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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

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T2103_.52.0303a01: 皆下行人。所以不同尼*揵者語有。所含。若
T2103_.52.0303a02: 無麻紵之郷。亦有開皮革義論。有麻紵處大
T2103_.52.0303a03: 慈者。乃實應不著。但此事與食肉不得
T2103_.52.0303a04: 同。凡著一革屣。經久不壤。若食噉衆生。就一
T2103_.52.0303a05: 食中便害無量身命。況日日餐咀數若恒沙。
T2103_.52.0303a06: 亦不可得用革屣以並斷肉。于時諸僧乃無
T2103_.52.0303a07: 復往復。恐諸小僧執以爲疑方成巨蔽。所以
T2103_.52.0303a08: 唱此不受革屣文。正欲釋一日所疑。非關前
T2103_.52.0303a09: 制。凡噉肉者是大罪障。經文道。昔與衆生經
T2103_.52.0303a10: 爲父母親屬。衆僧那不思。此猶忍食噉衆生。
T2103_.52.0303a11: 己不能投身餓虎割肉貿鷹。云何反更噉他
T2103_.52.0303a12: 身分。諸僧及領徒衆法師諸尼。及領徒衆者。
T2103_.52.0303a13: 各還本寺宣告諸小僧尼。令知此意
T2103_.52.0303a14: 制説此語竟。僧尼行道禮拜懺悔。設會事畢
T2103_.52.0303a15:
T2103_.52.0303a16: 其晩又勅員外散騎常侍太子左衞率周捨
T2103_.52.0303a17: 曰。法寵所言慚愧而食衆生。此是經中所明
T2103_.52.0303a18: 羅刹婦女云。我念汝我食汝。法寵此心。即是
T2103_.52.0303a19: 經之羅刹
T2103_.52.0303a20: 又勅捨云。僧辯所道自死肉。若如此説。鴟鴉
T2103_.52.0303a21: 鳩鴿觸處不死。那不見有一自死者。獐鹿雉
T2103_.52.0303a22: 兎充滿野澤。亦不甞見有一自死者。而覓死
T2103_.52.0303a23: 肉其就屠殺家。覓死魚必就罾網處。若非殺
T2103_.52.0303a24: 生豈有死肉。經言。買肉與自殺。此罪一等。我
T2103_.52.0303a25: 本不自爲。正爲諸僧尼作離苦因縁
T2103_.52.0303a26: 又勅捨云。衆生所以不可殺生。凡一衆生具
T2103_.52.0303a27: 八萬戸蟲。經亦説有八十億萬戸蟲。若斷一
T2103_.52.0303a28: 衆生命。即是斷八萬戸蟲命。自死衆生又不
T2103_.52.0303a29: 可食者。前附蟲雖已滅謝。後所附蟲其數復
T2103_.52.0303b01: 衆。若煮若炙此斷附蟲。皆無復命。利舌端少
T2103_.52.0303b02: 味。害無量衆生。其中小者非肉眼能觀。其中
T2103_.52.0303b03: 大者炳然共見。滅慈悲心増長惡毒。其實
T2103_.52.0303b04: 非沙門釋子所可應行
T2103_.52.0303b05: 又勅捨云。衆僧食肉罪劇白衣。白衣食肉。乃
T2103_.52.0303b06: 不免地獄而止是一罪。至於衆僧食肉。既犯
T2103_.52.0303b07: 性罪又傷戒律。以此爲言有兩重罪。若是學
T2103_.52.0303b08: 問衆僧食肉者。此爲惡業復倍於前。所以如
T2103_.52.0303b09: 此。既親逹經教爲人講説。口稱慈悲心懷毒
T2103_.52.0303b10: 害。非是不知。知而故犯。言行既違即成詭妄。
T2103_.52.0303b11: 論學問人食肉。則罪有三重。所以貴於解義。
T2103_.52.0303b12: 正爲如説修行。反復噉食魚肉侵酷生類。作
T2103_.52.0303b13: 惡知識起衆怨對。墜墮地獄疾於&T030607;矛。善惡
T2103_.52.0303b14: 報應必也不亡。凡出家人實宜深思
T2103_.52.0303b15: 又勅捨云。聲聞受律儀戒。本制身口七支。一
T2103_.52.0303b16: 受之後。乃至睡眠悶等律儀恒生。念念得未
T2103_.52.0303b17: 得律儀。所以爾者。睡眠等非起惡心。故
T2103_.52.0303b18: 不損不失。乃至常生。若起欲殺心。於聲聞法
T2103_.52.0303b19: 雖不失身口戒。而於戒有損非唯損不殺戒。
T2103_.52.0303b20: 亦兼汚餘戒。至於手夾齒齧動身口業。則失
T2103_.52.0303b21: 身口戒。爾時律儀無作。即斷不續。既失不殺
T2103_.52.0303b22: 戒。亦損汚餘戒。所以爾者。旃陀羅人爲屠肉
T2103_.52.0303b23: 時。爲何等人殺。正爲食者。若食肉即有殺
T2103_.52.0303b24: 分。於不殺戒即成有缺。若謂於善律儀受殺
T2103_.52.0303b25: 生分。於不殺戒無所缺者。是不善律儀人持
T2103_.52.0303b26: 八戒齋。是惡律儀猶應相續。若惡律儀人持
T2103_.52.0303b27: 八戒齋。惡律儀不復相續者。是知善律儀人
T2103_.52.0303b28: 受諸殺分。是不殺戒即時便缺別解脱戒。不
T2103_.52.0303b29: 復解脱。惡律儀人無論持八戒。齋但起一念
T2103_.52.0303c01: 善。心惡律儀即。斷若一念不斷。多念亦應不
T2103_.52.0303c02: 斷。若多念斷是知一念時斷。善律儀人其事
T2103_.52.0303c03: 亦爾。無論受諸殺分。有少殺分不殺律儀即
T2103_.52.0303c04: 時亦爾。菩薩人持心戒。故自無有食衆生理。
T2103_.52.0303c05: 若缺聲聞戒終不免地獄等苦
T2103_.52.0303c06: 廣弘明集卷第二十六
T2103_.52.0303c07:
T2103_.52.0303c08:
T2103_.52.0303c09:
T2103_.52.0303c10: 廣弘明集誡功篇序第二十七卷
T2103_.52.0303c11:   大唐西明寺沙門釋道宣撰
T2103_.52.0303c12: 夫群生所以久流轉生死海者。良由無戒徳
T2103_.52.0303c13: 之舟楫者也。若乘戒舟鼓以慈棹。而不能横
T2103_.52.0303c14: 截風濤遠登彼岸者。無此理也。故正教雖多
T2103_.52.0303c15: 一戒而爲行本。其由出必由戸。何莫由斯戒
T2103_.52.0303c16: 矣。是以創起道意先識斯門。於諸心境籌度
T2103_.52.0303c17: 懷行。其状如何。故論云。夫受戒者慈悲爲務。
T2103_.52.0303c18: 於三千界内萬億日。月上至非想下及無間。
T2103_.52.0303c19: 所有生類並起慈心不行殺害。或盡形命或
T2103_.52.0303c20: 至成佛。長時類通統周法界。此一念善。功滿
T2103_.52.0303c21: 虚空。其徳難量。惟佛知際。不殺既爾。餘業例
T2103_.52.0303c22: 然。由斯戒徳故能遠大。所以上天下地幽顯
T2103_.52.0303c23: 聖賢。莫不憑祖此縁用爲基趾。經不云乎。戒
T2103_.52.0303c24: 如大地。生成住持。出有心發。是曰生也。聖道
T2103_.52.0303c25: 良資。是曰成也。法延六萬。是曰住也。保
T2103_.52.0303c26: 三業。是曰持也。諸餘善法蓋闕此功。有入此
T2103_.52.0303c27: 門便稱聖種。乖斯妄立是謂凡流。長沒苦海
T2103_.52.0303c28: 出濟無日。自法移東夏千齡過半。在魏嘉平
T2103_.52.0303c29: 方聞戒法。自爾迄今道俗流布。然大聖垂教
T2103_.52.0304a01: 機厥先故使俗士憲章則有具有缺。道人
T2103_.52.0304a02: 律儀有小有大。所以五戒八戒隨量制開對
T2103_.52.0304a03: 境無非。戒科約分任其力用。是謂接俗之
T2103_.52.0304a04: 化。不可定其時縁。出家據道異於俗流。備足
T2103_.52.0304a05: 時縁無開階級。雖復位分大小。兩學就行齊
T2103_.52.0304a06: 均上下。五衆約過品類乃殊。結正同存一戒。
T2103_.52.0304a07: 戒者警也。常御在心。清信所存聞諸視聽。故
T2103_.52.0304a08: 撮擧數四。知奉法之有人焉
T2103_.52.0304a09: 梁代弘明集誡功篇録
T2103_.52.0304a10: 唐廣弘明集*誡功篇録二十七
T2103_.52.0304a11:   晋沙門釋慧遠與劉遺民書 梁元帝與蕭
T2103_.52.0304a12: 諮議等書 梁簡文與湘東王書 陳律師
T2103_.52.0304a13: 曇瑗與朝士書 陳沙門釋慧津與瑗律師
T2103_.52.0304a14: 并答  隋煬帝與智者顗禪師書 隋煬
T2103_.52.0304a15: 帝受菩薩大戒文 隋智者師與煬帝書
T2103_.52.0304a16: 唐終南山釋氏統略齊文宣淨行法門
T2103_.52.0304a17:   與隱士劉遺民等書
T2103_.52.0304a18:   晋廬山釋慧遠
T2103_.52.0304a19: 彭城劉遺民。以晋太元中。除宜昌柴桑二縣
T2103_.52.0304a20: 令値廬山靈邃。足以往而不反。遇沙門釋慧
T2103_.52.0304a21: 遠。可以服膺。丁母憂去職入山。遂有終焉之
T2103_.52.0304a22: 志。於西林澗北。別立禪坊。養志閑處。安貧
T2103_.52.0304a23: 不營貨利。是時閑退之士輕擧而集者。若宗
T2103_.52.0304a24: 炳張野周續之雷次宗之徒。咸在會焉。遺民
T2103_.52.0304a25: 與群賢遊處。研精玄理。以此永日。遠乃遺其
T2103_.52.0304a26: 曰。毎尋疇昔遊心世典。以爲當年之華宛
T2103_.52.0304a27: 也。及見老莊便悟名教是應變之虚談耳。以
T2103_.52.0304a28: 今而觀。則知沈冥之趣。豈得不以佛理爲先。
T2103_.52.0304a29: 苟會之有宗。則百家同致。君諸人並爲如來
T2103_.52.0304b01: 賢弟子也。策名神府爲日已久。徒積懷遠之
T2103_.52.0304b02: 興。而乏因籍之資。以此永年。豈所以勵其宿
T2103_.52.0304b03: 心哉。意謂六齋日。宜簡絶常務專心空門。然
T2103_.52.0304b04: 後津寄之情篤。來生之計深矣。若染翰綴文。
T2103_.52.0304b05: 可託興於此。雖言生於不足。然非言無以暢
T2103_.52.0304b06: 一詣之感。因驥之喩。亦何必遠寄古人。
T2103_.52.0304b07: 是。山居道俗日加策勵。遺民精勤偏至。具
T2103_.52.0304b08: 持禁戒宗張等所不及。專念禪坐始渉半年。
T2103_.52.0304b09: 定中見佛。行路遇像佛於空現光照天地皆
T2103_.52.0304b10: 作金色。又披袈裟在寶池浴。出定已請僧讀
T2103_.52.0304b11: 經。願速捨命。在山一十五年。自知亡日。與衆
T2103_.52.0304b12: 別已都無疾苦。至期西面端坐。斂手氣絶。年
T2103_.52.0304b13: 五十有七。先作篤終誡曰。皇甫謐遺論佩孝
T2103_.52.0304b14: 經。示不忘孝道。蓋似有意小兒之行事。今即
T2103_.52.0304b15: 土爲墓。勿用棺槨。子雍從之。周續之等。築室
T2103_.52.0304b16: 相次。各有芳績。如別所云
T2103_.52.0304b17:   與蕭諮議等書梁元帝
T2103_.52.0304b18: 蓋聞。圓光七尺。上映眞珠之雲。面門五色。旁
T2103_.52.0304b19: 臨珊瑚之地。化爲金案。奪麗水之珍。變同珂
T2103_.52.0304b20: 雪。高玄霜之彩。豈不有機則感。感而遂通。有
T2103_.52.0304b21: 神則智。智而必斷。故碧玉之樓升堂未易。
T2103_.52.0304b22: 紫紺之殿入室爲難。必須五根之信以信爲
T2103_.52.0304b23: 首。六度之檀以檀爲上。故能捨財從信去有
T2103_.52.0304b24: 即空。率斯而談。良可知矣。竊以瑞像放光倏
T2103_.52.0304b25: 將旬日。蹈舞之深形於寤寐。抃躍之誠結於
T2103_.52.0304b26: 興寢。稍覺十字之蒸。嗤何曾之饌。五鼎之味
T2103_.52.0304b27: 笑主偃之辭。黿羹麟脯空聞其説。羊酪猩脣
T2103_.52.0304b28: 曷足云也。困于酒食。未若過中不餐。螺蚳登
T2103_.52.0304b29: 俎。豈及春蔬爲淨。欲吾子三日潔齋。自寅
T2103_.52.0304c01: 至戌一中而已。自有米如玉鋭鹽類虎形。
T2103_.52.0304c02: 雲夢之芹遼東之藻。十斤之梨千樹之橘。青
T2103_.52.0304c03: 筍紫薑固栗霜棗適口充腸無索不獲。八功
T2103_.52.0304c04: 徳水並入法流。四王倶至偕讓弘道。同志爲
T2103_.52.0304c05: 友。豈不盛歟。蕭繹疏
T2103_.52.0304c06:   答湘東王書梁簡文
T2103_.52.0304c07: 十八日晩。於華林閤外省中。得弟九月一日
T2103_.52.0304c08: 書。甚慰懸想。秋節淒清比如常也。州事
T2103_.52.0304c09: 外無足疲勞。濠梁之氣不異恒日。差盡怡悦
T2103_.52.0304c10: 時有樂事。遊士文賓比得談賞。終宴追隨何
T2103_.52.0304c11: 如近日。注漢功夫轉有次第。思見此書有
T2103_.52.0304c12: 飢惄。吾蒙受菩薩禁戒簉預大士。此十二日
T2103_.52.0304c13: 便於東城私懺。十七日旦早入寶雲。璧門照
T2103_.52.0304c14: 日銅龍吐霧。紅泉含影青蓮吐芳。法侶成群
T2103_.52.0304c15: 金山滿座。身心快樂得未曾有。昨旦平等寺
T2103_.52.0304c16: 法會。中後無礙受持。天儀臨席睟容親證拜
T2103_.52.0304c17: 伏雖多疲勞頓遣。剃頂之時此心特至。心口
T2103_.52.0304c18: 自謀併欲剪落。無疑馬援遣蝨之談。不辭應
T2103_.52.0304c19: 氏赤壺之諷。僧璡典議不異昔日。竟日問璡
T2103_.52.0304c20: 殊均子路。探鉤取名名曰因理。皇情印可今
T2103_.52.0304c21: 便奉行。昨脯後方還所住。徐擒庾吾羗恒
T2103_.52.0304c22: 夕鏡遠在直時來。左右但不得倜儻殊異。
T2103_.52.0304c23: 桓之時稍習節文。欲避酒泉之職。尹王相
T2103_.52.0304c24: 去。既爾彌申欵對。臨汝矦比多屬疾。來宮
T2103_.52.0304c25: 小稀。其間信使差得不簡曄。兼詹事暕爲
T2103_.52.0304c26: 洗馬時申話言數語。論辨向之。侯東撫復成
T2103_.52.0304c27: 離闊。衡山九嶷尋應引邁。臨岐有歎望水興
T2103_.52.0304c28: 嗟。但吾自至都已來。意志忽怳。雖開口
T2103_.52.0304c29: 笑。不得眞樂。不復飮酒垂二十旬。次公醒狂
T2103_.52.0305a01: 自成無理。知耆艾數信述吾經過。適憶途遵
T2103_.52.0305a02: 江夏路出西浮。日月易來已渉秋暮。而韋述
T2103_.52.0305a03: 有長沮之弊。必笑之災。術異葛仙形均荀序。
T2103_.52.0305a04: 第復資其糧餼。特爲經營。轉禍爲福事均北
T2103_.52.0305a05: 叟。分別已來毎増慨憶。歎因月積想逐時旋。
T2103_.52.0305a06: 毎有西卸事同撫&T038223;。相見之期未知何日。瞻
T2103_.52.0305a07: 言玉嶺靜對金關。懷勞之深未常弭歇。善自
T2103_.52.0305a08: 保惜。反此不多。綱疏
T2103_.52.0305a09:   與梁朝士書瑗律師
T2103_.52.0305a10: 光宅寺曇瑗白。竊惟至人垂誨各赴機權。故
T2103_.52.0305a11: 外設約事三千。内陳律儀八萬。誠復楷訓異
T2103_.52.0305a12: 門無非懲惡。孔定刑辟以詰姦宄。釋敷羯磨
T2103_.52.0305a13: 用擯違法。二聖分教別有司存。頃見僧尼。有
T2103_.52.0305a14: 事毎越訟公府。且内外殊揆科例不同。或内
T2103_.52.0305a15: 律爲輕外制成重。或内法爲重外網更輕。凡
T2103_.52.0305a16: 情僶俛肆其阿便。若苟欲利己。則捨内重而
T2103_.52.0305a17: 附外輕。若在陷他。則棄内輕。而依外重。非唯
T2103_.52.0305a18: 穢黷時宰。便爲頓乖理制。幸屬明令公匡弼
T2103_.52.0305a19: 社稷和爕陰陽。舟楫大乘柱石三寶。遐邇向
T2103_.52.0305a20: 風白黒斯慶。貧道忝居僧例。頗曾採習毘
T2103_.52.0305a21: 尼。累獲僧曹送事訪律。詳決尋佛具切誡。
T2103_.52.0305a22: 國有憲章。絓僧家諍執。未審依何折斷。謹致
T2103_.52.0305a23: 往牒佇奉還旨。庶成約法永用遵模。釋曇瑗
T2103_.52.0305a24:
T2103_.52.0305a25:   與瑗律師書并答慧津
T2103_.52.0305a26: *慧津和南竊聞尋師萬日以禮見知。而津伏
T2103_.52.0305a27: 奉未淹。過蒙優接。昔鄒陽上書。乃可引爲上
T2103_.52.0305a28: 容。宋玉陳賦則賜以良田。且復康會來呉。
T2103_.52.0305a29: 才堪師表。摩騰入漢。行合律儀者哉。故知道
T2103_.52.0305b01: 寄人弘。徳不孤立。儔今訪古並非其例。豈可
T2103_.52.0305b02: 虚佩寵靈坐安隆渥。便是名踰分外譽超身
T2103_.52.0305b03: 表。但法輪初啓。請業者如雲。非直四海同風
T2103_.52.0305b04: 天下慕義。遂令負笈之徒排肩自遠。歸仁之
T2103_.52.0305b05: 士繼踵來儀。華陰成市曾何足云。擧袂如帷。
T2103_.52.0305b06: 豈得獨高前代。況乃闡禪定之初門。開智慧
T2103_.52.0305b07: 之燈炬。信實傾河倒海宣説不窮。先進者陷
T2103_.52.0305b08: 於金城。後生者摧其利齒。可號熏修戒善。能
T2103_.52.0305b09: 令十地瓔珞守持身行。則使八正莊嚴允穆
T2103_.52.0305b10: 聖凡協和幽顯。加有懷鉛握錐之好。聚螢流
T2103_.52.0305b11: 麥之勤。或剖蚌求珠。開河出寶。而*慧津一
T2103_.52.0305b12: 分無取。内外靡聞。學謝懸鍾言慚散粉。同
T2103_.52.0305b13: 斯曲木空厠直蘭。類此蒹葭謬參玉樹。乃知
T2103_.52.0305b14: 滄溟汪濊。不待豪滴之珠。華嶽穹崇。寧俟
T2103_.52.0305b15: 遊塵之壤。譬茲秋鳳如彼春林。墜獨葉不預
T2103_.52.0305b16: 百枝。落一毛何關六翮。正言身名仰委觸途
T2103_.52.0305b17: 憑累。區區寸誠喩如皎日。不意三邊有務四
T2103_.52.0305b18: 郊多壘。致使虧替講筵請益成廢及言悲鯁
T2103_.52.0305b19: 寧可具披。所冀難靜障除更敦諮受。不任戀
T2103_.52.0305b20: 結。行遣祇承。*慧津和南
T2103_.52.0305b21:   瑗律師答
T2103_.52.0305b22: 信來枉告良用憮然。余學慚技癢人非准
T2103_.52.0305b23: 的。中雖曾講授不異管内闚天。豈足作範後
T2103_.52.0305b24: 昆踵武前哲。蓋身疾弗瘳門人引去。一師盛
T2103_.52.0305b25: 業廢而莫傳。五十之年忽焉將至。長夜永懷
T2103_.52.0305b26: 惆悵何已。未有好事者日相請逼。遂以罷老
T2103_.52.0305b27: 復成自勵。如法師數子本出名家。洛下奇才
T2103_.52.0305b28: 當今利齒。必欲探覈論部任持律藏。方爲美
T2103_.52.0305b29: 器日見絶塵。復有海表奇僧聚中開士。皆學
T2103_.52.0305c01: 無常師。不遠而至訪道質疑。足稱一時之樂。
T2103_.52.0305c02: 不意胡兵犯蹕虜馬飮江。塔廟焚如義徒道
T2103_.52.0305c03: 殣。即日京華故老倚席不談乃復爰訪幽痾。
T2103_.52.0305c04: 令其訓導久廢無次。何以誨人。故乃荊棘生
T2103_.52.0305c05: 乎口中。雌黄謬於舌杪矣。煎水求氷未足爲
T2103_.52.0305c06: 喩。佇能近顧方陳寸欵。瑗白
T2103_.52.0305c07:   隋煬帝於天台山顗禪師所受菩薩戒
T2103_.52.0305c08: 弟子基承積善生長皇家。庭訓早趨貽教夙
T2103_.52.0305c09: 漸。福履攸臻妙機頓悟。恥崎嶇於小徑。
T2103_.52.0305c10: 優遊於大乘。笑息止於化城。誓舟航於彼岸。
T2103_.52.0305c11: 開士萬行戒善爲先。菩薩十受專持最上。喩
T2103_.52.0305c12: 立宮室先必基趾。徒架虚空終不能成。孔
T2103_.52.0305c13: 老釋門咸資鎔鑄。不有軌儀孰將安仰。誠復
T2103_.52.0305c14: 能仁奉爲和上。文殊冥作闍梨。而必藉人
T2103_.52.0305c15: 師顯傳聖授。自近之遠感而遂通。波崙罄髓
T2103_.52.0305c16: 於無竭。善財亡身於法界。經有明文非徒臆
T2103_.52.0305c17: 説。深信佛語幸遵時導
T2103_.52.0305c18: 禪師佛法龍象。戒珠圓淨定水清澄。因靜發
T2103_.52.0305c19: 慧安無礙辯。先物後己謙挹成風。名稱遠聞
T2103_.52.0305c20: 衆所知識。弟子所以虔誠遙注命楫遠迎。毎
T2103_.52.0305c21: 慮縁差値諸留難。亦既至止心路豁然。及披
T2103_.52.0305c22: 雲霧即銷煩惱。以年月日。於揚州金誠設千
T2103_.52.0305c23: 僧會。敬受菩薩戒。戒名爲孝。亦名制止。方便
T2103_.52.0305c24: 智度歸宗奉極作大莊嚴。同如來慈普諸佛
T2103_.52.0305c25: 愛等視四生猶如一子。云云。既受戒己。便
T2103_.52.0305c26: 擧法名。詺帝爲總持菩薩也。帝頂受已白曰。
T2103_.52.0305c27: 大師禪慧内融導之以法澤。可奉名爲智者。
T2103_.52.0305c28: 斯同梁高擧約法師之徽號矣
T2103_.52.0305c29: 天台智者禪師與煬帝書
T2103_.52.0306a01: 文多不載備所撰續高僧傳
T2103_.52.0306a02:   統略淨住子淨行法門序
T2103_.52.0306a03:   終南太一山釋
T2103_.52.0306a04: 夫淨住之來。其流尚矣。祖述法王開化道逹
T2103_.52.0306a05: 之方。統引群生履信成濟之務也。是以正法
T2103_.52.0306a06: 存沒畢乘信毀之功。神用昏明終藉惰勤之
T2103_.52.0306a07: 力。竊開輪王興運肇於有劫之初。法主膺期
T2103_.52.0306a08: 開於濁域之始。其故何耶。良有以也。諒由
T2103_.52.0306a09: 淳薄結於夙心。故使機感隆於視聽。自教流
T2103_.52.0306a10: 震土六百餘年。道俗崇仰其蹤可悉。至於知
T2103_.52.0306a11: 機明略弘賛被時。垂清範於遺黎。導成規於
T2103_.52.0306a12: 得信者。斯文在斯。可宗鏡矣。昔南齊司徒竟
T2103_.52.0306a13: 陵王文宣公蕭子良者。崇仰釋宗深逹至教。
T2103_.52.0306a14: 注釋經論鈔略詞理。掩邪道而闢正津。弘
T2103_.52.0306a15: 一乘而七衆。世稱筆海。時號智山。或通
T2103_.52.0306a16: 夢於獨尊。諡天王之嘉稱。或冥授於經唄。傳
T2103_.52.0306a17: 神度之英。規其徳難詳輒從蓋闕。以齊永明
T2103_.52.0306a18: 八年。感夢東方普光世界天王如來樹立淨住
T2103_.52.0306a19: 淨行法門。因其開衍。言淨住者。即布薩之翻
T2103_.52.0306a20: 名。布薩天言。淨住人語。或云増進。亦稱長養
T2103_.52.0306a21: 通道及俗倶禀修行。所謂淨身口意。如戒而
T2103_.52.0306a22: 住。故曰淨住也。子者紹繼爲義。以三歸七衆
T2103_.52.0306a23: 制御情塵善根増長紹續佛種。故曰淨住子
T2103_.52.0306a24: 也。言淨行法門者。以諸業淨所以化行於世。
T2103_.52.0306a25: 了諸法門。故有性相差別。始於懷鉛終於絶
T2103_.52.0306a26: 筆。凡經七旬兩帙都了。遂開筵廣第盛集英
T2103_.52.0306a27: 髦。躬處元座談叙宗致。十衆雲合。若赴華陰
T2103_.52.0306a28: 之墟。四部激揚。同謁靈山之會。咸曰。聞所未
T2103_.52.0306a29: 聞。清心傾耳。故江表通徳體道乘權。綜而習
T2103_.52.0306b01: 之用開靈府。陳平隨統被及關河。傳度不虧
T2103_.52.0306b02: 于藏部。後進學寡識昧。前修曾不披尋。
T2103_.52.0306b03: 任情抑斷號曰僞經。相從捐擲。斯徒衆矣。可
T2103_.52.0306b04: 爲悲夫。余以暇景試括檢之。文寔精華理存
T2103_.52.0306b05: 信本矣。故知今所學教全是師心。心何可師
T2103_.52.0306b06: 一至如此。是以智度論云。佛滅度後凡所製
T2103_.52.0306b07: 述弘賛佛經者。並號阿毘逹磨。即十二部經
T2103_.52.0306b08: 之所攝也。聖教明訣理絶凡謀。但以初學
T2103_.52.0306b09: 昧未能瞻及。輒又隱括略成一卷。撮梗概之
T2103_.52.0306b10: 貞明。摘扶疏之茂美。足以啓初心之跬歩。標
T2103_.52.0306b11: 後鋭之前縱。又圖而賛之廣于寺壁。庶使愚
T2103_.52.0306b12: 智齊曉識信牢強。萬載之道遐開。七衆之基
T2103_.52.0306b13: 成立。敬而信者是稱淨行之人。宗而行之不
T2103_.52.0306b14: 亡淨住之目。貽厥諸友知其意焉
T2103_.52.0306b15:   淨住子淨行南齊文宣公
T2103_.52.0306b16:   皇覺辨徳門第一
T2103_.52.0306b17: 九十六種道而佛道爲最上勝者。非無其義。
T2103_.52.0306b18: 夫立名所以表徳。非徳無以顯名。有名未必
T2103_.52.0306b19: 具徳。有徳名非虚唱。是知名有眞假。徳有虚
T2103_.52.0306b20: 實。豈可道俗混同竊名假實而不辨析者乎。
T2103_.52.0306b21: 今覩殊教異軌分衢舛迹。未嘗不有其名而
T2103_.52.0306b22: 闕其徳。不無其稱而求其用。是知有名無徳
T2103_.52.0306b23: 者外道也。有徳有名者佛道也。譬若濟海託
T2103_.52.0306b24: 舟踐途寄足。故經云。直心是道場。無虚假
T2103_.52.0306b25: 故。發行是道場。能辨事故。如是四弘六度
T2103_.52.0306b26: 倶稱道場。藉如此之勝因。獲若斯之妙果。所
T2103_.52.0306b27: 以解脱去其累般若窮其照。相好表其容法
T2103_.52.0306b28: 身顯其徳。語其至仁則三念齊想。言其自在
T2103_.52.0306b29: 則無畏獨歩。談其累功則十力爲用。仰其妙
T2103_.52.0306c01: 極則不共之法神通方便無量法門。洞逹三
T2103_.52.0306c02: 世了照萬有。卓然明顯英聖超群。故號如來
T2103_.52.0306c03: 十號具足。既自覺於生死昏夜。又復起於未
T2103_.52.0306c04: 覺悟者。斯可謂有其名徳無不苞。具其美徳
T2103_.52.0306c05: 無不備。故知形端則影直。聲雅則響和。未
T2103_.52.0306c06: 見貎醜鑒鏡有悦目之華。體矬照水發溢群
T2103_.52.0306c07: 之觀。書云。不登山無以知天之高。不測水無
T2103_.52.0306c08: 以知地之厚也。凡如斯之異學。皆漏於佛之
T2103_.52.0306c09: 大道矣。故經云。世間亦有常樂我淨。出世亦
T2103_.52.0306c10: 有常樂我淨。世間者有名無義。出世者有名
T2103_.52.0306c11: 有義。故六師結誓經。問佛名徳。佛答云
T2103_.52.0306c12: 最正覺自得。不染一切法。一切智無畏。自然
T2103_.52.0306c13: 無師保。至獨無等倫。自獲於正道。如來天人
T2103_.52.0306c14: 尊。一切智力具
T2103_.52.0306c15: 今各既知至徳有歸邪正異趣。善惡分逕凡
T2103_.52.0306c16: 聖路隅。幸得信因果悟非常。順智流入正道。
T2103_.52.0306c17: 賢並能悼川上之不追。悟交臂之潜往。病
T2103_.52.0306c18: 生滅之無窮。慕我淨之恒樂。凡我咸已仰風
T2103_.52.0306c19: 餐化割愛辭榮。豈得不懍然増到形命相競
T2103_.52.0306c20: 者乎。故當清和其性哀愍有形。等心存濟以
T2103_.52.0306c21: 法惠施。不犯不取有求不逆。常志大乘内外
T2103_.52.0306c22: 相副。是名具足清淨度門
T2103_.52.0306c23:   辨徳門頌南齊祕書丞王融
T2103_.52.0306c24: 紫實昧朱。狂斯濫哲。舛逕揚鏕。分源競枻。
T2103_.52.0306c25: 麗景或幽。澄舒毎缺。水激波生。煙深火滅。情
T2103_.52.0306c26: 端徒總。理向空蔽。不有明心。誰驅聖轍
T2103_.52.0306c27:   開物歸信門*第二
T2103_.52.0306c28: 如來愍念衆生愛同一子。何常不以善權方
T2103_.52.0306c29: 便弘濟益之津乎。所以垂形丈六表現靈儀。
T2103_.52.0307a01: 隨方應感法身匪一。及其金容託體相好莊
T2103_.52.0307a02: 嚴。顯發衆生欣樂瞻覩。行則大千震動衆魔
T2103_.52.0307a03: 慴伏。住則洞逹諸定外道歸化。坐則演示方
T2103_.52.0307a04: 等釋梵諮仰。臥則開一實道三乘禀徳。言則
T2103_.52.0307a05: 三塗靜苦。笑則四生受樂。聞聲者證道。見
T2103_.52.0307a06: 形者解脱。當此之時。豈不盛哉。今者雖禀精
T2103_.52.0307a07: 靈昏惑障重。進不覩分衞國城。退不聞八音
T2103_.52.0307a08: 辯説。將由罪業深厚煩惱牢固。非惟恐不見
T2103_.52.0307a09: 前佛後佛來聖近賢。深憂惡道無由可絶。發
T2103_.52.0307a10: 如此意。實有切情之悲。運如是想。不覺痛心
T2103_.52.0307a11: 之苦。豈容順默使流晏安苦海沈淪沸火而
T2103_.52.0307a12: 不自拔者乎。當須慷慨懍厲挫情折意生増
T2103_.52.0307a13: 上心。懺悔滅罪去諸塵累。乃可歸信。自不堅
T2103_.52.0307a14: 強其志亡身捨命捍勞忍苦銜悲惻愴者。將恐
T2103_.52.0307a15: 煩惱熾火無由而滅。無明重闇開了未期。譬
T2103_.52.0307a16: 如牢獄重囚具嬰衆苦抱長枷穿大械。帶金
T2103_.52.0307a17: 鉗負鐵鎖捶撲其軀。膿瘡穢爛周遍形骸。臭
T2103_.52.0307a18: 惡纒匝而欲以此状求見國主貴臣。雖復一
T2103_.52.0307a19: 心無怠懇誠嘉到。恐*升高殿踐玉筵。亦無
T2103_.52.0307a20: 由而果。假令愍念欲覩爲難。何以故。以其具
T2103_.52.0307a21: 諸罪惡不離苦具故。若去枷脱鎖洗垢嚴服。
T2103_.52.0307a22: 王不我礙自然而現。今欲歸信亦復如斯。將
T2103_.52.0307a23: 見如來相好光明者。先當淨身口意洗除心
T2103_.52.0307a24: 垢。六塵愛染永滅不起。十惡重障淨盡無餘。
T2103_.52.0307a25: 業累既除表裏倶淨。方可運明想於迦維。標
T2103_.52.0307a26: 清心於寶刹。去諸塵勞入歸信門。必然仰覩
T2103_.52.0307a27: 法身無礙。如囚脱枷鎖自然見於王。我今除
T2103_.52.0307a28: 煩惱亦必覩諸佛。若不如是雖復殷勤倍切。
T2103_.52.0307a29: 直恐障礙難通。豈可不五體投地如太山崩
T2103_.52.0307b01: 一心歸信無復疑想。奉爲至尊皇太子七廟
T2103_.52.0307b02: 聖靈龍神八部一切劇苦衆生。敬禮十方一
T2103_.52.0307b03: 切三世諸佛。求哀懺悔。既悔已後。常行柔
T2103_.52.0307b04: 軟調和心堪受心不放逸心寂滅心眞正心不
T2103_.52.0307b05: 雜心無貪吝心勝心大心慈悲安樂心善歡
T2103_.52.0307b06: 喜心度一切心守護衆生心無我所心如來
T2103_.52.0307b07: 心。發如是等廣勝妙心。專求多聞修離欲定。
T2103_.52.0307b08: 奉戒清淨念報恩徳。常懷悦豫不捨衆生
T2103_.52.0307b09: 歸信門頌
T2103_.52.0307b10: 生浮命舛。識網情違。業雲結影。慧日潜暉。
T2103_.52.0307b11: 逶迤修道。極夜無歸。登山小魯。汎海難沂。參
T2103_.52.0307b12: 玟見璧。辯礫知璣。迷其未逹。匪正何依
T2103_.52.0307b13:   滌除三業門*第三
T2103_.52.0307b14: 身口意三禍患之首。故經云。有身則苦生。無
T2103_.52.0307b15: 身則苦滅。既知其患苦則應挫而滅之。滅苦
T2103_.52.0307b16: 之要莫過懺悔。懺悔之法。先當潔其心靜其
T2103_.52.0307b17: 慮端其形整其貎恭其身肅其容内懷慚愧鄙
T2103_.52.0307b18: 恥外發。書云。禮無不敬。傲不可長。又曰。過
T2103_.52.0307b19: 而能改是謂無過。經云。於一切衆生敬之如
T2103_.52.0307b20: 親想。各自省其過。然後懺悔。衆等從無始世
T2103_.52.0307b21: 以來至於此生。由於身意造諸苦業。並縁
T2103_.52.0307b22: 愚癡多違至教。遂乃憍慢懈怠形用不恭。眠
T2103_.52.0307b23: 坐放逸行動輕傲。或入出僧坊登上堂殿。禮
T2103_.52.0307b24: 拜旋遶形不卑恭。或於父母師長上中下座
T2103_.52.0307b25: 善友知識前。服用不端動止乖法。非禮而觀
T2103_.52.0307b26: 用違體製。或盜三寶財及親屬物一切他有。
T2103_.52.0307b27: 抄掠強奪。欺誑増減非分相凌。或婬劮恣
T2103_.52.0307b28: 縱。非時非處。罔隔禽獸。不避親族。或造五逆
T2103_.52.0307b29: 水火焚澆。攻略坑陷加毒無罪。或剠劓刖刵
T2103_.52.0307c01: 考掠斫射。傷毀斬截殘害剥裂。屠割炮燒煮
T2103_.52.0307c02: 爛瀹。諸如此罪。或爲婬慾。或爲財利。或
T2103_.52.0307c03: 爲慳貪。或爲癡我。無慚賢愚不愧聖逹。今思
T2103_.52.0307c04: 此過若影隨形。怖懼慚愧悲惻懺悔痛苦懺
T2103_.52.0307c05: 悔已。有相加害者。從今已去爲眞善友。生生
T2103_.52.0307c06: 相向以法示誨。願十方佛特加攝念。悔身業
T2103_.52.0307c07: 障永更不造
T2103_.52.0307c08: 次懺口業。此是患苦之門。禍累之始。書曰。一
T2103_.52.0307c09: 言可以興邦。一言可以喪國。又曰。言行君子
T2103_.52.0307c10: 之樞機。樞機一發榮辱之主。經云。不得離間
T2103_.52.0307c11: 惡口妄言綺語。諂曲華詞構扇狡亂。故知有
T2103_.52.0307c12: 言之患招報實重。廣如自愛經彰斯業相。又
T2103_.52.0307c13: 如經云。失命因縁尚不妄語。何況戲笑構扇
T2103_.52.0307c14: 是非。常以直心懺悔口業
T2103_.52.0307c15: 次懺意業。意爲身口之本。罪福之門。書云。檢
T2103_.52.0307c16: 七情務九思。思無邪動必正。七情者喜怒憂
T2103_.52.0307c17: 懼憎愛惡欲者也。九思者視思明聽思聰色
T2103_.52.0307c18: 思温貎思恭言思忠事思敬疑思問忿思難見
T2103_.52.0307c19: 利思義。此皆所以洗除胸懷去邪務正。經云。
T2103_.52.0307c20: 不得貪*慾瞋恚愚癡邪見。故知萬惡川流事
T2103_.52.0307c21: 由心造。何以知其然。若瞥縁心起。故口發惡
T2103_.52.0307c22: 言。言由意顯。便行重罪。今欲緘其言而正其
T2103_.52.0307c23: 身者。未若先挫其心而次折其意。故經云。制
T2103_.52.0307c24: 之一處無事不辨。既心會於道。身過不遏而
T2103_.52.0307c25: 止。意順於理。口失不防而滅。然身口業麁易
T2103_.52.0307c26: 可抑絶。意造細微難可豁盡。廣如諸經説其
T2103_.52.0307c27: 相状
T2103_.52.0307c28: 懺悔三業門頌
T2103_.52.0307c29: 樂由生滅患以身全。業資意造。事假言筌。利
T2103_.52.0308a01: 衰畢倚。榮辱茲纒。燕驥匪躡。周鍇徒鐫。惑端
T2103_.52.0308a02: 風緒。愛境旌懸。不勤一至。何階四禪
T2103_.52.0308a03:   修理六根門*第四
T2103_.52.0308a04: 經云。罪無定相。隨因縁造。既是因縁而生。今
T2103_.52.0308a05: 亦隨因縁而滅。前已懺其重惡。則三業倶明。
T2103_.52.0308a06: 又欲莊嚴容體。則須六根清淨。固知心之驅
T2103_.52.0308a07: 役諸識。亦猶君之總策諸臣。故書云。君人者
T2103_.52.0308a08: 懍乎如朽索之御六馬。言其畏敬御物不及
T2103_.52.0308a09: 於亡。驗之此事曉然倶了。但以方境森然感
T2103_.52.0308a10: 發内外。更相因倚構接心識。故經云。心王若
T2103_.52.0308a11: 正則六臣不邪。須各慚愧制馭根識。如法句
T2103_.52.0308a12: 經心意品説。昔有道人。河邊學道。但念六塵
T2103_.52.0308a13: 曾無寧息。龜從河出。水狗將噉龜。龜縮頭尾
T2103_.52.0308a14: 四脚藏於甲中。不能得便狗去還出。便得入
T2103_.52.0308a15: 水。道人因悟。我不及龜。放恣六情。不知死
T2103_.52.0308a16: 至。輪轉五道皆由意根。故須總明六根罪業。
T2103_.52.0308a17: 我從無始已來。眼根因縁隨逐諸色。見勝美
T2103_.52.0308a18: 之事。不能修學。見不善之業。隨順履行。獲此
T2103_.52.0308a19: 雙眼其淨甚少。惟見無慚無恥之色。不見賢
T2103_.52.0308a20: 聖神通方便作用之色。雖有雙目與盲不異。
T2103_.52.0308a21: 是大可恥一也。我從無始已來。耳根因縁隨
T2103_.52.0308a22: 逐外聲。聞説正善信忠勸美。不能修學。反
T2103_.52.0308a23: 生憤結。聞邪惡事。歡然須行。縁此因故惟聞
T2103_.52.0308a24: 一切不善音聲。不聞清淨正法之聲。十方諸
T2103_.52.0308a25: 佛常説妙法。我今不聞生聾不異。是大可恥
T2103_.52.0308a26: 二也
T2103_.52.0308a27: 我從無始已來。鼻根因縁若聞正教戒徳妙
T2103_.52.0308a28: 香。初不樂聞。反生妨礙。聞諸惡欲邪媚之
T2103_.52.0308a29: 香。深心耽著。由此業故。墮大地獄。生在邊
T2103_.52.0308b01: 地。不聞賢聖五分之香。不聞三乘四攝等香。
T2103_.52.0308b02: 使我輪迴常與善隔。是大可恥三也
T2103_.52.0308b03: 我從無始已來。舌根因縁造過特多。貪著厚
T2103_.52.0308b04: 味不淨説法。致此罪縁常淪生死。是大可恥
T2103_.52.0308b05: 四也
T2103_.52.0308b06: 我從無始已來。身根因縁多造衆罪。自重輕
T2103_.52.0308b07: 他増長癡愛。由此業故。得下賤報。於佛勝縁
T2103_.52.0308b08: 無由攀附。是大可恥五也
T2103_.52.0308b09: 我從無始已來意根因縁備造衆惡。至人經
T2103_.52.0308b10: 教拔苦出要。心不悕行更生違拒。乃學異論。
T2103_.52.0308b11: 規圖罪種致無正信。求名求利増長我見。乖
T2103_.52.0308b12: 僻尤重。臨死之時方悔虚過。此大可恥六也
T2103_.52.0308b13: 清淨六根門頌
T2103_.52.0308b14: 傾都麗佳。繞梁之曲。肥馬輕裘。蕙肴芳醁。晦
T2103_.52.0308b15: 黒滋生。昏嚚競欲。貎蕩魂浮身甘意觸。靈
T2103_.52.0308b16: 蔡攝根。情葵衞足。蟲草或虞。人何不勗
T2103_.52.0308b17:   生老病死門*第五
T2103_.52.0308b18: 尋夫遠劫已來。三業所纒六根所惑。染愛潤
T2103_.52.0308b19: 業沈沒迄今。生老病死實爲大苦。故經云。一
T2103_.52.0308b20: 身死壞復受一身。生死無數。盡天下草木斬
T2103_.52.0308b21: 以爲籌。計吾故身不能數矣。所以逹人興厭
T2103_.52.0308b22: 高昇界繋之表。愚夫貪生恒淪死生之獄。故
T2103_.52.0308b23: 須識過可得長辭。如胞胎經云。衆生受胎。冥
T2103_.52.0308b24: 冥漠漠状若浮塵。在胎十月。四十二變識微
T2103_.52.0308b25: 苦毒楚痛難忍。臭處迫迮劇於牢獄。飢渇寒
T2103_.52.0308b26: 熱過於餓鬼。母飽急塞母飢悶絶。食冷如氷
T2103_.52.0308b27: 食熱如火。飮多如漂大海。行急如墮險谷。坐
T2103_.52.0308b28: 久如土鎭迮。立久如懸厠屋。下熏上壓無時
T2103_.52.0308b29: 不苦。及將欲生倍復艱難。如赤身赴刃叫聲
T2103_.52.0308c01: 裂。雖具此苦復多不全。若一日百日一月
T2103_.52.0308c02: 十月。或在胞胎墮。落或出生母子喪命。當思
T2103_.52.0308c03: 此生實是大苦。次思老苦。經云。年耆根熟
T2103_.52.0308c04: 形變色衰。坐起苦極餘命無幾。涅槃經云。譬
T2103_.52.0308c05: 如燈炷惟頼膏油。膏油既盡光炷非久。人亦
T2103_.52.0308c06: 如是。惟頼壯膏。壯膏既盡衰老之炷何得久
T2103_.52.0308c07: 住。又如折軸無所復用。如遭霜花人不欲視。
T2103_.52.0308c08: 又經云。是日已過。命亦隨減。如少水魚。斯有
T2103_.52.0308c09: 何樂。當思此老復爲大苦。次思病苦。皆由風
T2103_.52.0308c10: 寒冷熱食飮不節。四時變改則水石乖扶。況
T2103_.52.0308c11: 此假合之體危脆之形。望免四大不虧百一
T2103_.52.0308c12: 無惱。豈可得也。及至苦患切身心煩愁塞。求
T2103_.52.0308c13: 生不差求死不絶。痛楚百端窮憂自結。屎尿
T2103_.52.0308c14: 臭處。妻子爲之改容。形骸不攝。傍人爲之變
T2103_.52.0308c15: 色。況單身寄病。誰肯提携。故經云。慈父孝
T2103_.52.0308c16: 子至病死時不能相救。此至言也。實爲大苦。
T2103_.52.0308c17: 復思死苦。經云。死者盡也。氣絶神逝形
T2103_.52.0308c18: 蕭索。人物一統無生不終。又經云。去處懸遠
T2103_.52.0308c19: 而無伴侶。無所破壞見者愁毒等。經又云。獨
T2103_.52.0308c20: 生獨死身自當之。幽幽冥冥會見無期。是以
T2103_.52.0308c21: 聖人以身爲患。豈復以死更受生乎。往來五
T2103_.52.0308c22: 道勞我精神。誓斷貪源絶其生本。是故死苦
T2103_.52.0308c23: 實由此身。如來出家立言此意
T2103_.52.0308c24: 生老病死門頌
T2103_.52.0308c25: 穠華易遷。繁蕉不實。星髮鮐肌。憐光愒日。
T2103_.52.0308c26: 二竪潜言。十巫空術。生之往矣。高松蕭瑟。即
T2103_.52.0308c27: 化翻靈。從縁墜質。噬臍有譏。嗟然何
T2103_.52.0308c28:   剋責身心門*第六
T2103_.52.0308c29: 身爲苦本。自所造集。於生死中復増惡業。不
T2103_.52.0309a01: 能改悔隨順佛語。是故特須深自剋責
T2103_.52.0309a02: 經云。見人之過口不得言。己身有惡則應發
T2103_.52.0309a03: 露。書云。聞人之過如聞父母之名。耳可得聞
T2103_.52.0309a04: 口不得言。又云。君子顯其過
T2103_.52.0309a05: 經云。讃人之善不言己美
T2103_.52.0309a06: 書云。君子揚人之美不伐其善
T2103_.52.0309a07: 經云。恕己可爲譬。勿殺勿行杖
T2103_.52.0309a08: 書云。己所不欲勿施於人
T2103_.52.0309a09: 今以經書交映。内外之教其本均同。正是
T2103_.52.0309a10: 殊名異。若使理乖義越者。則不容有此同致。
T2103_.52.0309a11: 所以稱内外者本非形分。但以心表爲言也
T2103_.52.0309a12: 經云。佛爲衆生説法斷除闇惑。猶如良醫隨
T2103_.52.0309a13: 疾授藥
T2103_.52.0309a14: 書云。天道無親惟仁是與。若出家之人觀空
T2103_.52.0309a15: 無常。厭離生死行出世法。是則爲内乖此爲
T2103_.52.0309a16: 外。在家之人歸崇三寶。持戒修善奉行禮義。
T2103_.52.0309a17: 是則爲内。乖此爲外。今内外道俗。共知内美
T2103_.52.0309a18: 之稱由心。外惡之名在行豈得不捨外惡勤
T2103_.52.0309a19: 修内善。若欲修行先自剋責。當知求進是假
T2103_.52.0309a20: 名。退檢是實法。欲渉千里者。必裏糧衞足而
T2103_.52.0309a21: 致也。欲*升彼岸者。必聚智糧具戒足而登
T2103_.52.0309a22: 也。所以能果者。實由退檢覺察校試輕重。故
T2103_.52.0309a23: 能却斷無明退截老死。愚闇滅則慧光發。四
T2103_.52.0309a24: 相遷則戒徳顯。故知廉退者進之兆也。貪進
T2103_.52.0309a25: 者退之萌也。夫求而獲者虚則寶愛情深故
T2103_.52.0309a26: 有傾危墮墜之苦此。外道之法也。退而獲者
T2103_.52.0309a27: 實則意無染戀。故得常安涅槃之樂。斯佛道
T2103_.52.0309a28: 之法也。今者但應退檢不及以自責躬。若志
T2103_.52.0309a29: 求進必損我傷物。退察檢失則彼我兼利。當
T2103_.52.0309b01: 知剋責心口。是八正之路。檢察身行。是解脱
T2103_.52.0309b02: 之蹤。是故如上善自剋責。則無善而不歸也」
T2103_.52.0309b03: 剋責心行門頌
T2103_.52.0309b04: 瞻彼進徳。莫敢或遑。顧咨小智。徒以太康。
T2103_.52.0309b05: 豈無通術。跋此榛荒。雖有重離。亦照螢光。
T2103_.52.0309b06: 循情内負。撫事外傷。層羅一擧。空念高翔
T2103_.52.0309b07:   檢覆三業門*第
T2103_.52.0309b08: 剋責之情猶昧。審的之旨未彰。故以事檢
T2103_.52.0309b09: 心。校所修習。既知不及彌増悚恧。何謂檢校。
T2103_.52.0309b10: 檢我此身。從旦至中。從中至暮。從暮至夜。從
T2103_.52.0309b11: 夜至曉。乃至一時一剋一念一
T2103_.52.0309b12: 有幾心幾行幾善幾惡
T2103_.52.0309b13: 幾心欲摧滅煩惱
T2103_.52.0309b14: 幾心欲降伏魔怨幾心念三寶四諦
T2103_.52.0309b15: 幾心念苦空無常幾心念報父母恩慈
T2103_.52.0309b16: 幾心願代衆生受苦幾心發念菩薩道業
T2103_.52.0309b17: 幾心欲布施持戒幾心欲忍辱精進
T2103_.52.0309b18: 幾心欲禪寂顯慧幾心欲慈濟五道
T2103_.52.0309b19: 幾心欲勸勵行所難行
T2103_.52.0309b20: 幾心欲超求辨所難*辨
T2103_.52.0309b21: 幾心欲忍苦建立佛法
T2103_.52.0309b22: 幾心欲作佛化度群生
T2103_.52.0309b23: 上已檢心。次復檢口如上時刻
T2103_.52.0309b24: 從旦已來。已得演説幾句深義
T2103_.52.0309b25: 已得披讀幾卷經典
T2103_.52.0309b26: 已得理誦幾許文字
T2103_.52.0309b27: 已得幾過歎佛功徳
T2103_.52.0309b28: 已得幾過稱菩薩行
T2103_.52.0309b29: 已得幾過稱讃隨喜
T2103_.52.0309c01: 已得幾過迴向發願
T2103_.52.0309c02: 次復檢身如上時刻
T2103_.52.0309c03: 已得幾過屈身禮佛幾拜
T2103_.52.0309c04: 已得幾過屈身禮法禮僧
T2103_.52.0309c05: 已得幾過執勞掃塔塗地
T2103_.52.0309c06: 已得幾過燒香散華然燈
T2103_.52.0309c07: 已得幾過拂除塵垢正列供具
T2103_.52.0309c08: 已得幾過懸幡表刹合掌供養
T2103_.52.0309c09: 已得幾過遶佛恭敬幾十百匝
T2103_.52.0309c10: 如是檢察。會理甚少違道極多。白淨之業裁
T2103_.52.0309c11: 不足言。煩惱重障森然滿目。闇礙轉積解脱
T2103_.52.0309c12: 何由。如上檢察自救無功。何有時閑議人善
T2103_.52.0309c13: 惡。故須三業自相訓責。知我所作幾善幾惡」
T2103_.52.0309c14: 檢校行業門頌
T2103_.52.0309c15: 渾風緬沒。旅俗膠加。競文内疚。誰靦心瑕。
T2103_.52.0309c16: 再惟情反。三省身華。貴危窮濫。貧懾豪奢。邅
T2103_.52.0309c17: 迴六蔽紛綸七邪。不圖厥始。逸馬難罝
T2103_.52.0309c18:   訶詰四大門*第八四大謂
水火風也
T2103_.52.0309c19: 上已檢校所行。多諸廢惰。由此四大招致懈
T2103_.52.0309c20: 怠。是故訶詰令其覺悟。夫三界遐曠六導繁
T2103_.52.0309c21: 滋。莫不依因四大相資成體。聚則爲身散則
T2103_.52.0309c22: 歸空。然風火性殊地水質異。各稱其分皆欲
T2103_.52.0309c23: 求適。求適非一。所以乖忤易動。故一大不調
T2103_.52.0309c24: 四大倶疾。乍増乍損痾疹續生。風輕而地重。
T2103_.52.0309c25: 水冷而火熱。互相煎惱。無時得安。經喩四蛇。
T2103_.52.0309c26: 信哉可患。又此四大無慚無恥無恩無義。我
T2103_.52.0309c27: 今恐其不安。所以資給所須。然彼四大初無
T2103_.52.0309c28: 愧感。何以知之。至如悲風霜殞嚴冬雪零。便
T2103_.52.0309c29: 須綿絋衣裘臥褥温室。若季夏鬱蒸歊赫炎
T2103_.52.0310a01: 烈。復須輕絺廣室風扇牙簟。春秋改節氣候
T2103_.52.0310a02: 清爽。復須輕軟服御。乃至食則甘肥珍肴充
T2103_.52.0310a03: 滿。飮則瓜果温漿冷水隨時資給。安苦求樂。
T2103_.52.0310a04: 此皆四大所須。而我供贍未曾拒逆。而此四
T2103_.52.0310a05: 大求索無慚。不知有無。有則充給不厭。無則
T2103_.52.0310a06: 恐迫令得。如飢須食不可暫闕。脱致乖違内
T2103_.52.0310a07: 愁外戰増發火大。不知我艱辛。不恕我空乏。
T2103_.52.0310a08: 惟欲貪求無有休息。是名無慚。云何無恥。汝
T2103_.52.0310a09: 之所須無窮。我隨給汝不少。雅然當受初無
T2103_.52.0310a10: 愧容。我既役智盡謀以相資贍。而汝初無矜
T2103_.52.0310a11: 念於我。於少日中不須衣食。云何無恩。今既
T2103_.52.0310a12: 得我如此供給。未甞爲我造作善事。獲我衣
T2103_.52.0310a13: 食飽暖怡懌。反更思念作一切惡。少時禪誦
T2103_.52.0310a14: 禮拜即生懈怠。云何無義。此四大身。不可期
T2103_.52.0310a15: 懷。不可委信。我今爲汝種種供須。反復横
T2103_.52.0310a16: 起種種愛著。驅逼於我行殺盜婬。我既愚癡
T2103_.52.0310a17: 不能制革。還相隨順生諸疾病。或遭王法牢
T2103_.52.0310a18: 獄鞭杖。爲汝所招。我既嬰苦。汝亦無利。猶
T2103_.52.0310a19: 復不知。更求更索。後今日去。不復隨汝流轉
T2103_.52.0310a20: 老病生死大海。汝當隨我行道。作諸善業。方
T2103_.52.0310a21: 可給汝隨分衣食。趣得支身以除飢渇。汝當
T2103_.52.0310a22: 善自驅策。令我早得五分法身。常化遊行自
T2103_.52.0310a23: 在無礙
T2103_.52.0310a24: 呵詰四大門頌
T2103_.52.0310a25: 迅矣百齡。綿茲六入。出沒昏疑。興居愛習。矻
T2103_.52.0310a26: 矻予求。營營爾給。匪徳日歸。惟殃斯集。貪人
T2103_.52.0310a27: 敗類。無厭自及。昭迴不希。玄墟何泣
T2103_.52.0310a28:   出家順善門*第九
T2103_.52.0310a29: 上已檢校所行。知乖道實遠。剋責自咎則進
T2103_.52.0310b01: 趣有途。前雖道俗總論混知其過。然在家罪
T2103_.52.0310b02: 重出家罪輕。但出家之人。行業階差生熟難
T2103_.52.0310b03: 辨。然阡陌而觀。亦粗見其迹。今出家者未登
T2103_.52.0310b04: 聖境。而期望之人恒引聖責凡。良由大教勝
T2103_.52.0310b05: 遠。尊之者責重。法律精微。信之者望深。何
T2103_.52.0310b06: 以知然。今欲見雅形妙相之體。當覩儀容端
T2103_.52.0310b07: 麗之人。欲觀仁義盛徳之風。當尋有禮有義
T2103_.52.0310b08: 之行。何常見衆多之口競。譏棄諸外道。正以
T2103_.52.0310b09: 不足及言。所以息譏。在於衆僧動爲論端。
T2103_.52.0310b10: 實由我法清勝嫉之者多。我法高遠毀之者
T2103_.52.0310b11: 衆。書云。城高則衝生。道尊則魔盛。今乍聞詰
T2103_.52.0310b12: 誚之言乃足驚怪。就理而尋非無義而發。試
T2103_.52.0310b13: 爲檢其所修比其所習。福之深淺罪之厚薄。
T2103_.52.0310b14: 可加意察之。夫父母是孝戀難遣。而能辭親。
T2103_.52.0310b15: 妻子是恩染難奪。而能割愛
T2103_.52.0310b16: 勢位物情所競。而能棄榮
T2103_.52.0310b17: 飢苦是人所難忍。而能節食
T2103_.52.0310b18: 滋味是人所貪嗜。而甘蔬澁
T2103_.52.0310b19: 翹勤是人所厭怠。而能精苦
T2103_.52.0310b20: 七珍是人所吝惜。而能捨離
T2103_.52.0310b21: 錢帛是人所蓄聚。而能棄散
T2103_.52.0310b22: 奴僮是人所資待。而自給不使
T2103_.52.0310b23: 五色是人所欣覩。而棄之不顧
T2103_.52.0310b24: 八音是人所競聞。而絶之不聽
T2103_.52.0310b25: 飾玩細滑人所保著。而能精麁無礙。安身養
T2103_.52.0310b26: 體人所共同。而能忘形捨命。眠臥是人所不
T2103_.52.0310b27: 免。而晝夜不寢爲業。恣口朋遊人所恒習。而
T2103_.52.0310b28: 處靜自檢
T2103_.52.0310b29: 白衣飮饌不知紀極。而進食如毒
T2103_.52.0310c01: 白衣日夜無所不甘。而己限以晷刻虚腹
T2103_.52.0310c02: 白衣則華屋媲偶而己冡間離著
T2103_.52.0310c03: 又行住坐臥如是法。禮拜圍繞如是法。讀誦
T2103_.52.0310c04: 講説如是法。食飮便利如是法。受供行施如
T2103_.52.0310c05: 是法。修道習行如是法。略説如上無非有法
T2103_.52.0310c06: 數則三千威儀。廣則説不可盡。餘如出家功
T2103_.52.0310c07: 徳經説
T2103_.52.0310c08: 出家生善門頌
T2103_.52.0310c09: 澡身浴徳。晦迹埋名。將安寶地。誰留化城。道
T2103_.52.0310c10: 場曠謐。禪逕閑清。風瓢弗響。震轍徒驚。嘯
T2103_.52.0310c11: 傲焉慮。脱落何營。長捐有結。永嫈無生
T2103_.52.0310c12:   在家從惡門*第十
T2103_.52.0310c13: 俗士毎言談之次。或問。白衣歸向何法無不
T2103_.52.0310c14: 答云。釋氏純信縱復實心錯背。亦羞言其乖
T2103_.52.0310c15: 咎。所以爾者。寔由大法精勝不欲與善相違
T2103_.52.0310c16: 故也。既言其信。當事與言同。若言事相反者。
T2103_.52.0310c17: 便是矯僞諛諂側佞邪媚。天下所驚嗟。四海
T2103_.52.0310c18: 所駭歎。若欲眞實期於三世者。見沙門之過。
T2103_.52.0310c19: 當知凡劣。形服雖異喜怒何殊。便思其理可
T2103_.52.0310c20: 崇本不在人。何得以鄙吝之行。用廢大道乎。
T2103_.52.0310c21: 且其積習勝業已積。熙連沙喩可不深思。今
T2103_.52.0310c22: 諸士女試自檢察。實自多過
T2103_.52.0310c23:   瞋恚不避尊貴 惡罵無復高卑
T2103_.52.0310c24:     貪求不計毀辱 慳吝不知禮節
T2103_.52.0310c25:     婬欲不擇禽獸 黜退不避親族
T2103_.52.0310c26: 加以憍慢放逸貢高懟恨諍訟邪命詐現異
T2103_.52.0310c27: 相。以利求利惡求多求。無有恭敬不隨教誨。
T2103_.52.0310c28: 身見有見及以無見。未嘗省退以禮自制。一
T2103_.52.0310c29: 何苦哉。惟恐我不勝人。人莫及我。經説起慢。
T2103_.52.0311a01: 此業熾盛燒滅宿世所種善根。又云。爲惡雖
T2103_.52.0311a02: 少後苦無邊。如毒在身終爲重患。諸俗人等
T2103_.52.0311a03: 惟欲營生不知顧死。然生不可保死必奄至。
T2103_.52.0311a04: 尋此危命非朝則。夕俄傾之間凶變。無常。
T2103_.52.0311a05: 如佛爲愚癡富老公説偈
T2103_.52.0311a06: 汲汲憂子財。非我何所有。愚人多預慮。莫知
T2103_.52.0311a07: 當來變
T2103_.52.0311a08: 廣文如彼何得不思。貪求積聚終必散失。身
T2103_.52.0311a09: 死名滅惟業相隨。又觀女人所起患毒。倍於
T2103_.52.0311a10: 男子。經云
T2103_.52.0311a11:     女人甚深惡 難與爲因縁
T2103_.52.0311a12:     恩愛一縛著 牽人入罪門
T2103_.52.0311a13:     女人有何好 但是諸不淨
T2103_.52.0311a14:     何不審諦觀 爲此發狂亂
T2103_.52.0311a15: 郁伽長者經云。在家修道當觀女人生厭離
T2103_.52.0311a16: 想。非常久想。不淨潔想。臭穢惡想。羅刹惡鬼
T2103_.52.0311a17: 恒噉人想。貪色難飽無止足想。惡知識妨淨
T2103_.52.0311a18: 行想。三惡道増憂苦不斷。目面脣口惑人之
T2103_.52.0311a19: 具。人爲所惑。破家滅國殺親害子。衆禍之
T2103_.52.0311a20: 本皆由女色
T2103_.52.0311a21: 在家男女惡門頌
T2103_.52.0311a22: 在磨則燐。玉生雖堅。維居必徙。豈曰能賢。
T2103_.52.0311a23: 氷開春日。蘭敗秋年。教隨類反。習乃情遷。命
T2103_.52.0311a24: 符三漏。生偕十纒。茲焉遂往。憂畏方延
T2103_.52.0311a25:   ◎沈冥地獄門*第十
T2103_.52.0311a26: 萬法雖差功用不一。至於明昧相形。惟善惡
T2103_.52.0311a27: 二途而已。語善則人天勝果差別於目驗。述
T2103_.52.0311a28: 惡則三途劇苦皎然而非虚。而愚惑之夫好
T2103_.52.0311a29: 起疑異。多言人天是妄造地獄非實説。以不
T2103_.52.0311b01: 覩故。便不知推因以測果。由不了故。復不知
T2103_.52.0311b02: 驗果以尋因既因果未分空扇是非。疑途亂
T2103_.52.0311b03: 起明在何日。無論未來其事難了。但以即今
T2103_.52.0311b04: 善惡是驗冥漠非妄。夫有形則影現。有聲則
T2103_.52.0311b05: 響應。未見形存而影滅聲續而響乖。故知善
T2103_.52.0311b06: 惡相資亦復如是。幸各明信無厝疑心。何謂
T2103_.52.0311b07: 地獄。經中廣説。此洲地下八大地獄。最下
T2103_.52.0311b08: 阿鼻。四萬由旬。鐵城四周表裏火徹。銅狗黒
T2103_.52.0311b09: 蛇哮吼嚼咋。甚可怖畏。諸小獄者散在鐵圍
T2103_.52.0311b10: 山間海渚空野衆處。備受寒熱。難可具説。獄
T2103_.52.0311b11: 各有主。牛頭阿傍。其性殘虐無一慈忍。見受
T2103_.52.0311b12: 苦者。惟憂不苦。惟憂不毒。或問獄卒。衆生受
T2103_.52.0311b13: 苦甚可憐愍。而汝無慈常懷毒害。獄卒答曰。
T2103_.52.0311b14: 諸受苦者。由是不孝父母。謗佛法僧。罵辱親
T2103_.52.0311b15: 疏。毀陷一切。破壞和合。瞋恚殺害貪婬欺詐。
T2103_.52.0311b16: 邪命邪求及以邪見。憍慢懈怠放逸怨恨。迷
T2103_.52.0311b17: 沒聲色耽著酒食。犯所受戒不知慚愧。具足
T2103_.52.0311b18: 惡業。來此受苦。受苦既畢恒加諫喩。此是惡
T2103_.52.0311b19: 處今已得脱。勿復重來。然此衆生初無改悔。
T2103_.52.0311b20: 今日得出俄頃復來。勞我形力加毒於彼。今
T2103_.52.0311b21: 觀此輩既不修善。往趣泥洹則是無知。不識
T2103_.52.0311b22: 避苦。所以倍痛害之。何由得出慈忍。又經
T2103_.52.0311b23: 云。有十惡業殺生偸盜。能令衆生墮於地獄
T2103_.52.0311b24: 畜生餓鬼。無量劫數乃得爲人。還受短命貧
T2103_.52.0311b25: 窮等報。又感外報棘刺沙礫水旱少味不如
T2103_.52.0311b26: 意等。且身口意此三發業之始。自作教人見
T2103_.52.0311b27: 作隨喜。此三成業之由。現報生報後報。此三
T2103_.52.0311b28: 感業之所。故論云。三三合九種。從三煩惱生。
T2103_.52.0311b29: 然前九位業通善惡。受三塗報惟在三毒。是
T2103_.52.0311c01: 故行人先須觀破。於此人身可有出理
T2103_.52.0311c02: 地獄門頌
T2103_.52.0311c03: 冥津殊復曉。高聽亦能卑。陰牆雖兩密幽。
T2103_.52.0311c04: 夜有四知。炎山翻烈火。氷澗匝寒澌。羅城振
T2103_.52.0311c05: 雲幕。鋒樹鬱霜枝。茹荼非云苦。集木豈稱危
T2103_.52.0311c06: 求仁曾已得。長歎欲何爲
T2103_.52.0311c07:   出家懷道門*第十二
T2103_.52.0311c08: 自大聖已還性體未圓。三相所遷四山作固。
T2103_.52.0311c09: 所以如來智周域外。尚假苦切之言。令諸有
T2103_.52.0311c10: 生得入律行。今居在凡愚善惡雜糅。何能免
T2103_.52.0311c11: 點累之愆愛染之失。若聞所説當深歎悼。何
T2103_.52.0311c12: 時免離若斯之過。不得内懷驚疑増其忿憾
T2103_.52.0311c13: 也。然則起忿之來。誠由著我。如經所説。執我
T2103_.52.0311c14: 見者。生死大患第一破戒。且擧一我無人不
T2103_.52.0311c15: 患。自非正聚誰不弊之。出家本意爲滅此惑。
T2103_.52.0311c16: 故諸行者。常須遮制。積功不已漸得出有。迷
T2103_.52.0311c17: 此不修還同無始。徒在僧倫更招苦業。今聞
T2103_.52.0311c18: 出家之美。不得便言無惡。又聞俗人之惡。不
T2103_.52.0311c19: 可便言無善。故通述之宜各警策。夫出家者
T2103_.52.0311c20: 猶信。故入道也。當去愛著順佛語。則出世之
T2103_.52.0311c21: 行成也。若於行有虧。則非謂之信也。内既無
T2103_.52.0311c22: 信。則剪落納衣瓶缽等。於身無用。略引數條
T2103_.52.0311c23: 不得自怠
T2103_.52.0311c24:     已去憒鬧得空閑 已離俗愛無攀縁
T2103_.52.0311c25:     已出馳動入寂定 已離染著得無礙
T2103_.52.0311c26:     已捨苦境得無惱 已離妻子無纒縛
T2103_.52.0311c27:     已棄飾好厭華侈 已絶聲色滅貪求
T2103_.52.0311c28:     已斷榮辱去我見 已向八正趣道門
T2103_.52.0311c29:     已披弘誓忍辱鎧 已服解脱涅槃衣
T2103_.52.0312a01:     已望畢竟空寂舍 已登慈悲憙捨堂
T2103_.52.0312a02:     已見迴向之大利 已聽多聞自覺音
T2103_.52.0312a03:     佛見出家之大利
T2103_.52.0312a04: 如此。所以勸奬誡厲修學。故經云。蓋聞沙
T2103_.52.0312a05: 門之爲道也。捨家妻子捐棄愛慾斷絶六情
T2103_.52.0312a06: 守戒無爲。其清淨一心者則萬邪滅矣。一心
T2103_.52.0312a07: 之道者。聲色不能汚。榮位不能動。免離憂苦
T2103_.52.0312a08: 存亡自在。塊然獨立捨五&MT00468;除兩穢。二堅
T2103_.52.0312a09: 縛二障法二種垢二雨雹二癰瘡二燒法二種
T2103_.52.0312a10: 病。四破戒者。一謂三業不淨。二謂聞空怖畏。
T2103_.52.0312a11: 三謂不爲泥洹。四謂貪著我見。又如經説。菩
T2103_.52.0312a12: 薩修行先除四失。謂捨欺誑。重報恩。決嫌疑。
T2103_.52.0312a13: 滅諂心。如是備行諸度妙行。清淨廣大安住
T2103_.52.0312a14: 寂靜
T2103_.52.0312a15: 出家懷惡門頌
T2103_.52.0312a16: 韞石諒非眞。飾瓶信爲假。竊服皋門上。濫吹
T2103_.52.0312a17: 緇軒下。鳳祀徒驚心。騶文終好野。實相豈
T2103_.52.0312a18: 或照。浮榮未能捨。迹殊冠冕客。事襲驅馳者。
T2103_.52.0312a19: 已矣歇鄭聲。無然亂周雅
T2103_.52.0312a20:   在家懷善門第十三
T2103_.52.0312a21: 前已聞其惡深自鄙悼。今顯其善悦以進道。
T2103_.52.0312a22: 何以知之。自非貪欲情厚。染愛性深。富貴意
T2103_.52.0312a23: 重。勢利心濃者。則不容安處累縛黒闇所纒
T2103_.52.0312a24: 故知在家者衆患之本矣。故使室家妻子宗
T2103_.52.0312a25: 親眷屬。周旋來往朋友遊處奉上接下。皆須
T2103_.52.0312a26: 將意。意不獨往。其應筐篚。篚之用非求
T2103_.52.0312a27: 不至。既馳求事廣財念無窮。惟念多蓄不顧
T2103_.52.0312a28: 無常。擁積腐壞靡知分散。是爲欲不慳貪。便
T2103_.52.0312a29: 不能得。既眷屬纒繞百心不同。不加鞭罰則
T2103_.52.0312b01: 爲惡者衆。雖曰止惡要
T2103_.52.0312b02: 瞋起。是爲欲不瞋恚。亦不能得。爲此資生校
T2103_.52.0312b03: 計馳求萬方。以利縈心不知患害。水火盜賊
T2103_.52.0312b04: 艱苦備經。或夭身命殘殺無辜。宴集歡樂非
T2103_.52.0312b05: 此不濟。起貪癡心謂我加爾。飮噉之後暢快
T2103_.52.0312b06: 莫思。是爲欲不起癡。而不能得。當知白衣
T2103_.52.0312b07: 與善相違。故曰。所作之事與地獄對門。又云」
T2103_.52.0312b08: 居處如牢獄。妻子如枷鎖。財物如重擔。親戚
T2103_.52.0312b09: 如怨家
T2103_.52.0312b10: 而今在窮苦之地。繋縛憂厄艱辛纒累。備諸
T2103_.52.0312b11: 苦惱。不親三寶不近正法。窮迷闇障劇苦之
T2103_.52.0312b12: 内。而能一日一夜守持清禁。六時行道兼修
T2103_.52.0312b13: 六齋。年三長齋。或持一戒二戒三戒乃至五
T2103_.52.0312b14: 戒八戒十戒。菜蔬節味檢身口意。又率妻子
T2103_.52.0312b15: 内外眷屬。迴向崇善建菩提因。或撤父母之
T2103_.52.0312b16: 供妻子之分。財貨衣服甘珍肴果。窮其所有
T2103_.52.0312b17: 敬供精潔。合室營奉晨昏翹注。或爲疾患危
T2103_.52.0312b18: 急縣官牢獄。或親親崩亡祈福魂路。或生善
T2103_.52.0312b19: 滅罪始發信心。崇仰沙門在聖無別。由其隨
T2103_.52.0312b20: 順佛正教故。所以順佛語故出離生死。若違
T2103_.52.0312b21: 佛語必墮惡道。是故常應堅發正願。願受化
T2103_.52.0312b22: 生自在。飛行一切佛刹。隨所感見應接群生。
T2103_.52.0312b23: 學佛威儀。入如來室。著如來衣。坐如來座。巧
T2103_.52.0312b24: 便大慧開悟解脱。於諸法中究竟無障。盡虚
T2103_.52.0312b25: 空際大誓莊嚴
T2103_.52.0312b26: 在家勸善門頌
T2103_.52.0312b27: 處塵貴不染。被褐重懷珠。美玉耀幽石。曾蘭
T2103_.52.0312b28: 挺叢芻。四氏不爲侶。三界豈能渝。諒茲親愛
T2103_.52.0312b29: 染。寧以財利拘。煩流捨智寶。榛路坦夷途。萬
T2103_.52.0312c01: 物竟何匹。烈火樹紅芙
T2103_.52.0312c02:   三界内苦門*第十四
T2103_.52.0312c03: 夫三界牢獄四圍輪轉。在家出家未斷我倒。
T2103_.52.0312c04: 無得免者。既爲生死所纒。身心勞累遷變無
T2103_.52.0312c05: 窮。無非是苦。故經云。三界皆苦何可樂者而
T2103_.52.0312c06: 衆生常惑謂言。世間是常是樂。出世樂因無
T2103_.52.0312c07: 常是苦。何其沈迷頓此顛倒。纔驗刺身即覺
T2103_.52.0312c08: 苦受。何得云樂。略引數條證知惟苦。若謂飮
T2103_.52.0312c09: 食爲樂者。則應多所餐進身和心悦。何意小
T2103_.52.0312c10: 乖分度便成疹患
T2103_.52.0312c11: 若謂衣服爲樂者。則應春夏一服愛心無厭。
T2103_.52.0312c12: 何意寒暑異服。明不甘樂所以苦本
T2103_.52.0312c13: 若謂室宇爲樂者。何意不常一處。既致馳動。
T2103_.52.0312c14: 明知避苦
T2103_.52.0312c15: 若謂妻子眷屬爲樂者。則應長相歌笑。何意
T2103_.52.0312c16: 俄爾無常悲號。哽噎當知眷屬實是苦本。若
T2103_.52.0312c17: 謂妙色以爲樂者。則應長悦心目永慰形骸。
T2103_.52.0312c18: 何意須臾顏貎變改髮白面黒傷痛少年華美
T2103_.52.0312c19: 之豔。故知此色本自是苦。不是外來
T2103_.52.0312c20: 若謂好聲以爲樂者。則應絲竹繁會觀聽無
T2103_.52.0312c21: 厭。何意小時便致昏倦耳不樂聞。當知是
T2103_.52.0312c22: 苦。若謂酣酒以爲樂者。則應適意遣憂長無
T2103_.52.0312c23: 惱患。何故神昏心悶骨節慘痛。或因此事鞭
T2103_.52.0312c24: 杖鎖繋。喪身夭命破家亡國。受苦無量
T2103_.52.0312c25: 若謂朋遊爲樂者。則應終日遊散不知厭極。
T2103_.52.0312c26: 何意毎一登臨少時便倦。後更相携無復行
T2103_.52.0312c27:
T2103_.52.0312c28: 若謂婬劮爲樂者。則應血氣剛強眼明神爽。
T2103_.52.0312c29: 少而不老壯而不變。何意恣情逞欲輒有疲
T2103_.52.0313a01: 困。抽腦撤髓頭眩眼亂。心驚氣迫筋骨緩
T2103_.52.0313a02: 縱。口燥脣焦四支振掉。抽拔五藏由此夭
T2103_.52.0313a03: 命。當知婬劮實是苦本
T2103_.52.0313a04: 若謂榮位爲樂者。則應始終不變無恥無辱。
T2103_.52.0313a05: 何意黜陟之間懽悴立至。以上諸條大擧
T2103_.52.0313a06: 而言。然此六塵五情遊心之處。無非是苦。所
T2103_.52.0313a07: 以大聖覺察三界牢獄知苦。不迷解脱生死
T2103_.52.0313a08: 三界内苦門頌
T2103_.52.0313a09: 心怨動紛紜。情怡輒遷互。歡愛一離遠。傷
T2103_.52.0313a10: 憂坐衰暮。連幌結清陰。高臺起風露。腐毒縁
T2103_.52.0313a11: 芳旨。夭伐寔修&MT00469;。欲網必虧生。繁罝或全
T2103_.52.0313a12: 兔。眇眇夜何期。悠悠終肯悟
T2103_.52.0313a13:   出三界外樂門*第十五
T2103_.52.0313a14: 佛世尊説。三界世間總是苦聚。非惟一苦而
T2103_.52.0313a15: 已。又是無常無我不淨。終歸於空。出世之外。
T2103_.52.0313a16: 則有常樂我淨具八自在。而衆生長迷妄謂
T2103_.52.0313a17: 爲樂。一何可悲。且説一苦隨相有八。何謂八
T2103_.52.0313a18: 苦。所謂生苦老苦病苦死苦愛別離苦冤憎
T2103_.52.0313a19: 會苦求不得苦五盛陰苦。於一苦中更有諸
T2103_.52.0313a20: 苦。故諸行人策厲行道。節身口意翹勤匪
T2103_.52.0313a21: 懈。群小無知謂之爲苦。大聖圓照三逹洞了。
T2103_.52.0313a22: 知此小苦大樂正因。雖有勞頓所期者大。非
T2103_.52.0313a23: 謂爲苦。故引諸行相用簡有心
T2103_.52.0313a24: 若捨身命憐愍衆生。得佛金色身光明洞徹
T2103_.52.0313a25: 行住坐臥震動大千相
T2103_.52.0313a26: 若禮拜父母師長賢聖。得佛頂相高明。若不
T2103_.52.0313a27: 誑衆生讃揚其徳。得佛眉間毫相。若行慈愛
T2103_.52.0313a28: 仁救衆生。得佛紺青螺髮相。若以光燈供養
T2103_.52.0313a29: 施人。得佛頂出日光相。若以慈意視衆生
T2103_.52.0313b01: 者。得佛淨目上下眴相
T2103_.52.0313b02: 若絶滋味十善化人。得佛四十齒齊密相
T2103_.52.0313b03: 若説慈善志意堅強。得佛四牙白淨相。若絶
T2103_.52.0313b04: 口四過。得佛方頬車廣長舌相。若行施平等。
T2103_.52.0313b05: 得佛果時七處合滿相。若忍苦行決定無亂。
T2103_.52.0313b06: 得佛師子臆相。若行正淨醫藥救人。得佛身
T2103_.52.0313b07: 方正相。若行慈仁不杖衆生。得佛修臂指長
T2103_.52.0313b08: 相。若視地行不踐蟲命。得佛行不蹈地相。若
T2103_.52.0313b09: 手扶接有苦衆生。得佛手内外握相。若行四
T2103_.52.0313b10: 攝攝取衆生。得佛手足網相。若以淨心供養
T2103_.52.0313b11: 善人。得佛手足輪千輻理相
T2103_.52.0313b12: 若施衣服隱過蔽惡。得佛馬陰藏相。若説除
T2103_.52.0313b13: 患死法得佛鹿膞腸相
T2103_.52.0313b14: 若善莊嚴不解衆生*支節。得佛鉤鎖骨相
T2103_.52.0313b15: 若柔和順塔右遶從人。得佛右旋毛相。若平
T2103_.52.0313b16: 治道去棘刺。得佛一孔一毛相。若不服華綺
T2103_.52.0313b17: 沐浴於人。得佛皮膚細軟相
T2103_.52.0313b18: 若掃塔除穢。得佛身不受塵相
T2103_.52.0313b19: 若修萬行常願具足。得佛胸萬字相。若捨國
T2103_.52.0313b20: 城妻子。得佛淨土眷屬賢聖相。若自節食上
T2103_.52.0313b21: 味施人。得佛上味相
T2103_.52.0313b22: 若常讀誦不惡口加人。得佛總持口香氣相
T2103_.52.0313b23: 若説法引接衆生。得佛面無飢渇滿口光辯
T2103_.52.0313b24: 才相
T2103_.52.0313b25: 若持戒無缺。得佛法身圓滿相
T2103_.52.0313b26: 若在山間頭陀苦行。得佛塵累都盡相。若捨
T2103_.52.0313b27: 華堂幽林禪思。衆生謂苦不能行之。菩薩志
T2103_.52.0313b28: 意堅強所期者大。不以爲苦。故得自然宮殿
T2103_.52.0313b29: 七寶房舍早得成佛。衆生猶自流轉生死海
T2103_.52.0313c01: 中。豈非爲顛倒惑纒之所致也。故當勤加精
T2103_.52.0313c02: 進修行此行。便出三界
T2103_.52.0313c03: 三界外樂門頌
T2103_.52.0313c04: 端襟測煩海。矯歩寫埃氛。三受猶絶雨。八苦
T2103_.52.0313c05: 若浮雲。輸心仰圓極。罄質委方墳。朝遊淨國
T2103_.52.0313c06: 侶。暮集靈山群。燈祇開遠照。香寓𪋁嘉薫。
T2103_.52.0313c07: 俛首睇人俗。信矣靜爲君
T2103_.52.0313c08:   斷絶疑惑門*第十六
T2103_.52.0313c09: 夫因果惑應影響相生。必然之道理無差舛。
T2103_.52.0313c10: 而衆生業行不純善惡迭用。以不純故報有
T2103_.52.0313c11: 精麁。或貴或賤或美或惡。其事迹匪一。不了
T2103_.52.0313c12: 本行故致疑惑。何者。如精進奉戒。應得長生
T2103_.52.0313c13: 子孫熾盛親族榮顯。而見身命夭促門族衰
T2103_.52.0313c14: 殄。屠害之人應嬰促壽眷屬殘滅。而反延年
T2103_.52.0313c15: 壽考宗強援廣。清廉之行應招富足。而見貧
T2103_.52.0313c16: 苦貪盜之人應見困窘而覩豐饒。此乃縁其
T2103_.52.0313c17: 福故現世輕受。如金剛般若云。由持經故爲
T2103_.52.0313c18: 人輕賤。是人先世罪業應墮惡道。以今輕賤
T2103_.52.0313c19: 故先世罪滅。所以致有此疑者。由其無明惑
T2103_.52.0313c20: 故妄起顛倒。不能解了三世業相。今略出數
T2103_.52.0313c21: 條。世人惑事用以懲誡。庶有識者識以除疑
T2103_.52.0313c22: 智人以生爲苦。所以不忍愚夫貪生以生爲
T2103_.52.0313c23: 樂。是一惑也
T2103_.52.0313c24: 智人以不生則不死。故云涅槃寂滅之樂。而
T2103_.52.0313c25: 愚夫惡死不知遠死之方。是二惑也
T2103_.52.0313c26: 智人以居家爲苦。譬之牢獄。書云割情在於
T2103_.52.0313c27: 驕奢。而愚夫染著以爲榮樂。是三惑也
T2103_.52.0313c28: 智人知妻子之累。故比之枷鎖。書云。割情在
T2103_.52.0313c29: 於所愛。而愚夫以恩愛爲歡欣。是四惑也
T2103_.52.0314a01: 智人以眷屬是繋縛之本。放之如讐。而愚夫
T2103_.52.0314a02: 繼戀以爲勝適。是五惑也
T2103_.52.0314a03: 人榮利是自滅之詮。書云。割情在於速
T2103_.52.0314a04: 逹。而愚夫不計讒害取貴。是六惑也
T2103_.52.0314a05: 智人以色聲香味爲苦本。書云。割情在於嗜
T2103_.52.0314a06: 欲。而愚夫爲之沈溺迷醉。且列如前不容致
T2103_.52.0314a07:
T2103_.52.0314a08: 是以智人當勤自勉。生老病死不離其身。勿
T2103_.52.0314a09: 生疑惑一生空過。今更出之以顯疑相
T2103_.52.0314a10: 見布施者疾患早亡便起疑心慳吝。見持戒
T2103_.52.0314a11: 人過中不食。致患懷疑自養。見忍辱人檢心
T2103_.52.0314a12: 攝形。致患懷惱勸令開意。見誦經人。旦夕縁
T2103_.52.0314a13: 理致患勸息
T2103_.52.0314a14: 見菜&MT01912;人。致患痩弱勸噉肥美
T2103_.52.0314a15: 見坐禪者。致患勸臥。聞語引進便稱本情。懈
T2103_.52.0314a16: 怠自恣隨順流俗。曾不思量朝聞夕死如救
T2103_.52.0314a17: 頭然。何有情懶更習常俗。以死自誓。方曰
T2103_.52.0314a18: 有志
T2103_.52.0314a19: 斷疑惑門頌
T2103_.52.0314a20: 生塗非一理。識緒固饒津。徒駭東陵富。空嗟
T2103_.52.0314a21: 北郭貧。國生曾已戾。顏氏信爲仁。逢尤昭往
T2103_.52.0314a22: 業。習善會茲身。勤憂永夷泰。晏安終苦辛。令
T2103_.52.0314a23: 名且云重。豈若樹良因
T2103_.52.0314a24:   十種慚愧門*第十七
T2103_.52.0314a25: 既已同知在家男女之惡。又見出家僧尼瑕
T2103_.52.0314a26: 累。又聞疑惑顛倒之門。退自思省實可慚愧。
T2103_.52.0314a27: 經云。慚愧得具足能滅闇障。故又云。獸如鐵
T2103_.52.0314a28: 鉤。能制人非法。若無慚愧。與諸禽獸無相異
T2103_.52.0314a29: 也。涅槃云。有二白法能救衆生。一慚二愧。
T2103_.52.0314b01: 慚者自不作惡。愧者不教他作。慚者内自羞
T2103_.52.0314b02: 恥。愧者發露向人。有慚愧故。則能恭敬父母
T2103_.52.0314b03: 師長。懷慚愧故。罪則除滅。顯相如此。各須
T2103_.52.0314b04: 慚愧順清白法。事乃無量。略擧十條以爲綱
T2103_.52.0314b05:
T2103_.52.0314b06: 第一慚愧諸佛。如來往昔欲令我等離苦獲
T2103_.52.0314b07: 安。所以發心行菩提道。忍苦受辱今成法
T2103_.52.0314b08: 身。常以正法爲我解説。而我不能如説修行」
T2103_.52.0314b09: 第二慚愧父母。哀哀父母生我劬勞。長養教
T2103_.52.0314b10: 詔常懷憂惕。既爲人子不順誨約。反學兇強
T2103_.52.0314b11: 凌蔑貴賤。既乖諍子上失令名。深爲可愧
T2103_.52.0314b12: 第三慚愧諸子。然彼實能晨昏定省。色養無
T2103_.52.0314b13: 虧。而終貧煎無物賑給。故使諸子無由得立。
T2103_.52.0314b14: 又闕教導使子愚昏。實爲可愧
T2103_.52.0314b15: 第四慚愧師僧。然我父母生育訓誨。不能使
T2103_.52.0314b16: 我出生死海。今此師僧教我出家受増上戒。
T2103_.52.0314b17: 懷羅漢胎得羅漢果。而我違犯。深爲可愧
T2103_.52.0314b18: 第五慚愧弟子。既能晨夕依教策修。而反固
T2103_.52.0314b19: 遮有違聖説。致使道業寸尺無功。一生空過
T2103_.52.0314b20: 無法制奉。顧斯負累亦可深愧
T2103_.52.0314b21: 第六慚愧帝王。恒以十善化導天下。故國安
T2103_.52.0314b22: 寧五穀豐熟。所以百姓安家復業。出家之人
T2103_.52.0314b23: 泰然安樂任其禪誦。而今懈惰。深是可
T2103_.52.0314b24: 第七慚愧檀越。出家所懷解脱爲本。形骸資
T2103_.52.0314b25: 待衣食爲先。所以諸俗爲道興福。供給資縁
T2103_.52.0314b26: 故隆正業。而或不全失於敬重。亦可深愧
T2103_.52.0314b27: 第八慚愧良友。知識化導見佛因縁。令具梵
T2103_.52.0314b28: 行大經昌示。而我聞諫反以爲讐。背逆三歸
T2103_.52.0314b29: 禮向神俗。迷著善導故違正誨。深可爲愧
T2103_.52.0314c01: 第九慚愧所化諸人。由我無徳久不種縁。致
T2103_.52.0314c02: 使開悟莫能津濟。故令聽者徒枉功夫。縱聞
T2103_.52.0314c03: 雜善不獲純淨内心自疚。深可慚愧
T2103_.52.0314c04: 第十慚愧天龍神鬼護法冥祇。我本發心誓
T2103_.52.0314c05: 度一切。故諸天龍擁護無惱。而我&MT01891;缺情志
T2103_.52.0314c06: 不恒。惟知負恩但増慚愧
T2103_.52.0314c07: 慚愧門頌
T2103_.52.0314c08: 神膏施惟重。玄酒恩未隆。明璣隋水上。潤
T2103_.52.0314c09: 玉藍田中。禀天性所極。資敬道攸崇。羽毛共
T2103_.52.0314c10: 以勢。輪軌相爲通。報徳愴前雅。酬言愛餘風。
T2103_.52.0314c11: 遵途毎多舛。顧省能無忡
T2103_.52.0314c12:   極大慚愧門*第十八
T2103_.52.0314c13: 慚愧之義以不及爲本。若於正行悉能遵奉。
T2103_.52.0314c14: 則無假慚愧。書云。内省不疚。何憂何懼。又
T2103_.52.0314c15: 曰。心苟無瑕。何恤無家。今既理妙難精觸向
T2103_.52.0314c16: 乖背。一念之間造過無量。過無量故慚愧亦
T2103_.52.0314c17: 應無量。前已略擧大致。其中支派不可縷
T2103_.52.0314c18: 悉。更立此門。使尋文求旨知理無不攝也。夫
T2103_.52.0314c19: 衆生以我見故不能推美於物。引惡在己。而
T2103_.52.0314c20: 於萬善不能修習。見人勝行意欲*凌之。無慚
T2103_.52.0314c21: 之甚何得不見。今列位顯之。庶可斂迹
T2103_.52.0314c22: 若見直心行慚愧人。我不能行願彼不作
T2103_.52.0314c23: 見行布施持戒人開解脱門。願其早止。見行
T2103_.52.0314c24: 忍辱精進人自不能行。願早退沒。見多聞修
T2103_.52.0314c25: 定者。自不能行不欲使作。見行慈悲喜捨者。
T2103_.52.0314c26: 不能賛勉欲其不行。見菜蔬一食者。自不行
T2103_.52.0314c27: 故勸令退敗。見行伏心人應慚愧法。乃勸不
T2103_.52.0314c28: 行乖八正道
T2103_.52.0314c29: 見學問誦經人。自無此行不使彼作。見圍遶
T2103_.52.0315a01: 禮拜者。自懶惰故嫉令不行。見有唱導梵音
T2103_.52.0315a02: 者。自不及彼願不爲之
T2103_.52.0315a03: 見經行頭陀者。既不能行反謗毀滅。今據叔
T2103_.52.0315a04: 世。説法開化以此爲高
T2103_.52.0315a05: 義當生信滅罪祈福弘道。而今登無畏座。開
T2103_.52.0315a06: 廣笑謔之端。飾詞自麗之美。高言興色誹誚
T2103_.52.0315a07: 往還。儀容傲佷初無謙遜。永不退省我解未
T2103_.52.0315a08: 深。惟詰諮者尋經有謬。故經云。若爲利養名
T2103_.52.0315a09: 譽我心愛黨而説法者。是名非法説。若利於
T2103_.52.0315a10: 彼。増信心故。滅煩惱故。起淨業故。知慚知愧
T2103_.52.0315a11: 開八正路。是名善説。如過去世。有苦岸比丘。
T2103_.52.0315a12: 説有衆生我人壽命。違於佛語。命終入阿鼻
T2103_.52.0315a13: 地獄。仰臥伏臥左右脇臥。各九百萬億歳。爾
T2103_.52.0315a14: 後更歴諸餘地獄。自外徒黨受苦難言。故知
T2103_.52.0315a15: 不依佛教毀謗正法。其罪實重。當知法師實
T2103_.52.0315a16: 亦爲難。其善則致福無量。其惡則獲罪亦重。
T2103_.52.0315a17: 是故法師應須極大慚愧。然居在世間。養生
T2103_.52.0315a18: 之急在於衣食。由此衣食勞亂極深。所須繒
T2103_.52.0315a19: 絋皮革。無不損生殘命著他皮肉。還養肉身。
T2103_.52.0315a20: 乃至食噉一粒之食。非用功夫無由入口。推
T2103_.52.0315a21: 度前功商量我腹。上入下出常流不止。而於
T2103_.52.0315a22: 其中。選擇精肥。進納軟滑。貪嗜美味。無羞
T2103_.52.0315a23: 無恥。須臾變改臭不可近。將行將坐如厠不
T2103_.52.0315a24: 殊。何有智者。於食生貪。若生貪者大須慚愧。
T2103_.52.0315a25: 與彼畜獸復何取別
T2103_.52.0315a26: 極大慚愧門頌
T2103_.52.0315a27: 冬狐理豐毳。春蠶緒輕絲。形骸翻爲阻。心識
T2103_.52.0315a28: 還自欺。手容羈草日。平生少年時。驅車追
T2103_.52.0315a29: 侠客。酌酒弄妖姫。但念目前好。安知身後悲。
T2103_.52.0315b01: 惕然一以愧。永與情愛辭
T2103_.52.0315b02:   善友勸奬門*第十九
T2103_.52.0315b03: 夫能了除疑惑。内發慚愧勸奬之功。善知識
T2103_.52.0315b04: 也。今欲修習萬行。非善知識無由進道。經云。
T2103_.52.0315b05: 如栴檀葉在伊羅林。其葉則臭。伊羅臭葉在
T2103_.52.0315b06: 栴檀林。其葉則香。書云。與善人居。如入蘭芷
T2103_.52.0315b07: 之室。久而偕芳。與惡人居。如在鮑魚之肆。與
T2103_.52.0315b08: 之倶臭。又云。近墨必緇。近朱必赤。故知善
T2103_.52.0315b09: 友能作佛事。是大因縁是全梵行。善知識者
T2103_.52.0315b10: 今能將我得升淨土。惡知識者今能陷我墜
T2103_.52.0315b11: 於地獄。當知善恩不可酬報。夫善惡之理皎
T2103_.52.0315b12: 然明白。但以任情適道則進趣之理遲。善友
T2103_.52.0315b13: 勸奬便勇猛之心疾。經有奬課之文。書有勸
T2103_.52.0315b14: 學之説。當知要行實由勸成。故經云。菩薩自
T2103_.52.0315b15: 身布施。亦勸他人令行布施。自行持戒忍辱
T2103_.52.0315b16: 精進一心智慧。亦勸他人令行此事。然則勝
T2103_.52.0315b17: 美之事欣樂羨仰。物之恒情。今若徒有願樂
T2103_.52.0315b18: 之心。不行願樂之事。未見其果。猶若絶糧思
T2103_.52.0315b19: 味。其於飢渇終無濟益。故略引數條盛行要
T2103_.52.0315b20: 事。以相警誡。今有財富室温家給人足不勞
T2103_.52.0315b21: 營覓自然而至。復有貧苦飢弊形骸勞悴。終
T2103_.52.0315b22: 日願於富饒。而富饒未嘗暫有。以此苦故勸
T2103_.52.0315b23: 其布施力厲修福
T2103_.52.0315b24: 若有衣裘服翫鮮華充備。又有尺布不全垢
T2103_.52.0315b25: 膩臭雜。是以勸奬令施衣服及以室宇。若見
T2103_.52.0315b26: 甘味珍羞連几重案。又有藜藿不充困於水
T2103_.52.0315b27: 菜。所以勸奬令施飮食
T2103_.52.0315b28: 若見榮位通顯。乘肥衣輕適意自在。復有卑
T2103_.52.0315b29: 陋猥賤人不齒録。塗炭溝渠坐臥糞穢。此苦
T2103_.52.0315c01: 可厭。勸令修福除滅憍慢奉行謙敬。豈可他
T2103_.52.0315c02: 人常貴我常在賤
T2103_.52.0315c03: 若見形貎端正吐言廣利。又有面状矬陋所
T2103_.52.0315c04: 言險暴。此苦可捨。勸令忍辱
T2103_.52.0315c05: 若見意力強幹少病登勞行道無礙。有人多
T2103_.52.0315c06: 患不安所行莫濟。見有此苦勸施醫藥。令其
T2103_.52.0315c07: 進趣。故法句經云。四時行道得度衆苦。一者
T2103_.52.0315c08: 少年有力勢時。二者有財物時。三者遇三寶
T2103_.52.0315c09: 福田時。四者當計萬物必離散時。常行此四。
T2103_.52.0315c10: 必得道跡。應自督課。不待他勸
T2103_.52.0315c11: 善友勸奬門頌
T2103_.52.0315c12: 蘭室改蓬心。栴崖變伊草。丹青有必渝。絲
T2103_.52.0315c13: 礫豈常皓。曲轅且繩直。詭木遂彫藻。一簣
T2103_.52.0315c14: 或成山。百里倦中道。隆漢乃王臣。大楚信
T2103_.52.0315c15: 無保。勉矣徳不孤。至言匪虚造
T2103_.52.0315c16:   戒法攝生門第二十
T2103_.52.0315c17: 前已勸奬於他。我今自加課勵。凡論課勵
T2103_.52.0315c18: 要。必託境行因。若心志浮蕩。則進趣無寄。然
T2103_.52.0315c19: 託境行因。戒爲其始。可謂入聖之初門。出俗
T2103_.52.0315c20: 之正路。如乖此訓。永處三塗人天長絶。是以
T2103_.52.0315c21: 經云。譬如大地長生萬物。戒亦如是。能生
T2103_.52.0315c22: 衆生人天華果。故經云。若無此戒。諸善功徳
T2103_.52.0315c23: 皆不得生。良以三塗苦報罪障所纒。人天勝
T2103_.52.0315c24: 果堪爲道器。欲感勝果非戒不生。是以聖人
T2103_.52.0315c25: 先明此教。然三歸五品戒法兩科。七衆小學
T2103_.52.0315c26: 要以三歸爲宗。一乘大教必崇三聚爲本。並
T2103_.52.0315c27: 如經律具顯。規猷卓爾憲章行業。明逾鑒鏡。
T2103_.52.0315c28: 今粗擧其大致。用光恒俗。所以發戒之原須
T2103_.52.0315c29: 依三寶者。蓋由佛法僧寶天人所尊。歸依生
T2103_.52.0316a01: 信必能出有。若歸邪神反増苦趣。故經説云。
T2103_.52.0316a02: 歸佛清信士。不歸諸天神。故須先定邪正方
T2103_.52.0316a03: 識逆順。經云。信爲道元功徳之母。智是解脱
T2103_.52.0316a04: 出有之因。誠至言也。若無此信。心志浮虚歸
T2103_.52.0316a05: 戒不得。是以發足立信爲先。何謂三歸。謂佛
T2103_.52.0316a06: 法僧。此三可重故名爲寶。何謂爲佛。自覺覺
T2103_.52.0316a07: 彼無師大智五分法身也。何謂爲法。能軌能
T2103_.52.0316a08: 正滅諦涅槃清淨無相也。何謂爲僧。能和和
T2103_.52.0316a09: 衆無學功徳自他滅處也。何謂爲歸。可憑可
T2103_.52.0316a10: 向也。何謂爲寶。能招利樂正心依仗。近獲人
T2103_.52.0316a11: 天遠登無學。此則三寶區別之門。若論極教。
T2103_.52.0316a12: 理惟一統。照無不周。照周等覺。謂之佛寶體
T2103_.52.0316a13: 無非法。謂之法寶。至徳常和。謂之僧寶。此乃
T2103_.52.0316a14: 體一義三同性三寶。衆生解悟信知佛性。離
T2103_.52.0316a15: 此生死招興利樂。是故一切無不歸憑
T2103_.52.0316a16:   第一翻邪三歸第二五戒三歸
T2103_.52.0316a17: 第三八戒三歸第四十戒
T2103_.52.0316a18: 第五具戒第六十善戒
T2103_.52.0316a19: 第七大菩薩戒
T2103_.52.0316a20: 此之七戒所防過境。近約大千世界之内一
T2103_.52.0316a21: 切六根六大。並是戒境。廣如常説
T2103_.52.0316a22: 戒門頌
T2103_.52.0316a23: 金山嚴寶仞。瓊畹烈瑤荑。牆狐議不窟。
T2103_.52.0316a24: 燕豈能栖。淨花莊思序。慧沼盥身倪。六群儻
T2103_.52.0316a25: 未一。七衆固恒齊。端儀有直影。正道無傾
T2103_.52.0316a26: 蹊。維宮超以悟。襄野竟何迷
T2103_.52.0316a27:   ◎自慶畢故止新門*第二十
T2103_.52.0316a28: 從前發心*以來。知至徳可歸。檢校剋責滅諸
T2103_.52.0316a29: 惡門。疑惑既遣慚愧續修。勸奬兼行戒徳又
T2103_.52.0316b01: 顯。得捨如是之罪障。餐聽若斯之勝法。豈得
T2103_.52.0316b02: 不踊躍歡喜嗟抃自慶者乎
T2103_.52.0316b03: 經云。八難難度。一地獄難。二餓鬼難。三畜生
T2103_.52.0316b04: 難。四邊地難。五長壽天難。六雖得人身盲聾
T2103_.52.0316b05: 喑瘂不能聽受難。七雖得人身六情完具。而
T2103_.52.0316b06: 世智辯聰信邪倒見。不信三寶肆意輕侮。此
T2103_.52.0316b07: 身死已便在三途。隨業沈沒久乃得出。時在
T2103_.52.0316b08: 人道還不正信家生。第八前後佛間不覩正
T2103_.52.0316b09: 法。徒生一世増長邪見。具造衆罪尋爾徒死。
T2103_.52.0316b10: 是故經云。徒生徒死甚可憐愍。奉法行人先
T2103_.52.0316b11: 崇此意。生死大事不可自寛。今略出自慶數
T2103_.52.0316b12: 條繋在心首
T2103_.52.0316b13: 佛言。地獄難免。而今同得免離此苦。一自慶
T2103_.52.0316b14:
T2103_.52.0316b15: 佛言。餓鬼難脱。而今同得遠於此苦。二自慶
T2103_.52.0316b16:
T2103_.52.0316b17: 佛言。畜生難捨。而今同得不樹此因。三自慶
T2103_.52.0316b18:
T2103_.52.0316b19: 佛言。生在邊地不知仁義。今在中國修習禮
T2103_.52.0316b20: 智。四自慶也
T2103_.52.0316b21: 佛言。生長壽天不知植福。福盡命終還墮
T2103_.52.0316b22: 惡道。而今不以世樂自娯迴以供養。五自慶
T2103_.52.0316b23:
T2103_.52.0316b24: 佛言。人身難得。一失不返。有過盲龜浮木之
T2103_.52.0316b25: 譬。今得人身。六自慶也
T2103_.52.0316b26: 佛言。六根難具。今無缺損。七自慶也
T2103_.52.0316b27: 佛言。丈夫男身難得。我已得也
T2103_.52.0316b28: 佛言。女人身者須知佛性則是丈夫。我已知
T2103_.52.0316b29: 也。佛言。邪辯難捨。我今歸正法也
T2103_.52.0316c01: 佛言。佛前佛後是爲大難。我今相與慷慨立
T2103_.52.0316c02: 志。既見色像又聞正法。則同鹿野滅惑不殊
T2103_.52.0316c03:
T2103_.52.0316c04: 佛言。見佛爲難。我今頂禮佛所説像。功用
T2103_.52.0316c05: 等倫也。佛言。聞法爲難。我今備得聞也
T2103_.52.0316c06: 佛言。出家爲難。我今且隨衆也
T2103_.52.0316c07: 佛言。出家專信倍復爲難。我今一心無敢二
T2103_.52.0316c08: 見。敬法愛法以法爲師。經中偈言
T2103_.52.0316c09: 惟念過去世。供養爲輕微蒙報歴遐劫。餘福
T2103_.52.0316c10: 値天師。淨慧斷生死。癡愛銷無遺。佛恩流無
T2103_.52.0316c11: 窮。是故重自歸
T2103_.52.0316c12: 自慶畢故不造新頌
T2103_.52.0316c13: 春非我春秋非秋。一經長夜毎悠悠。陶形練
T2103_.52.0316c14: 元造。啓蒙夷阻出重幽。榮公三樂非
T2103_.52.0316c15: 爲曠。箕生五福豈能求。靈姿妙境往難集。微
T2103_.52.0316c16: 言至道此云修。年逢生幸曾以慶。盈愆貳過
T2103_.52.0316c17: 儻知憂。畢故斷新別苦海。希賢庶善憑智流
T2103_.52.0316c18:   大忍惡對門*第二十二
T2103_.52.0316c19: 夫道從苦生。不由樂果。徳憑功建。非情所集。
T2103_.52.0316c20: 故經云。忍辱第一道。於諸衆生心無礙。故以
T2103_.52.0316c21: 其在苦則多礙多惱起不善業。今所以得無
T2103_.52.0316c22: 礙者。良由在礙而修無礙。故礙而不爲礙。既
T2103_.52.0316c23: 於礙而無所礙。豈非忍力之所致乎。經云。娑
T2103_.52.0316c24: 婆世界五濁之刹。五痛五燒具諸惡報。是故
T2103_.52.0316c25: 發大乘者。多來此土。以救苦爲資糧。以拔惱
T2103_.52.0316c26: 爲要行。此土一日修善。勝於他方淨國百千
T2103_.52.0316c27: 萬劫。所以爾者。良由極苦之地心不及善。而
T2103_.52.0316c28: 能於劇苦之中。卓然發意忍苦受辱。豈不奇
T2103_.52.0316c29: 哉。所謂火中生蓮華。此實爲希有。他方淨土
T2103_.52.0317a01: 無修福地。所以不及此土。何者。淨國七財豐
T2103_.52.0317a02: 溢。不假布施攝貧窮也。淨國律儀圓淨。不假
T2103_.52.0317a03: 持戒攝毀禁也。淨國則無辱無忍。穢土無事
T2103_.52.0317a04: 非辱。在辱能忍。勝他方也。淨國精進如救頭
T2103_.52.0317a05: 然。不假翹勤攝懈怠也。淨國之人。入法流水。
T2103_.52.0317a06: 念念修順無出入觀。不假寂定攝亂意也。淨
T2103_.52.0317a07: 國智慧明滿。不假辯才巧説攝愚癡也。又淨
T2103_.52.0317a08: 國之人。非無弘誓。但弘誓之功不及穢土。
T2103_.52.0317a09: 四攝四等例同無用。淨國樂故。則救苦之心
T2103_.52.0317a10: 薄。惡土苦故。則進善之心猛。故經云。行於非
T2103_.52.0317a11: 道通逹佛道也。夫欲發廣大心行菩薩行。自
T2103_.52.0317a12: 非履危渉險備受艱難。蹈熾火歴氷霜。嬰苦
T2103_.52.0317a13: 切甘楚毒。於萬苦中而能忍受者。則道場可
T2103_.52.0317a14: 踐。若無此惱忍何從生藉此煩惱起我諸善。
T2103_.52.0317a15: 所謂塵勞之儔爲如來種。當知忍者。有力大
T2103_.52.0317a16: 人功徳之本。所謂忍痛癢忍思想。忍疾病忍
T2103_.52.0317a17: 飢苦。忍疲勞忍寒暑。忍憂悲忍熱惱。忍惡罵
T2103_.52.0317a18: 無恥辱。忍撾打無恚礙。忍貪欲無愛著。忍憍
T2103_.52.0317a19: 慢無背道。忍所難忍。忍所難行。忍所難作。忍
T2103_.52.0317a20: 所難辦。能行此者。眞可謂大忍辱矣
T2103_.52.0317a21: 大忍門頌
T2103_.52.0317a22: 崑山之下玉抵禽。漢水之陽璧千金。清業神
T2103_.52.0317a23: 居徳非重。潔己愚俗道已深。愛憎喜怒生而
T2103_.52.0317a24: 習。容華芳旨世所欽。鴻才巨力萬夫敵。誰
T2103_.52.0317a25: 肯制此方寸心。逸驥狂曠不御。繁羈密
T2103_.52.0317a26: 匣儻能禁。遣情遺事復何想。寂然無待恣
T2103_.52.0317a27: 幽尋
T2103_.52.0317a28:   縁境無礙門*第二十三
T2103_.52.0317a29: 經云。在俗則謂之爲縛。在道則謂之爲解。解
T2103_.52.0317b01: 即無礙所致。縛即資待所招。今若欲有待於
T2103_.52.0317b02: 無待則有待更煩。無待於無待。則有待自遣。
T2103_.52.0317b03: 有待既遣則無礙之門可入。若志在於資養。
T2103_.52.0317b04: 便覩縛纒更重。但衆生凡類觸向多阻。不資
T2103_.52.0317b05: 於物則自濟無方。資於物者累之重也。生累
T2103_.52.0317b06: 纒繞解脱何由。今既深知其累。累實爲苦。何
T2103_.52.0317b07: 以知之
T2103_.52.0317b08: 今欲陸行。非車輿人馬不動。一累礙也。今欲
T2103_.52.0317b09: 水遊。非舟航不移。二累礙也
T2103_.52.0317b10: 今欲養身。非衣裘屋宅則無所憑託。三累礙
T2103_.52.0317b11:
T2103_.52.0317b12: 今欲養命。非粳糧黍粟五味柔軟則無所資
T2103_.52.0317b13: 待。四累礙也
T2103_.52.0317b14: 今欲修集一慧。髣像無向。五累礙也
T2103_.52.0317b15: 今欲求見一佛及一淨土發奇特心。冥漠不
T2103_.52.0317b16: 見。六累礙也
T2103_.52.0317b17: 今欲徹視十方。障礙滿目。七累礙也
T2103_.52.0317b18: 今欲求佛聖智以除障惑。近是衆生心行而
T2103_.52.0317b19: 我不覩。八累礙也
T2103_.52.0317b20: 今欲披文尋義。雖課心力。近在淺言不逹意
T2103_.52.0317b21: 旨。九累礙也
T2103_.52.0317b22: 今欲誦習經典。受已忘漏。十累礙也
T2103_.52.0317b23: 凡此累礙。其事無量。聖人所以無礙。自在
T2103_.52.0317b24: 者。由何而致。實由遠諸塵勞自策爲本。是所
T2103_.52.0317b25: 資待莫不勤役。自辦不假於他。而他爲我用。
T2103_.52.0317b26: 所謂讓而得者。則其理通。求而獲者。則其理
T2103_.52.0317b27: 滯。菩薩不求自利。但欲利益衆生。是以其利
T2103_.52.0317b28: 在己而得無礙。衆生常利我忘彼。所以恒縛
T2103_.52.0317b29: 而無解。聖是可求而得。非是永隔無津。今若
T2103_.52.0317c01: 欲學聖捨凡者。當遵聖人所習。雖其途無量。
T2103_.52.0317c02: 然津濟要趣惟一解脱耳。故經云。若自無縛
T2103_.52.0317c03: 欲解彼縛。斯有是處。今欲學菩薩道。必須棄
T2103_.52.0317c04: 凡夫縛。凡夫縛者惟願得五欲縱意自在。實
T2103_.52.0317c05: 大縛也。菩薩行人棄之不顧
T2103_.52.0317c06: 經云。不得畜養奴婢畜生。當自翹勤出離生
T2103_.52.0317c07: 死。若假於他。他還縛我。無解脱期。今云無奴
T2103_.52.0317c08: 不立無婢不辦。此乃氣力強梁之時。一旦臥
T2103_.52.0317c09: 床百事同棄。自救不暇何憂及人。宜自勉勵
T2103_.52.0317c10: 則解脱之門易可登耳
T2103_.52.0317c11: 無礙門頌
T2103_.52.0317c12: 怳象忽物終不名。龍擧鸞集竟誰辨。絶智
T2103_.52.0317c13: 亡身孰爲礙。韜名戢曜故能顯。匪日匪月
T2103_.52.0317c14: 灼以懸。安飛安翔虚而踐。壁石無間恣出沒。
T2103_.52.0317c15: 水火有性任舒卷。敷教應俗騖泉流。現迹依
T2103_.52.0317c16: 方迅風轉。大哉超世莫與群。希轅慕舜宜自
T2103_.52.0317c17:
T2103_.52.0317c18:   一志努力門第二十四
T2103_.52.0317c19: 從初辨徳極於無礙。善惡二途凡聖苦樂。明
T2103_.52.0317c20: 了審諦。斯言備矣。惟應努力勤而行之。經
T2103_.52.0317c21: 云。感傷世間貪意長流沒於愛欲之海。吾獨
T2103_.52.0317c22: 欲反其源。故自勉而特出。是以世世勤苦。不
T2103_.52.0317c23: 以爲勞。經云。我與阿難。空王佛所共發菩提
T2103_.52.0317c24: 心。我常勤精進。所以速成正覺。又云。得正法
T2103_.52.0317c25: 智已。以無疲厭心爲衆生説。斯可謂努力矣。
T2103_.52.0317c26: 夫衆生流轉三有觸苦相纒。所以情識闇弱慮
T2103_.52.0317c27: 淺多迷。毎一修善怯退皇擾。念念之間百變
T2103_.52.0317c28: 乖舛。自非勸之以努力奬之以剛幹。則勇鋭
T2103_.52.0317c29: 驍果之心不發。經云。衆生與無明怨賊鬥戰。
T2103_.52.0318a01: 亦不異世間勍敵。相御世間則須金鉦
T2103_.52.0318a02: 其氣。鼓鍾撃其忿。鬱怫増其怒。決烈成其
T2103_.52.0318a03: 力。不資此發勇不假此振威。何能摧鳴條之
T2103_.52.0318a04: 戰。拉牧野之師乎。今與煩惱共戰。當集無
T2103_.52.0318a05: 漏之智。命無畏之師。控道品之衆。禦六度之
T2103_.52.0318a06: 侶。建道場之幡。撃甘露之鼓。著弘誓鎧冑。被
T2103_.52.0318a07: 忍辱袍甲。握智慧弓刀。執堅固箭楯。精進
T2103_.52.0318a08: 督怠惰。翹勤課不及。發行登歡喜。税駕頓法
T2103_.52.0318a09: 雲。種智斷其勇。方便運其略。於是無明老死
T2103_.52.0318a10: 之賊。協附四魔之軍。影響波旬。困倚天女。
T2103_.52.0318a11: 憑帶鬼神。億千萬衆。擔山吐火雷電四繞。
T2103_.52.0318a12: 以闇惑之旅。退金剛之師。由乎菩薩忍調
T2103_.52.0318a13: 無想積徳久善魔怨稽伏。一念努力豁然大
T2103_.52.0318a14: 明。非法王壞正法王勝。此並經中之盛事。若
T2103_.52.0318a15: 不努力何由辨也。如人營家晨起夜寐劬勞
T2103_.52.0318a16: 督課。便自室内盈實飢寒不切。但能努力無
T2103_.52.0318a17: 所不濟。出世妙行事不殊俗。若小努力微復
T2103_.52.0318a18: 加意。三明六通不足爲難。更運方便重課心
T2103_.52.0318a19: 形。信順之忍漸染自至。豈得空捨一生虚
T2103_.52.0318a20: 過。三塗切己力無所施。方復生悔何嗟及矣。
T2103_.52.0318a21: 所以努力一門貫通後者。位心極行惟此而
T2103_.52.0318a22: 已。願幽明聖鑒照覽窮途。故敢發言託文現
T2103_.52.0318a23:
T2103_.52.0318a24: 努力門頌
T2103_.52.0318a25: 豫北二山尚有移。河中一州亦可爲。精誠
T2103_.52.0318a26: 必至霜塵下。意氣所感金石離。有子刺掌修
T2103_.52.0318a27: 名立。王生擢髮美譽垂。自來勤心少騫墜。何
T2103_.52.0318a28: 不努力出憂危。勝幡法鼓縈且撃。智師道衆
T2103_.52.0318a29: 紛以馳。有常無我儼既列。無明有縛孰能窺
T2103_.52.0318b01:   禮舍利寶塔門*第二十五
T2103_.52.0318b02: 大聖詮化隨機感益。譬若一音説法各得其
T2103_.52.0318b03: 解。是故應以現生蒙利者。所以降神母胎誕
T2103_.52.0318b04: 王宮
T2103_.52.0318b05: 應以出家蒙利者。所以捨金輪位剃除鬚髮。
T2103_.52.0318b06: 應以相好蒙利者。所以現成正覺坐菩提樹」
T2103_.52.0318b07: 應以實相蒙利者。所以三轉法輪十二部經」
T2103_.52.0318b08: 應以滅度蒙利者。所以雙樹潜輝現於涅槃。
T2103_.52.0318b09: 良由衆生障業煩多。是故聖化隨應不一。然
T2103_.52.0318b10: 則現於涅槃者。復是増發悲戀之心。以悲慕
T2103_.52.0318b11: 故善心濃到。凡禮拜像塔皆宜感發悲心&T023356;
T2103_.52.0318b12: 然思慕。慘切其情追想正法。我不餐仰泣想。
T2103_.52.0318b13: 如來不親音旨。如入祖禰之廟覩靈。若在
T2103_.52.0318b14: 歔無顏。如來慇懃令我等具諸苦行。而我違
T2103_.52.0318b15: 背自墮惡道。在於像末未蒙解脱。以苦報故
T2103_.52.0318b16: 憶如來恩。是以今各歸心於此像塔。嗚咽
T2103_.52.0318b17: 涕零慚顏哽慟。至心奉爲至尊皇后皇太子
T2103_.52.0318b18: 七廟聖靈。今日信施龍神八部。廣及一切劇
T2103_.52.0318b19: 苦衆生。敬禮十方三世一切諸刹土中所有
T2103_.52.0318b20: 如來形像靈廟
T2103_.52.0318b21: 敬禮釋迦如來一切現在靈骨舍利。敬禮如
T2103_.52.0318b22: 來現在頂骨舍利
T2103_.52.0318b23: 敬禮如來現在髏蓋舍利
T2103_.52.0318b24: 敬禮如來現在眼精舍利
T2103_.52.0318b25: 敬禮如來現在一切紺髮紅爪舍利
T2103_.52.0318b26: 敬禮如來現在一切指骨舍利
T2103_.52.0318b27: 敬禮如來現在一切牙齒舍利
T2103_.52.0318b28: 敬禮如來現在衣缽水瓶錫杖衆具。敬禮過
T2103_.52.0318b29: 去四佛生地并行坐遺迹
T2103_.52.0318c01: 敬禮如來得道樹寶塔
T2103_.52.0318c02: 敬禮如來轉法輪處寶塔
T2103_.52.0318c03: 敬禮如來般涅槃。處寶塔
T2103_.52.0318c04: 敬禮如來滅後阿育王造八萬四千塔
T2103_.52.0318c05: 敬禮阿育王所造無量諸佛像
T2103_.52.0318c06: 敬禮天上人間海中龍宮一切像塔
T2103_.52.0318c07: 敬禮此國諸州諸瑞聖像
T2103_.52.0318c08: 敬禮此國諸寺諸山無量靈像
T2103_.52.0318c09: 敬禮天上人間海中無量形像
T2103_.52.0318c10: 願一切衆生不在佛前佛後。常見佛生。常見
T2103_.52.0318c11: 佛出家常見佛得道。常見佛涅槃。能建立是
T2103_.52.0318c12: 無量像塔。盡於來際佛事不絶
T2103_.52.0318c13: 禮舍利像塔門頌
T2103_.52.0318c14: 越人鑄金誠有思。魏后莊木亦云悲。中賢小
T2103_.52.0318c15: 節猶可戀。去聖彌遠情彌滋。祇樹蕭條多宿
T2103_.52.0318c16: 楚。王宮寂斯遺基。設像居室若有望。開
T2103_.52.0318c17: 儀駐景曖如之。連卿共日獨先後。道悠命舛
T2103_.52.0318c18: 將無時。傾懷結想惻以慕。垂靈寫照拂塵疑
T2103_.52.0318c19:   敬重正法門*第二十六
T2103_.52.0318c20: 諸法本空寂滅無説。以因縁故現有文字。當
T2103_.52.0318c21: 知文字經典本在破病滅惑爲先。惑既八萬
T2103_.52.0318c22: 四千。故使教門亦有八萬四千法藏。至於病
T2103_.52.0318c23: 銷惑遣。藥亦隨亡。如筏喩者。可以情悉。然
T2103_.52.0318c24: 群生沈網隨言封滯。由此見故教藥常陳。所
T2103_.52.0318c25: 以金簡盈於寶殿。玉軸煥於神宮。辯析空有
T2103_.52.0318c26: 於假實。表發權智於無方。故如來一代四十
T2103_.52.0318c27: 九年。隨縁示教種種説法。及於涅槃但有聲
T2103_.52.0318c28: 教計。隨言説必致淪亡。然以義理談玄。正宗
T2103_.52.0318c29: 無昧。言雖得喪全旨難乖。故立法依用永刊
T2103_.52.0319a01: 定。天魔外道莫敢侵陵。自慧日已沈法雲遐
T2103_.52.0319a02: 布。非夫簡册無由獻功。尊大迦葉法門英俊。
T2103_.52.0319a03: 撃鍾聲告。召集無學千僧。一夏撰結遺言。十
T2103_.52.0319a04: 二義求三藏文攝。多羅葉典其量莫思。蘊積
T2103_.52.0319a05: 西夏將及千載。時運漸染東翻漢朝。&T021952;彼至
T2103_.52.0319a06: 今年垂六百。雜録正經七千餘卷。詞義明敏
T2103_.52.0319a07: 談味無遺。近則安國利人。遠則超凡證聖。備
T2103_.52.0319a08: 如卷部。智者尋之。至心奉爲 
T2103_.52.0319a09: 至尊 皇后 皇太子
T2103_.52.0319a10: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319a11:
T2103_.52.0319a12: 敬禮一切眞如正法藏
T2103_.52.0319a13: 敬禮十方一切諸佛所説法
T2103_.52.0319a14: 敬禮賢劫初佛拘樓孫如來天龍宮法藏
T2103_.52.0319a15: 敬禮拘那含牟尼佛天龍宮中法藏
T2103_.52.0319a16: 敬禮迦葉佛天龍宮中一切法藏
T2103_.52.0319a17: 敬禮釋迦如來天龍宮一切法藏
T2103_.52.0319a18: 敬禮西印度黒蜂山寺一切法藏
T2103_.52.0319a19: 敬禮沮渠國大乘十二部法藏
T2103_.52.0319a20: 敬禮北印度石壁八字捨身法藏
T2103_.52.0319a21: 敬禮神州大國一切衆藏經典
T2103_.52.0319a22: 敬禮易州石經朔州恒安石窟經像
T2103_.52.0319a23: 敬禮一切受持三藏諸法師等
T2103_.52.0319a24: 敬禮一切禪師律師讀誦經典諸行人等。願
T2103_.52.0319a25: 一切含靈入如是法門。常能總持。廣説教化。
T2103_.52.0319a26: 通逹無礙
T2103_.52.0319a27: 法門頌
T2103_.52.0319a28: 出不自戸將何由。行不以法欲焉修。之燕入
T2103_.52.0319a29: 楚待駿足。陵河越海寄輕舟。仁言爲利壯已
T2103_.52.0319b01: 博。聖道弘濟邈難求。通明洞燭煥曾景。深凝
T2103_.52.0319b02: 廣潤湛淵流。翼善開賢敷教義。昭蒙啓惑滌
T2103_.52.0319b03: 煩憂。功成弗有名弗居。淡然無執與化遊
T2103_.52.0319b04:   奉養僧田門*第二十七
T2103_.52.0319b05: 僧稱福田。群道宗尚。斯何故耶。良由發蒙俗
T2103_.52.0319b06: 之幽心。啓正道之遐趣。拯沈淪而將濟於三
T2103_.52.0319b07: 有。御法綱而弘護於萬齡。由是道被天下徳
T2103_.52.0319b08: 光四俗。能生善種。號曰福田。徳響揵槌。又
T2103_.52.0319b09: 稱應供。心乖理義行越法科。則顯乖剃落之
T2103_.52.0319b10: 容。幽受空樹之報。乃與施主爲讐隙。與骨
T2103_.52.0319b11: 肉爲瘡疣。熱血之相可尋。石女之倫不遠。僧
T2103_.52.0319b12: 護佛藏明言不迷。智論大經清範攸屬。固當
T2103_.52.0319b13: 日須三省事必九思。念念策心無時寧舍。方
T2103_.52.0319b14: 可入三乘之一位。預三寶之一員。盛徳可觀
T2103_.52.0319b15: 六道歸衣。而出有高行難擬。七衆相從爲福
T2103_.52.0319b16: 田。豈非形寄域中情超域外者也。流俗纒糺
T2103_.52.0319b17: 付昏迷。處處生著何能遠出。是以樹立僧
T2103_.52.0319b18: 寶爲俗良田。令興福力得出生死。不徒設也。
T2103_.52.0319b19: 然佛超累表作範區中。爲物受供而實不受。
T2103_.52.0319b20: 法在除惑清淨非情。供養感果自隨生業。僧
T2103_.52.0319b21: 含凡聖形繋往因。縱成無學猶嬰苦報。身謝
T2103_.52.0319b22: 無餘方出諸有。今以形累有縁多須資待。故
T2103_.52.0319b23: 凡施者教多在僧。然供養於僧備有三寶。故
T2103_.52.0319b24: 佛有言。隨順我語供養佛也。爲解脱故供養
T2103_.52.0319b25: 法也。衆僧受用供養僧也。有斯理義故。名衆
T2103_.52.0319b26: 僧良福田矣。奉爲 
T2103_.52.0319b27: 至尊 皇后 皇太子
T2103_.52.0319b28: 七廟聖靈天龍八部乃至十方一切劇苦衆
T2103_.52.0319b29: 生。敬禮十方一切僧寶
T2103_.52.0319c01: 敬禮當來下生佛兜率天彌勒菩薩僧
T2103_.52.0319c02: 敬禮遊方大士文殊師利菩薩僧
T2103_.52.0319c03: 敬禮救苦大士觀世音菩薩僧
T2103_.52.0319c04: 敬禮護法大士普賢菩薩僧
T2103_.52.0319c05: 敬禮滅罪大士虚空藏菩薩僧
T2103_.52.0319c06: 敬禮十方一切行大道心菩薩僧
T2103_.52.0319c07: 敬禮十方一切行縁覺心辟支佛僧
T2103_.52.0319c08: 敬禮十方一切行下乘者諸聲聞僧
T2103_.52.0319c09: 敬禮賓頭盧闍住法萬載諸聲聞僧
T2103_.52.0319c10: 敬禮佛子羅侯羅住法萬載諸聲聞僧
T2103_.52.0319c11: 敬禮剡州山海九億萬住法萬載諸聲聞僧
T2103_.52.0319c12: 敬禮三千界内現在一切諸凡聖僧
T2103_.52.0319c13: 願一切含靈常與賢聖同乘正道。開智生福
T2103_.52.0319c14: 不墜惡趣。生生遭遇爲善知識。伏除煩惱得
T2103_.52.0319c15: 出諸有
T2103_.52.0319c16: 僧門頌
T2103_.52.0319c17: 五玉已潤談而信。八桂雖芳風乃操。妙理至
T2103_.52.0319c18: 言惟聖寶。不自伊人孰弘道。照空觀法識遷
T2103_.52.0319c19: 流。撫俗瞻凡厭生老。絶滅情嗜斷歡怡。縱
T2103_.52.0319c20: 落豪榮棄彫藻。親愛倏忽信風煙。財利悠悠
T2103_.52.0319c21: 若塵草。測以龍雲豈曰高。濯足江漢更慚皓
T2103_.52.0319c22:   勸請僧進門*第二十八
T2103_.52.0319c23: 勸請者。慇懃之至意也。由發慇懃之意。則願
T2103_.52.0319c24: 善之情深矣。是故於一切纖微之善。咸須慇
T2103_.52.0319c25: 懃勸請。増進令生慧行。不容中廢。然勸請有
T2103_.52.0319c26: 二。勸請衆生修行戒善具諸徳本。勸請諸佛
T2103_.52.0319c27: 救護衆生説法久住
T2103_.52.0319c28: 十方四惡趣。我今悉勸請修持諸戒行。獲得
T2103_.52.0319c29: 於人身。十方一切人。我今悉勸請。令修十善
T2103_.52.0320a01: 業。得生於天上。十方諸天人。我今悉勸請。登
T2103_.52.0320a02: 立正定聚。得離於惡道。十方諸學人。我今悉
T2103_.52.0320a03: 勸請。覺察諸煩惱。速證無學地。十方阿羅漢。
T2103_.52.0320a04: 我今悉勸請。知非究竟位。惟有一佛乘。十方
T2103_.52.0320a05: 辟支佛。我今悉勸請。成就大悲智。教化諸衆
T2103_.52.0320a06: 生。人天二乘衆。我今悉勸請。體覺如來藏。修
T2103_.52.0320a07: 習菩薩行。一切諸菩薩。我今悉勸請。修行十
T2103_.52.0320a08: 度行。速登於十地。兜率天菩薩。我今悉勸
T2103_.52.0320a09: 請。常轉不退輪。速下度群生。菩薩智未明。我
T2103_.52.0320a10: 今悉勸請。金剛滅塵累。顯發眞實相。十方一
T2103_.52.0320a11: 切佛。初成正覺者。我請轉法輪。安樂諸衆生。
T2103_.52.0320a12: 十方一切佛。若欲捨壽命。我今歸命請。願久
T2103_.52.0320a13: 住於世。如是佛菩薩。我今皆勸請。發此慇懃
T2103_.52.0320a14: 心。是故稽首禮
T2103_.52.0320a15: 勸請門頌
T2103_.52.0320a16: 俟河之清逢聖朝。靈智俯接一其遙。白日馳
T2103_.52.0320a17: 光不流照。葵藿微志徒傾翹。遍盈空有盡三
T2103_.52.0320a18: 界。綿塞宇宙罄八遼。徳光業遂升至覺。寂寞
T2103_.52.0320a19: 常住獨能超。煎灼欲火思雲露。沈汨使水望
T2103_.52.0320a20: 舟橋。弘慈廣度昔有誓。法輪道御且徐
T2103_.52.0320a21:   隨喜萬善門*第二十九
T2103_.52.0320a22: 衆生以愚惑故。多懷嫉妒増上之心。是以見
T2103_.52.0320a23: 人行善則興惡想。摧毀破壞不令成就。然彼
T2103_.52.0320a24: 前人未必損行。而此嫉者妄増惱熱。増長惑
T2103_.52.0320a25: 業生死不絶。是以聖人調心制意。行此隨喜。
T2103_.52.0320a26: 亦復勸諸衆生。如説奉行
T2103_.52.0320a27: 十方一切衆。所有微細善。仁義及禮智。孝養
T2103_.52.0320a28: 謙恭徳。慈和及愛敬。廉貞清潔行。若有如
T2103_.52.0320a29: 是善。我今悉隨喜。離欲在家人。奉修如來戒。
T2103_.52.0320b01: 三歸五八戒。十善菩薩戒。清淨諸律儀。離惡
T2103_.52.0320b02: 聲者。如是諸功徳。我今悉隨喜。飯僧施
T2103_.52.0320b03: 法衣。浴除煩惱垢。救攝諸貧窮。飢寒窮塞者。
T2103_.52.0320b04: 疾病艱危苦。施藥悲憐業。如是等功徳。我今
T2103_.52.0320b05: 悉隨喜。曠路作好井。橋船度人物。園林池花
T2103_.52.0320b06: 果。施佛并供僧。渇乏除熱惱。其福實無量。如
T2103_.52.0320b07: 是等功徳。我今悉隨喜。造經流法教。燃燈發
T2103_.52.0320b08: 慧明。習誦及轉讀。決了諸義趣。若復爲人説。
T2103_.52.0320b09: 倍増歡喜心。如是諸功徳。我今悉隨喜。建立
T2103_.52.0320b10: 諸塔廟。堂殿及寶刹。彩畫及木像。金銀銅石
T2103_.52.0320b11: 等。傳寫諸相好。顯示於法身。如是諸功徳。我
T2103_.52.0320b12: 今悉隨喜。若有造僧坊。床帳及臥具。令彼息
T2103_.52.0320b13: 心者。安意於禪林。出入苦空門。次第寂滅觀。
T2103_.52.0320b14: 如是諸功徳。我今悉隨喜。如來大慈悲。善説
T2103_.52.0320b15: 諸法門。發生隨喜行。*今我等修學。隨喜諸
T2103_.52.0320b16: 聲聞。忍苦度生死。隨喜諸菩薩。不捨惡道受。
T2103_.52.0320b17: 隨喜十方佛。無畏天人尊。能於三界獄。引出
T2103_.52.0320b18: 諸衆生。願令衆生類。悉得於佛道。是故我隨
T2103_.52.0320b19: 喜。稽首禮諸佛
T2103_.52.0320b20: 隨喜門頌
T2103_.52.0320b21: 聞善若己燭良書。見賢思齊美通誥。感幽動
T2103_.52.0320b22: 地孝有誠。殞首流腸忠爲操。振禮摛文弘憲
T2103_.52.0320b23: 則。機謀飈勇靜姦暴。明白入素志沖閑。高論
T2103_.52.0320b24: 窮微契神奧。捐軀濟物不邀名。輕財貴義豈
T2103_.52.0320b25: 期報。百行萬善紛塗軌。求誠罄想畢歡蹈
T2103_.52.0320b26:   迴向佛道門*第三十
T2103_.52.0320b27: 言迴向者。以不著爲義。原一切衆生備修萬
T2103_.52.0320b28: 行。捨身命財。所以不得解脱生死者。皆縁耽
T2103_.52.0320b29: 著果報不能捨離。若能不執其心。修行攝度。
T2103_.52.0320c01: 隨有微福迴施群生向於佛道者。則於果報
T2103_.52.0320c02: 不復生著。便於生死蕭然解脱。故經云。如所
T2103_.52.0320c03: 説修行。迴向爲大利。是以一切所作善業。皆
T2103_.52.0320c04: 應迴向。兼勸衆生不著果報。何者。即此身形
T2103_.52.0320c05: 果報之本。終日養飼莊嚴彫飾。要必當死徒
T2103_.52.0320c06: 爲保著。自非愚闇所以貪愛此身。少有慧
T2103_.52.0320c07: 明。何得無時不厭。以是智者撫臆論心。不容
T2103_.52.0320c08: 貪著迴流生死
T2103_.52.0320c09: 十方諸衆生。所行微善業。仁孝及謙敬。慈愛
T2103_.52.0320c10: 柔和等。忠正修禮智。矜逮賑孤窮。如是世俗
T2103_.52.0320c11: 善。悉迴向佛道。一切諸外道。種種勤苦行。五
T2103_.52.0320c12: 熱炙其身。投巖赴水火。反縛塗灰等。無量諸
T2103_.52.0320c13: 邪見。今皆爲迴向。同歸正覺道。一切清信士。
T2103_.52.0320c14: 歸戒行十善。乃至諸女人。亦能修福徳。又能
T2103_.52.0320c15: 善説法。開化衆妙福。迴以施群生。共成無
T2103_.52.0320c16: 上道。一切弟子衆。聞聲即解悟。善來成比丘。
T2103_.52.0320c17: 乃至四道果。方便及初觀。苦空非常想。亦迴
T2103_.52.0320c18: 施群生。共向無上道。十方諸辟支。自然成縁
T2103_.52.0320c19: 覺。深悟在別世。曉了因縁法。隱顯化衆生。獨
T2103_.52.0320c20: 處樂善寂。如是兼一切。盡迴向佛道。十方諸
T2103_.52.0320c21: 菩薩。讀誦於經法。入禪出禪者。勸物行衆
T2103_.52.0320c22: 善。如是等三善。一切衆徳本。亦迴施群生。
T2103_.52.0320c23: 歸向無上道。一切諸善等。乃至賢聖果。解空
T2103_.52.0320c24: 未能窮。有無不雙盡。悉令與一切。同入眞妙
T2103_.52.0320c25: 境。若迴有相心。皆向解脱道。如是諸菩薩。
T2103_.52.0320c26: 我今勸迴向。發此無著心。是故稽首禮
T2103_.52.0320c27: 迴向門頌
T2103_.52.0320c28: 悠悠九土各異形。擾擾四俗非一情。驅車秣
T2103_.52.0320c29: 馬徇世業。市交鬻義衒虚名。三墨紛紜殊不
T2103_.52.0321a01: 會。七儒委鬱曾未并。吉凶拘忌迺數術。取與
T2103_.52.0321a02: 離合實縱横。朝日夕月竟何取。投巖赴火空
T2103_.52.0321a03: 捐生。咄嗟失道爾迴駕。&T072357;彼流水趣東瀛
T2103_.52.0321a04:   發願莊嚴門*第三十一
T2103_.52.0321a05: 原衆惡所趣。皆縁意地貪瞋癡也。自害害他
T2103_.52.0321a06: 勿過於此。故經號爲根本三毒。能煩能惱勞
T2103_.52.0321a07: 擾身心。於縁起惡三三九種。然此九種義通
T2103_.52.0321a08: 善惡。三善根生名善業道。三不善根生名惡
T2103_.52.0321a09: 業道。是故行人常一其心不令動亂。微塵起
T2103_.52.0321a10: 相見即覺察。守護六根不令塵染。常發弘願
T2103_.52.0321a11: 以自莊嚴。願一切衆生皆從今日乃至菩提。
T2103_.52.0321a12: 眼常不看貪婬邪豔惑人之色。不看瞋恚醜
T2103_.52.0321a13: 状屠裂愚癡闇鈍倨慢邪衆之色。願見一切
T2103_.52.0321a14: 十方常住法身之色。菩薩下生八相之色。如
T2103_.52.0321a15: 來相好聖衆和會善集之色。願一切衆生耳
T2103_.52.0321a16: 常不聞悲啼愁歎聲地獄苦楚聲。餓鬼畜生
T2103_.52.0321a17: 受苦聲。八苦交對聲。四百四病起發聲。八萬
T2103_.52.0321a18: 四千塵勞聲。願耳常聞諸佛説法八音聲。八
T2103_.52.0321a19: 萬四千波羅蜜聲。三乘聖果十地功徳如是
T2103_.52.0321a20: 等聲
T2103_.52.0321a21: 願一切衆生鼻常不聞殺生滋味飮食之氣。
T2103_.52.0321a22: 三十六物革嚢之氣。發欲羅綺脂澤之氣。五
T2103_.52.0321a23: 辛能薫九相尸氣。願鼻常聞十方世界諸樹
T2103_.52.0321a24: 草木之香。五戒八戒十善六念諸功徳香。學
T2103_.52.0321a25: 無學人十地五分十力八萬四千諸度無漏之
T2103_.52.0321a26: 香。十方諸佛説法之香
T2103_.52.0321a27: 願一切衆生舌恒不甞衆生有命身肉雜味。能
T2103_.52.0321a28: 生煩惱滋味。願舌恒甞甘露不死之味。天自
T2103_.52.0321a29: 然食在其舌根變成上味。諸佛所食之味。法
T2103_.52.0321b01: 喜禪悦之味。解脱泥洹最上勝味
T2103_.52.0321b02: 願一切衆生身常不覺邪婬細滑生欲樂觸。
T2103_.52.0321b03: 不覺&T055114;湯寒氷之觸。餓鬼畜生諸苦惱觸。四
T2103_.52.0321b04: 百四病寒熱風霜蚊虻蚤虱飢渇困苦等觸。
T2103_.52.0321b05: 願身常覺清涼強健心悟安隱證道飛行八自
T2103_.52.0321b06: 在觸
T2103_.52.0321b07: 願一切衆生皆從今日乃至菩提。意常覺知
T2103_.52.0321b08: 九十八使。八萬四千塵勞之法。十惡五逆。九
T2103_.52.0321b09: 十六種邪師之法。三塗可厭生死大苦。願意
T2103_.52.0321b10: 常知一切衆生皆有佛性。佛爲醫王。法爲良
T2103_.52.0321b11: 藥。僧爲看病者。爲諸衆生治生死患。令得解
T2103_.52.0321b12: 脱。心常無礙。空有不染
T2103_.52.0321b13: 發願門頌
T2103_.52.0321b14: 心所期兮彼之岸。何事浮俗久淹逭照慧日
T2103_.52.0321b15: 兮駕法雲。騰危城兮出塵館。芳珠燁兮聞歳
T2103_.52.0321b16: 時。寶樹颻兮警昏旦。清露搏甘永以挹。喜
T2103_.52.0321b17: 園流采常爲玩。無待殷鼎方丈羞。安用秦箏
T2103_.52.0321b18: 纖指彈。勤誠欵願長不渝。習苦座勞從此捍
T2103_.52.0321b19: 廣弘明集卷第二十七
T2103_.52.0321b20:
T2103_.52.0321b21:
T2103_.52.0321b22:
T2103_.52.0321b23: 廣弘明集啓福篇序卷第二十八
T2103_.52.0321b24:   大唐西明寺沙門釋道宣撰
T2103_.52.0321b25: 福者何耶。所謂感樂受以安形。取歡娯以悦
T2103_.52.0321b26: 性也。然則法王立法周統識心。三界牢獄三
T2103_.52.0321b27: 科檢定。一罪二福三曰道也。罪則三毒所結。
T2103_.52.0321b28: 繋業屬於鬼王。論其相状後篇備列。福則四
T2103_.52.0321b29: 弘所成。我固屬於天主。道則虚通無滯。據行
T2103_.52.0321c01: 不無明昧昧則乘分小大智渉信法。明則特
T2103_.52.0321c02: 逹理性高超有空。斯道昌明如別所顯。今論
T2103_.52.0321c03: 福者。悲敬爲初。悲則哀苦趣之艱辛。思拔濟
T2103_.52.0321c04: 而出離。敬則識佛法之難遇。弘信仰而
T2103_.52.0321c05: 神。縁境乃渉事情。據理惟心爲本。故虚懷不
T2103_.52.0321c06: 繋。則其福不迴於自他。倒想未移。則作業有
T2103_.52.0321c07: 乖於事用。故綿古歴今相從不息。王者識形
T2103_.52.0321c08: 有之非我。興住持於塔寺。餘則困於不足。
T2103_.52.0321c09: 多行施以周給。是知爲有造業未曰超升。多
T2103_.52.0321c10: 由起過重増生死。故云。爲有造罪一向須捨。
T2103_.52.0321c11: 爲有起福雖行不著。由斯意致位行兩分。滯
T2103_.52.0321c12: 則増生。捨則増道。道據逆流出凡入聖。福則
T2103_.52.0321c13: 順生興倒結業。故啓福本擬歴賢明
T2103_.52.0321c14: 梁代弘明集啓福篇録 王該日燭
T2103_.52.0321c15: 唐廣弘明集啓福篇第八悔罪篇附
T2103_.52.0321c16:   北代南晋前秦前燕南燕後秦諸帝與太山
T2103_.52.0321c17: 朗法師書并答 與林法師書晋王洽
T2103_.52.0321c18: 南齊皇太子禮佛願疏沈休文 捨身願疏
T2103_.52.0321c19: 沈休文 南齊南郡王捨身疏沈約 依諸
T2103_.52.0321c20: 經中行懺悔願文梁高祖 千僧會願文
T2103_.52.0321c21: 四月八日度人出家願文梁簡文 八關
T2103_.52.0321c22: 制序并制十條
梁簡文
 爲人造寺疏梁簡文 謝勅齎
T2103_.52.0321c23: 袈裟三首梁簡文 爲諸寺作檀越願疏
T2103_.52.0321c24: 梁簡文 設無礙福會教梁蕭綸 答湘東王書
T2103_.52.0321c25: 梁簡文 與琰法師書二首梁簡文 與劉智藏
T2103_.52.0321c26: 梁元帝 與約法師書沈約 與印闍梨書
T2103_.52.0321c27: 梁劉之&T052673; 與雲僧正書梁王筠 與長沙王別
T2103_.52.0321c28: 梁王筠 答雲法師書梁劉孝綽 北齊武成
T2103_.52.0321c29: 帝以三臺爲寺詔魏收 周明帝立陟屺
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