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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 [行番号:有/無] [返り点:有/無] [CITE]
T2103_.52.0101a01: 一百七十人。讀訖奏云。老子止著五千文。更 T2103_.52.0101a02: 無言説。臣等所議。姜斌罪當惑衆。帝加斌極 T2103_.52.0101a03: 刑。三藏法師菩提流支苦諫乃止。配徙馬 T2103_.52.0101a04: 邑 T2103_.52.0101a05: 廣弘明集卷第一 T2103_.52.0101a06: T2103_.52.0101a07: T2103_.52.0101a08: T2103_.52.0101a09: T2103_.52.0101a10: 大唐西明寺沙門釋道宣撰 T2103_.52.0101a11: 歸正篇第一之二 T2103_.52.0101a12: 元魏書釋老志齊著作魏收 T2103_.52.0101a13: 高齊書述佛志隋著作王邵 T2103_.52.0101a14: 魏書釋老志齊著作魏*收 T2103_.52.0101a15: 大人有作司牧生民。結繩以往書契所紀。羲 T2103_.52.0101a16: 軒已還至於三代。墳典之迹爲秦所焚。漢採 T2103_.52.0101a17: 遺籍復若山丘。固使六家七略班馬區異。釋 T2103_.52.0101a18: 氏之學聞於前漢武帝。元狩中霍去病獲 T2103_.52.0101a19: 昆邪王及金人率長丈餘。帝以爲大神。列 T2103_.52.0101a20: 於甘泉宮。燒香禮拜。此則佛道流通之漸也。 T2103_.52.0101a21: 及開西域。遣張騫使大夏。還云。身毒天竺 T2103_.52.0101a22: 國有浮圖之教。哀帝元壽中景憲受大月氏 T2103_.52.0101a23: 王口授浮圖經 T2103_.52.0101a24: 後漢明帝夢金人。項有日光飛行殿庭。傅毅 T2103_.52.0101a25: 始以佛對帝。遣郎中蔡愔博士秦景等。使於 T2103_.52.0101a26: 天竺寫浮圖遺範。仍與沙門迦攝摩滕竺法 T2103_.52.0101a27: 蘭還雒陽。又得經四十二章及釋迦立像。帝 T2103_.52.0101a28: 令畫工圖之。置清涼臺及顯節陵上。緘經於 T2103_.52.0101a29: 蘭臺石室浮圖。或言佛陀。聲相轉也。譯云淨 T2103_.52.0101b01: 覺。言滅穢成明道爲聖悟也。凡其經旨。大抵 T2103_.52.0101b02: 言生生之類皆因行業而起。有過去當今未 T2103_.52.0101b03: 來。歴三世識神常不滅也。凡爲善惡必有報 T2103_.52.0101b04: 應。漸積勝業陶冶麁鄙。經無數劫藻練神明。 T2103_.52.0101b05: 乃致無生而得佛道也。其間階次心行等級 T2103_.52.0101b06: 非一。皆縁淺以至深。藉微而爲著。率在於積 T2103_.52.0101b07: 仁順蠲嗜慾。習虚靜而成通照也。故其始修 T2103_.52.0101b08: 心則依佛法僧。謂之三歸。若君子之三異 T2103_.52.0101b09: 也。又有五戒。去殺盜婬妄言飮酒。大意與仁 T2103_.52.0101b10: 義禮信智同。云奉持之則生天人勝處。虧犯 T2103_.52.0101b11: 則墜鬼畜諸苦。又善惡生處凡有六道焉 T2103_.52.0101b12: 諸服其道者。則剃落鬚髮釋累辭家。結師資 T2103_.52.0101b13: 遵律度相與和居。治心修淨行乞以自給。謂 T2103_.52.0101b14: 之沙門。或曰桑門。亦聲相近也。其根業各差。 T2103_.52.0101b15: 謂之三乘。聲聞縁覺及以大乘。取其可乘運 T2103_.52.0101b16: 以至道爲名也。上根者修六度進萬行。拯 T2103_.52.0101b17: 度億流彌歴長遠。登覺境而號爲佛也。本號 T2103_.52.0101b18: 釋迦文。此譯能仁。謂徳充道備戡濟萬物也。 T2103_.52.0101b19: 降於天竺迦維羅衞國王之子。生於四月八 T2103_.52.0101b20: 日夜。從母右脇而出。姿相超異者三十二種。 T2103_.52.0101b21: 天降嘉瑞亦三十二而應之。以二月十五日 T2103_.52.0101b22: 而入涅槃。此云滅度。或言常樂我淨。明無遷 T2103_.52.0101b23: 謝及諸苦累也。又云。諸佛有二義。一者眞實。 T2103_.52.0101b24: 謂至極之體妙絶拘累。不得以方處期。不可 T2103_.52.0101b25: 以形量限。有感斯應。體常湛然。二權應者。謂 T2103_.52.0101b26: 和光六道同塵萬類。生滅隨時脩短應物。形 T2103_.52.0101b27: 由感生體非實有。權形雖謝眞體不遷。但時 T2103_.52.0101b28: 無妙感。故莫得常見耳。斯則明佛生非實生 T2103_.52.0101b29: 滅非實滅也。佛既謝往。香木焚屍靈骨分碎。 T2103_.52.0101c01: 大小如粒。撃之不壞。焚亦不燋。而有光明神 T2103_.52.0101c02: 驗。謂之舍利。弟子收奉竭香花致敬慕建宮 T2103_.52.0101c03: 宇。謂之爲塔。猶宗廟也。故時稱爲塔廟者是 T2103_.52.0101c04: 矣。於後百年。有王阿育者。以神力分佛舍 T2103_.52.0101c05: 利。役諸鬼神造八萬四千塔。布於世界。皆同 T2103_.52.0101c06: 日而就。今雒陽彭城姑臧臨淄。皆有阿育王 T2103_.52.0101c07: 寺。蓋承其遺迹焉。而影迹爪齒留於天竺。中 T2103_.52.0101c08: 途來往者。咸言見之。初説教法後皆著録。綜 T2103_.52.0101c09: 覈深致無所漏失。故三藏十二部經。如九流 T2103_.52.0101c10: 之異。統其大歸終以三乘爲本。後有羅漢菩 T2103_.52.0101c11: 薩。相繼著論賛明經義。以破外道。皆傍諸藏 T2103_.52.0101c12: 部大義。假立外問而以内法釋之。傳於中國 T2103_.52.0101c13: 漸流廣矣。漢初沙門皆衣赤布。後乃易以雜 T2103_.52.0101c14: 色。至於微言隱義。未之詳究。有沙門常山衞 T2103_.52.0101c15: 道安。性聰敏。日誦萬餘言研求幽旨。慨無 T2103_.52.0101c16: 師匠。獨坐靜室十有二年。覃思搆精神悟妙 T2103_.52.0101c17: 賾。以前出經多有舛駁。乃正其乖謬。爾後沙 T2103_.52.0101c18: 門傳法大著中原 T2103_.52.0101c19: 魏先建國出於玄朔。風俗淳一與西域殊絶。 T2103_.52.0101c20: 故浮圖聲教未之得聞。及神元與魏晋通聘。 T2103_.52.0101c21: 文帝在洛陽。昭成在襄國。備究南夏佛法之 T2103_.52.0101c22: 事。太祖平中山。經郡國見沙門皆致敬。禁軍 T2103_.52.0101c23: 旅無有所犯。有沙門僧朗。與其徒隱于泰山。 T2103_.52.0101c24: 帝致書以繒素氈罽缽錫爲禮。今猶號朗 T2103_.52.0101c25: 公谷焉。天興元年下詔曰。夫佛法之興其來 T2103_.52.0101c26: 遠矣。濟益之功冥及存沒。神蹤遺法信可依 T2103_.52.0101c27: 憑。其勅有司。於京城建飾容範修整宮舍。令 T2103_.52.0101c28: 信向之徒有所居止。是歳作五級佛圖耆闍 T2103_.52.0101c29: 崛山及須彌山殿。加以繢飾別搆講堂禪房 T2103_.52.0102a01: 及沙門座。莫不嚴具焉 T2103_.52.0102a02: 太宗踐位。亦遵先業。京邑四方建立圖像。仍 T2103_.52.0102a03: 令沙門敷導民俗。皇始中趙郡沙門法果。戒 T2103_.52.0102a04: 行精至開演法籍。太祖詔徴以爲沙門統綰 T2103_.52.0102a05: 攝僧徒。言多允愜供施甚厚。太宗崇敬彌加 T2103_.52.0102a06: 於前。永興中前後授以輔國宜城子忠信侯 T2103_.52.0102a07: 安城公之號。皆固辭。帝常親幸其居。以門狹 T2103_.52.0102a08: 小不容輿輦。更廣大之。年八十餘。太常中 T2103_.52.0102a09: 卒。帝三臨其喪。追贈老壽將軍趙胡靈公。初 T2103_.52.0102a10: 果年四十始爲沙門。有子曰猛。詔令襲果所
T2103_.52.0102a13: 沙門與共談論。四月八日輿諸佛像行於廣 T2103_.52.0102a14: 衢。帝親御門樓臨觀散花以致禮敬。世祖平 T2103_.52.0102a15: 赫連昌。得沙門惠始。本張氏。清河人。聞羅什 T2103_.52.0102a16: 出經。詣長安見之觀習禪定。於白渠北。晝則 T2103_.52.0102a17: 入城聽講。夕還處靜三輔。有識者多宗之。劉 T2103_.52.0102a18: 裕滅姚泓。留子義眞鎭長安。眞及僚佐皆敬 T2103_.52.0102a19: 重焉。後義眞之去長安也。赫連屈局追敗 T2103_.52.0102a20: 之。道俗少長咸見坑戮。惠始身被白刃而體 T2103_.52.0102a21: 不傷。屈*局大怒召始於前。以所佩寶劍自撃 T2103_.52.0102a22: 之。又不能害。乃懼而謝罪。後至京都多所訓 T2103_.52.0102a23: 導。人莫測其迹。世祖重之。毎加禮敬。自初習 T2103_.52.0102a24: 禪至於沒世。五十餘年。未嘗寢臥。跣行泥塵 T2103_.52.0102a25: 初不汚足。色愈鮮白。世號白脚阿練。自知 T2103_.52.0102a26: 終期齋潔端坐。僧徒滿側。凝泊而絶。停屍 T2103_.52.0102a27: 十日。容色如一。死十餘年開殯改葬。初不傾 T2103_.52.0102a28: 壞。擧世異之。送葬者六千餘人。莫不感慟。中 T2103_.52.0102a29: 書監高允爲傳頌其徳迹。冡上立石精舍。圖 T2103_.52.0102b01: 像焉存 T2103_.52.0102b02: 世祖雅好莊老。諷味晨夕。而富於春秋。鋭志 T2103_.52.0102b03: 武功。雖歸宗佛法敬重沙門。而未覽經教深 T2103_.52.0102b04: 求縁報之旨。及得寇謙之道以清靜無爲有 T2103_.52.0102b05: 仙化之證。遂信行其術。司徒崔浩奉謙之道。 T2103_.52.0102b06: 尤不信佛。與帝言數加誹毀。謂虚誕爲世 T2103_.52.0102b07: 費。帝以其辯博頗信之。會蓋呉反於杏城。 T2103_.52.0102b08: 關中騷擾。帝西伐至長安入寺中觀焉。沙門 T2103_.52.0102b09: 飮從官酒。入其便室見有財産弓矢及牧守 T2103_.52.0102b10: 富人所寄藏物。蓋以萬計。帝先忿沙門非法。 T2103_.52.0102b11: 浩時從行。因進其説下詔誅長安沙門。焚破 T2103_.52.0102b12: 佛像。勅留臺下。四方一依長安行事。又詔曰。 T2103_.52.0102b13: 彼沙門者假西戎虚誕妄生妖。非所以齊 T2103_.52.0102b14: 一政化布淳徳於天下也。自王公已下有私 T2103_.52.0102b15: 養沙門者。皆送過期不出沙門。身死容者誅 T2103_.52.0102b16: 一門。時恭宗爲太子監國。素敬佛道。頻表 T2103_.52.0102b17: 陳刑殺之濫又非圖像之罪。再三帝不許。乃 T2103_.52.0102b18: 下詔曰。昔後漢荒君。信惑邪僞妄假睡夢。信 T2103_.52.0102b19: 胡妖鬼以亂天常。自古九州無此也。誇誕大 T2103_.52.0102b20: 言不本人情。叔季之世。闇君亂主莫不眩焉。 T2103_.52.0102b21: 由是政教不行。禮義大壞。鬼道熾盛。視王者 T2103_.52.0102b22: 之法蔑如也。自此已來繼代禍亂天罰極行 T2103_.52.0102b23: 生民死盡。五服之内鞠爲丘墟。千里蕭條不 T2103_.52.0102b24: 見人跡。皆由於此。朕承天緒屬。當窮運之弊。 T2103_.52.0102b25: 欲除僞定眞。復羲農之政其一切蕩除胡神 T2103_.52.0102b26: 滅其蹤迹。庶無謝於風氏矣。自今已後敢有 T2103_.52.0102b27: 事胡神。及造其形像泥人銅人者門誅。雖言 T2103_.52.0102b28: 胡神問今胡人若有若無皆是前代漢人無頼 T2103_.52.0102b29: 子弟劉元眞呂伯強之徒接乞胡之誕言。用 T2103_.52.0102c01: 老莊之虚假。附而益之。皆非眞實。至使王法 T2103_.52.0102c02: 廢而不行。蓋大姦之魁也。世有非常之人。能 T2103_.52.0102c03: 行非常之事。非朕孰能去此歴代之僞物。有 T2103_.52.0102c04: 司宣告。在所諸有佛圖形像及胡經皆撃破 T2103_.52.0102c05: 焚除。沙門無少長悉坑之。是歳眞君七年三 T2103_.52.0102c06: 月也。恭宗言雖不用。然猶緩宣詔書。遠近豫 T2103_.52.0102c07: 知各得爲計。京邑四方沙門多亡匿而免者。 T2103_.52.0102c08: 其金銀寶像經論。大得祕藏。至於土木寺塔 T2103_.52.0102c09: 聲教所及。皆畢除毀 T2103_.52.0102c10: 集論者曰。帝本戎馬之郷。素絶文義之迹。既 T2103_.52.0102c11: 參軍事所往誅殄。惟斯爲政餘無渉言。故殺 T2103_.52.0102c12: 史官恥述過也。屬崔浩密構莫識佞辯。遂行 T2103_.52.0102c13: 誅除。時以爲一代之快意也。不久癘及。追 T2103_.52.0102c14: 悔無由。視崔浩若仇讐。淫刑酷毒爲天下同 T2103_.52.0102c15: 笑也 T2103_.52.0102c16: 初浩與寇謙同從。苦與浩爭浩不從。*謙 T2103_.52.0102c17: 曰。卿今促年壽滅門戸矣。至眞君十一年。 T2103_.52.0102c18: 浩誅備五刑。時年七十。帝頗悔之。然業已 T2103_.52.0102c19: 行難中修復。恭宗潜欲興之。未敢言也。時法 T2103_.52.0102c20: 令寛弛。存信之家奉事沙門。竊法服講誦者 T2103_.52.0102c21: 殷矣。至十三年二月因癘而崩。子晃讒死。而 T2103_.52.0102c22: 孫立焉 T2103_.52.0102c23: 檢別傳。浩非毀佛法。宗尚天師寇謙之。學仙 T2103_.52.0102c24: 道也。妻郭氏敬信釋典。誦金剛般若。浩 T2103_.52.0102c25: 取焚之。捐灰於厠。及幽執檻車送于城南。使 T2103_.52.0102c26: 衞士十人行溲其上。呼聲嗷嗷聞于行路。浩 T2103_.52.0102c27: 曰。斯吾投經之現報也。初浩得肆其佞。誅 T2103_.52.0102c28: 夷釋門。深文加謗昌言下詔。以爲妖鬼之大 T2103_.52.0102c29: 魁也。帝未委之。可謂非常之人。能行非常之 T2103_.52.0103a01: 事。信矣。浩門既誅。清河崔氏無遠近。及范陽 T2103_.52.0103a02: 盧氏。太原郭氏河東柳氏。皆浩之親姻也。盡 T2103_.52.0103a03: 夷其族。詩云。讒人罔極。交亂四國。驗矣。集 T2103_.52.0103a04: 論者曰。自古三公之加刑者。斯最酷也。豈非 T2103_.52.0103a05: 恨其飾詐邪佞濫毒仁祠致癘及躬無由自免 T2103_.52.0103a06: 顯戮讒構密悔前。剋己復禮固難則矣。不 T2103_.52.0103a07: 自責於闇惑。方乃作虐尤人。終非靜過。畢爲 T2103_.52.0103a08: 噬臍者所及。昔龍逢之遭夏桀。比于之剖殷 T2103_.52.0103a09: 辛。炮烙以樹嚴刑。酒池以悦臣妾。時人豈 T2103_.52.0103a10: 謂爲正化也。縱而飾非褒而唱善。及後南巣 T2103_.52.0103a11: 被放白旗懸首。無有代者身自當之。國除身 T2103_.52.0103a12: 喪無所追收。禍不旋踵自貽伊戚。斯已 T2103_.52.0103a13: 後。代代率然禪讓之道。魏文開其實録。覈於 T2103_.52.0103a14: 終古。堯舜其猶病諸。故佛經曰。二儀尚殞。國 T2103_.52.0103a15: 有何常。斯至言也。世祖若能撫躬反問本隷 T2103_.52.0103a16: 幽都禮義之所不行慈濟。由來莫識。不知昔 T2103_.52.0103a17: 乘何業奄有中原。如何恣此昏凶。行茲傲虐。 T2103_.52.0103a18: 事不可也。用此自勵追悔絶乎 T2103_.52.0103a19: 時有沙門玄高者。空門之秀傑也。通靈感衆。 T2103_.52.0103a20: 道王河西涼平。東歸太武信重。爲太子晃之 T2103_.52.0103a21: 師也。晃孝敬自天崇仰佛法。崔寇得倖於帝。 T2103_.52.0103a22: 恐晃攝政或見危逐。密讒於帝謂有異圖可 T2103_.52.0103a23: 不先慮。帝乃信之。便幽太子於深宮。帝夢其 T2103_.52.0103a24: 祖父執劍怒曰。太子仁孝忠誠允著。如何信 T2103_.52.0103a25: 讒。帝寤集朝臣以述之。諸雄伯曰。太子無事。 T2103_.52.0103a26: 枉見幽辱。帝又信之。以眞君五年正月。下 T2103_.52.0103a27: 詔曰。朕承祖宗重光之緒。思闡鴻業恢隆萬 T2103_.52.0103a28: 代。武功雖昭而文教未暢。非所以崇太平之 T2103_.52.0103a29: 治也。今域内安逸百姓富昌。宜定制度爲萬 T2103_.52.0103b01: 世之法。夫陰陽有往復。四時有代序。授子任 T2103_.52.0103b02: 賢安全相付。所以休息疲勞式固長久。古今 T2103_.52.0103b03: 不易之令典也。可令皇太子嗣理萬機總統 T2103_.52.0103b04: 百揆。更擧賢良以備列職。擇人授任而黜陟 T2103_.52.0103b05: 之。其朝士庶民。皆稱臣於太子。云云。崔浩又 T2103_.52.0103b06: 譛云。太子前事實有謀心。但結高公道術。故 T2103_.52.0103b07: 令先帝降夢。如此物論事迹難明。若不早除 T2103_.52.0103b08: 必爲巨害。帝又納之。即幽太子死之。又收高 T2103_.52.0103b09: 於平城南縊之。即宋元嘉二十一年也。爾夜 T2103_.52.0103b10: 門人莫知其死。忽有光明繞塔入房。有聲曰。 T2103_.52.0103b11: 吾已逝矣。弟子等奔赴屍所。請告遺訣。高 T2103_.52.0103b12: 蹶然起坐曰。大法應化隨縁盛衰。盛衰在迹 T2103_.52.0103b13: 理恒湛然。但念汝等不久復當如我耳。汝等 T2103_.52.0103b14: 死後法當復興。善自修心無令後悔。言已便 T2103_.52.0103b15: 臥而絶。崔浩讒辭既深。能令父猜其子。乃至 T2103_.52.0103b16: 幽死。況沙門乎 T2103_.52.0103b17: 太武以眞君十三年二月五日崩。太子先已 T2103_.52.0103b18: 幽死。呉王以九日即位。改元永平。十月一日 T2103_.52.0103b19: 呉王又崩。帝孫諱濬即位。改元興安。是爲文 T2103_.52.0103b20: 成帝也。廟號高宗。然佛教遠大光明四海。此 T2103_.52.0103b21: 洲萬國無王不奉。魏北雖除南宋彌盛。稱 T2103_.52.0103b22: 爲眞君明主。不亦惑乎。猜子而信賊臣。孰可 T2103_.52.0103b23: 悼乎。感癘而自嬰禍。斯酷甚乎。民思返政。 T2103_.52.0103b24: 存立非一 T2103_.52.0103b25: 興安元年高宗踐極。下詔曰。夫爲帝王者。必 T2103_.52.0103b26: 祇奉明靈顯彰仁道。其能惠著生民濟益群 T2103_.52.0103b27: 品者。雖存往古猶序其風烈。是以春秋嘉崇 T2103_.52.0103b28: 明之禮。祭典載功施之族。況釋教如來功濟 T2103_.52.0103b29: 大千惠流塵境。尋生死者歎其逹觀。覽文義 T2103_.52.0103c01: 者貴其妙門。助王政之禁律。益仁智之善性。 T2103_.52.0103c02: 排撥群邪。開演正覺。故前代已來莫不崇尚。 T2103_.52.0103c03: 亦我國家常所尊事也。世祖太武皇帝。開廣 T2103_.52.0103c04: 邊荒徳澤遐被。沙門道士善行純誠。如惠始 T2103_.52.0103c05: 之倫無遠不至。風義相感往往如林。夫山海 T2103_.52.0103c06: 之深怪物多有。姦婬之儔得容假託。諸寺之 T2103_.52.0103c07: 中致有兇黨。是以先朝因其瑕釁戮其有罪。 T2103_.52.0103c08: 有司失旨一切禁斷。景穆皇帝毎爲慨然。値 T2103_.52.0103c09: 軍國多事。未遑修復。朕承鴻緒君臨萬邦。思 T2103_.52.0103c10: 述先志以隆斯道。今制諸州城郡縣。於衆居 T2103_.52.0103c11: 之所。各聽建佛圖一區。任其財用不制會限。 T2103_.52.0103c12: 其有好樂道法欲爲沙門。不問長幼。出於良 T2103_.52.0103c13: 家性行素篤。郷里所明者聽出家。率大州五 T2103_.52.0103c14: 十。小州三十人。足以化惡就善播揚道教 T2103_.52.0103c15: 也。於即天下承風朝不及夕往時所毀圖寺。 T2103_.52.0103c16: 並還修復。佛像經論皆得顯出。于時罽賓王 T2103_.52.0103c17: 種沙門師賢者。東遊涼城。又遊京下。値罷 T2103_.52.0103c18: 佛法。權假醫術而守道不改。於修復日即爲 T2103_.52.0103c19: 沙門。同輩五人。帝親爲下髮。賢爲僧統。云 T2103_.52.0103c20: 云 T2103_.52.0103c21: 興光元年勅有司。於五級大寺。爲太祖已下 T2103_.52.0103c22: 五帝。鑄釋迦文像五軀。各長一丈六尺。用 T2103_.52.0103c23: 赤金二十五萬斤 T2103_.52.0103c24: 沙門曇曜帝禮爲師。請帝於京西武州西山 T2103_.52.0103c25: 石壁。開窟五所鐫佛像各一。高者七十尺。次 T2103_.52.0103c26: 六十尺。彫飾奇偉冠於萬代。今時見者傳云。 T2103_.52.0103c27: 谷深三十里。東爲僧寺。名曰靈巖。西頭尼寺。 T2103_.52.0103c28: 各鑿石爲龕。容千人。已還者相次櫛比。石 T2103_.52.0103c29: 崖中七里極高峻。佛龕相連餘處。時有斷續。 T2103_.52.0104a01: 佛像數量孰測其計。有一道人。年八十。禮像 T2103_.52.0104a02: 爲業。一像一拜至于中龕而死。尸殭伏地。 T2103_.52.0104a03: 以石封之。今見存焉。莫測時代。在朔州東三 T2103_.52.0104a04: 百里恒安鎭西二十餘里。往往來者述之。誠 T2103_.52.0104a05: 不思議之福事也 T2103_.52.0104a06: 皇興元年高祖孝文誕載。於恒安北臺起永 T2103_.52.0104a07: 寧寺七級佛圖。高三百餘尺。基架博敝。爲天 T2103_.52.0104a08: 下第一。又於天宮寺。造釋迦文像。高四十三 T2103_.52.0104a09: 尺。用赤金十萬斤黄金六百斤。又搆三級石 T2103_.52.0104a10: 佛圖高十丈。榱棟楣楹上下重結。大小皆石。 T2103_.52.0104a11: 鎭固巧密爲京華壯觀 T2103_.52.0104a12: 延興元年顯祖獻文禪位於太子僧蓋一名 T2103_.52.0104a13: 宏。即孝文也。年五歳聰聖玄覽。窮神知幾。 T2103_.52.0104a14: 既初踐位。顯祖移御北苑崇光宮統習玄籍。 T2103_.52.0104a15: 建鹿野佛圖於苑中之西山。去崇光右十里 T2103_.52.0104a16: 巖房禪室。禪僧居之 T2103_.52.0104a17: 承明元年顯祖大上皇崩。造建明寺。爾後建 T2103_.52.0104a18: 福度僧立寺非一 T2103_.52.0104a19: 太和十六年下詔。毎年四月八日七月十五 T2103_.52.0104a20: 日。聽大州一百人爲僧尼。中州五十下州二 T2103_.52.0104a21: 十人。著令以爲常准。太和十九年常幸徐州 T2103_.52.0104a22: 白塔寺。顧諸王侍臣曰。此寺近有名僧嵩法 T2103_.52.0104a23: 師者。受成實論於羅什。後授淵法師。淵又授 T2103_.52.0104a24: 登紀二法師。朕毎翫成實。可以釋人深情。故 T2103_.52.0104a25: 至此寺。道登雅有義業。高祖眷賞恒侍講論 T2103_.52.0104a26: 於禁内。及卒帝悼惜。施帛千匹。説一切僧齋 T2103_.52.0104a27: 京城七日行道。下詔曰。朕師登法師奄至 T2103_.52.0104a28: 徂。背痛怛摧慟不能已。已比藥治。愼喪未 T2103_.52.0104a29: 容即赴。便准師義哭諸門外。緇素榮之。西域 T2103_.52.0104b01: 沙門跋陀者。有深道業。帝所敬重。詔於少室 T2103_.52.0104b02: 山陰立少林寺。以居之。公給衣供 T2103_.52.0104b03: 二十一年五月詔曰。羅什法師可謂神出五 T2103_.52.0104b04: 才志入四行者也。今常住寺猶有遺蹤。欽悦 T2103_.52.0104b05: 循跡情深遐邇。可於舊堂所爲建三級佛圖。 T2103_.52.0104b06: 又見逼昏虐爲道珍軀。既暫同俗禮。應有子 T2103_.52.0104b07: 胤。可推訪以聞當加叙接。先是立監福曹。又 T2103_.52.0104b08: 改爲昭玄。備有官屬以斷僧務。即如今同文 T2103_.52.0104b09: 寺崇玄署是也。高祖時知名沙門有道順慧 T2103_.52.0104b10: 覺僧意慧紀僧範道辯慧度智誕僧顯僧義僧 T2103_.52.0104b11: 利。並以義行重焉 T2103_.52.0104b12: 有魏孝文聖天子也。五歳受禪十歳服冕。太 T2103_.52.0104b13: 和十八年遷都於洛。二十年改姓爲元氏。文 T2103_.52.0104b14: 章百篇冠絶終古。初登詔誥假手有司。太和 T2103_.52.0104b15: 已後並自運筆。前後諸帝不能及之。如僧行 T2103_.52.0104b16: 篇所下詔也 T2103_.52.0104b17: 世宗即位。下詔曰。緇素既殊法律亦異。故道 T2103_.52.0104b18: 教彰於互顯。禁勸各有所宜。其僧犯殺人已 T2103_.52.0104b19: 上罪者。依俗格斷。餘犯悉付昭玄。以内律僧 T2103_.52.0104b20: 制判之 T2103_.52.0104b21: 熙平元年詔遣沙門慧生。使西域採經律渉 T2103_.52.0104b22: 七載。正光三年冬還。所獲經論一百七十部。 T2103_.52.0104b23: 景明初世宗詔大長秋卿。准代京靈巖寺石 T2103_.52.0104b24: 窟。於洛南伊闕山爲高祖文昭皇太后營石 T2103_.52.0104b25: 窟二所。去地三百一十尺。後以斬山太高費 T2103_.52.0104b26: 功難就。奏移就下平。去地一百尺。南北一百 T2103_.52.0104b27: 四十尺。永平中爲世宗造石窟一凡三所。從 T2103_.52.0104b28: 景明元年至正光四年二十四載方成。用功 T2103_.52.0104b29: 八十萬二千三百六十六 T2103_.52.0104c01: 肅宗熙平中於城内起永寧寺。靈太后親率 T2103_.52.0104c02: 百僚。表基立刹。塔有九層。高四十餘丈。費用 T2103_.52.0104c03: 不可勝計。景明寺塔亦其亞也。爾後官私寺 T2103_.52.0104c04: 塔其數甚衆。神龜元年司空尚書令任城王 T2103_.52.0104c05: 澄。奏寺塔漸多坊民居事。略云。如來闡教 T2103_.52.0104c06: 多約山林。今此僧徒戀眷城市。豈湫隘是經 T2103_.52.0104c07: 行所宜。浮諠是栖禪之地。當由利引其心莫 T2103_.52.0104c08: 能自止。且住者既失其眞。造者或損其福。乃 T2103_.52.0104c09: 釋氏之糟糠。法門之社鼠。内戒所不容。王典 T2103_.52.0104c10: 所宜棄矣。奏可。未幾天下喪亂。加以河陰之 T2103_.52.0104c11: 禍。朝士死者復捨其家爲寺。禁令不復行焉。 T2103_.52.0104c12: 興和二年詔以鄴城舊宮爲天平寺。世宗已 T2103_.52.0104c13: 來至武定末。沙門知名者有慧猛慧辯慧深 T2103_.52.0104c14: 僧暹道銀僧獻道睎僧深慧光慧顒法榮道 T2103_.52.0104c15: 長。並見重道俗。自魏有天下至於禪讓。佛經 T2103_.52.0104c16: 流通大集中國。凡四百一十五部。合一千九 T2103_.52.0104c17: 百一十九卷。正光已後天下多虞。王役尤甚。 T2103_.52.0104c18: 於是所在編戸相從入道。假慕沙門實避調 T2103_.52.0104c19: 役。猥濫之極。自中國有佛法。未之有也。略計 T2103_.52.0104c20: 僧尼。二百餘萬。其寺三萬有餘。流弊不歸一 T2103_.52.0104c21: 至於此。識者所以太息矣 T2103_.52.0104c22: 道家之原出於老子。其自言也。先天地生以 T2103_.52.0104c23: 資萬類。上處玉京爲神王之宗。下在紫微爲 T2103_.52.0104c24: 飛仙之主。千變萬化有徳不徳。隨感應物厥 T2103_.52.0104c25: 迹無常。授軒轅於峨嵋。教帝嚳於牧徳。大 T2103_.52.0104c26: 禹聞長生之決。尹喜受道徳之旨。至於丹書 T2103_.52.0104c27: 紫字。昇玄飛歩之經玉石金光。妙有靈洞之 T2103_.52.0104c28: 説。不可勝紀。其爲教也。咸蠲去邪累澡雪心 T2103_.52.0104c29: 神。積行樹功累徳増善。乃至白日昇天長生 T2103_.52.0105a01: 世上。是以秦皇漢武甘心不息。勞心竭事所 T2103_.52.0105a02: 在追求。終莫之致。退恨於後。故有欒大徐氏 T2103_.52.0105a03: 之誅。然其道惑人効學非一。靈帝置華蓋於 T2103_.52.0105a04: 濯龍。設壇場而爲禮。及張陵受道於鵠鳴。因 T2103_.52.0105a05: 傳天宮章本千有二百。弟子相授其事大行。 T2103_.52.0105a06: 齋祠跪拜各有成法。於是三元九府百二十 T2103_.52.0105a07: 官。一切諸神咸所統攝。又稱劫數頗竊佛經。 T2103_.52.0105a08: 及其劫終。稱天地倶壞。其書多有禁祕。非其 T2103_.52.0105a09: 徒不得輒觀。至於化金銷玉行符勅水奇方 T2103_.52.0105a10: 妙術萬等千條。上云羽化飛天。次稱消災滅 T2103_.52.0105a11: 禍。故好異者往往而尊事之。初文帝入賓於 T2103_.52.0105a12: 晋。從者云。登仙伊闕。太祖好老子之言。誦詠 T2103_.52.0105a13: 不倦。天興中儀曹郎董謐。上服食仙經數十 T2103_.52.0105a14: 篇。乃置仙人博士。立仙坊煮練百藥。封西 T2103_.52.0105a15: 山以供其薪蒸。令死罪者服之。多死無驗。太 T2103_.52.0105a16: 祖猶特修焉。太醫周澹苦其煎採之役。欲廢 T2103_.52.0105a17: 其事。陰令妻貨仙人博士張曜妾得曜隱罪。 T2103_.52.0105a18: 曜懼死。因請自辟穀。太祖許之。給曜資用。爲 T2103_.52.0105a19: 造靜堂於苑中。給洒掃民二家。而*練藥之 T2103_.52.0105a20: 官仍爲不息。久之太祖意少懈乃止 T2103_.52.0105a21: 世祖時道士寇謙之字輔眞。南雍州刺史讃 T2103_.52.0105a22: 之弟也。早好仙道修張魯之術。服食餌藥 T2103_.52.0105a23: 歴年無効。有仙人成公興。備作謙家。後謙之 T2103_.52.0105a24: 算七曜。惘然不了。興曰。何爲不釋。謙之曰。 T2103_.52.0105a25: 我學算累年。延算周體不合。興令依言布 T2103_.52.0105a26: 之。俄爾便決。謙歎伏欲師事。興固辭求爲 T2103_.52.0105a27: 謙之弟子。未幾興入華山居石室。興採藥與 T2103_.52.0105a28: 謙服。不復飢。又共入嵩高山石室曰當有人 T2103_.52.0105a29: 將藥來。得但食莫疑。尋有人將藥至。皆是毒 T2103_.52.0105b01: 蠱臭物。謙之懼走。興還具問。便歎息曰。先生 T2103_.52.0105b02: 未仙。止可爲帝王師耳。興事謙七年。便曰。 T2103_.52.0105b03: 不得久留。明中應去。至期果卒。見兩童子一 T2103_.52.0105b04: 持法服一持錫杖及缽至興屍所。興欻然而 T2103_.52.0105b05: 起。著衣持缽執杖而去 T2103_.52.0105b06: 謙之守志嵩岳。以神瑞二年十月。遇大神乘 T2103_.52.0105b07: 雲駕龍導從百靈集於山頂。稱太上老君。謂 T2103_.52.0105b08: 謙之曰。自天師張陵去世已來。地上曠職。上 T2103_.52.0105b09: 谷寇謙之文身直理。吾故授汝天師之位。賜 T2103_.52.0105b10: 汝雲中新科二十卷。自開闢已來不傳於世 T2103_.52.0105b11: 汝宣吾新科清整道教除去三張僞法租米錢 T2103_.52.0105b12: 税及男女合氣之術。大道清虚寧有斯事。專 T2103_.52.0105b13: 以禮度爲首。加之以服食閉練。使玉女九 T2103_.52.0105b14: 疑十二人授謙導引口訣。遂得辟穀氣盛。顏 T2103_.52.0105b15: 色鮮麗。弟子十餘人。皆得其術 T2103_.52.0105b16: 太常八年十月有牧土上師李普文。來嵩岳 T2103_.52.0105b17: 云。老君之玄孫也。昔居代郡桑乾。漢武時 T2103_.52.0105b18: 得道爲牧土宮主。領治三十六土人鬼之政。 T2103_.52.0105b19: 地方十八萬里。其中爲方萬里者。有三百六 T2103_.52.0105b20: 十方。遣弟子云。嵩岳所統廣漢方萬里以授 T2103_.52.0105b21: 謙之。作誥云云 T2103_.52.0105b22: 録圖六十卷。眞經付汝。輔佐北方泰平眞君 T2103_.52.0105b23: 出天宮靜輪之法。能興造克就則超登眞仙 T2103_.52.0105b24: 矣 T2103_.52.0105b25: 又云。地上生民末劫垂及。行教甚難。男女立 T2103_.52.0105b26: 壇宇朝夕禮拜云云 T2103_.52.0105b27: 又云。二儀之間有三十六天。天別三十六宮。 T2103_.52.0105b28: 宮有一主。其赤松王喬韓終張安世劉根張 T2103_.52.0105b29: 陵。近世仙者。並爲翼從。命謙之與群仙爲 T2103_.52.0105c01: 友 T2103_.52.0105c02: 又云。佛者昔於西胡得道。在三十二天爲延 T2103_.52.0105c03: 眞宮主。勇猛苦教。故其弟子皆髡形染衣。 T2103_.52.0105c04: 斷絶人道。天上衣服悉然。始光年中初奉其 T2103_.52.0105c05: 書。獻之世祖。乃令謙之止於張曜辟穀之所 T2103_.52.0105c06: 供其食物。朝野聞之若存若亡。未全信也。崔 T2103_.52.0105c07: 浩獨異其言。因師事之。受其法術。上疏賛明 T2103_.52.0105c08: 其事曰。臣聞聖王受命則有天應。而河洛圖 T2103_.52.0105c09: 書。寄言於蟲獸之文。未若今日人神接對手 T2103_.52.0105c10: 筆。粲然辭旨深妙。自古無此。昔漢高英聖。四 T2103_.52.0105c11: 皓猶或恥之。不爲屈節。今清徳隱仙。不召自 T2103_.52.0105c12: 至。斯誠陛下侔蹤軒黄應天之符也。豈可以 T2103_.52.0105c13: 世俗常談而忽上靈之命。臣竊懼之。世祖欣
T2103_.52.0105c16: 顯揚新法。布告天下道業大行。浩事天師甚 T2103_.52.0105c17: 謹拜禮。人或譏之 T2103_.52.0105c18: 于時中岳道士三十餘人。至起天師道場京 T2103_.52.0105c19: 之東南。重壇五層。依新經制度。給道士百二 T2103_.52.0105c20: 十人衣食。齋肅祈請六時。月設厨會數千 T2103_.52.0105c21: 人 T2103_.52.0105c22: 謙之奏曰。陛下以眞君御世。建靜輪天宮。開 T2103_.52.0105c23: 古未有。應登受符書以彰聖徳。世祖從之。至 T2103_.52.0105c24: 道壇受符録。備法駕旗幟盡青。以從道家之 T2103_.52.0105c25: 色也。自後諸帝即位皆如之。恭宗見謙之奏 T2103_.52.0105c26: 造靜輪天宮必令高不聞雞犬聲與上天神交 T2103_.52.0105c27: 接。功役萬計經年不成。乃言於世祖曰。人天 T2103_.52.0105c28: 道殊卑高定分。今謙之欲要以無成之期説 T2103_.52.0105c29: 不然之事。財力費損百姓疲勞。無乃不可乎。 T2103_.52.0106a01: 必如其言。未若因東山萬仞之崖爲功差易。 T2103_.52.0106a02: 帝深然之。但爲崔浩賛成難違其意。沈吟 T2103_.52.0106a03: 久之曰。吾亦知其無成事。既爾何惜五三百 T2103_.52.0106a04: 功。眞君九年謙之卒。葬以道士之禮。諸弟 T2103_.52.0106a05: 子以爲屍解變化而去。靜輪天宮竟不成便 T2103_.52.0106a06: 止 T2103_.52.0106a07: 時京兆韋文秀隱中岳。世祖徴問方士金丹 T2103_.52.0106a08: 事。對曰。神通幽昧變化難測。可以闇遇。難以 T2103_.52.0106a09: 預期。臣昔受於先師。未之爲也。世祖重其豪 T2103_.52.0106a10: 族温雅。遣與尚書崔賾詣王屋山。合丹竟 T2103_.52.0106a11: 不成 T2103_.52.0106a12: 時方士至者。前後數十人。歴出名行。河東 T2103_.52.0106a13: 祁纖好相人。世祖賢之。拜纖上大夫 T2103_.52.0106a14: 頴陽絳略聞喜呉劭導引養精。年百餘歳神 T2103_.52.0106a15: 氣不衰。恒農閻平仙博覽百家不能逹意。然 T2103_.52.0106a16: 辭對可録。帝授宮固辭。扶風魯祈遭赫連虐。 T2103_.52.0106a17: 避地寒山教授數百人。好方術少嗜慾 T2103_.52.0106a18: 河東羅崇之餌松脂不食五穀。云受道中條 T2103_.52.0106a19: 山。有穴通崑崙蓬莱。得見仙人往來。帝令 T2103_.52.0106a20: 還郷立壇祈請。詔河東給所須。崇入穴百歩。 T2103_.52.0106a21: 遂窮召還。有司以誣罔不道。奏罪之。世祖赦 T2103_.52.0106a22: 之。以開待賢之意 T2103_.52.0106a23: 東莱王道翼隱韓信山四十餘年。斷粟食麥 T2103_.52.0106a24: 通經章符録不交時俗。顯祖令青州刺史召 T2103_.52.0106a25: 赴都。仍守本操。遂令僧曹給衣食終身。太和 T2103_.52.0106a26: 十五年。詔曰。夫至道無形虚寂爲主。自有漢 T2103_.52.0106a27: 已後置立壇祠。先朝以其至順可歸。爲立寺 T2103_.52.0106a28: 宇。昔京城之内居舍尚希。今者里宅櫛比 T2103_.52.0106a29: 人神猥湊。非所以祇崇至法清敬神道。可移 T2103_.52.0106b01: 於都南桑乾之陰岳山之陽。永置其所給戸 T2103_.52.0106b02: 五十。以供齋祀之用。仍名爲崇虚寺。可召 T2103_.52.0106b03: 諸州隱士。員滿九十人。遷洛移鄴。踵如故 T2103_.52.0106b04: 事。其道壇在南郊。方二百歩。以正月七日九 T2103_.52.0106b05: 月七日十月五日。壇主道士歌人一百六十 T2103_.52.0106b06: 人以行拜祠之禮。諸道士罕能精至。又無 T2103_.52.0106b07: 才術可高。武定六年有司執罷之。河東張遠 T2103_.52.0106b08: 遊河間趙靜通等齊文襄王。別置館京師。重 T2103_.52.0106b09: 其道術而禮接焉 T2103_.52.0106b10: 余檢天師寇謙之叙陳太上老君所言。同夫 T2103_.52.0106b11: 蓬莱之居海下。崑崙之飛浮天上也 T2103_.52.0106b12: 又云。三十六土萬里。爲方三百六十等。何異 T2103_.52.0106b13: 張角之三十六方乎。案後漢皇甫嵩傳云。鉅 T2103_.52.0106b14: 鹿張角自稱大賢郎。師奉事黄老。行張陵之 T2103_.52.0106b15: 術。用符水咒法。以治百病。遣弟子八人使於 T2103_.52.0106b16: 四方行化道法。轉相誑惑。十餘年間衆數十 T2103_.52.0106b17: 萬。自青徐幽冀荊楊兗豫八州之民莫不必 T2103_.52.0106b18: 應。遂置三十六方。方猶將軍之號也。大方萬 T2103_.52.0106b19: 餘人。小方六千人。訛言蒼天死黄天當立。歳 T2103_.52.0106b20: 在甲子。天下大吉。以白土書京邑寺門。作甲 T2103_.52.0106b21: 子字。中平元年三月五日内外倶起。皆著道 T2103_.52.0106b22: 士黄服戴黄巾。或殺人祠天。于時賊徒數十 T2103_.52.0106b23: 萬衆。初起頴川作亂天下。並爲皇甫嵩討滅。 T2103_.52.0106b24: 餘熸不滅。今猶服之 T2103_.52.0106b25: 齊書述佛志著作王劭 T2103_.52.0106b26: 劭曰。釋氏非管窺所及。率爾妄言之。又引列 T2103_.52.0106b27: 御寇書。述商太宰問孔子聖人事。又黄帝夢 T2103_.52.0106b28: 遊華胥氏之國。華胥氏之國。在佛神遊而已。 T2103_.52.0106b29: 此之所言彷彿於佛。石符姚世經譯遂廣。蓋 T2103_.52.0106c01: 欲柔伏人心。故多寓言以方便。不知是何神 T2103_.52.0106c02: 怪浩蕩之甚乎。其説人身善惡世事因縁。以 T2103_.52.0106c03: 慈悲喜捨常樂我淨。書辯至精明如日月。非 T2103_.52.0106c04: 正覺孰能證之。凡在順首莫不歸命。逹人則 T2103_.52.0106c05: 愼其身口修其慧定。平等解脱究竟菩提。及 T2103_.52.0106c06: 僻者爲之不能通理。徒務費竭財力功利煩 T2103_.52.0106c07: 濁。猶六經皆有所失。未之深也已矣 T2103_.52.0106c08: 廣弘明集卷第二 T2103_.52.0106c09: T2103_.52.0106c10: T2103_.52.0106c11: T2103_.52.0106c12: T2103_.52.0106c13: *大唐西明寺沙門釋道宣撰 T2103_.52.0106c14: 歸正篇第一之三 T2103_.52.0106c15: 遂古篇 梁侍中江淹 歸心篇 北齊光 T2103_.52.0106c16: 録顏之推 七録序 梁處士阮孝緒 T2103_.52.0106c17: *遂古篇梁侍中江淹 T2103_.52.0106c18: 僕嘗爲造化篇。以學古制今。觸類而廣之。復 T2103_.52.0106c19: 有此文。兼象天問。以遊思云爾 T2103_.52.0106c20: 聞之*遂古大火然兮。水亦溟涬無涯邊兮。 T2103_.52.0106c21: 女媧練石補蒼天兮。共工所觸不周山兮。河 T2103_.52.0106c22: 洛交戰寧深淵兮。黄炎共鬥涿鹿。川兮女妓 T2103_.52.0106c23: 九子爲民先兮。蚩尤鑄兵幾千年兮十日並 T2103_.52.0106c24: 出堯之間兮。羿廼斃日事豈然兮。常蛾奔月 T2103_.52.0106c25: 誰所傳兮。豐隆騎雲爲靈仙兮。夏開乘龍何 T2103_.52.0106c26: 因縁兮。傅説託星安得宣兮。夸父鄧林義亦 T2103_.52.0106c27: 艱兮。尋木千里烏易論兮。穆王周流往復旋 T2103_.52.0106c28: 兮。河宗王母可與言兮。青鳥所解露誠亶 T2103_.52.0106c29: 兮。五色玉石出西偏兮。崑崙之墟海北間 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 [行番号:有/無] [返り点:有/無] [CITE] |