INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52
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T2103_.52.0303a01: 皆下行人。所以不同尼＊揵者語有。所含。若
T2103_.52.0303a02: 無麻紵之郷。亦有開皮革義論。有麻紵處大
T2103_.52.0303a03: 慈者。乃實應不著。但此事與食肉不得類
T2103_.52.0303a04: 同。凡著一革屣。經久不壤。若食噉衆生。就一
T2103_.52.0303a05: 食中便害無量身命。況日日餐咀數若恒沙。
T2103_.52.0303a06: 亦不可得用革屣以並斷肉。于時諸僧乃無
T2103_.52.0303a07: 復往復。恐諸小僧執以爲疑方成巨蔽。所以
T2103_.52.0303a08: 唱此不受革屣文。正欲釋一日所疑。非關前
T2103_.52.0303a09: 制。凡噉肉者是大罪障。經文道。昔與衆生經
T2103_.52.0303a10: 爲父母親屬。衆僧那不思。此猶忍食噉衆生。
T2103_.52.0303a11: 己不能投身餓虎割肉貿鷹。云何反更噉他
T2103_.52.0303a12: 身分。諸僧及領徒衆法師諸尼。及領徒衆者。
T2103_.52.0303a13: 各還本寺宣告諸小僧尼。令知此意
T2103_.52.0303a14: 制説此語竟。僧尼行道禮拜懺悔。設會事畢
T2103_.52.0303a15: 出
T2103_.52.0303a16: 其晩又勅員外散騎常侍太子左衞率周捨
T2103_.52.0303a17: 曰。法寵所言慚愧而食衆生。此是經中所明
T2103_.52.0303a18: 羅刹婦女云。我念汝我食汝。法寵此心。即是
T2103_.52.0303a19: 經之羅刹
T2103_.52.0303a20: 又勅捨云。僧辯所道自死肉。若如此説。鴟鴉
T2103_.52.0303a21: 鳩鴿觸處不死。那不見有一自死者。獐鹿雉
T2103_.52.0303a22: 兎充滿野澤。亦不甞見有一自死者。而覓死
T2103_.52.0303a23: 肉其就屠殺家。覓死魚必就罾網處。若非殺
T2103_.52.0303a24: 生豈有死肉。經言。買肉與自殺。此罪一等。我
T2103_.52.0303a25: 本不自爲。正爲諸僧尼作離苦因縁
T2103_.52.0303a26: 又勅捨云。衆生所以不可殺生。凡一衆生具
T2103_.52.0303a27: 八萬戸蟲。經亦説有八十億萬戸蟲。若斷一
T2103_.52.0303a28: 衆生命。即是斷八萬戸蟲命。自死衆生又不
T2103_.52.0303a29: 可食者。前附蟲雖已滅謝。後所附蟲其數復
T2103_.52.0303b01: 衆。若煮若炙此斷附蟲。皆無復命。利舌端少
T2103_.52.0303b02: 味。害無量衆生。其中小者非肉眼能觀。其中
T2103_.52.0303b03: 大者炳然共見。滅慈悲心増長惡毒。其實
T2103_.52.0303b04: 非沙門釋子所可應行
T2103_.52.0303b05: 又勅捨云。衆僧食肉罪劇白衣。白衣食肉。乃
T2103_.52.0303b06: 不免地獄而止是一罪。至於衆僧食肉。既犯
T2103_.52.0303b07: 性罪又傷戒律。以此爲言有兩重罪。若是學
T2103_.52.0303b08: 問衆僧食肉者。此爲惡業復倍於前。所以如
T2103_.52.0303b09: 此。既親逹經教爲人講説。口稱慈悲心懷毒
T2103_.52.0303b10: 害。非是不知。知而故犯。言行既違即成詭妄。
T2103_.52.0303b11: 論學問人食肉。則罪有三重。所以貴於解義。
T2103_.52.0303b12: 正爲如説修行。反復噉食魚肉侵酷生類。作
T2103_.52.0303b13: 惡知識起衆怨對。墜墮地獄疾於
矛。善惡
T2103_.52.0303b14: 報應必也不亡。凡出家人實宜深思
T2103_.52.0303b15: 又勅捨云。聲聞受律儀戒。本制身口七支。一
T2103_.52.0303b16: 受之後。乃至睡眠悶等律儀恒生。念念得未
T2103_.52.0303b17: 曾得律儀。所以爾者。睡眠等非起惡心。故
T2103_.52.0303b18: 不損不失。乃至常生。若起欲殺心。於聲聞法
T2103_.52.0303b19: 雖不失身口戒。而於戒有損非唯損不殺戒。
T2103_.52.0303b20: 亦兼汚餘戒。至於手夾齒齧動身口業。則失
T2103_.52.0303b21: 身口戒。爾時律儀無作。即斷不續。既失不殺
T2103_.52.0303b22: 戒。亦損汚餘戒。所以爾者。旃陀羅人爲屠肉
T2103_.52.0303b23: 時。爲何等人殺。正爲食者。若食肉即有殺
T2103_.52.0303b24: 分。於不殺戒即成有缺。若謂於善律儀受殺
T2103_.52.0303b25: 生分。於不殺戒無所缺者。是不善律儀人持
T2103_.52.0303b26: 八戒齋。是惡律儀猶應相續。若惡律儀人持
T2103_.52.0303b27: 八戒齋。惡律儀不復相續者。是知善律儀人
T2103_.52.0303b28: 受諸殺分。是不殺戒即時便缺別解脱戒。不
T2103_.52.0303b29: 復解脱。惡律儀人無論持八戒。齋但起一念
T2103_.52.0303c01: 善。心惡律儀即。斷若一念不斷。多念亦應不
T2103_.52.0303c02: 斷。若多念斷是知一念時斷。善律儀人其事
T2103_.52.0303c03: 亦爾。無論受諸殺分。有少殺分不殺律儀即
T2103_.52.0303c04: 時亦爾。菩薩人持心戒。故自無有食衆生理。
T2103_.52.0303c05: 若缺聲聞戒終不免地獄等苦
T2103_.52.0303c06: 廣弘明集卷第二十六
T2103_.52.0303c07:
T2103_.52.0303c08:
T2103_.52.0303c09:
T2103_.52.0303c10:廣弘明集誡功篇序第二十七卷
T2103_.52.0303c11: 大唐西明寺沙門釋道宣撰
T2103_.52.0303c12: 夫群生所以久流轉生死海者。良由無戒徳
T2103_.52.0303c13: 之舟楫者也。若乘戒舟鼓以慈棹。而不能横
T2103_.52.0303c14: 截風濤遠登彼岸者。無此理也。故正教雖多
T2103_.52.0303c15: 一戒而爲行本。其由出必由戸。何莫由斯戒
T2103_.52.0303c16: 矣。是以創起道意先識斯門。於諸心境籌度
T2103_.52.0303c17: 懷行。其状如何。故論云。夫受戒者慈悲爲務。
T2103_.52.0303c18: 於三千界内萬億日。月上至非想下及無間。
T2103_.52.0303c19: 所有生類並起慈心不行殺害。或盡形命或
T2103_.52.0303c20: 至成佛。長時類通統周法界。此一念善。功滿
T2103_.52.0303c21: 虚空。其徳難量。惟佛知際。不殺既爾。餘業例
T2103_.52.0303c22: 然。由斯戒徳故能遠大。所以上天下地幽顯
T2103_.52.0303c23: 聖賢。莫不憑祖此縁用爲基趾。經不云乎。戒
T2103_.52.0303c24: 如大地。生成住持。出有心發。是曰生也。聖道
T2103_.52.0303c25: 良資。是曰成也。法延六萬。是曰住也。保任
T2103_.52.0303c26: 三業。是曰持也。諸餘善法蓋闕此功。有入此
T2103_.52.0303c27: 門便稱聖種。乖斯妄立是謂凡流。長沒苦海
T2103_.52.0303c28: 出濟無日。自法移東夏千齡過半。在魏嘉平
T2103_.52.0303c29: 方聞戒法。自爾迄今道俗流布。然大聖垂教
T2103_.52.0304a01: 知機厥先故使俗士憲章則有具有缺。道人
T2103_.52.0304a02: 律儀有小有大。所以五戒八戒隨量制開對
T2103_.52.0304a03: 境無非。戒科約分任其力用。是謂接俗之
T2103_.52.0304a04: 化。不可定其時縁。出家據道異於俗流。備足
T2103_.52.0304a05: 時縁無開階級。雖復位分大小。兩學就行齊
T2103_.52.0304a06: 均上下。五衆約過品類乃殊。結正同存一戒。
T2103_.52.0304a07: 戒者警也。常御在心。清信所存聞諸視聽。故
T2103_.52.0304a08: 撮擧數四。知奉法之有人焉
T2103_.52.0304a09: 梁代弘明集誡功篇録
T2103_.52.0304a11: 晋沙門釋慧遠與劉遺民書 梁元帝與蕭
T2103_.52.0304a12: 諮議等書 梁簡文與湘東王書 陳律師
T2103_.52.0304a13: 曇瑗與朝士書 陳沙門釋慧津與瑗律師
T2103_.52.0304a15: 帝受菩薩大戒文 隋智者師與煬帝書
T2103_.52.0304a16: 唐終南山釋氏統略齊文宣淨行法門
T2103_.52.0304a17: 與隱士劉遺民等書
T2103_.52.0304a18: 晋廬山釋慧遠
T2103_.52.0304a19: 彭城劉遺民。以晋太元中。除宜昌柴桑二縣
T2103_.52.0304a20: 令値廬山靈邃。足以往而不反。遇沙門釋慧
T2103_.52.0304a21: 遠。可以服膺。丁母憂去職入山。遂有終焉之
T2103_.52.0304a22: 志。於西林澗北。別立禪坊。養志閑處。安貧
T2103_.52.0304a23: 不營貨利。是時閑退之士輕擧而集者。若宗
T2103_.52.0304a24: 炳張野周續之雷次宗之徒。咸在會焉。遺民
T2103_.52.0304a25: 與群賢遊處。研精玄理。以此永日。遠乃遺其
T2103_.52.0304a26: 書曰。毎尋疇昔遊心世典。以爲當年之華宛
T2103_.52.0304a27: 也。及見老莊便悟名教是應變之虚談耳。以
T2103_.52.0304a28: 今而觀。則知沈冥之趣。豈得不以佛理爲先。
T2103_.52.0304a29: 苟會之有宗。則百家同致。君諸人並爲如來
T2103_.52.0304b01: 賢弟子也。策名神府爲日已久。徒積懷遠之
T2103_.52.0304b02: 興。而乏因籍之資。以此永年。豈所以勵其宿
T2103_.52.0304b03: 心哉。意謂六齋日。宜簡絶常務專心空門。然
T2103_.52.0304b04: 後津寄之情篤。來生之計深矣。若染翰綴文。
T2103_.52.0304b05: 可託興於此。雖言生於不足。然非言無以暢
T2103_.52.0304b06: 一詣之感。因驥之喩。亦何必遠寄古人。於
T2103_.52.0304b07: 是。山居道俗日加策勵。遺民精勤偏至。具
T2103_.52.0304b08: 持禁戒宗張等所不及。專念禪坐始渉半年。
T2103_.52.0304b09: 定中見佛。行路遇像佛於空現光照天地皆
T2103_.52.0304b10: 作金色。又披袈裟在寶池浴。出定已請僧讀
T2103_.52.0304b11: 經。願速捨命。在山一十五年。自知亡日。與衆
T2103_.52.0304b12: 別已都無疾苦。至期西面端坐。斂手氣絶。年
T2103_.52.0304b13: 五十有七。先作篤終誡曰。皇甫謐遺論佩孝
T2103_.52.0304b14: 經。示不忘孝道。蓋似有意小兒之行事。今即
T2103_.52.0304b15: 土爲墓。勿用棺槨。子雍從之。周續之等。築室
T2103_.52.0304b16: 相次。各有芳績。如別所云
T2103_.52.0304b17: 與蕭諮議等書梁元帝
T2103_.52.0304b18: 蓋聞。圓光七尺。上映眞珠之雲。面門五色。旁
T2103_.52.0304b19: 臨珊瑚之地。化爲金案。奪麗水之珍。變同珂
T2103_.52.0304b20: 雪。高玄霜之彩。豈不有機則感。感而遂通。有
T2103_.52.0304b21: 神則智。智而必斷。故碧玉之樓升堂未易。
T2103_.52.0304b22: 紫紺之殿入室爲難。必須五根之信以信爲
T2103_.52.0304b23: 首。六度之檀以檀爲上。故能捨財從信去有
T2103_.52.0304b24: 即空。率斯而談。良可知矣。竊以瑞像放光倏
T2103_.52.0304b25: 將旬日。蹈舞之深形於寤寐。抃躍之誠結於
T2103_.52.0304b26: 興寢。稍覺十字之蒸。嗤何曾之饌。五鼎之味
T2103_.52.0304b27: 笑主偃之辭。黿羹麟脯空聞其説。羊酪猩脣
T2103_.52.0304b28: 曷足云也。困于酒食。未若過中不餐。螺蚳登
T2103_.52.0304b29: 俎。豈及春蔬爲淨。欲吾子三日潔齋。自寅
T2103_.52.0304c01: 至戌一中而已。自有米如玉鋭鹽類虎形。
T2103_.52.0304c02: 雲夢之芹遼東之藻。十斤之梨千樹之橘。青
T2103_.52.0304c03: 筍紫薑固栗霜棗適口充腸無索不獲。八功
T2103_.52.0304c04: 徳水並入法流。四王倶至偕讓弘道。同志爲
T2103_.52.0304c05: 友。豈不盛歟。蕭繹疏
T2103_.52.0304c06: 答湘東王書梁簡文
T2103_.52.0304c07: 十八日晩。於華林閤外省中。得弟九月一日
T2103_.52.0304c08: 書。甚慰懸想。秋節淒清比如常也。州事多
T2103_.52.0304c09: 外無足疲勞。濠梁之氣不異恒日。差盡怡悦
T2103_.52.0304c10: 時有樂事。遊士文賓比得談賞。終宴追隨何
T2103_.52.0304c11: 如近日。注漢功夫轉有次第。思見此書有甚
T2103_.52.0304c12: 飢惄。吾蒙受菩薩禁戒簉預大士。此十二日
T2103_.52.0304c13: 便於東城私懺。十七日旦早入寶雲。璧門照
T2103_.52.0304c14: 日銅龍吐霧。紅泉含影青蓮吐芳。法侶成群
T2103_.52.0304c15: 金山滿座。身心快樂得未曾有。昨旦平等寺
T2103_.52.0304c16: 法會。中後無礙受持。天儀臨席睟容親證拜
T2103_.52.0304c17: 伏雖多疲勞頓遣。剃頂之時此心特至。心口
T2103_.52.0304c18: 自謀併欲剪落。無疑馬援遣蝨之談。不辭應
T2103_.52.0304c19: 氏赤壺之諷。僧璡典議不異昔日。竟日問璡
T2103_.52.0304c20: 殊均子路。探鉤取名名曰因理。皇情印可今
T2103_.52.0304c21: 便奉行。昨脯後方還所住。徐擒庾吾羗恒
T2103_.52.0304c22: 日夕鏡遠在直時來。左右但不得倜儻殊異。
T2103_.52.0304c23: 盤桓之時稍習節文。欲避酒泉之職。尹王相
T2103_.52.0304c24: 去。既爾彌申欵對。臨汝矦比多屬疾。來宮
T2103_.52.0304c25: 小稀。其間信使差得不簡曄。兼詹事暕爲
T2103_.52.0304c26: 洗馬時申話言數語。論辨向之。侯東撫復成
T2103_.52.0304c27: 離闊。衡山九嶷尋應引邁。臨岐有歎望水興
T2103_.52.0304c28: 嗟。但吾自至都已來。意志忽怳。雖開口而
T2103_.52.0304c29: 笑。不得眞樂。不復飮酒垂二十旬。次公醒狂
T2103_.52.0305a01: 自成無理。知耆艾數信述吾經過。適憶途遵
T2103_.52.0305a02: 江夏路出西浮。日月易來已渉秋暮。而韋述
T2103_.52.0305a03: 有長沮之弊。必笑之災。術異葛仙形均荀序。
T2103_.52.0305a04: 第復資其糧餼。特爲經營。轉禍爲福事均北
T2103_.52.0305a05: 叟。分別已來毎増慨憶。歎因月積想逐時旋。
T2103_.52.0305a06: 毎有西卸事同撫
。相見之期未知何日。瞻
T2103_.52.0305a07: 言玉嶺靜對金關。懷勞之深未常弭歇。善自
T2103_.52.0305a08: 保惜。反此不多。綱疏
T2103_.52.0305a09: 與梁朝士書瑗律師
T2103_.52.0305a10: 光宅寺曇瑗白。竊惟至人垂誨各赴機權。故
T2103_.52.0305a11: 外設約事三千。内陳律儀八萬。誠復楷訓異
T2103_.52.0305a12: 門無非懲惡。孔定刑辟以詰姦宄。釋敷羯磨
T2103_.52.0305a13: 用擯違法。二聖分教別有司存。頃見僧尼。有
T2103_.52.0305a14: 事毎越訟公府。且内外殊揆科例不同。或内
T2103_.52.0305a15: 律爲輕外制成重。或内法爲重外網更輕。凡
T2103_.52.0305a16: 情僶俛肆其阿便。若苟欲利己。則捨内重而
T2103_.52.0305a17: 附外輕。若在陷他。則棄内輕。而依外重。非唯
T2103_.52.0305a18: 穢黷時宰。便爲頓乖理制。幸屬明令公匡弼
T2103_.52.0305a19: 社稷和爕陰陽。舟楫大乘柱石三寶。遐邇向
T2103_.52.0305a20: 風白黒斯慶。貧道忝居僧例。頗曾採習毘
T2103_.52.0305a21: 尼。累獲僧曹送事訪律。詳決尋佛具切誡。
T2103_.52.0305a22: 國有憲章。絓僧家諍執。未審依何折斷。謹致
T2103_.52.0305a23: 往牒佇奉還旨。庶成約法永用遵模。釋曇瑗
T2103_.52.0305a24: 呈
T2103_.52.0305a26: ＊慧津和南竊聞尋師萬日以禮見知。而津伏
T2103_.52.0305a27: 奉未淹。過蒙優接。昔鄒陽上書。乃可引爲上
T2103_.52.0305a28: 容。宋玉陳賦則賜以良田。且復康會來呉。
T2103_.52.0305a29: 才堪師表。摩騰入漢。行合律儀者哉。故知道
T2103_.52.0305b01: 寄人弘。徳不孤立。儔今訪古並非其例。豈可
T2103_.52.0305b02: 虚佩寵靈坐安隆渥。便是名踰分外譽超身
T2103_.52.0305b03: 表。但法輪初啓。請業者如雲。非直四海同風
T2103_.52.0305b04: 天下慕義。遂令負笈之徒排肩自遠。歸仁之
T2103_.52.0305b05: 士繼踵來儀。華陰成市曾何足云。擧袂如帷。
T2103_.52.0305b06: 豈得獨高前代。況乃闡禪定之初門。開智慧
T2103_.52.0305b07: 之燈炬。信實傾河倒海宣説不窮。先進者陷
T2103_.52.0305b08: 於金城。後生者摧其利齒。可號熏修戒善。能
T2103_.52.0305b09: 令十地瓔珞守持身行。則使八正莊嚴允穆
T2103_.52.0305b10: 聖凡協和幽顯。加有懷鉛握錐之好。聚螢流
T2103_.52.0305b11: 麥之勤。或剖蚌求珠。開河出寶。而＊慧津一
T2103_.52.0305b12: 分無取。内外靡聞。學謝懸鍾言慚散粉。同
T2103_.52.0305b13: 斯曲木空厠直蘭。類此蒹葭謬參玉樹。乃知
T2103_.52.0305b14: 滄溟汪濊。不待豪滴之珠。華嶽穹崇。寧俟
T2103_.52.0305b15: 遊塵之壤。譬茲秋鳳如彼春林。墜獨葉不預
T2103_.52.0305b16: 百枝。落一毛何關六翮。正言身名仰委觸途
T2103_.52.0305b17: 憑累。區區寸誠喩如皎日。不意三邊有務四
T2103_.52.0305b18: 郊多壘。致使虧替講筵請益成廢及言悲鯁
T2103_.52.0305b19: 寧可具披。所冀難靜障除更敦諮受。不任戀
T2103_.52.0305b20: 結。行遣祇承。＊慧津和南
T2103_.52.0305b21: 瑗律師答
T2103_.52.0305b22: 信來枉告良用憮然。余學慚技癢人非准
T2103_.52.0305b23: 的。中雖曾講授不異管内闚天。豈足作範後
T2103_.52.0305b24: 昆踵武前哲。蓋身疾弗瘳門人引去。一師盛
T2103_.52.0305b25: 業廢而莫傳。五十之年忽焉將至。長夜永懷
T2103_.52.0305b26: 惆悵何已。未有好事者日相請逼。遂以罷老
T2103_.52.0305b27: 復成自勵。如法師數子本出名家。洛下奇才
T2103_.52.0305b28: 當今利齒。必欲探覈論部任持律藏。方爲美
T2103_.52.0305b29: 器日見絶塵。復有海表奇僧聚中開士。皆學
T2103_.52.0305c01: 無常師。不遠而至訪道質疑。足稱一時之樂。
T2103_.52.0305c02: 不意胡兵犯蹕虜馬飮江。塔廟焚如義徒道
T2103_.52.0305c03: 殣。即日京華故老倚席不談乃復爰訪幽痾。
T2103_.52.0305c04: 令其訓導久廢無次。何以誨人。故乃荊棘生
T2103_.52.0305c05: 乎口中。雌黄謬於舌杪矣。煎水求氷未足爲
T2103_.52.0305c06: 喩。佇能近顧方陳寸欵。瑗白
T2103_.52.0305c07: 隋煬帝於天台山顗禪師所受菩薩戒文
T2103_.52.0305c08: 弟子基承積善生長皇家。庭訓早趨貽教夙
T2103_.52.0305c09: 漸。福履攸臻妙機頓悟。恥崎嶇於小徑。希
T2103_.52.0305c10: 優遊於大乘。笑息止於化城。誓舟航於彼岸。
T2103_.52.0305c11: 開士萬行戒善爲先。菩薩十受專持最上。喩
T2103_.52.0305c12: 立宮室先必基趾。徒架虚空終不能成。孔
T2103_.52.0305c13: 老釋門咸資鎔鑄。不有軌儀孰將安仰。誠復
T2103_.52.0305c14: 能仁奉爲和上。文殊冥作闍梨。而必藉人
T2103_.52.0305c15: 師顯傳聖授。自近之遠感而遂通。波崙罄髓
T2103_.52.0305c16: 於無竭。善財亡身於法界。經有明文非徒臆
T2103_.52.0305c17: 説。深信佛語幸遵時導
T2103_.52.0305c18: 禪師佛法龍象。戒珠圓淨定水清澄。因靜發
T2103_.52.0305c19: 慧安無礙辯。先物後己謙挹成風。名稱遠聞
T2103_.52.0305c20: 衆所知識。弟子所以虔誠遙注命楫遠迎。毎
T2103_.52.0305c21: 慮縁差値諸留難。亦既至止心路豁然。及披
T2103_.52.0305c22: 雲霧即銷煩惱。以年月日。於揚州金誠設千
T2103_.52.0305c23: 僧會。敬受菩薩戒。戒名爲孝。亦名制止。方便
T2103_.52.0305c24: 智度歸宗奉極作大莊嚴。同如來慈普諸佛
T2103_.52.0305c25: 愛等視四生猶如一子。云云。既受戒己。便
T2103_.52.0305c26: 擧法名。詺帝爲總持菩薩也。帝頂受已白曰。
T2103_.52.0305c27: 大師禪慧内融導之以法澤。可奉名爲智者。
T2103_.52.0305c28: 斯同梁高擧約法師之徽號矣
T2103_.52.0305c29: 天台智者禪師與煬帝書
T2103_.52.0306a01: 文多不載備所撰續高僧傳
T2103_.52.0306a02: 統略淨住子淨行法門序
T2103_.52.0306a03: 終南太一山釋氏
T2103_.52.0306a04: 夫淨住之來。其流尚矣。祖述法王開化道逹
T2103_.52.0306a05: 之方。統引群生履信成濟之務也。是以正法
T2103_.52.0306a06: 存沒畢乘信毀之功。神用昏明終藉惰勤之
T2103_.52.0306a07: 力。竊開輪王興運肇於有劫之初。法主膺期
T2103_.52.0306a08: 開於濁域之始。其故何耶。良有以也。諒由
T2103_.52.0306a09: 淳薄結於夙心。故使機感隆於視聽。自教流
T2103_.52.0306a10: 震土六百餘年。道俗崇仰其蹤可悉。至於知
T2103_.52.0306a11: 機明略弘賛被時。垂清範於遺黎。導成規於
T2103_.52.0306a12: 得信者。斯文在斯。可宗鏡矣。昔南齊司徒竟
T2103_.52.0306a13: 陵王文宣公蕭子良者。崇仰釋宗深逹至教。
T2103_.52.0306a14: 注釋經論鈔略詞理。掩邪道而闢正津。弘
T2103_.52.0306a15: 一乘而揚七衆。世稱筆海。時號智山。或通
T2103_.52.0306a16: 夢於獨尊。諡天王之嘉稱。或冥授於經唄。傳
T2103_.52.0306a17: 神度之英。規其徳難詳輒從蓋闕。以齊永明
T2103_.52.0306a18: 八年。感夢東方普光世界天王如來樹立淨住
T2103_.52.0306a19: 淨行法門。因其開衍。言淨住者。即布薩之翻
T2103_.52.0306a20: 名。布薩天言。淨住人語。或云増進。亦稱長養
T2103_.52.0306a21: 通道及俗倶禀修行。所謂淨身口意。如戒而
T2103_.52.0306a22: 住。故曰淨住也。子者紹繼爲義。以三歸七衆
T2103_.52.0306a23: 制御情塵善根増長紹續佛種。故曰淨住子
T2103_.52.0306a24: 也。言淨行法門者。以諸業淨所以化行於世。
T2103_.52.0306a25: 了諸法門。故有性相差別。始於懷鉛終於絶
T2103_.52.0306a26: 筆。凡經七旬兩帙都了。遂開筵廣第盛集英
T2103_.52.0306a27: 髦。躬處元座談叙宗致。十衆雲合。若赴華陰
T2103_.52.0306a28: 之墟。四部激揚。同謁靈山之會。咸曰。聞所未
T2103_.52.0306a29: 聞。清心傾耳。故江表通徳體道乘權。綜而習
T2103_.52.0306b01: 之用開靈府。陳平隨統被及關河。傳度不虧
T2103_.52.0306b02: 備于藏部。後進學寡識昧。前修曾不披尋。
T2103_.52.0306b03: 任情抑斷號曰僞經。相從捐擲。斯徒衆矣。可
T2103_.52.0306b04: 爲悲夫。余以暇景試括檢之。文寔精華理存
T2103_.52.0306b05: 信本矣。故知今所學教全是師心。心何可師
T2103_.52.0306b06: 一至如此。是以智度論云。佛滅度後凡所製
T2103_.52.0306b07: 述弘賛佛經者。並號阿毘逹磨。即十二部經
T2103_.52.0306b08: 之所攝也。聖教明訣理絶凡謀。但以初學或
T2103_.52.0306b09: 昧未能瞻及。輒又隱括略成一卷。撮梗概之
T2103_.52.0306b10: 貞明。摘扶疏之茂美。足以啓初心之跬歩。標
T2103_.52.0306b11: 後鋭之前縱。又圖而賛之廣于寺壁。庶使愚
T2103_.52.0306b12: 智齊曉識信牢強。萬載之道遐開。七衆之基
T2103_.52.0306b13: 成立。敬而信者是稱淨行之人。宗而行之不
T2103_.52.0306b14: 亡淨住之目。貽厥諸友知其意焉
T2103_.52.0306b15: 淨住子淨行法南齊文宣公
T2103_.52.0306b16: 皇覺辨徳門第一
T2103_.52.0306b17: 九十六種道而佛道爲最上勝者。非無其義。
T2103_.52.0306b18: 夫立名所以表徳。非徳無以顯名。有名未必
T2103_.52.0306b19: 具徳。有徳名非虚唱。是知名有眞假。徳有虚
T2103_.52.0306b20: 實。豈可道俗混同竊名假實而不辨析者乎。
T2103_.52.0306b21: 今覩殊教異軌分衢舛迹。未嘗不有其名而
T2103_.52.0306b22: 闕其徳。不無其稱而求其用。是知有名無徳
T2103_.52.0306b23: 者外道也。有徳有名者佛道也。譬若濟海託
T2103_.52.0306b24: 舟踐途寄足。故經云。直心是道場。無虚假
T2103_.52.0306b25: 故。發行是道場。能辨事故。如是四弘六度
T2103_.52.0306b26: 倶稱道場。藉如此之勝因。獲若斯之妙果。所
T2103_.52.0306b27: 以解脱去其累般若窮其照。相好表其容法
T2103_.52.0306b28: 身顯其徳。語其至仁則三念齊想。言其自在
T2103_.52.0306b29: 則無畏獨歩。談其累功則十力爲用。仰其妙
T2103_.52.0306c01: 極則不共之法神通方便無量法門。洞逹三
T2103_.52.0306c02: 世了照萬有。卓然明顯英聖超群。故號如來
T2103_.52.0306c03: 十號具足。既自覺於生死昏夜。又復起於未
T2103_.52.0306c04: 覺悟者。斯可謂有其名徳無不苞。具其美徳
T2103_.52.0306c05: 無不備。故知形端則影直。聲雅則響和。未
T2103_.52.0306c06: 見貎醜鑒鏡有悦目之華。體矬照水發溢群
T2103_.52.0306c07: 之觀。書云。不登山無以知天之高。不測水無
T2103_.52.0306c08: 以知地之厚也。凡如斯之異學。皆漏於佛之
T2103_.52.0306c09: 大道矣。故經云。世間亦有常樂我淨。出世亦
T2103_.52.0306c10: 有常樂我淨。世間者有名無義。出世者有名
T2103_.52.0306c11: 有義。故六師結誓經。問佛名徳。佛答云
T2103_.52.0306c12: 最正覺自得。不染一切法。一切智無畏。自然
T2103_.52.0306c13: 無師保。至獨無等倫。自獲於正道。如來天人
T2103_.52.0306c14: 尊。一切智力具
T2103_.52.0306c15: 今各既知至徳有歸邪正異趣。善惡分逕凡
T2103_.52.0306c16: 聖路隅。幸得信因果悟非常。順智流入正道。
T2103_.52.0306c17: 諸賢並能悼川上之不追。悟交臂之潜往。病
T2103_.52.0306c18: 生滅之無窮。慕我淨之恒樂。凡我咸已仰風
T2103_.52.0306c19: 餐化割愛辭榮。豈得不懍然増到形命相競
T2103_.52.0306c20: 者乎。故當清和其性哀愍有形。等心存濟以
T2103_.52.0306c21: 法惠施。不犯不取有求不逆。常志大乘内外
T2103_.52.0306c22: 相副。是名具足清淨度門
T2103_.52.0306c23: 辨徳門頌南齊祕書丞王融
T2103_.52.0306c24: 紫實昧朱。狂斯濫哲。舛逕揚鏕。分源競枻。
T2103_.52.0306c25: 麗景或幽。澄舒毎缺。水激波生。煙深火滅。情
T2103_.52.0306c26: 端徒總。理向空蔽。不有明心。誰驅聖轍
T2103_.52.0306c27: 開物歸信門＊第二
T2103_.52.0306c28: 如來愍念衆生愛同一子。何常不以善權方
T2103_.52.0306c29: 便弘濟益之津乎。所以垂形丈六表現靈儀。
T2103_.52.0307a01: 隨方應感法身匪一。及其金容託體相好莊
T2103_.52.0307a02: 嚴。顯發衆生欣樂瞻覩。行則大千震動衆魔
T2103_.52.0307a03: 慴伏。住則洞逹諸定外道歸化。坐則演示方
T2103_.52.0307a04: 等釋梵諮仰。臥則開一實道三乘禀徳。言則
T2103_.52.0307a05: 三塗靜苦。笑則四生受樂。聞聲者證道。見
T2103_.52.0307a06: 形者解脱。當此之時。豈不盛哉。今者雖禀精
T2103_.52.0307a07: 靈昏惑障重。進不覩分衞國城。退不聞八音
T2103_.52.0307a08: 辯説。將由罪業深厚煩惱牢固。非惟恐不見
T2103_.52.0307a09: 前佛後佛來聖近賢。深憂惡道無由可絶。發
T2103_.52.0307a10: 如此意。實有切情之悲。運如是想。不覺痛心
T2103_.52.0307a11: 之苦。豈容順默使流晏安苦海沈淪沸火而
T2103_.52.0307a12: 不自拔者乎。當須慷慨懍厲挫情折意生増
T2103_.52.0307a13: 上心。懺悔滅罪去諸塵累。乃可歸信。自不堅
T2103_.52.0307a14: 強其志亡身捨命捍勞忍苦銜悲惻愴者。將恐
T2103_.52.0307a15: 煩惱熾火無由而滅。無明重闇開了未期。譬
T2103_.52.0307a16: 如牢獄重囚具嬰衆苦抱長枷穿大械。帶金
T2103_.52.0307a17: 鉗負鐵鎖捶撲其軀。膿瘡穢爛周遍形骸。臭
T2103_.52.0307a18: 惡纒匝而欲以此状求見國主貴臣。雖復一
T2103_.52.0307a19: 心無怠懇誠嘉到。恐＊升高殿踐玉筵。亦無
T2103_.52.0307a20: 由而果。假令愍念欲覩爲難。何以故。以其具
T2103_.52.0307a21: 諸罪惡不離苦具故。若去枷脱鎖洗垢嚴服。
T2103_.52.0307a22: 王不我礙自然而現。今欲歸信亦復如斯。將
T2103_.52.0307a23: 見如來相好光明者。先當淨身口意洗除心
T2103_.52.0307a24: 垢。六塵愛染永滅不起。十惡重障淨盡無餘。
T2103_.52.0307a25: 業累既除表裏倶淨。方可運明想於迦維。標
T2103_.52.0307a26: 清心於寶刹。去諸塵勞入歸信門。必然仰覩
T2103_.52.0307a27: 法身無礙。如囚脱枷鎖自然見於王。我今除
T2103_.52.0307a28: 煩惱亦必覩諸佛。若不如是雖復殷勤倍切。
T2103_.52.0307a29: 直恐障礙難通。豈可不五體投地如太山崩
T2103_.52.0307b01: 一心歸信無復疑想。奉爲至尊皇太子七廟
T2103_.52.0307b02: 聖靈龍神八部一切劇苦衆生。敬禮十方一
T2103_.52.0307b03: 切三世諸佛。求哀懺悔。既悔已後。常行柔
T2103_.52.0307b04: 軟調和心堪受心不放逸心寂滅心眞正心不
T2103_.52.0307b05: 雜心無貪吝心勝心大心慈悲安樂心善歡
T2103_.52.0307b06: 喜心度一切心守護衆生心無我所心如來
T2103_.52.0307b07: 心。發如是等廣勝妙心。專求多聞修離欲定。
T2103_.52.0307b08: 奉戒清淨念報恩徳。常懷悦豫不捨衆生
T2103_.52.0307b09: 歸信門頌
T2103_.52.0307b10: 生浮命舛。識網情違。業雲結影。慧日潜暉。
T2103_.52.0307b11: 逶迤修道。極夜無歸。登山小魯。汎海難沂。參
T2103_.52.0307b12: 玟見璧。辯礫知璣。迷其未逹。匪正何依
T2103_.52.0307b13: 滌除三業門＊第三
T2103_.52.0307b14: 身口意三禍患之首。故經云。有身則苦生。無
T2103_.52.0307b15: 身則苦滅。既知其患苦則應挫而滅之。滅苦
T2103_.52.0307b16: 之要莫過懺悔。懺悔之法。先當潔其心靜其
T2103_.52.0307b17: 慮端其形整其貎恭其身肅其容内懷慚愧鄙
T2103_.52.0307b18: 恥外發。書云。禮無不敬。傲不可長。又曰。過
T2103_.52.0307b19: 而能改是謂無過。經云。於一切衆生敬之如
T2103_.52.0307b20: 親想。各自省其過。然後懺悔。衆等從無始世
T2103_.52.0307b21: 界以來至於此生。由於身意造諸苦業。並縁
T2103_.52.0307b22: 愚癡多違至教。遂乃憍慢懈怠形用不恭。眠
T2103_.52.0307b23: 坐放逸行動輕傲。或入出僧坊登上堂殿。禮
T2103_.52.0307b24: 拜旋遶形不卑恭。或於父母師長上中下座
T2103_.52.0307b25: 善友知識前。服用不端動止乖法。非禮而觀
T2103_.52.0307b26: 用違體製。或盜三寶財及親屬物一切他有。
T2103_.52.0307b27: 抄掠強奪。欺誑増減非分相凌。或婬劮恣
T2103_.52.0307b28: 縱。非時非處。罔隔禽獸。不避親族。或造五逆
T2103_.52.0307b29: 水火焚澆。攻略坑陷加毒無罪。或剠劓刖刵
T2103_.52.0307c01: 考掠斫射。傷毀斬截殘害剥裂。屠割炮燒煮
T2103_.52.0307c02: 炙爛瀹。諸如此罪。或爲婬慾。或爲財利。或
T2103_.52.0307c03: 爲慳貪。或爲癡我。無慚賢愚不愧聖逹。今思
T2103_.52.0307c04: 此過若影隨形。怖懼慚愧悲惻懺悔痛苦懺
T2103_.52.0307c05: 悔已。有相加害者。從今已去爲眞善友。生生
T2103_.52.0307c06: 相向以法示誨。願十方佛特加攝念。悔身業
T2103_.52.0307c07: 障永更不造
T2103_.52.0307c08: 次懺口業。此是患苦之門。禍累之始。書曰。一
T2103_.52.0307c09: 言可以興邦。一言可以喪國。又曰。言行君子
T2103_.52.0307c10: 之樞機。樞機一發榮辱之主。經云。不得離間
T2103_.52.0307c11: 惡口妄言綺語。諂曲華詞構扇狡亂。故知有
T2103_.52.0307c12: 言之患招報實重。廣如自愛經彰斯業相。又
T2103_.52.0307c13: 如經云。失命因縁尚不妄語。何況戲笑構扇
T2103_.52.0307c14: 是非。常以直心懺悔口業
T2103_.52.0307c15: 次懺意業。意爲身口之本。罪福之門。書云。檢
T2103_.52.0307c16: 七情務九思。思無邪動必正。七情者喜怒憂
T2103_.52.0307c17: 懼憎愛惡欲者也。九思者視思明聽思聰色
T2103_.52.0307c18: 思温貎思恭言思忠事思敬疑思問忿思難見
T2103_.52.0307c19: 利思義。此皆所以洗除胸懷去邪務正。經云。
T2103_.52.0307c20: 不得貪＊慾瞋恚愚癡邪見。故知萬惡川流事
T2103_.52.0307c21: 由心造。何以知其然。若瞥縁心起。故口發惡
T2103_.52.0307c22: 言。言由意顯。便行重罪。今欲緘其言而正其
T2103_.52.0307c23: 身者。未若先挫其心而次折其意。故經云。制
T2103_.52.0307c24: 之一處無事不辨。既心會於道。身過不遏而
T2103_.52.0307c25: 止。意順於理。口失不防而滅。然身口業麁易
T2103_.52.0307c26: 可抑絶。意造細微難可豁盡。廣如諸經説其
T2103_.52.0307c27: 相状
T2103_.52.0307c28: 懺悔三業門頌
T2103_.52.0307c29: 樂由生滅患以身全。業資意造。事假言筌。利
T2103_.52.0308a01: 衰畢倚。榮辱茲纒。燕驥匪躡。周鍇徒鐫。惑端
T2103_.52.0308a02: 風緒。愛境旌懸。不勤一至。何階四禪
T2103_.52.0308a03: 修理六根門＊第四
T2103_.52.0308a04: 經云。罪無定相。隨因縁造。既是因縁而生。今
T2103_.52.0308a05: 亦隨因縁而滅。前已懺其重惡。則三業倶明。
T2103_.52.0308a06: 又欲莊嚴容體。則須六根清淨。固知心之驅
T2103_.52.0308a07: 役諸識。亦猶君之總策諸臣。故書云。君人者
T2103_.52.0308a08: 懍乎如朽索之御六馬。言其畏敬御物不及
T2103_.52.0308a09: 於亡。驗之此事曉然倶了。但以方境森然感
T2103_.52.0308a10: 發内外。更相因倚構接心識。故經云。心王若
T2103_.52.0308a11: 正則六臣不邪。須各慚愧制馭根識。如法句
T2103_.52.0308a12: 經心意品説。昔有道人。河邊學道。但念六塵
T2103_.52.0308a13: 曾無寧息。龜從河出。水狗將噉龜。龜縮頭尾
T2103_.52.0308a14: 四脚藏於甲中。不能得便狗去還出。便得入
T2103_.52.0308a15: 水。道人因悟。我不及龜。放恣六情。不知死
T2103_.52.0308a16: 至。輪轉五道皆由意根。故須總明六根罪業。
T2103_.52.0308a17: 我從無始已來。眼根因縁隨逐諸色。見勝美
T2103_.52.0308a18: 之事。不能修學。見不善之業。隨順履行。獲此
T2103_.52.0308a19: 雙眼其淨甚少。惟見無慚無恥之色。不見賢
T2103_.52.0308a20: 聖神通方便作用之色。雖有雙目與盲不異。
T2103_.52.0308a21: 是大可恥一也。我從無始已來。耳根因縁隨
T2103_.52.0308a22: 逐外聲。聞説正善信忠勸美。不能修學。反
T2103_.52.0308a23: 生憤結。聞邪惡事。歡然須行。縁此因故惟聞
T2103_.52.0308a24: 一切不善音聲。不聞清淨正法之聲。十方諸
T2103_.52.0308a25: 佛常説妙法。我今不聞生聾不異。是大可恥
T2103_.52.0308a26: 二也
T2103_.52.0308a27: 我從無始已來。鼻根因縁若聞正教戒徳妙
T2103_.52.0308a28: 香。初不樂聞。反生妨礙。聞諸惡欲邪媚之
T2103_.52.0308a29: 香。深心耽著。由此業故。墮大地獄。生在邊
T2103_.52.0308b01: 地。不聞賢聖五分之香。不聞三乘四攝等香。
T2103_.52.0308b02: 使我輪迴常與善隔。是大可恥三也
T2103_.52.0308b03: 我從無始已來。舌根因縁造過特多。貪著厚
T2103_.52.0308b04: 味不淨説法。致此罪縁常淪生死。是大可恥
T2103_.52.0308b05: 四也
T2103_.52.0308b06: 我從無始已來。身根因縁多造衆罪。自重輕
T2103_.52.0308b07: 他増長癡愛。由此業故。得下賤報。於佛勝縁
T2103_.52.0308b08: 無由攀附。是大可恥五也
T2103_.52.0308b09: 我從無始已來意根因縁備造衆惡。至人經
T2103_.52.0308b10: 教拔苦出要。心不悕行更生違拒。乃學異論。
T2103_.52.0308b11: 規圖罪種致無正信。求名求利増長我見。乖
T2103_.52.0308b12: 僻尤重。臨死之時方悔虚過。此大可恥六也
T2103_.52.0308b13: 清淨六根門頌
T2103_.52.0308b14: 傾都麗佳。繞梁之曲。肥馬輕裘。蕙肴芳醁。晦
T2103_.52.0308b15: 黒滋生。昏嚚競欲。貎蕩魂浮身甘意觸。靈
T2103_.52.0308b16: 蔡攝根。情葵衞足。蟲草或虞。人何不勗
T2103_.52.0308b17: 生老病死門＊第五
T2103_.52.0308b18: 尋夫遠劫已來。三業所纒六根所惑。染愛潤
T2103_.52.0308b19: 業沈沒迄今。生老病死實爲大苦。故經云。一
T2103_.52.0308b20: 身死壞復受一身。生死無數。盡天下草木斬
T2103_.52.0308b21: 以爲籌。計吾故身不能數矣。所以逹人興厭
T2103_.52.0308b22: 高昇界繋之表。愚夫貪生恒淪死生之獄。故
T2103_.52.0308b23: 須識過可得長辭。如胞胎經云。衆生受胎。冥
T2103_.52.0308b24: 冥漠漠状若浮塵。在胎十月。四十二變識微
T2103_.52.0308b25: 苦毒楚痛難忍。臭處迫迮劇於牢獄。飢渇寒
T2103_.52.0308b26: 熱過於餓鬼。母飽急塞母飢悶絶。食冷如氷
T2103_.52.0308b27: 食熱如火。飮多如漂大海。行急如墮險谷。坐
T2103_.52.0308b28: 久如土鎭迮。立久如懸厠屋。下熏上壓無時
T2103_.52.0308b29: 不苦。及將欲生倍復艱難。如赤身赴刃叫聲
T2103_.52.0308c01: 震裂。雖具此苦復多不全。若一日百日一月
T2103_.52.0308c02: 十月。或在胞胎墮。落或出生母子喪命。當思
T2103_.52.0308c03: 此生實是大苦。次思老苦。經云。年耆根熟
T2103_.52.0308c04: 形變色衰。坐起苦極餘命無幾。涅槃經云。譬
T2103_.52.0308c05: 如燈炷惟頼膏油。膏油既盡光炷非久。人亦
T2103_.52.0308c06: 如是。惟頼壯膏。壯膏既盡衰老之炷何得久
T2103_.52.0308c07: 住。又如折軸無所復用。如遭霜花人不欲視。
T2103_.52.0308c08: 又經云。是日已過。命亦隨減。如少水魚。斯有
T2103_.52.0308c09: 何樂。當思此老復爲大苦。次思病苦。皆由風
T2103_.52.0308c10: 寒冷熱食飮不節。四時變改則水石乖扶。況
T2103_.52.0308c11: 此假合之體危脆之形。望免四大不虧百一
T2103_.52.0308c12: 無惱。豈可得也。及至苦患切身心煩愁塞。求
T2103_.52.0308c13: 生不差求死不絶。痛楚百端窮憂自結。屎尿
T2103_.52.0308c14: 臭處。妻子爲之改容。形骸不攝。傍人爲之變
T2103_.52.0308c15: 色。況單身寄病。誰肯提携。故經云。慈父孝
T2103_.52.0308c16: 子至病死時不能相救。此至言也。實爲大苦。
T2103_.52.0308c17: 復思死苦。經云。死者盡也。氣絶神逝形骸
T2103_.52.0308c18: 蕭索。人物一統無生不終。又經云。去處懸遠
T2103_.52.0308c19: 而無伴侶。無所破壞見者愁毒等。經又云。獨
T2103_.52.0308c20: 生獨死身自當之。幽幽冥冥會見無期。是以
T2103_.52.0308c21: 聖人以身爲患。豈復以死更受生乎。往來五
T2103_.52.0308c22: 道勞我精神。誓斷貪源絶其生本。是故死苦
T2103_.52.0308c23: 實由此身。如來出家立言此意
T2103_.52.0308c24: 生老病死門頌
T2103_.52.0308c25: 穠華易遷。繁蕉不實。星髮鮐肌。憐光愒日。
T2103_.52.0308c26: 二竪潜言。十巫空術。生之往矣。高松蕭瑟。即
T2103_.52.0308c27: 化翻靈。從縁墜質。噬臍有譏。嗟然何汨
T2103_.52.0308c28: 剋責身心門＊第六
T2103_.52.0308c29: 身爲苦本。自所造集。於生死中復増惡業。不
T2103_.52.0309a01: 能改悔隨順佛語。是故特須深自剋責
T2103_.52.0309a02: 經云。見人之過口不得言。己身有惡則應發
T2103_.52.0309a03: 露。書云。聞人之過如聞父母之名。耳可得聞
T2103_.52.0309a04: 口不得言。又云。君子顯其過
T2103_.52.0309a05: 經云。讃人之善不言己美
T2103_.52.0309a06: 書云。君子揚人之美不伐其善
T2103_.52.0309a07: 經云。恕己可爲譬。勿殺勿行杖
T2103_.52.0309a08: 書云。己所不欲勿施於人
T2103_.52.0309a09: 今以經書交映。内外之教其本均同。正是意
T2103_.52.0309a10: 殊名異。若使理乖義越者。則不容有此同致。
T2103_.52.0309a11: 所以稱内外者本非形分。但以心表爲言也
T2103_.52.0309a12: 經云。佛爲衆生説法斷除闇惑。猶如良醫隨
T2103_.52.0309a13: 疾授藥
T2103_.52.0309a14: 書云。天道無親惟仁是與。若出家之人觀空
T2103_.52.0309a15: 無常。厭離生死行出世法。是則爲内乖此爲
T2103_.52.0309a16: 外。在家之人歸崇三寶。持戒修善奉行禮義。
T2103_.52.0309a17: 是則爲内。乖此爲外。今内外道俗。共知内美
T2103_.52.0309a18: 之稱由心。外惡之名在行豈得不捨外惡勤
T2103_.52.0309a19: 修内善。若欲修行先自剋責。當知求進是假
T2103_.52.0309a20: 名。退檢是實法。欲渉千里者。必裏糧衞足而
T2103_.52.0309a21: 致也。欲＊升彼岸者。必聚智糧具戒足而登
T2103_.52.0309a22: 也。所以能果者。實由退檢覺察校試輕重。故
T2103_.52.0309a23: 能却斷無明退截老死。愚闇滅則慧光發。四
T2103_.52.0309a24: 相遷則戒徳顯。故知廉退者進之兆也。貪進
T2103_.52.0309a25: 者退之萌也。夫求而獲者虚則寶愛情深故
T2103_.52.0309a26: 有傾危墮墜之苦此。外道之法也。退而獲者
T2103_.52.0309a27: 實則意無染戀。故得常安涅槃之樂。斯佛道
T2103_.52.0309a28: 之法也。今者但應退檢不及以自責躬。若志
T2103_.52.0309a29: 求進必損我傷物。退察檢失則彼我兼利。當
T2103_.52.0309b01: 知剋責心口。是八正之路。檢察身行。是解脱
T2103_.52.0309b02: 之蹤。是故如上善自剋責。則無善而不歸也｣
T2103_.52.0309b03: 剋責心行門頌
T2103_.52.0309b04: 瞻彼進徳。莫敢或遑。顧咨小智。徒以太康。
T2103_.52.0309b05: 豈無通術。跋此榛荒。雖有重離。亦照螢光。
T2103_.52.0309b06: 循情内負。撫事外傷。層羅一擧。空念高翔
T2103_.52.0309b07: 檢覆三業門＊第七
T2103_.52.0309b08: 剋責之情猶昧。審的之旨未彰。故以事檢
T2103_.52.0309b09: 心。校所修習。既知不及彌増悚恧。何謂檢校。
T2103_.52.0309b10: 檢我此身。從旦至中。從中至暮。從暮至夜。從
T2103_.52.0309b11: 夜至曉。乃至一時一剋一念一頃
T2103_.52.0309b12: 有幾心幾行幾善幾惡
T2103_.52.0309b13: 幾心欲摧滅煩惱
T2103_.52.0309b14: 幾心欲降伏魔怨幾心念三寶四諦
T2103_.52.0309b15: 幾心念苦空無常幾心念報父母恩慈
T2103_.52.0309b16: 幾心願代衆生受苦幾心發念菩薩道業
T2103_.52.0309b17: 幾心欲布施持戒幾心欲忍辱精進
T2103_.52.0309b18: 幾心欲禪寂顯慧幾心欲慈濟五道
T2103_.52.0309b19: 幾心欲勸勵行所難行
T2103_.52.0309b20: 幾心欲超求辨所難＊辨
T2103_.52.0309b21: 幾心欲忍苦建立佛法
T2103_.52.0309b22: 幾心欲作佛化度群生
T2103_.52.0309b23: 上已檢心。次復檢口如上時刻
T2103_.52.0309b24: 從旦已來。已得演説幾句深義
T2103_.52.0309b25: 已得披讀幾卷經典
T2103_.52.0309b26: 已得理誦幾許文字
T2103_.52.0309b27: 已得幾過歎佛功徳
T2103_.52.0309b28: 已得幾過稱菩薩行
T2103_.52.0309b29: 已得幾過稱讃隨喜
T2103_.52.0309c01: 已得幾過迴向發願
T2103_.52.0309c02: 次復檢身如上時刻
T2103_.52.0309c03: 已得幾過屈身禮佛幾拜
T2103_.52.0309c04: 已得幾過屈身禮法禮僧
T2103_.52.0309c05: 已得幾過執勞掃塔塗地
T2103_.52.0309c06: 已得幾過燒香散華然燈
T2103_.52.0309c07: 已得幾過拂除塵垢正列供具
T2103_.52.0309c08: 已得幾過懸幡表刹合掌供養
T2103_.52.0309c09: 已得幾過遶佛恭敬幾十百匝
T2103_.52.0309c10: 如是檢察。會理甚少違道極多。白淨之業裁
T2103_.52.0309c11: 不足言。煩惱重障森然滿目。闇礙轉積解脱
T2103_.52.0309c12: 何由。如上檢察自救無功。何有時閑議人善
T2103_.52.0309c13: 惡。故須三業自相訓責。知我所作幾善幾惡｣
T2103_.52.0309c14: 檢校行業門頌
T2103_.52.0309c15: 渾風緬沒。旅俗膠加。競文内疚。誰靦心瑕。
T2103_.52.0309c16: 再惟情反。三省身華。貴危窮濫。貧懾豪奢。邅
T2103_.52.0309c17: 迴六蔽紛綸七邪。不圖厥始。逸馬難罝
T2103_.52.0309c19: 上已檢校所行。多諸廢惰。由此四大招致懈
T2103_.52.0309c20: 怠。是故訶詰令其覺悟。夫三界遐曠六導繁
T2103_.52.0309c21: 滋。莫不依因四大相資成體。聚則爲身散則
T2103_.52.0309c22: 歸空。然風火性殊地水質異。各稱其分皆欲
T2103_.52.0309c23: 求適。求適非一。所以乖忤易動。故一大不調
T2103_.52.0309c24: 四大倶疾。乍増乍損痾疹續生。風輕而地重。
T2103_.52.0309c25: 水冷而火熱。互相煎惱。無時得安。經喩四蛇。
T2103_.52.0309c26: 信哉可患。又此四大無慚無恥無恩無義。我
T2103_.52.0309c27: 今恐其不安。所以資給所須。然彼四大初無
T2103_.52.0309c28: 愧感。何以知之。至如悲風霜殞嚴冬雪零。便
T2103_.52.0309c29: 須綿絋衣裘臥褥温室。若季夏鬱蒸歊赫炎
T2103_.52.0310a01: 烈。復須輕絺廣室風扇牙簟。春秋改節氣候
T2103_.52.0310a02: 清爽。復須輕軟服御。乃至食則甘肥珍肴充
T2103_.52.0310a03: 滿。飮則瓜果温漿冷水隨時資給。安苦求樂。
T2103_.52.0310a04: 此皆四大所須。而我供贍未曾拒逆。而此四
T2103_.52.0310a05: 大求索無慚。不知有無。有則充給不厭。無則
T2103_.52.0310a06: 恐迫令得。如飢須食不可暫闕。脱致乖違内
T2103_.52.0310a07: 愁外戰増發火大。不知我艱辛。不恕我空乏。
T2103_.52.0310a08: 惟欲貪求無有休息。是名無慚。云何無恥。汝
T2103_.52.0310a09: 之所須無窮。我隨給汝不少。雅然當受初無
T2103_.52.0310a10: 愧容。我既役智盡謀以相資贍。而汝初無矜
T2103_.52.0310a11: 念於我。於少日中不須衣食。云何無恩。今既
T2103_.52.0310a12: 得我如此供給。未甞爲我造作善事。獲我衣
T2103_.52.0310a13: 食飽暖怡懌。反更思念作一切惡。少時禪誦
T2103_.52.0310a14: 禮拜即生懈怠。云何無義。此四大身。不可期
T2103_.52.0310a15: 懷。不可委信。我今爲汝種種供須。反復横
T2103_.52.0310a16: 起種種愛著。驅逼於我行殺盜婬。我既愚癡
T2103_.52.0310a17: 不能制革。還相隨順生諸疾病。或遭王法牢
T2103_.52.0310a18: 獄鞭杖。爲汝所招。我既嬰苦。汝亦無利。猶
T2103_.52.0310a19: 復不知。更求更索。後今日去。不復隨汝流轉
T2103_.52.0310a20: 老病生死大海。汝當隨我行道。作諸善業。方
T2103_.52.0310a21: 可給汝隨分衣食。趣得支身以除飢渇。汝當
T2103_.52.0310a22: 善自驅策。令我早得五分法身。常化遊行自
T2103_.52.0310a23: 在無礙
T2103_.52.0310a24: 呵詰四大門頌
T2103_.52.0310a25: 迅矣百齡。綿茲六入。出沒昏疑。興居愛習。矻
T2103_.52.0310a26: 矻予求。營營爾給。匪徳日歸。惟殃斯集。貪人
T2103_.52.0310a27: 敗類。無厭自及。昭迴不希。玄墟何泣
T2103_.52.0310a28: 出家順善門＊第九
T2103_.52.0310a29: 上已檢校所行。知乖道實遠。剋責自咎則進
T2103_.52.0310b01: 趣有途。前雖道俗總論混知其過。然在家罪
T2103_.52.0310b02: 重出家罪輕。但出家之人。行業階差生熟難
T2103_.52.0310b03: 辨。然阡陌而觀。亦粗見其迹。今出家者未登
T2103_.52.0310b04: 聖境。而期望之人恒引聖責凡。良由大教勝
T2103_.52.0310b05: 遠。尊之者責重。法律精微。信之者望深。何
T2103_.52.0310b06: 以知然。今欲見雅形妙相之體。當覩儀容端
T2103_.52.0310b07: 麗之人。欲觀仁義盛徳之風。當尋有禮有義
T2103_.52.0310b08: 之行。何常見衆多之口競。譏棄諸外道。正以
T2103_.52.0310b09: 不足及言。所以息譏。在於衆僧動爲論端。
T2103_.52.0310b10: 實由我法清勝嫉之者多。我法高遠毀之者
T2103_.52.0310b11: 衆。書云。城高則衝生。道尊則魔盛。今乍聞詰
T2103_.52.0310b12: 誚之言乃足驚怪。就理而尋非無義而發。試
T2103_.52.0310b13: 爲檢其所修比其所習。福之深淺罪之厚薄。
T2103_.52.0310b14: 可加意察之。夫父母是孝戀難遣。而能辭親。
T2103_.52.0310b15: 妻子是恩染難奪。而能割愛
T2103_.52.0310b16: 勢位物情所競。而能棄榮
T2103_.52.0310b17: 飢苦是人所難忍。而能節食
T2103_.52.0310b18: 滋味是人所貪嗜。而甘蔬澁
T2103_.52.0310b19: 翹勤是人所厭怠。而能精苦
T2103_.52.0310b20: 七珍是人所吝惜。而能捨離
T2103_.52.0310b21: 錢帛是人所蓄聚。而能棄散
T2103_.52.0310b22: 奴僮是人所資待。而自給不使
T2103_.52.0310b23: 五色是人所欣覩。而棄之不顧
T2103_.52.0310b24: 八音是人所競聞。而絶之不聽
T2103_.52.0310b25: 飾玩細滑人所保著。而能精麁無礙。安身養
T2103_.52.0310b26: 體人所共同。而能忘形捨命。眠臥是人所不
T2103_.52.0310b27: 免。而晝夜不寢爲業。恣口朋遊人所恒習。而
T2103_.52.0310b28: 處靜自檢
T2103_.52.0310b29: 白衣飮饌不知紀極。而進食如毒
T2103_.52.0310c01: 白衣日夜無所不甘。而己限以晷刻虚腹
T2103_.52.0310c02: 白衣則華屋媲偶而己冡間離著
T2103_.52.0310c03: 又行住坐臥如是法。禮拜圍繞如是法。讀誦
T2103_.52.0310c04: 講説如是法。食飮便利如是法。受供行施如
T2103_.52.0310c05: 是法。修道習行如是法。略説如上無非有法
T2103_.52.0310c06: 數則三千威儀。廣則説不可盡。餘如出家功
T2103_.52.0310c07: 徳經説
T2103_.52.0310c08: 出家生善門頌
T2103_.52.0310c09: 澡身浴徳。晦迹埋名。將安寶地。誰留化城。道
T2103_.52.0310c10: 場曠謐。禪逕閑清。風瓢弗響。震轍徒驚。嘯
T2103_.52.0310c11: 傲焉慮。脱落何營。長捐有結。永嫈無生
T2103_.52.0310c12: 在家從惡門＊第十
T2103_.52.0310c13: 俗士毎言談之次。或問。白衣歸向何法無不
T2103_.52.0310c14: 答云。釋氏純信縱復實心錯背。亦羞言其乖
T2103_.52.0310c15: 咎。所以爾者。寔由大法精勝不欲與善相違
T2103_.52.0310c16: 故也。既言其信。當事與言同。若言事相反者。
T2103_.52.0310c17: 便是矯僞諛諂側佞邪媚。天下所驚嗟。四海
T2103_.52.0310c18: 所駭歎。若欲眞實期於三世者。見沙門之過。
T2103_.52.0310c19: 當知凡劣。形服雖異喜怒何殊。便思其理可
T2103_.52.0310c20: 崇本不在人。何得以鄙吝之行。用廢大道乎。
T2103_.52.0310c21: 且其積習勝業已積。熙連沙喩可不深思。今
T2103_.52.0310c22: 諸士女試自檢察。實自多過
T2103_.52.0310c23: 瞋恚不避尊貴 惡罵無復高卑
T2103_.52.0310c24: 貪求不計毀辱 慳吝不知禮節
T2103_.52.0310c25: 婬欲不擇禽獸 黜退不避親族
T2103_.52.0310c26: 加以憍慢放逸貢高懟恨諍訟邪命詐現異
T2103_.52.0310c27: 相。以利求利惡求多求。無有恭敬不隨教誨。
T2103_.52.0310c28: 身見有見及以無見。未嘗省退以禮自制。一
T2103_.52.0310c29: 何苦哉。惟恐我不勝人。人莫及我。經説起慢。
T2103_.52.0311a01: 此業熾盛燒滅宿世所種善根。又云。爲惡雖
T2103_.52.0311a02: 少後苦無邊。如毒在身終爲重患。諸俗人等
T2103_.52.0311a03: 惟欲營生不知顧死。然生不可保死必奄至。
T2103_.52.0311a04: 尋此危命非朝則。夕俄傾之間凶變。無常。
T2103_.52.0311a05: 如佛爲愚癡富老公説偈
T2103_.52.0311a06: 汲汲憂子財。非我何所有。愚人多預慮。莫知
T2103_.52.0311a07: 當來變
T2103_.52.0311a08: 廣文如彼何得不思。貪求積聚終必散失。身
T2103_.52.0311a09: 死名滅惟業相隨。又觀女人所起患毒。倍於
T2103_.52.0311a10: 男子。經云
T2103_.52.0311a11: 女人甚深惡 難與爲因縁
T2103_.52.0311a12: 恩愛一縛著 牽人入罪門
T2103_.52.0311a13: 女人有何好 但是諸不淨
T2103_.52.0311a14: 何不審諦觀 爲此發狂亂
T2103_.52.0311a15: 郁伽長者經云。在家修道當觀女人生厭離
T2103_.52.0311a16: 想。非常久想。不淨潔想。臭穢惡想。羅刹惡鬼
T2103_.52.0311a17: 恒噉人想。貪色難飽無止足想。惡知識妨淨
T2103_.52.0311a18: 行想。三惡道増憂苦不斷。目面脣口惑人之
T2103_.52.0311a19: 具。人爲所惑。破家滅國殺親害子。衆禍之
T2103_.52.0311a20: 本皆由女色
T2103_.52.0311a21: 在家男女惡門頌
T2103_.52.0311a22: 在磨則燐。玉生雖堅。維居必徙。豈曰能賢。
T2103_.52.0311a23: 氷開春日。蘭敗秋年。教隨類反。習乃情遷。命
T2103_.52.0311a24: 符三漏。生偕十纒。茲焉遂往。憂畏方延◎
T2103_.52.0311a25: ◎沈冥地獄門＊第十一
T2103_.52.0311a26: 萬法雖差功用不一。至於明昧相形。惟善惡
T2103_.52.0311a27: 二途而已。語善則人天勝果差別於目驗。述
T2103_.52.0311a28: 惡則三途劇苦皎然而非虚。而愚惑之夫好
T2103_.52.0311a29: 起疑異。多言人天是妄造地獄非實説。以不
T2103_.52.0311b01: 覩故。便不知推因以測果。由不了故。復不知
T2103_.52.0311b02: 驗果以尋因既因果未分空扇是非。疑途亂
T2103_.52.0311b03: 起明在何日。無論未來其事難了。但以即今
T2103_.52.0311b04: 善惡是驗冥漠非妄。夫有形則影現。有聲則
T2103_.52.0311b05: 響應。未見形存而影滅聲續而響乖。故知善
T2103_.52.0311b06: 惡相資亦復如是。幸各明信無厝疑心。何謂
T2103_.52.0311b07: 地獄。經中廣説。此洲地下八大地獄。最下
T2103_.52.0311b08: 阿鼻。四萬由旬。鐵城四周表裏火徹。銅狗黒
T2103_.52.0311b09: 蛇哮吼嚼咋。甚可怖畏。諸小獄者散在鐵圍
T2103_.52.0311b10: 山間海渚空野衆處。備受寒熱。難可具説。獄
T2103_.52.0311b11: 各有主。牛頭阿傍。其性殘虐無一慈忍。見受
T2103_.52.0311b12: 苦者。惟憂不苦。惟憂不毒。或問獄卒。衆生受
T2103_.52.0311b13: 苦甚可憐愍。而汝無慈常懷毒害。獄卒答曰。
T2103_.52.0311b14: 諸受苦者。由是不孝父母。謗佛法僧。罵辱親
T2103_.52.0311b15: 疏。毀陷一切。破壞和合。瞋恚殺害貪婬欺詐。
T2103_.52.0311b16: 邪命邪求及以邪見。憍慢懈怠放逸怨恨。迷
T2103_.52.0311b17: 沒聲色耽著酒食。犯所受戒不知慚愧。具足
T2103_.52.0311b18: 惡業。來此受苦。受苦既畢恒加諫喩。此是惡
T2103_.52.0311b19: 處今已得脱。勿復重來。然此衆生初無改悔。
T2103_.52.0311b20: 今日得出俄頃復來。勞我形力加毒於彼。今
T2103_.52.0311b21: 觀此輩既不修善。往趣泥洹則是無知。不識
T2103_.52.0311b22: 避苦。所以倍痛害之。何由得出慈忍。又經
T2103_.52.0311b23: 云。有十惡業殺生偸盜。能令衆生墮於地獄
T2103_.52.0311b24: 畜生餓鬼。無量劫數乃得爲人。還受短命貧
T2103_.52.0311b25: 窮等報。又感外報棘刺沙礫水旱少味不如
T2103_.52.0311b26: 意等。且身口意此三發業之始。自作教人見
T2103_.52.0311b27: 作隨喜。此三成業之由。現報生報後報。此三
T2103_.52.0311b28: 感業之所。故論云。三三合九種。從三煩惱生。
T2103_.52.0311b29: 然前九位業通善惡。受三塗報惟在三毒。是
T2103_.52.0311c01: 故行人先須觀破。於此人身可有出理
T2103_.52.0311c02: 地獄門頌
T2103_.52.0311c03: 冥津殊復曉。高聽亦能卑。陰牆雖兩密幽。
T2103_.52.0311c04: 夜有四知。炎山翻烈火。氷澗匝寒澌。羅城振
T2103_.52.0311c05: 雲幕。鋒樹鬱霜枝。茹荼非云苦。集木豈稱危
T2103_.52.0311c06: 求仁曾已得。長歎欲何爲
T2103_.52.0311c07: 出家懷道門＊第十二
T2103_.52.0311c08: 自大聖已還性體未圓。三相所遷四山作固。
T2103_.52.0311c09: 所以如來智周域外。尚假苦切之言。令諸有
T2103_.52.0311c10: 生得入律行。今居在凡愚善惡雜糅。何能免
T2103_.52.0311c11: 點累之愆愛染之失。若聞所説當深歎悼。何
T2103_.52.0311c12: 時免離若斯之過。不得内懷驚疑増其忿憾
T2103_.52.0311c13: 也。然則起忿之來。誠由著我。如經所説。執我
T2103_.52.0311c14: 見者。生死大患第一破戒。且擧一我無人不
T2103_.52.0311c15: 患。自非正聚誰不弊之。出家本意爲滅此惑。
T2103_.52.0311c16: 故諸行者。常須遮制。積功不已漸得出有。迷
T2103_.52.0311c17: 此不修還同無始。徒在僧倫更招苦業。今聞
T2103_.52.0311c18: 出家之美。不得便言無惡。又聞俗人之惡。不
T2103_.52.0311c19: 可便言無善。故通述之宜各警策。夫出家者
T2103_.52.0311c20: 猶信。故入道也。當去愛著順佛語。則出世之
T2103_.52.0311c21: 行成也。若於行有虧。則非謂之信也。内既無
T2103_.52.0311c22: 信。則剪落納衣瓶缽等。於身無用。略引數條
T2103_.52.0311c23: 不得自怠
T2103_.52.0311c24: 已去憒鬧得空閑 已離俗愛無攀縁
T2103_.52.0311c25: 已出馳動入寂定 已離染著得無礙
T2103_.52.0311c26: 已捨苦境得無惱 已離妻子無纒縛
T2103_.52.0311c27: 已棄飾好厭華侈 已絶聲色滅貪求
T2103_.52.0311c28: 已斷榮辱去我見 已向八正趣道門
T2103_.52.0311c29: 已披弘誓忍辱鎧 已服解脱涅槃衣
T2103_.52.0312a01: 已望畢竟空寂舍 已登慈悲憙捨堂
T2103_.52.0312a02: 已見迴向之大利 已聽多聞自覺音
T2103_.52.0312a03: 佛見出家之大利
T2103_.52.0312a04: 如此。所以勸奬誡厲修學。故經云。蓋聞沙
T2103_.52.0312a05: 門之爲道也。捨家妻子捐棄愛慾斷絶六情
T2103_.52.0312a06: 守戒無爲。其清淨一心者則萬邪滅矣。一心
T2103_.52.0312a07: 之道者。聲色不能汚。榮位不能動。免離憂苦
T2103_.52.0312a08: 存亡自在。塊然獨立捨五
除兩穢。二堅
T2103_.52.0312a09: 縛二障法二種垢二雨雹二癰瘡二燒法二種
T2103_.52.0312a10: 病。四破戒者。一謂三業不淨。二謂聞空怖畏。
T2103_.52.0312a11: 三謂不爲泥洹。四謂貪著我見。又如經説。菩
T2103_.52.0312a12: 薩修行先除四失。謂捨欺誑。重報恩。決嫌疑。
T2103_.52.0312a13: 滅諂心。如是備行諸度妙行。清淨廣大安住
T2103_.52.0312a14: 寂靜
T2103_.52.0312a15: 出家懷惡門頌
T2103_.52.0312a16: 韞石諒非眞。飾瓶信爲假。竊服皋門上。濫吹
T2103_.52.0312a17: 緇軒下。鳳祀徒驚心。騶文終好野。實相豈
T2103_.52.0312a18: 或照。浮榮未能捨。迹殊冠冕客。事襲驅馳者。
T2103_.52.0312a19: 已矣歇鄭聲。無然亂周雅
T2103_.52.0312a20: 在家懷善門第十三
T2103_.52.0312a21: 前已聞其惡深自鄙悼。今顯其善悦以進道。
T2103_.52.0312a22: 何以知之。自非貪欲情厚。染愛性深。富貴意
T2103_.52.0312a23: 重。勢利心濃者。則不容安處累縛黒闇所纒
T2103_.52.0312a24: 故知在家者衆患之本矣。故使室家妻子宗
T2103_.52.0312a25: 親眷屬。周旋來往朋友遊處奉上接下。皆須
T2103_.52.0312a26: 將意。意不獨往。其應筐篚。筐篚之用非求
T2103_.52.0312a27: 不至。既馳求事廣財念無窮。惟念多蓄不顧
T2103_.52.0312a28: 無常。擁積腐壞靡知分散。是爲欲不慳貪。便
T2103_.52.0312a29: 不能得。既眷屬纒繞百心不同。不加鞭罰則
T2103_.52.0312b01: 爲惡者衆。雖曰止惡要由
T2103_.52.0312b02: 瞋起。是爲欲不瞋恚。亦不能得。爲此資生校
T2103_.52.0312b03: 計馳求萬方。以利縈心不知患害。水火盜賊
T2103_.52.0312b04: 艱苦備經。或夭身命殘殺無辜。宴集歡樂非
T2103_.52.0312b05: 此不濟。起貪癡心謂我加爾。飮噉之後暢快
T2103_.52.0312b06: 莫思。是爲欲不起癡。而不能得。當知白衣
T2103_.52.0312b07: 與善相違。故曰。所作之事與地獄對門。又云｣
T2103_.52.0312b08: 居處如牢獄。妻子如枷鎖。財物如重擔。親戚
T2103_.52.0312b09: 如怨家
T2103_.52.0312b10: 而今在窮苦之地。繋縛憂厄艱辛纒累。備諸
T2103_.52.0312b11: 苦惱。不親三寶不近正法。窮迷闇障劇苦之
T2103_.52.0312b12: 内。而能一日一夜守持清禁。六時行道兼修
T2103_.52.0312b13: 六齋。年三長齋。或持一戒二戒三戒乃至五
T2103_.52.0312b14: 戒八戒十戒。菜蔬節味檢身口意。又率妻子
T2103_.52.0312b15: 内外眷屬。迴向崇善建菩提因。或撤父母之
T2103_.52.0312b16: 供妻子之分。財貨衣服甘珍肴果。窮其所有
T2103_.52.0312b17: 敬供精潔。合室營奉晨昏翹注。或爲疾患危
T2103_.52.0312b18: 急縣官牢獄。或親親崩亡祈福魂路。或生善
T2103_.52.0312b19: 滅罪始發信心。崇仰沙門在聖無別。由其隨
T2103_.52.0312b20: 順佛正教故。所以順佛語故出離生死。若違
T2103_.52.0312b21: 佛語必墮惡道。是故常應堅發正願。願受化
T2103_.52.0312b22: 生自在。飛行一切佛刹。隨所感見應接群生。
T2103_.52.0312b23: 學佛威儀。入如來室。著如來衣。坐如來座。巧
T2103_.52.0312b24: 便大慧開悟解脱。於諸法中究竟無障。盡虚
T2103_.52.0312b25: 空際大誓莊嚴
T2103_.52.0312b26: 在家勸善門頌
T2103_.52.0312b27: 處塵貴不染。被褐重懷珠。美玉耀幽石。曾蘭
T2103_.52.0312b28: 挺叢芻。四氏不爲侶。三界豈能渝。諒茲親愛
T2103_.52.0312b29: 染。寧以財利拘。煩流捨智寶。榛路坦夷途。萬
T2103_.52.0312c01: 物竟何匹。烈火樹紅芙
T2103_.52.0312c02: 三界内苦門＊第十四
T2103_.52.0312c03: 夫三界牢獄四圍輪轉。在家出家未斷我倒。
T2103_.52.0312c04: 無得免者。既爲生死所纒。身心勞累遷變無
T2103_.52.0312c05: 窮。無非是苦。故經云。三界皆苦何可樂者而
T2103_.52.0312c06: 衆生常惑謂言。世間是常是樂。出世樂因無
T2103_.52.0312c07: 常是苦。何其沈迷頓此顛倒。纔驗刺身即覺
T2103_.52.0312c08: 苦受。何得云樂。略引數條證知惟苦。若謂飮
T2103_.52.0312c09: 食爲樂者。則應多所餐進身和心悦。何意小
T2103_.52.0312c10: 乖分度便成疹患
T2103_.52.0312c11: 若謂衣服爲樂者。則應春夏一服愛心無厭。
T2103_.52.0312c12: 何意寒暑異服。明不甘樂所以苦本
T2103_.52.0312c13: 若謂室宇爲樂者。何意不常一處。既致馳動。
T2103_.52.0312c14: 明知避苦
T2103_.52.0312c15: 若謂妻子眷屬爲樂者。則應長相歌笑。何意
T2103_.52.0312c16: 俄爾無常悲號。哽噎當知眷屬實是苦本。若
T2103_.52.0312c17: 謂妙色以爲樂者。則應長悦心目永慰形骸。
T2103_.52.0312c18: 何意須臾顏貎變改髮白面黒傷痛少年華美
T2103_.52.0312c19: 之豔。故知此色本自是苦。不是外來
T2103_.52.0312c20: 若謂好聲以爲樂者。則應絲竹繁會觀聽無
T2103_.52.0312c21: 厭。何意小時便致昏倦耳不樂聞。當知是
T2103_.52.0312c22: 苦。若謂酣酒以爲樂者。則應適意遣憂長無
T2103_.52.0312c23: 惱患。何故神昏心悶骨節慘痛。或因此事鞭
T2103_.52.0312c24: 杖鎖繋。喪身夭命破家亡國。受苦無量
T2103_.52.0312c25: 若謂朋遊爲樂者。則應終日遊散不知厭極。
T2103_.52.0312c26: 何意毎一登臨少時便倦。後更相携無復行
T2103_.52.0312c27: 意
T2103_.52.0312c28: 若謂婬劮爲樂者。則應血氣剛強眼明神爽。
T2103_.52.0312c29: 少而不老壯而不變。何意恣情逞欲輒有疲
T2103_.52.0313a01: 困。抽腦撤髓頭眩眼亂。心驚氣迫筋骨緩
T2103_.52.0313a02: 縱。口燥脣焦四支振掉。抽拔五藏由此夭
T2103_.52.0313a03: 命。當知婬劮實是苦本
T2103_.52.0313a04: 若謂榮位爲樂者。則應始終不變無恥無辱。
T2103_.52.0313a05: 何意黜陟之間懽悴立至。以上諸條大擧
T2103_.52.0313a06: 而言。然此六塵五情遊心之處。無非是苦。所
T2103_.52.0313a07: 以大聖覺察三界牢獄知苦。不迷解脱生死
T2103_.52.0313a08: 三界内苦門頌
T2103_.52.0313a09: 心怨動紛紜。情怡輒遷互。歡愛一離遠。傷
T2103_.52.0313a10: 憂坐衰暮。連幌結清陰。高臺起風露。腐毒縁
T2103_.52.0313a11: 芳旨。夭伐寔修
。欲網必虧生。繁罝或全
T2103_.52.0313a12: 兔。眇眇夜何期。悠悠終肯悟
T2103_.52.0313a13: 出三界外樂門＊第十五
T2103_.52.0313a14: 佛世尊説。三界世間總是苦聚。非惟一苦而
T2103_.52.0313a15: 已。又是無常無我不淨。終歸於空。出世之外。
T2103_.52.0313a16: 則有常樂我淨具八自在。而衆生長迷妄謂
T2103_.52.0313a17: 爲樂。一何可悲。且説一苦隨相有八。何謂八
T2103_.52.0313a18: 苦。所謂生苦老苦病苦死苦愛別離苦冤憎
T2103_.52.0313a19: 會苦求不得苦五盛陰苦。於一苦中更有諸
T2103_.52.0313a20: 苦。故諸行人策厲行道。節身口意翹勤匪
T2103_.52.0313a21: 懈。群小無知謂之爲苦。大聖圓照三逹洞了。
T2103_.52.0313a22: 知此小苦大樂正因。雖有勞頓所期者大。非
T2103_.52.0313a23: 謂爲苦。故引諸行相用簡有心
T2103_.52.0313a24: 若捨身命憐愍衆生。得佛金色身光明洞徹
T2103_.52.0313a25: 行住坐臥震動大千相
T2103_.52.0313a26: 若禮拜父母師長賢聖。得佛頂相高明。若不
T2103_.52.0313a27: 誑衆生讃揚其徳。得佛眉間毫相。若行慈愛
T2103_.52.0313a28: 仁救衆生。得佛紺青螺髮相。若以光燈供養
T2103_.52.0313a29: 施人。得佛頂出日光相。若以慈意視衆生
T2103_.52.0313b01: 者。得佛淨目上下眴相
T2103_.52.0313b02: 若絶滋味十善化人。得佛四十齒齊密相
T2103_.52.0313b03: 若説慈善志意堅強。得佛四牙白淨相。若絶
T2103_.52.0313b04: 口四過。得佛方頬車廣長舌相。若行施平等。
T2103_.52.0313b05: 得佛果時七處合滿相。若忍苦行決定無亂。
T2103_.52.0313b06: 得佛師子臆相。若行正淨醫藥救人。得佛身
T2103_.52.0313b07: 方正相。若行慈仁不杖衆生。得佛修臂指長
T2103_.52.0313b08: 相。若視地行不踐蟲命。得佛行不蹈地相。若
T2103_.52.0313b09: 手扶接有苦衆生。得佛手内外握相。若行四
T2103_.52.0313b10: 攝攝取衆生。得佛手足網相。若以淨心供養
T2103_.52.0313b11: 善人。得佛手足輪千輻理相
T2103_.52.0313b12: 若施衣服隱過蔽惡。得佛馬陰藏相。若説除
T2103_.52.0313b13: 患死法得佛鹿膞腸相
T2103_.52.0313b14: 若善莊嚴不解衆生＊支節。得佛鉤鎖骨相
T2103_.52.0313b15: 若柔和順塔右遶從人。得佛右旋毛相。若平
T2103_.52.0313b16: 治道去棘刺。得佛一孔一毛相。若不服華綺
T2103_.52.0313b17: 沐浴於人。得佛皮膚細軟相
T2103_.52.0313b18: 若掃塔除穢。得佛身不受塵相
T2103_.52.0313b19: 若修萬行常願具足。得佛胸萬字相。若捨國
T2103_.52.0313b20: 城妻子。得佛淨土眷屬賢聖相。若自節食上
T2103_.52.0313b21: 味施人。得佛上味相
T2103_.52.0313b22: 若常讀誦不惡口加人。得佛總持口香氣相
T2103_.52.0313b23: 若説法引接衆生。得佛面無飢渇滿口光辯
T2103_.52.0313b24: 才相
T2103_.52.0313b25: 若持戒無缺。得佛法身圓滿相
T2103_.52.0313b26: 若在山間頭陀苦行。得佛塵累都盡相。若捨
T2103_.52.0313b27: 華堂幽林禪思。衆生謂苦不能行之。菩薩志
T2103_.52.0313b28: 意堅強所期者大。不以爲苦。故得自然宮殿
T2103_.52.0313b29: 七寶房舍早得成佛。衆生猶自流轉生死海
T2103_.52.0313c01: 中。豈非爲顛倒惑纒之所致也。故當勤加精
T2103_.52.0313c02: 進修行此行。便出三界
T2103_.52.0313c03: 三界外樂門頌
T2103_.52.0313c04: 端襟測煩海。矯歩寫埃氛。三受猶絶雨。八苦
T2103_.52.0313c05: 若浮雲。輸心仰圓極。罄質委方墳。朝遊淨國
T2103_.52.0313c06: 侶。暮集靈山群。燈祇開遠照。香寓𪋁嘉薫。
T2103_.52.0313c07: 俛首睇人俗。信矣靜爲君
T2103_.52.0313c08: 斷絶疑惑門＊第十六
T2103_.52.0313c09: 夫因果惑應影響相生。必然之道理無差舛。
T2103_.52.0313c10: 而衆生業行不純善惡迭用。以不純故報有
T2103_.52.0313c11: 精麁。或貴或賤或美或惡。其事迹匪一。不了
T2103_.52.0313c12: 本行故致疑惑。何者。如精進奉戒。應得長生
T2103_.52.0313c13: 子孫熾盛親族榮顯。而見身命夭促門族衰
T2103_.52.0313c14: 殄。屠害之人應嬰促壽眷屬殘滅。而反延年
T2103_.52.0313c15: 壽考宗強援廣。清廉之行應招富足。而見貧
T2103_.52.0313c16: 苦貪盜之人應見困窘而覩豐饒。此乃縁其
T2103_.52.0313c17: 福故現世輕受。如金剛般若云。由持經故爲
T2103_.52.0313c18: 人輕賤。是人先世罪業應墮惡道。以今輕賤
T2103_.52.0313c19: 故先世罪滅。所以致有此疑者。由其無明惑
T2103_.52.0313c20: 故妄起顛倒。不能解了三世業相。今略出數
T2103_.52.0313c21: 條。世人惑事用以懲誡。庶有識者識以除疑
T2103_.52.0313c22: 智人以生爲苦。所以不忍愚夫貪生以生爲
T2103_.52.0313c23: 樂。是一惑也
T2103_.52.0313c24: 智人以不生則不死。故云涅槃寂滅之樂。而
T2103_.52.0313c25: 愚夫惡死不知遠死之方。是二惑也
T2103_.52.0313c26: 智人以居家爲苦。譬之牢獄。書云割情在於
T2103_.52.0313c27: 驕奢。而愚夫染著以爲榮樂。是三惑也
T2103_.52.0313c28: 智人知妻子之累。故比之枷鎖。書云。割情在
T2103_.52.0313c29: 於所愛。而愚夫以恩愛爲歡欣。是四惑也
T2103_.52.0314a01: 智人以眷屬是繋縛之本。放之如讐。而愚夫
T2103_.52.0314a02: 繼戀以爲勝適。是五惑也
T2103_.52.0314a03: 智人榮利是自滅之詮。書云。割情在於速
T2103_.52.0314a04: 逹。而愚夫不計讒害取貴。是六惑也
T2103_.52.0314a05: 智人以色聲香味爲苦本。書云。割情在於嗜
T2103_.52.0314a06: 欲。而愚夫爲之沈溺迷醉。且列如前不容致
T2103_.52.0314a07: 惑
T2103_.52.0314a08: 是以智人當勤自勉。生老病死不離其身。勿
T2103_.52.0314a09: 生疑惑一生空過。今更出之以顯疑相
T2103_.52.0314a10: 見布施者疾患早亡便起疑心慳吝。見持戒
T2103_.52.0314a11: 人過中不食。致患懷疑自養。見忍辱人檢心
T2103_.52.0314a12: 攝形。致患懷惱勸令開意。見誦經人。旦夕縁
T2103_.52.0314a13: 理致患勸息
T2103_.52.0314a14: 見菜
人。致患痩弱勸噉肥美
T2103_.52.0314a15: 見坐禪者。致患勸臥。聞語引進便稱本情。懈
T2103_.52.0314a16: 怠自恣隨順流俗。曾不思量朝聞夕死如救
T2103_.52.0314a17: 頭然。何有情懶更習常俗。以死自誓。方曰
T2103_.52.0314a18: 有志
T2103_.52.0314a19: 斷疑惑門頌
T2103_.52.0314a20: 生塗非一理。識緒固饒津。徒駭東陵富。空嗟
T2103_.52.0314a21: 北郭貧。國生曾已戾。顏氏信爲仁。逢尤昭往
T2103_.52.0314a22: 業。習善會茲身。勤憂永夷泰。晏安終苦辛。令
T2103_.52.0314a23: 名且云重。豈若樹良因
T2103_.52.0314a24: 十種慚愧門＊第十七
T2103_.52.0314a25: 既已同知在家男女之惡。又見出家僧尼瑕
T2103_.52.0314a26: 累。又聞疑惑顛倒之門。退自思省實可慚愧。
T2103_.52.0314a27: 經云。慚愧得具足能滅闇障。故又云。獸如鐵
T2103_.52.0314a28: 鉤。能制人非法。若無慚愧。與諸禽獸無相異
T2103_.52.0314a29: 也。涅槃云。有二白法能救衆生。一慚二愧。
T2103_.52.0314b01: 慚者自不作惡。愧者不教他作。慚者内自羞
T2103_.52.0314b02: 恥。愧者發露向人。有慚愧故。則能恭敬父母
T2103_.52.0314b03: 師長。懷慚愧故。罪則除滅。顯相如此。各須
T2103_.52.0314b04: 慚愧順清白法。事乃無量。略擧十條以爲綱
T2103_.52.0314b05: 要
T2103_.52.0314b06: 第一慚愧諸佛。如來往昔欲令我等離苦獲
T2103_.52.0314b07: 安。所以發心行菩提道。忍苦受辱今成法
T2103_.52.0314b08: 身。常以正法爲我解説。而我不能如説修行｣
T2103_.52.0314b09: 第二慚愧父母。哀哀父母生我劬勞。長養教
T2103_.52.0314b10: 詔常懷憂惕。既爲人子不順誨約。反學兇強
T2103_.52.0314b11: 凌蔑貴賤。既乖諍子上失令名。深爲可愧
T2103_.52.0314b12: 第三慚愧諸子。然彼實能晨昏定省。色養無
T2103_.52.0314b13: 虧。而終貧煎無物賑給。故使諸子無由得立。
T2103_.52.0314b14: 又闕教導使子愚昏。實爲可愧
T2103_.52.0314b15: 第四慚愧師僧。然我父母生育訓誨。不能使
T2103_.52.0314b16: 我出生死海。今此師僧教我出家受増上戒。
T2103_.52.0314b17: 懷羅漢胎得羅漢果。而我違犯。深爲可愧
T2103_.52.0314b18: 第五慚愧弟子。既能晨夕依教策修。而反固
T2103_.52.0314b19: 遮有違聖説。致使道業寸尺無功。一生空過
T2103_.52.0314b20: 無法制奉。顧斯負累亦可深愧
T2103_.52.0314b21: 第六慚愧帝王。恒以十善化導天下。故國安
T2103_.52.0314b22: 寧五穀豐熟。所以百姓安家復業。出家之人
T2103_.52.0314b23: 泰然安樂任其禪誦。而今懈惰。深是可恥
T2103_.52.0314b24: 第七慚愧檀越。出家所懷解脱爲本。形骸資
T2103_.52.0314b25: 待衣食爲先。所以諸俗爲道興福。供給資縁
T2103_.52.0314b26: 故隆正業。而或不全失於敬重。亦可深愧
T2103_.52.0314b27: 第八慚愧良友。知識化導見佛因縁。令具梵
T2103_.52.0314b28: 行大經昌示。而我聞諫反以爲讐。背逆三歸
T2103_.52.0314b29: 禮向神俗。迷著善導故違正誨。深可爲愧
T2103_.52.0314c01: 第九慚愧所化諸人。由我無徳久不種縁。致
T2103_.52.0314c02: 使開悟莫能津濟。故令聽者徒枉功夫。縱聞
T2103_.52.0314c03: 雜善不獲純淨内心自疚。深可慚愧
T2103_.52.0314c04: 第十慚愧天龍神鬼護法冥祇。我本發心誓
T2103_.52.0314c05: 度一切。故諸天龍擁護無惱。而我
缺情志
T2103_.52.0314c06: 不恒。惟知負恩但増慚愧
T2103_.52.0314c07: 慚愧門頌
T2103_.52.0314c08: 神膏施惟重。玄酒恩未隆。明璣隋水上。潤
T2103_.52.0314c09: 玉藍田中。禀天性所極。資敬道攸崇。羽毛共
T2103_.52.0314c10: 以勢。輪軌相爲通。報徳愴前雅。酬言愛餘風。
T2103_.52.0314c11: 遵途毎多舛。顧省能無忡
T2103_.52.0314c12: 極大慚愧門＊第十八
T2103_.52.0314c13: 慚愧之義以不及爲本。若於正行悉能遵奉。
T2103_.52.0314c14: 則無假慚愧。書云。内省不疚。何憂何懼。又
T2103_.52.0314c15: 曰。心苟無瑕。何恤無家。今既理妙難精觸向
T2103_.52.0314c16: 乖背。一念之間造過無量。過無量故慚愧亦
T2103_.52.0314c17: 應無量。前已略擧大致。其中支派不可縷
T2103_.52.0314c18: 悉。更立此門。使尋文求旨知理無不攝也。夫
T2103_.52.0314c19: 衆生以我見故不能推美於物。引惡在己。而
T2103_.52.0314c20: 於萬善不能修習。見人勝行意欲＊凌之。無慚
T2103_.52.0314c21: 之甚何得不見。今列位顯之。庶可斂迹
T2103_.52.0314c22: 若見直心行慚愧人。我不能行願彼不作
T2103_.52.0314c23: 見行布施持戒人開解脱門。願其早止。見行
T2103_.52.0314c24: 忍辱精進人自不能行。願早退沒。見多聞修
T2103_.52.0314c25: 定者。自不能行不欲使作。見行慈悲喜捨者。
T2103_.52.0314c26: 不能賛勉欲其不行。見菜蔬一食者。自不行
T2103_.52.0314c27: 故勸令退敗。見行伏心人應慚愧法。乃勸不
T2103_.52.0314c28: 行乖八正道
T2103_.52.0314c29: 見學問誦經人。自無此行不使彼作。見圍遶
T2103_.52.0315a01: 禮拜者。自懶惰故嫉令不行。見有唱導梵音
T2103_.52.0315a02: 者。自不及彼願不爲之
T2103_.52.0315a03: 見經行頭陀者。既不能行反謗毀滅。今據叔
T2103_.52.0315a04: 世。説法開化以此爲高
T2103_.52.0315a05: 義當生信滅罪祈福弘道。而今登無畏座。開
T2103_.52.0315a06: 廣笑謔之端。飾詞自麗之美。高言興色誹誚
T2103_.52.0315a07: 往還。儀容傲佷初無謙遜。永不退省我解未
T2103_.52.0315a08: 深。惟詰諮者尋經有謬。故經云。若爲利養名
T2103_.52.0315a09: 譽我心愛黨而説法者。是名非法説。若利於
T2103_.52.0315a10: 彼。増信心故。滅煩惱故。起淨業故。知慚知愧
T2103_.52.0315a11: 開八正路。是名善説。如過去世。有苦岸比丘。
T2103_.52.0315a12: 説有衆生我人壽命。違於佛語。命終入阿鼻
T2103_.52.0315a13: 地獄。仰臥伏臥左右脇臥。各九百萬億歳。爾
T2103_.52.0315a14: 後更歴諸餘地獄。自外徒黨受苦難言。故知
T2103_.52.0315a15: 不依佛教毀謗正法。其罪實重。當知法師實
T2103_.52.0315a16: 亦爲難。其善則致福無量。其惡則獲罪亦重。
T2103_.52.0315a17: 是故法師應須極大慚愧。然居在世間。養生
T2103_.52.0315a18: 之急在於衣食。由此衣食勞亂極深。所須繒
T2103_.52.0315a19: 絋皮革。無不損生殘命著他皮肉。還養肉身。
T2103_.52.0315a20: 乃至食噉一粒之食。非用功夫無由入口。推
T2103_.52.0315a21: 度前功商量我腹。上入下出常流不止。而於
T2103_.52.0315a22: 其中。選擇精肥。進納軟滑。貪嗜美味。無羞
T2103_.52.0315a23: 無恥。須臾變改臭不可近。將行將坐如厠不
T2103_.52.0315a24: 殊。何有智者。於食生貪。若生貪者大須慚愧。
T2103_.52.0315a25: 與彼畜獸復何取別
T2103_.52.0315a26: 極大慚愧門頌
T2103_.52.0315a27: 冬狐理豐毳。春蠶緒輕絲。形骸翻爲阻。心識
T2103_.52.0315a28: 還自欺。手容羈草日。平生少年時。驅車追
T2103_.52.0315a29: 侠客。酌酒弄妖姫。但念目前好。安知身後悲。
T2103_.52.0315b01: 惕然一以愧。永與情愛辭
T2103_.52.0315b02: 善友勸奬門＊第十九
T2103_.52.0315b03: 夫能了除疑惑。内發慚愧勸奬之功。善知識
T2103_.52.0315b04: 也。今欲修習萬行。非善知識無由進道。經云。
T2103_.52.0315b05: 如栴檀葉在伊羅林。其葉則臭。伊羅臭葉在
T2103_.52.0315b06: 栴檀林。其葉則香。書云。與善人居。如入蘭芷
T2103_.52.0315b07: 之室。久而偕芳。與惡人居。如在鮑魚之肆。與
T2103_.52.0315b08: 之倶臭。又云。近墨必緇。近朱必赤。故知善
T2103_.52.0315b09: 友能作佛事。是大因縁是全梵行。善知識者
T2103_.52.0315b10: 今能將我得升淨土。惡知識者今能陷我墜
T2103_.52.0315b11: 於地獄。當知善恩不可酬報。夫善惡之理皎
T2103_.52.0315b12: 然明白。但以任情適道則進趣之理遲。善友
T2103_.52.0315b13: 勸奬便勇猛之心疾。經有奬課之文。書有勸
T2103_.52.0315b14: 學之説。當知要行實由勸成。故經云。菩薩自
T2103_.52.0315b15: 身布施。亦勸他人令行布施。自行持戒忍辱
T2103_.52.0315b16: 精進一心智慧。亦勸他人令行此事。然則勝
T2103_.52.0315b17: 美之事欣樂羨仰。物之恒情。今若徒有願樂
T2103_.52.0315b18: 之心。不行願樂之事。未見其果。猶若絶糧思
T2103_.52.0315b19: 味。其於飢渇終無濟益。故略引數條盛行要
T2103_.52.0315b20: 事。以相警誡。今有財富室温家給人足不勞
T2103_.52.0315b21: 營覓自然而至。復有貧苦飢弊形骸勞悴。終
T2103_.52.0315b22: 日願於富饒。而富饒未嘗暫有。以此苦故勸
T2103_.52.0315b23: 其布施力厲修福
T2103_.52.0315b24: 若有衣裘服翫鮮華充備。又有尺布不全垢
T2103_.52.0315b25: 膩臭雜。是以勸奬令施衣服及以室宇。若見
T2103_.52.0315b26: 甘味珍羞連几重案。又有藜藿不充困於水
T2103_.52.0315b27: 菜。所以勸奬令施飮食
T2103_.52.0315b28: 若見榮位通顯。乘肥衣輕適意自在。復有卑
T2103_.52.0315b29: 陋猥賤人不齒録。塗炭溝渠坐臥糞穢。此苦
T2103_.52.0315c01: 可厭。勸令修福除滅憍慢奉行謙敬。豈可他
T2103_.52.0315c02: 人常貴我常在賤
T2103_.52.0315c03: 若見形貎端正吐言廣利。又有面状矬陋所
T2103_.52.0315c04: 言險暴。此苦可捨。勸令忍辱
T2103_.52.0315c05: 若見意力強幹少病登勞行道無礙。有人多
T2103_.52.0315c06: 患不安所行莫濟。見有此苦勸施醫藥。令其
T2103_.52.0315c07: 進趣。故法句經云。四時行道得度衆苦。一者
T2103_.52.0315c08: 少年有力勢時。二者有財物時。三者遇三寶
T2103_.52.0315c09: 福田時。四者當計萬物必離散時。常行此四。
T2103_.52.0315c10: 必得道跡。應自督課。不待他勸
T2103_.52.0315c11: 善友勸奬門頌
T2103_.52.0315c12: 蘭室改蓬心。栴崖變伊草。丹青有必渝。絲
T2103_.52.0315c13: 礫豈常皓。曲轅且繩直。詭木遂彫藻。一簣
T2103_.52.0315c14: 或成山。百里倦中道。隆漢乃王臣。大楚信
T2103_.52.0315c15: 無保。勉矣徳不孤。至言匪虚造
T2103_.52.0315c16: 戒法攝生門第二十
T2103_.52.0315c17: 前已勸奬於他。我今自加課勵。凡論課勵
T2103_.52.0315c18: 要。必託境行因。若心志浮蕩。則進趣無寄。然
T2103_.52.0315c19: 託境行因。戒爲其始。可謂入聖之初門。出俗
T2103_.52.0315c20: 之正路。如乖此訓。永處三塗人天長絶。是以
T2103_.52.0315c21: 經云。譬如大地長生萬物。戒亦如是。能生
T2103_.52.0315c22: 衆生人天華果。故經云。若無此戒。諸善功徳
T2103_.52.0315c23: 皆不得生。良以三塗苦報罪障所纒。人天勝
T2103_.52.0315c24: 果堪爲道器。欲感勝果非戒不生。是以聖人
T2103_.52.0315c25: 先明此教。然三歸五品戒法兩科。七衆小學
T2103_.52.0315c26: 要以三歸爲宗。一乘大教必崇三聚爲本。並
T2103_.52.0315c27: 如經律具顯。規猷卓爾憲章行業。明逾鑒鏡。
T2103_.52.0315c28: 今粗擧其大致。用光恒俗。所以發戒之原須
T2103_.52.0315c29: 依三寶者。蓋由佛法僧寶天人所尊。歸依生
T2103_.52.0316a01: 信必能出有。若歸邪神反増苦趣。故經説云。
T2103_.52.0316a02: 歸佛清信士。不歸諸天神。故須先定邪正方
T2103_.52.0316a03: 識逆順。經云。信爲道元功徳之母。智是解脱
T2103_.52.0316a04: 出有之因。誠至言也。若無此信。心志浮虚歸
T2103_.52.0316a05: 戒不得。是以發足立信爲先。何謂三歸。謂佛
T2103_.52.0316a06: 法僧。此三可重故名爲寶。何謂爲佛。自覺覺
T2103_.52.0316a07: 彼無師大智五分法身也。何謂爲法。能軌能
T2103_.52.0316a08: 正滅諦涅槃清淨無相也。何謂爲僧。能和和
T2103_.52.0316a09: 衆無學功徳自他滅處也。何謂爲歸。可憑可
T2103_.52.0316a10: 向也。何謂爲寶。能招利樂正心依仗。近獲人
T2103_.52.0316a11: 天遠登無學。此則三寶區別之門。若論極教。
T2103_.52.0316a12: 理惟一統。照無不周。照周等覺。謂之佛寶體
T2103_.52.0316a13: 無非法。謂之法寶。至徳常和。謂之僧寶。此乃
T2103_.52.0316a14: 體一義三同性三寶。衆生解悟信知佛性。離
T2103_.52.0316a15: 此生死招興利樂。是故一切無不歸憑
T2103_.52.0316a16: 第一翻邪三歸第二五戒三歸
T2103_.52.0316a17: 第三八戒三歸第四十戒
T2103_.52.0316a18: 第五具戒第六十善戒
T2103_.52.0316a19: 第七大菩薩戒
T2103_.52.0316a20: 此之七戒所防過境。近約大千世界之内一
T2103_.52.0316a21: 切六根六大。並是戒境。廣如常説
T2103_.52.0316a22: 戒門頌
T2103_.52.0316a23: 金山嚴寶仞。瓊畹烈瑤荑。牆狐議不窟。簷
T2103_.52.0316a24: 燕豈能栖。淨花莊思序。慧沼盥身倪。六群儻
T2103_.52.0316a25: 未一。七衆固恒齊。端儀有直影。正道無傾
T2103_.52.0316a26: 蹊。維宮超以悟。襄野竟何迷◎
T2103_.52.0316a27: ◎自慶畢故止新門＊第二十一
T2103_.52.0316a28: 從前發心＊以來。知至徳可歸。檢校剋責滅諸
T2103_.52.0316a29: 惡門。疑惑既遣慚愧續修。勸奬兼行戒徳又
T2103_.52.0316b01: 顯。得捨如是之罪障。餐聽若斯之勝法。豈得
T2103_.52.0316b02: 不踊躍歡喜嗟抃自慶者乎
T2103_.52.0316b03: 經云。八難難度。一地獄難。二餓鬼難。三畜生
T2103_.52.0316b04: 難。四邊地難。五長壽天難。六雖得人身盲聾
T2103_.52.0316b05: 喑瘂不能聽受難。七雖得人身六情完具。而
T2103_.52.0316b06: 世智辯聰信邪倒見。不信三寶肆意輕侮。此
T2103_.52.0316b07: 身死已便在三途。隨業沈沒久乃得出。時在
T2103_.52.0316b08: 人道還不正信家生。第八前後佛間不覩正
T2103_.52.0316b09: 法。徒生一世増長邪見。具造衆罪尋爾徒死。
T2103_.52.0316b10: 是故經云。徒生徒死甚可憐愍。奉法行人先
T2103_.52.0316b11: 崇此意。生死大事不可自寛。今略出自慶數
T2103_.52.0316b12: 條繋在心首
T2103_.52.0316b13: 佛言。地獄難免。而今同得免離此苦。一自慶
T2103_.52.0316b14: 也
T2103_.52.0316b15: 佛言。餓鬼難脱。而今同得遠於此苦。二自慶
T2103_.52.0316b16: 也
T2103_.52.0316b17: 佛言。畜生難捨。而今同得不樹此因。三自慶
T2103_.52.0316b18: 也
T2103_.52.0316b19: 佛言。生在邊地不知仁義。今在中國修習禮
T2103_.52.0316b20: 智。四自慶也
T2103_.52.0316b21: 佛言。生長壽天不知植福。福盡命終還墮
T2103_.52.0316b22: 惡道。而今不以世樂自娯迴以供養。五自慶
T2103_.52.0316b23: 也
T2103_.52.0316b24: 佛言。人身難得。一失不返。有過盲龜浮木之
T2103_.52.0316b25: 譬。今得人身。六自慶也
T2103_.52.0316b26: 佛言。六根難具。今無缺損。七自慶也
T2103_.52.0316b27: 佛言。丈夫男身難得。我已得也
T2103_.52.0316b28: 佛言。女人身者須知佛性則是丈夫。我已知
T2103_.52.0316b29: 也。佛言。邪辯難捨。我今歸正法也
T2103_.52.0316c01: 佛言。佛前佛後是爲大難。我今相與慷慨立
T2103_.52.0316c02: 志。既見色像又聞正法。則同鹿野滅惑不殊
T2103_.52.0316c03: 也
T2103_.52.0316c04: 佛言。見佛爲難。我今頂禮佛所説像。功用
T2103_.52.0316c05: 等倫也。佛言。聞法爲難。我今備得聞也
T2103_.52.0316c06: 佛言。出家爲難。我今且隨衆也
T2103_.52.0316c07: 佛言。出家專信倍復爲難。我今一心無敢二
T2103_.52.0316c08: 見。敬法愛法以法爲師。經中偈言
T2103_.52.0316c09: 惟念過去世。供養爲輕微蒙報歴遐劫。餘福
T2103_.52.0316c10: 値天師。淨慧斷生死。癡愛銷無遺。佛恩流無
T2103_.52.0316c11: 窮。是故重自歸
T2103_.52.0316c12: 自慶畢故不造新頌
T2103_.52.0316c13: 春非我春秋非秋。一經長夜毎悠悠。陶形練
T2103_.52.0316c14: 氣任元造。啓蒙夷阻出重幽。榮公三樂非
T2103_.52.0316c15: 爲曠。箕生五福豈能求。靈姿妙境往難集。微
T2103_.52.0316c16: 言至道此云修。年逢生幸曾以慶。盈愆貳過
T2103_.52.0316c17: 儻知憂。畢故斷新別苦海。希賢庶善憑智流
T2103_.52.0316c18: 大忍惡對門＊第二十二
T2103_.52.0316c19: 夫道從苦生。不由樂果。徳憑功建。非情所集。
T2103_.52.0316c20: 故經云。忍辱第一道。於諸衆生心無礙。故以
T2103_.52.0316c21: 其在苦則多礙多惱起不善業。今所以得無
T2103_.52.0316c22: 礙者。良由在礙而修無礙。故礙而不爲礙。既
T2103_.52.0316c23: 於礙而無所礙。豈非忍力之所致乎。經云。娑
T2103_.52.0316c24: 婆世界五濁之刹。五痛五燒具諸惡報。是故
T2103_.52.0316c25: 發大乘者。多來此土。以救苦爲資糧。以拔惱
T2103_.52.0316c26: 爲要行。此土一日修善。勝於他方淨國百千
T2103_.52.0316c27: 萬劫。所以爾者。良由極苦之地心不及善。而
T2103_.52.0316c28: 能於劇苦之中。卓然發意忍苦受辱。豈不奇
T2103_.52.0316c29: 哉。所謂火中生蓮華。此實爲希有。他方淨土
T2103_.52.0317a01: 無修福地。所以不及此土。何者。淨國七財豐
T2103_.52.0317a02: 溢。不假布施攝貧窮也。淨國律儀圓淨。不假
T2103_.52.0317a03: 持戒攝毀禁也。淨國則無辱無忍。穢土無事
T2103_.52.0317a04: 非辱。在辱能忍。勝他方也。淨國精進如救頭
T2103_.52.0317a05: 然。不假翹勤攝懈怠也。淨國之人。入法流水。
T2103_.52.0317a06: 念念修順無出入觀。不假寂定攝亂意也。淨
T2103_.52.0317a07: 國智慧明滿。不假辯才巧説攝愚癡也。又淨
T2103_.52.0317a08: 國之人。非無弘誓。但弘誓之功不及穢土。
T2103_.52.0317a09: 四攝四等例同無用。淨國樂故。則救苦之心
T2103_.52.0317a10: 薄。惡土苦故。則進善之心猛。故經云。行於非
T2103_.52.0317a11: 道通逹佛道也。夫欲發廣大心行菩薩行。自
T2103_.52.0317a12: 非履危渉險備受艱難。蹈熾火歴氷霜。嬰苦
T2103_.52.0317a13: 切甘楚毒。於萬苦中而能忍受者。則道場可
T2103_.52.0317a14: 踐。若無此惱忍何從生藉此煩惱起我諸善。
T2103_.52.0317a15: 所謂塵勞之儔爲如來種。當知忍者。有力大
T2103_.52.0317a16: 人功徳之本。所謂忍痛癢忍思想。忍疾病忍
T2103_.52.0317a17: 飢苦。忍疲勞忍寒暑。忍憂悲忍熱惱。忍惡罵
T2103_.52.0317a18: 無恥辱。忍撾打無恚礙。忍貪欲無愛著。忍憍
T2103_.52.0317a19: 慢無背道。忍所難忍。忍所難行。忍所難作。忍
T2103_.52.0317a20: 所難辦。能行此者。眞可謂大忍辱矣
T2103_.52.0317a21: 大忍門頌
T2103_.52.0317a22: 崑山之下玉抵禽。漢水之陽璧千金。清業神
T2103_.52.0317a23: 居徳非重。潔己愚俗道已深。愛憎喜怒生而
T2103_.52.0317a24: 習。容華芳旨世所欽。鴻才巨力萬夫敵。誰
T2103_.52.0317a25: 肯制此方寸心。逸驥狂兕曠不御。繁羈密
T2103_.52.0317a26: 匣儻能禁。遣情遺事復何想。寂然無待恣
T2103_.52.0317a27: 幽尋
T2103_.52.0317a28: 縁境無礙門＊第二十三
T2103_.52.0317a29: 經云。在俗則謂之爲縛。在道則謂之爲解。解
T2103_.52.0317b01: 即無礙所致。縛即資待所招。今若欲有待於
T2103_.52.0317b02: 無待則有待更煩。無待於無待。則有待自遣。
T2103_.52.0317b03: 有待既遣則無礙之門可入。若志在於資養。
T2103_.52.0317b04: 便覩縛纒更重。但衆生凡類觸向多阻。不資
T2103_.52.0317b05: 於物則自濟無方。資於物者累之重也。生累
T2103_.52.0317b06: 纒繞解脱何由。今既深知其累。累實爲苦。何
T2103_.52.0317b07: 以知之
T2103_.52.0317b08: 今欲陸行。非車輿人馬不動。一累礙也。今欲
T2103_.52.0317b09: 水遊。非舟航不移。二累礙也
T2103_.52.0317b10: 今欲養身。非衣裘屋宅則無所憑託。三累礙
T2103_.52.0317b11: 也
T2103_.52.0317b12: 今欲養命。非粳糧黍粟五味柔軟則無所資
T2103_.52.0317b13: 待。四累礙也
T2103_.52.0317b14: 今欲修集一慧。髣像無向。五累礙也
T2103_.52.0317b15: 今欲求見一佛及一淨土發奇特心。冥漠不
T2103_.52.0317b16: 見。六累礙也
T2103_.52.0317b17: 今欲徹視十方。障礙滿目。七累礙也
T2103_.52.0317b18: 今欲求佛聖智以除障惑。近是衆生心行而
T2103_.52.0317b19: 我不覩。八累礙也
T2103_.52.0317b20: 今欲披文尋義。雖課心力。近在淺言不逹意
T2103_.52.0317b21: 旨。九累礙也
T2103_.52.0317b22: 今欲誦習經典。受已忘漏。十累礙也
T2103_.52.0317b23: 凡此累礙。其事無量。聖人所以無礙。自在
T2103_.52.0317b24: 者。由何而致。實由遠諸塵勞自策爲本。是所
T2103_.52.0317b25: 資待莫不勤役。自辦不假於他。而他爲我用。
T2103_.52.0317b26: 所謂讓而得者。則其理通。求而獲者。則其理
T2103_.52.0317b27: 滯。菩薩不求自利。但欲利益衆生。是以其利
T2103_.52.0317b28: 在己而得無礙。衆生常利我忘彼。所以恒縛
T2103_.52.0317b29: 而無解。聖是可求而得。非是永隔無津。今若
T2103_.52.0317c01: 欲學聖捨凡者。當遵聖人所習。雖其途無量。
T2103_.52.0317c02: 然津濟要趣惟一解脱耳。故經云。若自無縛
T2103_.52.0317c03: 欲解彼縛。斯有是處。今欲學菩薩道。必須棄
T2103_.52.0317c04: 凡夫縛。凡夫縛者惟願得五欲縱意自在。實
T2103_.52.0317c05: 大縛也。菩薩行人棄之不顧
T2103_.52.0317c06: 經云。不得畜養奴婢畜生。當自翹勤出離生
T2103_.52.0317c07: 死。若假於他。他還縛我。無解脱期。今云無奴
T2103_.52.0317c08: 不立無婢不辦。此乃氣力強梁之時。一旦臥
T2103_.52.0317c09: 床百事同棄。自救不暇何憂及人。宜自勉勵
T2103_.52.0317c10: 則解脱之門易可登耳
T2103_.52.0317c11: 無礙門頌
T2103_.52.0317c12: 怳象忽物終不名。龍擧鸞集竟誰辨。絶智
T2103_.52.0317c13: 亡身孰爲礙。韜名戢曜故能顯。匪日匪月
T2103_.52.0317c14: 灼以懸。安飛安翔虚而踐。壁石無間恣出沒。
T2103_.52.0317c15: 水火有性任舒卷。敷教應俗騖泉流。現迹依
T2103_.52.0317c16: 方迅風轉。大哉超世莫與群。希轅慕舜宜自
T2103_.52.0317c17: 勉
T2103_.52.0317c18: 一志努力門第二十四
T2103_.52.0317c19: 從初辨徳極於無礙。善惡二途凡聖苦樂。明
T2103_.52.0317c20: 了審諦。斯言備矣。惟應努力勤而行之。經
T2103_.52.0317c21: 云。感傷世間貪意長流沒於愛欲之海。吾獨
T2103_.52.0317c22: 欲反其源。故自勉而特出。是以世世勤苦。不
T2103_.52.0317c23: 以爲勞。經云。我與阿難。空王佛所共發菩提
T2103_.52.0317c24: 心。我常勤精進。所以速成正覺。又云。得正法
T2103_.52.0317c25: 智已。以無疲厭心爲衆生説。斯可謂努力矣。
T2103_.52.0317c26: 夫衆生流轉三有觸苦相纒。所以情識闇弱慮
T2103_.52.0317c27: 淺多迷。毎一修善怯退皇擾。念念之間百變
T2103_.52.0317c28: 乖舛。自非勸之以努力奬之以剛幹。則勇鋭
T2103_.52.0317c29: 驍果之心不發。經云。衆生與無明怨賊鬥戰。
T2103_.52.0318a01: 亦不異世間勍敵。相御世間則須金鉦壯
T2103_.52.0318a02: 其氣。鼓鍾撃其忿。鬱怫増其怒。決烈成其
T2103_.52.0318a03: 力。不資此發勇不假此振威。何能摧鳴條之
T2103_.52.0318a04: 戰。拉牧野之師乎。今與煩惱共戰。當集無
T2103_.52.0318a05: 漏之智。命無畏之師。控道品之衆。禦六度之
T2103_.52.0318a06: 侶。建道場之幡。撃甘露之鼓。著弘誓鎧冑。被
T2103_.52.0318a07: 忍辱袍甲。握智慧弓刀。執堅固箭楯。精進
T2103_.52.0318a08: 督怠惰。翹勤課不及。發行登歡喜。税駕頓法
T2103_.52.0318a09: 雲。種智斷其勇。方便運其略。於是無明老死
T2103_.52.0318a10: 之賊。協附四魔之軍。影響波旬。困倚天女。
T2103_.52.0318a11: 憑帶鬼神。億千萬衆。擔山吐火雷電四繞。
T2103_.52.0318a12: 欲以闇惑之旅。退金剛之師。由乎菩薩忍調
T2103_.52.0318a13: 無想積徳久善魔怨稽伏。一念努力豁然大
T2103_.52.0318a14: 明。非法王壞正法王勝。此並經中之盛事。若
T2103_.52.0318a15: 不努力何由辨也。如人營家晨起夜寐劬勞
T2103_.52.0318a16: 督課。便自室内盈實飢寒不切。但能努力無
T2103_.52.0318a17: 所不濟。出世妙行事不殊俗。若小努力微復
T2103_.52.0318a18: 加意。三明六通不足爲難。更運方便重課心
T2103_.52.0318a19: 形。信順之忍漸染自至。豈得空捨一生虚
T2103_.52.0318a20: 過。三塗切己力無所施。方復生悔何嗟及矣。
T2103_.52.0318a21: 所以努力一門貫通後者。位心極行惟此而
T2103_.52.0318a22: 已。願幽明聖鑒照覽窮途。故敢發言託文現
T2103_.52.0318a23: 意
T2103_.52.0318a24: 努力門頌
T2103_.52.0318a25: 豫北二山尚有移。河中一州亦可爲。精誠
T2103_.52.0318a26: 必至霜塵下。意氣所感金石離。有子刺掌修
T2103_.52.0318a27: 名立。王生擢髮美譽垂。自來勤心少騫墜。何
T2103_.52.0318a28: 不努力出憂危。勝幡法鼓縈且撃。智師道衆
T2103_.52.0318a29: 紛以馳。有常無我儼既列。無明有縛孰能窺
T2103_.52.0318b01: 禮舍利寶塔門＊第二十五
T2103_.52.0318b02: 大聖詮化隨機感益。譬若一音説法各得其
T2103_.52.0318b03: 解。是故應以現生蒙利者。所以降神母胎誕
T2103_.52.0318b04: 聖王宮
T2103_.52.0318b05: 應以出家蒙利者。所以捨金輪位剃除鬚髮。
T2103_.52.0318b06: 應以相好蒙利者。所以現成正覺坐菩提樹｣
T2103_.52.0318b07: 應以實相蒙利者。所以三轉法輪十二部經｣
T2103_.52.0318b08: 應以滅度蒙利者。所以雙樹潜輝現於涅槃。
T2103_.52.0318b09: 良由衆生障業煩多。是故聖化隨應不一。然
T2103_.52.0318b10: 則現於涅槃者。復是増發悲戀之心。以悲慕
T2103_.52.0318b11: 故善心濃到。凡禮拜像塔皆宜感發悲心
T2103_.52.0318b12: 然思慕。慘切其情追想正法。我不餐仰泣想。
T2103_.52.0318b13: 如來不親音旨。如入祖禰之廟覩靈。若在欷
T2103_.52.0318b14: 歔無顏。如來慇懃令我等具諸苦行。而我違
T2103_.52.0318b15: 背自墮惡道。在於像末未蒙解脱。以苦報故
T2103_.52.0318b16: 憶如來恩。是以今各歸心於此像塔。嗚咽
T2103_.52.0318b17: 涕零慚顏哽慟。至心奉爲至尊皇后皇太子
T2103_.52.0318b18: 七廟聖靈。今日信施龍神八部。廣及一切劇
T2103_.52.0318b19: 苦衆生。敬禮十方三世一切諸刹土中所有
T2103_.52.0318b20: 如來形像靈廟
T2103_.52.0318b21: 敬禮釋迦如來一切現在靈骨舍利。敬禮如
T2103_.52.0318b22: 來現在頂骨舍利
T2103_.52.0318b23: 敬禮如來現在髏蓋舍利
T2103_.52.0318b24: 敬禮如來現在眼精舍利
T2103_.52.0318b25: 敬禮如來現在一切紺髮紅爪舍利
T2103_.52.0318b26: 敬禮如來現在一切指骨舍利
T2103_.52.0318b27: 敬禮如來現在一切牙齒舍利
T2103_.52.0318b28: 敬禮如來現在衣缽水瓶錫杖衆具。敬禮過
T2103_.52.0318b29: 去四佛生地并行坐遺迹
T2103_.52.0318c01: 敬禮如來得道樹寶塔
T2103_.52.0318c02: 敬禮如來轉法輪處寶塔
T2103_.52.0318c03: 敬禮如來般涅槃。處寶塔
T2103_.52.0318c04: 敬禮如來滅後阿育王造八萬四千塔
T2103_.52.0318c05: 敬禮阿育王所造無量諸佛像
T2103_.52.0318c06: 敬禮天上人間海中龍宮一切像塔
T2103_.52.0318c07: 敬禮此國諸州諸瑞聖像
T2103_.52.0318c08: 敬禮此國諸寺諸山無量靈像
T2103_.52.0318c09: 敬禮天上人間海中無量形像
T2103_.52.0318c10: 願一切衆生不在佛前佛後。常見佛生。常見
T2103_.52.0318c11: 佛出家常見佛得道。常見佛涅槃。能建立是
T2103_.52.0318c12: 無量像塔。盡於來際佛事不絶
T2103_.52.0318c13: 禮舍利像塔門頌
T2103_.52.0318c14: 越人鑄金誠有思。魏后莊木亦云悲。中賢小
T2103_.52.0318c15: 節猶可戀。去聖彌遠情彌滋。祇樹蕭條多宿
T2103_.52.0318c16: 楚。王宮寂漠斯遺基。設像居室若有望。開
T2103_.52.0318c17: 儀駐景曖如之。連卿共日獨先後。道悠命舛
T2103_.52.0318c18: 將無時。傾懷結想惻以慕。垂靈寫照拂塵疑
T2103_.52.0318c19: 敬重正法門＊第二十六
T2103_.52.0318c20: 諸法本空寂滅無説。以因縁故現有文字。當
T2103_.52.0318c21: 知文字經典本在破病滅惑爲先。惑既八萬
T2103_.52.0318c22: 四千。故使教門亦有八萬四千法藏。至於病
T2103_.52.0318c23: 銷惑遣。藥亦隨亡。如筏喩者。可以情悉。然
T2103_.52.0318c24: 群生沈網隨言封滯。由此見故教藥常陳。所
T2103_.52.0318c25: 以金簡盈於寶殿。玉軸煥於神宮。辯析空有
T2103_.52.0318c26: 於假實。表發權智於無方。故如來一代四十
T2103_.52.0318c27: 九年。隨縁示教種種説法。及於涅槃但有聲
T2103_.52.0318c28: 教計。隨言説必致淪亡。然以義理談玄。正宗
T2103_.52.0318c29: 無昧。言雖得喪全旨難乖。故立法依用永刊
T2103_.52.0319a01: 定。天魔外道莫敢侵陵。自慧日已沈法雲遐
T2103_.52.0319a02: 布。非夫簡册無由獻功。尊大迦葉法門英俊。
T2103_.52.0319a03: 撃鍾聲告。召集無學千僧。一夏撰結遺言。十
T2103_.52.0319a04: 二義求三藏文攝。多羅葉典其量莫思。蘊積
T2103_.52.0319a05: 西夏將及千載。時運漸染東翻漢朝。
彼至
T2103_.52.0319a06: 今年垂六百。雜録正經七千餘卷。詞義明敏
T2103_.52.0319a07: 談味無遺。近則安國利人。遠則超凡證聖。備
T2103_.52.0319a08: 如卷部。智者尋之。至心奉爲
T2103_.52.0319a09: 至尊 皇后 皇太子
T2103_.52.0319a10: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319a11: 生
T2103_.52.0319a12: 敬禮一切眞如正法藏
T2103_.52.0319a13: 敬禮十方一切諸佛所説法藏
T2103_.52.0319a14: 敬禮賢劫初佛拘樓孫如來天龍宮法藏
T2103_.52.0319a15: 敬禮拘那含牟尼佛天龍宮中法藏
T2103_.52.0319a16: 敬禮迦葉佛天龍宮中一切法藏
T2103_.52.0319a17: 敬禮釋迦如來天龍宮一切法藏
T2103_.52.0319a18: 敬禮西印度黒蜂山寺一切法藏
T2103_.52.0319a19: 敬禮沮渠國大乘十二部法藏
T2103_.52.0319a20: 敬禮北印度石壁八字捨身法藏
T2103_.52.0319a21: 敬禮神州大國一切衆藏經典
T2103_.52.0319a22: 敬禮易州石經朔州恒安石窟經像
T2103_.52.0319a23: 敬禮一切受持三藏諸法師等
T2103_.52.0319a24: 敬禮一切禪師律師讀誦經典諸行人等。願
T2103_.52.0319a25: 一切含靈入如是法門。常能總持。廣説教化。
T2103_.52.0319a26: 通逹無礙
T2103_.52.0319a27: 法門頌
T2103_.52.0319a28: 出不自戸將何由。行不以法欲焉修。之燕入
T2103_.52.0319a29: 楚待駿足。陵河越海寄輕舟。仁言爲利壯已
T2103_.52.0319b01: 博。聖道弘濟邈難求。通明洞燭煥曾景。深凝
T2103_.52.0319b02: 廣潤湛淵流。翼善開賢敷教義。昭蒙啓惑滌
T2103_.52.0319b03: 煩憂。功成弗有名弗居。淡然無執與化遊
T2103_.52.0319b04: 奉養僧田門＊第二十七
T2103_.52.0319b05: 僧稱福田。群道宗尚。斯何故耶。良由發蒙俗
T2103_.52.0319b06: 之幽心。啓正道之遐趣。拯沈淪而將濟於三
T2103_.52.0319b07: 有。御法綱而弘護於萬齡。由是道被天下徳
T2103_.52.0319b08: 光四俗。能生善種。號曰福田。徳響揵槌。又
T2103_.52.0319b09: 稱應供。心乖理義行越法科。則顯乖剃落之
T2103_.52.0319b10: 容。幽受空樹之報。乃與施主爲讐隙。與骨
T2103_.52.0319b11: 肉爲瘡疣。熱血之相可尋。石女之倫不遠。僧
T2103_.52.0319b12: 護佛藏明言不迷。智論大經清範攸屬。固當
T2103_.52.0319b13: 日須三省事必九思。念念策心無時寧舍。方
T2103_.52.0319b14: 可入三乘之一位。預三寶之一員。盛徳可觀
T2103_.52.0319b15: 六道歸衣。而出有高行難擬。七衆相從爲福
T2103_.52.0319b16: 田。豈非形寄域中情超域外者也。流俗纒糺
T2103_.52.0319b17: 封付昏迷。處處生著何能遠出。是以樹立僧
T2103_.52.0319b18: 寶爲俗良田。令興福力得出生死。不徒設也。
T2103_.52.0319b19: 然佛超累表作範區中。爲物受供而實不受。
T2103_.52.0319b20: 法在除惑清淨非情。供養感果自隨生業。僧
T2103_.52.0319b21: 含凡聖形繋往因。縱成無學猶嬰苦報。身謝
T2103_.52.0319b22: 無餘方出諸有。今以形累有縁多須資待。故
T2103_.52.0319b23: 凡施者教多在僧。然供養於僧備有三寶。故
T2103_.52.0319b24: 佛有言。隨順我語供養佛也。爲解脱故供養
T2103_.52.0319b25: 法也。衆僧受用供養僧也。有斯理義故。名衆
T2103_.52.0319b26: 僧良福田矣。奉爲
T2103_.52.0319b27: 至尊 皇后 皇太子
T2103_.52.0319b28: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319b29: 生。敬禮十方一切僧寶
T2103_.52.0319c01: 敬禮當來下生佛兜率天彌勒菩薩僧
T2103_.52.0319c02: 敬禮遊方大士文殊師利菩薩僧
T2103_.52.0319c03: 敬禮救苦大士觀世音菩薩僧
T2103_.52.0319c04: 敬禮護法大士普賢菩薩僧
T2103_.52.0319c05: 敬禮滅罪大士虚空藏菩薩僧
T2103_.52.0319c06: 敬禮十方一切行大道心菩薩僧
T2103_.52.0319c07: 敬禮十方一切行縁覺心辟支佛僧
T2103_.52.0319c08: 敬禮十方一切行下乘者諸聲聞僧
T2103_.52.0319c09: 敬禮賓頭盧闍住法萬載諸聲聞僧
T2103_.52.0319c10: 敬禮佛子羅侯羅住法萬載諸聲聞僧
T2103_.52.0319c11: 敬禮剡州山海九億萬住法萬載諸聲聞僧
T2103_.52.0319c12: 敬禮三千界内現在一切諸凡聖僧
T2103_.52.0319c13: 願一切含靈常與賢聖同乘正道。開智生福
T2103_.52.0319c14: 不墜惡趣。生生遭遇爲善知識。伏除煩惱得
T2103_.52.0319c15: 出諸有
T2103_.52.0319c16: 僧門頌
T2103_.52.0319c17: 五玉已潤談而信。八桂雖芳風乃操。妙理至
T2103_.52.0319c18: 言惟聖寶。不自伊人孰弘道。照空觀法識遷
T2103_.52.0319c19: 流。撫俗瞻凡厭生老。絶滅情嗜斷歡怡。縱
T2103_.52.0319c20: 落豪榮棄彫藻。親愛倏忽信風煙。財利悠悠
T2103_.52.0319c21: 若塵草。測以龍雲豈曰高。濯足江漢更慚皓
T2103_.52.0319c22: 勸請僧進門＊第二十八
T2103_.52.0319c23: 勸請者。慇懃之至意也。由發慇懃之意。則願
T2103_.52.0319c24: 善之情深矣。是故於一切纖微之善。咸須慇
T2103_.52.0319c25: 懃勸請。増進令生慧行。不容中廢。然勸請有
T2103_.52.0319c26: 二。勸請衆生修行戒善具諸徳本。勸請諸佛
T2103_.52.0319c27: 救護衆生説法久住
T2103_.52.0319c28: 十方四惡趣。我今悉勸請修持諸戒行。獲得
T2103_.52.0319c29: 於人身。十方一切人。我今悉勸請。令修十善
T2103_.52.0320a01: 業。得生於天上。十方諸天人。我今悉勸請。登
T2103_.52.0320a02: 立正定聚。得離於惡道。十方諸學人。我今悉
T2103_.52.0320a03: 勸請。覺察諸煩惱。速證無學地。十方阿羅漢。
T2103_.52.0320a04: 我今悉勸請。知非究竟位。惟有一佛乘。十方
T2103_.52.0320a05: 辟支佛。我今悉勸請。成就大悲智。教化諸衆
T2103_.52.0320a06: 生。人天二乘衆。我今悉勸請。體覺如來藏。修
T2103_.52.0320a07: 習菩薩行。一切諸菩薩。我今悉勸請。修行十
T2103_.52.0320a08: 度行。速登於十地。兜率天菩薩。我今悉勸
T2103_.52.0320a09: 請。常轉不退輪。速下度群生。菩薩智未明。我
T2103_.52.0320a10: 今悉勸請。金剛滅塵累。顯發眞實相。十方一
T2103_.52.0320a11: 切佛。初成正覺者。我請轉法輪。安樂諸衆生。
T2103_.52.0320a12: 十方一切佛。若欲捨壽命。我今歸命請。願久
T2103_.52.0320a13: 住於世。如是佛菩薩。我今皆勸請。發此慇懃
T2103_.52.0320a14: 心。是故稽首禮
T2103_.52.0320a15: 勸請門頌
T2103_.52.0320a16: 俟河之清逢聖朝。靈智俯接一其遙。白日馳
T2103_.52.0320a17: 光不流照。葵藿微志徒傾翹。遍盈空有盡三
T2103_.52.0320a18: 界。綿塞宇宙罄八遼。徳光業遂升至覺。寂寞
T2103_.52.0320a19: 常住獨能超。煎灼欲火思雲露。沈汨使水望
T2103_.52.0320a20: 舟橋。弘慈廣度昔有誓。法輪道御且徐鏕
T2103_.52.0320a21: 隨喜萬善門＊第二十九
T2103_.52.0320a22: 衆生以愚惑故。多懷嫉妒増上之心。是以見
T2103_.52.0320a23: 人行善則興惡想。摧毀破壞不令成就。然彼
T2103_.52.0320a24: 前人未必損行。而此嫉者妄増惱熱。増長惑
T2103_.52.0320a25: 業生死不絶。是以聖人調心制意。行此隨喜。
T2103_.52.0320a26: 亦復勸諸衆生。如説奉行
T2103_.52.0320a27: 十方一切衆。所有微細善。仁義及禮智。孝養
T2103_.52.0320a28: 謙恭徳。慈和及愛敬。廉貞清潔行。若有如
T2103_.52.0320a29: 是善。我今悉隨喜。離欲在家人。奉修如來戒。
T2103_.52.0320b01: 三歸五八戒。十善菩薩戒。清淨諸律儀。離惡
T2103_.52.0320b02: 名聲者。如是諸功徳。我今悉隨喜。飯僧施
T2103_.52.0320b03: 法衣。浴除煩惱垢。救攝諸貧窮。飢寒窮塞者。
T2103_.52.0320b04: 疾病艱危苦。施藥悲憐業。如是等功徳。我今
T2103_.52.0320b05: 悉隨喜。曠路作好井。橋船度人物。園林池花
T2103_.52.0320b06: 果。施佛并供僧。渇乏除熱惱。其福實無量。如
T2103_.52.0320b07: 是等功徳。我今悉隨喜。造經流法教。燃燈發
T2103_.52.0320b08: 慧明。習誦及轉讀。決了諸義趣。若復爲人説。
T2103_.52.0320b09: 倍増歡喜心。如是諸功徳。我今悉隨喜。建立
T2103_.52.0320b10: 諸塔廟。堂殿及寶刹。彩畫及木像。金銀銅石
T2103_.52.0320b11: 等。傳寫諸相好。顯示於法身。如是諸功徳。我
T2103_.52.0320b12: 今悉隨喜。若有造僧坊。床帳及臥具。令彼息
T2103_.52.0320b13: 心者。安意於禪林。出入苦空門。次第寂滅觀。
T2103_.52.0320b14: 如是諸功徳。我今悉隨喜。如來大慈悲。善説
T2103_.52.0320b15: 諸法門。發生隨喜行。＊今我等修學。隨喜諸
T2103_.52.0320b16: 聲聞。忍苦度生死。隨喜諸菩薩。不捨惡道受。
T2103_.52.0320b17: 隨喜十方佛。無畏天人尊。能於三界獄。引出
T2103_.52.0320b18: 諸衆生。願令衆生類。悉得於佛道。是故我隨
T2103_.52.0320b19: 喜。稽首禮諸佛
T2103_.52.0320b20: 隨喜門頌
T2103_.52.0320b21: 聞善若己燭良書。見賢思齊美通誥。感幽動
T2103_.52.0320b22: 地孝有誠。殞首流腸忠爲操。振禮摛文弘憲
T2103_.52.0320b23: 則。機謀飈勇靜姦暴。明白入素志沖閑。高論
T2103_.52.0320b24: 窮微契神奧。捐軀濟物不邀名。輕財貴義豈
T2103_.52.0320b25: 期報。百行萬善紛塗軌。求誠罄想畢歡蹈
T2103_.52.0320b26: 迴向佛道門＊第三十
T2103_.52.0320b27: 言迴向者。以不著爲義。原一切衆生備修萬
T2103_.52.0320b28: 行。捨身命財。所以不得解脱生死者。皆縁耽
T2103_.52.0320b29: 著果報不能捨離。若能不執其心。修行攝度。
T2103_.52.0320c01: 隨有微福迴施群生向於佛道者。則於果報
T2103_.52.0320c02: 不復生著。便於生死蕭然解脱。故經云。如所
T2103_.52.0320c03: 説修行。迴向爲大利。是以一切所作善業。皆
T2103_.52.0320c04: 應迴向。兼勸衆生不著果報。何者。即此身形
T2103_.52.0320c05: 果報之本。終日養飼莊嚴彫飾。要必當死徒
T2103_.52.0320c06: 爲保著。自非愚闇所以貪愛此身。少有慧
T2103_.52.0320c07: 明。何得無時不厭。以是智者撫臆論心。不容
T2103_.52.0320c08: 貪著迴流生死
T2103_.52.0320c09: 十方諸衆生。所行微善業。仁孝及謙敬。慈愛
T2103_.52.0320c10: 柔和等。忠正修禮智。矜逮賑孤窮。如是世俗
T2103_.52.0320c11: 善。悉迴向佛道。一切諸外道。種種勤苦行。五
T2103_.52.0320c12: 熱炙其身。投巖赴水火。反縛塗灰等。無量諸
T2103_.52.0320c13: 邪見。今皆爲迴向。同歸正覺道。一切清信士。
T2103_.52.0320c14: 歸戒行十善。乃至諸女人。亦能修福徳。又能
T2103_.52.0320c15: 善説法。開化衆妙福。迴以施群生。共成無
T2103_.52.0320c16: 上道。一切弟子衆。聞聲即解悟。善來成比丘。
T2103_.52.0320c17: 乃至四道果。方便及初觀。苦空非常想。亦迴
T2103_.52.0320c18: 施群生。共向無上道。十方諸辟支。自然成縁
T2103_.52.0320c19: 覺。深悟在別世。曉了因縁法。隱顯化衆生。獨
T2103_.52.0320c20: 處樂善寂。如是兼一切。盡迴向佛道。十方諸
T2103_.52.0320c21: 菩薩。讀誦於經法。入禪出禪者。勸物行衆
T2103_.52.0320c22: 善。如是等三善。一切衆徳本。亦迴施群生。
T2103_.52.0320c23: 歸向無上道。一切諸善等。乃至賢聖果。解空
T2103_.52.0320c24: 未能窮。有無不雙盡。悉令與一切。同入眞妙
T2103_.52.0320c25: 境。若迴有相心。皆向解脱道。如是諸菩薩。
T2103_.52.0320c26: 我今勸迴向。發此無著心。是故稽首禮
T2103_.52.0320c27: 迴向門頌
T2103_.52.0320c28: 悠悠九土各異形。擾擾四俗非一情。驅車秣
T2103_.52.0320c29: 馬徇世業。市交鬻義衒虚名。三墨紛紜殊不
T2103_.52.0321a01: 會。七儒委鬱曾未并。吉凶拘忌迺數術。取與
T2103_.52.0321a02: 離合實縱横。朝日夕月竟何取。投巖赴火空
T2103_.52.0321a03: 捐生。咄嗟失道爾迴駕。
彼流水趣東瀛
T2103_.52.0321a04: 發願莊嚴門＊第三十一
T2103_.52.0321a05: 原衆惡所趣。皆縁意地貪瞋癡也。自害害他
T2103_.52.0321a06: 勿過於此。故經號爲根本三毒。能煩能惱勞
T2103_.52.0321a07: 擾身心。於縁起惡三三九種。然此九種義通
T2103_.52.0321a08: 善惡。三善根生名善業道。三不善根生名惡
T2103_.52.0321a09: 業道。是故行人常一其心不令動亂。微塵起
T2103_.52.0321a10: 相見即覺察。守護六根不令塵染。常發弘願
T2103_.52.0321a11: 以自莊嚴。願一切衆生皆從今日乃至菩提。
T2103_.52.0321a12: 眼常不看貪婬邪豔惑人之色。不看瞋恚醜
T2103_.52.0321a13: 状屠裂愚癡闇鈍倨慢邪衆之色。願見一切
T2103_.52.0321a14: 十方常住法身之色。菩薩下生八相之色。如
T2103_.52.0321a15: 來相好聖衆和會善集之色。願一切衆生耳
T2103_.52.0321a16: 常不聞悲啼愁歎聲地獄苦楚聲。餓鬼畜生
T2103_.52.0321a17: 受苦聲。八苦交對聲。四百四病起發聲。八萬
T2103_.52.0321a18: 四千塵勞聲。願耳常聞諸佛説法八音聲。八
T2103_.52.0321a19: 萬四千波羅蜜聲。三乘聖果十地功徳如是
T2103_.52.0321a20: 等聲
T2103_.52.0321a21: 願一切衆生鼻常不聞殺生滋味飮食之氣。
T2103_.52.0321a22: 三十六物革嚢之氣。發欲羅綺脂澤之氣。五
T2103_.52.0321a23: 辛能薫九相尸氣。願鼻常聞十方世界諸樹
T2103_.52.0321a24: 草木之香。五戒八戒十善六念諸功徳香。學
T2103_.52.0321a25: 無學人十地五分十力八萬四千諸度無漏之
T2103_.52.0321a26: 香。十方諸佛説法之香
T2103_.52.0321a27: 願一切衆生舌恒不甞衆生有命身肉雜味。能
T2103_.52.0321a28: 生煩惱滋味。願舌恒甞甘露不死之味。天自
T2103_.52.0321a29: 然食在其舌根變成上味。諸佛所食之味。法
T2103_.52.0321b01: 喜禪悦之味。解脱泥洹最上勝味
T2103_.52.0321b02: 願一切衆生身常不覺邪婬細滑生欲樂觸。
T2103_.52.0321b03: 不覺
湯寒氷之觸。餓鬼畜生諸苦惱觸。四
T2103_.52.0321b04: 百四病寒熱風霜蚊虻蚤虱飢渇困苦等觸。
T2103_.52.0321b05: 願身常覺清涼強健心悟安隱證道飛行八自
T2103_.52.0321b06: 在觸
T2103_.52.0321b07: 願一切衆生皆從今日乃至菩提。意常覺知
T2103_.52.0321b08: 九十八使。八萬四千塵勞之法。十惡五逆。九
T2103_.52.0321b09: 十六種邪師之法。三塗可厭生死大苦。願意
T2103_.52.0321b10: 常知一切衆生皆有佛性。佛爲醫王。法爲良
T2103_.52.0321b11: 藥。僧爲看病者。爲諸衆生治生死患。令得解
T2103_.52.0321b12: 脱。心常無礙。空有不染
T2103_.52.0321b13: 發願門頌
T2103_.52.0321b14: 心所期兮彼之岸。何事浮俗久淹逭照慧日
T2103_.52.0321b15: 兮駕法雲。騰危城兮出塵館。芳珠燁兮聞歳
T2103_.52.0321b16: 時。寶樹颻兮警昏旦。清露搏甘永以挹。喜
T2103_.52.0321b17: 園流采常爲玩。無待殷鼎方丈羞。安用秦箏
T2103_.52.0321b18: 纖指彈。勤誠欵願長不渝。習苦座勞從此捍
T2103_.52.0321b19: 廣弘明集卷第二十七
T2103_.52.0321b20:
T2103_.52.0321b21:
T2103_.52.0321b22:
T2103_.52.0321b23:廣弘明集啓福篇序卷第二十八
T2103_.52.0321b24: 大唐西明寺沙門釋道宣撰
T2103_.52.0321b25: 福者何耶。所謂感樂受以安形。取歡娯以悦
T2103_.52.0321b26: 性也。然則法王立法周統識心。三界牢獄三
T2103_.52.0321b27: 科檢定。一罪二福三曰道也。罪則三毒所結。
T2103_.52.0321b28: 繋業屬於鬼王。論其相状後篇備列。福則四
T2103_.52.0321b29: 弘所成。我固屬於天主。道則虚通無滯。據行
T2103_.52.0321c01: 不無明昧昧則乘分小大智渉信法。明則特
T2103_.52.0321c02: 逹理性高超有空。斯道昌明如別所顯。今論
T2103_.52.0321c03: 福者。悲敬爲初。悲則哀苦趣之艱辛。思拔濟
T2103_.52.0321c04: 而出離。敬則識佛法之難遇。弘信仰而登
T2103_.52.0321c05: 神。縁境乃渉事情。據理惟心爲本。故虚懷不
T2103_.52.0321c06: 繋。則其福不迴於自他。倒想未移。則作業有
T2103_.52.0321c07: 乖於事用。故綿古歴今相從不息。王者識形
T2103_.52.0321c08: 有之非我。興住持於塔寺。餘則困於不足。
T2103_.52.0321c09: 多行施以周給。是知爲有造業未曰超升。多
T2103_.52.0321c10: 由起過重増生死。故云。爲有造罪一向須捨。
T2103_.52.0321c11: 爲有起福雖行不著。由斯意致位行兩分。滯
T2103_.52.0321c12: 則増生。捨則増道。道據逆流出凡入聖。福則
T2103_.52.0321c13: 順生興倒結業。故啓福本擬歴賢明
T2103_.52.0321c14: 梁代弘明集啓福篇録 王該日燭
T2103_.52.0321c16: 北代南晋前秦前燕南燕後秦諸帝與太山
T2103_.52.0322a03: 祖於相州戰場立寺詔 隋煬帝行道度人
T2103_.52.0322a04: 天下勅 唐太宗於行陳所立七寺詔 周
T2103_.52.0322a05: 武帝二教鐘銘 唐太宗爲戰亡人設齋行
T2103_.52.0322a06: 道詔 唐太宗大興善寺鐘銘 唐太宗度
T2103_.52.0322a07: 僧於天下詔 唐太宗捨舊宅爲寺詔 唐
T2103_.52.0322a08: 太宗斷賣佛像勅 唐太宗爲穆后追福手
T2103_.52.0322a09: 疏 唐東宮皇太子西明寺鐘銘 與暹律
T2103_.52.0322a11: 北代魏天子招拔珪書
T2103_.52.0322a12: 皇帝敬問太山朗和上。承沙聖靈。要須經略
T2103_.52.0322a13: 已命元戎。上人徳同海岳。神算遐長。冀助威
T2103_.52.0322a14: 謀克寧荒服。今遣使者。送素二十端。白氈五
T2103_.52.0322a15: 十領。銀缽二枚。到願納受
T2103_.52.0322a16: 晋天子司馬昌明書
T2103_.52.0322a17: 皇帝敬問太山朗和上。承叡徳光時。飛聲東
T2103_.52.0322a18: 嶽。靈海廣淹。有生蒙潤。大人起世。善翼匡
T2103_.52.0322a19: 時。輒申經略。懸禀妙算。昔劉曜創荒戎狄繼
T2103_.52.0322a20: 業。元皇龍飛遂息江表。舊京淪沒神州傾蕩。
T2103_.52.0322a21: 蒼生荼蓼寄在左衽。毎一念至嗟悼。朕心長
T2103_.52.0322a22: 驅魏趙掃平燕伐。今龍旗方興剋復洢洛。思
T2103_.52.0322a23: 與和上同養群生。至人通微。想明朕意。今遣
T2103_.52.0322a24: 使者。送五色珠像一驅。明光錦五十匹。象
T2103_.52.0322a25: 牙簟五領。金缽五枚。到願納受
T2103_.52.0322a26: 僧朗頓首頓首。夫至人無隱。徳生爲聖。非
T2103_.52.0322a27: 徳非聖。何敢有喩。夫曰出家。栖息塵表。慕
T2103_.52.0322a28: 靜山林。心希玄寂。靈迹難逮。形累而已。奉被
T2103_.52.0322a29: 詔命。慰及應。否大晋重基先承孝治。惠同天
T2103_.52.0322b01: 地覆養無邊。願開大乘伸揚道味。僧朗頓首
T2103_.52.0322b02: 頓首
T2103_.52.0322b03: 秦天子符堅書
T2103_.52.0322b04: 皇帝敬問太山朗和上。大聖膺期靈權超逸。
T2103_.52.0322b05: 蔭蓋十方化融無外。若山海之養群生。等天
T2103_.52.0322b06: 地之育萬物。養存生死澄神寂妙。朕以虚薄
T2103_.52.0322b07: 生與聖會。而隔萬機不獲輦駕。今遣使人安
T2103_.52.0322b08: 車相請。庶冀靈光迴蓋京邑。今并送紫金數
T2103_.52.0322b09: 斤。供鍍形像綪綾三十匹。奴子三人。可備
T2103_.52.0322b10: 洒掃。至人無違。幸望納受。想必玄鑒見朕
T2103_.52.0322b11: 意焉
T2103_.52.0322b12: 僧朗頓首頓首。如來永世道風潜淪。忝在出
T2103_.52.0322b13: 家栖心山嶺。精誠微薄未能弘匠。不悟陛下
T2103_.52.0322b14: 遠問山川詔命慇懃。實感恩旨。氣力虚微未
T2103_.52.0322b15: 堪跋渉。願廣開法輪顯保天祚。僧朗頓首頓
T2103_.52.0322b16: 首。蒙重惠賜即爲施設。福力之功。無不蒙頼。
T2103_.52.0322b17: 貧道才劣不勝所重
T2103_.52.0322b18: 燕天子慕容垂書
T2103_.52.0322b19: 皇帝敬問太山朗和上。澄神靈緒慈蔭百國。
T2103_.52.0322b20: 凡在含生孰不蒙潤。朕承藉纂統方夏事膺。
T2103_.52.0322b21: 昔蜀不恭魏武含慨。今二賊不平。朕豈獲安。
T2103_.52.0322b22: 又元戎剋興征掃暴。亂至人通靈隨權指化。
T2103_.52.0322b23: 願兵不血刃四海混伏。委心歸誠。久敬何已。
T2103_.52.0322b24: 今遣使者。送官絹百匹。袈裟三領綿五十斤。
T2103_.52.0322b25: 幸爲咒願
T2103_.52.0322b26: 僧朗頓首頓首。能人御世英規遐邈。光敷
T2103_.52.0322b27: 道化融濟四海。貧道忝服道味。習教山林。
T2103_.52.0322b28: 豈惟詔旨諮及國難。王者膺期統有六合。大
T2103_.52.0322b29: 能并小。自是常倫。若葵藿之傾太陽。飛歩之
T2103_.52.0322c01: 宗鱗鳳。皇澤載融群生繋仰。陛下高明。何思
T2103_.52.0322c02: 不服。貧道窮林。蒙賜過分。僧朗頓首
T2103_.52.0322c03: 南燕天子慕容徳書
T2103_.52.0322c04: 皇帝敬問太山朗和上。遭家多難災禍屢臻。
T2103_.52.0322c05: 昔在建熙王室西越。頼武王中興。神武御世
T2103_.52.0322c06: 大啓東夏。拯拔區域遐邇蒙蘇。天下幸甚。天
T2103_.52.0322c07: 未忘災。武王即晏。永康之始西傾東蕩。京華
T2103_.52.0322c08: 主上播越。毎思靈闕。屏營飮涙。朕以無徳。生
T2103_.52.0322c09: 在亂兵遺民未幾繼承天祿。幸和上大恩神
T2103_.52.0322c10: 祇蓋護。使者送絹百匹。并假東齊王奉高山
T2103_.52.0322c11: 荏二縣封給。書不盡意。稱朕心焉
T2103_.52.0322c12: 僧朗頓首。陛下龍飛統御百國。天地融溢皇
T2103_.52.0322c13: 澤載頼。善逹高鑒惠濟黔首。蕩平之期何憂
T2103_.52.0322c14: 不一。陛下信向三寶。思旨殊隆。貧道習定
T2103_.52.0322c15: 味靜深山。豈臨此位。且領民戸興造靈刹。所
T2103_.52.0322c16: 崇像福。冥報有歸。僧朗頓首頓首
T2103_.52.0322c17: 秦天子姚興書
T2103_.52.0322c18: 皇帝敬問太山朗和上。懃神履道飛聲映世。
T2103_.52.0322c19: 休問遠振常無已已。朕京西夏思濟大猷。今
T2103_.52.0322c20: 關未平事唯左右。已命元戎剋。寧伊洛。冀
T2103_.52.0322c21: 因斯會東封巡省。憑靈仗威須見指授。今遣
T2103_.52.0322c22: 使者。送金浮圖三級。經一部。寶臺一區。庶望
T2103_.52.0322c23: 玄鑒。照朕意焉
T2103_.52.0322c24:
T2103_.52.0322c25:
T2103_.52.0322c26:
T2103_.52.0322c27:
T2103_.52.0322c28:
T2103_.52.0322c29:
T2103_.52.0323a01: 與林法師書晋王洽
T2103_.52.0323a02: 洽稽首和南。夫教之所由。必暢物之所未悟。
T2103_.52.0323a03: 物之所以通。亦得之於師資。雖玄宗冲緬妙
T2103_.52.0323a04: 旨幽深。然所以會之者。固亦簡而易矣。是以
T2103_.52.0323a05: 致雖遠必假近言以明之。理雖昧必借朗喩
T2103_.52.0323a06: 以徴之。故夫始墜之旨。可得之於千載。將絶
T2103_.52.0323a07: 之趣。可悟之於一朝。今本無之談。旨略例坦
T2103_.52.0323a08: 然。毎經明之。可謂衆矣。然造精之言誠難爲。
T2103_.52.0323a09: 允理詣其極。通之未易。豈可以通之不易。因
T2103_.52.0323a10: 廣異同之説。遂令空有之談。紛然大殊。後學
T2103_.52.0323a11: 遲疑莫知所擬。今道行指歸通叙色空。甚有
T2103_.52.0323a12: 清致。然未詳經文爲有明旨耶。或得之於象
T2103_.52.0323a13: 外。觸類而長之乎。今衆經甚多。或取譬不遠。
T2103_.52.0323a14: 豈無一言昭然易喩。古人有云。聖人之言可
T2103_.52.0323a15: 能使人信之不可能。是以徴之於文。未知所
T2103_.52.0323a16: 釋。今故諮其數事。思聞嘉誨以啓其疑。洽稽
T2103_.52.0323a17: 首和南
T2103_.52.0323a18: 南齊皇太子禮佛願疏沈休文
T2103_.52.0323a19: 維年月朔日。弟子皇太子諱稽首。和南十
T2103_.52.0323a20: 方諸佛一切賢聖。夫至理可祈。必憑誠於正
T2103_.52.0323a21: 覺。極妙有感。乃歸仰於眞如。然後取證現前。
T2103_.52.0323a22: 獲驗茲日。去歳皇帝。暫虧御膳小廢乾行。四
T2103_.52.0323a23: 海震遑百司戰竦。諱歴劫多幸夙世善縁。
T2103_.52.0323a24: 忝生王家叨守儲嗣。臣子心地倍用焦迫。禁
T2103_.52.0323a25: 門旦啓欣問竪之安。寢城扉早闢訪膳夫之
T2103_.52.0323a26: 宰。祇樹獨園伏膺下拜。伽藍精舍遶足頂禮。
T2103_.52.0323a27: 百神儆衞萬福具臻。曾不信宿聖躬和愈。豈
T2103_.52.0323a28: 非三寶之私慈。十號之法力。既而天從心欲
T2103_.52.0323a29: 誠願克果。今於崇正殿。奉還法會千僧。仍留
T2103_.52.0323b01: 百僧八關行道。又度二士同日出家。惟願藉
T2103_.52.0323b02: 此功徳。奉資皇帝陛下壽與南山共久。年將
T2103_.52.0323b03: 北極倶長。道懋農軒徳高堯舜。上界八萬之
T2103_.52.0323b04: 劫可期。下方七百之祚未擬。元良之位。長守
T2103_.52.0323b05: 膝下之歡。上嗣之所。永保懷袖之愛。以茲法
T2103_.52.0323b06: 田奉中宮皇后殿下。福履攸善無思不屆。天
T2103_.52.0323b07: 母之徳厚載不能加。任姒之盛坤儀寧足匹。
T2103_.52.0323b08: 未及諸王妃主宮掖嬪房。未來因縁過去眷
T2103_.52.0323b09: 屬。並同茲辰預此慈善。又普爲積苦餓鬼受
T2103_.52.0323b10: 罪畜生三途八難六道十惡水陸蠢動山藪翾
T2103_.52.0323b11: 飛濕生化生有想無想。皆藉今日慈悲。咸簉
T2103_.52.0323b12: 浣濯。人天攝受幽顯證明。庶憑衆力共相津
T2103_.52.0323b13: 濟。謹疏
T2103_.52.0323b14: 捨身願疏沈氏
T2103_.52.0323b15: 優婆塞沈君。敬白十方三世諸佛本師釋迦
T2103_.52.0323b16: 如來安養阿彌陀世尊云云。一切衆聖今日
T2103_.52.0323b17: 道俗諸大賢徳。夫形非定質。衆縁所聚。四微
T2103_.52.0323b18: 不同風大亦異。析而離之本非一物。燕肝
T2103_.52.0323b19: 楚膽未足爲譬。靜念求我無時可得。而積此
T2103_.52.0323b20: 淪昏生生不已。一念儻値曾未移時。障習相
T2103_.52.0323b21: 蕩旋迷厥路。横指空呼。名之爲有。豐己傷物
T2103_.52.0323b22: 日夜靡休。蓄身外之財。以充其欲。攘非已
T2103_.52.0323b23: 之分。用成其侈。豈直温肌歉腹若此而已
T2103_.52.0323b24: 哉。至於積篋盈藏。未嘗登體。溢俎充庖既飫
T2103_.52.0323b25: 斯棄。曾不知粟帛所從事非因己。悠悠黔首
T2103_.52.0323b26: 同有其分。離多共寡猶或未均。我若有餘物
T2103_.52.0323b27: 何由足。仁者之懷不應若此。侵他之財世稱
T2103_.52.0323b28: 爲盜。盜之甚者孰過於斯。幽顯推求無一或
T2103_.52.0323b29: 可。君仰藉時來久乘休運。玉粒晨炊華燭夜
T2103_.52.0323c01: 炳。自此迄今歴年三十。遂乃服冕榮國裂土
T2103_.52.0323c02: 承家。潤盈身已慶流僕妾室非懸磬俸有兼
T2103_.52.0323c03: 金。救寒止於重裘而笥委餘襲。冬夜既蒙累
T2103_.52.0323c04: 繭。而櫝有嬴衾。自斯已上侈長非一。雖等
T2103_.52.0323c05: 彼豪其陋已甚。方諸窶室所邁寔多。悟此非
T2103_.52.0323c06: 常事由諸佛。有懷捨散。宜光道場。飢寒困苦
T2103_.52.0323c07: 爲患乃切。布滿州縣難悉經縁。其當稱力因
T2103_.52.0323c08: 事一旦隨年。頭目髓腦誠難輕慕虧已贍物
T2103_.52.0323c09: 未易頓行。誓欲廣念深恩積微成著。施路檀
T2103_.52.0323c10: 門冀或能踐。以大梁天監之八年歳次玄枵
T2103_.52.0323c11: 日殷鳥度夾鍾紀月十八日。在於新所創
T2103_.52.0323c12: 蒋陵皇宅。請佛及僧彷彿祇樹。息心上士凡
T2103_.52.0323c13: 一百人。雖果謝菴園飯非香國。而野粒山蔬
T2103_.52.0323c14: 可同屬懕。兼捨身資服用百有一十七種。微
T2103_.52.0323c15: 自捐撤。以奉現前衆僧。夫室家患苦刀俎非
T2103_.52.0323c16: 切。剃除蕭散形質超然。蠢彼群生咸有佛
T2103_.52.0323c17: 性。不因剪削此路莫由。縁業舛互世諦煩記。
T2103_.52.0323c18: 變形改飾即事爲難。故開以八支導彼清信。
T2103_.52.0323c19: 一日一夜同佛出家。本弘外教事非僧法。而
T2103_.52.0323c20: 世情乖舛同迷斯路。招屈名僧嫈之虚室。主
T2103_.52.0323c21: 人高臥取逸閑堂。呼爲八關。去之實遠。雖
T2103_.52.0323c22: 有供施之縁。而非斷漏之業。約今謹自即朝
T2103_.52.0323c23: 至于明旦。排遣俗累一同善來。分留上徳
T2103_.52.0323c24: 勗成微志。藉此輕因庶證來果。功徳之言非
T2103_.52.0323c25: 所敢及
T2103_.52.0323c26: 南齊南郡王捨身疏沈約
T2103_.52.0323c27: 弟子蕭王。上白諸佛世尊道徳僧衆。夫色固
T2103_.52.0323c28: 無象觸必歸空。三世若假八微終散。雖復迴
T2103_.52.0323c29: 天震地之威。窮於寂滅。齊冠楚組之麗。靡救
T2103_.52.0324a01: 埃壤。而嗜欲易繁毎疚心術捨。施難弘用迷
T2103_.52.0324a02: 假照。弟子樹因曠劫嚮報茲生。託景中璇聯
T2103_.52.0324a03: 華日釆玉組夙紆蕃麾早建。蘭池紫燕之乘。
T2103_.52.0324a04: 擾於外閑。黼帳翠帷之飾。光於中寢。徒以心
T2103_.52.0324a05: 源承滯情路未昭。識謝兼忘理慚獨悟。不能
T2103_.52.0324a06: 協調五氣綏御六神。霜暑或褰風露時舛。是
T2103_.52.0324a07: 以敷襟上寶栖誠妙覺。敬捨肌膚之外凡百
T2103_.52.0324a08: 一十八種。當令經衞夙理府給時順。萬祉雲
T2103_.52.0324a09: 翔百妖霧滌。望北極而有恒。瞻南山而同
T2103_.52.0324a10: 永。又願宸居納祐則天均慶。少陽分福儷日
T2103_.52.0324a11: 承休。儲妃闡膺祥之符。皇支廣惟祺之祚。
T2103_.52.0324a12: 敬飾甍崇嚴置寶幄。仰延息心旁旅清信。勗
T2103_.52.0324a13: 茲弘誓證其幽疑。庶可以感降禎和招對靈
T2103_.52.0324a16: 千僧會願文
T2103_.52.0324a17: 弟子沈約。上白十方諸佛十方諸大聖今日
T2103_.52.0324a18: 見前衆僧。三界非有五陰皆無。四倒十纒共
T2103_.52.0324a19: 相和合。一切如電。揮萬劫於俄頃。丘井易淪。
T2103_.52.0324a20: 終漂沈於苦岸。迷塗遂遠溺喪忘歸。區區
T2103_.52.0324a21: 七尺莫知其假。耳目之外謂爲空談。靡依靡
T2103_.52.0324a22: 歸不信不受。生靈一謝再得無期。約所以憮
T2103_.52.0324a23: 心自惻臨踐非譬者也。至聖凝寂。無迹可尋。
T2103_.52.0324a24: 縁應所感事惟拯物。持缽安行出彼祇樹。不
T2103_.52.0324a25: 逾停午以福衆生。芳塵餘法峨然未改。約以
T2103_.52.0324a26: 往夏遘罹痾疾。帝上哀矜深垂愍慮。以月次
T2103_.52.0324a27: 徂暑日在丙寅。仰會千僧於其私宅。隆慈重
T2103_.52.0324a28: 施弗知所限。既已奉祇洪徳。又思自罄家
T2103_.52.0324a29: 財。一擧盈千力難私辦。稍而後滿事或易充。
T2103_.52.0324b01: 草堂約法師於所住山寺爲營。八集其一。仰
T2103_.52.0324b02: 憑上定林寺祐法主。今月二十九日。第十會
T2103_.52.0324b03: 集百僧於所創田廬。福不唐捐。聞之經訓。心
T2103_.52.0324b04: 路皎然。又過於此。凡有涓毫應證來業。無巨
T2103_.52.0324b05: 無細咸歸聖主。仰願十方共明此誓。豈足少
T2103_.52.0324b06: 酬天眷。蓋以微寄誠心云爾
T2103_.52.0324b07: 四月八日度人出家願文梁簡文
T2103_.52.0324b08: 弟子蕭綱。以今日建齋設會功徳因縁。歸依
T2103_.52.0324b09: 十方盡虚空界一切諸佛。歸依十方盡虚空
T2103_.52.0324b10: 界一切尊法。歸依十方盡虚空界一切聖僧。
T2103_.52.0324b11: 竊聞涅槃經言。身如畫水隨畫隨合。是身不
T2103_.52.0324b12: 淨九孔常流。凡夫愚人常行味著。愚癡羅刹
T2103_.52.0324b13: 止住其中。又如瑞應經言。沙門之爲道也。捨
T2103_.52.0324b14: 家妻子。捐棄愛欲斷絶六情。守戒無爲。其清
T2103_.52.0324b15: 淨得一心者。則萬邪滅矣。一心之道謂之羅
T2103_.52.0324b16: 漢。聲色不能染。榮位不能屈。難動如地。以免
T2103_.52.0324b17: 憂苦。故知出恩愛獄薄俗爲難。善來比丘其
T2103_.52.0324b18: 福深重。弟子以此因縁。今日度人出家。願一
T2103_.52.0324b19: 切六道四生。常離愛欲。永拔無明根。削遣闇
T2103_.52.0324b20: 惑。心修習波若慧。足踐輕輪之光。口説懸
T2103_.52.0324b21: 殊之辯。被忍辱鎧。秉智慧刀。乘菩薩車。坐
T2103_.52.0324b22: 如來座。結纒披解。頂相光明戒因清白。後報
T2103_.52.0324b23: 尊重所有果業皆悉勝出。受持法藏爲佛眞
T2103_.52.0324b24: 子。一切道行皆悉能行。一切大誓不休不息。
T2103_.52.0324b25: 仰願十方盡虚空界一切諸佛。仰願十方盡
T2103_.52.0324b26: 虚空界一切尊法。仰願十方盡虚空界一切
T2103_.52.0324b27: 聖僧。咸加證明。又仰願十方盡虚空界一切
T2103_.52.0324b28: 諸天。仰願十方盡虚空界一切諸仙。仰願十
T2103_.52.0324b29: 方盡虚空界一切聰明正直守護一切善神。
T2103_.52.0324c01: 又願今日現前幽顯大衆。咸加證明。今日誓
T2103_.52.0324c02: 願使弟子蕭綱得如所願滿菩提願。一切衆
T2103_.52.0324c03: 生皆悉隨從。得如所願。願皆禮一拜
T2103_.52.0324c04: 八關齋制序梁簡文
T2103_.52.0324c05: 夫五宅易昏四流不泊。業動心風情漂愛焔。
T2103_.52.0324c06: 自非識逹眞空。照靈珠於難曉。神縁妙境。蓄
T2103_.52.0324c07: 慈根於未化。無以却此四魔登茲十善。今列
T2103_.52.0324c08: 筵肅靖高宇閑邃。香吐六銖煙浮五色。目
T2103_.52.0324c09: 覩金容耳餐玉韻。無容使情縁異染形不蕭
T2103_.52.0324c10: 恭。類倚於鴛宮。同力於羊角。宜制此心蛇祛
T2103_.52.0324c11: 斯醉象。立制如左。咸勉聽思。謹條八關齋制
T2103_.52.0324c12: 如左
T2103_.52.0324c13: 睡眠籌至不覺。罰禮二十拜。
香鑪聽經三
T2103_.52.0324c14: 契一
T2103_.52.0324c15: 出不請刺。罰禮十拜二
T2103_.52.0324c16: 出過三契經不還。罰禮十拜三
T2103_.52.0324c17: 隣座睡眠維那至而不語者。罰禮十拜四
T2103_.52.0324c18: 隣座睡眠私相容隱不語維那者。罰禮十拜
T2103_.52.0324c19: 五
T2103_.52.0324c20: 維那不勤聽察有犯制者。不即糺擧爲衆座
T2103_.52.0324c21: 所發覺者。維那罰禮二十拜六
T2103_.52.0324c22:香鑪聽經三契。白黒維那更相糺察。若有
T2103_.52.0324c23: 阿隱。罰禮二十拜七
T2103_.52.0324c24: 聽經契終有不唱賛者。罰禮十拜八
T2103_.52.0324c25: 請刺無次第。罰禮十拜九
T2103_.52.0324c26: 請刺白黒刺有誤者。罰禮十拜十
T2103_.52.0324c27: 爲人作造寺疏＊梁簡文
T2103_.52.0324c28: 郢州某甲敬白。竊以布金須逹。表精舍於給
T2103_.52.0324c29: 園。影石仙人。造伽藍於離越。莫不事表區中
T2103_.52.0325a01: 心憑眞外。但四纒惑惱。去善源而無滌。五濁
T2103_.52.0325a02: 重繭。非慧刃而安揮。故以愍彼濕薪傷茲渧
T2103_.52.0325a03: 器。今於郢州某山。爲十方僧建立招提寺。縈
T2103_.52.0325a04: 負郊原面帶城雉。枕倚巖
吐納煙雲。重門
T2103_.52.0325a05: 洞啓。未創飛行之殿。歩櫩中宿。猶寡密石
T2103_.52.0325a06: 之功。嚴飾之理難階。瓶缽之資已罄。道俗儻
T2103_.52.0325a07: 能微留善念薄奬勝縁。則事等觀香義同錫
T2103_.52.0325a08: 乘。昔人修檀捨手雨七寶。前賢薄施掌檀
T2103_.52.0325a09: 雙金。福有冥移言無多遜謹白
T2103_.52.0325a10: 謝勅賚納袈裟啓
T2103_.52.0325a11: 臣綱啓。殿師呉苗奉宣勅旨。垂賚鬱泥細納
T2103_.52.0325a12: 袈裟一縁。分同妙葉界寫長塍。拂石慚華裁
T2103_.52.0325a13: 金非重。是日新染厥惟田服。方使幽貞芳杜
T2103_.52.0325a14: 恥緝芙蓉。仙客排雲羞裳飛羽。穢食凡軀無
T2103_.52.0325a15: 明闇識。明恩毎重荷澤難勝。不任銘戴之至。
T2103_.52.0325a16: 謹奉啓事謝。謹啓
T2103_.52.0325a17: 謝賚袈裟啓
T2103_.52.0325a18: 臣綱啓。蒙賚鬱泥納袈裟一縁。苟鍼秦縷。因
T2103_.52.0325a19: 製緝而成文。魯縞齊紈。藉馨漿而受＊采。初
T2103_.52.0325a20: 開篋笥。更覩舍衞田疇。不出戸庭。坐視南
T2103_.52.0325a21: 山塍陌。竊以三銖輕軟。稱美服於淨居。千金
T2103_.52.0325a22: 巨麗。得受用於迦葉。而湛恩特被萃此愚
T2103_.52.0325a23: 躬。霜降授衣曲澤便及喜溢心崖。如從空中
T2103_.52.0325a24: 所墜。忽不自知。更謂寶支所出。朱襮四色
T2103_.52.0325a25: 事非離世。鉤蘭兩葉殊澤實隆。不任荷戴之
T2103_.52.0325a26: 至。謹奉啓事謝聞。謹啓
T2103_.52.0325a27: 謝勅賚袈裟啓
T2103_.52.0325a28: 臣綱啓。宣傳左右兪景茂奉宣勅旨。垂賚鬱
T2103_.52.0325a29: 泥直納九條袈裟一縁。精同織縷巧均結
T2103_.52.0325b01: 毳。邁彼良疇成斯妙服。雖復貴比千金輕踰
T2103_.52.0325b02: 二兩。無以匹此洪恩方斯殊賚臣臥疾累旬。
T2103_.52.0325b03: 未堪行踐。不獲即被新染陪侍寶坊。塵縁穢
T2103_.52.0325b04: 體愧荷相集。不任慚悚之至。謹啓事謝聞謹
T2103_.52.0325b05: 啓
T2103_.52.0325b06: 請爲諸寺檀越疏＊梁簡文
T2103_.52.0325b07: 菩薩戒弟子蕭綱。歸依十方盡虚空界一切
T2103_.52.0325b08: 諸佛。歸依十方盡虚空界一切尊法。歸依十
T2103_.52.0325b09: 方盡虚空界一切聖僧。積習長夜輪轉覆灰。
T2103_.52.0325b10: 沫劫易危煩流難拯。不樹兩門豈修二翼。常
T2103_.52.0325b11: 恐虚蕉染惑永結駛河。愛藤懸網長垂苦岸。
T2103_.52.0325b12: 敢承三寶覺悟之力。於幽顯前發弘誓願。今
T2103_.52.0325b13: 願爲武當山太平寺并此鎭望楚白塔同安習
T2103_.52.0325b14: 善延明投陀上鳳林下鳳林廣嚴等寺。皆盡
T2103_.52.0325b15: 形壽永爲檀越。雖七寶四事多謝往賢。一念
T2103_.52.0325b16: 片言庶符般若。方類不滅之燈。終非起煙之
T2103_.52.0325b17: 密。以此功徳仰福皇帝。春宮。家國内外咸
T2103_.52.0325b18: 同此善。乃至天龍八部六道四生普皆蒙福｣
T2103_.52.0325b19: 設無礙福會教梁蕭綸
T2103_.52.0325b20: 僚紀大士廣濟義非爲己。導引群生種種方
T2103_.52.0325b21: 便。所以虚己樂靜。表之内經確乎難拔。著自
T2103_.52.0325b22: 外典又加獨往。斯意足論。隱不隔眞乃爲菩
T2103_.52.0325b23: 薩。廬山東林寺禪房智表法師。徳稱僧傑。實
T2103_.52.0325b24: 號人龍。懷道守素多歴年所。不爲事屈不爲
T2103_.52.0325b25: 時伸。上下無常一相無相。遂能捨彼嗜闍。
T2103_.52.0325b26: 來遊垢濁。興言一面定交杵臼。余以薄徳謬
T2103_.52.0325b27: 臨大邦。教義未聞。貴賢總至。昔綺季之出
T2103_.52.0325b28: 漢年。樊許之興唐日。茲迺聖主流慈天澤傍
T2103_.52.0325b29: 被。異人間出復在此辰。不勝舞蹈帝之恩普
T2103_.52.0325c01: 也。剋今月十日。於西賢寺設無礙會。并致
T2103_.52.0325c02: 敬開士。躬諮勝福下筵餐道。凡厥民隷爰及
T2103_.52.0325c03: 庶士。罔不率從。咸皆請業上答乾慈。永同彼
T2103_.52.0325c04: 岸外依事宣行
T2103_.52.0325c05: 答湘東王書梁簡文
T2103_.52.0325c06: 暮春美景。風雲韶麗。蘭葉堪把。沂川可浴。
T2103_.52.0325c07: 弟邵南寡訟。時綴甘棠之陰。冀州爲政。暫
T2103_.52.0325c08: 止褰襜之務。唐景薦大言之賦。安太述連環
T2103_.52.0325c09: 之辯。盡遊玩之美致足樂耶。吾春初臥疾。極
T2103_.52.0325c10: 成委弊。雖西山白鹿。懼不能瘉。子豫赤丸尚
T2103_.52.0325c11: 憂未振。高臥六安。毎思扁鵲之問。靜然四屋
T2103_.52.0325c12: 念絶修都之香。豈望文殊之來。獨思呉客之
T2103_.52.0325c13: 辯。屬以皇上慈被率土。甘露聿宣。鳴銀鼓於
T2103_.52.0325c14: 寶坊。轉金輪於香地。法雷驚夢慧日暉朗。
T2103_.52.0325c15: 道俗輻湊遠邇畢集。聽衆白黒日可兩三萬。
T2103_.52.0325c16: 獨以疾障致隔聞道。豈止楊濮有關外之傷。
T2103_.52.0325c17: 周南起留滯之恨。第十三日始侍法筵。所以
T2103_.52.0325c18: 君長近還。未堪執筆。敬祖前邁裁欲勝衣。毎
T2103_.52.0325c19: 自念此愍然。失慮江之永矣。寤寐相思。毎得
T2103_.52.0325c20: 弟書。輕痾遣疾。尋別有信。此無所伸
T2103_.52.0325c21: 與琰法師書＊梁簡文
T2103_.52.0325c22: 五翳消空韶光表節。百華異色結綵成春。道
T2103_.52.0325c23: 體何如。恒清宜也。對玩清虚。既在風雲之表。
T2103_.52.0325c24: 遊心入理。差多定慧之樂。弟子俗務紛糺。勞
T2103_.52.0325c25: 勌特深。睠然北嶺欽賢已積。會遇之期庶必
T2103_.52.0325c26: 可孱。有縁之儔事等飢渇。佇望來儀一日三
T2103_.52.0325c27: 歳。想思弘利益。理當無爽。指遣此信無述
T2103_.52.0325c28: 寸衿。綱和南
T2103_.52.0325c29: 旦來雨氣殊有初寒。攝衞已久轉得其力。雖
T2103_.52.0326a01: 他方法界略息化縁。祇洹之裏恒有語對。眷
T2103_.52.0326a02: 佇之深無時不積。久因倩師頻述方寸。不知
T2103_.52.0326a03: 巧笑之僧。頗爲津及不耳。前昨已來徴事義
T2103_.52.0326a04: 聚。龍象畢同應供皆集。慧炬開心甘露入頂。
T2103_.52.0326a05: 聞之善謔特盡歡怡。想味之懷轉復無極。昔
T2103_.52.0326a06: 幼年經聞制旨。受道日淺北面未深。雖異禪
T2103_.52.0326a07: 那事同花水。今段西下特蓄本心。訪理質疑
T2103_.52.0326a08: 屬在明徳。不謂般若留難。現疾未瘳問津無
T2103_.52.0326a09: 地。歎恨何已。伏承輿駕尋幸伽藍。冀於此
T2103_.52.0326a10: 時得一覯。止辯論青豆之房。遣惑赤花之舍。
T2103_.52.0326a11: 追往年之宿眷。述即日之寸心。此事此期
T2103_.52.0326a12: 必冀非爽。指遣承問佇有還書。綱白和
T2103_.52.0326a13: 南
T2103_.52.0326a14: 與劉智藏書梁元帝繹
T2103_.52.0326a15: 菩薩蕭法車置郵。大士劉智藏侍者。自林宗
T2103_.52.0326a16: 遄反玄度言歸。以結元禮之心。彌益眞長之
T2103_.52.0326a17: 歎。故以臨風望美對月懷賢。有勞寤寐無忘
T2103_.52.0326a18: 興寢。方今玄冥在節歳聿云遒。日似青緹雲
T2103_.52.0326a19: 浮紅蕊。清臺炭重北宮井溢。想禪悦爲娯。稍
T2103_.52.0326a20: 符九次。成誦之功轉探三密。山間芳杜。自有
T2103_.52.0326a21: 松竹之娯。巖穴鳴琴。非無薜蘿之致。修徳之
T2103_.52.0326a22: 暇差足樂也。昔韓梅兩福求羊二仲。鄭林騰
T2103_.52.0326a23: 名於憑翊。周黨傳芳於大原。或有百鎰可
T2103_.52.0326a24: 捐千金非貴。松子爲餐蒲根是服。未有高蹈
T2103_.52.0326a25: 眞如歸宗法海。梵王四鶴。集林籞而相鳴。帝
T2103_.52.0326a26: 釋千馬。經丘園而跼歩。有一於此。猶或稱奇。
T2103_.52.0326a27: 兼而總之。何其盛也。故知南臨之水已類呂
T2103_.52.0326a28: 梁之川。北眺之山彌同武安之嶺。豈復還思
T2103_.52.0326a29: 漵浦。尚想彊臺。睠彼漢池載懷荒谷。以此相
T2103_.52.0326b01: 求。心可知矣。僕久厭塵邦。本懷人外。加以服
T2103_.52.0326b02: 膺常住諷味了因。彌用思齊毎増求友。常欲
T2103_.52.0326b03: 登却月之嶺。蔭偃蓋之松。挹璇玉之源。解蓮
T2103_.52.0326b04: 華之劍。藩維有限脱屣無由。毎坐向詡之床。
T2103_.52.0326b05: 恒思管寧之榻。夢匡山而太息。想桓亭而延
T2103_.52.0326b06: 佇。白雲間之蒼江不極。未因抵掌我勞如
T2103_.52.0326b07: 何。想無金玉數存。抑亦弱水難航。猶致書
T2103_.52.0326b08: 於青鳥。派川弗遠。佇芳音於赤玉。鶴望還
T2103_.52.0326b09: 信以代萱蘇。得志忘言。此寧多述。法車叩頭
T2103_.52.0326b10: 叩頭
T2103_.52.0326b11: 與約法師書沈約
T2103_.52.0326b12: 周中書。風趣高奇志託夷遠。眞情素韻氷桂
T2103_.52.0326b13: 齊質。自接＊釆同栖。年逾一紀。朝夕聯事。靡
T2103_.52.0326b14: 日暫違。毎受沐言休。逍遙寡務何嘗不北茨
T2103_.52.0326b15: 遊覽南居宴宿。春朝聽鳥秋夜臨風。匪設空
T2103_.52.0326b16: 言皆爲實事。音容滿目言笑在耳。宿草既陳
T2103_.52.0326b17: 楸檟將合。眷往懷人情不勝慟。此生篤信精
T2103_.52.0326b18: 深甘此藿食。至於歳時。苞篚毎見請求。凡
T2103_.52.0326b19: 厥菜品必令以薦。弟子輒靳而後與用爲歡
T2103_.52.0326b20: 謔。其事未遠。其人已謝。昔之諧調倏成悲緒。
T2103_.52.0326b21: 去冬今歳人鬼見分。石耳紫菜愴焉興想。涙
T2103_.52.0326b22: 下不禁。指遣恭送以充蔬僧一飯。法師與周
T2103_.52.0326b23: 情期契闊。非止恒交。覽物存舊彌當楚切。痛
T2103_.52.0326b24: 矣如何。往矣奈何。弟子沈約和南
T2103_.52.0326b25: 與印闍梨書梁劉之
T2103_.52.0326b26: 大憙稽首和南。大憙精誠無感奄丁禍罰。攀
T2103_.52.0326b27: 號永往五内屠鱠。自咎自悼萬歿何補。慈母
T2103_.52.0326b28: 臨終正念不亂。繋想諸佛及本師。至乎壽盡。
T2103_.52.0326b29: 凡夫戀著母子恩深。嬰此長別肝心破潰。不
T2103_.52.0326c01: 能自任遺旨。以三十兩上金。奉別充道場功
T2103_.52.0326c02: 徳。九月二十八日奉營安厝。終始永畢不可
T2103_.52.0326c03: 復希。長號懊惱無心苟存。伏度聞問。理垂哀
T2103_.52.0326c04: 愍。所希運心救拔。必使亡靈遊於淨土。不
T2103_.52.0326c05: 圖此啓臨紙崩絶。大憙和南
T2103_.52.0326c06: 與雲僧正書梁王筠
T2103_.52.0326c07: 弟子孤子筠頓首稽首和南。弟子釁結幽明
T2103_.52.0326c08: 備嬰荼蓼。攀援崩踊肌髓糜潰。尋繹煩冤肝
T2103_.52.0326c09: 腸寸斷。號天叫地永隔精誠。捨命捐軀終無
T2103_.52.0326c10: 補益。思欲仰福廣爲法事。以申罔極之痛。少
T2103_.52.0326c11: 寄迫慕之誠。鑄像度僧仰遵法教。建齋設會
T2103_.52.0326c12: 務依經典。敷説大乘誘度群生。其福不淺。仰
T2103_.52.0326c13: 惟大正法師。道心純淑至徳凝深。智＊苞空有
T2103_.52.0326c14: 照通眞俗。多聞不窮機辯無礙。一代師匠四
T2103_.52.0326c15: 海推崇。弟子宿植善因早蒙親眷。情同骨肉
T2103_.52.0326c16: 義等金蘭。外書所謂冥契神交。内典則爲善
T2103_.52.0326c17: 友知識。敬藉微縁敢陳大願。來歳夏中欲仰
T2103_.52.0326c18: 請講説。弘法之情既無彼此。眷愛之深特希
T2103_.52.0326c19: 降屈。公私道俗要請既多。故預諮聞。必願允
T2103_.52.0326c20: 遂。豈圖一旦忽有斯白。臨紙崩衂厝言無
T2103_.52.0326c21: 次。弟子孤子王筠頓首頓首稽首和南
T2103_.52.0326c22: 與長沙王別書＊梁王筠
T2103_.52.0326c23: 筠頓首頓首。高秋凄爽。體中何如。願比勝
T2103_.52.0326c24: 約。承入東禮拜用深傾仰。昔藩后遨遊不無
T2103_.52.0326c25: 是事。或龍舟水嬉。或臨川送遠。縱金飛旆
T2103_.52.0326c26: 泛此安流。猶復見重良書。以爲盛徳。未有選
T2103_.52.0326c27: 日簡辰。歸誠繋念。尋法城之遊。逗祇園之聚。
T2103_.52.0326c28: 翹心賛歎無以譬説。僕風疾増瘵。蹇廢蓬
T2103_.52.0326c29: 門。不獲執離。彌深傾懣。願敬勗。白書不次。
T2103_.52.0327a01: 王筠頓首頓首
T2103_.52.0327a02: 答雲法師書＊梁劉孝綽
T2103_.52.0327a03: 孝綽和南。辱誨垂示。勅旨所答劉太僕思効
T2103_.52.0327a04: 啓。義窮深遠語兼巧便。伏聞希有身心踊躍。
T2103_.52.0327a05: 昔戈盾夾車。備不虞於周后。兵旗引駕。防未
T2103_.52.0327a06: 然於漢君。斯皆執心黄屋瑞無紺馬。事極寰
T2103_.52.0327a07: 㝢之中。理隔天人之外。皇上自茲善覺。降
T2103_.52.0327a08: 迹閻浮。以住地之心。行則天之化。故能慈導
T2103_.52.0327a09: 三有仁濟萬物。猶以法藥未周寶船不倦。解
T2103_.52.0327a10: 劍却蓋躬詣道場。瑞花承足。人觀雕輦之盛
T2103_.52.0327a11: 金輪啓路。物覩重英之飾。顯實開權事均祇
T2103_.52.0327a12: 鷲。本無四畏寧慮五怨。思効遂膚引梁丘隨
T2103_.52.0327a13: 劍之説。日磾觸瑟之辭。何異迴龍象於兔徑。
T2103_.52.0327a14: 注江海於牛跡。聖旨慇懃曲相誘喩。豈直淨
T2103_.52.0327a15: 一人之垢衣。將以破群生之暗室。弟子世傳
T2103_.52.0327a16: 正見幼覩眞言。但惑網所縈塵勞自結。微因
T2103_.52.0327a17: 宿植仰逢法教。親陪寶座預餐香缽。復得倶
T2103_.52.0327a18: 聽一音共聞八解。庶因小葉受潤大雲。猥蒙
T2103_.52.0327a19: 開示。深自慶幸。不勝歡喜。略附陳誠。劉孝綽
T2103_.52.0327a20: 和南
T2103_.52.0327a21: 遼陽山寺願文盧思道
T2103_.52.0327a22: 齊興二十有三載。區宇又安。列聖重光百神
T2103_.52.0327a23: 受職。天平地成禮諧樂暢。劍戟云鑄江海無
T2103_.52.0327a24: 波。皇帝體膺上哲運鍾下武以至徳字黔首。
T2103_.52.0327a25: 大明臨赤縣。深仁俯漏惠化潜通。榮鏡六幽
T2103_.52.0327a26: 照蘇八表。唐旌已立。芻輿不遠而至。殷網既
T2103_.52.0327a27: 開。肖翹咸遂其所。壞凝休氣渚幕榮光。玄扈
T2103_.52.0327a28: 造符翠
啓籙。阿閣朝諠棘林夜靜。西琯
T2103_.52.0327a29: 恊律南鬯迎神。衣魚操龜之俗。懷音請吏。反
T2103_.52.0327b01: 踵修股之渠。膜拜空首。四海懾然中外禔福。
T2103_.52.0327b02: 尉候無警書軌大同。猶以爲負扆垂旒人世
T2103_.52.0327b03: 微業。功成治定域中小道。投心覺海束意玄
T2103_.52.0327b04: 門。手執明珠頂受甘露。調御天人。不徇巖廊
T2103_.52.0327b05: 之重。明行具足。寧屑
冕之尊。十力四心
T2103_.52.0327b06: 東漸西被。日月出矣。風雨潤之。屠門飽肆。化
T2103_.52.0327b07: 成嚴淨之所。蜉蝣蟪蛄。網於仁壽之域。參墟
T2103_.52.0327b08: 奧壤王迹所基。密都是宅別館攸在。襟帶遐
T2103_.52.0327b09: 長原陸爽秀。高巖鬱起作鎭東偏。峯羅群玉。
T2103_.52.0327b10: 鷲頭之状非美。岫列三珠。雞足之形可陋。
T2103_.52.0327b11: 洞穴循風。生和雅之曲。圓珠積水。流清妙
T2103_.52.0327b12: 之音。于時玉燭調年金商在律。職方具禮
T2103_.52.0327b13: 旋駕西巡。六龍齊轡七萃按部。雷動雲移
T2103_.52.0327b14: 凝鑾佇蹕。乃建仁祠于彼勝地。成之不日。既
T2103_.52.0327b15: 麗且康。昔周夜初明漢池云鑿。事隔荒裔道
T2103_.52.0327b16: 若存亡。哲王馭歴弘濟區有。前聖後聖旦暮
T2103_.52.0327b17: 爲期。以此勝因仰爲武皇。成帝及清廟聖
T2103_.52.0327b18: 靈。願西遇彌陀上征兜率。雄視三界高臨四
T2103_.52.0327b19: 衢。百年之神俯輕群后。一音所導遠同佛日。
T2103_.52.0327b20: 皇太后福踰姜水祉邁塗山。壽比太陰業均
T2103_.52.0327b21: 厚載。聖主齊明雨曜合徳二儀。受録錯於靈
T2103_.52.0327b22: 河。開金簡於仙嶽龍。官鳥紀。未可匹其光
T2103_.52.0327b23: 大像天任地。焉能喩其長久。皇太子徳茂元
T2103_.52.0327b24: 良道高上嗣。牢籠啓誦孕育莊丕。六宮眷屬
T2103_.52.0327b25: 諸王昆弟。皆智慧莊嚴玉華松茂。永侍披香
T2103_.52.0327b26: 長固磐石。以茲博利被於萬品。當使法界虚
T2103_.52.0327b27: 空生靈動植。倶沐定水同蔭法雲。斯誓或差。
T2103_.52.0327b28: 無取正覺
T2103_.52.0327b29: 北齊武成帝以三臺宮爲大興聖寺詔
T2103_.52.0327c01: 魏收
T2103_.52.0327c02: 門下皇居帝邑揆日瞻星。仞雉有常几席斯
T2103_.52.0327c03: 在。雖今古推移文質代變。而成世作範。義貴
T2103_.52.0327c04: 適時。朕奄家四海作孚萬國。當陽負扆深存
T2103_.52.0327c05: 庇甿。濟下利物無忘懷抱。昭仁訓儉不遺造
T2103_.52.0327c06: 次。今臨嚮聽朝咸極崇廣。宴息之所不乏
T2103_.52.0327c07: 温華。毎謂爲之者勞。居之者逸。至於離宮別
T2103_.52.0327c08: 館。有時遊幸。耳目所及聊可忘懷。而乃千門
T2103_.52.0327c09: 洞啓萬柱周架。上迫雲漢下臨雷雨。巧極金
T2103_.52.0327c10: 銅麗殫珠璧眷然長想。良非宿心。三臺並列
T2103_.52.0327c11: 蕪穢自久。天保之末。經構甫興。仍創棟宇。規
T2103_.52.0327c12: 摹宏博。有司過實匠人逞巧。萌庶勞止縻費
T2103_.52.0327c13: 難量。既非殿寢正所。便爲虚衞之地。凝華生
T2103_.52.0327c14: 白經歴歳年。不剪茅茨事頗逼下。卑其宮室
T2103_.52.0327c15: 有可庶幾。顧茲侈麗豈伊寧處。自魏朝失政。
T2103_.52.0327c16: 九域崩離人神無主。實求明聖。我太祖獻武
T2103_.52.0327c17: 皇帝。握茲乾紀執斯地絡。懸持日月嘯吒風
T2103_.52.0327c18: 雲。糺忠貞以成務。感靈徴而大造。爰以克
T2103_.52.0327c19: 定之初。躬圖道場之業。神迹冥果理燭幽明。
T2103_.52.0327c20: 朕嗣應寶祚永惟家祉。仰祇先志尚竦玄門。
T2103_.52.0327c21: 思展聿修之重。念歸喜捨之大。肌膚匪吝國
T2103_.52.0327c22: 城何寶。期濟率土至於圓極。可以三臺宮爲
T2103_.52.0327c23: 大興聖寺。此處極土木之壯。窮丹素之妍。奇
T2103_.52.0327c24: 怪備於刻削。光華畢於圖彩。顧使靈心盻
T2103_.52.0327c25: 饗神物奔會。眞覺惟寂有感必通。化爲淨
T2103_.52.0327c26: 土廣延徳衆。心若琉璃法輪常轉。灑甘露於
T2103_.52.0327c27: 大千。照慈燈於曠劫
T2103_.52.0327c28: 後周明帝修起寺詔
T2103_.52.0327c29: 制詔。孝感通神瞻天罔極。莫不布金而構祇
T2103_.52.0328a01: ＊洹。流銀而成寶殿。方知鹿苑可期鶴林無
T2103_.52.0328a02: 遠。敢縁雅頌仰藉莊嚴。欲使功侔天地興歌
T2103_.52.0328a03: 不日。可令太師晋國公總監大陟岵大陟屺
T2103_.52.0328a04: 二寺營造
T2103_.52.0328a05: 隋文帝爲太祖武元皇帝行幸四處立寺
T2103_.52.0328a06: 建碑詔李徳林
T2103_.52.0328a07: 門下風樹弗靜隙影如流。空切欲報之心。徒
T2103_.52.0328a08: 有終身之慕。伏惟太祖武元皇帝。窮神盡性。
T2103_.52.0328a09: 感穹昊之靈。膺籙合圖。開炎徳之紀。魏氏
T2103_.52.0328a10: 將謝躬事經綸。周室勃興同心匡賛。間關
T2103_.52.0328a11: 二代造我帝基。猶夏禹之事唐虞。晋宣之輔
T2103_.52.0328a12: 漢魏。往者梁氏將滅。親尋構禍蕭察稱兵。擁
T2103_.52.0328a13: 衆據有襄陽。將入魏朝。狐疑未決。先帝出師
T2103_.52.0328a14: 樊鄧飮馬漢濱。彼感威懷連城頓顙。隋郡安
T2103_.52.0328a15: 陸未即從風。敵人騁輔車之援。重城固金湯
T2103_.52.0328a16: 之守。乃復練卒簡徒。一擧而剋。始於是日
T2103_.52.0328a17: 遂啓漢東。蕭繹往在江陵。後梁稱制。外通表
T2103_.52.0328a18: 奏陰有異圖。心迹之間未盡臣節。王師薄伐
T2103_.52.0328a19: 帝旅推鋒。誅厥放命繼其絶祀。有齊未亡
T2103_.52.0328a20: 凶徒孔熾。連山巨防艱危萬重。晋水之陽是
T2103_.52.0328a21: 其心腹。於是鳴
執鉞假道北隣。皮服欽風
T2103_.52.0328a22: 煙隨霧集。懸兵萬里直指參墟。左縈右拂麻
T2103_.52.0328a23: 積草靡。雖事未既功。而英威大振。齊人因以
T2103_.52.0328a24: 挫衂。周武頼以成功。尚想王業之勤。遠惟風
T2103_.52.0328a25: 化之始。率夷狄而制東夏。用偏師而取南國。
T2103_.52.0328a26: 豈徒湯征葛伯周伐崇侯而已哉。積徳累功
T2103_.52.0328a27: 福流後嗣。俾朕虚薄君臨區有。追仰神猷。事
T2103_.52.0328a28: 冥眞寂。降生下土權變不常。用輪王之兵。
T2103_.52.0328a29: 伸至人之意。百戰百勝爲行十善。故以干戈
T2103_.52.0328b01: 之器已類香華。玄黄之野久同淨國。思欲崇
T2103_.52.0328b02: 樹寶刹經始伽藍。増長福因微副幽旨。昔夏
T2103_.52.0328b03: 因導水尚且銘山。周曰巡遊有聞勒石。帝王
T2103_.52.0328b04: 紀事。由來尚矣。其襄陽隨州江陵晋陽。並宜
T2103_.52.0328b05: 立寺一所。建碑頌徳。庶使莊嚴寶坊比虚空
T2103_.52.0328b06: 而不壞。導揚茂實同天地而長久
T2103_.52.0328b07: 隋高祖於相州戰場立寺詔
T2103_.52.0328b08: 門下昔歳周道既衰。群兇鼎沸。鄴城之地寔
T2103_.52.0328b09: 爲禍始。或驅逼良善。或同惡相濟。四海之
T2103_.52.0328b10: 内過半豺狼。兆庶之廣咸憂呑噬。朕出車練
T2103_.52.0328b11: 卒。盪滌妖醜。誠有倒戈。不無困戰。將士奮
T2103_.52.0328b12: 發肆其威武。如火燎毛始無遺燼。于時朕在
T2103_.52.0328b13: 廊廟任當朝宰。徳慚動物民陷網羅。空切罪
T2103_.52.0328b14: 己之誠。唯増見辜之泣。然兵者凶器。戰實危
T2103_.52.0328b15: 機。節義之徒輕生忘死。干戈之下又聞徂
T2103_.52.0328b16: 落。興言震悼日久逾深。永念群生蹈兵刃之
T2103_.52.0328b17: 苦。有懷至道興度脱之業。物我同遇觀智倶
T2103_.52.0328b18: 愍。思建福田神功祐助。庶望死事之臣。菩提
T2103_.52.0328b19: 増長。悖逆之侶。從闇入明。並究苦空咸拔生
T2103_.52.0328b20: 死。鯨鯢之觀。化爲微妙之臺。龍蛇之野。永作
T2103_.52.0328b21: 頗梨之鏡。無邊有性盡入法門。可於相州戰
T2103_.52.0328b22: 地。建伽藍一所立碑紀事。其營構制度置僧
T2103_.52.0328b23: 多少。寺之名目有司詳議以聞
T2103_.52.0328b24: 隋煬帝行道度人天下勅
T2103_.52.0328b25: 大業三年正月二十八日。菩薩戒弟子皇帝。
T2103_.52.0328b26: 總持稽首和南十方。一切諸佛十方一切尊
T2103_.52.0328b27: 法十方一切賢聖
T2103_.52.0328b28: 竊以妙靈不測。感報之理遂通。因果相資。機
T2103_.52.0328b29: 應之徒無爽。是以初心爰發。振動波旬之
T2103_.52.0328c01: 宮。一念所臻。咫尺道場之地。雖則聚沙蓋鮮。
T2103_.52.0328c02: 實覆匱於耆山。水滴已微。乃濫觴於法海。
T2103_.52.0328c03: 弟子階縁宿殖。嗣膺寶命臨御區宇。寧濟蒼
T2103_.52.0328c04: 生。而徳化弗弘刑罰未止。萬方有罪寔當憂
T2103_.52.0328c05: 責。百姓不足用増塵累。夙夜戰兢如臨淵谷。
T2103_.52.0328c06: 是以歸心種覺。必冀慈愍。謹於率土之内。建
T2103_.52.0328c07: 立勝縁。州別請僧七日行道。仍總度一千人
T2103_.52.0328c08: 出家。以此功徳並爲一切。上及有頂下至無
T2103_.52.0328c09: 間。蝖飛蠕動預禀識性。無始惡業今生罪
T2103_.52.0328c10: 垢。藉此善縁皆得清淨。三塗地獄六趣怨親。
T2103_.52.0328c11: 同至菩提一時作佛
T2103_.52.0328c12: 唐太宗於行陣所立七寺詔
T2103_.52.0328c13: 門下至人虚己。忘彼我於胸襟。釋教慈心。
T2103_.52.0328c14: 均異同於平等。是知上聖惻隱無隔萬方。大
T2103_.52.0328c15: 悲弘濟義猶一子。有隋失道九服沸騰。朕親
T2103_.52.0328c16: 總元戎致茲明罰。誓牧登陑曾無寧歳。其有
T2103_.52.0328c17: 桀犬愚惑嬰此湯羅。銜鬚義憤終于握節。各
T2103_.52.0328c18: 殉所奉咸有可嘉。日往月來逝川斯遠。雖復
T2103_.52.0328c19: 項藉放命。封樹紀於丘墳。紀信捐生。丹青
T2103_.52.0328c20: 著於圖像。猶恐九泉之下尚淪鼎。八難之
T2103_.52.0328c21: 間永纒氷炭。愀然疚懷用忘興寢。思所以樹
T2103_.52.0328c22: 立福田濟其營魄。可於建義已來交兵之處。
T2103_.52.0328c23: 爲義士凶徒隕身戎陣者。各建寺刹招延勝
T2103_.52.0328c24: 侶。望法鼓所＊振變炎火於青蓮。清梵所聞。
T2103_.52.0328c25: 易苦海於甘露。所司宜量定處所。并立寺名。
T2103_.52.0328c26: 支配僧徒。及修造院宇。具爲事條以聞。稱朕
T2103_.52.0328c27: 矜愍之意。破薛擧。於豳州立昭仁寺
T2103_.52.0328c28: 破宋老生。於台州立普濟寺
T2103_.52.0328c29: 破宋金剛。於晋州立慈雲寺
T2103_.52.0329a01: 破劉武周。於汾州立弘濟寺
T2103_.52.0329a02: 破王世充。於邙山立昭覺寺
T2103_.52.0329a03: 破竇建徳。於鄭州立等慈寺
T2103_.52.0329a04: 破劉黒泰。於洺州立昭福寺
T2103_.52.0329a05: 右七寺並官造。又給家人車牛田莊。并立碑
T2103_.52.0329a06: 頌徳
T2103_.52.0329a07: 唐太宗爲戰亡人設齋行道詔
T2103_.52.0329a08: 門下刑期無刑皇王之令典。以戰止戰列聖
T2103_.52.0329a09: 之通規。是以湯武干戈濟時靜亂。豈其不愛
T2103_.52.0329a10: 黔首肆行誅戮。禁暴戢兵。蓋不獲已。朕自隋
T2103_.52.0329a11: 未創義。志存拯溺。北征東伐所向平殄。然黄
T2103_.52.0329a12: 鉞之下。金鏃之端。凡所傷殪難用勝紀。雖復
T2103_.52.0329a13: 逆命亂常。自貽殞絶惻隱之心。追以愴恨生
T2103_.52.0329a14: 靈之重能不哀矜。悄然疚懷無忘興寢。且釋
T2103_.52.0329a15: 氏之教深尚慈仁。禁戒之科殺害爲重。承言
T2103_.52.0329a16: 此理彌増悔懼。今宜爲自征討以來。手所誅
T2103_.52.0329a17: 剪前後之數將近一千。皆爲建齋行道竭誠
T2103_.52.0329a18: 禮懺。朕之所服衣物。並充檀捨。冀三途之難
T2103_.52.0329a19: 因斯解脱。萬劫之苦藉此弘濟。滅怨障之心。
T2103_.52.0329a20: 趣菩提之道
T2103_.52.0329a21: 唐太宗度僧於天下詔
T2103_.52.0329a22: 門下三乘結轍濟度爲先。八正歸依慈悲爲
T2103_.52.0329a23: 主。流智慧之海。膏潤群生。翦煩惱之林。津梁
T2103_.52.0329a24: 品物。任眞體道理協至仁。妙果勝因事符積
T2103_.52.0329a25: 善。朕欽若金輪恭膺寶命。至徳之訓無遠不
T2103_.52.0329a26: 思。大聖之規無幽不察。欲使人免蓋纒家登
T2103_.52.0329a27: 仁壽。冥縁顯＊應大庇含靈。五福著於洪範。
T2103_.52.0329a28: 三災終於世界。比因喪亂僧徒減少。華臺寶
T2103_.52.0329a29: 塔窺戸無人。紺髮青蓮櫛風沐雨。眷言彫毀
T2103_.52.0329b01: 良用憮然。其天下諸州有寺之處宜令度人
T2103_.52.0329b02: 爲僧尼。總數以三千爲限。其州有大小。地有
T2103_.52.0329b03: 華夷。當處所度少多。委有司量定。務取精誠
T2103_.52.0329b04: 徳業。無問年之幼長。其往因減省還俗。及私
T2103_.52.0329b05: 度白首之徒。若行業可稱通在取限。必無人
T2103_.52.0329b06: 可取。亦任其闕數。若官人簡練不精。宜録附
T2103_.52.0329b07: 殿失。但戒行之本唯尚無爲。多有僧徒溺於
T2103_.52.0329b08: 流俗。或假託神通妄傳妖怪。或謬稱醫筮左
T2103_.52.0329b09: 道求財。或造詣官曹囑致贓賄。或鑚膚焚指
T2103_.52.0329b10: 駭俗驚愚。並自貽伊戚。動掛刑網。有一於
T2103_.52.0329b11: 此大虧聖教。朕情深護持必無寛捨。已令依
T2103_.52.0329b12: 附内律。參以金科具爲條制。務使法門清整。
T2103_.52.0329b13: 所在官司宜加檢察。其部内有違法僧。不擧
T2103_.52.0329b14: 發者。所司録状聞奏。庶善者必採。惡者必
T2103_.52.0329b15: 斥。伽藍淨土咸知法味。菩提覺路絶諸意垢
T2103_.52.0329b16: ＊唐太宗斷賣佛像勅
T2103_.52.0329b17: 勅旨佛道形像事極尊嚴。伎巧之家多有造
T2103_.52.0329b18: 鑄。供養之人競來買贖。品藻工拙揣量輕重。
T2103_.52.0329b19: 買者不計因果止求賤得。賣者本希利潤唯
T2103_.52.0329b20: 在價高。罪累特深福報倶盡。違犯經教並宜
T2103_.52.0329b21: 禁約。自今以後。工匠皆不得預造佛道形像
T2103_.52.0329b22: 賣鬻。其見成之像。亦不得銷除。各令分送寺
T2103_.52.0329b23: 觀。令寺觀徒衆酬其價直。仍仰所在州縣官
T2103_.52.0329b24: 司檢校。勅到後十日内使盡
T2103_.52.0329b25: 與暹律事師等書褚亮
T2103_.52.0329b26: 竊伏下風久揖高義。有懷靡託於悒良深。春
T2103_.52.0329b27: 暮清和道體休納。弟子植生多幸。早預法縁。
T2103_.52.0329b28: 近於華岳創立僧宇。此山蘊蓄奇秘控接煙
T2103_.52.0329b29: 霞。削峯累仞靈泉百丈。神仙以爲勝地。賢
T2103_.52.0329c01: 哲之所同歸。結構雖淹禪誦猶寡。厥導興廢
T2103_.52.0329c02: 弘之在人。且棟梁三寶。必資龍象之力。羽儀
T2103_.52.0329c03: 四衆。尤待鴛鷺之群。法師等學洞經典譽宣
T2103_.52.0329c04: 眞俗。實宜共化蒼生升於彼岸。且逹人屈己
T2103_.52.0329c05: 存乎應物。大徳忘名唯在申教。理必弘濟無
T2103_.52.0329c06: 隔遐邇仰願俯從微請。降迹來儀。則釋遠禪
T2103_.52.0329c07: 居遙蹤可擬。王珣精舍清塵不沫。是所願也。
T2103_.52.0329c08: 是所願也
T2103_.52.0329c09: 造興聖寺詔貞觀三年
T2103_.52.0329c10: 門下昔丹陵啓聖華渚降祥。協徳神居克
T2103_.52.0329c11: 隆鴻業。朕丕承大寶奄宅域中。遠藉郊禋之
T2103_.52.0329c12: 慶。仰惟樞電之祉。思園之禮既弘。撫鏡之情
T2103_.52.0329c13: 徒切。而永懷慈訓。欲報無從。靖言因果思憑
T2103_.52.0329c14: 冥福。通義宮皇家舊宅。制度弘敞。以崇仁祠。
T2103_.52.0329c15: 敬増靈祐。宜捨爲尼寺。仍以興聖爲名。庶
T2103_.52.0329c16: 神道無方。微申凱風之思。主者施行
T2103_.52.0329c17: 爲太穆皇后追福願文 文帝手疏
T2103_.52.0329c18: 貞觀十六年五月。御製願文。致弘福寺曰｣
T2103_.52.0329c19: 聖哲之所尚者孝也。仁仁之所愛者親也。朕
T2103_.52.0329c20: 幼荷鞠育之恩。長蒙撫養之訓。蓼莪之念。何
T2103_.52.0329c21: 日而忘。罔極之情。昊天匪報。昔子路歎千
T2103_.52.0329c22: 鍾之無養。虞丘嗟二親之不待。方寸亂矣。信
T2103_.52.0329c23: 可悲夫。毎痛一月之中再罹難疚。興言永慕
T2103_.52.0329c24: 哀切深衷。欲報靡因＊惟憑冥助。敬以絹二
T2103_.52.0329c25: 百匹奉慈悲大道。儻至誠有感。冀銷過往之
T2103_.52.0329c26: 愆。爲善有因。庶獲後縁之慶
T2103_.52.0329c27: 大周二教鍾銘皇帝製
T2103_.52.0329c28: 天和五年歳次攝提五月庚寅。造鍾一口。冶
T2103_.52.0329c29: 昆吾之石。練若溪之銅。郢匠鴻爐化茲神器。
T2103_.52.0330a01: 雖時屬
賓。而調諧夷則。故春秋外傳曰。
T2103_.52.0330a02: 所以詠歌九則平民無二。弘宣兩教同歸一
T2103_.52.0330a03: 揆。金石冥符天人咸契。九宮九地遙徹洞玄。
T2103_.52.0330a04: 三千大千遠聞邊際。銀閣應供。延法侶而尋
T2103_.52.0330a05: 聲。金闕降眞。候仙冠而聽響。式傳萬古。迺勒
T2103_.52.0330a06: 銘云
T2103_.52.0330a07: 實際遐曠。通玄洞微。化縁待業。造理因機。
T2103_.52.0330a09: 九霄仙籙。五岳眞文。智炬遐照。禪林普薫。
T2103_.52.0330a11: 二教並興。雙鑾同振。遠赴天霜。遙虧地鎭。陝
T2103_.52.0330a13: ＊波若無底。重玄有門。長開久暗。永拔沈昏。
T2103_.52.0330a15: 大唐興善寺鍾銘
T2103_.52.0330a16: 皇帝道協金輪示居黄屋。覆燾萬方舟航三
T2103_.52.0330a17: 界。欲使雲和之樂。共法鼓而同宣。雅頌之
T2103_.52.0330a18: 聲。與梵音而倶遠。乃命鳧氏範茲金錫。響
T2103_.52.0330a19: 合風雷功侔造化。騰驤猛虎。負
而將
T2103_.52.0330a20: 飛。宛轉槃龍。繞乘風而如動。希聲旦發揵
T2103_.52.0330a21: 搥夕震。莫不傾耳以證無生。入神而登正覺。
T2103_.52.0330a22: 圓海有竭福祚無窮。方石易銷願力無盡
T2103_.52.0330a23: 京師西明寺鍾銘令製
T2103_.52.0330a24: 維大唐麟徳二年。歳纒星紀月次降婁。二月
T2103_.52.0330a25: 癸酉朔八日庚辰
T2103_.52.0330a26: 皇太子奉爲
T2103_.52.0330a27: 二聖。於西明寺造銅鍾一口。可一萬斤。發漢
T2103_.52.0330a28: 水之寄珍。採蜀山之祕寶。虞棰練火晋曠飛
T2103_.52.0330a29: 鑪。帶龍而騰規。應鯨桴而寫製。聲流九
T2103_.52.0330b01: 地。遐宣厚載之恩。韶徹三天。遠播曾旻之徳。
T2103_.52.0330b02: 寤群生於覺路。警庶類於迷塗。業擅香垣功
T2103_.52.0330b03: 齊塵劫。式旌高躅敢勒貞金。銘曰
T2103_.52.0330b04: 青祇薦祉。黄離降精。渦川毓徳。瑤嶺飛英吹
T2103_.52.0330b05: 銅表性。問寢登情。興言淨業。載啓香城。七珍
T2103_.52.0330b06: 交鑄。九乳圖形。翔龍若動。偃獸疑驚。製陵
T2103_.52.0330b07: 周室。規踰漢庭。風飄旦響。霜傳夜鳴。仰延皇
T2103_.52.0330b08: 祚。俯導蒼生。聲騰億劫。慶溢千齡◎
T2103_.52.0330b09: ◎廣弘明集悔罪篇序 終南山釋氏
T2103_.52.0330b10: 夫福曰富饒。罪稱摧折。富則近生四趣。厚報
T2103_.52.0330b11: 榮祿滿於目前。遠則三聖。勝相資用豐於群
T2103_.52.0330b12: 有。至於罪也。返此殊途。良由沈重貪瞋。能獲
T2103_.52.0330b13: 果登苦楚。所以罪業綿亘勞歴聖凡。凡惟罪
T2103_.52.0330b14: 聚不足討論。綸網正行事該小學。致使須斯
T2103_.52.0330b15: 二果尚弊於怒癡。羅漢漏盡猶遭於碎體。是
T2103_.52.0330b16: 知無始故業逐分段而追徴。有爲積障望變
T2103_.52.0330b17: 易而迴道。自古正聖開喩滋彰。時張四惑。
T2103_.52.0330b18: 三三九品。欲使隨念翦樸。豈得縱以燎原。然
T2103_.52.0330b19: 以煩惱増繁。難爲禁制。勃起忽忘早樹根基。
T2103_.52.0330b20: 過結已成追悔無己。但以諸佛大慈善權方
T2103_.52.0330b21: 便。啓疏往咎導引精靈。因立悔罪之儀。布以
T2103_.52.0330b22: 自新之道。既往難復。覆水之喩可知。來過易
T2103_.52.0330b23: 救。捕浣之方須列。遂有普賢藥上之侶。分
T2103_.52.0330b24: 衢而廣斯塵。道安慧遠之儔。命駕而行茲
T2103_.52.0330b25: 術。至於矦王宰伯咸仰宗科。清信士女無虧
T2103_.52.0330b26: 誡約。昔南齊司徒竟陵王制布薩法淨行儀。
T2103_.52.0330b27: 其類備詳如別所顯。今以紙墨易繁。略列數
T2103_.52.0330b28: 四。開明悔過之宗轄焉
T2103_.52.0330b29: 廣弘明集悔罪篇第九
T2103_.52.0330c05: 謝勅爲建涅槃懺啓梁簡文
T2103_.52.0330c06: 臣綱啓伏聞勅旨垂。爲臣於同泰寺瑞應殿。
T2103_.52.0330c07: 建涅槃懺。臣障雜多災身穢饒疾。針艾湯液
T2103_.52.0330c08: 毎黷天覽。重蒙曲慈降斯大福。冀惠雨微垂
T2103_.52.0330c09: 即滅身火。梵風纔起私得清涼。無事非恩伏
T2103_.52.0330c10: 枕何答。不任下情。謹奉啓謝聞謹啓
T2103_.52.0330c11: 此無所謝也越勅
T2103_.52.0330c12: 六根懺文＊梁簡文
T2103_.52.0330c13: 今日此衆。誠心懺悔六根障業。眼識無明易
T2103_.52.0330c14: 頃朱紫。一隨浮染則千紀莫歸。雖復天肉異
T2103_.52.0330c15: 根法慧殊美。故因見前境隨事起惡。今願捨
T2103_.52.0330c16: 於肉眸倶瞬佛眼。如決目王見淨名方丈
T2103_.52.0330c17: 之室。多寶踊塔之瑞。牟尼鷲山之光。彌勒
T2103_.52.0330c18: 龍華之始。常遊淨土永歩天宮
T2103_.52.0330c19: 耳根闇鈍多種衆惡。悦染絲歌。聞勝法善音
T2103_.52.0330c20: 昏然欲睡。聽鄭衞淫靡聳身側耳。知勝善之
T2103_.52.0330c21: 事樂之者希。淫靡之聲欣之者衆。願捨此穢
T2103_.52.0330c22: 耳得彼天聰。聞開塔管籥之聲。彈指謦欬
T2103_.52.0330c23: 之唱。諸佛所説悉皆總持。香風淨土之聲。
T2103_.52.0330c24: 寶樹鏗鏘之響。於一念中怳然入悟
T2103_.52.0330c25: 鼻根過患彌復頑嚚。耽染六蘭流連百和。鬱
T2103_.52.0330c26:
T2103_.52.0330c27:
T2103_.52.0330c28:
T2103_.52.0330c29:
T2103_.52.0331a01: 金易著瞻蔔難排。雖復一薫一蕕協性難遣。
T2103_.52.0331a02: 空中海上彌不自覺。至如雕爐在彼翠霧飛
T2103_.52.0331a03: 煙。識染相牽彌生織累。所以蝍蛆甘螮自謂
T2103_.52.0331a04: 馨香。烏鴉嗜鼠不疑穢惡。今願捨此中根得
T2103_.52.0331a05: 彼天受。振裳躧歩。跨栴檀之迥林。提嚢拭缽。
T2103_.52.0331a06: 捧香積之寶飯。長離穢濁永保清升
T2103_.52.0331a07: 舌根障重染惡尤深。毒刺爭興惡蛇競起。既
T2103_.52.0331a08: 貪五黄六禽之旨。又甘九鼎八珍之味。所以
T2103_.52.0331a09: 焚山破卵涸水枯鱗。黿臛不斟。有染指之過。
T2103_.52.0331a10: 羊羹不及。致入陣之苦。雖復鴝
鹿胃猶不
T2103_.52.0331a11: 稱甘。鳳肺龍胎更云不美。雖羅鼎俎未必皆
T2103_.52.0331a12: 當。在彼衆生於命已酷。或復間朋亂友破俗
T2103_.52.0331a13: 傷眞。變紫奪朱反白爲黒。所以讒言三至。曾
T2103_.52.0331a14: 母投杼。端木一説。越覇呉亡。故知三寸之舌
T2103_.52.0331a15: 未易可掉。駟馬既失於事難追。願斷煩惑
T2103_.52.0331a16: 入清淨境。既同阿難乞乳之譏。又等淨名寂
T2103_.52.0331a17: 默之致。餐禪悦之六味。欽善法之三徳。形
T2103_.52.0331a18: 恭心到永趣菩提
T2103_.52.0331a19: 身根頑觸唯貪細軟。質體塵礙不重戈矛。莫
T2103_.52.0331a20: 不愛我輕他凌人傲物。縱此裸蟲不羈醉象。
T2103_.52.0331a21: 六塵四倒自此而生。五蓋十纒因斯而致。所
T2103_.52.0331a22: 以象蕈清閑遨遊於夏室。重衾狐白温煦於
T2103_.52.0331a23: 冬房。結駟廣厦動靜必安。蠲首翠樓去來有
T2103_.52.0331a24: 託。所以三業之過出自機開。四大假成豈有
T2103_.52.0331a25: 眞我。願捨此畫瓶得彼金色。淨寶珠之法飾。
T2103_.52.0331a26: 照琉璃之慧體。長歸五分永等十身
T2103_.52.0331a27: 意識攀縁其罪山積。險同夢幻譬若猴猿。懸
T2103_.52.0331a28: 鏡高堂一念難靜。走丸索上百慮先馳。至如
T2103_.52.0331a29: 二十五有紛繞不息。九十八使驚騖無已。所
T2103_.52.0331b01: 以灰心滅智行拔於三乘。風禪靈飮道高於
T2103_.52.0331b02: 六度。今願斷此意根祛累斯盡。心當恬怕洞
T2103_.52.0331b03: 照無生。一切衆罪悉滅俗門。三界異途歸之
T2103_.52.0331b04: 眞域。懺悔已竟誠心作禮
T2103_.52.0331b05: 悔高慢文同上
T2103_.52.0331b06: 弟子蕭綱。又重至心歸依三寶。竊聞記稱弗
T2103_.52.0331b07: 傲。表洙泗之遺文。經云不慢。驗踰闍之妙典。
T2103_.52.0331b08: 故一遇恒神。陵伽尚卒餘習。上賓天帝。淮
T2103_.52.0331b09: 南猶有誤辭。亦有才曰隱淪調惟高俗。猶足
T2103_.52.0331b10: 坐痹晋君立前齊主。況復道隆三學法兼五
T2103_.52.0331b11: 衆。如過前殿似出北門。而不密室致恭遺弓
T2103_.52.0331b12: 接足。敢藉勝縁願起弘誓。從今日始乃至菩
T2103_.52.0331b13: 提。於諸出家悉表虔敬。方欲削除七慢折制
T2103_.52.0331b14: 六根。賓頭下歩庶無厥咎。耆逹棄車方思景
T2103_.52.0331b15: 慕。幽顯大衆咸爲證明
T2103_.52.0331b16: 懺悔文沈約
T2103_.52.0331b17: 弟子沈約稽首。上白諸佛衆聖。約自今生＊以
T2103_.52.0331b18: 前至于無始。罪業參差固非詞象所算。證昧
T2103_.52.0331b19: 往縁莫由證擧。爰始成童有心嗜慾。不識慈
T2103_.52.0331b20: 悲莫辨罪報。以爲毛群魪品事允庖厨。無對
T2103_.52.0331b21: 之縁非惻隱所及。晨剉暮爚亘月隨年。嗛腹
T2103_.52.0331b22: 填虚非斯莫可兼。曩昔蒙稚精靈靡逹。遨戲
T2103_.52.0331b23: 之間恣行夭暴。蠢動飛沈罔非登俎。儻相逢
T2103_.52.0331b24: 値横加剿撲。却數追念種彙寔蕃。遠憶相間
T2103_.52.0331b25: 難或詳盡。又暑月寢臥蚊虻噆膚。忿之于心
T2103_.52.0331b26: 應之于手。歳所殲殞略盈萬計。手因忿運命
T2103_.52.0331b27: 因手傾。爲殺之道事無不足。迄至于今猶未
T2103_.52.0331b28: 頓免。又嘗竭水而漁躬。事網罭。牽驅事卒
T2103_.52.0331b29: 歡娯賞會。若斯等輩衆夥非一。黨隷賓遊
T2103_.52.0331c01:眚交互。或盜人園實。或攘人豢養。弱
T2103_.52.0331c02: 性蒙心隨喜＊賛悦。受分呑贓皎然不昧。性愛
T2103_.52.0331c03: 墳典。苟得忘廉取非其有。卷將二百。又綺語
T2103_.52.0331c04: 者衆源條繁廣假妄之愆。雖免大過。微觸細
T2103_.52.0331c05: 犯。亦難備陳。又追尋少年。血氣方壯。習累所
T2103_.52.0331c06: 纒事難排壑。淇水上宮誠無云幾。分桃斷袖
T2103_.52.0331c07: 亦足稱多。此實生死牢阱未易洗。灌志有慘
T2103_.52.0331c08: 舒性所同禀。遷怒過直有時或然。厲色嚴聲
T2103_.52.0331c09: 無日可免。又言謔行止曾不尋研。觸過斯發
T2103_.52.0331c10: 動淪無記。終朝紛擾薄暮不休。來果昏頑將
T2103_.52.0331c11: 由此作。前念甫謝後念復興。尺波不息寸陰
T2103_.52.0331c12: 驟往。愧悔攅心罔知云厝。今於十方三世諸
T2103_.52.0331c13: 佛前見在衆僧大衆前。誓心剋已追自悔責。
T2103_.52.0331c14: 收遜前愆洗濯念慮。校身諸失歸命天尊。又
T2103_.52.0331c15: 尋七尺所本。八微是構。析而離之莫知其主。
T2103_.52.0331c16: 雖造業者身身隨念滅。而念念相生離續無
T2103_.52.0331c17: 已。往所行惡造既由心。行惡之時其心既染。
T2103_.52.0331c18: 既染之心雖與念滅。往之所染即成後縁。若
T2103_.52.0331c19: 不本諸眞諦以空滅有。則染心之累不卒可
T2103_.52.0331c20: 磨。今者興此愧戒磨昔所染。所染得除即空
T2103_.52.0331c21: 成性。其性既空庶罪無所託。布髮頂禮幽顯
T2103_.52.0331c22: 證成。此念一成相續不斷。日磨歳瑩生生不
T2103_.52.0331c23: 休。迄至道場無復退轉。又彼惡加我。皆由我
T2103_.52.0331c24: 昔加人。不滅此重縁則來惡彌遘。當今斷絶
T2103_.52.0331c25: 永息來縁。道無不在。有來斯應。庶
今誠
T2103_.52.0331c26: 要之咸逹
T2103_.52.0331c27: 群臣請隋陳武帝懺文江總文
T2103_.52.0331c28: 某位某甲稽首和南十方三世一切諸佛十方
T2103_.52.0331c29: 三世一切尊法十方三世一切賢聖見前大
T2103_.52.0332a01: 徳僧。皇帝某諱菩薩。睿哲聰明廣淵齊聖。
T2103_.52.0332a02: 心若虚空照窮＊波若。發弘大誓荷負衆生。神
T2103_.52.0332a03: 道會昌膺茲景業。百王既季運屬艱難。五岳
T2103_.52.0332a04: 維塵六軍日動。劬勞在念有切皇心。既而深
T2103_.52.0332a05: 悟苦空極信無我。寶臺華柱本非實録。賊城
T2103_.52.0332a06: 樓櫓苦具茲多。遂坐道場靜居禪室。堅固善
T2103_.52.0332a07: 本具足檀那。石壁山河珍車象馬頭目髓腦
T2103_.52.0332a08: 妻子國城鑾輅龍章翠張玉机。福徳所感威
T2103_.52.0332a09: 惠所及。莫不蕭然大捨供養三尊。便欲拂衣
T2103_.52.0332a10: 崆峒高歩六合。到林間而宴坐與釋種而同
T2103_.52.0332a11: 遊。紫微虚宮黄屋曠位。上靈聳動厚土怔惺。
T2103_.52.0332a12: 弟子等身纒愛惑業構煩惱。天生烝民樹以
T2103_.52.0332a13: 司牧。惵惵黔首非后罔戴。豈容致尊居萬乘
T2103_.52.0332a14: 而申獨往之情。應在帝王而爲布衣之事。且
T2103_.52.0332a15: 蠻夷猾夏寇賊姦宄。燧人警職。日照甘泉之
T2103_.52.0332a16: 火。四郊多壘。未肆樓船之威。若使七聖雲
T2103_.52.0332a17: 迷窅然汾水之上。八駿波若方在瑤池之濱。
T2103_.52.0332a18: 則天下何依。群臣莫奉宗社廟堂有廢彛。則
T2103_.52.0332a19: 弟子不勝狼狽之切。謹捨如干錢如干物。仰
T2103_.52.0332a20: 嚫三寶大衆。奉贖皇帝及諸王所捨悉還本
T2103_.52.0332a21: 位。伏願十方三寶見前大徳僧。以慈悲力用
T2103_.52.0332a22: 無礙心。坐道放光顯揚宣説。歡喜和合超然
T2103_.52.0332a23: 降許。當使皇帝望雲望日之姿與南山等固。
T2103_.52.0332a24: 乃神乃聖之徳與北極同尊。中宮后妃之星。
T2103_.52.0332a25: 金禎玉幹之戚。窮積善之慶。盡萬歳之歡。玉
T2103_.52.0332a26: 鑾迴鑣金門洞啓。百辟翹首搢紳並列。願塵
T2103_.52.0332a27: 勞與雲翳倶銷。億兆與天地同泰。慊慊丹愚
T2103_.52.0332a28: 敢以死請。弟子某和南
T2103_.52.0332a29: 摩訶＊波若懺文梁高祖
T2103_.52.0332b01: 菩薩戒弟子皇帝。稽首和南十方諸佛及無
T2103_.52.0332b02: 量尊法一切賢聖。觀夫常樂我淨。蓋眞常之
T2103_.52.0332b03: 妙本。無常苦空。乃世相之累法。而苦樂殊見。
T2103_.52.0332b04: 分別之路興。眞俗異名。計著之情反。顛倒我
T2103_.52.0332b05: 人之所。彌見愚癡取捨有無之間。轉成專附。
T2103_.52.0332b06: 豈知妙道無相至理絶言。實法唯一眞如不
T2103_.52.0332b07: 二。諸佛以慈悲之力。開方便之門。教之以遣
T2103_.52.0332b08: 盪。示之以冥滅。百非倶棄四句皆亡。然後
T2103_.52.0332b09: 無復塵勞。解脱清淨。但般若之説唯有五時。
T2103_.52.0332b10: 而智慧之旨終歸一趣。莫非第一義諦悉是
T2103_.52.0332b11: 無上法門。弟子頗學空無深知虚假。主領四
T2103_.52.0332b12: 海。不以萬乘爲尊。攝受兆民。彌覺萬機成
T2103_.52.0332b13: 累。毎時丕顯。嗟三有之洞然終日乾乾。歎四
T2103_.52.0332b14: 生之倶溺。常願以智慧燈照朗世間＊波若舟
T2103_.52.0332b15: 航濟渡凡識。今謹於某處建如干僧如干日
T2103_.52.0332b16: 大品懺。現前大衆至心敬禮惠命須菩提。願
T2103_.52.0332b17: 諸衆生離染著相。迴向法喜安住禪悦。同到
T2103_.52.0332b18: 香城共見寶臺。般若識諸法之無相。見自性
T2103_.52.0332b19: 之恒空。無生法忍自然具足。稽首敬禮常住
T2103_.52.0332b20: 三寶
T2103_.52.0332b21: 金剛＊波若懺文梁武帝
T2103_.52.0332b22: 菩薩戒弟子皇帝稽首。和南十方諸佛無量
T2103_.52.0332b23: 尊法一切賢聖。如來以四十年中所説般若。
T2103_.52.0332b24: 本末次第略有五時。大品小品枝條分散。仁
T2103_.52.0332b25: 王天王宗源流別。金剛道行隨義制名。須眞
T2103_.52.0332b26: 法身以人標題。雖復前説後説應現不同。至
T2103_.52.0332b27: 理至言其歸一揆。莫非無相妙法。悉是智慧
T2103_.52.0332b28: 深經。以有取之既爲殊失。就無求也彌見深
T2103_.52.0332b29: 乖。義異去來道非内外。遣之又遣之。不能得
T2103_.52.0332c01: 其眞。空之以空之。未足明其妙。眞俗同棄本
T2103_.52.0332c02: 迹倶冥。得之於心然後爲法。是以無言童子
T2103_.52.0332c03: 妙得不言之妙。不説菩薩深見無説之深。弟
T2103_.52.0332c04: 子習學空無修行智慧。早窮尊道克己行法。
T2103_.52.0332c05: 方欲以家形國自近及遠。一念之善千里斯
T2103_.52.0332c06: 應。一心之力萬國皆歡。恒沙衆生皆爲法侶。
T2103_.52.0332c07: 微塵世界悉是道場。今謹於某處建如干僧
T2103_.52.0332c08: 如干日金剛般若懺。見前大衆至心敬禮釋
T2103_.52.0332c09: 迦牟尼佛金剛波若。禮長老須菩提。願諸佛
T2103_.52.0332c10: 菩薩以般若因縁同時集會。哀怜萬品護念
T2103_.52.0332c11: 群生。引入＊惠流同歸佛海。得金剛之妙寶見
T2103_.52.0332c12: 金牒之深經。頂戴奉持終不捨離。逮得己利
T2103_.52.0332c13: 盡諸有結。心得自在無復塵勞。稽首敬禮常
T2103_.52.0332c14: 住三寶
T2103_.52.0332c15: 勝天王般若懺文陳宣帝
T2103_.52.0332c16: 菩薩戒弟子皇帝。稽首十方諸佛無量尊法
T2103_.52.0332c17: 一切賢聖。自鶴林滅迹鷲嶺凝神。瓶寫總持
T2103_.52.0332c18: 遺文不墜。傳燈流布法輪踰廣。方軌弘宣。既
T2103_.52.0332c19: 昭著於西域。分鑣顯説。亦漸移於東土。而周
T2103_.52.0332c20: 朝徴應止見夜明。漢帝感通不過宵夢。香象
T2103_.52.0332c21: 所載虎觀。寂而未聞。龍宮所藏麟閣。閴其無
T2103_.52.0332c22: 取。山海爲隔傳授蓋微。華夷不同翻譯何幾。
T2103_.52.0332c23: 天王所問止得經名。金剛之經纔見一品。歴
T2103_.52.0332c24: 魏晋而未備。經宋齊而恒闕。我皇帝承家建
T2103_.52.0332c25: 國光前絶後。道格天地徳被幽微。大啓慈悲
T2103_.52.0332c26: 廣開智慧。施造化以仁壽。濟蒼生於解脱。異
T2103_.52.0332c27: 世界而承風。殊刹土而響應。眞人間出法寶
T2103_.52.0332c28: 傳通。粤以天嘉六年。外國王子月婆首那來
T2103_.52.0332c29: 遊匡嶺。慧解深妙靡測聖凡。奉持勝天王般
T2103_.52.0333a01: 若經一部。於彼翻譯表獻京師。某校彼前名
T2103_.52.0333a02: 冥合符契。總三乘之通教。貫六度之淵海。如
T2103_.52.0333a03: 開暗室以照優曇。十方衆生若貧人之獲寶。
T2103_.52.0333a04: 四部弟子等力士之得珠。金牒寶印。始茲
T2103_.52.0333a05: 辰而一啓。智慧實法。洎爾時而方具。故知
T2103_.52.0333a06: 如來付囑必俟仁王。般若興隆期於聖運。弟
T2103_.52.0333a07: 子纂承洪緒思弘大業。願此法門遍諸幽顯。
T2103_.52.0333a08: 今謹於某處建如干僧如干日勝天王般若懺。
T2103_.52.0333a09: 見前大衆至心敬禮本師釋迦如來。禮般若
T2103_.52.0333a10: 波羅蜜。禮勝天王。願一切衆生勤求般若不
T2103_.52.0333a11: 避寒暑。如薩陀波崙不愛身命。如力進菩薩
T2103_.52.0333a12: 得般若之性相與般若而相應。攝諸萬有住
T2103_.52.0333a13: 安隱地。含靈有識悉獲歸依。稽首敬禮常住
T2103_.52.0333a14: 三寶
T2103_.52.0333a15: 妙法蓮華經懺文陳文帝
T2103_.52.0333a16: 菩薩戒弟子皇帝。稽首和南十方諸佛無量
T2103_.52.0333a17: 尊法一切賢聖。竊以前佛後佛種種因縁。已
T2103_.52.0333a18: 説當説各各方便。莫非眞語悉爲妙法。理無
T2103_.52.0333a19: 二極趣必同歸。但因業因心。禀萬類之識。
T2103_.52.0333a20: 隨見隨著。異群生之相。品分有淺深。覺悟
T2103_.52.0333a21: 有遲速。法雨一味得之者參差。法雷一音聞
T2103_.52.0333a22: 之者差別。是以小乘頓教由此各名。聲聞菩
T2103_.52.0333a23: 薩因斯分路。至如鹿苑初説羊車小乘灰斷
T2103_.52.0333a24: 涅槃分段解脱。以諸佛之善巧。會衆庶之根
T2103_.52.0333a25: 機。是曰半字。未稱三點。及夫會三歸一反本
T2103_.52.0333a26: 還源。説大乘經名無量義。滅化城於中路。駕
T2103_.52.0333a27: 寶車於四衢。帶裏明珠隱而還現。髻中眞
T2103_.52.0333a28: 寶於焉始得出寶塔於虚空。踊菩薩於大地。
T2103_.52.0333a29: ＊現希有事證微妙法。最勝最尊難逢難値。弟
T2103_.52.0333b01: 子以因地凡夫屬符負荷。方欲憲章古昔用
T2103_.52.0333b02: 拯黎庶。竊以羲皇結網深失大慈。成湯解羅
T2103_.52.0333b03: 猶非法善。揚旌丹水異道樹而降魔。執玉塗
T2103_.52.0333b04: 山。非寶坊之大集。所以憑心七覺繋念四勤。
T2103_.52.0333b05: 住菩薩乘。顯無三之教。學如來行。開不二之
T2103_.52.0333b06: 門。汲引群迷導示衆惑。今謹於某處如干僧
T2103_.52.0333b07: 如干日法華懺。見前大衆至心敬禮釋迦如
T2103_.52.0333b08: 來多寶世尊。禮妙法華大乘經典。禮普賢菩
T2103_.52.0333b09: 薩妙光法師。願多寶如來從地涌出。普賢菩
T2103_.52.0333b10: 薩乘象空來。並入道場證明功徳。撃大法鼓
T2103_.52.0333b11: 轉妙法輪。震動世間覺悟凡品。令使盡空法
T2103_.52.0333b12: 界無復聲聞。無邊衆生皆爲菩薩。總持性相
T2103_.52.0333b13: 同到無生。稽首敬禮常住三寶
T2103_.52.0333b14: 金光明懺文陳文帝
T2103_.52.0333b15: 菩薩戒弟子皇帝。稽首和南十方諸佛無量
T2103_.52.0333b16: 尊法一切賢聖。尋夫靈鷲山間。自有常住之
T2103_.52.0333b17: 相。白鶴林應。本無變易之法。故知眞解脱
T2103_.52.0333b18: 者誰辨去來。實智慧者非有生滅。而顛倒迷
T2103_.52.0333b19: 愚。不曉三點之理。無明覆蔽。空有八十之疑。
T2103_.52.0333b20: 於是四佛世尊百千菩薩。倶會信相之室。顯
T2103_.52.0333b21: 説釋迦之壽。明稱歎之妙偈。出懺悔之法音。
T2103_.52.0333b22: 是曰法王微妙第一。以種智爲根本。以功徳
T2103_.52.0333b23: 爲莊嚴。能照諸天宮殿。能與衆生快樂。能銷
T2103_.52.0333b24: 變異惡星。能除穀貴饑饉。能遣怖畏能滅憂
T2103_.52.0333b25: 惱。能却怨敵能愈疾病。如法修行功徳已甚。
T2103_.52.0333b26: 弟子以茲寡昧纂承洪業。常恐王領之宜不
T2103_.52.0333b27: 符政論。御世之道有乖天律。庶績未康黎民
T2103_.52.0333b28: 弗又。方願歸依三寶憑藉冥空。護念衆生扶
T2103_.52.0333b29: 助國土。今謹於某處建若干僧如干日金光
T2103_.52.0333c01: 明懺。見前大衆至心敬禮釋迦如來四佛世
T2103_.52.0333c02: 尊金光明經信相菩薩。願諸菩薩久住世間。
T2103_.52.0333c03: 諸天善神不離土境。方便利益増廣福田。映
T2103_.52.0333c04: 慈悲雲開智慧日。作眼目道爲衣止所。成就
T2103_.52.0333c05: 菩提之道場。安住不動之境國稽首敬禮常
T2103_.52.0333c06: 住三寶
T2103_.52.0333c07: 大通方廣懺文＊陳文帝
T2103_.52.0333c08: 菩薩戒弟子稽首和南三寶。竊以諸佛刹土
T2103_.52.0333c09: 不可言説。如來稱號無有限量。或過去見在。
T2103_.52.0333c10: 共取頗羅之姓。或同時異世。倶有釋迦之名。
T2103_.52.0333c11: 或明王十億。或燃燈三萬。去來三界遍滿十
T2103_.52.0333c12: 方。聞名者離塵。受持者得道。其爲功徳難用
T2103_.52.0333c13: 思議。釋迦如來以無礙力遊娑羅之淨道。止
T2103_.52.0333c14: 吉祥之福地。寶池化生自踊。説大通方廣。
T2103_.52.0333c15: 出三寶名號。譬如六天總歸一乘。弟子用慈
T2103_.52.0333c16: 悲之心。修平等之業。常以萬邦有罪責自一
T2103_.52.0333c17: 人。四生未安理爲重任。所以薫修在己日仄
T2103_.52.0333c18: 忘勞。精進爲心夜分未息。菩薩行處皆願受
T2103_.52.0333c19: 持。諸佛法門悉令如説。欲使普天率土。無復
T2103_.52.0333c20: 怖畏之塵。蠕動蜎飛。永得歸依之地。今謹依
T2103_.52.0333c21: 經教於某處建如干僧如干日行方廣懺悔。
T2103_.52.0333c22: 讀誦百遍右遶七匝。塗香末香。盡莊嚴之相。
T2103_.52.0333c23: 正念正觀。罄精懇之心。見前大衆至心敬禮
T2103_.52.0333c24: 本師釋迦如來禮方廣經中所説三寶名字。
T2103_.52.0333c25: 願諸佛菩薩尋聲訃響。放淨光明照諸暗
T2103_.52.0333c26: 濁。施清涼水滅茲渇愛。登六度舟入三昧海。
T2103_.52.0333c27: 總萬有而會眞如。齊三界而登實法。稽首敬
T2103_.52.0333c28: 禮常住三寶
T2103_.52.0333c29: 虚空藏菩薩懺文＊陳文帝
T2103_.52.0334a01: 竊以。菩薩之於衆生。是大依止。觀察性相隨
T2103_.52.0334a02: 機濟拔一人未度不證道果。往古今來行願
T2103_.52.0334a03: 如一。而虚空藏菩薩最爲勝上。爲衆中之幢
T2103_.52.0334a04: 王。爲大明之尊主。具諸佛之智慧。得如來之
T2103_.52.0334a05: 祕密。至如因夢見形隨縁示相。一聞稱號。
T2103_.52.0334a06: 水火不能焚溺。一心稱名。刀杖不能傷害。壽
T2103_.52.0334a07: 命財産之願。念而必諧。色聲味觸之須。求而
T2103_.52.0334a08: 皆遂。身心疾惱＊怜愍療治。牢獄怖畏方便解
T2103_.52.0334a09: 釋。此蓋隨從世法安樂衆生。及夫動神變相
T2103_.52.0334a10: 去香集之境。放淨光明來閻浮之界。入三昧
T2103_.52.0334a11: 定除煩惱熱。説陀羅尼破惡業障。五濁惡世
T2103_.52.0334a12: 一時清涼。五根本罪並皆解脱。此則世間之
T2103_.52.0334a13: 眼。示涅槃之路。弟子承如來之教。禀諸佛之
T2103_.52.0334a14: 慈國。被菩薩之功家。行大士之業。方願十方
T2103_.52.0334a15: 刹土悉有一乘。十方衆生皆修十地。今謹於
T2103_.52.0334a16: 某處建如干僧如干日虚空藏菩薩懺。見前
T2103_.52.0334a17: 大衆至心敬禮本師釋迦文佛。禮勝花敷藏
T2103_.52.0334a18: 如來。禮陀羅尼神咒。禮虚空藏菩薩。願虚空
T2103_.52.0334a19: 藏菩薩。尋聲應＊訃。見神通力開智慧光。以
T2103_.52.0334a20: 種種身遊諸國土。度脱衆生不乖誓願。稽首
T2103_.52.0334a21: 敬禮常住三寶
T2103_.52.0334a22: 方等陀羅尼齋懺文＊陳文帝
T2103_.52.0334a23: 竊以。三世諸佛以誓願因縁。十方如來以智
T2103_.52.0334a24: 慧方便。縱無礙之辯。開無盡之門。法流派別
T2103_.52.0334a25: 宗源無限。法本分散枝條不極。非直摩訶般
T2103_.52.0334a26: 若獨有八萬四千。至於陀羅尼門亦有九十
T2103_.52.0334a27: 二億。處處宣説種種名稱。功徳無量威神不
T2103_.52.0334a28: 測。至如婆藪之拔地獄。波旬之發菩提。花聚
T2103_.52.0334a29: 之獲神通。雷音之脱掩蔽。莫不因斯章句承
T2103_.52.0334b01: 茲業力。亦有四部弟子十方衆生。聞一句而
T2103_.52.0334b02: 發心。聽一説而悟道。故知一切諸法無非眞
T2103_.52.0334b03: 妙。弟子側身修行。所學者菩提。旰食夙興。
T2103_.52.0334b04: 所行者濟度。一心之力攝取衆生。一念之頃
T2103_.52.0334b05: 遍諸法相。如來種智皆願總持。諸佛功徳悉
T2103_.52.0334b06: 欲流布。今謹於法典本之經教。見前大衆至
T2103_.52.0334b07: 心敬禮釋迦牟尼佛。禮陀羅尼章句。禮雷音
T2103_.52.0334b08: 比丘。禮華聚菩薩。願承此功徳調伏衆生。滅
T2103_.52.0334b09: 三毒心破十惡業。四百之煩惱自然清淨。八
T2103_.52.0334b10: 萬四千塵勞一時解脱。得神咒之力。具法印
T2103_.52.0334b11: 之善。入陀羅尼門。觀諸佛境界。獄火永盡
T2103_.52.0334b12: 無餘。稽首敬禮常住三寶
T2103_.52.0334b13: 藥師齋懺文＊陳文帝
T2103_.52.0334b14: 竊以。諸行無常悉爲累法。萬有顛倒皆成苦
T2103_.52.0334b15: 本。熱炎鏡像。知變易之不停。漂草爨矛。見
T2103_.52.0334b16: 生滅之奔迅。隨業風而入苦海。逐報障而趣
T2103_.52.0334b17: 幽途。去來三界。未見可安之所。輪迴五道終
T2103_.52.0334b18: 無暫息之期。藥師如來有大誓願。接引萬物
T2103_.52.0334b19: 救護衆生。導諸有之百川。歸法流之一味。
T2103_.52.0334b20: 亦能施與花林隨從世俗。使得安樂令無怖
T2103_.52.0334b21: 畏。至如
T2103_.52.0334b22: 八難九横五濁三災。水火盜賊疾疫飢饉。怨
T2103_.52.0334b23: 家債主王法縣官。憑陵之勢萬端虔殺之
T2103_.52.0334b24: 法千變。悉能轉禍爲福改危成安。復有求富
T2103_.52.0334b25: 貴須祿位延壽命多子息。生民之大欲。世間
T2103_.52.0334b26: 之切要。莫不隨心應念自然滿足。故知諸佛
T2103_.52.0334b27: 方便事絶思量。弟子司牧寡方庶績未又。方
T2103_.52.0334b28: 憑藥師本願成就衆生。今謹依經教於某處
T2103_.52.0334b29: 建如干僧如干日藥師齋懺。現前大衆至心
T2103_.52.0334c01: 敬禮本師釋迦如來。禮藥師如來。慈悲廣覆
T2103_.52.0334c02: 不乖本願不棄世間。興四等雲降六度雨。滅
T2103_.52.0334c03: 生死火除煩惱箭。十方世界。若輪燈而明朗。
T2103_.52.0334c04: 七百鬼神。尋結縷而應＊訃。障逐香然災無
T2103_.52.0334c05: 復有。命隨幡續漸登常住。遊甚深之法性。入
T2103_.52.0334c06: 無等之正覺。行願圓滿如藥師如來
T2103_.52.0334c07: 娑羅齋懺文＊陳文帝
T2103_.52.0334c08: 尋夫眞解脱者本自不生。實智慧者今亦無
T2103_.52.0334c09: 滅。故知鶴林變色。非變易之文。鷲山常在。實
T2103_.52.0334c10: 常住之法。但世界不一。應＊訃所以不窮。衆
T2103_.52.0334c11: 生無邊。方便所以無際。隨念隨著種種法門。
T2103_.52.0334c12: 因業因心各各示＊現。或八十小劫端坐之相
T2103_.52.0334c13: 未移。方八千年無餘之幾已及。熙連河側。
T2103_.52.0334c14: 晨朝之色忽明。娑羅樹間。中夜之聲便寂。最
T2103_.52.0334c15: 後功徳是日茲辰。弟子有縁閻浮属當重
T2103_.52.0334c16: 任。愍群生之顛倒。嗟庶類之愚迷。常願造六
T2103_.52.0334c17: 度之舟。濟之於彼岸。駕一乘之傳。驅之於
T2103_.52.0334c18: 中道。今謹於太極殿設無礙大會百僧一夕
T2103_.52.0334c19: 娑羅大齋。願法雨法雲。清涼三界之火。慧燈
T2103_.52.0334c20: 慧炬。照朗百年之室。常住二字人天共聞。伊
T2103_.52.0334c21: 字三點凡聖並悟。無勞迦葉之問。不待須跋
T2103_.52.0334c22: 之疑。一切種智而爲根本。無量功徳以自莊
T2103_.52.0334c23: 嚴。意樹開解脱之花。身田含定慧之水。居
T2103_.52.0334c24: 處吉祥之地。枕藉福徳之場。與二氣而倶貞。
T2103_.52.0334c25: 隨四時而納祐。日月天子。照合璧於大千。星
T2103_.52.0334c26: 辰宮殿。散連珠於百億。慈悲輕雨。與祥風而
T2103_.52.0334c27: 並飛。菩提寶雲。共飛煙而合來。六合四海無
T2103_.52.0334c28: 復塵勞。六道四生倶蒙清淨
T2103_.52.0334c29: 無礙會捨身懺文
T2103_.52.0335a01: 陳文帝爲皇太后大捨寶位
T2103_.52.0335a02: 竊觀。雅誥奧義。皇王興在予之言。禮經令典。
T2103_.52.0335a03: 聖人揚罪己之説。故亡身濟物。仁者之恒心。
T2103_.52.0335a04: 克己利人。君子之常徳。況復菩薩大士法本
T2103_.52.0335a05: 行處。應訃三界攝受四生。運無量之四心。
T2103_.52.0335a06: 修平等之六度。國城妻子僶俛哀荒。承祖宗
T2103_.52.0335a07: 之大業。扶曳喘息。當天下之重任。黎民弗乂
T2103_.52.0335a08: 庶績未熙。御朽履氷無忌兢業。又以世相泡
T2103_.52.0335a09: 影有爲露電。愛河奔迅欲海飛騰。禀識同焚
T2103_.52.0335a10: 含靈共溺。垂瑱憑玉。還覺萬乘非尊。當宁負
T2103_.52.0335a11: 扆。翻以萬機成累。夕惕若厲思弘汲引毎日
T2103_.52.0335a12: 丕顯。奉爲七廟聖靈。奉爲皇＊大后聖御。奉
T2103_.52.0335a13: 爲天龍鬼神幽冥空有三界四生五道六趣若
T2103_.52.0335a14: 色若想若怨若親若非怨親遍虚空滿法界窮
T2103_.52.0335a15: 過去盡未來無量名識一切種類平等大捨。
T2103_.52.0335a16: 捨弟子自身及乘輿法服。五服鑾輅六冕龍
T2103_.52.0335a17: 章。玉几玄裘金輪紺馬。珠交瓔珞寶飾莊嚴。
T2103_.52.0335a18: 給用之所資待。生平之所玩好。並而檀那咸
T2103_.52.0335a19: 施三寶。今謹於前殿設無礙大會。奉行所願。
T2103_.52.0335a20: 并諸功徳具列于前。願諸佛菩薩冥空幽顯
T2103_.52.0335a21: 倶到證明。開智慧日映慈悲雲。樹寶幢於大
T2103_.52.0335a22: 千。撃法鼓於百億。震動世界覺悟群生。放三
T2103_.52.0335a23: 昧之淨光。流一味之法雨。引愚癡於火阱。拔
T2103_.52.0335a24: 煩惱於棘林。出輪轉河到無生岸
T2103_.52.0335a25: 廣弘明集卷第二十八
T2103_.52.0335a26:
T2103_.52.0335a27: 唐太宗爲戰亡人設齋行道詔唐太宗度
T2103_.52.0335a28: 僧於天下詔 唐太宗斷賣佛像勅 與暹
T2103_.52.0335b01: 唐太宗爲穆后追福手疏 周武帝二教鐘
T2103_.52.0335b02: 銘唐太宗大興善寺鍾銘 唐東宮皇太子
T2103_.52.0335b03: 西明寺鍾銘
T2103_.52.0335b04:
T2103_.52.0335b05:
T2103_.52.0335b06:
T2103_.52.0335b07:廣弘明集統歸篇序第二十九
T2103_.52.0335b08: 大唐西明寺沙門釋道宣撰
T2103_.52.0335b09: 廣弘明者。言其弘護法網開明於有識也。自
T2103_.52.0335b10: 上九篇隨時布現籌度理路。其縁頗悉。然於
T2103_.52.0335b11: 志之所之。未備詳覩。如不陳列頌聲何寄。故
T2103_.52.0335b12: 次編之殷鑒遐邇。且法王御㝢哥頌厥初。梵
T2103_.52.0335b13: 王天主聲聞菩薩。咸資偈賛用暢幽誠。無經
T2103_.52.0335b14: 不有彰于視聽。東夏王臣斯途不惑擬倫。帝
T2103_.52.0335b15: 徳國美無不稱焉。所以寫送性情統歸總亂。
T2103_.52.0335b16: 在于斯矣。然晋宋已來。諸集數百餘家。信重
T2103_.52.0335b17: 佛門倶陳聲略。至於捃拾百無一在。且列
T2103_.52.0335b18: 數條用塵博觀
T2103_.52.0335b19: 梁代弘明集統歸篇録
T2103_.52.0335b20: 釋僧祐弘明論 釋智靜檄魔文 釋寶林
T2103_.52.0335b21: 破魔露布
T2103_.52.0335b22: 唐廣弘明集統歸篇第十上
T2103_.52.0335b23: 梁高祖淨業賦 梁高祖孝思賦 梁宣帝
T2103_.52.0335b24: 遊七山寺賦 梁王錫宿山寺賦 魏高允
T2103_.52.0335b25: 鹿苑賦 魏李顒大乘賦 梁仙城釋慧命
T2103_.52.0335b26: 詳玄賦梁蕭子雲玄圃苑講賦夢賦釋
T2103_.52.0335b27: 眞觀 梁江淹傷弱子賦 無爲論 伐魔
T2103_.52.0335c01: 少愛山水有懷丘壑。身羈俗羅不獲遂志。舛
T2103_.52.0335c02: 獨往之行乖任縱之心。因爾登庸以從王事。
T2103_.52.0335c03: 屬時多故世路屯蹇。有事戎旅略無寧歳。上
T2103_.52.0335c04: 政昏虐下竪姦亂。君子道消小人道長。御力
T2103_.52.0335c05: 應勅梅蟲兒茹。法珍兪靈韻豐勇之。如是等
T2103_.52.0335c06: 多輩。誌公所謂亂戴頭者也。誌公者是沙門
T2103_.52.0335c07: 寶誌。形服不定示見無方。于時群小疑其神
T2103_.52.0335c08: 異。乃羈之華林外閤。公亦怒而言曰。亂戴頭
T2103_.52.0335c09: 亂戴頭。各執權軸人出號令。威福自由生殺
T2103_.52.0335c10: 在口。忠良被屠馘之害。功臣受無辜之誅。服
T2103_.52.0335c11: 色齊同分頭各驅。皆稱帝主人云尊極。用其
T2103_.52.0335c12: 詭詐疑亂衆心。出入盤遊無忘昏曉。屏除京
T2103_.52.0335c13: 邑不脱日夜。屬絋者絶氣道傍。子不遑哭。臨
T2103_.52.0335c14: 月者行産路側。母不及抱。百姓懍懍如崩厥
T2103_.52.0335c15: 角。長沙宣武王。有大功於國。禮報無報酷害
T2103_.52.0335c16: 奄及。至於弟姪亦罹其禍。遂復遣桓神與杜
T2103_.52.0335c17: 伯符等六七輕使。以至雍州。就諸軍師欲見
T2103_.52.0335c18: 謀害。衆心不與故事無成。後遣劉山陽。灼然
T2103_.52.0335c19: 見取壯士貙虎。器甲精鋭。君親無校。便欲朿
T2103_.52.0335c20: 身待戮。此之横暴出自群小。畏壓溺三不弔。
T2103_.52.0335c21: 況復姦竪乎。若默然就死。爲天下笑。俄而山
T2103_.52.0335c22: 陽至荊州。爲蕭頴胃所執。即遣馬驛傳道至
T2103_.52.0335c23: 雍州。乃赫然大號。建牙竪旗。四方同心。如響
T2103_.52.0335c24: 應聲。以齊永元二年正月。發自襄陽。義勇如
T2103_.52.0335c25: 雲舳艫翳漢。竟陵太守曹宗馬軍主殷昌等。
T2103_.52.0335c26: 各領騎歩夾岸迎候。波浪逆流亦四十里。至
T2103_.52.0335c27: 朕所乘舫乃止。有雙白魚跳入
前。義等孟
T2103_.52.0335c28: 津事符冥應。雲動天行雷震風馳。郢城剋定
T2103_.52.0335c29: 江州降欵。姑孰甲冑望風退散。新亭李居士
T2103_.52.0303a02: 無麻紵之郷。亦有開皮革義論。有麻紵處大
T2103_.52.0303a03: 慈者。乃實應不著。但此事與食肉不得類
T2103_.52.0303a04: 同。凡著一革屣。經久不壤。若食噉衆生。就一
T2103_.52.0303a05: 食中便害無量身命。況日日餐咀數若恒沙。
T2103_.52.0303a06: 亦不可得用革屣以並斷肉。于時諸僧乃無
T2103_.52.0303a07: 復往復。恐諸小僧執以爲疑方成巨蔽。所以
T2103_.52.0303a08: 唱此不受革屣文。正欲釋一日所疑。非關前
T2103_.52.0303a09: 制。凡噉肉者是大罪障。經文道。昔與衆生經
T2103_.52.0303a10: 爲父母親屬。衆僧那不思。此猶忍食噉衆生。
T2103_.52.0303a11: 己不能投身餓虎割肉貿鷹。云何反更噉他
T2103_.52.0303a12: 身分。諸僧及領徒衆法師諸尼。及領徒衆者。
T2103_.52.0303a13: 各還本寺宣告諸小僧尼。令知此意
T2103_.52.0303a14: 制説此語竟。僧尼行道禮拜懺悔。設會事畢
T2103_.52.0303a15: 出
T2103_.52.0303a16: 其晩又勅員外散騎常侍太子左衞率周捨
T2103_.52.0303a17: 曰。法寵所言慚愧而食衆生。此是經中所明
T2103_.52.0303a18: 羅刹婦女云。我念汝我食汝。法寵此心。即是
T2103_.52.0303a19: 經之羅刹
T2103_.52.0303a20: 又勅捨云。僧辯所道自死肉。若如此説。鴟鴉
T2103_.52.0303a21: 鳩鴿觸處不死。那不見有一自死者。獐鹿雉
T2103_.52.0303a22: 兎充滿野澤。亦不甞見有一自死者。而覓死
T2103_.52.0303a23: 肉其就屠殺家。覓死魚必就罾網處。若非殺
T2103_.52.0303a24: 生豈有死肉。經言。買肉與自殺。此罪一等。我
T2103_.52.0303a25: 本不自爲。正爲諸僧尼作離苦因縁
T2103_.52.0303a26: 又勅捨云。衆生所以不可殺生。凡一衆生具
T2103_.52.0303a27: 八萬戸蟲。經亦説有八十億萬戸蟲。若斷一
T2103_.52.0303a28: 衆生命。即是斷八萬戸蟲命。自死衆生又不
T2103_.52.0303a29: 可食者。前附蟲雖已滅謝。後所附蟲其數復
T2103_.52.0303b01: 衆。若煮若炙此斷附蟲。皆無復命。利舌端少
T2103_.52.0303b02: 味。害無量衆生。其中小者非肉眼能觀。其中
T2103_.52.0303b03: 大者炳然共見。滅慈悲心増長惡毒。其實
T2103_.52.0303b04: 非沙門釋子所可應行
T2103_.52.0303b05: 又勅捨云。衆僧食肉罪劇白衣。白衣食肉。乃
T2103_.52.0303b06: 不免地獄而止是一罪。至於衆僧食肉。既犯
T2103_.52.0303b07: 性罪又傷戒律。以此爲言有兩重罪。若是學
T2103_.52.0303b08: 問衆僧食肉者。此爲惡業復倍於前。所以如
T2103_.52.0303b09: 此。既親逹經教爲人講説。口稱慈悲心懷毒
T2103_.52.0303b10: 害。非是不知。知而故犯。言行既違即成詭妄。
T2103_.52.0303b11: 論學問人食肉。則罪有三重。所以貴於解義。
T2103_.52.0303b12: 正爲如説修行。反復噉食魚肉侵酷生類。作
T2103_.52.0303b13: 惡知識起衆怨對。墜墮地獄疾於
T2103_.52.0303b14: 報應必也不亡。凡出家人實宜深思
T2103_.52.0303b15: 又勅捨云。聲聞受律儀戒。本制身口七支。一
T2103_.52.0303b16: 受之後。乃至睡眠悶等律儀恒生。念念得未
T2103_.52.0303b17: 曾得律儀。所以爾者。睡眠等非起惡心。故
T2103_.52.0303b18: 不損不失。乃至常生。若起欲殺心。於聲聞法
T2103_.52.0303b19: 雖不失身口戒。而於戒有損非唯損不殺戒。
T2103_.52.0303b20: 亦兼汚餘戒。至於手夾齒齧動身口業。則失
T2103_.52.0303b21: 身口戒。爾時律儀無作。即斷不續。既失不殺
T2103_.52.0303b22: 戒。亦損汚餘戒。所以爾者。旃陀羅人爲屠肉
T2103_.52.0303b23: 時。爲何等人殺。正爲食者。若食肉即有殺
T2103_.52.0303b24: 分。於不殺戒即成有缺。若謂於善律儀受殺
T2103_.52.0303b25: 生分。於不殺戒無所缺者。是不善律儀人持
T2103_.52.0303b26: 八戒齋。是惡律儀猶應相續。若惡律儀人持
T2103_.52.0303b27: 八戒齋。惡律儀不復相續者。是知善律儀人
T2103_.52.0303b28: 受諸殺分。是不殺戒即時便缺別解脱戒。不
T2103_.52.0303b29: 復解脱。惡律儀人無論持八戒。齋但起一念
T2103_.52.0303c01: 善。心惡律儀即。斷若一念不斷。多念亦應不
T2103_.52.0303c02: 斷。若多念斷是知一念時斷。善律儀人其事
T2103_.52.0303c03: 亦爾。無論受諸殺分。有少殺分不殺律儀即
T2103_.52.0303c04: 時亦爾。菩薩人持心戒。故自無有食衆生理。
T2103_.52.0303c05: 若缺聲聞戒終不免地獄等苦
T2103_.52.0303c06: 廣弘明集卷第二十六
T2103_.52.0303c07:
T2103_.52.0303c08:
T2103_.52.0303c09:
T2103_.52.0303c10:
T2103_.52.0303c11: 大唐西明寺沙門釋道宣撰
T2103_.52.0303c12: 夫群生所以久流轉生死海者。良由無戒徳
T2103_.52.0303c13: 之舟楫者也。若乘戒舟鼓以慈棹。而不能横
T2103_.52.0303c14: 截風濤遠登彼岸者。無此理也。故正教雖多
T2103_.52.0303c15: 一戒而爲行本。其由出必由戸。何莫由斯戒
T2103_.52.0303c16: 矣。是以創起道意先識斯門。於諸心境籌度
T2103_.52.0303c17: 懷行。其状如何。故論云。夫受戒者慈悲爲務。
T2103_.52.0303c18: 於三千界内萬億日。月上至非想下及無間。
T2103_.52.0303c19: 所有生類並起慈心不行殺害。或盡形命或
T2103_.52.0303c20: 至成佛。長時類通統周法界。此一念善。功滿
T2103_.52.0303c21: 虚空。其徳難量。惟佛知際。不殺既爾。餘業例
T2103_.52.0303c22: 然。由斯戒徳故能遠大。所以上天下地幽顯
T2103_.52.0303c23: 聖賢。莫不憑祖此縁用爲基趾。經不云乎。戒
T2103_.52.0303c24: 如大地。生成住持。出有心發。是曰生也。聖道
T2103_.52.0303c25: 良資。是曰成也。法延六萬。是曰住也。保任
T2103_.52.0303c26: 三業。是曰持也。諸餘善法蓋闕此功。有入此
T2103_.52.0303c27: 門便稱聖種。乖斯妄立是謂凡流。長沒苦海
T2103_.52.0303c28: 出濟無日。自法移東夏千齡過半。在魏嘉平
T2103_.52.0303c29: 方聞戒法。自爾迄今道俗流布。然大聖垂教
T2103_.52.0304a01: 知機厥先故使俗士憲章則有具有缺。道人
T2103_.52.0304a02: 律儀有小有大。所以五戒八戒隨量制開對
T2103_.52.0304a03: 境無非。戒科約分任其力用。是謂接俗之
T2103_.52.0304a04: 化。不可定其時縁。出家據道異於俗流。備足
T2103_.52.0304a05: 時縁無開階級。雖復位分大小。兩學就行齊
T2103_.52.0304a06: 均上下。五衆約過品類乃殊。結正同存一戒。
T2103_.52.0304a07: 戒者警也。常御在心。清信所存聞諸視聽。故
T2103_.52.0304a08: 撮擧數四。知奉法之有人焉
T2103_.52.0304a09: 梁代弘明集誡功篇録
| T2103_.52.0304a10: | 唐廣弘明集＊誡功篇録 | 二十七 |
T2103_.52.0304a12: 諮議等書 梁簡文與湘東王書 陳律師
T2103_.52.0304a13: 曇瑗與朝士書 陳沙門釋慧津與瑗律師
| T2103_.52.0304a14: | 書 | 并答 | 隋煬帝與智者顗禪師書 隋煬 |
T2103_.52.0304a16: 唐終南山釋氏統略齊文宣淨行法門
T2103_.52.0304a17: 與隱士劉遺民等書
T2103_.52.0304a18: 晋廬山釋慧遠
T2103_.52.0304a19: 彭城劉遺民。以晋太元中。除宜昌柴桑二縣
T2103_.52.0304a20: 令値廬山靈邃。足以往而不反。遇沙門釋慧
T2103_.52.0304a21: 遠。可以服膺。丁母憂去職入山。遂有終焉之
T2103_.52.0304a22: 志。於西林澗北。別立禪坊。養志閑處。安貧
T2103_.52.0304a23: 不營貨利。是時閑退之士輕擧而集者。若宗
T2103_.52.0304a24: 炳張野周續之雷次宗之徒。咸在會焉。遺民
T2103_.52.0304a25: 與群賢遊處。研精玄理。以此永日。遠乃遺其
T2103_.52.0304a26: 書曰。毎尋疇昔遊心世典。以爲當年之華宛
T2103_.52.0304a27: 也。及見老莊便悟名教是應變之虚談耳。以
T2103_.52.0304a28: 今而觀。則知沈冥之趣。豈得不以佛理爲先。
T2103_.52.0304a29: 苟會之有宗。則百家同致。君諸人並爲如來
T2103_.52.0304b01: 賢弟子也。策名神府爲日已久。徒積懷遠之
T2103_.52.0304b02: 興。而乏因籍之資。以此永年。豈所以勵其宿
T2103_.52.0304b03: 心哉。意謂六齋日。宜簡絶常務專心空門。然
T2103_.52.0304b04: 後津寄之情篤。來生之計深矣。若染翰綴文。
T2103_.52.0304b05: 可託興於此。雖言生於不足。然非言無以暢
T2103_.52.0304b06: 一詣之感。因驥之喩。亦何必遠寄古人。於
T2103_.52.0304b07: 是。山居道俗日加策勵。遺民精勤偏至。具
T2103_.52.0304b08: 持禁戒宗張等所不及。專念禪坐始渉半年。
T2103_.52.0304b09: 定中見佛。行路遇像佛於空現光照天地皆
T2103_.52.0304b10: 作金色。又披袈裟在寶池浴。出定已請僧讀
T2103_.52.0304b11: 經。願速捨命。在山一十五年。自知亡日。與衆
T2103_.52.0304b12: 別已都無疾苦。至期西面端坐。斂手氣絶。年
T2103_.52.0304b13: 五十有七。先作篤終誡曰。皇甫謐遺論佩孝
T2103_.52.0304b14: 經。示不忘孝道。蓋似有意小兒之行事。今即
T2103_.52.0304b15: 土爲墓。勿用棺槨。子雍從之。周續之等。築室
T2103_.52.0304b16: 相次。各有芳績。如別所云
T2103_.52.0304b17: 與蕭諮議等書梁元帝
T2103_.52.0304b18: 蓋聞。圓光七尺。上映眞珠之雲。面門五色。旁
T2103_.52.0304b19: 臨珊瑚之地。化爲金案。奪麗水之珍。變同珂
T2103_.52.0304b20: 雪。高玄霜之彩。豈不有機則感。感而遂通。有
T2103_.52.0304b21: 神則智。智而必斷。故碧玉之樓升堂未易。
T2103_.52.0304b22: 紫紺之殿入室爲難。必須五根之信以信爲
T2103_.52.0304b23: 首。六度之檀以檀爲上。故能捨財從信去有
T2103_.52.0304b24: 即空。率斯而談。良可知矣。竊以瑞像放光倏
T2103_.52.0304b25: 將旬日。蹈舞之深形於寤寐。抃躍之誠結於
T2103_.52.0304b26: 興寢。稍覺十字之蒸。嗤何曾之饌。五鼎之味
T2103_.52.0304b27: 笑主偃之辭。黿羹麟脯空聞其説。羊酪猩脣
T2103_.52.0304b28: 曷足云也。困于酒食。未若過中不餐。螺蚳登
T2103_.52.0304b29: 俎。豈及春蔬爲淨。欲吾子三日潔齋。自寅
T2103_.52.0304c01: 至戌一中而已。自有米如玉鋭鹽類虎形。
T2103_.52.0304c02: 雲夢之芹遼東之藻。十斤之梨千樹之橘。青
T2103_.52.0304c03: 筍紫薑固栗霜棗適口充腸無索不獲。八功
T2103_.52.0304c04: 徳水並入法流。四王倶至偕讓弘道。同志爲
T2103_.52.0304c05: 友。豈不盛歟。蕭繹疏
T2103_.52.0304c06: 答湘東王書梁簡文
T2103_.52.0304c07: 十八日晩。於華林閤外省中。得弟九月一日
T2103_.52.0304c08: 書。甚慰懸想。秋節淒清比如常也。州事多
T2103_.52.0304c09: 外無足疲勞。濠梁之氣不異恒日。差盡怡悦
T2103_.52.0304c10: 時有樂事。遊士文賓比得談賞。終宴追隨何
T2103_.52.0304c11: 如近日。注漢功夫轉有次第。思見此書有甚
T2103_.52.0304c12: 飢惄。吾蒙受菩薩禁戒簉預大士。此十二日
T2103_.52.0304c13: 便於東城私懺。十七日旦早入寶雲。璧門照
T2103_.52.0304c14: 日銅龍吐霧。紅泉含影青蓮吐芳。法侶成群
T2103_.52.0304c15: 金山滿座。身心快樂得未曾有。昨旦平等寺
T2103_.52.0304c16: 法會。中後無礙受持。天儀臨席睟容親證拜
T2103_.52.0304c17: 伏雖多疲勞頓遣。剃頂之時此心特至。心口
T2103_.52.0304c18: 自謀併欲剪落。無疑馬援遣蝨之談。不辭應
T2103_.52.0304c19: 氏赤壺之諷。僧璡典議不異昔日。竟日問璡
T2103_.52.0304c20: 殊均子路。探鉤取名名曰因理。皇情印可今
T2103_.52.0304c21: 便奉行。昨脯後方還所住。徐擒庾吾羗恒
T2103_.52.0304c22: 日夕鏡遠在直時來。左右但不得倜儻殊異。
T2103_.52.0304c23: 盤桓之時稍習節文。欲避酒泉之職。尹王相
T2103_.52.0304c24: 去。既爾彌申欵對。臨汝矦比多屬疾。來宮
T2103_.52.0304c25: 小稀。其間信使差得不簡曄。兼詹事暕爲
T2103_.52.0304c26: 洗馬時申話言數語。論辨向之。侯東撫復成
T2103_.52.0304c27: 離闊。衡山九嶷尋應引邁。臨岐有歎望水興
T2103_.52.0304c28: 嗟。但吾自至都已來。意志忽怳。雖開口而
T2103_.52.0304c29: 笑。不得眞樂。不復飮酒垂二十旬。次公醒狂
T2103_.52.0305a01: 自成無理。知耆艾數信述吾經過。適憶途遵
T2103_.52.0305a02: 江夏路出西浮。日月易來已渉秋暮。而韋述
T2103_.52.0305a03: 有長沮之弊。必笑之災。術異葛仙形均荀序。
T2103_.52.0305a04: 第復資其糧餼。特爲經營。轉禍爲福事均北
T2103_.52.0305a05: 叟。分別已來毎増慨憶。歎因月積想逐時旋。
T2103_.52.0305a06: 毎有西卸事同撫
T2103_.52.0305a07: 言玉嶺靜對金關。懷勞之深未常弭歇。善自
T2103_.52.0305a08: 保惜。反此不多。綱疏
T2103_.52.0305a09: 與梁朝士書瑗律師
T2103_.52.0305a10: 光宅寺曇瑗白。竊惟至人垂誨各赴機權。故
T2103_.52.0305a11: 外設約事三千。内陳律儀八萬。誠復楷訓異
T2103_.52.0305a12: 門無非懲惡。孔定刑辟以詰姦宄。釋敷羯磨
T2103_.52.0305a13: 用擯違法。二聖分教別有司存。頃見僧尼。有
T2103_.52.0305a14: 事毎越訟公府。且内外殊揆科例不同。或内
T2103_.52.0305a15: 律爲輕外制成重。或内法爲重外網更輕。凡
T2103_.52.0305a16: 情僶俛肆其阿便。若苟欲利己。則捨内重而
T2103_.52.0305a17: 附外輕。若在陷他。則棄内輕。而依外重。非唯
T2103_.52.0305a18: 穢黷時宰。便爲頓乖理制。幸屬明令公匡弼
T2103_.52.0305a19: 社稷和爕陰陽。舟楫大乘柱石三寶。遐邇向
T2103_.52.0305a20: 風白黒斯慶。貧道忝居僧例。頗曾採習毘
T2103_.52.0305a21: 尼。累獲僧曹送事訪律。詳決尋佛具切誡。
T2103_.52.0305a22: 國有憲章。絓僧家諍執。未審依何折斷。謹致
T2103_.52.0305a23: 往牒佇奉還旨。庶成約法永用遵模。釋曇瑗
T2103_.52.0305a24: 呈
| T2103_.52.0305a25: | 與瑗律師書 | 并答 | 釋慧津 |
T2103_.52.0305a27: 奉未淹。過蒙優接。昔鄒陽上書。乃可引爲上
T2103_.52.0305a28: 容。宋玉陳賦則賜以良田。且復康會來呉。
T2103_.52.0305a29: 才堪師表。摩騰入漢。行合律儀者哉。故知道
T2103_.52.0305b01: 寄人弘。徳不孤立。儔今訪古並非其例。豈可
T2103_.52.0305b02: 虚佩寵靈坐安隆渥。便是名踰分外譽超身
T2103_.52.0305b03: 表。但法輪初啓。請業者如雲。非直四海同風
T2103_.52.0305b04: 天下慕義。遂令負笈之徒排肩自遠。歸仁之
T2103_.52.0305b05: 士繼踵來儀。華陰成市曾何足云。擧袂如帷。
T2103_.52.0305b06: 豈得獨高前代。況乃闡禪定之初門。開智慧
T2103_.52.0305b07: 之燈炬。信實傾河倒海宣説不窮。先進者陷
T2103_.52.0305b08: 於金城。後生者摧其利齒。可號熏修戒善。能
T2103_.52.0305b09: 令十地瓔珞守持身行。則使八正莊嚴允穆
T2103_.52.0305b10: 聖凡協和幽顯。加有懷鉛握錐之好。聚螢流
T2103_.52.0305b11: 麥之勤。或剖蚌求珠。開河出寶。而＊慧津一
T2103_.52.0305b12: 分無取。内外靡聞。學謝懸鍾言慚散粉。同
T2103_.52.0305b13: 斯曲木空厠直蘭。類此蒹葭謬參玉樹。乃知
T2103_.52.0305b14: 滄溟汪濊。不待豪滴之珠。華嶽穹崇。寧俟
T2103_.52.0305b15: 遊塵之壤。譬茲秋鳳如彼春林。墜獨葉不預
T2103_.52.0305b16: 百枝。落一毛何關六翮。正言身名仰委觸途
T2103_.52.0305b17: 憑累。區區寸誠喩如皎日。不意三邊有務四
T2103_.52.0305b18: 郊多壘。致使虧替講筵請益成廢及言悲鯁
T2103_.52.0305b19: 寧可具披。所冀難靜障除更敦諮受。不任戀
T2103_.52.0305b20: 結。行遣祇承。＊慧津和南
T2103_.52.0305b21: 瑗律師答
T2103_.52.0305b22: 信來枉告良用憮然。余學慚技癢人非准
T2103_.52.0305b23: 的。中雖曾講授不異管内闚天。豈足作範後
T2103_.52.0305b24: 昆踵武前哲。蓋身疾弗瘳門人引去。一師盛
T2103_.52.0305b25: 業廢而莫傳。五十之年忽焉將至。長夜永懷
T2103_.52.0305b26: 惆悵何已。未有好事者日相請逼。遂以罷老
T2103_.52.0305b27: 復成自勵。如法師數子本出名家。洛下奇才
T2103_.52.0305b28: 當今利齒。必欲探覈論部任持律藏。方爲美
T2103_.52.0305b29: 器日見絶塵。復有海表奇僧聚中開士。皆學
T2103_.52.0305c01: 無常師。不遠而至訪道質疑。足稱一時之樂。
T2103_.52.0305c02: 不意胡兵犯蹕虜馬飮江。塔廟焚如義徒道
T2103_.52.0305c03: 殣。即日京華故老倚席不談乃復爰訪幽痾。
T2103_.52.0305c04: 令其訓導久廢無次。何以誨人。故乃荊棘生
T2103_.52.0305c05: 乎口中。雌黄謬於舌杪矣。煎水求氷未足爲
T2103_.52.0305c06: 喩。佇能近顧方陳寸欵。瑗白
T2103_.52.0305c07: 隋煬帝於天台山顗禪師所受菩薩戒文
T2103_.52.0305c08: 弟子基承積善生長皇家。庭訓早趨貽教夙
T2103_.52.0305c09: 漸。福履攸臻妙機頓悟。恥崎嶇於小徑。希
T2103_.52.0305c10: 優遊於大乘。笑息止於化城。誓舟航於彼岸。
T2103_.52.0305c11: 開士萬行戒善爲先。菩薩十受專持最上。喩
T2103_.52.0305c12: 立宮室先必基趾。徒架虚空終不能成。孔
T2103_.52.0305c13: 老釋門咸資鎔鑄。不有軌儀孰將安仰。誠復
T2103_.52.0305c14: 能仁奉爲和上。文殊冥作闍梨。而必藉人
T2103_.52.0305c15: 師顯傳聖授。自近之遠感而遂通。波崙罄髓
T2103_.52.0305c16: 於無竭。善財亡身於法界。經有明文非徒臆
T2103_.52.0305c17: 説。深信佛語幸遵時導
T2103_.52.0305c18: 禪師佛法龍象。戒珠圓淨定水清澄。因靜發
T2103_.52.0305c19: 慧安無礙辯。先物後己謙挹成風。名稱遠聞
T2103_.52.0305c20: 衆所知識。弟子所以虔誠遙注命楫遠迎。毎
T2103_.52.0305c21: 慮縁差値諸留難。亦既至止心路豁然。及披
T2103_.52.0305c22: 雲霧即銷煩惱。以年月日。於揚州金誠設千
T2103_.52.0305c23: 僧會。敬受菩薩戒。戒名爲孝。亦名制止。方便
T2103_.52.0305c24: 智度歸宗奉極作大莊嚴。同如來慈普諸佛
T2103_.52.0305c25: 愛等視四生猶如一子。云云。既受戒己。便
T2103_.52.0305c26: 擧法名。詺帝爲總持菩薩也。帝頂受已白曰。
T2103_.52.0305c27: 大師禪慧内融導之以法澤。可奉名爲智者。
T2103_.52.0305c28: 斯同梁高擧約法師之徽號矣
T2103_.52.0305c29: 天台智者禪師與煬帝書
T2103_.52.0306a01: 文多不載備所撰續高僧傳
T2103_.52.0306a02: 統略淨住子淨行法門序
T2103_.52.0306a03: 終南太一山釋氏
T2103_.52.0306a04: 夫淨住之來。其流尚矣。祖述法王開化道逹
T2103_.52.0306a05: 之方。統引群生履信成濟之務也。是以正法
T2103_.52.0306a06: 存沒畢乘信毀之功。神用昏明終藉惰勤之
T2103_.52.0306a07: 力。竊開輪王興運肇於有劫之初。法主膺期
T2103_.52.0306a08: 開於濁域之始。其故何耶。良有以也。諒由
T2103_.52.0306a09: 淳薄結於夙心。故使機感隆於視聽。自教流
T2103_.52.0306a10: 震土六百餘年。道俗崇仰其蹤可悉。至於知
T2103_.52.0306a11: 機明略弘賛被時。垂清範於遺黎。導成規於
T2103_.52.0306a12: 得信者。斯文在斯。可宗鏡矣。昔南齊司徒竟
T2103_.52.0306a13: 陵王文宣公蕭子良者。崇仰釋宗深逹至教。
T2103_.52.0306a14: 注釋經論鈔略詞理。掩邪道而闢正津。弘
T2103_.52.0306a15: 一乘而揚七衆。世稱筆海。時號智山。或通
T2103_.52.0306a16: 夢於獨尊。諡天王之嘉稱。或冥授於經唄。傳
T2103_.52.0306a17: 神度之英。規其徳難詳輒從蓋闕。以齊永明
T2103_.52.0306a18: 八年。感夢東方普光世界天王如來樹立淨住
T2103_.52.0306a19: 淨行法門。因其開衍。言淨住者。即布薩之翻
T2103_.52.0306a20: 名。布薩天言。淨住人語。或云増進。亦稱長養
T2103_.52.0306a21: 通道及俗倶禀修行。所謂淨身口意。如戒而
T2103_.52.0306a22: 住。故曰淨住也。子者紹繼爲義。以三歸七衆
T2103_.52.0306a23: 制御情塵善根増長紹續佛種。故曰淨住子
T2103_.52.0306a24: 也。言淨行法門者。以諸業淨所以化行於世。
T2103_.52.0306a25: 了諸法門。故有性相差別。始於懷鉛終於絶
T2103_.52.0306a26: 筆。凡經七旬兩帙都了。遂開筵廣第盛集英
T2103_.52.0306a27: 髦。躬處元座談叙宗致。十衆雲合。若赴華陰
T2103_.52.0306a28: 之墟。四部激揚。同謁靈山之會。咸曰。聞所未
T2103_.52.0306a29: 聞。清心傾耳。故江表通徳體道乘權。綜而習
T2103_.52.0306b01: 之用開靈府。陳平隨統被及關河。傳度不虧
T2103_.52.0306b02: 備于藏部。後進學寡識昧。前修曾不披尋。
T2103_.52.0306b03: 任情抑斷號曰僞經。相從捐擲。斯徒衆矣。可
T2103_.52.0306b04: 爲悲夫。余以暇景試括檢之。文寔精華理存
T2103_.52.0306b05: 信本矣。故知今所學教全是師心。心何可師
T2103_.52.0306b06: 一至如此。是以智度論云。佛滅度後凡所製
T2103_.52.0306b07: 述弘賛佛經者。並號阿毘逹磨。即十二部經
T2103_.52.0306b08: 之所攝也。聖教明訣理絶凡謀。但以初學或
T2103_.52.0306b09: 昧未能瞻及。輒又隱括略成一卷。撮梗概之
T2103_.52.0306b10: 貞明。摘扶疏之茂美。足以啓初心之跬歩。標
T2103_.52.0306b11: 後鋭之前縱。又圖而賛之廣于寺壁。庶使愚
T2103_.52.0306b12: 智齊曉識信牢強。萬載之道遐開。七衆之基
T2103_.52.0306b13: 成立。敬而信者是稱淨行之人。宗而行之不
T2103_.52.0306b14: 亡淨住之目。貽厥諸友知其意焉
T2103_.52.0306b15: 淨住子淨行法南齊文宣公
T2103_.52.0306b16: 皇覺辨徳門第一
T2103_.52.0306b17: 九十六種道而佛道爲最上勝者。非無其義。
T2103_.52.0306b18: 夫立名所以表徳。非徳無以顯名。有名未必
T2103_.52.0306b19: 具徳。有徳名非虚唱。是知名有眞假。徳有虚
T2103_.52.0306b20: 實。豈可道俗混同竊名假實而不辨析者乎。
T2103_.52.0306b21: 今覩殊教異軌分衢舛迹。未嘗不有其名而
T2103_.52.0306b22: 闕其徳。不無其稱而求其用。是知有名無徳
T2103_.52.0306b23: 者外道也。有徳有名者佛道也。譬若濟海託
T2103_.52.0306b24: 舟踐途寄足。故經云。直心是道場。無虚假
T2103_.52.0306b25: 故。發行是道場。能辨事故。如是四弘六度
T2103_.52.0306b26: 倶稱道場。藉如此之勝因。獲若斯之妙果。所
T2103_.52.0306b27: 以解脱去其累般若窮其照。相好表其容法
T2103_.52.0306b28: 身顯其徳。語其至仁則三念齊想。言其自在
T2103_.52.0306b29: 則無畏獨歩。談其累功則十力爲用。仰其妙
T2103_.52.0306c01: 極則不共之法神通方便無量法門。洞逹三
T2103_.52.0306c02: 世了照萬有。卓然明顯英聖超群。故號如來
T2103_.52.0306c03: 十號具足。既自覺於生死昏夜。又復起於未
T2103_.52.0306c04: 覺悟者。斯可謂有其名徳無不苞。具其美徳
T2103_.52.0306c05: 無不備。故知形端則影直。聲雅則響和。未
T2103_.52.0306c06: 見貎醜鑒鏡有悦目之華。體矬照水發溢群
T2103_.52.0306c07: 之觀。書云。不登山無以知天之高。不測水無
T2103_.52.0306c08: 以知地之厚也。凡如斯之異學。皆漏於佛之
T2103_.52.0306c09: 大道矣。故經云。世間亦有常樂我淨。出世亦
T2103_.52.0306c10: 有常樂我淨。世間者有名無義。出世者有名
T2103_.52.0306c11: 有義。故六師結誓經。問佛名徳。佛答云
T2103_.52.0306c12: 最正覺自得。不染一切法。一切智無畏。自然
T2103_.52.0306c13: 無師保。至獨無等倫。自獲於正道。如來天人
T2103_.52.0306c14: 尊。一切智力具
T2103_.52.0306c15: 今各既知至徳有歸邪正異趣。善惡分逕凡
T2103_.52.0306c16: 聖路隅。幸得信因果悟非常。順智流入正道。
T2103_.52.0306c17: 諸賢並能悼川上之不追。悟交臂之潜往。病
T2103_.52.0306c18: 生滅之無窮。慕我淨之恒樂。凡我咸已仰風
T2103_.52.0306c19: 餐化割愛辭榮。豈得不懍然増到形命相競
T2103_.52.0306c20: 者乎。故當清和其性哀愍有形。等心存濟以
T2103_.52.0306c21: 法惠施。不犯不取有求不逆。常志大乘内外
T2103_.52.0306c22: 相副。是名具足清淨度門
T2103_.52.0306c23: 辨徳門頌南齊祕書丞王融
T2103_.52.0306c24: 紫實昧朱。狂斯濫哲。舛逕揚鏕。分源競枻。
T2103_.52.0306c25: 麗景或幽。澄舒毎缺。水激波生。煙深火滅。情
T2103_.52.0306c26: 端徒總。理向空蔽。不有明心。誰驅聖轍
T2103_.52.0306c27: 開物歸信門＊第二
T2103_.52.0306c28: 如來愍念衆生愛同一子。何常不以善權方
T2103_.52.0306c29: 便弘濟益之津乎。所以垂形丈六表現靈儀。
T2103_.52.0307a01: 隨方應感法身匪一。及其金容託體相好莊
T2103_.52.0307a02: 嚴。顯發衆生欣樂瞻覩。行則大千震動衆魔
T2103_.52.0307a03: 慴伏。住則洞逹諸定外道歸化。坐則演示方
T2103_.52.0307a04: 等釋梵諮仰。臥則開一實道三乘禀徳。言則
T2103_.52.0307a05: 三塗靜苦。笑則四生受樂。聞聲者證道。見
T2103_.52.0307a06: 形者解脱。當此之時。豈不盛哉。今者雖禀精
T2103_.52.0307a07: 靈昏惑障重。進不覩分衞國城。退不聞八音
T2103_.52.0307a08: 辯説。將由罪業深厚煩惱牢固。非惟恐不見
T2103_.52.0307a09: 前佛後佛來聖近賢。深憂惡道無由可絶。發
T2103_.52.0307a10: 如此意。實有切情之悲。運如是想。不覺痛心
T2103_.52.0307a11: 之苦。豈容順默使流晏安苦海沈淪沸火而
T2103_.52.0307a12: 不自拔者乎。當須慷慨懍厲挫情折意生増
T2103_.52.0307a13: 上心。懺悔滅罪去諸塵累。乃可歸信。自不堅
T2103_.52.0307a14: 強其志亡身捨命捍勞忍苦銜悲惻愴者。將恐
T2103_.52.0307a15: 煩惱熾火無由而滅。無明重闇開了未期。譬
T2103_.52.0307a16: 如牢獄重囚具嬰衆苦抱長枷穿大械。帶金
T2103_.52.0307a17: 鉗負鐵鎖捶撲其軀。膿瘡穢爛周遍形骸。臭
T2103_.52.0307a18: 惡纒匝而欲以此状求見國主貴臣。雖復一
T2103_.52.0307a19: 心無怠懇誠嘉到。恐＊升高殿踐玉筵。亦無
T2103_.52.0307a20: 由而果。假令愍念欲覩爲難。何以故。以其具
T2103_.52.0307a21: 諸罪惡不離苦具故。若去枷脱鎖洗垢嚴服。
T2103_.52.0307a22: 王不我礙自然而現。今欲歸信亦復如斯。將
T2103_.52.0307a23: 見如來相好光明者。先當淨身口意洗除心
T2103_.52.0307a24: 垢。六塵愛染永滅不起。十惡重障淨盡無餘。
T2103_.52.0307a25: 業累既除表裏倶淨。方可運明想於迦維。標
T2103_.52.0307a26: 清心於寶刹。去諸塵勞入歸信門。必然仰覩
T2103_.52.0307a27: 法身無礙。如囚脱枷鎖自然見於王。我今除
T2103_.52.0307a28: 煩惱亦必覩諸佛。若不如是雖復殷勤倍切。
T2103_.52.0307a29: 直恐障礙難通。豈可不五體投地如太山崩
T2103_.52.0307b01: 一心歸信無復疑想。奉爲至尊皇太子七廟
T2103_.52.0307b02: 聖靈龍神八部一切劇苦衆生。敬禮十方一
T2103_.52.0307b03: 切三世諸佛。求哀懺悔。既悔已後。常行柔
T2103_.52.0307b04: 軟調和心堪受心不放逸心寂滅心眞正心不
T2103_.52.0307b05: 雜心無貪吝心勝心大心慈悲安樂心善歡
T2103_.52.0307b06: 喜心度一切心守護衆生心無我所心如來
T2103_.52.0307b07: 心。發如是等廣勝妙心。專求多聞修離欲定。
T2103_.52.0307b08: 奉戒清淨念報恩徳。常懷悦豫不捨衆生
T2103_.52.0307b09: 歸信門頌
T2103_.52.0307b10: 生浮命舛。識網情違。業雲結影。慧日潜暉。
T2103_.52.0307b11: 逶迤修道。極夜無歸。登山小魯。汎海難沂。參
T2103_.52.0307b12: 玟見璧。辯礫知璣。迷其未逹。匪正何依
T2103_.52.0307b13: 滌除三業門＊第三
T2103_.52.0307b14: 身口意三禍患之首。故經云。有身則苦生。無
T2103_.52.0307b15: 身則苦滅。既知其患苦則應挫而滅之。滅苦
T2103_.52.0307b16: 之要莫過懺悔。懺悔之法。先當潔其心靜其
T2103_.52.0307b17: 慮端其形整其貎恭其身肅其容内懷慚愧鄙
T2103_.52.0307b18: 恥外發。書云。禮無不敬。傲不可長。又曰。過
T2103_.52.0307b19: 而能改是謂無過。經云。於一切衆生敬之如
T2103_.52.0307b20: 親想。各自省其過。然後懺悔。衆等從無始世
T2103_.52.0307b21: 界以來至於此生。由於身意造諸苦業。並縁
T2103_.52.0307b22: 愚癡多違至教。遂乃憍慢懈怠形用不恭。眠
T2103_.52.0307b23: 坐放逸行動輕傲。或入出僧坊登上堂殿。禮
T2103_.52.0307b24: 拜旋遶形不卑恭。或於父母師長上中下座
T2103_.52.0307b25: 善友知識前。服用不端動止乖法。非禮而觀
T2103_.52.0307b26: 用違體製。或盜三寶財及親屬物一切他有。
T2103_.52.0307b27: 抄掠強奪。欺誑増減非分相凌。或婬劮恣
T2103_.52.0307b28: 縱。非時非處。罔隔禽獸。不避親族。或造五逆
T2103_.52.0307b29: 水火焚澆。攻略坑陷加毒無罪。或剠劓刖刵
T2103_.52.0307c01: 考掠斫射。傷毀斬截殘害剥裂。屠割炮燒煮
T2103_.52.0307c02: 炙爛瀹。諸如此罪。或爲婬慾。或爲財利。或
T2103_.52.0307c03: 爲慳貪。或爲癡我。無慚賢愚不愧聖逹。今思
T2103_.52.0307c04: 此過若影隨形。怖懼慚愧悲惻懺悔痛苦懺
T2103_.52.0307c05: 悔已。有相加害者。從今已去爲眞善友。生生
T2103_.52.0307c06: 相向以法示誨。願十方佛特加攝念。悔身業
T2103_.52.0307c07: 障永更不造
T2103_.52.0307c08: 次懺口業。此是患苦之門。禍累之始。書曰。一
T2103_.52.0307c09: 言可以興邦。一言可以喪國。又曰。言行君子
T2103_.52.0307c10: 之樞機。樞機一發榮辱之主。經云。不得離間
T2103_.52.0307c11: 惡口妄言綺語。諂曲華詞構扇狡亂。故知有
T2103_.52.0307c12: 言之患招報實重。廣如自愛經彰斯業相。又
T2103_.52.0307c13: 如經云。失命因縁尚不妄語。何況戲笑構扇
T2103_.52.0307c14: 是非。常以直心懺悔口業
T2103_.52.0307c15: 次懺意業。意爲身口之本。罪福之門。書云。檢
T2103_.52.0307c16: 七情務九思。思無邪動必正。七情者喜怒憂
T2103_.52.0307c17: 懼憎愛惡欲者也。九思者視思明聽思聰色
T2103_.52.0307c18: 思温貎思恭言思忠事思敬疑思問忿思難見
T2103_.52.0307c19: 利思義。此皆所以洗除胸懷去邪務正。經云。
T2103_.52.0307c20: 不得貪＊慾瞋恚愚癡邪見。故知萬惡川流事
T2103_.52.0307c21: 由心造。何以知其然。若瞥縁心起。故口發惡
T2103_.52.0307c22: 言。言由意顯。便行重罪。今欲緘其言而正其
T2103_.52.0307c23: 身者。未若先挫其心而次折其意。故經云。制
T2103_.52.0307c24: 之一處無事不辨。既心會於道。身過不遏而
T2103_.52.0307c25: 止。意順於理。口失不防而滅。然身口業麁易
T2103_.52.0307c26: 可抑絶。意造細微難可豁盡。廣如諸經説其
T2103_.52.0307c27: 相状
T2103_.52.0307c28: 懺悔三業門頌
T2103_.52.0307c29: 樂由生滅患以身全。業資意造。事假言筌。利
T2103_.52.0308a01: 衰畢倚。榮辱茲纒。燕驥匪躡。周鍇徒鐫。惑端
T2103_.52.0308a02: 風緒。愛境旌懸。不勤一至。何階四禪
T2103_.52.0308a03: 修理六根門＊第四
T2103_.52.0308a04: 經云。罪無定相。隨因縁造。既是因縁而生。今
T2103_.52.0308a05: 亦隨因縁而滅。前已懺其重惡。則三業倶明。
T2103_.52.0308a06: 又欲莊嚴容體。則須六根清淨。固知心之驅
T2103_.52.0308a07: 役諸識。亦猶君之總策諸臣。故書云。君人者
T2103_.52.0308a08: 懍乎如朽索之御六馬。言其畏敬御物不及
T2103_.52.0308a09: 於亡。驗之此事曉然倶了。但以方境森然感
T2103_.52.0308a10: 發内外。更相因倚構接心識。故經云。心王若
T2103_.52.0308a11: 正則六臣不邪。須各慚愧制馭根識。如法句
T2103_.52.0308a12: 經心意品説。昔有道人。河邊學道。但念六塵
T2103_.52.0308a13: 曾無寧息。龜從河出。水狗將噉龜。龜縮頭尾
T2103_.52.0308a14: 四脚藏於甲中。不能得便狗去還出。便得入
T2103_.52.0308a15: 水。道人因悟。我不及龜。放恣六情。不知死
T2103_.52.0308a16: 至。輪轉五道皆由意根。故須總明六根罪業。
T2103_.52.0308a17: 我從無始已來。眼根因縁隨逐諸色。見勝美
T2103_.52.0308a18: 之事。不能修學。見不善之業。隨順履行。獲此
T2103_.52.0308a19: 雙眼其淨甚少。惟見無慚無恥之色。不見賢
T2103_.52.0308a20: 聖神通方便作用之色。雖有雙目與盲不異。
T2103_.52.0308a21: 是大可恥一也。我從無始已來。耳根因縁隨
T2103_.52.0308a22: 逐外聲。聞説正善信忠勸美。不能修學。反
T2103_.52.0308a23: 生憤結。聞邪惡事。歡然須行。縁此因故惟聞
T2103_.52.0308a24: 一切不善音聲。不聞清淨正法之聲。十方諸
T2103_.52.0308a25: 佛常説妙法。我今不聞生聾不異。是大可恥
T2103_.52.0308a26: 二也
T2103_.52.0308a27: 我從無始已來。鼻根因縁若聞正教戒徳妙
T2103_.52.0308a28: 香。初不樂聞。反生妨礙。聞諸惡欲邪媚之
T2103_.52.0308a29: 香。深心耽著。由此業故。墮大地獄。生在邊
T2103_.52.0308b01: 地。不聞賢聖五分之香。不聞三乘四攝等香。
T2103_.52.0308b02: 使我輪迴常與善隔。是大可恥三也
T2103_.52.0308b03: 我從無始已來。舌根因縁造過特多。貪著厚
T2103_.52.0308b04: 味不淨説法。致此罪縁常淪生死。是大可恥
T2103_.52.0308b05: 四也
T2103_.52.0308b06: 我從無始已來。身根因縁多造衆罪。自重輕
T2103_.52.0308b07: 他増長癡愛。由此業故。得下賤報。於佛勝縁
T2103_.52.0308b08: 無由攀附。是大可恥五也
T2103_.52.0308b09: 我從無始已來意根因縁備造衆惡。至人經
T2103_.52.0308b10: 教拔苦出要。心不悕行更生違拒。乃學異論。
T2103_.52.0308b11: 規圖罪種致無正信。求名求利増長我見。乖
T2103_.52.0308b12: 僻尤重。臨死之時方悔虚過。此大可恥六也
T2103_.52.0308b13: 清淨六根門頌
T2103_.52.0308b14: 傾都麗佳。繞梁之曲。肥馬輕裘。蕙肴芳醁。晦
T2103_.52.0308b15: 黒滋生。昏嚚競欲。貎蕩魂浮身甘意觸。靈
T2103_.52.0308b16: 蔡攝根。情葵衞足。蟲草或虞。人何不勗
T2103_.52.0308b17: 生老病死門＊第五
T2103_.52.0308b18: 尋夫遠劫已來。三業所纒六根所惑。染愛潤
T2103_.52.0308b19: 業沈沒迄今。生老病死實爲大苦。故經云。一
T2103_.52.0308b20: 身死壞復受一身。生死無數。盡天下草木斬
T2103_.52.0308b21: 以爲籌。計吾故身不能數矣。所以逹人興厭
T2103_.52.0308b22: 高昇界繋之表。愚夫貪生恒淪死生之獄。故
T2103_.52.0308b23: 須識過可得長辭。如胞胎經云。衆生受胎。冥
T2103_.52.0308b24: 冥漠漠状若浮塵。在胎十月。四十二變識微
T2103_.52.0308b25: 苦毒楚痛難忍。臭處迫迮劇於牢獄。飢渇寒
T2103_.52.0308b26: 熱過於餓鬼。母飽急塞母飢悶絶。食冷如氷
T2103_.52.0308b27: 食熱如火。飮多如漂大海。行急如墮險谷。坐
T2103_.52.0308b28: 久如土鎭迮。立久如懸厠屋。下熏上壓無時
T2103_.52.0308b29: 不苦。及將欲生倍復艱難。如赤身赴刃叫聲
T2103_.52.0308c01: 震裂。雖具此苦復多不全。若一日百日一月
T2103_.52.0308c02: 十月。或在胞胎墮。落或出生母子喪命。當思
T2103_.52.0308c03: 此生實是大苦。次思老苦。經云。年耆根熟
T2103_.52.0308c04: 形變色衰。坐起苦極餘命無幾。涅槃經云。譬
T2103_.52.0308c05: 如燈炷惟頼膏油。膏油既盡光炷非久。人亦
T2103_.52.0308c06: 如是。惟頼壯膏。壯膏既盡衰老之炷何得久
T2103_.52.0308c07: 住。又如折軸無所復用。如遭霜花人不欲視。
T2103_.52.0308c08: 又經云。是日已過。命亦隨減。如少水魚。斯有
T2103_.52.0308c09: 何樂。當思此老復爲大苦。次思病苦。皆由風
T2103_.52.0308c10: 寒冷熱食飮不節。四時變改則水石乖扶。況
T2103_.52.0308c11: 此假合之體危脆之形。望免四大不虧百一
T2103_.52.0308c12: 無惱。豈可得也。及至苦患切身心煩愁塞。求
T2103_.52.0308c13: 生不差求死不絶。痛楚百端窮憂自結。屎尿
T2103_.52.0308c14: 臭處。妻子爲之改容。形骸不攝。傍人爲之變
T2103_.52.0308c15: 色。況單身寄病。誰肯提携。故經云。慈父孝
T2103_.52.0308c16: 子至病死時不能相救。此至言也。實爲大苦。
T2103_.52.0308c17: 復思死苦。經云。死者盡也。氣絶神逝形骸
T2103_.52.0308c18: 蕭索。人物一統無生不終。又經云。去處懸遠
T2103_.52.0308c19: 而無伴侶。無所破壞見者愁毒等。經又云。獨
T2103_.52.0308c20: 生獨死身自當之。幽幽冥冥會見無期。是以
T2103_.52.0308c21: 聖人以身爲患。豈復以死更受生乎。往來五
T2103_.52.0308c22: 道勞我精神。誓斷貪源絶其生本。是故死苦
T2103_.52.0308c23: 實由此身。如來出家立言此意
T2103_.52.0308c24: 生老病死門頌
T2103_.52.0308c25: 穠華易遷。繁蕉不實。星髮鮐肌。憐光愒日。
T2103_.52.0308c26: 二竪潜言。十巫空術。生之往矣。高松蕭瑟。即
T2103_.52.0308c27: 化翻靈。從縁墜質。噬臍有譏。嗟然何汨
T2103_.52.0308c28: 剋責身心門＊第六
T2103_.52.0308c29: 身爲苦本。自所造集。於生死中復増惡業。不
T2103_.52.0309a01: 能改悔隨順佛語。是故特須深自剋責
T2103_.52.0309a02: 經云。見人之過口不得言。己身有惡則應發
T2103_.52.0309a03: 露。書云。聞人之過如聞父母之名。耳可得聞
T2103_.52.0309a04: 口不得言。又云。君子顯其過
T2103_.52.0309a05: 經云。讃人之善不言己美
T2103_.52.0309a06: 書云。君子揚人之美不伐其善
T2103_.52.0309a07: 經云。恕己可爲譬。勿殺勿行杖
T2103_.52.0309a08: 書云。己所不欲勿施於人
T2103_.52.0309a09: 今以經書交映。内外之教其本均同。正是意
T2103_.52.0309a10: 殊名異。若使理乖義越者。則不容有此同致。
T2103_.52.0309a11: 所以稱内外者本非形分。但以心表爲言也
T2103_.52.0309a12: 經云。佛爲衆生説法斷除闇惑。猶如良醫隨
T2103_.52.0309a13: 疾授藥
T2103_.52.0309a14: 書云。天道無親惟仁是與。若出家之人觀空
T2103_.52.0309a15: 無常。厭離生死行出世法。是則爲内乖此爲
T2103_.52.0309a16: 外。在家之人歸崇三寶。持戒修善奉行禮義。
T2103_.52.0309a17: 是則爲内。乖此爲外。今内外道俗。共知内美
T2103_.52.0309a18: 之稱由心。外惡之名在行豈得不捨外惡勤
T2103_.52.0309a19: 修内善。若欲修行先自剋責。當知求進是假
T2103_.52.0309a20: 名。退檢是實法。欲渉千里者。必裏糧衞足而
T2103_.52.0309a21: 致也。欲＊升彼岸者。必聚智糧具戒足而登
T2103_.52.0309a22: 也。所以能果者。實由退檢覺察校試輕重。故
T2103_.52.0309a23: 能却斷無明退截老死。愚闇滅則慧光發。四
T2103_.52.0309a24: 相遷則戒徳顯。故知廉退者進之兆也。貪進
T2103_.52.0309a25: 者退之萌也。夫求而獲者虚則寶愛情深故
T2103_.52.0309a26: 有傾危墮墜之苦此。外道之法也。退而獲者
T2103_.52.0309a27: 實則意無染戀。故得常安涅槃之樂。斯佛道
T2103_.52.0309a28: 之法也。今者但應退檢不及以自責躬。若志
T2103_.52.0309a29: 求進必損我傷物。退察檢失則彼我兼利。當
T2103_.52.0309b01: 知剋責心口。是八正之路。檢察身行。是解脱
T2103_.52.0309b02: 之蹤。是故如上善自剋責。則無善而不歸也｣
T2103_.52.0309b03: 剋責心行門頌
T2103_.52.0309b04: 瞻彼進徳。莫敢或遑。顧咨小智。徒以太康。
T2103_.52.0309b05: 豈無通術。跋此榛荒。雖有重離。亦照螢光。
T2103_.52.0309b06: 循情内負。撫事外傷。層羅一擧。空念高翔
T2103_.52.0309b07: 檢覆三業門＊第七
T2103_.52.0309b08: 剋責之情猶昧。審的之旨未彰。故以事檢
T2103_.52.0309b09: 心。校所修習。既知不及彌増悚恧。何謂檢校。
T2103_.52.0309b10: 檢我此身。從旦至中。從中至暮。從暮至夜。從
T2103_.52.0309b11: 夜至曉。乃至一時一剋一念一頃
T2103_.52.0309b12: 有幾心幾行幾善幾惡
T2103_.52.0309b13: 幾心欲摧滅煩惱
T2103_.52.0309b14: 幾心欲降伏魔怨幾心念三寶四諦
T2103_.52.0309b15: 幾心念苦空無常幾心念報父母恩慈
T2103_.52.0309b16: 幾心願代衆生受苦幾心發念菩薩道業
T2103_.52.0309b17: 幾心欲布施持戒幾心欲忍辱精進
T2103_.52.0309b18: 幾心欲禪寂顯慧幾心欲慈濟五道
T2103_.52.0309b19: 幾心欲勸勵行所難行
T2103_.52.0309b20: 幾心欲超求辨所難＊辨
T2103_.52.0309b21: 幾心欲忍苦建立佛法
T2103_.52.0309b22: 幾心欲作佛化度群生
T2103_.52.0309b23: 上已檢心。次復檢口如上時刻
T2103_.52.0309b24: 從旦已來。已得演説幾句深義
T2103_.52.0309b25: 已得披讀幾卷經典
T2103_.52.0309b26: 已得理誦幾許文字
T2103_.52.0309b27: 已得幾過歎佛功徳
T2103_.52.0309b28: 已得幾過稱菩薩行
T2103_.52.0309b29: 已得幾過稱讃隨喜
T2103_.52.0309c01: 已得幾過迴向發願
T2103_.52.0309c02: 次復檢身如上時刻
T2103_.52.0309c03: 已得幾過屈身禮佛幾拜
T2103_.52.0309c04: 已得幾過屈身禮法禮僧
T2103_.52.0309c05: 已得幾過執勞掃塔塗地
T2103_.52.0309c06: 已得幾過燒香散華然燈
T2103_.52.0309c07: 已得幾過拂除塵垢正列供具
T2103_.52.0309c08: 已得幾過懸幡表刹合掌供養
T2103_.52.0309c09: 已得幾過遶佛恭敬幾十百匝
T2103_.52.0309c10: 如是檢察。會理甚少違道極多。白淨之業裁
T2103_.52.0309c11: 不足言。煩惱重障森然滿目。闇礙轉積解脱
T2103_.52.0309c12: 何由。如上檢察自救無功。何有時閑議人善
T2103_.52.0309c13: 惡。故須三業自相訓責。知我所作幾善幾惡｣
T2103_.52.0309c14: 檢校行業門頌
T2103_.52.0309c15: 渾風緬沒。旅俗膠加。競文内疚。誰靦心瑕。
T2103_.52.0309c16: 再惟情反。三省身華。貴危窮濫。貧懾豪奢。邅
T2103_.52.0309c17: 迴六蔽紛綸七邪。不圖厥始。逸馬難罝
| T2103_.52.0309c18: | 訶詰四大門＊第八 | 四大謂地 水火風也 |
T2103_.52.0309c20: 怠。是故訶詰令其覺悟。夫三界遐曠六導繁
T2103_.52.0309c21: 滋。莫不依因四大相資成體。聚則爲身散則
T2103_.52.0309c22: 歸空。然風火性殊地水質異。各稱其分皆欲
T2103_.52.0309c23: 求適。求適非一。所以乖忤易動。故一大不調
T2103_.52.0309c24: 四大倶疾。乍増乍損痾疹續生。風輕而地重。
T2103_.52.0309c25: 水冷而火熱。互相煎惱。無時得安。經喩四蛇。
T2103_.52.0309c26: 信哉可患。又此四大無慚無恥無恩無義。我
T2103_.52.0309c27: 今恐其不安。所以資給所須。然彼四大初無
T2103_.52.0309c28: 愧感。何以知之。至如悲風霜殞嚴冬雪零。便
T2103_.52.0309c29: 須綿絋衣裘臥褥温室。若季夏鬱蒸歊赫炎
T2103_.52.0310a01: 烈。復須輕絺廣室風扇牙簟。春秋改節氣候
T2103_.52.0310a02: 清爽。復須輕軟服御。乃至食則甘肥珍肴充
T2103_.52.0310a03: 滿。飮則瓜果温漿冷水隨時資給。安苦求樂。
T2103_.52.0310a04: 此皆四大所須。而我供贍未曾拒逆。而此四
T2103_.52.0310a05: 大求索無慚。不知有無。有則充給不厭。無則
T2103_.52.0310a06: 恐迫令得。如飢須食不可暫闕。脱致乖違内
T2103_.52.0310a07: 愁外戰増發火大。不知我艱辛。不恕我空乏。
T2103_.52.0310a08: 惟欲貪求無有休息。是名無慚。云何無恥。汝
T2103_.52.0310a09: 之所須無窮。我隨給汝不少。雅然當受初無
T2103_.52.0310a10: 愧容。我既役智盡謀以相資贍。而汝初無矜
T2103_.52.0310a11: 念於我。於少日中不須衣食。云何無恩。今既
T2103_.52.0310a12: 得我如此供給。未甞爲我造作善事。獲我衣
T2103_.52.0310a13: 食飽暖怡懌。反更思念作一切惡。少時禪誦
T2103_.52.0310a14: 禮拜即生懈怠。云何無義。此四大身。不可期
T2103_.52.0310a15: 懷。不可委信。我今爲汝種種供須。反復横
T2103_.52.0310a16: 起種種愛著。驅逼於我行殺盜婬。我既愚癡
T2103_.52.0310a17: 不能制革。還相隨順生諸疾病。或遭王法牢
T2103_.52.0310a18: 獄鞭杖。爲汝所招。我既嬰苦。汝亦無利。猶
T2103_.52.0310a19: 復不知。更求更索。後今日去。不復隨汝流轉
T2103_.52.0310a20: 老病生死大海。汝當隨我行道。作諸善業。方
T2103_.52.0310a21: 可給汝隨分衣食。趣得支身以除飢渇。汝當
T2103_.52.0310a22: 善自驅策。令我早得五分法身。常化遊行自
T2103_.52.0310a23: 在無礙
T2103_.52.0310a24: 呵詰四大門頌
T2103_.52.0310a25: 迅矣百齡。綿茲六入。出沒昏疑。興居愛習。矻
T2103_.52.0310a26: 矻予求。營營爾給。匪徳日歸。惟殃斯集。貪人
T2103_.52.0310a27: 敗類。無厭自及。昭迴不希。玄墟何泣
T2103_.52.0310a28: 出家順善門＊第九
T2103_.52.0310a29: 上已檢校所行。知乖道實遠。剋責自咎則進
T2103_.52.0310b01: 趣有途。前雖道俗總論混知其過。然在家罪
T2103_.52.0310b02: 重出家罪輕。但出家之人。行業階差生熟難
T2103_.52.0310b03: 辨。然阡陌而觀。亦粗見其迹。今出家者未登
T2103_.52.0310b04: 聖境。而期望之人恒引聖責凡。良由大教勝
T2103_.52.0310b05: 遠。尊之者責重。法律精微。信之者望深。何
T2103_.52.0310b06: 以知然。今欲見雅形妙相之體。當覩儀容端
T2103_.52.0310b07: 麗之人。欲觀仁義盛徳之風。當尋有禮有義
T2103_.52.0310b08: 之行。何常見衆多之口競。譏棄諸外道。正以
T2103_.52.0310b09: 不足及言。所以息譏。在於衆僧動爲論端。
T2103_.52.0310b10: 實由我法清勝嫉之者多。我法高遠毀之者
T2103_.52.0310b11: 衆。書云。城高則衝生。道尊則魔盛。今乍聞詰
T2103_.52.0310b12: 誚之言乃足驚怪。就理而尋非無義而發。試
T2103_.52.0310b13: 爲檢其所修比其所習。福之深淺罪之厚薄。
T2103_.52.0310b14: 可加意察之。夫父母是孝戀難遣。而能辭親。
T2103_.52.0310b15: 妻子是恩染難奪。而能割愛
T2103_.52.0310b16: 勢位物情所競。而能棄榮
T2103_.52.0310b17: 飢苦是人所難忍。而能節食
T2103_.52.0310b18: 滋味是人所貪嗜。而甘蔬澁
T2103_.52.0310b19: 翹勤是人所厭怠。而能精苦
T2103_.52.0310b20: 七珍是人所吝惜。而能捨離
T2103_.52.0310b21: 錢帛是人所蓄聚。而能棄散
T2103_.52.0310b22: 奴僮是人所資待。而自給不使
T2103_.52.0310b23: 五色是人所欣覩。而棄之不顧
T2103_.52.0310b24: 八音是人所競聞。而絶之不聽
T2103_.52.0310b25: 飾玩細滑人所保著。而能精麁無礙。安身養
T2103_.52.0310b26: 體人所共同。而能忘形捨命。眠臥是人所不
T2103_.52.0310b27: 免。而晝夜不寢爲業。恣口朋遊人所恒習。而
T2103_.52.0310b28: 處靜自檢
T2103_.52.0310b29: 白衣飮饌不知紀極。而進食如毒
T2103_.52.0310c01: 白衣日夜無所不甘。而己限以晷刻虚腹
T2103_.52.0310c02: 白衣則華屋媲偶而己冡間離著
T2103_.52.0310c03: 又行住坐臥如是法。禮拜圍繞如是法。讀誦
T2103_.52.0310c04: 講説如是法。食飮便利如是法。受供行施如
T2103_.52.0310c05: 是法。修道習行如是法。略説如上無非有法
T2103_.52.0310c06: 數則三千威儀。廣則説不可盡。餘如出家功
T2103_.52.0310c07: 徳經説
T2103_.52.0310c08: 出家生善門頌
T2103_.52.0310c09: 澡身浴徳。晦迹埋名。將安寶地。誰留化城。道
T2103_.52.0310c10: 場曠謐。禪逕閑清。風瓢弗響。震轍徒驚。嘯
T2103_.52.0310c11: 傲焉慮。脱落何營。長捐有結。永嫈無生
T2103_.52.0310c12: 在家從惡門＊第十
T2103_.52.0310c13: 俗士毎言談之次。或問。白衣歸向何法無不
T2103_.52.0310c14: 答云。釋氏純信縱復實心錯背。亦羞言其乖
T2103_.52.0310c15: 咎。所以爾者。寔由大法精勝不欲與善相違
T2103_.52.0310c16: 故也。既言其信。當事與言同。若言事相反者。
T2103_.52.0310c17: 便是矯僞諛諂側佞邪媚。天下所驚嗟。四海
T2103_.52.0310c18: 所駭歎。若欲眞實期於三世者。見沙門之過。
T2103_.52.0310c19: 當知凡劣。形服雖異喜怒何殊。便思其理可
T2103_.52.0310c20: 崇本不在人。何得以鄙吝之行。用廢大道乎。
T2103_.52.0310c21: 且其積習勝業已積。熙連沙喩可不深思。今
T2103_.52.0310c22: 諸士女試自檢察。實自多過
T2103_.52.0310c23: 瞋恚不避尊貴 惡罵無復高卑
T2103_.52.0310c24: 貪求不計毀辱 慳吝不知禮節
T2103_.52.0310c25: 婬欲不擇禽獸 黜退不避親族
T2103_.52.0310c26: 加以憍慢放逸貢高懟恨諍訟邪命詐現異
T2103_.52.0310c27: 相。以利求利惡求多求。無有恭敬不隨教誨。
T2103_.52.0310c28: 身見有見及以無見。未嘗省退以禮自制。一
T2103_.52.0310c29: 何苦哉。惟恐我不勝人。人莫及我。經説起慢。
T2103_.52.0311a01: 此業熾盛燒滅宿世所種善根。又云。爲惡雖
T2103_.52.0311a02: 少後苦無邊。如毒在身終爲重患。諸俗人等
T2103_.52.0311a03: 惟欲營生不知顧死。然生不可保死必奄至。
T2103_.52.0311a04: 尋此危命非朝則。夕俄傾之間凶變。無常。
T2103_.52.0311a05: 如佛爲愚癡富老公説偈
T2103_.52.0311a06: 汲汲憂子財。非我何所有。愚人多預慮。莫知
T2103_.52.0311a07: 當來變
T2103_.52.0311a08: 廣文如彼何得不思。貪求積聚終必散失。身
T2103_.52.0311a09: 死名滅惟業相隨。又觀女人所起患毒。倍於
T2103_.52.0311a10: 男子。經云
T2103_.52.0311a11: 女人甚深惡 難與爲因縁
T2103_.52.0311a12: 恩愛一縛著 牽人入罪門
T2103_.52.0311a13: 女人有何好 但是諸不淨
T2103_.52.0311a14: 何不審諦觀 爲此發狂亂
T2103_.52.0311a15: 郁伽長者經云。在家修道當觀女人生厭離
T2103_.52.0311a16: 想。非常久想。不淨潔想。臭穢惡想。羅刹惡鬼
T2103_.52.0311a17: 恒噉人想。貪色難飽無止足想。惡知識妨淨
T2103_.52.0311a18: 行想。三惡道増憂苦不斷。目面脣口惑人之
T2103_.52.0311a19: 具。人爲所惑。破家滅國殺親害子。衆禍之
T2103_.52.0311a20: 本皆由女色
T2103_.52.0311a21: 在家男女惡門頌
T2103_.52.0311a22: 在磨則燐。玉生雖堅。維居必徙。豈曰能賢。
T2103_.52.0311a23: 氷開春日。蘭敗秋年。教隨類反。習乃情遷。命
T2103_.52.0311a24: 符三漏。生偕十纒。茲焉遂往。憂畏方延◎
T2103_.52.0311a25: ◎沈冥地獄門＊第十一
T2103_.52.0311a26: 萬法雖差功用不一。至於明昧相形。惟善惡
T2103_.52.0311a27: 二途而已。語善則人天勝果差別於目驗。述
T2103_.52.0311a28: 惡則三途劇苦皎然而非虚。而愚惑之夫好
T2103_.52.0311a29: 起疑異。多言人天是妄造地獄非實説。以不
T2103_.52.0311b01: 覩故。便不知推因以測果。由不了故。復不知
T2103_.52.0311b02: 驗果以尋因既因果未分空扇是非。疑途亂
T2103_.52.0311b03: 起明在何日。無論未來其事難了。但以即今
T2103_.52.0311b04: 善惡是驗冥漠非妄。夫有形則影現。有聲則
T2103_.52.0311b05: 響應。未見形存而影滅聲續而響乖。故知善
T2103_.52.0311b06: 惡相資亦復如是。幸各明信無厝疑心。何謂
T2103_.52.0311b07: 地獄。經中廣説。此洲地下八大地獄。最下
T2103_.52.0311b08: 阿鼻。四萬由旬。鐵城四周表裏火徹。銅狗黒
T2103_.52.0311b09: 蛇哮吼嚼咋。甚可怖畏。諸小獄者散在鐵圍
T2103_.52.0311b10: 山間海渚空野衆處。備受寒熱。難可具説。獄
T2103_.52.0311b11: 各有主。牛頭阿傍。其性殘虐無一慈忍。見受
T2103_.52.0311b12: 苦者。惟憂不苦。惟憂不毒。或問獄卒。衆生受
T2103_.52.0311b13: 苦甚可憐愍。而汝無慈常懷毒害。獄卒答曰。
T2103_.52.0311b14: 諸受苦者。由是不孝父母。謗佛法僧。罵辱親
T2103_.52.0311b15: 疏。毀陷一切。破壞和合。瞋恚殺害貪婬欺詐。
T2103_.52.0311b16: 邪命邪求及以邪見。憍慢懈怠放逸怨恨。迷
T2103_.52.0311b17: 沒聲色耽著酒食。犯所受戒不知慚愧。具足
T2103_.52.0311b18: 惡業。來此受苦。受苦既畢恒加諫喩。此是惡
T2103_.52.0311b19: 處今已得脱。勿復重來。然此衆生初無改悔。
T2103_.52.0311b20: 今日得出俄頃復來。勞我形力加毒於彼。今
T2103_.52.0311b21: 觀此輩既不修善。往趣泥洹則是無知。不識
T2103_.52.0311b22: 避苦。所以倍痛害之。何由得出慈忍。又經
T2103_.52.0311b23: 云。有十惡業殺生偸盜。能令衆生墮於地獄
T2103_.52.0311b24: 畜生餓鬼。無量劫數乃得爲人。還受短命貧
T2103_.52.0311b25: 窮等報。又感外報棘刺沙礫水旱少味不如
T2103_.52.0311b26: 意等。且身口意此三發業之始。自作教人見
T2103_.52.0311b27: 作隨喜。此三成業之由。現報生報後報。此三
T2103_.52.0311b28: 感業之所。故論云。三三合九種。從三煩惱生。
T2103_.52.0311b29: 然前九位業通善惡。受三塗報惟在三毒。是
T2103_.52.0311c01: 故行人先須觀破。於此人身可有出理
T2103_.52.0311c02: 地獄門頌
T2103_.52.0311c03: 冥津殊復曉。高聽亦能卑。陰牆雖兩密幽。
T2103_.52.0311c04: 夜有四知。炎山翻烈火。氷澗匝寒澌。羅城振
T2103_.52.0311c05: 雲幕。鋒樹鬱霜枝。茹荼非云苦。集木豈稱危
T2103_.52.0311c06: 求仁曾已得。長歎欲何爲
T2103_.52.0311c07: 出家懷道門＊第十二
T2103_.52.0311c08: 自大聖已還性體未圓。三相所遷四山作固。
T2103_.52.0311c09: 所以如來智周域外。尚假苦切之言。令諸有
T2103_.52.0311c10: 生得入律行。今居在凡愚善惡雜糅。何能免
T2103_.52.0311c11: 點累之愆愛染之失。若聞所説當深歎悼。何
T2103_.52.0311c12: 時免離若斯之過。不得内懷驚疑増其忿憾
T2103_.52.0311c13: 也。然則起忿之來。誠由著我。如經所説。執我
T2103_.52.0311c14: 見者。生死大患第一破戒。且擧一我無人不
T2103_.52.0311c15: 患。自非正聚誰不弊之。出家本意爲滅此惑。
T2103_.52.0311c16: 故諸行者。常須遮制。積功不已漸得出有。迷
T2103_.52.0311c17: 此不修還同無始。徒在僧倫更招苦業。今聞
T2103_.52.0311c18: 出家之美。不得便言無惡。又聞俗人之惡。不
T2103_.52.0311c19: 可便言無善。故通述之宜各警策。夫出家者
T2103_.52.0311c20: 猶信。故入道也。當去愛著順佛語。則出世之
T2103_.52.0311c21: 行成也。若於行有虧。則非謂之信也。内既無
T2103_.52.0311c22: 信。則剪落納衣瓶缽等。於身無用。略引數條
T2103_.52.0311c23: 不得自怠
T2103_.52.0311c24: 已去憒鬧得空閑 已離俗愛無攀縁
T2103_.52.0311c25: 已出馳動入寂定 已離染著得無礙
T2103_.52.0311c26: 已捨苦境得無惱 已離妻子無纒縛
T2103_.52.0311c27: 已棄飾好厭華侈 已絶聲色滅貪求
T2103_.52.0311c28: 已斷榮辱去我見 已向八正趣道門
T2103_.52.0311c29: 已披弘誓忍辱鎧 已服解脱涅槃衣
T2103_.52.0312a01: 已望畢竟空寂舍 已登慈悲憙捨堂
T2103_.52.0312a02: 已見迴向之大利 已聽多聞自覺音
T2103_.52.0312a03: 佛見出家之大利
T2103_.52.0312a04: 如此。所以勸奬誡厲修學。故經云。蓋聞沙
T2103_.52.0312a05: 門之爲道也。捨家妻子捐棄愛慾斷絶六情
T2103_.52.0312a06: 守戒無爲。其清淨一心者則萬邪滅矣。一心
T2103_.52.0312a07: 之道者。聲色不能汚。榮位不能動。免離憂苦
T2103_.52.0312a08: 存亡自在。塊然獨立捨五
T2103_.52.0312a09: 縛二障法二種垢二雨雹二癰瘡二燒法二種
T2103_.52.0312a10: 病。四破戒者。一謂三業不淨。二謂聞空怖畏。
T2103_.52.0312a11: 三謂不爲泥洹。四謂貪著我見。又如經説。菩
T2103_.52.0312a12: 薩修行先除四失。謂捨欺誑。重報恩。決嫌疑。
T2103_.52.0312a13: 滅諂心。如是備行諸度妙行。清淨廣大安住
T2103_.52.0312a14: 寂靜
T2103_.52.0312a15: 出家懷惡門頌
T2103_.52.0312a16: 韞石諒非眞。飾瓶信爲假。竊服皋門上。濫吹
T2103_.52.0312a17: 緇軒下。鳳祀徒驚心。騶文終好野。實相豈
T2103_.52.0312a18: 或照。浮榮未能捨。迹殊冠冕客。事襲驅馳者。
T2103_.52.0312a19: 已矣歇鄭聲。無然亂周雅
T2103_.52.0312a20: 在家懷善門第十三
T2103_.52.0312a21: 前已聞其惡深自鄙悼。今顯其善悦以進道。
T2103_.52.0312a22: 何以知之。自非貪欲情厚。染愛性深。富貴意
T2103_.52.0312a23: 重。勢利心濃者。則不容安處累縛黒闇所纒
T2103_.52.0312a24: 故知在家者衆患之本矣。故使室家妻子宗
T2103_.52.0312a25: 親眷屬。周旋來往朋友遊處奉上接下。皆須
T2103_.52.0312a26: 將意。意不獨往。其應筐篚。筐篚之用非求
T2103_.52.0312a27: 不至。既馳求事廣財念無窮。惟念多蓄不顧
T2103_.52.0312a28: 無常。擁積腐壞靡知分散。是爲欲不慳貪。便
T2103_.52.0312a29: 不能得。既眷屬纒繞百心不同。不加鞭罰則
T2103_.52.0312b01: 爲惡者衆。雖曰止惡要由
T2103_.52.0312b02: 瞋起。是爲欲不瞋恚。亦不能得。爲此資生校
T2103_.52.0312b03: 計馳求萬方。以利縈心不知患害。水火盜賊
T2103_.52.0312b04: 艱苦備經。或夭身命殘殺無辜。宴集歡樂非
T2103_.52.0312b05: 此不濟。起貪癡心謂我加爾。飮噉之後暢快
T2103_.52.0312b06: 莫思。是爲欲不起癡。而不能得。當知白衣
T2103_.52.0312b07: 與善相違。故曰。所作之事與地獄對門。又云｣
T2103_.52.0312b08: 居處如牢獄。妻子如枷鎖。財物如重擔。親戚
T2103_.52.0312b09: 如怨家
T2103_.52.0312b10: 而今在窮苦之地。繋縛憂厄艱辛纒累。備諸
T2103_.52.0312b11: 苦惱。不親三寶不近正法。窮迷闇障劇苦之
T2103_.52.0312b12: 内。而能一日一夜守持清禁。六時行道兼修
T2103_.52.0312b13: 六齋。年三長齋。或持一戒二戒三戒乃至五
T2103_.52.0312b14: 戒八戒十戒。菜蔬節味檢身口意。又率妻子
T2103_.52.0312b15: 内外眷屬。迴向崇善建菩提因。或撤父母之
T2103_.52.0312b16: 供妻子之分。財貨衣服甘珍肴果。窮其所有
T2103_.52.0312b17: 敬供精潔。合室營奉晨昏翹注。或爲疾患危
T2103_.52.0312b18: 急縣官牢獄。或親親崩亡祈福魂路。或生善
T2103_.52.0312b19: 滅罪始發信心。崇仰沙門在聖無別。由其隨
T2103_.52.0312b20: 順佛正教故。所以順佛語故出離生死。若違
T2103_.52.0312b21: 佛語必墮惡道。是故常應堅發正願。願受化
T2103_.52.0312b22: 生自在。飛行一切佛刹。隨所感見應接群生。
T2103_.52.0312b23: 學佛威儀。入如來室。著如來衣。坐如來座。巧
T2103_.52.0312b24: 便大慧開悟解脱。於諸法中究竟無障。盡虚
T2103_.52.0312b25: 空際大誓莊嚴
T2103_.52.0312b26: 在家勸善門頌
T2103_.52.0312b27: 處塵貴不染。被褐重懷珠。美玉耀幽石。曾蘭
T2103_.52.0312b28: 挺叢芻。四氏不爲侶。三界豈能渝。諒茲親愛
T2103_.52.0312b29: 染。寧以財利拘。煩流捨智寶。榛路坦夷途。萬
T2103_.52.0312c01: 物竟何匹。烈火樹紅芙
T2103_.52.0312c02: 三界内苦門＊第十四
T2103_.52.0312c03: 夫三界牢獄四圍輪轉。在家出家未斷我倒。
T2103_.52.0312c04: 無得免者。既爲生死所纒。身心勞累遷變無
T2103_.52.0312c05: 窮。無非是苦。故經云。三界皆苦何可樂者而
T2103_.52.0312c06: 衆生常惑謂言。世間是常是樂。出世樂因無
T2103_.52.0312c07: 常是苦。何其沈迷頓此顛倒。纔驗刺身即覺
T2103_.52.0312c08: 苦受。何得云樂。略引數條證知惟苦。若謂飮
T2103_.52.0312c09: 食爲樂者。則應多所餐進身和心悦。何意小
T2103_.52.0312c10: 乖分度便成疹患
T2103_.52.0312c11: 若謂衣服爲樂者。則應春夏一服愛心無厭。
T2103_.52.0312c12: 何意寒暑異服。明不甘樂所以苦本
T2103_.52.0312c13: 若謂室宇爲樂者。何意不常一處。既致馳動。
T2103_.52.0312c14: 明知避苦
T2103_.52.0312c15: 若謂妻子眷屬爲樂者。則應長相歌笑。何意
T2103_.52.0312c16: 俄爾無常悲號。哽噎當知眷屬實是苦本。若
T2103_.52.0312c17: 謂妙色以爲樂者。則應長悦心目永慰形骸。
T2103_.52.0312c18: 何意須臾顏貎變改髮白面黒傷痛少年華美
T2103_.52.0312c19: 之豔。故知此色本自是苦。不是外來
T2103_.52.0312c20: 若謂好聲以爲樂者。則應絲竹繁會觀聽無
T2103_.52.0312c21: 厭。何意小時便致昏倦耳不樂聞。當知是
T2103_.52.0312c22: 苦。若謂酣酒以爲樂者。則應適意遣憂長無
T2103_.52.0312c23: 惱患。何故神昏心悶骨節慘痛。或因此事鞭
T2103_.52.0312c24: 杖鎖繋。喪身夭命破家亡國。受苦無量
T2103_.52.0312c25: 若謂朋遊爲樂者。則應終日遊散不知厭極。
T2103_.52.0312c26: 何意毎一登臨少時便倦。後更相携無復行
T2103_.52.0312c27: 意
T2103_.52.0312c28: 若謂婬劮爲樂者。則應血氣剛強眼明神爽。
T2103_.52.0312c29: 少而不老壯而不變。何意恣情逞欲輒有疲
T2103_.52.0313a01: 困。抽腦撤髓頭眩眼亂。心驚氣迫筋骨緩
T2103_.52.0313a02: 縱。口燥脣焦四支振掉。抽拔五藏由此夭
T2103_.52.0313a03: 命。當知婬劮實是苦本
T2103_.52.0313a04: 若謂榮位爲樂者。則應始終不變無恥無辱。
T2103_.52.0313a05: 何意黜陟之間懽悴立至。以上諸條大擧
T2103_.52.0313a06: 而言。然此六塵五情遊心之處。無非是苦。所
T2103_.52.0313a07: 以大聖覺察三界牢獄知苦。不迷解脱生死
T2103_.52.0313a08: 三界内苦門頌
T2103_.52.0313a09: 心怨動紛紜。情怡輒遷互。歡愛一離遠。傷
T2103_.52.0313a10: 憂坐衰暮。連幌結清陰。高臺起風露。腐毒縁
T2103_.52.0313a11: 芳旨。夭伐寔修
T2103_.52.0313a12: 兔。眇眇夜何期。悠悠終肯悟
T2103_.52.0313a13: 出三界外樂門＊第十五
T2103_.52.0313a14: 佛世尊説。三界世間總是苦聚。非惟一苦而
T2103_.52.0313a15: 已。又是無常無我不淨。終歸於空。出世之外。
T2103_.52.0313a16: 則有常樂我淨具八自在。而衆生長迷妄謂
T2103_.52.0313a17: 爲樂。一何可悲。且説一苦隨相有八。何謂八
T2103_.52.0313a18: 苦。所謂生苦老苦病苦死苦愛別離苦冤憎
T2103_.52.0313a19: 會苦求不得苦五盛陰苦。於一苦中更有諸
T2103_.52.0313a20: 苦。故諸行人策厲行道。節身口意翹勤匪
T2103_.52.0313a21: 懈。群小無知謂之爲苦。大聖圓照三逹洞了。
T2103_.52.0313a22: 知此小苦大樂正因。雖有勞頓所期者大。非
T2103_.52.0313a23: 謂爲苦。故引諸行相用簡有心
T2103_.52.0313a24: 若捨身命憐愍衆生。得佛金色身光明洞徹
T2103_.52.0313a25: 行住坐臥震動大千相
T2103_.52.0313a26: 若禮拜父母師長賢聖。得佛頂相高明。若不
T2103_.52.0313a27: 誑衆生讃揚其徳。得佛眉間毫相。若行慈愛
T2103_.52.0313a28: 仁救衆生。得佛紺青螺髮相。若以光燈供養
T2103_.52.0313a29: 施人。得佛頂出日光相。若以慈意視衆生
T2103_.52.0313b01: 者。得佛淨目上下眴相
T2103_.52.0313b02: 若絶滋味十善化人。得佛四十齒齊密相
T2103_.52.0313b03: 若説慈善志意堅強。得佛四牙白淨相。若絶
T2103_.52.0313b04: 口四過。得佛方頬車廣長舌相。若行施平等。
T2103_.52.0313b05: 得佛果時七處合滿相。若忍苦行決定無亂。
T2103_.52.0313b06: 得佛師子臆相。若行正淨醫藥救人。得佛身
T2103_.52.0313b07: 方正相。若行慈仁不杖衆生。得佛修臂指長
T2103_.52.0313b08: 相。若視地行不踐蟲命。得佛行不蹈地相。若
T2103_.52.0313b09: 手扶接有苦衆生。得佛手内外握相。若行四
T2103_.52.0313b10: 攝攝取衆生。得佛手足網相。若以淨心供養
T2103_.52.0313b11: 善人。得佛手足輪千輻理相
T2103_.52.0313b12: 若施衣服隱過蔽惡。得佛馬陰藏相。若説除
T2103_.52.0313b13: 患死法得佛鹿膞腸相
T2103_.52.0313b14: 若善莊嚴不解衆生＊支節。得佛鉤鎖骨相
T2103_.52.0313b15: 若柔和順塔右遶從人。得佛右旋毛相。若平
T2103_.52.0313b16: 治道去棘刺。得佛一孔一毛相。若不服華綺
T2103_.52.0313b17: 沐浴於人。得佛皮膚細軟相
T2103_.52.0313b18: 若掃塔除穢。得佛身不受塵相
T2103_.52.0313b19: 若修萬行常願具足。得佛胸萬字相。若捨國
T2103_.52.0313b20: 城妻子。得佛淨土眷屬賢聖相。若自節食上
T2103_.52.0313b21: 味施人。得佛上味相
T2103_.52.0313b22: 若常讀誦不惡口加人。得佛總持口香氣相
T2103_.52.0313b23: 若説法引接衆生。得佛面無飢渇滿口光辯
T2103_.52.0313b24: 才相
T2103_.52.0313b25: 若持戒無缺。得佛法身圓滿相
T2103_.52.0313b26: 若在山間頭陀苦行。得佛塵累都盡相。若捨
T2103_.52.0313b27: 華堂幽林禪思。衆生謂苦不能行之。菩薩志
T2103_.52.0313b28: 意堅強所期者大。不以爲苦。故得自然宮殿
T2103_.52.0313b29: 七寶房舍早得成佛。衆生猶自流轉生死海
T2103_.52.0313c01: 中。豈非爲顛倒惑纒之所致也。故當勤加精
T2103_.52.0313c02: 進修行此行。便出三界
T2103_.52.0313c03: 三界外樂門頌
T2103_.52.0313c04: 端襟測煩海。矯歩寫埃氛。三受猶絶雨。八苦
T2103_.52.0313c05: 若浮雲。輸心仰圓極。罄質委方墳。朝遊淨國
T2103_.52.0313c06: 侶。暮集靈山群。燈祇開遠照。香寓𪋁嘉薫。
T2103_.52.0313c07: 俛首睇人俗。信矣靜爲君
T2103_.52.0313c08: 斷絶疑惑門＊第十六
T2103_.52.0313c09: 夫因果惑應影響相生。必然之道理無差舛。
T2103_.52.0313c10: 而衆生業行不純善惡迭用。以不純故報有
T2103_.52.0313c11: 精麁。或貴或賤或美或惡。其事迹匪一。不了
T2103_.52.0313c12: 本行故致疑惑。何者。如精進奉戒。應得長生
T2103_.52.0313c13: 子孫熾盛親族榮顯。而見身命夭促門族衰
T2103_.52.0313c14: 殄。屠害之人應嬰促壽眷屬殘滅。而反延年
T2103_.52.0313c15: 壽考宗強援廣。清廉之行應招富足。而見貧
T2103_.52.0313c16: 苦貪盜之人應見困窘而覩豐饒。此乃縁其
T2103_.52.0313c17: 福故現世輕受。如金剛般若云。由持經故爲
T2103_.52.0313c18: 人輕賤。是人先世罪業應墮惡道。以今輕賤
T2103_.52.0313c19: 故先世罪滅。所以致有此疑者。由其無明惑
T2103_.52.0313c20: 故妄起顛倒。不能解了三世業相。今略出數
T2103_.52.0313c21: 條。世人惑事用以懲誡。庶有識者識以除疑
T2103_.52.0313c22: 智人以生爲苦。所以不忍愚夫貪生以生爲
T2103_.52.0313c23: 樂。是一惑也
T2103_.52.0313c24: 智人以不生則不死。故云涅槃寂滅之樂。而
T2103_.52.0313c25: 愚夫惡死不知遠死之方。是二惑也
T2103_.52.0313c26: 智人以居家爲苦。譬之牢獄。書云割情在於
T2103_.52.0313c27: 驕奢。而愚夫染著以爲榮樂。是三惑也
T2103_.52.0313c28: 智人知妻子之累。故比之枷鎖。書云。割情在
T2103_.52.0313c29: 於所愛。而愚夫以恩愛爲歡欣。是四惑也
T2103_.52.0314a01: 智人以眷屬是繋縛之本。放之如讐。而愚夫
T2103_.52.0314a02: 繼戀以爲勝適。是五惑也
T2103_.52.0314a03: 智人榮利是自滅之詮。書云。割情在於速
T2103_.52.0314a04: 逹。而愚夫不計讒害取貴。是六惑也
T2103_.52.0314a05: 智人以色聲香味爲苦本。書云。割情在於嗜
T2103_.52.0314a06: 欲。而愚夫爲之沈溺迷醉。且列如前不容致
T2103_.52.0314a07: 惑
T2103_.52.0314a08: 是以智人當勤自勉。生老病死不離其身。勿
T2103_.52.0314a09: 生疑惑一生空過。今更出之以顯疑相
T2103_.52.0314a10: 見布施者疾患早亡便起疑心慳吝。見持戒
T2103_.52.0314a11: 人過中不食。致患懷疑自養。見忍辱人檢心
T2103_.52.0314a12: 攝形。致患懷惱勸令開意。見誦經人。旦夕縁
T2103_.52.0314a13: 理致患勸息
T2103_.52.0314a14: 見菜
T2103_.52.0314a15: 見坐禪者。致患勸臥。聞語引進便稱本情。懈
T2103_.52.0314a16: 怠自恣隨順流俗。曾不思量朝聞夕死如救
T2103_.52.0314a17: 頭然。何有情懶更習常俗。以死自誓。方曰
T2103_.52.0314a18: 有志
T2103_.52.0314a19: 斷疑惑門頌
T2103_.52.0314a20: 生塗非一理。識緒固饒津。徒駭東陵富。空嗟
T2103_.52.0314a21: 北郭貧。國生曾已戾。顏氏信爲仁。逢尤昭往
T2103_.52.0314a22: 業。習善會茲身。勤憂永夷泰。晏安終苦辛。令
T2103_.52.0314a23: 名且云重。豈若樹良因
T2103_.52.0314a24: 十種慚愧門＊第十七
T2103_.52.0314a25: 既已同知在家男女之惡。又見出家僧尼瑕
T2103_.52.0314a26: 累。又聞疑惑顛倒之門。退自思省實可慚愧。
T2103_.52.0314a27: 經云。慚愧得具足能滅闇障。故又云。獸如鐵
T2103_.52.0314a28: 鉤。能制人非法。若無慚愧。與諸禽獸無相異
T2103_.52.0314a29: 也。涅槃云。有二白法能救衆生。一慚二愧。
T2103_.52.0314b01: 慚者自不作惡。愧者不教他作。慚者内自羞
T2103_.52.0314b02: 恥。愧者發露向人。有慚愧故。則能恭敬父母
T2103_.52.0314b03: 師長。懷慚愧故。罪則除滅。顯相如此。各須
T2103_.52.0314b04: 慚愧順清白法。事乃無量。略擧十條以爲綱
T2103_.52.0314b05: 要
T2103_.52.0314b06: 第一慚愧諸佛。如來往昔欲令我等離苦獲
T2103_.52.0314b07: 安。所以發心行菩提道。忍苦受辱今成法
T2103_.52.0314b08: 身。常以正法爲我解説。而我不能如説修行｣
T2103_.52.0314b09: 第二慚愧父母。哀哀父母生我劬勞。長養教
T2103_.52.0314b10: 詔常懷憂惕。既爲人子不順誨約。反學兇強
T2103_.52.0314b11: 凌蔑貴賤。既乖諍子上失令名。深爲可愧
T2103_.52.0314b12: 第三慚愧諸子。然彼實能晨昏定省。色養無
T2103_.52.0314b13: 虧。而終貧煎無物賑給。故使諸子無由得立。
T2103_.52.0314b14: 又闕教導使子愚昏。實爲可愧
T2103_.52.0314b15: 第四慚愧師僧。然我父母生育訓誨。不能使
T2103_.52.0314b16: 我出生死海。今此師僧教我出家受増上戒。
T2103_.52.0314b17: 懷羅漢胎得羅漢果。而我違犯。深爲可愧
T2103_.52.0314b18: 第五慚愧弟子。既能晨夕依教策修。而反固
T2103_.52.0314b19: 遮有違聖説。致使道業寸尺無功。一生空過
T2103_.52.0314b20: 無法制奉。顧斯負累亦可深愧
T2103_.52.0314b21: 第六慚愧帝王。恒以十善化導天下。故國安
T2103_.52.0314b22: 寧五穀豐熟。所以百姓安家復業。出家之人
T2103_.52.0314b23: 泰然安樂任其禪誦。而今懈惰。深是可恥
T2103_.52.0314b24: 第七慚愧檀越。出家所懷解脱爲本。形骸資
T2103_.52.0314b25: 待衣食爲先。所以諸俗爲道興福。供給資縁
T2103_.52.0314b26: 故隆正業。而或不全失於敬重。亦可深愧
T2103_.52.0314b27: 第八慚愧良友。知識化導見佛因縁。令具梵
T2103_.52.0314b28: 行大經昌示。而我聞諫反以爲讐。背逆三歸
T2103_.52.0314b29: 禮向神俗。迷著善導故違正誨。深可爲愧
T2103_.52.0314c01: 第九慚愧所化諸人。由我無徳久不種縁。致
T2103_.52.0314c02: 使開悟莫能津濟。故令聽者徒枉功夫。縱聞
T2103_.52.0314c03: 雜善不獲純淨内心自疚。深可慚愧
T2103_.52.0314c04: 第十慚愧天龍神鬼護法冥祇。我本發心誓
T2103_.52.0314c05: 度一切。故諸天龍擁護無惱。而我
T2103_.52.0314c06: 不恒。惟知負恩但増慚愧
T2103_.52.0314c07: 慚愧門頌
T2103_.52.0314c08: 神膏施惟重。玄酒恩未隆。明璣隋水上。潤
T2103_.52.0314c09: 玉藍田中。禀天性所極。資敬道攸崇。羽毛共
T2103_.52.0314c10: 以勢。輪軌相爲通。報徳愴前雅。酬言愛餘風。
T2103_.52.0314c11: 遵途毎多舛。顧省能無忡
T2103_.52.0314c12: 極大慚愧門＊第十八
T2103_.52.0314c13: 慚愧之義以不及爲本。若於正行悉能遵奉。
T2103_.52.0314c14: 則無假慚愧。書云。内省不疚。何憂何懼。又
T2103_.52.0314c15: 曰。心苟無瑕。何恤無家。今既理妙難精觸向
T2103_.52.0314c16: 乖背。一念之間造過無量。過無量故慚愧亦
T2103_.52.0314c17: 應無量。前已略擧大致。其中支派不可縷
T2103_.52.0314c18: 悉。更立此門。使尋文求旨知理無不攝也。夫
T2103_.52.0314c19: 衆生以我見故不能推美於物。引惡在己。而
T2103_.52.0314c20: 於萬善不能修習。見人勝行意欲＊凌之。無慚
T2103_.52.0314c21: 之甚何得不見。今列位顯之。庶可斂迹
T2103_.52.0314c22: 若見直心行慚愧人。我不能行願彼不作
T2103_.52.0314c23: 見行布施持戒人開解脱門。願其早止。見行
T2103_.52.0314c24: 忍辱精進人自不能行。願早退沒。見多聞修
T2103_.52.0314c25: 定者。自不能行不欲使作。見行慈悲喜捨者。
T2103_.52.0314c26: 不能賛勉欲其不行。見菜蔬一食者。自不行
T2103_.52.0314c27: 故勸令退敗。見行伏心人應慚愧法。乃勸不
T2103_.52.0314c28: 行乖八正道
T2103_.52.0314c29: 見學問誦經人。自無此行不使彼作。見圍遶
T2103_.52.0315a01: 禮拜者。自懶惰故嫉令不行。見有唱導梵音
T2103_.52.0315a02: 者。自不及彼願不爲之
T2103_.52.0315a03: 見經行頭陀者。既不能行反謗毀滅。今據叔
T2103_.52.0315a04: 世。説法開化以此爲高
T2103_.52.0315a05: 義當生信滅罪祈福弘道。而今登無畏座。開
T2103_.52.0315a06: 廣笑謔之端。飾詞自麗之美。高言興色誹誚
T2103_.52.0315a07: 往還。儀容傲佷初無謙遜。永不退省我解未
T2103_.52.0315a08: 深。惟詰諮者尋經有謬。故經云。若爲利養名
T2103_.52.0315a09: 譽我心愛黨而説法者。是名非法説。若利於
T2103_.52.0315a10: 彼。増信心故。滅煩惱故。起淨業故。知慚知愧
T2103_.52.0315a11: 開八正路。是名善説。如過去世。有苦岸比丘。
T2103_.52.0315a12: 説有衆生我人壽命。違於佛語。命終入阿鼻
T2103_.52.0315a13: 地獄。仰臥伏臥左右脇臥。各九百萬億歳。爾
T2103_.52.0315a14: 後更歴諸餘地獄。自外徒黨受苦難言。故知
T2103_.52.0315a15: 不依佛教毀謗正法。其罪實重。當知法師實
T2103_.52.0315a16: 亦爲難。其善則致福無量。其惡則獲罪亦重。
T2103_.52.0315a17: 是故法師應須極大慚愧。然居在世間。養生
T2103_.52.0315a18: 之急在於衣食。由此衣食勞亂極深。所須繒
T2103_.52.0315a19: 絋皮革。無不損生殘命著他皮肉。還養肉身。
T2103_.52.0315a20: 乃至食噉一粒之食。非用功夫無由入口。推
T2103_.52.0315a21: 度前功商量我腹。上入下出常流不止。而於
T2103_.52.0315a22: 其中。選擇精肥。進納軟滑。貪嗜美味。無羞
T2103_.52.0315a23: 無恥。須臾變改臭不可近。將行將坐如厠不
T2103_.52.0315a24: 殊。何有智者。於食生貪。若生貪者大須慚愧。
T2103_.52.0315a25: 與彼畜獸復何取別
T2103_.52.0315a26: 極大慚愧門頌
T2103_.52.0315a27: 冬狐理豐毳。春蠶緒輕絲。形骸翻爲阻。心識
T2103_.52.0315a28: 還自欺。手容羈草日。平生少年時。驅車追
T2103_.52.0315a29: 侠客。酌酒弄妖姫。但念目前好。安知身後悲。
T2103_.52.0315b01: 惕然一以愧。永與情愛辭
T2103_.52.0315b02: 善友勸奬門＊第十九
T2103_.52.0315b03: 夫能了除疑惑。内發慚愧勸奬之功。善知識
T2103_.52.0315b04: 也。今欲修習萬行。非善知識無由進道。經云。
T2103_.52.0315b05: 如栴檀葉在伊羅林。其葉則臭。伊羅臭葉在
T2103_.52.0315b06: 栴檀林。其葉則香。書云。與善人居。如入蘭芷
T2103_.52.0315b07: 之室。久而偕芳。與惡人居。如在鮑魚之肆。與
T2103_.52.0315b08: 之倶臭。又云。近墨必緇。近朱必赤。故知善
T2103_.52.0315b09: 友能作佛事。是大因縁是全梵行。善知識者
T2103_.52.0315b10: 今能將我得升淨土。惡知識者今能陷我墜
T2103_.52.0315b11: 於地獄。當知善恩不可酬報。夫善惡之理皎
T2103_.52.0315b12: 然明白。但以任情適道則進趣之理遲。善友
T2103_.52.0315b13: 勸奬便勇猛之心疾。經有奬課之文。書有勸
T2103_.52.0315b14: 學之説。當知要行實由勸成。故經云。菩薩自
T2103_.52.0315b15: 身布施。亦勸他人令行布施。自行持戒忍辱
T2103_.52.0315b16: 精進一心智慧。亦勸他人令行此事。然則勝
T2103_.52.0315b17: 美之事欣樂羨仰。物之恒情。今若徒有願樂
T2103_.52.0315b18: 之心。不行願樂之事。未見其果。猶若絶糧思
T2103_.52.0315b19: 味。其於飢渇終無濟益。故略引數條盛行要
T2103_.52.0315b20: 事。以相警誡。今有財富室温家給人足不勞
T2103_.52.0315b21: 營覓自然而至。復有貧苦飢弊形骸勞悴。終
T2103_.52.0315b22: 日願於富饒。而富饒未嘗暫有。以此苦故勸
T2103_.52.0315b23: 其布施力厲修福
T2103_.52.0315b24: 若有衣裘服翫鮮華充備。又有尺布不全垢
T2103_.52.0315b25: 膩臭雜。是以勸奬令施衣服及以室宇。若見
T2103_.52.0315b26: 甘味珍羞連几重案。又有藜藿不充困於水
T2103_.52.0315b27: 菜。所以勸奬令施飮食
T2103_.52.0315b28: 若見榮位通顯。乘肥衣輕適意自在。復有卑
T2103_.52.0315b29: 陋猥賤人不齒録。塗炭溝渠坐臥糞穢。此苦
T2103_.52.0315c01: 可厭。勸令修福除滅憍慢奉行謙敬。豈可他
T2103_.52.0315c02: 人常貴我常在賤
T2103_.52.0315c03: 若見形貎端正吐言廣利。又有面状矬陋所
T2103_.52.0315c04: 言險暴。此苦可捨。勸令忍辱
T2103_.52.0315c05: 若見意力強幹少病登勞行道無礙。有人多
T2103_.52.0315c06: 患不安所行莫濟。見有此苦勸施醫藥。令其
T2103_.52.0315c07: 進趣。故法句經云。四時行道得度衆苦。一者
T2103_.52.0315c08: 少年有力勢時。二者有財物時。三者遇三寶
T2103_.52.0315c09: 福田時。四者當計萬物必離散時。常行此四。
T2103_.52.0315c10: 必得道跡。應自督課。不待他勸
T2103_.52.0315c11: 善友勸奬門頌
T2103_.52.0315c12: 蘭室改蓬心。栴崖變伊草。丹青有必渝。絲
T2103_.52.0315c13: 礫豈常皓。曲轅且繩直。詭木遂彫藻。一簣
T2103_.52.0315c14: 或成山。百里倦中道。隆漢乃王臣。大楚信
T2103_.52.0315c15: 無保。勉矣徳不孤。至言匪虚造
T2103_.52.0315c16: 戒法攝生門第二十
T2103_.52.0315c17: 前已勸奬於他。我今自加課勵。凡論課勵
T2103_.52.0315c18: 要。必託境行因。若心志浮蕩。則進趣無寄。然
T2103_.52.0315c19: 託境行因。戒爲其始。可謂入聖之初門。出俗
T2103_.52.0315c20: 之正路。如乖此訓。永處三塗人天長絶。是以
T2103_.52.0315c21: 經云。譬如大地長生萬物。戒亦如是。能生
T2103_.52.0315c22: 衆生人天華果。故經云。若無此戒。諸善功徳
T2103_.52.0315c23: 皆不得生。良以三塗苦報罪障所纒。人天勝
T2103_.52.0315c24: 果堪爲道器。欲感勝果非戒不生。是以聖人
T2103_.52.0315c25: 先明此教。然三歸五品戒法兩科。七衆小學
T2103_.52.0315c26: 要以三歸爲宗。一乘大教必崇三聚爲本。並
T2103_.52.0315c27: 如經律具顯。規猷卓爾憲章行業。明逾鑒鏡。
T2103_.52.0315c28: 今粗擧其大致。用光恒俗。所以發戒之原須
T2103_.52.0315c29: 依三寶者。蓋由佛法僧寶天人所尊。歸依生
T2103_.52.0316a01: 信必能出有。若歸邪神反増苦趣。故經説云。
T2103_.52.0316a02: 歸佛清信士。不歸諸天神。故須先定邪正方
T2103_.52.0316a03: 識逆順。經云。信爲道元功徳之母。智是解脱
T2103_.52.0316a04: 出有之因。誠至言也。若無此信。心志浮虚歸
T2103_.52.0316a05: 戒不得。是以發足立信爲先。何謂三歸。謂佛
T2103_.52.0316a06: 法僧。此三可重故名爲寶。何謂爲佛。自覺覺
T2103_.52.0316a07: 彼無師大智五分法身也。何謂爲法。能軌能
T2103_.52.0316a08: 正滅諦涅槃清淨無相也。何謂爲僧。能和和
T2103_.52.0316a09: 衆無學功徳自他滅處也。何謂爲歸。可憑可
T2103_.52.0316a10: 向也。何謂爲寶。能招利樂正心依仗。近獲人
T2103_.52.0316a11: 天遠登無學。此則三寶區別之門。若論極教。
T2103_.52.0316a12: 理惟一統。照無不周。照周等覺。謂之佛寶體
T2103_.52.0316a13: 無非法。謂之法寶。至徳常和。謂之僧寶。此乃
T2103_.52.0316a14: 體一義三同性三寶。衆生解悟信知佛性。離
T2103_.52.0316a15: 此生死招興利樂。是故一切無不歸憑
T2103_.52.0316a16: 第一翻邪三歸第二五戒三歸
T2103_.52.0316a17: 第三八戒三歸第四十戒
T2103_.52.0316a18: 第五具戒第六十善戒
T2103_.52.0316a19: 第七大菩薩戒
T2103_.52.0316a20: 此之七戒所防過境。近約大千世界之内一
T2103_.52.0316a21: 切六根六大。並是戒境。廣如常説
T2103_.52.0316a22: 戒門頌
T2103_.52.0316a23: 金山嚴寶仞。瓊畹烈瑤荑。牆狐議不窟。簷
T2103_.52.0316a24: 燕豈能栖。淨花莊思序。慧沼盥身倪。六群儻
T2103_.52.0316a25: 未一。七衆固恒齊。端儀有直影。正道無傾
T2103_.52.0316a26: 蹊。維宮超以悟。襄野竟何迷◎
T2103_.52.0316a27: ◎自慶畢故止新門＊第二十一
T2103_.52.0316a28: 從前發心＊以來。知至徳可歸。檢校剋責滅諸
T2103_.52.0316a29: 惡門。疑惑既遣慚愧續修。勸奬兼行戒徳又
T2103_.52.0316b01: 顯。得捨如是之罪障。餐聽若斯之勝法。豈得
T2103_.52.0316b02: 不踊躍歡喜嗟抃自慶者乎
T2103_.52.0316b03: 經云。八難難度。一地獄難。二餓鬼難。三畜生
T2103_.52.0316b04: 難。四邊地難。五長壽天難。六雖得人身盲聾
T2103_.52.0316b05: 喑瘂不能聽受難。七雖得人身六情完具。而
T2103_.52.0316b06: 世智辯聰信邪倒見。不信三寶肆意輕侮。此
T2103_.52.0316b07: 身死已便在三途。隨業沈沒久乃得出。時在
T2103_.52.0316b08: 人道還不正信家生。第八前後佛間不覩正
T2103_.52.0316b09: 法。徒生一世増長邪見。具造衆罪尋爾徒死。
T2103_.52.0316b10: 是故經云。徒生徒死甚可憐愍。奉法行人先
T2103_.52.0316b11: 崇此意。生死大事不可自寛。今略出自慶數
T2103_.52.0316b12: 條繋在心首
T2103_.52.0316b13: 佛言。地獄難免。而今同得免離此苦。一自慶
T2103_.52.0316b14: 也
T2103_.52.0316b15: 佛言。餓鬼難脱。而今同得遠於此苦。二自慶
T2103_.52.0316b16: 也
T2103_.52.0316b17: 佛言。畜生難捨。而今同得不樹此因。三自慶
T2103_.52.0316b18: 也
T2103_.52.0316b19: 佛言。生在邊地不知仁義。今在中國修習禮
T2103_.52.0316b20: 智。四自慶也
T2103_.52.0316b21: 佛言。生長壽天不知植福。福盡命終還墮
T2103_.52.0316b22: 惡道。而今不以世樂自娯迴以供養。五自慶
T2103_.52.0316b23: 也
T2103_.52.0316b24: 佛言。人身難得。一失不返。有過盲龜浮木之
T2103_.52.0316b25: 譬。今得人身。六自慶也
T2103_.52.0316b26: 佛言。六根難具。今無缺損。七自慶也
T2103_.52.0316b27: 佛言。丈夫男身難得。我已得也
T2103_.52.0316b28: 佛言。女人身者須知佛性則是丈夫。我已知
T2103_.52.0316b29: 也。佛言。邪辯難捨。我今歸正法也
T2103_.52.0316c01: 佛言。佛前佛後是爲大難。我今相與慷慨立
T2103_.52.0316c02: 志。既見色像又聞正法。則同鹿野滅惑不殊
T2103_.52.0316c03: 也
T2103_.52.0316c04: 佛言。見佛爲難。我今頂禮佛所説像。功用
T2103_.52.0316c05: 等倫也。佛言。聞法爲難。我今備得聞也
T2103_.52.0316c06: 佛言。出家爲難。我今且隨衆也
T2103_.52.0316c07: 佛言。出家專信倍復爲難。我今一心無敢二
T2103_.52.0316c08: 見。敬法愛法以法爲師。經中偈言
T2103_.52.0316c09: 惟念過去世。供養爲輕微蒙報歴遐劫。餘福
T2103_.52.0316c10: 値天師。淨慧斷生死。癡愛銷無遺。佛恩流無
T2103_.52.0316c11: 窮。是故重自歸
T2103_.52.0316c12: 自慶畢故不造新頌
T2103_.52.0316c13: 春非我春秋非秋。一經長夜毎悠悠。陶形練
T2103_.52.0316c14: 氣任元造。啓蒙夷阻出重幽。榮公三樂非
T2103_.52.0316c15: 爲曠。箕生五福豈能求。靈姿妙境往難集。微
T2103_.52.0316c16: 言至道此云修。年逢生幸曾以慶。盈愆貳過
T2103_.52.0316c17: 儻知憂。畢故斷新別苦海。希賢庶善憑智流
T2103_.52.0316c18: 大忍惡對門＊第二十二
T2103_.52.0316c19: 夫道從苦生。不由樂果。徳憑功建。非情所集。
T2103_.52.0316c20: 故經云。忍辱第一道。於諸衆生心無礙。故以
T2103_.52.0316c21: 其在苦則多礙多惱起不善業。今所以得無
T2103_.52.0316c22: 礙者。良由在礙而修無礙。故礙而不爲礙。既
T2103_.52.0316c23: 於礙而無所礙。豈非忍力之所致乎。經云。娑
T2103_.52.0316c24: 婆世界五濁之刹。五痛五燒具諸惡報。是故
T2103_.52.0316c25: 發大乘者。多來此土。以救苦爲資糧。以拔惱
T2103_.52.0316c26: 爲要行。此土一日修善。勝於他方淨國百千
T2103_.52.0316c27: 萬劫。所以爾者。良由極苦之地心不及善。而
T2103_.52.0316c28: 能於劇苦之中。卓然發意忍苦受辱。豈不奇
T2103_.52.0316c29: 哉。所謂火中生蓮華。此實爲希有。他方淨土
T2103_.52.0317a01: 無修福地。所以不及此土。何者。淨國七財豐
T2103_.52.0317a02: 溢。不假布施攝貧窮也。淨國律儀圓淨。不假
T2103_.52.0317a03: 持戒攝毀禁也。淨國則無辱無忍。穢土無事
T2103_.52.0317a04: 非辱。在辱能忍。勝他方也。淨國精進如救頭
T2103_.52.0317a05: 然。不假翹勤攝懈怠也。淨國之人。入法流水。
T2103_.52.0317a06: 念念修順無出入觀。不假寂定攝亂意也。淨
T2103_.52.0317a07: 國智慧明滿。不假辯才巧説攝愚癡也。又淨
T2103_.52.0317a08: 國之人。非無弘誓。但弘誓之功不及穢土。
T2103_.52.0317a09: 四攝四等例同無用。淨國樂故。則救苦之心
T2103_.52.0317a10: 薄。惡土苦故。則進善之心猛。故經云。行於非
T2103_.52.0317a11: 道通逹佛道也。夫欲發廣大心行菩薩行。自
T2103_.52.0317a12: 非履危渉險備受艱難。蹈熾火歴氷霜。嬰苦
T2103_.52.0317a13: 切甘楚毒。於萬苦中而能忍受者。則道場可
T2103_.52.0317a14: 踐。若無此惱忍何從生藉此煩惱起我諸善。
T2103_.52.0317a15: 所謂塵勞之儔爲如來種。當知忍者。有力大
T2103_.52.0317a16: 人功徳之本。所謂忍痛癢忍思想。忍疾病忍
T2103_.52.0317a17: 飢苦。忍疲勞忍寒暑。忍憂悲忍熱惱。忍惡罵
T2103_.52.0317a18: 無恥辱。忍撾打無恚礙。忍貪欲無愛著。忍憍
T2103_.52.0317a19: 慢無背道。忍所難忍。忍所難行。忍所難作。忍
T2103_.52.0317a20: 所難辦。能行此者。眞可謂大忍辱矣
T2103_.52.0317a21: 大忍門頌
T2103_.52.0317a22: 崑山之下玉抵禽。漢水之陽璧千金。清業神
T2103_.52.0317a23: 居徳非重。潔己愚俗道已深。愛憎喜怒生而
T2103_.52.0317a24: 習。容華芳旨世所欽。鴻才巨力萬夫敵。誰
T2103_.52.0317a25: 肯制此方寸心。逸驥狂兕曠不御。繁羈密
T2103_.52.0317a26: 匣儻能禁。遣情遺事復何想。寂然無待恣
T2103_.52.0317a27: 幽尋
T2103_.52.0317a28: 縁境無礙門＊第二十三
T2103_.52.0317a29: 經云。在俗則謂之爲縛。在道則謂之爲解。解
T2103_.52.0317b01: 即無礙所致。縛即資待所招。今若欲有待於
T2103_.52.0317b02: 無待則有待更煩。無待於無待。則有待自遣。
T2103_.52.0317b03: 有待既遣則無礙之門可入。若志在於資養。
T2103_.52.0317b04: 便覩縛纒更重。但衆生凡類觸向多阻。不資
T2103_.52.0317b05: 於物則自濟無方。資於物者累之重也。生累
T2103_.52.0317b06: 纒繞解脱何由。今既深知其累。累實爲苦。何
T2103_.52.0317b07: 以知之
T2103_.52.0317b08: 今欲陸行。非車輿人馬不動。一累礙也。今欲
T2103_.52.0317b09: 水遊。非舟航不移。二累礙也
T2103_.52.0317b10: 今欲養身。非衣裘屋宅則無所憑託。三累礙
T2103_.52.0317b11: 也
T2103_.52.0317b12: 今欲養命。非粳糧黍粟五味柔軟則無所資
T2103_.52.0317b13: 待。四累礙也
T2103_.52.0317b14: 今欲修集一慧。髣像無向。五累礙也
T2103_.52.0317b15: 今欲求見一佛及一淨土發奇特心。冥漠不
T2103_.52.0317b16: 見。六累礙也
T2103_.52.0317b17: 今欲徹視十方。障礙滿目。七累礙也
T2103_.52.0317b18: 今欲求佛聖智以除障惑。近是衆生心行而
T2103_.52.0317b19: 我不覩。八累礙也
T2103_.52.0317b20: 今欲披文尋義。雖課心力。近在淺言不逹意
T2103_.52.0317b21: 旨。九累礙也
T2103_.52.0317b22: 今欲誦習經典。受已忘漏。十累礙也
T2103_.52.0317b23: 凡此累礙。其事無量。聖人所以無礙。自在
T2103_.52.0317b24: 者。由何而致。實由遠諸塵勞自策爲本。是所
T2103_.52.0317b25: 資待莫不勤役。自辦不假於他。而他爲我用。
T2103_.52.0317b26: 所謂讓而得者。則其理通。求而獲者。則其理
T2103_.52.0317b27: 滯。菩薩不求自利。但欲利益衆生。是以其利
T2103_.52.0317b28: 在己而得無礙。衆生常利我忘彼。所以恒縛
T2103_.52.0317b29: 而無解。聖是可求而得。非是永隔無津。今若
T2103_.52.0317c01: 欲學聖捨凡者。當遵聖人所習。雖其途無量。
T2103_.52.0317c02: 然津濟要趣惟一解脱耳。故經云。若自無縛
T2103_.52.0317c03: 欲解彼縛。斯有是處。今欲學菩薩道。必須棄
T2103_.52.0317c04: 凡夫縛。凡夫縛者惟願得五欲縱意自在。實
T2103_.52.0317c05: 大縛也。菩薩行人棄之不顧
T2103_.52.0317c06: 經云。不得畜養奴婢畜生。當自翹勤出離生
T2103_.52.0317c07: 死。若假於他。他還縛我。無解脱期。今云無奴
T2103_.52.0317c08: 不立無婢不辦。此乃氣力強梁之時。一旦臥
T2103_.52.0317c09: 床百事同棄。自救不暇何憂及人。宜自勉勵
T2103_.52.0317c10: 則解脱之門易可登耳
T2103_.52.0317c11: 無礙門頌
T2103_.52.0317c12: 怳象忽物終不名。龍擧鸞集竟誰辨。絶智
T2103_.52.0317c13: 亡身孰爲礙。韜名戢曜故能顯。匪日匪月
T2103_.52.0317c14: 灼以懸。安飛安翔虚而踐。壁石無間恣出沒。
T2103_.52.0317c15: 水火有性任舒卷。敷教應俗騖泉流。現迹依
T2103_.52.0317c16: 方迅風轉。大哉超世莫與群。希轅慕舜宜自
T2103_.52.0317c17: 勉
T2103_.52.0317c18: 一志努力門第二十四
T2103_.52.0317c19: 從初辨徳極於無礙。善惡二途凡聖苦樂。明
T2103_.52.0317c20: 了審諦。斯言備矣。惟應努力勤而行之。經
T2103_.52.0317c21: 云。感傷世間貪意長流沒於愛欲之海。吾獨
T2103_.52.0317c22: 欲反其源。故自勉而特出。是以世世勤苦。不
T2103_.52.0317c23: 以爲勞。經云。我與阿難。空王佛所共發菩提
T2103_.52.0317c24: 心。我常勤精進。所以速成正覺。又云。得正法
T2103_.52.0317c25: 智已。以無疲厭心爲衆生説。斯可謂努力矣。
T2103_.52.0317c26: 夫衆生流轉三有觸苦相纒。所以情識闇弱慮
T2103_.52.0317c27: 淺多迷。毎一修善怯退皇擾。念念之間百變
T2103_.52.0317c28: 乖舛。自非勸之以努力奬之以剛幹。則勇鋭
T2103_.52.0317c29: 驍果之心不發。經云。衆生與無明怨賊鬥戰。
T2103_.52.0318a01: 亦不異世間勍敵。相御世間則須金鉦壯
T2103_.52.0318a02: 其氣。鼓鍾撃其忿。鬱怫増其怒。決烈成其
T2103_.52.0318a03: 力。不資此發勇不假此振威。何能摧鳴條之
T2103_.52.0318a04: 戰。拉牧野之師乎。今與煩惱共戰。當集無
T2103_.52.0318a05: 漏之智。命無畏之師。控道品之衆。禦六度之
T2103_.52.0318a06: 侶。建道場之幡。撃甘露之鼓。著弘誓鎧冑。被
T2103_.52.0318a07: 忍辱袍甲。握智慧弓刀。執堅固箭楯。精進
T2103_.52.0318a08: 督怠惰。翹勤課不及。發行登歡喜。税駕頓法
T2103_.52.0318a09: 雲。種智斷其勇。方便運其略。於是無明老死
T2103_.52.0318a10: 之賊。協附四魔之軍。影響波旬。困倚天女。
T2103_.52.0318a11: 憑帶鬼神。億千萬衆。擔山吐火雷電四繞。
T2103_.52.0318a12: 欲以闇惑之旅。退金剛之師。由乎菩薩忍調
T2103_.52.0318a13: 無想積徳久善魔怨稽伏。一念努力豁然大
T2103_.52.0318a14: 明。非法王壞正法王勝。此並經中之盛事。若
T2103_.52.0318a15: 不努力何由辨也。如人營家晨起夜寐劬勞
T2103_.52.0318a16: 督課。便自室内盈實飢寒不切。但能努力無
T2103_.52.0318a17: 所不濟。出世妙行事不殊俗。若小努力微復
T2103_.52.0318a18: 加意。三明六通不足爲難。更運方便重課心
T2103_.52.0318a19: 形。信順之忍漸染自至。豈得空捨一生虚
T2103_.52.0318a20: 過。三塗切己力無所施。方復生悔何嗟及矣。
T2103_.52.0318a21: 所以努力一門貫通後者。位心極行惟此而
T2103_.52.0318a22: 已。願幽明聖鑒照覽窮途。故敢發言託文現
T2103_.52.0318a23: 意
T2103_.52.0318a24: 努力門頌
T2103_.52.0318a25: 豫北二山尚有移。河中一州亦可爲。精誠
T2103_.52.0318a26: 必至霜塵下。意氣所感金石離。有子刺掌修
T2103_.52.0318a27: 名立。王生擢髮美譽垂。自來勤心少騫墜。何
T2103_.52.0318a28: 不努力出憂危。勝幡法鼓縈且撃。智師道衆
T2103_.52.0318a29: 紛以馳。有常無我儼既列。無明有縛孰能窺
T2103_.52.0318b01: 禮舍利寶塔門＊第二十五
T2103_.52.0318b02: 大聖詮化隨機感益。譬若一音説法各得其
T2103_.52.0318b03: 解。是故應以現生蒙利者。所以降神母胎誕
T2103_.52.0318b04: 聖王宮
T2103_.52.0318b05: 應以出家蒙利者。所以捨金輪位剃除鬚髮。
T2103_.52.0318b06: 應以相好蒙利者。所以現成正覺坐菩提樹｣
T2103_.52.0318b07: 應以實相蒙利者。所以三轉法輪十二部經｣
T2103_.52.0318b08: 應以滅度蒙利者。所以雙樹潜輝現於涅槃。
T2103_.52.0318b09: 良由衆生障業煩多。是故聖化隨應不一。然
T2103_.52.0318b10: 則現於涅槃者。復是増發悲戀之心。以悲慕
T2103_.52.0318b11: 故善心濃到。凡禮拜像塔皆宜感發悲心
T2103_.52.0318b12: 然思慕。慘切其情追想正法。我不餐仰泣想。
T2103_.52.0318b13: 如來不親音旨。如入祖禰之廟覩靈。若在欷
T2103_.52.0318b14: 歔無顏。如來慇懃令我等具諸苦行。而我違
T2103_.52.0318b15: 背自墮惡道。在於像末未蒙解脱。以苦報故
T2103_.52.0318b16: 憶如來恩。是以今各歸心於此像塔。嗚咽
T2103_.52.0318b17: 涕零慚顏哽慟。至心奉爲至尊皇后皇太子
T2103_.52.0318b18: 七廟聖靈。今日信施龍神八部。廣及一切劇
T2103_.52.0318b19: 苦衆生。敬禮十方三世一切諸刹土中所有
T2103_.52.0318b20: 如來形像靈廟
T2103_.52.0318b21: 敬禮釋迦如來一切現在靈骨舍利。敬禮如
T2103_.52.0318b22: 來現在頂骨舍利
T2103_.52.0318b23: 敬禮如來現在髏蓋舍利
T2103_.52.0318b24: 敬禮如來現在眼精舍利
T2103_.52.0318b25: 敬禮如來現在一切紺髮紅爪舍利
T2103_.52.0318b26: 敬禮如來現在一切指骨舍利
T2103_.52.0318b27: 敬禮如來現在一切牙齒舍利
T2103_.52.0318b28: 敬禮如來現在衣缽水瓶錫杖衆具。敬禮過
T2103_.52.0318b29: 去四佛生地并行坐遺迹
T2103_.52.0318c01: 敬禮如來得道樹寶塔
T2103_.52.0318c02: 敬禮如來轉法輪處寶塔
T2103_.52.0318c03: 敬禮如來般涅槃。處寶塔
T2103_.52.0318c04: 敬禮如來滅後阿育王造八萬四千塔
T2103_.52.0318c05: 敬禮阿育王所造無量諸佛像
T2103_.52.0318c06: 敬禮天上人間海中龍宮一切像塔
T2103_.52.0318c07: 敬禮此國諸州諸瑞聖像
T2103_.52.0318c08: 敬禮此國諸寺諸山無量靈像
T2103_.52.0318c09: 敬禮天上人間海中無量形像
T2103_.52.0318c10: 願一切衆生不在佛前佛後。常見佛生。常見
T2103_.52.0318c11: 佛出家常見佛得道。常見佛涅槃。能建立是
T2103_.52.0318c12: 無量像塔。盡於來際佛事不絶
T2103_.52.0318c13: 禮舍利像塔門頌
T2103_.52.0318c14: 越人鑄金誠有思。魏后莊木亦云悲。中賢小
T2103_.52.0318c15: 節猶可戀。去聖彌遠情彌滋。祇樹蕭條多宿
T2103_.52.0318c16: 楚。王宮寂漠斯遺基。設像居室若有望。開
T2103_.52.0318c17: 儀駐景曖如之。連卿共日獨先後。道悠命舛
T2103_.52.0318c18: 將無時。傾懷結想惻以慕。垂靈寫照拂塵疑
T2103_.52.0318c19: 敬重正法門＊第二十六
T2103_.52.0318c20: 諸法本空寂滅無説。以因縁故現有文字。當
T2103_.52.0318c21: 知文字經典本在破病滅惑爲先。惑既八萬
T2103_.52.0318c22: 四千。故使教門亦有八萬四千法藏。至於病
T2103_.52.0318c23: 銷惑遣。藥亦隨亡。如筏喩者。可以情悉。然
T2103_.52.0318c24: 群生沈網隨言封滯。由此見故教藥常陳。所
T2103_.52.0318c25: 以金簡盈於寶殿。玉軸煥於神宮。辯析空有
T2103_.52.0318c26: 於假實。表發權智於無方。故如來一代四十
T2103_.52.0318c27: 九年。隨縁示教種種説法。及於涅槃但有聲
T2103_.52.0318c28: 教計。隨言説必致淪亡。然以義理談玄。正宗
T2103_.52.0318c29: 無昧。言雖得喪全旨難乖。故立法依用永刊
T2103_.52.0319a01: 定。天魔外道莫敢侵陵。自慧日已沈法雲遐
T2103_.52.0319a02: 布。非夫簡册無由獻功。尊大迦葉法門英俊。
T2103_.52.0319a03: 撃鍾聲告。召集無學千僧。一夏撰結遺言。十
T2103_.52.0319a04: 二義求三藏文攝。多羅葉典其量莫思。蘊積
T2103_.52.0319a05: 西夏將及千載。時運漸染東翻漢朝。
T2103_.52.0319a06: 今年垂六百。雜録正經七千餘卷。詞義明敏
T2103_.52.0319a07: 談味無遺。近則安國利人。遠則超凡證聖。備
T2103_.52.0319a08: 如卷部。智者尋之。至心奉爲
T2103_.52.0319a09: 至尊 皇后 皇太子
T2103_.52.0319a10: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319a11: 生
T2103_.52.0319a12: 敬禮一切眞如正法藏
T2103_.52.0319a13: 敬禮十方一切諸佛所説法藏
T2103_.52.0319a14: 敬禮賢劫初佛拘樓孫如來天龍宮法藏
T2103_.52.0319a15: 敬禮拘那含牟尼佛天龍宮中法藏
T2103_.52.0319a16: 敬禮迦葉佛天龍宮中一切法藏
T2103_.52.0319a17: 敬禮釋迦如來天龍宮一切法藏
T2103_.52.0319a18: 敬禮西印度黒蜂山寺一切法藏
T2103_.52.0319a19: 敬禮沮渠國大乘十二部法藏
T2103_.52.0319a20: 敬禮北印度石壁八字捨身法藏
T2103_.52.0319a21: 敬禮神州大國一切衆藏經典
T2103_.52.0319a22: 敬禮易州石經朔州恒安石窟經像
T2103_.52.0319a23: 敬禮一切受持三藏諸法師等
T2103_.52.0319a24: 敬禮一切禪師律師讀誦經典諸行人等。願
T2103_.52.0319a25: 一切含靈入如是法門。常能總持。廣説教化。
T2103_.52.0319a26: 通逹無礙
T2103_.52.0319a27: 法門頌
T2103_.52.0319a28: 出不自戸將何由。行不以法欲焉修。之燕入
T2103_.52.0319a29: 楚待駿足。陵河越海寄輕舟。仁言爲利壯已
T2103_.52.0319b01: 博。聖道弘濟邈難求。通明洞燭煥曾景。深凝
T2103_.52.0319b02: 廣潤湛淵流。翼善開賢敷教義。昭蒙啓惑滌
T2103_.52.0319b03: 煩憂。功成弗有名弗居。淡然無執與化遊
T2103_.52.0319b04: 奉養僧田門＊第二十七
T2103_.52.0319b05: 僧稱福田。群道宗尚。斯何故耶。良由發蒙俗
T2103_.52.0319b06: 之幽心。啓正道之遐趣。拯沈淪而將濟於三
T2103_.52.0319b07: 有。御法綱而弘護於萬齡。由是道被天下徳
T2103_.52.0319b08: 光四俗。能生善種。號曰福田。徳響揵槌。又
T2103_.52.0319b09: 稱應供。心乖理義行越法科。則顯乖剃落之
T2103_.52.0319b10: 容。幽受空樹之報。乃與施主爲讐隙。與骨
T2103_.52.0319b11: 肉爲瘡疣。熱血之相可尋。石女之倫不遠。僧
T2103_.52.0319b12: 護佛藏明言不迷。智論大經清範攸屬。固當
T2103_.52.0319b13: 日須三省事必九思。念念策心無時寧舍。方
T2103_.52.0319b14: 可入三乘之一位。預三寶之一員。盛徳可觀
T2103_.52.0319b15: 六道歸衣。而出有高行難擬。七衆相從爲福
T2103_.52.0319b16: 田。豈非形寄域中情超域外者也。流俗纒糺
T2103_.52.0319b17: 封付昏迷。處處生著何能遠出。是以樹立僧
T2103_.52.0319b18: 寶爲俗良田。令興福力得出生死。不徒設也。
T2103_.52.0319b19: 然佛超累表作範區中。爲物受供而實不受。
T2103_.52.0319b20: 法在除惑清淨非情。供養感果自隨生業。僧
T2103_.52.0319b21: 含凡聖形繋往因。縱成無學猶嬰苦報。身謝
T2103_.52.0319b22: 無餘方出諸有。今以形累有縁多須資待。故
T2103_.52.0319b23: 凡施者教多在僧。然供養於僧備有三寶。故
T2103_.52.0319b24: 佛有言。隨順我語供養佛也。爲解脱故供養
T2103_.52.0319b25: 法也。衆僧受用供養僧也。有斯理義故。名衆
T2103_.52.0319b26: 僧良福田矣。奉爲
T2103_.52.0319b27: 至尊 皇后 皇太子
T2103_.52.0319b28: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319b29: 生。敬禮十方一切僧寶
T2103_.52.0319c01: 敬禮當來下生佛兜率天彌勒菩薩僧
T2103_.52.0319c02: 敬禮遊方大士文殊師利菩薩僧
T2103_.52.0319c03: 敬禮救苦大士觀世音菩薩僧
T2103_.52.0319c04: 敬禮護法大士普賢菩薩僧
T2103_.52.0319c05: 敬禮滅罪大士虚空藏菩薩僧
T2103_.52.0319c06: 敬禮十方一切行大道心菩薩僧
T2103_.52.0319c07: 敬禮十方一切行縁覺心辟支佛僧
T2103_.52.0319c08: 敬禮十方一切行下乘者諸聲聞僧
T2103_.52.0319c09: 敬禮賓頭盧闍住法萬載諸聲聞僧
T2103_.52.0319c10: 敬禮佛子羅侯羅住法萬載諸聲聞僧
T2103_.52.0319c11: 敬禮剡州山海九億萬住法萬載諸聲聞僧
T2103_.52.0319c12: 敬禮三千界内現在一切諸凡聖僧
T2103_.52.0319c13: 願一切含靈常與賢聖同乘正道。開智生福
T2103_.52.0319c14: 不墜惡趣。生生遭遇爲善知識。伏除煩惱得
T2103_.52.0319c15: 出諸有
T2103_.52.0319c16: 僧門頌
T2103_.52.0319c17: 五玉已潤談而信。八桂雖芳風乃操。妙理至
T2103_.52.0319c18: 言惟聖寶。不自伊人孰弘道。照空觀法識遷
T2103_.52.0319c19: 流。撫俗瞻凡厭生老。絶滅情嗜斷歡怡。縱
T2103_.52.0319c20: 落豪榮棄彫藻。親愛倏忽信風煙。財利悠悠
T2103_.52.0319c21: 若塵草。測以龍雲豈曰高。濯足江漢更慚皓
T2103_.52.0319c22: 勸請僧進門＊第二十八
T2103_.52.0319c23: 勸請者。慇懃之至意也。由發慇懃之意。則願
T2103_.52.0319c24: 善之情深矣。是故於一切纖微之善。咸須慇
T2103_.52.0319c25: 懃勸請。増進令生慧行。不容中廢。然勸請有
T2103_.52.0319c26: 二。勸請衆生修行戒善具諸徳本。勸請諸佛
T2103_.52.0319c27: 救護衆生説法久住
T2103_.52.0319c28: 十方四惡趣。我今悉勸請修持諸戒行。獲得
T2103_.52.0319c29: 於人身。十方一切人。我今悉勸請。令修十善
T2103_.52.0320a01: 業。得生於天上。十方諸天人。我今悉勸請。登
T2103_.52.0320a02: 立正定聚。得離於惡道。十方諸學人。我今悉
T2103_.52.0320a03: 勸請。覺察諸煩惱。速證無學地。十方阿羅漢。
T2103_.52.0320a04: 我今悉勸請。知非究竟位。惟有一佛乘。十方
T2103_.52.0320a05: 辟支佛。我今悉勸請。成就大悲智。教化諸衆
T2103_.52.0320a06: 生。人天二乘衆。我今悉勸請。體覺如來藏。修
T2103_.52.0320a07: 習菩薩行。一切諸菩薩。我今悉勸請。修行十
T2103_.52.0320a08: 度行。速登於十地。兜率天菩薩。我今悉勸
T2103_.52.0320a09: 請。常轉不退輪。速下度群生。菩薩智未明。我
T2103_.52.0320a10: 今悉勸請。金剛滅塵累。顯發眞實相。十方一
T2103_.52.0320a11: 切佛。初成正覺者。我請轉法輪。安樂諸衆生。
T2103_.52.0320a12: 十方一切佛。若欲捨壽命。我今歸命請。願久
T2103_.52.0320a13: 住於世。如是佛菩薩。我今皆勸請。發此慇懃
T2103_.52.0320a14: 心。是故稽首禮
T2103_.52.0320a15: 勸請門頌
T2103_.52.0320a16: 俟河之清逢聖朝。靈智俯接一其遙。白日馳
T2103_.52.0320a17: 光不流照。葵藿微志徒傾翹。遍盈空有盡三
T2103_.52.0320a18: 界。綿塞宇宙罄八遼。徳光業遂升至覺。寂寞
T2103_.52.0320a19: 常住獨能超。煎灼欲火思雲露。沈汨使水望
T2103_.52.0320a20: 舟橋。弘慈廣度昔有誓。法輪道御且徐鏕
T2103_.52.0320a21: 隨喜萬善門＊第二十九
T2103_.52.0320a22: 衆生以愚惑故。多懷嫉妒増上之心。是以見
T2103_.52.0320a23: 人行善則興惡想。摧毀破壞不令成就。然彼
T2103_.52.0320a24: 前人未必損行。而此嫉者妄増惱熱。増長惑
T2103_.52.0320a25: 業生死不絶。是以聖人調心制意。行此隨喜。
T2103_.52.0320a26: 亦復勸諸衆生。如説奉行
T2103_.52.0320a27: 十方一切衆。所有微細善。仁義及禮智。孝養
T2103_.52.0320a28: 謙恭徳。慈和及愛敬。廉貞清潔行。若有如
T2103_.52.0320a29: 是善。我今悉隨喜。離欲在家人。奉修如來戒。
T2103_.52.0320b01: 三歸五八戒。十善菩薩戒。清淨諸律儀。離惡
T2103_.52.0320b02: 名聲者。如是諸功徳。我今悉隨喜。飯僧施
T2103_.52.0320b03: 法衣。浴除煩惱垢。救攝諸貧窮。飢寒窮塞者。
T2103_.52.0320b04: 疾病艱危苦。施藥悲憐業。如是等功徳。我今
T2103_.52.0320b05: 悉隨喜。曠路作好井。橋船度人物。園林池花
T2103_.52.0320b06: 果。施佛并供僧。渇乏除熱惱。其福實無量。如
T2103_.52.0320b07: 是等功徳。我今悉隨喜。造經流法教。燃燈發
T2103_.52.0320b08: 慧明。習誦及轉讀。決了諸義趣。若復爲人説。
T2103_.52.0320b09: 倍増歡喜心。如是諸功徳。我今悉隨喜。建立
T2103_.52.0320b10: 諸塔廟。堂殿及寶刹。彩畫及木像。金銀銅石
T2103_.52.0320b11: 等。傳寫諸相好。顯示於法身。如是諸功徳。我
T2103_.52.0320b12: 今悉隨喜。若有造僧坊。床帳及臥具。令彼息
T2103_.52.0320b13: 心者。安意於禪林。出入苦空門。次第寂滅觀。
T2103_.52.0320b14: 如是諸功徳。我今悉隨喜。如來大慈悲。善説
T2103_.52.0320b15: 諸法門。發生隨喜行。＊今我等修學。隨喜諸
T2103_.52.0320b16: 聲聞。忍苦度生死。隨喜諸菩薩。不捨惡道受。
T2103_.52.0320b17: 隨喜十方佛。無畏天人尊。能於三界獄。引出
T2103_.52.0320b18: 諸衆生。願令衆生類。悉得於佛道。是故我隨
T2103_.52.0320b19: 喜。稽首禮諸佛
T2103_.52.0320b20: 隨喜門頌
T2103_.52.0320b21: 聞善若己燭良書。見賢思齊美通誥。感幽動
T2103_.52.0320b22: 地孝有誠。殞首流腸忠爲操。振禮摛文弘憲
T2103_.52.0320b23: 則。機謀飈勇靜姦暴。明白入素志沖閑。高論
T2103_.52.0320b24: 窮微契神奧。捐軀濟物不邀名。輕財貴義豈
T2103_.52.0320b25: 期報。百行萬善紛塗軌。求誠罄想畢歡蹈
T2103_.52.0320b26: 迴向佛道門＊第三十
T2103_.52.0320b27: 言迴向者。以不著爲義。原一切衆生備修萬
T2103_.52.0320b28: 行。捨身命財。所以不得解脱生死者。皆縁耽
T2103_.52.0320b29: 著果報不能捨離。若能不執其心。修行攝度。
T2103_.52.0320c01: 隨有微福迴施群生向於佛道者。則於果報
T2103_.52.0320c02: 不復生著。便於生死蕭然解脱。故經云。如所
T2103_.52.0320c03: 説修行。迴向爲大利。是以一切所作善業。皆
T2103_.52.0320c04: 應迴向。兼勸衆生不著果報。何者。即此身形
T2103_.52.0320c05: 果報之本。終日養飼莊嚴彫飾。要必當死徒
T2103_.52.0320c06: 爲保著。自非愚闇所以貪愛此身。少有慧
T2103_.52.0320c07: 明。何得無時不厭。以是智者撫臆論心。不容
T2103_.52.0320c08: 貪著迴流生死
T2103_.52.0320c09: 十方諸衆生。所行微善業。仁孝及謙敬。慈愛
T2103_.52.0320c10: 柔和等。忠正修禮智。矜逮賑孤窮。如是世俗
T2103_.52.0320c11: 善。悉迴向佛道。一切諸外道。種種勤苦行。五
T2103_.52.0320c12: 熱炙其身。投巖赴水火。反縛塗灰等。無量諸
T2103_.52.0320c13: 邪見。今皆爲迴向。同歸正覺道。一切清信士。
T2103_.52.0320c14: 歸戒行十善。乃至諸女人。亦能修福徳。又能
T2103_.52.0320c15: 善説法。開化衆妙福。迴以施群生。共成無
T2103_.52.0320c16: 上道。一切弟子衆。聞聲即解悟。善來成比丘。
T2103_.52.0320c17: 乃至四道果。方便及初觀。苦空非常想。亦迴
T2103_.52.0320c18: 施群生。共向無上道。十方諸辟支。自然成縁
T2103_.52.0320c19: 覺。深悟在別世。曉了因縁法。隱顯化衆生。獨
T2103_.52.0320c20: 處樂善寂。如是兼一切。盡迴向佛道。十方諸
T2103_.52.0320c21: 菩薩。讀誦於經法。入禪出禪者。勸物行衆
T2103_.52.0320c22: 善。如是等三善。一切衆徳本。亦迴施群生。
T2103_.52.0320c23: 歸向無上道。一切諸善等。乃至賢聖果。解空
T2103_.52.0320c24: 未能窮。有無不雙盡。悉令與一切。同入眞妙
T2103_.52.0320c25: 境。若迴有相心。皆向解脱道。如是諸菩薩。
T2103_.52.0320c26: 我今勸迴向。發此無著心。是故稽首禮
T2103_.52.0320c27: 迴向門頌
T2103_.52.0320c28: 悠悠九土各異形。擾擾四俗非一情。驅車秣
T2103_.52.0320c29: 馬徇世業。市交鬻義衒虚名。三墨紛紜殊不
T2103_.52.0321a01: 會。七儒委鬱曾未并。吉凶拘忌迺數術。取與
T2103_.52.0321a02: 離合實縱横。朝日夕月竟何取。投巖赴火空
T2103_.52.0321a03: 捐生。咄嗟失道爾迴駕。
T2103_.52.0321a04: 發願莊嚴門＊第三十一
T2103_.52.0321a05: 原衆惡所趣。皆縁意地貪瞋癡也。自害害他
T2103_.52.0321a06: 勿過於此。故經號爲根本三毒。能煩能惱勞
T2103_.52.0321a07: 擾身心。於縁起惡三三九種。然此九種義通
T2103_.52.0321a08: 善惡。三善根生名善業道。三不善根生名惡
T2103_.52.0321a09: 業道。是故行人常一其心不令動亂。微塵起
T2103_.52.0321a10: 相見即覺察。守護六根不令塵染。常發弘願
T2103_.52.0321a11: 以自莊嚴。願一切衆生皆從今日乃至菩提。
T2103_.52.0321a12: 眼常不看貪婬邪豔惑人之色。不看瞋恚醜
T2103_.52.0321a13: 状屠裂愚癡闇鈍倨慢邪衆之色。願見一切
T2103_.52.0321a14: 十方常住法身之色。菩薩下生八相之色。如
T2103_.52.0321a15: 來相好聖衆和會善集之色。願一切衆生耳
T2103_.52.0321a16: 常不聞悲啼愁歎聲地獄苦楚聲。餓鬼畜生
T2103_.52.0321a17: 受苦聲。八苦交對聲。四百四病起發聲。八萬
T2103_.52.0321a18: 四千塵勞聲。願耳常聞諸佛説法八音聲。八
T2103_.52.0321a19: 萬四千波羅蜜聲。三乘聖果十地功徳如是
T2103_.52.0321a20: 等聲
T2103_.52.0321a21: 願一切衆生鼻常不聞殺生滋味飮食之氣。
T2103_.52.0321a22: 三十六物革嚢之氣。發欲羅綺脂澤之氣。五
T2103_.52.0321a23: 辛能薫九相尸氣。願鼻常聞十方世界諸樹
T2103_.52.0321a24: 草木之香。五戒八戒十善六念諸功徳香。學
T2103_.52.0321a25: 無學人十地五分十力八萬四千諸度無漏之
T2103_.52.0321a26: 香。十方諸佛説法之香
T2103_.52.0321a27: 願一切衆生舌恒不甞衆生有命身肉雜味。能
T2103_.52.0321a28: 生煩惱滋味。願舌恒甞甘露不死之味。天自
T2103_.52.0321a29: 然食在其舌根變成上味。諸佛所食之味。法
T2103_.52.0321b01: 喜禪悦之味。解脱泥洹最上勝味
T2103_.52.0321b02: 願一切衆生身常不覺邪婬細滑生欲樂觸。
T2103_.52.0321b03: 不覺
T2103_.52.0321b04: 百四病寒熱風霜蚊虻蚤虱飢渇困苦等觸。
T2103_.52.0321b05: 願身常覺清涼強健心悟安隱證道飛行八自
T2103_.52.0321b06: 在觸
T2103_.52.0321b07: 願一切衆生皆從今日乃至菩提。意常覺知
T2103_.52.0321b08: 九十八使。八萬四千塵勞之法。十惡五逆。九
T2103_.52.0321b09: 十六種邪師之法。三塗可厭生死大苦。願意
T2103_.52.0321b10: 常知一切衆生皆有佛性。佛爲醫王。法爲良
T2103_.52.0321b11: 藥。僧爲看病者。爲諸衆生治生死患。令得解
T2103_.52.0321b12: 脱。心常無礙。空有不染
T2103_.52.0321b13: 發願門頌
T2103_.52.0321b14: 心所期兮彼之岸。何事浮俗久淹逭照慧日
T2103_.52.0321b15: 兮駕法雲。騰危城兮出塵館。芳珠燁兮聞歳
T2103_.52.0321b16: 時。寶樹颻兮警昏旦。清露搏甘永以挹。喜
T2103_.52.0321b17: 園流采常爲玩。無待殷鼎方丈羞。安用秦箏
T2103_.52.0321b18: 纖指彈。勤誠欵願長不渝。習苦座勞從此捍
T2103_.52.0321b19: 廣弘明集卷第二十七
T2103_.52.0321b20:
T2103_.52.0321b21:
T2103_.52.0321b22:
T2103_.52.0321b23:
T2103_.52.0321b24: 大唐西明寺沙門釋道宣撰
T2103_.52.0321b25: 福者何耶。所謂感樂受以安形。取歡娯以悦
T2103_.52.0321b26: 性也。然則法王立法周統識心。三界牢獄三
T2103_.52.0321b27: 科檢定。一罪二福三曰道也。罪則三毒所結。
T2103_.52.0321b28: 繋業屬於鬼王。論其相状後篇備列。福則四
T2103_.52.0321b29: 弘所成。我固屬於天主。道則虚通無滯。據行
T2103_.52.0321c01: 不無明昧昧則乘分小大智渉信法。明則特
T2103_.52.0321c02: 逹理性高超有空。斯道昌明如別所顯。今論
T2103_.52.0321c03: 福者。悲敬爲初。悲則哀苦趣之艱辛。思拔濟
T2103_.52.0321c04: 而出離。敬則識佛法之難遇。弘信仰而登
T2103_.52.0321c05: 神。縁境乃渉事情。據理惟心爲本。故虚懷不
T2103_.52.0321c06: 繋。則其福不迴於自他。倒想未移。則作業有
T2103_.52.0321c07: 乖於事用。故綿古歴今相從不息。王者識形
T2103_.52.0321c08: 有之非我。興住持於塔寺。餘則困於不足。
T2103_.52.0321c09: 多行施以周給。是知爲有造業未曰超升。多
T2103_.52.0321c10: 由起過重増生死。故云。爲有造罪一向須捨。
T2103_.52.0321c11: 爲有起福雖行不著。由斯意致位行兩分。滯
T2103_.52.0321c12: 則増生。捨則増道。道據逆流出凡入聖。福則
T2103_.52.0321c13: 順生興倒結業。故啓福本擬歴賢明
T2103_.52.0321c14: 梁代弘明集啓福篇録 王該日燭
| T2103_.52.0321c15: | 唐廣弘明集啓福篇第八 | 悔罪篇附 |
| T2103_.52.0321c17: | 朗法師書 | 并答 | 與林法師書 | 晋王洽 |
| T2103_.52.0321c18: | 南齊皇太子禮佛願疏 | 沈休文 | 捨身願疏 |
| T2103_.52.0321c19: | 沈休文 | 南齊南郡王捨身疏 | 沈約 | 依諸 |
| T2103_.52.0321c20: | 經中行懺悔願文 | 梁高祖 | 千僧會願文 | 沈約 |
| T2103_.52.0321c21: | 四月八日度人出家願文 | 梁簡文 | 八關齋 |
| T2103_.52.0321c22: | 制序 | 并制十條 梁簡文 | 爲人造寺疏 | 梁簡文 | 謝勅齎 |
| T2103_.52.0321c23: | 袈裟啓 | 三首梁簡文 | 爲諸寺作檀越願疏 |
| T2103_.52.0321c24: | 梁簡文 | 設無礙福會教 | 梁蕭綸 | 答湘東王書 |
| T2103_.52.0321c25: | 梁簡文 | 與琰法師書 | 二首梁簡文 | 與劉智藏 |
| T2103_.52.0321c26: | 書 | 梁元帝 | 與約法師書 | 沈約 | 與印闍梨書 |
| T2103_.52.0321c27: | 梁劉之 | 與雲僧正書 | 梁王筠 | 與長沙王別 |
| T2103_.52.0321c28: | 書 | 梁王筠 | 答雲法師書 | 梁劉孝綽 | 北齊武成 |
| T2103_.52.0321c29: | 帝以三臺爲寺詔 | 魏收 | 周明帝立陟屺陟 |
| T2103_.52.0322a01: | 岵二寺詔 北齊遼陽山寺願文 | 盧思道 |
| T2103_.52.0322a02: | 隋高祖爲太祖造寺碑詔 | 李徳珠 | 隋高 |
T2103_.52.0322a04: 天下勅 唐太宗於行陳所立七寺詔 周
T2103_.52.0322a05: 武帝二教鐘銘 唐太宗爲戰亡人設齋行
T2103_.52.0322a06: 道詔 唐太宗大興善寺鐘銘 唐太宗度
T2103_.52.0322a07: 僧於天下詔 唐太宗捨舊宅爲寺詔 唐
T2103_.52.0322a08: 太宗斷賣佛像勅 唐太宗爲穆后追福手
T2103_.52.0322a09: 疏 唐東宮皇太子西明寺鐘銘 與暹律
| T2103_.52.0322a10: | 師等書 | 褚亮 | 唐太宗造興聖寺詔 |
T2103_.52.0322a12: 皇帝敬問太山朗和上。承沙聖靈。要須經略
T2103_.52.0322a13: 已命元戎。上人徳同海岳。神算遐長。冀助威
T2103_.52.0322a14: 謀克寧荒服。今遣使者。送素二十端。白氈五
T2103_.52.0322a15: 十領。銀缽二枚。到願納受
T2103_.52.0322a16: 晋天子司馬昌明書
T2103_.52.0322a17: 皇帝敬問太山朗和上。承叡徳光時。飛聲東
T2103_.52.0322a18: 嶽。靈海廣淹。有生蒙潤。大人起世。善翼匡
T2103_.52.0322a19: 時。輒申經略。懸禀妙算。昔劉曜創荒戎狄繼
T2103_.52.0322a20: 業。元皇龍飛遂息江表。舊京淪沒神州傾蕩。
T2103_.52.0322a21: 蒼生荼蓼寄在左衽。毎一念至嗟悼。朕心長
T2103_.52.0322a22: 驅魏趙掃平燕伐。今龍旗方興剋復洢洛。思
T2103_.52.0322a23: 與和上同養群生。至人通微。想明朕意。今遣
T2103_.52.0322a24: 使者。送五色珠像一驅。明光錦五十匹。象
T2103_.52.0322a25: 牙簟五領。金缽五枚。到願納受
T2103_.52.0322a26: 僧朗頓首頓首。夫至人無隱。徳生爲聖。非
T2103_.52.0322a27: 徳非聖。何敢有喩。夫曰出家。栖息塵表。慕
T2103_.52.0322a28: 靜山林。心希玄寂。靈迹難逮。形累而已。奉被
T2103_.52.0322a29: 詔命。慰及應。否大晋重基先承孝治。惠同天
T2103_.52.0322b01: 地覆養無邊。願開大乘伸揚道味。僧朗頓首
T2103_.52.0322b02: 頓首
T2103_.52.0322b03: 秦天子符堅書
T2103_.52.0322b04: 皇帝敬問太山朗和上。大聖膺期靈權超逸。
T2103_.52.0322b05: 蔭蓋十方化融無外。若山海之養群生。等天
T2103_.52.0322b06: 地之育萬物。養存生死澄神寂妙。朕以虚薄
T2103_.52.0322b07: 生與聖會。而隔萬機不獲輦駕。今遣使人安
T2103_.52.0322b08: 車相請。庶冀靈光迴蓋京邑。今并送紫金數
T2103_.52.0322b09: 斤。供鍍形像綪綾三十匹。奴子三人。可備
T2103_.52.0322b10: 洒掃。至人無違。幸望納受。想必玄鑒見朕
T2103_.52.0322b11: 意焉
T2103_.52.0322b12: 僧朗頓首頓首。如來永世道風潜淪。忝在出
T2103_.52.0322b13: 家栖心山嶺。精誠微薄未能弘匠。不悟陛下
T2103_.52.0322b14: 遠問山川詔命慇懃。實感恩旨。氣力虚微未
T2103_.52.0322b15: 堪跋渉。願廣開法輪顯保天祚。僧朗頓首頓
T2103_.52.0322b16: 首。蒙重惠賜即爲施設。福力之功。無不蒙頼。
T2103_.52.0322b17: 貧道才劣不勝所重
T2103_.52.0322b18: 燕天子慕容垂書
T2103_.52.0322b19: 皇帝敬問太山朗和上。澄神靈緒慈蔭百國。
T2103_.52.0322b20: 凡在含生孰不蒙潤。朕承藉纂統方夏事膺。
T2103_.52.0322b21: 昔蜀不恭魏武含慨。今二賊不平。朕豈獲安。
T2103_.52.0322b22: 又元戎剋興征掃暴。亂至人通靈隨權指化。
T2103_.52.0322b23: 願兵不血刃四海混伏。委心歸誠。久敬何已。
T2103_.52.0322b24: 今遣使者。送官絹百匹。袈裟三領綿五十斤。
T2103_.52.0322b25: 幸爲咒願
T2103_.52.0322b26: 僧朗頓首頓首。能人御世英規遐邈。光敷
T2103_.52.0322b27: 道化融濟四海。貧道忝服道味。習教山林。
T2103_.52.0322b28: 豈惟詔旨諮及國難。王者膺期統有六合。大
T2103_.52.0322b29: 能并小。自是常倫。若葵藿之傾太陽。飛歩之
T2103_.52.0322c01: 宗鱗鳳。皇澤載融群生繋仰。陛下高明。何思
T2103_.52.0322c02: 不服。貧道窮林。蒙賜過分。僧朗頓首
T2103_.52.0322c03: 南燕天子慕容徳書
T2103_.52.0322c04: 皇帝敬問太山朗和上。遭家多難災禍屢臻。
T2103_.52.0322c05: 昔在建熙王室西越。頼武王中興。神武御世
T2103_.52.0322c06: 大啓東夏。拯拔區域遐邇蒙蘇。天下幸甚。天
T2103_.52.0322c07: 未忘災。武王即晏。永康之始西傾東蕩。京華
T2103_.52.0322c08: 主上播越。毎思靈闕。屏營飮涙。朕以無徳。生
T2103_.52.0322c09: 在亂兵遺民未幾繼承天祿。幸和上大恩神
T2103_.52.0322c10: 祇蓋護。使者送絹百匹。并假東齊王奉高山
T2103_.52.0322c11: 荏二縣封給。書不盡意。稱朕心焉
T2103_.52.0322c12: 僧朗頓首。陛下龍飛統御百國。天地融溢皇
T2103_.52.0322c13: 澤載頼。善逹高鑒惠濟黔首。蕩平之期何憂
T2103_.52.0322c14: 不一。陛下信向三寶。思旨殊隆。貧道習定
T2103_.52.0322c15: 味靜深山。豈臨此位。且領民戸興造靈刹。所
T2103_.52.0322c16: 崇像福。冥報有歸。僧朗頓首頓首
T2103_.52.0322c17: 秦天子姚興書
T2103_.52.0322c18: 皇帝敬問太山朗和上。懃神履道飛聲映世。
T2103_.52.0322c19: 休問遠振常無已已。朕京西夏思濟大猷。今
T2103_.52.0322c20: 關未平事唯左右。已命元戎剋。寧伊洛。冀
T2103_.52.0322c21: 因斯會東封巡省。憑靈仗威須見指授。今遣
T2103_.52.0322c22: 使者。送金浮圖三級。經一部。寶臺一區。庶望
T2103_.52.0322c23: 玄鑒。照朕意焉
T2103_.52.0322c24:
T2103_.52.0322c25:
T2103_.52.0322c26:
T2103_.52.0322c27:
T2103_.52.0322c28:
T2103_.52.0322c29:
T2103_.52.0323a01: 與林法師書晋王洽
T2103_.52.0323a02: 洽稽首和南。夫教之所由。必暢物之所未悟。
T2103_.52.0323a03: 物之所以通。亦得之於師資。雖玄宗冲緬妙
T2103_.52.0323a04: 旨幽深。然所以會之者。固亦簡而易矣。是以
T2103_.52.0323a05: 致雖遠必假近言以明之。理雖昧必借朗喩
T2103_.52.0323a06: 以徴之。故夫始墜之旨。可得之於千載。將絶
T2103_.52.0323a07: 之趣。可悟之於一朝。今本無之談。旨略例坦
T2103_.52.0323a08: 然。毎經明之。可謂衆矣。然造精之言誠難爲。
T2103_.52.0323a09: 允理詣其極。通之未易。豈可以通之不易。因
T2103_.52.0323a10: 廣異同之説。遂令空有之談。紛然大殊。後學
T2103_.52.0323a11: 遲疑莫知所擬。今道行指歸通叙色空。甚有
T2103_.52.0323a12: 清致。然未詳經文爲有明旨耶。或得之於象
T2103_.52.0323a13: 外。觸類而長之乎。今衆經甚多。或取譬不遠。
T2103_.52.0323a14: 豈無一言昭然易喩。古人有云。聖人之言可
T2103_.52.0323a15: 能使人信之不可能。是以徴之於文。未知所
T2103_.52.0323a16: 釋。今故諮其數事。思聞嘉誨以啓其疑。洽稽
T2103_.52.0323a17: 首和南
T2103_.52.0323a18: 南齊皇太子禮佛願疏沈休文
T2103_.52.0323a19: 維年月朔日。弟子皇太子諱稽首。和南十
T2103_.52.0323a20: 方諸佛一切賢聖。夫至理可祈。必憑誠於正
T2103_.52.0323a21: 覺。極妙有感。乃歸仰於眞如。然後取證現前。
T2103_.52.0323a22: 獲驗茲日。去歳皇帝。暫虧御膳小廢乾行。四
T2103_.52.0323a23: 海震遑百司戰竦。諱歴劫多幸夙世善縁。
T2103_.52.0323a24: 忝生王家叨守儲嗣。臣子心地倍用焦迫。禁
T2103_.52.0323a25: 門旦啓欣問竪之安。寢城扉早闢訪膳夫之
T2103_.52.0323a26: 宰。祇樹獨園伏膺下拜。伽藍精舍遶足頂禮。
T2103_.52.0323a27: 百神儆衞萬福具臻。曾不信宿聖躬和愈。豈
T2103_.52.0323a28: 非三寶之私慈。十號之法力。既而天從心欲
T2103_.52.0323a29: 誠願克果。今於崇正殿。奉還法會千僧。仍留
T2103_.52.0323b01: 百僧八關行道。又度二士同日出家。惟願藉
T2103_.52.0323b02: 此功徳。奉資皇帝陛下壽與南山共久。年將
T2103_.52.0323b03: 北極倶長。道懋農軒徳高堯舜。上界八萬之
T2103_.52.0323b04: 劫可期。下方七百之祚未擬。元良之位。長守
T2103_.52.0323b05: 膝下之歡。上嗣之所。永保懷袖之愛。以茲法
T2103_.52.0323b06: 田奉中宮皇后殿下。福履攸善無思不屆。天
T2103_.52.0323b07: 母之徳厚載不能加。任姒之盛坤儀寧足匹。
T2103_.52.0323b08: 未及諸王妃主宮掖嬪房。未來因縁過去眷
T2103_.52.0323b09: 屬。並同茲辰預此慈善。又普爲積苦餓鬼受
T2103_.52.0323b10: 罪畜生三途八難六道十惡水陸蠢動山藪翾
T2103_.52.0323b11: 飛濕生化生有想無想。皆藉今日慈悲。咸簉
T2103_.52.0323b12: 浣濯。人天攝受幽顯證明。庶憑衆力共相津
T2103_.52.0323b13: 濟。謹疏
T2103_.52.0323b14: 捨身願疏沈氏
T2103_.52.0323b15: 優婆塞沈君。敬白十方三世諸佛本師釋迦
T2103_.52.0323b16: 如來安養阿彌陀世尊云云。一切衆聖今日
T2103_.52.0323b17: 道俗諸大賢徳。夫形非定質。衆縁所聚。四微
T2103_.52.0323b18: 不同風大亦異。析而離之本非一物。燕肝
T2103_.52.0323b19: 楚膽未足爲譬。靜念求我無時可得。而積此
T2103_.52.0323b20: 淪昏生生不已。一念儻値曾未移時。障習相
T2103_.52.0323b21: 蕩旋迷厥路。横指空呼。名之爲有。豐己傷物
T2103_.52.0323b22: 日夜靡休。蓄身外之財。以充其欲。攘非已
T2103_.52.0323b23: 之分。用成其侈。豈直温肌歉腹若此而已
T2103_.52.0323b24: 哉。至於積篋盈藏。未嘗登體。溢俎充庖既飫
T2103_.52.0323b25: 斯棄。曾不知粟帛所從事非因己。悠悠黔首
T2103_.52.0323b26: 同有其分。離多共寡猶或未均。我若有餘物
T2103_.52.0323b27: 何由足。仁者之懷不應若此。侵他之財世稱
T2103_.52.0323b28: 爲盜。盜之甚者孰過於斯。幽顯推求無一或
T2103_.52.0323b29: 可。君仰藉時來久乘休運。玉粒晨炊華燭夜
T2103_.52.0323c01: 炳。自此迄今歴年三十。遂乃服冕榮國裂土
T2103_.52.0323c02: 承家。潤盈身已慶流僕妾室非懸磬俸有兼
T2103_.52.0323c03: 金。救寒止於重裘而笥委餘襲。冬夜既蒙累
T2103_.52.0323c04: 繭。而櫝有嬴衾。自斯已上侈長非一。雖等
T2103_.52.0323c05: 彼豪其陋已甚。方諸窶室所邁寔多。悟此非
T2103_.52.0323c06: 常事由諸佛。有懷捨散。宜光道場。飢寒困苦
T2103_.52.0323c07: 爲患乃切。布滿州縣難悉經縁。其當稱力因
T2103_.52.0323c08: 事一旦隨年。頭目髓腦誠難輕慕虧已贍物
T2103_.52.0323c09: 未易頓行。誓欲廣念深恩積微成著。施路檀
T2103_.52.0323c10: 門冀或能踐。以大梁天監之八年歳次玄枵
T2103_.52.0323c11: 日殷鳥度夾鍾紀月十八日。在於新所創
T2103_.52.0323c12: 蒋陵皇宅。請佛及僧彷彿祇樹。息心上士凡
T2103_.52.0323c13: 一百人。雖果謝菴園飯非香國。而野粒山蔬
T2103_.52.0323c14: 可同屬懕。兼捨身資服用百有一十七種。微
T2103_.52.0323c15: 自捐撤。以奉現前衆僧。夫室家患苦刀俎非
T2103_.52.0323c16: 切。剃除蕭散形質超然。蠢彼群生咸有佛
T2103_.52.0323c17: 性。不因剪削此路莫由。縁業舛互世諦煩記。
T2103_.52.0323c18: 變形改飾即事爲難。故開以八支導彼清信。
T2103_.52.0323c19: 一日一夜同佛出家。本弘外教事非僧法。而
T2103_.52.0323c20: 世情乖舛同迷斯路。招屈名僧嫈之虚室。主
T2103_.52.0323c21: 人高臥取逸閑堂。呼爲八關。去之實遠。雖
T2103_.52.0323c22: 有供施之縁。而非斷漏之業。約今謹自即朝
T2103_.52.0323c23: 至于明旦。排遣俗累一同善來。分留上徳
T2103_.52.0323c24: 勗成微志。藉此輕因庶證來果。功徳之言非
T2103_.52.0323c25: 所敢及
T2103_.52.0323c26: 南齊南郡王捨身疏沈約
T2103_.52.0323c27: 弟子蕭王。上白諸佛世尊道徳僧衆。夫色固
T2103_.52.0323c28: 無象觸必歸空。三世若假八微終散。雖復迴
T2103_.52.0323c29: 天震地之威。窮於寂滅。齊冠楚組之麗。靡救
T2103_.52.0324a01: 埃壤。而嗜欲易繁毎疚心術捨。施難弘用迷
T2103_.52.0324a02: 假照。弟子樹因曠劫嚮報茲生。託景中璇聯
T2103_.52.0324a03: 華日釆玉組夙紆蕃麾早建。蘭池紫燕之乘。
T2103_.52.0324a04: 擾於外閑。黼帳翠帷之飾。光於中寢。徒以心
T2103_.52.0324a05: 源承滯情路未昭。識謝兼忘理慚獨悟。不能
T2103_.52.0324a06: 協調五氣綏御六神。霜暑或褰風露時舛。是
T2103_.52.0324a07: 以敷襟上寶栖誠妙覺。敬捨肌膚之外凡百
T2103_.52.0324a08: 一十八種。當令經衞夙理府給時順。萬祉雲
T2103_.52.0324a09: 翔百妖霧滌。望北極而有恒。瞻南山而同
T2103_.52.0324a10: 永。又願宸居納祐則天均慶。少陽分福儷日
T2103_.52.0324a11: 承休。儲妃闡膺祥之符。皇支廣惟祺之祚。
T2103_.52.0324a12: 敬飾甍崇嚴置寶幄。仰延息心旁旅清信。勗
T2103_.52.0324a13: 茲弘誓證其幽疑。庶可以感降禎和招對靈
| T2103_.52.0324a14: | 應。玄塗匪昧。要之無爽 | 篇首標列有梁高依諸經 行懺願文第六無其文於 |
| T2103_.52.0324a15: | 下悔罪篇中有梁陳 帝依經懺願文應是 |
T2103_.52.0324a17: 弟子沈約。上白十方諸佛十方諸大聖今日
T2103_.52.0324a18: 見前衆僧。三界非有五陰皆無。四倒十纒共
T2103_.52.0324a19: 相和合。一切如電。揮萬劫於俄頃。丘井易淪。
T2103_.52.0324a20: 終漂沈於苦岸。迷塗遂遠溺喪忘歸。區區
T2103_.52.0324a21: 七尺莫知其假。耳目之外謂爲空談。靡依靡
T2103_.52.0324a22: 歸不信不受。生靈一謝再得無期。約所以憮
T2103_.52.0324a23: 心自惻臨踐非譬者也。至聖凝寂。無迹可尋。
T2103_.52.0324a24: 縁應所感事惟拯物。持缽安行出彼祇樹。不
T2103_.52.0324a25: 逾停午以福衆生。芳塵餘法峨然未改。約以
T2103_.52.0324a26: 往夏遘罹痾疾。帝上哀矜深垂愍慮。以月次
T2103_.52.0324a27: 徂暑日在丙寅。仰會千僧於其私宅。隆慈重
T2103_.52.0324a28: 施弗知所限。既已奉祇洪徳。又思自罄家
T2103_.52.0324a29: 財。一擧盈千力難私辦。稍而後滿事或易充。
T2103_.52.0324b01: 草堂約法師於所住山寺爲營。八集其一。仰
T2103_.52.0324b02: 憑上定林寺祐法主。今月二十九日。第十會
T2103_.52.0324b03: 集百僧於所創田廬。福不唐捐。聞之經訓。心
T2103_.52.0324b04: 路皎然。又過於此。凡有涓毫應證來業。無巨
T2103_.52.0324b05: 無細咸歸聖主。仰願十方共明此誓。豈足少
T2103_.52.0324b06: 酬天眷。蓋以微寄誠心云爾
T2103_.52.0324b07: 四月八日度人出家願文梁簡文
T2103_.52.0324b08: 弟子蕭綱。以今日建齋設會功徳因縁。歸依
T2103_.52.0324b09: 十方盡虚空界一切諸佛。歸依十方盡虚空
T2103_.52.0324b10: 界一切尊法。歸依十方盡虚空界一切聖僧。
T2103_.52.0324b11: 竊聞涅槃經言。身如畫水隨畫隨合。是身不
T2103_.52.0324b12: 淨九孔常流。凡夫愚人常行味著。愚癡羅刹
T2103_.52.0324b13: 止住其中。又如瑞應經言。沙門之爲道也。捨
T2103_.52.0324b14: 家妻子。捐棄愛欲斷絶六情。守戒無爲。其清
T2103_.52.0324b15: 淨得一心者。則萬邪滅矣。一心之道謂之羅
T2103_.52.0324b16: 漢。聲色不能染。榮位不能屈。難動如地。以免
T2103_.52.0324b17: 憂苦。故知出恩愛獄薄俗爲難。善來比丘其
T2103_.52.0324b18: 福深重。弟子以此因縁。今日度人出家。願一
T2103_.52.0324b19: 切六道四生。常離愛欲。永拔無明根。削遣闇
T2103_.52.0324b20: 惑。心修習波若慧。足踐輕輪之光。口説懸
T2103_.52.0324b21: 殊之辯。被忍辱鎧。秉智慧刀。乘菩薩車。坐
T2103_.52.0324b22: 如來座。結纒披解。頂相光明戒因清白。後報
T2103_.52.0324b23: 尊重所有果業皆悉勝出。受持法藏爲佛眞
T2103_.52.0324b24: 子。一切道行皆悉能行。一切大誓不休不息。
T2103_.52.0324b25: 仰願十方盡虚空界一切諸佛。仰願十方盡
T2103_.52.0324b26: 虚空界一切尊法。仰願十方盡虚空界一切
T2103_.52.0324b27: 聖僧。咸加證明。又仰願十方盡虚空界一切
T2103_.52.0324b28: 諸天。仰願十方盡虚空界一切諸仙。仰願十
T2103_.52.0324b29: 方盡虚空界一切聰明正直守護一切善神。
T2103_.52.0324c01: 又願今日現前幽顯大衆。咸加證明。今日誓
T2103_.52.0324c02: 願使弟子蕭綱得如所願滿菩提願。一切衆
T2103_.52.0324c03: 生皆悉隨從。得如所願。願皆禮一拜
T2103_.52.0324c04: 八關齋制序梁簡文
T2103_.52.0324c05: 夫五宅易昏四流不泊。業動心風情漂愛焔。
T2103_.52.0324c06: 自非識逹眞空。照靈珠於難曉。神縁妙境。蓄
T2103_.52.0324c07: 慈根於未化。無以却此四魔登茲十善。今列
T2103_.52.0324c08: 筵肅靖高宇閑邃。香吐六銖煙浮五色。目
T2103_.52.0324c09: 覩金容耳餐玉韻。無容使情縁異染形不蕭
T2103_.52.0324c10: 恭。類倚於鴛宮。同力於羊角。宜制此心蛇祛
T2103_.52.0324c11: 斯醉象。立制如左。咸勉聽思。謹條八關齋制
T2103_.52.0324c12: 如左
T2103_.52.0324c13: 睡眠籌至不覺。罰禮二十拜。
T2103_.52.0324c14: 契一
T2103_.52.0324c15: 出不請刺。罰禮十拜二
T2103_.52.0324c16: 出過三契經不還。罰禮十拜三
T2103_.52.0324c17: 隣座睡眠維那至而不語者。罰禮十拜四
T2103_.52.0324c18: 隣座睡眠私相容隱不語維那者。罰禮十拜
T2103_.52.0324c19: 五
T2103_.52.0324c20: 維那不勤聽察有犯制者。不即糺擧爲衆座
T2103_.52.0324c21: 所發覺者。維那罰禮二十拜六
T2103_.52.0324c22:
T2103_.52.0324c23: 阿隱。罰禮二十拜七
T2103_.52.0324c24: 聽經契終有不唱賛者。罰禮十拜八
T2103_.52.0324c25: 請刺無次第。罰禮十拜九
T2103_.52.0324c26: 請刺白黒刺有誤者。罰禮十拜十
T2103_.52.0324c27: 爲人作造寺疏＊梁簡文
T2103_.52.0324c28: 郢州某甲敬白。竊以布金須逹。表精舍於給
T2103_.52.0324c29: 園。影石仙人。造伽藍於離越。莫不事表區中
T2103_.52.0325a01: 心憑眞外。但四纒惑惱。去善源而無滌。五濁
T2103_.52.0325a02: 重繭。非慧刃而安揮。故以愍彼濕薪傷茲渧
T2103_.52.0325a03: 器。今於郢州某山。爲十方僧建立招提寺。縈
T2103_.52.0325a04: 負郊原面帶城雉。枕倚巖
T2103_.52.0325a05: 洞啓。未創飛行之殿。歩櫩中宿。猶寡密石
T2103_.52.0325a06: 之功。嚴飾之理難階。瓶缽之資已罄。道俗儻
T2103_.52.0325a07: 能微留善念薄奬勝縁。則事等觀香義同錫
T2103_.52.0325a08: 乘。昔人修檀捨手雨七寶。前賢薄施掌檀
T2103_.52.0325a09: 雙金。福有冥移言無多遜謹白
T2103_.52.0325a10: 謝勅賚納袈裟啓
T2103_.52.0325a11: 臣綱啓。殿師呉苗奉宣勅旨。垂賚鬱泥細納
T2103_.52.0325a12: 袈裟一縁。分同妙葉界寫長塍。拂石慚華裁
T2103_.52.0325a13: 金非重。是日新染厥惟田服。方使幽貞芳杜
T2103_.52.0325a14: 恥緝芙蓉。仙客排雲羞裳飛羽。穢食凡軀無
T2103_.52.0325a15: 明闇識。明恩毎重荷澤難勝。不任銘戴之至。
T2103_.52.0325a16: 謹奉啓事謝。謹啓
T2103_.52.0325a17: 謝賚袈裟啓
T2103_.52.0325a18: 臣綱啓。蒙賚鬱泥納袈裟一縁。苟鍼秦縷。因
T2103_.52.0325a19: 製緝而成文。魯縞齊紈。藉馨漿而受＊采。初
T2103_.52.0325a20: 開篋笥。更覩舍衞田疇。不出戸庭。坐視南
T2103_.52.0325a21: 山塍陌。竊以三銖輕軟。稱美服於淨居。千金
T2103_.52.0325a22: 巨麗。得受用於迦葉。而湛恩特被萃此愚
T2103_.52.0325a23: 躬。霜降授衣曲澤便及喜溢心崖。如從空中
T2103_.52.0325a24: 所墜。忽不自知。更謂寶支所出。朱襮四色
T2103_.52.0325a25: 事非離世。鉤蘭兩葉殊澤實隆。不任荷戴之
T2103_.52.0325a26: 至。謹奉啓事謝聞。謹啓
T2103_.52.0325a27: 謝勅賚袈裟啓
T2103_.52.0325a28: 臣綱啓。宣傳左右兪景茂奉宣勅旨。垂賚鬱
T2103_.52.0325a29: 泥直納九條袈裟一縁。精同織縷巧均結
T2103_.52.0325b01: 毳。邁彼良疇成斯妙服。雖復貴比千金輕踰
T2103_.52.0325b02: 二兩。無以匹此洪恩方斯殊賚臣臥疾累旬。
T2103_.52.0325b03: 未堪行踐。不獲即被新染陪侍寶坊。塵縁穢
T2103_.52.0325b04: 體愧荷相集。不任慚悚之至。謹啓事謝聞謹
T2103_.52.0325b05: 啓
T2103_.52.0325b06: 請爲諸寺檀越疏＊梁簡文
T2103_.52.0325b07: 菩薩戒弟子蕭綱。歸依十方盡虚空界一切
T2103_.52.0325b08: 諸佛。歸依十方盡虚空界一切尊法。歸依十
T2103_.52.0325b09: 方盡虚空界一切聖僧。積習長夜輪轉覆灰。
T2103_.52.0325b10: 沫劫易危煩流難拯。不樹兩門豈修二翼。常
T2103_.52.0325b11: 恐虚蕉染惑永結駛河。愛藤懸網長垂苦岸。
T2103_.52.0325b12: 敢承三寶覺悟之力。於幽顯前發弘誓願。今
T2103_.52.0325b13: 願爲武當山太平寺并此鎭望楚白塔同安習
T2103_.52.0325b14: 善延明投陀上鳳林下鳳林廣嚴等寺。皆盡
T2103_.52.0325b15: 形壽永爲檀越。雖七寶四事多謝往賢。一念
T2103_.52.0325b16: 片言庶符般若。方類不滅之燈。終非起煙之
T2103_.52.0325b17: 密。以此功徳仰福皇帝。春宮。家國内外咸
T2103_.52.0325b18: 同此善。乃至天龍八部六道四生普皆蒙福｣
T2103_.52.0325b19: 設無礙福會教梁蕭綸
T2103_.52.0325b20: 僚紀大士廣濟義非爲己。導引群生種種方
T2103_.52.0325b21: 便。所以虚己樂靜。表之内經確乎難拔。著自
T2103_.52.0325b22: 外典又加獨往。斯意足論。隱不隔眞乃爲菩
T2103_.52.0325b23: 薩。廬山東林寺禪房智表法師。徳稱僧傑。實
T2103_.52.0325b24: 號人龍。懷道守素多歴年所。不爲事屈不爲
T2103_.52.0325b25: 時伸。上下無常一相無相。遂能捨彼嗜闍。
T2103_.52.0325b26: 來遊垢濁。興言一面定交杵臼。余以薄徳謬
T2103_.52.0325b27: 臨大邦。教義未聞。貴賢總至。昔綺季之出
T2103_.52.0325b28: 漢年。樊許之興唐日。茲迺聖主流慈天澤傍
T2103_.52.0325b29: 被。異人間出復在此辰。不勝舞蹈帝之恩普
T2103_.52.0325c01: 也。剋今月十日。於西賢寺設無礙會。并致
T2103_.52.0325c02: 敬開士。躬諮勝福下筵餐道。凡厥民隷爰及
T2103_.52.0325c03: 庶士。罔不率從。咸皆請業上答乾慈。永同彼
T2103_.52.0325c04: 岸外依事宣行
T2103_.52.0325c05: 答湘東王書梁簡文
T2103_.52.0325c06: 暮春美景。風雲韶麗。蘭葉堪把。沂川可浴。
T2103_.52.0325c07: 弟邵南寡訟。時綴甘棠之陰。冀州爲政。暫
T2103_.52.0325c08: 止褰襜之務。唐景薦大言之賦。安太述連環
T2103_.52.0325c09: 之辯。盡遊玩之美致足樂耶。吾春初臥疾。極
T2103_.52.0325c10: 成委弊。雖西山白鹿。懼不能瘉。子豫赤丸尚
T2103_.52.0325c11: 憂未振。高臥六安。毎思扁鵲之問。靜然四屋
T2103_.52.0325c12: 念絶修都之香。豈望文殊之來。獨思呉客之
T2103_.52.0325c13: 辯。屬以皇上慈被率土。甘露聿宣。鳴銀鼓於
T2103_.52.0325c14: 寶坊。轉金輪於香地。法雷驚夢慧日暉朗。
T2103_.52.0325c15: 道俗輻湊遠邇畢集。聽衆白黒日可兩三萬。
T2103_.52.0325c16: 獨以疾障致隔聞道。豈止楊濮有關外之傷。
T2103_.52.0325c17: 周南起留滯之恨。第十三日始侍法筵。所以
T2103_.52.0325c18: 君長近還。未堪執筆。敬祖前邁裁欲勝衣。毎
T2103_.52.0325c19: 自念此愍然。失慮江之永矣。寤寐相思。毎得
T2103_.52.0325c20: 弟書。輕痾遣疾。尋別有信。此無所伸
T2103_.52.0325c21: 與琰法師書＊梁簡文
T2103_.52.0325c22: 五翳消空韶光表節。百華異色結綵成春。道
T2103_.52.0325c23: 體何如。恒清宜也。對玩清虚。既在風雲之表。
T2103_.52.0325c24: 遊心入理。差多定慧之樂。弟子俗務紛糺。勞
T2103_.52.0325c25: 勌特深。睠然北嶺欽賢已積。會遇之期庶必
T2103_.52.0325c26: 可孱。有縁之儔事等飢渇。佇望來儀一日三
T2103_.52.0325c27: 歳。想思弘利益。理當無爽。指遣此信無述
T2103_.52.0325c28: 寸衿。綱和南
T2103_.52.0325c29: 旦來雨氣殊有初寒。攝衞已久轉得其力。雖
T2103_.52.0326a01: 他方法界略息化縁。祇洹之裏恒有語對。眷
T2103_.52.0326a02: 佇之深無時不積。久因倩師頻述方寸。不知
T2103_.52.0326a03: 巧笑之僧。頗爲津及不耳。前昨已來徴事義
T2103_.52.0326a04: 聚。龍象畢同應供皆集。慧炬開心甘露入頂。
T2103_.52.0326a05: 聞之善謔特盡歡怡。想味之懷轉復無極。昔
T2103_.52.0326a06: 幼年經聞制旨。受道日淺北面未深。雖異禪
T2103_.52.0326a07: 那事同花水。今段西下特蓄本心。訪理質疑
T2103_.52.0326a08: 屬在明徳。不謂般若留難。現疾未瘳問津無
T2103_.52.0326a09: 地。歎恨何已。伏承輿駕尋幸伽藍。冀於此
T2103_.52.0326a10: 時得一覯。止辯論青豆之房。遣惑赤花之舍。
T2103_.52.0326a11: 追往年之宿眷。述即日之寸心。此事此期
T2103_.52.0326a12: 必冀非爽。指遣承問佇有還書。綱白和
T2103_.52.0326a13: 南
T2103_.52.0326a14: 與劉智藏書梁元帝繹
T2103_.52.0326a15: 菩薩蕭法車置郵。大士劉智藏侍者。自林宗
T2103_.52.0326a16: 遄反玄度言歸。以結元禮之心。彌益眞長之
T2103_.52.0326a17: 歎。故以臨風望美對月懷賢。有勞寤寐無忘
T2103_.52.0326a18: 興寢。方今玄冥在節歳聿云遒。日似青緹雲
T2103_.52.0326a19: 浮紅蕊。清臺炭重北宮井溢。想禪悦爲娯。稍
T2103_.52.0326a20: 符九次。成誦之功轉探三密。山間芳杜。自有
T2103_.52.0326a21: 松竹之娯。巖穴鳴琴。非無薜蘿之致。修徳之
T2103_.52.0326a22: 暇差足樂也。昔韓梅兩福求羊二仲。鄭林騰
T2103_.52.0326a23: 名於憑翊。周黨傳芳於大原。或有百鎰可
T2103_.52.0326a24: 捐千金非貴。松子爲餐蒲根是服。未有高蹈
T2103_.52.0326a25: 眞如歸宗法海。梵王四鶴。集林籞而相鳴。帝
T2103_.52.0326a26: 釋千馬。經丘園而跼歩。有一於此。猶或稱奇。
T2103_.52.0326a27: 兼而總之。何其盛也。故知南臨之水已類呂
T2103_.52.0326a28: 梁之川。北眺之山彌同武安之嶺。豈復還思
T2103_.52.0326a29: 漵浦。尚想彊臺。睠彼漢池載懷荒谷。以此相
T2103_.52.0326b01: 求。心可知矣。僕久厭塵邦。本懷人外。加以服
T2103_.52.0326b02: 膺常住諷味了因。彌用思齊毎増求友。常欲
T2103_.52.0326b03: 登却月之嶺。蔭偃蓋之松。挹璇玉之源。解蓮
T2103_.52.0326b04: 華之劍。藩維有限脱屣無由。毎坐向詡之床。
T2103_.52.0326b05: 恒思管寧之榻。夢匡山而太息。想桓亭而延
T2103_.52.0326b06: 佇。白雲間之蒼江不極。未因抵掌我勞如
T2103_.52.0326b07: 何。想無金玉數存。抑亦弱水難航。猶致書
T2103_.52.0326b08: 於青鳥。派川弗遠。佇芳音於赤玉。鶴望還
T2103_.52.0326b09: 信以代萱蘇。得志忘言。此寧多述。法車叩頭
T2103_.52.0326b10: 叩頭
T2103_.52.0326b11: 與約法師書沈約
T2103_.52.0326b12: 周中書。風趣高奇志託夷遠。眞情素韻氷桂
T2103_.52.0326b13: 齊質。自接＊釆同栖。年逾一紀。朝夕聯事。靡
T2103_.52.0326b14: 日暫違。毎受沐言休。逍遙寡務何嘗不北茨
T2103_.52.0326b15: 遊覽南居宴宿。春朝聽鳥秋夜臨風。匪設空
T2103_.52.0326b16: 言皆爲實事。音容滿目言笑在耳。宿草既陳
T2103_.52.0326b17: 楸檟將合。眷往懷人情不勝慟。此生篤信精
T2103_.52.0326b18: 深甘此藿食。至於歳時。苞篚毎見請求。凡
T2103_.52.0326b19: 厥菜品必令以薦。弟子輒靳而後與用爲歡
T2103_.52.0326b20: 謔。其事未遠。其人已謝。昔之諧調倏成悲緒。
T2103_.52.0326b21: 去冬今歳人鬼見分。石耳紫菜愴焉興想。涙
T2103_.52.0326b22: 下不禁。指遣恭送以充蔬僧一飯。法師與周
T2103_.52.0326b23: 情期契闊。非止恒交。覽物存舊彌當楚切。痛
T2103_.52.0326b24: 矣如何。往矣奈何。弟子沈約和南
T2103_.52.0326b25: 與印闍梨書梁劉之
T2103_.52.0326b26: 大憙稽首和南。大憙精誠無感奄丁禍罰。攀
T2103_.52.0326b27: 號永往五内屠鱠。自咎自悼萬歿何補。慈母
T2103_.52.0326b28: 臨終正念不亂。繋想諸佛及本師。至乎壽盡。
T2103_.52.0326b29: 凡夫戀著母子恩深。嬰此長別肝心破潰。不
T2103_.52.0326c01: 能自任遺旨。以三十兩上金。奉別充道場功
T2103_.52.0326c02: 徳。九月二十八日奉營安厝。終始永畢不可
T2103_.52.0326c03: 復希。長號懊惱無心苟存。伏度聞問。理垂哀
T2103_.52.0326c04: 愍。所希運心救拔。必使亡靈遊於淨土。不
T2103_.52.0326c05: 圖此啓臨紙崩絶。大憙和南
T2103_.52.0326c06: 與雲僧正書梁王筠
T2103_.52.0326c07: 弟子孤子筠頓首稽首和南。弟子釁結幽明
T2103_.52.0326c08: 備嬰荼蓼。攀援崩踊肌髓糜潰。尋繹煩冤肝
T2103_.52.0326c09: 腸寸斷。號天叫地永隔精誠。捨命捐軀終無
T2103_.52.0326c10: 補益。思欲仰福廣爲法事。以申罔極之痛。少
T2103_.52.0326c11: 寄迫慕之誠。鑄像度僧仰遵法教。建齋設會
T2103_.52.0326c12: 務依經典。敷説大乘誘度群生。其福不淺。仰
T2103_.52.0326c13: 惟大正法師。道心純淑至徳凝深。智＊苞空有
T2103_.52.0326c14: 照通眞俗。多聞不窮機辯無礙。一代師匠四
T2103_.52.0326c15: 海推崇。弟子宿植善因早蒙親眷。情同骨肉
T2103_.52.0326c16: 義等金蘭。外書所謂冥契神交。内典則爲善
T2103_.52.0326c17: 友知識。敬藉微縁敢陳大願。來歳夏中欲仰
T2103_.52.0326c18: 請講説。弘法之情既無彼此。眷愛之深特希
T2103_.52.0326c19: 降屈。公私道俗要請既多。故預諮聞。必願允
T2103_.52.0326c20: 遂。豈圖一旦忽有斯白。臨紙崩衂厝言無
T2103_.52.0326c21: 次。弟子孤子王筠頓首頓首稽首和南
T2103_.52.0326c22: 與長沙王別書＊梁王筠
T2103_.52.0326c23: 筠頓首頓首。高秋凄爽。體中何如。願比勝
T2103_.52.0326c24: 約。承入東禮拜用深傾仰。昔藩后遨遊不無
T2103_.52.0326c25: 是事。或龍舟水嬉。或臨川送遠。縱金飛旆
T2103_.52.0326c26: 泛此安流。猶復見重良書。以爲盛徳。未有選
T2103_.52.0326c27: 日簡辰。歸誠繋念。尋法城之遊。逗祇園之聚。
T2103_.52.0326c28: 翹心賛歎無以譬説。僕風疾増瘵。蹇廢蓬
T2103_.52.0326c29: 門。不獲執離。彌深傾懣。願敬勗。白書不次。
T2103_.52.0327a01: 王筠頓首頓首
T2103_.52.0327a02: 答雲法師書＊梁劉孝綽
T2103_.52.0327a03: 孝綽和南。辱誨垂示。勅旨所答劉太僕思効
T2103_.52.0327a04: 啓。義窮深遠語兼巧便。伏聞希有身心踊躍。
T2103_.52.0327a05: 昔戈盾夾車。備不虞於周后。兵旗引駕。防未
T2103_.52.0327a06: 然於漢君。斯皆執心黄屋瑞無紺馬。事極寰
T2103_.52.0327a07: 㝢之中。理隔天人之外。皇上自茲善覺。降
T2103_.52.0327a08: 迹閻浮。以住地之心。行則天之化。故能慈導
T2103_.52.0327a09: 三有仁濟萬物。猶以法藥未周寶船不倦。解
T2103_.52.0327a10: 劍却蓋躬詣道場。瑞花承足。人觀雕輦之盛
T2103_.52.0327a11: 金輪啓路。物覩重英之飾。顯實開權事均祇
T2103_.52.0327a12: 鷲。本無四畏寧慮五怨。思効遂膚引梁丘隨
T2103_.52.0327a13: 劍之説。日磾觸瑟之辭。何異迴龍象於兔徑。
T2103_.52.0327a14: 注江海於牛跡。聖旨慇懃曲相誘喩。豈直淨
T2103_.52.0327a15: 一人之垢衣。將以破群生之暗室。弟子世傳
T2103_.52.0327a16: 正見幼覩眞言。但惑網所縈塵勞自結。微因
T2103_.52.0327a17: 宿植仰逢法教。親陪寶座預餐香缽。復得倶
T2103_.52.0327a18: 聽一音共聞八解。庶因小葉受潤大雲。猥蒙
T2103_.52.0327a19: 開示。深自慶幸。不勝歡喜。略附陳誠。劉孝綽
T2103_.52.0327a20: 和南
T2103_.52.0327a21: 遼陽山寺願文盧思道
T2103_.52.0327a22: 齊興二十有三載。區宇又安。列聖重光百神
T2103_.52.0327a23: 受職。天平地成禮諧樂暢。劍戟云鑄江海無
T2103_.52.0327a24: 波。皇帝體膺上哲運鍾下武以至徳字黔首。
T2103_.52.0327a25: 大明臨赤縣。深仁俯漏惠化潜通。榮鏡六幽
T2103_.52.0327a26: 照蘇八表。唐旌已立。芻輿不遠而至。殷網既
T2103_.52.0327a27: 開。肖翹咸遂其所。壞凝休氣渚幕榮光。玄扈
T2103_.52.0327a28: 造符翠
T2103_.52.0327a29: 恊律南鬯迎神。衣魚操龜之俗。懷音請吏。反
T2103_.52.0327b01: 踵修股之渠。膜拜空首。四海懾然中外禔福。
T2103_.52.0327b02: 尉候無警書軌大同。猶以爲負扆垂旒人世
T2103_.52.0327b03: 微業。功成治定域中小道。投心覺海束意玄
T2103_.52.0327b04: 門。手執明珠頂受甘露。調御天人。不徇巖廊
T2103_.52.0327b05: 之重。明行具足。寧屑
T2103_.52.0327b06: 東漸西被。日月出矣。風雨潤之。屠門飽肆。化
T2103_.52.0327b07: 成嚴淨之所。蜉蝣蟪蛄。網於仁壽之域。參墟
T2103_.52.0327b08: 奧壤王迹所基。密都是宅別館攸在。襟帶遐
T2103_.52.0327b09: 長原陸爽秀。高巖鬱起作鎭東偏。峯羅群玉。
T2103_.52.0327b10: 鷲頭之状非美。岫列三珠。雞足之形可陋。
T2103_.52.0327b11: 洞穴循風。生和雅之曲。圓珠積水。流清妙
T2103_.52.0327b12: 之音。于時玉燭調年金商在律。職方具禮
T2103_.52.0327b13: 旋駕西巡。六龍齊轡七萃按部。雷動雲移
T2103_.52.0327b14: 凝鑾佇蹕。乃建仁祠于彼勝地。成之不日。既
T2103_.52.0327b15: 麗且康。昔周夜初明漢池云鑿。事隔荒裔道
T2103_.52.0327b16: 若存亡。哲王馭歴弘濟區有。前聖後聖旦暮
T2103_.52.0327b17: 爲期。以此勝因仰爲武皇。成帝及清廟聖
T2103_.52.0327b18: 靈。願西遇彌陀上征兜率。雄視三界高臨四
T2103_.52.0327b19: 衢。百年之神俯輕群后。一音所導遠同佛日。
T2103_.52.0327b20: 皇太后福踰姜水祉邁塗山。壽比太陰業均
T2103_.52.0327b21: 厚載。聖主齊明雨曜合徳二儀。受録錯於靈
T2103_.52.0327b22: 河。開金簡於仙嶽龍。官鳥紀。未可匹其光
T2103_.52.0327b23: 大像天任地。焉能喩其長久。皇太子徳茂元
T2103_.52.0327b24: 良道高上嗣。牢籠啓誦孕育莊丕。六宮眷屬
T2103_.52.0327b25: 諸王昆弟。皆智慧莊嚴玉華松茂。永侍披香
T2103_.52.0327b26: 長固磐石。以茲博利被於萬品。當使法界虚
T2103_.52.0327b27: 空生靈動植。倶沐定水同蔭法雲。斯誓或差。
T2103_.52.0327b28: 無取正覺
T2103_.52.0327b29: 北齊武成帝以三臺宮爲大興聖寺詔
T2103_.52.0327c01: 魏收
T2103_.52.0327c02: 門下皇居帝邑揆日瞻星。仞雉有常几席斯
T2103_.52.0327c03: 在。雖今古推移文質代變。而成世作範。義貴
T2103_.52.0327c04: 適時。朕奄家四海作孚萬國。當陽負扆深存
T2103_.52.0327c05: 庇甿。濟下利物無忘懷抱。昭仁訓儉不遺造
T2103_.52.0327c06: 次。今臨嚮聽朝咸極崇廣。宴息之所不乏
T2103_.52.0327c07: 温華。毎謂爲之者勞。居之者逸。至於離宮別
T2103_.52.0327c08: 館。有時遊幸。耳目所及聊可忘懷。而乃千門
T2103_.52.0327c09: 洞啓萬柱周架。上迫雲漢下臨雷雨。巧極金
T2103_.52.0327c10: 銅麗殫珠璧眷然長想。良非宿心。三臺並列
T2103_.52.0327c11: 蕪穢自久。天保之末。經構甫興。仍創棟宇。規
T2103_.52.0327c12: 摹宏博。有司過實匠人逞巧。萌庶勞止縻費
T2103_.52.0327c13: 難量。既非殿寢正所。便爲虚衞之地。凝華生
T2103_.52.0327c14: 白經歴歳年。不剪茅茨事頗逼下。卑其宮室
T2103_.52.0327c15: 有可庶幾。顧茲侈麗豈伊寧處。自魏朝失政。
T2103_.52.0327c16: 九域崩離人神無主。實求明聖。我太祖獻武
T2103_.52.0327c17: 皇帝。握茲乾紀執斯地絡。懸持日月嘯吒風
T2103_.52.0327c18: 雲。糺忠貞以成務。感靈徴而大造。爰以克
T2103_.52.0327c19: 定之初。躬圖道場之業。神迹冥果理燭幽明。
T2103_.52.0327c20: 朕嗣應寶祚永惟家祉。仰祇先志尚竦玄門。
T2103_.52.0327c21: 思展聿修之重。念歸喜捨之大。肌膚匪吝國
T2103_.52.0327c22: 城何寶。期濟率土至於圓極。可以三臺宮爲
T2103_.52.0327c23: 大興聖寺。此處極土木之壯。窮丹素之妍。奇
T2103_.52.0327c24: 怪備於刻削。光華畢於圖彩。顧使靈心盻
T2103_.52.0327c25: 饗神物奔會。眞覺惟寂有感必通。化爲淨
T2103_.52.0327c26: 土廣延徳衆。心若琉璃法輪常轉。灑甘露於
T2103_.52.0327c27: 大千。照慈燈於曠劫
T2103_.52.0327c28: 後周明帝修起寺詔
T2103_.52.0327c29: 制詔。孝感通神瞻天罔極。莫不布金而構祇
T2103_.52.0328a01: ＊洹。流銀而成寶殿。方知鹿苑可期鶴林無
T2103_.52.0328a02: 遠。敢縁雅頌仰藉莊嚴。欲使功侔天地興歌
T2103_.52.0328a03: 不日。可令太師晋國公總監大陟岵大陟屺
T2103_.52.0328a04: 二寺營造
T2103_.52.0328a05: 隋文帝爲太祖武元皇帝行幸四處立寺
T2103_.52.0328a06: 建碑詔李徳林
T2103_.52.0328a07: 門下風樹弗靜隙影如流。空切欲報之心。徒
T2103_.52.0328a08: 有終身之慕。伏惟太祖武元皇帝。窮神盡性。
T2103_.52.0328a09: 感穹昊之靈。膺籙合圖。開炎徳之紀。魏氏
T2103_.52.0328a10: 將謝躬事經綸。周室勃興同心匡賛。間關
T2103_.52.0328a11: 二代造我帝基。猶夏禹之事唐虞。晋宣之輔
T2103_.52.0328a12: 漢魏。往者梁氏將滅。親尋構禍蕭察稱兵。擁
T2103_.52.0328a13: 衆據有襄陽。將入魏朝。狐疑未決。先帝出師
T2103_.52.0328a14: 樊鄧飮馬漢濱。彼感威懷連城頓顙。隋郡安
T2103_.52.0328a15: 陸未即從風。敵人騁輔車之援。重城固金湯
T2103_.52.0328a16: 之守。乃復練卒簡徒。一擧而剋。始於是日
T2103_.52.0328a17: 遂啓漢東。蕭繹往在江陵。後梁稱制。外通表
T2103_.52.0328a18: 奏陰有異圖。心迹之間未盡臣節。王師薄伐
T2103_.52.0328a19: 帝旅推鋒。誅厥放命繼其絶祀。有齊未亡
T2103_.52.0328a20: 凶徒孔熾。連山巨防艱危萬重。晋水之陽是
T2103_.52.0328a21: 其心腹。於是鳴
T2103_.52.0328a22: 煙隨霧集。懸兵萬里直指參墟。左縈右拂麻
T2103_.52.0328a23: 積草靡。雖事未既功。而英威大振。齊人因以
T2103_.52.0328a24: 挫衂。周武頼以成功。尚想王業之勤。遠惟風
T2103_.52.0328a25: 化之始。率夷狄而制東夏。用偏師而取南國。
T2103_.52.0328a26: 豈徒湯征葛伯周伐崇侯而已哉。積徳累功
T2103_.52.0328a27: 福流後嗣。俾朕虚薄君臨區有。追仰神猷。事
T2103_.52.0328a28: 冥眞寂。降生下土權變不常。用輪王之兵。
T2103_.52.0328a29: 伸至人之意。百戰百勝爲行十善。故以干戈
T2103_.52.0328b01: 之器已類香華。玄黄之野久同淨國。思欲崇
T2103_.52.0328b02: 樹寶刹經始伽藍。増長福因微副幽旨。昔夏
T2103_.52.0328b03: 因導水尚且銘山。周曰巡遊有聞勒石。帝王
T2103_.52.0328b04: 紀事。由來尚矣。其襄陽隨州江陵晋陽。並宜
T2103_.52.0328b05: 立寺一所。建碑頌徳。庶使莊嚴寶坊比虚空
T2103_.52.0328b06: 而不壞。導揚茂實同天地而長久
T2103_.52.0328b07: 隋高祖於相州戰場立寺詔
T2103_.52.0328b08: 門下昔歳周道既衰。群兇鼎沸。鄴城之地寔
T2103_.52.0328b09: 爲禍始。或驅逼良善。或同惡相濟。四海之
T2103_.52.0328b10: 内過半豺狼。兆庶之廣咸憂呑噬。朕出車練
T2103_.52.0328b11: 卒。盪滌妖醜。誠有倒戈。不無困戰。將士奮
T2103_.52.0328b12: 發肆其威武。如火燎毛始無遺燼。于時朕在
T2103_.52.0328b13: 廊廟任當朝宰。徳慚動物民陷網羅。空切罪
T2103_.52.0328b14: 己之誠。唯増見辜之泣。然兵者凶器。戰實危
T2103_.52.0328b15: 機。節義之徒輕生忘死。干戈之下又聞徂
T2103_.52.0328b16: 落。興言震悼日久逾深。永念群生蹈兵刃之
T2103_.52.0328b17: 苦。有懷至道興度脱之業。物我同遇觀智倶
T2103_.52.0328b18: 愍。思建福田神功祐助。庶望死事之臣。菩提
T2103_.52.0328b19: 増長。悖逆之侶。從闇入明。並究苦空咸拔生
T2103_.52.0328b20: 死。鯨鯢之觀。化爲微妙之臺。龍蛇之野。永作
T2103_.52.0328b21: 頗梨之鏡。無邊有性盡入法門。可於相州戰
T2103_.52.0328b22: 地。建伽藍一所立碑紀事。其營構制度置僧
T2103_.52.0328b23: 多少。寺之名目有司詳議以聞
T2103_.52.0328b24: 隋煬帝行道度人天下勅
T2103_.52.0328b25: 大業三年正月二十八日。菩薩戒弟子皇帝。
T2103_.52.0328b26: 總持稽首和南十方。一切諸佛十方一切尊
T2103_.52.0328b27: 法十方一切賢聖
T2103_.52.0328b28: 竊以妙靈不測。感報之理遂通。因果相資。機
T2103_.52.0328b29: 應之徒無爽。是以初心爰發。振動波旬之
T2103_.52.0328c01: 宮。一念所臻。咫尺道場之地。雖則聚沙蓋鮮。
T2103_.52.0328c02: 實覆匱於耆山。水滴已微。乃濫觴於法海。
T2103_.52.0328c03: 弟子階縁宿殖。嗣膺寶命臨御區宇。寧濟蒼
T2103_.52.0328c04: 生。而徳化弗弘刑罰未止。萬方有罪寔當憂
T2103_.52.0328c05: 責。百姓不足用増塵累。夙夜戰兢如臨淵谷。
T2103_.52.0328c06: 是以歸心種覺。必冀慈愍。謹於率土之内。建
T2103_.52.0328c07: 立勝縁。州別請僧七日行道。仍總度一千人
T2103_.52.0328c08: 出家。以此功徳並爲一切。上及有頂下至無
T2103_.52.0328c09: 間。蝖飛蠕動預禀識性。無始惡業今生罪
T2103_.52.0328c10: 垢。藉此善縁皆得清淨。三塗地獄六趣怨親。
T2103_.52.0328c11: 同至菩提一時作佛
T2103_.52.0328c12: 唐太宗於行陣所立七寺詔
T2103_.52.0328c13: 門下至人虚己。忘彼我於胸襟。釋教慈心。
T2103_.52.0328c14: 均異同於平等。是知上聖惻隱無隔萬方。大
T2103_.52.0328c15: 悲弘濟義猶一子。有隋失道九服沸騰。朕親
T2103_.52.0328c16: 總元戎致茲明罰。誓牧登陑曾無寧歳。其有
T2103_.52.0328c17: 桀犬愚惑嬰此湯羅。銜鬚義憤終于握節。各
T2103_.52.0328c18: 殉所奉咸有可嘉。日往月來逝川斯遠。雖復
T2103_.52.0328c19: 項藉放命。封樹紀於丘墳。紀信捐生。丹青
T2103_.52.0328c20: 著於圖像。猶恐九泉之下尚淪鼎
T2103_.52.0328c21: 間永纒氷炭。愀然疚懷用忘興寢。思所以樹
T2103_.52.0328c22: 立福田濟其營魄。可於建義已來交兵之處。
T2103_.52.0328c23: 爲義士凶徒隕身戎陣者。各建寺刹招延勝
T2103_.52.0328c24: 侶。望法鼓所＊振變炎火於青蓮。清梵所聞。
T2103_.52.0328c25: 易苦海於甘露。所司宜量定處所。并立寺名。
T2103_.52.0328c26: 支配僧徒。及修造院宇。具爲事條以聞。稱朕
T2103_.52.0328c27: 矜愍之意。破薛擧。於豳州立昭仁寺
T2103_.52.0328c28: 破宋老生。於台州立普濟寺
T2103_.52.0328c29: 破宋金剛。於晋州立慈雲寺
T2103_.52.0329a01: 破劉武周。於汾州立弘濟寺
T2103_.52.0329a02: 破王世充。於邙山立昭覺寺
T2103_.52.0329a03: 破竇建徳。於鄭州立等慈寺
T2103_.52.0329a04: 破劉黒泰。於洺州立昭福寺
T2103_.52.0329a05: 右七寺並官造。又給家人車牛田莊。并立碑
T2103_.52.0329a06: 頌徳
T2103_.52.0329a07: 唐太宗爲戰亡人設齋行道詔
T2103_.52.0329a08: 門下刑期無刑皇王之令典。以戰止戰列聖
T2103_.52.0329a09: 之通規。是以湯武干戈濟時靜亂。豈其不愛
T2103_.52.0329a10: 黔首肆行誅戮。禁暴戢兵。蓋不獲已。朕自隋
T2103_.52.0329a11: 未創義。志存拯溺。北征東伐所向平殄。然黄
T2103_.52.0329a12: 鉞之下。金鏃之端。凡所傷殪難用勝紀。雖復
T2103_.52.0329a13: 逆命亂常。自貽殞絶惻隱之心。追以愴恨生
T2103_.52.0329a14: 靈之重能不哀矜。悄然疚懷無忘興寢。且釋
T2103_.52.0329a15: 氏之教深尚慈仁。禁戒之科殺害爲重。承言
T2103_.52.0329a16: 此理彌増悔懼。今宜爲自征討以來。手所誅
T2103_.52.0329a17: 剪前後之數將近一千。皆爲建齋行道竭誠
T2103_.52.0329a18: 禮懺。朕之所服衣物。並充檀捨。冀三途之難
T2103_.52.0329a19: 因斯解脱。萬劫之苦藉此弘濟。滅怨障之心。
T2103_.52.0329a20: 趣菩提之道
T2103_.52.0329a21: 唐太宗度僧於天下詔
T2103_.52.0329a22: 門下三乘結轍濟度爲先。八正歸依慈悲爲
T2103_.52.0329a23: 主。流智慧之海。膏潤群生。翦煩惱之林。津梁
T2103_.52.0329a24: 品物。任眞體道理協至仁。妙果勝因事符積
T2103_.52.0329a25: 善。朕欽若金輪恭膺寶命。至徳之訓無遠不
T2103_.52.0329a26: 思。大聖之規無幽不察。欲使人免蓋纒家登
T2103_.52.0329a27: 仁壽。冥縁顯＊應大庇含靈。五福著於洪範。
T2103_.52.0329a28: 三災終於世界。比因喪亂僧徒減少。華臺寶
T2103_.52.0329a29: 塔窺戸無人。紺髮青蓮櫛風沐雨。眷言彫毀
T2103_.52.0329b01: 良用憮然。其天下諸州有寺之處宜令度人
T2103_.52.0329b02: 爲僧尼。總數以三千爲限。其州有大小。地有
T2103_.52.0329b03: 華夷。當處所度少多。委有司量定。務取精誠
T2103_.52.0329b04: 徳業。無問年之幼長。其往因減省還俗。及私
T2103_.52.0329b05: 度白首之徒。若行業可稱通在取限。必無人
T2103_.52.0329b06: 可取。亦任其闕數。若官人簡練不精。宜録附
T2103_.52.0329b07: 殿失。但戒行之本唯尚無爲。多有僧徒溺於
T2103_.52.0329b08: 流俗。或假託神通妄傳妖怪。或謬稱醫筮左
T2103_.52.0329b09: 道求財。或造詣官曹囑致贓賄。或鑚膚焚指
T2103_.52.0329b10: 駭俗驚愚。並自貽伊戚。動掛刑網。有一於
T2103_.52.0329b11: 此大虧聖教。朕情深護持必無寛捨。已令依
T2103_.52.0329b12: 附内律。參以金科具爲條制。務使法門清整。
T2103_.52.0329b13: 所在官司宜加檢察。其部内有違法僧。不擧
T2103_.52.0329b14: 發者。所司録状聞奏。庶善者必採。惡者必
T2103_.52.0329b15: 斥。伽藍淨土咸知法味。菩提覺路絶諸意垢
T2103_.52.0329b16: ＊唐太宗斷賣佛像勅
T2103_.52.0329b17: 勅旨佛道形像事極尊嚴。伎巧之家多有造
T2103_.52.0329b18: 鑄。供養之人競來買贖。品藻工拙揣量輕重。
T2103_.52.0329b19: 買者不計因果止求賤得。賣者本希利潤唯
T2103_.52.0329b20: 在價高。罪累特深福報倶盡。違犯經教並宜
T2103_.52.0329b21: 禁約。自今以後。工匠皆不得預造佛道形像
T2103_.52.0329b22: 賣鬻。其見成之像。亦不得銷除。各令分送寺
T2103_.52.0329b23: 觀。令寺觀徒衆酬其價直。仍仰所在州縣官
T2103_.52.0329b24: 司檢校。勅到後十日内使盡
T2103_.52.0329b25: 與暹律事師等書褚亮
T2103_.52.0329b26: 竊伏下風久揖高義。有懷靡託於悒良深。春
T2103_.52.0329b27: 暮清和道體休納。弟子植生多幸。早預法縁。
T2103_.52.0329b28: 近於華岳創立僧宇。此山蘊蓄奇秘控接煙
T2103_.52.0329b29: 霞。削峯累仞靈泉百丈。神仙以爲勝地。賢
T2103_.52.0329c01: 哲之所同歸。結構雖淹禪誦猶寡。厥導興廢
T2103_.52.0329c02: 弘之在人。且棟梁三寶。必資龍象之力。羽儀
T2103_.52.0329c03: 四衆。尤待鴛鷺之群。法師等學洞經典譽宣
T2103_.52.0329c04: 眞俗。實宜共化蒼生升於彼岸。且逹人屈己
T2103_.52.0329c05: 存乎應物。大徳忘名唯在申教。理必弘濟無
T2103_.52.0329c06: 隔遐邇仰願俯從微請。降迹來儀。則釋遠禪
T2103_.52.0329c07: 居遙蹤可擬。王珣精舍清塵不沫。是所願也。
T2103_.52.0329c08: 是所願也
T2103_.52.0329c09: 造興聖寺詔貞觀三年
T2103_.52.0329c10: 門下昔丹陵啓聖華渚降祥。協徳神居克
T2103_.52.0329c11: 隆鴻業。朕丕承大寶奄宅域中。遠藉郊禋之
T2103_.52.0329c12: 慶。仰惟樞電之祉。思園之禮既弘。撫鏡之情
T2103_.52.0329c13: 徒切。而永懷慈訓。欲報無從。靖言因果思憑
T2103_.52.0329c14: 冥福。通義宮皇家舊宅。制度弘敞。以崇仁祠。
T2103_.52.0329c15: 敬増靈祐。宜捨爲尼寺。仍以興聖爲名。庶
T2103_.52.0329c16: 神道無方。微申凱風之思。主者施行
T2103_.52.0329c17: 爲太穆皇后追福願文 文帝手疏
T2103_.52.0329c18: 貞觀十六年五月。御製願文。致弘福寺曰｣
T2103_.52.0329c19: 聖哲之所尚者孝也。仁仁之所愛者親也。朕
T2103_.52.0329c20: 幼荷鞠育之恩。長蒙撫養之訓。蓼莪之念。何
T2103_.52.0329c21: 日而忘。罔極之情。昊天匪報。昔子路歎千
T2103_.52.0329c22: 鍾之無養。虞丘嗟二親之不待。方寸亂矣。信
T2103_.52.0329c23: 可悲夫。毎痛一月之中再罹難疚。興言永慕
T2103_.52.0329c24: 哀切深衷。欲報靡因＊惟憑冥助。敬以絹二
T2103_.52.0329c25: 百匹奉慈悲大道。儻至誠有感。冀銷過往之
T2103_.52.0329c26: 愆。爲善有因。庶獲後縁之慶
T2103_.52.0329c27: 大周二教鍾銘皇帝製
T2103_.52.0329c28: 天和五年歳次攝提五月庚寅。造鍾一口。冶
T2103_.52.0329c29: 昆吾之石。練若溪之銅。郢匠鴻爐化茲神器。
T2103_.52.0330a01: 雖時屬
T2103_.52.0330a02: 所以詠歌九則平民無二。弘宣兩教同歸一
T2103_.52.0330a03: 揆。金石冥符天人咸契。九宮九地遙徹洞玄。
T2103_.52.0330a04: 三千大千遠聞邊際。銀閣應供。延法侶而尋
T2103_.52.0330a05: 聲。金闕降眞。候仙冠而聽響。式傳萬古。迺勒
T2103_.52.0330a06: 銘云
T2103_.52.0330a07: 實際遐曠。通玄洞微。化縁待業。造理因機。
| T2103_.52.0330a08: | 靈圖降＊采。慧日垂暉。金河霧集。銀澗雲飛 | 其 一 |
| T2103_.52.0330a10: | 金鼓入夢。瓊鍾徹雲。音調冬立。響召秋分 | 其 二 |
| T2103_.52.0330a12: | 河浮影。漢溪傳韻。聽響弘法。聞聲起信 | 其 三 |
| T2103_.52.0330a14: | 不求正覺。莫會天尊。唯令智海。先度黎元 | 其 四 |
T2103_.52.0330a16: 皇帝道協金輪示居黄屋。覆燾萬方舟航三
T2103_.52.0330a17: 界。欲使雲和之樂。共法鼓而同宣。雅頌之
T2103_.52.0330a18: 聲。與梵音而倶遠。乃命鳧氏範茲金錫。響
T2103_.52.0330a19: 合風雷功侔造化。騰驤猛虎。負
T2103_.52.0330a20: 飛。宛轉槃龍。繞乘風而如動。希聲旦發揵
T2103_.52.0330a21: 搥夕震。莫不傾耳以證無生。入神而登正覺。
T2103_.52.0330a22: 圓海有竭福祚無窮。方石易銷願力無盡
T2103_.52.0330a23: 京師西明寺鍾銘令製
T2103_.52.0330a24: 維大唐麟徳二年。歳纒星紀月次降婁。二月
T2103_.52.0330a25: 癸酉朔八日庚辰
T2103_.52.0330a26: 皇太子奉爲
T2103_.52.0330a27: 二聖。於西明寺造銅鍾一口。可一萬斤。發漢
T2103_.52.0330a28: 水之寄珍。採蜀山之祕寶。虞棰練火晋曠飛
T2103_.52.0330a29: 鑪。帶龍
T2103_.52.0330b01: 地。遐宣厚載之恩。韶徹三天。遠播曾旻之徳。
T2103_.52.0330b02: 寤群生於覺路。警庶類於迷塗。業擅香垣功
T2103_.52.0330b03: 齊塵劫。式旌高躅敢勒貞金。銘曰
T2103_.52.0330b04: 青祇薦祉。黄離降精。渦川毓徳。瑤嶺飛英吹
T2103_.52.0330b05: 銅表性。問寢登情。興言淨業。載啓香城。七珍
T2103_.52.0330b06: 交鑄。九乳圖形。翔龍若動。偃獸疑驚。製陵
T2103_.52.0330b07: 周室。規踰漢庭。風飄旦響。霜傳夜鳴。仰延皇
T2103_.52.0330b08: 祚。俯導蒼生。聲騰億劫。慶溢千齡◎
T2103_.52.0330b09: ◎廣弘明集悔罪篇序 終南山釋氏
T2103_.52.0330b10: 夫福曰富饒。罪稱摧折。富則近生四趣。厚報
T2103_.52.0330b11: 榮祿滿於目前。遠則三聖。勝相資用豐於群
T2103_.52.0330b12: 有。至於罪也。返此殊途。良由沈重貪瞋。能獲
T2103_.52.0330b13: 果登苦楚。所以罪業綿亘勞歴聖凡。凡惟罪
T2103_.52.0330b14: 聚不足討論。綸網正行事該小學。致使須斯
T2103_.52.0330b15: 二果尚弊於怒癡。羅漢漏盡猶遭於碎體。是
T2103_.52.0330b16: 知無始故業逐分段而追徴。有爲積障望變
T2103_.52.0330b17: 易而迴道。自古正聖開喩滋彰。時張四惑。
T2103_.52.0330b18: 三三九品。欲使隨念翦樸。豈得縱以燎原。然
T2103_.52.0330b19: 以煩惱増繁。難爲禁制。勃起忽忘早樹根基。
T2103_.52.0330b20: 過結已成追悔無己。但以諸佛大慈善權方
T2103_.52.0330b21: 便。啓疏往咎導引精靈。因立悔罪之儀。布以
T2103_.52.0330b22: 自新之道。既往難復。覆水之喩可知。來過易
T2103_.52.0330b23: 救。捕浣之方須列。遂有普賢藥上之侶。分
T2103_.52.0330b24: 衢而廣斯塵。道安慧遠之儔。命駕而行茲
T2103_.52.0330b25: 術。至於矦王宰伯咸仰宗科。清信士女無虧
T2103_.52.0330b26: 誡約。昔南齊司徒竟陵王制布薩法淨行儀。
T2103_.52.0330b27: 其類備詳如別所顯。今以紙墨易繁。略列數
T2103_.52.0330b28: 四。開明悔過之宗轄焉
T2103_.52.0330b29: 廣弘明集悔罪篇第九
| T2103_.52.0330c01: | 謝勅爲建涅槃懺啓 | 梁簡文 | 六根懺文 | 梁簡 文 |
| T2103_.52.0330c02: | 悔高慢文 | 同上 | 懺悔文 | 沈約 | 陳群臣請 |
| T2103_.52.0330c03: | 隋武帝懺文 | 江總一名 沈約 | 梁陳皇帝依經悔過 |
| T2103_.52.0330c04: | 文 | 十首 |
T2103_.52.0330c06: 臣綱啓伏聞勅旨垂。爲臣於同泰寺瑞應殿。
T2103_.52.0330c07: 建涅槃懺。臣障雜多災身穢饒疾。針艾湯液
T2103_.52.0330c08: 毎黷天覽。重蒙曲慈降斯大福。冀惠雨微垂
T2103_.52.0330c09: 即滅身火。梵風纔起私得清涼。無事非恩伏
T2103_.52.0330c10: 枕何答。不任下情。謹奉啓謝聞謹啓
T2103_.52.0330c11: 此無所謝也越勅
T2103_.52.0330c12: 六根懺文＊梁簡文
T2103_.52.0330c13: 今日此衆。誠心懺悔六根障業。眼識無明易
T2103_.52.0330c14: 頃朱紫。一隨浮染則千紀莫歸。雖復天肉異
T2103_.52.0330c15: 根法慧殊美。故因見前境隨事起惡。今願捨
T2103_.52.0330c16: 於肉眸倶瞬佛眼。如決目王見淨名方丈
T2103_.52.0330c17: 之室。多寶踊塔之瑞。牟尼鷲山之光。彌勒
T2103_.52.0330c18: 龍華之始。常遊淨土永歩天宮
T2103_.52.0330c19: 耳根闇鈍多種衆惡。悦染絲歌。聞勝法善音
T2103_.52.0330c20: 昏然欲睡。聽鄭衞淫靡聳身側耳。知勝善之
T2103_.52.0330c21: 事樂之者希。淫靡之聲欣之者衆。願捨此穢
T2103_.52.0330c22: 耳得彼天聰。聞開塔管籥之聲。彈指謦欬
T2103_.52.0330c23: 之唱。諸佛所説悉皆總持。香風淨土之聲。
T2103_.52.0330c24: 寶樹鏗鏘之響。於一念中怳然入悟
T2103_.52.0330c25: 鼻根過患彌復頑嚚。耽染六蘭流連百和。鬱
T2103_.52.0330c26:
T2103_.52.0330c27:
T2103_.52.0330c28:
T2103_.52.0330c29:
T2103_.52.0331a01: 金易著瞻蔔難排。雖復一薫一蕕協性難遣。
T2103_.52.0331a02: 空中海上彌不自覺。至如雕爐在彼翠霧飛
T2103_.52.0331a03: 煙。識染相牽彌生織累。所以蝍蛆甘螮自謂
T2103_.52.0331a04: 馨香。烏鴉嗜鼠不疑穢惡。今願捨此中根得
T2103_.52.0331a05: 彼天受。振裳躧歩。跨栴檀之迥林。提嚢拭缽。
T2103_.52.0331a06: 捧香積之寶飯。長離穢濁永保清升
T2103_.52.0331a07: 舌根障重染惡尤深。毒刺爭興惡蛇競起。既
T2103_.52.0331a08: 貪五黄六禽之旨。又甘九鼎八珍之味。所以
T2103_.52.0331a09: 焚山破卵涸水枯鱗。黿臛不斟。有染指之過。
T2103_.52.0331a10: 羊羹不及。致入陣之苦。雖復鴝
T2103_.52.0331a11: 稱甘。鳳肺龍胎更云不美。雖羅鼎俎未必皆
T2103_.52.0331a12: 當。在彼衆生於命已酷。或復間朋亂友破俗
T2103_.52.0331a13: 傷眞。變紫奪朱反白爲黒。所以讒言三至。曾
T2103_.52.0331a14: 母投杼。端木一説。越覇呉亡。故知三寸之舌
T2103_.52.0331a15: 未易可掉。駟馬既失於事難追。願斷煩惑
T2103_.52.0331a16: 入清淨境。既同阿難乞乳之譏。又等淨名寂
T2103_.52.0331a17: 默之致。餐禪悦之六味。欽善法之三徳。形
T2103_.52.0331a18: 恭心到永趣菩提
T2103_.52.0331a19: 身根頑觸唯貪細軟。質體塵礙不重戈矛。莫
T2103_.52.0331a20: 不愛我輕他凌人傲物。縱此裸蟲不羈醉象。
T2103_.52.0331a21: 六塵四倒自此而生。五蓋十纒因斯而致。所
T2103_.52.0331a22: 以象蕈清閑遨遊於夏室。重衾狐白温煦於
T2103_.52.0331a23: 冬房。結駟廣厦動靜必安。蠲首翠樓去來有
T2103_.52.0331a24: 託。所以三業之過出自機開。四大假成豈有
T2103_.52.0331a25: 眞我。願捨此畫瓶得彼金色。淨寶珠之法飾。
T2103_.52.0331a26: 照琉璃之慧體。長歸五分永等十身
T2103_.52.0331a27: 意識攀縁其罪山積。險同夢幻譬若猴猿。懸
T2103_.52.0331a28: 鏡高堂一念難靜。走丸索上百慮先馳。至如
T2103_.52.0331a29: 二十五有紛繞不息。九十八使驚騖無已。所
T2103_.52.0331b01: 以灰心滅智行拔於三乘。風禪靈飮道高於
T2103_.52.0331b02: 六度。今願斷此意根祛累斯盡。心當恬怕洞
T2103_.52.0331b03: 照無生。一切衆罪悉滅俗門。三界異途歸之
T2103_.52.0331b04: 眞域。懺悔已竟誠心作禮
T2103_.52.0331b05: 悔高慢文同上
T2103_.52.0331b06: 弟子蕭綱。又重至心歸依三寶。竊聞記稱弗
T2103_.52.0331b07: 傲。表洙泗之遺文。經云不慢。驗踰闍之妙典。
T2103_.52.0331b08: 故一遇恒神。陵伽尚卒餘習。上賓天帝。淮
T2103_.52.0331b09: 南猶有誤辭。亦有才曰隱淪調惟高俗。猶足
T2103_.52.0331b10: 坐痹晋君立前齊主。況復道隆三學法兼五
T2103_.52.0331b11: 衆。如過前殿似出北門。而不密室致恭遺弓
T2103_.52.0331b12: 接足。敢藉勝縁願起弘誓。從今日始乃至菩
T2103_.52.0331b13: 提。於諸出家悉表虔敬。方欲削除七慢折制
T2103_.52.0331b14: 六根。賓頭下歩庶無厥咎。耆逹棄車方思景
T2103_.52.0331b15: 慕。幽顯大衆咸爲證明
T2103_.52.0331b16: 懺悔文沈約
T2103_.52.0331b17: 弟子沈約稽首。上白諸佛衆聖。約自今生＊以
T2103_.52.0331b18: 前至于無始。罪業參差固非詞象所算。證昧
T2103_.52.0331b19: 往縁莫由證擧。爰始成童有心嗜慾。不識慈
T2103_.52.0331b20: 悲莫辨罪報。以爲毛群魪品事允庖厨。無對
T2103_.52.0331b21: 之縁非惻隱所及。晨剉暮爚亘月隨年。嗛腹
T2103_.52.0331b22: 填虚非斯莫可兼。曩昔蒙稚精靈靡逹。遨戲
T2103_.52.0331b23: 之間恣行夭暴。蠢動飛沈罔非登俎。儻相逢
T2103_.52.0331b24: 値横加剿撲。却數追念種彙寔蕃。遠憶相間
T2103_.52.0331b25: 難或詳盡。又暑月寢臥蚊虻噆膚。忿之于心
T2103_.52.0331b26: 應之于手。歳所殲殞略盈萬計。手因忿運命
T2103_.52.0331b27: 因手傾。爲殺之道事無不足。迄至于今猶未
T2103_.52.0331b28: 頓免。又嘗竭水而漁躬。事網罭。牽驅事卒
T2103_.52.0331b29: 歡娯賞會。若斯等輩衆夥非一。黨隷賓遊
T2103_.52.0331c01:
T2103_.52.0331c02: 性蒙心隨喜＊賛悦。受分呑贓皎然不昧。性愛
T2103_.52.0331c03: 墳典。苟得忘廉取非其有。卷將二百。又綺語
T2103_.52.0331c04: 者衆源條繁廣假妄之愆。雖免大過。微觸細
T2103_.52.0331c05: 犯。亦難備陳。又追尋少年。血氣方壯。習累所
T2103_.52.0331c06: 纒事難排壑。淇水上宮誠無云幾。分桃斷袖
T2103_.52.0331c07: 亦足稱多。此實生死牢阱未易洗。灌志有慘
T2103_.52.0331c08: 舒性所同禀。遷怒過直有時或然。厲色嚴聲
T2103_.52.0331c09: 無日可免。又言謔行止曾不尋研。觸過斯發
T2103_.52.0331c10: 動淪無記。終朝紛擾薄暮不休。來果昏頑將
T2103_.52.0331c11: 由此作。前念甫謝後念復興。尺波不息寸陰
T2103_.52.0331c12: 驟往。愧悔攅心罔知云厝。今於十方三世諸
T2103_.52.0331c13: 佛前見在衆僧大衆前。誓心剋已追自悔責。
T2103_.52.0331c14: 收遜前愆洗濯念慮。校身諸失歸命天尊。又
T2103_.52.0331c15: 尋七尺所本。八微是構。析而離之莫知其主。
T2103_.52.0331c16: 雖造業者身身隨念滅。而念念相生離續無
T2103_.52.0331c17: 已。往所行惡造既由心。行惡之時其心既染。
T2103_.52.0331c18: 既染之心雖與念滅。往之所染即成後縁。若
T2103_.52.0331c19: 不本諸眞諦以空滅有。則染心之累不卒可
T2103_.52.0331c20: 磨。今者興此愧戒磨昔所染。所染得除即空
T2103_.52.0331c21: 成性。其性既空庶罪無所託。布髮頂禮幽顯
T2103_.52.0331c22: 證成。此念一成相續不斷。日磨歳瑩生生不
T2103_.52.0331c23: 休。迄至道場無復退轉。又彼惡加我。皆由我
T2103_.52.0331c24: 昔加人。不滅此重縁則來惡彌遘。當今斷絶
T2103_.52.0331c25: 永息來縁。道無不在。有來斯應。庶
T2103_.52.0331c26: 要之咸逹
T2103_.52.0331c27: 群臣請隋陳武帝懺文江總文
T2103_.52.0331c28: 某位某甲稽首和南十方三世一切諸佛十方
T2103_.52.0331c29: 三世一切尊法十方三世一切賢聖見前大
T2103_.52.0332a01: 徳僧。皇帝某諱菩薩。睿哲聰明廣淵齊聖。
T2103_.52.0332a02: 心若虚空照窮＊波若。發弘大誓荷負衆生。神
T2103_.52.0332a03: 道會昌膺茲景業。百王既季運屬艱難。五岳
T2103_.52.0332a04: 維塵六軍日動。劬勞在念有切皇心。既而深
T2103_.52.0332a05: 悟苦空極信無我。寶臺華柱本非實録。賊城
T2103_.52.0332a06: 樓櫓苦具茲多。遂坐道場靜居禪室。堅固善
T2103_.52.0332a07: 本具足檀那。石壁山河珍車象馬頭目髓腦
T2103_.52.0332a08: 妻子國城鑾輅龍章翠張玉机。福徳所感威
T2103_.52.0332a09: 惠所及。莫不蕭然大捨供養三尊。便欲拂衣
T2103_.52.0332a10: 崆峒高歩六合。到林間而宴坐與釋種而同
T2103_.52.0332a11: 遊。紫微虚宮黄屋曠位。上靈聳動厚土怔惺。
T2103_.52.0332a12: 弟子等身纒愛惑業構煩惱。天生烝民樹以
T2103_.52.0332a13: 司牧。惵惵黔首非后罔戴。豈容致尊居萬乘
T2103_.52.0332a14: 而申獨往之情。應在帝王而爲布衣之事。且
T2103_.52.0332a15: 蠻夷猾夏寇賊姦宄。燧人警職。日照甘泉之
T2103_.52.0332a16: 火。四郊多壘。未肆樓船之威。若使七聖雲
T2103_.52.0332a17: 迷窅然汾水之上。八駿波若方在瑤池之濱。
T2103_.52.0332a18: 則天下何依。群臣莫奉宗社廟堂有廢彛。則
T2103_.52.0332a19: 弟子不勝狼狽之切。謹捨如干錢如干物。仰
T2103_.52.0332a20: 嚫三寶大衆。奉贖皇帝及諸王所捨悉還本
T2103_.52.0332a21: 位。伏願十方三寶見前大徳僧。以慈悲力用
T2103_.52.0332a22: 無礙心。坐道放光顯揚宣説。歡喜和合超然
T2103_.52.0332a23: 降許。當使皇帝望雲望日之姿與南山等固。
T2103_.52.0332a24: 乃神乃聖之徳與北極同尊。中宮后妃之星。
T2103_.52.0332a25: 金禎玉幹之戚。窮積善之慶。盡萬歳之歡。玉
T2103_.52.0332a26: 鑾迴鑣金門洞啓。百辟翹首搢紳並列。願塵
T2103_.52.0332a27: 勞與雲翳倶銷。億兆與天地同泰。慊慊丹愚
T2103_.52.0332a28: 敢以死請。弟子某和南
T2103_.52.0332a29: 摩訶＊波若懺文梁高祖
T2103_.52.0332b01: 菩薩戒弟子皇帝。稽首和南十方諸佛及無
T2103_.52.0332b02: 量尊法一切賢聖。觀夫常樂我淨。蓋眞常之
T2103_.52.0332b03: 妙本。無常苦空。乃世相之累法。而苦樂殊見。
T2103_.52.0332b04: 分別之路興。眞俗異名。計著之情反。顛倒我
T2103_.52.0332b05: 人之所。彌見愚癡取捨有無之間。轉成專附。
T2103_.52.0332b06: 豈知妙道無相至理絶言。實法唯一眞如不
T2103_.52.0332b07: 二。諸佛以慈悲之力。開方便之門。教之以遣
T2103_.52.0332b08: 盪。示之以冥滅。百非倶棄四句皆亡。然後
T2103_.52.0332b09: 無復塵勞。解脱清淨。但般若之説唯有五時。
T2103_.52.0332b10: 而智慧之旨終歸一趣。莫非第一義諦悉是
T2103_.52.0332b11: 無上法門。弟子頗學空無深知虚假。主領四
T2103_.52.0332b12: 海。不以萬乘爲尊。攝受兆民。彌覺萬機成
T2103_.52.0332b13: 累。毎時丕顯。嗟三有之洞然終日乾乾。歎四
T2103_.52.0332b14: 生之倶溺。常願以智慧燈照朗世間＊波若舟
T2103_.52.0332b15: 航濟渡凡識。今謹於某處建如干僧如干日
T2103_.52.0332b16: 大品懺。現前大衆至心敬禮惠命須菩提。願
T2103_.52.0332b17: 諸衆生離染著相。迴向法喜安住禪悦。同到
T2103_.52.0332b18: 香城共見寶臺。般若識諸法之無相。見自性
T2103_.52.0332b19: 之恒空。無生法忍自然具足。稽首敬禮常住
T2103_.52.0332b20: 三寶
T2103_.52.0332b21: 金剛＊波若懺文梁武帝
T2103_.52.0332b22: 菩薩戒弟子皇帝稽首。和南十方諸佛無量
T2103_.52.0332b23: 尊法一切賢聖。如來以四十年中所説般若。
T2103_.52.0332b24: 本末次第略有五時。大品小品枝條分散。仁
T2103_.52.0332b25: 王天王宗源流別。金剛道行隨義制名。須眞
T2103_.52.0332b26: 法身以人標題。雖復前説後説應現不同。至
T2103_.52.0332b27: 理至言其歸一揆。莫非無相妙法。悉是智慧
T2103_.52.0332b28: 深經。以有取之既爲殊失。就無求也彌見深
T2103_.52.0332b29: 乖。義異去來道非内外。遣之又遣之。不能得
T2103_.52.0332c01: 其眞。空之以空之。未足明其妙。眞俗同棄本
T2103_.52.0332c02: 迹倶冥。得之於心然後爲法。是以無言童子
T2103_.52.0332c03: 妙得不言之妙。不説菩薩深見無説之深。弟
T2103_.52.0332c04: 子習學空無修行智慧。早窮尊道克己行法。
T2103_.52.0332c05: 方欲以家形國自近及遠。一念之善千里斯
T2103_.52.0332c06: 應。一心之力萬國皆歡。恒沙衆生皆爲法侶。
T2103_.52.0332c07: 微塵世界悉是道場。今謹於某處建如干僧
T2103_.52.0332c08: 如干日金剛般若懺。見前大衆至心敬禮釋
T2103_.52.0332c09: 迦牟尼佛金剛波若。禮長老須菩提。願諸佛
T2103_.52.0332c10: 菩薩以般若因縁同時集會。哀怜萬品護念
T2103_.52.0332c11: 群生。引入＊惠流同歸佛海。得金剛之妙寶見
T2103_.52.0332c12: 金牒之深經。頂戴奉持終不捨離。逮得己利
T2103_.52.0332c13: 盡諸有結。心得自在無復塵勞。稽首敬禮常
T2103_.52.0332c14: 住三寶
T2103_.52.0332c15: 勝天王般若懺文陳宣帝
T2103_.52.0332c16: 菩薩戒弟子皇帝。稽首十方諸佛無量尊法
T2103_.52.0332c17: 一切賢聖。自鶴林滅迹鷲嶺凝神。瓶寫總持
T2103_.52.0332c18: 遺文不墜。傳燈流布法輪踰廣。方軌弘宣。既
T2103_.52.0332c19: 昭著於西域。分鑣顯説。亦漸移於東土。而周
T2103_.52.0332c20: 朝徴應止見夜明。漢帝感通不過宵夢。香象
T2103_.52.0332c21: 所載虎觀。寂而未聞。龍宮所藏麟閣。閴其無
T2103_.52.0332c22: 取。山海爲隔傳授蓋微。華夷不同翻譯何幾。
T2103_.52.0332c23: 天王所問止得經名。金剛之經纔見一品。歴
T2103_.52.0332c24: 魏晋而未備。經宋齊而恒闕。我皇帝承家建
T2103_.52.0332c25: 國光前絶後。道格天地徳被幽微。大啓慈悲
T2103_.52.0332c26: 廣開智慧。施造化以仁壽。濟蒼生於解脱。異
T2103_.52.0332c27: 世界而承風。殊刹土而響應。眞人間出法寶
T2103_.52.0332c28: 傳通。粤以天嘉六年。外國王子月婆首那來
T2103_.52.0332c29: 遊匡嶺。慧解深妙靡測聖凡。奉持勝天王般
T2103_.52.0333a01: 若經一部。於彼翻譯表獻京師。某校彼前名
T2103_.52.0333a02: 冥合符契。總三乘之通教。貫六度之淵海。如
T2103_.52.0333a03: 開暗室以照優曇。十方衆生若貧人之獲寶。
T2103_.52.0333a04: 四部弟子等力士之得珠。金牒寶印。始茲
T2103_.52.0333a05: 辰而一啓。智慧實法。洎爾時而方具。故知
T2103_.52.0333a06: 如來付囑必俟仁王。般若興隆期於聖運。弟
T2103_.52.0333a07: 子纂承洪緒思弘大業。願此法門遍諸幽顯。
T2103_.52.0333a08: 今謹於某處建如干僧如干日勝天王般若懺。
T2103_.52.0333a09: 見前大衆至心敬禮本師釋迦如來。禮般若
T2103_.52.0333a10: 波羅蜜。禮勝天王。願一切衆生勤求般若不
T2103_.52.0333a11: 避寒暑。如薩陀波崙不愛身命。如力進菩薩
T2103_.52.0333a12: 得般若之性相與般若而相應。攝諸萬有住
T2103_.52.0333a13: 安隱地。含靈有識悉獲歸依。稽首敬禮常住
T2103_.52.0333a14: 三寶
T2103_.52.0333a15: 妙法蓮華經懺文陳文帝
T2103_.52.0333a16: 菩薩戒弟子皇帝。稽首和南十方諸佛無量
T2103_.52.0333a17: 尊法一切賢聖。竊以前佛後佛種種因縁。已
T2103_.52.0333a18: 説當説各各方便。莫非眞語悉爲妙法。理無
T2103_.52.0333a19: 二極趣必同歸。但因業因心。禀萬類之識。
T2103_.52.0333a20: 隨見隨著。異群生之相。品分有淺深。覺悟
T2103_.52.0333a21: 有遲速。法雨一味得之者參差。法雷一音聞
T2103_.52.0333a22: 之者差別。是以小乘頓教由此各名。聲聞菩
T2103_.52.0333a23: 薩因斯分路。至如鹿苑初説羊車小乘灰斷
T2103_.52.0333a24: 涅槃分段解脱。以諸佛之善巧。會衆庶之根
T2103_.52.0333a25: 機。是曰半字。未稱三點。及夫會三歸一反本
T2103_.52.0333a26: 還源。説大乘經名無量義。滅化城於中路。駕
T2103_.52.0333a27: 寶車於四衢。帶裏明珠隱而還現。髻中眞
T2103_.52.0333a28: 寶於焉始得出寶塔於虚空。踊菩薩於大地。
T2103_.52.0333a29: ＊現希有事證微妙法。最勝最尊難逢難値。弟
T2103_.52.0333b01: 子以因地凡夫屬符負荷。方欲憲章古昔用
T2103_.52.0333b02: 拯黎庶。竊以羲皇結網深失大慈。成湯解羅
T2103_.52.0333b03: 猶非法善。揚旌丹水異道樹而降魔。執玉塗
T2103_.52.0333b04: 山。非寶坊之大集。所以憑心七覺繋念四勤。
T2103_.52.0333b05: 住菩薩乘。顯無三之教。學如來行。開不二之
T2103_.52.0333b06: 門。汲引群迷導示衆惑。今謹於某處如干僧
T2103_.52.0333b07: 如干日法華懺。見前大衆至心敬禮釋迦如
T2103_.52.0333b08: 來多寶世尊。禮妙法華大乘經典。禮普賢菩
T2103_.52.0333b09: 薩妙光法師。願多寶如來從地涌出。普賢菩
T2103_.52.0333b10: 薩乘象空來。並入道場證明功徳。撃大法鼓
T2103_.52.0333b11: 轉妙法輪。震動世間覺悟凡品。令使盡空法
T2103_.52.0333b12: 界無復聲聞。無邊衆生皆爲菩薩。總持性相
T2103_.52.0333b13: 同到無生。稽首敬禮常住三寶
T2103_.52.0333b14: 金光明懺文陳文帝
T2103_.52.0333b15: 菩薩戒弟子皇帝。稽首和南十方諸佛無量
T2103_.52.0333b16: 尊法一切賢聖。尋夫靈鷲山間。自有常住之
T2103_.52.0333b17: 相。白鶴林應。本無變易之法。故知眞解脱
T2103_.52.0333b18: 者誰辨去來。實智慧者非有生滅。而顛倒迷
T2103_.52.0333b19: 愚。不曉三點之理。無明覆蔽。空有八十之疑。
T2103_.52.0333b20: 於是四佛世尊百千菩薩。倶會信相之室。顯
T2103_.52.0333b21: 説釋迦之壽。明稱歎之妙偈。出懺悔之法音。
T2103_.52.0333b22: 是曰法王微妙第一。以種智爲根本。以功徳
T2103_.52.0333b23: 爲莊嚴。能照諸天宮殿。能與衆生快樂。能銷
T2103_.52.0333b24: 變異惡星。能除穀貴饑饉。能遣怖畏能滅憂
T2103_.52.0333b25: 惱。能却怨敵能愈疾病。如法修行功徳已甚。
T2103_.52.0333b26: 弟子以茲寡昧纂承洪業。常恐王領之宜不
T2103_.52.0333b27: 符政論。御世之道有乖天律。庶績未康黎民
T2103_.52.0333b28: 弗又。方願歸依三寶憑藉冥空。護念衆生扶
T2103_.52.0333b29: 助國土。今謹於某處建若干僧如干日金光
T2103_.52.0333c01: 明懺。見前大衆至心敬禮釋迦如來四佛世
T2103_.52.0333c02: 尊金光明經信相菩薩。願諸菩薩久住世間。
T2103_.52.0333c03: 諸天善神不離土境。方便利益増廣福田。映
T2103_.52.0333c04: 慈悲雲開智慧日。作眼目道爲衣止所。成就
T2103_.52.0333c05: 菩提之道場。安住不動之境國稽首敬禮常
T2103_.52.0333c06: 住三寶
T2103_.52.0333c07: 大通方廣懺文＊陳文帝
T2103_.52.0333c08: 菩薩戒弟子稽首和南三寶。竊以諸佛刹土
T2103_.52.0333c09: 不可言説。如來稱號無有限量。或過去見在。
T2103_.52.0333c10: 共取頗羅之姓。或同時異世。倶有釋迦之名。
T2103_.52.0333c11: 或明王十億。或燃燈三萬。去來三界遍滿十
T2103_.52.0333c12: 方。聞名者離塵。受持者得道。其爲功徳難用
T2103_.52.0333c13: 思議。釋迦如來以無礙力遊娑羅之淨道。止
T2103_.52.0333c14: 吉祥之福地。寶池化生自踊。説大通方廣。
T2103_.52.0333c15: 出三寶名號。譬如六天總歸一乘。弟子用慈
T2103_.52.0333c16: 悲之心。修平等之業。常以萬邦有罪責自一
T2103_.52.0333c17: 人。四生未安理爲重任。所以薫修在己日仄
T2103_.52.0333c18: 忘勞。精進爲心夜分未息。菩薩行處皆願受
T2103_.52.0333c19: 持。諸佛法門悉令如説。欲使普天率土。無復
T2103_.52.0333c20: 怖畏之塵。蠕動蜎飛。永得歸依之地。今謹依
T2103_.52.0333c21: 經教於某處建如干僧如干日行方廣懺悔。
T2103_.52.0333c22: 讀誦百遍右遶七匝。塗香末香。盡莊嚴之相。
T2103_.52.0333c23: 正念正觀。罄精懇之心。見前大衆至心敬禮
T2103_.52.0333c24: 本師釋迦如來禮方廣經中所説三寶名字。
T2103_.52.0333c25: 願諸佛菩薩尋聲訃響。放淨光明照諸暗
T2103_.52.0333c26: 濁。施清涼水滅茲渇愛。登六度舟入三昧海。
T2103_.52.0333c27: 總萬有而會眞如。齊三界而登實法。稽首敬
T2103_.52.0333c28: 禮常住三寶
T2103_.52.0333c29: 虚空藏菩薩懺文＊陳文帝
T2103_.52.0334a01: 竊以。菩薩之於衆生。是大依止。觀察性相隨
T2103_.52.0334a02: 機濟拔一人未度不證道果。往古今來行願
T2103_.52.0334a03: 如一。而虚空藏菩薩最爲勝上。爲衆中之幢
T2103_.52.0334a04: 王。爲大明之尊主。具諸佛之智慧。得如來之
T2103_.52.0334a05: 祕密。至如因夢見形隨縁示相。一聞稱號。
T2103_.52.0334a06: 水火不能焚溺。一心稱名。刀杖不能傷害。壽
T2103_.52.0334a07: 命財産之願。念而必諧。色聲味觸之須。求而
T2103_.52.0334a08: 皆遂。身心疾惱＊怜愍療治。牢獄怖畏方便解
T2103_.52.0334a09: 釋。此蓋隨從世法安樂衆生。及夫動神變相
T2103_.52.0334a10: 去香集之境。放淨光明來閻浮之界。入三昧
T2103_.52.0334a11: 定除煩惱熱。説陀羅尼破惡業障。五濁惡世
T2103_.52.0334a12: 一時清涼。五根本罪並皆解脱。此則世間之
T2103_.52.0334a13: 眼。示涅槃之路。弟子承如來之教。禀諸佛之
T2103_.52.0334a14: 慈國。被菩薩之功家。行大士之業。方願十方
T2103_.52.0334a15: 刹土悉有一乘。十方衆生皆修十地。今謹於
T2103_.52.0334a16: 某處建如干僧如干日虚空藏菩薩懺。見前
T2103_.52.0334a17: 大衆至心敬禮本師釋迦文佛。禮勝花敷藏
T2103_.52.0334a18: 如來。禮陀羅尼神咒。禮虚空藏菩薩。願虚空
T2103_.52.0334a19: 藏菩薩。尋聲應＊訃。見神通力開智慧光。以
T2103_.52.0334a20: 種種身遊諸國土。度脱衆生不乖誓願。稽首
T2103_.52.0334a21: 敬禮常住三寶
T2103_.52.0334a22: 方等陀羅尼齋懺文＊陳文帝
T2103_.52.0334a23: 竊以。三世諸佛以誓願因縁。十方如來以智
T2103_.52.0334a24: 慧方便。縱無礙之辯。開無盡之門。法流派別
T2103_.52.0334a25: 宗源無限。法本分散枝條不極。非直摩訶般
T2103_.52.0334a26: 若獨有八萬四千。至於陀羅尼門亦有九十
T2103_.52.0334a27: 二億。處處宣説種種名稱。功徳無量威神不
T2103_.52.0334a28: 測。至如婆藪之拔地獄。波旬之發菩提。花聚
T2103_.52.0334a29: 之獲神通。雷音之脱掩蔽。莫不因斯章句承
T2103_.52.0334b01: 茲業力。亦有四部弟子十方衆生。聞一句而
T2103_.52.0334b02: 發心。聽一説而悟道。故知一切諸法無非眞
T2103_.52.0334b03: 妙。弟子側身修行。所學者菩提。旰食夙興。
T2103_.52.0334b04: 所行者濟度。一心之力攝取衆生。一念之頃
T2103_.52.0334b05: 遍諸法相。如來種智皆願總持。諸佛功徳悉
T2103_.52.0334b06: 欲流布。今謹於法典本之經教。見前大衆至
T2103_.52.0334b07: 心敬禮釋迦牟尼佛。禮陀羅尼章句。禮雷音
T2103_.52.0334b08: 比丘。禮華聚菩薩。願承此功徳調伏衆生。滅
T2103_.52.0334b09: 三毒心破十惡業。四百之煩惱自然清淨。八
T2103_.52.0334b10: 萬四千塵勞一時解脱。得神咒之力。具法印
T2103_.52.0334b11: 之善。入陀羅尼門。觀諸佛境界。獄火永盡
T2103_.52.0334b12: 無餘。稽首敬禮常住三寶
T2103_.52.0334b13: 藥師齋懺文＊陳文帝
T2103_.52.0334b14: 竊以。諸行無常悉爲累法。萬有顛倒皆成苦
T2103_.52.0334b15: 本。熱炎鏡像。知變易之不停。漂草爨矛。見
T2103_.52.0334b16: 生滅之奔迅。隨業風而入苦海。逐報障而趣
T2103_.52.0334b17: 幽途。去來三界。未見可安之所。輪迴五道終
T2103_.52.0334b18: 無暫息之期。藥師如來有大誓願。接引萬物
T2103_.52.0334b19: 救護衆生。導諸有之百川。歸法流之一味。
T2103_.52.0334b20: 亦能施與花林隨從世俗。使得安樂令無怖
T2103_.52.0334b21: 畏。至如
T2103_.52.0334b22: 八難九横五濁三災。水火盜賊疾疫飢饉。怨
T2103_.52.0334b23: 家債主王法縣官。憑陵之勢萬端虔殺之
T2103_.52.0334b24: 法千變。悉能轉禍爲福改危成安。復有求富
T2103_.52.0334b25: 貴須祿位延壽命多子息。生民之大欲。世間
T2103_.52.0334b26: 之切要。莫不隨心應念自然滿足。故知諸佛
T2103_.52.0334b27: 方便事絶思量。弟子司牧寡方庶績未又。方
T2103_.52.0334b28: 憑藥師本願成就衆生。今謹依經教於某處
T2103_.52.0334b29: 建如干僧如干日藥師齋懺。現前大衆至心
T2103_.52.0334c01: 敬禮本師釋迦如來。禮藥師如來。慈悲廣覆
T2103_.52.0334c02: 不乖本願不棄世間。興四等雲降六度雨。滅
T2103_.52.0334c03: 生死火除煩惱箭。十方世界。若輪燈而明朗。
T2103_.52.0334c04: 七百鬼神。尋結縷而應＊訃。障逐香然災無
T2103_.52.0334c05: 復有。命隨幡續漸登常住。遊甚深之法性。入
T2103_.52.0334c06: 無等之正覺。行願圓滿如藥師如來
T2103_.52.0334c07: 娑羅齋懺文＊陳文帝
T2103_.52.0334c08: 尋夫眞解脱者本自不生。實智慧者今亦無
T2103_.52.0334c09: 滅。故知鶴林變色。非變易之文。鷲山常在。實
T2103_.52.0334c10: 常住之法。但世界不一。應＊訃所以不窮。衆
T2103_.52.0334c11: 生無邊。方便所以無際。隨念隨著種種法門。
T2103_.52.0334c12: 因業因心各各示＊現。或八十小劫端坐之相
T2103_.52.0334c13: 未移。方八千年無餘之幾已及。熙連河側。
T2103_.52.0334c14: 晨朝之色忽明。娑羅樹間。中夜之聲便寂。最
T2103_.52.0334c15: 後功徳是日茲辰。弟子有縁閻浮属當重
T2103_.52.0334c16: 任。愍群生之顛倒。嗟庶類之愚迷。常願造六
T2103_.52.0334c17: 度之舟。濟之於彼岸。駕一乘之傳。驅之於
T2103_.52.0334c18: 中道。今謹於太極殿設無礙大會百僧一夕
T2103_.52.0334c19: 娑羅大齋。願法雨法雲。清涼三界之火。慧燈
T2103_.52.0334c20: 慧炬。照朗百年之室。常住二字人天共聞。伊
T2103_.52.0334c21: 字三點凡聖並悟。無勞迦葉之問。不待須跋
T2103_.52.0334c22: 之疑。一切種智而爲根本。無量功徳以自莊
T2103_.52.0334c23: 嚴。意樹開解脱之花。身田含定慧之水。居
T2103_.52.0334c24: 處吉祥之地。枕藉福徳之場。與二氣而倶貞。
T2103_.52.0334c25: 隨四時而納祐。日月天子。照合璧於大千。星
T2103_.52.0334c26: 辰宮殿。散連珠於百億。慈悲輕雨。與祥風而
T2103_.52.0334c27: 並飛。菩提寶雲。共飛煙而合來。六合四海無
T2103_.52.0334c28: 復塵勞。六道四生倶蒙清淨
T2103_.52.0334c29: 無礙會捨身懺文
T2103_.52.0335a01: 陳文帝爲皇太后大捨寶位
T2103_.52.0335a02: 竊觀。雅誥奧義。皇王興在予之言。禮經令典。
T2103_.52.0335a03: 聖人揚罪己之説。故亡身濟物。仁者之恒心。
T2103_.52.0335a04: 克己利人。君子之常徳。況復菩薩大士法本
T2103_.52.0335a05: 行處。應訃三界攝受四生。運無量之四心。
T2103_.52.0335a06: 修平等之六度。國城妻子僶俛哀荒。承祖宗
T2103_.52.0335a07: 之大業。扶曳喘息。當天下之重任。黎民弗乂
T2103_.52.0335a08: 庶績未熙。御朽履氷無忌兢業。又以世相泡
T2103_.52.0335a09: 影有爲露電。愛河奔迅欲海飛騰。禀識同焚
T2103_.52.0335a10: 含靈共溺。垂瑱憑玉。還覺萬乘非尊。當宁負
T2103_.52.0335a11: 扆。翻以萬機成累。夕惕若厲思弘汲引毎日
T2103_.52.0335a12: 丕顯。奉爲七廟聖靈。奉爲皇＊大后聖御。奉
T2103_.52.0335a13: 爲天龍鬼神幽冥空有三界四生五道六趣若
T2103_.52.0335a14: 色若想若怨若親若非怨親遍虚空滿法界窮
T2103_.52.0335a15: 過去盡未來無量名識一切種類平等大捨。
T2103_.52.0335a16: 捨弟子自身及乘輿法服。五服鑾輅六冕龍
T2103_.52.0335a17: 章。玉几玄裘金輪紺馬。珠交瓔珞寶飾莊嚴。
T2103_.52.0335a18: 給用之所資待。生平之所玩好。並而檀那咸
T2103_.52.0335a19: 施三寶。今謹於前殿設無礙大會。奉行所願。
T2103_.52.0335a20: 并諸功徳具列于前。願諸佛菩薩冥空幽顯
T2103_.52.0335a21: 倶到證明。開智慧日映慈悲雲。樹寶幢於大
T2103_.52.0335a22: 千。撃法鼓於百億。震動世界覺悟群生。放三
T2103_.52.0335a23: 昧之淨光。流一味之法雨。引愚癡於火阱。拔
T2103_.52.0335a24: 煩惱於棘林。出輪轉河到無生岸
T2103_.52.0335a25: 廣弘明集卷第二十八
T2103_.52.0335a26:
T2103_.52.0335a27: 唐太宗爲戰亡人設齋行道詔唐太宗度
T2103_.52.0335a28: 僧於天下詔 唐太宗斷賣佛像勅 與暹
| T2103_.52.0335a29: | 律師等書 | 褚亮 | 唐太宗捨舊宅爲寺詔 |
T2103_.52.0335b02: 銘唐太宗大興善寺鍾銘 唐東宮皇太子
T2103_.52.0335b03: 西明寺鍾銘
T2103_.52.0335b04:
T2103_.52.0335b05:
T2103_.52.0335b06:
T2103_.52.0335b07:
T2103_.52.0335b08: 大唐西明寺沙門釋道宣撰
T2103_.52.0335b09: 廣弘明者。言其弘護法網開明於有識也。自
T2103_.52.0335b10: 上九篇隨時布現籌度理路。其縁頗悉。然於
T2103_.52.0335b11: 志之所之。未備詳覩。如不陳列頌聲何寄。故
T2103_.52.0335b12: 次編之殷鑒遐邇。且法王御㝢哥頌厥初。梵
T2103_.52.0335b13: 王天主聲聞菩薩。咸資偈賛用暢幽誠。無經
T2103_.52.0335b14: 不有彰于視聽。東夏王臣斯途不惑擬倫。帝
T2103_.52.0335b15: 徳國美無不稱焉。所以寫送性情統歸總亂。
T2103_.52.0335b16: 在于斯矣。然晋宋已來。諸集數百餘家。信重
T2103_.52.0335b17: 佛門倶陳聲略。至於捃拾百無一在。且列
T2103_.52.0335b18: 數條用塵博觀
T2103_.52.0335b19: 梁代弘明集統歸篇録
T2103_.52.0335b20: 釋僧祐弘明論 釋智靜檄魔文 釋寶林
T2103_.52.0335b21: 破魔露布
T2103_.52.0335b22: 唐廣弘明集統歸篇第十上
T2103_.52.0335b23: 梁高祖淨業賦 梁高祖孝思賦 梁宣帝
T2103_.52.0335b24: 遊七山寺賦 梁王錫宿山寺賦 魏高允
T2103_.52.0335b25: 鹿苑賦 魏李顒大乘賦 梁仙城釋慧命
T2103_.52.0335b26: 詳玄賦梁蕭子雲玄圃苑講賦夢賦釋
T2103_.52.0335b27: 眞觀 梁江淹傷弱子賦 無爲論 伐魔
| T2103_.52.0335b28: | 詔并書檄文 | 并魔答 | 奏平心露布 | 唐蒲州普救 寺沙門行友 |
| T2103_.52.0335b29: | 淨業賦 | 并序 | 梁武帝 |
T2103_.52.0335c02: 獨往之行乖任縱之心。因爾登庸以從王事。
T2103_.52.0335c03: 屬時多故世路屯蹇。有事戎旅略無寧歳。上
T2103_.52.0335c04: 政昏虐下竪姦亂。君子道消小人道長。御力
T2103_.52.0335c05: 應勅梅蟲兒茹。法珍兪靈韻豐勇之。如是等
T2103_.52.0335c06: 多輩。誌公所謂亂戴頭者也。誌公者是沙門
T2103_.52.0335c07: 寶誌。形服不定示見無方。于時群小疑其神
T2103_.52.0335c08: 異。乃羈之華林外閤。公亦怒而言曰。亂戴頭
T2103_.52.0335c09: 亂戴頭。各執權軸人出號令。威福自由生殺
T2103_.52.0335c10: 在口。忠良被屠馘之害。功臣受無辜之誅。服
T2103_.52.0335c11: 色齊同分頭各驅。皆稱帝主人云尊極。用其
T2103_.52.0335c12: 詭詐疑亂衆心。出入盤遊無忘昏曉。屏除京
T2103_.52.0335c13: 邑不脱日夜。屬絋者絶氣道傍。子不遑哭。臨
T2103_.52.0335c14: 月者行産路側。母不及抱。百姓懍懍如崩厥
T2103_.52.0335c15: 角。長沙宣武王。有大功於國。禮報無報酷害
T2103_.52.0335c16: 奄及。至於弟姪亦罹其禍。遂復遣桓神與杜
T2103_.52.0335c17: 伯符等六七輕使。以至雍州。就諸軍師欲見
T2103_.52.0335c18: 謀害。衆心不與故事無成。後遣劉山陽。灼然
T2103_.52.0335c19: 見取壯士貙虎。器甲精鋭。君親無校。便欲朿
T2103_.52.0335c20: 身待戮。此之横暴出自群小。畏壓溺三不弔。
T2103_.52.0335c21: 況復姦竪乎。若默然就死。爲天下笑。俄而山
T2103_.52.0335c22: 陽至荊州。爲蕭頴胃所執。即遣馬驛傳道至
T2103_.52.0335c23: 雍州。乃赫然大號。建牙竪旗。四方同心。如響
T2103_.52.0335c24: 應聲。以齊永元二年正月。發自襄陽。義勇如
T2103_.52.0335c25: 雲舳艫翳漢。竟陵太守曹宗馬軍主殷昌等。
T2103_.52.0335c26: 各領騎歩夾岸迎候。波浪逆流亦四十里。至
T2103_.52.0335c27: 朕所乘舫乃止。有雙白魚跳入
T2103_.52.0335c28: 津事符冥應。雲動天行雷震風馳。郢城剋定
T2103_.52.0335c29: 江州降欵。姑孰甲冑望風退散。新亭李居士
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