INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52
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T2103_.52.0187a01: 同。空同之内生於太無。太＊無變化三氣明
T2103_.52.0187a02: 焉。一氣青。一氣白。一氣黄。故云。一生二。二
T2103_.52.0187a03: 生三。案生神章云。老子以元始三氣合而爲
T2103_.52.0187a04: 一。是主人法體精是精靈。神是變化。氣是
T2103_.52.0187a05: 氣象。如陸簡寂臧矜顧歡孟智周等老子義
T2103_.52.0187a06: 云。合此三乘以成聖體。又云。自然爲通相之
T2103_.52.0187a07: 體。三氣爲別相之體。撿道所宗以氣爲本。考
T2103_.52.0187a08: 三氣之内有色有心。既爲色心所成。未免生
T2103_.52.0187a09: 死之患。何得稱常。君子曰。原道所先。以氣爲
T2103_.52.0187a10: 體。何以明之。案養生服氣經云。道者氣也。保
T2103_.52.0187a11: 氣則得道。得道則長存。神者精也。保精則神
T2103_.52.0187a12: 明。神明則長生。精者血脈之川流。守骨之靈
T2103_.52.0187a13: 神。精去則骨枯。骨枯則死矣。故莊周云。吹
T2103_.52.0187a14: 呴呼吸吐故納新。彭祖修之以得壽考。挍此
T2103_.52.0187a15: 而言。能養和氣以致長生。謂得道也
T2103_.52.0187a16: 通人曰。縱使有道不能自生。從自然出。道本
T2103_.52.0187a17: 自然則道有所待。既因他有。即是無常。故老
T2103_.52.0187a18: 子云。人法地。地法天。天法道。道法自然。王
T2103_.52.0187a19: 弼之言。天地王道並不相違。故稱法也。自
T2103_.52.0187a20: 然無稱窮極之辭。道是智慧靈知之號。用
T2103_.52.0187a21: 智不及無智。有形不及無形。道是有義。不及
T2103_.52.0187a22: 自然之無義也
T2103_.52.0187a23: 君子曰。易乾鑿度云。昔燧人氏仰觀斗極以
T2103_.52.0187a24: 定方名。庖羲因之而畫八卦。黄帝受命使大
T2103_.52.0187a25: 撓造甲子容成次暦數。五行九宮之説自此
T2103_.52.0187a26: 而興。故説卦云。陽取九者。立天之道。曰陰
T2103_.52.0187a27: 與陽。陰二陽一則天有三焉。立地之道曰柔
T2103_.52.0187a28: 與剛。剛二柔一則地亦有三。立人之道曰仁
T2103_.52.0187a29: 與義。義二仁一則人亦有三。三三合九。陰陽
T2103_.52.0187b01: 相包以成萬物。不聞別有道神處大玄都坐
T2103_.52.0187b02: 高蓋天。上羅三清下包三界。居七英之房。出
T2103_.52.0187b03: 九宮之上。行神布氣造作萬物。豈非惑亂陷
T2103_.52.0187b04: 墜人間耶。挍功則業殊。比跡則事異。沙門旌
T2103_.52.0187b05: 徳而靡違。道士言行而多過。立不刊之遐
T2103_.52.0187b06: 迹。建不朽之玄猷。洋洋乎弗可尚也。其唯
T2103_.52.0187b07: 釋教歟豈以拗堂小。水匹憑夷大波者。哉
T2103_.52.0187b08: 非所類矣
T2103_.52.0187b09: 廣弘明集卷第十三
T2103_.52.0187b10:
T2103_.52.0187b11:
T2103_.52.0187b12:
T2103_.52.0187b13:廣弘明集卷第十四
T2103_.52.0187b14: ＊大唐＊西明寺＊沙門釋道宣＊撰
T2103_.52.0187b15: 辯惑篇第二之十
T2103_.52.0187b16: 内徳論門下典儀李師政
T2103_.52.0187b17: 若夫十力調御。運法舟於苦海。三乘汲引。坦
T2103_.52.0187b18: 夷途於火宅。勸善進徳之廣。七經所不逮。戒
T2103_.52.0187b19: 惡防患之深。九流莫之比。但窮神知化。其言
T2103_.52.0187b20: 宏大而可驚。去惑絶塵。厥軌清邈而難蹈。
T2103_.52.0187b21: 華夷士庶朝野文儒。各附所安鮮味斯道。自
T2103_.52.0187b22: 非研精以考眞妄。沈思而察苦空。無以立匪
T2103_.52.0187b23: 石之信根。去若亡之疑蓋。遠則淨名妙徳
T2103_.52.0187b24: 知道勝而服勤。近則天親龍樹悟理眞而敦。
T2103_.52.0187b25: 悦羅什道安之篤學。究玄宗而益敬。僧睿惠
T2103_.52.0187b26: 遠之歸信。迄皓首而彌堅。邁士安之淫書。
T2103_.52.0187b27: 甚宣尼之翫易。千金未足驚其視。八音不能
T2103_.52.0187b28: 改其聽。聞之博而樂愈深。思之深而信彌。篤
T2103_.52.0187b29: 皆欲罷而不能。則其非妄也必矣
T2103_.52.0187c01: 我皇誕膺天命弘濟區宇。覆等蒼旻載均厚
T2103_.52.0187c02: 地。掃氛祲清八。表救塗炭寧兆。民五教敬敷
T2103_.52.0187c03: 九功惟。序總萬古之徽。猷改百王之餘弊。
T2103_.52.0187c04: 網羅庶善。崇三寶以津梁。芟夷群惡。屏四
T2103_.52.0187c05: 部之稊莠。遵付囑之遺旨。弘紹隆之要術。功
T2103_.52.0187c06: 徳崇高昊天罔喩。但縉紳之士祖述多途。各
T2103_.52.0187c07: 師所學異論鋒起。或謂三王無佛而年永。二
T2103_.52.0187c08: 石有僧而政虐。損化由於奉佛。益國在於廢
T2103_.52.0187c09: 僧。苟明偏見未申通理。博考興亡足證浮僞。
T2103_.52.0187c10: 何則亡秦者胡亥。時無佛而土崩。興佛者漢
T2103_.52.0187c11: 明。世有僧而國治。周除佛寺。而天元之祚未
T2103_.52.0187c12: 永。隋弘釋教。而開皇之令無虐。盛衰由布政。
T2103_.52.0187c13: 治亂在庶官。歸咎佛僧寔非通論。且佛唯弘
T2103_.52.0187c14: 善不長惡。於臣民戒本防非。何損治于家
T2103_.52.0187c15: 國。若人人守善家家奉戒。則刑罰何得而
T2103_.52.0187c16: 施。禍亂無由而作。騏驥雖駿。不乘無以致
T2103_.52.0187c17: 遠。藥石徒豐。未餌焉能愈疾。項籍喪師。非
T2103_.52.0187c18: 范曾之無算。石氏興虐。豈浮圖之不仁。但
T2103_.52.0187c19: 爲違之而暴亂。未有遵之而兇虐。由此觀之。
T2103_.52.0187c20: 亦足明矣。復有謂正覺爲妖神比淨施於淫
T2103_.52.0187c21: 祀。訾而謗之無所不至。聖朝勸善。立伽藍以
T2103_.52.0187c22: 崇福。迷民起謗。反功徳以爲尤。此深訕上
T2103_.52.0187c23: 非徒毀佛。愚竊撫心而太息。所以發憤而含
T2103_.52.0187c24: 毫者也。忝頼皇恩預霑法雨。切瑳所惑積稔
T2103_.52.0187c25: 於茲。信隨聞起疑因解滅。昔甞苟訾而不信。
T2103_.52.0187c26: 今則篤信而無毀。近推諸己廣以量人。凡百
T2103_.52.0187c27: 輕毀而弗欽。皆爲討論之未究。若令探賾索
T2103_.52.0187c28: 隱。功齊於澄什。必皆深信篤敬。志均於名僧
T2103_.52.0187c29: 矣。師政學匪鉤深識不臻妙。少有所聞微去
T2103_.52.0188a01: 其惑。謹課庸短著論三篇。辯惑第一明邪正
T2103_.52.0188a02: 之通蔽。通命第二辯殃慶之倚伏。空有第三
T2103_.52.0188a03: 破斷常之執見。覈之以群言。考之以衆善。上
T2103_.52.0188a04: 顯聖朝之淨福。下折淫祀之虚誹。徒有斯意
T2103_.52.0188a05: 寔乏其才。屬辭鄙陋援證膚淺。雖竭愚勤
T2103_.52.0188a06: 何宣聖徳。庶同病而未愈者。聞淺譬而深悟
T2103_.52.0188a07: 也。如藩籬之卉或蠲疾於腹心。藜藿之餐儻
T2103_.52.0188a08: 救餒于溝壑。若金丹在目玉饌盈案。顧瞻菲
T2103_.52.0188a09: 薄良足陋矣
T2103_.52.0188a10: 辯惑篇第一
T2103_.52.0188a11: 一惑佛出西胡二惑周孔不言
T2103_.52.0188a12: 三惑毀佛譽道四惑比佛妖魅
T2103_.52.0188a13: 五惑昔有反僧六惑比僧土梟
T2103_.52.0188a14: 七惑譏毀鬚髮八惑埿種事＊埿
T2103_.52.0188a15: 九惑有佛政虐十惑無佛民和
T2103_.52.0188a16: 有辯聰書生。謂忠正君子曰蓋聞釋迦生於
T2103_.52.0188a17: 天竺。修多。出自西。胡名號無傳於周孔。功徳
T2103_.52.0188a18: 靡稱於典謨。寔遠夷所尊敬。非中夏之師儒。
T2103_.52.0188a19: 逮攝摩騰之入漢。及康僧會之遊呉。顯舍利
T2103_.52.0188a20: 於南國。起招提於東都。自茲厥後乃尚浮圖。
T2103_.52.0188a21: 沙門盛洙泗之衆。精舍麗王侯之居。既營之
T2103_.52.0188a22: 于爽塏。又資之以膏腴。擢修幢而曜日。擬甲
T2103_.52.0188a23: 第而當衢。王公大人助之以金帛。農商富族
T2103_.52.0188a24: 施之以田廬。其福利之焉在。何尊崇之有餘
T2103_.52.0188a25: 也。未若銷像而絶鐫鑄。貨泉可以無費。毀經
T2103_.52.0188a26: 以禁繕寫。筆紙不爲之貴。廢僧以從編戸。益
T2103_.52.0188a27: 黍稷之餘税。壞塔以補不足。廣賑恤之仁惠。
T2103_.52.0188a28: 欲詣闕而効愚忠上書而獻斯計。竊謂可以
T2103_.52.0188a29: 益國而利民矣。吾子以爲何如乎。忠正君子
T2103_.52.0188b01: 曰。是何言之過歟。非忠孝之道也。夫忠臣奉
T2103_.52.0188b02: 國。願受福之無疆。孝子安親。務防災於未兆。
T2103_.52.0188b03: 聞多福之因縁。求之如不及。覩速禍之萌
T2103_.52.0188b04: 抵。避之若探湯。國重天地之祈。祈於福也。家
T2103_.52.0188b05: 避陰陽之忌。忌於禍也福疑從取禍疑從去。
T2103_.52.0188b06: 人之情也。忠之道焉。子乃去人之所謂福。取
T2103_.52.0188b07: 人之所謂殃。豈忠臣奉國之計。非孝子安親
T2103_.52.0188b08: 之方也。觀匹夫之自愛。尚不反醫而違卜。
T2103_.52.0188b09: 況忠臣之愛君。如何勸殃而阻福乎。何異採
T2103_.52.0188b10: 藥物以薦君而取農岐之所忌。求醫術以奉
T2103_.52.0188b11: 親而反和鵲之深致。彼勸取忌而用毒。良非
T2103_.52.0188b12: 重愼之至意。施諸己而猶懼矣。矧敢安於所
T2103_.52.0188b13: 天乎。若夫廢宗廟之粢盛。供子孫之魚肉。毀
T2103_.52.0188b14: 蒸甞之黻冕。充僕妾之衣服。苟求惠下之恩。
T2103_.52.0188b15: 不崇安上之福。恨養親之費膳。思廢養以潤
T2103_.52.0188b16: 屋。如此者可謂忠乎。可謂孝乎。且夫周棄弘
T2103_.52.0188b17: 播殖之教。遂配稷以長尊。勾龍立水土之功。
T2103_.52.0188b18: 亦爲社而恒敬。坊墉小益。尚參八蜡之祭。林
T2103_.52.0188b19: 澤微靈。猶行一獻之祀。況夫三逹無閡之
T2103_.52.0188b20: 智。百神無以儔。十力無等之尊。千聖莫之
T2103_.52.0188b21: 匹。萬惑盡矣。萬徳備矣。梵天仰焉。帝釋師
T2103_.52.0188b22: 焉。道濟四生化通三界。拔生死於輪迴。示涅
T2103_.52.0188b23: 槃之常樂。身光赫奕。奪朗日之流暉。形相端
T2103_.52.0188b24: 嚴。具聖人之奇表。微妙玄通。周孔未足擬議。
T2103_.52.0188b25: 博施兼濟。堯舜其猶病諸。等慈而無棄物。可
T2103_.52.0188b26: 不謂之仁乎。具智而有妙覺。可不謂之聖乎。
T2103_.52.0188b27: 夫體仁聖之徳者。豈爲譎誑之説哉。靜而思
T2103_.52.0188b28: 之蔑不信矣。至如立寺功深於巨海。度僧福
T2103_.52.0188b29: 重於高嶽。法王之所明言。開士之所篤信。若
T2103_.52.0188c01: 興之者増慶益國。不亦大乎。敬之者生善利
T2103_.52.0188c02: 民。不亦廣乎。或小損而大益。豈非國之所宜
T2103_.52.0188c03: 崇乎。或小益而大損。豈非民之所當避乎。法
T2103_.52.0188c04: 眼明了。覩福報之無量。金口信實。説咎因之
T2103_.52.0188c05: 不朽。凡百士民皆非目見。縱未能信其必爾。
T2103_.52.0188c06: 亦何以知其不然哉。冥昧不可以意決。深遠
T2103_.52.0188c07: 唯當以聖證。豈不冀崇之福資於君父。畏毀
T2103_.52.0188c08: 之累及於家國乎。臣無斯愼於其君。非忠臣
T2103_.52.0188c09: 也。子無此慮於其親。非孝子也。子欲苟遂
T2103_.52.0188c10: 娼嫉之褊心。不弘忠愼之深慮。阻祈福之大
T2103_.52.0188c11: 縁。毀安上之善業。乃取咎之道也。豈盡忠
T2103_.52.0188c12: 之義哉。余昔篤志於儒林。又措心于文苑。頗
T2103_.52.0188c13: 同吾子之言論。良由聞法之遲晩。頼指南以
T2103_.52.0188c14: 去惑。幸失途之未遠。毎省過而責躬則臨餐
T2103_.52.0188c15: 而忘飯。子若博考而深計。亦將悔迷而知返
T2103_.52.0188c16: 矣。竊聞有太史令傅君者。又甚余曩日之惑
T2103_.52.0188c17: 焉。内自省於昔迷。則十同其五矣。請辯傅君
T2103_.52.0188c18: 之惑言。以釋吾子之邪執
T2103_.52.0188c19: 傅謂佛法本出於西胡。不應奉之於中國。余
T2103_.52.0188c20: 昔同此惑焉。今則悟其不然矣。夫由余出
T2103_.52.0188c21: 自西戎。輔秦穆以開覇業。日磾生於北狄。侍
T2103_.52.0188c22: 漢武而除危害。臣既有之。師亦宜爾。何必取
T2103_.52.0188c23: 其同俗而捨於異方乎。師以道大爲尊。無論
T2103_.52.0188c24: 於彼此。法以善高爲勝。不計於遐邇。若夫尚
T2103_.52.0188c25: 仁爲美去欲稱高。戒積惡之餘殃。勸爲善以
T2103_.52.0188c26: 邀福。百家之所同。七經無以易。但褊淺而未
T2103_.52.0188c27: 深至。齷齪而不周廣。其恕己接物。孰與佛
T2103_.52.0188c28: 之弘乎。其覩末知本。孰與佛之遠乎。其勸善
T2103_.52.0188c29: 懲惡。孰與佛之廣乎。其明空析有。孰與佛之
T2103_.52.0189a01: 深乎。由此觀之。其道妙矣。聖人之徳何以
T2103_.52.0189a02: 加焉。豈得以生於異域而賤其道。出於遠方
T2103_.52.0189a03: 而棄其寶。夫絶群之駿。非唯中邑之産。曠世
T2103_.52.0189a04: 之珍。不必諸華之物。漢求西域之名馬。魏收
T2103_.52.0189a05: 南海之明珠。貢犀象之牙角。採翡翠之毛羽。
T2103_.52.0189a06: 物生遠域。尚於此而爲珍。道出遐方。獨奈何
T2103_.52.0189a07: 而可棄。若藥物出於戎夷。禁咒起於胡越。苟
T2103_.52.0189a08: 可以蠲邪而去疾。豈以遠來而不用之哉。夫
T2103_.52.0189a09: 滅三毒以證無爲。其蠲邪也大矣。除八苦而
T2103_.52.0189a10: 致常樂。其去疾也深矣。何得拘夷夏而計親
T2103_.52.0189a11: 疏乎。況百億日月之下。三千世界之内。則中
T2103_.52.0189a12: 在於彼域。不在於此方矣
T2103_.52.0189a13: 傅計詩書所未言。以爲修多不足尚。余昔
T2103_.52.0189a14: 同此惑焉。今又悟其不然矣
T2103_.52.0189a15: 夫天文暦象之祕奧。地理山川之卓詭。經脈
T2103_.52.0189a16: 孔穴之診候。針藥符咒之方術。詩書有所不
T2103_.52.0189a17: 載。周孔未之明言。然考之吉凶而有徴矣。察
T2103_.52.0189a18: 其行用而多効矣。且又周孔未言之物。蠢蠢
T2103_.52.0189a19: 無窮。詩書不載之法。茫茫何限。信乎書不盡
T2103_.52.0189a20: 言言不盡意。何得拘六經之局教。而背三乘
T2103_.52.0189a21: 之通旨哉。夫能事未興於上古。聖人開務於
T2103_.52.0189a22: 後世。故棟宇易橧巣之居。文字代結繩之
T2103_.52.0189a23: 制。飮血茹毛之饌則先用而未珍。火化粒食
T2103_.52.0189a24: 之功雖後作而非弊。彼用捨之先後。非理教
T2103_.52.0189a25: 之通蔽。豈得以詩書早播而特隆。修多晩至
T2103_.52.0189a26: 而當替。人有幼噉藜藿長飯粱肉。少爲布衣
T2103_.52.0189a27: 老遇侯服。豈得以藜藿先獲。謂勝粱肉之味。
T2103_.52.0189a28: 侯服晩遇。不如布衣之貴乎。萬物有遷三寶
T2103_.52.0189a29: 常住。寂然不動感而皆遇。化身示隱顯之迹。
T2103_.52.0189b01: 法體絶興亡之數。非初誕於王宮。不長逝於
T2103_.52.0189b02: 雙樹。何得論生滅于赴感。計修促于來去
T2103_.52.0189b03: 乎
T2103_.52.0189b04: 傅氏譽老子而毀釋迦。讃道書而非佛教。余
T2103_.52.0189b05: 昔同此惑焉。今又悟其不然也。夫釋老之爲
T2103_.52.0189b06: 教體一而不二矣。同蠲有欲之累。倶顯無爲
T2103_.52.0189b07: 之宗。老氏明而未融。釋典言臻其極。道若果
T2103_.52.0189b08: 是。佛固同是而無非。佛若果非。道亦可非而
T2103_.52.0189b09: 無是。理非矛盾之異。人懷向背之殊。既同衆
T2103_.52.0189b10: 狙之喜怒。又似葉公之愛畏。至如柱下道徳
T2103_.52.0189b11: 之旨。漆園内外之篇。雅奧而難加。清高而可
T2103_.52.0189b12: 尚。竊常讀之無間然矣。豈以信奉釋典而苟
T2103_.52.0189b13: 訾之哉。抑又論之。夫生死無窮之縁。報應不
T2103_.52.0189b14: 朽之旨。釋氏之所創明。黄老未之言及。不知
T2103_.52.0189b15: 今之道書何因類於佛典。論三世以勸戒。出
T2103_.52.0189b16: 九流之軌躅。若目覩而言之。則同佛而等其
T2103_.52.0189b17: 照。若耳聞而倣之。則師佛而遵其説。同照
T2103_.52.0189b18: 則同不當非。相師則師不可毀。譽道而非
T2103_.52.0189b19: 佛。何謬之甚哉
T2103_.52.0189b20: 傅云。佛是妖魅之氣。寺爲淫邪之祀。此其未
T2103_.52.0189b21: 思之言也。妖唯作
。豈弘十善之化。魅必憑
T2103_.52.0189b22: 邪。寧興八正之道。妖猶畏狗。魅亦懼猫。何以
T2103_.52.0189b23: 降帝釋之高心。摧天魔之巨力。又如圖澄羅
T2103_.52.0189b24: 什之侶。道安慧遠之儔。高徳高名非狂非醉。
T2103_.52.0189b25: 豈容捨愛辭榮。求魑魅之邪道。勤身苦節。事
T2103_.52.0189b26: 魍魎之妖神。又自昔東漢至我
T2103_.52.0189b27: 大唐。代代而禁妖言。處處而斷淫祀。豈容捨
T2103_.52.0189b28: 其財力放其士民。營魑魅之堂塔。入魍魎之
T2103_.52.0189b29: 徒衆。又有宰輔冠蓋人倫羽儀。王導庾亮之
T2103_.52.0189c01: 徒。戴逵許詢之輩。置情天人之際。抗迹煙霞
T2103_.52.0189c02: 之表。並禀教而歸依。皆厝心以崇信。豈容尊
T2103_.52.0189c03: 妖奉魅以自屈乎。良由覩妙知眞使之然耳。
T2103_.52.0189c04: 又傅氏之先毅字武仲。高才碩學世號通人。
T2103_.52.0189c05: 辯顯宗之祥夢。證金人之冥感。釋道東被。毅
T2103_.52.0189c06: 有功焉。竊揆傅令之才識。未可齊於武仲也。
T2103_.52.0189c07: 何爲毀佛謗法。與其先之反乎。呉尚書令闞
T2103_.52.0189c08: 澤對呉主孫權曰。孔老二家比方佛法優劣
T2103_.52.0189c09: 遠矣。何以言之。孔老設教法天以制。不敢違
T2103_.52.0189c10: 天。諸佛説法天奉而行。不敢違佛。以此言
T2103_.52.0189c11: 之實非比對。愚謂闞子斯論。知優劣之一隅
T2103_.52.0189c12: 矣。凡百家君子可不思其言乎。夫大士高僧
T2103_.52.0189c13: 觀於理也深矣。明主賢臣謀於國也忠矣。而
T2103_.52.0189c14: 歴代寶之以爲大訓何哉。知其窮理盡性道
T2103_.52.0189c15: 莫之加故也。傅氏觀不深於名僧。思未精於
T2103_.52.0189c16: 前哲。獨師心而背法。輕絶福而興咎。何其爲
T2103_.52.0189c17: 國謀而不忠乎。爲身慮而不遠乎。大覺窮神
T2103_.52.0189c18: 而知化。深勸思患而豫防。惟百齡之易盡。
T2103_.52.0189c19: 嗟五福其難常。命川流而電逝。業地久而天
T2103_.52.0189c20: 長。三塗極迍而杳杳。四流無際而茫茫。憑法
T2103_.52.0189c21: 舟而利濟。藉信翮以高翔。宜轉咎而爲福。
T2103_.52.0189c22: 何罔念而作狂也
T2103_.52.0189c23: 傅云。趙時梁時皆有僧反。況今天下僧尼二
T2103_.52.0189c24: 十萬衆。此又不思之言也。若以昔有反僧而
T2103_.52.0189c25: 廢今之法衆。豈得以古有叛臣而棄今之多
T2103_.52.0189c26: 士。隣有逆兒而遂己之順子。昔有亂民而不
T2103_.52.0189c27: 養今之黎庶乎。夫普天之下。出家之衆。非雲
T2103_.52.0189c28: 集於一邑。寔星分於九土。攝之以州縣。限之
T2103_.52.0189c29: 以關河。無徴發之威權。有憲章之禁約。縱令
T2103_.52.0190a01: 五三凶險一二闡提。既無縁以烏合。亦何憂
T2103_.52.0190a02: 於蟻聚。且又沙門入道。豈懷亡命之謀。女子
T2103_.52.0190a03: 出家。寧求帶鉀之用。何乃混計僧尼之數。雷
T2103_.52.0190a04: 同梟鏡之黨。搆虚以亂眞。蔽善而稱惡。君
T2103_.52.0190a05: 子有三畏。豈當如是乎。夫青衿有罪。非關尼
T2103_.52.0190a06: 父之失。皂服爲非。豈是釋尊之咎。僧干朝憲
T2103_.52.0190a07: 尼犯俗刑。譬誦律而穿窬。如讀禮而驕倨。但
T2103_.52.0190a08: 以人禀頑嚚之性而不遷於善。非是經開逆
T2103_.52.0190a09: 亂之源而令染於惡。人不皆賢法實盡善。何
T2103_.52.0190a10: 得因怒惡而及善。以咎人而棄法。夫口談夷
T2103_.52.0190a11: 惠而身行桀蹠。耳聽詩禮而心存邪僻。夏殷
T2103_.52.0190a12: 以降何代無之。豈得怒蹠而尤夷惠疾邪而
T2103_.52.0190a13: 廢詩禮。然則人有可誅之罪。法無可廢之過。
T2103_.52.0190a14: 但應禁非以弘法。不可以人而賤道。竊篤信
T2103_.52.0190a15: 于妙法。不苟黨於沙門。至於耘稊稗以植嘉
T2103_.52.0190a16: 苗。肅姦回以清大教。所深願矣。所深願矣｣
T2103_.52.0190a17: 傅云。道人土梟驢騾四色。皆是貪逆之惡種。
T2103_.52.0190a18: 此又不思之言也。夫以捨俗修道故稱道人。
T2103_.52.0190a19: 學道離貪何名貪逆。若云貪菩提道逆生死
T2103_.52.0190a20: 流。則傅子興言未逹斯旨。觀沙門之律行也。
T2103_.52.0190a21: 行人所不能行。止人所不能止。具諸釋典可
T2103_.52.0190a22: 得而究。蠕動之物猶不加害。況爲梟鏡之事
T2103_.52.0190a23: 乎。嫁娶之禮尚捨不爲。況爲禽獸之行乎。何
T2103_.52.0190a24: 乃引離欲之上人。＊匹聚麀之下物援有道
T2103_.52.0190a25: 之賢俊。比無知之驢騾。毀大慈之善衆。媲不
T2103_.52.0190a26: 祥之惡鳥。謂道人爲逆種。以梵行比獸心。害
T2103_.52.0190a27: 善一何甚乎。反白頓如此乎
T2103_.52.0190a28: 余昔毎引孝經之不毀傷。以譏沙門之去鬚
T2103_.52.0190a29: 髮。謂其反先王之道。失忠孝之義。今則悟其
T2103_.52.0190b01: 不然矣。若夫事君親而盡節。雖殺身而稱仁。
T2103_.52.0190b02: 虧忠孝而偸存。徒全膚而非義。論美見危而
T2103_.52.0190b03: 致命禮防臨難而苟免。何得一概而訶毀傷。
T2103_.52.0190b04: 雷同而顧膚髮。割股納肝傷則甚矣。剔鬚落
T2103_.52.0190b05: 髮毀乃微焉。立忠不顧其命。論者莫之咎。求
T2103_.52.0190b06: 道不愛其毛。何獨以爲過。湯恤蒸民。尚焚軀
T2103_.52.0190b07: 以祈澤。墨敦兼愛。欲磨足而至頂。況夫上
T2103_.52.0190b08: 爲君父深求福利。鬚髮之毀何足顧哉。且夫
T2103_.52.0190b09: 聖人之教有殊途而同歸。君子之道或反經
T2103_.52.0190b10: 而合義。則太伯其人也。廢在家之就養。託
T2103_.52.0190b11: 採藥而不歸。棄中國之服章。依剪髮以爲
T2103_.52.0190b12: 飾。反經悖禮莫甚。於斯。然而仲尼稱之曰。
T2103_.52.0190b13: ＊太伯可謂至徳矣。其故何也。雖迹背君親
T2103_.52.0190b14: 而心忠於家國。形虧百越而徳全乎三讓。故
T2103_.52.0190b15: ＊太伯棄衣冠之制而無損於至徳。則沙門捨
T2103_.52.0190b16: 搢紳之容。亦何傷乎妙道。雖易服改貎違臣
T2103_.52.0190b17: 子之常儀。而信道歸心願君親之多福。苦其
T2103_.52.0190b18: 身意。修出家之衆善。遺其君父。以歴劫之深
T2103_.52.0190b19: 慶。其爲忠孝。不亦多乎。謂善沙門爲不忠。未
T2103_.52.0190b20: 之信矣
T2103_.52.0190b21: 傅又云。西域胡人因埿而生。是以便事埿
T2103_.52.0190b22: 瓦。此又未思之言也。夫崇立靈像摸寫尊
T2103_.52.0190b23: 形。所用多塗。非獨泥瓦。或彫或鑄。則以鐵
T2103_.52.0190b24: 木金銅。圖之繍之。亦在丹青縑素。復謂西域
T2103_.52.0190b25: 士女遍從此物而生乎。且又中國之廟以木
T2103_.52.0190b26: 爲主。則謂制禮君子皆從木而育耶。親不
T2103_.52.0190b27: 可忘。故爲之宗廟。佛不可忘。故立其形像。以
T2103_.52.0190b28: 表罔極之心。用申如在之敬。欽聖仰徳。何
T2103_.52.0190b29: 失之有哉。夫以善爲過者。故亦以惡爲功
T2103_.52.0190c01: 矣
T2103_.52.0190c02: 傅又云。帝王無佛則國治年長。有佛則政虐
T2103_.52.0190c03: 祚短。此又未思之言也。則謂能仁設教。皆闡
T2103_.52.0190c04: 淫虐之風。菩薩立言。專弘桀紂之事。以實論
T2103_.52.0190c05: 之。殊不然矣。夫殷喪大寶。災興妲己之言。周
T2103_.52.0190c06: 失諸侯。禍由褒姒之笑。三代之亡。皆此物也。
T2103_.52.0190c07: 三乘之教。豈斯尚乎。佛之爲道慈悲喜護。齊
T2103_.52.0190c08: 物我而等怨親。與安樂而救危苦。古之所以
T2103_.52.0190c09: 得其民者。佛既弘之矣。民之所以逃其上者。
T2103_.52.0190c10: 經甚戒之矣。羲軒舜禹之徳。在六度而苞
T2103_.52.0190c11: 籠。羿浞癸辛之咎。總十惡以防禁。向使桀弘
T2103_.52.0190c12: 少欲之教。紂順大慈之道。伊呂無所用其
T2103_.52.0190c13: 謀。湯武焉得行其討。可使嗚條免去國之禍。
T2103_.52.0190c14: 牧野息倒戈之亂。夏后從洛汭之歌。楚子違
T2103_.52.0190c15: 乾溪之難。然則釋氏之化爲益非小。延福祚
T2103_.52.0190c16: 於無窮。遏危亡於未兆。傅謂有之爲損無之
T2103_.52.0190c17: 爲益。是何言歟。是何言歟。與佛何讐而誣之
T2103_.52.0190c18: 至此。佛何所負而疾之若讎乎
T2103_.52.0190c19: 傅又云。未有佛法之前。人皆淳和世無簒逆。
T2103_.52.0190c20: 此又未思之言也。夫九黎亂徳。豈非無佛之
T2103_.52.0190c21: 年。三苗逆命。非當有法之後。夏殷之季何有
T2103_.52.0190c22: 淳和。春秋之時寧無簒逆。寇賊姦宄。作士命
T2103_.52.0190c23: 於皐繇。玁狁孔熾。薄伐勞於吉甫。而傅謂
T2103_.52.0190c24: 佛興簒逆法敗淳和。專搆虚言皆違實録。一
T2103_.52.0190c25: 縷之盜佛猶戒之。豈長簒逆之亂乎。一言之
T2103_.52.0190c26: 妄佛亦防之。何敗淳和之道乎。惟佛之爲教
T2103_.52.0190c27: 也。勸臣以忠。勸子以孝。勸國以治。勸家以
T2103_.52.0190c28: 和。弘善示天堂之樂。懲非顯地獄之苦。不唯
T2103_.52.0190c29: 一字以爲褒。豈止五刑而作戒。乃謂傷和而
T2103_.52.0191a01: 長亂。不亦誣謗之甚哉。亦何傷於佛日乎。
T2103_.52.0191a02: 但自淪於苦海矣。輕而不避。良可悲夫。於是
T2103_.52.0191a03: 書生心伏而色愧避席而謝曰。僕以習俗生
T2103_.52.0191a04: 常違道自佚。忽於所未究翫其所先述。背
T2103_.52.0191a05: 正法而異論。受邪言以同失。今聞佛智之玄
T2103_.52.0191a06: 遠。乃知釋教之忠實。豁然神悟而理攄。足以
T2103_.52.0191a07: 蕩迷而祛疾。雖從邪於昔歳。請歸正於茲
T2103_.52.0191a08: 日。謹誦來戒以爲口實矣
T2103_.52.0191a09: 内徳論通命篇第二
T2103_.52.0191a10: 或曰。聖人陳福以勸善。示禍以戒惡。小人謂
T2103_.52.0191a11: 善無益而不爲。謂惡無傷而不去。然有殃有
T2103_.52.0191a12: 福之言。乃華而不實。無益無傷之論。則信而
T2103_.52.0191a13: 有徴。何以言之也。伯夷餒矣。啓期貧矣。顏
T2103_.52.0191a14: 回殀矣。冉耕疾矣。或侈侈隆富。言罕及於
T2103_.52.0191a15: 義方。或皤皤壽考。名不稱於歿世。仁而不壽
T2103_.52.0191a16: 富而未仁。書契已降不可勝紀。故知仲尼殃
T2103_.52.0191a17: 慶之言。徒欺人耳。文命影響之喩。殆難信乎。
T2103_.52.0191a18: 有敦善行而不怠者。嗟斯言之長惑焉。乃論
T2103_.52.0191a19: 而釋之曰。夫殃福蓋有其根。不可無因而妄
T2103_.52.0191a20: 致。善惡當收其報。必非失應而徒已。但根深
T2103_.52.0191a21: 而報遠。耳目之所不該。原始而究終。儒墨之
T2103_.52.0191a22: 所莫逮。故隨遭之命度於天而難詳。殀壽之
T2103_.52.0191a23: 年考於人而易惑。人之爲賞罰也。尚能明察
T2103_.52.0191a24: 而不濫。天之降殃福也。豈反淆亂而無倫哉。
T2103_.52.0191a25: 故知有理存焉。不可誣矣。非夫大覺而遍知
T2103_.52.0191a26: 者。孰能窮理而除惑哉。卜商賈誼之爲言。班
T2103_.52.0191a27: 彪季康之著論。但知混而謂之命。莫辯命之
T2103_.52.0191a28: 所以然。何異見黍稷於倉廩。而不知得之由
T2103_.52.0191a29: 稼穡。覩羅紈於篋笥。而未識成之以機杼。馬
T2103_.52.0191b01: 遷嗟報施之爽。積疑而莫之通。范滂惑善惡
T2103_.52.0191b02: 之宜。含憤而無以釋。皆覩流而弗尋源。見一
T2103_.52.0191b03: 而不知二。惟觀釋氏之經論。可以究其始終
T2103_.52.0191b04: 乎。爲善爲惡之報。窮枝派於千葉。一厚一薄
T2103_.52.0191b05: 之命。照根源于萬古。辯六趣之往來。示三
T2103_.52.0191b06: 世之殃福。乃知形歿而業無朽焉。人死而神
T2103_.52.0191b07: 又生焉。或賢聖而受宿殃。六通乏適口之。膳
T2103_.52.0191b08: 或禽獸而荷餘福。四足懷如意之寶。爲業既
T2103_.52.0191b09: 非一緒。感報寔亦千變。業各異而隨心。報不
T2103_.52.0191b10: 同其如面。原其心也。或先迷而後復。或有
T2103_.52.0191b11: 初而無終。或惡恒而罔悔。或善粹而常崇。或
T2103_.52.0191b12: 爲功而兼咎。或福微而慧隆。或罪均而情異。
T2103_.52.0191b13: 或功殊而志同。故其報也。有先號而後笑。有
T2103_.52.0191b14: 既得而患失。有少賤而卒凶。有始榮而終吉。
T2103_.52.0191b15: 有操潔而年＊殀。有行鄙而財溢。有同罪而殊
T2103_.52.0191b16: 刑。有齊徳而異秩。業多端而交加。果遍酬而
T2103_.52.0191b17: 縷悉。譬如畫工布丹青之彩。鏡像應姸蚩
T2103_.52.0191b18: 之質。命招六印。逹季子之遊談。業引萬金。果
T2103_.52.0191b19: 朱公之計術。取青紫如俯拾。有昔因之助焉。
T2103_.52.0191b20: 逹禮樂而固窮。無宿福之資也。讀論者繼踵
T2103_.52.0191b21: 而張文獨享其榮。説詩者比肩而匡鼎偏高
T2103_.52.0191b22: 其位。或功勤可記而祿不及於介推。或咎隙
T2103_.52.0191b23: 當誅而爵先加於雍齒。韋賢經術遠勝黄金
T2103_.52.0191b24: 之遺。趙壹文籍。不如盈嚢之錢。此豈功業
T2103_.52.0191b25: 之異哉。故由宿命之殊耳。或材小而任大。宰
T2103_.52.0191b26: 衡無赫赫之功。或道著而身微。孔墨有栖栖
T2103_.52.0191b27: 之辱。亦有徳位倶顯。元凱列唐虞之朝。才命
T2103_.52.0191b28: 並隆。傅呂受鹽梅之寄。二因雙殖。則兼之也。
T2103_.52.0191b29: 如此。一業孤修。則其偏也若彼。管仲釋囚而
T2103_.52.0191c01: 登相。李斯爲相而被刑。范睢先辱而後榮。鄧
T2103_.52.0191c02: 通始富而終餒。非初訥而末辯。豈昔愚而
T2103_.52.0191c03: 今智。由果熟而泰來。以福盡而屯及。若云
T2103_.52.0191c04: 敗伍胥者宰嚭也。非由昔殃。濟張倉者王陵
T2103_.52.0191c05: 也。何關往福。此爲見縁而不知因。有斷見之
T2103_.52.0191c06: 咎矣。若＊云業縻好爵不念同昇之恩。命偶仁
T2103_.52.0191c07: 風。無愧來蘇之澤。此爲知因而不識縁。有背
T2103_.52.0191c08: 恩之罪矣。若兼逹其旨兩遣其累。進徳修業
T2103_.52.0191c09: 豈有閡乎。春種嘉穀。方頼夏雨以繁滋。宿
T2103_.52.0191c10: 殖良因。乃藉今縁而起發。受膏澤而荒蕪不
T2103_.52.0191c11: 墾之地也。遇明時而貧賤無因之士也。因縁
T2103_.52.0191c12: 之旨具諸經論。觸途而長。皆此類焉。若唯見
T2103_.52.0191c13: 其一不會其二。咎累之萌傷其徳矣。觀釋典
T2103_.52.0191c14: 之所明也。白黒之業。有必定之與不定。禍福
T2103_.52.0191c15: 之報。有可轉及於無轉。爲徳爲咎。唯禳可轉
T2103_.52.0191c16: 之業。若賢若愚。無移必定之命。夫大善積而
T2103_.52.0191c17: 災銷。衆惡盈而福滅。理之必然信而不貳。
T2103_.52.0191c18: 譬如藥石勝而疾除。水雨注而焚息。巨堤之
T2103_.52.0191c19: 堰涓流。蕭斧之伐朝菌。但疾處膏肓。良藥有
T2103_.52.0191c20: 所不救。火炎原隰。滴水固其無解。鄧林之木
T2103_.52.0191c21: 非隻刃而可盡。長江之流豈一塊之能塞。大
T2103_.52.0191c22: 徳可以掩微瑕。微功不足補大咎。鐫金石者
T2103_.52.0191c23: 難爲功。摧枯朽者易爲力。其業微者報不堅。
T2103_.52.0191c24: 其行堅者果必定。不堅故可轉。必定則難移。
T2103_.52.0191c25: 可轉之難。故三唱息巨海之波。難移之厄。則
T2103_.52.0191c26: 四果遇兇人之害。劉琨小賢。致反風而滅
T2103_.52.0191c27: 火。唐堯大聖。遭洪水之襄陵。准此而論。未
T2103_.52.0191c28: 足惑矣。晋文増徳。殄長蛇於路隅。宋景興
T2103_.52.0191c29: 言。退妖星於天際。此不定之業也。邾文輕己
T2103_.52.0192a01: 而利民。有徳而無應。楚昭引災而讓福。言善
T2103_.52.0192a02: 而身凶。乃必定之命也。或同惡而殊感。或善
T2103_.52.0192a03: 均而報異。皆昔因之所致也。何足怪之於一
T2103_.52.0192a04: 生哉。孔子曰。小人不知天命而不畏。又曰。不
T2103_.52.0192a05: 知命無以爲君子。佛之所云業也。儒之所謂
T2103_.52.0192a06: 命也。蓋言殊而理會。可得而同論焉。命繋
T2103_.52.0192a07: 於業。業起於人。人禀命以窮通。命隨業而厚
T2103_.52.0192a08: 薄。厚薄之命莫非由己。怨天尤上不亦謬
T2103_.52.0192a09: 乎。詩云。下民之。匪降自天。傳曰。禍福無
T2103_.52.0192a10: 門。惟人所召。此云。天之不可推而責之於
T2103_.52.0192a11: 人矣。孟軻干魯。不憾臧倉之蔽。仲由仕季。無
T2103_.52.0192a12: 恚伯寮之讒。則謂人之不可責而推之於天
T2103_.52.0192a13: 矣。其言若及其致匪殊。要而論之。同歸進
T2103_.52.0192a14: 徳。剋己戒人。以勗乾乾之志。樂天知命。蠲
T2103_.52.0192a15: 其慼＊慼之尤。夫然故内勤克命之功。外弘
T2103_.52.0192a16: 不爭之徳。上無怨天之咎。下絶尤人之累。
T2103_.52.0192a17: 行之中和。於是乎在。古之善爲道者。其從事
T2103_.52.0192a18: 於斯乎。昔者初聞釋典信之不篤。拘其耳目
T2103_.52.0192a19: 之間。疑於視聽之外。謂前因後果之説。等莊
T2103_.52.0192a20: 周之寓言。天上地下之談。類相如之烏有。覩
T2103_.52.0192a21: 姦回之漏網。則爲非而不懲。聞忠直之逢尤。
T2103_.52.0192a22: 則輕善而無勸。甚哉此惑也。知業則不然。夫
T2103_.52.0192a23: 逹業之君子無私而委命。仰聖賢之清徳。敦
T2103_.52.0192a24: 金玉之高行。無悶于陋巷之居。忘懷於名利
T2103_.52.0192a25: 之競。所以畢既往之餘業。啓將來之長慶。不
T2103_.52.0192a26: 顧流俗之嗤毀。豈求郷曲之稱詠哉。夫種殖
T2103_.52.0192a27: 不見其長。有時而大砥礪。莫覩其虧。終銷厥
T2103_.52.0192a28: 厚。今形善惡之報。爲時近而未熟。昔世吉凶
T2103_.52.0192a29: 之果。須數終而乃謝。譬如稼穡作甘。不朝
T2103_.52.0192b01: 種而夕稔。蒺
爲刺。亦春生而秋實。不耕而
T2103_.52.0192b02: 飽飫者。因昔歳之餘穀。不賢而富壽者。荷前
T2103_.52.0192b03: 身之舊福。天道無親疏。人業有盈縮。由斯以
T2103_.52.0192b04: 推天命。可得除疑惑矣。若夫虞夏商周之典。
T2103_.52.0192b05: 黄老孔墨之言。道＊惟施於一生。言罔及於三
T2103_.52.0192b06: 世。則可惑者有六焉。無辭以通之矣。示爲善
T2103_.52.0192b07: 之利。謂爵賞及名譽。陳爲惡之害。明恥辱與
T2103_.52.0192b08: 刑罰。然逃賞晦名之士。以何爲利乎。苟免無
T2103_.52.0192b09: 恥之夫。不受其害矣。何足以爲懲勸哉。可惑
T2103_.52.0192b10: 者一也。云天與善降之以百祥。謂神糺淫加
T2103_.52.0192b11: 之以六極。然伯牛徳行而有疾。天豈惡其爲
T2103_.52.0192b12: 善乎。盜蹠凶暴而無殃。神豈善其爲惡乎。
T2103_.52.0192b13: 何禍福之濫及哉。可惑者二也。者云罪隨形
T2103_.52.0192b14: 而並滅。功與身而共朽。善何慶之可論。惡何
T2103_.52.0192b15: 殃而當戒。若善惡之報。信有而非無也。食山
T2103_.52.0192b16: 薇而飢死。何處而加之福。膾人肝而壽終。何
T2103_.52.0192b17: 時而受其禍。何善惡之無報哉。可惑者三也。
T2103_.52.0192b18: 若云禍福由其祖禰。殃慶延於子孫。考之於
T2103_.52.0192b19: 前載。不必皆然矣。伯宗羊肹之嗣。絶滅於
T2103_.52.0192b20: 晋朝。慶父叔牙之後。繁昌於魯國。豈祖禰之
T2103_.52.0192b21: 由乎。可惑者四也。若云觀善察惡。時有謬於
T2103_.52.0192b22: 上天。故使降福流災遂無均於下土。然天之
T2103_.52.0192b23: 明命寧當闇於賞罰乎。曾謂天道不如王者
T2103_.52.0192b24: 之制乎。可惑者五也。若云禍福非人所召。善
T2103_.52.0192b25: 惡無報於後。而百王賞善而刑淫。六經褒徳
T2103_.52.0192b26: 而貶過。則爲虚勸於不益妄戒於無損。何貴
T2103_.52.0192b27: 孔丘之弘教。何咎羸正之焚書乎。可惑者六
T2103_.52.0192b28: 也。然則善惡之所感致。禍福之所倚伏。＊惟
T2103_.52.0192b29: 限之於一生。不通之以三世。其理局而不弘
T2103_.52.0192c01: 矣。何以辯人之惑乎。防於惡也未盡。導於善
T2103_.52.0192c02: 也多闕。其取義也尚淺。其利民也猶微。比夫
T2103_.52.0192c03: 十力深言三乘妙法。濟四生于火宅。運六舟
T2103_.52.0192c04: 於苦海。高下之相懸也。若培塿之與崑崙。淺
T2103_.52.0192c05: 深之不類也。匹潢汚之與江漢。何可同年而
T2103_.52.0192c06: 語哉。昔維摩詰之明逹。及舍利弗之聰辯。經
T2103_.52.0192c07: 論詳之。可得而挍。足以逾項託超孔丘。邁李
T2103_.52.0192c08: 老越許由。伏墨翟摧莊周。呑百氏該九流。書
T2103_.52.0192c09: 籍所載莫之與儔。然受諸異道不毀正信。雖
T2103_.52.0192c10: 明世典常樂佛法。師事釋迦伏膺善誘。豈不
T2103_.52.0192c11: 識道勝而鑚仰之乎
T2103_.52.0192c12: 内徳論空有篇第三
T2103_.52.0192c13: 或有惡取於空以生斷見。無所慚懼。自謂大
T2103_.52.0192c14: 乘。此正法所深戒也。其斷見者曰。經以法喩
T2103_.52.0192c15: 泡影生同幻化。又云。罪福不二業報非有。故
T2103_.52.0192c16: 知殖因收果之談。天堂地獄之説。無異相
T2103_.52.0192c17: 如述上林之橘樹。孟徳指前路之梅園。權
T2103_.52.0192c18: 誘愚蒙假稱珍怪。有其語焉無其實矣。至如
T2103_.52.0192c19: 冉疾顏殀以攝養之乖宜。彭壽聃存。由將衞
T2103_.52.0192c20: 之有術。貴賤自然而殊。苦樂偶其所遇。譬諸
T2103_.52.0192c21: 草木區以別矣。若蓂莢之表祥瑞。連理之應
T2103_.52.0192c22: 休明。名載于竹帛状圖於丹青。此則草木之
T2103_.52.0192c23: 貴者也。若被三徑而易蔓。亘七澤而難剪。充
T2103_.52.0192c24: 僕妾之薪蒸。被牛羊之履踐。此則草木之賤
T2103_.52.0192c25: 者也。若列挺干雲之峯。羅生絶跡之地。斤斧
T2103_.52.0192c26: 莫之及。樵蘇所不至。此則草木之全壽者也。
T2103_.52.0192c27: 若匠石之所數顧。農夫之所務去。遭荷蓧之
T2103_.52.0192c28: 奮鋤。値般輸之揮斧。此則草木＊殀命者
T2103_.52.0192c29: 也。若篠簜比質於松柏。蕙若同氣於蘭芷。
T2103_.52.0193a01: 翠陵寒而未渝。芳在幽而不已。草木之賢俊
T2103_.52.0193a02: 者也。若蒺生而見惡。枳棘多而莫美。在詩
T2103_.52.0193a03: 騷之比興。以匹姦而喩鄙。草木之庸猥者也。
T2103_.52.0193a04: 若乃異臭殊味。千品萬形壤之所殖。胡可勝
T2103_.52.0193a05: 名。何業而見重。何因而被輕。何尤而速斃。
T2103_.52.0193a06: 何功而久生。何咎而枯槁。何福而華榮。何習
T2103_.52.0193a07: 而含毒。何修而播馨。此豈宿業之所致乎。乃
T2103_.52.0193a08: 自然而萬差耳。人之殊命。蓋亦如是。豈由前
T2103_.52.0193a09: 業使之然哉。然則無是無非。大乘之深理。明
T2103_.52.0193a10: 善明惡。小乘之淺教。愚騃者
T2103_.52.0193a11: 合眞。謹愼者乖道。何爲捨惡趣善而起分別
T2103_.52.0193a12: 之心乎。又嫌佛之説法端緒太多。論空説有
T2103_.52.0193a13: 自相乖背。此是佛鬥衆生耳。何不唯明一
T2103_.52.0193a14: 種之法乎。邪空之説云爾。正空則不然矣。苟
T2103_.52.0193a15: 識空有之理者。豈發如是之言乎。此既喩非
T2103_.52.0193a16: 而博言僞而辯。懼其迷誤後人増長邪見。聊
T2103_.52.0193a17: 率所聞試論之曰。若夫如夢如幻如響如泡。
T2103_.52.0193a18: 無一法而不爾。總萬象而倶苞。上士觀之
T2103_.52.0193a19: 以至聖。至聖體之而獨超。大浸稽天而不溺。
T2103_.52.0193a20: 大風偃岳而無飄。具六通而自在。越三界而
T2103_.52.0193a21: 逍遙。然理不自了正觀以照。心不自寂靜攝
T2103_.52.0193a22: 斯調。障不自遣對治方銷。徳不自備勤修乃
T2103_.52.0193a23: 饒。六蔽既除則眞如可顯。三障未滅則菩提
T2103_.52.0193a24: 極遙。故眞諦離垢淨之相。俗諦立是非之條。
T2103_.52.0193a25: 指事必假於分別。論法豈宜於混淆。六度不
T2103_.52.0193a26: 可爲墜苦之業。三毒不可爲出世之橋。投谷
T2103_.52.0193a27: 難以無墜。赴火何由不燒。堯舜不可比之於
T2103_.52.0193a28: 昏桀。幽厲不可同之於聖堯。忠賢不可斥之
T2103_.52.0193a29: 於荒野。邪佞不可昇之於明朝。不可反白而
T2103_.52.0193b01: 作黒。不可俾晝而爲宵。不可以邪害於正。不
T2103_.52.0193b02: 可持鳳比於梟。何得同因果於兔角。匹罪福
T2103_.52.0193b03: 於龜毛乎。雖引大乘之妙言。不得妙之眞致。
T2103_.52.0193b04: 説之於口若同。用之於心則異。異者何也。正
T2103_.52.0193b05: 法以空去其貪。邪説以空恣其愛。智者觀空
T2103_.52.0193b06: 以除恚。惑者論空而肆害。逹者行空而慧解。
T2103_.52.0193b07: 迷者取空以狂悖。大士體空而進徳。小人説
T2103_.52.0193b08: 空而善退。其殊若此。豈同致乎。良由反用正
T2103_.52.0193b09: 言以生邪執矣。騏驥浮水勤而無功。舟楫
T2103_.52.0193b10: 登山勞而不進。豈騏驥舟楫之不善哉。但
T2103_.52.0193b11: 浮水登山用之反也。讀淨名離相之典而廢
T2103_.52.0193b12: 進修。誦莊周齊物之言以縱情欲。無異策駟
T2103_.52.0193b13: 馬而泝流。棹方舟以登阪。望追造父之長
T2103_.52.0193b14: 驅。欲比越人之利渉。不亦難乎。夫淨名有清
T2103_.52.0193b15: 高之徳。莊周無嗜欲之累。故知斷見之論空。
T2103_.52.0193b16: 與無爲之道反矣。夫妙道之玄致。即群有以
T2103_.52.0193b17: 明空。既觸實而知假。亦就殊而照同。其何類
T2103_.52.0193b18: 也。譬如對廣鏡而傍觀。臨碧池而俯映。衆
T2103_.52.0193b19: ＊象粲而在目可見而無實性。縁生有而成形。
T2103_.52.0193b20: 有離縁而喪質。水遇寒而氷壯。氷渉温而
T2103_.52.0193b21: 堅失。凡從縁而爲有。雖大有其何實。故天
T2103_.52.0193b22: 地與我皆虚。我與萬物爲一。菩提不得謂爲
T2103_.52.0193b23: 有。何況群生與衆術。故察於物而非物。取諸
T2103_.52.0193b24: 身而匪身。麗天著而皆妄。鎭地崇而莫眞。言
T2103_.52.0193b25: 論窮理而無説。賓客盈堂而無人。豔色絶世
T2103_.52.0193b26: 而無美。瑰寶溢目而無珍。善惡殊途而不二。
T2103_.52.0193b27: 聖凡異等而常均。尋夫經論之大旨也。從縁
T2103_.52.0193b28: 以明非有。縁起以辯非無。事有而無妙實。義
T2103_.52.0193b29: 空而匪太虚。無人非闚戸之閴。無見非面牆
T2103_.52.0193c01: 之愚。無説非金人之口。無體非棘猴之軀。無
T2103_.52.0193c02: 動非山岳之貎。無別非雷同之諛。無眞非魚
T2103_.52.0193c03: 目之寶。無實非雁足之書。財比夢財而莫
T2103_.52.0193c04: 異。色與幻色而何殊。猗頓等原憲之産。宋里
T2103_.52.0193c05: 匹平城之姝。道智了空而絶縛。俗情滯有以
T2103_.52.0193c06: 常拘。人與業報而非有。業報隨人而不無。天
T2103_.52.0193c07: 堂類天而匪妄。地獄等地而爲虚。非同楊雄
T2103_.52.0193c08: 之假稱玉樹。曼都之矯見神居。何乃取空言
T2103_.52.0193c09: 而背旨。援卉木而比諸。夫夜光結緑之寶。南
T2103_.52.0193c10: 威毛嬙之色。人皆見其有而興愛。孰能體其
T2103_.52.0193c11: 空而不染。睚眥蠆介之隙。青蠅貝錦之讐。
T2103_.52.0193c12: 莫不著其相而興憤。尟能比於空而不憾。獨
T2103_.52.0193c13: 謂鄙行空而不戒。善法空而不遵。三惑應捨
T2103_.52.0193c14: 而未悛。五徳應修而反棄。不觀空以遣累。但
T2103_.52.0193c15: 取空而廢善。此豈淨名不二之深致。莊周齊
T2103_.52.0193c16: 物之玄旨乎。大矣哉至人之體空也。證萬物
T2103_.52.0193c17: 之本寂。知四大之爲假。視西施如行厠。比南
T2103_.52.0193c18: 金于碎瓦。五欲不能亂其心。四魔無以變其
T2103_.52.0193c19: 雅。智日明而徳富。惑日除而過寡。截手足而
T2103_.52.0193c20: 無憾。乞頭目而能捨。八法不生二相。萬物
T2103_.52.0193c22: 其理也解脱如此。失其旨者過患如彼。何得
T2103_.52.0193c23: 爲非而不懼崇邪以爲是。夫見舟見水皆非
T2103_.52.0193c24: 眞諦。而將渉大川非舟不濟。病體藥性均
T2103_.52.0193c25: 是空虚。而人由病殞病因藥除。犀角鴆毛等
T2103_.52.0193c26: 類泡沫。而飮鴆者死服犀者活。淡水醇醪並
T2103_.52.0193c27: 非眞有。而漿不亂人酒能生咎。忠順叛逆皆
T2103_.52.0193c28: 如
響。而叛逆受誅忠順獲賞。罪福之性平
T2103_.52.0193c29: 等不二。而福以善臻禍因惡致。善惡諸法等
T2103_.52.0194a01: 空無相。而善法助道惡法生障。故知萬法眞
T2103_.52.0194a02: 性同一如矣。無妨因縁法中有萬殊矣。空
T2103_.52.0194a03: 有二門不相違矣。眞俗二諦同所歸矣。若
T2103_.52.0194a04: 謂小乘有罪福之言。大乘無是非之語。似
T2103_.52.0194a05: 胡越之殊趣。若矛盾之相拒。童子尚羞番
T2103_.52.0194a06: 覆。聖人豈爲首鼠。良以道聽而途説。遂使謬
T2103_.52.0194a07: 量而惡取。若博考而深思。必疑釋而迷愈
T2103_.52.0194a08: 矣。敬惟十力世雄無上慈父。言無不實慈無
T2103_.52.0194a09: 不普。相無不離視無不覩。徳無不周過無不
T2103_.52.0194a10: 去。善無不勸惡無不沮。香塗不欣刀割無怒。
T2103_.52.0194a11: 不愛從順不憎違拒。福慧圓滿而靡餘。煩惱
T2103_.52.0194a12: 罄竭而無緒。拔三界之沈溺啓四生之聾瞽。
T2103_.52.0194a13: 空有倶照以相濟。眞俗會通而雙擧。務在量
T2103_.52.0194a14: 病而施藥。不可違中而偏處。若夫方等一乘
T2103_.52.0194a15: 波若八部聖慧之極。大乘之首。莫不廣述受
T2103_.52.0194a16: 持之利。深陳毀謗之咎。經又云。深信因果不
T2103_.52.0194a17: 謗大乘。何謂大乘之理都無因果乎。夫取相
T2103_.52.0194a18: 而爲善。則善而未精。見相而斷惡。則斷已復
T2103_.52.0194a19: 生。若悟善性寂而無作。若了惡體空而何
T2103_.52.0194a20: 斷。乃令三障氷銷而寂滅。萬徳雲集以彌滿。
T2103_.52.0194a21: 智慧如海。不可酌之以一蠡。道邁人天。豈得
T2103_.52.0194a22: ＊闚之以寸管。而喩之於檮杌。測之以愚短。
T2103_.52.0194a23: 不亦謬哉。夫説空而恣情者。不能無所苦也。
T2103_.52.0194a24: 疾痛惱之則寢不安矣。刀鋸傷之則體不完
T2103_.52.0194a25: 矣。終日不食則受其飢矣。無裘禦冬則苦其
T2103_.52.0194a26: 寒矣。然則致苦之業。豈可輕而不避乎。夫五
T2103_.52.0194a27: 福之與六極。人情所不能齊也。故居窮而思
T2103_.52.0194a28: 逹。處危而求安。嬰疾而願愈。在慼而羨歡。愛
T2103_.52.0194a29: 壽考而忌短折。榮世祿而恥形殘。樂加之而
T2103_.52.0194b01: 欣笑。苦及之而憂歎。何得雷同於善惡而不
T2103_.52.0194b02: 修於福因乎。觀萬姓之異禀。寔千種而殊級。
T2103_.52.0194b03: 或比上壽而有餘。或匹下殤而不及。或衣單
T2103_.52.0194b04: 布而無恙。或服重繭而寒入。或藉草土而安
T2103_.52.0194b05: 和。或處床褥而風濕。或不治而自愈。或雖治
T2103_.52.0194b06: 而不立。或無術而體康。或善攝而痾集。其
T2103_.52.0194b07: 形之表也均有髮膚。膚之内也腑臟奚殊。
T2103_.52.0194b08: 皆含血而＊苞肉並筋連而骨扶。何一壽而一
T2103_.52.0194b09: 夭。何一充而一臞。禀何靈而獨實。受何氣而
T2103_.52.0194b10: 偏虚。虚者不獨埃塵而作體。實者豈偏金石
T2103_.52.0194b11: 以爲軀。未必壽長者有醫術。齡促者無道書。
T2103_.52.0194b12: 何謂專由攝養不在業乎。亦有殀命胞胎。
T2103_.52.0194b13: 受疾嬰孩。憙怒未競嗜欲未開。未觸冐於寒
T2103_.52.0194b14: 暑。未毀悴於悲哀。壽何以而＊殀。疾何從而
T2103_.52.0194b15: 來。則其所以然者。豈非前業之由哉。至如漢
T2103_.52.0194b16: 昭哀之二主。魏文明之兩帝。或未三九而登
T2103_.52.0194b17: 遐。或僅五八而捐世。術人雲集。但致李氏之
T2103_.52.0194b18: 靈。方士如林。不救倉舒之逝。君王不乏於藥。
T2103_.52.0194b19: 巫醫豈祕其藝。何寢疾而弗瘳。何促齡而莫
T2103_.52.0194b20: 繼。豈非隨業而感報非道術之所濟乎。然經
T2103_.52.0194b21: 稱施藥之功。佛歎醫王之徳。孔公明愼疾之
T2103_.52.0194b22: 軌。老子有攝生之則。不信業者既迷。不順醫
T2103_.52.0194b23: 者亦惑。能詳因果之深淺。乃辯藥石之通塞。
T2103_.52.0194b24: 可究之以智慧。難具之於翰墨。至如公明辯
T2103_.52.0194b25: 崇鶣鵲除痾。河東郭璞譙郡華他。廣陵呉普
T2103_.52.0194b26: 彭城樊阿。或禳凶而作吉。或止疾以爲和。何
T2103_.52.0194b27: 得不信醫術之有益乎。然景純識加刑之日。
T2103_.52.0194b28: 而不能使刑之不加。公明知壽盡之年。不能
T2103_.52.0194b29: 令年之不盡。＊鶣鵲華他不能使其親不歿。
T2103_.52.0194c01: 呉普樊阿不能令其躬不殞。何得不信長短
T2103_.52.0194c02: 之有業乎。醫由業會藥依縁聚。醫實有功藥
T2103_.52.0194c03: 非無取。必死之病雖聖莫之蠲。可療之疾待
T2103_.52.0194c04: 醫而方愈。魂由業反。則僵尸遇再生之藥。
T2103_.52.0194c05: 命以業殂。則聖醫爲一棺之土。壽之修促體
T2103_.52.0194c06: 之安苦。隨遭不泰姸＊蚩申痀。千品萬端皆
T2103_.52.0194c07: 業爲主。三界六趣隨業而處。百卉無情。故美
T2103_.52.0194c08: 惡非關於業報。四生有命。則因縁不同於草
T2103_.52.0194c09: 莽。斤斧伐木不驚。刀杖加人則懼。匏爪繋而
T2103_.52.0194c10: 不食。羽毛食而馳騖。比有情於無知。何非倫
T2103_.52.0194c11: 而引喩。夫空有略談則率由心業。前且詠其
T2103_.52.0194c12: 生常。今則示其正法。小乘以依報爲業有。大
T2103_.52.0194c13: 乘以萬境爲識造。隨幻業而施之天地。逐妄
T2103_.52.0194c14: 心而現之識草。若翳目覩乎空花。比睡夢現
T2103_.52.0194c15: 其生老。若悟之於心業。則＊惟聞乎佛道。原夫
T2103_.52.0194c16: 小乘之與大乘。如小學之與大學。幼唯教之
T2103_.52.0194c17: 以書計。長乃博之以禮樂。始蒙然而類牛毛。
T2103_.52.0194c18: 終卓爾而同麟角。此乃爲訓之次序。何有異
T2103_.52.0194c19: 同而可剥。良以衆生之根有利有鈍。是故聖
T2103_.52.0194c20: 人之教或漸或頓。或致之於深遠。或進之以
T2103_.52.0194c21: 分寸。雖百慮而一致。亦異道而乖論。乃有
T2103_.52.0194c22: 執空門以反教。論大乘而謗小。佛不鬪衆生
T2103_.52.0194c23: 衆生自不了。譬闇室之無燭。如夜遊而未曉。
T2103_.52.0194c24: 故相剥奪而諠諠。競是非而擾擾。何異採芙
T2103_.52.0194c25: 蓉於木末。尋呉楚于燕趙。不亦謬乎。夫一
T2103_.52.0194c26: 水無以和羹。一木無以構室。一衣不稱衆
T2103_.52.0194c27: 體。一藥不療殊疾。一彩無以爲文繍。一聲無
T2103_.52.0194c28: 以諧琴瑟。一言無以勸衆善。一戒無以防多
T2103_.52.0194c29: 失。何得怪漸頓之殊異。令法門之專一。夫法
T2103_.52.0195a01: 門之多品。如藥石之殊功。救冷以温物爲用。
T2103_.52.0195a02: 去熱則寒藥宜豐。或特宜於禦濕。或偏須於
T2103_.52.0195a03: 止風。不可同病而殊藥。不可病殊而藥同。若
T2103_.52.0195a04: 守株而必閡。能逹變而後通。何得拘一途而
T2103_.52.0195a05: 相剥起戰爭於其中乎。三世因果佛不誑欺。
T2103_.52.0195a06: 十力勸戒聞當不疑。勸之者應修。戒之者宜
T2103_.52.0195a07: 遠。抑凡情之所耽。行聖智之所願。何得違經
T2103_.52.0195a08: 論之所明。以胸臆而爲斷。而謂善惡都空無
T2103_.52.0195a09: 損益乎。夫法眼明了無法不悉。舌相廣長言
T2103_.52.0195a10: 無不實。其析有也。則一毫爲萬。其等空也。
T2103_.52.0195a11: 則萬象皆一。防斷常之生尤。兼空有以除
T2103_.52.0195a12: 疾。彼菩提之妙理。實甚深而微密。厭塵勞而
T2103_.52.0195a13: 求解慧。當謹愼而無放佚。非聖者必凶。順道
T2103_.52.0195a14: 者終吉。勿謂不信。有如皎日
T2103_.52.0195a15: 廣弘明集卷第十四
T2103_.52.0195a16:
T2103_.52.0195a17:
T2103_.52.0195a18:
T2103_.52.0195a19:廣弘明集卷第十五
T2103_.52.0195a20: ＊大唐＊西明寺＊沙門釋道宣撰
T2103_.52.0195a21: 佛徳篇第三
T2103_.52.0195a22: 序曰。夫以。蒙俗作梗。妙籍舟師。師之大者。
T2103_.52.0195a23: 所謂王也。故王者往也。若海之朝宗百川焉。
T2103_.52.0195a24: 王之取號況於此也。然則統言王者。約縁乃
T2103_.52.0195a25: 多。事理兩分擧要惟二。初謂詳事。二謂明
T2103_.52.0195a26: 理。故詳事之王。則人王天王是也。行化在事。
T2103_.52.0195a27: 事止於身。身存而化行。身滅而化息。此則外
T2103_.52.0195a28: 計其身。而莫思其内識。故目其化。爲外教也。
T2103_.52.0195a29: 二謂明理。則法王佛覺是也。行化在理。理在
T2103_.52.0195b01: 於心。心存而化行。想滅而境絶。此則内撿其
T2103_.52.0195b02: 心。而不縁於外境。故目其化。爲内教也。所以
T2103_.52.0195b03: 厚身而存生。生生而不窮。捐生而去情。情亡
T2103_.52.0195b04: 而照寂。致使存形之教萬國同儀。練心之術
T2103_.52.0195b05: 千聖齊一。是則道俗兩教出入升沈。俗則入
T2103_.52.0195b06: 有而沈形。六道以之而綿亘。道則出空而升
T2103_.52.0195b07: 位。三聖自此而昌明焉。自正道東流。六百餘
T2103_.52.0195b08: 載。釋蒙從信。其徒不一。獨夫振虐。而坑僧
T2103_.52.0195b09: 撃像者二三。明后重道。寺塔崇樹者亦衆
T2103_.52.0195b10: 矣。至如呉王之詳佛聖。曉天人之所歸。宋君
T2103_.52.0195b11: 之叙佛徳。明朝賢之宗奉。諸餘蒙昧。無足勝
T2103_.52.0195b12: 言。故序現迹之祥瑞。又述頌作之盛徳。隨類
T2103_.52.0195b13: 覽歴。豈不昭彰心性乎
T2103_.52.0195b14: 初序梁弘明集序佛徳目
T2103_.52.0195b15: 晋宗炳明佛論
T2103_.52.0195b16: 大唐廣弘明集佛徳篇總目 卷十五
T2103_.52.0195b17: 晋沙門支道林佛菩薩像讃
T2103_.52.0195b18: 晋沙門釋慧遠佛影銘
T2103_.52.0195b19: 宋侍中謝靈運佛法銘讃
T2103_.52.0195b21: 晋代已來佛像感應相
T2103_.52.0195b22: 梁高祖出育王舍利詔
T2103_.52.0195b27: 梁王僧孺唱導佛文
T2103_.52.0195b29: 廣弘明集佛徳篇第三之初
T2103_.52.0195c01: 佛釋迦文菩薩等像讃 晋沙門支道
T2103_.52.0195c02: 林
T2103_.52.0195c03: 佛影銘 晋沙門釋慧遠
T2103_.52.0195c04: 佛法銘讃 宋侍中謝靈運
T2103_.52.0195c05: 佛記序 梁沈約
T2103_.52.0195c06: 佛像瑞集 唐終南山釋氏
T2103_.52.0195c07: 出育王舍利詔 梁高祖武皇帝
T2103_.52.0195c08: 菩提樹頌 梁晋安王蕭綱
T2103_.52.0195c09: 梁唱導文 蕭綱在蕃作
T2103_.52.0195c10: 歸佛發願誓文 梁王僧孺
T2103_.52.0195c12: 夫立人之道。曰仁與義。然則仁義有本。道徳
T2103_.52.0195c13: 之謂也。昔姫周之末有大聖號佛。天竺釋王
T2103_.52.0195c14: 白淨之太子也。俗氏母族。厥姓裘曇焉。仰靈
T2103_.52.0195c15: 胄以丕承。藉乃哲之遺芳。吸中和之誕化。禀
T2103_.52.0195c16: 白淨之浩然。生自右脇。弱而能言。諒天爵
T2103_.52.0195c17: 以不加爲貴。誠逸祿以靡須爲足。故常夕惕
T2103_.52.0195c18: 上位逆旅紫庭。紆軫儲宮擬翮區外。俄而高
T2103_.52.0195c19: 逝周覽郊野。四闢皇扉。三鑒疾苦。風人勵
T2103_.52.0195c20: 辭以激興。乃甘心受而莫逆。訊大猷於有道。
T2103_.52.0195c21: 慨在茲之致淹。遂乃明發遐征栖遲幽閑。脱
T2103_.52.0195c22: 皇儲之重寶。希無待以輕擧。褫龍草之盛
T2103_.52.0195c23: 飾。貿窮巖之蓰褐。資送之儔自崖而反矣。
T2103_.52.0195c24: 爾乃抗志匪石。安仁以山。斑卉匡居。摧心
T2103_.52.0195c25: 立盟。釐安般之氣緒。運十算以質心。偋運
T2103_.52.0195c26: 四籌之八記。從二隨而簡巡。絶送迎之兩
T2103_.52.0195c27: 際。縁妙一於鼻端。發三止之矇秀。洞四觀而
T2103_.52.0195c28: 合泯。五陰遷於還府。六情虚於靜林。涼五内
T2103_.52.0195c29: 之欲火。廓太素之浩心。濯般若以進徳。潜七
T2103_.52.0196a01: 住而挹玄。搜冥魚於六絶。齒既立而廢筌。
T2103_.52.0196a02: 豁萬劫之積習。同生知於當年。掩五濁以擅
T2103_.52.0196a03: 曜。嗣六佛而微傳。偉准丈六。體佩圓光。
T2103_.52.0196a04: 啓度黄中。色豔紫金。運動凌虚。悠往鯈
T2103_.52.0196a05: 忽。八音流芳。逸預揚采。妙覽未兆。則卓絶
T2103_.52.0196a06: 六位。曲成已著。則化隆三五。沖量弘乎太虚。
T2103_.52.0196a07: 神蓋宏於兩儀。易簡待以成體。大和擬而稱
T2103_.52.0196a08: 劭。員蓍者象其神寂。方卦者法其智周。照
T2103_.52.0196a09: 積祐之留祥。元宿命以制作。或綢之以徳
T2103_.52.0196a10: 義。或疏之以冲風。亮形搖於日新。期妙主
T2103_.52.0196a11: 於不盡。美既青而青藍。逞百練以就粹。導庶
T2103_.52.0196a12: 物以歸宗。拔堯孔之外揵。屬八億以語極。
T2103_.52.0196a13: 罩墳素以興典。掇道行之三無。絡聃周以曾
T2103_.52.0196a14: 玄。神化著於西域。若朝暉昇于暘谷。民望景
T2103_.52.0196a15: 而興行。猶曲調諧於宮商。當是時也。希夷緬
T2103_.52.0196a16: 邈於羲風。神奇卓絶於皇軒。蔚＊采冲漠於
T2103_.52.0196a17: 周唐。頌味有餘於鄒魯。信可謂神化之都領。
T2103_.52.0196a18: 皇王之宗謨也。年逾從心泯迹泥洹。夫至
T2103_.52.0196a19: 人時行而時止。或隱此而顯彼。迹絶於忍土。
T2103_.52.0196a20: 冥歸於維衞。俗徇常以駭奇。固以存亡而充
T2103_.52.0196a21: 之。至於靈覺之性。三果殄悴。豁若川傾。頽
T2103_.52.0196a22: 如乾墜。黔首與永夜同幽。冥流與涸津並
T2103_.52.0196a23: 遺。六度與崩岑倶褫。三乘與絶軸解轡。門
T2103_.52.0196a24: 徒泣血而心喪。百靈銜哀而情悸。夫道高者
T2103_.52.0196a25: 應卑。因巡者親譽。故不祈哭而哭。豈非兼忘
T2103_.52.0196a26: 天下易使天下兼忘。雖靈几播越環周六
T2103_.52.0196a27: 合。暦數終於赤縣。後死所以與聞。景仰神儀。
T2103_.52.0196a28: 而事絶於千載。祇洹既已漂落。玉樹卒亦荒
T2103_.52.0196a29: 蕪。道喪人亡時亦已矣。遁以不才仰遵大猷。
T2103_.52.0196b01: 追朝陽而弗曁。附桑楡而未升。神馳在昔願
T2103_.52.0196b02: 言再欽。遂援筆興古述厥遐思。其詞曰
T2103_.52.0196b03: 太上邈矣。有唐統天。孔亦因周。籧廬三傳。明
T2103_.52.0196b04: 明釋迦。寔惟帝先。應期叡作。化融竺乾。交
T2103_.52.0196b05: 養恬和。濯粹冲源。邁軌世王。領宗中玄。堂堂
T2103_.52.0196b06: 洪摸。掲秀員靈。峻誕崑岳。量裒太清。
T2103_.52.0196b07: 大象罕窺。乃員其明。玄音希扣。文以八
T2103_.52.0196b08: 聲。煌煌慧炬。燭我宵征。人欽其哲。孰識其
T2103_.52.0196b09: 冥。望之霞擧。即亦雲津。威揚夏烈。温柔晞
T2103_.52.0196b10: 春。比器以形。卓機以神。卷即煙滅。騰亦龍
T2103_.52.0196b11: 伸。鼓舞舟壑。靈氣惟新。誰與茲作。獨運陶
T2103_.52.0196b12: 鈞。三無衷玄。八億致遠。二部既弘。雙翰惟
T2103_.52.0196b13: 典。充以瓌奇。恬以易簡。藏諸韞櫝。寔之令
T2103_.52.0196b14: 善。令善善因。乃讃乃演。致存言往。豈伊弘
T2103_.52.0196b15: 闡。日月眞朗。顯晦周遍。生如紛霧。曖來已
T2103_.52.0196b16: 晞。至人全化。跡隨世微。假云泥洹。言告言
T2103_.52.0196b17: 歸。遺風六合。佇芳赤畿。象罔不存。誰與悟
T2103_.52.0196b18: 機。鏡心垂翰。庶覿冥暉
T2103_.52.0196b20: 夫六合之外。非典籍所摸。神道詭世。豈意者
T2103_.52.0196b21: 所測。故曰。人之所知。不若其所不知。毎在
T2103_.52.0196b22: 常輒。欲以所不能見。而斷所未能了。故令
T2103_.52.0196b23: 井蛙有坎宅之矜。憑夷有秋水之伐。故其宜
T2103_.52.0196b24: 矣。余遊大方。心倦無垠。因以靜暇。復申諸
T2103_.52.0196b25: 奇麗。佛經紀西方有國。國名安養。迥遼迥
T2103_.52.0196b26: 邈。路踰恒沙。非無待者。不能遊其疆。非不疾
T2103_.52.0196b27: 者。焉能致其速。其佛號阿彌陀。晋言無量壽。
T2103_.52.0196b28: 國無王制斑爵之序。以佛爲君。三乘爲教。
T2103_.52.0196b29: 男女各化育於蓮花之中。無有胎孕之穢也。
T2103_.52.0196c01: 館宇宮殿。悉以七寶。皆自然懸搆。制非人匠。
T2103_.52.0196c02: 苑囿池沼。蔚有奇榮。飛沈天逸於淵藪。逝
T2103_.52.0196c03: 寓群獸而率眞。閶闔無扇於瓊林。玉響自
T2103_.52.0196c04: 喈於簫管。冥霄霣華。以闔境神風。拂故而
T2103_.52.0196c05: 納新。甘露徴化。以醴被蕙風。導徳而芳流。
T2103_.52.0196c06: 聖音應感而雷響。慧澤雲垂而霈清。覺
T2103_.52.0196c07: 父噏予而貴言。眞人冥宗而廢翫。五度憑虚
T2103_.52.0196c08: 以入無。般若遷知而出玄。衆妙於茲大啓。神
T2103_.52.0196c09: 化所以永傳。別有經記。以録其懿云。此晋邦
T2103_.52.0196c10: 五末之世。有奉佛正戒。諷誦阿彌陀經。誓
T2103_.52.0196c11: 生彼國。不替誠心者。命終靈逝化往之彼。見
T2103_.52.0196c12: 佛神悟即得道矣。遁生末蹤。忝厠殘跡。馳心
T2103_.52.0196c13: 神國。非所敢望。乃因匠人。圖立神表。仰瞻高
T2103_.52.0196c14: 儀。以質所天。詠言不足。遂復係以微頌。其詞
T2103_.52.0196c15: 曰
T2103_.52.0196c16: 王猷外釐。神道内綏。皇矣正覺。寔兼宗師。
T2103_.52.0196c17: 泰定軫曜。黄中秀姿。恬智交泯。三逹玄夷。
T2103_.52.0196c18: 啓境金方。緬路悠遲。迂彼神化。悟感應機。
T2103_.52.0196c19: 五度砥操。六慧研微。空有同状。玄門洞闉。
T2103_.52.0196c20: 詠歌濟濟。精義順神。玄肆洋洋。三乘詵詵。藏
T2103_.52.0196c21: 往摹故。知來惟新。二才孰降。朗滯由人。造
T2103_.52.0196c22: 化營域。雲搆峨峨。紫館辰峙。華宇星羅。玉闈
T2103_.52.0196c23: 通方。金墉啓阿。景傾朝日。豔蔚晨霞。神堤
T2103_.52.0196c24: 迴互。九源曾深。浪無筌忘。鱗罕餌淫。澤不司
T2103_.52.0196c25:
T2103_.52.0196c26:
T2103_.52.0196c27:
T2103_.52.0196c28:
T2103_.52.0196c29:
T2103_.52.0197a01: 虞。駭翼懷林。有客驅徒。兩埋機心。甘露敦
T2103_.52.0197a02: 洽。蘭蕙助聲。化隨雲濃。俗與風清。葳蕊
T2103_.52.0197a03: 霄散。靈颷掃英。瓊林喈響。八音文成。玟瑤
T2103_.52.0197a04: 沈粲。芙蕖晞陽。流澄其潔。蕊播其香。潜爽
T2103_.52.0197a05: 冥華。載揚來翔。孕景中葩。結靈幽芳。類諸
T2103_.52.0197a06: 風化。妙兼于長。萬軌一變。同規坐忘
T2103_.52.0197a07: 諸菩薩讃十一首
T2103_.52.0197a08: 文殊師利讃
T2103_.52.0197a09: 童眞領玄致。靈化實悠長。昔爲龍種覺。今則
T2103_.52.0197a10: 夢遊方。忽怳乘神浪。高歩維耶郷。擢此希
T2103_.52.0197a11: 夷質。映彼虚閑堂。觸類興清遘。目撃洞兼忘。
T2103_.52.0197a12: 梵釋欽嘉會。閑邪納流芳
T2103_.52.0197a13: 彌勒讃
T2103_.52.0197a14: 大人軌玄度。弱喪升虚遷。師通資自廢。釋迦
T2103_.52.0197a15: 登幽閑。彌勒承神第。聖録載靈篇。乘乾因九
T2103_.52.0197a16: 五。龍飛兜率天。法鼓＊振玄宮。逸響亮三千。
T2103_.52.0197a17: 晃晃凝素姿。結跏曜芳蓮。寥朗高懷興。八
T2103_.52.0197a18: 音暢自然。恬智冥徼妙。縹眇詠重玄。磐
T2103_.52.0197a19: 紆七七紀。應運莅中璠。挺此四八姿。映蔚
T2103_.52.0197a20: 花林園。亹亹玄輪奏。三攄在昔縁
T2103_.52.0197a21: 維摩詰讃
T2103_.52.0197a22: 維摩體神性。陵化昭機庭。無可無不可。流浪
T2103_.52.0197a23: 入形名。民動則我疾。人恬我氣平。恬動豈形
T2103_.52.0197a24: 影。形影應機情。玄韻乘十哲。頡頏傲四英。忘
T2103_.52.0197a25: ＊期遇濡首亹亹讃死生
T2103_.52.0197a26: 善思菩薩讃
T2103_.52.0197a27: 玄和吐清氣。挺茲命世童。登臺發春詠。高興
T2103_.52.0197a28: 希遐蹤。乘虚感靈覺。＊振網發童蒙。外見憑
T2103_.52.0197a29: 寥廓。有無自冥同。忘高故不下。蕭條數仞中。
T2103_.52.0197b01: 因花請無著。陵虚散芙蓉。能仁暢玄句。即色
T2103_.52.0197b02: 自然空。空有交映迹。冥知無照功。神期發
T2103_.52.0197b03: 筌悟。豁爾自靈通
T2103_.52.0197b04: 不二入菩薩讃
T2103_.52.0197b05: 法作菩薩讃
T2103_.52.0197b06: 乃昔有嘉會。茲日多神靈。維摩發淵響。請定
T2103_.52.0197b07: 不二名。玄音將誰和。法作率所情。亹亹玄
T2103_.52.0197b08: 心運。寥寥音氣清。麁二標起分。妙一寄無生
T2103_.52.0197b09: 首閈菩薩讃
T2103_.52.0197b10: ＊首閈齊吾我。造理因兩虚。虚兩似得妙。
T2103_.52.0197b11: 罔象反入麁。何以絶塵迹。忘一歸本無。空
T2103_.52.0197b12: 同何所貴。無貴乃恬愉
T2103_.52.0197b13: 不眴菩薩讃
T2103_.52.0197b14: 有受生四淵。淵況世路永。未若觀無得。徳
T2103_.52.0197b15: 物物自靜。何以虚靜間。恬智翳神頴。絶迹
T2103_.52.0197b16: 遷靈梯。有無無所騁。不眴冥玄和。栖神不二
T2103_.52.0197b17: 境
T2103_.52.0197b18: 善宿菩薩讃
T2103_.52.0197b19: 體神在忘覺。有慮非理盡。色來投虚空。響朗
T2103_.52.0197b20: 生應軫。託蔭遊重冥。冥亡影迹隕。三果
T2103_.52.0197b21: 皆勤求。善宿獨玄泯
T2103_.52.0197b22: 善多菩薩讃
T2103_.52.0197b23: 自大以跨小。小者亦駭大。所謂大道者。遺心
T2103_.52.0197b24: 形名外。都忘絶鄙當。冥默自玄會。善多體冲
T2103_.52.0197b25: 姿。豁豁高懷泰
T2103_.52.0197b26: 首立菩薩讃
T2103_.52.0197b27: 爲勞由無勞。應感無所思。悠然不知樂。物通
T2103_.52.0197b28: 非我持。渾形同色欲。思也誰及之。嘉會言玄
T2103_.52.0197b29: 志。首立必體茲
T2103_.52.0197c01: 月光童子讃
T2103_.52.0197c02: 靈童綏神理。恬和自交忘。弘規愍昏俗。統體
T2103_.52.0197c03: 稱月光。心爲兩儀蘊。迹爲流溺梁。英姿秀乾
T2103_.52.0197c04: 竺。名播赤縣郷。神化詭俗網。玄羅摯遊方。丘
T2103_.52.0197c05: 巖積陳痾。長驅幸玉堂。汲引興有待。冥歸無
T2103_.52.0197c06: 盡場。戢翼栖高嵎。凌風振奇芳
T2103_.52.0197c07: 佛影銘晋沙門釋慧遠
T2103_.52.0197c08: 佛影今在西那伽訶羅國南山古仙石室
T2103_.52.0197c09: 中。度流沙從徑道。去此一萬五千八百
T2103_.52.0197c10: 五十里。感世之應。詳於前記
T2103_.52.0197c11: 夫滯於近習。不逹希世之聞。撫常永日。罕
T2103_.52.0197c12: 懷事外之感。是使塵想制於玄襟天羅網其
T2103_.52.0197c13: 神慮。若以之窮齡則此生豈過。以之希心則
T2103_.52.0197c14: 開徹靡期。於是發憤忘寢。情百其慨。靜慮
T2103_.52.0197c15: 閑夜。理契其心。爾乃思沾九澤之惠。三復
T2103_.52.0197c16: 無縁之慈。妙尋法身之應。以神不言之化。化
T2103_.52.0197c17: 不以其所感。慈不以其所縁。宴懷自得。
T2103_.52.0197c18: 譬日月麗天光影彌暉。群品熙榮。有情同
T2103_.52.0197c19: 順。咸欣懸映之在己。罔識曲成之攸寄。妙
T2103_.52.0197c20: 物之談功盡於此。將欲擬夫幽極。以言其道
T2103_.52.0197c21: 彷彿存焉。而不可論。何以明之。法身之運物
T2103_.52.0197c22: 也。不物物而兆其端。不圖終而會其成。理玄
T2103_.52.0197c23: 於萬化之表。數絶乎無名者也。若乃語其筌
T2103_.52.0197c24: 寄則道無不在。是故如來或晦先跡以崇基。
T2103_.52.0197c25:
T2103_.52.0197c26:
T2103_.52.0197c27:
T2103_.52.0197c28:
T2103_.52.0197c29:
T2103_.52.0198a01: 或顯生塗而定體。或獨發於莫尋之境。或相
T2103_.52.0198a02: 待於既有之場。獨發類乎形。相待類乎影。推
T2103_.52.0198a03: 夫冥寄爲有待耶。爲無待耶。自我而觀則有
T2103_.52.0198a04: 間於無間矣。求之法身原無二統。形影之分
T2103_.52.0198a05: 孰際之哉。而今之聞道者。咸摹聖體於曠代
T2103_.52.0198a06: 之外。不悟靈應之在茲。徒知圓化之非形。而
T2103_.52.0198a07: 動止方其跡。豈不誣哉。遠昔尋先師奉侍歴
T2103_.52.0198a08: 載。雖啓蒙慈訓。託志玄籍。毎想奇聞以篤其
T2103_.52.0198a09: 誠。遇西域沙門輒餐遊方之説。故知有佛影
T2103_.52.0198a10: 而傳者尚未曉然。及在此山値罽賓禪師南
T2103_.52.0198a11: 國律學道士。與昔聞既同。並是其人遊歴所
T2103_.52.0198a12: 經。因其詳問乃多先徴。然後驗神道無方觸
T2103_.52.0198a13: 像而寄。百慮所會非一時之感。於是悟徹其
T2103_.52.0198a14: 誠應深其位。將援同契發其眞趣。故與夫隨
T2103_.52.0198a15: 喜之賢。圖而銘焉
T2103_.52.0198a16: 廓矣大象理玄無名。體神入化。落影離形。
T2103_.52.0198a17: 迴暉層巖。凝映虚亭。在陰不昧。處暗逾明。
T2103_.52.0198a18: 婉歩蝉蛻。朝宗百靈。應不同方。跡絶而冥
T2103_.52.0198a20: 像。相具體微。中姿自朗。白毫吐曜。昏夜中
T2103_.52.0198a21: 爽。感徹乃應。扣誠發響。留音停岫。津悟冥
T2103_.52.0198a23: 識。三光掩暉。萬象一色。庭宇幽藹。歸塗莫
T2103_.52.0198a24: 測。悟之以靜。挹之以力。惠風雖遐。維塵攸
T2103_.52.0198a26: 顧。欣風慕道。仰規玄度。妙盡毫端。運微輕
T2103_.52.0198a27: 素。託采虚凝。殆映宵霧。迹以像告。理深
T2103_.52.0198a28: 其趣。奇興開襟。祥風引路。清氣迴於軒宇。昏
T2103_.52.0198b01: 之圖之。曷營曷求。神之聽之。鑒爾所修。庶
T2103_.52.0198b02: 茲塵軌。映彼玄流。漱情靈沼。飮和至柔。照
T2103_.52.0198b03: 虚應簡。智落乃周。深懷冥託。＊宵想神遊。畢
T2103_.52.0198b05: 晋義熙八年歳在壬子五月一日。共立此臺
T2103_.52.0198b06: 擬像本山。因即以寄誠。雖成由人匠而功無
T2103_.52.0198b07: 所加。至於歳次星紀。赤奮若貞于太陰之墟。
T2103_.52.0198b08: 九月三日乃詳撿別記。銘之於石。爰自經始
T2103_.52.0198b09: 人百其誠。道俗欣之感遺跡以悦心。於是情
T2103_.52.0198b10: 以本應事忘其勞。于時揮翰之賓。僉焉同詠。
T2103_.52.0198b11: 咸思好遠猷。託相異聞。庶來賢之重軌。故備
T2103_.52.0198b12: 時人於影集大通之會。誠悲現所期。至於佇
T2103_.52.0198b13: 襟遐慨固已超夫神境矣
T2103_.52.0198b14: 晋襄陽丈六金像讃序
T2103_.52.0198b15: 因釋和上立丈六像作
T2103_.52.0198b16: 昔衆祐降靈出自天竺。託化生宮興于上國。
T2103_.52.0198b17: 顯迹重冥開闢神路。明暉宇宙光宅大千。萬
T2103_.52.0198b18: 流澄源圓映無主。覺已虚凝湛焉遺照。於是
T2103_.52.0198b19: 乘變化以動物而衆邪革心。躇神歩以感時
T2103_.52.0198b20: 而群疑同釋。法輪玄運三乘並轍。道世交興
T2103_.52.0198b21: 天人攸夢。淨音既暢逸響遠流。密風遐扇遠
T2103_.52.0198b22: 生善教。末年垂千祀徒欣大化。而運乖其會。
T2103_.52.0198b23: 弗獲叩津妙門。發明淵極。罔兩神影餐服
T2103_.52.0198b24: 至言。雖欣味餘塵道風遂邁。擬足逸歩玄迹
T2103_.52.0198b25: 已邈。毎希想光晷。彷彿容儀寤寐興懷。若形
T2103_.52.0198b26: 心目。冥應有期幽情莫發。慨焉自悼悲憤靡
T2103_.52.0198b27: 寄。乃遠契百念愼敬慕之思。追述八王同志
T2103_.52.0198b28: 之感。魂交寢夢而情悟於中。遂命門人鑄而
T2103_.52.0198b29: 像焉。夫形理雖殊階塗有漸。精麁誠異悟亦
T2103_.52.0198c01: 有因。是故擬状靈範啓殊津之心。儀形神摸
T2103_.52.0198c02: 闢百慮之會。使懷遠者兆玄根於來葉。存近
T2103_.52.0198c03: 者遘重劫之厚縁。乃道福兼弘眞迹可踐。三
T2103_.52.0198c04: 原反流九神同淵。于時四輩悦情道俗高
T2103_.52.0198c05: 趣。迹嚮和應者如林。鑄均有虚室之供。而
T2103_.52.0198c06: 進助者不以纖毫爲挫。勸佐有彌劫之勤。
T2103_.52.0198c07: 操務者不以昏疲告勞。因物任能不日而成。
T2103_.52.0198c08: 功自人事猶天匠焉。夫明志莫如詞。宣徳莫
T2103_.52.0198c09: 如頌。故志以詞顯而功業可存。徳以頌宣而
T2103_.52.0198c10: 形容可像。匪詞匪頌將何美焉。乃作頌曰｣
T2103_.52.0198c11: 堂堂天師。明明遠度。邁群挺萃。超然先悟。
T2103_.52.0198c12: 惠在恬虚。妙不以數。感時而興。應世成務。金
T2103_.52.0198c13: 顏映發。奇相暉布。肅肅靈儀。依依神歩。茫
T2103_.52.0198c14: 茫造物。玄運冥馳。偉哉釋迦。與化推移。靜也
T2103_.52.0198c15: 淵默。動也天隨。綿綿遠御。亹亹長縻。反宗無
T2103_.52.0198c16: 像。光潜影離。仰慕千載。是擬是儀
T2103_.52.0198c17: 文殊像讃殷晋安
T2103_.52.0198c18: 文殊淵睿。式昭厥聲。探玄發暉。登道懷英。琅
T2103_.52.0198c19: 琅三逹。如日之明。亹亹神通。在變伊形。將廓
T2103_.52.0198c20: 恒沙。陶鑄群生。眞風幽曖。千祀彌靈。思媚哲
T2103_.52.0198c21: 宗。寤言祗誠。絶塵孤栖。祝想太冥
T2103_.52.0198c23: 文殊師利者是遊方菩薩。因離垢之言而有
T2103_.52.0198c24: 斯目。非厥號所先也。原夫稱謂之生蓋至道
T2103_.52.0198c25: 與其貎。何者虚引之性彰於五徳。軌世之
T2103_.52.0198c26: 表聞於童眞。廉俗之風移則感時之訓興。故
T2103_.52.0198c27: 云濡首。又以法王子爲名焉。夫欲窮其淵致
T2103_.52.0198c28: 者。必先存其深大。終古邈矣。豈言象之所
T2103_.52.0198c29: 極。難算之劫功高積塵。悠悠遐曠焉可爲言。
T2103_.52.0199a01: 請略叙其統。若人之始出也。爰自帝胄尊號
T2103_.52.0199a02: 法王。無上之心兆於獨悟。發中之感無不由
T2103_.52.0199a03: 也。近壹遇正覺而靈珠内映。玄景未移遂超
T2103_.52.0199a04: 登道位。於是深根永搆於冲壤條翼神柯而
T2103_.52.0199a05: 月茂。慈悲之氣與惠風倶扇。三逹之明與日
T2103_.52.0199a06: 月並耀。具體而微。固已功侔法身矣。若乃
T2103_.52.0199a07: 天機將運即神通爲館宇。圓應密會。以不疾
T2103_.52.0199a08: 爲影跡。斯其所以動不離寂而彌綸宇宙。倏
T2103_.52.0199a09: 忽無常境而名冠遊方者也。世尊興出乃授
T2103_.52.0199a10: 躍進之明。顯潜徳于香林。因慶雲而西徂。
T2103_.52.0199a11: 復龍見於茲刹。法輪既轉則玄音屢唱。對明
T2103_.52.0199a12: 淵極輒暢發深言。道映開士。故諸佛美其稱。
T2103_.52.0199a13: 體絶塵俗。故濯纓者高其跡。非夫合天和以
T2103_.52.0199a14: 挺作。吸冲氣而爲靈。舒重宵以迴蔭。吐徳
T2103_.52.0199a15: 音而流聲。亦孰能與於此哉。將欲搖蕩群生
T2103_.52.0199a16: 之性宅至宗而至。開宏基於一簣。廓恒沙
T2103_.52.0199a17: 而爲宇。若然而不悦文殊之風。則未逹無窮
T2103_.52.0199a18: 之量。長笑於大方之寂矣。自世尊泥曰幾將
T2103_.52.0199a19: 千祀。流光福蔭復與時而昇降。由是冥懷
T2103_.52.0199a20: 宗極者。感悲長津之喪源。懼風日之潜損。遂
T2103_.52.0199a21: 共表容金石繼以文頌。人思自盡。庶雲露以
T2103_.52.0199a22: 増潤。今之所遇。蓋是數減百年。有轉輪王
T2103_.52.0199a23: 王閻浮提。號曰阿育。仰規逸軌擬而像焉。雖
T2103_.52.0199a24: 眞宰不存於形。而靈位若有主。雖幽司不以
T2103_.52.0199a25: 情求而感至斯應。神變之異屢革民聽。因險
T2103_.52.0199a26: 悟時信有自來矣。意以爲接頽薄之運。寔由
T2103_.52.0199a27: 冥維之功。通夫昏否之俗。固非一理所弘。是
T2103_.52.0199a28: 以託想之賢。祗誠攸寄。思紐將絶之緒。引
T2103_.52.0199a29: 豪心以摽位。乃遠摸元匠像夫所像。感來
T2103_.52.0199b01: 自衷不覺欣然同詠
T2103_.52.0199b02: 眇眇童眞。弱齡啓蒙。含英吐秀。登玄履峯。神
T2103_.52.0199b03: 以道王。體以冲通。浪化遊方。乃軌高蹤。流光
T2103_.52.0199b04: 掩映。爰曁茲邦。思對淵匠。靖壹惟恭。虚襟
T2103_.52.0199b05: 絶代。庶落塵封
T2103_.52.0199b07: 夫大慈弘物。因感而接。接物之縁。端緒不一。
T2103_.52.0199b08: 難以形撿易以理測。故已備載經傳。具著記
T2103_.52.0199b09: 論矣。雖舟壑緬謝像法猶在。感運欽風日月
T2103_.52.0199b10: 彌深。法顯道人至自祇洹。具説佛影偏爲靈
T2103_.52.0199b11: 奇。幽巖嵁壁若有存形。容儀端莊相好具
T2103_.52.0199b12: 足。莫知始終常自湛然。廬山法師聞風而悦。
T2103_.52.0199b13: 於是隨喜幽室即考空巖。北枕峻嶺南映彪
T2103_.52.0199b14: 澗。摹擬遺量寄託青采。豈唯象形也篤。故
T2103_.52.0199b15: 亦傳心者極矣。道秉道人遠宣意旨命余制
T2103_.52.0199b16: 銘。以充刊刻。古銘所始寔由功被。未有道
T2103_.52.0199b17: 宗崇大。若此之比豈淺思膚學所能宣述。事
T2103_.52.0199b18: 經徂謝永眷罔已。輒磬竭劣薄以諾心許。徽
T2103_.52.0199b19: 猷祕奧萬不寫一。庶推誠心頗感群物。飛鴞
T2103_.52.0199b20: 有革音之期。闡提獲自拔之路。當相尋於淨
T2103_.52.0199b21: 土解顏於道場。聖不我欺致果必報。援筆興
T2103_.52.0199b22: 言情百其慨
T2103_.52.0199b23: 群生因染。六趣牽纒。七識迭用。九居屢遷。劇
T2103_.52.0199b24: 哉五陰。倦矣四縁。遍使輪轉。苦根迍邅。迍
T2103_.52.0199b25: 邅未已。＊輪轉在己。四縁雲薄。五陰火起。亹
T2103_.52.0199b26: 亹正覺。是極是理。動不傷寂。行不乖止。曉爾
T2103_.52.0199b27: 長夢。貞爾沈詖。以我神明。成爾靈智。我無自
T2103_.52.0199b28: 我。實承其義。爾無自爾。必祛其僞。僞既殊
T2103_.52.0199b29: 塗。義故多端。因聲成韻。即色開顏。望影知
T2103_.52.0199c01: 易。尋響非難。形聲之外。復有可觀。觀遠表
T2103_.52.0199c02: 相。就近曖景。匪質匪空。莫測莫領。倚巖輝
T2103_.52.0199c03: 林。傍潭鑒井。借空傳翠。激光發冏。金好冥
T2103_.52.0199c04: 漠。白毫幽暖。日月居諸。胡寧斯慨。曾是望
T2103_.52.0199c05: 僧。擁誠俟對。承風遺則。曠若有概。敬圖遺
T2103_.52.0199c06: 蹤。疏鑿峻峯。周流歩櫩。窈窕房槞。激波映
T2103_.52.0199c07: 墀。引月入窓。雲往拂山。風來過松。地勢既
T2103_.52.0199c08: 美。像形亦篤。＊采淡浮色。詳視沈覺。若滅若
T2103_.52.0199c09: 無。在摹在學。由其潔精。能感靈獨。誠之云
T2103_.52.0199c10: 孚。惠亦孔續。嗟爾懷道。愼勿中惕。弱喪之
T2103_.52.0199c11: 推。闡提之役。反路今覩。發蒙茲覿。式厲厥
T2103_.52.0199c12: 心。時逝流易。敢銘靈宇。敬告振錫
T2103_.52.0199c13: 佛讃范光祿命作
T2103_.52.0199c14: 精粗事阻。始末理通。捨事就理。即朗祛蒙。惟
T2103_.52.0199c15: 此靈覺。因心則崇。四等拯物。六度在躬。明
T2103_.52.0199c16: 發儲寢。孰是化初。夕滅雙樹。豈還本無。眇眇
T2103_.52.0199c17: 遠神。遙遙安如。願言來期。免茲淪湑
T2103_.52.0199c18: 范特進書
T2103_.52.0199c19: 卿常何如。歴觀高士。類多有情。吾亦許卿。以
T2103_.52.0199c20: 同何緬邈之過。便是末孤了幽關也。吾猶存
T2103_.52.0199c21: 舊情東望慨然。便是有不馳處也。見熾公阡
T2103_.52.0199c22: 陌。如卿問栖僧於山。誠是美事。屢改驟遷。未
T2103_.52.0199c23: 爲快也。杖策之郡斯則善也。祇洹中轉有奇
T2103_.52.0199c24: 趣。福業深縁森兮滿目。見形者所不能傳。聞
T2103_.52.0199c25: 言而悟亦難其人。辭煩而已。於此絶筆。范泰
T2103_.52.0199c26: 敬謂
T2103_.52.0199c27: 祇洹塔内讃。因熾公相示。可少留意省之。并
T2103_.52.0199c28: 同子與人歌而善
T2103_.52.0199c29: 答范特進書送佛讃
T2103_.52.0200a01: 辱告慰企。晩寒體中勝常。靈運脚諸疹。此
T2103_.52.0200a02: 春更甚憂。慮古人有情。信如來告。企詠之
T2103_.52.0200a03: 結實過飢渇。山間幽阻音塵闊絶。忽見諸讃
T2103_.52.0200a04: 歡慰良多。可謂俗外之詠。尋覽三復味翫増
T2103_.52.0200a05: 懷。輒奉和如別。雖辭不足覩然意寄盡此。從
T2103_.52.0200a06: 弟惠連後進文悟衰宗之美亦有一首。并以
T2103_.52.0200a07: 遠呈。承祇洹法業日茂。隨喜何極。六梁微
T2103_.52.0200a08: 縁。竊望不絶。即時經始招題在所住山南。
T2103_.52.0200a09: 南檐臨澗北戸背巖。以此息心當無所忝耶。
T2103_.52.0200a10: 平生緬然臨紙累歎。敬惜爲先繼以音告。儻
T2103_.52.0200a11: 値行李輒復承問。二月一日謝靈運白答
T2103_.52.0200a12: 和范＊特進祇洹像讃
T2103_.52.0200a13: 范侯遠送像讃命余同作。神道希微願言所
T2103_.52.0200a14: 屬。輒總三首期之道場
T2103_.52.0200a15: 佛讃
T2103_.52.0200a16: 惟此大覺。因心則靈。垢盡智照。數極慧明。三
T2103_.52.0200a17: 逹非我。一援群生。理阻心行。道絶形聲
T2103_.52.0200a18: 菩薩讃
T2103_.52.0200a19: 若人仰宗。發性遺慮。以定養慧。和理斯附。爰
T2103_.52.0200a20: 初四等。終然十住。渉求至矣。在外皆去
T2103_.52.0200a21: 縁覺聲聞合讃
T2103_.52.0200a22: 厭苦情多。兼物志少。如彼化城。權可得寶。誘
T2103_.52.0200a23: 以涅槃。救爾生老。肇允三車。翻乘一道
T2103_.52.0200a24: 無量壽頌 和從弟惠連
T2103_.52.0200a25: 法藏長王宮。懷道出國城。願言四十八。弘誓
T2103_.52.0200a26: 拯群生。淨土一何妙。來者皆清英。頽年欲安
T2103_.52.0200a27: 寄。乘化必晨征
T2103_.52.0200a28: 維摩詰經中十譬讃八首
T2103_.52.0200a29: 聚沫泡合
T2103_.52.0200b01: 水性本無泡。激流遂聚沫。即異成貎状。消散
T2103_.52.0200b02: 歸虚豁。君子識根本。安事勞與奪。愚俗駭
T2103_.52.0200b03: 變化。横復生欣怛
T2103_.52.0200b04: 焔
T2103_.52.0200b05: 性内相表状。非焔安知火。新新相推移。熒熒
T2103_.52.0200b06: 非向我。如何滯著人。終歳迷因果
T2103_.52.0200b07: 芭蕉
T2103_.52.0200b08: 生分本多端。＊芭蕉知不一。合萼不結核。敷
T2103_.52.0200b09: 花何由實。至人善取譬。無宰誰能律。莫昵
T2103_.52.0200b10: 縁合時。當視分散日
T2103_.52.0200b11: 幻
T2103_.52.0200b12: 幻工作同異。誰復謂非眞。一從逝物過。既往
T2103_.52.0200b13: 亦何陳。謬者疑久近。逹者皆自賓。勿起離合
T2103_.52.0200b14: 情。會無百代人
T2103_.52.0200b15: 夢
T2103_.52.0200b16: 覺謂寢無知。寐中非無見。意状盈明前。好
T2103_.52.0200b17: 惡迭萬變。既悟眇已往。惜爲浮物戀。孰視娑
T2103_.52.0200b18: 婆盡。寧當非赤縣
T2103_.52.0200b19: 影響合
T2103_.52.0200b20: 影響順形聲。資物故生理。一旦揮霍去。何因
T2103_.52.0200b21: 得像似。群有靡不然。昧漠呼自己。四色尚無
T2103_.52.0200b22: 本。八微欲安恃
T2103_.52.0200b23: 浮雲
T2103_.52.0200b24: 泛濫明月陰。薈蔚南山雨。能爲變動用。在我
T2103_.52.0200b25: 竟無取。俄已就飛散。豈復得攅聚。諸法既無
T2103_.52.0200b26: 我。何由有我所
T2103_.52.0200b27: 電
T2103_.52.0200b28: 鯈爍驚電過。可見不可逐。恒物生滅後。誰
T2103_.52.0200b29: 復覈遲速。愼勿留空念。横使神理恧。廢己
T2103_.52.0200c01: 道易孚。忘情長之福
T2103_.52.0200c02: 佛記序 沈約奉梁高祖勅撰并勅啓
T2103_.52.0200c03: 序合三首
T2103_.52.0200c04: 勅云。去歳令虞闡等撰佛記。并作序。序體
T2103_.52.0200c05: 不稱。頻治改猶未盡致。尋佛教因三假以寄
T2103_.52.0200c06: 法。籍二諦以明理。逹相求宗不著會道。論其
T2103_.52.0200c07: 指歸似未至極。乃不應以此相煩。亦是一途
T2103_.52.0200c08: 善事。可得爲厝筆。以不故指勅。闡等結序
T2103_.52.0200c09: 末體又似小異。臣約言。佛記序今謹以上呈。
T2103_.52.0200c10: 詞義無取。伏懷自恧。謹啓
T2103_.52.0200c11: 勅云記序始得看今勅繕寫流布
T2103_.52.0200c12: 序曰。含靈萬品。既非記諜所窮。物物禀生。豈
T2103_.52.0200c13: 伊積塵能計。莫不起乎無理而至乎無生者
T2103_.52.0200c14: 也。雖要終有地而原始莫聞。自非靈照特逹
T2103_.52.0200c15: 宗極斯在。則理閉機初鑚叩事絶。非惟四果
T2103_.52.0200c16: 不議。固亦十地罔窺。邈乎悠夐。有之而莫知
T2103_.52.0200c17: 所從者也。如來覆簣爰始言登永路起滅回
T2103_.52.0200c18: 環馳驟不息。去來五道。大千比之毫端。往
T2103_.52.0200c19: 復三界。祇劫未足稱遠。積明累照念念不休。
T2103_.52.0200c20: 離此生滅證成妙果。固已空有兼謝。豈徒齊
T2103_.52.0200c21: 遷魯變而已哉。昊昊區區。猶秉何言之
T2103_.52.0200c22: 稱。至人無己。寧以詞義爲珍。蓋由萬惑相扇
T2103_.52.0200c23: 昧明代起。業假縁開事須曉逹。一音所吐無
T2103_.52.0200c24: 思不服。義在徇物動非爲己。法吼振灑於無
T2103_.52.0200c25: 外。甘露炳煥於龍宮。開宗闡教致之有漸。摽
T2103_.52.0200c26: 四諦於鹿園。辨百非於雙樹。廓不二之法
T2103_.52.0200c27: 門。廣一乘之長陌。行迷復路弱喪知歸。而自
T2103_.52.0200c28: 應回舛厥塗不一。白毫所照。遍刹土於恒沙。
T2103_.52.0200c29: 七歩降踐。壅龍堆而攸被。推極神道原本心
T2103_.52.0201a01: 靈。感之所召跨無邊而咫尺。縁之所乖面法
T2103_.52.0201a02: 城而不覩。及像教云末經記東流。熱阪艱長
T2103_.52.0201a03: 寒山峻阻。横書左字累萬方通。翦葉成文重
T2103_.52.0201a04: 譯未曉。自此迄今千祀過半。靈迹稍啓名僧
T2103_.52.0201a05: 間出。律藏方等行來漸至。蘊乎西國未至者
T2103_.52.0201a06: 多。雖法身常住之奧遠。二諦三假之淵曠。悟
T2103_.52.0201a07: 道求宗於斯可足。而能仁禮茲大聖寔爲本
T2103_.52.0201a08: 師。悠悠群品精靈所係。迄于前因往業多所
T2103_.52.0201a09: 昧略。然神化應感參差互見。又世胄名氏本
T2103_.52.0201a10: 國俗縁散析。衆部卒難討究。神功妙力同出
T2103_.52.0201a11: 異名。降胎求道寧止一相。託生迦維本由權
T2103_.52.0201a12: 迹。出自北門非悟法之始。遍照東方豈通化
T2103_.52.0201a13: 之極。適道已來。四十九載妙應事多。宜加總
T2103_.52.0201a14: 緝共成區畛。至於經像舊録境刹遺記。開勸
T2103_.52.0201a15: 之功於斯自遠。大權弘曠亡身以濟物。應眞
T2103_.52.0201a16: 耿介摽心非爲己。分蹤或異適未必同。神塗
T2103_.52.0201a17: 詭互難以臆辯。靈怪倜儻言語斯絶。圖澄之
T2103_.52.0201a18: 龍見趙魏。羅什之鳳集關輔。揵陀近遊京洛。
T2103_.52.0201a19: 單開遠適羅浮。雖迹與俗同而意無可察。塗
T2103_.52.0201a20: 出玉門法座不遠。七處八會峨然在目。靈應
T2103_.52.0201a21: 盻蠁偏富延澤以西。光景葳
多見天山
T2103_.52.0201a22: 之表。有志奇僧毎經遊歴。神迹昭然咸有文
T2103_.52.0201a23: 注。繁蕪舛雜實須裁整。分五道於人天。設重
T2103_.52.0201a24: 牢於厚地。各隨業力的焉不差。此皆卷舒眞
T2103_.52.0201a25: 俗終始名相。其聖塗玄遠大。則直至道場。
T2103_.52.0201a26: 其徴證切近小。則開勸晩學。斯寔兼濟之方
T2103_.52.0201a27: 舟。大悲之廣路。雖復智昏視内形窮尺捶。
T2103_.52.0201a28: 縁動必應。又況進於此者乎。是以至聖慇懃
T2103_.52.0201a29: 毎存汲引。垂文見意貽厥將來。皇帝行成無
T2103_.52.0201b01: 始道承曠劫。十號在躬三逹靡礙。屈茲妙有
T2103_.52.0201b02: 同此轉輪。傷昏愍惑久迷正路。悱發之徒空
T2103_.52.0201b03: 懷鑚仰。條流緬曠事難總一。志淺業勞迄用
T2103_.52.0201b04: 無就。非所以闢彼四衢出之火宅者也。乃詔
T2103_.52.0201b05: 中書侍郎虞闡太子洗馬到漑後軍記室周
T2103_.52.0201b06: 捨。博尋經藏搜採注説。條別派分各以類
T2103_.52.0201b07: 附。日少功多。可用辨此。名曰佛記。凡三十
T2103_.52.0201b08: 篇。其有感應之流事類相似。止取其一餘悉
T2103_.52.0201b09: 不書。或復死而更生陳説經見。事渉杳冥取
T2103_.52.0201b10: 驗無所。亦皆靡載同之闕疑。或憑人以言託
T2103_.52.0201b11: 想成夢。尤難信曉一無所録。若夫欲遐適者。
T2103_.52.0201b12: 必遠記所從。欲悟道者。必妙識所宗。然後能
T2103_.52.0201b13: 允得其門親承音旨。未有不知厥路莫辨伊
T2103_.52.0201b14: 人膠目闇踐自與理合。所以引彼衆流歸之
T2103_.52.0201b15: 一源。可令莘莘含識望塗知往案。砥矢而言
T2103_.52.0201b16: 歸。不迴遑於岐路。俾厥清信之士亦有取於
T2103_.52.0201b17: 此云◎
T2103_.52.0201b18: ◎余以佛化隄封三千圍内近對小識。且局
T2103_.52.0201b19: 南洲。斯則通計神州咸蒙聲教神蹤遺跡閉
T2103_.52.0201b20: 在姫初。前漢已來相從間出。劉向挍書天
T2103_.52.0201b21: 閣。往往見有佛經。赤縣山裂水開。時時瑞像
T2103_.52.0201b22: 來現。或塔由地踊。或佛降因空。事緒繁委略
T2103_.52.0201b23: 標十數。有未見者須顯其相云
T2103_.52.0201b25: 越州東三百七十里鄮縣塔者。西晋太康二
T2103_.52.0201b26: 年沙門慧逹感從地出。高一尺四寸。廣七
T2103_.52.0201b27: 寸。露盤五層。色青似石而非。四外彫鏤異相
T2103_.52.0201b28: 百千。梁武帝造木塔籠之。八王曰輿巡州
T2103_.52.0201b29: 里。今見神瑞光聲聖僧。備如別傳
T2103_.52.0201c01: 鄭州超化寺塔。在州南百餘里。基墌適今。
T2103_.52.0201c02: 寺院並古時石砌合縫甚密。鐵爲細要。其石
T2103_.52.0201c03: 長八尺。四面細要長一尺五寸。深五寸。石下
T2103_.52.0201c04: 並泥。塔南基出泉十餘所。徑三尺。涌而無
T2103_.52.0201c05: 聲。永徽中有昆侖。入泉向下窮之。但有石
T2103_.52.0201c06: 柱羅列。竟不測其際。中有石塔在空。水凝
T2103_.52.0201c07: 而不及
T2103_.52.0201c09: 寺。近爲尼住寺。有古塔。編石爲基。從水底出
T2103_.52.0201c10: 塔。三面水極深。惟西面通行。往足有蓮藕。人
T2103_.52.0201c11: 畏之無敢採捕
T2103_.52.0201c12: 岐州岐山南岐山縣北二十里法門寺塔在平
T2103_.52.0201c13: 原上古來三十年一度開。開必感應。顯慶五
T2103_.52.0201c14: 年勅令僧智琮。往請有瑞令開蒙。光明照燭
T2103_.52.0201c15: 道俗通見。乃掘出進内。龍朔二年還返故塔。
T2103_.52.0201c16: 其舍利如大人指節骨。長二寸許。其内孔方。
T2103_.52.0201c17: 色白光明。如別圖状
T2103_.52.0201c18: 益州成都郭下福感寺塔。本名大石寺。隋
T2103_.52.0201c19: 初詵律師尋其古迹。欲尋其舍利掘至泉源。
T2103_.52.0201c20: ＊惟是一石。見於其上架九級木浮圖。備有靈
T2103_.52.0201c21: 相。隋蜀王秀又掘之至泉。風雨至不可及際。
T2103_.52.0201c22: 於傍破得一片石出。乃是瑿玉。今見存益州
T2103_.52.0201c23: 北百里雒縣城北郭下寶興寺塔。其寺本名
T2103_.52.0201c24: 大石。其事大同福感。益州西南百餘里。晋原
T2103_.52.0201c25: 縣等衆寺塔。略同於上
T2103_.52.0201c26: 閏州江寧縣故都朱雀門東南古越城東。
T2103_.52.0201c27: 廢長干寺内。昔西晋僧慧逹感光。掘之一丈
T2103_.52.0201c28: 得三石匣。中有金函盛三舍利并髮爪。其髮
T2103_.52.0201c29: 引可三尺。放則螺旋。今有塼塔三層并刹佛
T2103_.52.0202a01: 殿。餘但榛木大蟲登基穢汚者被打號叫驚
T2103_.52.0202a02: 人。或有死者
T2103_.52.0202a03: 懷州東武陟縣西七里妙樂寺塔。方基十五
T2103_.52.0202a04: 歩并以石編之。石長五尺闊三寸。以下極細
T2103_.52.0202a05: 密。古老傳云。其塔基從泉上涌出。云云
T2103_.52.0202a06: 瓜州城東三里有土塔。周朝育王寺。今廢。
T2103_.52.0202a07: ＊惟有遺基。上以舍覆四廊牆匝。時見光明。
T2103_.52.0202a08: 公私士女往來乞福
T2103_.52.0202a09: 青州臨淄城中有阿育王寺。其形像露盤在
T2103_.52.0202a10: 深林巨樹下。昔石趙時。佛圖澄知之令往取。
T2103_.52.0202a11: 入地二十餘丈獲之
T2103_.52.0202a12: 河東蒲阪有育王寺。時出光明。姚秦時掘得
T2103_.52.0202a13: 佛骨於石函銀匣中。照耀殊常
T2103_.52.0202a14: 并州子城東育王寺者。今見尼住爲淨明寺。
T2103_.52.0202a15: 失基所在
T2103_.52.0202a16: 并州楡社縣郭下育王寺小塔。見有僧住
T2103_.52.0202a17: 代州城東育王塔
T2103_.52.0202a18: 洛州故都西白馬寺東一里育王塔
T2103_.52.0202a19: 甘州東百二十里刪丹縣城東弱水北土堆。
T2103_.52.0202a20: 古老云育王古＊塔
T2103_.52.0202a21: 沙州城内廢大乘寺塔基。云是育王塔
T2103_.52.0202a22: 晋州北霍山南士堆。古老云是育王寺塔
T2103_.52.0202a23: 已前諸塔。並是姫周初。有大輪王。名爲阿
T2103_.52.0202a24: 育。此曰無憂。統臨此洲。萬有餘國。役使鬼
T2103_.52.0202a25: 神一日而造八萬四千塔。此土有之。毎發
T2103_.52.0202a26: 神瑞。廣如感應傳
T2103_.52.0202a27: 揚州育王金瑞像者。呉孫皓時後園所獲。皓
T2103_.52.0202a28: 初蔑而穢之。腫痛遍身。太史占曰。犯大神也。
T2103_.52.0202a29: 皓謝之。有間因爾開信
T2103_.52.0202b01: 呉郡松江浮水石像二軀。昔西晋建興中像
T2103_.52.0202b02: 浮松江。有居士朱應。接而出之擧高七尺。於
T2103_.52.0202b03: 通玄寺視背有銘。一名惟衞二名迦葉
T2103_.52.0202b04: 荊州長沙寺瑞像者。東晋太元初見於州城
T2103_.52.0202b05: 北。行人異之試以刀撃。乃金像也。長沙寺
T2103_.52.0202b06: 僧迎至寺。光上有梵書。云育王所造。梁武聞
T2103_.52.0202b07: 迎至都。大放光明。及梁滅迎上荊州。至今見
T2103_.52.0202b08: 在。歴代光瑞不可備載。如別所顯
T2103_.52.0202b09: 荊州大明寺檀優填王像者。梁武帝以天監
T2103_.52.0202b10: 元年夢見檀像入國。乃詔募得八十人。往天
T2103_.52.0202b11: 竺。至天監十年方還。及帝崩元帝於江陵即
T2103_.52.0202b12: 位。遣迎至荊都。後靜陵側立寺。因以安之｣
T2103_.52.0202b13: 楊州長干寺阿育王像者。東晋咸和中。丹陽
T2103_.52.0202b14: 尹高悝見張侯浦有光。使人尋之得一金像
T2103_.52.0202b15: 無光趺。載順至長干巷口。牛不復行。因縱
T2103_.52.0202b16: 之乃徑趣長干寺。後數年東海人於海獲銅
T2103_.52.0202b17: 趺浮水上。因送像所果同。後四十年南海獲
T2103_.52.0202b18: 銅光於海下。乃送像所。宛然符合。自晋宋齊
T2103_.52.0202b19: 梁陳隋唐七代。無不入内供養。光瑞如別。今
T2103_.52.0202b20: 在京師大興善寺。摸寫殷矣
T2103_.52.0202b21: 涼州南百里崖中泥塑行像者。昔沮渠蒙遜
T2103_.52.0202b22: 王有涼土專弘福事。於此崖中大造形像。千
T2103_.52.0202b23: 變萬化驚人眩目。有土聖僧。可如人等。常自
T2103_.52.0202b24: 經行。無時暫捨。遙見便行。人至便止。觀其面
T2103_.52.0202b25: 貎。如行之状。有羅土於地者。後看足跡納
T2103_.52.0202b26: 納。今見如此
T2103_.52.0202b27: 襄州檀溪寺金像行者。東晋寧康中。沙門釋
T2103_.52.0202b28: 道安之所造也。及成就已乃行至萬山。明迎
T2103_.52.0202b29: 返寺。其夕又出至寺門。至山
石現一足相。
T2103_.52.0202c01: 周武滅法。鎭副長孫哲。志性兇麁先欲除毀。
T2103_.52.0202c02: 令百人以索繋頸挽之不動。哲大怒。乃至加
T2103_.52.0202c03: 五百人方倒。＊振地。哲喜落馬尋卒。當毀像
T2103_.52.0202c04: 時。於腋下倒垂衣内銘云。此像三周甲午當
T2103_.52.0202c05: 滅。勘以長暦。大略符焉。其所蹈石在本寺。今
T2103_.52.0202c06: 名啓法是也
T2103_.52.0202c07: 涼州西番禾縣瑞石像者。元魏太延中。沙門
T2103_.52.0202c08: 劉薩河行至番禾東北。望神御谷而禮曰。
T2103_.52.0202c09: 此山中有佛像出。若相不具國亂人苦。經八
T2103_.52.0202c10: 十七載。正光年初風雨震山。像出長三丈
T2103_.52.0202c11: 許。＊惟無其首。登即命造隨安隨落。魏道陵
T2103_.52.0202c12: 遲分東西矣。後四十年。州東七里澗内獲石
T2103_.52.0202c13: 佛首。即以安之。恰然符合。周保定中。像首又
T2103_.52.0202c14: 落。隋初還復立瑞像寺。煬常西征過之。改爲
T2103_.52.0202c15: 感通寺。今圖寫多依量莫准
T2103_.52.0202c16: 京師崇義寺石影像者。形長八寸徑五寸八
T2103_.52.0202c17: 楞紫石英色。梁武太清中。有僧從外國將來。
T2103_.52.0202c18: 遇亂安廬山像頂上。隋煬在蕃鎭江陽。見別
T2103_.52.0202c19: 記往求得之。及登儲貳送於曲池日嚴寺。寺
T2103_.52.0202c20: 廢入崇義寺。京師道俗咸就見之。往往不同。
T2103_.52.0202c21: 見佛見神。山林幢蓋者前後異等。貞觀七年
T2103_.52.0202c22: 勅迎入内
T2103_.52.0202c23: 坊州玉華宮鐵礦瑞像者。周武滅法有姜明
T2103_.52.0202c24: 者。督事夜行。毎見山上光明。旦往尋之。有臥
T2103_.52.0202c25: 石状如像。便斲掘四邊。乃是鐵＊礦不可傷
T2103_.52.0202c26: 損。擧身三丈谷中有趺。乃共村人拗擧。忽然
T2103_.52.0202c27: 下流。逕趣趺孔。卓然特立。以状聞奏。時天
T2103_.52.0202c28: 元嗣。暦改元大象。勅其處爲大像寺。因開
T2103_.52.0202c29: 佛法。隋初改爲顯濟寺
T2103_.52.0203a01: 太宗在宮時往禮謁莊嚴修飾。在宮東三十
T2103_.52.0203a02: 里大苑内。永徽中改宮立寺。陰闇之夕毎放
T2103_.52.0203a03: 光明
T2103_.52.0203a04: 襄州峴山華嚴寺盧舍那瑞像者。本是周朝
T2103_.52.0203a05: 古像。法滅藏之得存。毎有凶相以涕出爲期。
T2103_.52.0203a06: 隋文將崩。一鼻涕出。沾汚于懷金薄剥起。
T2103_.52.0203a07: 雖後修飾望還如涕。貞觀末年四月内連涕
T2103_.52.0203a08: 不止。塗汚胸懷方可尺許
T2103_.52.0203a09: 太宗升遐方驗先兆。至六月内涕又流出。合
T2103_.52.0203a10: 境同懼。至七月漢水汎溢入城郭。深丈餘。
T2103_.52.0203a11: 今見在
T2103_.52.0203a12: 陳朝重雲殿飛入海者。此殿梁武所立。中安
T2103_.52.0203a13: 像設並是珍寶。梁謝陳登武帝既崩。須葬
T2103_.52.0203a14: 具欲取殿中珠帳。人力既豐四面齊至。忽見
T2103_.52.0203a15: 雲氣圍繞。大雨滂注雷電震撃。百工奔走。
T2103_.52.0203a16: 又見火列空中布焔相屬。重雲大殿其中佛
T2103_.52.0203a17: 像。一切上騰煙火相映欻然東逝。傾國上
T2103_.52.0203a18: 望。絶目方止。雨晴即日惟礎在焉。月餘有人
T2103_.52.0203a19: 東州來。是日見殿乘空入海。今望海者時往
T2103_.52.0203a20: 見之。元魏洛京永寧寺塔天震東海。其事略
T2103_.52.0203a21: 同
T2103_.52.0203a22: 江州廬山文殊師利瑞像者。昔晋名臣陶侃
T2103_.52.0203a23: 建。旟南海有漁人見海濱有光。白侃令尋之。
T2103_.52.0203a24: 俄見金像凌波趣船。接銘乃育王所造文殊
T2103_.52.0203a25: 也。送往武昌寒溪寺。後遷荊州迎像上船。船
T2103_.52.0203a26: 即沒水。遠法師迎入廬山。一無有礙。今在山
T2103_.52.0203a27: 東林重閣
T2103_.52.0203a28: 渝州西百里相思寺北。石山上有佛跡十二
T2103_.52.0203a29: 枚。皆長三尺闊一尺一寸深九寸。中有魚文。
T2103_.52.0203b01: 在佛堂北十五歩。見有僧住
T2103_.52.0203b02: 循州東北興寧縣靈龕寺北石上佛跡三十
T2103_.52.0203b03: 餘。大者長五尺已下
T2103_.52.0203b04: 京師大興善寺。大有靈瑞佛像佛骨佛齒等
T2103_.52.0203b05: 撫州顯慶年中有潭州行像。自移來州東二
T2103_.52.0203b06: 十里。山中道現兩跡。長三尺相去五百餘
T2103_.52.0203b07: 里。初不知其來。有人尋山見怪。遍告遠近
T2103_.52.0203b08: 將移就寺不動。刺史以下官人酷旱。歩至像
T2103_.52.0203b09: 所請還州寺。三人捧之至州。隨行雲布當夜
T2103_.52.0203b10: 大澍。遂以有年。今在撫州
T2103_.52.0203b11: 隋時蒋州興皇寺佛殿被焚。中丈六銅像正
T2103_.52.0203b12: 當棟下。及火發棟墜。像自移南五六尺許。形
T2103_.52.0203b13: 得安全。四面瓦土灰炭。去像五六尺。曾不塵
T2103_.52.0203b14: 玷。今在白馬寺鳥雀所不侵＊凌
T2103_.52.0203b15: 簡州三學山寺有佛跡。毎夜神燈在空。遠見
T2103_.52.0203b16: 近滅。至六齋夜其燈則多
T2103_.52.0203b17: 坊州玉華寺東北慈烏川。武徳年中居人郝
T2103_.52.0203b18: 辯者。素有信向。見鹿群常居山側異之。遂
T2103_.52.0203b19: 掘其處得石像一軀。高丈四五。乃移出在川
T2103_.52.0203b20: 中家内。其相大同玉華寺東者。古老傳云。迦
T2103_.52.0203b21: 葉佛時。此山所藏者四十餘軀。今有二現。餘
T2103_.52.0203b23: 邢州沙河縣四面銅佛者。長四尺許。隋初有
T2103_.52.0203b24: 人入山。見僧守護此像。因請供養。失僧所在。
T2103_.52.0203b25: 其人欲負將出而不動。諸處人聞助曳亦然。
T2103_.52.0203b26: 沙河寺僧聞之。試引輒行至寺。後人於寺側
T2103_.52.0203b27: 獲金一塊。上有二烏形。銘云。擬鍍四面
T2103_.52.0203b28: 佛因鍍之。佛形上遍是＊烏影。隋後主聞有
T2103_.52.0203b29: 瑞迹。遣工冶鑄倣之。鑄卒不成。終有缺少。
T2103_.52.0203c01: 經二百日乃止。今在寺中
T2103_.52.0203c02: 已前神塔瑞像開俗引凡。未深明者由茲
T2103_.52.0203c03: 發信。既信殊相方能攝心。披經討論資啓
T2103_.52.0203c04: 神解。方知四魔常擾六賊恒＊凌。覺而且怖
T2103_.52.0203c05: 超方有日。不爾沈淪還同無始。弘明之道
T2103_.52.0203c06: 豈其然哉。至於經卷不灰。乃符火浣之布。
T2103_.52.0203c07: 書空不濕便同天蓋之靈。聖寺屢陳。鍾聲
T2103_.52.0203c08: 流於遠近。神僧數現。受供通於道俗。斯途
T2103_.52.0203c09: 衆矣。備於感通記中
T2103_.52.0203c11: 梁高祖
T2103_.52.0203c12: 大同四年八月。月犯五車。老人星見。改造長
T2103_.52.0203c13: 干寺阿育王塔。出舍別佛髮爪。阿育鐵輪王
T2103_.52.0203c14: 也。王閻浮一天下。一日夜役鬼神造八萬四
T2103_.52.0203c15: 千塔。此其一焉。乘輿幸長干寺。設無礙法喜
T2103_.52.0203c16: 食。詔曰。天地盈虚與時消息。萬物不得齊其
T2103_.52.0203c17: 蠢生。二儀不得恒其覆載。故勞逸異年歡慘
T2103_.52.0203c18: 殊日。去歳失稔斗粟貴騰。民有困窮遂臻斯
T2103_.52.0203c19: 濫。原情察咎或有可矜。下車問罪。聞諸往
T2103_.52.0203c20: 誥。責歸元首寔在朕躬。若皆以法繩則自新
T2103_.52.0203c21: 無路。書不云乎。與殺不辜寧失不經。易曰。隨
T2103_.52.0203c22: 時之義大矣哉。今眞形舍利復現於世。逢希
T2103_.52.0203c23: 有之事。起難遭之想。今出阿育王寺説無礙
T2103_.52.0203c24: 會。耆年童齒莫不欣悦。如積飢得食。如久別
T2103_.52.0203c25: 見親。幽顯歸心遠近馳仰。士女霞布冠蓋雲
T2103_.52.0203c26: 集。因時布徳允協人靈。凡天下罪無輕重皆
T2103_.52.0203c27: 赦除之
T2103_.52.0203c28: 大同四年七月。詔曰。天慈普覆義無不攝。
T2103_.52.0203c29: 方便利物豈有方所。上虞縣民李胤之掘地
T2103_.52.0204a01: 得一牙像。方減二寸。兩邊雙合倶成獸形。其
T2103_.52.0204a02: 内一邊佛像一十二軀。一邊一十五體。刻畫
T2103_.52.0204a03: 明淨巧迹妙絶。將神靈所成非人功也。中有
T2103_.52.0204a04: 眞形舍利六焉。東州昔經奏。上未以爲意。而
T2103_.52.0204a05: 胤之銜
縲紲束治。眞形舍利降在中署。光
T2103_.52.0204a06: 明顯發示希有相。大悲救苦良有以乎。宜承
T2103_.52.0204a07: 佛力弘茲寛大。凡天下罪無輕重。在今月十
T2103_.52.0204a08: 六日昧爽＊以前。皆赦除之。即日散出。奉迎
T2103_.52.0204a09: 法身還臺供養
T2103_.52.0204a10: 上菩提樹頌啓梁晋安王綱
T2103_.52.0204a11: 臣綱言。臣聞撃轅小唱有慕風雅。巴人淺曲
T2103_.52.0204a12: 實仰陽春。是以葑葵細葉猶傾朝景。爝火微
T2103_.52.0204a13: 光不能自息。伏惟陛下。至徳欽明玄猷廣運。
T2103_.52.0204a14: 乃神乃聖道跨軒
。正覺正眞功符圓極。常
T2103_.52.0204a15: 住爲樂法喜爲甘。慈雨被於無垠。睿化覃於
T2103_.52.0204a16: 幽顯。故八風調四氣正。天下定海外安。弘龍
T2103_.52.0204a17: 窟之威。紹鷲山之法。無爲不住實愍蒼生。無
T2103_.52.0204a18: 相乃宣引歸眞域。製茲道樹顯此金容。使誓
T2103_.52.0204a19: 願者結因。頂禮者増福。會途已一古今誰二。
T2103_.52.0204a20: 伏以器表承露東阿薦銘。瑞啓黄龍中山興
T2103_.52.0204a21: 頌。臣雖不敏實有愚心。謹上菩提樹頌一首。
T2103_.52.0204a22: 學謝稽古思非沈鬱。不足以光揚盛徳彷彿
T2103_.52.0204a23: 一隅。顧恧芻言伏紙慚震。謹啓
T2103_.52.0204a24: 手勅省啓。覽所上菩提樹頌。捃採致佳辭味
T2103_.52.0204a25: 清淨。仰讃法王稱歎道樹。意思口説乃至手
T2103_.52.0204a26: 書。極得三業之善。但所言國美皆非事。實不
T2103_.52.0204a27: 無綺語過也。越勅
T2103_.52.0204a29: 竊以。因縁假有。衆生之滯根。法本不然。至人
T2103_.52.0204b01: 之妙理。是以三界六趣遶業障而自迷。八解
T2103_.52.0204b02: 十智導歸宗而虚豁。是以能仁大師隨縁布
T2103_.52.0204b03: 道。愍焔宅之既焚。傷欲流之永騖。託白淨之
T2103_.52.0204b04: 宮。照黄金之色。居茲三惑示畫篋之非眞。出
T2103_.52.0204b05: 彼四門驚浮雲之易滅。於是佛日啓。法雷震。
T2103_.52.0204b06: 設漸教。降權跡。三寶現世一道知歸。大接群
T2103_.52.0204b07: 蒼救茲未度。法雲法水之潤。等世界於無
T2103_.52.0204b08: 邊。智燈智炬之光。同虚空於莫限。物因難量
T2103_.52.0204b09: 化縁將息。林開白日樹映青枝。悲哉六識沈
T2103_.52.0204b10: 淪八苦。不有大聖誰拯慧橋。皇帝體乾元之
T2103_.52.0204b11: 叡徳。含天地之純誠。照玉鏡之神。握太平之
T2103_.52.0204b12: 運。呑虞孕夏罩漢籠周。御六氣而子蒼生。扇
T2103_.52.0204b13: 二儀而布亭毒。緯樂經禮偃武修文。秋荼不
T2103_.52.0204b14: 設廢九律之嚴科。春雨愛生解三驅之密網。
T2103_.52.0204b15: 固以咸池之靈自失。汾水之徳知慚。少陽懋
T2103_.52.0204b16: 善於元貞。蕃臣變味於槐袞。八凱三座九
T2103_.52.0204b17: 棘四科之士。内宣王事運策横行。專城推轂
T2103_.52.0204b18: 之將。外守封彊一同文軌。萬方共貫。穿胸
T2103_.52.0204b19: 鏤臆之酋。短身長臂之帥。南越鑠石北極
T2103_.52.0204b20: 天沙。東邁日枝西踰月紀。莫不梯峯。挂迥越
T2103_.52.0204b21: 繩度之山。航海跨深。汎浮毛之浪。奉方入貢。
T2103_.52.0204b22: 進忠請職。獻同心之鳥。貢比肩之獸。爾乃嘉
T2103_.52.0204b23: 祥競發寶瑞咸委。靈芝潏露月萃郊園。義鳳
T2103_.52.0204b24: 仁虎日聞郡國。如珠如璧。既照燭於中畿。
T2103_.52.0204b25: 若雲非雲。亦徘徊於宮雉。於是驅黎氓於仁
T2103_.52.0204b26: 壽。濟動植於幽隍。歳樂民殷家給戸足。斑
T2103_.52.0204b27: 白不提挈。童稚有謳歌。從善如流應風猶草。
T2103_.52.0204b28: 開農務本鑄刃銷鋒。紅粒盆箱青鳧委貫。上
T2103_.52.0204b29: 照天下漏泉。天既成矣地既平矣。天子乃均
T2103_.52.0204c01: 一子愍四生。示正行之因。標出要之路。廣
T2103_.52.0204c02: 設道場大弘妙法。涅槃寶棹。接惑衆於背流。
T2103_.52.0204c03: 慈悲光明。照群迷於未曉。法輪遍乎大千。清
T2103_.52.0204c04: 涼被於小葉。故天人舞鳳去照園而讃善。菩
T2103_.52.0204c05: 薩飛象越香土而來儀。五百寶蓋騰光自合。
T2103_.52.0204c06: 十千瓔珞懸空下墜。龕室莊嚴國界殊特。製
T2103_.52.0204c07: 三時之殿。聳四柱之臺。雖漢后望神之宮軒
T2103_.52.0204c08: 轅待仙之觀。曾何足彷彿寶雲儀形等覺。
T2103_.52.0204c09: 於是想成道之初。建菩提之樹。四海呈珍百
T2103_.52.0204c10: 工薦巧。雕金鏤碧綴鏡懸珠。製似雪山形同
T2103_.52.0204c11: 飛蓋。四布垂陰五面蓋物。名高滿月恩踰
T2103_.52.0204c12: 普覆。並豔千光之樹。連英五色之花。璧日垂
T2103_.52.0204c13: ＊采玉帶生煙。微風徐動寶枝成樂。儼然妙
T2103_.52.0204c14: 色蔭此曲枝。顯若金山尊如聚月。信女百味
T2103_.52.0204c15: 之初。諸天四缽之状。散漫祥草連翩青雀。伏
T2103_.52.0204c16: 吐電之魔。却擔山之鬼。奇姿瑰質不可勝言。
T2103_.52.0204c17: 此實生善之妙縁進行之深福。當今盛美曩
T2103_.52.0204c18: 代未聞。方應照悳不窮。懸諸日月。巍巍永
T2103_.52.0204c19: 樂萬萬斯年敢作頌曰
T2103_.52.0204c20: 綿史載觀。靈篇眇鏡。寶册葳。帝圖掩映。鳥
T2103_.52.0204c21: 紀稱祥。龍書表慶。九州布惠。五弦作詠。蒸
T2103_.52.0204c22: 哉至矣。大梁啓聖。功覆衆古。業高受命。金
T2103_.52.0204c23: 輪降道。玉衡齊政。無思不服。有意斯盛。一
T2103_.52.0204c24: 乘運出。五眼清淨。禀識康歌。昆蟲得性。舜厨
T2103_.52.0204c25: 靈扇。堯庭神莢。豈如道樹。覆潤弘浹。靡密
T2103_.52.0204c26: 垂光。芬芳委疊。時動百花。乍開千葉。現彼法
T2103_.52.0204c27: 身。圖茲瑞牒。海度六舟。城安四攝。惠澤既
T2103_.52.0204c28: 播。淳風普協。休明智境。清朗法泉。百神嗟
T2103_.52.0204c29: 仰。千佛稱傳。榮光動照。玉燭調年。菩提永
T2103_.52.0205a01: 立。波若長宣。穆穆明后。萬壽如天
T2103_.52.0205a02: 唱導文梁簡文
T2103_.52.0205a03: 夫十惡縁巨易惑心塗。萬善力微難感靈性。
T2103_.52.0205a04: 是以摩鉗赴火立志道場。薩埵投身必之妙
T2103_.52.0205a05: 覺。衆生積染流浪不歸。苦海易沈慈波空蕩。
T2103_.52.0205a06: 渇愛與生死共門。無明與結網同路。各趣百
T2103_.52.0205a07: 非纒茲四苦。人思勠力昭彼三明。是以如來
T2103_.52.0205a08: 因機致化。如大醫王隨病施藥。當今皇化之
T2103_.52.0205a09: 基。格天網地。扇仁風於萬古。改世季於百王。
T2103_.52.0205a10: 覆載蒼生慈育黎首。天涯海外奉義餐風。抱
T2103_.52.0205a11: 嗉吹脣含仁飮徳。民無賢肖愛均一子。衆等
T2103_.52.0205a12: 宜各克己丹誠澄心慊到。奉爲至尊敬禮娑
T2103_.52.0205a13: 婆世界釋迦文佛。歡喜世界栴檀徳尊。水精
T2103_.52.0205a14: 刹土月電如來。寶明世界山海慧佛。奉願聖
T2103_.52.0205a15: 御與天地比隆。慈明與日月齊照。九有被康
T2103_.52.0205a16: 哉之澤。八方延仁壽之恩。玉燭之美日著
T2103_.52.0205a17: 遐方。撃壤之歌遍聞天下。敬由心起。五體所
T2103_.52.0205a18: 以外恭。情發於中。六識所以遍到。故一善
T2103_.52.0205a19: 染心萬劫不朽。百燈曠照千里通明。憑法致
T2103_.52.0205a20: 安積善延慶。今日幸遇茲訓誘。豈得不罄竭
T2103_.52.0205a21: 心途奉爲皇太子敬禮東方寶海。南方燈明
T2103_.52.0205a22: 西方無量北方相徳。奉願離明内映合璧
T2103_.52.0205a23: 外和。玉＊振雲浮金聲海鏡。日朝顏色四善流
T2103_.52.0205a24: 風。既擅温文之徳。實著監國之重。蒼生飮徳
T2103_.52.0205a25: 有識餐仁。爕和内化事炳周經。讃徳含章訓
T2103_.52.0205a26: 高惇史。故以配正奉天。表七教於仁徳。宣風
T2103_.52.0205a27: 緝惠闡六服於温慈。各宜攝心奉爲貴嬪歸
T2103_.52.0205a28: 命敬禮五十三佛三十五尊當來賢劫千現
T2103_.52.0205a29: 在百七十。奉願月相與萬善同休。金聲與四
T2103_.52.0205b01: 時並祐。興七覺以炳照。因十智於常樂。閨
T2103_.52.0205b02: 守奉仁宮儲欽徳。暉同疊璧煥若崑瓊
T2103_.52.0205b03: 蓋聞嵩高惟嶽作屏皇家。宗子維城克固盤
T2103_.52.0205b04: 石。所以戚均魯衞任等蕭曹。三台正席坐而
T2103_.52.0205b05: 論道。九棘勤王恪居連事。宜各運心奉爲
T2103_.52.0205b06: 臨川安城建安鄱陽始興豫章又南康廬陵湘
T2103_.52.0205b07: 東武陵諸王家國戚屬六司鼎貴歸命敬禮舍
T2103_.52.0205b08: 利形像菩提妙塔多寶踊現釋迦碎身。奉
T2103_.52.0205b09: 願鏡凝深情岳峙洪福。克隆帝社永茂
T2103_.52.0205b10: 皇枝。衆各一心歸命三寶。三界異術五道分
T2103_.52.0205b11: 逕。天人植業各歸一果。鬼神牽報事炳冥途。
T2103_.52.0205b12: 十善花果既乖正力。五濁煩心彌多惱累。雖
T2103_.52.0205b13: 復聰明正直。三牲之祀未虧。陰陽不測。六根
T2103_.52.0205b14: 之滯猶染。衆等宜各露誠逮爲天龍八部護
T2103_.52.0205b15: 塔善王乃至脩羅八臂摩醯三目。盡爲敬禮
T2103_.52.0205b16: 尊經正典清淨波若究竟涅槃法花會一之
T2103_.52.0205b17: 文。淨名不二之説。願一切善神。永斷無明長
T2103_.52.0205b18: 遵正本。臥處寶宮坐甘香積。帝釋淵廣。泛
T2103_.52.0205b19: 波若之舟。淨居深沈。駕牛車之美。澤及三
T2103_.52.0205b20: 界明照四天。大悲拔苦事炳前經。弘慈與樂
T2103_.52.0205b21: 義高名訓。是以靈權降迹。出沒不同。菩薩位
T2103_.52.0205b22: 懷。顯晦多術。無邊劇惱。扇八苦於修途。有縛
T2103_.52.0205b23: 纒情。繞六趣於危道。金瑣玉床猶念解脱。彫
T2103_.52.0205b24: 珠飾綺不及塗中。至如飄颻熱風滄浪氷水。
T2103_.52.0205b25: 暗室千重黒城百仞。鐵輪碎骨銅柱焦腸。傍
T2103_.52.0205b26: 出刀峯撗抽劍鍔。如斯衆苦尤爲險脆。一息
T2103_.52.0205b27: 不追則萬劫永別。刹那暫斷則千代長離。相
T2103_.52.0205b28: 與共託閻浮泡生幻處。危脆之質有險蜉蝣。
T2103_.52.0205b29: 風電之馳誠難可駐。況復三相併蹙二鼠攅
T2103_.52.0205c01: 危。毒箭惡蛇尤爲可畏。庶憑正法拔茲累染。
T2103_.52.0205c02: 長享百福永斷六塵。對至無強＊惟佛可恃。今
T2103_.52.0205c03: 爲六道四生三途八難慈悲懇到。一心遍禮
T2103_.52.0205c04: 十住菩薩三行聲聞禮救世觀音獻蓋寶積西
T2103_.52.0205c05: 方大勢東國妙音四辯淨名二土螺髻珠頸
T2103_.52.0205c06: 善宿彌勒文殊金剛藏解脱月棄蔭蓋常擧
T2103_.52.0205c07: 手十大弟子五百羅漢。願囹圄空虚疾惱消
T2103_.52.0205c08: 息。域中百縣方外千城。凡在幽縶一同寛
T2103_.52.0205c09: 蕩。人協覆蛇俗化匡蟻。類服鴆之不死。同拔
T2103_.52.0205c10: 劍之無傷。含生不縷轉死自温。渭橋日飽翳
T2103_.52.0205c11: 桑無餓。打塞三途填碎地獄。破魔兵衆壞
T2103_.52.0205c12: 生死軍。閻羅發十善之心。牛傍啓五戒之業。
T2103_.52.0205c13: 如魚少水若鳥窮林。一聽法音即捨穢質。人
T2103_.52.0205c14: 運五體歸命三尊
T2103_.52.0205c16: 夫至覺玄湛本絶聲言。妙慮虚通固略筌象。
T2103_.52.0205c17: 雖事絶百非而有來斯應。理亡四句故無感
T2103_.52.0205c18: 不燭。皇上道照機前思超繋表。凝神汾水則
T2103_.52.0205c19: 心謝寰中。屈道軒丘則形勞宇内。斯乃法忍
T2103_.52.0205c20: 降迹。示現閻浮之境。大權住地俯應娑婆之
T2103_.52.0205c21: 域。故欲洗拔萬有度脱群生。濯淨水於寶池。
T2103_.52.0205c22: 蔭高枝於道樹。折伏攝受之仁遇縁而咸極。
T2103_.52.0205c23: 苦言軟語之徳有感而斯唱。日用不知利益
T2103_.52.0205c24: 莫限。衆等相與増到。奉逮至尊五體歸命。
T2103_.52.0205c25: 云云
T2103_.52.0205c26: 仰願皇帝陛下至道與四游並運。玄風與八
T2103_.52.0205c27: 埏共廣。反淳源於三古。捨澆波於九代。至治
T2103_.52.0205c28: 已覩於今日。大道復屬於此時。虎豹尾而不
T2103_.52.0205c29: 驚。虺蛇蹍而莫噬。埋金抵玉毀契焚文。嘉
T2103_.52.0206a01: 禾生醴泉出。金車玉馬自相暉曜。玄鶴丹鳳
T2103_.52.0206a02: 飛鳴來往。光景之所照燭。舟車之所驅汎。
T2103_.52.0206a03: 莫不屈膝係頸迴首革音。入侍藁街迎拜渭
T2103_.52.0206a04: 水。與天地而長久。等金石而愈固。中岳可
T2103_.52.0206a05: 轉長河有清。而我聖皇愈温愈睟。不言而化
T2103_.52.0206a06: 行。無爲而教肅
T2103_.52.0206a07: 夫道備監撫望表元良。察遠知微貫宗包極。
T2103_.52.0206a08: 不勞斧藻無待審諭。況復靜悟空有同觀眞
T2103_.52.0206a09: 俗。能行能説既信既持。衆等齊誠奉逮儲君
T2103_.52.0206a10: 殿下。歸命敬禮。云云
T2103_.52.0206a11: 仰願皇太子殿下厚徳體於蒼蒼。廣載侔於磻
T2103_.52.0206a12:
。前星照曜東離煥炳。淑問自遠和氣熏天。
T2103_.52.0206a13: 異才爭入端人並至。玉體怡清金聲妙越｣
T2103_.52.0206a14: 夫茂實英聲道周徳廣。秉珪襲袞之貴。坐槐
T2103_.52.0206a15: 憩棠之尊。猶應共惜東暾倶吝西
。悟蕉蘆
T2103_.52.0206a16: 之非實。知鏡月之虚衒。信秉電之不留。驗畫
T2103_.52.0206a17: 水之隨合。唯宜照之智炬濯以寶瀾。増此叡
T2103_.52.0206a18: 根成斯妙植。又各増到奉逮太尉等諸王殿
T2103_.52.0206a19: 下禮。云云
T2103_.52.0206a20: 仰願諸王。既明且哲。聲跨於河楚。令問令
T2103_.52.0206a21: 望。道均於旦奭。徳貫右戚義藹周親。作鉉則
T2103_.52.0206a22: 與二曜相終。臨岳則與四維等固。若彭涓之
T2103_.52.0206a23: 遐永譬松筠之貞悦
T2103_.52.0206a24: 觀夫天枝峻密常葉英芬。莫不玉＊振蘭搖
T2103_.52.0206a25: 金鏘桂縟。覩寸文而驗錦。觀一毛而測鳳。並
T2103_.52.0206a26: 能才高銅殿辭富雲臺。彬彬亹亹超超灼灼｣
T2103_.52.0206a27: 以斯勝善奉逮諸王殿下。敬禮。云云
T2103_.52.0206a28: 仰願諸王殿下穆穆與清風並扇。英英將白
T2103_.52.0206a29: 雲共朗。永鍾清祉長享元吉。出牧則聲高民
T2103_.52.0206b01: 上。入朝則譽先物右。徳重山王智超海藏。
T2103_.52.0206b02: 鏗鏘麗於珠樹。皎鏡光於玉田
T2103_.52.0206b03: 夫道流雲屋徳感椒闈。必以前籍勝因宿
T2103_.52.0206b04: 禀嘉數。況重霑法雨更披慧日。雖異姜后解
T2103_.52.0206b05: 珥請罪於周王。不待樊姫捨肉有激於荊后。
T2103_.52.0206b06: 而遵恭儉去嗜欲。棄彫璣徹靡麗。了心不滯
T2103_.52.0206b07: 正見無疑。衆等齊誠奉爲六宮眷屬。歸命敬
T2103_.52.0206b08: 禮。云云
T2103_.52.0206b09: 願六宮眷屬。業華姫日聲麗辰。＊振＊采鐫
T2103_.52.0206b10: 圖傳芳詩史。位齊寶印行等月光。具六神通
T2103_.52.0206b11: 得四無礙
T2103_.52.0206b12: 夫禀閑明之徳懷深妙之心。豈非修習有木。
T2103_.52.0206b13: 故能依止無倦。義興等諸公主。忘斯華重甘
T2103_.52.0206b14: 此翹到并宿世之所記
。故現前所以信了。
T2103_.52.0206b15: 影響至眞寤寐玄極。人各増到。仰爲諸公主
T2103_.52.0206b16: 歸命敬禮。云云
T2103_.52.0206b17: 願諸公主。日増智性彌長慧根。四攝四依已
T2103_.52.0206b18: 尊已蹈。七善七定靡退靡輟。盛此王姫光茲
T2103_.52.0206b19: 帝女。長享湯沐與河山而同固。永服緹綺貫
T2103_.52.0206b20: 寒暑而無窮
T2103_.52.0206b21: 夫三相雷奔八苦電激。或方火宅乍擬駛河。
T2103_.52.0206b22: 故以尺波寸景大力所不能駐。月御日車雄
T2103_.52.0206b23: 才莫之能遏。其間飮苦餐毒抱痛銜悲。身口
T2103_.52.0206b24: 爲十使所由。意思乃八疵之主。衆等相與彼
T2103_.52.0206b25: 我齊到。懺悔業纒。無始＊以來至于今日。所
T2103_.52.0206b26: 爲十惡自作教他。見善不賛聞惡隨喜。焚林
T2103_.52.0206b27: 涸澤走犬揚鷹。窮鄭衞之響。極甘旨之味。戲
T2103_.52.0206b28: 笑爲惡倏忽成非。侮慢形像＊凌踐塔寺。不敬
T2103_.52.0206b29: 方等毀離和合。自定權衡棄他計用。愧心負
T2103_.52.0206c01: 理昧主欺親。雖七尺非他方寸。在我而能任
T2103_.52.0206c02: 其情。在人未易恣此心口。衆罪所集各運丹
T2103_.52.0206c03: 懇。五體自投歸命敬禮。云云
T2103_.52.0206c04: 願現前衆等。身口清淨行願具足。消三障業
T2103_.52.0206c05: 朗三逹智。五眼六通得意自在
T2103_.52.0206c07: 夫有非自有。有取所以有。無非自無。無著所
T2103_.52.0206c08: 以無。故有取之惑興倏成萬累。無著之念起
T2103_.52.0206c09: 一超九劫。是知道之所貴。空有兼忘。行之所
T2103_.52.0206c10: 重。眞假雙照。禀氣含靈莫聞斯本。宵形賦影
T2103_.52.0206c11: 靡測由來。故發茲識窟猶綿蒙。其莫辯導此
T2103_.52.0206c12: 愚根。尚窈冥而未悟。茫茫有同暗海。幽幽
T2103_.52.0206c13: 實在危城。業風縈薄三有長騖。惑水邅迴二
T2103_.52.0206c14: 死相屬。以苦捨苦從暗入暗。尋本不離色
T2103_.52.0206c15: 心。即事莫非生滅。是用抱此纒蓋淪迴生
T2103_.52.0206c16: 死。恣其六愛興其八邪。或狙詐而克昌。乍仁
T2103_.52.0206c17: 義而溘死。或才均智等。此賤彼豪。或共日並
T2103_.52.0206c18: 時。人升我墜。唯言報施寂寥。不知因對皎徹。
T2103_.52.0206c19: 曩縁今果過現殖成。有如符契不謬毫髮。而
T2103_.52.0206c20: 欲以促生運其長術浮命迴其冥數。當知刹
T2103_.52.0206c21: 那交謝瞬息不留。東扶裁吐西崦已仄。譬閲
T2103_.52.0206c22: 川之駛流。若栖葉之輕露。僞城易弛毒樹自
T2103_.52.0206c23: 攻。若非假實兩明眞俗倶辯。豈能寫誠迴向
T2103_.52.0206c24: 刻意修習不退不沒愈堅愈固。南平大王殿
T2103_.52.0206c25: 下。含辰象之正氣。畜海岳之淳靈。宿侍八恒
T2103_.52.0206c26: 早遊七覺。藉妙因於永劫招勝果於茲地。若
T2103_.52.0206c27: 眞金之愈鎣。美玉之載琢。是用未積已散。不
T2103_.52.0206c28: 藏而捨。故今式招靈指仰屈神儀。建此齋肅
T2103_.52.0206c29: 譬茲關揵。盛來緇素濟濟洋洋。名香遍室寶
T2103_.52.0207a01: 花覆地高梵宛轉。寧止震木遏雲。清桴遙奕
T2103_.52.0207a02: 非直騰魚仰馬。仰願四部至誠五體歸命東
T2103_.52.0207a03: 方。云云
T2103_.52.0207a04: 願大王殿下。五畏内遣十力外扶。百福莊嚴
T2103_.52.0207a05: 萬祉周集。愕夢無干其慮。甘寢有恬其神。
T2103_.52.0207a06: 更闢寶衢愈興慧業
T2103_.52.0207a07: 夫玄極凝淡非學者所窺。妙本難思豈行人
T2103_.52.0207a08: 能測。是以十地云覩有羅縠之疑。三乘稱見
T2103_.52.0207a09: 懷兕羊之惑。自非鑒窮機覺照極冥虚窮理
T2103_.52.0207a10: 盡性體元含一。安能濟世仁壽拯物阽危。道
T2103_.52.0207a11: 包碧海聲高赤縣。昔堯曜唯在即世。舜黒不
T2103_.52.0207a12: 兼來果。四巡疲於禹迹。六事倦於湯身。並域
T2103_.52.0207a13: 中之勤勞。方内之成益。豈有度元元於苦海。
T2103_.52.0207a14: 拔冗冗於畏塗。運神力震法吼。究香城之妙
T2103_.52.0207a15: 理。窮金河之奧説。慧高龍樹智出馬鳴。必欲
T2103_.52.0207a16: 洗濯臣民奬導緇白。天覆地養水産陸生。咸
T2103_.52.0207a17: 降慈悲悉蒙平等。奉爲皇帝陛下儲君太子
T2103_.52.0207a18: 敬禮。云云
T2103_.52.0207a19: 仰願皇帝陛下。景祚與七政相齊。皇基與二
T2103_.52.0207a20: 曜均永。地平天成樂和禮洽。玉燭道正氛氳
T2103_.52.0207a21: 無爽。條風祥雨膏潤相屬。却馬偃伯鑄戟銷
T2103_.52.0207a22: 戈。南洎北臨西被東漸。灑甘雨布惠雲。唯
T2103_.52.0207a23: 繩可結在冠已畫。康哉皇哉。爲導爲首。又
T2103_.52.0207a24: 願皇太子殿下。叡業清暉。與貞明而並燭。粹
T2103_.52.0207a25: 範温儀。從嵩霍而倶峻。聲出姫誦道越漢莊。
T2103_.52.0207a26: 永沐智水長照慧日。上妙居身至仁在己。自
T2103_.52.0207a27: 雙樹八枝潜光匿曜。寶城不闢慧扉方掩。而
T2103_.52.0207a28: 聖后騖法輪於長路。棹寶舟於遙壑。道浹人
T2103_.52.0207a29: 祇福隆祧墠。肅事園寢虔奉宗祐。藉斯妙果
T2103_.52.0207b01: 奉逮七廟聖靈。歸命敬禮。云云
T2103_.52.0207b02: 仰願重明累聖。僾然如在。騰神淨國總駕天
T2103_.52.0207b03: 宮。託化金蕖遨遊寶殿
T2103_.52.0207b04: 夫誠心内惻則至覺如在。形力外殫則法身
T2103_.52.0207b05: 咫歩。衆等相與増到。爲諸王兄弟妃主戚屬。
T2103_.52.0207b06: 歸命敬禮。云云
T2103_.52.0207b07: 願諸王殿下。裂壤盛於諸姫。磐石過於隆漢。
T2103_.52.0207b08: 徳高魯衞義重間平。論道則百辟依風。作翰
T2103_.52.0207b09: 則群黎仰化。弘闡至教紹隆季象。弟内少長
T2103_.52.0207b10: 並膺此多福。若百華之春麗。譬萬實之秋
T2103_.52.0207b11: 成。信解堅深翹向無怠
T2103_.52.0207b12: 夫小乘志劣事唯一己。大士意均乃包六趣。
T2103_.52.0207b13: 今日檀主。信等明珠。無勞傍鏡。質同珽玉。
T2103_.52.0207b14: 不待外光。常欲物我均心怨親等觀。衆等各
T2103_.52.0207b15: 歸誠。爲二十八天四王釋梵人間貧病地獄
T2103_.52.0207b16: 辛楚。敬禮尊儀靈像菩提寶塔。云云
T2103_.52.0207b17: 大乘奧藏妙法深經。大身無邊身。大力無量
T2103_.52.0207b18: 力。四向四果八賢八聖。願六氣＊氛氳四序熙
T2103_.52.0207b19: 穆。至治光萬㝢玄化洞九幽。襲介披鱗濕生
T2103_.52.0207b20: 卵化。八苦六窮三塗五道。倶蒙惠利並識遵
T2103_.52.0207b21: 依。刀林輟刃劍樹摧鋒。迷城開道直指四
T2103_.52.0207b22: 衢。闇室生明大啓三曜。倶向道場同登種
T2103_.52.0207b23: 覺
T2103_.52.0207b24: 初夜文
T2103_.52.0207b25: 夫遠自無始至於有身。生死輪騖。塵轢莫之
T2103_.52.0207b26: 比。明暗遞來。薪火不能譬。逝水非駛。千月難
T2103_.52.0207b27: 保。蓼虫習苦。桂蠹喜甘。大睡劇於據梧。長昏
T2103_.52.0207b28: 甚於枕麹。義非他召事實己招。曾不知禀此
T2103_.52.0207b29: 形骸所由而至。將斯心識竟欲何歸。唯以勢
T2103_.52.0207c01: 位相高。爭嬌華於一旦。車徒自盛。競馳騖
T2103_.52.0207c02: 於當年。莫不恃其雄心壯齒紅顏緇髮。口恣
T2103_.52.0207c03: 肥醲身安輕靡。繁絃促柱。極滔漂而不厭。
T2103_.52.0207c04: 玉床象席。窮靡曼而無已。謂濛泉若木出
T2103_.52.0207c05: 沒。曾不關人。蹲烏顧兔升落。常自在彼。殊不
T2103_.52.0207c06: 知命均脆草身爲苦器。何異犬羊之趣屠肆。
T2103_.52.0207c07: 糜鹿之入膳厨。秋蛾拂焔而不疑。春蠶縈絲
T2103_.52.0207c08: 而靡悟。未辨先對不識因習。及其一觸畏途。
T2103_.52.0207c09: 孟門非險。轘裂支解方斯不臻其痛。斷趾鑿
T2103_.52.0207c10: 肩比茲未極其苦。輪迴起伏杳杳悠悠。是以
T2103_.52.0207c11: 天中之天降悲提引。壅夏河之長瀉。撲秋原
T2103_.52.0207c12: 之猛燎。或同商主乍等醫王。形遍三千教傳
T2103_.52.0207c13: 百億。或恣其神力。或寂諸梵境。言則三塗離
T2103_.52.0207c14: 苦。笑則四生受樂。乃應病投機解紛説理。制
T2103_.52.0207c15: 之日夜稱爲八關。以八正籥爲法關揵。斯
T2103_.52.0207c16: 實出世之妙津。在家之雄行。衆等相與運誠。
T2103_.52.0207c17: 奉逮南平王殿下禮。云云
T2103_.52.0207c18: 願大王殿下。叡業清暉與南岳而相固。貞心
T2103_.52.0207c19: 峻節等東溟而共廣。萬累煙消百災霧滅。巧
T2103_.52.0207c20: 幻所不惑。強魔莫能嬈。逐慘舒而適體。隨
T2103_.52.0207c21: 暄涼而得性。自禀儀天之氣。永固繕衞之
T2103_.52.0207c22: 道。得六神通力。具四無礙智
T2103_.52.0207c23: 夫日在昆吾則慮繁事擾。景落濛氾則神靜
T2103_.52.0207c24: 志恬。璧月珠星合華相照。輕雲薄霧朗然
T2103_.52.0207c25: 自戢。鳴鍾浮響光燈吐輝。法幢卷舒。拂高軒
T2103_.52.0207c26: 而徐薄。名香郁馥。出重擔而輕轉。金表含映
T2103_.52.0207c27: 珠柱洞色。況復天尊端嶷威光四照。煥發青
T2103_.52.0207c28: 蓮容與珂雪。覺祇衞之咫尺。若林園之斯在。
T2103_.52.0207c29: 大招離垢之賓。廣集應眞之侶。清梵含吐一
T2103_.52.0208a01: 唱三歎。密義抑揚連環不輟。南平王。體得機
T2103_.52.0208a02: 之敏。資入神之微。抱徳含和經仁緯義。善無
T2103_.52.0208a03: 細而不窮。累有輕而必捨。受同虚籥照如懸
T2103_.52.0208a04: 鏡。忘魯衞之尊高。略棣萼之華重。建希有
T2103_.52.0208a05: 之勝席。臨難遇之法場。相與五體歸命敬禮。
T2103_.52.0208a06: 云云
T2103_.52.0208a07: ＊願大王殿下。入不二門登一相道。徳階不動
T2103_.52.0208a08: 智超遠行。洋溢惠聲與八風而共遠。優遊玉
T2103_.52.0208a09: 體等六律而相調。餐雪山之良藥。挹露城之
T2103_.52.0208a10: 甘味。袞服桓珪與四時而永久。朱輪緹幟貫
T2103_.52.0208a11: 千祀而常然
T2103_.52.0208a12: 廣弘明集卷第十五
T2103_.52.0208a13:
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T2103_.52.0208c29:
T2103_.52.0187a02: 焉。一氣青。一氣白。一氣黄。故云。一生二。二
T2103_.52.0187a03: 生三。案生神章云。老子以元始三氣合而爲
T2103_.52.0187a04: 一。是主人法體精是精靈。神是變化。氣是
T2103_.52.0187a05: 氣象。如陸簡寂臧矜顧歡孟智周等老子義
T2103_.52.0187a06: 云。合此三乘以成聖體。又云。自然爲通相之
T2103_.52.0187a07: 體。三氣爲別相之體。撿道所宗以氣爲本。考
T2103_.52.0187a08: 三氣之内有色有心。既爲色心所成。未免生
T2103_.52.0187a09: 死之患。何得稱常。君子曰。原道所先。以氣爲
T2103_.52.0187a10: 體。何以明之。案養生服氣經云。道者氣也。保
T2103_.52.0187a11: 氣則得道。得道則長存。神者精也。保精則神
T2103_.52.0187a12: 明。神明則長生。精者血脈之川流。守骨之靈
T2103_.52.0187a13: 神。精去則骨枯。骨枯則死矣。故莊周云。吹
T2103_.52.0187a14: 呴呼吸吐故納新。彭祖修之以得壽考。挍此
T2103_.52.0187a15: 而言。能養和氣以致長生。謂得道也
T2103_.52.0187a16: 通人曰。縱使有道不能自生。從自然出。道本
T2103_.52.0187a17: 自然則道有所待。既因他有。即是無常。故老
T2103_.52.0187a18: 子云。人法地。地法天。天法道。道法自然。王
T2103_.52.0187a19: 弼之言。天地王道並不相違。故稱法也。自
T2103_.52.0187a20: 然無稱窮極之辭。道是智慧靈知之號。用
T2103_.52.0187a21: 智不及無智。有形不及無形。道是有義。不及
T2103_.52.0187a22: 自然之無義也
T2103_.52.0187a23: 君子曰。易乾鑿度云。昔燧人氏仰觀斗極以
T2103_.52.0187a24: 定方名。庖羲因之而畫八卦。黄帝受命使大
T2103_.52.0187a25: 撓造甲子容成次暦數。五行九宮之説自此
T2103_.52.0187a26: 而興。故説卦云。陽取九者。立天之道。曰陰
T2103_.52.0187a27: 與陽。陰二陽一則天有三焉。立地之道曰柔
T2103_.52.0187a28: 與剛。剛二柔一則地亦有三。立人之道曰仁
T2103_.52.0187a29: 與義。義二仁一則人亦有三。三三合九。陰陽
T2103_.52.0187b01: 相包以成萬物。不聞別有道神處大玄都坐
T2103_.52.0187b02: 高蓋天。上羅三清下包三界。居七英之房。出
T2103_.52.0187b03: 九宮之上。行神布氣造作萬物。豈非惑亂陷
T2103_.52.0187b04: 墜人間耶。挍功則業殊。比跡則事異。沙門旌
T2103_.52.0187b05: 徳而靡違。道士言行而多過。立不刊之遐
T2103_.52.0187b06: 迹。建不朽之玄猷。洋洋乎弗可尚也。其唯
T2103_.52.0187b07: 釋教歟豈以拗堂小。水匹憑夷大波者。哉
T2103_.52.0187b08: 非所類矣
T2103_.52.0187b09: 廣弘明集卷第十三
T2103_.52.0187b10:
T2103_.52.0187b11:
T2103_.52.0187b12:
T2103_.52.0187b13:
T2103_.52.0187b14: ＊大唐＊西明寺＊沙門釋道宣＊撰
T2103_.52.0187b15: 辯惑篇第二之十
T2103_.52.0187b16: 内徳論門下典儀李師政
T2103_.52.0187b17: 若夫十力調御。運法舟於苦海。三乘汲引。坦
T2103_.52.0187b18: 夷途於火宅。勸善進徳之廣。七經所不逮。戒
T2103_.52.0187b19: 惡防患之深。九流莫之比。但窮神知化。其言
T2103_.52.0187b20: 宏大而可驚。去惑絶塵。厥軌清邈而難蹈。
T2103_.52.0187b21: 華夷士庶朝野文儒。各附所安鮮味斯道。自
T2103_.52.0187b22: 非研精以考眞妄。沈思而察苦空。無以立匪
T2103_.52.0187b23: 石之信根。去若亡之疑蓋。遠則淨名妙徳
T2103_.52.0187b24: 知道勝而服勤。近則天親龍樹悟理眞而敦。
T2103_.52.0187b25: 悦羅什道安之篤學。究玄宗而益敬。僧睿惠
T2103_.52.0187b26: 遠之歸信。迄皓首而彌堅。邁士安之淫書。
T2103_.52.0187b27: 甚宣尼之翫易。千金未足驚其視。八音不能
T2103_.52.0187b28: 改其聽。聞之博而樂愈深。思之深而信彌。篤
T2103_.52.0187b29: 皆欲罷而不能。則其非妄也必矣
T2103_.52.0187c01: 我皇誕膺天命弘濟區宇。覆等蒼旻載均厚
T2103_.52.0187c02: 地。掃氛祲清八。表救塗炭寧兆。民五教敬敷
T2103_.52.0187c03: 九功惟。序總萬古之徽。猷改百王之餘弊。
T2103_.52.0187c04: 網羅庶善。崇三寶以津梁。芟夷群惡。屏四
T2103_.52.0187c05: 部之稊莠。遵付囑之遺旨。弘紹隆之要術。功
T2103_.52.0187c06: 徳崇高昊天罔喩。但縉紳之士祖述多途。各
T2103_.52.0187c07: 師所學異論鋒起。或謂三王無佛而年永。二
T2103_.52.0187c08: 石有僧而政虐。損化由於奉佛。益國在於廢
T2103_.52.0187c09: 僧。苟明偏見未申通理。博考興亡足證浮僞。
T2103_.52.0187c10: 何則亡秦者胡亥。時無佛而土崩。興佛者漢
T2103_.52.0187c11: 明。世有僧而國治。周除佛寺。而天元之祚未
T2103_.52.0187c12: 永。隋弘釋教。而開皇之令無虐。盛衰由布政。
T2103_.52.0187c13: 治亂在庶官。歸咎佛僧寔非通論。且佛唯弘
T2103_.52.0187c14: 善不長惡。於臣民戒本防非。何損治于家
T2103_.52.0187c15: 國。若人人守善家家奉戒。則刑罰何得而
T2103_.52.0187c16: 施。禍亂無由而作。騏驥雖駿。不乘無以致
T2103_.52.0187c17: 遠。藥石徒豐。未餌焉能愈疾。項籍喪師。非
T2103_.52.0187c18: 范曾之無算。石氏興虐。豈浮圖之不仁。但
T2103_.52.0187c19: 爲違之而暴亂。未有遵之而兇虐。由此觀之。
T2103_.52.0187c20: 亦足明矣。復有謂正覺爲妖神比淨施於淫
T2103_.52.0187c21: 祀。訾而謗之無所不至。聖朝勸善。立伽藍以
T2103_.52.0187c22: 崇福。迷民起謗。反功徳以爲尤。此深訕上
T2103_.52.0187c23: 非徒毀佛。愚竊撫心而太息。所以發憤而含
T2103_.52.0187c24: 毫者也。忝頼皇恩預霑法雨。切瑳所惑積稔
T2103_.52.0187c25: 於茲。信隨聞起疑因解滅。昔甞苟訾而不信。
T2103_.52.0187c26: 今則篤信而無毀。近推諸己廣以量人。凡百
T2103_.52.0187c27: 輕毀而弗欽。皆爲討論之未究。若令探賾索
T2103_.52.0187c28: 隱。功齊於澄什。必皆深信篤敬。志均於名僧
T2103_.52.0187c29: 矣。師政學匪鉤深識不臻妙。少有所聞微去
T2103_.52.0188a01: 其惑。謹課庸短著論三篇。辯惑第一明邪正
T2103_.52.0188a02: 之通蔽。通命第二辯殃慶之倚伏。空有第三
T2103_.52.0188a03: 破斷常之執見。覈之以群言。考之以衆善。上
T2103_.52.0188a04: 顯聖朝之淨福。下折淫祀之虚誹。徒有斯意
T2103_.52.0188a05: 寔乏其才。屬辭鄙陋援證膚淺。雖竭愚勤
T2103_.52.0188a06: 何宣聖徳。庶同病而未愈者。聞淺譬而深悟
T2103_.52.0188a07: 也。如藩籬之卉或蠲疾於腹心。藜藿之餐儻
T2103_.52.0188a08: 救餒于溝壑。若金丹在目玉饌盈案。顧瞻菲
T2103_.52.0188a09: 薄良足陋矣
T2103_.52.0188a10: 辯惑篇第一
T2103_.52.0188a11: 一惑佛出西胡二惑周孔不言
T2103_.52.0188a12: 三惑毀佛譽道四惑比佛妖魅
T2103_.52.0188a13: 五惑昔有反僧六惑比僧土梟
T2103_.52.0188a14: 七惑譏毀鬚髮八惑埿種事＊埿
T2103_.52.0188a15: 九惑有佛政虐十惑無佛民和
T2103_.52.0188a16: 有辯聰書生。謂忠正君子曰蓋聞釋迦生於
T2103_.52.0188a17: 天竺。修多。出自西。胡名號無傳於周孔。功徳
T2103_.52.0188a18: 靡稱於典謨。寔遠夷所尊敬。非中夏之師儒。
T2103_.52.0188a19: 逮攝摩騰之入漢。及康僧會之遊呉。顯舍利
T2103_.52.0188a20: 於南國。起招提於東都。自茲厥後乃尚浮圖。
T2103_.52.0188a21: 沙門盛洙泗之衆。精舍麗王侯之居。既營之
T2103_.52.0188a22: 于爽塏。又資之以膏腴。擢修幢而曜日。擬甲
T2103_.52.0188a23: 第而當衢。王公大人助之以金帛。農商富族
T2103_.52.0188a24: 施之以田廬。其福利之焉在。何尊崇之有餘
T2103_.52.0188a25: 也。未若銷像而絶鐫鑄。貨泉可以無費。毀經
T2103_.52.0188a26: 以禁繕寫。筆紙不爲之貴。廢僧以從編戸。益
T2103_.52.0188a27: 黍稷之餘税。壞塔以補不足。廣賑恤之仁惠。
T2103_.52.0188a28: 欲詣闕而効愚忠上書而獻斯計。竊謂可以
T2103_.52.0188a29: 益國而利民矣。吾子以爲何如乎。忠正君子
T2103_.52.0188b01: 曰。是何言之過歟。非忠孝之道也。夫忠臣奉
T2103_.52.0188b02: 國。願受福之無疆。孝子安親。務防災於未兆。
T2103_.52.0188b03: 聞多福之因縁。求之如不及。覩速禍之萌
T2103_.52.0188b04: 抵。避之若探湯。國重天地之祈。祈於福也。家
T2103_.52.0188b05: 避陰陽之忌。忌於禍也福疑從取禍疑從去。
T2103_.52.0188b06: 人之情也。忠之道焉。子乃去人之所謂福。取
T2103_.52.0188b07: 人之所謂殃。豈忠臣奉國之計。非孝子安親
T2103_.52.0188b08: 之方也。觀匹夫之自愛。尚不反醫而違卜。
T2103_.52.0188b09: 況忠臣之愛君。如何勸殃而阻福乎。何異採
T2103_.52.0188b10: 藥物以薦君而取農岐之所忌。求醫術以奉
T2103_.52.0188b11: 親而反和鵲之深致。彼勸取忌而用毒。良非
T2103_.52.0188b12: 重愼之至意。施諸己而猶懼矣。矧敢安於所
T2103_.52.0188b13: 天乎。若夫廢宗廟之粢盛。供子孫之魚肉。毀
T2103_.52.0188b14: 蒸甞之黻冕。充僕妾之衣服。苟求惠下之恩。
T2103_.52.0188b15: 不崇安上之福。恨養親之費膳。思廢養以潤
T2103_.52.0188b16: 屋。如此者可謂忠乎。可謂孝乎。且夫周棄弘
T2103_.52.0188b17: 播殖之教。遂配稷以長尊。勾龍立水土之功。
T2103_.52.0188b18: 亦爲社而恒敬。坊墉小益。尚參八蜡之祭。林
T2103_.52.0188b19: 澤微靈。猶行一獻之祀。況夫三逹無閡之
T2103_.52.0188b20: 智。百神無以儔。十力無等之尊。千聖莫之
T2103_.52.0188b21: 匹。萬惑盡矣。萬徳備矣。梵天仰焉。帝釋師
T2103_.52.0188b22: 焉。道濟四生化通三界。拔生死於輪迴。示涅
T2103_.52.0188b23: 槃之常樂。身光赫奕。奪朗日之流暉。形相端
T2103_.52.0188b24: 嚴。具聖人之奇表。微妙玄通。周孔未足擬議。
T2103_.52.0188b25: 博施兼濟。堯舜其猶病諸。等慈而無棄物。可
T2103_.52.0188b26: 不謂之仁乎。具智而有妙覺。可不謂之聖乎。
T2103_.52.0188b27: 夫體仁聖之徳者。豈爲譎誑之説哉。靜而思
T2103_.52.0188b28: 之蔑不信矣。至如立寺功深於巨海。度僧福
T2103_.52.0188b29: 重於高嶽。法王之所明言。開士之所篤信。若
T2103_.52.0188c01: 興之者増慶益國。不亦大乎。敬之者生善利
T2103_.52.0188c02: 民。不亦廣乎。或小損而大益。豈非國之所宜
T2103_.52.0188c03: 崇乎。或小益而大損。豈非民之所當避乎。法
T2103_.52.0188c04: 眼明了。覩福報之無量。金口信實。説咎因之
T2103_.52.0188c05: 不朽。凡百士民皆非目見。縱未能信其必爾。
T2103_.52.0188c06: 亦何以知其不然哉。冥昧不可以意決。深遠
T2103_.52.0188c07: 唯當以聖證。豈不冀崇之福資於君父。畏毀
T2103_.52.0188c08: 之累及於家國乎。臣無斯愼於其君。非忠臣
T2103_.52.0188c09: 也。子無此慮於其親。非孝子也。子欲苟遂
T2103_.52.0188c10: 娼嫉之褊心。不弘忠愼之深慮。阻祈福之大
T2103_.52.0188c11: 縁。毀安上之善業。乃取咎之道也。豈盡忠
T2103_.52.0188c12: 之義哉。余昔篤志於儒林。又措心于文苑。頗
T2103_.52.0188c13: 同吾子之言論。良由聞法之遲晩。頼指南以
T2103_.52.0188c14: 去惑。幸失途之未遠。毎省過而責躬則臨餐
T2103_.52.0188c15: 而忘飯。子若博考而深計。亦將悔迷而知返
T2103_.52.0188c16: 矣。竊聞有太史令傅君者。又甚余曩日之惑
T2103_.52.0188c17: 焉。内自省於昔迷。則十同其五矣。請辯傅君
T2103_.52.0188c18: 之惑言。以釋吾子之邪執
T2103_.52.0188c19: 傅謂佛法本出於西胡。不應奉之於中國。余
T2103_.52.0188c20: 昔同此惑焉。今則悟其不然矣。夫由余出
T2103_.52.0188c21: 自西戎。輔秦穆以開覇業。日磾生於北狄。侍
T2103_.52.0188c22: 漢武而除危害。臣既有之。師亦宜爾。何必取
T2103_.52.0188c23: 其同俗而捨於異方乎。師以道大爲尊。無論
T2103_.52.0188c24: 於彼此。法以善高爲勝。不計於遐邇。若夫尚
T2103_.52.0188c25: 仁爲美去欲稱高。戒積惡之餘殃。勸爲善以
T2103_.52.0188c26: 邀福。百家之所同。七經無以易。但褊淺而未
T2103_.52.0188c27: 深至。齷齪而不周廣。其恕己接物。孰與佛
T2103_.52.0188c28: 之弘乎。其覩末知本。孰與佛之遠乎。其勸善
T2103_.52.0188c29: 懲惡。孰與佛之廣乎。其明空析有。孰與佛之
T2103_.52.0189a01: 深乎。由此觀之。其道妙矣。聖人之徳何以
T2103_.52.0189a02: 加焉。豈得以生於異域而賤其道。出於遠方
T2103_.52.0189a03: 而棄其寶。夫絶群之駿。非唯中邑之産。曠世
T2103_.52.0189a04: 之珍。不必諸華之物。漢求西域之名馬。魏收
T2103_.52.0189a05: 南海之明珠。貢犀象之牙角。採翡翠之毛羽。
T2103_.52.0189a06: 物生遠域。尚於此而爲珍。道出遐方。獨奈何
T2103_.52.0189a07: 而可棄。若藥物出於戎夷。禁咒起於胡越。苟
T2103_.52.0189a08: 可以蠲邪而去疾。豈以遠來而不用之哉。夫
T2103_.52.0189a09: 滅三毒以證無爲。其蠲邪也大矣。除八苦而
T2103_.52.0189a10: 致常樂。其去疾也深矣。何得拘夷夏而計親
T2103_.52.0189a11: 疏乎。況百億日月之下。三千世界之内。則中
T2103_.52.0189a12: 在於彼域。不在於此方矣
T2103_.52.0189a13: 傅計詩書所未言。以爲修多不足尚。余昔
T2103_.52.0189a14: 同此惑焉。今又悟其不然矣
T2103_.52.0189a15: 夫天文暦象之祕奧。地理山川之卓詭。經脈
T2103_.52.0189a16: 孔穴之診候。針藥符咒之方術。詩書有所不
T2103_.52.0189a17: 載。周孔未之明言。然考之吉凶而有徴矣。察
T2103_.52.0189a18: 其行用而多効矣。且又周孔未言之物。蠢蠢
T2103_.52.0189a19: 無窮。詩書不載之法。茫茫何限。信乎書不盡
T2103_.52.0189a20: 言言不盡意。何得拘六經之局教。而背三乘
T2103_.52.0189a21: 之通旨哉。夫能事未興於上古。聖人開務於
T2103_.52.0189a22: 後世。故棟宇易橧巣之居。文字代結繩之
T2103_.52.0189a23: 制。飮血茹毛之饌則先用而未珍。火化粒食
T2103_.52.0189a24: 之功雖後作而非弊。彼用捨之先後。非理教
T2103_.52.0189a25: 之通蔽。豈得以詩書早播而特隆。修多晩至
T2103_.52.0189a26: 而當替。人有幼噉藜藿長飯粱肉。少爲布衣
T2103_.52.0189a27: 老遇侯服。豈得以藜藿先獲。謂勝粱肉之味。
T2103_.52.0189a28: 侯服晩遇。不如布衣之貴乎。萬物有遷三寶
T2103_.52.0189a29: 常住。寂然不動感而皆遇。化身示隱顯之迹。
T2103_.52.0189b01: 法體絶興亡之數。非初誕於王宮。不長逝於
T2103_.52.0189b02: 雙樹。何得論生滅于赴感。計修促于來去
T2103_.52.0189b03: 乎
T2103_.52.0189b04: 傅氏譽老子而毀釋迦。讃道書而非佛教。余
T2103_.52.0189b05: 昔同此惑焉。今又悟其不然也。夫釋老之爲
T2103_.52.0189b06: 教體一而不二矣。同蠲有欲之累。倶顯無爲
T2103_.52.0189b07: 之宗。老氏明而未融。釋典言臻其極。道若果
T2103_.52.0189b08: 是。佛固同是而無非。佛若果非。道亦可非而
T2103_.52.0189b09: 無是。理非矛盾之異。人懷向背之殊。既同衆
T2103_.52.0189b10: 狙之喜怒。又似葉公之愛畏。至如柱下道徳
T2103_.52.0189b11: 之旨。漆園内外之篇。雅奧而難加。清高而可
T2103_.52.0189b12: 尚。竊常讀之無間然矣。豈以信奉釋典而苟
T2103_.52.0189b13: 訾之哉。抑又論之。夫生死無窮之縁。報應不
T2103_.52.0189b14: 朽之旨。釋氏之所創明。黄老未之言及。不知
T2103_.52.0189b15: 今之道書何因類於佛典。論三世以勸戒。出
T2103_.52.0189b16: 九流之軌躅。若目覩而言之。則同佛而等其
T2103_.52.0189b17: 照。若耳聞而倣之。則師佛而遵其説。同照
T2103_.52.0189b18: 則同不當非。相師則師不可毀。譽道而非
T2103_.52.0189b19: 佛。何謬之甚哉
T2103_.52.0189b20: 傅云。佛是妖魅之氣。寺爲淫邪之祀。此其未
T2103_.52.0189b21: 思之言也。妖唯作
T2103_.52.0189b22: 邪。寧興八正之道。妖猶畏狗。魅亦懼猫。何以
T2103_.52.0189b23: 降帝釋之高心。摧天魔之巨力。又如圖澄羅
T2103_.52.0189b24: 什之侶。道安慧遠之儔。高徳高名非狂非醉。
T2103_.52.0189b25: 豈容捨愛辭榮。求魑魅之邪道。勤身苦節。事
T2103_.52.0189b26: 魍魎之妖神。又自昔東漢至我
T2103_.52.0189b27: 大唐。代代而禁妖言。處處而斷淫祀。豈容捨
T2103_.52.0189b28: 其財力放其士民。營魑魅之堂塔。入魍魎之
T2103_.52.0189b29: 徒衆。又有宰輔冠蓋人倫羽儀。王導庾亮之
T2103_.52.0189c01: 徒。戴逵許詢之輩。置情天人之際。抗迹煙霞
T2103_.52.0189c02: 之表。並禀教而歸依。皆厝心以崇信。豈容尊
T2103_.52.0189c03: 妖奉魅以自屈乎。良由覩妙知眞使之然耳。
T2103_.52.0189c04: 又傅氏之先毅字武仲。高才碩學世號通人。
T2103_.52.0189c05: 辯顯宗之祥夢。證金人之冥感。釋道東被。毅
T2103_.52.0189c06: 有功焉。竊揆傅令之才識。未可齊於武仲也。
T2103_.52.0189c07: 何爲毀佛謗法。與其先之反乎。呉尚書令闞
T2103_.52.0189c08: 澤對呉主孫權曰。孔老二家比方佛法優劣
T2103_.52.0189c09: 遠矣。何以言之。孔老設教法天以制。不敢違
T2103_.52.0189c10: 天。諸佛説法天奉而行。不敢違佛。以此言
T2103_.52.0189c11: 之實非比對。愚謂闞子斯論。知優劣之一隅
T2103_.52.0189c12: 矣。凡百家君子可不思其言乎。夫大士高僧
T2103_.52.0189c13: 觀於理也深矣。明主賢臣謀於國也忠矣。而
T2103_.52.0189c14: 歴代寶之以爲大訓何哉。知其窮理盡性道
T2103_.52.0189c15: 莫之加故也。傅氏觀不深於名僧。思未精於
T2103_.52.0189c16: 前哲。獨師心而背法。輕絶福而興咎。何其爲
T2103_.52.0189c17: 國謀而不忠乎。爲身慮而不遠乎。大覺窮神
T2103_.52.0189c18: 而知化。深勸思患而豫防。惟百齡之易盡。
T2103_.52.0189c19: 嗟五福其難常。命川流而電逝。業地久而天
T2103_.52.0189c20: 長。三塗極迍而杳杳。四流無際而茫茫。憑法
T2103_.52.0189c21: 舟而利濟。藉信翮以高翔。宜轉咎而爲福。
T2103_.52.0189c22: 何罔念而作狂也
T2103_.52.0189c23: 傅云。趙時梁時皆有僧反。況今天下僧尼二
T2103_.52.0189c24: 十萬衆。此又不思之言也。若以昔有反僧而
T2103_.52.0189c25: 廢今之法衆。豈得以古有叛臣而棄今之多
T2103_.52.0189c26: 士。隣有逆兒而遂己之順子。昔有亂民而不
T2103_.52.0189c27: 養今之黎庶乎。夫普天之下。出家之衆。非雲
T2103_.52.0189c28: 集於一邑。寔星分於九土。攝之以州縣。限之
T2103_.52.0189c29: 以關河。無徴發之威權。有憲章之禁約。縱令
T2103_.52.0190a01: 五三凶險一二闡提。既無縁以烏合。亦何憂
T2103_.52.0190a02: 於蟻聚。且又沙門入道。豈懷亡命之謀。女子
T2103_.52.0190a03: 出家。寧求帶鉀之用。何乃混計僧尼之數。雷
T2103_.52.0190a04: 同梟鏡之黨。搆虚以亂眞。蔽善而稱惡。君
T2103_.52.0190a05: 子有三畏。豈當如是乎。夫青衿有罪。非關尼
T2103_.52.0190a06: 父之失。皂服爲非。豈是釋尊之咎。僧干朝憲
T2103_.52.0190a07: 尼犯俗刑。譬誦律而穿窬。如讀禮而驕倨。但
T2103_.52.0190a08: 以人禀頑嚚之性而不遷於善。非是經開逆
T2103_.52.0190a09: 亂之源而令染於惡。人不皆賢法實盡善。何
T2103_.52.0190a10: 得因怒惡而及善。以咎人而棄法。夫口談夷
T2103_.52.0190a11: 惠而身行桀蹠。耳聽詩禮而心存邪僻。夏殷
T2103_.52.0190a12: 以降何代無之。豈得怒蹠而尤夷惠疾邪而
T2103_.52.0190a13: 廢詩禮。然則人有可誅之罪。法無可廢之過。
T2103_.52.0190a14: 但應禁非以弘法。不可以人而賤道。竊篤信
T2103_.52.0190a15: 于妙法。不苟黨於沙門。至於耘稊稗以植嘉
T2103_.52.0190a16: 苗。肅姦回以清大教。所深願矣。所深願矣｣
T2103_.52.0190a17: 傅云。道人土梟驢騾四色。皆是貪逆之惡種。
T2103_.52.0190a18: 此又不思之言也。夫以捨俗修道故稱道人。
T2103_.52.0190a19: 學道離貪何名貪逆。若云貪菩提道逆生死
T2103_.52.0190a20: 流。則傅子興言未逹斯旨。觀沙門之律行也。
T2103_.52.0190a21: 行人所不能行。止人所不能止。具諸釋典可
T2103_.52.0190a22: 得而究。蠕動之物猶不加害。況爲梟鏡之事
T2103_.52.0190a23: 乎。嫁娶之禮尚捨不爲。況爲禽獸之行乎。何
T2103_.52.0190a24: 乃引離欲之上人。＊匹聚麀之下物援有道
T2103_.52.0190a25: 之賢俊。比無知之驢騾。毀大慈之善衆。媲不
T2103_.52.0190a26: 祥之惡鳥。謂道人爲逆種。以梵行比獸心。害
T2103_.52.0190a27: 善一何甚乎。反白頓如此乎
T2103_.52.0190a28: 余昔毎引孝經之不毀傷。以譏沙門之去鬚
T2103_.52.0190a29: 髮。謂其反先王之道。失忠孝之義。今則悟其
T2103_.52.0190b01: 不然矣。若夫事君親而盡節。雖殺身而稱仁。
T2103_.52.0190b02: 虧忠孝而偸存。徒全膚而非義。論美見危而
T2103_.52.0190b03: 致命禮防臨難而苟免。何得一概而訶毀傷。
T2103_.52.0190b04: 雷同而顧膚髮。割股納肝傷則甚矣。剔鬚落
T2103_.52.0190b05: 髮毀乃微焉。立忠不顧其命。論者莫之咎。求
T2103_.52.0190b06: 道不愛其毛。何獨以爲過。湯恤蒸民。尚焚軀
T2103_.52.0190b07: 以祈澤。墨敦兼愛。欲磨足而至頂。況夫上
T2103_.52.0190b08: 爲君父深求福利。鬚髮之毀何足顧哉。且夫
T2103_.52.0190b09: 聖人之教有殊途而同歸。君子之道或反經
T2103_.52.0190b10: 而合義。則太伯其人也。廢在家之就養。託
T2103_.52.0190b11: 採藥而不歸。棄中國之服章。依剪髮以爲
T2103_.52.0190b12: 飾。反經悖禮莫甚。於斯。然而仲尼稱之曰。
T2103_.52.0190b13: ＊太伯可謂至徳矣。其故何也。雖迹背君親
T2103_.52.0190b14: 而心忠於家國。形虧百越而徳全乎三讓。故
T2103_.52.0190b15: ＊太伯棄衣冠之制而無損於至徳。則沙門捨
T2103_.52.0190b16: 搢紳之容。亦何傷乎妙道。雖易服改貎違臣
T2103_.52.0190b17: 子之常儀。而信道歸心願君親之多福。苦其
T2103_.52.0190b18: 身意。修出家之衆善。遺其君父。以歴劫之深
T2103_.52.0190b19: 慶。其爲忠孝。不亦多乎。謂善沙門爲不忠。未
T2103_.52.0190b20: 之信矣
T2103_.52.0190b21: 傅又云。西域胡人因埿而生。是以便事埿
T2103_.52.0190b22: 瓦。此又未思之言也。夫崇立靈像摸寫尊
T2103_.52.0190b23: 形。所用多塗。非獨泥瓦。或彫或鑄。則以鐵
T2103_.52.0190b24: 木金銅。圖之繍之。亦在丹青縑素。復謂西域
T2103_.52.0190b25: 士女遍從此物而生乎。且又中國之廟以木
T2103_.52.0190b26: 爲主。則謂制禮君子皆從木而育耶。親不
T2103_.52.0190b27: 可忘。故爲之宗廟。佛不可忘。故立其形像。以
T2103_.52.0190b28: 表罔極之心。用申如在之敬。欽聖仰徳。何
T2103_.52.0190b29: 失之有哉。夫以善爲過者。故亦以惡爲功
T2103_.52.0190c01: 矣
T2103_.52.0190c02: 傅又云。帝王無佛則國治年長。有佛則政虐
T2103_.52.0190c03: 祚短。此又未思之言也。則謂能仁設教。皆闡
T2103_.52.0190c04: 淫虐之風。菩薩立言。專弘桀紂之事。以實論
T2103_.52.0190c05: 之。殊不然矣。夫殷喪大寶。災興妲己之言。周
T2103_.52.0190c06: 失諸侯。禍由褒姒之笑。三代之亡。皆此物也。
T2103_.52.0190c07: 三乘之教。豈斯尚乎。佛之爲道慈悲喜護。齊
T2103_.52.0190c08: 物我而等怨親。與安樂而救危苦。古之所以
T2103_.52.0190c09: 得其民者。佛既弘之矣。民之所以逃其上者。
T2103_.52.0190c10: 經甚戒之矣。羲軒舜禹之徳。在六度而苞
T2103_.52.0190c11: 籠。羿浞癸辛之咎。總十惡以防禁。向使桀弘
T2103_.52.0190c12: 少欲之教。紂順大慈之道。伊呂無所用其
T2103_.52.0190c13: 謀。湯武焉得行其討。可使嗚條免去國之禍。
T2103_.52.0190c14: 牧野息倒戈之亂。夏后從洛汭之歌。楚子違
T2103_.52.0190c15: 乾溪之難。然則釋氏之化爲益非小。延福祚
T2103_.52.0190c16: 於無窮。遏危亡於未兆。傅謂有之爲損無之
T2103_.52.0190c17: 爲益。是何言歟。是何言歟。與佛何讐而誣之
T2103_.52.0190c18: 至此。佛何所負而疾之若讎乎
T2103_.52.0190c19: 傅又云。未有佛法之前。人皆淳和世無簒逆。
T2103_.52.0190c20: 此又未思之言也。夫九黎亂徳。豈非無佛之
T2103_.52.0190c21: 年。三苗逆命。非當有法之後。夏殷之季何有
T2103_.52.0190c22: 淳和。春秋之時寧無簒逆。寇賊姦宄。作士命
T2103_.52.0190c23: 於皐繇。玁狁孔熾。薄伐勞於吉甫。而傅謂
T2103_.52.0190c24: 佛興簒逆法敗淳和。專搆虚言皆違實録。一
T2103_.52.0190c25: 縷之盜佛猶戒之。豈長簒逆之亂乎。一言之
T2103_.52.0190c26: 妄佛亦防之。何敗淳和之道乎。惟佛之爲教
T2103_.52.0190c27: 也。勸臣以忠。勸子以孝。勸國以治。勸家以
T2103_.52.0190c28: 和。弘善示天堂之樂。懲非顯地獄之苦。不唯
T2103_.52.0190c29: 一字以爲褒。豈止五刑而作戒。乃謂傷和而
T2103_.52.0191a01: 長亂。不亦誣謗之甚哉。亦何傷於佛日乎。
T2103_.52.0191a02: 但自淪於苦海矣。輕而不避。良可悲夫。於是
T2103_.52.0191a03: 書生心伏而色愧避席而謝曰。僕以習俗生
T2103_.52.0191a04: 常違道自佚。忽於所未究翫其所先述。背
T2103_.52.0191a05: 正法而異論。受邪言以同失。今聞佛智之玄
T2103_.52.0191a06: 遠。乃知釋教之忠實。豁然神悟而理攄。足以
T2103_.52.0191a07: 蕩迷而祛疾。雖從邪於昔歳。請歸正於茲
T2103_.52.0191a08: 日。謹誦來戒以爲口實矣
T2103_.52.0191a09: 内徳論通命篇第二
T2103_.52.0191a10: 或曰。聖人陳福以勸善。示禍以戒惡。小人謂
T2103_.52.0191a11: 善無益而不爲。謂惡無傷而不去。然有殃有
T2103_.52.0191a12: 福之言。乃華而不實。無益無傷之論。則信而
T2103_.52.0191a13: 有徴。何以言之也。伯夷餒矣。啓期貧矣。顏
T2103_.52.0191a14: 回殀矣。冉耕疾矣。或侈侈隆富。言罕及於
T2103_.52.0191a15: 義方。或皤皤壽考。名不稱於歿世。仁而不壽
T2103_.52.0191a16: 富而未仁。書契已降不可勝紀。故知仲尼殃
T2103_.52.0191a17: 慶之言。徒欺人耳。文命影響之喩。殆難信乎。
T2103_.52.0191a18: 有敦善行而不怠者。嗟斯言之長惑焉。乃論
T2103_.52.0191a19: 而釋之曰。夫殃福蓋有其根。不可無因而妄
T2103_.52.0191a20: 致。善惡當收其報。必非失應而徒已。但根深
T2103_.52.0191a21: 而報遠。耳目之所不該。原始而究終。儒墨之
T2103_.52.0191a22: 所莫逮。故隨遭之命度於天而難詳。殀壽之
T2103_.52.0191a23: 年考於人而易惑。人之爲賞罰也。尚能明察
T2103_.52.0191a24: 而不濫。天之降殃福也。豈反淆亂而無倫哉。
T2103_.52.0191a25: 故知有理存焉。不可誣矣。非夫大覺而遍知
T2103_.52.0191a26: 者。孰能窮理而除惑哉。卜商賈誼之爲言。班
T2103_.52.0191a27: 彪季康之著論。但知混而謂之命。莫辯命之
T2103_.52.0191a28: 所以然。何異見黍稷於倉廩。而不知得之由
T2103_.52.0191a29: 稼穡。覩羅紈於篋笥。而未識成之以機杼。馬
T2103_.52.0191b01: 遷嗟報施之爽。積疑而莫之通。范滂惑善惡
T2103_.52.0191b02: 之宜。含憤而無以釋。皆覩流而弗尋源。見一
T2103_.52.0191b03: 而不知二。惟觀釋氏之經論。可以究其始終
T2103_.52.0191b04: 乎。爲善爲惡之報。窮枝派於千葉。一厚一薄
T2103_.52.0191b05: 之命。照根源于萬古。辯六趣之往來。示三
T2103_.52.0191b06: 世之殃福。乃知形歿而業無朽焉。人死而神
T2103_.52.0191b07: 又生焉。或賢聖而受宿殃。六通乏適口之。膳
T2103_.52.0191b08: 或禽獸而荷餘福。四足懷如意之寶。爲業既
T2103_.52.0191b09: 非一緒。感報寔亦千變。業各異而隨心。報不
T2103_.52.0191b10: 同其如面。原其心也。或先迷而後復。或有
T2103_.52.0191b11: 初而無終。或惡恒而罔悔。或善粹而常崇。或
T2103_.52.0191b12: 爲功而兼咎。或福微而慧隆。或罪均而情異。
T2103_.52.0191b13: 或功殊而志同。故其報也。有先號而後笑。有
T2103_.52.0191b14: 既得而患失。有少賤而卒凶。有始榮而終吉。
T2103_.52.0191b15: 有操潔而年＊殀。有行鄙而財溢。有同罪而殊
T2103_.52.0191b16: 刑。有齊徳而異秩。業多端而交加。果遍酬而
T2103_.52.0191b17: 縷悉。譬如畫工布丹青之彩。鏡像應姸蚩
T2103_.52.0191b18: 之質。命招六印。逹季子之遊談。業引萬金。果
T2103_.52.0191b19: 朱公之計術。取青紫如俯拾。有昔因之助焉。
T2103_.52.0191b20: 逹禮樂而固窮。無宿福之資也。讀論者繼踵
T2103_.52.0191b21: 而張文獨享其榮。説詩者比肩而匡鼎偏高
T2103_.52.0191b22: 其位。或功勤可記而祿不及於介推。或咎隙
T2103_.52.0191b23: 當誅而爵先加於雍齒。韋賢經術遠勝黄金
T2103_.52.0191b24: 之遺。趙壹文籍。不如盈嚢之錢。此豈功業
T2103_.52.0191b25: 之異哉。故由宿命之殊耳。或材小而任大。宰
T2103_.52.0191b26: 衡無赫赫之功。或道著而身微。孔墨有栖栖
T2103_.52.0191b27: 之辱。亦有徳位倶顯。元凱列唐虞之朝。才命
T2103_.52.0191b28: 並隆。傅呂受鹽梅之寄。二因雙殖。則兼之也。
T2103_.52.0191b29: 如此。一業孤修。則其偏也若彼。管仲釋囚而
T2103_.52.0191c01: 登相。李斯爲相而被刑。范睢先辱而後榮。鄧
T2103_.52.0191c02: 通始富而終餒。非初訥而末辯。豈昔愚而
T2103_.52.0191c03: 今智。由果熟而泰來。以福盡而屯及。若云
T2103_.52.0191c04: 敗伍胥者宰嚭也。非由昔殃。濟張倉者王陵
T2103_.52.0191c05: 也。何關往福。此爲見縁而不知因。有斷見之
T2103_.52.0191c06: 咎矣。若＊云業縻好爵不念同昇之恩。命偶仁
T2103_.52.0191c07: 風。無愧來蘇之澤。此爲知因而不識縁。有背
T2103_.52.0191c08: 恩之罪矣。若兼逹其旨兩遣其累。進徳修業
T2103_.52.0191c09: 豈有閡乎。春種嘉穀。方頼夏雨以繁滋。宿
T2103_.52.0191c10: 殖良因。乃藉今縁而起發。受膏澤而荒蕪不
T2103_.52.0191c11: 墾之地也。遇明時而貧賤無因之士也。因縁
T2103_.52.0191c12: 之旨具諸經論。觸途而長。皆此類焉。若唯見
T2103_.52.0191c13: 其一不會其二。咎累之萌傷其徳矣。觀釋典
T2103_.52.0191c14: 之所明也。白黒之業。有必定之與不定。禍福
T2103_.52.0191c15: 之報。有可轉及於無轉。爲徳爲咎。唯禳可轉
T2103_.52.0191c16: 之業。若賢若愚。無移必定之命。夫大善積而
T2103_.52.0191c17: 災銷。衆惡盈而福滅。理之必然信而不貳。
T2103_.52.0191c18: 譬如藥石勝而疾除。水雨注而焚息。巨堤之
T2103_.52.0191c19: 堰涓流。蕭斧之伐朝菌。但疾處膏肓。良藥有
T2103_.52.0191c20: 所不救。火炎原隰。滴水固其無解。鄧林之木
T2103_.52.0191c21: 非隻刃而可盡。長江之流豈一塊之能塞。大
T2103_.52.0191c22: 徳可以掩微瑕。微功不足補大咎。鐫金石者
T2103_.52.0191c23: 難爲功。摧枯朽者易爲力。其業微者報不堅。
T2103_.52.0191c24: 其行堅者果必定。不堅故可轉。必定則難移。
T2103_.52.0191c25: 可轉之難。故三唱息巨海之波。難移之厄。則
T2103_.52.0191c26: 四果遇兇人之害。劉琨小賢。致反風而滅
T2103_.52.0191c27: 火。唐堯大聖。遭洪水之襄陵。准此而論。未
T2103_.52.0191c28: 足惑矣。晋文増徳。殄長蛇於路隅。宋景興
T2103_.52.0191c29: 言。退妖星於天際。此不定之業也。邾文輕己
T2103_.52.0192a01: 而利民。有徳而無應。楚昭引災而讓福。言善
T2103_.52.0192a02: 而身凶。乃必定之命也。或同惡而殊感。或善
T2103_.52.0192a03: 均而報異。皆昔因之所致也。何足怪之於一
T2103_.52.0192a04: 生哉。孔子曰。小人不知天命而不畏。又曰。不
T2103_.52.0192a05: 知命無以爲君子。佛之所云業也。儒之所謂
T2103_.52.0192a06: 命也。蓋言殊而理會。可得而同論焉。命繋
T2103_.52.0192a07: 於業。業起於人。人禀命以窮通。命隨業而厚
T2103_.52.0192a08: 薄。厚薄之命莫非由己。怨天尤上不亦謬
T2103_.52.0192a09: 乎。詩云。下民之
T2103_.52.0192a10: 門。惟人所召。此云。天之不可推而責之於
T2103_.52.0192a11: 人矣。孟軻干魯。不憾臧倉之蔽。仲由仕季。無
T2103_.52.0192a12: 恚伯寮之讒。則謂人之不可責而推之於天
T2103_.52.0192a13: 矣。其言若及其致匪殊。要而論之。同歸進
T2103_.52.0192a14: 徳。剋己戒人。以勗乾乾之志。樂天知命。蠲
T2103_.52.0192a15: 其慼＊慼之尤。夫然故内勤克命之功。外弘
T2103_.52.0192a16: 不爭之徳。上無怨天之咎。下絶尤人之累。
T2103_.52.0192a17: 行之中和。於是乎在。古之善爲道者。其從事
T2103_.52.0192a18: 於斯乎。昔者初聞釋典信之不篤。拘其耳目
T2103_.52.0192a19: 之間。疑於視聽之外。謂前因後果之説。等莊
T2103_.52.0192a20: 周之寓言。天上地下之談。類相如之烏有。覩
T2103_.52.0192a21: 姦回之漏網。則爲非而不懲。聞忠直之逢尤。
T2103_.52.0192a22: 則輕善而無勸。甚哉此惑也。知業則不然。夫
T2103_.52.0192a23: 逹業之君子無私而委命。仰聖賢之清徳。敦
T2103_.52.0192a24: 金玉之高行。無悶于陋巷之居。忘懷於名利
T2103_.52.0192a25: 之競。所以畢既往之餘業。啓將來之長慶。不
T2103_.52.0192a26: 顧流俗之嗤毀。豈求郷曲之稱詠哉。夫種殖
T2103_.52.0192a27: 不見其長。有時而大砥礪。莫覩其虧。終銷厥
T2103_.52.0192a28: 厚。今形善惡之報。爲時近而未熟。昔世吉凶
T2103_.52.0192a29: 之果。須數終而乃謝。譬如稼穡作甘。不朝
T2103_.52.0192b01: 種而夕稔。蒺
T2103_.52.0192b02: 飽飫者。因昔歳之餘穀。不賢而富壽者。荷前
T2103_.52.0192b03: 身之舊福。天道無親疏。人業有盈縮。由斯以
T2103_.52.0192b04: 推天命。可得除疑惑矣。若夫虞夏商周之典。
T2103_.52.0192b05: 黄老孔墨之言。道＊惟施於一生。言罔及於三
T2103_.52.0192b06: 世。則可惑者有六焉。無辭以通之矣。示爲善
T2103_.52.0192b07: 之利。謂爵賞及名譽。陳爲惡之害。明恥辱與
T2103_.52.0192b08: 刑罰。然逃賞晦名之士。以何爲利乎。苟免無
T2103_.52.0192b09: 恥之夫。不受其害矣。何足以爲懲勸哉。可惑
T2103_.52.0192b10: 者一也。云天與善降之以百祥。謂神糺淫加
T2103_.52.0192b11: 之以六極。然伯牛徳行而有疾。天豈惡其爲
T2103_.52.0192b12: 善乎。盜蹠凶暴而無殃。神豈善其爲惡乎。
T2103_.52.0192b13: 何禍福之濫及哉。可惑者二也。者云罪隨形
T2103_.52.0192b14: 而並滅。功與身而共朽。善何慶之可論。惡何
T2103_.52.0192b15: 殃而當戒。若善惡之報。信有而非無也。食山
T2103_.52.0192b16: 薇而飢死。何處而加之福。膾人肝而壽終。何
T2103_.52.0192b17: 時而受其禍。何善惡之無報哉。可惑者三也。
T2103_.52.0192b18: 若云禍福由其祖禰。殃慶延於子孫。考之於
T2103_.52.0192b19: 前載。不必皆然矣。伯宗羊肹之嗣。絶滅於
T2103_.52.0192b20: 晋朝。慶父叔牙之後。繁昌於魯國。豈祖禰之
T2103_.52.0192b21: 由乎。可惑者四也。若云觀善察惡。時有謬於
T2103_.52.0192b22: 上天。故使降福流災遂無均於下土。然天之
T2103_.52.0192b23: 明命寧當闇於賞罰乎。曾謂天道不如王者
T2103_.52.0192b24: 之制乎。可惑者五也。若云禍福非人所召。善
T2103_.52.0192b25: 惡無報於後。而百王賞善而刑淫。六經褒徳
T2103_.52.0192b26: 而貶過。則爲虚勸於不益妄戒於無損。何貴
T2103_.52.0192b27: 孔丘之弘教。何咎羸正之焚書乎。可惑者六
T2103_.52.0192b28: 也。然則善惡之所感致。禍福之所倚伏。＊惟
T2103_.52.0192b29: 限之於一生。不通之以三世。其理局而不弘
T2103_.52.0192c01: 矣。何以辯人之惑乎。防於惡也未盡。導於善
T2103_.52.0192c02: 也多闕。其取義也尚淺。其利民也猶微。比夫
T2103_.52.0192c03: 十力深言三乘妙法。濟四生于火宅。運六舟
T2103_.52.0192c04: 於苦海。高下之相懸也。若培塿之與崑崙。淺
T2103_.52.0192c05: 深之不類也。匹潢汚之與江漢。何可同年而
T2103_.52.0192c06: 語哉。昔維摩詰之明逹。及舍利弗之聰辯。經
T2103_.52.0192c07: 論詳之。可得而挍。足以逾項託超孔丘。邁李
T2103_.52.0192c08: 老越許由。伏墨翟摧莊周。呑百氏該九流。書
T2103_.52.0192c09: 籍所載莫之與儔。然受諸異道不毀正信。雖
T2103_.52.0192c10: 明世典常樂佛法。師事釋迦伏膺善誘。豈不
T2103_.52.0192c11: 識道勝而鑚仰之乎
T2103_.52.0192c12: 内徳論空有篇第三
T2103_.52.0192c13: 或有惡取於空以生斷見。無所慚懼。自謂大
T2103_.52.0192c14: 乘。此正法所深戒也。其斷見者曰。經以法喩
T2103_.52.0192c15: 泡影生同幻化。又云。罪福不二業報非有。故
T2103_.52.0192c16: 知殖因收果之談。天堂地獄之説。無異相
T2103_.52.0192c17: 如述上林之橘樹。孟徳指前路之梅園。權
T2103_.52.0192c18: 誘愚蒙假稱珍怪。有其語焉無其實矣。至如
T2103_.52.0192c19: 冉疾顏殀以攝養之乖宜。彭壽聃存。由將衞
T2103_.52.0192c20: 之有術。貴賤自然而殊。苦樂偶其所遇。譬諸
T2103_.52.0192c21: 草木區以別矣。若蓂莢之表祥瑞。連理之應
T2103_.52.0192c22: 休明。名載于竹帛状圖於丹青。此則草木之
T2103_.52.0192c23: 貴者也。若被三徑而易蔓。亘七澤而難剪。充
T2103_.52.0192c24: 僕妾之薪蒸。被牛羊之履踐。此則草木之賤
T2103_.52.0192c25: 者也。若列挺干雲之峯。羅生絶跡之地。斤斧
T2103_.52.0192c26: 莫之及。樵蘇所不至。此則草木之全壽者也。
T2103_.52.0192c27: 若匠石之所數顧。農夫之所務去。遭荷蓧之
T2103_.52.0192c28: 奮鋤。値般輸之揮斧。此則草木＊殀命者
T2103_.52.0192c29: 也。若篠簜比質於松柏。蕙若同氣於蘭芷。
T2103_.52.0193a01: 翠陵寒而未渝。芳在幽而不已。草木之賢俊
T2103_.52.0193a02: 者也。若蒺
T2103_.52.0193a03: 騷之比興。以匹姦而喩鄙。草木之庸猥者也。
T2103_.52.0193a04: 若乃異臭殊味。千品萬形壤之所殖。胡可勝
T2103_.52.0193a05: 名。何業而見重。何因而被輕。何尤而速斃。
T2103_.52.0193a06: 何功而久生。何咎而枯槁。何福而華榮。何習
T2103_.52.0193a07: 而含毒。何修而播馨。此豈宿業之所致乎。乃
T2103_.52.0193a08: 自然而萬差耳。人之殊命。蓋亦如是。豈由前
T2103_.52.0193a09: 業使之然哉。然則無是無非。大乘之深理。明
T2103_.52.0193a10: 善明惡。小乘之淺教。愚騃者
T2103_.52.0193a11: 合眞。謹愼者乖道。何爲捨惡趣善而起分別
T2103_.52.0193a12: 之心乎。又嫌佛之説法端緒太多。論空説有
T2103_.52.0193a13: 自相乖背。此是佛鬥衆生耳。何不唯明一
T2103_.52.0193a14: 種之法乎。邪空之説云爾。正空則不然矣。苟
T2103_.52.0193a15: 識空有之理者。豈發如是之言乎。此既喩非
T2103_.52.0193a16: 而博言僞而辯。懼其迷誤後人増長邪見。聊
T2103_.52.0193a17: 率所聞試論之曰。若夫如夢如幻如響如泡。
T2103_.52.0193a18: 無一法而不爾。總萬象而倶苞。上士觀之
T2103_.52.0193a19: 以至聖。至聖體之而獨超。大浸稽天而不溺。
T2103_.52.0193a20: 大風偃岳而無飄。具六通而自在。越三界而
T2103_.52.0193a21: 逍遙。然理不自了正觀以照。心不自寂靜攝
T2103_.52.0193a22: 斯調。障不自遣對治方銷。徳不自備勤修乃
T2103_.52.0193a23: 饒。六蔽既除則眞如可顯。三障未滅則菩提
T2103_.52.0193a24: 極遙。故眞諦離垢淨之相。俗諦立是非之條。
T2103_.52.0193a25: 指事必假於分別。論法豈宜於混淆。六度不
T2103_.52.0193a26: 可爲墜苦之業。三毒不可爲出世之橋。投谷
T2103_.52.0193a27: 難以無墜。赴火何由不燒。堯舜不可比之於
T2103_.52.0193a28: 昏桀。幽厲不可同之於聖堯。忠賢不可斥之
T2103_.52.0193a29: 於荒野。邪佞不可昇之於明朝。不可反白而
T2103_.52.0193b01: 作黒。不可俾晝而爲宵。不可以邪害於正。不
T2103_.52.0193b02: 可持鳳比於梟。何得同因果於兔角。匹罪福
T2103_.52.0193b03: 於龜毛乎。雖引大乘之妙言。不得妙之眞致。
T2103_.52.0193b04: 説之於口若同。用之於心則異。異者何也。正
T2103_.52.0193b05: 法以空去其貪。邪説以空恣其愛。智者觀空
T2103_.52.0193b06: 以除恚。惑者論空而肆害。逹者行空而慧解。
T2103_.52.0193b07: 迷者取空以狂悖。大士體空而進徳。小人説
T2103_.52.0193b08: 空而善退。其殊若此。豈同致乎。良由反用正
T2103_.52.0193b09: 言以生邪執矣。騏驥浮水勤而無功。舟楫
T2103_.52.0193b10: 登山勞而不進。豈騏驥舟楫之不善哉。但
T2103_.52.0193b11: 浮水登山用之反也。讀淨名離相之典而廢
T2103_.52.0193b12: 進修。誦莊周齊物之言以縱情欲。無異策駟
T2103_.52.0193b13: 馬而泝流。棹方舟以登阪。望追造父之長
T2103_.52.0193b14: 驅。欲比越人之利渉。不亦難乎。夫淨名有清
T2103_.52.0193b15: 高之徳。莊周無嗜欲之累。故知斷見之論空。
T2103_.52.0193b16: 與無爲之道反矣。夫妙道之玄致。即群有以
T2103_.52.0193b17: 明空。既觸實而知假。亦就殊而照同。其何類
T2103_.52.0193b18: 也。譬如對廣鏡而傍觀。臨碧池而俯映。衆
T2103_.52.0193b19: ＊象粲而在目可見而無實性。縁生有而成形。
T2103_.52.0193b20: 有離縁而喪質。水遇寒而氷壯。氷渉温而
T2103_.52.0193b21: 堅失。凡從縁而爲有。雖大有其何實。故天
T2103_.52.0193b22: 地與我皆虚。我與萬物爲一。菩提不得謂爲
T2103_.52.0193b23: 有。何況群生與衆術。故察於物而非物。取諸
T2103_.52.0193b24: 身而匪身。麗天著而皆妄。鎭地崇而莫眞。言
T2103_.52.0193b25: 論窮理而無説。賓客盈堂而無人。豔色絶世
T2103_.52.0193b26: 而無美。瑰寶溢目而無珍。善惡殊途而不二。
T2103_.52.0193b27: 聖凡異等而常均。尋夫經論之大旨也。從縁
T2103_.52.0193b28: 以明非有。縁起以辯非無。事有而無妙實。義
T2103_.52.0193b29: 空而匪太虚。無人非闚戸之閴。無見非面牆
T2103_.52.0193c01: 之愚。無説非金人之口。無體非棘猴之軀。無
T2103_.52.0193c02: 動非山岳之貎。無別非雷同之諛。無眞非魚
T2103_.52.0193c03: 目之寶。無實非雁足之書。財比夢財而莫
T2103_.52.0193c04: 異。色與幻色而何殊。猗頓等原憲之産。宋里
T2103_.52.0193c05: 匹平城之姝。道智了空而絶縛。俗情滯有以
T2103_.52.0193c06: 常拘。人與業報而非有。業報隨人而不無。天
T2103_.52.0193c07: 堂類天而匪妄。地獄等地而爲虚。非同楊雄
T2103_.52.0193c08: 之假稱玉樹。曼都之矯見神居。何乃取空言
T2103_.52.0193c09: 而背旨。援卉木而比諸。夫夜光結緑之寶。南
T2103_.52.0193c10: 威毛嬙之色。人皆見其有而興愛。孰能體其
T2103_.52.0193c11: 空而不染。睚眥蠆介之隙。青蠅貝錦之讐。
T2103_.52.0193c12: 莫不著其相而興憤。尟能比於空而不憾。獨
T2103_.52.0193c13: 謂鄙行空而不戒。善法空而不遵。三惑應捨
T2103_.52.0193c14: 而未悛。五徳應修而反棄。不觀空以遣累。但
T2103_.52.0193c15: 取空而廢善。此豈淨名不二之深致。莊周齊
T2103_.52.0193c16: 物之玄旨乎。大矣哉至人之體空也。證萬物
T2103_.52.0193c17: 之本寂。知四大之爲假。視西施如行厠。比南
T2103_.52.0193c18: 金于碎瓦。五欲不能亂其心。四魔無以變其
T2103_.52.0193c19: 雅。智日明而徳富。惑日除而過寡。截手足而
T2103_.52.0193c20: 無憾。乞頭目而能捨。八法不生二相。萬物
| T2103_.52.0193c21: | 觀如一馬。故能證無上智爲薩婆若 | 如者 反 | 得 |
T2103_.52.0193c23: 爲非而不懼崇邪以爲是。夫見舟見水皆非
T2103_.52.0193c24: 眞諦。而將渉大川非舟不濟。病體藥性均
T2103_.52.0193c25: 是空虚。而人由病殞病因藥除。犀角鴆毛等
T2103_.52.0193c26: 類泡沫。而飮鴆者死服犀者活。淡水醇醪並
T2103_.52.0193c27: 非眞有。而漿不亂人酒能生咎。忠順叛逆皆
T2103_.52.0193c28: 如
T2103_.52.0193c29: 等不二。而福以善臻禍因惡致。善惡諸法等
T2103_.52.0194a01: 空無相。而善法助道惡法生障。故知萬法眞
T2103_.52.0194a02: 性同一如矣。無妨因縁法中有萬殊矣。空
T2103_.52.0194a03: 有二門不相違矣。眞俗二諦同所歸矣。若
T2103_.52.0194a04: 謂小乘有罪福之言。大乘無是非之語。似
T2103_.52.0194a05: 胡越之殊趣。若矛盾之相拒。童子尚羞番
T2103_.52.0194a06: 覆。聖人豈爲首鼠。良以道聽而途説。遂使謬
T2103_.52.0194a07: 量而惡取。若博考而深思。必疑釋而迷愈
T2103_.52.0194a08: 矣。敬惟十力世雄無上慈父。言無不實慈無
T2103_.52.0194a09: 不普。相無不離視無不覩。徳無不周過無不
T2103_.52.0194a10: 去。善無不勸惡無不沮。香塗不欣刀割無怒。
T2103_.52.0194a11: 不愛從順不憎違拒。福慧圓滿而靡餘。煩惱
T2103_.52.0194a12: 罄竭而無緒。拔三界之沈溺啓四生之聾瞽。
T2103_.52.0194a13: 空有倶照以相濟。眞俗會通而雙擧。務在量
T2103_.52.0194a14: 病而施藥。不可違中而偏處。若夫方等一乘
T2103_.52.0194a15: 波若八部聖慧之極。大乘之首。莫不廣述受
T2103_.52.0194a16: 持之利。深陳毀謗之咎。經又云。深信因果不
T2103_.52.0194a17: 謗大乘。何謂大乘之理都無因果乎。夫取相
T2103_.52.0194a18: 而爲善。則善而未精。見相而斷惡。則斷已復
T2103_.52.0194a19: 生。若悟善性寂而無作。若了惡體空而何
T2103_.52.0194a20: 斷。乃令三障氷銷而寂滅。萬徳雲集以彌滿。
T2103_.52.0194a21: 智慧如海。不可酌之以一蠡。道邁人天。豈得
T2103_.52.0194a22: ＊闚之以寸管。而喩之於檮杌。測之以愚短。
T2103_.52.0194a23: 不亦謬哉。夫説空而恣情者。不能無所苦也。
T2103_.52.0194a24: 疾痛惱之則寢不安矣。刀鋸傷之則體不完
T2103_.52.0194a25: 矣。終日不食則受其飢矣。無裘禦冬則苦其
T2103_.52.0194a26: 寒矣。然則致苦之業。豈可輕而不避乎。夫五
T2103_.52.0194a27: 福之與六極。人情所不能齊也。故居窮而思
T2103_.52.0194a28: 逹。處危而求安。嬰疾而願愈。在慼而羨歡。愛
T2103_.52.0194a29: 壽考而忌短折。榮世祿而恥形殘。樂加之而
T2103_.52.0194b01: 欣笑。苦及之而憂歎。何得雷同於善惡而不
T2103_.52.0194b02: 修於福因乎。觀萬姓之異禀。寔千種而殊級。
T2103_.52.0194b03: 或比上壽而有餘。或匹下殤而不及。或衣單
T2103_.52.0194b04: 布而無恙。或服重繭而寒入。或藉草土而安
T2103_.52.0194b05: 和。或處床褥而風濕。或不治而自愈。或雖治
T2103_.52.0194b06: 而不立。或無術而體康。或善攝而痾集。其
T2103_.52.0194b07: 形之表也均有髮膚。膚之内也腑臟奚殊。
T2103_.52.0194b08: 皆含血而＊苞肉並筋連而骨扶。何一壽而一
T2103_.52.0194b09: 夭。何一充而一臞。禀何靈而獨實。受何氣而
T2103_.52.0194b10: 偏虚。虚者不獨埃塵而作體。實者豈偏金石
T2103_.52.0194b11: 以爲軀。未必壽長者有醫術。齡促者無道書。
T2103_.52.0194b12: 何謂專由攝養不在業乎。亦有殀命胞胎。
T2103_.52.0194b13: 受疾嬰孩。憙怒未競嗜欲未開。未觸冐於寒
T2103_.52.0194b14: 暑。未毀悴於悲哀。壽何以而＊殀。疾何從而
T2103_.52.0194b15: 來。則其所以然者。豈非前業之由哉。至如漢
T2103_.52.0194b16: 昭哀之二主。魏文明之兩帝。或未三九而登
T2103_.52.0194b17: 遐。或僅五八而捐世。術人雲集。但致李氏之
T2103_.52.0194b18: 靈。方士如林。不救倉舒之逝。君王不乏於藥。
T2103_.52.0194b19: 巫醫豈祕其藝。何寢疾而弗瘳。何促齡而莫
T2103_.52.0194b20: 繼。豈非隨業而感報非道術之所濟乎。然經
T2103_.52.0194b21: 稱施藥之功。佛歎醫王之徳。孔公明愼疾之
T2103_.52.0194b22: 軌。老子有攝生之則。不信業者既迷。不順醫
T2103_.52.0194b23: 者亦惑。能詳因果之深淺。乃辯藥石之通塞。
T2103_.52.0194b24: 可究之以智慧。難具之於翰墨。至如公明辯
T2103_.52.0194b25: 崇鶣鵲除痾。河東郭璞譙郡華他。廣陵呉普
T2103_.52.0194b26: 彭城樊阿。或禳凶而作吉。或止疾以爲和。何
T2103_.52.0194b27: 得不信醫術之有益乎。然景純識加刑之日。
T2103_.52.0194b28: 而不能使刑之不加。公明知壽盡之年。不能
T2103_.52.0194b29: 令年之不盡。＊鶣鵲華他不能使其親不歿。
T2103_.52.0194c01: 呉普樊阿不能令其躬不殞。何得不信長短
T2103_.52.0194c02: 之有業乎。醫由業會藥依縁聚。醫實有功藥
T2103_.52.0194c03: 非無取。必死之病雖聖莫之蠲。可療之疾待
T2103_.52.0194c04: 醫而方愈。魂由業反。則僵尸遇再生之藥。
T2103_.52.0194c05: 命以業殂。則聖醫爲一棺之土。壽之修促體
T2103_.52.0194c06: 之安苦。隨遭不泰姸＊蚩申痀。千品萬端皆
T2103_.52.0194c07: 業爲主。三界六趣隨業而處。百卉無情。故美
T2103_.52.0194c08: 惡非關於業報。四生有命。則因縁不同於草
T2103_.52.0194c09: 莽。斤斧伐木不驚。刀杖加人則懼。匏爪繋而
T2103_.52.0194c10: 不食。羽毛食而馳騖。比有情於無知。何非倫
T2103_.52.0194c11: 而引喩。夫空有略談則率由心業。前且詠其
T2103_.52.0194c12: 生常。今則示其正法。小乘以依報爲業有。大
T2103_.52.0194c13: 乘以萬境爲識造。隨幻業而施之天地。逐妄
T2103_.52.0194c14: 心而現之識草。若翳目覩乎空花。比睡夢現
T2103_.52.0194c15: 其生老。若悟之於心業。則＊惟聞乎佛道。原夫
T2103_.52.0194c16: 小乘之與大乘。如小學之與大學。幼唯教之
T2103_.52.0194c17: 以書計。長乃博之以禮樂。始蒙然而類牛毛。
T2103_.52.0194c18: 終卓爾而同麟角。此乃爲訓之次序。何有異
T2103_.52.0194c19: 同而可剥。良以衆生之根有利有鈍。是故聖
T2103_.52.0194c20: 人之教或漸或頓。或致之於深遠。或進之以
T2103_.52.0194c21: 分寸。雖百慮而一致。亦異道而乖論。乃有
T2103_.52.0194c22: 執空門以反教。論大乘而謗小。佛不鬪衆生
T2103_.52.0194c23: 衆生自不了。譬闇室之無燭。如夜遊而未曉。
T2103_.52.0194c24: 故相剥奪而諠諠。競是非而擾擾。何異採芙
T2103_.52.0194c25: 蓉於木末。尋呉楚于燕趙。不亦謬乎。夫一
T2103_.52.0194c26: 水無以和羹。一木無以構室。一衣不稱衆
T2103_.52.0194c27: 體。一藥不療殊疾。一彩無以爲文繍。一聲無
T2103_.52.0194c28: 以諧琴瑟。一言無以勸衆善。一戒無以防多
T2103_.52.0194c29: 失。何得怪漸頓之殊異。令法門之專一。夫法
T2103_.52.0195a01: 門之多品。如藥石之殊功。救冷以温物爲用。
T2103_.52.0195a02: 去熱則寒藥宜豐。或特宜於禦濕。或偏須於
T2103_.52.0195a03: 止風。不可同病而殊藥。不可病殊而藥同。若
T2103_.52.0195a04: 守株而必閡。能逹變而後通。何得拘一途而
T2103_.52.0195a05: 相剥起戰爭於其中乎。三世因果佛不誑欺。
T2103_.52.0195a06: 十力勸戒聞當不疑。勸之者應修。戒之者宜
T2103_.52.0195a07: 遠。抑凡情之所耽。行聖智之所願。何得違經
T2103_.52.0195a08: 論之所明。以胸臆而爲斷。而謂善惡都空無
T2103_.52.0195a09: 損益乎。夫法眼明了無法不悉。舌相廣長言
T2103_.52.0195a10: 無不實。其析有也。則一毫爲萬。其等空也。
T2103_.52.0195a11: 則萬象皆一。防斷常之生尤。兼空有以除
T2103_.52.0195a12: 疾。彼菩提之妙理。實甚深而微密。厭塵勞而
T2103_.52.0195a13: 求解慧。當謹愼而無放佚。非聖者必凶。順道
T2103_.52.0195a14: 者終吉。勿謂不信。有如皎日
T2103_.52.0195a15: 廣弘明集卷第十四
T2103_.52.0195a16:
T2103_.52.0195a17:
T2103_.52.0195a18:
T2103_.52.0195a19:
T2103_.52.0195a20: ＊大唐＊西明寺＊沙門釋道宣撰
T2103_.52.0195a21: 佛徳篇第三
T2103_.52.0195a22: 序曰。夫以。蒙俗作梗。妙籍舟師。師之大者。
T2103_.52.0195a23: 所謂王也。故王者往也。若海之朝宗百川焉。
T2103_.52.0195a24: 王之取號況於此也。然則統言王者。約縁乃
T2103_.52.0195a25: 多。事理兩分擧要惟二。初謂詳事。二謂明
T2103_.52.0195a26: 理。故詳事之王。則人王天王是也。行化在事。
T2103_.52.0195a27: 事止於身。身存而化行。身滅而化息。此則外
T2103_.52.0195a28: 計其身。而莫思其内識。故目其化。爲外教也。
T2103_.52.0195a29: 二謂明理。則法王佛覺是也。行化在理。理在
T2103_.52.0195b01: 於心。心存而化行。想滅而境絶。此則内撿其
T2103_.52.0195b02: 心。而不縁於外境。故目其化。爲内教也。所以
T2103_.52.0195b03: 厚身而存生。生生而不窮。捐生而去情。情亡
T2103_.52.0195b04: 而照寂。致使存形之教萬國同儀。練心之術
T2103_.52.0195b05: 千聖齊一。是則道俗兩教出入升沈。俗則入
T2103_.52.0195b06: 有而沈形。六道以之而綿亘。道則出空而升
T2103_.52.0195b07: 位。三聖自此而昌明焉。自正道東流。六百餘
T2103_.52.0195b08: 載。釋蒙從信。其徒不一。獨夫振虐。而坑僧
T2103_.52.0195b09: 撃像者二三。明后重道。寺塔崇樹者亦衆
T2103_.52.0195b10: 矣。至如呉王之詳佛聖。曉天人之所歸。宋君
T2103_.52.0195b11: 之叙佛徳。明朝賢之宗奉。諸餘蒙昧。無足勝
T2103_.52.0195b12: 言。故序現迹之祥瑞。又述頌作之盛徳。隨類
T2103_.52.0195b13: 覽歴。豈不昭彰心性乎
T2103_.52.0195b14: 初序梁弘明集序佛徳目
T2103_.52.0195b15: 晋宗炳明佛論
T2103_.52.0195b16: 大唐廣弘明集佛徳篇總目 卷十五
T2103_.52.0195b17: 晋沙門支道林佛菩薩像讃
T2103_.52.0195b18: 晋沙門釋慧遠佛影銘
T2103_.52.0195b19: 宋侍中謝靈運佛法銘讃
| T2103_.52.0195b20: | 梁沈約佛記序 | 并勅答 |
T2103_.52.0195b22: 梁高祖出育王舍利詔
| T2103_.52.0195b23: | 梁晋安菩提樹頌 | 并表 |
| T2103_.52.0195b24: | 梁簡文唱導佛徳文 | 十首 |
| T2103_.52.0195b25: | 梁簡文謝佛事啓 | 十首 |
| T2103_.52.0195b26: | 梁沈約佛刹塔像諸銘 | 十首 |
| T2103_.52.0195b28: | 隋高祖於國内立舍利塔詔 | 并瑞應 表謝 |
T2103_.52.0195c01: 佛釋迦文菩薩等像讃 晋沙門支道
T2103_.52.0195c02: 林
T2103_.52.0195c03: 佛影銘 晋沙門釋慧遠
T2103_.52.0195c04: 佛法銘讃 宋侍中謝靈運
T2103_.52.0195c05: 佛記序 梁沈約
T2103_.52.0195c06: 佛像瑞集 唐終南山釋氏
T2103_.52.0195c07: 出育王舍利詔 梁高祖武皇帝
T2103_.52.0195c08: 菩提樹頌 梁晋安王蕭綱
T2103_.52.0195c09: 梁唱導文 蕭綱在蕃作
T2103_.52.0195c10: 歸佛發願誓文 梁王僧孺
| T2103_.52.0195c11: | 釋迦文佛像讃 | 并序 | 晋支道林 |
T2103_.52.0195c13: 之謂也。昔姫周之末有大聖號佛。天竺釋王
T2103_.52.0195c14: 白淨之太子也。俗氏母族。厥姓裘曇焉。仰靈
T2103_.52.0195c15: 胄以丕承。藉乃哲之遺芳。吸中和之誕化。禀
T2103_.52.0195c16: 白淨之浩然。生自右脇。弱而能言。諒天爵
T2103_.52.0195c17: 以不加爲貴。誠逸祿以靡須爲足。故常夕惕
T2103_.52.0195c18: 上位逆旅紫庭。紆軫儲宮擬翮區外。俄而高
T2103_.52.0195c19: 逝周覽郊野。四闢皇扉。三鑒疾苦。風人勵
T2103_.52.0195c20: 辭以激興。乃甘心受而莫逆。訊大猷於有道。
T2103_.52.0195c21: 慨在茲之致淹。遂乃明發遐征栖遲幽閑。脱
T2103_.52.0195c22: 皇儲之重寶。希無待以輕擧。褫龍草之盛
T2103_.52.0195c23: 飾。貿窮巖之蓰褐。資送之儔自崖而反矣。
T2103_.52.0195c24: 爾乃抗志匪石。安仁以山。斑卉匡居。摧心
T2103_.52.0195c25: 立盟。釐安般之氣緒。運十算以質心。偋運
T2103_.52.0195c26: 四籌之八記。從二隨而簡巡。絶送迎之兩
T2103_.52.0195c27: 際。縁妙一於鼻端。發三止之矇秀。洞四觀而
T2103_.52.0195c28: 合泯。五陰遷於還府。六情虚於靜林。涼五内
T2103_.52.0195c29: 之欲火。廓太素之浩心。濯般若以進徳。潜七
T2103_.52.0196a01: 住而挹玄。搜冥魚於六絶。齒既立而廢筌。
T2103_.52.0196a02: 豁萬劫之積習。同生知於當年。掩五濁以擅
T2103_.52.0196a03: 曜。嗣六佛而微傳。偉准丈六。體佩圓光。
T2103_.52.0196a04: 啓度黄中。色豔紫金。運動凌虚。悠往鯈
T2103_.52.0196a05: 忽。八音流芳。逸預揚采。妙覽未兆。則卓絶
T2103_.52.0196a06: 六位。曲成已著。則化隆三五。沖量弘乎太虚。
T2103_.52.0196a07: 神蓋宏於兩儀。易簡待以成體。大和擬而稱
T2103_.52.0196a08: 劭。員蓍者象其神寂。方卦者法其智周。照
T2103_.52.0196a09: 積祐之留祥。元宿命以制作。或綢之以徳
T2103_.52.0196a10: 義。或疏之以冲風。亮形搖於日新。期妙主
T2103_.52.0196a11: 於不盡。美既青而青藍。逞百練以就粹。導庶
T2103_.52.0196a12: 物以歸宗。拔堯孔之外揵。屬八億以語極。
T2103_.52.0196a13: 罩墳素以興典。掇道行之三無。絡聃周以曾
T2103_.52.0196a14: 玄。神化著於西域。若朝暉昇于暘谷。民望景
T2103_.52.0196a15: 而興行。猶曲調諧於宮商。當是時也。希夷緬
T2103_.52.0196a16: 邈於羲風。神奇卓絶於皇軒。蔚＊采冲漠於
T2103_.52.0196a17: 周唐。頌味有餘於鄒魯。信可謂神化之都領。
T2103_.52.0196a18: 皇王之宗謨也。年逾從心泯迹泥洹。夫至
T2103_.52.0196a19: 人時行而時止。或隱此而顯彼。迹絶於忍土。
T2103_.52.0196a20: 冥歸於維衞。俗徇常以駭奇。固以存亡而充
T2103_.52.0196a21: 之。至於靈覺之性。三果殄悴。豁若川傾。頽
T2103_.52.0196a22: 如乾墜。黔首與永夜同幽。冥流與涸津並
T2103_.52.0196a23: 遺。六度與崩岑倶褫。三乘與絶軸解轡。門
T2103_.52.0196a24: 徒泣血而心喪。百靈銜哀而情悸。夫道高者
T2103_.52.0196a25: 應卑。因巡者親譽。故不祈哭而哭。豈非兼忘
T2103_.52.0196a26: 天下易使天下兼忘。雖靈几播越環周六
T2103_.52.0196a27: 合。暦數終於赤縣。後死所以與聞。景仰神儀。
T2103_.52.0196a28: 而事絶於千載。祇洹既已漂落。玉樹卒亦荒
T2103_.52.0196a29: 蕪。道喪人亡時亦已矣。遁以不才仰遵大猷。
T2103_.52.0196b01: 追朝陽而弗曁。附桑楡而未升。神馳在昔願
T2103_.52.0196b02: 言再欽。遂援筆興古述厥遐思。其詞曰
T2103_.52.0196b03: 太上邈矣。有唐統天。孔亦因周。籧廬三傳。明
T2103_.52.0196b04: 明釋迦。寔惟帝先。應期叡作。化融竺乾。交
T2103_.52.0196b05: 養恬和。濯粹冲源。邁軌世王。領宗中玄。堂堂
T2103_.52.0196b06: 洪摸。掲秀員靈。峻誕崑岳。量裒太清。
T2103_.52.0196b07: 大象罕窺。乃員其明。玄音希扣。文以八
T2103_.52.0196b08: 聲。煌煌慧炬。燭我宵征。人欽其哲。孰識其
T2103_.52.0196b09: 冥。望之霞擧。即亦雲津。威揚夏烈。温柔晞
T2103_.52.0196b10: 春。比器以形。卓機以神。卷即煙滅。騰亦龍
T2103_.52.0196b11: 伸。鼓舞舟壑。靈氣惟新。誰與茲作。獨運陶
T2103_.52.0196b12: 鈞。三無衷玄。八億致遠。二部既弘。雙翰惟
T2103_.52.0196b13: 典。充以瓌奇。恬以易簡。藏諸韞櫝。寔之令
T2103_.52.0196b14: 善。令善善因。乃讃乃演。致存言往。豈伊弘
T2103_.52.0196b15: 闡。日月眞朗。顯晦周遍。生如紛霧。曖來已
T2103_.52.0196b16: 晞。至人全化。跡隨世微。假云泥洹。言告言
T2103_.52.0196b17: 歸。遺風六合。佇芳赤畿。象罔不存。誰與悟
T2103_.52.0196b18: 機。鏡心垂翰。庶覿冥暉
| T2103_.52.0196b19: | 阿彌陀佛像讃 | 并序 |
T2103_.52.0196b21: 所測。故曰。人之所知。不若其所不知。毎在
T2103_.52.0196b22: 常輒。欲以所不能見。而斷所未能了。故令
T2103_.52.0196b23: 井蛙有坎宅之矜。憑夷有秋水之伐。故其宜
T2103_.52.0196b24: 矣。余遊大方。心倦無垠。因以靜暇。復申諸
T2103_.52.0196b25: 奇麗。佛經紀西方有國。國名安養。迥遼迥
T2103_.52.0196b26: 邈。路踰恒沙。非無待者。不能遊其疆。非不疾
T2103_.52.0196b27: 者。焉能致其速。其佛號阿彌陀。晋言無量壽。
T2103_.52.0196b28: 國無王制斑爵之序。以佛爲君。三乘爲教。
T2103_.52.0196b29: 男女各化育於蓮花之中。無有胎孕之穢也。
T2103_.52.0196c01: 館宇宮殿。悉以七寶。皆自然懸搆。制非人匠。
T2103_.52.0196c02: 苑囿池沼。蔚有奇榮。飛沈天逸於淵藪。逝
T2103_.52.0196c03: 寓群獸而率眞。閶闔無扇於瓊林。玉響自
T2103_.52.0196c04: 喈於簫管。冥霄霣華。以闔境神風。拂故而
T2103_.52.0196c05: 納新。甘露徴化。以醴被蕙風。導徳而芳流。
T2103_.52.0196c06: 聖音應感而雷響。慧澤雲垂而霈清。覺
T2103_.52.0196c07: 父噏予而貴言。眞人冥宗而廢翫。五度憑虚
T2103_.52.0196c08: 以入無。般若遷知而出玄。衆妙於茲大啓。神
T2103_.52.0196c09: 化所以永傳。別有經記。以録其懿云。此晋邦
T2103_.52.0196c10: 五末之世。有奉佛正戒。諷誦阿彌陀經。誓
T2103_.52.0196c11: 生彼國。不替誠心者。命終靈逝化往之彼。見
T2103_.52.0196c12: 佛神悟即得道矣。遁生末蹤。忝厠殘跡。馳心
T2103_.52.0196c13: 神國。非所敢望。乃因匠人。圖立神表。仰瞻高
T2103_.52.0196c14: 儀。以質所天。詠言不足。遂復係以微頌。其詞
T2103_.52.0196c15: 曰
T2103_.52.0196c16: 王猷外釐。神道内綏。皇矣正覺。寔兼宗師。
T2103_.52.0196c17: 泰定軫曜。黄中秀姿。恬智交泯。三逹玄夷。
T2103_.52.0196c18: 啓境金方。緬路悠遲。迂彼神化。悟感應機。
T2103_.52.0196c19: 五度砥操。六慧研微。空有同状。玄門洞闉。
T2103_.52.0196c20: 詠歌濟濟。精義順神。玄肆洋洋。三乘詵詵。藏
T2103_.52.0196c21: 往摹故。知來惟新。二才孰降。朗滯由人。造
T2103_.52.0196c22: 化營域。雲搆峨峨。紫館辰峙。華宇星羅。玉闈
T2103_.52.0196c23: 通方。金墉啓阿。景傾朝日。豔蔚晨霞。神堤
T2103_.52.0196c24: 迴互。九源曾深。浪無筌忘。鱗罕餌淫。澤不司
T2103_.52.0196c25:
T2103_.52.0196c26:
T2103_.52.0196c27:
T2103_.52.0196c28:
T2103_.52.0196c29:
T2103_.52.0197a01: 虞。駭翼懷林。有客驅徒。兩埋機心。甘露敦
T2103_.52.0197a02: 洽。蘭蕙助聲。化隨雲濃。俗與風清。葳蕊
T2103_.52.0197a03: 霄散。靈颷掃英。瓊林喈響。八音文成。玟瑤
T2103_.52.0197a04: 沈粲。芙蕖晞陽。流澄其潔。蕊播其香。潜爽
T2103_.52.0197a05: 冥華。載揚來翔。孕景中葩。結靈幽芳。類諸
T2103_.52.0197a06: 風化。妙兼于長。萬軌一變。同規坐忘
T2103_.52.0197a07: 諸菩薩讃十一首
T2103_.52.0197a08: 文殊師利讃
T2103_.52.0197a09: 童眞領玄致。靈化實悠長。昔爲龍種覺。今則
T2103_.52.0197a10: 夢遊方。忽怳乘神浪。高歩維耶郷。擢此希
T2103_.52.0197a11: 夷質。映彼虚閑堂。觸類興清遘。目撃洞兼忘。
T2103_.52.0197a12: 梵釋欽嘉會。閑邪納流芳
T2103_.52.0197a13: 彌勒讃
T2103_.52.0197a14: 大人軌玄度。弱喪升虚遷。師通資自廢。釋迦
T2103_.52.0197a15: 登幽閑。彌勒承神第。聖録載靈篇。乘乾因九
T2103_.52.0197a16: 五。龍飛兜率天。法鼓＊振玄宮。逸響亮三千。
T2103_.52.0197a17: 晃晃凝素姿。結跏曜芳蓮。寥朗高懷興。八
T2103_.52.0197a18: 音暢自然。恬智冥徼妙。縹眇詠重玄。磐
T2103_.52.0197a19: 紆七七紀。應運莅中璠。挺此四八姿。映蔚
T2103_.52.0197a20: 花林園。亹亹玄輪奏。三攄在昔縁
T2103_.52.0197a21: 維摩詰讃
T2103_.52.0197a22: 維摩體神性。陵化昭機庭。無可無不可。流浪
T2103_.52.0197a23: 入形名。民動則我疾。人恬我氣平。恬動豈形
T2103_.52.0197a24: 影。形影應機情。玄韻乘十哲。頡頏傲四英。忘
T2103_.52.0197a25: ＊期遇濡首亹亹讃死生
T2103_.52.0197a26: 善思菩薩讃
T2103_.52.0197a27: 玄和吐清氣。挺茲命世童。登臺發春詠。高興
T2103_.52.0197a28: 希遐蹤。乘虚感靈覺。＊振網發童蒙。外見憑
T2103_.52.0197a29: 寥廓。有無自冥同。忘高故不下。蕭條數仞中。
T2103_.52.0197b01: 因花請無著。陵虚散芙蓉。能仁暢玄句。即色
T2103_.52.0197b02: 自然空。空有交映迹。冥知無照功。神期發
T2103_.52.0197b03: 筌悟。豁爾自靈通
T2103_.52.0197b04: 不二入菩薩讃
T2103_.52.0197b05: 法作菩薩讃
T2103_.52.0197b06: 乃昔有嘉會。茲日多神靈。維摩發淵響。請定
T2103_.52.0197b07: 不二名。玄音將誰和。法作率所情。亹亹玄
T2103_.52.0197b08: 心運。寥寥音氣清。麁二標起分。妙一寄無生
T2103_.52.0197b09: 首閈菩薩讃
T2103_.52.0197b10: ＊首閈齊吾我。造理因兩虚。虚兩似得妙。
T2103_.52.0197b11: 罔象反入麁。何以絶塵迹。忘一歸本無。空
T2103_.52.0197b12: 同何所貴。無貴乃恬愉
T2103_.52.0197b13: 不眴菩薩讃
T2103_.52.0197b14: 有受生四淵。淵況世路永。未若觀無得。徳
T2103_.52.0197b15: 物物自靜。何以虚靜間。恬智翳神頴。絶迹
T2103_.52.0197b16: 遷靈梯。有無無所騁。不眴冥玄和。栖神不二
T2103_.52.0197b17: 境
T2103_.52.0197b18: 善宿菩薩讃
T2103_.52.0197b19: 體神在忘覺。有慮非理盡。色來投虚空。響朗
T2103_.52.0197b20: 生應軫。託蔭遊重冥。冥亡影迹隕。三果
T2103_.52.0197b21: 皆勤求。善宿獨玄泯
T2103_.52.0197b22: 善多菩薩讃
T2103_.52.0197b23: 自大以跨小。小者亦駭大。所謂大道者。遺心
T2103_.52.0197b24: 形名外。都忘絶鄙當。冥默自玄會。善多體冲
T2103_.52.0197b25: 姿。豁豁高懷泰
T2103_.52.0197b26: 首立菩薩讃
T2103_.52.0197b27: 爲勞由無勞。應感無所思。悠然不知樂。物通
T2103_.52.0197b28: 非我持。渾形同色欲。思也誰及之。嘉會言玄
T2103_.52.0197b29: 志。首立必體茲
T2103_.52.0197c01: 月光童子讃
T2103_.52.0197c02: 靈童綏神理。恬和自交忘。弘規愍昏俗。統體
T2103_.52.0197c03: 稱月光。心爲兩儀蘊。迹爲流溺梁。英姿秀乾
T2103_.52.0197c04: 竺。名播赤縣郷。神化詭俗網。玄羅摯遊方。丘
T2103_.52.0197c05: 巖積陳痾。長驅幸玉堂。汲引興有待。冥歸無
T2103_.52.0197c06: 盡場。戢翼栖高嵎。凌風振奇芳
T2103_.52.0197c07: 佛影銘晋沙門釋慧遠
T2103_.52.0197c08: 佛影今在西那伽訶羅國南山古仙石室
T2103_.52.0197c09: 中。度流沙從徑道。去此一萬五千八百
T2103_.52.0197c10: 五十里。感世之應。詳於前記
T2103_.52.0197c11: 夫滯於近習。不逹希世之聞。撫常永日。罕
T2103_.52.0197c12: 懷事外之感。是使塵想制於玄襟天羅網其
T2103_.52.0197c13: 神慮。若以之窮齡則此生豈過。以之希心則
T2103_.52.0197c14: 開徹靡期。於是發憤忘寢。情百其慨。靜慮
T2103_.52.0197c15: 閑夜。理契其心。爾乃思沾九澤之惠。三復
T2103_.52.0197c16: 無縁之慈。妙尋法身之應。以神不言之化。化
T2103_.52.0197c17: 不以其所感。慈不以其所縁。宴懷自得。
T2103_.52.0197c18: 譬日月麗天光影彌暉。群品熙榮。有情同
T2103_.52.0197c19: 順。咸欣懸映之在己。罔識曲成之攸寄。妙
T2103_.52.0197c20: 物之談功盡於此。將欲擬夫幽極。以言其道
T2103_.52.0197c21: 彷彿存焉。而不可論。何以明之。法身之運物
T2103_.52.0197c22: 也。不物物而兆其端。不圖終而會其成。理玄
T2103_.52.0197c23: 於萬化之表。數絶乎無名者也。若乃語其筌
T2103_.52.0197c24: 寄則道無不在。是故如來或晦先跡以崇基。
T2103_.52.0197c25:
T2103_.52.0197c26:
T2103_.52.0197c27:
T2103_.52.0197c28:
T2103_.52.0197c29:
T2103_.52.0198a01: 或顯生塗而定體。或獨發於莫尋之境。或相
T2103_.52.0198a02: 待於既有之場。獨發類乎形。相待類乎影。推
T2103_.52.0198a03: 夫冥寄爲有待耶。爲無待耶。自我而觀則有
T2103_.52.0198a04: 間於無間矣。求之法身原無二統。形影之分
T2103_.52.0198a05: 孰際之哉。而今之聞道者。咸摹聖體於曠代
T2103_.52.0198a06: 之外。不悟靈應之在茲。徒知圓化之非形。而
T2103_.52.0198a07: 動止方其跡。豈不誣哉。遠昔尋先師奉侍歴
T2103_.52.0198a08: 載。雖啓蒙慈訓。託志玄籍。毎想奇聞以篤其
T2103_.52.0198a09: 誠。遇西域沙門輒餐遊方之説。故知有佛影
T2103_.52.0198a10: 而傳者尚未曉然。及在此山値罽賓禪師南
T2103_.52.0198a11: 國律學道士。與昔聞既同。並是其人遊歴所
T2103_.52.0198a12: 經。因其詳問乃多先徴。然後驗神道無方觸
T2103_.52.0198a13: 像而寄。百慮所會非一時之感。於是悟徹其
T2103_.52.0198a14: 誠應深其位。將援同契發其眞趣。故與夫隨
T2103_.52.0198a15: 喜之賢。圖而銘焉
T2103_.52.0198a16: 廓矣大象理玄無名。體神入化。落影離形。
T2103_.52.0198a17: 迴暉層巖。凝映虚亭。在陰不昧。處暗逾明。
T2103_.52.0198a18: 婉歩蝉蛻。朝宗百靈。應不同方。跡絶而冥
| T2103_.52.0198a19: | 其一 | 。茫茫荒宇。靡勸靡奬。淡虚寫容。拂空傳 |
T2103_.52.0198a21: 爽。感徹乃應。扣誠發響。留音停岫。津悟冥
| T2103_.52.0198a22: | 賞。撫之有會。功弗由曩 | 其二 | 。旋踵忘敬。罔慮罔 |
T2103_.52.0198a24: 測。悟之以靜。挹之以力。惠風雖遐。維塵攸
| T2103_.52.0198a25: | 息。匪伊玄覽。孰扇其極 | 其三 | 。希音遠流。乃眷東 |
T2103_.52.0198a27: 素。託采虚凝。殆映宵霧。迹以像告。理深
T2103_.52.0198a28: 其趣。奇興開襟。祥風引路。清氣迴於軒宇。昏
| T2103_.52.0198a29: | 明交而未曙。彷彿鏡神儀。依俙若眞遇。 | 其四 | 銘 |
T2103_.52.0198b02: 茲塵軌。映彼玄流。漱情靈沼。飮和至柔。照
T2103_.52.0198b03: 虚應簡。智落乃周。深懷冥託。＊宵想神遊。畢
| T2103_.52.0198b04: | 命一對。長謝百憂 | 其五 |
T2103_.52.0198b06: 擬像本山。因即以寄誠。雖成由人匠而功無
T2103_.52.0198b07: 所加。至於歳次星紀。赤奮若貞于太陰之墟。
T2103_.52.0198b08: 九月三日乃詳撿別記。銘之於石。爰自經始
T2103_.52.0198b09: 人百其誠。道俗欣之感遺跡以悦心。於是情
T2103_.52.0198b10: 以本應事忘其勞。于時揮翰之賓。僉焉同詠。
T2103_.52.0198b11: 咸思好遠猷。託相異聞。庶來賢之重軌。故備
T2103_.52.0198b12: 時人於影集大通之會。誠悲現所期。至於佇
T2103_.52.0198b13: 襟遐慨固已超夫神境矣
T2103_.52.0198b14: 晋襄陽丈六金像讃序
T2103_.52.0198b15: 因釋和上立丈六像作
T2103_.52.0198b16: 昔衆祐降靈出自天竺。託化生宮興于上國。
T2103_.52.0198b17: 顯迹重冥開闢神路。明暉宇宙光宅大千。萬
T2103_.52.0198b18: 流澄源圓映無主。覺已虚凝湛焉遺照。於是
T2103_.52.0198b19: 乘變化以動物而衆邪革心。躇神歩以感時
T2103_.52.0198b20: 而群疑同釋。法輪玄運三乘並轍。道世交興
T2103_.52.0198b21: 天人攸夢。淨音既暢逸響遠流。密風遐扇遠
T2103_.52.0198b22: 生善教。末年垂千祀徒欣大化。而運乖其會。
T2103_.52.0198b23: 弗獲叩津妙門。發明淵極。罔兩神影餐服
T2103_.52.0198b24: 至言。雖欣味餘塵道風遂邁。擬足逸歩玄迹
T2103_.52.0198b25: 已邈。毎希想光晷。彷彿容儀寤寐興懷。若形
T2103_.52.0198b26: 心目。冥應有期幽情莫發。慨焉自悼悲憤靡
T2103_.52.0198b27: 寄。乃遠契百念愼敬慕之思。追述八王同志
T2103_.52.0198b28: 之感。魂交寢夢而情悟於中。遂命門人鑄而
T2103_.52.0198b29: 像焉。夫形理雖殊階塗有漸。精麁誠異悟亦
T2103_.52.0198c01: 有因。是故擬状靈範啓殊津之心。儀形神摸
T2103_.52.0198c02: 闢百慮之會。使懷遠者兆玄根於來葉。存近
T2103_.52.0198c03: 者遘重劫之厚縁。乃道福兼弘眞迹可踐。三
T2103_.52.0198c04: 原反流九神同淵。于時四輩悦情道俗高
T2103_.52.0198c05: 趣。迹嚮和應者如林。鑄均有虚室之供。而
T2103_.52.0198c06: 進助者不以纖毫爲挫。勸佐有彌劫之勤。
T2103_.52.0198c07: 操務者不以昏疲告勞。因物任能不日而成。
T2103_.52.0198c08: 功自人事猶天匠焉。夫明志莫如詞。宣徳莫
T2103_.52.0198c09: 如頌。故志以詞顯而功業可存。徳以頌宣而
T2103_.52.0198c10: 形容可像。匪詞匪頌將何美焉。乃作頌曰｣
T2103_.52.0198c11: 堂堂天師。明明遠度。邁群挺萃。超然先悟。
T2103_.52.0198c12: 惠在恬虚。妙不以數。感時而興。應世成務。金
T2103_.52.0198c13: 顏映發。奇相暉布。肅肅靈儀。依依神歩。茫
T2103_.52.0198c14: 茫造物。玄運冥馳。偉哉釋迦。與化推移。靜也
T2103_.52.0198c15: 淵默。動也天隨。綿綿遠御。亹亹長縻。反宗無
T2103_.52.0198c16: 像。光潜影離。仰慕千載。是擬是儀
T2103_.52.0198c17: 文殊像讃殷晋安
T2103_.52.0198c18: 文殊淵睿。式昭厥聲。探玄發暉。登道懷英。琅
T2103_.52.0198c19: 琅三逹。如日之明。亹亹神通。在變伊形。將廓
T2103_.52.0198c20: 恒沙。陶鑄群生。眞風幽曖。千祀彌靈。思媚哲
T2103_.52.0198c21: 宗。寤言祗誠。絶塵孤栖。祝想太冥
| T2103_.52.0198c22: | 文殊像讃 | 并序 |
T2103_.52.0198c24: 斯目。非厥號所先也。原夫稱謂之生蓋至道
T2103_.52.0198c25: 與其貎。何者虚引之性彰於五徳。軌世之
T2103_.52.0198c26: 表聞於童眞。廉俗之風移則感時之訓興。故
T2103_.52.0198c27: 云濡首。又以法王子爲名焉。夫欲窮其淵致
T2103_.52.0198c28: 者。必先存其深大。終古邈矣。豈言象之所
T2103_.52.0198c29: 極。難算之劫功高積塵。悠悠遐曠焉可爲言。
T2103_.52.0199a01: 請略叙其統。若人之始出也。爰自帝胄尊號
T2103_.52.0199a02: 法王。無上之心兆於獨悟。發中之感無不由
T2103_.52.0199a03: 也。近壹遇正覺而靈珠内映。玄景未移遂超
T2103_.52.0199a04: 登道位。於是深根永搆於冲壤條翼神柯而
T2103_.52.0199a05: 月茂。慈悲之氣與惠風倶扇。三逹之明與日
T2103_.52.0199a06: 月並耀。具體而微。固已功侔法身矣。若乃
T2103_.52.0199a07: 天機將運即神通爲館宇。圓應密會。以不疾
T2103_.52.0199a08: 爲影跡。斯其所以動不離寂而彌綸宇宙。倏
T2103_.52.0199a09: 忽無常境而名冠遊方者也。世尊興出乃授
T2103_.52.0199a10: 躍進之明。顯潜徳于香林。因慶雲而西徂。
T2103_.52.0199a11: 復龍見於茲刹。法輪既轉則玄音屢唱。對明
T2103_.52.0199a12: 淵極輒暢發深言。道映開士。故諸佛美其稱。
T2103_.52.0199a13: 體絶塵俗。故濯纓者高其跡。非夫合天和以
T2103_.52.0199a14: 挺作。吸冲氣而爲靈。舒重宵以迴蔭。吐徳
T2103_.52.0199a15: 音而流聲。亦孰能與於此哉。將欲搖蕩群生
T2103_.52.0199a16: 之性宅至宗而至。開宏基於一簣。廓恒沙
T2103_.52.0199a17: 而爲宇。若然而不悦文殊之風。則未逹無窮
T2103_.52.0199a18: 之量。長笑於大方之寂矣。自世尊泥曰幾將
T2103_.52.0199a19: 千祀。流光福蔭復與時而昇降。由是冥懷
T2103_.52.0199a20: 宗極者。感悲長津之喪源。懼風日之潜損。遂
T2103_.52.0199a21: 共表容金石繼以文頌。人思自盡。庶雲露以
T2103_.52.0199a22: 増潤。今之所遇。蓋是數減百年。有轉輪王
T2103_.52.0199a23: 王閻浮提。號曰阿育。仰規逸軌擬而像焉。雖
T2103_.52.0199a24: 眞宰不存於形。而靈位若有主。雖幽司不以
T2103_.52.0199a25: 情求而感至斯應。神變之異屢革民聽。因險
T2103_.52.0199a26: 悟時信有自來矣。意以爲接頽薄之運。寔由
T2103_.52.0199a27: 冥維之功。通夫昏否之俗。固非一理所弘。是
T2103_.52.0199a28: 以託想之賢。祗誠攸寄。思紐將絶之緒。引
T2103_.52.0199a29: 豪心以摽位。乃遠摸元匠像夫所像。感來
T2103_.52.0199b01: 自衷不覺欣然同詠
T2103_.52.0199b02: 眇眇童眞。弱齡啓蒙。含英吐秀。登玄履峯。神
T2103_.52.0199b03: 以道王。體以冲通。浪化遊方。乃軌高蹤。流光
T2103_.52.0199b04: 掩映。爰曁茲邦。思對淵匠。靖壹惟恭。虚襟
T2103_.52.0199b05: 絶代。庶落塵封
| T2103_.52.0199b06: | 佛影銘 | 并序 | 謝靈運 |
T2103_.52.0199b08: 難以形撿易以理測。故已備載經傳。具著記
T2103_.52.0199b09: 論矣。雖舟壑緬謝像法猶在。感運欽風日月
T2103_.52.0199b10: 彌深。法顯道人至自祇洹。具説佛影偏爲靈
T2103_.52.0199b11: 奇。幽巖嵁壁若有存形。容儀端莊相好具
T2103_.52.0199b12: 足。莫知始終常自湛然。廬山法師聞風而悦。
T2103_.52.0199b13: 於是隨喜幽室即考空巖。北枕峻嶺南映彪
T2103_.52.0199b14: 澗。摹擬遺量寄託青采。豈唯象形也篤。故
T2103_.52.0199b15: 亦傳心者極矣。道秉道人遠宣意旨命余制
T2103_.52.0199b16: 銘。以充刊刻。古銘所始寔由功被。未有道
T2103_.52.0199b17: 宗崇大。若此之比豈淺思膚學所能宣述。事
T2103_.52.0199b18: 經徂謝永眷罔已。輒磬竭劣薄以諾心許。徽
T2103_.52.0199b19: 猷祕奧萬不寫一。庶推誠心頗感群物。飛鴞
T2103_.52.0199b20: 有革音之期。闡提獲自拔之路。當相尋於淨
T2103_.52.0199b21: 土解顏於道場。聖不我欺致果必報。援筆興
T2103_.52.0199b22: 言情百其慨
T2103_.52.0199b23: 群生因染。六趣牽纒。七識迭用。九居屢遷。劇
T2103_.52.0199b24: 哉五陰。倦矣四縁。遍使輪轉。苦根迍邅。迍
T2103_.52.0199b25: 邅未已。＊輪轉在己。四縁雲薄。五陰火起。亹
T2103_.52.0199b26: 亹正覺。是極是理。動不傷寂。行不乖止。曉爾
T2103_.52.0199b27: 長夢。貞爾沈詖。以我神明。成爾靈智。我無自
T2103_.52.0199b28: 我。實承其義。爾無自爾。必祛其僞。僞既殊
T2103_.52.0199b29: 塗。義故多端。因聲成韻。即色開顏。望影知
T2103_.52.0199c01: 易。尋響非難。形聲之外。復有可觀。觀遠表
T2103_.52.0199c02: 相。就近曖景。匪質匪空。莫測莫領。倚巖輝
T2103_.52.0199c03: 林。傍潭鑒井。借空傳翠。激光發冏。金好冥
T2103_.52.0199c04: 漠。白毫幽暖。日月居諸。胡寧斯慨。曾是望
T2103_.52.0199c05: 僧。擁誠俟對。承風遺則。曠若有概。敬圖遺
T2103_.52.0199c06: 蹤。疏鑿峻峯。周流歩櫩。窈窕房槞。激波映
T2103_.52.0199c07: 墀。引月入窓。雲往拂山。風來過松。地勢既
T2103_.52.0199c08: 美。像形亦篤。＊采淡浮色。詳視沈覺。若滅若
T2103_.52.0199c09: 無。在摹在學。由其潔精。能感靈獨。誠之云
T2103_.52.0199c10: 孚。惠亦孔續。嗟爾懷道。愼勿中惕。弱喪之
T2103_.52.0199c11: 推。闡提之役。反路今覩。發蒙茲覿。式厲厥
T2103_.52.0199c12: 心。時逝流易。敢銘靈宇。敬告振錫
T2103_.52.0199c13: 佛讃范光祿命作
T2103_.52.0199c14: 精粗事阻。始末理通。捨事就理。即朗祛蒙。惟
T2103_.52.0199c15: 此靈覺。因心則崇。四等拯物。六度在躬。明
T2103_.52.0199c16: 發儲寢。孰是化初。夕滅雙樹。豈還本無。眇眇
T2103_.52.0199c17: 遠神。遙遙安如。願言來期。免茲淪湑
T2103_.52.0199c18: 范特進書
T2103_.52.0199c19: 卿常何如。歴觀高士。類多有情。吾亦許卿。以
T2103_.52.0199c20: 同何緬邈之過。便是末孤了幽關也。吾猶存
T2103_.52.0199c21: 舊情東望慨然。便是有不馳處也。見熾公阡
T2103_.52.0199c22: 陌。如卿問栖僧於山。誠是美事。屢改驟遷。未
T2103_.52.0199c23: 爲快也。杖策之郡斯則善也。祇洹中轉有奇
T2103_.52.0199c24: 趣。福業深縁森兮滿目。見形者所不能傳。聞
T2103_.52.0199c25: 言而悟亦難其人。辭煩而已。於此絶筆。范泰
T2103_.52.0199c26: 敬謂
T2103_.52.0199c27: 祇洹塔内讃。因熾公相示。可少留意省之。并
T2103_.52.0199c28: 同子與人歌而善
T2103_.52.0199c29: 答范特進書送佛讃
T2103_.52.0200a01: 辱告慰企。晩寒體中勝常。靈運脚諸疹。此
T2103_.52.0200a02: 春更甚憂。慮古人有情。信如來告。企詠之
T2103_.52.0200a03: 結實過飢渇。山間幽阻音塵闊絶。忽見諸讃
T2103_.52.0200a04: 歡慰良多。可謂俗外之詠。尋覽三復味翫増
T2103_.52.0200a05: 懷。輒奉和如別。雖辭不足覩然意寄盡此。從
T2103_.52.0200a06: 弟惠連後進文悟衰宗之美亦有一首。并以
T2103_.52.0200a07: 遠呈。承祇洹法業日茂。隨喜何極。六梁微
T2103_.52.0200a08: 縁。竊望不絶。即時經始招題在所住山南。
T2103_.52.0200a09: 南檐臨澗北戸背巖。以此息心當無所忝耶。
T2103_.52.0200a10: 平生緬然臨紙累歎。敬惜爲先繼以音告。儻
T2103_.52.0200a11: 値行李輒復承問。二月一日謝靈運白答
T2103_.52.0200a12: 和范＊特進祇洹像讃
T2103_.52.0200a13: 范侯遠送像讃命余同作。神道希微願言所
T2103_.52.0200a14: 屬。輒總三首期之道場
T2103_.52.0200a15: 佛讃
T2103_.52.0200a16: 惟此大覺。因心則靈。垢盡智照。數極慧明。三
T2103_.52.0200a17: 逹非我。一援群生。理阻心行。道絶形聲
T2103_.52.0200a18: 菩薩讃
T2103_.52.0200a19: 若人仰宗。發性遺慮。以定養慧。和理斯附。爰
T2103_.52.0200a20: 初四等。終然十住。渉求至矣。在外皆去
T2103_.52.0200a21: 縁覺聲聞合讃
T2103_.52.0200a22: 厭苦情多。兼物志少。如彼化城。權可得寶。誘
T2103_.52.0200a23: 以涅槃。救爾生老。肇允三車。翻乘一道
T2103_.52.0200a24: 無量壽頌 和從弟惠連
T2103_.52.0200a25: 法藏長王宮。懷道出國城。願言四十八。弘誓
T2103_.52.0200a26: 拯群生。淨土一何妙。來者皆清英。頽年欲安
T2103_.52.0200a27: 寄。乘化必晨征
T2103_.52.0200a28: 維摩詰經中十譬讃八首
T2103_.52.0200a29: 聚沫泡合
T2103_.52.0200b01: 水性本無泡。激流遂聚沫。即異成貎状。消散
T2103_.52.0200b02: 歸虚豁。君子識根本。安事勞與奪。愚俗駭
T2103_.52.0200b03: 變化。横復生欣怛
T2103_.52.0200b04: 焔
T2103_.52.0200b05: 性内相表状。非焔安知火。新新相推移。熒熒
T2103_.52.0200b06: 非向我。如何滯著人。終歳迷因果
T2103_.52.0200b07: 芭蕉
T2103_.52.0200b08: 生分本多端。＊芭蕉知不一。合萼不結核。敷
T2103_.52.0200b09: 花何由實。至人善取譬。無宰誰能律。莫昵
T2103_.52.0200b10: 縁合時。當視分散日
T2103_.52.0200b11: 幻
T2103_.52.0200b12: 幻工作同異。誰復謂非眞。一從逝物過。既往
T2103_.52.0200b13: 亦何陳。謬者疑久近。逹者皆自賓。勿起離合
T2103_.52.0200b14: 情。會無百代人
T2103_.52.0200b15: 夢
T2103_.52.0200b16: 覺謂寢無知。寐中非無見。意状盈明前。好
T2103_.52.0200b17: 惡迭萬變。既悟眇已往。惜爲浮物戀。孰視娑
T2103_.52.0200b18: 婆盡。寧當非赤縣
T2103_.52.0200b19: 影響合
T2103_.52.0200b20: 影響順形聲。資物故生理。一旦揮霍去。何因
T2103_.52.0200b21: 得像似。群有靡不然。昧漠呼自己。四色尚無
T2103_.52.0200b22: 本。八微欲安恃
T2103_.52.0200b23: 浮雲
T2103_.52.0200b24: 泛濫明月陰。薈蔚南山雨。能爲變動用。在我
T2103_.52.0200b25: 竟無取。俄已就飛散。豈復得攅聚。諸法既無
T2103_.52.0200b26: 我。何由有我所
T2103_.52.0200b27: 電
T2103_.52.0200b28: 鯈爍驚電過。可見不可逐。恒物生滅後。誰
T2103_.52.0200b29: 復覈遲速。愼勿留空念。横使神理恧。廢己
T2103_.52.0200c01: 道易孚。忘情長之福
T2103_.52.0200c02: 佛記序 沈約奉梁高祖勅撰并勅啓
T2103_.52.0200c03: 序合三首
T2103_.52.0200c04: 勅云。去歳令虞闡等撰佛記。并作序。序體
T2103_.52.0200c05: 不稱。頻治改猶未盡致。尋佛教因三假以寄
T2103_.52.0200c06: 法。籍二諦以明理。逹相求宗不著會道。論其
T2103_.52.0200c07: 指歸似未至極。乃不應以此相煩。亦是一途
T2103_.52.0200c08: 善事。可得爲厝筆。以不故指勅。闡等結序
T2103_.52.0200c09: 末體又似小異。臣約言。佛記序今謹以上呈。
T2103_.52.0200c10: 詞義無取。伏懷自恧。謹啓
T2103_.52.0200c11: 勅云記序始得看今勅繕寫流布
T2103_.52.0200c12: 序曰。含靈萬品。既非記諜所窮。物物禀生。豈
T2103_.52.0200c13: 伊積塵能計。莫不起乎無理而至乎無生者
T2103_.52.0200c14: 也。雖要終有地而原始莫聞。自非靈照特逹
T2103_.52.0200c15: 宗極斯在。則理閉機初鑚叩事絶。非惟四果
T2103_.52.0200c16: 不議。固亦十地罔窺。邈乎悠夐。有之而莫知
T2103_.52.0200c17: 所從者也。如來覆簣爰始言登永路起滅回
T2103_.52.0200c18: 環馳驟不息。去來五道。大千比之毫端。往
T2103_.52.0200c19: 復三界。祇劫未足稱遠。積明累照念念不休。
T2103_.52.0200c20: 離此生滅證成妙果。固已空有兼謝。豈徒齊
T2103_.52.0200c21: 遷魯變而已哉。昊昊區區。猶秉何言之
T2103_.52.0200c22: 稱。至人無己。寧以詞義爲珍。蓋由萬惑相扇
T2103_.52.0200c23: 昧明代起。業假縁開事須曉逹。一音所吐無
T2103_.52.0200c24: 思不服。義在徇物動非爲己。法吼振灑於無
T2103_.52.0200c25: 外。甘露炳煥於龍宮。開宗闡教致之有漸。摽
T2103_.52.0200c26: 四諦於鹿園。辨百非於雙樹。廓不二之法
T2103_.52.0200c27: 門。廣一乘之長陌。行迷復路弱喪知歸。而自
T2103_.52.0200c28: 應回舛厥塗不一。白毫所照。遍刹土於恒沙。
T2103_.52.0200c29: 七歩降踐。壅龍堆而攸被。推極神道原本心
T2103_.52.0201a01: 靈。感之所召跨無邊而咫尺。縁之所乖面法
T2103_.52.0201a02: 城而不覩。及像教云末經記東流。熱阪艱長
T2103_.52.0201a03: 寒山峻阻。横書左字累萬方通。翦葉成文重
T2103_.52.0201a04: 譯未曉。自此迄今千祀過半。靈迹稍啓名僧
T2103_.52.0201a05: 間出。律藏方等行來漸至。蘊乎西國未至者
T2103_.52.0201a06: 多。雖法身常住之奧遠。二諦三假之淵曠。悟
T2103_.52.0201a07: 道求宗於斯可足。而能仁禮茲大聖寔爲本
T2103_.52.0201a08: 師。悠悠群品精靈所係。迄于前因往業多所
T2103_.52.0201a09: 昧略。然神化應感參差互見。又世胄名氏本
T2103_.52.0201a10: 國俗縁散析。衆部卒難討究。神功妙力同出
T2103_.52.0201a11: 異名。降胎求道寧止一相。託生迦維本由權
T2103_.52.0201a12: 迹。出自北門非悟法之始。遍照東方豈通化
T2103_.52.0201a13: 之極。適道已來。四十九載妙應事多。宜加總
T2103_.52.0201a14: 緝共成區畛。至於經像舊録境刹遺記。開勸
T2103_.52.0201a15: 之功於斯自遠。大權弘曠亡身以濟物。應眞
T2103_.52.0201a16: 耿介摽心非爲己。分蹤或異適未必同。神塗
T2103_.52.0201a17: 詭互難以臆辯。靈怪倜儻言語斯絶。圖澄之
T2103_.52.0201a18: 龍見趙魏。羅什之鳳集關輔。揵陀近遊京洛。
T2103_.52.0201a19: 單開遠適羅浮。雖迹與俗同而意無可察。塗
T2103_.52.0201a20: 出玉門法座不遠。七處八會峨然在目。靈應
T2103_.52.0201a21: 盻蠁偏富延澤以西。光景葳
T2103_.52.0201a22: 之表。有志奇僧毎經遊歴。神迹昭然咸有文
T2103_.52.0201a23: 注。繁蕪舛雜實須裁整。分五道於人天。設重
T2103_.52.0201a24: 牢於厚地。各隨業力的焉不差。此皆卷舒眞
T2103_.52.0201a25: 俗終始名相。其聖塗玄遠大。則直至道場。
T2103_.52.0201a26: 其徴證切近小。則開勸晩學。斯寔兼濟之方
T2103_.52.0201a27: 舟。大悲之廣路。雖復智昏視内形窮尺捶。
T2103_.52.0201a28: 縁動必應。又況進於此者乎。是以至聖慇懃
T2103_.52.0201a29: 毎存汲引。垂文見意貽厥將來。皇帝行成無
T2103_.52.0201b01: 始道承曠劫。十號在躬三逹靡礙。屈茲妙有
T2103_.52.0201b02: 同此轉輪。傷昏愍惑久迷正路。悱發之徒空
T2103_.52.0201b03: 懷鑚仰。條流緬曠事難總一。志淺業勞迄用
T2103_.52.0201b04: 無就。非所以闢彼四衢出之火宅者也。乃詔
T2103_.52.0201b05: 中書侍郎虞闡太子洗馬到漑後軍記室周
T2103_.52.0201b06: 捨。博尋經藏搜採注説。條別派分各以類
T2103_.52.0201b07: 附。日少功多。可用辨此。名曰佛記。凡三十
T2103_.52.0201b08: 篇。其有感應之流事類相似。止取其一餘悉
T2103_.52.0201b09: 不書。或復死而更生陳説經見。事渉杳冥取
T2103_.52.0201b10: 驗無所。亦皆靡載同之闕疑。或憑人以言託
T2103_.52.0201b11: 想成夢。尤難信曉一無所録。若夫欲遐適者。
T2103_.52.0201b12: 必遠記所從。欲悟道者。必妙識所宗。然後能
T2103_.52.0201b13: 允得其門親承音旨。未有不知厥路莫辨伊
T2103_.52.0201b14: 人膠目闇踐自與理合。所以引彼衆流歸之
T2103_.52.0201b15: 一源。可令莘莘含識望塗知往案。砥矢而言
T2103_.52.0201b16: 歸。不迴遑於岐路。俾厥清信之士亦有取於
T2103_.52.0201b17: 此云◎
T2103_.52.0201b18: ◎余以佛化隄封三千圍内近對小識。且局
T2103_.52.0201b19: 南洲。斯則通計神州咸蒙聲教神蹤遺跡閉
T2103_.52.0201b20: 在姫初。前漢已來相從間出。劉向挍書天
T2103_.52.0201b21: 閣。往往見有佛經。赤縣山裂水開。時時瑞像
T2103_.52.0201b22: 來現。或塔由地踊。或佛降因空。事緒繁委略
T2103_.52.0201b23: 標十數。有未見者須顯其相云
| T2103_.52.0201b24: | 略列大唐育王古塔歴 | 并佛像經 法神瑞迹 |
T2103_.52.0201b26: 年沙門慧逹感從地出。高一尺四寸。廣七
T2103_.52.0201b27: 寸。露盤五層。色青似石而非。四外彫鏤異相
T2103_.52.0201b28: 百千。梁武帝造木塔籠之。八王曰輿巡州
T2103_.52.0201b29: 里。今見神瑞光聲聖僧。備如別傳
T2103_.52.0201c01: 鄭州超化寺塔。在州南百餘里。基墌適今。
T2103_.52.0201c02: 寺院並古時石砌合縫甚密。鐵爲細要。其石
T2103_.52.0201c03: 長八尺。四面細要長一尺五寸。深五寸。石下
T2103_.52.0201c04: 並泥。塔南基出泉十餘所。徑三尺。涌而無
T2103_.52.0201c05: 聲。永徽中有昆侖。入泉向下窮之。但有石
T2103_.52.0201c06: 柱羅列。竟不測其際。中有石塔在空。水凝
T2103_.52.0201c07: 而不及
| T2103_.52.0201c08: | 冀州 | 舊魏 州者 | 臨黄縣西北三十里有育王舍利 |
T2103_.52.0201c10: 塔。三面水極深。惟西面通行。往足有蓮藕。人
T2103_.52.0201c11: 畏之無敢採捕
T2103_.52.0201c12: 岐州岐山南岐山縣北二十里法門寺塔在平
T2103_.52.0201c13: 原上古來三十年一度開。開必感應。顯慶五
T2103_.52.0201c14: 年勅令僧智琮。往請有瑞令開蒙。光明照燭
T2103_.52.0201c15: 道俗通見。乃掘出進内。龍朔二年還返故塔。
T2103_.52.0201c16: 其舍利如大人指節骨。長二寸許。其内孔方。
T2103_.52.0201c17: 色白光明。如別圖状
T2103_.52.0201c18: 益州成都郭下福感寺塔。本名大石寺。隋
T2103_.52.0201c19: 初詵律師尋其古迹。欲尋其舍利掘至泉源。
T2103_.52.0201c20: ＊惟是一石。見於其上架九級木浮圖。備有靈
T2103_.52.0201c21: 相。隋蜀王秀又掘之至泉。風雨至不可及際。
T2103_.52.0201c22: 於傍破得一片石出。乃是瑿玉。今見存益州
T2103_.52.0201c23: 北百里雒縣城北郭下寶興寺塔。其寺本名
T2103_.52.0201c24: 大石。其事大同福感。益州西南百餘里。晋原
T2103_.52.0201c25: 縣等衆寺塔。略同於上
T2103_.52.0201c26: 閏州江寧縣故都朱雀門東南古越城東。
T2103_.52.0201c27: 廢長干寺内。昔西晋僧慧逹感光。掘之一丈
T2103_.52.0201c28: 得三石匣。中有金函盛三舍利并髮爪。其髮
T2103_.52.0201c29: 引可三尺。放則螺旋。今有塼塔三層并刹佛
T2103_.52.0202a01: 殿。餘但榛木大蟲登基穢汚者被打號叫驚
T2103_.52.0202a02: 人。或有死者
T2103_.52.0202a03: 懷州東武陟縣西七里妙樂寺塔。方基十五
T2103_.52.0202a04: 歩并以石編之。石長五尺闊三寸。以下極細
T2103_.52.0202a05: 密。古老傳云。其塔基從泉上涌出。云云
T2103_.52.0202a06: 瓜州城東三里有土塔。周朝育王寺。今廢。
T2103_.52.0202a07: ＊惟有遺基。上以舍覆四廊牆匝。時見光明。
T2103_.52.0202a08: 公私士女往來乞福
T2103_.52.0202a09: 青州臨淄城中有阿育王寺。其形像露盤在
T2103_.52.0202a10: 深林巨樹下。昔石趙時。佛圖澄知之令往取。
T2103_.52.0202a11: 入地二十餘丈獲之
T2103_.52.0202a12: 河東蒲阪有育王寺。時出光明。姚秦時掘得
T2103_.52.0202a13: 佛骨於石函銀匣中。照耀殊常
T2103_.52.0202a14: 并州子城東育王寺者。今見尼住爲淨明寺。
T2103_.52.0202a15: 失基所在
T2103_.52.0202a16: 并州楡社縣郭下育王寺小塔。見有僧住
T2103_.52.0202a17: 代州城東育王塔
T2103_.52.0202a18: 洛州故都西白馬寺東一里育王塔
T2103_.52.0202a19: 甘州東百二十里刪丹縣城東弱水北土堆。
T2103_.52.0202a20: 古老云育王古＊塔
T2103_.52.0202a21: 沙州城内廢大乘寺塔基。云是育王塔
T2103_.52.0202a22: 晋州北霍山南士堆。古老云是育王寺塔
T2103_.52.0202a23: 已前諸塔。並是姫周初。有大輪王。名爲阿
T2103_.52.0202a24: 育。此曰無憂。統臨此洲。萬有餘國。役使鬼
T2103_.52.0202a25: 神一日而造八萬四千塔。此土有之。毎發
T2103_.52.0202a26: 神瑞。廣如感應傳
T2103_.52.0202a27: 揚州育王金瑞像者。呉孫皓時後園所獲。皓
T2103_.52.0202a28: 初蔑而穢之。腫痛遍身。太史占曰。犯大神也。
T2103_.52.0202a29: 皓謝之。有間因爾開信
T2103_.52.0202b01: 呉郡松江浮水石像二軀。昔西晋建興中像
T2103_.52.0202b02: 浮松江。有居士朱應。接而出之擧高七尺。於
T2103_.52.0202b03: 通玄寺視背有銘。一名惟衞二名迦葉
T2103_.52.0202b04: 荊州長沙寺瑞像者。東晋太元初見於州城
T2103_.52.0202b05: 北。行人異之試以刀撃。乃金像也。長沙寺
T2103_.52.0202b06: 僧迎至寺。光上有梵書。云育王所造。梁武聞
T2103_.52.0202b07: 迎至都。大放光明。及梁滅迎上荊州。至今見
T2103_.52.0202b08: 在。歴代光瑞不可備載。如別所顯
T2103_.52.0202b09: 荊州大明寺檀優填王像者。梁武帝以天監
T2103_.52.0202b10: 元年夢見檀像入國。乃詔募得八十人。往天
T2103_.52.0202b11: 竺。至天監十年方還。及帝崩元帝於江陵即
T2103_.52.0202b12: 位。遣迎至荊都。後靜陵側立寺。因以安之｣
T2103_.52.0202b13: 楊州長干寺阿育王像者。東晋咸和中。丹陽
T2103_.52.0202b14: 尹高悝見張侯浦有光。使人尋之得一金像
T2103_.52.0202b15: 無光趺。載順至長干巷口。牛不復行。因縱
T2103_.52.0202b16: 之乃徑趣長干寺。後數年東海人於海獲銅
T2103_.52.0202b17: 趺浮水上。因送像所果同。後四十年南海獲
T2103_.52.0202b18: 銅光於海下。乃送像所。宛然符合。自晋宋齊
T2103_.52.0202b19: 梁陳隋唐七代。無不入内供養。光瑞如別。今
T2103_.52.0202b20: 在京師大興善寺。摸寫殷矣
T2103_.52.0202b21: 涼州南百里崖中泥塑行像者。昔沮渠蒙遜
T2103_.52.0202b22: 王有涼土專弘福事。於此崖中大造形像。千
T2103_.52.0202b23: 變萬化驚人眩目。有土聖僧。可如人等。常自
T2103_.52.0202b24: 經行。無時暫捨。遙見便行。人至便止。觀其面
T2103_.52.0202b25: 貎。如行之状。有羅土於地者。後看足跡納
T2103_.52.0202b26: 納。今見如此
T2103_.52.0202b27: 襄州檀溪寺金像行者。東晋寧康中。沙門釋
T2103_.52.0202b28: 道安之所造也。及成就已乃行至萬山。明迎
T2103_.52.0202b29: 返寺。其夕又出至寺門。至山
T2103_.52.0202c01: 周武滅法。鎭副長孫哲。志性兇麁先欲除毀。
T2103_.52.0202c02: 令百人以索繋頸挽之不動。哲大怒。乃至加
T2103_.52.0202c03: 五百人方倒。＊振地。哲喜落馬尋卒。當毀像
T2103_.52.0202c04: 時。於腋下倒垂衣内銘云。此像三周甲午當
T2103_.52.0202c05: 滅。勘以長暦。大略符焉。其所蹈石在本寺。今
T2103_.52.0202c06: 名啓法是也
T2103_.52.0202c07: 涼州西番禾縣瑞石像者。元魏太延中。沙門
T2103_.52.0202c08: 劉薩河行至番禾東北。望神御谷而禮曰。
T2103_.52.0202c09: 此山中有佛像出。若相不具國亂人苦。經八
T2103_.52.0202c10: 十七載。正光年初風雨震山。像出長三丈
T2103_.52.0202c11: 許。＊惟無其首。登即命造隨安隨落。魏道陵
T2103_.52.0202c12: 遲分東西矣。後四十年。州東七里澗内獲石
T2103_.52.0202c13: 佛首。即以安之。恰然符合。周保定中。像首又
T2103_.52.0202c14: 落。隋初還復立瑞像寺。煬常西征過之。改爲
T2103_.52.0202c15: 感通寺。今圖寫多依量莫准
T2103_.52.0202c16: 京師崇義寺石影像者。形長八寸徑五寸八
T2103_.52.0202c17: 楞紫石英色。梁武太清中。有僧從外國將來。
T2103_.52.0202c18: 遇亂安廬山像頂上。隋煬在蕃鎭江陽。見別
T2103_.52.0202c19: 記往求得之。及登儲貳送於曲池日嚴寺。寺
T2103_.52.0202c20: 廢入崇義寺。京師道俗咸就見之。往往不同。
T2103_.52.0202c21: 見佛見神。山林幢蓋者前後異等。貞觀七年
T2103_.52.0202c22: 勅迎入内
T2103_.52.0202c23: 坊州玉華宮鐵礦瑞像者。周武滅法有姜明
T2103_.52.0202c24: 者。督事夜行。毎見山上光明。旦往尋之。有臥
T2103_.52.0202c25: 石状如像。便斲掘四邊。乃是鐵＊礦不可傷
T2103_.52.0202c26: 損。擧身三丈谷中有趺。乃共村人拗擧。忽然
T2103_.52.0202c27: 下流。逕趣趺孔。卓然特立。以状聞奏。時天
T2103_.52.0202c28: 元嗣。暦改元大象。勅其處爲大像寺。因開
T2103_.52.0202c29: 佛法。隋初改爲顯濟寺
T2103_.52.0203a01: 太宗在宮時往禮謁莊嚴修飾。在宮東三十
T2103_.52.0203a02: 里大苑内。永徽中改宮立寺。陰闇之夕毎放
T2103_.52.0203a03: 光明
T2103_.52.0203a04: 襄州峴山華嚴寺盧舍那瑞像者。本是周朝
T2103_.52.0203a05: 古像。法滅藏之得存。毎有凶相以涕出爲期。
T2103_.52.0203a06: 隋文將崩。一鼻涕出。沾汚于懷金薄剥起。
T2103_.52.0203a07: 雖後修飾望還如涕。貞觀末年四月内連涕
T2103_.52.0203a08: 不止。塗汚胸懷方可尺許
T2103_.52.0203a09: 太宗升遐方驗先兆。至六月内涕又流出。合
T2103_.52.0203a10: 境同懼。至七月漢水汎溢入城郭。深丈餘。
T2103_.52.0203a11: 今見在
T2103_.52.0203a12: 陳朝重雲殿飛入海者。此殿梁武所立。中安
T2103_.52.0203a13: 像設並是珍寶。梁謝陳登武帝既崩。須葬
T2103_.52.0203a14: 具欲取殿中珠帳。人力既豐四面齊至。忽見
T2103_.52.0203a15: 雲氣圍繞。大雨滂注雷電震撃。百工奔走。
T2103_.52.0203a16: 又見火列空中布焔相屬。重雲大殿其中佛
T2103_.52.0203a17: 像。一切上騰煙火相映欻然東逝。傾國上
T2103_.52.0203a18: 望。絶目方止。雨晴即日惟礎在焉。月餘有人
T2103_.52.0203a19: 東州來。是日見殿乘空入海。今望海者時往
T2103_.52.0203a20: 見之。元魏洛京永寧寺塔天震東海。其事略
T2103_.52.0203a21: 同
T2103_.52.0203a22: 江州廬山文殊師利瑞像者。昔晋名臣陶侃
T2103_.52.0203a23: 建。旟南海有漁人見海濱有光。白侃令尋之。
T2103_.52.0203a24: 俄見金像凌波趣船。接銘乃育王所造文殊
T2103_.52.0203a25: 也。送往武昌寒溪寺。後遷荊州迎像上船。船
T2103_.52.0203a26: 即沒水。遠法師迎入廬山。一無有礙。今在山
T2103_.52.0203a27: 東林重閣
T2103_.52.0203a28: 渝州西百里相思寺北。石山上有佛跡十二
T2103_.52.0203a29: 枚。皆長三尺闊一尺一寸深九寸。中有魚文。
T2103_.52.0203b01: 在佛堂北十五歩。見有僧住
T2103_.52.0203b02: 循州東北興寧縣靈龕寺北石上佛跡三十
T2103_.52.0203b03: 餘。大者長五尺已下
T2103_.52.0203b04: 京師大興善寺。大有靈瑞佛像佛骨佛齒等
T2103_.52.0203b05: 撫州顯慶年中有潭州行像。自移來州東二
T2103_.52.0203b06: 十里。山中道現兩跡。長三尺相去五百餘
T2103_.52.0203b07: 里。初不知其來。有人尋山見怪。遍告遠近
T2103_.52.0203b08: 將移就寺不動。刺史以下官人酷旱。歩至像
T2103_.52.0203b09: 所請還州寺。三人捧之至州。隨行雲布當夜
T2103_.52.0203b10: 大澍。遂以有年。今在撫州
T2103_.52.0203b11: 隋時蒋州興皇寺佛殿被焚。中丈六銅像正
T2103_.52.0203b12: 當棟下。及火發棟墜。像自移南五六尺許。形
T2103_.52.0203b13: 得安全。四面瓦土灰炭。去像五六尺。曾不塵
T2103_.52.0203b14: 玷。今在白馬寺鳥雀所不侵＊凌
T2103_.52.0203b15: 簡州三學山寺有佛跡。毎夜神燈在空。遠見
T2103_.52.0203b16: 近滅。至六齋夜其燈則多
T2103_.52.0203b17: 坊州玉華寺東北慈烏川。武徳年中居人郝
T2103_.52.0203b18: 辯者。素有信向。見鹿群常居山側異之。遂
T2103_.52.0203b19: 掘其處得石像一軀。高丈四五。乃移出在川
T2103_.52.0203b20: 中家内。其相大同玉華寺東者。古老傳云。迦
T2103_.52.0203b21: 葉佛時。此山所藏者四十餘軀。今有二現。餘
| T2103_.52.0203b22: | 猶未出 | 涼州山 現亦同 |
T2103_.52.0203b24: 人入山。見僧守護此像。因請供養。失僧所在。
T2103_.52.0203b25: 其人欲負將出而不動。諸處人聞助曳亦然。
T2103_.52.0203b26: 沙河寺僧聞之。試引輒行至寺。後人於寺側
T2103_.52.0203b27: 獲金一塊。上有二烏形。銘云。擬鍍四面
T2103_.52.0203b28: 佛因鍍之。佛形上遍是＊烏影。隋後主聞有
T2103_.52.0203b29: 瑞迹。遣工冶鑄倣之。鑄卒不成。終有缺少。
T2103_.52.0203c01: 經二百日乃止。今在寺中
T2103_.52.0203c02: 已前神塔瑞像開俗引凡。未深明者由茲
T2103_.52.0203c03: 發信。既信殊相方能攝心。披經討論資啓
T2103_.52.0203c04: 神解。方知四魔常擾六賊恒＊凌。覺而且怖
T2103_.52.0203c05: 超方有日。不爾沈淪還同無始。弘明之道
T2103_.52.0203c06: 豈其然哉。至於經卷不灰。乃符火浣之布。
T2103_.52.0203c07: 書空不濕便同天蓋之靈。聖寺屢陳。鍾聲
T2103_.52.0203c08: 流於遠近。神僧數現。受供通於道俗。斯途
T2103_.52.0203c09: 衆矣。備於感通記中
| T2103_.52.0203c10: | 出古育王塔下佛舍利詔 | 又牙 像詔 |
T2103_.52.0203c12: 大同四年八月。月犯五車。老人星見。改造長
T2103_.52.0203c13: 干寺阿育王塔。出舍別佛髮爪。阿育鐵輪王
T2103_.52.0203c14: 也。王閻浮一天下。一日夜役鬼神造八萬四
T2103_.52.0203c15: 千塔。此其一焉。乘輿幸長干寺。設無礙法喜
T2103_.52.0203c16: 食。詔曰。天地盈虚與時消息。萬物不得齊其
T2103_.52.0203c17: 蠢生。二儀不得恒其覆載。故勞逸異年歡慘
T2103_.52.0203c18: 殊日。去歳失稔斗粟貴騰。民有困窮遂臻斯
T2103_.52.0203c19: 濫。原情察咎或有可矜。下車問罪。聞諸往
T2103_.52.0203c20: 誥。責歸元首寔在朕躬。若皆以法繩則自新
T2103_.52.0203c21: 無路。書不云乎。與殺不辜寧失不經。易曰。隨
T2103_.52.0203c22: 時之義大矣哉。今眞形舍利復現於世。逢希
T2103_.52.0203c23: 有之事。起難遭之想。今出阿育王寺説無礙
T2103_.52.0203c24: 會。耆年童齒莫不欣悦。如積飢得食。如久別
T2103_.52.0203c25: 見親。幽顯歸心遠近馳仰。士女霞布冠蓋雲
T2103_.52.0203c26: 集。因時布徳允協人靈。凡天下罪無輕重皆
T2103_.52.0203c27: 赦除之
T2103_.52.0203c28: 大同四年七月。詔曰。天慈普覆義無不攝。
T2103_.52.0203c29: 方便利物豈有方所。上虞縣民李胤之掘地
T2103_.52.0204a01: 得一牙像。方減二寸。兩邊雙合倶成獸形。其
T2103_.52.0204a02: 内一邊佛像一十二軀。一邊一十五體。刻畫
T2103_.52.0204a03: 明淨巧迹妙絶。將神靈所成非人功也。中有
T2103_.52.0204a04: 眞形舍利六焉。東州昔經奏。上未以爲意。而
T2103_.52.0204a05: 胤之銜
T2103_.52.0204a06: 明顯發示希有相。大悲救苦良有以乎。宜承
T2103_.52.0204a07: 佛力弘茲寛大。凡天下罪無輕重。在今月十
T2103_.52.0204a08: 六日昧爽＊以前。皆赦除之。即日散出。奉迎
T2103_.52.0204a09: 法身還臺供養
T2103_.52.0204a10: 上菩提樹頌啓梁晋安王綱
T2103_.52.0204a11: 臣綱言。臣聞撃轅小唱有慕風雅。巴人淺曲
T2103_.52.0204a12: 實仰陽春。是以葑葵細葉猶傾朝景。爝火微
T2103_.52.0204a13: 光不能自息。伏惟陛下。至徳欽明玄猷廣運。
T2103_.52.0204a14: 乃神乃聖道跨軒
T2103_.52.0204a15: 住爲樂法喜爲甘。慈雨被於無垠。睿化覃於
T2103_.52.0204a16: 幽顯。故八風調四氣正。天下定海外安。弘龍
T2103_.52.0204a17: 窟之威。紹鷲山之法。無爲不住實愍蒼生。無
T2103_.52.0204a18: 相乃宣引歸眞域。製茲道樹顯此金容。使誓
T2103_.52.0204a19: 願者結因。頂禮者増福。會途已一古今誰二。
T2103_.52.0204a20: 伏以器表承露東阿薦銘。瑞啓黄龍中山興
T2103_.52.0204a21: 頌。臣雖不敏實有愚心。謹上菩提樹頌一首。
T2103_.52.0204a22: 學謝稽古思非沈鬱。不足以光揚盛徳彷彿
T2103_.52.0204a23: 一隅。顧恧芻言伏紙慚震。謹啓
T2103_.52.0204a24: 手勅省啓。覽所上菩提樹頌。捃採致佳辭味
T2103_.52.0204a25: 清淨。仰讃法王稱歎道樹。意思口説乃至手
T2103_.52.0204a26: 書。極得三業之善。但所言國美皆非事。實不
T2103_.52.0204a27: 無綺語過也。越勅
| T2103_.52.0204a28: | 菩提樹頌 | 并序 |
T2103_.52.0204b01: 之妙理。是以三界六趣遶業障而自迷。八解
T2103_.52.0204b02: 十智導歸宗而虚豁。是以能仁大師隨縁布
T2103_.52.0204b03: 道。愍焔宅之既焚。傷欲流之永騖。託白淨之
T2103_.52.0204b04: 宮。照黄金之色。居茲三惑示畫篋之非眞。出
T2103_.52.0204b05: 彼四門驚浮雲之易滅。於是佛日啓。法雷震。
T2103_.52.0204b06: 設漸教。降權跡。三寶現世一道知歸。大接群
T2103_.52.0204b07: 蒼救茲未度。法雲法水之潤。等世界於無
T2103_.52.0204b08: 邊。智燈智炬之光。同虚空於莫限。物因難量
T2103_.52.0204b09: 化縁將息。林開白日樹映青枝。悲哉六識沈
T2103_.52.0204b10: 淪八苦。不有大聖誰拯慧橋。皇帝體乾元之
T2103_.52.0204b11: 叡徳。含天地之純誠。照玉鏡之神。握太平之
T2103_.52.0204b12: 運。呑虞孕夏罩漢籠周。御六氣而子蒼生。扇
T2103_.52.0204b13: 二儀而布亭毒。緯樂經禮偃武修文。秋荼不
T2103_.52.0204b14: 設廢九律之嚴科。春雨愛生解三驅之密網。
T2103_.52.0204b15: 固以咸池之靈自失。汾水之徳知慚。少陽懋
T2103_.52.0204b16: 善於元貞。蕃臣變味於槐袞。八凱三座九
T2103_.52.0204b17: 棘四科之士。内宣王事運策横行。專城推轂
T2103_.52.0204b18: 之將。外守封彊一同文軌。萬方共貫。穿胸
T2103_.52.0204b19: 鏤臆之酋。短身長臂之帥。南越鑠石北極
T2103_.52.0204b20: 天沙。東邁日枝西踰月紀。莫不梯峯。挂迥越
T2103_.52.0204b21: 繩度之山。航海跨深。汎浮毛之浪。奉方入貢。
T2103_.52.0204b22: 進忠請職。獻同心之鳥。貢比肩之獸。爾乃嘉
T2103_.52.0204b23: 祥競發寶瑞咸委。靈芝潏露月萃郊園。義鳳
T2103_.52.0204b24: 仁虎日聞郡國。如珠如璧。既照燭於中畿。
T2103_.52.0204b25: 若雲非雲。亦徘徊於宮雉。於是驅黎氓於仁
T2103_.52.0204b26: 壽。濟動植於幽隍。歳樂民殷家給戸足。斑
T2103_.52.0204b27: 白不提挈。童稚有謳歌。從善如流應風猶草。
T2103_.52.0204b28: 開農務本鑄刃銷鋒。紅粒盆箱青鳧委貫。上
T2103_.52.0204b29: 照天下漏泉。天既成矣地既平矣。天子乃均
T2103_.52.0204c01: 一子愍四生。示正行之因。標出要之路。廣
T2103_.52.0204c02: 設道場大弘妙法。涅槃寶棹。接惑衆於背流。
T2103_.52.0204c03: 慈悲光明。照群迷於未曉。法輪遍乎大千。清
T2103_.52.0204c04: 涼被於小葉。故天人舞鳳去照園而讃善。菩
T2103_.52.0204c05: 薩飛象越香土而來儀。五百寶蓋騰光自合。
T2103_.52.0204c06: 十千瓔珞懸空下墜。龕室莊嚴國界殊特。製
T2103_.52.0204c07: 三時之殿。聳四柱之臺。雖漢后望神之宮軒
T2103_.52.0204c08: 轅待仙之觀。曾何足彷彿寶雲儀形等覺。
T2103_.52.0204c09: 於是想成道之初。建菩提之樹。四海呈珍百
T2103_.52.0204c10: 工薦巧。雕金鏤碧綴鏡懸珠。製似雪山形同
T2103_.52.0204c11: 飛蓋。四布垂陰五面蓋物。名高滿月恩踰
T2103_.52.0204c12: 普覆。並豔千光之樹。連英五色之花。璧日垂
T2103_.52.0204c13: ＊采玉帶生煙。微風徐動寶枝成樂。儼然妙
T2103_.52.0204c14: 色蔭此曲枝。顯若金山尊如聚月。信女百味
T2103_.52.0204c15: 之初。諸天四缽之状。散漫祥草連翩青雀。伏
T2103_.52.0204c16: 吐電之魔。却擔山之鬼。奇姿瑰質不可勝言。
T2103_.52.0204c17: 此實生善之妙縁進行之深福。當今盛美曩
T2103_.52.0204c18: 代未聞。方應照悳不窮。懸諸日月。巍巍永
T2103_.52.0204c19: 樂萬萬斯年敢作頌曰
T2103_.52.0204c20: 綿史載觀。靈篇眇鏡。寶册葳
T2103_.52.0204c21: 紀稱祥。龍書表慶。九州布惠。五弦作詠。蒸
T2103_.52.0204c22: 哉至矣。大梁啓聖。功覆衆古。業高受命。金
T2103_.52.0204c23: 輪降道。玉衡齊政。無思不服。有意斯盛。一
T2103_.52.0204c24: 乘運出。五眼清淨。禀識康歌。昆蟲得性。舜厨
T2103_.52.0204c25: 靈扇。堯庭神莢。豈如道樹。覆潤弘浹。靡密
T2103_.52.0204c26: 垂光。芬芳委疊。時動百花。乍開千葉。現彼法
T2103_.52.0204c27: 身。圖茲瑞牒。海度六舟。城安四攝。惠澤既
T2103_.52.0204c28: 播。淳風普協。休明智境。清朗法泉。百神嗟
T2103_.52.0204c29: 仰。千佛稱傳。榮光動照。玉燭調年。菩提永
T2103_.52.0205a01: 立。波若長宣。穆穆明后。萬壽如天
T2103_.52.0205a02: 唱導文梁簡文
T2103_.52.0205a03: 夫十惡縁巨易惑心塗。萬善力微難感靈性。
T2103_.52.0205a04: 是以摩鉗赴火立志道場。薩埵投身必之妙
T2103_.52.0205a05: 覺。衆生積染流浪不歸。苦海易沈慈波空蕩。
T2103_.52.0205a06: 渇愛與生死共門。無明與結網同路。各趣百
T2103_.52.0205a07: 非纒茲四苦。人思勠力昭彼三明。是以如來
T2103_.52.0205a08: 因機致化。如大醫王隨病施藥。當今皇化之
T2103_.52.0205a09: 基。格天網地。扇仁風於萬古。改世季於百王。
T2103_.52.0205a10: 覆載蒼生慈育黎首。天涯海外奉義餐風。抱
T2103_.52.0205a11: 嗉吹脣含仁飮徳。民無賢肖愛均一子。衆等
T2103_.52.0205a12: 宜各克己丹誠澄心慊到。奉爲至尊敬禮娑
T2103_.52.0205a13: 婆世界釋迦文佛。歡喜世界栴檀徳尊。水精
T2103_.52.0205a14: 刹土月電如來。寶明世界山海慧佛。奉願聖
T2103_.52.0205a15: 御與天地比隆。慈明與日月齊照。九有被康
T2103_.52.0205a16: 哉之澤。八方延仁壽之恩。玉燭之美日著
T2103_.52.0205a17: 遐方。撃壤之歌遍聞天下。敬由心起。五體所
T2103_.52.0205a18: 以外恭。情發於中。六識所以遍到。故一善
T2103_.52.0205a19: 染心萬劫不朽。百燈曠照千里通明。憑法致
T2103_.52.0205a20: 安積善延慶。今日幸遇茲訓誘。豈得不罄竭
T2103_.52.0205a21: 心途奉爲皇太子敬禮東方寶海。南方燈明
T2103_.52.0205a22: 西方無量北方相徳。奉願離明内映合璧
T2103_.52.0205a23: 外和。玉＊振雲浮金聲海鏡。日朝顏色四善流
T2103_.52.0205a24: 風。既擅温文之徳。實著監國之重。蒼生飮徳
T2103_.52.0205a25: 有識餐仁。爕和内化事炳周經。讃徳含章訓
T2103_.52.0205a26: 高惇史。故以配正奉天。表七教於仁徳。宣風
T2103_.52.0205a27: 緝惠闡六服於温慈。各宜攝心奉爲貴嬪歸
T2103_.52.0205a28: 命敬禮五十三佛三十五尊當來賢劫千現
T2103_.52.0205a29: 在百七十。奉願月相與萬善同休。金聲與四
T2103_.52.0205b01: 時並祐。興七覺以炳照。因十智於常樂。閨
T2103_.52.0205b02: 守奉仁宮儲欽徳。暉同疊璧煥若崑瓊
T2103_.52.0205b03: 蓋聞嵩高惟嶽作屏皇家。宗子維城克固盤
T2103_.52.0205b04: 石。所以戚均魯衞任等蕭曹。三台正席坐而
T2103_.52.0205b05: 論道。九棘勤王恪居連事。宜各運心奉爲
T2103_.52.0205b06: 臨川安城建安鄱陽始興豫章又南康廬陵湘
T2103_.52.0205b07: 東武陵諸王家國戚屬六司鼎貴歸命敬禮舍
T2103_.52.0205b08: 利形像菩提妙塔多寶踊現釋迦碎身。奉
T2103_.52.0205b09: 願鏡凝深情岳峙洪福。克隆帝社永茂
T2103_.52.0205b10: 皇枝。衆各一心歸命三寶。三界異術五道分
T2103_.52.0205b11: 逕。天人植業各歸一果。鬼神牽報事炳冥途。
T2103_.52.0205b12: 十善花果既乖正力。五濁煩心彌多惱累。雖
T2103_.52.0205b13: 復聰明正直。三牲之祀未虧。陰陽不測。六根
T2103_.52.0205b14: 之滯猶染。衆等宜各露誠逮爲天龍八部護
T2103_.52.0205b15: 塔善王乃至脩羅八臂摩醯三目。盡爲敬禮
T2103_.52.0205b16: 尊經正典清淨波若究竟涅槃法花會一之
T2103_.52.0205b17: 文。淨名不二之説。願一切善神。永斷無明長
T2103_.52.0205b18: 遵正本。臥處寶宮坐甘香積。帝釋淵廣。泛
T2103_.52.0205b19: 波若之舟。淨居深沈。駕牛車之美。澤及三
T2103_.52.0205b20: 界明照四天。大悲拔苦事炳前經。弘慈與樂
T2103_.52.0205b21: 義高名訓。是以靈權降迹。出沒不同。菩薩位
T2103_.52.0205b22: 懷。顯晦多術。無邊劇惱。扇八苦於修途。有縛
T2103_.52.0205b23: 纒情。繞六趣於危道。金瑣玉床猶念解脱。彫
T2103_.52.0205b24: 珠飾綺不及塗中。至如飄颻熱風滄浪氷水。
T2103_.52.0205b25: 暗室千重黒城百仞。鐵輪碎骨銅柱焦腸。傍
T2103_.52.0205b26: 出刀峯撗抽劍鍔。如斯衆苦尤爲險脆。一息
T2103_.52.0205b27: 不追則萬劫永別。刹那暫斷則千代長離。相
T2103_.52.0205b28: 與共託閻浮泡生幻處。危脆之質有險蜉蝣。
T2103_.52.0205b29: 風電之馳誠難可駐。況復三相併蹙二鼠攅
T2103_.52.0205c01: 危。毒箭惡蛇尤爲可畏。庶憑正法拔茲累染。
T2103_.52.0205c02: 長享百福永斷六塵。對至無強＊惟佛可恃。今
T2103_.52.0205c03: 爲六道四生三途八難慈悲懇到。一心遍禮
T2103_.52.0205c04: 十住菩薩三行聲聞禮救世觀音獻蓋寶積西
T2103_.52.0205c05: 方大勢東國妙音四辯淨名二土螺髻珠頸
T2103_.52.0205c06: 善宿彌勒文殊金剛藏解脱月棄蔭蓋常擧
T2103_.52.0205c07: 手十大弟子五百羅漢。願囹圄空虚疾惱消
T2103_.52.0205c08: 息。域中百縣方外千城。凡在幽縶一同寛
T2103_.52.0205c09: 蕩。人協覆蛇俗化匡蟻。類服鴆之不死。同拔
T2103_.52.0205c10: 劍之無傷。含生不縷轉死自温。渭橋日飽翳
T2103_.52.0205c11: 桑無餓。打塞三途填碎地獄。破魔兵衆壞
T2103_.52.0205c12: 生死軍。閻羅發十善之心。牛傍啓五戒之業。
T2103_.52.0205c13: 如魚少水若鳥窮林。一聽法音即捨穢質。人
T2103_.52.0205c14: 運五體歸命三尊
| T2103_.52.0205c15: | 禮佛發願文 | 十餘 首 |
T2103_.52.0205c17: 雖事絶百非而有來斯應。理亡四句故無感
T2103_.52.0205c18: 不燭。皇上道照機前思超繋表。凝神汾水則
T2103_.52.0205c19: 心謝寰中。屈道軒丘則形勞宇内。斯乃法忍
T2103_.52.0205c20: 降迹。示現閻浮之境。大權住地俯應娑婆之
T2103_.52.0205c21: 域。故欲洗拔萬有度脱群生。濯淨水於寶池。
T2103_.52.0205c22: 蔭高枝於道樹。折伏攝受之仁遇縁而咸極。
T2103_.52.0205c23: 苦言軟語之徳有感而斯唱。日用不知利益
T2103_.52.0205c24: 莫限。衆等相與増到。奉逮至尊五體歸命。
T2103_.52.0205c25: 云云
T2103_.52.0205c26: 仰願皇帝陛下至道與四游並運。玄風與八
T2103_.52.0205c27: 埏共廣。反淳源於三古。捨澆波於九代。至治
T2103_.52.0205c28: 已覩於今日。大道復屬於此時。虎豹尾而不
T2103_.52.0205c29: 驚。虺蛇蹍而莫噬。埋金抵玉毀契焚文。嘉
T2103_.52.0206a01: 禾生醴泉出。金車玉馬自相暉曜。玄鶴丹鳳
T2103_.52.0206a02: 飛鳴來往。光景之所照燭。舟車之所驅汎。
T2103_.52.0206a03: 莫不屈膝係頸迴首革音。入侍藁街迎拜渭
T2103_.52.0206a04: 水。與天地而長久。等金石而愈固。中岳可
T2103_.52.0206a05: 轉長河有清。而我聖皇愈温愈睟。不言而化
T2103_.52.0206a06: 行。無爲而教肅
T2103_.52.0206a07: 夫道備監撫望表元良。察遠知微貫宗包極。
T2103_.52.0206a08: 不勞斧藻無待審諭。況復靜悟空有同觀眞
T2103_.52.0206a09: 俗。能行能説既信既持。衆等齊誠奉逮儲君
T2103_.52.0206a10: 殿下。歸命敬禮。云云
T2103_.52.0206a11: 仰願皇太子殿下厚徳體於蒼蒼。廣載侔於磻
T2103_.52.0206a12:
T2103_.52.0206a13: 異才爭入端人並至。玉體怡清金聲妙越｣
T2103_.52.0206a14: 夫茂實英聲道周徳廣。秉珪襲袞之貴。坐槐
T2103_.52.0206a15: 憩棠之尊。猶應共惜東暾倶吝西
T2103_.52.0206a16: 之非實。知鏡月之虚衒。信秉電之不留。驗畫
T2103_.52.0206a17: 水之隨合。唯宜照之智炬濯以寶瀾。増此叡
T2103_.52.0206a18: 根成斯妙植。又各増到奉逮太尉等諸王殿
T2103_.52.0206a19: 下禮。云云
T2103_.52.0206a20: 仰願諸王。既明且哲。聲跨於河楚。令問令
T2103_.52.0206a21: 望。道均於旦奭。徳貫右戚義藹周親。作鉉則
T2103_.52.0206a22: 與二曜相終。臨岳則與四維等固。若彭涓之
T2103_.52.0206a23: 遐永譬松筠之貞悦
T2103_.52.0206a24: 觀夫天枝峻密常葉英芬。莫不玉＊振蘭搖
T2103_.52.0206a25: 金鏘桂縟。覩寸文而驗錦。觀一毛而測鳳。並
T2103_.52.0206a26: 能才高銅殿辭富雲臺。彬彬亹亹超超灼灼｣
T2103_.52.0206a27: 以斯勝善奉逮諸王殿下。敬禮。云云
T2103_.52.0206a28: 仰願諸王殿下穆穆與清風並扇。英英將白
T2103_.52.0206a29: 雲共朗。永鍾清祉長享元吉。出牧則聲高民
T2103_.52.0206b01: 上。入朝則譽先物右。徳重山王智超海藏。
T2103_.52.0206b02: 鏗鏘麗於珠樹。皎鏡光於玉田
T2103_.52.0206b03: 夫道流雲屋徳感椒闈。必以前籍勝因宿
T2103_.52.0206b04: 禀嘉數。況重霑法雨更披慧日。雖異姜后解
T2103_.52.0206b05: 珥請罪於周王。不待樊姫捨肉有激於荊后。
T2103_.52.0206b06: 而遵恭儉去嗜欲。棄彫璣徹靡麗。了心不滯
T2103_.52.0206b07: 正見無疑。衆等齊誠奉爲六宮眷屬。歸命敬
T2103_.52.0206b08: 禮。云云
T2103_.52.0206b09: 願六宮眷屬。業華姫日聲麗
T2103_.52.0206b10: 圖傳芳詩史。位齊寶印行等月光。具六神通
T2103_.52.0206b11: 得四無礙
T2103_.52.0206b12: 夫禀閑明之徳懷深妙之心。豈非修習有木。
T2103_.52.0206b13: 故能依止無倦。義興等諸公主。忘斯華重甘
T2103_.52.0206b14: 此翹到并宿世之所記
T2103_.52.0206b15: 影響至眞寤寐玄極。人各増到。仰爲諸公主
T2103_.52.0206b16: 歸命敬禮。云云
T2103_.52.0206b17: 願諸公主。日増智性彌長慧根。四攝四依已
T2103_.52.0206b18: 尊已蹈。七善七定靡退靡輟。盛此王姫光茲
T2103_.52.0206b19: 帝女。長享湯沐與河山而同固。永服緹綺貫
T2103_.52.0206b20: 寒暑而無窮
T2103_.52.0206b21: 夫三相雷奔八苦電激。或方火宅乍擬駛河。
T2103_.52.0206b22: 故以尺波寸景大力所不能駐。月御日車雄
T2103_.52.0206b23: 才莫之能遏。其間飮苦餐毒抱痛銜悲。身口
T2103_.52.0206b24: 爲十使所由。意思乃八疵之主。衆等相與彼
T2103_.52.0206b25: 我齊到。懺悔業纒。無始＊以來至于今日。所
T2103_.52.0206b26: 爲十惡自作教他。見善不賛聞惡隨喜。焚林
T2103_.52.0206b27: 涸澤走犬揚鷹。窮鄭衞之響。極甘旨之味。戲
T2103_.52.0206b28: 笑爲惡倏忽成非。侮慢形像＊凌踐塔寺。不敬
T2103_.52.0206b29: 方等毀離和合。自定權衡棄他計用。愧心負
T2103_.52.0206c01: 理昧主欺親。雖七尺非他方寸。在我而能任
T2103_.52.0206c02: 其情。在人未易恣此心口。衆罪所集各運丹
T2103_.52.0206c03: 懇。五體自投歸命敬禮。云云
T2103_.52.0206c04: 願現前衆等。身口清淨行願具足。消三障業
T2103_.52.0206c05: 朗三逹智。五眼六通得意自在
| T2103_.52.0206c06: | 懺悔禮佛文王氏 | 同 前 |
T2103_.52.0206c08: 以無。故有取之惑興倏成萬累。無著之念起
T2103_.52.0206c09: 一超九劫。是知道之所貴。空有兼忘。行之所
T2103_.52.0206c10: 重。眞假雙照。禀氣含靈莫聞斯本。宵形賦影
T2103_.52.0206c11: 靡測由來。故發茲識窟猶綿蒙。其莫辯導此
T2103_.52.0206c12: 愚根。尚窈冥而未悟。茫茫有同暗海。幽幽
T2103_.52.0206c13: 實在危城。業風縈薄三有長騖。惑水邅迴二
T2103_.52.0206c14: 死相屬。以苦捨苦從暗入暗。尋本不離色
T2103_.52.0206c15: 心。即事莫非生滅。是用抱此纒蓋淪迴生
T2103_.52.0206c16: 死。恣其六愛興其八邪。或狙詐而克昌。乍仁
T2103_.52.0206c17: 義而溘死。或才均智等。此賤彼豪。或共日並
T2103_.52.0206c18: 時。人升我墜。唯言報施寂寥。不知因對皎徹。
T2103_.52.0206c19: 曩縁今果過現殖成。有如符契不謬毫髮。而
T2103_.52.0206c20: 欲以促生運其長術浮命迴其冥數。當知刹
T2103_.52.0206c21: 那交謝瞬息不留。東扶裁吐西崦已仄。譬閲
T2103_.52.0206c22: 川之駛流。若栖葉之輕露。僞城易弛毒樹自
T2103_.52.0206c23: 攻。若非假實兩明眞俗倶辯。豈能寫誠迴向
T2103_.52.0206c24: 刻意修習不退不沒愈堅愈固。南平大王殿
T2103_.52.0206c25: 下。含辰象之正氣。畜海岳之淳靈。宿侍八恒
T2103_.52.0206c26: 早遊七覺。藉妙因於永劫招勝果於茲地。若
T2103_.52.0206c27: 眞金之愈鎣。美玉之載琢。是用未積已散。不
T2103_.52.0206c28: 藏而捨。故今式招靈指仰屈神儀。建此齋肅
T2103_.52.0206c29: 譬茲關揵。盛來緇素濟濟洋洋。名香遍室寶
T2103_.52.0207a01: 花覆地高梵宛轉。寧止震木遏雲。清桴遙奕
T2103_.52.0207a02: 非直騰魚仰馬。仰願四部至誠五體歸命東
T2103_.52.0207a03: 方。云云
T2103_.52.0207a04: 願大王殿下。五畏内遣十力外扶。百福莊嚴
T2103_.52.0207a05: 萬祉周集。愕夢無干其慮。甘寢有恬其神。
T2103_.52.0207a06: 更闢寶衢愈興慧業
T2103_.52.0207a07: 夫玄極凝淡非學者所窺。妙本難思豈行人
T2103_.52.0207a08: 能測。是以十地云覩有羅縠之疑。三乘稱見
T2103_.52.0207a09: 懷兕羊之惑。自非鑒窮機覺照極冥虚窮理
T2103_.52.0207a10: 盡性體元含一。安能濟世仁壽拯物阽危。道
T2103_.52.0207a11: 包碧海聲高赤縣。昔堯曜唯在即世。舜黒不
T2103_.52.0207a12: 兼來果。四巡疲於禹迹。六事倦於湯身。並域
T2103_.52.0207a13: 中之勤勞。方内之成益。豈有度元元於苦海。
T2103_.52.0207a14: 拔冗冗於畏塗。運神力震法吼。究香城之妙
T2103_.52.0207a15: 理。窮金河之奧説。慧高龍樹智出馬鳴。必欲
T2103_.52.0207a16: 洗濯臣民奬導緇白。天覆地養水産陸生。咸
T2103_.52.0207a17: 降慈悲悉蒙平等。奉爲皇帝陛下儲君太子
T2103_.52.0207a18: 敬禮。云云
T2103_.52.0207a19: 仰願皇帝陛下。景祚與七政相齊。皇基與二
T2103_.52.0207a20: 曜均永。地平天成樂和禮洽。玉燭道正氛氳
T2103_.52.0207a21: 無爽。條風祥雨膏潤相屬。却馬偃伯鑄戟銷
T2103_.52.0207a22: 戈。南洎北臨西被東漸。灑甘雨布惠雲。唯
T2103_.52.0207a23: 繩可結在冠已畫。康哉皇哉。爲導爲首。又
T2103_.52.0207a24: 願皇太子殿下。叡業清暉。與貞明而並燭。粹
T2103_.52.0207a25: 範温儀。從嵩霍而倶峻。聲出姫誦道越漢莊。
T2103_.52.0207a26: 永沐智水長照慧日。上妙居身至仁在己。自
T2103_.52.0207a27: 雙樹八枝潜光匿曜。寶城不闢慧扉方掩。而
T2103_.52.0207a28: 聖后騖法輪於長路。棹寶舟於遙壑。道浹人
T2103_.52.0207a29: 祇福隆祧墠。肅事園寢虔奉宗祐。藉斯妙果
T2103_.52.0207b01: 奉逮七廟聖靈。歸命敬禮。云云
T2103_.52.0207b02: 仰願重明累聖。僾然如在。騰神淨國總駕天
T2103_.52.0207b03: 宮。託化金蕖遨遊寶殿
T2103_.52.0207b04: 夫誠心内惻則至覺如在。形力外殫則法身
T2103_.52.0207b05: 咫歩。衆等相與増到。爲諸王兄弟妃主戚屬。
T2103_.52.0207b06: 歸命敬禮。云云
T2103_.52.0207b07: 願諸王殿下。裂壤盛於諸姫。磐石過於隆漢。
T2103_.52.0207b08: 徳高魯衞義重間平。論道則百辟依風。作翰
T2103_.52.0207b09: 則群黎仰化。弘闡至教紹隆季象。弟内少長
T2103_.52.0207b10: 並膺此多福。若百華之春麗。譬萬實之秋
T2103_.52.0207b11: 成。信解堅深翹向無怠
T2103_.52.0207b12: 夫小乘志劣事唯一己。大士意均乃包六趣。
T2103_.52.0207b13: 今日檀主。信等明珠。無勞傍鏡。質同珽玉。
T2103_.52.0207b14: 不待外光。常欲物我均心怨親等觀。衆等各
T2103_.52.0207b15: 歸誠。爲二十八天四王釋梵人間貧病地獄
T2103_.52.0207b16: 辛楚。敬禮尊儀靈像菩提寶塔。云云
T2103_.52.0207b17: 大乘奧藏妙法深經。大身無邊身。大力無量
T2103_.52.0207b18: 力。四向四果八賢八聖。願六氣＊氛氳四序熙
T2103_.52.0207b19: 穆。至治光萬㝢玄化洞九幽。襲介披鱗濕生
T2103_.52.0207b20: 卵化。八苦六窮三塗五道。倶蒙惠利並識遵
T2103_.52.0207b21: 依。刀林輟刃劍樹摧鋒。迷城開道直指四
T2103_.52.0207b22: 衢。闇室生明大啓三曜。倶向道場同登種
T2103_.52.0207b23: 覺
T2103_.52.0207b24: 初夜文
T2103_.52.0207b25: 夫遠自無始至於有身。生死輪騖。塵轢莫之
T2103_.52.0207b26: 比。明暗遞來。薪火不能譬。逝水非駛。千月難
T2103_.52.0207b27: 保。蓼虫習苦。桂蠹喜甘。大睡劇於據梧。長昏
T2103_.52.0207b28: 甚於枕麹。義非他召事實己招。曾不知禀此
T2103_.52.0207b29: 形骸所由而至。將斯心識竟欲何歸。唯以勢
T2103_.52.0207c01: 位相高。爭嬌華於一旦。車徒自盛。競馳騖
T2103_.52.0207c02: 於當年。莫不恃其雄心壯齒紅顏緇髮。口恣
T2103_.52.0207c03: 肥醲身安輕靡。繁絃促柱。極滔漂而不厭。
T2103_.52.0207c04: 玉床象席。窮靡曼而無已。謂濛泉若木出
T2103_.52.0207c05: 沒。曾不關人。蹲烏顧兔升落。常自在彼。殊不
T2103_.52.0207c06: 知命均脆草身爲苦器。何異犬羊之趣屠肆。
T2103_.52.0207c07: 糜鹿之入膳厨。秋蛾拂焔而不疑。春蠶縈絲
T2103_.52.0207c08: 而靡悟。未辨先對不識因習。及其一觸畏途。
T2103_.52.0207c09: 孟門非險。轘裂支解方斯不臻其痛。斷趾鑿
T2103_.52.0207c10: 肩比茲未極其苦。輪迴起伏杳杳悠悠。是以
T2103_.52.0207c11: 天中之天降悲提引。壅夏河之長瀉。撲秋原
T2103_.52.0207c12: 之猛燎。或同商主乍等醫王。形遍三千教傳
T2103_.52.0207c13: 百億。或恣其神力。或寂諸梵境。言則三塗離
T2103_.52.0207c14: 苦。笑則四生受樂。乃應病投機解紛説理。制
T2103_.52.0207c15: 之日夜稱爲八關。以八正籥爲法關揵。斯
T2103_.52.0207c16: 實出世之妙津。在家之雄行。衆等相與運誠。
T2103_.52.0207c17: 奉逮南平王殿下禮。云云
T2103_.52.0207c18: 願大王殿下。叡業清暉與南岳而相固。貞心
T2103_.52.0207c19: 峻節等東溟而共廣。萬累煙消百災霧滅。巧
T2103_.52.0207c20: 幻所不惑。強魔莫能嬈。逐慘舒而適體。隨
T2103_.52.0207c21: 暄涼而得性。自禀儀天之氣。永固繕衞之
T2103_.52.0207c22: 道。得六神通力。具四無礙智
T2103_.52.0207c23: 夫日在昆吾則慮繁事擾。景落濛氾則神靜
T2103_.52.0207c24: 志恬。璧月珠星合華相照。輕雲薄霧朗然
T2103_.52.0207c25: 自戢。鳴鍾浮響光燈吐輝。法幢卷舒。拂高軒
T2103_.52.0207c26: 而徐薄。名香郁馥。出重擔而輕轉。金表含映
T2103_.52.0207c27: 珠柱洞色。況復天尊端嶷威光四照。煥發青
T2103_.52.0207c28: 蓮容與珂雪。覺祇衞之咫尺。若林園之斯在。
T2103_.52.0207c29: 大招離垢之賓。廣集應眞之侶。清梵含吐一
T2103_.52.0208a01: 唱三歎。密義抑揚連環不輟。南平王。體得機
T2103_.52.0208a02: 之敏。資入神之微。抱徳含和經仁緯義。善無
T2103_.52.0208a03: 細而不窮。累有輕而必捨。受同虚籥照如懸
T2103_.52.0208a04: 鏡。忘魯衞之尊高。略棣萼之華重。建希有
T2103_.52.0208a05: 之勝席。臨難遇之法場。相與五體歸命敬禮。
T2103_.52.0208a06: 云云
T2103_.52.0208a07: ＊願大王殿下。入不二門登一相道。徳階不動
T2103_.52.0208a08: 智超遠行。洋溢惠聲與八風而共遠。優遊玉
T2103_.52.0208a09: 體等六律而相調。餐雪山之良藥。挹露城之
T2103_.52.0208a10: 甘味。袞服桓珪與四時而永久。朱輪緹幟貫
T2103_.52.0208a11: 千祀而常然
T2103_.52.0208a12: 廣弘明集卷第十五
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