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電子佛教辭典
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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 [行番号:有/無] [返り点:無/有] [CITE]

T2103_.52.0239a01: 多。一人出世多人得利益。豈容止爲一根性
T2103_.52.0239a02: 人次第五時轉大法輪。所言摩訶般若波羅
T2103_.52.0239a03: 蜜經者。經題立名凡有三意。一以人。二以法。
T2103_.52.0239a04: 三人法雙擧。辨意思益是以人名經。法華涅
T2103_.52.0239a05: 槃是以法名經。淨名勝鬘是人法雙擧。此經
T2103_.52.0239a06: 立名以法名經。離法無人離人無法。云何得
T2103_.52.0239a07: 言此經以法爲名。般若是實法人是假名。此
T2103_.52.0239a08: 是人家之法非法家之人。猶如道諦是法寶
T2103_.52.0239a09: 攝。是故此經得受法名。名摩訶般若波羅
T2103_.52.0239a10: 蜜。此是天竺音經是此土語。外國名爲修多
T2103_.52.0239a11: 羅。此言法本。具含五義。一出生。二涌泉。三
T2103_.52.0239a12: 顯示。四繩墨。五結鬘。訓釋經字亦有三義。一
T2103_.52.0239a13: 久。二通。三由久者名不變滅。是名爲久。三世
T2103_.52.0239a14: 不遷即是常義。通者理無擁滯。是名爲通。一
T2103_.52.0239a15: 切無礙即是通義。由者出生衆善。是名爲
T2103_.52.0239a16: 由。萬行軌轍即是法義。以經字代修多羅者。
T2103_.52.0239a17: 修多羅名通。經名別。修多羅名所以通者。凡
T2103_.52.0239a18: 聖共有所以爲通。經名別者此土聖人所説。
T2103_.52.0239a19: 名之爲經。所以爲別以經字代修多羅。欲令
T2103_.52.0239a20: 聞者即得信解。摩訶此言大。般若此言智慧。
T2103_.52.0239a21: 波羅此言彼岸。蜜此言度。又云到。具語翻譯。
T2103_.52.0239a22: 云大智慧度彼岸。言彼岸度者。蓋是國語不
T2103_.52.0239a23: 同。此以爲非彼以爲是此以爲是彼以爲非。
T2103_.52.0239a24: 隨俗之説更無異義。此中有四意。一稱徳。二
T2103_.52.0239a25: 出體。三＊辨用四明宗。大是稱徳。智慧是出
T2103_.52.0239a26: 體。度是辨用。彼岸是明宗。此中復有二意。一
T2103_.52.0239a27: 者法説。二者譬説。大者是法説。彼岸是譬説。
T2103_.52.0239a28: 即以彼岸譬於涅槃。云何是大義。空是大義。
T2103_.52.0239a29: 涅槃十八空云。言大空者。謂般若波羅蜜空。
T2103_.52.0239b01: 此經言。色大故般若大不待小空。名爲大空。
T2103_.52.0239b02: 大若定大。不名爲大。無徳而稱。是爲大義。
T2103_.52.0239b03: 云何智慧義。能知諸法實相。是智義。能照諸
T2103_.52.0239b04: 法無生。是慧義。若有照有得。不名智慧。無照
T2103_.52.0239b05: 無得而本圓寂。是智慧義。云何爲度義。生死
T2103_.52.0239b06: 是此岸。涅槃是彼岸。煩惱爲中流。以第一度
T2103_.52.0239b07: 濟於四流。以是因縁。名之爲度。度若定度。不
T2103_.52.0239b08: 名爲度。無去無來。是名度義。又云到者。以無
T2103_.52.0239b09: 生慧能證涅槃。未到云到。是體性能到。故名
T2103_.52.0239b10: 爲到。不見因有能到。不見果有所到。是名到
T2103_.52.0239b11: 義。云何是彼此岸義。生死是此岸。涅槃是
T2103_.52.0239b12: 彼岸。生死不異涅槃。涅槃不異生死。不行二
T2103_.52.0239b13: 法是彼此岸義。所以須菩提白佛言。世尊。菩
T2103_.52.0239b14: 薩摩訶薩修般若波羅蜜。當得薩婆若不。佛
T2103_.52.0239b15: 言不。世尊。不修般若波羅蜜。當得薩婆若不。
T2103_.52.0239b16: 佛言不。世尊修不修當得薩婆若不。佛言不。
T2103_.52.0239b17: 世尊非修非不修當得薩婆若不。佛言不。世
T2103_.52.0239b18: 尊若不爾云何當得薩婆若。佛言。菩薩摩訶
T2103_.52.0239b19: 薩得薩婆若如相。須菩提又問言。世尊。菩薩
T2103_.52.0239b20: 不以二法不以不二法。云何當得一切種智。
T2103_.52.0239b21: 佛言。無所得即是得。以是得得無所得。又佛
T2103_.52.0239b22: 言。色即薩婆若。乃至一切種智即薩婆若。色
T2103_.52.0239b23: 如相乃至一切種智如相。皆是一相無二無
T2103_.52.0239b24: 別。以是義故。名般若波羅蜜。若能離著取縁
T2103_.52.0239b25: 忘懷求理。如響受聲如幻聽法。斯眞可謂般
T2103_.52.0239b26: 若波羅蜜矣。止誦初章更無異識。義乖傳燈
T2103_.52.0239b27: 心非受水。豈能宣金口於慧殿。散甘露於香
T2103_.52.0239b28: 城。潤良田之種子。發菩提之萌芽。譬㘭堂
T2103_.52.0239b29: 之水隨百川而入巨海。猶蟭蟟之目因千日
T2103_.52.0239c01: 而窺大明。豈知其涯岸之所止泊。寧見照燭
T2103_.52.0239c02: 之所近遠。憑藉大衆宿植徳。本仰承如來慈
T2103_.52.0239c03: 善根力。儻有疑難冀能詶答。餘有問答一十
T2103_.52.0239c04: 二卷。訪本未獲。故其文盡闕

T2103_.52.0239c05:

主上垂爲開講日參承

并勅答

T2103_.52.0239c06: 臣綱言。伏承輿駕臨同泰寺。開金字波若波
T2103_.52.0239c07: 羅蜜經題。照迷生之慧日。導出世之長源。百
T2103_.52.0239c08: 華同陰萬流歸海。幽顯＊賛揚率土含潤。臣身
T2103_.52.0239c09: 礙已來望舒盈闕。甘露普被人天倶萃。波若
T2103_.52.0239c10: 魔事獨在微躬。馳係法輪私深剋責。不任下
T2103_.52.0239c11: 情。謹奉啓奉承。謹啓
T2103_.52.0239c12: 省啓具之。爲汝講金字般若波羅蜜經。發題
T2103_.52.0239c13: 始竟四衆雲合華夷畢集。連雨累日深慮廢
T2103_.52.0239c14: 事。景物開明幽顯同慶。實相之中本無去來。
T2103_.52.0239c15: 身雖不到心靡不在。善自調養愼勿牽勞。尚
T2103_.52.0239c16: 有兩旬日數猶 &T049271;

&T049271;

。今雖不同後會未晩也。吾
T2103_.52.0239c17: 始還臺不復多勅。越勅
T2103_.52.0239c18: 廣弘明集卷第十九
T2103_.52.0239c19:
T2103_.52.0239c20:
T2103_.52.0239c21:
T2103_.52.0239c22: 廣弘明集卷第二十
T2103_.52.0239c23: ＊大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0239c24: 法義篇第四之三

T2103_.52.0239c25:

并表答

　梁皇太子綱

T2103_.52.0239c26:

上太子玄圃講頌

并啓答

　梁晋安王綱

T2103_.52.0239c27: 涅槃經疏序　梁武帝
T2103_.52.0239c28: 法寶聯璧序　梁湘東王繹
T2103_.52.0239c29: 成實論序　梁簡文帝
T2103_.52.0240a01: 内典碑銘集林序　梁元帝

T2103_.52.0240a02:

禪林妙記集序

二首

　唐釋玄則奉詔撰

T2103_.52.0240a03: 法苑珠林序　司元大夫李儼撰
T2103_.52.0240a04: 上大法頌表皇太子綱
T2103_.52.0240a05: 臣綱言。臣聞至理隆而徳音闡。成功臻而頌
T2103_.52.0240a06: 聲作。在乎奚斯。考甫神雀嘉樹或止事盛乎
T2103_.52.0240a07: 區中。慶昭乎一物。猶且手舞足蹈傳式方來。
T2103_.52.0240a08: 況迺道出百非義高三代。而可閣筆韜辭詠
T2103_.52.0240a09: 歌不作者也。伏惟陛下。天上天下。妙覺之理
T2103_.52.0240a10: 獨圓。三千大千。無縁之慈普被。慧舟匪隔法
T2103_.52.0240a11: 力無垠。躬紆尊極降宣至理。澤雨無偏心田
T2103_.52.0240a12: 受潤。是以九圍共溺並識歸涯。萬國均夢一
T2103_.52.0240a13: 日倶曉。佛法之勝事。國家之至美。稽之上古
T2103_.52.0240a14: 未有斯盛。雅頌之作不可闕也。謹上大法頌
T2103_.52.0240a15: 一首。曹丕從征之賦。劉擔遊侍之談。曾無連
T2103_.52.0240a16: 類伏兼悚恧。不勝喜悦之誠。謹遣扶詔鍾超
T2103_.52.0240a17: 寶。奉表獻頌以聞。臣綱云云
T2103_.52.0240a18: 皇帝問太子省表并見所製大法頌辭義兼
T2103_.52.0240a19: 美覽以欣然

T2103_.52.0240a20:

并序

皇太子臣綱上

T2103_.52.0240a21: 皇帝。以湛然法身不捨本誓。神力示現降應
T2103_.52.0240a22: 茲土。龍顏日角參漏重瞳。衡表連珠文爲玉
T2103_.52.0240a23: 斗。自納麓開基。天地之徳已布。封唐啓跡。日
T2103_.52.0240a24: 月之照先明。百揆之序方舜。九河之導均禹。
T2103_.52.0240a25: 尚弘事殷之體。且屈在田之則。自五昴朝飛
T2103_.52.0240a26: 告赤文之瑞。其雨七日受緑色之符。神器有
T2103_.52.0240a27: 歸鼎運斯集。焦門厭棄徳之君。鮪水發白旄
T2103_.52.0240a28: 之陣。然後受皇天之睠命。當四海之樂推。豈
T2103_.52.0240a29: 假祀蚩尤於沛庭。託河氷於王覇。于時鳳鳳

T2103_.52.0240b01:

芃
音

裂序蒼蒼舛度。乃選五石以補之。坤軸傾

T2103_.52.0240b02: 斜積氷發坼。乃緯九藪而正之。陰兔兩重陽
T2103_.52.0240b03: 烏三足。乃定王業以暉之。攝提乖方孟陬失
T2103_.52.0240b04: 紀。乃置清臺而辨之。維冠冕於己頽。綴珩珮
T2103_.52.0240b05: 於既毀。自憑玉几握天鏡。履 &MT01805;

&MT01805;

璣而端拱。居
T2103_.52.0240b06: 巖廊而淵默。於今三十有二載也。是以天徳
T2103_.52.0240b07: 一於上。地數二於下。復朗參辰。不易日月。兩
T2103_.52.0240b08: 曜如合璧。五精如連珠。禋宗類昊虔丘禮
T2103_.52.0240b09: 澤。敬行五祀功被百神。川岳呈祥風煙効
T2103_.52.0240b10: 祉。青雲千呂黄氣出翼。聽瑜山之威鳳。製
T2103_.52.0240b11: 大夏之貞筠。陽管協春雌鍾應律。上林之課
T2103_.52.0240b12: 匪疏。相府之占無謬。奏六英於若水。張咸池
T2103_.52.0240b13: 於洞庭。秉翟動和天之樂。建華宣易俗之奏。
T2103_.52.0240b14: 協律有渢渢之序。典樂致雍雍之節。詩書乃。
T2103_.52.0240b15: 陳緗縹斯備。蒲輪受伏生之誦。科斗薦魯宅
T2103_.52.0240b16: 之文。蒸栗殺青。玉牒石記。填委廣内。暉煥騏
T2103_.52.0240b17: 驎。置台命秩。法河依嶽。建職樹司。圖雲祥
T2103_.52.0240b18: 火高山容與亦黻逶迤。色麗文翬章姸織
T2103_.52.0240b19: 鳥。諫鼓高懸芻言不棄。肺石通怨書謗橋
T2103_.52.0240b20: 板。草名指佞便辟去朝。獸稱觸罪姦回放黜。
T2103_.52.0240b21: 是以龍翔鳳集河溓海夷。露下若飴泉浮如
T2103_.52.0240b22: 醴。桂薪不斧而丹甑自熟。玉皐詎牽而銀甕
T2103_.52.0240b23: 斯滿。河光似羃樹釆成車。氛氳四照暉麗
T2103_.52.0240b24: 五色。神明磥硌徴祥布濩。金鱗鐵面貢碧砮
T2103_.52.0240b25: 之賝。航海梯山奉白環之使。戴日戴斗靡不
T2103_.52.0240b26: 來王。太平太蒙無思不服。方叔邵虎之臣。均
T2103_.52.0240b27: 鼙應鼓之將。秉龍虎之祕韜。握朱玄之異略。
T2103_.52.0240b28: 受脣於廟堂之上。揚威於關塞之下。出玉門
T2103_.52.0240b29: 而直指。度金城而奏策。蕩雜種之殘妖。匡
T2103_.52.0240c01: 中原之塗炭。北臨地脈西出天渠。昆夷罷患
T2103_.52.0240c02: 夙沙自服。獲犬戎之鹿懸密須之鼓。稾街有
T2103_.52.0240c03: 受纓之虜。渃水觀受降之酋。四表無塵六
T2103_.52.0240c04: 合共貫。皇徳隆矣。太平之風浹乎無外矣。天
T2103_.52.0240c05: 子内韜無生之至慧。外應體乾之弘跡。將欲
T2103_.52.0240c06: 改權教示實道。遣方便之説。導化城之迷。乃
T2103_.52.0240c07: 端扆宸居吁而言曰。若夫眇夢華胥。怡然姑
T2103_.52.0240c08: 射。服齋宮於玄扈。想至治於汾陽。輕九鼎於
T2103_.52.0240c09: 褰裳。視萬乘如脱屣。斯蓋示至公之要道。未
T2103_.52.0240c10: 臻於出世也。至於藏金玉於川岫棄琴瑟乎
T2103_.52.0240c11: 大壑。卑躬菲食茨堂土階。彤車非巧鹿裘靡
T2103_.52.0240c12: 飾。斯蓋示物以儉。亦未階於出世也。解網放
T2103_.52.0240c13: 禽穿泉掩胔。起泣辜之澤。行扇喝之。慈。推
T2103_.52.0240c14: 溝之念有如不足。納隍之心無忘宿寤。蓋所
T2103_.52.0240c15: 以示物以爲仁。亦未階乎出世也。紫府青丘
T2103_.52.0240c16: 鈃山漳水。敦河上之道文。悦岐伯之章句。
T2103_.52.0240c17: 甘泉啓太一之壇。嵩山置奉高之邑。碣石刻
T2103_.52.0240c18: 羨門之誓。不其作交門之歌。斯蓋止愛久齡
T2103_.52.0240c19: 事在諸己。篤而爲論彌有未弘。雖獲巃嵷之
T2103_.52.0240c20: 禪。終墮長生之難。徒階三清之樂。不祛八倒
T2103_.52.0240c21: 之境。豈若然智惠之炬。照生死之闇。出五
T2103_.52.0240c22: 陰之聚。升六度之舟。浮衆徳之海。踐不生之
T2103_.52.0240c23: 岸。於是莊嚴國界建立道場。廣行利益開闡
T2103_.52.0240c24: 佛事。驅彼衆生同躋仁壽。引茲具縛倶入大
T2103_.52.0240c25: 乘。九有傾心十方草靡。如憑津濟咸頼歸依。
T2103_.52.0240c26: 曄乎若朝日之開衆華霈。乎若農夫之遇膏
T2103_.52.0240c27: 雨。功徳之翼已圓。智＊惠之門必備。以爲般
T2103_.52.0240c28: 若經者方等大法。峻極靡際深邃不底。籠萬
T2103_.52.0240c29: 善乎無相。兆九垓而無邊。譬猶枝川派別入
T2103_.52.0241a01: 大海而同味。衆芳雜綵到須彌而一色。空空
T2103_.52.0241a02: 不著如如倶會。不合不散無去無來。種覺可
T2103_.52.0241a03: 生允茲佛母。群典弗逮是號經王。乃欲振一
T2103_.52.0241a04: 音雨法雨示五眼引重昏。昭陽紀歳玄枵次
T2103_.52.0241a05: 星。夾鍾應乎仲春。甲申在乎吉日。將幸同泰
T2103_.52.0241a06: 大轉法輪。茲寺者我皇之所建立。改大理之
T2103_.52.0241a07: 署。成伽藍之所。化鐵繩爲金沼。變鐵網爲香
T2103_.52.0241a08: 城。照神光於熱沙。起清涼於炎火。千櫨嶻 &T008673;

&T008673;

T2103_.52.0241a09: 百栱穹隆。紅壁玄梁華榱玉砌。三階齊列四
T2103_.52.0241a10: 注周流。上玉翼而捫天。飛銀楹而蔽景。虹拕
T2103_.52.0241a11: 蜿垂承甍繞 &T020492;

&T020492;

。蓮抽井倒冒字臨窓。彤彤寶
T2103_.52.0241a12: 塔。既等法華之座。峨峨長表。更同意樂之國。
T2103_.52.0241a13: 下鑿白銀之塹。傍暉金薄之塼。高門洞啓。不
T2103_.52.0241a14: 因銅馬之飾。寶殿霞開。無假鳳凰之瑞。金輪
T2103_.52.0241a15: 燭日。妙臨淄之地下。層臺累架。邁宛委之
T2103_.52.0241a16: 空飛。夏宇凝霜温室含暖。雕樓之内蠖動
T2103_.52.0241a17: 而響生。洞扉之裏鷦歸而氣激。幢號摩尼旛
T2103_.52.0241a18: 懸金縷。盤徑十丈鈴圍四斛。舒七寶之交枝。
T2103_.52.0241a19: 流八功之淨水。地芝候月天華逆風。法鼓夜
T2103_.52.0241a20: 鳴聲中聞法。瓊枝旦動葉裏成音。妙徳陽之
T2103_.52.0241a21: 宮。麗未央以閫。故銅欄三丈追嗤井幹。玉
T2103_.52.0241a22: 樓十二遙恥神仙。譬彼清涼之臺。同符蘭臺
T2103_.52.0241a23: 之寺。忉利照園之東。帝釋天城之北。故以辛
T2103_.52.0241a24: 壬癸甲。綿蠻黮 &T057045;

&T057045;

。吁哉其不可状。鏘鏘旰
T2103_.52.0241a25: 旰瑰譎雜錯。邈乎其不可名。於是璧日揚精
T2103_.52.0241a26: 景雲麗色。熏風徐動淵露微垂。後距屯威前
T2103_.52.0241a27: 茅警迾。武皎星連鴻鍾吐響。運天宮之法
T2103_.52.0241a28: 駕。啓天路之威神。百靈扶持千乘雷動。六虯
T2103_.52.0241a29: 齊軫七斗垂暉。雲罕乘空鉤陳翼駕。超光躡
T2103_.52.0241b01: 景日被天迴。金蓋玉輿豹服鼉鼓。 &T060644;

&T060644;

驪沃若
T2103_.52.0241b02: 天馬半漢。緑弓黄弩象飾魚文。佽飛。案節。不
T2103_.52.0241b03: 勞斬蛟之劍。虎賁 &MT00464;

&MT00464;

羽。豈假鳴烏之射。湛
T2103_.52.0241b04: 湛弈弈轔轔弈弈。出乎大通之門。天子降彫
T2103_.52.0241b05: 輦之貴。行接足之禮。頂拜金山。歸依月面。如
T2103_.52.0241b06: 聞萬歳之聲。若觀六變之動。於是乃披如來
T2103_.52.0241b07: 之衣。登師子之座。均百慮之紛總。愍三請之
T2103_.52.0241b08: 慇懃。啓眞慧之深宗。明度彼之弘教。二諦
T2103_.52.0241b09: 現空有之津。二智苞權實之底。大乘豁其靡
T2103_.52.0241b10: 礙。道心究其歸涯。因果不攝不運而行。眞
T2103_.52.0241b11: 俗莫求弗動斯到。不以二法會乎中道。盡佛
T2103_.52.0241b12: 淵海入佛法藏。極修妒之妙典。研龍宮之祕
T2103_.52.0241b13: 法。宣娑婆之奧旨。闡衆聖之微言。正水既沾
T2103_.52.0241b14: 邪難自息。慧日普照毒霜並消。除黒闇於四
T2103_.52.0241b15: 生。遣無明於三界。巍巍乎若彌樓之在巨
T2103_.52.0241b16: 海。穆穆乎譬衆星之繞圓月。于時天龍八部
T2103_.52.0241b17: 側塞空界。積衣成座散華至膝。三千化穢土
T2103_.52.0241b18: 之質。火宅有離苦之期。惡道蒙休泥犁普息。
T2103_.52.0241b19: 莘莘學侶濟濟名僧。皆樂説如辨才。智慧
T2103_.52.0241b20: 如身子。踰乎青目黒齒。高彼廣膝赤髭。咸符
T2103_.52.0241b21: 瀉瓶之思。並沾染 &T073554;

&T073554;

之施。如金復冶似玉
T2103_.52.0241b22: 更雕。聞所未聞得未曾得。鬱搖動色請益無
T2103_.52.0241b23: 勌。百司具列簪履相趨。豐貂焜煌華綬苒
T2103_.52.0241b24: 蒻。謂舍衞之集大林之講。無以過也。將令一
T2103_.52.0241b25: 一佛性逢了因而倶出。一一佛土咸遣二而
T2103_.52.0241b26: 除三。比夫歌南風尚黄老臨辟雍講孔宅么
T2103_.52.0241b27: 麼安足而語哉。距于三月甲辰。法席圓滿。
T2103_.52.0241b28: 如來放大光明。現希有事。熊熊吐色珠火非
T2103_.52.0241b29: 儔。瞳瞳上映丹紫競發。榮河恥其祥潤。汾陰
T2103_.52.0241c01: 陋其暉影。掩入殿之紫雲。奪鴻門之妙氣。
T2103_.52.0241c02: 昔法華初唱毫照普臨。般若聿宣通身盡笑。
T2103_.52.0241c03: 王城之瑞千載更逢。豈非聖主同諸佛身降
T2103_.52.0241c04: 茲妙相。等諸佛力若符契焉。猶秉淵默之謙
T2103_.52.0241c05: 虚。弘懍焉之至誡。爲而不宰推而勿居。以百
T2103_.52.0241c06: 姓之心爲心非關諸己。荷負無勌攝受四生。
T2103_.52.0241c07: 皇太子臣綱。視膳東廂親承大法。以爲西巡
T2103_.52.0241c08: 東狩賛頌以興。柴山望祀詠歌斯作。況頂開
T2103_.52.0241c09: 而受露。鞠躬而聞道。敢述盛徳之形容。以爲
T2103_.52.0241c10: 頌曰
T2103_.52.0241c11: 玉牒悠夐。青史綿長。道沿五勝。風殊百王。商
T2103_.52.0241c12: 丘命瑱。姫水開潢。河澄待聖。海謐期皇。方
T2103_.52.0241c13: 天譬地。功歸有梁。垂拱南面。克己巖廊。權輿
T2103_.52.0241c14: 教義。製造衣裳。九韶革響。六樂改張。儀鳳婉
T2103_.52.0241c15: 婉。撃石鏘鏘。廣脩壁水。洞啓膠庠。輕軺徴
T2103_.52.0241c16: 聘。旌帛搜揚。蘭臺且富。廣内斯藏。芸香馥
T2103_.52.0241c17: 簡。緑字摛章。文功既被。武跡斯彰。題雕臆
T2103_.52.0241c18: 鏤。舌紫支黄。南街請質。北闕來王。飛旌集
T2103_.52.0241c19: 翰。勒跡書狼。銀車引附。黒節招荒。文同海
T2103_.52.0241c20: 截。化普龍郷。西踰月窟。東漸扶桑。卑宮類
T2103_.52.0241c21: 禹。解網如湯。衢室納異。明臺引良。善旌弗
T2103_.52.0241c22: 卷。諫鼓其鏜。萬符集祉。百神啓祥。黒丹吐
T2103_.52.0241c23: 潤。朱草舒芳。珠懷鏡像。星含憙光。液池下
T2103_.52.0241c24: 鵠。高梧集凰。赤熊旦擾。素雉朝翔。觀玉
T2103_.52.0241c25: 伯友。訪道西王。遊經建木。巡指盛唐。終非運
T2103_.52.0241c26: 出。豈曰津梁。我有無礙。共向圓常。玉鑾徐
T2103_.52.0241c27: 動。金輪曉莊。紫虯翼 &MT04135;

&MT04135;

。緑驥騰驤。虎文駐
T2103_.52.0241c28: &T049869;

&T049869;

。龍驂啓行。闌干玉馬。照曜天狼。玄旄映
T2103_.52.0241c29: 日。翠鳳暿陽。前飛格澤。後擁陸梁。風移霆
T2103_.52.0242a01: 掃。參差焜煌。峨峨寶座。郁郁名香。法徒學
T2103_.52.0242a02: 侶。塵沙堵牆。慈雲吐澤。法雨垂涼。三密不
T2103_.52.0242a03: 限。四辨難量。猶茲海寶。譬彼山王。慧流總
T2103_.52.0242a04: 被。藥木開芒。佛日出世。同遣惑霜。帝釋歌
T2103_.52.0242a05: 詠。幽祇賛揚。空華競下。天琴自張。山含影
T2103_.52.0242a06: 色。地入豪光。非煙繞氣。陸藕開房。澤普三
T2103_.52.0242a07: 界。恩均八方。巍巍堂堂。爲舟爲航。伊臣稽
T2103_.52.0242a08: 首。萬壽無彊
T2103_.52.0242a09:   上皇太子玄圃講頌啓
T2103_.52.0242a10:   西中郎將晋安王綱
T2103_.52.0242a11: 綱啓竊以。舜韶始唱靈儀自舞。陳律裁暄
T2103_.52.0242a12: 風心競萼。輕禽短葉尚識音光。沐善歡心寧
T2103_.52.0242a13: 忘撫抃。伏惟殿下。體高玄蹟養道春禁。牢
T2103_.52.0242a14: 籠文圃漁獵義河。注意龍宮研心寶印。雲聚
T2103_.52.0242a15: 生什之才。並命應王之匹。探微析理怡然不
T2103_.52.0242a16: 倦。朱華景月詎此忘罷屬。素藏晩節玄英初
T2103_.52.0242a17: 氣。霜竹浮陰風梧散葉。從容雅論實會神衷。
T2103_.52.0242a18: 綱輕生多幸屬此休世。縁跗奉渥得備磐
T2103_.52.0242a19: 蕃。而黏蠅未拔迷象不羈。寶沒醉衣珠沈勇
T2103_.52.0242a20: 額。得聞勝善寧忘歌詠。謹上玄圃園講頌一
T2103_.52.0242a21: 首。文慚綺發思闕彫英。徒懷舞蹈之心。終愧
T2103_.52.0242a22: 清風之藻。冐昧呈聞。追深赧汗。謹啓
T2103_.52.0242a23:   皇太子令答
T2103_.52.0242a24: 得書并所製講頌。首尾可觀。殊成佳作。辭典
T2103_.52.0242a25: 文豔。既温且雅。豈直斐然有意。可謂卓爾不
T2103_.52.0242a26: 群。覽以迴環。良同愈疾。至於雙因八辯彌
T2103_.52.0242a27: 有法席之致。銀草金雲殊得物色之美。吾在
T2103_.52.0242a28: 原之意甚用欣懌。遲面乃悉此不盡言。統答

T2103_.52.0242a29:

玄圃園講頌

并序

T2103_.52.0242b01: 西中郎將晋安王上
T2103_.52.0242b02: 竊以。寶山峻極駘足未窺。慧海遙波輕舟詎
T2103_.52.0242b03: 泛。故以探沙亂妙類杵迷形。百代同昏千年
T2103_.52.0242b04: 誰啓
T2103_.52.0242b05: 皇上託應金輪均符玉鏡。低矜苦習續照慈
T2103_.52.0242b06: 燈。鶴樹還春龍泉更曉。玄水躍祥丹陵瀉電。
T2103_.52.0242b07: 功韜火化意覆雲名。智慧之光猶初日照。
T2103_.52.0242b08: 忍辱之力如明月珠。天成地平遐肅邇睦。澤
T2103_.52.0242b09: 漏無底化行靡外。滄河鏡淥碧海調風。停瑞
T2103_.52.0242b10: 氣於二辰。汎祥煙於五節。鱗羽被解羅之澤。
T2103_.52.0242b11: 黎元沐仁壽之慈。於是正化潜通法輪常轉。
T2103_.52.0242b12: 類空境之傳虚。猶懸河之＊瀉潤。儲君徳彰妙
T2103_.52.0242b13: 像。體叡春瓊。視膳閑晨遊心法揵。搦管
T2103_.52.0242b14: 摛章。既㛹娟錦縟。清談論辯。亦參差玉照。夏
T2103_.52.0242b15: 啓恧徳周頌慚風。乃於玄圃園。栖聚息心之
T2103_.52.0242b16: 英。並命陳徐之士極談永日講道終朝。賓從
T2103_.52.0242b17: 無聲芳香動氣。七辯懸流雙因倶啓。情遊彼
T2103_.52.0242b18: 岸理愜祇園。靈塔將涌天華乍落。于時藏秋
T2103_.52.0242b19: 仲節麗景姸晨。氣冷金扉霜浮玉琯。茲園
T2103_.52.0242b20: 邃密獨華勝地。朱堂玉砌碧水銀沙。鳥頡頏
T2103_.52.0242b21: 於瓊音。樹葳蕤於妙葉。液水穿流蓬山寫
T2103_.52.0242b22: 状。風生月殿日照槐煙。綱叨籍殊寵陪奉塵
T2103_.52.0242b23: 末。預入寶樓竊窺妙簡。鳧興藻抃獨瑩心
T2103_.52.0242b24: 靈。敢作頌曰
T2103_.52.0242b25: 皇儀就日。帝道昌雲。化隆垂拱。徳曼鴻芬。機

T2103_.52.0242b26:

乘八解。道照三墳。巍巍蕩蕩。萬代一君

其
一

重

T2103_.52.0242b27: 離照景。玉潤舒華。七淨標美。三善稱嘉。降茲

T2103_.52.0242b28:

法雨。普洽生芽。漣漪義水。照曜文華

其
二

芳園

T2103_.52.0242b29: 靉靆。天宮類寶。析論冥空。玄機入道。密宇浮

T2103_.52.0242c01:

清。重閣相藻。日映金雲。風搖銀草

其
三

肩隨接

T2103_.52.0242c02: 武。握寶靈珠。皆抽四照。並掞九衢。顧惟多

T2103_.52.0242c03:

缺。徒奉瑛瑜。終如燕石。更似齊竽

其
四

T2103_.52.0242c04: 爲亮法師製涅槃經疏序　　梁武帝
T2103_.52.0242c05: 曰非言無以寄言。言即無言之累。累言則可
T2103_.52.0242c06: 以息言。言息則諸見競起。所以如來乘本願
T2103_.52.0242c07: 以託生。現慈力以應化。離文字以設教。忘心
T2103_.52.0242c08: 相以通道。欲使玟玉異價涇渭分流。制六師
T2103_.52.0242c09: 而正四倒。反八邪而歸一味。折世智之角。杜
T2103_.52.0242c10: 異人之口。導求珠之心。開觀象之目。救燒灼
T2103_.52.0242c11: 於火宅。拯沈溺於浪海。故法雨降而焦種更
T2103_.52.0242c12: 榮。慧日升而長夜蒙曉。發迦葉之悱憤。吐
T2103_.52.0242c13: 眞實之誠言。雖復二施等於前五大陳於後。
T2103_.52.0242c14: 三十四問參差異辨。方便勸引各隨意答。擧
T2103_.52.0242c15: 要論經不出兩塗。佛性開其本有之源。涅槃
T2103_.52.0242c16: 明其歸極之宗。非因非果不起不作。義高萬
T2103_.52.0242c17: 善事絶百非。空空不能測其眞際。玄玄不能
T2103_.52.0242c18: 窮其妙門。自非徳均平等心合無生。金牆玉
T2103_.52.0242c19: 室豈易入哉
T2103_.52.0242c20: 梁簡文帝法寶聯璧序　湘東王繹
T2103_.52.0242c21: 竊以。觀乎天文日月所以貞麗。觀乎人文藻
T2103_.52.0242c22: 火所以昭發。況復玉毫朗照出天人之表。金
T2103_.52.0242c23: 牒空解生文章之外。雖境智冥焉言語斯絶。
T2103_.52.0242c24: 詠歌作焉可略談矣。粤乃書稱湯誥篇陳夢
T2103_.52.0242c25: 説。昔則王畿居亳。今則帝業惟揚。功施天
T2103_.52.0242c26: 下。我之自出。豈與姚墟石紐譙城温縣。御龍
T2103_.52.0242c27: 居夏唐杜入周而已哉。皇帝垂衣負扆辨方
T2103_.52.0242c28: 正位。車書之所會同。南曁交趾。風雲之所
T2103_.52.0242c29: 沾被。西漸流砂。武實止戈。秉宜生之劍。樂彰
T2103_.52.0243a01: 治定。減庖羲之瑟。相兼二八知微知章。
T2103_.52.0243a02: 將稱四七如貔如虎。寧俟容成翠屋之遊廣
T2103_.52.0243a03: 成石室之會。故以宗心者忘相。歸憑者常樂。
T2103_.52.0243a04: 昔轉輪護法。南宮有金龍之瑞。梵天請道。東
T2103_.52.0243a05: 朝聞寶蓋之祥。盡善盡美獨高皇代。古者所
T2103_.52.0243a06: 以出師入保冬羽秋籥。實以周頌幼冲用資
T2103_.52.0243a07: 端士。漢盈末學取憑通議。大傅之論孟侯。小
T2103_.52.0243a08: 戴之談司業。山川珍異俟郊迎而可知。帷幄
T2103_.52.0243a09: 後言籍墾田而求驗。以今方昔事則不然。我
T2103_.52.0243a10: 副君業邁宣尼。道高啓筮之作。聲超姫發。
T2103_.52.0243a11: 寧假卞蘭之頌。譬衡華之峻極。如浡澥之波
T2103_.52.0243a12: 瀾。顯忠立孝行修言道。博施尚仁動微成務。
T2103_.52.0243a13: 智察舞雞爻分封蟻。爰初登仕明試以功。徳
T2103_.52.0243a14: 加三輔威行九派。董師虎據操鈹蝉冕。津卿
T2103_.52.0243a15: 濟沈。物仰平分之恩。沂岱邛岷。民思后來
T2103_.52.0243a16: 之政。陳蒼留反裘之化。淮海高墨幘之聲。威
T2103_.52.0243a17: 漸黄支化行赤谷。南通舜玉北平堯柳。朝鮮
T2103_.52.0243a18: 航海夜郎欵塞。然後體道方震雨施雲行。漢
T2103_.52.0243a19: 用戊申晋＊惟庚午。増暉前曜獨擅元貞。恩若
T2103_.52.0243a20: 春風惠如冬日。履道爲輿策賢成駟。降意韋
T2103_.52.0243a21: 編留神緗帙。許商算術王圍射譜。南龜異説
T2103_.52.0243a22: 東 &T029726;

&T029726;

雜賦。任良弈棊羨門式法。箴興琴劍
T2103_.52.0243a23: 銘自盤盂。無不若指諸掌。尋涇辯渭重以鳳
T2103_.52.0243a24: 豔風飛鸞文焱竪。纖者入無倫。大者含元
T2103_.52.0243a25: 氣。韻調律呂藻振玄黄。豈俟取賛彦先詢問
T2103_.52.0243a26: 稚圭。至於鹿園深義龍宮奧説。遠命學徒親
T2103_.52.0243a27: 登講肆。詞爲憲章言成楷式。往復王粲事軼
T2103_.52.0243a28: 魏儲。酬答蔡謨道高晋兩。似懸鍾之應響。
T2103_.52.0243a29: 猶衢罇之待酌。率爾者踵武。逖聽者風聲。是
T2103_.52.0243b01: 使金堅祕法寶冥夕夢。無懷不滅華胥夜感。
T2103_.52.0243b02: 自非建慧橋明智劍薫戒香沐定水。何以空積
T2103_.52.0243b03: 忽微歴賢劫。而終現黍累迴幹蘊珠藏而
T2103_.52.0243b04: 方傳。加以大秦之籍非符八體。康居之篆有
T2103_.52.0243b05: 異六爻。二乘始闢譬馬傳兔。一體同歸棄犀
T2103_.52.0243b06: 崇象。潤葉滋多見思平積。本有凝邈了正相
T2103_.52.0243b07: 因。雖談假續不攝單影。即此後心還蹤初
T2103_.52.0243b08: 焔。倶宗出倒。蓮華起乎淤泥。並會集藏。明珠
T2103_.52.0243b09: 曜於貧女。性相常空。般若無五時之説。不生
T2103_.52.0243b10: 煩惱。涅槃爲萬徳之宗。無不酌其菁華撮其
T2103_.52.0243b11: 指要。採彼玳鱗拾茲翠羽。潤珠隨水抵玉
T2103_.52.0243b12: 琨山。毎至＊鵠關旦啓黄綺之儔朝集。魚燈
T2103_.52.0243b13: 夕朗陳呉之徒晩侍。皆仰禀神規躬承睿旨。
T2103_.52.0243b14: 爰錫嘉名謂之聯璧。聯含珠而可擬。璧與日
T2103_.52.0243b15: 而方昇。以今歳次攝提星在監徳。百法明門
T2103_.52.0243b16: 於茲總備。千金不刊獨高斯典。合二百二
T2103_.52.0243b17: 十卷號曰法寶聯璧。雖玉杯繁露若倚蒹葭。
T2103_.52.0243b18: 金壺鑿楹似呑雲夢。繹自伏櫪西河攝官南
T2103_.52.0243b19: 國。十迴鳳琯一奉龍光。筆削未勤。徒榮卜商
T2103_.52.0243b20: 之序。稽古盛則。文慚安國之製。謹抄纂爵位
T2103_.52.0243b21: 陳諸左云
T2103_.52.0243b22: 使持節平西將軍荊州刺史湘東王繹年二十
T2103_.52.0243b23: 七字世誠
T2103_.52.0243b24: 侍中國子祭酒南蘭陵蕭子顯年四十八字景
T2103_.52.0243b25: 暢
T2103_.52.0243b26: 散騎常侍御史中丞彭城劉漑年五十八字茂
T2103_.52.0243b27: 灌
T2103_.52.0243b28: 散騎常侍歩兵校尉東宮侍南瑯琊王循
T2103_.52.0243b29: 年四十二字彦遠
T2103_.52.0243c01: 呉郡太守前中庶子南瑯＊琊王規年四十三
T2103_.52.0243c02: 字威明
T2103_.52.0243c03: 都官尚書領右軍將軍彭城劉孺年五十字
T2103_.52.0243c04: 孝穉
T2103_.52.0243c05: 太府卿歩兵校尉河南禇球年六十三字仲
T2103_.52.0243c06: 寶
T2103_.52.0243c07: 中軍長史前中庶子陳郡謝僑年四十五字國
T2103_.52.0243c08: 美
T2103_.52.0243c09: 中庶子彭城劉遵年四十七字孝陵
T2103_.52.0243c10: 中庶子南瑯＊琊王穉年四十五字孺通
T2103_.52.0243c11: 宣城王友前僕東海徐喈年四十二字彦邕
T2103_.52.0243c12: 前御史中丞河南禇澐年六十字士洋
T2103_.52.0243c13: 北中郎長史南蘭陵太守陳郡袁君正年四十
T2103_.52.0243c14: 六字世忠
T2103_.52.0243c15: 中散大夫金華宮家令呉郡陸襄年五十四字
T2103_.52.0243c16: 師卿
T2103_.52.0243c17: 中散大夫瑯＊琊王籍年五十五字文海
T2103_.52.0243c18: 新安太守前家令東海徐摛年六十四字士繢
T2103_.52.0243c19: 前尚書左丞沛國劉顯年五十三字嗣芳
T2103_.52.0243c20: 中書侍郎南蘭陵蕭幾年四十四字徳玄
T2103_.52.0243c21: 雲麾長史尋陽太守前僕京兆韋稜年五十
T2103_.52.0243c22: 五字威直
T2103_.52.0243c23: 前國子博士范陽張綰年四十三字孝卿
T2103_.52.0243c24: 輕車長史南蘭陵蕭子範年四十九字景則
T2103_.52.0243c25: 庶子呉郡陸罩年四十八字洞元
T2103_.52.0243c26: 庶子南蘭陵蕭瑱年四十字文容
T2103_.52.0243c27: 祕書丞前中舍人南瑯＊琊王許年二十五字
T2103_.52.0243c28: 幼仁
T2103_.52.0243c29: 宣城王文學南瑯＊琊王訓年二十五字懷範｣
T2103_.52.0244a01: 洗馬權兼太舟卿彭城劉孝儀年四十九字
T2103_.52.0244a02: 子儀
T2103_.52.0244a03: 洗馬陳郡謝禧年二十六字休度
T2103_.52.0244a04: 中軍録前洗馬彭城劉蘊年三十二字懷芬
T2103_.52.0244a05: 前洗馬呉郡張孝總年四十二字孝總
T2103_.52.0244a06: 南徐州治中南蘭陵蕭子開年四十四字景發｣
T2103_.52.0244a07: 平西中録事參軍典書通事舍人南郡庾肩吾
T2103_.52.0244a08: 年四十八字子愼
T2103_.52.0244a09: 安北中記室參軍潁川庾仲容年五十七字
T2103_.52.0244a10: 仲容
T2103_.52.0244a11: 宣惠記室參軍南蘭陵蕭滂年三十二字希
T2103_.52.0244a12: 博
T2103_.52.0244a13: 舍人南蘭陵蕭清年二十七字元專
T2103_.52.0244a14: 宣惠主簿前舍人陳郡謝嘏年二十五字茂範｣
T2103_.52.0244a15: 尚書都官郎陳郡殷勸年三十字弘善
T2103_.52.0244a16: 安北外兵參軍彭城劉孝威年三十九字孝
T2103_.52.0244a17: 威
T2103_.52.0244a18: 前尚書殿中郎南蘭陵蕭愷年二十九字元才｣
T2103_.52.0244a19: 莊嚴旻法師成實論義疏序
T2103_.52.0244a20: 梁皇太子綱
T2103_.52.0244a21: 夫事秉文辭理通氣象。渉之者尚迷。求之者
T2103_.52.0244a22: 或躓。是以問玄經於楊子。且云不習。奏古樂
T2103_.52.0244a23: 於文侯。猶稱則睡。暦校清臺。壽王之課不密。
T2103_.52.0244a24: 氣現斗牛。南昌之地或爽。況乎慧門深邃。入
T2103_.52.0244a25: 之者固希。法海波瀾。汎之者未易。自使河
T2103_.52.0244a26: 渭混淆魔塵紛糺。皎皎毒霜童童苦樹。善
T2103_.52.0244a27: 田之苗不吐。意華之采詎發。無常之樓互
T2103_.52.0244a28: 起。闇室之火無暉。是以餐蜜挫糟倶珍異論。
T2103_.52.0244a29: 持牛臥棘競起邪宗。自佛日團空正流蕩垢。
T2103_.52.0244b01: 手 &T016254;

&T016254;

四缽。始乎鹿園之教。身臥雙林。終於象
T2103_.52.0244b02: 喩之説。含生弗等。開塞之義因機。感受不同。
T2103_.52.0244b03: 淺深之言或異。處處散説本應根縁。有不次
T2103_.52.0244b04: 第各隨群品。金棺已掩。栴檀之炭無追。乳
T2103_.52.0244b05: 池且涸。白疊之灰斯盡。迦葉入定歡喜智
T2103_.52.0244b06: 滅。末地之報已終。優波之身且謝。於是五
T2103_.52.0244b07: 部横流八乾起執。尋源既舛取著尤別。四相
T2103_.52.0244b08: 乃無常之刀。三聚爲苦家之質。習續不斷稱
T2103_.52.0244b09: 爲集諦。無爲有體分然可求。等智能斷羅漢
T2103_.52.0244b10: 猶退。豈啻千里之舛義起豪釐。三豕之書謬
T2103_.52.0244b11: 符晋史。北轅趨郢木末搴蕖。譬乎服子論兵
T2103_.52.0244b12: 利害不識。膠柱鳴瑟燥濕無變。自佛滅之後
T2103_.52.0244b13: 八百餘年。中天竺國婆羅門子名訶梨跋摩。
T2103_.52.0244b14: 梁云師子鎧。四種圍陀在家必習。三品慧藏
T2103_.52.0244b15: 入道彌通。師事逹摩沙門。事均反啓。於是歎
T2103_.52.0244b16: 微言之已絶。傷頽風之不振。抗言動論。以朱
T2103_.52.0244b17: 紫爲先。發意吐談。必涇渭由己。於是標撮
T2103_.52.0244b18: 領會商搉異端。刪夷浮詭搜聚貞實。造百有
T2103_.52.0244b19: 二品以爲斯論。成則據文實則明理。擧成對
T2103_.52.0244b20: 壞稱實形虚。欲令毘曇外道二途皆廢。如來
T2103_.52.0244b21: 論主兩理兼興。若夫龍樹馬鳴止筌大教。旃
T2103_.52.0244b22: 延法勝縈縛小乘。兼而總之無踰此説。故花
T2103_.52.0244b23: 氏之王於茲頂戴。樓佉外道結舌無辭。百流
T2103_.52.0244b24: 異出同歸一海。萬義區分總乎成實。豈止鼓
T2103_.52.0244b25: 腹涅槃旗靡轍亂。雞鳴眞諦喪精掩色。多歴
T2103_.52.0244b26: 年所復寡英才。粤我大梁。炎圖啓運。皇帝含
T2103_.52.0244b27: 天＊苞地之徳。春生夏長之仁。以本誓願率化
T2103_.52.0244b28: 斯土。梵輪常轉三寶現前。甘露聿宣四部無
T2103_.52.0244b29: 厭。有莊嚴旻法師。羽儀鸞鳳負掲光景。深以
T2103_.52.0244c01: 通志神以知來。其跡同凡其源莫測。故以心
T2103_.52.0244c02: ＊苞四忍行合三空。慧比文殊玄如善吉。總持
T2103_.52.0244c03: 均阿難之徳。樂説有富樓之功。思媚我皇起
T2103_.52.0244c04: 予正法。宣弘此論大盛乎京師。負笈爭趨懷
T2103_.52.0244c05: 鉛來遠。無勞冠軍之勢。自傾衞容。固有華
T2103_.52.0244c06: 陰之徳。人歸成市。擬儀舍衞超邁泗洙。西
T2103_.52.0244c07: 關自恥南宮不競。湘宮寺智蒨。筆札之功。不
T2103_.52.0244c08: 殊法汰之報安石。清辯之妙。何止道林之折
T2103_.52.0244c09: 子猷。凡如十卷勒成一部。法師大漸深相付
T2103_.52.0244c10: 囑。豈直田生之亡獨臥。施讐之手馬公之學。
T2103_.52.0244c11: 方由鄭氏而東其義云
T2103_.52.0244c12:   内典碑銘集序梁元帝
T2103_.52.0244c13: 夫法性空寂心行處斷。感而遂通隨方引接。
T2103_.52.0244c14: 故鵲園善誘馬苑弘宣。白林將謝青樹已列。
T2103_.52.0244c15: 是宣金牒方寄銀身。自象教東流化行南國。
T2103_.52.0244c16: 呉主至誠歴七霄而光曜。晋王畫像經五帝
T2103_.52.0244c17: 而彌新。次道孝伯嘉賓玄度。斯數子者亦一
T2103_.52.0244c18: 代名人。或修理止於伽藍。或歸心盡於談論。
T2103_.52.0244c19: 銘頌所稱興公而已。夫披文相質博約温潤。
T2103_.52.0244c20: 吾聞斯語未見其人。班固碩學尚云賛頌相
T2103_.52.0244c21: 似。陸機鉤深猶聞碑賦如一。惟伯喈作銘林
T2103_.52.0244c22: 宗無愧。徳祖能誦元常善書。一時之盛莫得
T2103_.52.0244c23: 係踵。況般若淵玄眞如妙密。觸言成累係境
T2103_.52.0244c24: 非眞。金石何書銘頌誰闡。然建塔紀功招提
T2103_.52.0244c25: 立寺。或興造有由。或誓願所記。故鐫之玄石
T2103_.52.0244c26: 傳諸不朽。亦有息心應供。是曰桑門。或謂智
T2103_.52.0244c27: 嚢。或稱印手。高座擅名預師尹之席。道林
T2103_.52.0244c28: 見重陪飛龍之座。峨眉廬阜之賢。鄴中宛鄧
T2103_.52.0244c29: 之哲。昭哉史册可得而詳。故碑文興之斯焉
T2103_.52.0245a01: 尚矣。夫世代亟改。論文之理非一。時事推移。
T2103_.52.0245a02: 屬詞之體或異。但繁則傷弱率則恨省。存華
T2103_.52.0245a03: 則失體。從實則無味。或引事雖博其意猶同。
T2103_.52.0245a04: 或新意雖奇無所倚約。或首尾倫帖事似牽
T2103_.52.0245a05: 課。或前後博渉體製不工。能使豔而不華
T2103_.52.0245a06: 質而不野博而不繁省而不率文而有質約而
T2103_.52.0245a07: 能潤。事隨意轉理逐言深。所謂菁華無以間
T2103_.52.0245a08: 也。余幼好彫蟲長而彌篤。遊心釋典寓目
T2103_.52.0245a09: 詞林。頃甞搜聚有懷著述。譬諸法海無讓波
T2103_.52.0245a10: 瀾。亦等須彌歸同一色。故不擇高卑＊惟能
T2103_.52.0245a11: 是與儻未詳悉隨而足之。名爲内典碑銘集
T2103_.52.0245a12: 林。合三十卷。庶將來君子或裨觀見焉
T2103_.52.0245a13:   叙佛縁起
T2103_.52.0245a14: 禪林妙記前集序
T2103_.52.0245a15:   京師西明寺釋玄則
T2103_.52.0245a16: 一切諸佛皆有三身。一者法身。謂圓心所證。
T2103_.52.0245a17: 二者報身。謂萬善所感。三者化身。謂隨縁所
T2103_.52.0245a18: 現。今釋迦牟尼佛者。法身久證報身久成。今
T2103_.52.0245a19: 之出現蓋化身耳。謂於過去釋迦佛所發菩
T2103_.52.0245a20: 提心願同其號。故今成佛亦號釋迦。三無數
T2103_.52.0245a21: 劫修菩薩行。一一劫中事無量佛。中間續遇
T2103_.52.0245a22: 錠光如來。以髮布泥金華奉上。尋蒙授記得
T2103_.52.0245a23: 無生忍。然一切佛將成佛時。必經百劫修相
T2103_.52.0245a24: 好業。其釋迦發心在彌勒後。當以逢遇弗沙
T2103_.52.0245a25: 如來七日翹仰新新偈讃。遂超九劫在前成
T2103_.52.0245a26: 道。將欲成時生兜率天。號普明菩薩。盡彼天
T2103_.52.0245a27: 壽下閻浮提。現乘白象入母右脇。其母摩耶
T2103_.52.0245a28: 夢懷白象。梵仙占曰。若夢日月當生國王。若
T2103_.52.0245a29: 夢白象必生聖子。母從此後調靜安泰慈辯
T2103_.52.0245b01: 日異。菩薩初生大地振動。身紫金色三十二
T2103_.52.0245b02: 相八十種好圓光一尋。生已四方各行七歩。
T2103_.52.0245b03: 爲降魔梵發誠實語。天上天下唯我獨尊。抱
T2103_.52.0245b04: 入天祠天像悉起。阿私陀仙合掌歎曰。相好
T2103_.52.0245b05: 明了必爲法王。自恨當死不得見佛。斯則淨
T2103_.52.0245b06: 飯國王之太子也。字悉逹多。祖號師子頬。父
T2103_.52.0245b07: 名淨飯。母曰摩耶。代爲輪王。姓瞿曇氏。復
T2103_.52.0245b08: 因能事別姓釋迦。朗悟自然藝術天備。雖居
T2103_.52.0245b09: 五欲不受欲塵。游國四門。見老病死及一沙
T2103_.52.0245b10: 門。還入宮中深生厭離。忽於夜半天神扶擎
T2103_.52.0245b11: 遂騰寶馬踰城出家。苦行六年知其非道。便
T2103_.52.0245b12: 依正觀以取菩提。時有牧牛女人。煮乳作糜。
T2103_.52.0245b13: 其沸高踊。牧女驚異以奉菩薩。菩薩食之氣
T2103_.52.0245b14: 力充實。入河洗浴。將登岸時。樹自低枝引菩
T2103_.52.0245b15: 薩上。菩薩從此受吉祥草坐菩提樹。惡魔見
T2103_.52.0245b16: 已生瞋惱心云。此人者欲空我界。即率官屬
T2103_.52.0245b17: 十八億萬。持諸苦具來怖菩薩。促令急起受
T2103_.52.0245b18: 五欲樂。又遣妙意天女三人。來惑菩薩。爾時
T2103_.52.0245b19: 入勝意慈定生憐愍心。魔軍自然墮落退散。
T2103_.52.0245b20: 三妙天女化爲癭鬼。降魔軍已。於二月八日
T2103_.52.0245b21: 明相出時而成正覺。既成佛已。觀衆生根。知
T2103_.52.0245b22: 其樂小未堪大法。即趣波羅奈國度憍陳如
T2103_.52.0245b23: 等五人轉四諦法輪。此則三寶出現之始也。
T2103_.52.0245b24: 其後説法度人之數。大集菩薩之會。甚深無
T2103_.52.0245b25: 相之談。神通示現之力。經文具之矣。又於一
T2103_.52.0245b26: 時昇忉利天。九旬安居爲母説法。時優闐國
T2103_.52.0245b27: 王及波斯匿王思慕佛徳。刻檀畫 &T073554;

&T073554;

以寫佛
T2103_.52.0245b28: 形。於後佛從忉利天下。其所造像皆起避席。
T2103_.52.0245b29: 佛摩其頂曰。汝於未來善爲佛事。佛像之興
T2103_.52.0245c01: 始於此矣。化縁將畢時徒厭怠。佛便告衆。却
T2103_.52.0245c02: 後三月吾當涅槃。復記後事如經具説。然如
T2103_.52.0245c03: 來實身常在不滅。故法華云。常在靈鷲山及
T2103_.52.0245c04: 餘諸住處。今生滅者。是佛化身爲欲汲引現
T2103_.52.0245c05: 同其類。所以受生。復欲令知有爲必遷。所以
T2103_.52.0245c06: 示滅。又衆生根熟。所以現生。衆生感盡。所以
T2103_.52.0245c07: 現滅。佛涅槃後人天供養起諸寶塔。又大迦
T2103_.52.0245c08: 葉召千羅漢結集法藏。阿難從鎖鬚入。誦出
T2103_.52.0245c09: 佛經一無遺漏。如瓶瀉水置之異器。一百年
T2103_.52.0245c10: 外有鐵輪王。字阿輸柯。亦名阿育。役御神鬼。
T2103_.52.0245c11: 於一日中天上人間造八萬四千舍利寶塔。
T2103_.52.0245c12: 其佛遺物衣缽杖等。及諸舍利神變非一。逮
T2103_.52.0245c13: 漢明感夢金軀日佩丈六之容。一如釋迦本
T2103_.52.0245c14: 状。又呉主孫權燒搥舍利無所變壞爰及浮
T2103_.52.0245c15: 江石像汎海瑞容。般若冥力觀音密驗。別記
T2103_.52.0245c16: 具之事多不録
T2103_.52.0245c17: 禪林妙記後集序
T2103_.52.0245c18: 京師西明寺釋玄則
T2103_.52.0245c19: 竊聞。象分庖卦。克＊賛神明之徳。訓啓箕疇。
T2103_.52.0245c20: 載穆彝倫之叙。自茲以降述者尤多。莫不協
T2103_.52.0245c21: &MT01805;

&MT01805;

政而増輝。仞金閨而聳價。矧乎眞乘上智
T2103_.52.0245c22: 津萬有以興言。祕藏圓音警百靈而暢旨。燭
T2103_.52.0245c23: 迷均於麗景。清神比於甘露。自非六瓔踐位
T2103_.52.0245c24: 四輪飛徳。豈能探賾至眞研機妙本。是知
T2103_.52.0245c25: 茂於道者其教孔修。昌於業者其文伊煥。伏
T2103_.52.0245c26: 惟
T2103_.52.0245c27: 皇帝陛下。徇齊纂極聖敬凝旒。十善揚仁。
T2103_.52.0245c28: 化柔蟠竁之表。四等調俗。風高胥燧之前。猶
T2103_.52.0245c29: 且峻玄範而摛詞。藻常源而衍鑒。霈垂汚綍
T2103_.52.0246a01: 留思給園。遂以匠物之餘親迂睿＊指。正名之
T2103_.52.0246a02: 末特繕嘉題。僧等荷鎔施之恩。緘紹隆之
T2103_.52.0246a03: 澤。爰初肅召載惕中襟。伏以
T2103_.52.0246a04: 聖旨難晞玄津罕渉。空思側管。嗟混沌之未
T2103_.52.0246a05: 開。寔頼呌閽。時象罔其如得。蘭臺太史兼左
T2103_.52.0246a06: 侍極應山縣開國侯某。奬鑒弗疲閲覽無滯。
T2103_.52.0246a07: 乃相與搴恕林之英萼。繳耆山之迅羽。搜八
T2103_.52.0246a08: 藏之殊詮。控三點之靈液。用成一部勒爲十
T2103_.52.0246a09: 卷。較其精詣事絶稱言。然以教海既冲法門
T2103_.52.0246a10: 猶廣。雖要妙之旨已具前修。而博贍之文終
T2103_.52.0246a11: 資別録。竊以登荊山者思有獻於連城。遊楚
T2103_.52.0246a12: 濱者願納貢於＊苞匭。況龍宮逸寶照爛於情
T2103_.52.0246a13: 田。鹿苑遺芳芬葩於字葉。苟懷貞藹孰忘薦
T2103_.52.0246a14: 奉。加以成貸有循明規在屬。方四披簡
T2103_.52.0246a15: 則琳瑯畢炫。擬之區別則蘭菊自分。有導斯
T2103_.52.0246a16: 來。譬東瀛之沃澮。各歸所應。類南籥之宮徴。
T2103_.52.0246a17: 以義相屬凡逮十章。章分上下成二十卷。
T2103_.52.0246a18: 經尋一千五百餘軸。義列三百六十餘條。所
T2103_.52.0246a19: 建十章輒成四例。初二立眞俗之境。次雙明
T2103_.52.0246a20: 染淨之由。中四坦修證之塗。後兩垂汲引之
T2103_.52.0246a21: 範。相次爲叙各隷多目。俾大義粲然至言罔
T2103_.52.0246a22: 墜。曖千門之列敞。侈百隧之兼儲。同夫曉
T2103_.52.0246a23: 宿編。珠誠不倫而磊落。春叢綴錦諒非工而
T2103_.52.0246a24: 彬布。寔由玄覽深契。故使奧旨冥歸。伊其不
T2103_.52.0246a25: 紊抑有憑矣。然則一毛可以知鳳彩。故所録
T2103_.52.0246a26: 未多。雙飛不足罄鳧洲。故餘美難極。既限
T2103_.52.0246a27: 金口之誨。良無玉屑之譏。其間掎削豪芒斟
T2103_.52.0246a28: 酌去取。恐貽謬於千里。毎加審於三復。粤
T2103_.52.0246a29: 以龍朔三年五月十七日首奉綸言。迄今麟
T2103_.52.0246b01: 徳元年五月四日。前後二部汗青畢具。前則
T2103_.52.0246b02: 簡而能暢。後則博而無雜。庶可以振釋網之
T2103_.52.0246b03: 宏綱。總法門之要鍵。開息心之勝躅。備多聞
T2103_.52.0246b04: 之靈囿。伏願醍醐上味永沃宸衷。般若明珠
T2103_.52.0246b05: 長輝睿握。斯文不墜。眞宗與日月倶懸。茲福
T2103_.52.0246b06: 無疆。寶祚將穹壤齊固云爾
T2103_.52.0246b07: 禪林妙記後集總目凡十章
T2103_.52.0246b08: 一眞性　二假縁　三流染　四即淨　五觀
T2103_.52.0246b09: 門　六行法　七乘位　八極果　九教力
T2103_.52.0246b10: 十化功
T2103_.52.0246b11:   右一一章管多法聚
T2103_.52.0246b12: 法苑珠林序　朝議大夫行中臺司元大夫
T2103_.52.0246b13:   隴西李儼字仲思撰
T2103_.52.0246b14: 自夫六爻爰起八卦成列。肇有書契。昭乎訓
T2103_.52.0246b15: 典。鳳篆龍圖金簡玉字。百家異轍萬卷分區。
T2103_.52.0246b16: 雖理究精微言殫物範。而紀情括性未出於
T2103_.52.0246b17: 寰中。原始要終詎該於俗外。亦有藏史之説
T2103_.52.0246b18: 園吏之談。寶經浮誕錦籍紆怪。同鏤氷而無
T2103_.52.0246b19: 成。若書空而匪實。與夫貫華妙旨寫葉玄
T2103_.52.0246b20: 詞。二乘之宏博八藏之沈祕。競以淺深較其
T2103_.52.0246b21: 優劣。亦猶蟻垤之小比峻於嵩華。牛涔之微
T2103_.52.0246b22: 爭長於江漢。夫其顯了之義隱密之規。解脱
T2103_.52.0246b23: 之門總持之苑。前際後際並契眞如。初心末
T2103_.52.0246b24: 心咸歸正覺。導迷生於慾海。情塵共心垢同
T2103_.52.0246b25: 消。引窮子於慈室。衣寶與髻珠雙至。化溢
T2103_.52.0246b26: 恒沙之境。功被微塵之劫。大哉至矣。不可得
T2103_.52.0246b27: 而稱焉。洎偕雨徴周佩日通漢。蔡愔西渉竺
T2103_.52.0246b28: 蘭東遊。金口之詞寶臺之旨。盈縑積籀被乎
T2103_.52.0246b29: 中域。而卷軸繁夥條流深曠。實相眞源卒
T2103_.52.0246c01: 難詳覽。曁我皇唐造物聖上君臨。玄教聿宣
T2103_.52.0246c02: 緇徒允合。傳輝寫液照潤區宇。梵響誦音喝
T2103_.52.0246c03: 咽都甸。弘宣之盛指喩難極。屬有西明大徳
T2103_.52.0246c04: 道世法師者字玄惲。釋門之領袖也。幼嶷聚
T2103_.52.0246c05: 砂。落飾綵衣之歳。慈殷接蟻。資成具受之壇。
T2103_.52.0246c06: 戒品圓明。與呑珠而等護。律儀精曉。隨照鏡
T2103_.52.0246c07: 而同欣。愛慕大乘洞明實相。爰以英博召居
T2103_.52.0246c08: 西明。遂以五部餘＊閑三藏遍覽。以爲古今綿
T2103_.52.0246c09: 代制作多人。雖雅趣佳詞無足於＊博記。所
T2103_.52.0246c10: 以搴文囿之菁華。嗅大義之瞻蔔。以類編録。
T2103_.52.0246c11: 號曰法苑珠林。總一百篇。勒成十帙。義豐文
T2103_.52.0246c12: 約。紐虞氏之博要。跡宣道鏡。晞祐上之弘明。
T2103_.52.0246c13: 其言以美其道斯著。擧至賾而無遺。包妙門
T2103_.52.0246c14: 而必盡。粤以
T2103_.52.0246c15: 大唐麟徳三年歳在攝提律惟沽洗三月
T2103_.52.0246c16: 十日。纂集斯畢。庶使緝玄詞者探卷而得意
T2103_.52.0246c17: 珠。軌正道者披文而飮甘露。繹之以知微。觀
T2103_.52.0246c18: 之而覩隩。與環景而齊照。將琁穹而共久
T2103_.52.0246c19: 廣弘明集卷第二十
T2103_.52.0246c20:
T2103_.52.0246c21:
T2103_.52.0246c22:
T2103_.52.0246c23: 廣弘明集卷第二十一
T2103_.52.0246c24:   大唐西明寺沙門釋道宣撰
T2103_.52.0246c25: 法義篇第四之四

T2103_.52.0246c26:

梁昭明太子答雲法師請講書三首

并啓
答

T2103_.52.0246c27: 昭明謝勅齎水犀如意啓　昭明太子解二

T2103_.52.0246c28:

諦義章　南澗寺釋慧超論諮二諦義

往反
六番

T2103_.52.0246c29:

晋安王綱諮二諦義旨

往反五番

　招提寺釋

T2103_.52.0247a01:

慧琰諮二諦義

往反四番

　栖玄寺釋曇宗諮

T2103_.52.0247a02:

往反四番

　中郎王規諮二諦義旨

往反
四番

T2103_.52.0247a03:

靈根寺釋僧遷諮二諦義

往反四番

　羅平

T2103_.52.0247a04:

候蕭正立諮二諦義旨

往反四番

　衡山候蕭

T2103_.52.0247a05:

恭諮二諦義旨

往反四番

　中興寺釋僧懷諮

T2103_.52.0247a06:

往反四番

　始興王第四男蕭映諮二

T2103_.52.0247a07:

往反四番

　呉平王世子蕭勵諮二諦

T2103_.52.0247a08:

往反五番大博學
讀書三萬餘卷也

　宋熙寺釋慧令諮二

T2103_.52.0247a09:

往反四番

　始興王第五男蕭曄諮二諦

T2103_.52.0247a10:

往反五番

　興皇寺釋法宣諮二諦義

T2103_.52.0247a11:

往反三番

　程郷候蕭祇諮二諦義旨

往反
四番

T2103_.52.0247a12:

光宅寺釋法雲諮二諦義

往反四番

　靈根寺

T2103_.52.0247a13:

釋慧令諮二諦義

往反五番

　湘宮寺釋慧興

T2103_.52.0247a14:

往反三番

　莊嚴寺釋僧旻諮二諦

T2103_.52.0247a15:

往反四番

　宣武寺釋法寵諮二諦義

往反
四番

T2103_.52.0247a16:

建業寺釋僧愍諮二諦義

往反二番

　光宅寺

T2103_.52.0247a17:

釋敬脱諮二諦義

往反五番

　昭明太子令旨

T2103_.52.0247a18: 解法身義一章　招提寺釋慧琰諮法身義

T2103_.52.0247a19:

往反五番

　光宅寺釋法雲諮法身義

往反五番

T2103_.52.0247a20:

莊嚴寺釋僧旻諮法身義

往反五番

　宣武寺

T2103_.52.0247a21:

釋法寵諮法身義

往反五番

　靈根寺釋慧令諮

T2103_.52.0247a22:

往反五番

　靈味寺釋靜安諮法身義

T2103_.52.0247a23:

往反五番

　謝勅遣主書看講啓　謝勅問解講

T2103_.52.0247a24: 啓　謝勅齎制旨大涅槃經講疏啓　謝勅
T2103_.52.0247a25: 齎制旨大集經講疏啓　晋安王與廣信候
T2103_.52.0247a26: 書述聽講事　晋安王與廣信候書重述内
T2103_.52.0247a27: 教　廣信候蕭映答王心要
T2103_.52.0247a28: 答雲法師請開講書　梁昭明太子統
T2103_.52.0247a29: 覽近示。知欲見令道義。夫釋教凝深至理淵
T2103_.52.0247b01: 粹。一相之道杳然難測。不二之門寂焉無響。
T2103_.52.0247b02: 自非深逹玄宗精解妙義。若斯之處豈易輕
T2103_.52.0247b03: 辨。至於宣揚正教。在乎利物耳。弟子之於内
T2103_.52.0247b04: 義。誠自好之樂之。然鉤深致遠。多所未悉。爲
T2103_.52.0247b05: 利之理。蓋何足論。諸僧並入法門。遊道日廣。
T2103_.52.0247b06: 至於法師。彌不俟説。云欲見餐禀。良所未喩。
T2103_.52.0247b07: 想得此意。不復多云。統和南
T2103_.52.0247b08: 釋法雲啓。殿下以生知上識。精義入神。自
T2103_.52.0247b09: 然勝辯。妙談出俗。毎一往復闔筵心醉。眞令
T2103_.52.0247b10: 諸天讃善。實使釋梵雨華。貧道雖幼知向方。
T2103_.52.0247b11: 而長無成業。簉之濫吹聖明。而識慚無退者。
T2103_.52.0247b12: 豈不願餐幽致。敢祈仰者。誠在希聞妙説。今
T2103_.52.0247b13: 猥蒙答旨。未許群情。退思輕脱用深悚懼。渇
T2103_.52.0247b14: 仰有實飢虚非假。循思檢願重以祈聞。唯希
T2103_.52.0247b15: 甘露當開。用得永祛鄙吝。伏願四弘本誓。曲
T2103_.52.0247b16: 允三請。殷勤謹啓
T2103_.52.0247b17: 重覽來示。知猶欲令述義。不辨爲利具如
T2103_.52.0247b18: 前言。甘露之開彌慚來説。若止是略標義宗。
T2103_.52.0247b19: 無爲不爾。但愧以魚目擬法師之夜光耳。統
T2103_.52.0247b20: 和南
T2103_.52.0247b21: 謝勅齎水犀如意啓
T2103_.52.0247b22: 臣統啓。應勅左右佰佛掌。奉宣勅旨。垂齎
T2103_.52.0247b23: 水犀如意一柄。式是道義所須。白玉照采方
T2103_.52.0247b24: 斯非貴。珊瑚挺質匹此未珍。雕剞既成先被
T2103_.52.0247b25: 庸薄。如蒙漢帝之簪。似獲趙堯之印。謹仰承
T2103_.52.0247b26: 威神陳諸講席。方使歡喜羅漢懷棄缽之嗟。
T2103_.52.0247b27: 王式碩儒折驪駒之＊辯。熊飾寶刀。子桓恧
T2103_.52.0247b28: 其大齎。犛牛輕拂。張敞慚其舊儀。殊恩特降
T2103_.52.0247b29: 伏深荷躍。不任下情。謹啓事以聞。謹啓

T2103_.52.0247c01:

令旨解二諦義

并答
問

T2103_.52.0247c02: 二諦理實深玄。自非虚懷。無以通其弘遠。明
T2103_.52.0247c03: 道之方。其由非一。擧要論之不出境智。或時
T2103_.52.0247c04: 以境明義。或時以智顯行。至於二諦即是就
T2103_.52.0247c05: 境明義。若迷其方三有不絶。若逹其致萬累
T2103_.52.0247c06: 斯遣。所言二諦者。一是眞諦。二名俗諦。眞諦
T2103_.52.0247c07: 亦名第一義諦。俗諦亦名世諦。眞諦俗諦以
T2103_.52.0247c08: 定體立名。第一義諦世諦以褒貶立目。若以
T2103_.52.0247c09: 次第言説。應云一眞諦。二俗諦。一與二合。數
T2103_.52.0247c10: 則爲三。非直數過於二。亦名有前後。於義非
T2103_.52.0247c11: 便。眞既不因俗而有。俗亦不由眞而生。正可
T2103_.52.0247c12: 得言一眞一俗。眞者是實義。即是平等更無
T2103_.52.0247c13: 異法。能爲雜間。俗者即是集義。此法得生。浮
T2103_.52.0247c14: 僞起作。第一義者。就無生境中別立美名。言
T2103_.52.0247c15: 此法最勝最妙無能及者。世者以隔別爲義。
T2103_.52.0247c16: 生滅流動無有住相。涅槃經言。出世人所知
T2103_.52.0247c17: 名第一義諦。世人所知名爲世諦。此即文證
T2103_.52.0247c18: 褒貶之理。二諦立名差別不同。眞俗世等以
T2103_.52.0247c19: 一義説。第一義諦以二義説。正言此理徳既
T2103_.52.0247c20: 第一義亦第一。世既浮僞更無有義。所以但
T2103_.52.0247c21: 立世名。諦者以審實爲義。眞諦審實是眞。俗
T2103_.52.0247c22: 諦審實是俗。眞諦離有離無。俗諦即有即無。
T2103_.52.0247c23: 即有即無斯是假名。離有離無此爲中道。眞
T2103_.52.0247c24: 是中道。以不生爲體。俗既假名。以生法爲
T2103_.52.0247c25: 體
T2103_.52.0247c26: 南澗寺慧超諮曰。浮僞起作名之爲俗。離於
T2103_.52.0247c27: 有無名之爲眞。未審浮僞爲當與眞一體爲
T2103_.52.0247c28: 當有異。令旨答曰。世人所知生法爲體。出世
T2103_.52.0247c29: 人所知不生爲體。依人作論。應如是説。若論
T2103_.52.0248a01: 眞即有是空。俗指空爲有。依此義明不得別
T2103_.52.0248a02: 異。又諮。眞俗既云一體。未審眞諦亦有起動。
T2103_.52.0248a03: 爲當起動自動不關眞諦。令旨又答。眞理寂
T2103_.52.0248a04: 然無起動相。凡夫惑識自横見起動。又諮。未
T2103_.52.0248a05: 審有起動而凡夫横見。無起動而凡夫横見。
T2103_.52.0248a06: 令旨又答。若有起動則不名横見。以無動而
T2103_.52.0248a07: 見動所以是横見。又諮。若法無起動則唯應
T2103_.52.0248a08: 一諦。令旨又答。此理常寂此自一諦。横見起
T2103_.52.0248a09: 動復是一諦。准應有兩不得言一。又諮。爲
T2103_.52.0248a10: 有横見爲無横見。令旨又答。依人爲語有此
T2103_.52.0248a11: 横見。又諮。若依人語故有横見。依法爲談不
T2103_.52.0248a12: 應見動。令旨又答。法乃無動。不妨横者自見
T2103_.52.0248a13: 其動
T2103_.52.0248a14: 丹陽尹晋安王蕭綱諮曰。解旨依人爲辨有
T2103_.52.0248a15: 生不生。未審浮虚之與不生。只是一體爲當
T2103_.52.0248a16: 有異。令旨答曰。凡情所見見其起動。聖人所
T2103_.52.0248a17: 見見其不生。依仁爲論乃是異體。若語相即
T2103_.52.0248a18: 則不成異。具如向釋不復多論。又諮。若眞不
T2103_.52.0248a19: 異俗。俗不異眞。豈得俗人所見生法爲體。聖
T2103_.52.0248a20: 人所見不生爲體。令旨答。即俗知眞。即眞
T2103_.52.0248a21: 見俗。就此爲談自成無異。約人辨見自有生
T2103_.52.0248a22: 不生殊。又諮。未審俗諦之體既云浮幻。何得
T2103_.52.0248a23: 於眞實之中見此浮幻。令旨答。眞實之體自
T2103_.52.0248a24: 無浮幻。惑者横構。謂之爲有。無傷眞實體自
T2103_.52.0248a25: 虚玄。又諮。聖人所見見不流動。凡夫所見自
T2103_.52.0248a26: 見流動。既流不流異。愚謂不得爲一。令旨答。
T2103_.52.0248a27: 不謂流不流各是一體。正言凡夫於不流之
T2103_.52.0248a28: 中横見此流。以是爲論可得成一。又諮。眞寂
T2103_.52.0248a29: 之體本自不流。凡夫見流不離眞體。然則但
T2103_.52.0248b01: 有一眞不成二諦。令旨答。體恒相即理不得
T2103_.52.0248b02: 異。但凡見浮虚聖覩眞寂。約彼凡聖可得立
T2103_.52.0248b03: 二諦名
T2103_.52.0248b04: 招提寺慧琰諮曰。凡夫見俗以生法爲體。聖
T2103_.52.0248b05: 人見眞以不生爲體。未審生與不生。但見其
T2103_.52.0248b06: 異復依何義而得辨一。令旨答曰。凡夫人於
T2103_.52.0248b07: 無搆有。聖人即有＊辨無。有無相即此談一
T2103_.52.0248b08: 體。又諮。未審此得談一。一何所名。令旨答。
T2103_.52.0248b09: 正以有不異無無不異有。故名爲一更無異
T2103_.52.0248b10: 名。又諮。若無不異有。有不異無。但見其一。
T2103_.52.0248b11: 云何爲二。令旨答。凡夫見有聖人見無。兩見
T2103_.52.0248b12: 既分以茲成二。又諮。聖人見無無可稱諦。
T2103_.52.0248b13: 凡夫見有何得稱諦。令旨答。聖人見無在聖
T2103_.52.0248b14: 爲諦。凡夫審謂爲有。故於凡爲諦
T2103_.52.0248b15: 棲玄寺曇宗諮曰。聖人爲見世諦爲不見世
T2103_.52.0248b16: 諦。令旨答曰。聖人知凡人見有世諦。若論
T2103_.52.0248b17: 聖人不復見此。又諮。聖人既不見世諦。云何
T2103_.52.0248b18: 以世諦教化衆生。令旨答。聖人無惑自不見
T2103_.52.0248b19: 世諦。無妨聖＊人知凡夫所見。故曲隨物情説
T2103_.52.0248b20: 有二諦。又諮。聖人知凡見世諦。即此凡夫不。
T2103_.52.0248b21: 令旨答。此凡即是世諦。聖人亦不見此凡。又
T2103_.52.0248b22: 諮。聖既不見凡。焉知凡見世諦。令旨答。聖雖
T2103_.52.0248b23: 自無凡。亦能知有凡。自謂爲有。故曲赴其情
T2103_.52.0248b24: 爲説世諦
T2103_.52.0248b25: 司徒從事中郎王規諮曰。未審眞俗既不同。
T2103_.52.0248b26: 豈得相即之義。令旨答。聖人所得自見其無。
T2103_.52.0248b27: 凡人所得自見其有。見自不同。無妨俗不出
T2103_.52.0248b28: 眞外。又諮。未審既無異。質而有二義。爲當義
T2103_.52.0248b29: 離於體。爲當即義即體。令旨答。更不相出名
T2103_.52.0248c01: 爲一體。愚聖見殊自成異義。又諮。凡夫爲但
T2103_.52.0248c02: 見俗亦得見眞。令旨答。止得見俗不得見眞。
T2103_.52.0248c03: 又諮。體既相即寧不覩眞。令旨答。凡若見眞
T2103_.52.0248c04: 不應覩俗。覩俗既妄焉得見眞
T2103_.52.0248c05: 靈根寺僧遷諮曰。若第一以無過爲義。此是
T2103_.52.0248c06: 讃嘆之名。眞離於俗亦應是讃嘆之名。令旨
T2103_.52.0248c07: 答曰。即此體眞。不得言嘆。第一義諦既更立
T2103_.52.0248c08: 美名。所以是嘆。又諮。無勝我者既得稱讃嘆。
T2103_.52.0248c09: 我體即眞。何故非嘆。令旨答。無勝我者所以
T2103_.52.0248c10: 得稱讃。我體即眞亦是我眞。故非讃嘆。又
T2103_.52.0248c11: 諮。我無過者。所以得稱讃嘆。我是不僞何得
T2103_.52.0248c12: 非讃。令旨答。不僞眞是當體之名。如人體
T2103_.52.0248c13: 義謂之解義。正足稱其實體。豈成讃嘆。又諮。
T2103_.52.0248c14: 此法無能出者。焉得即是讃嘆。令旨答。既云
T2103_.52.0248c15: 無出。非讃如何
T2103_.52.0248c16: 羅平侯蕭正立諮曰。未審俗諦是生法以不。
T2103_.52.0248c17: 令旨答曰。俗諦之體正是生法。又諮。俗既横
T2103_.52.0248c18: 見。何得有生。令旨答。横見爲有。所以有生。
T2103_.52.0248c19: 又諮。横見爲有。實自無法。實既無法説何爲
T2103_.52.0248c20: 生。令旨答。即此生法名爲横見。亦即此横見
T2103_.52.0248c21: 名爲生法。又諮。若是横見不應有生。若必有
T2103_.52.0248c22: 生名何横見。令旨答。既云横見。實自無生。
T2103_.52.0248c23: 但横見爲有。有此横生
T2103_.52.0248c24: 衡山侯蕭恭諮曰。未審第一義諦既有義目。
T2103_.52.0248c25: 何故世諦獨無義名。令旨答曰。世既浮俗無
T2103_.52.0248c26: 義可辨。又諮。若無義可辨。何以稱諦。令旨
T2103_.52.0248c27: 答。凡俗審見。故立諦名。又諮。若凡俗見有
T2103_.52.0248c28: 得受諦名。亦應凡俗見有得安義字。令旨答。
T2103_.52.0248c29: 凡俗審見。故諦名可立。浮俗無義。何得強字
T2103_.52.0249a01: 爲義。又諮。浮俗雖無實義。不無浮俗之義。既
T2103_.52.0249a02: 有此浮俗。何得不受義名。令旨答。正以浮俗
T2103_.52.0249a03: 故無義可＊辨。若有義可＊辨何名浮俗
T2103_.52.0249a04: 中興寺僧懷諮曰。令旨解言。眞不離俗。俗不
T2103_.52.0249a05: 離眞。未審眞是無相。俗是有相。相無相殊。
T2103_.52.0249a06: 何得同體。令旨答曰。相與無相此處不同。但
T2103_.52.0249a07: 凡所見有。即是聖所見無。以此爲論。可得無
T2103_.52.0249a08: 別。又諮。既是一法。云何得見爲兩。見既有兩
T2103_.52.0249a09: 豈是一法。令旨答。理乃不兩。隨物所見。故得
T2103_.52.0249a10: 有兩。又諮。見既有兩。豈不相違。令旨答。法
T2103_.52.0249a11: 若實兩。可得相違。法常不兩。人見自兩。就此
T2103_.52.0249a12: 作論。焉得相乖。又諮。人見有兩。可説兩人。
T2103_.52.0249a13: 理既是一。豈得有兩。令旨答。理雖不兩而約
T2103_.52.0249a14: 人成兩
T2103_.52.0249a15: 始興王第四男蕭映諮曰。第一義諦其義第
T2103_.52.0249a16: 一。徳亦第一不。令旨答曰。義既第一。徳亦
T2103_.52.0249a17: 第一。又諮。直言第一。已苞徳義。何得復加
T2103_.52.0249a18: 義字以致繁復。令旨答。直言第一在義猶
T2103_.52.0249a19: 昧。第一見義可得盡美。又諮。若加以義字可
T2103_.52.0249a20: 得盡美。何不加以徳字可得盡美。令旨答。第
T2103_.52.0249a21: 一是徳。豈待復加。但加義字則徳義雙美。又
T2103_.52.0249a22: 諮。直稱第一足見其美。偏加義字似有所局。
T2103_.52.0249a23: 令旨答。第一表徳。復加義字。二美倶陳。豈有
T2103_.52.0249a24: 所局
T2103_.52.0249a25: 呉平世子蕭勵諮曰。通旨云。第一義諦世
T2103_.52.0249a26: 諦。褒貶立名。眞俗二諦定體立名。尋眞諦之
T2103_.52.0249a27: 理既妙絶言慮。未審云何有定體之旨。令旨
T2103_.52.0249a28: 答曰。談其無相無眞不眞。寄名相説以眞定
T2103_.52.0249a29: 體。又諮。若眞諦無體。今寄言＊辨體。未審眞
T2103_.52.0249b01: 諦無相。何不寄言辨相。令旨答。寄言辯體猶
T2103_.52.0249b02: 恐貶徳。若復寄言辯相則有累虚玄。又諮。眞
T2103_.52.0249b03: 諦玄虚離於言説。今既稱有眞。豈非寄言辯
T2103_.52.0249b04: 相。令旨答。寄有此名。名自是相。無傷此理無
T2103_.52.0249b05: 相虚寂。又諮。未審此寄言辯體。爲是當理爲
T2103_.52.0249b06: 不當理。令旨答。無名而説名不全當理。又
T2103_.52.0249b07: 諮。若寄言辯名。名不當理。未審此寄將何所
T2103_.52.0249b08: 説。令旨答。雖不當理。爲接引衆生須名相
T2103_.52.0249b09: 説
T2103_.52.0249b10: 宋熙寺慧令諮曰。眞諦以不生爲體。俗諦以
T2103_.52.0249b11: 生法爲體。而言不生即生。生即不生。爲當體
T2103_.52.0249b12: 中相即。爲當義中相即。令旨答云。體中相即。
T2103_.52.0249b13: 義不相即。又諮。義既不即。體云何即。令旨
T2103_.52.0249b14: 答。凡見其有。聖覩其無。約見成異。就體恒
T2103_.52.0249b15: 即。又諮。體既無兩何事須即。令旨答。若體
T2103_.52.0249b16: 無別兩縁見有兩。見既兩異須明體即。又諮。
T2103_.52.0249b17: 若如解旨。果是就人明即。令旨答。約人見爲
T2103_.52.0249b18: 二。二諦所以名生。就人見明即此亦大妨｣
T2103_.52.0249b19: 始興王第五男蕭曄諮曰。眞諦稱眞。是實眞
T2103_.52.0249b20: 不。令旨答曰。得是實眞。又諮。菩薩會眞之
T2103_.52.0249b21: 時。爲忘俗忘眞不。令旨答。忘俗忘眞。故説會
T2103_.52.0249b22: 眞。又諮。若忘俗忘眞故説會眞。忘俗忘眞何
T2103_.52.0249b23: 謂實眞。令旨答。若存俗存眞何謂實眞。正由
T2103_.52.0249b24: 兩遣故謂實眞。又諮。若忘俗忘眞而是實眞。
T2103_.52.0249b25: 亦應忘眞忘俗而是實俗。令旨答。忘俗忘眞
T2103_.52.0249b26: 所以見眞。忘眞忘俗彌見非俗。又諮。菩薩會
T2103_.52.0249b27: 眞。既忘俗忘眞。今呼實眞便成乖理。令旨答。
T2103_.52.0249b28: 假呼實眞。終自忘眞。兩忘稱實。何謂乖理｣
T2103_.52.0249b29: 興皇寺法宣諮曰。義旨云。俗諦是有是無故
T2103_.52.0249c01: 以生法爲體。未審有法有體可得稱生。無是
T2103_.52.0249c02: 無法。云何得有生義。令旨答曰。俗諦有無相
T2103_.52.0249c03: 待而立。既是相待故並得稱生。又諮。若有無
T2103_.52.0249c04: 兩法並稱爲生。生義既一。則有無無異。令旨
T2103_.52.0249c05: 答。倶是凡夫所見故生義得同是有是無。焉
T2103_.52.0249c06: 得不異。又諮。若有無果別。應有生不生。令旨
T2103_.52.0249c07: 答。既相待立名。故同一生義
T2103_.52.0249c08: 程郷侯蕭祇諮曰。未審第一之名。是形待以
T2103_.52.0249c09: 不。令旨答曰。正是形待。又諮。第一無相有
T2103_.52.0249c10: 何形待。令旨答。既云第一。豈得非待。又諮。
T2103_.52.0249c11: 第一是待。既稱第一。世諦待於第一。何不名
T2103_.52.0249c12: 爲第二。若俗諦是待而不稱第二。亦應眞諦
T2103_.52.0249c13: 是待不名第一。令旨答。若稱第一是待。於義
T2103_.52.0249c14: 已足。無假説俗。第二方成相待。又諮。若世諦
T2103_.52.0249c15: 之名不稱第二。則第一之稱無所形待。令旨
T2103_.52.0249c16: 答。第一褒眞。既云相待。世名是待。直置可
T2103_.52.0249c17: 知
T2103_.52.0249c18: 光宅寺法雲諮曰。聖人所知之境。此是眞諦。
T2103_.52.0249c19: 未審能知之智。爲是眞諦。爲是俗諦。令旨答
T2103_.52.0249c20: 曰。能知是智。所知是境。智來冥境得言即眞。
T2103_.52.0249c21: 又諮。有智之人。爲是眞諦。爲是俗諦。令旨
T2103_.52.0249c22: 答。若呼有智之人即是俗諦。又諮。未審俗諦
T2103_.52.0249c23: 之人。何得有眞諦之智。令旨答。聖人能忘於
T2103_.52.0249c24: 俗。所以得有眞智。又諮。此人既冥無生。亦應
T2103_.52.0249c25: 不得稱人。令旨答。冥於無生不得言人。寄名
T2103_.52.0249c26: 相説常自有人
T2103_.52.0249c27: 靈根寺慧令諮曰。爲於眞諦中見有。爲俗諦
T2103_.52.0249c28: 中見有。令旨答曰。於眞諦中横見有俗。又諮。
T2103_.52.0249c29: 俗諦之有爲實爲虚。令旨答。是虚妄之有。又
T2103_.52.0250a01: 諮。爲當見妄。爲當見有。令旨答。見於妄有。
T2103_.52.0250a02: 又諮。無名相中何得見有名相。令旨答。於無
T2103_.52.0250a03: 名相見有名相。所以妄有。又諮。於無名相妄
T2103_.52.0250a04: 見爲有。譬如火熱。惑者言冷。得就熱中有冷
T2103_.52.0250a05: 相不。若於無相而有名相。亦於火中應有此
T2103_.52.0250a06: 冷。令旨答。火自常熱妄見有冷。此自惑不
T2103_.52.0250a07: 嘗異
T2103_.52.0250a08: 湘宮寺慧興諮曰。凡夫之惑。爲當但於眞有
T2103_.52.0250a09: 迷。於俗亦迷。令旨答曰。於眞見有。此是迷
T2103_.52.0250a10: 眞。既見有俗不成迷俗。又諮。若使解俗便成
T2103_.52.0250a11: 解眞。若不解眞豈得解俗。令旨答。眞理虚寂
T2103_.52.0250a12: 惑心不解。雖不解眞何妨解俗。又諮。此心不
T2103_.52.0250a13: 解眞。於眞可是惑。此心既解俗。於俗應非
T2103_.52.0250a14: 惑。令旨答。實而爲語通自是惑。＊辨俗森羅
T2103_.52.0250a15: 於俗中各解
T2103_.52.0250a16: 莊嚴寺僧旻諮曰。三十心中所得空解。爲是
T2103_.52.0250a17: 眞解。爲是俗解。令旨答。可名相似解。又諮。
T2103_.52.0250a18: 未審相似爲眞爲俗。令旨答。習觀無生不名
T2103_.52.0250a19: 俗解。未見無生不名眞解。又諮。若能照之智
T2103_.52.0250a20: 非眞非俗。亦應所照之境非眞非俗。若是非
T2103_.52.0250a21: 眞非俗則有三諦。令旨答。所照之境既即無
T2103_.52.0250a22: 生。無生是眞豈有三諦。又諮。若境即眞境。何
T2103_.52.0250a23: 不智即眞智。令旨答。未見無生故非眞智。何
T2103_.52.0250a24: 妨此智未眞。而習觀眞境。豈得以智未眞而
T2103_.52.0250a25: 使境非眞境
T2103_.52.0250a26: 宣武寺法寵諮曰。眞諦不生不滅。俗諦有生
T2103_.52.0250a27: 有滅。眞俗兩義得言有異。談其法體只得是
T2103_.52.0250a28: 一。未審體從於義。亦得有二不。令旨答曰。體
T2103_.52.0250a29: 亦不得合從於義。又諮。未審就凡聖兩見得
T2103_.52.0250b01: 言兩義。亦就凡聖兩見得言兩體。令旨答。理
T2103_.52.0250b02: 不相異。所以云一。就凡聖兩見。得有二體之
T2103_.52.0250b03: 殊。又諮。若使凡者見有聖人見無。便應凡夫
T2103_.52.0250b04: 但見世諦有。聖人應見太虚無。令旨答。太虚
T2103_.52.0250b05: 亦非聖人所見。太虚得名由於相待。既由待
T2103_.52.0250b06: 生並凡所見。又諮。凡夫所見空有得言是一
T2103_.52.0250b07: 不。令旨答。就凡爲語有實異無。約聖作談無
T2103_.52.0250b08: 不異有
T2103_.52.0250b09: 建業寺僧愍諮曰。俗人解俗爲當解俗參差
T2103_.52.0250b10: 而言解俗。爲當見俗虚假而言解俗。令旨答
T2103_.52.0250b11: 曰。只是見俗參差而言解俗。又諮。俗諦不但
T2103_.52.0250b12: 參差。亦是虚妄。何故解參差而不解虚妄。令
T2103_.52.0250b13: 旨答。若使凡夫解虚妄。即是解眞不解虚妄。
T2103_.52.0250b14: 所以名爲解俗
T2103_.52.0250b15: 光宅寺敬脱諮曰。未審聖人見眞。爲當漸見。
T2103_.52.0250b16: 爲當頓見。令旨答曰。漸見。又諮。無相虚懷。
T2103_.52.0250b17: 一見此現萬相並寂。未審何故見眞得有由
T2103_.52.0250b18: 漸。令旨答曰。自凡之聖。解有淺深眞自虚
T2103_.52.0250b19: 寂。不妨見有由漸。又諮。未審一得無相並忘
T2103_.52.0250b20: 萬有。爲不悉忘。令旨答。一得無相萬有悉忘。
T2103_.52.0250b21: 又諮。一得無相忘萬有者。亦可一得虚懷窮
T2103_.52.0250b22: 彼眞境。不應漸見。令旨答。如來會寂自是窮
T2103_.52.0250b23: 眞。淺行聖人恒自漸見。又諮。若見眞有漸不
T2103_.52.0250b24: 可頓會。亦應漸忘萬有不可頓忘。令旨答。解
T2103_.52.0250b25: 有優劣故有漸見。忘懷無偏故萬有並寂

T2103_.52.0250b26:

令旨解法身義

并問
答

T2103_.52.0250b27: 法身虚寂。遠離有無之境。獨脱因果之外。
T2103_.52.0250b28: 不可以智知。不可以識識。豈是稱謂所能論
T2103_.52.0250b29: ＊辯。將欲顯理不容默然。故隨從言説。致有
T2103_.52.0250c01: 法身之稱。天竺云逹摩舍利。此土謂之法身。
T2103_.52.0250c02: 若以當體則是自性之目。若以言説則是相
T2103_.52.0250c03: 待立名。法者軌則爲旨。身者有體之義。軌則
T2103_.52.0250c04: 之體故曰法身。略就言説粗陳其體。是常住
T2103_.52.0250c05: 身。是金剛身。重加研覈其則不爾。若定是
T2103_.52.0250c06: 金＊剛即爲名相。定是常住。便成方所。所謂
T2103_.52.0250c07: 常住。本是寄名稱曰金剛。本是譬説。及談
T2103_.52.0250c08: 實體。則性同無生。故云佛身無爲不墮法。
T2103_.52.0250c09: 故涅槃經説。如來之身非身。是身無量無邊
T2103_.52.0250c10: 無有足迹。無知無形畢竟清淨。無知清淨而
T2103_.52.0250c11: 不可爲無垢。稱曰妙有而復非有。離無離有
T2103_.52.0250c12: 所謂法身
T2103_.52.0250c13: 招提寺慧琰諮曰。未審法身無相不應有體。
T2103_.52.0250c14: 何得用體以釋身義。令旨答。無名無相乃無
T2103_.52.0250c15: 體可論。寄以名相不無妙體。又諮。若寄以名
T2103_.52.0250c16: 相不無妙體。則寄以名相不成無相。令旨答。
T2103_.52.0250c17: 既云寄以名相。足明理實無相。又諮。若寄以
T2103_.52.0250c18: 名相而理實無相。理既無相云何有體。令旨
T2103_.52.0250c19: 答。寄言軌物何得無體。又諮。亦應寄言軌物。
T2103_.52.0250c20: 非復無相。令旨答。軌物義邊理非無相。所言
T2103_.52.0250c21: 無相本談妙體。又諮。眞實本來無相。正應以
T2103_.52.0250c22: 此軌物。何得隱斯眞實。強生言相。令旨答。眞
T2103_.52.0250c23: 實無相非近學所窺。是故接諸膚淺。必須寄
T2103_.52.0250c24: 以言相
T2103_.52.0250c25: 光宅寺法雲諮曰。未審法身常住。是萬行得
T2103_.52.0250c26: 不。令旨答曰。名相道中萬行所得。又諮。既爲
T2103_.52.0250c27: 萬行所得。豈言無相。若必無相豈爲萬行所
T2103_.52.0250c28: 得。令旨答。無名無相。何曾有得寄以名相假
T2103_.52.0250c29: 言有得。又諮。實有萬行實得佛果。安可以無
T2103_.52.0251a01: 相全無所得。令旨答。問者住心謂實有萬行。
T2103_.52.0251a02: 今謂萬行自空。豈有實果可得。又諮。現有衆
T2103_.52.0251a03: 生修習萬行。未審何故全謂爲無。令旨答。凡
T2103_.52.0251a04: 俗所見謂之爲有。理而檢之實無萬行。又諮。
T2103_.52.0251a05: 經説常住以爲妙有。如其假説何謂妙有。令
T2103_.52.0251a06: 旨答。寄以名相故説妙有。理絶名相何妙何
T2103_.52.0251a07: 有
T2103_.52.0251a08: 莊嚴寺僧旻諮曰。未審法身絶相。智不能知。
T2103_.52.0251a09: 絶相絶知。何得猶有身稱。令旨答曰。無名無
T2103_.52.0251a10: 相曾有何身。假名相説故曰法身。又諮。亦應
T2103_.52.0251a11: 假名相説是智所照。何得不可以智知。不可
T2103_.52.0251a12: 以識識。令旨答。亦得寄名慧眼所見。又諮。
T2103_.52.0251a13: 若慧眼能見。則可以智知。若智不能知。則慧
T2103_.52.0251a14: 眼無見。令旨答。慧眼無見。亦無法可見。又
T2103_.52.0251a15: 諮。若云無見有何法身。令旨答。理絶聞見實
T2103_.52.0251a16: 無法身。又諮。若無法身則無正覺。正覺既有。
T2103_.52.0251a17: 法身豈無。令旨答。恒是寄言故有正覺。正覺
T2103_.52.0251a18: 既在寄言。法身何得定有
T2103_.52.0251a19: 宣武寺法寵諮曰。未審法身之稱爲正在妙
T2103_.52.0251a20: 本。金姿丈六亦是法身。令旨答曰。通而爲論
T2103_.52.0251a21: 本迹皆是。別而爲語止在常住。又諮。若止在
T2103_.52.0251a22: 常住不應有身。若通取丈六。丈六何謂法身。
T2103_.52.0251a23: 令旨答。常住既有妙體。何得無身。丈六亦能
T2103_.52.0251a24: 軌物。故可通稱法身。又諮。若常住無累方稱
T2103_.52.0251a25: 法身。丈六有累何謂法身。令旨答。衆生注仰
T2103_.52.0251a26: 妄見丈六。丈六非有有何實累。又諮。若丈六
T2103_.52.0251a27: 非有指何爲身。令旨答。隨物見有謂有應身。
T2103_.52.0251a28: 又諮。既曰應身何謂法身。令旨答。通相爲辨
T2103_.52.0251a29: 故兼本迹。覈求實義不在金姿
T2103_.52.0251b01: 靈根寺慧令諮曰。未審爲以極智名曰法身。
T2103_.52.0251b02: 爲以絶相故曰法身。令旨答曰。無名無相是
T2103_.52.0251b03: 集藏法身。圓極智慧是實智法身。又諮。無
T2103_.52.0251b04: 名無相則無身不身。既有法身何謂無相。令
T2103_.52.0251b05: 旨答。正以無相故曰法身。又諮。若以無相故
T2103_.52.0251b06: 曰法身。則智慧名相非復法身。令旨答。既是
T2103_.52.0251b07: 無相智慧豈非法身。又諮。如其有身何名無
T2103_.52.0251b08: 相。若是無相何得有身。令旨答。於無名相假
T2103_.52.0251b09: 説法身。又諮。若假説法身正在名相。云何
T2103_.52.0251b10: 直指無相而謂法身。令旨答。既於無相假立
T2103_.52.0251b11: 名相。豈得異此無相而説法身靈味寺靜安
T2103_.52.0251b12: 諮曰。未審法身垂應以不。令旨答曰。法身
T2103_.52.0251b13: 無應。又諮。本以應化故稱法身。若無應化何
T2103_.52.0251b14: 謂法身。令旨答。本以軌則之體名爲法身。
T2103_.52.0251b15: 應化之談非今所執。又諮。若無應化云何可
T2103_.52.0251b16: 軌。既爲物軌豈無應化。令旨答。衆生注仰蒙
T2103_.52.0251b17: 益。故云能爲軌。化縁已畢何所應化。又諮。
T2103_.52.0251b18: 若能益衆生便成應化。若無應化何以益物。
T2103_.52.0251b19: 令旨答。能生注仰軌則自成。何勞至人俯應
T2103_.52.0251b20: 塵俗。又諮。既生注仰豈無應化。若無應化注
T2103_.52.0251b21: 仰何益。令旨答。正由世尊至極神妙特深。但
T2103_.52.0251b22: 令注仰自然蒙祐。若應而後益。何謂至神。不
T2103_.52.0251b23: 應而益。故成窮美。若必令實應與菩薩豈殊
T2103_.52.0251b24:   謝勅賚看講啓　梁昭明皇太子
T2103_.52.0251b25: 臣統啓。主書管萬安。奉宣勅旨。以臣今講竟
T2103_.52.0251b26: 曲垂勞問。伏以正言深奧總一群經。均斗杓
T2103_.52.0251b27: 以命四時。等太陽而照萬國。臣不涯庸淺輕
T2103_.52.0251b28: 敢奉宣莫惻天文徒觀玉府。慚悚交并寢興
T2103_.52.0251b29: 無嫈。仰降中使俯賚光臨。榮荷殊慈靡知啓
T2103_.52.0251c01: 處。不任下情。謹附啓事謝聞。謹啓
T2103_.52.0251c02:   謝勅參解講啓
T2103_.52.0251c03: 臣統啓。主書周昂。奉宣勅旨。垂參臣今解講。
T2103_.52.0251c04: 伏以至理希夷微言淵奧。非所能鑚仰。遂以
T2103_.52.0251c05: 無庸叨茲宣釋。將應讓齒。反降教胄之恩。
T2103_.52.0251c06: 允宜尚學。翻荷説經之詔。竊以挾八威之策。
T2103_.52.0251c07: 則神物莫干。服九丹之華。則仙徒可役。臣
T2103_.52.0251c08: 仰承皇威訓茲學侶。奉揚聖旨洞曉群儒。鼓
T2103_.52.0251c09: 冶異師陶鈞久滯。方使惠施恧其短長。公孫
T2103_.52.0251c10: 罷其堅白。王生挫＊辨既盡神氣。法開受屈
T2103_.52.0251c11: 永隱東峯。中使曲臨彌光函席。仰戴殊慈不
T2103_.52.0251c12: 知啓處。不任下情。謹奉啓事謝聞。謹啓
T2103_.52.0251c13:   謝勅賚制旨大涅槃經講疏啓
T2103_.52.0251c14: 臣統啓。後閤應勅木佛子。奉宣勅旨。垂賚
T2103_.52.0251c15: 制旨大般涅槃經講疏一部十帙合目百一
T2103_.52.0251c16: 卷。寒郷覩日未足稱奇。採藥逢仙曾何譬喜。
T2103_.52.0251c17: 臣伏以。六爻所明。至邃窮於幾象。四書所總。
T2103_.52.0251c18: 施命止於域中。豈有牢籠因果。辨斯寶城之
T2103_.52.0251c19: 教。網羅眞俗。開茲月滿之文。方當道洽大千
T2103_.52.0251c20: 化均百億。雲彌識種雨遍身田。豈復論唐帝
T2103_.52.0251c21: 龜書周王策府。何待刊寢槃盂屏黜丘素。
T2103_.52.0251c22: 甘露妙典先降殊恩。揣己循愚不勝慶荷。不
T2103_.52.0251c23: 任頂戴之至。謹奉啓謝聞
T2103_.52.0251c24:   謝勅賚制旨大集經講疏啓
T2103_.52.0251c25: 臣統啓。宣詔王慧寶。奉宣勅旨。垂賚制旨大
T2103_.52.0251c26: 集經講疏二帙十六卷。甘露入頂。慧水灌心。
T2103_.52.0251c27: 似闇遇明。如飢獲飽。伏以非色非欲二界同
T2103_.52.0251c28: 坊。匪文匪理三乘雲集。四＊辨言而未極。八
T2103_.52.0251c29: 聲闡而莫窮。俯應天機垂茲聖作。同眞如而
T2103_.52.0252a01: 無盡。與日月而倶懸。但觀寶舂山獲珠大海。
T2103_.52.0252a02: 臣實何能恒蒙誘被。張書谷筆豈足陳心。抗
T2103_.52.0252a03: 袖長言未申歌舞。不任喜荷之至。謹奉啓謝
T2103_.52.0252a04: 聞。謹啓
T2103_.52.0252a05:   答廣信侯書晋安王
T2103_.52.0252a06: 王白。仰承比往開善聽講涅槃。縱賞山中遊
T2103_.52.0252a07: 心人外。青松白霧處處可悦。奇峯怪石極目
T2103_.52.0252a08: 忘歸。加以法水晨流天華夜落。往而忘反。有
T2103_.52.0252a09: 會昔言。王牽物從務無由獨往。仰此高蹤寸
T2103_.52.0252a10: 心如結。謹白
T2103_.52.0252a11:   與廣信侯書晋安王
T2103_.52.0252a12: 王白。闊絶音旨毎用延結。風嚴寒勁願比怡
T2103_.52.0252a13: 和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0252a14: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0252a15: 彌闡。豈止心燈夜炳。亦乃意蕊晨飛。況思
T2103_.52.0252a16: 弘明本長内教。今陪十善之車。開八政之
T2103_.52.0252a17: 路。流波若之水。洗意識之塵。以此春翹方
T2103_.52.0252a18: 爲秋實。王毎憶華林勝集亦叨末位。終朝竟
T2103_.52.0252a19: 夜沐浴妙言。至於席罷日餘退休増省。携手
T2103_.52.0252a20: 登臨兼展談笑。仰望九層俯窺百尺。金池動
T2103_.52.0252a21: 月玉樹含風。當於此時足稱法樂。今卷惟之
T2103_.52.0252a22: 部乘傳一隅。聞慧雨滂流喜躍充遍。徒挹懸
T2103_.52.0252a23: 河無由承禀。空無所有不瑩情靈。縁癡有
T2103_.52.0252a24: 愛自嗟難拔。兼下車以來義言蓋少。舊憶已
T2103_.52.0252a25: 盡新解未餐。既慚口誦復非心辯。永謝寫瓶
T2103_.52.0252a26: 終慚染疊。況慈雲既被智海亦深。影末波
T2103_.52.0252a27: 餘希時灑拂。但睽違轉積興言盈瞼。願加敬
T2103_.52.0252a28: 納。言不定意。謹白
T2103_.52.0252a29: 廣信縣開國侯蕭映。惶恐死罪。信至奉誨。
T2103_.52.0252b01: 清言兼紙文采巨麗。慰喩綢繆。比日寒霜慘
T2103_.52.0252b02: 切。伏願興居和悆。民富重殷無過抑損。下
T2103_.52.0252b03: 官智昏識闇學淺人凡。遂得擁卷璇階親奉
T2103_.52.0252b04: 教義。耳餐甘露心承制説。天思淵深叡情廣
T2103_.52.0252b05: 奧。三明一鑒。釋滯義於久迷。四＊辨既陳。闡
T2103_.52.0252b06: 難思而頓解。豈漢皇夢邇而梵響復弘。雖晋
T2103_.52.0252b07: 帝留心而微言始見。毎至夕趍瓊筵晨登朱
T2103_.52.0252b08: 陛。不曾不憶芳林勝集玄圃法座。殿下曳舃
T2103_.52.0252b09: 寶雲。或從容而問道。施裾博望。乍折角而解
T2103_.52.0252b10: 頤。于時謬齒末筵預聞清論。親奉話言數陪
T2103_.52.0252b11: 顏色。至於今者講席。殿下限同分陜。謬頒天
T2103_.52.0252b12: 奬猶及下官。誰不欽仁。寧無戀徳。傾心東注。
T2103_.52.0252b13: 恒以係仰爲先。下官蒙蔽久已仰慕。雖聞妙
T2103_.52.0252b14: 義愚心難啓。方欲馳鶩枌郷訪疑下席。忽逢
T2103_.52.0252b15: 令旨。垂覓波餘。尋讀戰遑俯仰慚恧。庶爲
T2103_.52.0252b16: 恩謔少泰下情。正當慈雲智海。翻以仰屬
T2103_.52.0252b17: 謝瓶。慚疊實歸庸菲。下官惑縁既積塵累未
T2103_.52.0252b18: 消。近攝衞乖方遂中途感疾。不得餐承究竟
T2103_.52.0252b19: 闕聞末品。徒自剋責終關縁運。不審比日何
T2103_.52.0252b20: 以怡神。披閲儒史無乃損悆。下官毎訪西郵
T2103_.52.0252b21: 備餐令徳。仰承觀囑於章華之上。或聽訟於
T2103_.52.0252b22: 甘棠之下。未嘗不文翰紛綸終朝不息。清論
T2103_.52.0252b23: 玄談夜分乃寐。春華之客。登座右而升堂。
T2103_.52.0252b24: 秋實之賓。應虚左而入室。文宗義府於焉總
T2103_.52.0252b25: 萃。唯此最樂實驗茲辰。下官昔遊梁苑曲蒙
T2103_.52.0252b26: 眷顧。今者獨隔清顏久睽接仰。傾心已結興
T2103_.52.0252b27: 言涕欷。唯冀音旨時賜沾及。伏願珍重尋更
T2103_.52.0252b28: 下承。曲奉恩誨用深銘荷。映死罪死罪
T2103_.52.0252b29: 廣弘明集卷第二十＊一
T2103_.52.0252c01:
T2103_.52.0252c02:
T2103_.52.0252c03: 廣弘明集卷第二十二
T2103_.52.0252c04:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0252c05: 法義篇第四之五

T2103_.52.0252c06:

衆生佛不相異義

南齊沈約
字休文

　六道相續作佛

T2103_.52.0252c07:

沈約

　因縁義

沈約

　形神義

沈約

　神

T2103_.52.0252c08:

沈約

　難范縝神滅義

沈約

　因縁

T2103_.52.0252c09:

無性論　陳沙門眞觀

并朱世卿
自然論

　北齊

T2103_.52.0252c10:

三部一切經願文

魏收

　周藏經願文

王褒

T2103_.52.0252c11:

寶臺經藏願文

隋煬
帝

　三藏聖教序

并表請
謝答太

T2103_.52.0252c12:

宗文
帝

　述三藏聖教序

并謝答
今上

　述註般若

T2103_.52.0252c13:

唐褚
亮

　金剛般若經集註序

司元大
夫李儼

　與

T2103_.52.0252c14:

翻經諸僧書

并答

　太常博士柳宣

T2103_.52.0252c15: 佛知不異衆生知義沈休文
T2103_.52.0252c16: 佛者覺也。覺者知也。凡夫之與佛地。立善知
T2103_.52.0252c17: 惡未始不同也。但佛地所知者得善之正路。
T2103_.52.0252c18: 凡夫所知者失善之邪路。凡夫得正路之知
T2103_.52.0252c19: 與佛之知不異也。正謂以所善非善故失正
T2103_.52.0252c20: 路耳。故知凡夫之知與佛之知不異。由於所
T2103_.52.0252c21: 知之事異知不異也。凡夫之所知不謂所知
T2103_.52.0252c22: 非善。在於求善而至於不善。若積此求善之
T2103_.52.0252c23: 心。會得歸善之路。或得路則至于佛也。此
T2103_.52.0252c24: 衆生之爲佛性。寔在其知性常傳也
T2103_.52.0252c25: 六道相續作佛義沈約
T2103_.52.0252c26: 一切種智與五道六趣衆生。共有受知之分。
T2103_.52.0252c27:
T2103_.52.0252c28:
T2103_.52.0252c29:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

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