15: 起於理非礙。六度九劫差不足疑也
T2103_.52.0253b16: 神不滅論＊沈約
T2103_.52.0253b17: 含生之類識鑒相懸。等級參差千累萬沓。昆
T2103_.52.0253b18: 蟲則不逮飛禽。飛禽則不逮犬馬。昺明昭著
T2103_.52.0253b19: 不得謂之不然。又人品以上賢愚殊性。不相
T2103_.52.0253b20: 窺渉不相曉解。燕北越南未足云匹。其愚者
T2103_.52.0253b21: 則不辯菽麥。悖者則不知愛敬。自斯以上
T2103_.52.0253b22: 性識漸弘。班固九品曾未概其萬一。何者賢
T2103_.52.0253b23: 之與愚。蓋由知與不知也。愚者所知則少。賢
T2103_.52.0253b24: 者所知則多。而萬物交加。群方緬曠。情性曉
T2103_.52.0253b25: 昧。理趣深玄。由其塗求其理。既有曉昧之異。
T2103_.52.0253b26: 遂成高下之差。自此相傾品級彌峻。窮其原
T2103_.52.0253b27: 本盡其宗極。互相推仰應有所窮。其路既窮
T2103_.52.0253b28: 無微不盡。又不得謂不然也。且五情各有分
T2103_.52.0253b29: 域。耳目各有司存。心運則形忘。目用則耳廢。
T2103_.52.0253c01: 何則情靈淺弱心慮雜擾。一念而兼無由可
T2103_.52.0253c02: 至。既不能兼紛糺遞襲。一念未成他端互起。
T2103_.52.0253c03: 互起衆端復同前不相兼之由。由於淺惑。惑
T2103_.52.0253c04: 淺爲病。病於滯有。不淺不惑出於兼忘。以
T2103_.52.0253c05: 此兼忘得此兼照。自凡夫至于正覺。始惑於
T2103_.52.0253c06: 不惑。不兼至能兼。又不得謂不然也。又昆
T2103_.52.0253c07: 蟲夭促含靈靡二。或朝生夕殞。或不識春秋。
T2103_.52.0253c08: 自斯而進脩短不一。既有其短豈得無長。虚
T2103_.52.0253c09: 用損年善攝増壽。善而又善焉得無之。又不
T2103_.52.0253c10: 得謂之不然也。生既可夭則壽不可無夭。
T2103_.52.0253c11: 夭既無矣則生不可極。形神之別斯既然矣。
T2103_.52.0253c12: 然形既可養神寧獨異。神妙形麁較然有
T2103_.52.0253c13: ＊辯。養形可至不朽。養神安得有窮。養神不
T2103_.52.0253c14: 窮。不生不滅。始末相校豈無其人。自凡及聖
T2103_.52.0253c15: 含靈義等。但事有精麁。故人有凡聖。聖既長
T2103_.52.0253c16: 存在凡獨滅。本同末異義不兼通。大聖貽訓
T2103_.52.0253c17: 豈惑斯哉
T2103_.52.0253c18: 難范縝神滅論＊沈約
T2103_.52.0253c19: 來論云。形即是神。神即是形。又云。人體是
T2103_.52.0253c20: 一。故神不得二。若如雅論此二物不得相離。
T2103_.52.0253c21: 則七竅百體無處非神矣。七竅之用既異。百
T2103_.52.0253c22: 體所營不一。神亦隨事而應。則其名亦應隨
T2103_.52.0253c23: 事而改。神者對形之名。而形中之形各有其
T2103_.52.0253c24: 用。則應神中之神。亦應各有其名矣。今擧形
T2103_.52.0253c25: 則有四支百體之異屈申聽受之別。各有其
T2103_.52.0253c26: 名。各有其用。言神惟有一名而用分百體。
T2103_.52.0253c27: 此深所未了也。若形與神對。片不可差。何則
T2103_.52.0253c28: 形之名多。神之名寡也
T2103_.52.0253c29: 若如來論。七尺之神神則無處非形。形則無
T2103_.52.0254a01: 處非神矣。刀則＊惟刃是利。非刃則不受利
T2103_.52.0254a02: 名。故刃是擧體之稱。利是一處之目。刀之
T2103_.52.0254a03: 與利既不同矣。形之與神豈可妄合耶
T2103_.52.0254a04: 又昔日之刀今鑄爲劍。劍利即是刀利。而刀
T2103_.52.0254a05: 形非劍形。於利之用弗改。而質之形已移。與
T2103_.52.0254a06: 夫前生爲甲後生爲丙。天人之道或異。往識
T2103_.52.0254a07: 之神猶傳。與夫劍之爲刀刀之爲劍。有何異
T2103_.52.0254a08: 哉
T2103_.52.0254a09: 又一刀之質分爲二刀形。形已分矣。而各有
T2103_.52.0254a10: 其利。今取一牛之身而割之爲兩。則飮齕之
T2103_.52.0254a11: 生即謝。任重之用不分。又何得以刀之與利
T2103_.52.0254a12: 譬形之與神耶。來論謂。刀之與利即形之有
T2103_.52.0254a13: 神。刀則擧體是一利。形則擧體是一神。神用
T2103_.52.0254a14: 於體則有耳目手足之別。手之用不爲足用。
T2103_.52.0254a15: 耳之用不爲眼用。而利之爲用無所不可。亦
T2103_.52.0254a16: 可斷蛟蛇。亦可截鴻雁。非一處偏。可割東陵
T2103_.52.0254a17: 之瓜。一處偏。可割南山之竹
T2103_.52.0254a18: 若謂利之爲用亦可得分。則足可以執物。眼
T2103_.52.0254a19: 可以聽聲矣。若謂刀背亦有利兩邊亦有利。
T2103_.52.0254a20: 但未鍛而銛之耳。利若遍施四方。則利體無
T2103_.52.0254a21: 處復立。形方形直並不得施利。利之爲用正
T2103_.52.0254a22: 在一邊毫毛處耳。神之與形擧體若合。又安
T2103_.52.0254a23: 得同乎。刀若擧體是利。神用隨體則分。若使
T2103_.52.0254a24: 刀之與利其理若一。則胛下亦可安眼。背上
T2103_.52.0254a25: 亦可施鼻。可乎。不可也
T2103_.52.0254a26: 若以此譬爲盡耶。則不盡。若謂本不盡耶。則
T2103_.52.0254a27: 不可以爲譬也。若形即是神神即是形。二者
T2103_.52.0254a28: 相資理無偏謝。則身亡之日形亦應消。而
T2103_.52.0254a29: 今有知之神亡無知之形在。此則神本非形
T2103_.52.0254b01: 形本非神。又不可得強令如一也
T2103_.52.0254b02: 若謂總百體之質謂之形。總百體之用謂之
T2103_.52.0254b03: 神。今百體各有其分。則眼是眼形。耳是耳形。
T2103_.52.0254b04: 眼形非耳形。耳形非眼形。則神亦隨百體而
T2103_.52.0254b05: 分。則眼有眼神。耳有耳神。耳神非眼神。眼
T2103_.52.0254b06: 神非耳神也。而偏枯之體其半已謝。已謝之
T2103_.52.0254b07: 半事同木石。譬彼僵尸永年不朽。則此半之
T2103_.52.0254b08: 神。亦應與此半同滅。半神既滅半體猶存。形
T2103_.52.0254b09: 神倶謝彌所駭惕。若夫二負之尸經億載而
T2103_.52.0254b10: 不毀。單開之體尚餘質於羅浮。神形若合則
T2103_.52.0254b11: 此二士不應神滅而形存也
T2103_.52.0254b12: 來論又云。欻而生者欻而滅者。漸而生者漸
T2103_.52.0254b13: 而滅者。請借子之衝以攻子之城。漸而滅謂
T2103_.52.0254b14: 死者之形骸始乎無知而至于朽爛也。若然
T2103_.52.0254b15: 則形之與神本爲一物。形既病矣神亦告病。
T2103_.52.0254b16: 形既謝矣神亦云謝。漸之爲用應與形倶。形
T2103_.52.0254b17: 始亡未朽爲漸神獨不得以始末爲漸耶
T2103_.52.0254b18: 來論又云。生者之形骸變爲死者之骨骼。案
T2103_.52.0254b19: 如來論。生之神明生之形骸。既化爲骨骼矣。
T2103_.52.0254b20: 則生之神明獨不隨形而化乎。若附形而化
T2103_.52.0254b21: 則應與形同體。若形骸即是骨骼。則死之神
T2103_.52.0254b22: 明不得異生之神明矣。向所謂死定自未死
T2103_.52.0254b23: 也。若形骸非骨骼。則生神化爲死神。生神化
T2103_.52.0254b24: 爲死神。即是三世。安謂其不滅哉。神若隨形
T2103_.52.0254b25: 形既無知矣。形既無知神本無質。無知便是
T2103_.52.0254b26: 神亡。神亡而形在。又不經通
T2103_.52.0254b27: 若形雖無知神尚有知。形神既不得異。則向
T2103_.52.0254b28: 之死形翻復非枯木矣
| T2103_.52.0254b29: | 因縁無性論 | 序 | 陳沙門釋眞觀 |
T2103_.52.0254c02: 是内信淵明。常自心重大乘口誦般若。忽著
T2103_.52.0254c03: 自然之論。便成有性之執。或是示同邪見。
T2103_.52.0254c04: 或是實起倒心。交復有損正眞過傷至道。聊
T2103_.52.0254c05: 裁後論以祛彼執。雖復辭無足採而理或可
T2103_.52.0254c06: 觀。若與余同志。希共詳覽也
T2103_.52.0254c07: 性法自然論朱世卿
T2103_.52.0254c08: 寓茲先生。喟然歎曰。夫萬法萬性皆自然之
T2103_.52.0254c09: 理也。夫惟自然。故不得而遷貿矣。故善人雖
T2103_.52.0254c10: 知善之不足憑也。善人終不能一時而爲惡。
T2103_.52.0254c11: 惡人復以惡之不足誡也。惡人亦不能須臾
T2103_.52.0254c12: 而爲善。又體仁者不自知其爲善。體愚者不
T2103_.52.0254c13: 自覺其爲惡。皆自然而然也。坐右之賓假是
T2103_.52.0254c14: 大夫。忽然作色而謂曰。固哉先生之説也。違
T2103_.52.0254c15: 大道而謬聖人之言。先生曰。大道誰主聖人
T2103_.52.0254c16: 何言。大夫曰。大道無主而無所不主。聖人無
T2103_.52.0254c17: 言而無所不言。先生曰。請言其所言。言性命
T2103_.52.0254c18: 之所由致乎。請説其所主主善惡之報應乎。
T2103_.52.0254c19: 大夫曰。何爲其不然也。蓋天地扶大道之功
T2103_.52.0254c20: 以載育。聖人合天地之徳以設教。序仁義五
T2103_.52.0254c21: 徳以檢其心。説詩書六藝以訓其業。此聖人
T2103_.52.0254c22: 之言也。若積善之家必有餘慶。積不善之家
T2103_.52.0254c23: 必有餘殃。故曰。聖人無親常與善人。六極序
T2103_.52.0254c24: 而降行懲。五福陳而善心勸。三世爲將覩覆
T2103_.52.0254c25: 敗之權。七葉修善有興隆之性。陳賞寵而不
T2103_.52.0254c26: 侯。邴昌疏而紹國。斯道家之効也。何先生言
T2103_.52.0254c27: 皆自然之理而不可遷貿者哉。先生笑而應
T2103_.52.0254c28: 曰。世所謂將繩之人。繩盡而不知遷。若大
T2103_.52.0254c29: 夫之徒是也。敬課管陋爲吾子陳之。蓋二儀
T2103_.52.0255a01: 著而六子施。百姓育而五材用。用此句者隔
T2103_.52.0255a02: 萬法而盡然焉。人爲生最靈。膺自然之秀
T2103_.52.0255a03: 氣。禀姸蚩盈減之質。懷哀樂喜怒之情。挺
T2103_.52.0255a04: 窮逹脩短之命。封愚智善惡之性。夫哀樂喜
T2103_.52.0255a05: 怒伏之於情。感物而動。窮逹脩短藏之於命。
T2103_.52.0255a06: 事至而後明。妍＊蚩盈減著之於形。有生而表
T2103_.52.0255a07: 見。愚智善惡封之於性。觸用而顯徹。此八句
T2103_.52.0255a08: 者。總人事而竭焉。皆由自然之數。無有造爲
T2103_.52.0255a09: 之者。夫有造爲之者必勞。有出入之者必漏。
T2103_.52.0255a10: 有酬酢之者必謬。此三者非造物之功也。故
T2103_.52.0255a11: 墨子曰。使造化三年成一葉。天下之葉少哉。
T2103_.52.0255a12: 蓋聖人設權巧以成教。借事似以勸威。見強
T2103_.52.0255a13: 勇之暴寡怯也。懼刑戮之弗禁。乃陳禍淫之
T2103_.52.0255a14: 威。傷敦善之不勸也。知性命之不可易。序福
T2103_.52.0255a15: 善以奬之。故聽其言也似若勿爽。徴其事也
T2103_.52.0255a16: 萬不一驗。子以本枝繁植。斯履道之所致。蒸
T2103_.52.0255a17: 嘗莫主。由遺行之所招。身居逸樂。爲善士之
T2103_.52.0255a18: 明報。體事窮苦。是惡人之顯戮。孫叔少不埋
T2103_.52.0255a19: 蛇。長無令尹之貴。邴吉前無陰徳。終闕丞相
T2103_.52.0255a20: 之尊。若然則天道以重華文命。答
T2103_.52.0255a21: 愚。以商均丹朱。酬堯舜之至聖。太伯三世
T2103_.52.0255a22: 無翫兵之咎。而假嗣於仲虞。漢祖七葉不聞
T2103_.52.0255a23: 篤善之行。遂造配天之業。箕稱享用五福。身
T2103_.52.0255a24: 抱夷滅之痛。孔云慶鍾積善。躬事旅人之悲。
T2103_.52.0255a25: 顏冠七十之上。有不秀之旨。冉在四科之
T2103_.52.0255a26: 初。致斯人之嘆。而商臣累王荊南。冒頓世居
T2103_.52.0255a27: 塞北。首山無解顏之鬼。汨水有抱怨之魂。康
T2103_.52.0255a28: 成以姓改郷。不濟小聖之禍。王褒哀變隴木。
T2103_.52.0255a29: 適受非妄之災。二生居衞。乘舟之痛誰罪。
T2103_.52.0255b01: 三仁在亳。剖心之酷何辜。若乃側近邦畿密
T2103_.52.0255b02: 爾世代。非墳籍所載。在耳目之前者。至有
T2103_.52.0255b03: 腹藏孟門之險心庫豺虺之毒。役慮唯以害
T2103_.52.0255b04: 他爲念。行己必用利我爲先。錐刀推其尖鋭。
T2103_.52.0255b05: 谿
T2103_.52.0255b06: 偃綺羅坐列甘膩。鳴金綰玉富逸終身。自有
T2103_.52.0255b07: 懷百璧而爲衿鎣明珠而成性。心不能行
T2103_.52.0255b08: 啓蟄之殺。手不忍折方長之條。懷殊材而莫
T2103_.52.0255b09: 採。蓄美志而誰眄。偏糅於冗雜之中。見底於
T2103_.52.0255b10: 郷閭之末。抱飢寒而溘死。與麋鹿而共埋。享
T2103_.52.0255b11: 嘗寂寞孀孩無寄。名字不聞湮沈電滅。如斯
T2103_.52.0255b12: 可恨。豈一人哉。是知桀跖之凶殘。無懼來禍
T2103_.52.0255b13: 之將及。閔曾之篤行勿擬後慶之當臻。故鶡
T2103_.52.0255b14: 冠子曰。夫命者自然者也。賢者未必得之。不
T2103_.52.0255b15: 肖者亦未必失之。斯之謂矣
T2103_.52.0255b16: 大夫曰。若子引百家之言。則列子之爲名者
T2103_.52.0255b17: 必廉。廉斯貧。爲名者必讓。讓斯賤。若然者則
T2103_.52.0255b18: 貧賤者立名之士所營而至也。則富貴者。貪
T2103_.52.0255b19: 競之徒所求而得也。何名自然之數哉。先生
T2103_.52.0255b20: 曰。此乃一隅之説。非周於理者也。夫富貴自
T2103_.52.0255b21: 有貪競。富貴非貪競所能得。貧賤自有廉讓。
T2103_.52.0255b22: 貧賤非廉讓所欲邀。自有富貴而非貪求。貧
T2103_.52.0255b23: 賤而不廉讓。且子罕言命。道藉人弘。故性命
T2103_.52.0255b24: 之理。先聖之所憚説。善惡報應天道有常而
T2103_.52.0255b25: 關哉。譬如温風轉華寒飈颺雪。有委溲糞之
T2103_.52.0255b26: 下。有參玉階之上。風颷無心於厚薄。而華
T2103_.52.0255b27: 霰有穢淨之殊途。天道無心於愛憎。而性命
T2103_.52.0255b28: 有窮通之異術。子聞于公待封而封至。嚴母
T2103_.52.0255b29: 望喪而喪及。若見善人便言其後必昌。若覩
T2103_.52.0255c01: 惡人便言其後必亡。此猶終身守株而冀狡
T2103_.52.0255c02: 兔之更獲耳。大夫於是斂容而謝曰。若僕者
T2103_.52.0255c03: 所執偏述而昧通途。守狹近而矢遐曠。今承
T2103_.52.0255c04: 音旨渙然蒙啓。譬猶疏蜀伏尸歴萬古而忽
T2103_.52.0255c05: 悟。中山沈醉未千朝而遽醒。請事斯語以銘
T2103_.52.0255c06: 諸紳。或問曰。朱子託憑虚之談。暢方寸之底。
T2103_.52.0255c07: 論情指事深有趣焉。但詳之先典有所未逹。
T2103_.52.0255c08: 夫人哀樂喜怒之情。苞善惡之性。資待之方
T2103_.52.0255c09: 不足。於是爭奪之事斯興。才識均者不能相
T2103_.52.0255c10: 御。天生仁聖寔使司牧。樂者聖人之所作。禮
T2103_.52.0255c11: 者先王之所制。三千之儀以檢其迹。五音之
T2103_.52.0255c12: 和以導其心。設爵以勸善。懸刑以懲惡。纖毫
T2103_.52.0255c13: 不漏酬酢如響。玉帛云乎非無爲所薦。鼓鍾
T2103_.52.0255c14: 斯合豈自然而諧。千科滿目靡非力用所構。
T2103_.52.0255c15: 百貫參差悉由智思而造。吾子湯武之臣隷。
T2103_.52.0255c16: 周孔之學徒。出入戸牖伏膺名教。而云善人
T2103_.52.0255c17: 知善之不足憑也。惡人知惡之不足誡也。善
T2103_.52.0255c18: 不能招慶。禍不能報惡。是何背理之談也。且
T2103_.52.0255c19:
T2103_.52.0255c20: 然之物。此豈高厚之詩何取譬之非類。情所
T2103_.52.0255c21: 未逹敬待清酬。答曰。昔盧敖北遭荒土。自
T2103_.52.0255c22: 傷足跡之未曠。河宗東窺溟海。方歎秋水之
T2103_.52.0255c23: 不多。吾子習近成性。未易可與談遠大者也。
T2103_.52.0255c24: 今子以屈申俯仰心慮所爲。彫鏤剪琢身手
T2103_.52.0255c25: 所作。禮樂者聖人之所作。聖人者天地之所
T2103_.52.0255c26: 生。請爲吾子近取諸身則可以遠通諸物。子
T2103_.52.0255c27: 以耳聞眼見足蹈手握意謂。孰使之然。身有
T2103_.52.0255c28: 痾疾冷熱皆不自知。哀樂喜怒興廢安在。何
T2103_.52.0255c29: 地有識者自知識之所在者乎。有智者自知
T2103_.52.0256a01: 智之所存者乎。若識遍身中傷身則識裂。若
T2103_.52.0256a02: 智隨事起事謝則智滅。果識不知識智不知
T2103_.52.0256a03: 智。於是推近以逹遠。觸類而長之。故知禮樂
T2103_.52.0256a04: 不自知其所由而制。聖人不自知其所由而
T2103_.52.0256a05: 生。兩像亦不知其所由而立矣。於是殊形異
T2103_.52.0256a06: 慮委積充盈。靜動合散自生自滅。動靜者莫
T2103_.52.0256a07: 有識其主。生滅者不自曉其根。蓋自然之理
T2103_.52.0256a08: 著矣。所謂非自然者乃大自然也。是有爲者
T2103_.52.0256a09: 乃大無爲也。子云。天生聖人是使司牧。何故
T2103_.52.0256a10: 唐虞疊聖加以五臣。文武重光益以十亂。豈
T2103_.52.0256a11: 天道之不能一其終始。將末代貽咎於天地。
T2103_.52.0256a12: 大舜大堯非欲生不肖之子。龍逢比干豈樂
T2103_.52.0256a13: 身就誅割。孔子歴聘栖遑卒云執鞭不憚。顏
T2103_.52.0256a14: 稱回何敢死終使慈父請車。彼三聖三仁。可
T2103_.52.0256a15: 謂妙取捨矣。天能令東海亢旱。不如理孝婦
T2103_.52.0256a16: 之怨。地能使高城復塹。未若救杞梁之殞。故
T2103_.52.0256a17: 榮落死生自然定分。若聖與仁不能自免。深
T2103_.52.0256a18: 味鄙句理存顯然
T2103_.52.0256a19: 因縁無性論陳眞觀法師
T2103_.52.0256a20: 請疑公子致言於通敏先生曰。夫二儀始判
T2103_.52.0256a21: 則庶類是依。七曜既懸。則兆民斯仰。但生前
T2103_.52.0256a22: 死後繋象之所未明。古往今來賢聖於焉莫
T2103_.52.0256a23: 究。而希玄君子互騁鑚求。慕理名人競加穿
T2103_.52.0256a24: 鑿。㝢茲所説則盛辨自然。假氏所明則高
T2103_.52.0256a25: 陳報應。雖自然鋒鏑克勝於前。報應干戈敗
T2103_.52.0256a26: 績於後。而愚心難啓暗識易迷。二理交加未
T2103_.52.0256a27: 知孰是。通敏先生乃抵掌而對曰。省二君之
T2103_.52.0256a28: 清論。實各擅於偏隅。自然則依傍於老莊。報
T2103_.52.0256a29: 應則祖述於周孔。可謂楚則已失而齊亦未
T2103_.52.0256b01: 爲得也。今爲吾子揚搉而陳之。夫三墳五典。
T2103_.52.0256b02: 善惡之理未彰。八索九丘。幽明之路猶擁。況
T2103_.52.0256b03: 復漆園傲吏怳忽狂生。獨稱造化之宗。偏
T2103_.52.0256b04: 據自然之性。乃爲一時之矯俗。非關契理之
T2103_.52.0256b05: 玄謀。今請問。自然之本爲何所趣。有因果耶
T2103_.52.0256b06: 無因果乎。若謂自然尚論因果。則事同牟
T2103_.52.0256b07: 盾。兩言相食愚人所笑。智者所悲。直置已傾
T2103_.52.0256b08: 不煩多難。若謂永無報應頓絶因果。則君臣
T2103_.52.0256b09: 父子斯道不行。仁義孝慈此言何用。便當造
T2103_.52.0256b10: 惡招慶爲善致殃。亦應鑚火得氷種豆生麥。
T2103_.52.0256b11: 未見聲和響戾形曲影端者也。若以放勳上
T2103_.52.0256b12: 聖而誕育於丹朱。重華至徳而出生於瞽叟。
T2103_.52.0256b13: 便爲自然而然者。竊爲足下不取焉。夫至親
T2103_.52.0256b14: 之道。乃曰天性。而各隨行業曾不相關。堯舜
T2103_.52.0256b15: 樹徳於往生。故禀茲靈智。
T2103_.52.0256b16: 世。故致此頑嚚。而復共結重縁還相影發。乃
T2103_.52.0256b17: 欲因凡顯聖以智化愚。若無瞽叟之凶。豈知
T2103_.52.0256b18: 克諧之美。自非放勳之聖。誰化慢遊之惡。故
T2103_.52.0256b19: 阿難調逹並爲世尊之弟。羅睺善星同是如
T2103_.52.0256b20: 來之胤。而阿難常親給侍。調逹毎興害逆。羅
T2103_.52.0256b21: 睺則護珠莫犯。善星則破器難收。以此而觀。
T2103_.52.0256b22: 諒可知矣。若云各有自性不可遷貿者。此殊
T2103_.52.0256b23: 不然。至如鷹化爲鳩本心頓盡。橘變成枳前
T2103_.52.0256b24: 味永消。昔富今貧。定性之理難奪。先貴後賤。
T2103_.52.0256b25: 賦命之言何在。呂望屠牛之士。終享太師。伊
T2103_.52.0256b26: 尹負鼎之人。卒登丞相。戴淵四隣所患。後著
T2103_.52.0256b27: 高名。周處三害之端。晩稱令徳。闍王無間之
T2103_.52.0256b28: 罪。翻然改圖。育王莫大之愆。忽能尊善。若
T2103_.52.0256b29: 依自性之理。豈容得有斯義。善人唯應修善。
T2103_.52.0256c01: 不可片時起惡。惡人恒自起惡。無容一念生
T2103_.52.0256c02: 善。是則榮枯寵辱皆守必然。愚智尊卑永無
T2103_.52.0256c03: 悛革。豈其然乎。決不然也。又若以修徳之人
T2103_.52.0256c04: 翻感憂戚。行善之者反致沈淪。以爲自然之
T2103_.52.0256c05: 命。亦不然也。若行善而望報去善更遙。修徳
T2103_.52.0256c06: 以邀名。離徳逾遠。若必挺珪璋之性。懷琬琰
T2103_.52.0256c07: 之心。本無意於名聞。曾不欣乎富貴。而英聲
T2103_.52.0256c08: 必孱雅慶方臻。或可未値知音便同散木。不
T2103_.52.0256c09: 逢別玉遂等沈泥。暫且龍潜無虧。鳳徳豈容。
T2103_.52.0256c10: 區區於天壤。擾擾於世間。自可固窮無煩殞
T2103_.52.0256c11: 穫。至如太伯高讓而流芳千祀。仲尼窮厄
T2103_.52.0256c12: 而傳名萬代。顏稱早世特是命。業不長。冉致
T2103_.52.0256c13: 斯疾。當由病因未斷。二子伏誅。彌顯衞靈之
T2103_.52.0256c14: 惡。三仁受戮。方見殷紂之愆。首山之餓。不
T2103_.52.0256c15: 免求名之責。汨水之沈。尚貽懷怨之咎。且夫
T2103_.52.0256c16: 決定之業。非神力之所救。必應受報。豈聖
T2103_.52.0256c17: 智而能禳。並起昔因非今造也。若謂屠割爲
T2103_.52.0256c18: 務而永壽百齡。盜竊居懷而豐財巨億。以爲
T2103_.52.0256c19: 定性而然者。亦所未喩也。斯由曩生片善感
T2103_.52.0256c20: 此命財。今世重殃未招果報。以其爲罪既大
T2103_.52.0256c21: 受苦宜多。所以且緩其誅宜縱其惡。一朝禍
T2103_.52.0256c22: 盈釁積。則便覆巣碎卵。長歸鬲子泥犁。永
T2103_.52.0256c23: 處無間地獄。故書云。惡不積無以滅身。此之
T2103_.52.0256c24: 謂矣。亦有見招果報事接見聞。至如王莽簒
T2103_.52.0256c25: 逆則懸首斬臺。董卓凶殘則曝屍都市。晋侯
T2103_.52.0256c26: 殺趙朔。感陷厠之悲。齊主害彭生。有墜車
T2103_.52.0256c27: 之痛。夏祚顛覆桀之罪也。殷宗殄喪紂之過
T2103_.52.0256c28: 焉。故知因果之義陸離難准。業報之理參差
T2103_.52.0256c29: 不定。所謂生報現報及後報也
T2103_.52.0257a01: 請疑公子曰。若以自然之計於義不可。則報
T2103_.52.0257a02: 應之辨在言爲得。而前旨復云。二君所述皆
T2103_.52.0257a03: 非契理。未知此意可得而聞耶
T2103_.52.0257a04: 通敏先生曰。子既慇懃屢請。余亦僶俛相答。
T2103_.52.0257a05: 但自省庸陋。未申其要妙耳。尋法本非有。
T2103_.52.0257a06: 非有則無生。理自非無。非無則無滅。無生
T2103_.52.0257a07: 無滅諸法安在。非有非無萬物何寄。蕩乎清
T2103_.52.0257a08: 淨。推求之路斯斷。夷然平等。取捨之逕無從。
T2103_.52.0257a09: 豈有報應之理可求善惡之想可得。直以凡
T2103_.52.0257a10: 品衆生未了斯致。故横興諍論強生分別。所
T2103_.52.0257a11: 謂渇人逐焔。水在河池。眼病見華。空曾無
T2103_.52.0257a12: 樹。但爲引接近情祛其重惑。微示因果略顯
T2103_.52.0257a13: 業縁。使定性執除自然見弭。若逹乎正理悟
T2103_.52.0257a14: 此眞法。亦復何所而有。何所而無哉。於是二
T2103_.52.0257a15: 三君子相視心驚。欣然領悟。退席敬伏而言
T2103_.52.0257a16: 曰。今者可謂朝聞夕死。虚往實歸。積滯皆傾。
T2103_.52.0257a17: 等秋風之落葉。繁疑並散。譬春日之銷氷。謹
T2103_.52.0257a18: 當共捨前迷同遵後業矣
T2103_.52.0257a19: 齊三部一切經願文魏收
T2103_.52.0257a20: 三有分區。四生禀性。共遊火宅。倶淪欲海。所
T2103_.52.0257a21: 以法王當洲渚之運。覺者應車乘之期。導彼
T2103_.52.0257a22: 沈迷。歸茲勝地。自寶雲西映法河東瀉。甘露
T2103_.52.0257a23: 横流。隨風感授。皇家統天。尊道崇法。拔群品
T2103_.52.0257a24: 於有待。驅衆生於不二。所以刻檀作繢構石
T2103_.52.0257a25: 彫金。遍於萬國塵沙數等。復詔司存有事緇
T2103_.52.0257a26: 素。精誠踰於皮骨。句偈盡於龍宮。金口所宣
T2103_.52.0257a27: 總勒繕寫。各有三部。合若干卷。用此功徳
T2103_.52.0257a28: 心若虚空。以平等施無思不洽。藉我願力同
T2103_.52.0257a29: 登上果
T2103_.52.0257b01: 周經藏願文王褒
T2103_.52.0257b02: 年月日某和南云云。蓋聞。九河疏迹策縕靈
T2103_.52.0257b03: 丘。四徹中繩書藏群玉。亦有青丘紫府三皇
T2103_.52.0257b04: 刻石之文。緑檢黄繩六甲靈飛之字。豈若如
T2103_.52.0257b05: 來祕藏。譬彼明珠。諸佛所師同夫淨鏡。鹿苑
T2103_.52.0257b06: 四諦之法。尼園八犍之文。香山巨力豈云能
T2103_.52.0257b07: 負。以歳在昭陽。龍集天井。奉爲云云。奉造
T2103_.52.0257b08: 一切經藏。始乎生滅之教。訖於泥洹之説。論
T2103_.52.0257b09: 議希有。短偈長行。青首銀函玄文玉匣。凌
T2103_.52.0257b10: 陽餌藥。止觀仙字。關尹望氣。裁受玄言。未有
T2103_.52.0257b11: 龍樹利根。看題不遍。斯陀淺行。同座未聞。盡
T2103_.52.0257b12: 天竺之音。窮貝多之葉。灰分八國。文徙罽賓。
T2103_.52.0257b13: 石盡六銖。書還大海。仰願過去神靈乘茲道
T2103_.52.0257b14: 力。得無生忍具足威儀。又願國祚遐長臣民
T2103_.52.0257b15: 休慶。四方内附萬福現前。六趣怨親同登正
T2103_.52.0257b16: 覺
T2103_.52.0257b17: 寶臺經藏願文隋煬帝
T2103_.52.0257b18: 菩薩戒弟子楊廣和南。仰惟如來應世聲教
T2103_.52.0257b19: 被物。慇懃微密結集法藏。帝釋輪王既被付
T2103_.52.0257b20: 囑。菩薩聲聞得楊大化。度脱無量以迄于今。
T2103_.52.0257b21: 至尊拯溺百王混一。四海平陳之日。道俗無
T2103_.52.0257b22: 虧。而東南愚民餘熸相煽。爰受廟略重清海
T2103_.52.0257b23: 濱。役不勞師以時寧。復深慮靈像尊經多同
T2103_.52.0257b24: 煨燼結鬘繩墨湮滅溝渠。是以遠命衆軍隨
T2103_.52.0257b25: 方收聚。未及朞月輕舟總至。乃命學司依名
T2103_.52.0257b26: 次録。并延道場。義府覃思證明所由。用意推
T2103_.52.0257b27: 比多得本類。莊嚴修葺其舊惟新。寶臺四藏
T2103_.52.0257b28: 將十萬軸。因發弘誓永事流通。仍書願文悉
T2103_.52.0257b29: 連卷後。頻屬朝覲著功始畢。今止寶臺正藏
T2103_.52.0257c01: 親躬受持。其次藏以下。則慧日法雲道場。
T2103_.52.0257c02: 日嚴弘善靈刹。此外京都寺塔諸方精舍。而
T2103_.52.0257c03: 梵宮互有小大。僧徒亦各衆寡。並隨經部多
T2103_.52.0257c04: 少斟酌付。授者既其懇至。受者亦宜殷重。
T2103_.52.0257c05: 長存法本遠布逹摩。必欲傳文來入寺寫。勿
T2103_.52.0257c06: 使零落兩失無作。前佛後佛諒同金口。即教
T2103_.52.0257c07: 當教寧殊玉諜。須彌山上衆聖共持。金剛海
T2103_.52.0257c08: 底天龍盡護。散在閻浮亦復如是。追念繕造
T2103_.52.0257c09: 之者。厥誠至隆。心手勤到何量功徳。捨撤淨
T2103_.52.0257c10: 財豈可稱計。所資甘雨用沃焦芽。能生諸佛
T2103_.52.0257c11: 本是般若。人能弘道非道弘人。恕己深思
T2103_.52.0257c12: 即是自爲。今陳此意乃似執著。若不開警則
T2103_.52.0257c13: 不深固。自行化他備在經律。顧循菲識誠愧
T2103_.52.0257c14: 通方。因果。相推何殊眼見。豈不知獨善。且最
T2103_.52.0257c15: 勝無爲第一樂。内典法奧自關衆僧。何事區
T2103_.52.0257c16: 區横相負荷。但慶憑宿植生長王宮。謁陛趨
T2103_.52.0257c17: 庭勗存遠大。出受蕃寄毎用祇兢。非唯禮樂
T2103_.52.0257c18: 政刑一遵成旨。而舟航運出彌奉弗墜。無容
T2103_.52.0257c19: 棄稷契而同園綺。變菩薩而作聲聞。越用乖
T2103_.52.0257c20: 方。既其不可篤信。受付竊敢當仁。然五種法
T2103_.52.0257c21: 師倶得六根清淨。而如説修行涅槃最近。徒
T2103_.52.0257c22: 守經律不依佛戒。口便説空心滯於有。無上
T2103_.52.0257c23: 醫王隨病逗藥。開乳唅蘇爲方既異。甜冷苦
T2103_.52.0257c24: 熱取療亦殊。譬前後教門別赴機性。根莖枝
T2103_.52.0257c25: 葉受潤終齊。總會津梁無不入道。猶如問孝
T2103_.52.0257c26: 問仁。孔酬雖別。治身治國老意無乖。殊途同
T2103_.52.0257c27: 歸一致百慮。内外相融義同泯合。何處有學
T2103_.52.0257c28: 毘曇而不成聖。執黎耶即能悟眞。師子嚴鎧
T2103_.52.0257c29: 反貽毀於蠃貝。象足至底翻取誚於蜂房。心
T2103_.52.0258a01: 同劍戟諍踰水火。經意論意都不如斯。通經
T2103_.52.0258a02: 通論何因若此。恐施甘露更成毒藥。儻均味
T2103_.52.0258a03: 海則致醍醐。聖御紺寶天飛金輪雲動。納萬
T2103_.52.0258a04: 善於仁壽。總一乘於普會。開發含識濟渡群
T2103_.52.0258a05: 生。今所傳經遍于宇内。衆聖潜力必運他
T2103_.52.0258a06: 方。共登菩提早證常樂。則是弟子之申。順弘
T2103_.52.0258a07: 誓。於無窮平等坦然。通遣唱白。逹識體之念
T2103_.52.0258a08: 隨喜也
T2103_.52.0258a09: 請御制經序表
T2103_.52.0258a10: 沙門玄奘言。奘以貞觀元年。往遊西域。求如
T2103_.52.0258a11: 來之祕藏。尋釋迦之遺旨。總獲六百五十七
T2103_.52.0258a12: 部。並以載於白馬。以貞觀十八年。方還京邑。
T2103_.52.0258a13: 尋蒙勅旨。令於弘福道場披尋翻譯。今＊以翻
T2103_.52.0258a14: 出菩薩藏等經。伏願垂恩以爲經序。惟希勅
T2103_.52.0258a15: 旨方布中夏。并撰西域傳一部總一十二
T2103_.52.0258a16: 卷。謹令舍人李敬一以將恭進。無任悚息之
T2103_.52.0258a17: 至。謹奉表以聞。謹言
T2103_.52.0258a18: 勅答玄奘法師前表
T2103_.52.0258a19: 省書具悉來旨。法師夙標高志行出塵表。汎
T2103_.52.0258a20: 寶舟而登彼岸。搜妙道而闢法門。弘闡大猷
T2103_.52.0258a21: 盪滌衆罪。是故慈雲欲卷。舒之而蔭四
T2103_.52.0258a22: 空。慧日將昏。朗之而照八極。舒朗之者其
T2103_.52.0258a23: ＊惟法師乎。朕學淺心拙在物猶迷。況佛教幽
T2103_.52.0258a24: 微。豈能仰測。請爲經題者非己所聞。又云。新
T2103_.52.0258a25: 撰西域記者當自披覽。勅奘尚重請經題
| T2103_.52.0258a26: | 序啓 | 本闕 |
T2103_.52.0258a28: 蓋聞。二儀有像。顯覆載以含生。四時無形。
T2103_.52.0258a29: 潜寒暑以化物。是以窺天鑑地。庸愚皆識其
T2103_.52.0258b01: 端。明陰洞陽。賢哲罕窮其數。然而天地包乎
T2103_.52.0258b02: 陰陽而易識者。以其有像也。陰陽處乎天地
T2103_.52.0258b03: 而難窮者。以其無形也。故知像顯可。徴雖愚
T2103_.52.0258b04: 不惑。形潜莫覩。在智猶迷。況乎佛道崇虚。乘
T2103_.52.0258b05: 幽控寂。弘濟萬品。典御十方。擧威靈而無上。
T2103_.52.0258b06: 抑神力而無下。大之則彌於宇宙。細之則攝
T2103_.52.0258b07: 於毫釐。無滅無生。歴千劫而不古。若隱若顯。
T2103_.52.0258b08: 運百福而長今。妙道凝玄。遵之莫知其際。法
T2103_.52.0258b09: 流湛寂。挹之莫測其源。故知蠢蠢凡愚區區
T2103_.52.0258b10: 庸鄙。投其旨趣能無疑惑者哉。然則大教之
T2103_.52.0258b11: 興。基於西土。騰漢庭而皎夢。照東域而流
T2103_.52.0258b12: 慈。昔者分形分跡之時。言未馳而成化。當常
T2103_.52.0258b13: 現常之世。民仰徳而知遵。及乎晦影歸眞遷
T2103_.52.0258b14: 儀越世。金容掩色。不鏡三千之光。麗象開圖。
T2103_.52.0258b15: 空端四八之相。於是微言廣被。拯含類於三
T2103_.52.0258b16: 途。遺訓遐宣。導群生於十地。然而眞教難仰。
T2103_.52.0258b17: 莫能一其指歸。曲學易遵。邪正於焉紛糺。所
T2103_.52.0258b18: 以空有之論。或習俗而是非。大小之乘。乍沿
T2103_.52.0258b19: 時而隆替。有玄奘法師者。沙門之領袖也。
T2103_.52.0258b20: 幼懷貞慜。早悟三空之心。長契神情。先苞
T2103_.52.0258b21: 四忍之行。松風水月。未足比其清華。仙露明
T2103_.52.0258b22: 珠。詎能方其朗潤。故以智通無累神測未形。
T2103_.52.0258b23: 超六塵而迥出。隻千古而無對。凝心内境。悲
T2103_.52.0258b24: 正法之陵遲。栖慮玄門。慨深文之訛謬。思欲
T2103_.52.0258b25: 分條析理廣彼前聞。截僞續眞開茲後學。是
T2103_.52.0258b26: 以翹心淨土往遊西域。乘危遊邁杖策孤征。
T2103_.52.0258b27: 積雪晨飛途間失地。驚砂夕起空外迷天。萬
T2103_.52.0258b28: 里山川。撥煙霞而進影。百重寒暑。躡霜雨而
T2103_.52.0258b29: 前蹤。誠重勞輕求深願逹。周遊西宇十有七
T2103_.52.0258c01: 年。窮歴道邦詢求正教。雙林八水味道餐風。
T2103_.52.0258c02: 鹿苑鷲峯瞻奇仰異。承至言於先聖。受眞教
T2103_.52.0258c03: 於上賢。探賾妙門精窮奧業。一乘五律之道。
T2103_.52.0258c04: 馳驟於心田。八藏三篋之文。波濤於口海。爰
T2103_.52.0258c05: 自所歴之國。總將三藏要文。凡六百五十七
T2103_.52.0258c06: 部。譯布中夏宣揚勝業。引慈雲於西極。注
T2103_.52.0258c07: 法雨於東陲。聖教缺而復全。蒼生罪而還福。
T2103_.52.0258c08: 濕火宅之乾焔。共拔迷途。朗愛水之昏波。同
T2103_.52.0258c09: 臻彼岸。是知惡因業墜善以縁昇。昇墜之端
T2103_.52.0258c10: ＊惟人所託。譬夫桂生高嶺雲露方得泫其
T2103_.52.0258c11: 華。蓮出淥波飛塵不能汚其葉。非蓮性自潔
T2103_.52.0258c12: 而桂質本貞。良由所附者高則微物不能累。
T2103_.52.0258c13: 所憑者淨則濁類不能沾。夫以卉木無知。猶
T2103_.52.0258c14: 資善而成善。況乎人倫有識。不縁慶而求慶。
T2103_.52.0258c15: 方冀茲經流施將日月而無窮。斯福遐敷與
T2103_.52.0258c16: 乾坤而永大
T2103_.52.0258c17: 謝勅齎經序啓
T2103_.52.0258c18: 沙門玄奘言。竊聞六爻探賾。局於生滅之場。
T2103_.52.0258c19: 百物正名。未渉眞如之境。猶且遠徴羲册。覩
T2103_.52.0258c20: 奧不測其神。遐想軒圖。歴選並歸其美。伏惟
T2103_.52.0258c21: 皇帝陛下。玉臺降質金輪御天。廓先王之
T2103_.52.0258c22: 九州。掩百千之日月。斥列代之區域。納恒沙
T2103_.52.0258c23: 之法界。遂使給園精舍並入隄封。貝葉靈文
T2103_.52.0258c24: 咸歸册府。玄奘往因振錫聊謁崛山。經途萬
T2103_.52.0258c25: 里怙天威如咫尺。匪乘千葉詣雙林如食頃。
T2103_.52.0258c26: 搜揚三藏。盡龍宮之所儲。研究一乘。窮鷲嶺
T2103_.52.0258c27: 之遺旨。並以載乎白馬來獻紫宸。尋蒙下詔
T2103_.52.0258c28: 賜使翻譯。玄奘識乖龍樹。謬忝傳燈之榮。才
T2103_.52.0258c29: 異馬鳴。深愧瀉瓶之敏。所譯經論。紕舛尤多。
T2103_.52.0259a01: 遂荷天恩留神。構序文超象繋之表。若聚日
T2103_.52.0259a02: 之放千光。理括衆妙之門。同法雲之濡百草。
T2103_.52.0259a03: 一音演説億劫罕逢。無以微生親承梵響。踊
T2103_.52.0259a04: 躍歡喜如聞受記。無任忻荷之極。謹奉表詣
T2103_.52.0259a05: 闕。陳謝以聞。謹言
T2103_.52.0259a06: 勅答謝啓
T2103_.52.0259a07: 朕才謝珪璋。言慚博逹。至於内典尤所未
T2103_.52.0259a08: 閑。昨製序文深爲鄙拙。＊惟恐穢翰墨於金
T2103_.52.0259a09: 簡。標瓦礫於珠林。忽得來書謬承褒讃。循環
T2103_.52.0259a10: 省慮彌益厚顏。善不足稱空勞致謝
T2103_.52.0259a11: 皇太子臣治述聖記三藏經序
T2103_.52.0259a12: 夫顯揚正教。非智無以廣其文。崇闡微言。非
T2103_.52.0259a13: 賢莫能定其旨。蓋眞如聖教者。諸法之玄宗。
T2103_.52.0259a14: 衆經之軌
T2103_.52.0259a15: 之精微。體生滅之機要。詞茂道曠。尋之者不
T2103_.52.0259a16: 究其源。文顯義幽。履之者莫測其際。故知聖
T2103_.52.0259a17: 慈所被。業無善而不臻。妙化所敷。縁無惡而
T2103_.52.0259a18: 不剪。開法網之網紀。弘六度之正教。拯群有
T2103_.52.0259a19: 之塗炭。啓三藏之祕扃。是以名無翼而長飛。
T2103_.52.0259a20: 道無根而永固。道名流慶。歴遂古而鎭常。
T2103_.52.0259a21: 赴感應身。經塵劫而不朽。晨鍾夕梵。交二音
T2103_.52.0259a22: 於鷲峯。慧日法流。轉隻輪於鹿苑。排空寶
T2103_.52.0259a23: 蓋。接翔雲而共飛。莊野春林。與天花而合
T2103_.52.0259a24: 彩。伏惟皇帝陛下。上玄資福。垂拱而治八荒。
T2103_.52.0259a25: 徳被黔黎。斂衽而朝萬國。恩加朽骨。石室歸
T2103_.52.0259a26: 貝葉之文。澤及昆蟲。金匱流梵説之偈。遂使
T2103_.52.0259a27: 阿耨逹水通神甸之八川。耆闍崛山接嵩華之
T2103_.52.0259a28: 翠嶺。竊以法性凝寂。靡歸心而不通。智地玄
T2103_.52.0259a29: 奧。感懇誠而遂顯。豈謂重昏之夜。燭慧炬之
T2103_.52.0259b01: 光。火宅之朝。降法雨之澤。於是百川異流同
T2103_.52.0259b02: 會於海。萬區分義總成乎實。豈與湯武校其
T2103_.52.0259b03: 優劣。堯舜比其聖徳者哉。玄奘法師者。夙懷
T2103_.52.0259b04: 聰令立志夷簡。神清齠齔之年。體拔浮華之
T2103_.52.0259b05: 世。凝情定室匿迹幽巖。栖息三禪巡遊十地。
T2103_.52.0259b06: 超六塵之境。獨歩迦維。會一乘之旨。隨機化
T2103_.52.0259b07: 物。以中華之無質。尋印度之眞文。遠渉恒河
T2103_.52.0259b08: 終期滿字頻登雪嶺更獲半珠。問道往還十
T2103_.52.0259b09: 有七載。備通釋典利物爲心。以貞觀十九年
T2103_.52.0259b10: 二月六日。奉勅於弘福寺翻譯聖教要文。凡
T2103_.52.0259b11: 六百五十七部。引大海之法流。洗塵勞而不
T2103_.52.0259b12: 竭。傳智燈之長焔。皎幽闇而恒明。自非久植
T2103_.52.0259b13: 勝縁。何以顯揚斯旨。所謂法相常住。齊三光
T2103_.52.0259b14: 之明。我皇福臻。同二儀之固。伏見御製衆
T2103_.52.0259b15: 經序。照古騰今。理含金石之聲。文抱風雲
T2103_.52.0259b16: 之潤。治輒以輕塵足岳墜露添流。略擧大綱
T2103_.52.0259b17: 以爲斯記
T2103_.52.0259b18: 皇太子答沙門玄奘謝聖教序書
T2103_.52.0259b19: 治素無才學性不聰敏。内典諸文殊未觀覽。
T2103_.52.0259b20: 所作論序鄙拙尤繁。忽見來書褒揚讃述撫
T2103_.52.0259b21: 躬自省慚悚交并。勞師遠臻深以爲愧
T2103_.52.0259b22: 金剛般若經注序禇亮
T2103_.52.0259b23: 若夫大塊均形役智從物。情因習改性與慮
T2103_.52.0259b24: 遷。然則逹鑒窮覽皎乎先覺。照慧炬以出重
T2103_.52.0259b25: 昏。拔愛河而升彼岸。與夫輪轉萬劫蓋染六
T2103_.52.0259b26: 塵。流遁以徇無涯踳駁而趨捷徑。豈同日
T2103_.52.0259b27: 而言也。頴川庾初孫早弘篤信以爲般若所
T2103_.52.0259b28: 明。歸於正道。顯大乘之名相。標不住之宗極。
T2103_.52.0259b29: 出乎心慮之表。絶於言象之外。是以結髮受
T2103_.52.0259c01: 持多歴年所。雖妙音演説成誦不虧。而靈源
T2103_.52.0259c02: 邃湛或有未悟。嗟迷方之弗遠。睠砥途而太
T2103_.52.0259c03: 息。屬有慧淨法師。博通奧義。辯同炙輠理究
T2103_.52.0259c04: 連還。庾生入室研幾。伏膺善誘。乘此誓願仍
T2103_.52.0259c05: 求註述。法師懸鏡忘疲衢罇自滿。上憑神應
T2103_.52.0259c06: 之道。傍盡心機之用。敷暢微言宣揚至理。曩
T2103_.52.0259c07: 日舊疑渙焉氷釋。今茲妙義朗若霞開。爲像
T2103_.52.0259c08: 法之梁棟。變群生之耳目。詞鋒秀上。映鷲岳
T2103_.52.0259c09: 而相高。言泉激壯。赴龍宮而競遠。且夫釋教
T2103_.52.0259c10: 西興道源東注。世閲賢智才兼優洽。精該睿
T2103_.52.0259c11: 旨罕見其人。今則妙門重闡籍甚當世。想此
T2103_.52.0259c12: 玄宗鬱爲稱首。歳惟閹茂始創懷油。月躔
T2103_.52.0259c13: 仲呂爰茲絶筆。緇俗攸仰軒蓋成陰。扣鍾隨
T2103_.52.0259c14: 其小大。鳴劍發其光彩。一時學侶專門受業。
T2103_.52.0259c15: 同渉波瀾遞相傳授。方且顧蔑林遠俯視安
T2103_.52.0259c16: 生。獨歩高衢對揚正法。遼東眞本。望懸金而
T2103_.52.0259c17: 不刊。指南所寄。藏群玉而無朽。豈不盛哉。豈
T2103_.52.0259c18: 不盛哉
T2103_.52.0259c19: 金剛般若經集註序
T2103_.52.0259c20: 司元大夫隴西李儼字仲思撰
T2103_.52.0259c21: 夫以。觀鳥垂文。振宏規於八體。泣麟敷典。渙
T2103_.52.0259c22: 洪波於九流。循其轍者不踰乎寰域。渉其源
T2103_.52.0259c23: 者僅歸乎仁義。孰若至聖乘時能仁昭法。剖
T2103_.52.0259c24: 秋毫於十地。總沙界而詮道。釋春氷於一乘。
T2103_.52.0259c25: 冠塵劫而流化。若迺是相非相。是空非空。窅
T2103_.52.0259c26: 乎不測廓焉無象。假名言以立體。包權實而
T2103_.52.0259c27: 爲用。窮不照之照。引重昏於夢境。運無知之
T2103_.52.0259c28: 知。導群迷於朽宅。究其實相則般若爲之宗
T2103_.52.0259c29: 矣。自眞容西謝像教東流。香城徒築於綿區。
T2103_.52.0260a01: 寶臺移構於中壤鱗萃羽集者。咸徇其法。雲
T2103_.52.0260a02: 褰霧廓法已悟其眞。至矣哉。無得而稱也。
T2103_.52.0260a03: 然此梵本至秦弘始。有羅什三藏。於長安城
T2103_.52.0260a04: 創譯一本。名舍衞國。曁於後魏宣武之世。有
T2103_.52.0260a05: 流支三藏。於洛陽城重翻一本。名舍婆提。江
T2103_.52.0260a06: 南梁末有眞諦三藏。又翻一本名祇樹林。隋
T2103_.52.0260a07: 初開皇。有佛陀耶舍三藏。又翻一本名祇陀
T2103_.52.0260a08: 林。大唐有玄奘三藏。又翻一本名誓多林。雖
T2103_.52.0260a09: 分軫揚鏕。同歸至極。而筌詞析義頗亦殊途。
T2103_.52.0260a10: 然流支翻者兼帶天親釋論三卷。又翻金剛
T2103_.52.0260a11: 仙論十卷。隋初耶舍又翻無著釋論兩卷。比
T2103_.52.0260a12: 校三論。文義大同。然新則理隱而文略。舊則
T2103_.52.0260a13: 工顯而義周。兼有秦世羅什晋室謝靈運隋
T2103_.52.0260a14: 代曇琛皇朝慧淨法師等。並器業韶茂博雅
T2103_.52.0260a15: 洽聞。耽味茲典倶爲注釋。研考祕賾咸騁異
T2103_.52.0260a16: 義。時有長安西明寺釋道世法師字玄惲。徳
T2103_.52.0260a17: 鏡玄流道資素蓄。伏膺聖教雅好斯文。以解
T2103_.52.0260a18: 詁多門尋覈勞止。未若參綜厥美一以貫之。
T2103_.52.0260a19: 爰掇諸家而爲集註。開題科簡同銘斯部。勒
T2103_.52.0260a20: 成三卷號爲集註般若。兼出義疏三卷玄義
T2103_.52.0260a21: 兩卷。現行要用文理周悉。庶使靈山積壤干
T2103_.52.0260a22: 天之峻彌高。巨海納川浴日之波逾廣。披文
T2103_.52.0260a23: 者畢窮其理。講導者洞盡其性。學侶無疲
T2103_.52.0260a24: 於倍功。談客有同於兼採。金口妙義。掩二
T2103_.52.0260a25: 曜以長懸。玉軸微言。貫三才而靡絶。豈止聲
T2103_.52.0260a26: 芬鷲嶺字韞龍宮而已哉
T2103_.52.0260a27: 與翻經大徳等書 太常博士柳宣
T2103_.52.0260a28: 歸敬偈
T2103_.52.0260a29: 稽首諸佛 願護神威 當陳誠請
T2103_.52.0260b01: 罔或尤譏 沈晦未悟 圓覺所歸
T2103_.52.0260b02: 久淪愛海 舟楫攸希 異執乖競
T2103_.52.0260b03: 和合是依 玄離取有 理絶過違
T2103_.52.0260b04: 慢乖八正 戲入百非 取捨同辨
T2103_.52.0260b05: 染淨混微 簡金去礫 琢玉裨輝
T2103_.52.0260b06: 能仁普鑒 凝慮研幾 契誠大道
T2103_.52.0260b07: 孰敢毀誹 諤諤崇徳 唯唯浸衰
T2103_.52.0260b08: 惟願留聽 庶有發揮 望矜悃悃
T2103_.52.0260b09: 垂誨婓婓
T2103_.52.0260b10: 歸敬曰。昔能仁示現王宮假歿雙樹。微言既
T2103_.52.0260b11: 暢至理亦弘。刹土蒙攝受之恩。懷生沾昭蘇
T2103_.52.0260b12: 之慧。自佛樹西蔭覺影東臨。漢魏寔爲濫
T2103_.52.0260b13: 觴。符姚盛其風彩。自是名僧間出逹士連鑣。
T2103_.52.0260b14: 慧日長懸法輪恒馭。開鑿之功始自騰顯。弘
T2103_.52.0260b15: 闡之力仍資什安。別有善開遠適羅浮。圖澄
T2103_.52.0260b16: 近現趙魏。粗言圭角未可縷陳。莫不辯空有
T2103_.52.0260b17: 於一乘。論苦集於四諦。假銓明有。終未離
T2103_.52.0260b18: 於有爲。息言明道。方契證於凝寂。猶執玄
T2103_.52.0260b19: 以求玄。是玄非玄理。因玄以忘玄。或是玄義。
T2103_.52.0260b20: 雖冥會幽塗事絶言象。然攝生歸寂終籍筌
T2103_.52.0260b21: 蹄。亦既立言是非鋒起。如彼戰爭干戈競發。
T2103_.52.0260b22: 負者屏氣勝者先鳴。故尚降魔制諸外道。自
T2103_.52.0260b23: 非辯才無畏答難有方。則物輩喧張我等恥
T2103_.52.0260b24: 辱。是故專心適道。一意總持建立法幢祇植
T2103_.52.0260b25: 法鼓。旗鼓既正則敵者殘摧。法輪既轉能
T2103_.52.0260b26: 威不伏。若使望風旗靡對難含膠而能闡弘
T2103_.52.0260b27: 三寶。無有是處。尚藥呂奉御。入空有之門。馳
T2103_.52.0260b28: 正見之路。聞持擬於昔賢。洞微侔於往哲。其
T2103_.52.0260b29: 辭辨其義明。其徳眞其行著。已沐八解之
T2103_.52.0260c01: 流。又悟七覺之分。影響成教。若淨名之詣菴
T2103_.52.0260c02: 園。聞道必求。猶善才之歸無竭。意在弘宣
T2103_.52.0260c03: 佛教。立破因明之疏。若其是也。必須然其所
T2103_.52.0260c04: 長。如其非也。理合指其所短。今現僧徒雲集。
T2103_.52.0260c05: 並是採石他山。朝野倶聞。呂君請益莫不側
T2103_.52.0260c06: 聽。瀉瓶皆望盪滌掉悔之源。銷屏疑忿之
T2103_.52.0260c07: 聚。有太史令李淳風者。聞而進曰。僕心懷正
T2103_.52.0260c08: 路行屬歸依。以實際爲大覺玄軀。無爲是調
T2103_.52.0260c09: 御法體。然皎日麗天。寔助上玄運用。賢僧闡
T2103_.52.0260c10: 法。實裨天師妙道。是所信受是所安心。但不
T2103_.52.0260c11: 敢以黄葉爲金。山雉成鳳。南郭濫吹。淄澠
T2103_.52.0260c12: 混流耳。或有異議。豈僕心哉。豈僕心哉。然鶴
T2103_.52.0260c13: 林已後歳將二千。正法既過末法初踐。玄理
T2103_.52.0260c14: 鬱而不彰。覺道浸將湮落。玄奘法師。頭陀法
T2103_.52.0260c15: 界遠逹迦維。目撃道樹金流。仍覩七處八會。
T2103_.52.0260c16: 毘城鷲嶺身入彼郷。娑羅寶階目驗虚實。至
T2103_.52.0260c17: 如歴覽王舍檀特恒河。如斯等輩未易具言
T2103_.52.0260c18: 也。加之西域名僧莫不面論波若。東域疑義
T2103_.52.0260c19: 悉皆質之彼師。毘尼之藏既奉持而不捨。毘
T2103_.52.0260c20: 曇明義亦洞觀而爲常。蘇妒路既得之於聲
T2103_.52.0260c21: 明。耨多羅亦剖斷於疑滯。法無大小。莫不
T2103_.52.0260c22: 韞之胸懷。理無深淺。悉能決之敏慮。故三藏
T2103_.52.0260c23: 之名振旦之所推定。摩訶之號乃羅衞之
T2103_.52.0260c24: 所共稱。名實之際何可稱道。然呂君學識該
T2103_.52.0260c25: 博義理精通。言行樞機是所詳悉。至於陀羅
T2103_.52.0260c26: 佛於。禀自生知。無礙辯才寧由伏習。但以因
T2103_.52.0260c27: 明義隱。所見不同。猶觸象各得其形。共器飯
T2103_.52.0260c28: 有異色。呂君既已執情道俗。企望指定。秋霜
T2103_.52.0260c29: 已降側聽鍾鳴。法雲既敷雷震希發。但龍象
T2103_.52.0261a01: 蹴
T2103_.52.0261a02: 龍種抗説無垢釋疑則苾芻悉曇亦優婆能盡
T2103_.52.0261a03: 輒附微志請不爲煩。若有滯疑望諮三藏裁
T2103_.52.0261a04: 決。以所承禀傳示四衆。則正道克昌覆障永
T2103_.52.0261a05: 絶。紹隆三寶其在茲乎。過此已往非復所悉。
T2103_.52.0261a06: 弟子柳宣白
T2103_.52.0261a07: 答博士柳宣譯經釋明濬
T2103_.52.0261a08: 還述頌
T2103_.52.0261a09: 於赫大聖 種覺圓明 無幽不察
T2103_.52.0261a10: 如響酬聲 弗資延慶 孰悟歸誠
T2103_.52.0261a11: 良道可仰 寔引迷生 百川邪浪
T2103_.52.0261a12: 一味呑并 物有取捨 正匪虧盈
T2103_.52.0261a13: 八邪馳鋭 四句爭名 飾非濫是
T2103_.52.0261a14: 抑重爲輕 照日氷散 投珠水清
T2103_.52.0261a15: 顯允上徳 體道居貞 縱加譽毀
T2103_.52.0261a16: 未動遺榮 昂昂令哲 鬱鬱含情
T2103_.52.0261a17: 俟諸逹觀 定此權衡 聊申悱悱
T2103_.52.0261a18: 用簡英英
T2103_.52.0261a19: 還述曰。頃於望表預屬歸敬之詞。其文煥乎
T2103_.52.0261a20: 何偉麗也。詳其致誠哉。豈不然歟。悲夫愛
T2103_.52.0261a21: 海滔天邪山概日。封人我者顛墜其何已。恃
T2103_.52.0261a22: 慢結者漂淪而不窮。至於六十二見。爭翳薈
T2103_.52.0261a23: 而自處。九十五道。競扶服而無歸。如來以本
T2103_.52.0261a24: 願大悲忘縁俯應。内圓四智外顯六通。運十
T2103_.52.0261a25: 力以伏天魔。飛七辯而摧外道。竭茲愛海。濟
T2103_.52.0261a26: 禀識於三空。殄彼邪山。驅肖形於八正。指
T2103_.52.0261a27: 因示果反本還源。大矣哉。悲智妙用無徳而
T2103_.52.0261a28: 稱矣
T2103_.52.0261a29: 昔道樹登庸。被聲教於百億。堅林寢迹。振遺
T2103_.52.0261b01: 烈於三千。自佛日西傾餘光東照。周感夜隕
T2103_.52.0261b02: 之瑞。漢通宵夢之徴。騰蘭炳惠炬於前。澄
T2103_.52.0261b03: 什嗣傳燈於後。其於譯經弘法神異濟時。
T2103_.52.0261b04: 高論降邪安禪肅物。緝頽綱者接武。維絶
T2103_.52.0261b05: 細者肩隨。莫不夷夏欽風幽明翼化聯華靡
T2103_.52.0261b06: 替可略而詳。惟今三藏法師蘊靈秀出。含章
T2103_.52.0261b07: 而體一味。瓶瀉以贍五乘。悲去聖之逾遠。憫
T2103_.52.0261b08: 來教之多闕。緬思圓義許道以身。心口自謀
T2103_.52.0261b09: 形影相弔。振衣
T2103_.52.0261b10: 遠遊。指金河而一息。稽疑梵宇探幽洞微。旋
T2103_.52.0261b11: 化神州揚眞殄謬。遺筌闕典大備茲辰。方等
T2103_.52.0261b12: 圓宗彌廣前烈。所明勝義。妙絶環中之中。
T2103_.52.0261b13: 眞性眞空。極踰方外之外。以有取也。有取喪
T2103_.52.0261b14: 其眞。統無求之。無求蠹其實。拂二邊之跡。
T2103_.52.0261b15: 忘中道之相。累遣未易。洎其深重空。何以
T2103_.52.0261b16: 臻其極。要矣妙矣。至哉大哉。契之於心。然後
T2103_.52.0261b17: 以之爲法。在心爲法形言爲教。法有自明
T2103_.52.0261b18: 共相。教乃遮詮表詮。粹旨沖宗。豈造次所能
T2103_.52.0261b19: 覶縷。法師凝神役智詳正始末。緝熙玄籍大
T2103_.52.0261b20: 啓幽關。祕希聲應扣撃之大小。廓義海納朝
T2103_.52.0261b21: 宗之巨細。於是殊方碩徳異域高僧。伏膺問
T2103_.52.0261b22: 道蓄疑請益。固已飮和。滿腹莫測其淺深。
T2103_.52.0261b23: 聆音駭聽。孰知其遠近。至於因明小道。現比
T2103_.52.0261b24: 蓋微。斯乃指初學之方隅。擧立論之標幟。
T2103_.52.0261b25: 至若靈樞祕鍵。妙本成功。備諸奧册。非此所
T2103_.52.0261b26: 云也。呂奉御以風神爽拔早擅多能。器宇該
T2103_.52.0261b27: 通夙彰博物。弋獵開墳之典鉤深壞壁之書。
T2103_.52.0261b28: 觸類而長應諸數術。振風颷於辯囿。摛光華
T2103_.52.0261b29: 於翰林。驤首雲中先鳴日下。五行資其筆削。
T2103_.52.0261c01: 六位佇其高談。一覽太玄應問便釋。再尋
T2103_.52.0261c02: 象戲立試即成。實晋代茂先漢朝曼蒨。方
T2103_.52.0261c03: 今蔑如也。既而
T2103_.52.0261c04: 敬慕大乘。夙敦誠信。比因友生戲爾忽復屬
T2103_.52.0261c05: 想。因明不以師資。率己穿鑿。比決諸疏指
T2103_.52.0261c06: 斥求非。諠議於朝形於造次。考其志也。固已
T2103_.52.0261c07: 難加覈其知也。誠爲可惑。此論以一卷成部。
T2103_.52.0261c08: 五紙成卷。研機三疏。向已一周。擧非四十
T2103_.52.0261c09: 自無一是。自既無是而能言是。疏本無非而
T2103_.52.0261c10: 能言非。言非不非。言是不是。言是不是。是是
T2103_.52.0261c11: 而恒非。言非不非。非非而恒是。非非恒是。不
T2103_.52.0261c12: 爲非所非。是是恒非。不爲是所是。以茲貶失
T2103_.52.0261c13: 致惑病諸。且據生因了因。執一體而亡二義。
T2103_.52.0261c14: 能了所了封一名而惑二體。又以宗依宗。體
T2103_.52.0261c15: 留依去體以爲宗。喩體喩依去體留依而爲
T2103_.52.0261c16: 喩。縁斯兩系妄起多疑。迷一極成謬生七
T2103_.52.0261c17: 難。但以鑚窮二論師已一心。滯文句於上下。
T2103_.52.0261c18: 誤字音之平去。復以數論爲聲論。擧生成爲
T2103_.52.0261c19: 滅成。豈唯差離合之宗因。蓋亦違倒順之前
T2103_.52.0261c20: 後。又採鄙俚訛韻以擬梵本。囀音雖廣。援
T2103_.52.0261c21: 七種而只當一＊囀。然非彼七所目。乃是第八
T2103_.52.0261c22: 呼聲。舛雜乖訛何從而至。又案勝論。立常極
T2103_.52.0261c23: 微數。乃無窮體＊唯極小。復漸和合生諸子。
T2103_.52.0261c24: 微數則倍減於常。微體又倍増於父母。迄乎
T2103_.52.0261c25: 終已體遍大千。究其所窮數唯成一。呂公所
T2103_.52.0261c26: 引易繋辭云。太極生二儀。二儀生四象。四象
T2103_.52.0261c27: 生八卦。八卦生萬物云。此與彼言異義同。今
T2103_.52.0261c28: 案太極無形肇生有象。元資一氣終成萬物。
T2103_.52.0261c29: 豈得以多生一而例一生多。引類欲顯博聞
T2103_.52.0262a01: 義乖。復何所託。設引大例生義似同。若釋
T2103_.52.0262a02: 同於邪見。深累如何自免。豈得苟要時譽。
T2103_.52.0262a03: 混正同邪。非身之讐奚至於此。凡所紕紊胡
T2103_.52.0262a04: 可勝言。特由率己致斯狼狽。根既不正枝葉
T2103_.52.0262a05: 自傾。逐誤生疑隨疑設難。曲形直影其可得
T2103_.52.0262a06: 乎。試擧二三冀詳大意。深疵繁緒委答如別。
T2103_.52.0262a07: 尋夫呂公逹鑒。豈盂浪而至此哉。示顯眞俗
T2103_.52.0262a08: 雲埿難易楚越。因彰佛教弘遠正法凝深。譬
T2103_.52.0262a09: 洪爐非掬雪所投。渤澥豈膠舟能越也。太史
T2103_.52.0262a10: 令李君者。靈府沈祕襟期遠邈。專精九數綜
T2103_.52.0262a11: 渉六爻。博考圖典瞻觀雲物。鄙衞宏之失度。
T2103_.52.0262a12: 陋
T2103_.52.0262a13: 公餘論復致間言。以實際爲大覺。玄軀無
T2103_.52.0262a14: 爲是調御法體。此乃信薫修容。有分證禀。自
T2103_.52.0262a15: 然終不可成。良恐言似而意違。詞近而旨遠。
T2103_.52.0262a16: 然天師妙道幸以再斯。且寇氏天師。崔君特
T2103_.52.0262a17: 廌共貽伊咎。夫復何言。雖謂不混於淄澠。蓋
T2103_.52.0262a18: 已自濫金鋀耳惟公逸宇寥廓學殫墳素。
T2103_.52.0262a19: 庇身以仁義。應物以樞機。肅肅焉汪汪焉。擢
T2103_.52.0262a20: 勁節以干雲。談清瀾而鎭地。騰芳文苑。職
T2103_.52.0262a21: 處儒林。捃摭九疇之宗。研詳二載之説。至
T2103_.52.0262a22: 於經禮三百曲禮三千。莫不義符指掌。事如
T2103_.52.0262a23: 俯拾罇俎咸推。其准的法度必待其雌黄。遂
T2103_.52.0262a24: 令相鼠之詩絶聞於野。魚麗之詠盈耳於朝。
T2103_.52.0262a25: ＊惟名與實盡善盡美矣。而誠敬之重禀自
T2103_.52.0262a26: 夙成。弘護之心實＊惟素蓄。屬斯諠議同恥疚
T2103_.52.0262a27: 懷。故能投刺含膠允光大義。非夫才兼内外
T2103_.52.0262a28: 照實隣幾豈能激揚清濁濟俗匡眞耳。昔什
T2103_.52.0262a29: 公門下服道者三千。今此會中同聽者如市。
T2103_.52.0262b01: 貧道猥以庸陋。叨厠末筵。雖慶朝聞然慚夕
T2103_.52.0262b02: 惕。詳以造疏三徳。並是貫逹五乘。牆仞罕窺
T2103_.52.0262b03: 辭峯難仰。既屬商羊鼓舞。而霈澤必霑。詞雷
T2103_.52.0262b04: 迅發恐無暇掩耳。僉議。古人曰。一枝可以戢
T2103_.52.0262b05: 羽。何煩乎鄧林。黄洿足以沈鱗。豈俟於滄
T2103_.52.0262b06: 海。故不以愚懦垂逼課虚。辭弗獲免。粗陳梗
T2103_.52.0262b07: 概。雖文不足取。而義或可觀。顧己庸疏彌増
T2103_.52.0262b08: 悚恧。指述還答餘無所申。釋明濬白
T2103_.52.0262b09: 廣弘明集卷第二十＊二
T2103_.52.0262b10:
T2103_.52.0262b11: ◎重請三藏聖教序啓釋玄奘
T2103_.52.0262b12: 伏奉墨勅猥垂奬喩。祇奉綸言精守震越。
T2103_.52.0262b13: 玄奘業行空疏謬參法侶。幸屬九瀛有截
T2103_.52.0262b14: 四海無虞。憑皇靈以遠征。恃國威而訪道。
T2103_.52.0262b15: 窮遐冒險。雖勵愚誠。纂異懷荒。寔資朝化。
T2103_.52.0262b16: 所獲經論奉勅翻譯。見成卷軸未有詮序。
T2103_.52.0262b17: 伏惟。陛下叡思雲敷。天華景爛。理包繋象。
T2103_.52.0262b18: 調逸咸英。跨千古以飛聲。掩百王而騰實。
T2103_.52.0262b19: 竊以神力無方。非神思不足詮其理。聖教
T2103_.52.0262b20: 玄遠。非聖藻何以序其源。故乃冒犯威嚴
T2103_.52.0262b21: 敢希題目。宸睠冲邈不垂矜許。撫躬累息
T2103_.52.0262b22: 相顧失圖。玄奘聞。日月麗天。既分暉於戸
T2103_.52.0262b23: 牖。江河紀地。亦流潤於巖崖。雲和廣樂。不
T2103_.52.0262b24: 祕響於聾昧。金璧奇珍。豈韜彩於愚瞽。敢
T2103_.52.0262b25: 縁斯理重以干祈。伏乞。雷雨曲垂。天文俯
T2103_.52.0262b26: 照。配兩儀而同久。與二曜而倶懸。然則鷲
T2103_.52.0262b27: 嶺微言。假神筆而弘遠。雞園奧義。託英詞
T2103_.52.0262b28: 而宣暢。豈止區區梵衆獨荷恩榮。亦使蠢
T2103_.52.0262b29: 蠢迷生方超塵累而已。謹奉表奏以聞。謹
T2103_.52.0262c01: 言。勅遂許焉。謂駙馬高履行曰。汝前請朕
T2103_.52.0262c02: 爲汝父作碑。今氣力不如昔。願作功徳爲
T2103_.52.0262c03: 法師作序。不能作碑汝知之。貞觀二十二
T2103_.52.0262c04: 年幸玉華宮。追奘至。問翻何經論。答正翻
T2103_.52.0262c05: 瑜伽。上問何聖所作。明何等義。具答已。令
T2103_.52.0262c06: 取論自披閲。遂下勅新翻經論寫九本。頒
T2103_.52.0262c07: 與雍洛相兗荊楊等九大州。奘又請經題。
T2103_.52.0262c08: 上乃出之名大唐三藏聖教序。於明月殿
T2103_.52.0262c09: 命弘文館學士上官儀對群僚讀之
T2103_.52.0262c10: ◎謝皇太子聖教序述啓釋玄奘
T2103_.52.0262c11: 玄奘聞。七曜摛光。憑高天而散景。九河灑
T2103_.52.0262c12: 潤。因厚地以通流。是知相資之美處物既
T2103_.52.0262c13: 然。演法依人理在無惑。伏惟。皇太子殿下。
T2103_.52.0262c14: 發揮睿藻。再述天文。讃美大乘莊嚴實相。
T2103_.52.0262c15: 珠迴玉轉霞爛錦舒。將日月而聯華。與咸
T2103_.52.0262c16: 英而合韻。玄奘輕生多幸。沐浴殊私。不任
T2103_.52.0262c17: 銘佩。奉啓陳謝。謹啓
T2103_.52.0262c18:
T2103_.52.0262c19:
T2103_.52.0262c20:
T2103_.52.0262c21:
T2103_.52.0262c22: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0262c23: 僧行篇第五
T2103_.52.0262c24: 序曰。夫論僧者六和爲體。謂戒見利及三業
T2103_.52.0262c25: 也。是以道洽幽明。徳通賢聖。開物成務則福
T2103_.52.0262c26: 被人天。導解律儀則化垂空有並由式敬六
T2103_.52.0262c27: 和揚明三寶。内蕩四魔之弊。外傾八慢之幢。
T2103_.52.0262c28: 遂使三千圍内咸禀僧規。六萬遐年倶遵聲
T2103_.52.0262c29: 教。非僧弘御孰振斯哉。然則道渉
T2103_.52.0263a01: 六之陽九。塵隨信毀。懷利用之安危。通人
T2103_.52.0263a02: 不滯其開抑。鄙夫有阻於時頌。故使衆雜邪
T2103_.52.0263a03: 正。布逼引之康莊。心包明昧。顯登機之衢術。
T2103_.52.0263a04: 是知滿願之侶。乘小道而攝生。天熱之倫。
T2103_.52.0263a05: 寄邪徒而化物。撃揚覈於適道。弘喩在於權
T2103_.52.0263a06: 謀。未俟威容惟存離著。若斯言之備則通
T2103_.52.0263a07: 於理行者也。或不逹者妄起異端。若見左行
T2103_.52.0263a08: 謬僻濫惘彌甚。莫思己之煩惑。專憚彼之乖
T2103_.52.0263a09: 儀。於即雷同荷冒坑殘夷滅。下凡之例。抱怨
T2103_.52.0263a10: 酷而消亡。上聖之徒。悼兇悖之安忍。自古
T2103_.52.0263a11: 君人之帝。殷鑒興亡之經。開呑舟之宏網。布
T2103_.52.0263a12: 容養之寛政。闡仁風於㝢内。坐致太平。弘出
T2103_.52.0263a13: 處之成規。饗茲大齎。餘則察察糺擧背烹鮮
T2103_.52.0263a14: 之格言。收羅咎失。挹凝脂之密令。及後禍作
T2103_.52.0263a15: 殃扇。隄防莫開掩泣向隅。斯須糜潰爲天下
T2103_.52.0263a16: 之所笑也。故集諸政績布露賢明。或抗詔而
T2103_.52.0263a17: 立讜言。或興論以詳正議。或褒仰而崇高
T2103_.52.0263a18: 尚。或銜哀而暢誄詞。茲道可尋備于後列
T2103_.52.0263a19: 梁弘明集僧行總目
T2103_.52.0263a20: 晋庾氷爲帝出詔令僧致敬 晋尚書令
| T2103_.52.0263a21: | 何充建議不合奏 | 二首 | 晋桓玄書論道 |
| T2103_.52.0263a22: | 人敬王者 | 并答 | 桓玄又書論敬議 | 并王令 答八首 |
| T2103_.52.0263a23: | 釋慧遠與桓玄書論不敬 | 并答 | 桓楚僞詔 |
| T2103_.52.0263a24: | 沙門不須敬 | 并答五首 | 釋慧遠沙門不敬王 |
| T2103_.52.0263a25: | 者論 釋慧遠與桓玄書明沙汰事 | 并答 |
| T2103_.52.0263a27: | 食范伯倫書論踞食 范伯倫表論踞食 | 并 |
| T2103_.52.0263a28: | 詔答 | 釋慧義答范伯倫書 | 并答 | 范伯倫 |
| T2103_.52.0263b01: | 師罷道詔 | 并答 | 羅什與後秦主書論恒 |
| T2103_.52.0263b02: | 標罷道事 釋慧遠答桓玄令返俗書 | 并答 |
T2103_.52.0263b04: 論沙汰事
T2103_.52.0263b05: 唐廣弘明集僧行篇總目
| T2103_.52.0263b06: | 東晋丘道護支曇諦誄 | 并序 | 後秦釋僧肇 |
| T2103_.52.0263b07: | 羅什誄 | 并序 | 宋釋慧琳釋法綱誄 | 并序 | 宋 |
T2103_.52.0263b09: 宋謝靈運釋慧遠誄 宋張暢若邪山敬
T2103_.52.0263b10: 法師誄 南齊釋慧林釋玄運誄 南齊律
T2103_.52.0263b11: 師釋智稱誄 南齊虞羲景法師行状 梁
T2103_.52.0263b12: 沈約淨秀尼行状 宋孝武沙汰僧尼詔
| T2103_.52.0263b13: | 元魏孝文褒崇諸僧詔 | 七首 | 南齊沈休文 |
| T2103_.52.0263b15: | 宣沙汰僧議詔 | 并答 | 梁簡文吊道澄法師 |
T2103_.52.0263b17: 與東陽盛法師書 梁釋智林與汝南周顒
T2103_.52.0263b18: 書 梁劉孝標與擧法師書 梁王曼頴與
| T2103_.52.0263b19: | 皎法師書 | 并答 | 梁劉之 |
| T2103_.52.0263b21: | 吊京正亡書 | 金華山栖志 | 梁劉孝標東陽 金華山棲志陳 |
| T2103_.52.0263b22: | 釋眞觀與 徐僕射書 | 陳徐陵諫仁山深法師罷道書 |
T2103_.52.0263b24: 書仙城命禪師 幽林沙門釋惠命詶
T2103_.52.0263b25: 書北齊戴先生 隋内史薛道衡吊延法師
T2103_.52.0263b26: 亡書 隋釋彦琮福田論 唐高祖問僧出
| T2103_.52.0263b27: | 家損益詔 | 并答 | 唐高祖出沙汰佛道詔 |
| T2103_.52.0263b28: | 唐太宗令道士在僧前詔 | 并表 | 今上令議 |
| T2103_.52.0263b29: | 沙門敬三大詔 | 并百官駁議表啓状等 及詔所親表啓論等 |
| T2103_.52.0263c01: | 廣弘明集僧行篇第五之初 | 卷二十三 |
T2103_.52.0263c03: 竺道生 釋曇隆 釋慧遠 釋玄敬 釋
T2103_.52.0263c04: 玄運 釋智稱 釋玄景 釋淨秀
T2103_.52.0263c05: 道士支曇諦誄東晋丘道護
T2103_.52.0263c06: 晋義熙七年五月某日。道士支曇諦卒。春秋
T2103_.52.0263c07: 六十有五。嗚呼哀哉。法師肇胤西域。本生
T2103_.52.0263c08: 康居。因族以國氏。既伏膺師訓。乃從法姓支。
T2103_.52.0263c09: 徙于呉興郡烏程縣都郷千秋里。資金商之
T2103_.52.0263c10: 貞氣。藉陽育之韶律。胄遐方而誕秀。協川嶽
T2103_.52.0263c11: 而禀神。識情湛粹風宇明肅。道致表於天期。
T2103_.52.0263c12: 徳範彰於素器。貞悟獨拔。群異不足以動其
T2103_.52.0263c13: 心。至誠深固。衆論莫能干其執。是以超塵
T2103_.52.0263c14: 絶詣。慧旨發於弱齡。研微耽玄。明道昭於歳
T2103_.52.0263c15: 暮。故能振靈風於神境。演妙化於季葉。嗣
T2103_.52.0263c16: 清前哲。穆道俗而歸懷焉。遊渉衆方敷揚大
T2103_.52.0263c17: 業。妙尋幽賾清言析微。加以善屬文辭。識
T2103_.52.0263c18: 賞參流。固已諧契風勝領冠一時矣。公之中
T2103_.52.0263c19: 年爰乃慨以城傍難置幽居爲節。且山水之
T2103_.52.0263c20: 性素好自然。靜外之默體自天心。於是謝縁
T2103_.52.0263c21: 人封遁迹巖壑。乃考室于呉興郡故障之崑
T2103_.52.0263c22: 山。味道崇化二十餘載。其栖業所弘。可以
T2103_.52.0263c23: 洗心滌
T2103_.52.0263c24: 晞宗歸仁者自群方而集。欽風懷趣者不遠
T2103_.52.0263c25: 而叩津焉。于時時望英豪多延請齋講。公虚
T2103_.52.0263c26:
T2103_.52.0263c27:
T2103_.52.0263c28:
T2103_.52.0263c29:
T2103_.52.0264a01: 心應物。不嘗以動止介懷。推誠述義。未始以
T2103_.52.0264a02: 道俗殊致。其中抱壹之徳。又遐邇所推。方將
T2103_.52.0264a03: 灑拂玄路緪維頽風。超外妙梯擬轍玄蹤。惜
T2103_.52.0264a04: 乎不永遘疾而終。識者深云亡之痛。悠情感
T2103_.52.0264a05: 惟良之悲。蓋無爵而貴。生榮死哀者此之謂
T2103_.52.0264a06: 矣。雖至理冥一存亡定於形初。玄識妙照骸
T2103_.52.0264a07: 器同於朽壤。然而闕情期於欣戚之境。未泯
T2103_.52.0264a08: 乎離會之心者。亦何能不以失得爲悲喜。臨
T2103_.52.0264a09: 長岐而悽懷哉。苟冥廢之難體。寄筌翰以懷
T2103_.52.0264a10: 風。援弱毫而舒情。播清暉乎無窮。乃作誄
T2103_.52.0264a11: 曰
T2103_.52.0264a12: 綿綿終古。曖曖玄路。妙縁莫叩。長寐靡寤。生
T2103_.52.0264a13: 滅紛紜。動息舛互。相驅百世。季葉彌蠹。永
T2103_.52.0264a14: 溺塵勞。孰知其故。至人乘運。靈覺中肇。未
T2103_.52.0264a15: 覩滄流井蛙無小。大明融朗。幽夜乃曉。滅有
T2103_.52.0264a16: 歸空。除闇即皦。道洽無方。仁被禽鳥。昧者靡
T2103_.52.0264a17: 遺。識者彌了。超哉法師。道性自然。壹心絶
T2103_.52.0264a18: 俗。祇誠重玄。研微神鋒。妙悟無間。塵之所
T2103_.52.0264a19: 著。在至斯捐。累之所引。秉之彌堅。擺落塵
T2103_.52.0264a20: 羈。振拕靈淵。遼遼清雅。簫＊簫貞韻。汪汪
T2103_.52.0264a21: 其冲。亹亹其進。和而有慨。異而不峻。停心獨
T2103_.52.0264a22: 得。標想千刃。虚以應物。無來不順。汎遊弘
T2103_.52.0264a23: 化。振響揚暉。開道玄肆。肇闢靈扉。位制冥
T2103_.52.0264a24: 極。剖析幽微。忘懷善挹。穆然靡違。會通群
T2103_.52.0264a25: 方。總之所歸。遐抗頽綱。闡固法闈。緒此妙
T2103_.52.0264a26: 慧。乃播神威。幽境湛默。入肆諠引。閑邃易
T2103_.52.0264a27: 一。華紛難泯。公乃慨然。中駕潜軫。卜居川巖。
T2103_.52.0264a28: 搆室林巘。擯域外縁。潜精内敏。靡筌不服。
T2103_.52.0264a29: 無微不盡。蔚矣崑嶺。崗阜丘墟。連峯雲秀。
T2103_.52.0264b01: 迴壑迂餘。庭蔭蕭條。階繞清渠。翳然其遠。
T2103_.52.0264b02: ＊蕭爾其虚。眇眇玄風。愔愔僧徒。味道＊閑室。
T2103_.52.0264b03: 寂焉神居。心隨道親。情與俗疎。道固無孤。
T2103_.52.0264b04: 徳必有隣。淵清引映。業勝懷人。晞風宗玄。自
T2103_.52.0264b05: 遠來賓。亦有衿期。時來問津。湛湛無窮。日
T2103_.52.0264b06: 日王神。林壤有謝。道心常新。聖逝言絶。賢
T2103_.52.0264b07: 表義乖。翳翳末運。玄化將頽。澹矣夫子。道
T2103_.52.0264b08: 俗歸懷。庶享遐年。振此落維。如何不弔。棄世
T2103_.52.0264b09: 永辭。儀景長歸。逝矣不追。有識深慟。含情同
T2103_.52.0264b10: 悲。嗚呼哀哉。推昔綢繆。驟淹信宿。＊閑宴
T2103_.52.0264b11: 清宇。藉卉幽谷。或濯素瀬。爰憩翠竹。屢興名
T2103_.52.0264b12: 辰。汎觴掇菊。梨柚薦甘。蒲筍爲蔌。賦詩詠
T2103_.52.0264b13: 言。怡然偕足。眷懷茲遊。想之在目。傷哉斯
T2103_.52.0264b14: 遇。千載無復。踐舊霑衿。瞻墳悲哭。嗚呼哀
T2103_.52.0264b15: 哉。有必之無。始則歸卒。逹人妙觀。千齡一
T2103_.52.0264b16: 日。昧者或應。横爲凶吉。邈矣法師。夙反玄
T2103_.52.0264b17: 室。累劫之勤。不速而疾。庶遘冥縁。終會靈
T2103_.52.0264b18: 術。妙行弗運。寔深喪質。情在未冥。悵爲自
T2103_.52.0264b19: 失。寄懷毫素。徽風載述。嗚呼哀哉
T2103_.52.0264b20: 鳩摩羅什法師誄釋僧肇
T2103_.52.0264b21: 夫道不自弘。弘必由人。俗不自覺。覺必待匠。
T2103_.52.0264b22: 待匠故世有高悟之期。由人故道有小成之
T2103_.52.0264b23: 運。運在小成則靈津輟流。期在高悟則玄鋒
T2103_.52.0264b24: 可詣。然能仁曠世期將千載時師邪心是非
T2103_.52.0264b25: 競起。故使靈規潜逝徽緒殆亂。爰有什法師
T2103_.52.0264b26: 者。蓋先覺之遺嗣也。凝思大方馳懷高觀。審
T2103_.52.0264b27: 釋道之陵遲。悼蒼生之窮藹。故乃奮迅神儀。
T2103_.52.0264b28: 㝢形季俗。統承洪緒。爲時城塹。世之安寢
T2103_.52.0264b29: 則覺以大音。時將晝昏乃朗以慧日。思結頽
T2103_.52.0264c01: 綱於道消。緝落緒於窮運。故乘時以會錯枉
T2103_.52.0264c02: 以正。一扣則時無互郷。再撃則
T2103_.52.0264c03: 于斯時也。羊鹿之駕摧輪。六師之車覆轍。二
T2103_.52.0264c04: 想之玄既明。一乘之奧亦顯。是以端坐嶺東
T2103_.52.0264c05: 響馳八極。恬愉弘訓而九流思順。故大秦符
T2103_.52.0264c06: 姚二天王師旅以延之。斯二王也。心遊大
T2103_.52.0264c07: 覺之門。形鎭萬化之上。外揚羲和之風。内盛
T2103_.52.0264c08: 弘法之術。道契神交屈爲形授。公以宗匠不
T2103_.52.0264c09: 重則其道不尊。故蘊懷神寶感而後動。自公
T2103_.52.0264c10: 形應秦川。若燭龍之曜神光。恢廓大宗若羲
T2103_.52.0264c11: 和之出快桑。融冶常道盡重玄之妙。＊閑邪
T2103_.52.0264c12: 悟俗窮名教之美。言既適時理有圓會。故辯
T2103_.52.0264c13: 不徒興。道不虚唱。斯乃法鼓重振於閻浮。
T2103_.52.0264c14: 梵輪再轉於天北矣。自非位超修成體精百
T2103_.52.0264c15: 錬行藏應時。其孰契於茲乎。以要言之。其
T2103_.52.0264c16: 爲弘也隆於春陽。其除患也厲於秋霜。故巍
T2103_.52.0264c17: 巍乎蕩蕩乎。無邊之高韻。然隘運幽興。若人
T2103_.52.0264c18: 云暮。癸丑之年。年七十。四月十三日薨于
T2103_.52.0264c19: 大寺。嗚呼哀哉。道匠西傾。靈軸東摧。朝＊羲
T2103_.52.0264c20: 落曜。寶岳崩頽。六合晝昏。迷駕九迴。神關重
T2103_.52.0264c21: 閉。三塗競開。夜光可惜。盲子可哀。罔極之
T2103_.52.0264c22: 感。人百其懷。乃爲誄曰。先覺登遐。靈風緬
T2103_.52.0264c23: 邈。通仙潜凝。應眞冲漠。叢叢九流。是非競
T2103_.52.0264c24: 作。悠悠盲子。神根沈溺。時無指南。誰識冥
T2103_.52.0264c25: 度。大人遠覺。幽懷獨悟。恬冲靜默。抱此玄
T2103_.52.0264c26:
T2103_.52.0264c27:
T2103_.52.0264c28:
T2103_.52.0264c29:
T2103_.52.0265a01: 素。應期乘運。翔翼天路。既曰應運。宜當時
T2103_.52.0265a02: 望。受生乘利。形標奇相。繦褓俊遠。髫齔逸
T2103_.52.0265a03: 量。思不再經。悟不待匠。投足八道。遊神三
T2103_.52.0265a04: 向。玄根挺秀宏音遠唱。又以抗節。忽棄榮俗。
T2103_.52.0265a05: 從容道門。尊尚素朴。有典斯尋。有妙斯録。
T2103_.52.0265a06: 弘無自替。宗無擬族。霜結如氷。神安如嶽。外
T2103_.52.0265a07: 疏彌高。内朗彌足。恢恢高韻。可模可因。愔
T2103_.52.0265a08: 愔冲徳。惟妙惟眞。靜以通玄。動以應人。言
T2103_.52.0265a09: 爲世寶。默爲時珍。華風既立。二教亦賓。誰謂
T2103_.52.0265a10: 道消。玄化方新。自公之覺。道無不弘。靈風遐
T2103_.52.0265a11: 扇。逸響高騰。廓茲大方。然斯惠燈。道音始
T2103_.52.0265a12: 唱。俗網以崩。癡根彌拔。上善彌増。人之＊寓
T2103_.52.0265a13: 俗。其途無方。統斯群有。紐茲頽綱。順以四
T2103_.52.0265a14: 恩。降以慧霜。如彼維摩。跡參城坊。形雖圓
T2103_.52.0265a15: 應。神冲帝郷。來教雖妙。何足以臧。偉哉大
T2103_.52.0265a16: 人。振隆圓徳。標此名相。顯彼冲默。通以衆
T2103_.52.0265a17: 妙。約以玄則。方隆般若。以應天北。如何運
T2103_.52.0265a18: 邅。幽里冥剋。天路誰通。三＊塗誰塞。嗚呼哀
T2103_.52.0265a19: 哉。至人無爲。而無不爲。權網遐籠。長羅遠
T2103_.52.0265a20: 羈。純恩下釣。客旅上摛。恂恂善誘。肅肅風
T2103_.52.0265a21: 馳。道能易俗。化能移時。奈何昊天。摧此靈
T2103_.52.0265a22: 規。至眞既往。一道莫施。天人哀泣。悲慟靈
T2103_.52.0265a23: 祇。嗚呼哀哉。公之云亡。時唯百六。道匠韜
T2103_.52.0265a24: 斤。梵輪摧軸。朝陽頽景。瓊岳顛覆。宇宙晝
T2103_.52.0265a25: 昏。時喪道目。哀哀蒼生。誰撫誰育。普天悲
T2103_.52.0265a26: 感。我増摧衂。嗚呼哀哉。昔吾一時。曾遊仁
T2103_.52.0265a27: 川。遵其餘波。纂承虚玄。用之無窮。鑚之彌
T2103_.52.0265a28: 堅。曜日絶塵。思加數年。微情末叙。已隨化
T2103_.52.0265a29: 遷。如可贖兮。貿之以千。時無可待。命無可
T2103_.52.0265b01: 延。惟身惟人。靡憑靡縁。馳懷罔極。情悲昊
T2103_.52.0265b02: 天。嗚呼哀哉
T2103_.52.0265b03: 武丘法綱法師＊誄宋釋慧琳
T2103_.52.0265b04: 元嘉十一年冬十一月辛未。法綱法師卒。嗚
T2103_.52.0265b05: 呼哀哉。夫峭立方矯既傷於通任。卑隨圓比
T2103_.52.0265b06: 又虧於剛絜。山居協枯槁之弊。邑止來囂湫
T2103_.52.0265b07: 之患。酌二情而簡雙事者。法師其有焉。少遊
T2103_.52.0265b08: 華京長栖幽麓。樂志入出乘情去來。瀆厭人
T2103_.52.0265b09: 流就＊閑於木石。鬱寂丘壑求觀於物類。人
T2103_.52.0265b10: 以爲無特操。我見其師誠矣。天性膚敏陶漸
T2103_.52.0265b11: 風味。從容情理賞託文義。交遊敦亮盡之契。
T2103_.52.0265b12: 進趣慕復永之道。理身法服。朱纓之累早
T2103_.52.0265b13: 絶。抗趾神疆。丹墀之閡夙判。況乃桑門矯
T2103_.52.0265b14: 拂之跡。徒倚伏之數者哉。昔因邂逅傾蓋著
T2103_.52.0265b15: 交。同以剪落。夷契群萃布懷舒憤。以寄當年。
T2103_.52.0265b16: 遂携手遊梁比翼栖鄧。餐風虚岫
T2103_.52.0265b17: 津。比樂齊讌千載一時。自林傾鳥散奄忽盈
T2103_.52.0265b18: 紀。子薄高柯予淪泥滓。常冀曾卜索居之遇。
T2103_.52.0265b19: 遂成梁高山海之別。東瀾弗復西景莫收。致
T2103_.52.0265b20: 盡川征歸骨曾丘。嗚呼哀哉。誄曰厥族氏
T2103_.52.0265b21: 殷。寔湯之裔。榮聲中微。源流昭晰。少遭閔
T2103_.52.0265b22: 凶。宗無緦繐。慈姑經營。託是養衞。爰逮三
T2103_.52.0265b23: 五。聰韻特挺。雙奇比秀。偶羅齊頴。志陋中
T2103_.52.0265b24: 區。思擢神境。脱落生延。耽慕縁永。既遵玄
T2103_.52.0265b25: 轍。洞曉名跡。仁義之外。通非所惜。室欲靡
T2103_.52.0265b26: 遂。坐以會適。弗依朱扉。考卜巖壁。來不濡
T2103_.52.0265b27: 足。去不絶翮。頡頏升萃。進退損益。予惡浮
T2103_.52.0265b28: 波。爾能即心。倶翔道澤。同集徳林。齊拂和
T2103_.52.0265b29: 風。共聆玄音。自宮徂國。在目在＊衿。往化綿
T2103_.52.0265c01: 邈。遺思沈吟。亦既離逖。天道明誓。爾出舊
T2103_.52.0265c02: 山。予反遐裔。庶乘和運。同蔭共憩。寒灰弗
T2103_.52.0265c03: 煙。落葉離綴。睽願莫從。子遂下世。人之云
T2103_.52.0265c04: 亡。風懷掩翳。嗚呼哀哉。玄冬凄烈。江滸蕭
T2103_.52.0265c05: 條。寒風颺幕。飛霰入艘。命有近止。歸＊塗尚
T2103_.52.0265c06: 遙。憫憫即盡。寂寂哀號。孤旅如
T2103_.52.0265c07: 褒。嗚呼哀哉。懷遊居之虎丘。悼冥滅之廬嶺。
T2103_.52.0265c08: 惟採録於中京。念提携於番境。情飄颻於雙
T2103_.52.0265c09: 巒。思纒綿於兩省。何綢繆兮無極。心所存兮
T2103_.52.0265c10: 腷臆。閲嚴冬兮已謝。籍隆暑兮既息。四運
T2103_.52.0265c11: 紛其邅迴。情期窅以長匿。苟來縁之匪亡。
T2103_.52.0265c12: 眷生平以増惻。嗚呼哀哉
T2103_.52.0265c13: 龍光寺竺道生法師＊誄 宋釋慧琳
T2103_.52.0265c14: 元嘉十一年冬十月庚子。道生法師卒於廬
T2103_.52.0265c15: 山。嗚呼哀哉。善人告盡。追酸者無淺。含理
T2103_.52.0265c16: 亡滅。如惜者又深。法師本姓魏。彭城人也。
T2103_.52.0265c17: 父廣戚縣令。幼而奇之。携就法汰法師。改服
T2103_.52.0265c18: 從業。天資聰懋思悟夙挺。志學之年便登
T2103_.52.0265c19: 講座。于時望道才僧著名之士。莫不窮辭挫
T2103_.52.0265c20: 慮服其精致。魯連之屈田巴。項託之抗孔叟。
T2103_.52.0265c21: 殆不過矣。加以性靜而剛烈。氣諧而易遵。喜
T2103_.52.0265c22: 捨以接誘。故物益重焉。中年遊學廣搜異聞。
T2103_.52.0265c23: 自楊徂秦登廬躡霍。羅什大乘之趣。提婆小
T2103_.52.0265c24: 道之要。咸暢斯旨究擧其奧。所聞日優所見
T2103_.52.0265c25: 踰賾。既而悟曰。象者理之所假。執象則迷理。
T2103_.52.0265c26: 教者化之所因。束教則愚化。是以徴名責實。
T2103_.52.0265c27: 惑於虚誕。求心應事。芒昧格言。自胡相傳中
T2103_.52.0265c28: 華承學。未有能出斯域者矣。乃收迷獨運
T2103_.52.0265c29: 存履遺跡。於是衆經雲披群疑氷釋。釋迦之
T2103_.52.0266a01: 旨淡然可尋。珍怪之辭皆成通論。聃周之申
T2103_.52.0266a02: 名教。秀弼之領玄心。於此爲易矣。物忌光頴
T2103_.52.0266a03: 人疵貞越。怨結同服好折群遊。遂垂翼斂趾。
T2103_.52.0266a04: 銷影巖穴遵晦至道。投跡愚公登舟之迹。有
T2103_.52.0266a05: 往無歸命盡山麓。悲興寰畿。嗚呼哀哉
T2103_.52.0266a06: 泗汴之清。呂梁之峻。惟是淑靈。育此明俊。
T2103_.52.0266a07: 如草之蘭。如石之瑾。匪曰薫彫。成此芳絢。爰
T2103_.52.0266a08: 初志學。服膺玄跡。經耳了心。披文調策。弱而
T2103_.52.0266a09: 登講。靡章不析。善以約言。弗尚辭㦎。有識欽
T2103_.52.0266a10: 承。厭是鉤賾。中年稽教。理洗未盡。用是遊
T2103_.52.0266a11: 方。求諸淵隱。雖遇殊聞。彌覺同近。塗窮無
T2103_.52.0266a12: 歸。迴轅改軫。芟夷名疏。闡揚事表。何壅不
T2103_.52.0266a13: 流。何晦不曉。若出朝離。其明昭照。四果十
T2103_.52.0266a14: 住。藉以汲矯。易之牛馬。莊之魚鳥。孰徴斯
T2103_.52.0266a15: 實。弗迷斯道。淹留茲悟。告予誨言。道誠在
T2103_.52.0266a16: 斯。群聽咸
T2103_.52.0266a17: 害。勸是宣傳。識協貞誠。見誨浮諠。默蔭去
T2103_.52.0266a18: 大。弭此騰口。増栖或英。夐逸篁藪。遁思泉
T2103_.52.0266a19: 源。無礙川阜。庶乘＊閑託。曰仁者壽。命也有
T2103_.52.0266a20: 懸。曾不永久蘭蓀速頽。氣傷于偶。嗚呼哀
T2103_.52.0266a21: 哉。爰念初離。三秋告暮。風肅流清。雲高林
T2103_.52.0266a22: 素。送別南浦。交手分路。茫茫去止。悽悽情
T2103_.52.0266a23: 顧孰在隱淪。各從
T2103_.52.0266a24: 互。嗚呼哀哉。遡來風之。絶響送行。雲之莫
T2103_.52.0266a25: 因。緬三冬其已謝。轉獻歳於此春。聽陽禽之
T2103_.52.0266a26: 悦豫。矚神氣之熅烟。念庠序於茲月。信習
T2103_.52.0266a27: 業之嘉辰。隱講堂之空覿。惻高座之虚聞。歎
T2103_.52.0266a28: 因事以矜理。悲縁情以懷人。嗚呼哀哉。天道
T2103_.52.0266a29: 茫昧信順可推。理不湮滅庶或同歸。申夭可
T2103_.52.0266b01: 略情念可追。短章無布聊以寫悲。嗚呼哀
T2103_.52.0266b02: 哉
T2103_.52.0266b03: 曇隆法師＊誄謝靈運
T2103_.52.0266b04: 夫協理置論。百家未見其是。因心自了。一己
T2103_.52.0266b05: 不患其躓。而終莫相辨。我若咸歎翻淪得
T2103_.52.0266b06: 拔竟知于誰。冀行跡立則善惡靡徴。欲聲名
T2103_.52.0266b07: 傳則薫蕕同歇。然意非身之所挫。期出命之
T2103_.52.0266b08: 所限者。目所親覿見之若人矣。惠心朗識發
T2103_.52.0266b09: 於髫辮。生自禀華家嬴金帛。加以巧乘騎解
T2103_.52.0266b10: 絲竹。沫絶景於康衢。弄絃管於華肆者。非徒
T2103_.52.0266b11: 經旬渉朔彌歴年稔而已。諒趙李之咸陽。程
T2103_.52.0266b12: 鄭之臨卬矣。既而永夜獨悟。中飮興歎曰。悲
T2103_.52.0266b13: 夫欣厭迭來終歸憂苦。不杜其根於何超絶。
T2103_.52.0266b14: 且三界迴沈諸天倏瞬。況齊景牛山隋武
T2103_.52.0266b15: 企陰。催促節物逼迫霜露。推此願言伊何能
T2103_.52.0266b16: 久。慨然有擯落榮華兼濟物我之志。母氏矜
T2103_.52.0266b17: 其心。姉弟申其操。遂相許諾。出家求道一身
T2103_.52.0266b18: 既然闔門離世。妻子長絶歡娯永謝。豈唯向
T2103_.52.0266b19: 之靡樂。判之盛年終古恩愛於今仳別矣。旅
T2103_.52.0266b20: 舟南遡投景廬嶽。一登石門香鑪峰。六年不
T2103_.52.0266b21: 下嶺。僧衆不堪其深。法師不改其節。援物之
T2103_.52.0266b22: 念不以幽居自抗。同學嬰疾。振錫萬里相救。
T2103_.52.0266b23: 余時謝病東山。承風遙羨。豈望人期頗以山
T2103_.52.0266b24: 招。法師至止鄙人勞役。前詩叙粗已記之。
T2103_.52.0266b25: 故不重煩。及中間反山成説。欵盡遂獲。接棟
T2103_.52.0266b26: 重崖倶挹迴澗。茹芝朮而共餌。披法言而同
T2103_.52.0266b27: 卷者。再歴寒暑。非直山陽靡喜慍之容令尹
T2103_.52.0266b28: 一進已之色。實明悟幽微祛滌近滯。蕩去薄
T2103_.52.0266b29: 垢日忘其疾。庶白首同居而乖離無象。信順
T2103_.52.0266c01: 莫歸徴集何縁。晩節羅釁遠見參尋。至止
T2103_.52.0266c02: 阻閡音塵殆絶。値暑遘疾。未旬即化。誠存
T2103_.52.0266c03: 亡命也。此行頗實有由。承凶感痛。寔百常情
T2103_.52.0266c04: 紙墨幾時。非以期名。蓋欽志節追深平生。
T2103_.52.0266c05: 自不能默已。故投懷援筆。其辭曰
T2103_.52.0266c06: 仰尋形識。俯探理類。採聲知律。拔茅覩彙。物
T2103_.52.0266c07: 以靈異。人以智貴。即是神明。觀鑒意謂。爰初
T2103_.52.0266c08: 在稚。＊惠心夙察。吐噏芳華。懷抱日月。如彼
T2103_.52.0266c09: 蘭畹。風過氣越。如彼天倪。雲披光發。求名
T2103_.52.0266c10: 約身。規操束已。儻或愚世。曾未近似。生以
T2103_.52.0266c11: 意泰。意管生理。孰是歡慰。程鄭趙李。家畜
T2103_.52.0266c12: 金繒。才練藝技。驤首揮霍。繁弦綺靡。酒
T2103_.52.0266c13: 酣調促。意妍服侈。朝迫景
T2103_.52.0266c14: 悠白日。凄凄良夜。年往歡流。厭來情捨。苦
T2103_.52.0266c15: 樂環迴。終卒代謝。棄而更適。生速名借。誰能
T2103_.52.0266c16: 易奪。何術推移。精粗渾濟。善惡參差。即心
T2103_.52.0266c17: 有限。在理莫規。試覈衆肆。庶獲所窺。道家
T2103_.52.0266c18: 躓近。群流缺遠。假名恒誰。傍義豈反。獨有兼
T2103_.52.0266c19: 忘。因心則善。傷物沈迷。羨彼驅遣。變服京
T2103_.52.0266c20: 師。振錫廬頂。長別榮冀。永息幽嶺。＊捨華襲
T2103_.52.0266c21: 素。去繁就省。人苦其難。子取其靜。昏之視
T2103_.52.0266c22: 明。即愚成絶。智之秉情。對理斯涅。吝既弗
T2103_.52.0266c23: 祛。滯亦安拔。子之矜之。爲爾苦節。節苦在
T2103_.52.0266c24: 己。利貞存彼。以明闇逝。以慈累徙。欲以援
T2103_.52.0266c25: 物。先宜濟此。發軫情違。終然理是。梁鴻携
T2103_.52.0266c26: 妻。荷蓧見子。雞黍接人。行歌通已。於世曰
T2103_.52.0266c27: 高。於道殊鄙。殆見法師。獨絶神理。形壽易
T2103_.52.0266c28: 盡。然諾難判。乘心即化。棄身靡歎。懷道彌
T2103_.52.0266c29: 厲。景命已晏。矜物辭山。終息旅館。嗚呼哀
T2103_.52.0267a01: 哉。魂氣隨之。延陵已了。鳶螻同施。漆園所
T2103_.52.0267a02: 曉。委骸空野。豈異豈矯。幸有遺餘。聊給蟲
T2103_.52.0267a03: 鳥。嗚呼哀哉。緬念生平。同幽共深。相率經
T2103_.52.0267a04: 始。偕是登臨。開石通澗。剔柯疏林。遠眺重
T2103_.52.0267a05: 疊。近屬嶇嶔。事寡地＊閑。尋微探賾。何句不
T2103_.52.0267a06: 研。奚疑弗析。帙舒軸卷。藏拔紙襞。問來答
T2103_.52.0267a07: 往。俾日餘夕。沮溺耦耕。夷齊共薇。跡同心
T2103_.52.0267a08: 歡。事異意違。承疾懷灼。聞凶滿悲。孰云不
T2103_.52.0267a09: 痛。零涙霑衣。嗚呼哀哉。行久節移。地邊氣
T2103_.52.0267a10: 改。終秋中冬。踰桂投海。永念伊人。思深情
T2103_.52.0267a11: 倍。俯謝常人。仰愧無待。嗚呼哀哉
T2103_.52.0267a12: 廬山慧遠法師＊誄宋謝靈運
T2103_.52.0267a13: 道存一致。故異代同輝。徳合理妙。故殊方
T2103_.52.0267a14: 齊致。釋公振玄風於關右。法師嗣沫流于江
T2103_.52.0267a15: 左。聞風而悦四海同歸。爾乃懷仁山林隱居
T2103_.52.0267a16: 求志。於是衆僧雲集勤修淨行。同法餐風栖
T2103_.52.0267a17: 遲道門。可謂五百之季仰劭舍衞之風。廬山
T2103_.52.0267a18: 之㟪俯傳靈鷲之音。洋洋乎未曾聞也。予志
T2103_.52.0267a19: 學之年希門人之末。惜哉誠願弗遂。永違此
T2103_.52.0267a20: 世。春秋八十有四。義熙十三年秋八月六日
T2103_.52.0267a21: 薨。年踰縱心。功遂身亡。有始斯終千載垂光。
T2103_.52.0267a22: 嗚呼哀哉。乃爲誄曰
T2103_.52.0267a23: 於昔安公。道風允被。大法將盡。頽綱是寄。
T2103_.52.0267a24: 體靜息動。懷眞整僞。事師以孝。養徒以義。
T2103_.52.0267a25: 仰弘如來。宣揚法雨。俯授法師。威儀允擧。
T2103_.52.0267a26: 學不闚牖。鑒不出戸。粳糧雖御。獨爲萇楚。
T2103_.52.0267a27: 朗朗高堂。＊蕭＊蕭法庭。既嚴既靜。愈高愈清。
T2103_.52.0267a28: 從容音旨。優遊儀形。廣運慈悲。饒益衆生。
T2103_.52.0267a29: 堂堂其器。亹亹其資。總角味道。辭親隨師。
T2103_.52.0267b01: 供養三寶。析微＊辯疑。盛化濟濟。仁徳怡怡。
T2103_.52.0267b02: 於焉問道。四海承風。有心載馳。戒徳鞠躬。
T2103_.52.0267b03: 令聲續振。五濁暫隆。弘道讃揚。彌虚彌冲。十
T2103_.52.0267b04: 六王子。孺童先覺。公之出家。年未志學。如彼
T2103_.52.0267b05: 鄧林。甘露潤澤。如彼瓊瑤。既磨既琢。大宗
T2103_.52.0267b06: 戾止。座衆龍集。聿來胥宇。靈寺奚立。舊望
T2103_.52.0267b07: 研機。新學時習。公之勗之。載和載輯。乃修
T2103_.52.0267b08: 什公。宗望交泰。乃延禪衆。親承三昧。衆美
T2103_.52.0267b09: 合流。可久可大。穆穆道徳。超於利害。六合
T2103_.52.0267b10: 倶否。山崩海竭。日月沈＊輝。三光寢晰。衆麓
T2103_.52.0267b11: 摧柯。連波中結。鴻化垂緒。徽風永滅。嗚呼
T2103_.52.0267b12: 哀哉。生盡冲素。死増傷悽。單蟄土槨。示同
T2103_.52.0267b13: 斂骸。人天感悴。帝釋慟懷。習習遺風。依依
T2103_.52.0267b14: 餘凄。悲夫法師。終然是栖。室無停響。除有
T2103_.52.0267b15: 廣蹊。嗚呼哀哉。端木喪尼。哀直六年。仰慕
T2103_.52.0267b16: 洙泗。俯憚蹄筌。今子門徒。實同斯難。晨掃
T2103_.52.0267b17: 虚房。夕泣空山。嗚呼法師。何時復還。風嘯
T2103_.52.0267b18: 竹柏。雲藹巖峯。川壑如丘。山林改容。自
T2103_.52.0267b19: 昔聞風。志願歸依。山川路邈。心往形違。始
T2103_.52.0267b20: 終銜恨。宿縁輕微。安養有寄。閻浮無希。嗚呼
T2103_.52.0267b21: 哀哉
| T2103_.52.0267b22: | 若邪山敬法師誄 | 并序 | 宋張暢 |
T2103_.52.0267b24: 故晦寶停璞。導兼車以出魏。鸞逸雲緒。豈増
T2103_.52.0267b25: 軒以入衞。是以士之傲俗尚孤其道。幽居之
T2103_.52.0267b26: 民無悶高獨。吾毎宣書夙流照爛。故已跋予
T2103_.52.0267b27: 感詠。身心不足。若乃冲獨之韻少歳已高。絶
T2103_.52.0267b28: 嶺之氣早志能遠。初憩駕廬山年始勝髮。緬
T2103_.52.0267b29: 邈之志直已千里。乃求剃形就道忘家入法。
T2103_.52.0267c01: 時沙門釋慧遠。雖高其甚高。以其尚幼未之
T2103_.52.0267c02: 許也。遂乃登孔澗首太羊臨虚投地之險。
T2103_.52.0267c03: 以身易志。法師乃奇而納焉。冑翔華胤業集
T2103_.52.0267c04: 素履。勁露未嚴先風苦節。同學不勝其勞。若
T2103_.52.0267c05: 人不改其操。于時經藏始東。肆業華右。遂
T2103_.52.0267c06: 扣＊塗萬里。屢遊函洛。定慧相曉致用日微。
T2103_.52.0267c07: 羅什既亡。遠公沈世。乃還迹塞門屏居窮岫。
T2103_.52.0267c08: 其不出意若＊邪山之者於茲二十餘年矣。
T2103_.52.0267c09: 余叔謝病歸身。＊惟風停想。法師乘感來遊。
T2103_.52.0267c10: 積席談晏。清榭竟言不別而別。故已默語交
T2103_.52.0267c11: 逹而動靜虚員矣。徴士戴顒秀調宣簡。神居
T2103_.52.0267c12: 共逸風理交融。乃倚岫成軒停林啓館。即此
T2103_.52.0267c13: 人外因心會友。西河方浪東山已隤。風雲既
T2103_.52.0267c14: 盡草木餘哀心之憂矣。涙合無開。嗚呼哀哉。
T2103_.52.0267c15: 乃爲作誄曰
T2103_.52.0267c16: 在尚尚王。歌鳳伊洛。逸路翔雲。高軒鳴鶴。
T2103_.52.0267c17: 靈源世流。幽人代作。歸來之子。跨古逢運。結
T2103_.52.0267c18:
T2103_.52.0267c19: 學尚幼。年盈數始。令徳既軒。其秀唯起。鋒
T2103_.52.0267c20: 頴萬代。風標千里。情愛相輕。家國如草。逹矣
T2103_.52.0267c21: 哲人。獨肆玄寶。總駕七覺。飛案八道。三江
T2103_.52.0267c22: 多靜。湛勝廬山地去萬物。軌跡停玄。遼遼清
T2103_.52.0267c23: 慧。結宇承煙。前驅群有。首路人天。吾生製
T2103_.52.0267c24: 融。集彼清風。業流善會。情竦妙同。白日春
T2103_.52.0267c25: 上。素月秋中。方寸無底。六合可窮。卓彼羅
T2103_.52.0267c26: 什。三界特秀。眞俗冠冕。神道領袖。若人對
T2103_.52.0267c27: 響。承車即＊
T2103_.52.0267c28: 霜。攬裾暮節。誰斯問津。悠焉在哲。莊衿老
T2103_.52.0267c29: 帶。孔思周情。百時如一。京載獨開。胸地既
T2103_.52.0268a01: 滿。顧惟糟魄。移此無生。悽居樹席。妙入環
T2103_.52.0268a02: 中。道出形上。所謂伊人。玄途獨亮。智虚于
T2103_.52.0268a03: 情。照實其相。生住無住。異壞相尋。羅什就
T2103_.52.0268a04: 古。慧遠去今。匠石何運。伯牙罷音。殷憂逃
T2103_.52.0268a05: 遁。昔還爾心。東巖解迹。削景若邪。早帳風
T2103_.52.0268a06: 首。春席雲阿。流庭結草。澓渚含波。月軒東
T2103_.52.0268a07: 秀。日落西華。情歩不辭。寢興高絶。白雲臨
T2103_.52.0268a08: 操。清風練節。經綸五道。提衡六趣。四諦歸
T2103_.52.0268a09: 想。三乘總路。生滅在法。諸行難常。哲人薪
T2103_.52.0268a10: 盡。舊火移光。白日投晦。中春起霜。嗚呼哀
T2103_.52.0268a11: 哉。昔余紈髮。早讌清衿。送志悲歳。迎韻
T2103_.52.0268a12: 者心。家貧親老。耕而弗飽。就檄追歡。身素孤
T2103_.52.0268a13: 夭。既隔于形。徒通以道。自我從病。高榭東
T2103_.52.0268a14: 山。明月途靜。白雲路閑。承松吐嘯。風上舒
T2103_.52.0268a15: 言。咨予戴矦。風居涼峻。佇館伊人。流心酌
T2103_.52.0268a16: 韻。如何高期。隔成幽顯。五＊弦喪弄。三
T2103_.52.0268a17: 醆。嗚呼哀哉。山泉同罷。松竹哀涼。秋朝霜
T2103_.52.0268a18: 露。寒夜嚴長。嗚呼哀哉。孤猿將思。旅雁聲
T2103_.52.0268a19: 時。廣開性品。無情者誰。連臺成草。比館唯
T2103_.52.0268a20: 悲。存亡既代。物色長衰。嗚呼哀哉。蒼生失
T2103_.52.0268a21: 御。萬物無歸。陰爽就夜。重陽頓暉。嗚呼哀
T2103_.52.0268a22: 哉。伊四望之茫茫。愴余心之悄悄。雖涙至
| T2103_.52.0268a23: | 之有端。固憂來其無兆。隱 | 於靳 反 | 長思以歎 |
| T2103_.52.0268a25: | 新安寺釋玄運法師誄 | 并序 | 南齊釋慧林 |
T2103_.52.0268a27: 臥不興。神去危城嗚呼哀哉。法師本譙邦右
T2103_.52.0268a28: 族。寓＊于燉煌。幼禀端明仁和之性。長樹弘
T2103_.52.0268a29: 懿冲＊閑之徳。眞粹天挺夙鑒道勝。乃遺擯俗
T2103_.52.0268b01: 纒超出塵礙。濯景玄津栖習法道。率由儀律
T2103_.52.0268b02: 之絶。精學體微之妙。潜仁晦名之行。散畜忘
T2103_.52.0268b03: 相之施。無徳而稱者。日夜而茂焉。敷説架
T2103_.52.0268b04: 乎當時。理思冠乎中世。鑚仰之徒自遠而來。
T2103_.52.0268b05: 虚至實歸遍于轍跡。帝后儲貳之尊。藩英鼎
T2103_.52.0268b06: 宰之重。莫不揖道宗師瞻猷結敬。而宏量邃
T2103_.52.0268b07: 奧不以貴賤舛其顧眄。夷整淵深不以寒暑
T2103_.52.0268b08: 品其懷抱。所以括綜像末崇振頽流者。法
T2103_.52.0268b09: 師其人矣。啓訓之縁有限。負手之歌會終。風
T2103_.52.0268b10: 火告徴。愈恬明於危識。靈聖滅現。屢恭悦於
T2103_.52.0268b11: 告漸。春秋六十九。嗚呼哀哉。外禀哽識内諮
T2103_.52.0268b12: 慟魂。慕題往迹行寔浮言。迺作誄曰
T2103_.52.0268b13: 世滯悠曠。苦海遐長。慾蓋修掩。愛網宏張。
T2103_.52.0268b14: 法燈不耀。慧日霾光。朽宅燔仆。炎火浮揚。
T2103_.52.0268b15: 二儀構毀。算其有歳。三轉廓遼。空劫誰計。從
T2103_.52.0268b16: 冥詎曉。淪川莫濟。接踵既疏。寔資命世。日誕
T2103_.52.0268b17: 明哲。降靈自縁。涵徴蘊器。有表孩年。神幾
T2103_.52.0268b18: 幼澈凝鑒早宣。猶玉初瑩。若珠啓泉。疵厭
T2103_.52.0268b19: 塵濁。超悟玄微。訣捨愚縛。澄翦情違。齠年植
T2103_.52.0268b20: 節。草歳從師。承規檢敬。肅範儀威。秉躬淳
T2103_.52.0268b21: 絜。淑愼心行。學辨祕源。問窮理夐。前隱用
T2103_.52.0268b22: 照。往疑斯鏡。匠佚功倍。思高業盛。爰洎中
T2103_.52.0268b23: 歳。綽奧宏廣。輪演法空。雲滌日朗。乘衢若
T2103_.52.0268b24: 夷。權開似敞。悠悠品類。式是宗仰。右河振
T2103_.52.0268b25: 聞。左江標秀。聲因徳宣。稱縁道富。提奬詢
T2103_.52.0268b26: 求。悦懌研授。仁厚猶地。志高如岫。輟餐赴
T2103_.52.0268b27: 嗛。捨絋矜寒。蓄無停日。財以施單。寧賤傲
T2103_.52.0268b28: 色。匪貴愉顏。湛茲懿慶。均彼籍蘭。教之所
T2103_.52.0268b29: 洽。晦識斯明。智之所誘。務以心成。接惛茂
T2103_.52.0268c01: 貨。撫迷諒情。憑微請要。莫不咸亨。險路恒
T2103_.52.0268c02: 遠。開引有極。生滅相禪。念念匪息。徂年寡
T2103_.52.0268c03: 留。西光遽逼。雲變豈停。將運淨域。嗚呼哀
T2103_.52.0268c04: 哉。體深病苦。慮逹四疾。鍼石醫巫。分劑貶
T2103_.52.0268c05: 失。端情法旅。正想慈律。不捨勇勤。誓拯群
T2103_.52.0268c06: 墜。嗚呼哀哉。合既終離。假會應謝。同悲素
T2103_.52.0268c07: 林。寂然中夜。談人勗善。瞻天儼駕。即彼紺
T2103_.52.0268c08: 宮。去此塵舍。嗚呼哀哉。絶微言於永沒。毀舟
T2103_.52.0268c09: 航於遐澨。挨崇塵之嚴華。蕪峻堂之雕麗。
T2103_.52.0268c10: 捨形有其若遺。遷情靈其何界。資訓仰兮眷
T2103_.52.0268c11: 徒。空血涙兮感逝。嗚呼哀哉
T2103_.52.0268c12: 南齊安樂寺律師智稱法師行状
T2103_.52.0268c13: 闕撰人
T2103_.52.0268c14: 法師諱智稱。其先日某郡某氏。挹汾澮之清
T2103_.52.0268c15: 源。禀河山之秀質。蓄靈因於上業。成慧性
T2103_.52.0268c16: 於閻浮。直哉惟清爰初夙備。温良恭儉體以
T2103_.52.0268c17: 得之。然天韻眞確。含章隱曜。沈漸人群。莫
T2103_.52.0268c18: 能測其遠邇。蓋由徑寸之華韜光濬壑。盈尺之
T2103_.52.0268c19: 寶未剖聯城。監觀者罔識其巨麗。逖聽者弗
T2103_.52.0268c20: 得其鴻名。羈束戎旅俛起阡陌。年登三十。始
T2103_.52.0268c21: 覽衆經。退而歎曰。百年倏忽功名爲重。名不
T2103_.52.0268c22: 常居功難與必。且吉凶悔吝孔書已驗。變化
T2103_.52.0268c23: 起伏歴聖來稱。安知崢嶸之外寥廓之表。籠
T2103_.52.0268c24: 括幽顯大援無邊者哉。彼有師焉。吾知歸矣。
T2103_.52.0268c25: 遂乃長揖五忍斂衽四依。挫鋭解紛於是乎
T2103_.52.0268c26:
T2103_.52.0268c27:
T2103_.52.0268c28:
T2103_.52.0268c29:
T2103_.52.0269a01: 盡。宋大明中。益部有印禪師者。苦節洞觀鬱
T2103_.52.0269a02: 爲帝師。上人聞風自託一面盡禮。印公言歸
T2103_.52.0269a03: 庸蜀。乃携手同舟。以宋泰始元年出家於
T2103_.52.0269a04: 玉壘。誠感人天信貫金石。直心波若高歩
T2103_.52.0269a05: 道場。既乃敬業承師就賢＊辯志。遨遊九部馳
T2103_.52.0269a06: 騁三乘。摩羅之所宣譯。龍王之所韜祕。雖且
T2103_.52.0269a07: 受持諷誦。然未取以爲宗。常謂攝心者迹。迹
T2103_.52.0269a08: 密則心檢。弘道者行。行密則道存。安上治
T2103_.52.0269a09: 人莫先乎禮。閑邪遷善莫尚乎律。可以驅車
T2103_.52.0269a10: 火宅翻飛苦海。瞻三途而勿踐。歴萬劫而不
T2103_.52.0269a11: 衰者。其毘尼之謂歟。乃簡棄枝葉積思根本。
T2103_.52.0269a12: 頓轡洗心以爲己任。於是曳錫踽歩千里遊
T2103_.52.0269a13: 學。擁經持缽百舍不休。西望荊山南過澧浦。
T2103_.52.0269a14: 周流華夏博採奇聞。土木形骸琬琰心識。靡
T2103_.52.0269a15: 高不仰。無堅不攻。寢之所安席不及煖。思之
T2103_.52.0269a16: 所至食不遑餐。入道三年從師四講。教逸功
T2103_.52.0269a17: 倍而業盛經明。毎稱道不墜地。人各有美。宣
T2103_.52.0269a18: 尼之學何詎常師。于時具隱二上人。先輩高
T2103_.52.0269a19: 流鳳鳴西楚。多寶頴律師洽聞温故翰起東都
T2103_.52.0269a20: 法師之在江陵也。禀具隱爲周援。及還京雒
T2103_.52.0269a21: 以頴公爲益友。皆權衡殿最言刈菁華。捨稊
T2103_.52.0269a22: 稗而膳稻梁。會鹽梅而成鼎飪。其理練其旨
T2103_.52.0269a23: 深。膚受末學莫能踵武。以泰始六年。初講十
T2103_.52.0269a24: 誦於震澤。闡揚事相咫尺神道。高談出雲漢。
T2103_.52.0269a25: 精義入無間。八萬威儀怡然理暢。五部章句
T2103_.52.0269a26: 渙爾同波。由是後進知宗先逹改觀。輝＊光令
T2103_.52.0269a27: 問於斯籍甚。法師應不擇方行有餘力。清言
T2103_.52.0269a28: 終日而事在其中。立栖雲於具區。營延祚於
T2103_.52.0269a29: 建業。令不待嚴房槞肅靜。役不加迅棟宇駢
T2103_.52.0269b01: 羅。自方等來儀。變胡爲漢。鴻才鉅學連軸
T2103_.52.0269b02: 比肩。法華維摩之家。往往間出。涅槃成實
T2103_.52.0269b03: 之唱。處處聚徒。而律藏憲章於時最寡。振裘
T2103_.52.0269b04: 持領允屬當仁。若夫淵源浩汗。故老之所迴
T2103_.52.0269b05: 惑。峻阻隱複。前修之所解駕。皆剖析豪釐
T2103_.52.0269b06: 粉散膠結。鉤深致遠獨悟胸懷。故能反戸之
T2103_.52.0269b07: 南彎弓之北。尋聲赴響萬里而至。門人歳益
T2103_.52.0269b08: 經緯日新。坐高堂而延四衆。轉法輪而朝同
T2103_.52.0269b09: 業者。二十有餘載君子謂此道於是乎中興。
T2103_.52.0269b10: 絶慶弔屏流俗。朱門華屋靡所經過。齊竟陵
T2103_.52.0269b11: 文宣王顧輕千乘虚心八解。嘗請法師講於
T2103_.52.0269b12: 邸寺。既許以降徳。或謂宜修賓主。法師笑而
T2103_.52.0269b13: 答曰。我則未暇。及正位函丈始交涼燠。時法
T2103_.52.0269b14: 筵廣置髦士如林。主譽既馳客容多猛。發題
T2103_.52.0269b15: 命篇疑難鋒出。法師應變如響若不留聽。囿
T2103_.52.0269b16: 辯者土崩。負強者折角。莫不遷延徙靡亡本
T2103_.52.0269b17: 失支。觀聽之流稱爲盛集。法師性本剛克而
T2103_.52.0269b18: 能悦以待。問發言盈庭曾無忤色。虚己博約
T2103_.52.0269b19: 咸竭厥才。依止疏附訓之如一。少壯居家孝
T2103_.52.0269b20: 子惟友。脱屣四攝愛著兩忘。親黨書介封
T2103_.52.0269b21: 而不發。内恕哀慼抑而不臨。常曰。道俗異
T2103_.52.0269b22: 故優陀親承音旨寧習其言而忽其教。煩惱
T2103_.52.0269b23: 呴濡蕭然頓遣。法師之於十誦也。始自呉
T2103_.52.0269b24: 興迄于建業四十有餘講。撰義記八篇。約言
T2103_.52.0269b25: 示制。學者傳述。以爲妙絶古今。春秋七十有
T2103_.52.0269b26: 二。齊永元三年。遷神于建康縣之安樂寺。僧
T2103_.52.0269b27: 尼殷赴若喪昆姉。諒不言之信不召之感者
T2103_.52.0269b28: 云。若夫居敬行簡喜慍不形於色。知人善誘
T2103_.52.0269b29: 甄藻罔遺。於時臨財廉取予義。明允方大
T2103_.52.0269c01: 處變不渝。汪汪焉堂堂焉。渤碣河華不能充
T2103_.52.0269c02: 其量。蓋淨行之儀表。息心之軌則歟。弟子
T2103_.52.0269c03: 某等感梁木之既摧。慟徳音之永閟。俾陳信
T2103_.52.0269c04: 而有徴。庶流芳而無愧
T2103_.52.0269c05: 廬山香鑪峯寺景法師行状 虞羲
T2103_.52.0269c06: 法師諱僧景。本姓歐陽。衡陽湘郷人也。資無
T2103_.52.0269c07: 始之良因。得今生之遠悟。黄中通理幼而自
T2103_.52.0269c08: 然。好誦經善持操。行止有方身口無擇。十歳
T2103_.52.0269c09: 而孤。事母盡孝。母爲請室。良家非其好也。辭
T2103_.52.0269c10: 不獲命。弱冠以世役見羈。＊于時戎馬生郊。
T2103_.52.0269c11: 羽檄日至。躬擐甲冑跋履山川。且十年矣。雖
T2103_.52.0269c12: 外當艱棘。而内結慈悲。故未離人群。已具息
T2103_.52.0269c13: 心之行。後行經彭蠡見廬岳而悦之。於是有
T2103_.52.0269c14: 終焉之志。復反湘川。稍棄有非所味道忘食。
T2103_.52.0269c15: 日一菜蔬。後得出壘門便離妻室。忽夢廬山
T2103_.52.0269c16: 之神稽首致敬曰。廬山維岳峻極于天。是曰
T2103_.52.0269c17: 三宮。壁立萬仞欲屈眞人居之。眞人若不見
T2103_.52.0269c18: 從。則此山永廢矣。又夢受請而行至香鑪峯
T2103_.52.0269c19: 石門頂。見銀閣金樓丹泉碧樹崢嶸刻削希
T2103_.52.0269c20: 世而有。於是雞鳴戒旦。便飄爾晨征。于時
T2103_.52.0269c21: 江陵僧徒多有行業。或告法師曰。荊州法事
T2103_.52.0269c22: 大盛。乃因此東枻。自夏首西浮。遇僧淨道人
T2103_.52.0269c23: 深解禪定。乃曰。眞吾師也。遂落髮從之。住竹
T2103_.52.0269c24: 林禪房始斷粒食。默然思道。或明發不寐。
T2103_.52.0269c25: 刺史聞風而悦欲相招延。或曰。此公乃可就
T2103_.52.0269c26: 見。不可屈致也。於是累詣草廬。遂服膺請戒。
T2103_.52.0269c27: 江漢人士亦迴向如雲。先是神山廟靈驗如
T2103_.52.0269c28: 響。侵迕見災。且以十數。法師考室其旁。神遂
T2103_.52.0269c29: 見形爲禮。使兩神童朝夕立侍。有女巫見而
T2103_.52.0270a01: 問之。法師不答。廬山神復來固請。以永明
T2103_.52.0270a02: 十年七月。振錫登峯。行履所見宛如夢中。乃
T2103_.52.0270a03: 即石爲基。倚巖結構匡坐端念。虎豹爲群。先
T2103_.52.0270a04: 徳曇隆慧遠之徒。亦卜居于此。既人跡罕至。
T2103_.52.0270a05: 遂不堪其憂。且山氣氛氳。令人頭痛身熱曾
T2103_.52.0270a06: 未幾時莫不來下。唯法師獨往一去不歸。既
T2103_.52.0270a07: 却禾黍之資。不避霜露之氣。時捫蘿越險。行
T2103_.52.0270a08: 動若飛。或有群魔不憙法師來者。能使雷風
T2103_.52.0270a09: 爲變以試。法師既見神用確然魔群乃止。久
T2103_.52.0270a10: 之復隨險幽尋造石梁石室。靈山祕地百神
T2103_.52.0270a11: 之所遨遊也。法師説戒行香。神皆頭面禮足。
T2103_.52.0270a12: 昔神人呉猛得入此遊觀。自茲厥後唯法師
T2103_.52.0270a13: 復至焉。羲皇以來二人而已矣。初法師入山
T2103_.52.0270a14: 二年。禪味始具毎斂心入寂。偏見彌勒如來。
T2103_.52.0270a15: 常云。宿植之縁也。建武四年春。忽語弟子曰。
T2103_.52.0270a16: 吾壽當九十。但餘年無益於世而四大有累
T2103_.52.0270a17: 於人。思拯助衆生。不得久留此矣。七月二十
T2103_.52.0270a18: 一日。標極嶺西頭爲安屍之處。人莫之知也。
T2103_.52.0270a19: 復七日而疾。疾後七日而終。春秋五十八。
T2103_.52.0270a20: 臨終合掌曰。願即生三途救一切衆苦。又
T2103_.52.0270a21: 曰。吾以身施烏鳥。愼勿埋之。初法師喚下寺
T2103_.52.0270a22: 數人。安居講授。或謂法師曰。今欲出山尋醫。
T2103_.52.0270a23: 又勸進飮食。法師曰。吾累在此身。及吾無身
T2103_.52.0270a24: 吾有何累。勿多言也。遷化旬有六日。容貎如
T2103_.52.0270a25: 生。兩指屈握。伸之隨復如故。宿徳比丘皆
T2103_.52.0270a26: 曰。夫得道人多以七爲數。法師自疾至沒不
T2103_.52.0270a27: 其然歟。兩指不伸。亦良有以也。初鑪峯孤絶
T2103_.52.0270a28: 羽翼所不至。自法師經始。常有雙烏來巣。
T2103_.52.0270a29: 及法師即化。烏亦永逝矣。＊惟法師宿籍幽
T2103_.52.0270b01: 源久素淨業。故慈悲喜捨習與性成。微妙玄
T2103_.52.0270b02: 通因心則有。入山林而不出。絶榮觀而超然。
T2103_.52.0270b03: 若乃八珍強骨之資。九轉延華之術。皆如脱
T2103_.52.0270b04: 屣矣。唯直心定志在無價寶舟。愛護化城期
T2103_.52.0270b05: 爲彼岸。鑚仰不測。故未得而名焉
T2103_.52.0270b06: 南齊禪林寺尼淨秀行状沈約
T2103_.52.0270b07: 比丘尼釋淨秀。本姓梁氏。安定烏氏人也。其
T2103_.52.0270b08: 先出自少昊至伯益佐禹治水。賜姓羸氏。
T2103_.52.0270b09: 周孝王時。封其十六世孫非子於秦。其曾孫
T2103_.52.0270b10: 秦仲爲宣王矦伯。平王東遷封秦仲少子於
T2103_.52.0270b11: 梁。是爲梁伯。漢景帝世。梁林爲太原太守。徙
T2103_.52.0270b12: 居北地。烏氏遂爲郡人焉。自時厥後昌阜于
T2103_.52.0270b13: 世。名徳交暉蝉冕疊映。漢元嘉元年。梁景爲
T2103_.52.0270b14: 尚書令。少習韓詩爲世通儒。魏時梁爽爲司
T2103_.52.0270b15: 徒左長史祕書監。博極群書善談玄理。晋太
T2103_.52.0270b16: 始中。梁闡爲涼雍二州＊刺史。即尼之迺祖
T2103_.52.0270b17: 也。闡孫撝晋范陽王虓驃騎參軍事魚陽太
T2103_.52.0270b18: 守。遭永嘉蕩析淪於僞趙。爲祕書監征南長
T2103_.52.0270b19: 史。後得還晋。爲散騎侍郎。子疇字道度。征虜
T2103_.52.0270b20: 司馬子粲之仕宋。征虜府參軍事封龍川縣
T2103_.52.0270b21: 都亭侯。尼即都亭矦之第四女也。挺慧悟於
T2103_.52.0270b22: 曠劫。體妙解於當年。而性調和綽。不與凡孩
T2103_.52.0270b23: 孺同數。齡便神情峻徹。非常童稚之伍。行
T2103_.52.0270b24: 仁尚道洗志法門。至年十歳慈念彌篤。絶粉
T2103_.52.0270b25: 黛之容。棄錦綺之翫。誦經行道長齋蔬食。年
T2103_.52.0270b26: 十二便求出家。家人苦相禁抑皆莫之許。於
T2103_.52.0270b27: 是心祈冥感專精一念。乃屢獲昭祥亟降瑞
T2103_.52.0270b28: 相。第四叔超獨爲先覺。開譬内外。故雅操
T2103_.52.0270b29: 獲遂。上天性聰叡幼而超群。年至七歳自然
T2103_.52.0270c01: 持齋。家中請僧行道。聞讀大涅槃經不聽食
T2103_.52.0270c02: 肉。於是即長蔬不噉。二親覺知。若得魚肉輒
T2103_.52.0270c03: 便棄去。昔有外國普練道人。出於京師。往來
T2103_.52.0270c04: 梁舍。便就五戒。勤翹奉持未嘗違犯。日夜
T2103_.52.0270c05: 恒以禮拜讀誦爲業。更無餘務。及手能書常
T2103_.52.0270c06: 自寫經。所有財物唯充功徳之用。不營俗好。
T2103_.52.0270c07: 少欲入道。父母爲障遂推流歳月。至年二十
T2103_.52.0270c08: 九方獲所志。落綵青園服膺寺主。上事師
T2103_.52.0270c09: 虔孝。先意承旨。盡身竭力猶懼弗及。躬修三
T2103_.52.0270c10: 業夙夜匪懈。僧使衆役毎居其首。精進劬勤
T2103_.52.0270c11: 觸事關渉。有開井士馬先生者。於青園見
T2103_.52.0270c12: 上。即便記云。此尼當生兜率天也。又親於佛
T2103_.52.0270c13: 殿内坐禪。同集三人忽聞空中有聲。状如牛
T2103_.52.0270c14: 吼。二尼驚怖迷悶戰慄。上淡然自若。徐起
T2103_.52.0270c15: 下床。歸房執燭檢聲所在。旋至拘欄。二尼便
T2103_.52.0270c16: 聞殿上有人相語云。各自避路某甲師還。後
T2103_.52.0270c17: 又於禪房中坐。伴類數人。一尼鼾眠。此尼於
T2103_.52.0270c18: 睡中見有一人。頭屆于屋。語云。勿驚某甲
T2103_.52.0270c19: 師也。此尼於是不敢復坐。又以一時坐禪。同
T2103_.52.0270c20: 伴一尼有小縁事暫欲下床。見有一人抵掌
T2103_.52.0270c21: 止之曰。莫撓某甲師。於是閉氣徐出歎未曾
T2103_.52.0270c22: 有。如此之事比類甚繁。既不即記。悉多漏忘。
T2103_.52.0270c23: 不得具載。性受戒律。進止俯仰必欲遵承。
T2103_.52.0270c24: 於是現請輝律師講。内自思惟。但有直一千。
T2103_.52.0270c25: 心中憂慮事不辦。夜即夢見鴉鵲鴝鵒雀子
T2103_.52.0270c26: 各乘車。車並安軒。車之大小還稱可鳥形。同
T2103_.52.0270c27: 聲唱言。我助某甲尼講去。既寤歡喜。知事當
T2103_.52.0270c28: 成。及至就講。乃得七十檀越設供。果食皆精。
T2103_.52.0270c29: 後又請頴律師開律。即發講曰。清淨甖水
T2103_.52.0271a01: 自然香如水園香氣。深以爲欣。既而坐禪得
T2103_.52.0271a02: 定。至於中夜方起。更無餘伴。便自念言。將不
T2103_.52.0271a03: 犯觸。即諮律師。律師答云。無所犯也。意中
T2103_.52.0271a04: 猶豫恐有失。且見諸寺尼僧。多不如法。乃
T2103_.52.0271a05: 喟然歎曰。嗚呼鴻徽未遠。靈緒稍隤。自非
T2103_.52.0271a06: 引咎責躬。豈能導物。即自懺悔行摩那埵。於
T2103_.52.0271a07: 是京師二部莫不咨嗟云。如斯之人。律行明
T2103_.52.0271a08: 白規矩應法。尚爾思愆。何況我等動靜多過
T2103_.52.0271a09: 而不慚愧者哉。遂相率普懺無有孑遺。又於
T2103_.52.0271a10: 南園就頴律師受戒。即受戒日。淨甖水香還
T2103_.52.0271a11: 復如前。青園諸尼及以餘寺。無不更受戒者。
T2103_.52.0271a12: 律師於是亦次第詣寺。敷弘戒品闡揚大教。
T2103_.52.0271a13: 故憲軌遐流迄屆于今。頴律師又令上約語
T2103_.52.0271a14: 諸寺尼。有高床俗服者一切改易。上奉旨制
T2103_.52.0271a15: 勒無不祇承。律藏之興自茲更始。後又就三
T2103_.52.0271a16: 藏法師受戒。清淨水香復如前。不異＊青園。
T2103_.52.0271a17: 徒衆既廣所見不同。師已遷背更無覲侍。於
T2103_.52.0271a18: 是思別立住處。可得外嚴聖則内窮宴默者。
T2103_.52.0271a19: 以宋大明七年八月。故黄修儀及南昌公主。
T2103_.52.0271a20: 深崇三寶敬仰徳行。初置精舍。上麻衣弗温
T2103_.52.0271a21: 藿食忘飢。躬執泥瓦盡勤夙夜。以宋泰始三
T2103_.52.0271a22: 年。明帝賜號曰禪林。蓋性好＊閑靜冥感有徴
T2103_.52.0271a23: 矣。而制龕造像無不必備。又寫集衆經皆令
T2103_.52.0271a24: 具足。莊黄染成。悉自然有娑伽羅龍王兄
T2103_.52.0271a25: 弟二人現迹。彌日不滅。知識往來並親瞻覩。
T2103_.52.0271a26: 招納同住十有餘人。訓化奬率皆令禪誦。毎
T2103_.52.0271a27: 至奉請聖僧。果食之上必有異迹。又於一時。
T2103_.52.0271a28: 虔請聖衆七日供養。禮懺始訖攝心運想。即
T2103_.52.0271a29: 見兩外國道人擧手共語。一云呿羅。一言
T2103_.52.0271b01: 毘呿羅。所著袈裟色如桑葚之熟。因即取泥
T2103_.52.0271b02: 以壞衣色。如所見。於是遠近尼僧並相倣㩭
T2103_.52.0271b03: 改服間色。故得絶於五大之過。道俗有分者
T2103_.52.0271b04: 也。此後又請阿耨逹池五百羅漢。日日凡聖
T2103_.52.0271b05: 無遮大會。已近二旬供設既豐。復更請罽賓
T2103_.52.0271b06: 國五百羅漢。足上爲千。及請凡僧還如前
T2103_.52.0271b07: 法。始過一日。見有一外國道人。衆僧悉皆
T2103_.52.0271b08: 不識。於是試相借問。自云。從罽賓國來。又
T2103_.52.0271b09: 問。來此幾時。答云。來始一年也。衆僧覺異。
T2103_.52.0271b10: 令人守門觀其動靜。而食畢乃於宋林門
T2103_.52.0271b11: 出。使人逐視。見從宋林門去。行十餘歩奄便
T2103_.52.0271b12: 失之。又嘗請聖僧。浴器盛香湯及以雜物。因
T2103_.52.0271b13: 而禮拜。内外寂默。即聞器檥杓作聲。如用
T2103_.52.0271b14: 水法。意謂或是有人出。便共往看。但見水杓
T2103_.52.0271b15: 自然搖動。故知神異。又曾夜中忽見滿屋光
T2103_.52.0271b16: 明。正言已曉。自起開戸見外猶闇即便閉戸
T2103_.52.0271b17: 還床。復寢久久方乃明也。又經違和極爲錦
T2103_.52.0271b18: 篤。忽自見大光明遍於世界山河樹木浩然
T2103_.52.0271b19: 無礙。欣爾獨笑。傍人怪問。具陳所見。即能起
T2103_.52.0271b20: 行禮拜讀誦如常無異。又於一時復違和。亦
T2103_.52.0271b21: 甚危困。忽擧兩手。状如捧物。語傍人不解。問
T2103_.52.0271b22: 言。爲何所捧。答云。見寶塔從地出。意欲接
T2103_.52.0271b23: 之。幡花伎樂無非所有。於是疾恙豁然而除。
T2103_.52.0271b24: 都無復患。又復違和。數日中亦殊。綿惙恒
T2103_.52.0271b25: 多。東向視合掌向空。於一時中急索香火。移
T2103_.52.0271b26: 時合掌。即自説云。見彌勒佛及與舍利弗目
T2103_.52.0271b27: 連等諸聖人。亦自見諸弟子數甚無量滿虚
T2103_.52.0271b28: 空中。須臾見彌勒下生翅頭末城。云有人持
T2103_.52.0271b29: 幡華伎樂及三臺來迎。於此上幡華伎樂。非
T2103_.52.0271c01: 世間比。半天而住。一臺已在半路。一臺未
T2103_.52.0271c02: 至半路。一臺未見。但聞有而已。爾時已作兩
T2103_.52.0271c03: 臺。爲此兆故即更作一臺也。又云。有兩樹寶
T2103_.52.0271c04: 華在邊。人來近床。語莫壞我華。自此之後病
T2103_.52.0271c05: 即除損。前後遇疾恒有瑞相。或得涼風。或得
T2103_.52.0271c06: 妙藥。或聞異香。病便即愈。疾差之爲理。都
T2103_.52.0271c07: 以漸豁然而去如此。甚數不能備記。又天監
T2103_.52.0271c08: 三年。一夏違和。於晝日眠中見虚空藏菩薩。
T2103_.52.0271c09: 即自圍遶誦唄。唄聲徹外眠覺。所患即除。又
T2103_.52.0271c10: 白日臥。開眼見佛入房幡蓋滿屋。語傍人令
T2103_.52.0271c11: 燒香了自不見。上以天監五年六月十七日
T2103_.52.0271c12: 得病苦。心悶不下飮。彭城寺令法師。以六月
T2103_.52.0271c13: 十九日夜得夢。見一處。謂是兜率天上。住止
T2103_.52.0271c14: 嚴麗非世間比。言此是上住處。即見上在中。
T2103_.52.0271c15: 於是法師有語上。上得生好處當見將接。上
T2103_.52.0271c16: 是法師小品檀越。勿見遺棄。上即答云。法師
T2103_.52.0271c17: 丈夫又弘通經教。自應居勝地。某甲是女人
T2103_.52.0271c18: 何能益。法師又云。不如此也。雖爲丈夫不能
T2103_.52.0271c19: 精進。持戒不及上。時體已轉惡。與令法師素
T2103_.52.0271c20: 疏不堪相見。病既稍増飮粥日少。爲治無益
T2103_.52.0271c21: 漸就綿惙。至七月十二日。爾時天雨涼。悶
T2103_.52.0271c22: 勢如小退。自云。夢見迎來至佛殿西頭。人人
T2103_.52.0271c23: 捉幡竿猶車在地。幡之爲理不異世間軍隊
T2103_.52.0271c24: 擔鼓旗幡也。至二十日便絶。不復進飮粥。至
T2103_.52.0271c25: 二十二日令請相識衆僧設會。意似分別。至
T2103_.52.0271c26: 二十五日云。見十方諸佛遍滿空中。至二十
T2103_.52.0271c27: 七日中後泯然而臥。作兩炊久方復動轉自
T2103_.52.0271c28: 云。上兜率天見彌勒及諸菩薩皆黄金色。上
T2103_.52.0271c29: 手中自有一琉璃清淨甖。可高三尺許。以上
T2103_.52.0272a01: 彌勒。即放光明照于上身。至兜率天。亦不見
T2103_.52.0272a02: 飮食自然飽滿。故不復須人間食也。但聞人
T2103_.52.0272a03: 間食皆臭。是以不肯食。於彼天上得波利
T2103_.52.0272a04: 將還。意欲與令法師。有人問何意將
T2103_.52.0272a05: 云。欲與令法師。是人言。令法師是人中果報。
T2103_.52.0272a06: 那得食天上食。不聽將去。既而欲見令法師
T2103_.52.0272a07: ＊閑居。上爲迎法師來相見語法師。可作好菜
T2103_.52.0272a08: 食以餉山中坐禪道人。若修三業。方得生兜
T2103_.52.0272a09: 率天耳。法師不坐禪。所以令作食餉山。上道
T2103_.52.0272a10: 人者欲使與坐禪人作因縁也。自入八月體
T2103_.52.0272a11: 中亦轉惡。不復説餘事。但云。有三十二童子。
T2103_.52.0272a12: 一名功徳天。二者名善女天。是迦毘羅所
T2103_.52.0272a13: 領。恒來在左右。與我驅使。或言。得人餉飮
T2103_.52.0272a14: 食。令衆中行之。復云。空中晝夜作伎樂鬧人
T2103_.52.0272a15: 耳也
T2103_.52.0272a16: 廣弘明集卷第二十三
T2103_.52.0272a17:
T2103_.52.0272a18:
T2103_.52.0272a19:
T2103_.52.0272a20:
T2103_.52.0272a21: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0272a22: 僧行篇第五之二
| T2103_.52.0272a23: | 沙汰僧徒詔 | 宋武帝 | 褒揚僧徳詔 | 七首 |
| T2103_.52.0272a24: | 元魏孝文帝 | 述僧中食論 | 南齊沈休文 | 述 |
| T2103_.52.0272a25: | 僧設會論 | 沈休文 | 議沙汰僧詔 | 并答 北齊 |
| T2103_.52.0272a26: | 文宣帝 | 吊道澄法師亡書 | 梁簡文 | 與 |
| T2103_.52.0272a27: | 東陽盛法師書 | 梁王筠 | 與汝南周顒書 |
| T2103_.52.0272a28: | 梁釋智林 | 與擧法師書 | 梁劉峻一名孝標 |
| T2103_.52.0272a29: | 與皎法師書 | 并答 | 梁王曼頴 | 吊震法師 |
| T2103_.52.0272b01: | 亡書 | 梁劉之 | 與震兄李敬朏書 | 同上作 |
| T2103_.52.0272b02: | 吊僧正京法師亡書 | 同上作 | 東陽金華 |
| T2103_.52.0272b03: | 山栖志 | 梁劉孝標 | 與徐僕射述役僧書 |
| T2103_.52.0272b04: | 陳釋眞觀 | 諫仁山深法師罷道書 | 陳徐陵 |
| T2103_.52.0272b05: | 諫周祖沙汰僧表 | 周釋曇積 | 戴逵貽書 |
| T2103_.52.0272b06: | 仙城命禪師 | 幽林沙門惠命詶書 | 北齊戴先生 |
| T2103_.52.0272b07: | 吊延法師亡書 | 隋薛道衡 |
T2103_.52.0272b09: 門下。佛法訛替沙門混雜。未足扶濟鴻教。而
T2103_.52.0272b10: 專成逋藪。加項姦心頻發凶状屢聞。敗道亂
T2103_.52.0272b11: 俗人神交忿。可符所在與寺耆長精加沙汰。
T2103_.52.0272b12: 後有違犯嚴其誅坐。主者詳爲條格。速施行
| T2103_.52.0272b13: | 褒揚僧徳詔 | 七首 | 元魏孝文帝 |
T2103_.52.0272b15: 門下。近得録公等表。知欲早定沙門都統。比
T2103_.52.0272b16: 考徳選賢寤寐勤心。繼佛之任莫知誰寄。或
T2103_.52.0272b17: 有道高年尊。理無縈紆。或有器玄識邈。高
T2103_.52.0272b18: 挹塵務。今以思遠寺主法師僧顯。仁雅欽韶
T2103_.52.0272b19: 澄風澡鏡。深敏潜明道心清亮。固堪茲任。
T2103_.52.0272b20: 式和妙衆。近已口白。可勅令爲沙門都統。又
T2103_.52.0272b21: 副儀貳事緇素攸同。頃因輝統獨濟遂廢茲
T2103_.52.0272b22: 任。今欲毘徳賛善固須其人。皇舅寺法師僧
T2103_.52.0272b23: 義。行恭神暢温聰謹正。業懋道優用膺副
T2103_.52.0272b24: 翼。可都維那以光賢徒
T2103_.52.0272b25: ＊帝立僧尼制詔
T2103_.52.0272b26: 門下。凝覺澄沖事超俗外。淵模崇賾理寄忘
T2103_.52.0272b27: 言。然非言何以釋教。非世何能表眞。是以三
T2103_.52.0272b28: 藏舒風必資誡典。六度摛化固憑尺波。自象
T2103_.52.0272b29: 教東流千齡已半。秦漢俗華制禁彌密。故前
T2103_.52.0272c01: 世英人隨宜興例。世輕世重以裨玄奧。先朝
T2103_.52.0272c02: 之世甞爲僧禁。小有未詳宜其修立。近見沙
T2103_.52.0272c03: 門統僧顯等白云。欲更一刊定。朕聊以淺識
T2103_.52.0272c04: 共詳至典。事起匆匆觸未詳究。且可設法一
T2103_.52.0272c05: 時粗救世。殿須立白一同更釐厥衷
T2103_.52.0272c06: ＊帝聽諸法師一月三入殿詔
T2103_.52.0272c07: 門下。崇因賛業莫若宗玄。
T2103_.52.0272c08: 哲。故周旦著其朋之誥。釋迦唱善知之文。
T2103_.52.0272c09: 然則位尊者以納賢爲貴。徳優者以親仁爲
T2103_.52.0272c10: 尚。朕雖寡昧能無庶幾也。先朝之世。經營六
T2103_.52.0272c11: 合。未遑内範。遂令皇庭闕高邈之容。紫闥簡
T2103_.52.0272c12: 超俗之儀。於欽善之理福田之資。良爲未足。
T2103_.52.0272c13: 將欲令懿徳法師時來相見。進可餐禀道味
T2103_.52.0272c14: 退可飾光朝廷。其勅殿中聽一月三入。人數
T2103_.52.0272c15: 法諱別當牒付
T2103_.52.0272c16: ＊帝令諸州衆僧安居講説詔
T2103_.52.0272c17: 門下。憑玄歸妙固資眞風。餐慧習慈實鍾果
T2103_.52.0272c18: 智。故三炎檢攝道之恒規。九夏温詮法之嘉
T2103_.52.0272c19: 猷。可勅諸州令此夏安居清衆。大州三百人。
T2103_.52.0272c20: 中州二百人。小州一百人。任其數處講説。皆
T2103_.52.0272c21: 僧祇粟供備。若粟尟徒寡不充此數者。可令
T2103_.52.0272c22: 昭玄量減還聞。其各欽旌賢匠。良推叡徳。勿
T2103_.52.0272c23: 致濫濁惰茲後進
T2103_.52.0272c24: 贈徐州僧統并設齋詔
T2103_.52.0272c25: 門下。徐州道人統僧逞。風識淹通器尚倫雅。
T2103_.52.0272c26: 道業明博理味淵澄。清聲＊懋譽。早彰於徐沛。
T2103_.52.0272c27: 英懷玄致。風流于譙宋。比唱法北京徳芬道
T2103_.52.0272c28: 俗。應供皇筵美敷辰宇。仁叡之良朕所嘉
T2103_.52.0272c29: 重。依因既終致茲異世。近忽知問悲怛于
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