INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 00
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T2103_.52.0123a01: 方俟火粒甫爲教萌。於大慈神力不有所躓
T2103_.52.0123a02: 乎。若粳糧未播。殺事難息。未審前時過去諸
T2103_.52.0123a03: 佛。復以何法爲教。此教之萌起在何佛。兼四
T2103_.52.0123a04: 戒犯人爲報乍輕。一殺害獸受對更重。首輕
T2103_.52.0123a05: 末重亦爲未逹。夫立人之道。曰仁與義。周孔
T2103_.52.0123a06: 所云。聞聲不食。斬伐以時者。蓋欲大明仁義
T2103_.52.0123a07: 之道。於鳥獸草木尚曰其然。況在乎人而可
T2103_.52.0123a08: 悖虐。非謂内惕寡。方意在縁報。覩迹或似。論
T2103_.52.0123a09: 情＊頓乖。不審於内外兩聖。其事可得是均
T2103_.52.0123a10: 以不。此中參差難用頓悟。謹備以諮洗。願
T2103_.52.0123a11: 具啓諸蔽
T2103_.52.0123a12: 答曰。民資肉食而火粒未啓。便令不肉教豈
T2103_.52.0123a13: 得行。前論言之已具。不復重釋。衆生縁果所
T2103_.52.0123a14: 遭各有期會。當昔佛教未被。是其惡業盛時。
T2103_.52.0123a15: 後之聞法是其善業萌時。善惡各有其時。何
T2103_.52.0123a16: 關淳厚之與澆薄。五支之戒各有輕重。非殺
T2103_.52.0123a17: 戒偏重四支並輕。且五業雖異而互相發起。
T2103_.52.0123a18: 犯人之戒。人重故先出。犯獸之戒。獸輕故後
T2103_.52.0123a19: 被。訓記之道次第宜然。周公孔子漸弘仁
T2103_.52.0123a20: 惻。前論已詳。請息重辯。若必以釋教乖方
T2103_.52.0123a21: 域之理。外此自一家之學所不敢言
T2103_.52.0123a22: 廣弘明集卷第五
T2103_.52.0123a23:
T2103_.52.0123a24:
T2103_.52.0123a25:
T2103_.52.0123a26:
T2103_.52.0123a27:
T2103_.52.0123a28:
T2103_.52.0123a29:
T2103_.52.0123b01:
T2103_.52.0123b02:
T2103_.52.0123b03:廣弘明集卷第六
T2103_.52.0123b04: 大唐西明寺沙門釋道宣撰
T2103_.52.0123b05: 辯惑篇第二之二
T2103_.52.0123b06: 列代王臣滯惑解上
T2103_.52.0123b07: 有唐太史傅奕者。本宗李老猜忌釋門。潜圖
T2103_.52.0123b08: 芟剪用逹其鄙。武徳之始上書具述。既非經
T2103_.52.0123b09: 國當時遂寢。奕不勝其憤。乃引古來王臣訕
T2103_.52.0123b10: 謗佛法者二十五人。撰次品目名爲高識傳。
T2103_.52.0123b11: 一帙十卷。抄於市賣欲廣其塵。又加潤飾増
T2103_.52.0123b12: 其罪状。至於張魯據於漢中黄巾反於天下。
T2103_.52.0123b13: 斯並李門勃逆。皆覆而不顯非。謂篤論之文
T2103_.52.0123b14: 乎。若夫城高必頽木秀斯拔。惟我清峻。故
T2103_.52.0123b15: 有異道嫉之。不足怪其鄙吝。未見廝徒。皂隷
T2103_.52.0123b16: 有加惱辱。明非目翳何事屏除。故因其立言
T2103_.52.0123b17: 仍隨開喩。此則古來行事釋判天分。未廣見
T2103_.52.0123b18: 者謂爲新致。聊陳舊解略顯由途。資此神開
T2103_.52.0123b19: 可稱高識。又傅氏寡識才用寄人。集叙時事
T2103_.52.0123b20: 廢興。太半坑殘焚蕩之事。可號非政所。須沙
T2103_.52.0123b21: 汰括撿之條。斯寔王化之本。故僧條俗格。
T2103_.52.0123b22: 代代滋彰。此乃禁非豈成除毀。傅氏通入廢
T2103_.52.0123b23: 限。是謂披毛之夫終淪塗炭。可悲之甚矣。奕
T2103_.52.0123b24: 學周子史意在誅除。搜揚列代論佛法者。莫
T2103_.52.0123b25: 委存廢。通疏二十五人。大略有二。初則崇
T2103_.52.0123b26: 敬佛法恐有婬穢。故須沙汰務得住持。二
T2103_.52.0123b27: 則憎嫉昌顯危身挾怨。故須除蕩以暢胸襟。
T2103_.52.0123b28: 初列住持王臣一十四人。傅奕高識傳。通列
T2103_.52.0123b29: 爲廢除者。今簡則是興隆之人
T2103_.52.0123c01: 宋世祖唐高祖王度顏延之蕭摹
T2103_.52.0123c02: 之周朗虞愿張普惠李
衞元
T2103_.52.0123c03: 嵩顧歡邢子才高道讓盧思道
T2103_.52.0123c04: 二列毀滅王臣一十一人。傅奕高識傳。列爲
T2103_.52.0123c05: 高識之人。今尋乃是廢滅者
T2103_.52.0123c06: 魏大武周高祖蔡謨劉晝陽衒之
T2103_.52.0123c07: 荀濟章仇子陀劉惠琳范縝李緒
T2103_.52.0123c09: 初序沙汰僧衆者。夫以稊稂之穢青田。榮華
T2103_.52.0123c10: 之弊白首者。良有以也。故六群之過興舍衞。
T2103_.52.0123c11: 十濫之僞起毘離。大聖因立條章。無學由而
T2103_.52.0123c12: 正犯。遂有七擯量其小失。四法拔其大
。張
T2103_.52.0123c13: 網目而示三千。顯律儀而陳八萬。故得正像
T2103_.52.0123c14: 咸稱有道内外同號無塵。自法漸王門。金科
T2103_.52.0123c15: 之刑無墜。僧羅海岳。藏疾之隙滋章。擧統
T2103_.52.0123c16: 以法繩之。烹鮮之儀可覿。隨機以時勸勉。握
T2103_.52.0123c17: 泥之喩自隣。人誰無過。垂珠之誡有津。醜迹
T2103_.52.0123c18: 易欣。掩耳之夫難覩。所以宋唐兩帝王顏等
T2103_.52.0123c19: 賢。鑒物性之昏明曉時縁之淳薄。縱釋門之
T2103_.52.0123c20: 紛蕩。則淄澠一亂。彈僧徒之得失。則涇渭殊
T2103_.52.0123c21: 流斥貪競之鄙夫。毀藏積之僧滓。存高尚之
T2103_.52.0123c22: 道徳。廷重惠以攝人。至如漢魏齊梁之爲政
T2103_.52.0123c23: 也。恢恢天網取漏呑舟。察察王政事兼苛濫。
T2103_.52.0123c24: 所以大弘佛法通濟於五乘。該洽明時陶漸
T2103_.52.0123c25: 於清濁。使濁者知歸令自新於大造。清者容
T2103_.52.0123c26: 養悟適化之多方。其猶大赦天下。逋逃因之
T2103_.52.0123c27: 改容。忘瑕納衆。群小以之遷善。堯舜豈非聖
T2103_.52.0123c28: 主而化不及丹朱。漢祖焉樂亂階而亮貫高
T2103_.52.0123c29: 之逆。孔門季路雖僻而預升堂。釋種逹多乃
T2103_.52.0124a01: 邪而參清衆。是知權道抑揚神機利用。或收
T2103_.52.0124a02: 或縱。事出乘時。後序除廢三寶意者。夫以保
T2103_.52.0124a03: 形存命有生之所貴。重財愛食鄙俗之共珍。
T2103_.52.0124a04: 故位稱大寶。無以摧於死王。力拔青山。莫
T2103_.52.0124a05: 有亡於老病。斯佛教也。故四山常逼王位非
T2103_.52.0124a06: 常。三相恒遷生涯有數。斯實録也。俗有讖記
T2103_.52.0124a07: 之傳。不知由何而得。或云口授。或述符圖。虚
T2103_.52.0124a08: 然顯密布露士俗。竊以五運更襲帝者一人自。
T2103_.52.0124a09: 餘凡叟誰之顧録。周祖已前有忌黒者。云有
T2103_.52.0124a10: 黒人次膺天位。故齊宣惶怖欲誅稠禪師。稠
T2103_.52.0124a11: 以情問。云有黒人當臨天位。稠曰。斯浪言也。
T2103_.52.0124a12: 黒無過漆。漆可作耶。齊宣妄解手殺第七弟
T2103_.52.0124a13: 渙。故可笑也。周太祖初承俗讖。我名黒泰可
T2103_.52.0124a14: 以當之。既入關中改爲黒皂。朝章野服咸悉
T2103_.52.0124a15: 同之。令僧衣黄以從讖緯。武帝雄略初不齒
T2103_.52.0124a16: 之。張賓定覇。元嵩賦詩。重道疑佛將行廢立。
T2103_.52.0124a17: 有實禪師者。釋門之望帝亦欽重。私問後運
T2103_.52.0124a18: 是誰應得。實曰。非僧所知。帝曰。如讖所傳云
T2103_.52.0124a19: 黒者應得。僧多衣黒。竊有所疑。實曰。僧但一
T2103_.52.0124a20: 身誰所扶翼。決非僧也。帝曰。僧非得者。黒者
T2103_.52.0124a21: 是誰。實曰。至尊大人保信浪語。外相若聞豈
T2103_.52.0124a22: 言至聖。黒者大有老烏亦黒。大豆亦黒。如是
T2103_.52.0124a23: 非一。可亦得耶。帝聞有姓。烏姓竇者。假過誅
T2103_.52.0124a24: 之元其情本。疑意在釋。遂即蕩除。魏太武本
T2103_.52.0124a25: 是戎郷。素無文墨。八歳登位。一信崔浩。故兩
T2103_.52.0124a26: 帝厚身信讒信讖。陵殘佛化自取殃及。旋踵
T2103_.52.0124a27: 更興。興由時來。不在人力。故經傳云。佛化惟
T2103_.52.0124a28: 遠終於六萬歳時住持。小聖功在九億無學。
T2103_.52.0124a29: 不可削也。蔡謨已下上事諸賢。並挾私忿於
T2103_.52.0124b01: 僧有隙。發憤忘身。何況佛法。極筆而書罪状。
T2103_.52.0124b02: 深文而掛刑網。禿賊以驚視聽。妖胡而動王
T2103_.52.0124b03: 臣且律令條章。未若凝脂之密。滔滔天網自
T2103_.52.0124b04: 有陷目之夫。言賊斯即盜科。述妖乃當死例。
T2103_.52.0124b05: 書表盛云妖賊。未識妖賊是誰。可謂匿名之
T2103_.52.0124b06: 書。足投諸火。如須勘檢虚迹自形。前後上事
T2103_.52.0124b07: 雖有十賢。荀濟一夫差有才用。自餘連寫未足
T2103_.52.0124b08: 人聞。傅奕後來謂自脱頴。言無典據才氣虚
T2103_.52.0124b09: 劣。瓦礫云寶。賢愚所輕。然素本無道門起
T2103_.52.0124b10: 家。貧賤投僧乞貸。不遂所懷。蓄憤致嫌固其
T2103_.52.0124b11: 本志。武徳之始西來入京。投道士王巋。巋
T2103_.52.0124b12: 道左之望。都邑所知。見其飢寒延居私宅。
T2103_.52.0124b13: 巋通人也。待以上賓。三數日間。遂通其婦入
T2103_.52.0124b14: 堂宴語。曾不避人。巋有兄子爲僧。寺近巋宅。
T2103_.52.0124b15: 因往見之。奕大瞋怒。僧便告巋。巋初不信曰。
T2103_.52.0124b16: 傅奕貧士。我將接在宅。豈爲不軌耶。僧曰。叔
T2103_.52.0124b17: 若有疑。可一往視。相將至宅。果如所言。巋掩
T2103_.52.0124b18: 氣而旋。巋有女婿爲果毅。常以爲言。奕既竊
T2103_.52.0124b19: 妻而傅妖不可算矣。如唐吏部唐臨冥報所
T2103_.52.0124b20: 傳。神爲泥人。固其宜哉。如別所顯
T2103_.52.0124b21: 隋大業八年。天子在遼。有王文同者。郊東王
T2103_.52.0124b22: 堡人也。夙與僧爭水磑之利。勅令巡問軍實。
T2103_.52.0124b23: 乃矯詔集僧。三木加身考令云反。并令引邑
T2103_.52.0124b24: 議同謀遂誅剪僧徒於河間郡。殺道俗近一
T2103_.52.0124b25: 千人。傳符逹於蒲州。酷聲遍於天下。時竇慶
T2103_.52.0124b26: 爲河東太守。以状奏聞。帝大怒。於河間戮之。
T2103_.52.0124b27: 未及加刑。百姓臠之生噉。乃及於土地。以此
T2103_.52.0124b28: 反例下述。反僧亦相符。此然初因僧起謗毀
T2103_.52.0124b29: 佛法。咸因宿忿。不思累劫之溺。而欲一時
T2103_.52.0124c01: 之快。泄在帝臣非關上事。非位不謀。已如
T2103_.52.0124c02: 前咎。徒爲擧斧終陷磨胸。故集者隨傳叙之。
T2103_.52.0124c03: 庶後葉之龜鏡也
T2103_.52.0124c04: 後魏世祖 周高祖 宋世祖 唐高祖 趙
T2103_.52.0124c05: 王度 晋蔡謨 宋顏延之 宋蕭摹之 宋
T2103_.52.0124c06: 周朗 宋虞愿 魏張普濟 魏李 齊劉
T2103_.52.0124c07: 晝 魏楊衒之
T2103_.52.0124c08: 後魏世祖太武皇帝。初立道學。置道壇廢佛
T2103_.52.0124c09: 宗
T2103_.52.0124c10: 帝姓託跋氏。諱伏釐。後名燾。鮮卑胡人之別
T2103_.52.0124c11: 種也。西晋之亂有託跋盧。據有朔方。晋就封
T2103_.52.0124c12: 爲代王。盧孫捨翼鞬或云珪。部落逾盛。衆
T2103_.52.0124c13: 十萬。北連雲中西據陰山。雲中南去漢塞四
T2103_.52.0124c14: 千里。以東晋孝武太元初。南至朔東三百里。
T2103_.52.0124c15: 平城爲都二十餘歳。依華造殿宗事佛道。登
T2103_.52.0124c16: 位三十四年。至晋帝隆安中。第三主託跋燾
T2103_.52.0124c17: 立。時年八歳。尚在幼冲。信任司徒崔浩。浩尤
T2103_.52.0124c18: 不信佛。情重李老仙術。以道徳經授帝令諷
T2103_.52.0124c19: 味。因便重之。登位二年召天下方士。有道士
T2103_.52.0124c20: 寇謙之者。道門之魁傑也。自云於嵩高値天
T2103_.52.0124c21: 尊飛下。召謙賜以天師之號。令奉太平眞君
T2103_.52.0124c22: 置靜輪天宮。可獲仙道。列辟聞之若遺。而浩
T2103_.52.0124c23: 深信之。帝由於平城郊置道場。方二百歩。重
T2103_.52.0124c24: 層崇峻并備厚禮。具如釋老志所述。後改號
T2103_.52.0124c25: 太平眞君。以遂寇謙之道命也。因蓋呉作亂。
T2103_.52.0124c26: 關中有沙門。畜弓矢。浩便進説與呉通謀。遂
T2103_.52.0124c27: 誅長安沙門。焚破佛像。四方亦然。惟留臺
T2103_.52.0124c28: 下。至眞君七年。遂一切蕩除。坑僧破像自以
T2103_.52.0124c29: 爲得志也。爲讒所黷幽殺大子。惡疾殃身方
T2103_.52.0125a01: 族崔浩何嗟及矣。不久爲閹人宗慶。所殺便
T2103_.52.0125a02: 崩。其孫嗣立。即開佛法天下大明
T2103_.52.0125a03: 第六帝孝文是稱文祖。改姓爲元。改代爲魏。
T2103_.52.0125a04: 去胡服定官名。衣冠華夏移都河洛。佛法大
T2103_.52.0125a05: 興。然世祖勇於武略怯於文雄。輕於自審
T2103_.52.0125a06: 重於信僞。而奕叙爲命世之明后。寔誣也
T2103_.52.0125a07: 哉。尋奕搜檢列代上事言及釋門者。大略五
T2103_.52.0125a08: 焉。前已顯之。今重昌辯。一以業運冥昧報
T2103_.52.0125a09: 果交加。二以教指俗僞終歸空滅。三以寺宇
T2103_.52.0125a10: 崇麗顧陵嫉之。四以僧有雜行抄掠財色。五
T2103_.52.0125a11: 以僧本縁俗位隆抗禮。五相雖惑多。以雜行
T2103_.52.0125a12: 者爲言焉。斯不逹之曲士也。夫出家者。取其
T2103_.52.0125a13: 發足超方形心異俗。執持聖種震懾魔王。天
T2103_.52.0125a14: 帝尚來下拜。龍神無不奉者。非無五三雜行
T2103_.52.0125a15: 犯法負心。婆娑於色味。貪餮於名利。斯等行
T2103_.52.0125a16: 乖佛化正法稊稂。涅槃謂爲禿人。梵網呼爲
T2103_.52.0125a17: 大賊。戒海如屍不納僧條。財法絶之斯禁顯
T2103_.52.0125a18: 然。妄咎於佛深不可也。至如俗士純臣有國
T2103_.52.0125a19: 常。有行貞潔者重之。爲貪競者罪之。不可
T2103_.52.0125a20: 以見一士乖僻合國並誅。一官濁濫擧朝同
T2103_.52.0125a21: 剪。斯不可也。事見後魏書及十六國春秋。世
T2103_.52.0125a22: 祖見一寺過起。通國斬僧。無問少長一時殘
T2103_.52.0125a23: 戮。可謂虜官長也。判事雷同奕引以爲明略。
T2103_.52.0125a24: 明者逃矣。又以見僧受供厚禮頻繁。自不能
T2103_.52.0125a25: 拔姤而増状。僧爲福田。奉之自獲其報。官
T2103_.52.0125a26: 是攝政。祿之以盛其功。今王賜臣下。讓祿者
T2103_.52.0125a27: 是誰。俗施僧財。不受者常有。無祿之官不聞
T2103_.52.0125a28: 於國。受俸之士充牣九州。豈以一士受賕朝
T2103_.52.0125a29: 廷爲之廢務。一僧濫施釋門由此致嫌。又不
T2103_.52.0125b01: 可也。是知清濁異途道俗通有。憲臺繩糺於
T2103_.52.0125b02: 失法。詳刑科處於重輕。斯俗政也。戒律以檢
T2103_.52.0125b03: 於七非。擯罰以正於三格。僧制以遮其外犯。
T2103_.52.0125b04: 法令以勗其内心。此佛教也。是則道俗律令。
T2103_.52.0125b05: 具足光明。昭彰於四俗。顯昌於五衆。有何不
T2103_.52.0125b06: 盡。須爾上言。所以
T2103_.52.0125b07: 上帝高居於九重殷鑒四海。列辟靡監於王
T2103_.52.0125b08: 事職司其憂。爾非其司妄行干政。徒爲濫職
T2103_.52.0125b09: 何用當官。故後之上事。希有從之者。故經説
T2103_.52.0125b10: 四依擬分僞濫。人識難＊辯法智易明。何得見
T2103_.52.0125b11: 一僧行過。上累佛宗。見一戒或虧便輕正法。
T2103_.52.0125b12: 止可以道廢人。以人不弘道也。不可以人廢
T2103_.52.0125b13: 道。以道高出天人。抑又詳之。今以五常檢人。
T2103_.52.0125b14: 何人能具。五孝檢士。何士備之。讀易而忽陰
T2103_.52.0125b15: 陽。講禮而存倨傲。闇君賊臣代代常有。尸祿
T2103_.52.0125b16: 亂政時時更繁。孔門三千。顏生獨爲徳行。君
T2103_.52.0125b17: 人二十九代。唐堯常據。言初略述。統詳則
T2103_.52.0125b18: 釋門藻鏡者殷矣
T2103_.52.0125b19: 二周祖武皇帝。志存道學。躬受符録猜忌
T2103_.52.0125b20: 佛門
T2103_.52.0125b21: 帝姓宇文氏。諱邕。太祖魏丞相黒泰之第三
T2103_.52.0125b22: 子也。族本鮮卑。元魏之末太祖挾魏。平陽王
T2103_.52.0125b23: 西頓關中。經魏四帝二十三年薨。世子洛陽
T2103_.52.0125b24: 公。受魏禪稱周。當年被廢。立弟寧都公。爲帝
T2103_.52.0125b25: 四年崩。諡明帝。兒小立弟魯國公爲帝。即高
T2103_.52.0125b26: 祖也。改號保定元年。深謀獨斷猜忌爲心。晦
T2103_.52.0125b27: 迹親疏以蒙智術。保定六年改元天和。前後
T2103_.52.0125b28: 經于一紀。大冡宰晋國公宇文護太祖之猶
T2103_.52.0125b29: 子也。躬受遺詔輔翼帝圖。雄略控御光時佐
T2103_.52.0125c01: 國。恐有廢立。便引入内殺之。并子十人。族大
T2103_.52.0125c02: 臣六家。改元建徳。誅除雄武摧剪扜城。慮遠
T2103_.52.0125c03: 權衡英威自若。而能克己勵精。露懷臣下。
T2103_.52.0125c04: 布袍菲食勞謙自持。躬履行陣歩渉山谷。
T2103_.52.0125c05: 故得士卒之心死而不厭。時有讖記忌於黒
T2103_.52.0125c06: 衣。謂沙門中次當襲運。故帝初大信佛。以事
T2103_.52.0125c07: 逼身遂行廢蕩。以建徳三年。納道士張賓佞
T2103_.52.0125c08: 辯。便滅二教。更立通道觀用暢本懷。至建徳
T2103_.52.0125c09: 五年。平齊既訖。自以爲。滅法之福祐也。改元
T2103_.52.0125c10: 宣政。至五月因癘而崩於雲陽。子贇嗣位。殺
T2103_.52.0125c11: 齊王父子十人。正月一日改元大成。禪位其
T2103_.52.0125c12: 子衍。改元大象。自號天元皇帝。便開佛法。然
T2103_.52.0125c13: 則禍深福淺過奄其功。明年五月崩。諡曰文
T2103_.52.0125c14: 宣。後年正月改元大定。二月内禪位有隋。故
T2103_.52.0125c15: 奕述云。觀武帝爲政。果決能斷。此其志也。既
T2103_.52.0125c16: 除妖邪之教。＊惟務強兵。五年之間大勳斯集
T2103_.52.0125c17: 盛矣。其有成功也。集者曰。弈云。無佛則國安
T2103_.52.0125c18: 祚遠。如何周祖誅除纔了凶崩忽臨。則奕爲
T2103_.52.0125c19: 狂矣。然則武帝惟武曾不遲疑。隨心快意便
T2103_.52.0125c20: 行誅戮。害叔毀佛欺惘已深。祚促暦移固其
T2103_.52.0125c21: 宜矣。況復癘及其身呼嗟何及。殃鍾禍集又
T2103_.52.0125c22: 可悲涼。乃以正佛爲妖邪。指僞道爲師奉。
T2103_.52.0125c23: 闇君荒主豈待夏殷固諡法之司。魏周滅法
T2103_.52.0125c24: 之主倶爲武者。不亦宜乎。餘有除毀相状感
T2103_.52.0125c25: 於苦報。如別具述
T2103_.52.0125c26: 三宋世祖孝武皇帝。沙汰僧徒并致敬事。
T2103_.52.0125c27: 帝姓劉氏。諱駿。文帝之第三子也。爲父討逆。
T2103_.52.0125c28: 斬兄邵於南郊。并子三十一人。自立改元孝
T2103_.52.0125c29: 建。二年誅叔義宣。大明二年誅王僧逹父子。
T2103_.52.0126a01: 有羌人高闍反。事及沙門曇標。下詔曰。佛法
T2103_.52.0126a02: 訛替沙門混雜。未足扶濟鴻教而專成逋藪。
T2103_.52.0126a03: 加以姦心頻發凶状屢聞。敗道亂俗人神交
T2103_.52.0126a04: 忿。可付所在精加沙汰。後有違犯嚴其誅坐
T2103_.52.0126a05: 遂設諸條禁。自非戒行精苦。並使還俗。詔雖
T2103_.52.0126a06: 嚴重竟不施行。先是晋成帝時。庾氷專政。
T2103_.52.0126a07: 欲令沙門致敬王者。何充王謐等駁議不同。
T2103_.52.0126a08: 及桓玄簒位。復述前議倶不果行。備如別述。
T2103_.52.0126a09: 世祖以大明六年。使有司奏議令僧致敬。既
T2103_.52.0126a10: 行刳斮之虐。鞭顏竣面而斬之。人不勝其酷
T2103_.52.0126a11: 也。且僧拜非經國之典。亦不行之。大明八年
T2103_.52.0126a12: 崩。子業立。尋爲明帝所奪。而傅奕叙爲高識
T2103_.52.0126a13: 之帝。濫刑何識之可高耶。倏忽絶嗣身名倶
T2103_.52.0126a14: 滅。可爲殷鑒矣。案蕭子顯述曰。宋氏自稱水
T2103_.52.0126a15: 徳。承運曲干。正位八君卜年五紀。四經絶
T2103_.52.0126a16: 嫡三號中興。關間禍難相陵骨肉。何可言
T2103_.52.0126a17: 哉
T2103_.52.0126a18: 四大唐高祖太武皇帝。沙汰釋李二宗詔。帝
T2103_.52.0126a19: 以武徳末年僧徒多僻。下詔澄簡肅清遺法。
T2103_.52.0126a20: 非謂除滅。尤爲失旨。故詔云。朕膺期馭宇。興
T2103_.52.0126a21: 隆教法深思利益。情在護持。使玉石區分薫
T2103_.52.0126a22: 蕕有＊辯。長存妙道永固福田。正本澄源宜從
T2103_.52.0126a23: 沙汰。斯正詔也。而奕叙爲滅法則誣君罪
T2103_.52.0126a24: 惘。値容養寛政網漏呑舟。故存其首領耳。
T2103_.52.0126a25: 餘如後述
T2103_.52.0126a26: 奕又引元魏尚書令任城王澄奏議不許邑里
T2103_.52.0126a27: 更造伽藍妨人居住。又引尚書令高肇奏僧
T2103_.52.0126a28: 祇戸粟散給。貧人閲其表奏無除。毀状但在
T2103_.52.0126a29: 匡政理教除其僻險。斯之詳糺弘護之規諫
T2103_.52.0126b01: 乎。後趙中書太原王度。奏議序。石虎下書
T2103_.52.0126b02: 問曰。佛號世尊國家所奉。閭里小人無爵袟。
T2103_.52.0126b03: 者爲應得事佛不。又沙門皆應高潔貞正。行
T2103_.52.0126b04: 能精潔然後可爲道士。今沙門甚衆。或有姦
T2103_.52.0126b05: 宄。避役多非其人可料簡。詳議度奏。以王者
T2103_.52.0126b06: 郊祀天地祭奉百神。故禮有恒饗。佛生西域。
T2103_.52.0126b07: 非中華所奉。漢氏初得其道。＊惟聽西域胡
T2103_.52.0126b08: 人立寺都邑。魏承漢制。趙由舊章請趙人不
T2103_.52.0126b09: 聽詣寺。已爲沙門者遣還初服。朝士多同此
T2103_.52.0126b10: 議。虎下詔曰。度議佛是外神非諸華所奉。朕
T2103_.52.0126b11: 出邊戎。宜從本俗。夫制由上行永世作則。苟
T2103_.52.0126b12: 允事無虧。何拘前代。其夷趙爲道士。樂事佛
T2103_.52.0126b13: 者悉聽餘有。奕爲潤飾多陳妖詐。道家之書
T2103_.52.0126b14: 僞妄自昔。黄書合氣士女淫行。赤章厭祷幽
T2103_.52.0126b15: 明亂起。是知妄作者凶。亂俗者殺。罪有餘
T2103_.52.0126b16: 矣。何者。奕云。佛圖澄令弟子遊説郡國。支遁
T2103_.52.0126b17: 之徒爲其股肱。翻三玄妙旨文飾邪教。斯言
T2103_.52.0126b18: 訾謗天地不容何者。佛圖澄者得聖之人也。
T2103_.52.0126b19: 乳孔流光。不假燈炬之照。瞻鈴映掌。坐觀
T2103_.52.0126b20: 成敗之儀。兩主奉之若神。百辟敬之如佛。預
T2103_.52.0126b21: 啓東儲之貳。前表石葱之禍。及難生妖現。諫
T2103_.52.0126b22: 虎以刑濫法深享壽不遙。斯言甚切。而奕乃
T2103_.52.0126b23: 云。令虎殺姪取其帝位。何斯言之過歟。又云。
T2103_.52.0126b24: 支遁之徒爲其羽翼。晋氏南度止一道林雖是
T2103_.52.0126b25: 同時。江山胡越。安得散身奔北股肱趙朝。又
T2103_.52.0126b26: 云。翻三玄妙旨文飾邪教。此亦虚言何得妄
T2103_.52.0126b27: 指。且道之述作止在五千。自餘千卷都是虚
T2103_.52.0126b28: 詐。備詳魏日姜斌事乎。然則自忖者審。謂僧
T2103_.52.0126b29: 亦然。且佛之教義綸綜有歸。前後文理無相
T2103_.52.0126c01: 乖競。尋繹道經濫竊何甚。不能自立一義。
T2103_.52.0126c02: 並傍佛宗。或四果十地連寫内經。或地獄天
T2103_.52.0126c03: 堂全書佛旨。斯並業行之升沈。報因之盛則
T2103_.52.0126c04: 也。問以位行階級。則事逾河漢。如何叙集
T2103_.52.0126c05: 圖傳迷俗亂眞。無纖毫以助化。有山嶽之負
T2103_.52.0126c06: 犯。抂沒卒歳。又可悲夫
T2103_.52.0126c07: 六蔡謨。字道明。陳留人。晋太常彭城王紘
T2103_.52.0126c08: 表。以肅祖好佛道。手畫形像於樂賢堂。經歴
T2103_.52.0126c09: 寇難而堂猶存。宜勅著作。咸使作頌。顯宗出
T2103_.52.0126c10: 紘表博議。謨曰。佛者夷人。＊惟聞變夷從夏。
T2103_.52.0126c11: 不聞變夏從夷。先帝天縱多才。聊畫此像。未
T2103_.52.0126c12: 是大晋盛徳之形容。今欲發王命勅史官上
T2103_.52.0126c13: 稱先帝好佛之志下爲夷狄作一像之頌。於
T2103_.52.0126c14: 義有疑焉。康帝即位拜司徒。永和四年五月
T2103_.52.0126c15: 詔書下。固執不就。上疏乞骸骨。及孝宗臨軒。
T2103_.52.0126c17: 廷尉以正刑書。謨率子弟素服詣廷尉待罪。
T2103_.52.0126c18: 詔免爲庶人。便杜門不出。斯並剛愎之鄙
T2103_.52.0126c19: 夫。井坎之固量也。而奕叙爲純臣。未爲篤
T2103_.52.0126c20: 論。何者謨之諷議。局據神州一域。以此爲中
T2103_.52.0126c21: 國也。佛則通據閻浮一洲。以此爲邊地也。即
T2103_.52.0126c22: 目而叙。斯國東據海岸。三方則無。無則不
T2103_.52.0126c23: 可謂無邊可見也。此洲而談四周環海。天竺
T2103_.52.0126c24: 地之中心夏至北行。方中無影則天地之正
T2103_.52.0126c25: 國也。故佛生焉。況復隄封所及。三千日月萬
T2103_.52.0126c26: 億天地之中央也。＊惟佛所統非謨能曉。且庸
T2103_.52.0126c27: 度生常保局氷。執自以古同。謂家自爲我
T2103_.52.0126c28: 土樂。人自以爲我民良。不足怪也。中原嵩洛
T2103_.52.0126c29: 土圭。測景以爲中也。乃是神州之別中耳。至
T2103_.52.0127a01: 時餘分不能定之。江表島夷地卑氣厲情志
T2103_.52.0127a02: 飛揚。故曰揚州。晋氏奔之更稱文國。變夷從
T2103_.52.0127a03: 夏斯言有由。則孔子居九夷非陋也。且有徳
T2103_.52.0127a04: 則君人。無道則勃亂。故夏禹生於西羌。文王
T2103_.52.0127a05: 長於東夷。元魏託跋宗族北狄。並君臨瀆嶽。
T2103_.52.0127a06: 嚮明南面。豈以生不在諸華。而逆其風化
T2103_.52.0127a07: 也。至如由余西戎孤臣。秦穆因而覇立。日
T2103_.52.0127a08: 磾玁狁微類。漢武納而位存。故知道在則尊。
T2103_.52.0127a09: 未拘於夷夏也。蔡謨鏗固自守。未曰通人。
T2103_.52.0127a10: 拒詔違命負罪殿廢。正刑可矣。抑又詳之。盈
T2103_.52.0127a11: 尺徑寸之珠壁本惟絶域。窮神逹理之叡聖
T2103_.52.0127a12: 不限方維。故崆峒非九州之限。崑崙乃五竺
T2103_.52.0127a13: 之地。而黄帝軒轅并西奔而趣之。李老尹喜
T2103_.52.0127a14: 又接武而登之。斯何故耶。知可歸矣。且見機
T2103_.52.0127a15: 而作。無俟准的。至如夏桀之爲政也。焚黄圖
T2103_.52.0127a16: 誅龍逢。秦正之酷暴也。燒經籍坑儒士。時
T2103_.52.0127a17: 俗傳之。無道之君也。然埏埴塼瓦非曰桀功。
T2103_.52.0127a18: 起予皇帝未尊呂徳。然累葉盛行義須褒貶。
T2103_.52.0127a19: 古人有言。堯舜未必全聖。桀紂何能極愚。然
T2103_.52.0127a20: 而並歸咎於夏殷。尊嚴於唐虞者。偏黨不倫
T2103_.52.0127a21: 之詭經也。蔡氏遍隘何足可稱
T2103_.52.0127a22: 唐特進鄭公魏徴策有百條。其一條曰。問經
T2103_.52.0127a23: 佛興行早晩得失
T2103_.52.0127a24: 答珠星夜隕。佛生於周辰。白馬朝來。法興
T2103_.52.0127a25: 於漢世。故唐堯虞舜靡得詳焉。孔子周公
T2103_.52.0127a26: 安能述也。然則法王自在變化無窮。納須
T2103_.52.0127a27: 彌於芥子之中。覆日月於蓮華之下。法雲
T2103_.52.0127a28: 惠雨明珠寶船。出諸子於火宅。濟群生於
T2103_.52.0127a29: 苦海。砮得砥則截骨而斷筋。車得膏則馬
T2103_.52.0127b01: 利而輪疾。誠須精心迴向潔志歸依。宜信
T2103_.52.0127b02: 傅毅之言。無從蔡謨之儀。斯國之重臣也。
T2103_.52.0127b03: 可謂高識有歸。故太宗敬而制碑。手書其石。
T2103_.52.0127b04: 祔葬于昭陵。爲萬代之摸楷也。蔡謨年事倶
T2103_.52.0127b05: 盡功用罕施。自揣無能固辭於公政可也。而
T2103_.52.0127b06: 叙華夷事隔。未曰通人。又不足可稱焉
T2103_.52.0127b07: 七顏延之。瑯琊人。有文章。好飮酒。放逸
T2103_.52.0127b08: 不護細行。宋元嘉中遷太常。沙門慧琳以才
T2103_.52.0127b09: 學迥拔。爲太祖所賞。毎升獨榻之禮。延之嫉
T2103_.52.0127b10: 焉曰。此三台之座。豈可使刑餘居之。帝變色。
T2103_.52.0127b11: 奕叙之爲名士。斯可知也。以琳得寵於文帝。
T2103_.52.0127b12: 延之非莅政之能官。嫉而譏之。既不預朝
T2103_.52.0127b13: 廷。退居里閈。子峻爲楊州刺史。乘軒還宅。
T2103_.52.0127b14: 延之負杖避而譏之。不營産業。布衣蔬食獨
T2103_.52.0127b15: 遊野外。時彦以其不參朝賢。亦顯論所不
T2103_.52.0127b16: 及。豈不以無預獨榻之榮嫉琳而謂刑餘也。
T2103_.52.0127b17: 餘如逹性論所評議也。然顏公著論。褒賛極
T2103_.52.0127b18: 多。至如通佛影迹通佛頂齒爪通佛衣缽杖
T2103_.52.0127b19: 通佛二
。不然。皆置言。高拔群英之所模楷
T2103_.52.0127b20: 者。刑餘之言。一時之貶琳耳。其四論並見宋
T2103_.52.0127b21: 陸澄續法論
T2103_.52.0127b22: 八蕭摹之。蘭陵人。宋元嘉十二年爲丹陽
T2103_.52.0127b23: 尹。奏稱佛化被於中國已歴四代。塔寺形像
T2103_.52.0127b24: 所在千計。進可以繋心。退足以招勸。自頃
T2103_.52.0127b25: 已來。敬情浮末不以精誠爲至。更以奢競爲
T2103_.52.0127b26: 重。違中越制。宜加檢裁。不爲之防流遁未已。
T2103_.52.0127b27: 請今後鑄銅像造塔寺。先詣所在陳事列言。
T2103_.52.0127b28: 待報聽造。觀斯奏状仰止奔競。非曰除滅。
T2103_.52.0127b29: 斯寔住持之相。居然昌顯矣
T2103_.52.0127b30: 九周朗。汝南人。宋世祖時仕廬陵内史。上
T2103_.52.0127c01: 書曰。自釋氏流教。其來有源。舒引容潤既亦
T2103_.52.0127c02: 廣矣。而假糅醫術託以卜數。外刑不容。内
T2103_.52.0127c03: 教不悔。而横天地之間。莫之糺察。今宜申嚴
T2103_.52.0127c04: 佛律裨重國令。其疵惡顯著者。悉宜罷遣。餘
T2103_.52.0127c05: 則隨其藝行。各爲之條例。使禪義經誦人能
T2103_.52.0127c06: 其一。食不過蔬衣不出布。若更度者。則令先
T2103_.52.0127c07: 習義行本。其神心必能草腐人天竦精。以往
T2103_.52.0127c08: 者雖侯王家子。亦不宜拘。意同前矣
T2103_.52.0127c09: 第十虞愿。會稽人。仕宋明帝爲中書。善
T2103_.52.0127c10: 容止直忤言。帝好奕頗廢政事。愿曰。堯以此
T2103_.52.0127c11: 教丹朱。非人主所好。帝怒令曳下殿。初無
T2103_.52.0127c12: 懼色。二三日復召來明帝以所居故第起湘
T2103_.52.0127c13: 宮寺。製置宏壯。愿曰。此寺穿掘傷螻蟻。塼
T2103_.52.0127c14: 瓦焚虫豸。勞役之苦百姓筋力。販妻貨子呼
T2103_.52.0127c15: 嗟滿路。佛若有知。念其有罪。佛若無知。作之
T2103_.52.0127c16: 何益。忤旨出守晋安。此寔大慈之本懷。得佛
T2103_.52.0127c17: 之遺寄。而奕謂爲除彈匪其意乎
T2103_.52.0127c18: 十一張普濟。常山人。善百家之説。太和中
T2103_.52.0127c19: 遷諫議大夫。至孝明立不親視朝。過崇佛法。
T2103_.52.0127c20: 郊廟之事多委有司。營造寺像略無休息。乃
T2103_.52.0127c21: 上諫略云。伏願淑愼威儀萬邦作式。躬致郊
T2103_.52.0127c22: 廟之虔。親紆朔望之禮。則一人有慶兆民頼
T2103_.52.0127c23: 之。然後精進三寶信心如來。道由化深。故諸
T2103_.52.0127c24: 漏可盡。法隨禮積。故彼岸可登。書奏不報。濟
T2103_.52.0127c25: 諫如此。而奕弄筆妄加。荒穢之婬僧遊於宮
T2103_.52.0127c26: 内。恣行非法。凡是妃主莫不通婬。百姓苦之
T2103_.52.0127c27: 而上不覺。斯言姦蕩。何得妄施。宮禁有限。防
T2103_.52.0127c28: 禦有則。擅言婬僻縱筆妄陳據太史之任。
T2103_.52.0127c29: 總清愼之機。專搆私憤顯行輕毀。梟能食母。
T2103_.52.0128a01: 君子恥聞。亭曰柏人。漢后夜遁。非狂非醉。斯
T2103_.52.0128a02: 言難玷。但奕自行婬穢。其黨例有妻孥。故
T2103_.52.0128a03: 李耳李思王之編戸。張衡張魯天師子孫。宗
T2103_.52.0128a04: 胤顯然無宜不有。不知今日道士何爲。効僧
T2103_.52.0128a05: 遠財絶色。清高獨往不拘俗累。甚可怪也。故
T2103_.52.0128a06: 奕重其財色毀僧同之。如老子化胡經云。既
T2103_.52.0128a07: 化胡王令尹喜爲佛。性強梁者毀形絶好。斷
T2103_.52.0128a08: 其妻娶不令紹嗣。故名沙門。自餘軟善任從
T2103_.52.0128a09: 其本。則妻子不絶也。約斯論事。觀中道士。衣
T2103_.52.0128a10: 冠容制不異俗流。妻子承嗣。義依道法。不可
T2103_.52.0128a11: 怪也。是以仙童玉女侍老君之側。黄庭朱戸
T2103_.52.0128a12: 述命門之事。深欲擬僧斯蹤難泯。遂行流謗。
T2103_.52.0128a13: 固其然哉
T2103_.52.0128a14: 十二李瑒。趙人。魏延昌末爲高陽王友。于
T2103_.52.0128a15: 時人多絶戸爲沙門。瑒上言曰。禮以教世法
T2103_.52.0128a16: 導將來。迹用既殊區流亦別。故三千之罪。
T2103_.52.0128a17: 莫大於不孝。不孝之大。無過於絶祀。然則
T2103_.52.0128a18: 絶＊祀之罪。大莫甚焉。安得輕縱背禮之情而
T2103_.52.0128a19: 肆其向法之意也。寧有棄堂堂之政。而從鬼
T2103_.52.0128a20: 教乎。靈太后責以鬼教謗毀佛法。瑒曰。竊欲
T2103_.52.0128a21: 清明佛法使道俗兼通。非敢排棄眞學妄爲
T2103_.52.0128a22: 訾毀。且鬼神之名皆是通靈逹稱。三皇五帝
T2103_.52.0128a23: 皆號爲鬼。易曰。知鬼神之情状。周公自美。亦
T2103_.52.0128a24: 云。能事鬼神。禮曰。明則有禮樂。幽則有鬼
T2103_.52.0128a25: 神。佛非天非地。本出於人。應世導俗。其道幽
T2103_.52.0128a26: 隱。名之爲鬼。愚謂非謗。靈太后不罪。後遇害
T2103_.52.0128a27: 於河陰。詳瑒上言欲沙汰僻左。非爲疵謗矣｣
T2103_.52.0128a28: 十三劉晝渤海人。才術不能自給。齊不仕
T2103_.52.0128a29: 之。著高才不遇傳。以自況也。上書言。佛法
T2103_.52.0128b01: 詭誑。避役者以爲林藪。又詆訶淫蕩。有尼
T2103_.52.0128b02: 有優婆夷。實是僧之妻妾。損胎殺子其状難
T2103_.52.0128b03: 言。今僧尼二百許萬。并俗女向有四百餘萬。
T2103_.52.0128b04: 六月一損胎。如是則年族二百萬戸矣。驗此
T2103_.52.0128b05: 佛是疫胎之鬼也。全非聖人。亦言道士。非
T2103_.52.0128b06: 老莊之本。籍佛邪説爲其配坐而已。詳晝此
T2103_.52.0128b07: 言。殊塵聽視。專言墮胎殺子。豈是正士言哉。
T2103_.52.0128b08: 孔子見人一善而忘其百非。鮑生見人一惡
T2103_.52.0128b09: 而終身不忘。弘隘之迹斷可知矣。狂哲之心
T2103_.52.0128b10: 相去遠矣。然則天下高尚沙門有逾百萬。財
T2103_.52.0128b11: 色不顧名位莫縁。斯徳隱之妄張婬殺。一年
T2103_.52.0128b12: 誅二子。沙門且然。一歳有二男。編戸誰是。吐
T2103_.52.0128b13: 言孟浪未足廣之。而奕重爲正諫。及後上事
T2103_.52.0128b14: 還陳此略。考校則劉晝之門人矣
T2103_.52.0128b15: 十四陽衒之。北平人。元魏末爲祕書監。見
T2103_.52.0128b16: 寺宇壯麗損費金碧。王公相競侵漁百姓。乃
T2103_.52.0128b17: 撰洛陽伽藍記言。不恤衆庶也。後上書述。釋
T2103_.52.0128b18: 教虚誕有爲徒費。無執戈以衞國有飢寒於
T2103_.52.0128b19: 色養。逃役之流僕隸之類。避苦就樂非修道
T2103_.52.0128b20: 者。又佛言。有爲虚妄皆是妄想。道人深知佛
T2103_.52.0128b21: 理。故違虚其罪。故又廣引財事乞貸貪積
T2103_.52.0128b22: 無厭。又云。讀佛經者尊同帝王。寫佛畫師全
T2103_.52.0128b23: 無恭敬。請沙門等同孔老拜俗。班之國史。行
T2103_.52.0128b24: 多浮險者乞立嚴勅知其眞僞。然後佛法可
T2103_.52.0128b25: 遵師徒無濫。則逃兵之徒還歸本役。國富兵
T2103_.52.0128b26: 多天下幸甚。衒之此奏。大同劉晝之詞。言多
T2103_.52.0128b27: 庸猥不經周孔。故雖上事終委而不施行。而
T2103_.52.0128b28: 奕美之徹於府兪。致使淨遊浪宕之語。備寫
T2103_.52.0128b29: 不遺。斯仍曲士之沈鬱。非通人之留意也
T2103_.52.0128c01: 廣弘明集卷第六
T2103_.52.0128c02:
T2103_.52.0128c03:
T2103_.52.0128c04:
T2103_.52.0128c05:廣弘明集卷第七
T2103_.52.0128c06: 大唐西明寺沙門釋道宣撰
T2103_.52.0128c07: 辯惑篇第二之三
T2103_.52.0128c08: 叙列代王臣滯惑解下
T2103_.52.0128c09: 梁荀濟齊章仇子陀周衞元嵩宋劉
T2103_.52.0128c10: 慧琳齊顧歡魏邢子才涼高道讓
T2103_.52.0128c11: 齊李公緒隋盧思道唐傅奕
T2103_.52.0128c12: 十五荀濟。頴川人。後居江左。博渉衆書志
T2103_.52.0128c13: 調矯俗。初與梁武布衣相知。及帝登位。仕
T2103_.52.0128c14: 不及之。濟負氣曰。會眉鼻上磨墨作檄耳。
T2103_.52.0128c15: 帝深不平之。梁州刺史陰子春左遷。濟作大
T2103_.52.0128c16: 詩贈之。文傳時俗。或稱于帝者。帝曰。箇人雖
T2103_.52.0128c17: 有才。亂俗好反不可用。濟以不得志。常懷悒
T2103_.52.0128c18: 怏二十餘載。見帝信重釋門寺像崇盛。便于
T2103_.52.0128c19: 時上書論佛教貪淫奢侈妖妄。又譏造同泰
T2103_.52.0128c20: 寺營費太甚必爲災患。其表略。以三墳五典
T2103_.52.0128c21: 帝皇之稱首。四維六紀終古之規模。及漢武
T2103_.52.0128c22: 祀金人。黄新以建國。桓靈祀浮圖。閹竪以
T2103_.52.0128c23: 控權。三國由茲鼎峙。五湖仍其荐食。衣冠
T2103_.52.0128c24: 奔於江東。戎教興於中壤。使父子之親隔。君
T2103_.52.0128c25: 臣之義乖。夫婦之和曠。友朋之信絶海内散
T2103_.52.0128c26: 亂三百年矣。濟所控詞述於僻者。至於貞
T2103_.52.0128c27: 絶俗。固莫叙之。斯偏黨也。述金人之初降致
T2103_.52.0128c28: ＊黄新之簒等。並安擬也。至如周斬紂首豈見
T2103_.52.0128c29: 佛經。秦抗儒士非關釋化。禮崩樂壞未覩浮
T2103_.52.0129a01: 圖。戰國無主何關僧僞。乃云綱紀之亂。何能
T2103_.52.0129a02: 亂之。夫婦父子何人不是。但妄言耳。不足述
T2103_.52.0129a03: 之。然濟極言惘僧深訾佛者。統知上書必不
T2103_.52.0129a04: 會旨。亦知不能排除佛法。直是恨帝不拔於
T2103_.52.0129a05: 微流無榮宦於朝廷也。所以鄙詞罵僧深文
T2103_.52.0129a06: 毀佛。其實奇意詈於上帝也。後之醜詞並擬
T2103_.52.0129a07: 斯矣
T2103_.52.0129a08: 濟表云。稽古之詔。未聞崇邪之命重沓。歳時
T2103_.52.0129a09: 禘祫未嘗親享。竹脯麪牲
誣宗廟。違黄屋
T2103_.52.0129a10: 之尊。就蒼頭之役。朝夕敬妖怪之胡鬼。曲躬
T2103_.52.0129a11: 供貪婬之賊禿。耽信邪胡諂祭淫祀。恐非聰
T2103_.52.0129a12: 明正直而可以福祐陛下者也。濟吐斯言。故
T2103_.52.0129a13: 動怒也。梁祖享祀於晦朔。四時交易於温清。
T2103_.52.0129a14: 流涕動於臣下。興言賦於孝思。故景陽臺至
T2103_.52.0129a15: 敬殿。咸陳文祖獻后之奠。何得言未嘗親
T2103_.52.0129a16: 享。故反前事肆情罵之。竹脯麪牲用替犧
T2103_.52.0129a17: 栗。蘋藻礿祭豈惟有梁之時。屈尊就卑乃
T2103_.52.0129a18: 萬代之希有。遺若脱屣豈百王之虚構哉。自
T2103_.52.0129a19: 非行總八恒位隣上忍。安能行慈絶欲於盛
T2103_.52.0129a20: 年。長齋竭誠於終事哉
T2103_.52.0129a21: 又曰。臣請言得失推校是非。案釋氏源流本
T2103_.52.0129a22: 中國所斥。投之荒裔以御魑魅者也。乃至舜
T2103_.52.0129a24: 州是也。杜預以允姓陰戎之別祖。與三苗倶
T2103_.52.0129a25: 放於三＊危。漢書西域傳。塞種本允姓之戎。
T2103_.52.0129a26: 世居燉煌。爲月氏迫逐。遂住葱嶺南奔。
T2103_.52.0129a27: 又謂懸度賢豆身毒天毒。仍訛轉以塞種爲
T2103_.52.0129a28: 釋種。其實一也。允姓與三苗比居教迹和洽。
T2103_.52.0129a29: 其釋種不行忠孝仁義。貪詐甚者號之爲佛。
T2103_.52.0129b01: 佛者戾也。或名爲勃。勃者亂也。而陛下以中
T2103_.52.0129b02: 華之盛胄。方尊姚石羌胡之軌躅。竊不取一
T2103_.52.0129b03: 也。案允姓之居＊燉煌西戎也。懸度賢豆等南
T2103_.52.0129b04: 梵也。西戎即叙禹貢所傳。懸度已下荀濟加
T2103_.52.0129b05: 謗。不讀三史奚以定之。尋夫懸度乃北天之
T2103_.52.0129b06: 險地。乘索而度也。賢豆天竺仁風所行。四時
T2103_.52.0129b07: 和於玉燭土絶流霜。七衆照於金鏡神機猛
T2103_.52.0129b08: 利。人傳天語字出天文。終古至今無相簒奪。
T2103_.52.0129b09: 斯是地心號中國也。人行忠孝何謂無之。濟
T2103_.52.0129b10: 之所言。同田巴罪三皇非五帝者。詎可聞
T2103_.52.0129b11: 哉
T2103_.52.0129b12: 又案釋迦出戎剖脇而誕。摩耶遂殂。事符梟
T2103_.52.0129b13: 鏡。年長爭立。内不自安。背父叛君逆節彌
T2103_.52.0129b14: 甚。逹多投石難陀引弓。變革常道自餓形骸。
T2103_.52.0129b15: 安能濟物。聚合兇徒易衣削髮。設言虚詐不
T2103_.52.0129b16: 足承禀。九十六道此道最貪。協彼淫愚衆多
T2103_.52.0129b17: 崇信。至如琉璃誅釋。瞿曇路左視之。在生親
T2103_.52.0129b18: 尚不存。既歿疏何能救。斯即不行忠孝。若天
T2103_.52.0129b19: 下習之。陛下則無以自處。不取者二也。尋經
T2103_.52.0129b20: 剖腋而誕。義出前經。以懷天師功徳大故。
T2103_.52.0129b21: 非諸人供可以奉之。又知母人。命將終。故
T2103_.52.0129b22: 生七日已。上報天中。然則脇誕背割此亦有
T2103_.52.0129b23: 之。不同梟＊鏡。如何濫委引弓投石事出權
T2103_.52.0129b24: 行。叛君逆節一何誣謗。自餓以化外道。變俗
T2103_.52.0129b25: 以靜貪門。而云諸道佛道最貪。全成毀訾。誅
T2103_.52.0129b26: 國而不護國。示業難亡。群典廣之。理路無
T2103_.52.0129b27: 沒。濟巧於合會。補貼成文。斯曰有才不妨
T2103_.52.0129b28: 無状
T2103_.52.0129b29: 濟又云。今僧尼不耕不偶。倶斷生育傲君陵
T2103_.52.0129c01: 親。違禮損化。一不經也。觀濟此旨。專擬帝
T2103_.52.0129c02: 躬深知僧尼絶欲用則超生。斯義可從。固所
T2103_.52.0129c03: 不逆。然不偶斷育斥帝行之。無容顯論寄僧
T2103_.52.0129c04: 罵上也。又云。凡在生靈夫婦配合産育男女。
T2103_.52.0129c05: 胡法反之。多營泥木專求布施。寧非臣戾。
T2103_.52.0129c06: 二不經也。濟之不經。斯事顯也。胡法不婬。胡
T2103_.52.0129c07: 從何有泥木布施擧事見譏。然佛之非胡。乃
T2103_.52.0129c08: 爲天種。胡乃戎類本異梵郷。猶言神州號爲
T2103_.52.0129c09: 漢地。今檢漢者止可方于梁。漢雖曰初封帝
T2103_.52.0129c10: 都在於京洛。自餘呉楚未曰中華。陸渾觀戎。
T2103_.52.0129c11: 又戎變夏矣。惟佛一法教絶色心。胡梵二種
T2103_.52.0129c12: 生生常習
T2103_.52.0129c13: 濟云。姦胡矯詐自稱大覺。而比丘徒黨行婬
T2103_.52.0129c14: 殺子。僧尼悉然。害螻蟻而起浮圖。費財力而
T2103_.52.0129c15: 搆堂宇。若牟尼能照而故縱婬殺。便是詐稱
T2103_.52.0129c16: 慈悲。徒能照而不能救。又是大覺於群生無
T2103_.52.0129c17: 益。而天下不覺。三不經也。斯又巨謗之大怪。
T2103_.52.0129c18: 通人逹士豈其言哉。猥曲醜事豈照此矣。然
T2103_.52.0129c19: 大盜取國。天下之罪人。行婬殺子。自是佛法
T2103_.52.0129c20: 之賊。濁現則擯於四國。將來則沈於三途
T2103_.52.0129c22: 生無益。斯並以愚量智以聖濟凡。抗大覺之
T2103_.52.0129c23: 成化。失淳人之弘善。可謂螗蜋有拒輪之勇。
T2103_.52.0129c24: 井蛙滯坎阱之心哉
T2103_.52.0129c25: 濟云。胡法慳貪＊惟財是與。直是行三毒而
T2103_.52.0129c26: 害萬方。未見修六度而隆三寶。四不經也。且
T2103_.52.0129c27: 財食厚生貪夫之所沒。積而能散廉士之恒
T2103_.52.0129c28: 情。六度檀捨爲初。＊惟佛宗而立位三寶。佛爲
T2103_.52.0129c29: 教主。乃正覺之流慈。無佛法安知六度之功。
T2103_.52.0130a01: 絶慈風豈識三寶爲正化。濟以不得其志。沒
T2103_.52.0130a02: 齒陷之。但増貪競以咎人。未顯厭身以祛滯。
T2103_.52.0130a03: 俗中恒士尚不虚言。濟寔鄙夫。輕馳才筆。獨
T2103_.52.0130a04: 不聞顧雍拜萬戸封家人不知。葛亮受三郡
T2103_.52.0130a05: 賞庫無尺絹。謝安平百萬賊愀然改容。能仁
T2103_.52.0130a06: 捨四有諦遺如涕唾。斯實録也。況復捨身受
T2103_.52.0130a07: 身。觀三界如牢獄。惟財惟食。誠八徴之毒
T2103_.52.0130a08: 蛇。衣
自隨。若鳥之遊空府。去留無滯。類
T2103_.52.0130a09: 鳧之泛長川。此等之徒名沙門也。故經云。僧
T2103_.52.0130a10: 無犯戒不清淨者。若反於此不名爲僧。豈得
T2103_.52.0130a11: 以賊臣虐主等稷偰與唐虞。稊莠荊棘比嘉
T2103_.52.0130a12: 苗及美木。夫立言設諫清濁兩分。全惘以昏
T2103_.52.0130a13: 兇。都掩諸髦彦。理不可也。于時有梁之爲
T2103_.52.0130a14: 政也。仁育爲初。帝則絶慾蔬食。僧則祠林
T2103_.52.0130a15: 義窟。冐行蠅點足可投卑豺虎矣。通人爲
T2103_.52.0130a16: 論理。則統之去瑕掩過。士之恒務。故魯之儒
T2103_.52.0130a17: 行惟孔一人。濫吹竊服時惟傾國。僧之眞僞
T2103_.52.0130a18: 權實難分。惟佛得知。餘存視聽。故濟不逹無
T2103_.52.0130a19: 足煩論。恨其早被火灰面陳。豈不知返
T2103_.52.0130a20: ＊濟云。佛家遺教。不耕墾田。不貯財穀。乞食
T2103_.52.0130a21: 納衣頭陀爲務。今則不然。數十萬衆無心蘭
T2103_.52.0130a22: 若。從教不耕者衆。天下有飢乏之憂。違教
T2103_.52.0130a23: 設法。不行何須此法。進退未爲盡理。五不經
T2103_.52.0130a24: 也。然濟知有遺教。則知有蘭若之徒。未知教
T2103_.52.0130a25: 有張弛。豈委三寶基業。但佛徳宏大。天供
T2103_.52.0130a26: 尚自下臨僧田。福廣神壤義當上踊。教有開
T2103_.52.0130a27: 合隨根制宜。不可局以糧粒用道。以通利物。
T2103_.52.0130a28: 故經云。若我弟子如法修行。如來白毫相中
T2103_.52.0130a29: 無量功徳百千萬分取一分。供我弟子受用
T2103_.52.0130b01: 無盡。故知爲道出家。爲道興供。爲道而受。
T2103_.52.0130b02: 爲道弘福。道本虚通非俗籌議。故受四事還
T2103_.52.0130b03: 宗佛徳。經云。如法受施千金納之。必乖佛化
T2103_.52.0130b04: 杯水不許。何得妄言惟貪財食。又經云。住我
T2103_.52.0130b05: 施受入闇無見。反此而行如空無盡者是也。
T2103_.52.0130b06: 是知心外無境見境是心。故使供施隨。心積
T2103_.52.0130b07: 散非外。經云。六度在心不在事。斯正言也。引
T2103_.52.0130b08: 證可知
T2103_.52.0130b09: ＊濟云。涅槃發問。世尊滅後。經教若爲得與
T2103_.52.0130b10: 波旬經別。觀此發問則瞿曇存日。門徒不能
T2103_.52.0130b11: 分辯眞僞。況中華避役姦詐之侶焉不迷惑
T2103_.52.0130b12: 者。尋濟此言。全非有識文明滅度。魔佛難分。
T2103_.52.0130b13: 豈述佛世。門人不識經中三種四依。考定魔
T2103_.52.0130b14: 佛邪正。非濟所知。彼亦不述。又云。中華避役
T2103_.52.0130b15: 姦侶焉不迷惑者。斯是讜言。誠非所解。非避
T2103_.52.0130b16: 役者堪能＊辯之。爾何不論掩善揚惡專爲務
T2103_.52.0130b17: 也。涅槃經云。避役出家無心志道。我當罷令
T2103_.52.0130b18: 還俗爲王策使。斯正言也。如何不録以上之｣
T2103_.52.0130b19: 齊又引涅槃。闍王害父耆婆叙状。佛以理
T2103_.52.0130b20: 除令其迷解。俗惟事結惑網逾深。故以陰界
T2103_.52.0130b21: 入中求父不得本。惟妄想謂父。實人横生圖
T2103_.52.0130b22: 害取其重位。若先逹解知父本空。何必起
T2103_.52.0130b23: 逆。國亦非有。由佛開化逹悟妄心。追悔慚
T2103_.52.0130b24: 謝獲無根信。濟不逹此以事徴理。斥天子注
T2103_.52.0130b25: 經。譏臣下逆亂。謂佛説無父。無父須除。執迹
T2103_.52.0130b26: 毀教。不足怪其愚闇也。餘有瑣碎似像之事。
T2103_.52.0130b27: 比擬繁論固同此例。又引張融范縝三破之
T2103_.52.0130b28: 論。前集備詳。有抗融縝之詞。見於後述。乃
T2103_.52.0130b29: 云。融縝立論無能破之。是虚言也
T2103_.52.0130c01: 濟云。自古帝師諸侯賓友。千載一逢猶如旦
T2103_.52.0130c02: 暮。賢明希世宇宙獨立。今乃削髮。千群不臣
T2103_.52.0130c03: 萬衆稱爲帝師。未之可也。姚石玉食三千佛
T2103_.52.0130c04: 寺。瓊宮八百供敬厚矣。終獲廣胤屠滅。宋
T2103_.52.0130c05: 齊已降莫懲前失。餘有罵僧醜詞。足可掩耳。
T2103_.52.0130c06: 畢寄詛帝之語。同莊蒙之寓言焉。又曰。僧出
T2103_.52.0130c07: 寒微規免租役。無期詣道志在貪婬。竊盜華
T2103_.52.0130c08: 典傾奪朝權。凡有十等。一曰。營繕廣厦。僭
T2103_.52.0130c09: 擬皇居也。二曰。興建大室莊飾胡像。僭比明
T2103_.52.0130c10: 堂宗祐也。三曰。廣譯妖言勸行流布。轢
T2103_.52.0130c11: 帝王之詔勅也。四曰。交納泉布賣天堂五
T2103_.52.0130c12: 福之虚果。奪大君之徳賞也。五曰。豫徴收贖
T2103_.52.0130c13: 免地獄六極之謬殃。奪人主之刑罰也。六曰。
T2103_.52.0130c14: 自稱三寶假託四依坐傲君王。此取威之術
T2103_.52.0130c15: 也。七曰。多建寺像廣度僧尼。此定覇之基也。
T2103_.52.0130c16: 八曰。三長六紀四大法集。此別行正朔密行
T2103_.52.0130c17: 徴發也。九曰。設樂以誘愚小。俳優以招遠會。
T2103_.52.0130c18: 陳佛土安樂。斥王化危苦。此變俗移風徴租
T2103_.52.0130c19: 税也。十曰。法席聚會邪謀變通。稱意贈金毀
T2103_.52.0130c20: 破遭謗。此呂尚之六韜祕策也。凡此十事不
T2103_.52.0130c21: 容有一。萌兆微露即合誅夷。今乃恣意流行
T2103_.52.0130c22: 排我王化方。又撃鴻鍾於高臺。期闕庭之箭
T2103_.52.0130c23: 漏。掛旛蓋於長刹。倣充庭之鹵簿。徴玉食
T2103_.52.0130c24: 以齋會。雜王公之享燕。唱高越之賛唄。象食
T2103_.52.0130c25: 擧之登歌。嘆功徳則比陳詞之祝史。受儭施
T2103_.52.0130c26: 則等束帛之等差。設威儀則効旌旂之文物。
T2103_.52.0130c27: 凡諸擧措竊擬朝儀云云。陛下方更傾儲供
T2103_.52.0130c28: 寺。萬乘擬附庸之儀。肅拜僧尼。三事執陪臣
T2103_.52.0130c29: 之禮。寵既隆矣。侮亦劇矣。臣不取者四也
T2103_.52.0131a01: 觀濟所列十條。同歸一僞。牽引構合増動帝
T2103_.52.0131a02: 心。素逹帝之機神。深銜帝之不齒。無何以
T2103_.52.0131a03: 通。蓄憤假謗以暢面譏。言雖若臣意寔輕侮。
T2103_.52.0131a04: 何者上列僧僞。無惡不揚。言帝重之明帝無
T2103_.52.0131a05: 識。斯則獨夫闇主。不言自形。飾詞覆詐。迹昌
T2103_.52.0131a06: 露矣。故曰。知人惟難。人實難知。知其難者
T2103_.52.0131a07: 千載惟一。梁祖深知濟情無堪莅政。故曰。有
T2103_.52.0131a08: 才而好反。豈徒言哉。然則後之上事。皆
T2103_.52.0131a09: 則濟之才辯。相去懸矣。故呈拙矣
T2103_.52.0131a10: ＊濟云。陛下以因果有必定之期。報應無遷延
T2103_.52.0131a11: 之業。故崇重像法供施彌隆。勞民伐木。燒掘
T2103_.52.0131a12: 螻蟻損傷和氣。豈顧大覺之慈悲乎。胡鬼堪
T2103_.52.0131a13: 能致福。可廢儒道。釋禿足能除禍。屏絶于戈。
T2103_.52.0131a14: 今乃重關以備不虞。撃柝以爭空地。殺螻蟻
T2103_.52.0131a15: 而營功徳。既乖釋典崇妖邪而行諂祭。又虧
T2103_.52.0131a16: 名教。五尺牧竪猶知不疑。四海之尊義無二
T2103_.52.0131a17: 三其徳。臣爲陛下不取五也
T2103_.52.0131a18: 詳濟以事徴理。今則以理通事。夫因果報應
T2103_.52.0131a19: 事同影響。若不信因前果後。則不謂形動影
T2103_.52.0131a20: 隨。物理顯然。如何致惑。伐木掘地。天常之舊
T2103_.52.0131a21: 規。造寺興供。人倫之厚敬。勞民損蟻何帝無
T2103_.52.0131a22: 之。是以福不自資。四俗不辭勞役。罪不及他。
T2103_.52.0131a23: 百蟲死而非罪。謂正法爲妖書。以潔齋爲諂
T2103_.52.0131a24: 祭。斯並幽明之所切齒。賢聖之所哀矜。然濟
T2103_.52.0131a25: 不知嶽瀆大神奉佛而祈福賜。天地靈聖拜
T2103_.52.0131a26: 首而請玄章。故能峙立宇宙之中獲四無畏。
T2103_.52.0131a27: 獨居空有之界具四辯才。非濟所知。或知而
T2103_.52.0131a28: 故謗以動帝情也
T2103_.52.0131a29: ＊濟曰。秦正受誑於三山。漢徹見欺於五利。
T2103_.52.0131b01: 信順妖訛。一至於此。不察情僞豈懲前失。又
T2103_.52.0131b02: 引五事明。宋齊兩代重佛敬僧。國移廟改者。
T2103_.52.0131b03: 但是佛妖僧僞。姦詐爲心。墮胎殺子。昏婬亂
T2103_.52.0131b04: 道。故使宋齊磨滅。今宋齊
T2103_.52.0131b05: 寺像見在。陛下承事。則宋齊之變不言而顯
T2103_.52.0131b06: 矣。今僧尼坐夏不殺螻蟻者。愛含生之命也。
T2103_.52.0131b07: 而傲君父忘仁於
蟲也。墮胎殺子反養
T2103_.52.0131b08: 於蚊虻也。夫易者君臣夫婦父子三綱六紀
T2103_.52.0131b09: 也。今釋氏君不君。乃至子不子。綱紀紊亂矣。
T2103_.52.0131b10: 濟引宋齊信佛而早亡。斯欺帝也何獨毀佛。
T2103_.52.0131b11: 亦毀神祇。夫運業廢興天之常數。禪讓放誅
T2103_.52.0131b12: 有國變通。前王自享於萬年。後帝無宜而取
T2103_.52.0131b13: 位。此乃交謝之恒理。生滅之大期。何得執一
T2103_.52.0131b14: 代之常存。而迷百王之革運。都不可也。齊宋
T2103_.52.0131b15: 諸帝所以重佛敬僧者。知帝位之有由。故銜
T2103_.52.0131b16: 恩而酬厚徳也。又知帝位之無保。故行因而
T2103_.52.0131b17: 仰長果也。昔因既短。不可延以萬年。故有梁
T2103_.52.0131b18: 之受禪也。今因未就。不可即因而成果。故受
T2103_.52.0131b19: 報於未來也。是則業運相循四序無失。如何
T2103_.52.0131b20: 輕佛無報應乎。若輕無報應。則郊廟諸神昊
T2103_.52.0131b21: 天圓丘地祇方澤山川望秩一切須除。豈獨
T2103_.52.0131b22: 佛僧濫受誣惘。乃云。墮胎殺子。令存好仇。
T2103_.52.0131b23: 爾亦好仇。何爲干政自不見也
T2103_.52.0131b24: 書奏。梁武大怒。集朝士將加顯戮。濟密逃於
T2103_.52.0131b25: 魏欲匡靜帝。事露爲齊文襄燒殺之。年八十
T2103_.52.0131b26: 餘矣。濟所行非理。妄逞才術。干政冐榮。負
T2103_.52.0131b27: 智自滅。古云。不在其位不謀其政。濟布衣之
T2103_.52.0131b28: 人。而謀廟堂之事濫矣。佛行仁化無損王臣。
T2103_.52.0131b29: 守戒潔心除邪滅惑。此佛教也。故三學八正
T2103_.52.0131c01: 以導出家。六度四弘用開士俗。其中通局適
T2103_.52.0131c02: 化隨縁悟逹爲宗。餘非佛意。而濟不談正行
T2103_.52.0131c03: 之士。專述亂業之夫。以僞排眞以邪陵正。
T2103_.52.0131c04: 以寡伐衆以僻亂全。禍不謀身。密陳無上之
T2103_.52.0131c05: 典。餘殃不盡。終被焚身之酬。深可悲矣
T2103_.52.0131c06: 十六章仇子陀者。魏郡人。齊武平中爲儒林
T2103_.52.0131c07: 學士。于時崇重佛法造制窮極。凡厥良沃悉
T2103_.52.0131c08: 爲僧。有傾竭府藏充佛福田。俗士不及。子陀
T2103_.52.0131c09: 微宦固非所幸。乃上疏陳曰。帝王上事昊天
T2103_.52.0131c10: 下字黎庶。君臣夫婦綱紀有本。自魏晋已來
T2103_.52.0131c11: 胡妖亂華。背君叛父不妻不夫。而姦蕩奢侈
T2103_.52.0131c12: 控御威福。坐受加敬輕欺士俗。妃主晝入僧
T2103_.52.0131c13: 房。子弟夜宿尼室。又云。臣不惶不恐不避鼎
T2103_.52.0131c14:
。輒沐浴輿襯奉表以聞。有十餘紙。書奏。帝
T2103_.52.0131c15: 震怒欲殺之。高那肱曰。此漢覓名欲得死。陛
T2103_.52.0131c16: 下若斫伊頭。落漢術内可長。禁令自死。從
T2103_.52.0131c17: 之。經二年周武平齋出之。隋初猶存。不測其
T2103_.52.0131c18: 終。今讀子陀表奏。惟述僧之妖婬蓄積財事。
T2103_.52.0131c19: 更無別致。吐言繁重隨事廣張。無識者謂上
T2103_.52.0131c20: 事極多。通贍者止惟二轍。謂財色也。大同荀
T2103_.52.0131c21: 濟之言。才理雲泥不及于時。魏齊兩代名僧
T2103_.52.0131c22: 若林。擧十統以綰之。立昭玄以司之。清衆暐
T2103_.52.0131c23: 如不可陷溺。子陀家素貧煎。投庇莫從。形骸
T2103_.52.0131c24: 所資惟衣與食。困此終窶長弊飢寒。嫉僧厚
T2103_.52.0131c25: 施致陳抗表。終被抑退不遂其心。可謂澹澹
T2103_.52.0131c26: 漢博士詞費而無鎔撿。傅奕又加粉墨。言轉
T2103_.52.0131c27: 浮碎。爲下愚者所笑。何況上逹者哉
T2103_.52.0131c28: 十七衞元嵩。本河東人。遠祖從宦遂家于
T2103_.52.0131c29: 蜀。梁末爲僧陽狂浪宕。周氏平蜀。因爾入
T2103_.52.0132a01: 關。天和二年上書。略云。唐虞之化。無浮圖
T2103_.52.0132a02: 以治國。而國得安。齊梁之時。有寺舍以化民。
T2103_.52.0132a03: 而民不立者未合道也。若言民壞不由寺舍。
T2103_.52.0132a04: 國治豈在浮圖。但教民心合道耳。民合道則
T2103_.52.0132a05: 安。道滋民則治立。是以齊梁競像法而起九
T2103_.52.0132a06: 級連雲。唐虞憂庶人而累土階接地。然齊梁
T2103_.52.0132a07: 非無功於寺舍而詐不延。唐虞豈有業於浮
T2103_.52.0132a08: 圖。而治得久但利民益國則會佛心耳。夫佛
T2103_.52.0132a09: 心者以大慈爲本。安樂含生終不苦役黎元。
T2103_.52.0132a10: 虔敬泥木損傷有識蔭益無情。而大周啓運
T2103_.52.0132a11: 繼歴膺圖總六合。在一心齊日月之雙照。
T2103_.52.0132a12: 養四生如厚地覆萬姓。同玄天實三皇之中
T2103_.52.0132a13: 興。嗟兆民之始遇。成五帝之新立。慶黎庶之
T2103_.52.0132a14: 逢時。豈不慕唐虞之勝風。遺齊梁之末法。嵩
T2103_.52.0132a15: 請造平延大寺。容貯四海萬姓。不勸立曲見
T2103_.52.0132a16: 伽藍。偏安二乘五部。夫平延寺者。無選道俗
T2103_.52.0132a17: 罔擇親疏。愛潤黎元等無持毀。以城隍爲寺
T2103_.52.0132a18: 塔。即周主是如來。用郭邑作僧坊。和夫妻爲
T2103_.52.0132a19: 聖衆。勤用蠶以充戸課。供政課以報國恩。
T2103_.52.0132a20: 推令徳作三綱。遵耆老爲上座。選仁智充執
T2103_.52.0132a21: 事。求勇略作法師。行十善以伏未寧。示無貪
T2103_.52.0132a22: 以斷偸劫。於是衣寒露養孤生匹鰥夫配
T2103_.52.0132a23: 寡婦。矜老病免貧窮。賞忠孝之門。伐凶逆之
T2103_.52.0132a24: 黨。進清簡之士。退諂佞之臣使。六合無怨紂
T2103_.52.0132a25: 之聲。八荒有歌周之詠。飛沈安其巣穴。水陸
T2103_.52.0132a27: 論。見天王佛之政令也。故立平延。然述佛大
T2103_.52.0132a28: 慈令生安樂。斯得理也。事則不爾。夫妻乃和
T2103_.52.0132a29: 未能絶慾。城隍充寺非是聖基。故不可也。
T2103_.52.0132b01: 即色爲空。非正智莫曉。即凡爲聖。豈凡下能
T2103_.52.0132b02: 通。故須兩諦雙行二輪齊運。以道通俗。出要
T2103_.52.0132b03: 可期
T2103_.52.0132b04: 嵩云不勸立曲見伽藍者。以損傷人畜故也。
T2103_.52.0132b05: 若作則乖諸佛大慈。昔育王造塔。一日而役
T2103_.52.0132b06: 萬神。今造浮圖。累年而損財命。況復和土作
T2103_.52.0132b07: 泥塼瓦成日。爲草蟲而作火劫。助螻蟻而起
T2103_.52.0132b08: 水災。仰度仁慈未應垂許。斯誠誡也。故比
T2103_.52.0132b09: 丘造房先除妨難。有損命者必不得爲。重物
T2103_.52.0132b10: 起慈即爲仁塔。理極正矣。事罕行之
T2103_.52.0132b11: 又云。請有徳貧人免丁輸課。無行富僧輸課
T2103_.52.0132b12: 免丁。富僧輸課免丁。則諸僧必望停課爭斷
T2103_.52.0132b13: 慳貪。貧人免丁則衆人必望免丁競修忠孝。
T2103_.52.0132b14: 此則興佛法而安國家。實非滅三寶而危百
T2103_.52.0132b15: 姓也。有十五條。總是事意。勸行平等非滅佛
T2103_.52.0132b16: 法
T2103_.52.0132b17: 勸不平等 是滅佛法 勸行大乘 勸念貧
T2103_.52.0132b18: 窮 勸捨慳貪 勸人發露 勸益國民 勸
T2103_.52.0132b19: 燎爲民 勸人和合 勸恩愛會 勸立市利
T2103_.52.0132b20: 勸行敬養 勸寺無軍人 勸立無貪三藏
T2103_.52.0132b21: 勸少立三藏勸立僧訓僧 勸敬大乘＊誡
T2103_.52.0132b22: 上列事條。反則滅法。順則興教。并陳表状
T2103_.52.0132b23: 及佛道二論。立主客論小大。嵩以理通我不
T2103_.52.0132b24: 事二家。惟事周祖。以二家空立其言。而周帝
T2103_.52.0132b25: 親行其事。故我事帝不事佛道。立詞煩廣。三
T2103_.52.0132b26: 十餘紙。大略以慈救爲先。彈僧奢泰不崇法
T2103_.52.0132b27: 度。無言毀佛。有協眞道也。故唐吏部唐臨冥
T2103_.52.0132b28: 報記云云
T2103_.52.0132b29: 十八劉慧琳。秦郡人。出家住楊都治城寺。
T2103_.52.0132c02: 其論難窮通。後法義篇備之矣。大較云。但知
T2103_.52.0132c03: 六度與五教並行。信順與慈悲齊立。殊塗同
T2103_.52.0132c04: 歸。不得守其發足之轍也
T2103_.52.0132c05: 十九范縝。南郡人少孤貧。學於沛國劉瓛而
T2103_.52.0132c06: 卓越不群。在門下積年。芒屩布衣徒行。而危
T2103_.52.0132c07: 言高論。盛稱無佛有於自然。其詞。亦備後法
T2103_.52.0132c08: 義篇。沈休文難之。故不煩載
T2103_.52.0132c09: 二十顧歡。呉郡人。以佛道二教互相非毀。
T2103_.52.0132c10: 歡著夷夏論以統之。略云。在佛曰實相。在道
T2103_.52.0132c11: 曰玄牝。道之大象即佛之法身。佛則在夷。
T2103_.52.0132c12: 故爲夷言。道既在華。故爲華語。獨立不改絶
T2103_.52.0132c13: 學無憂。曠劫諸聖共遵斯一。老釋未始分。迷
T2103_.52.0132c14: 者分未合。億善遍修。修遍成聖。雖十號千
T2103_.52.0132c15: 稱。終不能盡。然其文中抑佛而揚道。斯門人
T2103_.52.0132c16: 也。不足評之。又張融門律意亦同歡。前集已
T2103_.52.0132c17: 詳。後更略引。亦備法義篇。且佛則金姿丈六。
T2103_.52.0132c18: 道則白首同凡。佛則捨王位。道則臣王者。佛
T2103_.52.0132c19: 化無國不有。道則不出神州。佛則塔遍閻浮。
T2103_.52.0132c20: 道則冡居槐里。全不同也。何得輒引以擬倫
T2103_.52.0132c21: 乎
T2103_.52.0132c22: 二十一邢子才。何間人。仕魏著作郎遷中
T2103_.52.0132c23: 書黄門郎。以爲姓人不可保。謂元景曰。卿
T2103_.52.0132c24: 何必姓王。元景變色。子才曰。我亦何必姓邢
T2103_.52.0132c25: 能保五世耶。然佛是西域聖人。尋已冥滅。使
T2103_.52.0132c26: 神更生。安能勞苦今世邢子才。爲後身張阿
T2103_.52.0132c27: 得耶。亦有難解。如法義篇自尋之
T2103_.52.0132c28: 二十二高道讓者。涼書述云。釋氏之化。聞
T2103_.52.0132c29: 其風而悦之。義生天地之外。詞出耳目之表。
T2103_.52.0133a01: 斯奬教之洪致。九流之一家。而好之既深則
T2103_.52.0133a02: 其術亦高。而圖寺極壯窮海陸之財。造者弗
T2103_.52.0133a03: 吝金碧。殫生民之力。豈大覺之意乎。然至敬
T2103_.52.0133a04: 無文至神不飾。未能盡天下之牲。故祭天以
T2103_.52.0133a05: 繭栗。未能極天下之文。故藉神以稾秸。苟有
T2103_.52.0133a06: 其誠。則蘋藻侔於百品。明徳匪馨。則烹牛下
T2103_.52.0133a07: 於礿祭。而況鷲山之術彼岸之奇。而可以虚
T2103_.52.0133a08: 求乎。乃有浮遊都鄙避苦逃劇。原其誠心百
T2103_.52.0133a09: 裁一焉。既朱紫一亂。城社狐鼠穢大法之精
T2103_.52.0133a10: 華。損農蠶之要務。執契者不以爲患。當衡者
T2103_.52.0133a11: 不以爲言。有國者宜鑒而節之。此則讓爲護
T2103_.52.0133a12: 法之純臣矣。奕又何爲裁之。可謂高識之人。
T2103_.52.0133a13: 而載于高識之傳者可也
T2103_.52.0133a14: 二十三李公緒。趙郡人。通經史善陰陽。見
T2103_.52.0133a15: 有喪之家憂齋供福利。便曰。佛教者脱略父
T2103_.52.0133a16: 母遺蔑帝王。捐六親捨禮義。赭衣髡剔自比
T2103_.52.0133a17: 刑餘。妄説炫惑惟利是親。陰陽名墨。雖紕
T2103_.52.0133a18: 繆苛察。而四時節用有取。至如茲術則傷化
T2103_.52.0133a19: 託幽滋爲鬼道。惜哉擧國皆迷。彼衆我寡。悲
T2103_.52.0133a20: 哉吾之死也。福事一切罷之。棄華即戎。有識
T2103_.52.0133a21: 不許。弟概字季節。屬文讀佛經。脚指夾之。斯
T2103_.52.0133a22: 北邊士俗自保專執之大魁者。惜哉生爲徒
T2103_.52.0133a23: 生。無上善以資神。死爲徒死。有下惡以沈報。
T2103_.52.0133a24: 冥冥隨業反本何期。來際莫知現在焉識。與
T2103_.52.0133a25: 夫群畜愚叟奚以異哉
T2103_.52.0133a26: 二十四盧思道。范陽人。仕齊爲黄門郎。
T2103_.52.0133a27: 周武平齊詣京師。作西征記。略云。姚興好佛
T2103_.52.0133a28: 法。羅什譯經論。佛圖遍海内。士女爲僧尼者
T2103_.52.0133a29: 十六七。縻費公私歳以巨萬。帝獨運遠略罷
T2103_.52.0133b01: 之。強國富民之上策也。又作周齊興亡論。略
T2103_.52.0133b02: 云。周祖始位。大冡宰宇文護。太祖之猶子也。
T2103_.52.0133b03: 負圖作宰。親受顧命。周祖高居深視。一朝折
T2103_.52.0133b04: 首凡厥黨與咸見夷戮。乃棄奢淫布公道。屏
T2103_.52.0133b05: 重肉躬大布。始自六宮被於九服。以爲釋化
T2103_.52.0133b06: 立教。本貴清淨。近世已來縻費財力。遂下
T2103_.52.0133b07: 詔削除之。亦前王之所未得也。思道爲論糺
T2103_.52.0133b08: 其＊縻費。罷之則謂強國富民之策。斯一代之
T2103_.52.0133b09: 小識。未遠大之弘略也。夫佛法之行化也。
T2103_.52.0133b10: 要在清神滅惑也。彼費財崇福者。知身命財
T2103_.52.0133b11: 終歸散滅。徒爲保愛。此厚生守財之奴也。故
T2103_.52.0133b12: 俗云。多藏厚亡積而能散。石崇以財色而受
T2103_.52.0133b13: 誅。殷辛亦同之而早戮。自古咸爾。溢於見聞
T2103_.52.0133b14: 而不能止者。乃貪惑使之然也
T2103_.52.0133b15: 昔漢武壽陵秦皇終隴。財寶充牣畢被侵開。
T2103_.52.0133b16: 何若捨貪積而興上福。以崇景仰之至。割形
T2103_.52.0133b17: 骸而從道化。以襲全正之極者可也。不然藏
T2103_.52.0133b18: 積空勞自他。形神校計晨夕無暇身死名滅
T2103_.52.0133b19: 卒從他手。今昔如此。習俗相仍。略擧近代。齊
T2103_.52.0133b20: 代之行福也。寺塔崇盛僧衆雜聚。不能節之
T2103_.52.0133b21: 以道。縱其淆亂。斬斛律明月虚聽讖詞。周軍
T2103_.52.0133b22: 聞便解甲。齊后斯闇主也。權守國資不能周
T2103_.52.0133b23: 給。宇文既破。帑藏充盈不解。身用銜紲而詣
T2103_.52.0133b24: 軍門。財寶並爲周有。周祖既廢二教。自以爲
T2103_.52.0133b25: 萬代之上策也。西平東討無往不剋。以爲滅
T2103_.52.0133b26: 法之廟略也。固天宥之。統收齊餘泉貨鳩
T2103_.52.0133b27: 拾。素是貧國縑絋全希。一旦獲之。填胸滿目
T2103_.52.0133b28: 連手運帛。接軫長途。斯爲大盜之滅國。乃以
T2103_.52.0133b29: 爲興師之盛業也。生滅得失曾不籌之。惟擬
T2103_.52.0133c01: 目前快意莫慮於後。我既破他他亦破我。自
T2103_.52.0133c02: 古恒爾。無得不思。周祖謂以萬代常存與天
T2103_.52.0133c03: 地而齊壽也。窮討巖穴務存藏積。守儉保素
T2103_.52.0133c04: 剋己勵俗。亦萬代之一人也。當年崩背而其
T2103_.52.0133c05: 子用之。大張文物高陳聲勢。即開佛法。以從
T2103_.52.0133c06: 百姓之歡心。又顯勝相。用呈大國之威雄也。
T2103_.52.0133c07: 立四皇后表八柱國。前後鹵薄隊仗倍常。各
T2103_.52.0133c08: 二十四。自古皇王莫之比擬。立元宣政禪位
T2103_.52.0133c09: 小兒。時在繦褓王位斯及。自號天元皇帝
T2103_.52.0133c10: 也。春秋方富未許喪身。不盈一載又從萬古。
T2103_.52.0133c11: 兒小不立后父控衡。暦移運從隋高受禪。位
T2103_.52.0133c12: 及國財並爲隋有。斯可師也。而不師之。隋雖
T2103_.52.0133c13: 重法廣陳寺塔。至於財事無足稱言。故使蓄
T2103_.52.0133c14: 積穀帛遍於國中。倉庫殷實不能散施。故福
T2103_.52.0133c15: 門雖開示存而已。及煬帝之末。天下沸騰郊
T2103_.52.0133c16: 壘風驚。畿甸霧結。初登位也。哥帝徳而曰萬
T2103_.52.0133c17: 年。後陵遲也。咸面罵而揚諸咎。倉禀資於群
T2103_.52.0133c18: 盜縻爛者無窮。形骸執於賊臣。百辟困於黔
T2103_.52.0133c19: 首。擧斯以統無得守株。佛之誠言信而可驗。
T2103_.52.0133c20: 何以知其然耶。自古登臨無不高稱萬歳。歳
T2103_.52.0133c21: 之有萬斯即有期。況減於萬。何代不有。既前
T2103_.52.0133c22: 王不守於萬。固知後帝義不逾之。各取萬歳
T2103_.52.0133c23: 今何所在。五運相襲可不鏡諸。是以明后英
T2103_.52.0133c24: 賢。知五家之必散。上智高識。鑒三堅之可修。
T2103_.52.0133c25: 已用之財如影之相逐。未用之物不可賜及
T2103_.52.0133c26: 怨親。所以於國於家遺之如脱屣。若財若命
T2103_.52.0133c27: 棄之若遊塵。莊嚴性識。使早備法身。成就善
T2103_.52.0133c28: 權。務津梁諸有。斯至教也。餘諸幻有知何所
T2103_.52.0133c29: 論。故經云。劫燒終訖。乾坤洞燃。須彌巨海。
T2103_.52.0134a01: 都爲灰揚。天龍人鬼。於中凋喪。二儀尚殞。國
T2103_.52.0134a02: 有何常。如斯法句可以尋眞。自外凡鄙固非
T2103_.52.0134a03: 其務
T2103_.52.0134a04: 二十五傅奕。北地泥陽人。其本西涼。隨魏
T2103_.52.0134a05: 入代齊。平入周仕通道觀。隋開皇十三
T2103_.52.0134a06: 年。與中山李播請爲道士。十七年事漢王。及
T2103_.52.0134a07: 諒反遷于岐州。皇運初授太史令。武徳四
T2103_.52.0134a08: 年。上減省寺塔僧尼益國利民事十一條。高
T2103_.52.0134a09: 祖聞之竟不行下奕。乃多寫表状遠近流布。
T2103_.52.0134a10: 京師諸僧作破邪論以抗之。如後所列。奕表
T2103_.52.0134a11: 云。一僧尼六十已下。簡令作民。則兵強農勸。
T2103_.52.0134a12: 易曰。男女構精萬物化生。此則陰陽父子天
T2103_.52.0134a13: 地大象。不可乖也。今衞壯之僧。婉孌之尼。失
T2103_.52.0134a14: 禮不婚。夭胎殺子減損戸口。不亦傷乎。今佛
T2103_.52.0134a15: 家違天地之化。背陰陽之道。未之有也。請依
T2103_.52.0134a16: 前條尋。老子至聖尚謁帝王。孔丘聖人猶跪
T2103_.52.0134a17: 宰相。況道人無取徳義未隆。下忽公卿抗衡
T2103_.52.0134a18: 天子。如臣愚見。請同老孔弟子之例拜謁王
T2103_.52.0134a19: 臣編於朝典者。奕奏如此。未足理論。出處殊
T2103_.52.0134a20: 途不可一述。易稱構精。佛則絶慾固知李
T2103_.52.0134a21: 氏道門相結伉儷。日夕共會順易陰陽。不順
T2103_.52.0134a22: 則與佛何殊。若順固其恒俗。何爲學僧守靜
T2103_.52.0134a23: 絶＊慾無爲。以事討論纒綿自顯。如上已述。
T2103_.52.0134a24: 迷者未尋。且李耳子孫遍於天下。張陵餘胤
T2103_.52.0134a25: 散列諸州。祖宗遺緒如何輒異。若異其先斯
T2103_.52.0134a26: 爲絶嗣。三千之罪莫有高之。況復黄書服氣。
T2103_.52.0134a27: 三五七九之經。上下相和。四眼二舌之教。不
T2103_.52.0134a28: 可削也。佛教不爾。＊慾是過原。先必戒之方
T2103_.52.0134a29: 祛俗滯。此則佛道之分途也。高識者體之
T2103_.52.0134b01: 又云。請同孔老門人拜謁王臣者。不知奕出
T2103_.52.0134b02: 此語。何以自陳毀僧傲親抗君非爲忠孝。固
T2103_.52.0134b03: 知道士常拜君親。如何目見道士從僧抗禮。
T2103_.52.0134b04: 不能自化其類。何用彈人實而言之。道士由
T2103_.52.0134b05: 來拜謁。竊形濫吹冒入出俗之儔。致有黄巾
T2103_.52.0134b06: 乃張角之風也。法儀抗禮。是緇徒之範也。
T2103_.52.0134b07: 至如李老之服本襲朝章。冠屨同蘭臺太史。
T2103_.52.0134b08: 揖讓等大夫之儀也。如何門人高抗先師之
T2103_.52.0134b09: 位。仰則沙門之法。都不可也。會逢寛政置不
T2103_.52.0134b10: 繩之。以法懲劾於何逃責。但奕上事碎亂不
T2103_.52.0134b11: 經。或言胡佛邪教退還西域。或云。三萬戸
T2103_.52.0134b12: 州且存一寺。不足校也
T2103_.52.0134b13: 一奕云。大唐丁壯僧尼二十萬衆。共結胡
T2103_.52.0134b14: 心。可不備預之哉。請一配之則年産十萬。此
T2103_.52.0134b15: 亦劉生之古計也。無用陳之。如前已顯。斯則
T2103_.52.0134b16: 女子帶甲鰥夫執戈。餌敵負國一何可笑。又
T2103_.52.0134b17: 大唐寺籍佛道二衆不滿七萬。如何面欺
T2103_.52.0134b18: 上帝二十萬衆乎。斯即自刑無勞他處
T2103_.52.0134b19: 二明寺作草堂土舍。則秦皇漢武爲有徳之
T2103_.52.0134b20: 君。良以佛縱奢侈。寺塔八萬四千。此國効之
T2103_.52.0134b21: 又増其倍。凡百士庶暗愁往罪虚規來福。浪
T2103_.52.0134b22: 説天堂地獄。詛我華人。至如秦皇阿閣漢武
T2103_.52.0134b23: 甘泉。古迹宮觀不過十數。史官書之號曰無
T2103_.52.0134b24: 道。曾不言佛無道過之。又引張融三破之言。
T2103_.52.0134b25: 廣如前集。今重顯之。佛之化也依樹爲家。形
T2103_.52.0134b26: 骸有累權開小室。寺塔崇廣信心所營。請僧
T2103_.52.0134b27: 福用非僧課造。至如天堂地獄善惡之報殊
T2103_.52.0134b28: 焉。品類區分升沈之義天別。不知道經往往
T2103_.52.0134b29: 亦述地獄。須覈天堂有幾地獄何所云云
T2103_.52.0134c01: 故道歩虚云。天人同其願。飄颻入紫微。七祖
T2103_.52.0134c02: 生天堂。我身白日升。如是非一。述天堂也。
T2103_.52.0134c03: 不許僧云。是誰過乎
T2103_.52.0134c04: 三明請減寺塔。則民安國治者。由妖胡虚説
T2103_.52.0134c05: 造寺之福。庸人信之角營寺塔。小寺百僧。
T2103_.52.0134c06: 大寺二百。以兵率之五寺強成一旅。總計諸
T2103_.52.0134c07: 寺。兵多六軍。侵食生民國家大患。請三萬戸
T2103_.52.0134c08: 州且留一寺。又引自古已來僧反十餘。自餘
T2103_.52.0134c09: 兇黨至今猶在。請必除盪用消胡氣。浹旬之
T2103_.52.0134c10: 間宇宙廓清。奕奏如此。妄述兵多。于時二衆
T2103_.52.0134c11: 不滿七萬。半爲尼女。豈等大國之六軍乎。又
T2103_.52.0134c12: 云。反僧兇黨猶在者。僧之從逆爲俗所拘。一
T2103_.52.0134c13: 身獨立如何動衆。虚引飾詐亂俗惘君。天地
T2103_.52.0134c14: 不容。故早磨滅。又統詳之。賊臣酷吏何代不
T2103_.52.0134c15: 無。濁濫當官何時不有。堯放四兇非由事佛。
T2103_.52.0134c16: 舜既絶嗣豈是僧風。不可以一臣逆節擧朝
T2103_.52.0134c17: 同誅。一僧爲過全宗族滅。奕奏状日望即依
T2103_.52.0134c18: 行。明明作辟固絶其議
T2103_.52.0134c19: 四明僧尼衣布省齋。則貧人不飢蠶無横死
T2103_.52.0134c20: 者。臣聞佛戒僧尼糞掃衣五綴缽望中一食。
T2103_.52.0134c21: 獨坐山中清居禪誦。此佛之章法也。若殺
T2103_.52.0134c22: 蠶作衣。佛戒不許。今則知佛理虚故生違犯
T2103_.52.0134c24: 五明斷僧尼居。積則百姓豐滿將士皆富｣
T2103_.52.0134c25: 六明帝王無佛則大治年長。有佛則虐政祚
T2103_.52.0134c26: 短者
T2103_.52.0134c27: 七明封周孔之教送與西域胡必不行者
T2103_.52.0134c28: 八明統論佛教虚多實少
T2103_.52.0134c29: 九明隱農安匠市
處中國富民饒者
T2103_.52.0135a01: 十明帝王受命皆革前政者
T2103_.52.0135a02: 十一明直言忠諍古來出口禍及其身者。此
T2103_.52.0135a03: 之十一條。通釋甚衆。爲存詞費約同諸異解
T2103_.52.0135a04: 奏之。高祖覽之大悦。詔癈諸州寺塔。至九
T2103_.52.0135a05: 年六月四日。後上謂曰。爾大直奏事怕殺
T2103_.52.0135a06: 人。今日後勿懼。貞觀六年又上書。令僧吹螺
T2103_.52.0135a07: 不合撃鍾。又言。佛法妖僞。勅示蕭瑀。瑀曰。
T2103_.52.0135a08: 傅奕非聖人者無法。奕駁曰。瑀先祖已來。不
T2103_.52.0135a09: 事宗廟專崇胡鬼。非孝者無親。因集佛教入
T2103_.52.0135a10: 中華已來。士人識見高遠有駁議其妖惑者。
T2103_.52.0135a11: 爲高識傳云。奕傳如此云。高祖從其言而廢
T2103_.52.0135a12: 寺者。斯＊惘君也。豈有四年上事九年方廢省
T2103_.52.0135a13: 諸州寺塔乎。竟無此詔。如何信之。一條假誑
T2103_.52.0135a14: 萬途可悉。奕身死後出傳貨之。言雖矯詔無
T2103_.52.0135a15: 命可死。又云。上書不許撃鍾。斯妄作也。經
T2103_.52.0135a16: 云。撃鼓戒兵鳴槌集衆。又云。撞撃佛鍾。斯非
T2103_.52.0135a17: 教耶。又述蕭瑀不事宗廟專事胡佛。斯面欺
T2103_.52.0135a18: 於宰伯也。梁典云。高祖七廟毎祭畢涕泗滂
T2103_.52.0135a19: 沱。是何言也。今京師東西兩第。倶有宗廟。四
T2103_.52.0135a20: 時饗祀相仍即目。義不濫聽弘爲此傳。又可
T2103_.52.0135a21: 笑也。止可誑縁邊小識。未足以示中華。惜
T2103_.52.0135a22: 哉淨識一從汚染頓爾沈滯。反本何期。上所
T2103_.52.0135a23: 列人。亦如前評興亡太半。隨類詳焉
T2103_.52.0135a24: 檢唐臨冥報記云云。太史令傅奕。自武徳
T2103_.52.0135a25: 初至貞觀十四年。常誹毀佛僧。以其年秋暴
T2103_.52.0135a26: 病卒。初奕與道士傅仁鈞薛賾善。後傅薛倶
T2103_.52.0135a27: 受官。仁鈞先亡。賾夢見鈞曰。先所負錢可付
T2103_.52.0135a28: 泥人。賾問誰耶。曰即傅奕也。是夜少府憑
T2103_.52.0135a29: 長命夢又在一處。多見是先亡。命問。佛
T2103_.52.0135b01: 經罪福之事有實乎。曰皆定實也。又問。如傅
T2103_.52.0135b02: 奕生平不信佛。死受何報。答曰。傅奕已配越
T2103_.52.0135b03: 州作泥人矣。長命旦入殿庭。見薛賾説所夢。
T2103_.52.0135b04: 賾又説之。二夢符合。臨在其側同嗟歎之。賾
T2103_.52.0135b05: 即送錢付奕。并説所夢。後數日而奕卒。案泥
T2103_.52.0135b06: 人者謂泥犁中人也。泥犁即地獄之別名矣。
T2103_.52.0135b07: 八大地獄在於地下。餘諸雜獄散在山中海
T2103_.52.0135b08: 内而受苦也。深可痛哉
T2103_.52.0135b09: 廣弘明集卷第七
T2103_.52.0135b10:
T2103_.52.0135b11:
T2103_.52.0135b12:
T2103_.52.0135b13:廣弘明集卷第八
T2103_.52.0135b14: ＊大唐西明寺沙門釋＊道宣撰
T2103_.52.0135b15: 辯惑篇第二之四
T2103_.52.0135b16: 撃像焚經坑僧詔魏太武大集道俗
T2103_.52.0135b17: 廢立二教議周武二教論釋道安
T2103_.52.0135b18: 撃像焚經坑僧詔元魏世祖太武帝
T2103_.52.0135b19: 帝諱燾。以明元帝泰常八年即位。時年八歳。
T2103_.52.0135b20: 尚在幼冲。資政所由惟恃台輔。時司徒崔浩
T2103_.52.0135b21: 尤不信佛。帝訪國事。毎以爲懷言。佛法虚誕
T2103_.52.0135b22: 爲俗費害。黄老仙道可以存心。浩既雅信仙
T2103_.52.0135b23: 道。授帝老經。隨言信用曾無思擇。即立道壇
T2103_.52.0135b24: 四追方士。當時佛法隆盛。浩内嫉之。常求瑕
T2103_.52.0135b25: 釁。會蓋呉反於杏城。關中騷動。帝乃西伐。時
T2103_.52.0135b26: 浩從焉。既至長安。有沙門。種麥於寺中。御
T2103_.52.0135b27: 騶牧馬。帝入觀馬從官入。其便室見有弓
T2103_.52.0135b28: 矢。出以奏聞。帝怒曰。此非沙門所用。當與蓋
T2103_.52.0135b29: 呉通謀規害人耳。命有司案誅一寺。閲其財
T2103_.52.0135c01: 産及州郡牧守富人所寄藏物。蓋以萬計。詔
T2103_.52.0135c02: 乃焚破佛像。勅留臺下。四方一依長安行事。
T2103_.52.0135c03: 太平眞君五年。帝年二十有九。春秋方富盛
T2103_.52.0135c04: 於武功。崔浩邪謀相接交扇方士。仙觀日有
T2103_.52.0135c05: 登臨。釋門清衆將事殲殄。又下詔曰。愚民無
T2103_.52.0135c06: 識信僞惑妖。私養師巫挾藏讖記。沙門之徒。
T2103_.52.0135c07: 假西域虚誕。坐致妖
。非所以一齊政化布
T2103_.52.0135c08: 淳徳於天下也。自王公以下至於庶人。有私
T2103_.52.0135c09: 養沙門者。限今年二月十五日。過期不出沙
T2103_.52.0135c10: 門身死。容止者誅一門。時恭宗爲太子監國。
T2103_.52.0135c11: 素敬佛法。頻上表陳刑殺沙門之濫。又非圖
T2103_.52.0135c12: 像之罪。今罷其道杜諸寺門。世不修奉。土
T2103_.52.0135c13: 木丹青自然毀滅。如是再三不許。時有沙門
T2103_.52.0135c14: 玄高者。空門之秀傑也。太子晃師之。晃敬
T2103_.52.0135c15: 事如佛。崔浩得倖於帝。恐晃攝政。或見危
T2103_.52.0135c16: 逐。密讒於帝晃有異圖。若不先慮後悔無
T2103_.52.0135c17: 及。又晃結納玄高。高又通靈鬼物善得人心。
T2103_.52.0135c18: 可不猜耶。帝初不從。後且幽之。又夢其先
T2103_.52.0135c19: 祖云。太子無事。又問百官。咸云。太子仁孝。
T2103_.52.0135c20: 抂見幽辱。帝乃出晃以政歸之。浩又重譛。帝
T2103_.52.0135c21: 信之便幽死晃於禁中。縊高於郊南。浩得志
T2103_.52.0135c22: 於朝廷也。列辟莫敢致言。便以太平眞君七
T2103_.52.0135c23: 年三月下詔。一切蕩除。所有圖像胡經皆撃
T2103_.52.0135c24: 破焚毀。沙門無少長悉坑之。斯並崔浩之意
T2103_.52.0135c25: 致也。及後帝遭癘惱。浩被族誅。呼嗟長慨無
T2103_.52.0135c26: 所及矣。事迹如前釋老志廣之
T2103_.52.0135c27: 周滅佛法集道俗議事
T2103_.52.0135c28: 周高祖猜忌爲心。安忍嫌隙。大冡宰晋國公
T2103_.52.0135c29: 護。權衡百揆決通庶政。帝竊嫉之。恐有陵奪。
T2103_.52.0123a02: 乎。若粳糧未播。殺事難息。未審前時過去諸
T2103_.52.0123a03: 佛。復以何法爲教。此教之萌起在何佛。兼四
T2103_.52.0123a04: 戒犯人爲報乍輕。一殺害獸受對更重。首輕
T2103_.52.0123a05: 末重亦爲未逹。夫立人之道。曰仁與義。周孔
T2103_.52.0123a06: 所云。聞聲不食。斬伐以時者。蓋欲大明仁義
T2103_.52.0123a07: 之道。於鳥獸草木尚曰其然。況在乎人而可
T2103_.52.0123a08: 悖虐。非謂内惕寡。方意在縁報。覩迹或似。論
T2103_.52.0123a09: 情＊頓乖。不審於内外兩聖。其事可得是均
T2103_.52.0123a10: 以不。此中參差難用頓悟。謹備以諮洗。願
T2103_.52.0123a11: 具啓諸蔽
T2103_.52.0123a12: 答曰。民資肉食而火粒未啓。便令不肉教豈
T2103_.52.0123a13: 得行。前論言之已具。不復重釋。衆生縁果所
T2103_.52.0123a14: 遭各有期會。當昔佛教未被。是其惡業盛時。
T2103_.52.0123a15: 後之聞法是其善業萌時。善惡各有其時。何
T2103_.52.0123a16: 關淳厚之與澆薄。五支之戒各有輕重。非殺
T2103_.52.0123a17: 戒偏重四支並輕。且五業雖異而互相發起。
T2103_.52.0123a18: 犯人之戒。人重故先出。犯獸之戒。獸輕故後
T2103_.52.0123a19: 被。訓記之道次第宜然。周公孔子漸弘仁
T2103_.52.0123a20: 惻。前論已詳。請息重辯。若必以釋教乖方
T2103_.52.0123a21: 域之理。外此自一家之學所不敢言
T2103_.52.0123a22: 廣弘明集卷第五
T2103_.52.0123a23:
T2103_.52.0123a24:
T2103_.52.0123a25:
T2103_.52.0123a26:
T2103_.52.0123a27:
T2103_.52.0123a28:
T2103_.52.0123a29:
T2103_.52.0123b01:
T2103_.52.0123b02:
T2103_.52.0123b03:
T2103_.52.0123b04: 大唐西明寺沙門釋道宣撰
T2103_.52.0123b05: 辯惑篇第二之二
T2103_.52.0123b06: 列代王臣滯惑解上
T2103_.52.0123b07: 有唐太史傅奕者。本宗李老猜忌釋門。潜圖
T2103_.52.0123b08: 芟剪用逹其鄙。武徳之始上書具述。既非經
T2103_.52.0123b09: 國當時遂寢。奕不勝其憤。乃引古來王臣訕
T2103_.52.0123b10: 謗佛法者二十五人。撰次品目名爲高識傳。
T2103_.52.0123b11: 一帙十卷。抄於市賣欲廣其塵。又加潤飾増
T2103_.52.0123b12: 其罪状。至於張魯據於漢中黄巾反於天下。
T2103_.52.0123b13: 斯並李門勃逆。皆覆而不顯非。謂篤論之文
T2103_.52.0123b14: 乎。若夫城高必頽木秀斯拔。惟我清峻。故
T2103_.52.0123b15: 有異道嫉之。不足怪其鄙吝。未見廝徒。皂隷
T2103_.52.0123b16: 有加惱辱。明非目翳何事屏除。故因其立言
T2103_.52.0123b17: 仍隨開喩。此則古來行事釋判天分。未廣見
T2103_.52.0123b18: 者謂爲新致。聊陳舊解略顯由途。資此神開
T2103_.52.0123b19: 可稱高識。又傅氏寡識才用寄人。集叙時事
T2103_.52.0123b20: 廢興。太半坑殘焚蕩之事。可號非政所。須沙
T2103_.52.0123b21: 汰括撿之條。斯寔王化之本。故僧條俗格。
T2103_.52.0123b22: 代代滋彰。此乃禁非豈成除毀。傅氏通入廢
T2103_.52.0123b23: 限。是謂披毛之夫終淪塗炭。可悲之甚矣。奕
T2103_.52.0123b24: 學周子史意在誅除。搜揚列代論佛法者。莫
T2103_.52.0123b25: 委存廢。通疏二十五人。大略有二。初則崇
T2103_.52.0123b26: 敬佛法恐有婬穢。故須沙汰務得住持。二
T2103_.52.0123b27: 則憎嫉昌顯危身挾怨。故須除蕩以暢胸襟。
T2103_.52.0123b28: 初列住持王臣一十四人。傅奕高識傳。通列
T2103_.52.0123b29: 爲廢除者。今簡則是興隆之人
T2103_.52.0123c01: 宋世祖唐高祖王度顏延之蕭摹
T2103_.52.0123c02: 之周朗虞愿張普惠李
T2103_.52.0123c03: 嵩顧歡邢子才高道讓盧思道
T2103_.52.0123c04: 二列毀滅王臣一十一人。傅奕高識傳。列爲
T2103_.52.0123c05: 高識之人。今尋乃是廢滅者
T2103_.52.0123c06: 魏大武周高祖蔡謨劉晝陽衒之
T2103_.52.0123c07: 荀濟章仇子陀劉惠琳范縝李緒
| T2103_.52.0123c08: | 傅奕 | 減省除 滅半之 | 王文同 |
T2103_.52.0123c10: 之弊白首者。良有以也。故六群之過興舍衞。
T2103_.52.0123c11: 十濫之僞起毘離。大聖因立條章。無學由而
T2103_.52.0123c12: 正犯。遂有七擯量其小失。四法拔其大
T2103_.52.0123c13: 網目而示三千。顯律儀而陳八萬。故得正像
T2103_.52.0123c14: 咸稱有道内外同號無塵。自法漸王門。金科
T2103_.52.0123c15: 之刑無墜。僧羅海岳。藏疾之隙滋章。擧統
T2103_.52.0123c16: 以法繩之。烹鮮之儀可覿。隨機以時勸勉。握
T2103_.52.0123c17: 泥之喩自隣。人誰無過。垂珠之誡有津。醜迹
T2103_.52.0123c18: 易欣。掩耳之夫難覩。所以宋唐兩帝王顏等
T2103_.52.0123c19: 賢。鑒物性之昏明曉時縁之淳薄。縱釋門之
T2103_.52.0123c20: 紛蕩。則淄澠一亂。彈僧徒之得失。則涇渭殊
T2103_.52.0123c21: 流斥貪競之鄙夫。毀藏積之僧滓。存高尚之
T2103_.52.0123c22: 道徳。廷重惠以攝人。至如漢魏齊梁之爲政
T2103_.52.0123c23: 也。恢恢天網取漏呑舟。察察王政事兼苛濫。
T2103_.52.0123c24: 所以大弘佛法通濟於五乘。該洽明時陶漸
T2103_.52.0123c25: 於清濁。使濁者知歸令自新於大造。清者容
T2103_.52.0123c26: 養悟適化之多方。其猶大赦天下。逋逃因之
T2103_.52.0123c27: 改容。忘瑕納衆。群小以之遷善。堯舜豈非聖
T2103_.52.0123c28: 主而化不及丹朱。漢祖焉樂亂階而亮貫高
T2103_.52.0123c29: 之逆。孔門季路雖僻而預升堂。釋種逹多乃
T2103_.52.0124a01: 邪而參清衆。是知權道抑揚神機利用。或收
T2103_.52.0124a02: 或縱。事出乘時。後序除廢三寶意者。夫以保
T2103_.52.0124a03: 形存命有生之所貴。重財愛食鄙俗之共珍。
T2103_.52.0124a04: 故位稱大寶。無以摧於死王。力拔青山。莫
T2103_.52.0124a05: 有亡於老病。斯佛教也。故四山常逼王位非
T2103_.52.0124a06: 常。三相恒遷生涯有數。斯實録也。俗有讖記
T2103_.52.0124a07: 之傳。不知由何而得。或云口授。或述符圖。虚
T2103_.52.0124a08: 然顯密布露士俗。竊以五運更襲帝者一人自。
T2103_.52.0124a09: 餘凡叟誰之顧録。周祖已前有忌黒者。云有
T2103_.52.0124a10: 黒人次膺天位。故齊宣惶怖欲誅稠禪師。稠
T2103_.52.0124a11: 以情問。云有黒人當臨天位。稠曰。斯浪言也。
T2103_.52.0124a12: 黒無過漆。漆可作耶。齊宣妄解手殺第七弟
T2103_.52.0124a13: 渙。故可笑也。周太祖初承俗讖。我名黒泰可
T2103_.52.0124a14: 以當之。既入關中改爲黒皂。朝章野服咸悉
T2103_.52.0124a15: 同之。令僧衣黄以從讖緯。武帝雄略初不齒
T2103_.52.0124a16: 之。張賓定覇。元嵩賦詩。重道疑佛將行廢立。
T2103_.52.0124a17: 有實禪師者。釋門之望帝亦欽重。私問後運
T2103_.52.0124a18: 是誰應得。實曰。非僧所知。帝曰。如讖所傳云
T2103_.52.0124a19: 黒者應得。僧多衣黒。竊有所疑。實曰。僧但一
T2103_.52.0124a20: 身誰所扶翼。決非僧也。帝曰。僧非得者。黒者
T2103_.52.0124a21: 是誰。實曰。至尊大人保信浪語。外相若聞豈
T2103_.52.0124a22: 言至聖。黒者大有老烏亦黒。大豆亦黒。如是
T2103_.52.0124a23: 非一。可亦得耶。帝聞有姓。烏姓竇者。假過誅
T2103_.52.0124a24: 之元其情本。疑意在釋。遂即蕩除。魏太武本
T2103_.52.0124a25: 是戎郷。素無文墨。八歳登位。一信崔浩。故兩
T2103_.52.0124a26: 帝厚身信讒信讖。陵殘佛化自取殃及。旋踵
T2103_.52.0124a27: 更興。興由時來。不在人力。故經傳云。佛化惟
T2103_.52.0124a28: 遠終於六萬歳時住持。小聖功在九億無學。
T2103_.52.0124a29: 不可削也。蔡謨已下上事諸賢。並挾私忿於
T2103_.52.0124b01: 僧有隙。發憤忘身。何況佛法。極筆而書罪状。
T2103_.52.0124b02: 深文而掛刑網。禿賊以驚視聽。妖胡而動王
T2103_.52.0124b03: 臣且律令條章。未若凝脂之密。滔滔天網自
T2103_.52.0124b04: 有陷目之夫。言賊斯即盜科。述妖乃當死例。
T2103_.52.0124b05: 書表盛云妖賊。未識妖賊是誰。可謂匿名之
T2103_.52.0124b06: 書。足投諸火。如須勘檢虚迹自形。前後上事
T2103_.52.0124b07: 雖有十賢。荀濟一夫差有才用。自餘連寫未足
T2103_.52.0124b08: 人聞。傅奕後來謂自脱頴。言無典據才氣虚
T2103_.52.0124b09: 劣。瓦礫云寶。賢愚所輕。然素本無道門起
T2103_.52.0124b10: 家。貧賤投僧乞貸。不遂所懷。蓄憤致嫌固其
T2103_.52.0124b11: 本志。武徳之始西來入京。投道士王巋。巋
T2103_.52.0124b12: 道左之望。都邑所知。見其飢寒延居私宅。
T2103_.52.0124b13: 巋通人也。待以上賓。三數日間。遂通其婦入
T2103_.52.0124b14: 堂宴語。曾不避人。巋有兄子爲僧。寺近巋宅。
T2103_.52.0124b15: 因往見之。奕大瞋怒。僧便告巋。巋初不信曰。
T2103_.52.0124b16: 傅奕貧士。我將接在宅。豈爲不軌耶。僧曰。叔
T2103_.52.0124b17: 若有疑。可一往視。相將至宅。果如所言。巋掩
T2103_.52.0124b18: 氣而旋。巋有女婿爲果毅。常以爲言。奕既竊
T2103_.52.0124b19: 妻而傅妖不可算矣。如唐吏部唐臨冥報所
T2103_.52.0124b20: 傳。神爲泥人。固其宜哉。如別所顯
T2103_.52.0124b21: 隋大業八年。天子在遼。有王文同者。郊東王
T2103_.52.0124b22: 堡人也。夙與僧爭水磑之利。勅令巡問軍實。
T2103_.52.0124b23: 乃矯詔集僧。三木加身考令云反。并令引邑
T2103_.52.0124b24: 議同謀遂誅剪僧徒於河間郡。殺道俗近一
T2103_.52.0124b25: 千人。傳符逹於蒲州。酷聲遍於天下。時竇慶
T2103_.52.0124b26: 爲河東太守。以状奏聞。帝大怒。於河間戮之。
T2103_.52.0124b27: 未及加刑。百姓臠之生噉。乃及於土地。以此
T2103_.52.0124b28: 反例下述。反僧亦相符。此然初因僧起謗毀
T2103_.52.0124b29: 佛法。咸因宿忿。不思累劫之溺。而欲一時
T2103_.52.0124c01: 之快。泄在帝臣非關上事。非位不謀。已如
T2103_.52.0124c02: 前咎。徒爲擧斧終陷磨胸。故集者隨傳叙之。
T2103_.52.0124c03: 庶後葉之龜鏡也
T2103_.52.0124c04: 後魏世祖 周高祖 宋世祖 唐高祖 趙
T2103_.52.0124c05: 王度 晋蔡謨 宋顏延之 宋蕭摹之 宋
T2103_.52.0124c06: 周朗 宋虞愿 魏張普濟 魏李
T2103_.52.0124c07: 晝 魏楊衒之
T2103_.52.0124c08: 後魏世祖太武皇帝。初立道學。置道壇廢佛
T2103_.52.0124c09: 宗
T2103_.52.0124c10: 帝姓託跋氏。諱伏釐。後名燾。鮮卑胡人之別
T2103_.52.0124c11: 種也。西晋之亂有託跋盧。據有朔方。晋就封
T2103_.52.0124c12: 爲代王。盧孫捨翼鞬或云珪。部落逾盛。衆
T2103_.52.0124c13: 十萬。北連雲中西據陰山。雲中南去漢塞四
T2103_.52.0124c14: 千里。以東晋孝武太元初。南至朔東三百里。
T2103_.52.0124c15: 平城爲都二十餘歳。依華造殿宗事佛道。登
T2103_.52.0124c16: 位三十四年。至晋帝隆安中。第三主託跋燾
T2103_.52.0124c17: 立。時年八歳。尚在幼冲。信任司徒崔浩。浩尤
T2103_.52.0124c18: 不信佛。情重李老仙術。以道徳經授帝令諷
T2103_.52.0124c19: 味。因便重之。登位二年召天下方士。有道士
T2103_.52.0124c20: 寇謙之者。道門之魁傑也。自云於嵩高値天
T2103_.52.0124c21: 尊飛下。召謙賜以天師之號。令奉太平眞君
T2103_.52.0124c22: 置靜輪天宮。可獲仙道。列辟聞之若遺。而浩
T2103_.52.0124c23: 深信之。帝由於平城郊置道場。方二百歩。重
T2103_.52.0124c24: 層崇峻并備厚禮。具如釋老志所述。後改號
T2103_.52.0124c25: 太平眞君。以遂寇謙之道命也。因蓋呉作亂。
T2103_.52.0124c26: 關中有沙門。畜弓矢。浩便進説與呉通謀。遂
T2103_.52.0124c27: 誅長安沙門。焚破佛像。四方亦然。惟留臺
T2103_.52.0124c28: 下。至眞君七年。遂一切蕩除。坑僧破像自以
T2103_.52.0124c29: 爲得志也。爲讒所黷幽殺大子。惡疾殃身方
T2103_.52.0125a01: 族崔浩何嗟及矣。不久爲閹人宗慶。所殺便
T2103_.52.0125a02: 崩。其孫嗣立。即開佛法天下大明
T2103_.52.0125a03: 第六帝孝文是稱文祖。改姓爲元。改代爲魏。
T2103_.52.0125a04: 去胡服定官名。衣冠華夏移都河洛。佛法大
T2103_.52.0125a05: 興。然世祖勇於武略怯於文雄。輕於自審
T2103_.52.0125a06: 重於信僞。而奕叙爲命世之明后。寔誣也
T2103_.52.0125a07: 哉。尋奕搜檢列代上事言及釋門者。大略五
T2103_.52.0125a08: 焉。前已顯之。今重昌辯。一以業運冥昧報
T2103_.52.0125a09: 果交加。二以教指俗僞終歸空滅。三以寺宇
T2103_.52.0125a10: 崇麗顧陵嫉之。四以僧有雜行抄掠財色。五
T2103_.52.0125a11: 以僧本縁俗位隆抗禮。五相雖惑多。以雜行
T2103_.52.0125a12: 者爲言焉。斯不逹之曲士也。夫出家者。取其
T2103_.52.0125a13: 發足超方形心異俗。執持聖種震懾魔王。天
T2103_.52.0125a14: 帝尚來下拜。龍神無不奉者。非無五三雜行
T2103_.52.0125a15: 犯法負心。婆娑於色味。貪餮於名利。斯等行
T2103_.52.0125a16: 乖佛化正法稊稂。涅槃謂爲禿人。梵網呼爲
T2103_.52.0125a17: 大賊。戒海如屍不納僧條。財法絶之斯禁顯
T2103_.52.0125a18: 然。妄咎於佛深不可也。至如俗士純臣有國
T2103_.52.0125a19: 常。有行貞潔者重之。爲貪競者罪之。不可
T2103_.52.0125a20: 以見一士乖僻合國並誅。一官濁濫擧朝同
T2103_.52.0125a21: 剪。斯不可也。事見後魏書及十六國春秋。世
T2103_.52.0125a22: 祖見一寺過起。通國斬僧。無問少長一時殘
T2103_.52.0125a23: 戮。可謂虜官長也。判事雷同奕引以爲明略。
T2103_.52.0125a24: 明者逃矣。又以見僧受供厚禮頻繁。自不能
T2103_.52.0125a25: 拔姤而増状。僧爲福田。奉之自獲其報。官
T2103_.52.0125a26: 是攝政。祿之以盛其功。今王賜臣下。讓祿者
T2103_.52.0125a27: 是誰。俗施僧財。不受者常有。無祿之官不聞
T2103_.52.0125a28: 於國。受俸之士充牣九州。豈以一士受賕朝
T2103_.52.0125a29: 廷爲之廢務。一僧濫施釋門由此致嫌。又不
T2103_.52.0125b01: 可也。是知清濁異途道俗通有。憲臺繩糺於
T2103_.52.0125b02: 失法。詳刑科處於重輕。斯俗政也。戒律以檢
T2103_.52.0125b03: 於七非。擯罰以正於三格。僧制以遮其外犯。
T2103_.52.0125b04: 法令以勗其内心。此佛教也。是則道俗律令。
T2103_.52.0125b05: 具足光明。昭彰於四俗。顯昌於五衆。有何不
T2103_.52.0125b06: 盡。須爾上言。所以
T2103_.52.0125b07: 上帝高居於九重殷鑒四海。列辟靡監於王
T2103_.52.0125b08: 事職司其憂。爾非其司妄行干政。徒爲濫職
T2103_.52.0125b09: 何用當官。故後之上事。希有從之者。故經説
T2103_.52.0125b10: 四依擬分僞濫。人識難＊辯法智易明。何得見
T2103_.52.0125b11: 一僧行過。上累佛宗。見一戒或虧便輕正法。
T2103_.52.0125b12: 止可以道廢人。以人不弘道也。不可以人廢
T2103_.52.0125b13: 道。以道高出天人。抑又詳之。今以五常檢人。
T2103_.52.0125b14: 何人能具。五孝檢士。何士備之。讀易而忽陰
T2103_.52.0125b15: 陽。講禮而存倨傲。闇君賊臣代代常有。尸祿
T2103_.52.0125b16: 亂政時時更繁。孔門三千。顏生獨爲徳行。君
T2103_.52.0125b17: 人二十九代。唐堯常據。言初略述。統詳則
T2103_.52.0125b18: 釋門藻鏡者殷矣
T2103_.52.0125b19: 二周祖武皇帝。志存道學。躬受符録猜忌
T2103_.52.0125b20: 佛門
T2103_.52.0125b21: 帝姓宇文氏。諱邕。太祖魏丞相黒泰之第三
T2103_.52.0125b22: 子也。族本鮮卑。元魏之末太祖挾魏。平陽王
T2103_.52.0125b23: 西頓關中。經魏四帝二十三年薨。世子洛陽
T2103_.52.0125b24: 公。受魏禪稱周。當年被廢。立弟寧都公。爲帝
T2103_.52.0125b25: 四年崩。諡明帝。兒小立弟魯國公爲帝。即高
T2103_.52.0125b26: 祖也。改號保定元年。深謀獨斷猜忌爲心。晦
T2103_.52.0125b27: 迹親疏以蒙智術。保定六年改元天和。前後
T2103_.52.0125b28: 經于一紀。大冡宰晋國公宇文護太祖之猶
T2103_.52.0125b29: 子也。躬受遺詔輔翼帝圖。雄略控御光時佐
T2103_.52.0125c01: 國。恐有廢立。便引入内殺之。并子十人。族大
T2103_.52.0125c02: 臣六家。改元建徳。誅除雄武摧剪扜城。慮遠
T2103_.52.0125c03: 權衡英威自若。而能克己勵精。露懷臣下。
T2103_.52.0125c04: 布袍菲食勞謙自持。躬履行陣歩渉山谷。
T2103_.52.0125c05: 故得士卒之心死而不厭。時有讖記忌於黒
T2103_.52.0125c06: 衣。謂沙門中次當襲運。故帝初大信佛。以事
T2103_.52.0125c07: 逼身遂行廢蕩。以建徳三年。納道士張賓佞
T2103_.52.0125c08: 辯。便滅二教。更立通道觀用暢本懷。至建徳
T2103_.52.0125c09: 五年。平齊既訖。自以爲。滅法之福祐也。改元
T2103_.52.0125c10: 宣政。至五月因癘而崩於雲陽。子贇嗣位。殺
T2103_.52.0125c11: 齊王父子十人。正月一日改元大成。禪位其
T2103_.52.0125c12: 子衍。改元大象。自號天元皇帝。便開佛法。然
T2103_.52.0125c13: 則禍深福淺過奄其功。明年五月崩。諡曰文
T2103_.52.0125c14: 宣。後年正月改元大定。二月内禪位有隋。故
T2103_.52.0125c15: 奕述云。觀武帝爲政。果決能斷。此其志也。既
T2103_.52.0125c16: 除妖邪之教。＊惟務強兵。五年之間大勳斯集
T2103_.52.0125c17: 盛矣。其有成功也。集者曰。弈云。無佛則國安
T2103_.52.0125c18: 祚遠。如何周祖誅除纔了凶崩忽臨。則奕爲
T2103_.52.0125c19: 狂矣。然則武帝惟武曾不遲疑。隨心快意便
T2103_.52.0125c20: 行誅戮。害叔毀佛欺惘已深。祚促暦移固其
T2103_.52.0125c21: 宜矣。況復癘及其身呼嗟何及。殃鍾禍集又
T2103_.52.0125c22: 可悲涼。乃以正佛爲妖邪。指僞道爲師奉。
T2103_.52.0125c23: 闇君荒主豈待夏殷固諡法之司。魏周滅法
T2103_.52.0125c24: 之主倶爲武者。不亦宜乎。餘有除毀相状感
T2103_.52.0125c25: 於苦報。如別具述
T2103_.52.0125c26: 三宋世祖孝武皇帝。沙汰僧徒并致敬事。
T2103_.52.0125c27: 帝姓劉氏。諱駿。文帝之第三子也。爲父討逆。
T2103_.52.0125c28: 斬兄邵於南郊。并子三十一人。自立改元孝
T2103_.52.0125c29: 建。二年誅叔義宣。大明二年誅王僧逹父子。
T2103_.52.0126a01: 有羌人高闍反。事及沙門曇標。下詔曰。佛法
T2103_.52.0126a02: 訛替沙門混雜。未足扶濟鴻教而專成逋藪。
T2103_.52.0126a03: 加以姦心頻發凶状屢聞。敗道亂俗人神交
T2103_.52.0126a04: 忿。可付所在精加沙汰。後有違犯嚴其誅坐
T2103_.52.0126a05: 遂設諸條禁。自非戒行精苦。並使還俗。詔雖
T2103_.52.0126a06: 嚴重竟不施行。先是晋成帝時。庾氷專政。
T2103_.52.0126a07: 欲令沙門致敬王者。何充王謐等駁議不同。
T2103_.52.0126a08: 及桓玄簒位。復述前議倶不果行。備如別述。
T2103_.52.0126a09: 世祖以大明六年。使有司奏議令僧致敬。既
T2103_.52.0126a10: 行刳斮之虐。鞭顏竣面而斬之。人不勝其酷
T2103_.52.0126a11: 也。且僧拜非經國之典。亦不行之。大明八年
T2103_.52.0126a12: 崩。子業立。尋爲明帝所奪。而傅奕叙爲高識
T2103_.52.0126a13: 之帝。濫刑何識之可高耶。倏忽絶嗣身名倶
T2103_.52.0126a14: 滅。可爲殷鑒矣。案蕭子顯述曰。宋氏自稱水
T2103_.52.0126a15: 徳。承運曲干。正位八君卜年五紀。四經絶
T2103_.52.0126a16: 嫡三號中興。關間禍難相陵骨肉。何可言
T2103_.52.0126a17: 哉
T2103_.52.0126a18: 四大唐高祖太武皇帝。沙汰釋李二宗詔。帝
T2103_.52.0126a19: 以武徳末年僧徒多僻。下詔澄簡肅清遺法。
T2103_.52.0126a20: 非謂除滅。尤爲失旨。故詔云。朕膺期馭宇。興
T2103_.52.0126a21: 隆教法深思利益。情在護持。使玉石區分薫
T2103_.52.0126a22: 蕕有＊辯。長存妙道永固福田。正本澄源宜從
T2103_.52.0126a23: 沙汰。斯正詔也。而奕叙爲滅法則誣君罪
T2103_.52.0126a24: 惘。値容養寛政網漏呑舟。故存其首領耳。
T2103_.52.0126a25: 餘如後述
T2103_.52.0126a26: 奕又引元魏尚書令任城王澄奏議不許邑里
T2103_.52.0126a27: 更造伽藍妨人居住。又引尚書令高肇奏僧
T2103_.52.0126a28: 祇戸粟散給。貧人閲其表奏無除。毀状但在
T2103_.52.0126a29: 匡政理教除其僻險。斯之詳糺弘護之規諫
T2103_.52.0126b01: 乎。後趙中書太原王度。奏議序。石虎下書
T2103_.52.0126b02: 問曰。佛號世尊國家所奉。閭里小人無爵袟。
T2103_.52.0126b03: 者爲應得事佛不。又沙門皆應高潔貞正。行
T2103_.52.0126b04: 能精潔然後可爲道士。今沙門甚衆。或有姦
T2103_.52.0126b05: 宄。避役多非其人可料簡。詳議度奏。以王者
T2103_.52.0126b06: 郊祀天地祭奉百神。故禮有恒饗。佛生西域。
T2103_.52.0126b07: 非中華所奉。漢氏初得其道。＊惟聽西域胡
T2103_.52.0126b08: 人立寺都邑。魏承漢制。趙由舊章請趙人不
T2103_.52.0126b09: 聽詣寺。已爲沙門者遣還初服。朝士多同此
T2103_.52.0126b10: 議。虎下詔曰。度議佛是外神非諸華所奉。朕
T2103_.52.0126b11: 出邊戎。宜從本俗。夫制由上行永世作則。苟
T2103_.52.0126b12: 允事無虧。何拘前代。其夷趙爲道士。樂事佛
T2103_.52.0126b13: 者悉聽餘有。奕爲潤飾多陳妖詐。道家之書
T2103_.52.0126b14: 僞妄自昔。黄書合氣士女淫行。赤章厭祷幽
T2103_.52.0126b15: 明亂起。是知妄作者凶。亂俗者殺。罪有餘
T2103_.52.0126b16: 矣。何者。奕云。佛圖澄令弟子遊説郡國。支遁
T2103_.52.0126b17: 之徒爲其股肱。翻三玄妙旨文飾邪教。斯言
T2103_.52.0126b18: 訾謗天地不容何者。佛圖澄者得聖之人也。
T2103_.52.0126b19: 乳孔流光。不假燈炬之照。瞻鈴映掌。坐觀
T2103_.52.0126b20: 成敗之儀。兩主奉之若神。百辟敬之如佛。預
T2103_.52.0126b21: 啓東儲之貳。前表石葱之禍。及難生妖現。諫
T2103_.52.0126b22: 虎以刑濫法深享壽不遙。斯言甚切。而奕乃
T2103_.52.0126b23: 云。令虎殺姪取其帝位。何斯言之過歟。又云。
T2103_.52.0126b24: 支遁之徒爲其羽翼。晋氏南度止一道林雖是
T2103_.52.0126b25: 同時。江山胡越。安得散身奔北股肱趙朝。又
T2103_.52.0126b26: 云。翻三玄妙旨文飾邪教。此亦虚言何得妄
T2103_.52.0126b27: 指。且道之述作止在五千。自餘千卷都是虚
T2103_.52.0126b28: 詐。備詳魏日姜斌事乎。然則自忖者審。謂僧
T2103_.52.0126b29: 亦然。且佛之教義綸綜有歸。前後文理無相
T2103_.52.0126c01: 乖競。尋繹道經濫竊何甚。不能自立一義。
T2103_.52.0126c02: 並傍佛宗。或四果十地連寫内經。或地獄天
T2103_.52.0126c03: 堂全書佛旨。斯並業行之升沈。報因之盛則
T2103_.52.0126c04: 也。問以位行階級。則事逾河漢。如何叙集
T2103_.52.0126c05: 圖傳迷俗亂眞。無纖毫以助化。有山嶽之負
T2103_.52.0126c06: 犯。抂沒卒歳。又可悲夫
T2103_.52.0126c07: 六蔡謨。字道明。陳留人。晋太常彭城王紘
T2103_.52.0126c08: 表。以肅祖好佛道。手畫形像於樂賢堂。經歴
T2103_.52.0126c09: 寇難而堂猶存。宜勅著作。咸使作頌。顯宗出
T2103_.52.0126c10: 紘表博議。謨曰。佛者夷人。＊惟聞變夷從夏。
T2103_.52.0126c11: 不聞變夏從夷。先帝天縱多才。聊畫此像。未
T2103_.52.0126c12: 是大晋盛徳之形容。今欲發王命勅史官上
T2103_.52.0126c13: 稱先帝好佛之志下爲夷狄作一像之頌。於
T2103_.52.0126c14: 義有疑焉。康帝即位拜司徒。永和四年五月
T2103_.52.0126c15: 詔書下。固執不就。上疏乞骸骨。及孝宗臨軒。
| T2103_.52.0126c16: | 徴謨不至。 | 自且至 中。皇 | 太后詔罷朝。公卿奏送謨 |
T2103_.52.0126c18: 詔免爲庶人。便杜門不出。斯並剛愎之鄙
T2103_.52.0126c19: 夫。井坎之固量也。而奕叙爲純臣。未爲篤
T2103_.52.0126c20: 論。何者謨之諷議。局據神州一域。以此爲中
T2103_.52.0126c21: 國也。佛則通據閻浮一洲。以此爲邊地也。即
T2103_.52.0126c22: 目而叙。斯國東據海岸。三方則無。無則不
T2103_.52.0126c23: 可謂無邊可見也。此洲而談四周環海。天竺
T2103_.52.0126c24: 地之中心夏至北行。方中無影則天地之正
T2103_.52.0126c25: 國也。故佛生焉。況復隄封所及。三千日月萬
T2103_.52.0126c26: 億天地之中央也。＊惟佛所統非謨能曉。且庸
T2103_.52.0126c27: 度生常保局氷。執自以古同。謂家自爲我
T2103_.52.0126c28: 土樂。人自以爲我民良。不足怪也。中原嵩洛
T2103_.52.0126c29: 土圭。測景以爲中也。乃是神州之別中耳。至
T2103_.52.0127a01: 時餘分不能定之。江表島夷地卑氣厲情志
T2103_.52.0127a02: 飛揚。故曰揚州。晋氏奔之更稱文國。變夷從
T2103_.52.0127a03: 夏斯言有由。則孔子居九夷非陋也。且有徳
T2103_.52.0127a04: 則君人。無道則勃亂。故夏禹生於西羌。文王
T2103_.52.0127a05: 長於東夷。元魏託跋宗族北狄。並君臨瀆嶽。
T2103_.52.0127a06: 嚮明南面。豈以生不在諸華。而逆其風化
T2103_.52.0127a07: 也。至如由余西戎孤臣。秦穆因而覇立。日
T2103_.52.0127a08: 磾玁狁微類。漢武納而位存。故知道在則尊。
T2103_.52.0127a09: 未拘於夷夏也。蔡謨鏗固自守。未曰通人。
T2103_.52.0127a10: 拒詔違命負罪殿廢。正刑可矣。抑又詳之。盈
T2103_.52.0127a11: 尺徑寸之珠壁本惟絶域。窮神逹理之叡聖
T2103_.52.0127a12: 不限方維。故崆峒非九州之限。崑崙乃五竺
T2103_.52.0127a13: 之地。而黄帝軒轅并西奔而趣之。李老尹喜
T2103_.52.0127a14: 又接武而登之。斯何故耶。知可歸矣。且見機
T2103_.52.0127a15: 而作。無俟准的。至如夏桀之爲政也。焚黄圖
T2103_.52.0127a16: 誅龍逢。秦正之酷暴也。燒經籍坑儒士。時
T2103_.52.0127a17: 俗傳之。無道之君也。然埏埴塼瓦非曰桀功。
T2103_.52.0127a18: 起予皇帝未尊呂徳。然累葉盛行義須褒貶。
T2103_.52.0127a19: 古人有言。堯舜未必全聖。桀紂何能極愚。然
T2103_.52.0127a20: 而並歸咎於夏殷。尊嚴於唐虞者。偏黨不倫
T2103_.52.0127a21: 之詭經也。蔡氏遍隘何足可稱
T2103_.52.0127a22: 唐特進鄭公魏徴策有百條。其一條曰。問經
T2103_.52.0127a23: 佛興行早晩得失
T2103_.52.0127a24: 答珠星夜隕。佛生於周辰。白馬朝來。法興
T2103_.52.0127a25: 於漢世。故唐堯虞舜靡得詳焉。孔子周公
T2103_.52.0127a26: 安能述也。然則法王自在變化無窮。納須
T2103_.52.0127a27: 彌於芥子之中。覆日月於蓮華之下。法雲
T2103_.52.0127a28: 惠雨明珠寶船。出諸子於火宅。濟群生於
T2103_.52.0127a29: 苦海。砮得砥則截骨而斷筋。車得膏則馬
T2103_.52.0127b01: 利而輪疾。誠須精心迴向潔志歸依。宜信
T2103_.52.0127b02: 傅毅之言。無從蔡謨之儀。斯國之重臣也。
T2103_.52.0127b03: 可謂高識有歸。故太宗敬而制碑。手書其石。
T2103_.52.0127b04: 祔葬于昭陵。爲萬代之摸楷也。蔡謨年事倶
T2103_.52.0127b05: 盡功用罕施。自揣無能固辭於公政可也。而
T2103_.52.0127b06: 叙華夷事隔。未曰通人。又不足可稱焉
T2103_.52.0127b07: 七顏延之。瑯琊人。有文章。好飮酒。放逸
T2103_.52.0127b08: 不護細行。宋元嘉中遷太常。沙門慧琳以才
T2103_.52.0127b09: 學迥拔。爲太祖所賞。毎升獨榻之禮。延之嫉
T2103_.52.0127b10: 焉曰。此三台之座。豈可使刑餘居之。帝變色。
T2103_.52.0127b11: 奕叙之爲名士。斯可知也。以琳得寵於文帝。
T2103_.52.0127b12: 延之非莅政之能官。嫉而譏之。既不預朝
T2103_.52.0127b13: 廷。退居里閈。子峻爲楊州刺史。乘軒還宅。
T2103_.52.0127b14: 延之負杖避而譏之。不營産業。布衣蔬食獨
T2103_.52.0127b15: 遊野外。時彦以其不參朝賢。亦顯論所不
T2103_.52.0127b16: 及。豈不以無預獨榻之榮嫉琳而謂刑餘也。
T2103_.52.0127b17: 餘如逹性論所評議也。然顏公著論。褒賛極
T2103_.52.0127b18: 多。至如通佛影迹通佛頂齒爪通佛衣缽杖
T2103_.52.0127b19: 通佛二
T2103_.52.0127b20: 者。刑餘之言。一時之貶琳耳。其四論並見宋
T2103_.52.0127b21: 陸澄續法論
T2103_.52.0127b22: 八蕭摹之。蘭陵人。宋元嘉十二年爲丹陽
T2103_.52.0127b23: 尹。奏稱佛化被於中國已歴四代。塔寺形像
T2103_.52.0127b24: 所在千計。進可以繋心。退足以招勸。自頃
T2103_.52.0127b25: 已來。敬情浮末不以精誠爲至。更以奢競爲
T2103_.52.0127b26: 重。違中越制。宜加檢裁。不爲之防流遁未已。
T2103_.52.0127b27: 請今後鑄銅像造塔寺。先詣所在陳事列言。
T2103_.52.0127b28: 待報聽造。觀斯奏状仰止奔競。非曰除滅。
T2103_.52.0127b29: 斯寔住持之相。居然昌顯矣
T2103_.52.0127b30: 九周朗。汝南人。宋世祖時仕廬陵内史。上
T2103_.52.0127c01: 書曰。自釋氏流教。其來有源。舒引容潤既亦
T2103_.52.0127c02: 廣矣。而假糅醫術託以卜數。外刑不容。内
T2103_.52.0127c03: 教不悔。而横天地之間。莫之糺察。今宜申嚴
T2103_.52.0127c04: 佛律裨重國令。其疵惡顯著者。悉宜罷遣。餘
T2103_.52.0127c05: 則隨其藝行。各爲之條例。使禪義經誦人能
T2103_.52.0127c06: 其一。食不過蔬衣不出布。若更度者。則令先
T2103_.52.0127c07: 習義行本。其神心必能草腐人天竦精。以往
T2103_.52.0127c08: 者雖侯王家子。亦不宜拘。意同前矣
T2103_.52.0127c09: 第十虞愿。會稽人。仕宋明帝爲中書。善
T2103_.52.0127c10: 容止直忤言。帝好奕頗廢政事。愿曰。堯以此
T2103_.52.0127c11: 教丹朱。非人主所好。帝怒令曳下殿。初無
T2103_.52.0127c12: 懼色。二三日復召來明帝以所居故第起湘
T2103_.52.0127c13: 宮寺。製置宏壯。愿曰。此寺穿掘傷螻蟻。塼
T2103_.52.0127c14: 瓦焚虫豸。勞役之苦百姓筋力。販妻貨子呼
T2103_.52.0127c15: 嗟滿路。佛若有知。念其有罪。佛若無知。作之
T2103_.52.0127c16: 何益。忤旨出守晋安。此寔大慈之本懷。得佛
T2103_.52.0127c17: 之遺寄。而奕謂爲除彈匪其意乎
T2103_.52.0127c18: 十一張普濟。常山人。善百家之説。太和中
T2103_.52.0127c19: 遷諫議大夫。至孝明立不親視朝。過崇佛法。
T2103_.52.0127c20: 郊廟之事多委有司。營造寺像略無休息。乃
T2103_.52.0127c21: 上諫略云。伏願淑愼威儀萬邦作式。躬致郊
T2103_.52.0127c22: 廟之虔。親紆朔望之禮。則一人有慶兆民頼
T2103_.52.0127c23: 之。然後精進三寶信心如來。道由化深。故諸
T2103_.52.0127c24: 漏可盡。法隨禮積。故彼岸可登。書奏不報。濟
T2103_.52.0127c25: 諫如此。而奕弄筆妄加。荒穢之婬僧遊於宮
T2103_.52.0127c26: 内。恣行非法。凡是妃主莫不通婬。百姓苦之
T2103_.52.0127c27: 而上不覺。斯言姦蕩。何得妄施。宮禁有限。防
T2103_.52.0127c28: 禦有則。擅言婬僻縱筆妄陳據太史之任。
T2103_.52.0127c29: 總清愼之機。專搆私憤顯行輕毀。梟能食母。
T2103_.52.0128a01: 君子恥聞。亭曰柏人。漢后夜遁。非狂非醉。斯
T2103_.52.0128a02: 言難玷。但奕自行婬穢。其黨例有妻孥。故
T2103_.52.0128a03: 李耳李思王之編戸。張衡張魯天師子孫。宗
T2103_.52.0128a04: 胤顯然無宜不有。不知今日道士何爲。効僧
T2103_.52.0128a05: 遠財絶色。清高獨往不拘俗累。甚可怪也。故
T2103_.52.0128a06: 奕重其財色毀僧同之。如老子化胡經云。既
T2103_.52.0128a07: 化胡王令尹喜爲佛。性強梁者毀形絶好。斷
T2103_.52.0128a08: 其妻娶不令紹嗣。故名沙門。自餘軟善任從
T2103_.52.0128a09: 其本。則妻子不絶也。約斯論事。觀中道士。衣
T2103_.52.0128a10: 冠容制不異俗流。妻子承嗣。義依道法。不可
T2103_.52.0128a11: 怪也。是以仙童玉女侍老君之側。黄庭朱戸
T2103_.52.0128a12: 述命門之事。深欲擬僧斯蹤難泯。遂行流謗。
T2103_.52.0128a13: 固其然哉
T2103_.52.0128a14: 十二李瑒。趙人。魏延昌末爲高陽王友。于
T2103_.52.0128a15: 時人多絶戸爲沙門。瑒上言曰。禮以教世法
T2103_.52.0128a16: 導將來。迹用既殊區流亦別。故三千之罪。
T2103_.52.0128a17: 莫大於不孝。不孝之大。無過於絶祀。然則
T2103_.52.0128a18: 絶＊祀之罪。大莫甚焉。安得輕縱背禮之情而
T2103_.52.0128a19: 肆其向法之意也。寧有棄堂堂之政。而從鬼
T2103_.52.0128a20: 教乎。靈太后責以鬼教謗毀佛法。瑒曰。竊欲
T2103_.52.0128a21: 清明佛法使道俗兼通。非敢排棄眞學妄爲
T2103_.52.0128a22: 訾毀。且鬼神之名皆是通靈逹稱。三皇五帝
T2103_.52.0128a23: 皆號爲鬼。易曰。知鬼神之情状。周公自美。亦
T2103_.52.0128a24: 云。能事鬼神。禮曰。明則有禮樂。幽則有鬼
T2103_.52.0128a25: 神。佛非天非地。本出於人。應世導俗。其道幽
T2103_.52.0128a26: 隱。名之爲鬼。愚謂非謗。靈太后不罪。後遇害
T2103_.52.0128a27: 於河陰。詳瑒上言欲沙汰僻左。非爲疵謗矣｣
T2103_.52.0128a28: 十三劉晝渤海人。才術不能自給。齊不仕
T2103_.52.0128a29: 之。著高才不遇傳。以自況也。上書言。佛法
T2103_.52.0128b01: 詭誑。避役者以爲林藪。又詆訶淫蕩。有尼
T2103_.52.0128b02: 有優婆夷。實是僧之妻妾。損胎殺子其状難
T2103_.52.0128b03: 言。今僧尼二百許萬。并俗女向有四百餘萬。
T2103_.52.0128b04: 六月一損胎。如是則年族二百萬戸矣。驗此
T2103_.52.0128b05: 佛是疫胎之鬼也。全非聖人。亦言道士。非
T2103_.52.0128b06: 老莊之本。籍佛邪説爲其配坐而已。詳晝此
T2103_.52.0128b07: 言。殊塵聽視。專言墮胎殺子。豈是正士言哉。
T2103_.52.0128b08: 孔子見人一善而忘其百非。鮑生見人一惡
T2103_.52.0128b09: 而終身不忘。弘隘之迹斷可知矣。狂哲之心
T2103_.52.0128b10: 相去遠矣。然則天下高尚沙門有逾百萬。財
T2103_.52.0128b11: 色不顧名位莫縁。斯徳隱之妄張婬殺。一年
T2103_.52.0128b12: 誅二子。沙門且然。一歳有二男。編戸誰是。吐
T2103_.52.0128b13: 言孟浪未足廣之。而奕重爲正諫。及後上事
T2103_.52.0128b14: 還陳此略。考校則劉晝之門人矣
T2103_.52.0128b15: 十四陽衒之。北平人。元魏末爲祕書監。見
T2103_.52.0128b16: 寺宇壯麗損費金碧。王公相競侵漁百姓。乃
T2103_.52.0128b17: 撰洛陽伽藍記言。不恤衆庶也。後上書述。釋
T2103_.52.0128b18: 教虚誕有爲徒費。無執戈以衞國有飢寒於
T2103_.52.0128b19: 色養。逃役之流僕隸之類。避苦就樂非修道
T2103_.52.0128b20: 者。又佛言。有爲虚妄皆是妄想。道人深知佛
T2103_.52.0128b21: 理。故違虚其罪。故又廣引財事乞貸貪積
T2103_.52.0128b22: 無厭。又云。讀佛經者尊同帝王。寫佛畫師全
T2103_.52.0128b23: 無恭敬。請沙門等同孔老拜俗。班之國史。行
T2103_.52.0128b24: 多浮險者乞立嚴勅知其眞僞。然後佛法可
T2103_.52.0128b25: 遵師徒無濫。則逃兵之徒還歸本役。國富兵
T2103_.52.0128b26: 多天下幸甚。衒之此奏。大同劉晝之詞。言多
T2103_.52.0128b27: 庸猥不經周孔。故雖上事終委而不施行。而
T2103_.52.0128b28: 奕美之徹於府兪。致使淨遊浪宕之語。備寫
T2103_.52.0128b29: 不遺。斯仍曲士之沈鬱。非通人之留意也
T2103_.52.0128c01: 廣弘明集卷第六
T2103_.52.0128c02:
T2103_.52.0128c03:
T2103_.52.0128c04:
T2103_.52.0128c05:
T2103_.52.0128c06: 大唐西明寺沙門釋道宣撰
T2103_.52.0128c07: 辯惑篇第二之三
T2103_.52.0128c08: 叙列代王臣滯惑解下
T2103_.52.0128c09: 梁荀濟齊章仇子陀周衞元嵩宋劉
T2103_.52.0128c10: 慧琳齊顧歡魏邢子才涼高道讓
T2103_.52.0128c11: 齊李公緒隋盧思道唐傅奕
T2103_.52.0128c12: 十五荀濟。頴川人。後居江左。博渉衆書志
T2103_.52.0128c13: 調矯俗。初與梁武布衣相知。及帝登位。仕
T2103_.52.0128c14: 不及之。濟負氣曰。會眉鼻上磨墨作檄耳。
T2103_.52.0128c15: 帝深不平之。梁州刺史陰子春左遷。濟作大
T2103_.52.0128c16: 詩贈之。文傳時俗。或稱于帝者。帝曰。箇人雖
T2103_.52.0128c17: 有才。亂俗好反不可用。濟以不得志。常懷悒
T2103_.52.0128c18: 怏二十餘載。見帝信重釋門寺像崇盛。便于
T2103_.52.0128c19: 時上書論佛教貪淫奢侈妖妄。又譏造同泰
T2103_.52.0128c20: 寺營費太甚必爲災患。其表略。以三墳五典
T2103_.52.0128c21: 帝皇之稱首。四維六紀終古之規模。及漢武
T2103_.52.0128c22: 祀金人。黄新以建國。桓靈祀浮圖。閹竪以
T2103_.52.0128c23: 控權。三國由茲鼎峙。五湖仍其荐食。衣冠
T2103_.52.0128c24: 奔於江東。戎教興於中壤。使父子之親隔。君
T2103_.52.0128c25: 臣之義乖。夫婦之和曠。友朋之信絶海内散
T2103_.52.0128c26: 亂三百年矣。濟所控詞述於僻者。至於貞
T2103_.52.0128c27: 絶俗。固莫叙之。斯偏黨也。述金人之初降致
T2103_.52.0128c28: ＊黄新之簒等。並安擬也。至如周斬紂首豈見
T2103_.52.0128c29: 佛經。秦抗儒士非關釋化。禮崩樂壞未覩浮
T2103_.52.0129a01: 圖。戰國無主何關僧僞。乃云綱紀之亂。何能
T2103_.52.0129a02: 亂之。夫婦父子何人不是。但妄言耳。不足述
T2103_.52.0129a03: 之。然濟極言惘僧深訾佛者。統知上書必不
T2103_.52.0129a04: 會旨。亦知不能排除佛法。直是恨帝不拔於
T2103_.52.0129a05: 微流無榮宦於朝廷也。所以鄙詞罵僧深文
T2103_.52.0129a06: 毀佛。其實奇意詈於上帝也。後之醜詞並擬
T2103_.52.0129a07: 斯矣
T2103_.52.0129a08: 濟表云。稽古之詔。未聞崇邪之命重沓。歳時
T2103_.52.0129a09: 禘祫未嘗親享。竹脯麪牲
T2103_.52.0129a10: 之尊。就蒼頭之役。朝夕敬妖怪之胡鬼。曲躬
T2103_.52.0129a11: 供貪婬之賊禿。耽信邪胡諂祭淫祀。恐非聰
T2103_.52.0129a12: 明正直而可以福祐陛下者也。濟吐斯言。故
T2103_.52.0129a13: 動怒也。梁祖享祀於晦朔。四時交易於温清。
T2103_.52.0129a14: 流涕動於臣下。興言賦於孝思。故景陽臺至
T2103_.52.0129a15: 敬殿。咸陳文祖獻后之奠。何得言未嘗親
T2103_.52.0129a16: 享。故反前事肆情罵之。竹脯麪牲用替犧
T2103_.52.0129a17: 栗。蘋藻礿祭豈惟有梁之時。屈尊就卑乃
T2103_.52.0129a18: 萬代之希有。遺若脱屣豈百王之虚構哉。自
T2103_.52.0129a19: 非行總八恒位隣上忍。安能行慈絶欲於盛
T2103_.52.0129a20: 年。長齋竭誠於終事哉
T2103_.52.0129a21: 又曰。臣請言得失推校是非。案釋氏源流本
T2103_.52.0129a22: 中國所斥。投之荒裔以御魑魅者也。乃至舜
| T2103_.52.0129a23: | 時竄檮机於三危。左傳允 | 音 捐 | 姓之姦居于瓜 |
T2103_.52.0129a25: 放於三＊危。漢書西域傳。塞種本允姓之戎。
T2103_.52.0129a26: 世居燉煌。爲月氏迫逐。遂住葱嶺南奔。
T2103_.52.0129a27: 又謂懸度賢豆身毒天毒。仍訛轉以塞種爲
T2103_.52.0129a28: 釋種。其實一也。允姓與三苗比居教迹和洽。
T2103_.52.0129a29: 其釋種不行忠孝仁義。貪詐甚者號之爲佛。
T2103_.52.0129b01: 佛者戾也。或名爲勃。勃者亂也。而陛下以中
T2103_.52.0129b02: 華之盛胄。方尊姚石羌胡之軌躅。竊不取一
T2103_.52.0129b03: 也。案允姓之居＊燉煌西戎也。懸度賢豆等南
T2103_.52.0129b04: 梵也。西戎即叙禹貢所傳。懸度已下荀濟加
T2103_.52.0129b05: 謗。不讀三史奚以定之。尋夫懸度乃北天之
T2103_.52.0129b06: 險地。乘索而度也。賢豆天竺仁風所行。四時
T2103_.52.0129b07: 和於玉燭土絶流霜。七衆照於金鏡神機猛
T2103_.52.0129b08: 利。人傳天語字出天文。終古至今無相簒奪。
T2103_.52.0129b09: 斯是地心號中國也。人行忠孝何謂無之。濟
T2103_.52.0129b10: 之所言。同田巴罪三皇非五帝者。詎可聞
T2103_.52.0129b11: 哉
T2103_.52.0129b12: 又案釋迦出戎剖脇而誕。摩耶遂殂。事符梟
T2103_.52.0129b13: 鏡。年長爭立。内不自安。背父叛君逆節彌
T2103_.52.0129b14: 甚。逹多投石難陀引弓。變革常道自餓形骸。
T2103_.52.0129b15: 安能濟物。聚合兇徒易衣削髮。設言虚詐不
T2103_.52.0129b16: 足承禀。九十六道此道最貪。協彼淫愚衆多
T2103_.52.0129b17: 崇信。至如琉璃誅釋。瞿曇路左視之。在生親
T2103_.52.0129b18: 尚不存。既歿疏何能救。斯即不行忠孝。若天
T2103_.52.0129b19: 下習之。陛下則無以自處。不取者二也。尋經
T2103_.52.0129b20: 剖腋而誕。義出前經。以懷天師功徳大故。
T2103_.52.0129b21: 非諸人供可以奉之。又知母人。命將終。故
T2103_.52.0129b22: 生七日已。上報天中。然則脇誕背割此亦有
T2103_.52.0129b23: 之。不同梟＊鏡。如何濫委引弓投石事出權
T2103_.52.0129b24: 行。叛君逆節一何誣謗。自餓以化外道。變俗
T2103_.52.0129b25: 以靜貪門。而云諸道佛道最貪。全成毀訾。誅
T2103_.52.0129b26: 國而不護國。示業難亡。群典廣之。理路無
T2103_.52.0129b27: 沒。濟巧於合會。補貼成文。斯曰有才不妨
T2103_.52.0129b28: 無状
T2103_.52.0129b29: 濟又云。今僧尼不耕不偶。倶斷生育傲君陵
T2103_.52.0129c01: 親。違禮損化。一不經也。觀濟此旨。專擬帝
T2103_.52.0129c02: 躬深知僧尼絶欲用則超生。斯義可從。固所
T2103_.52.0129c03: 不逆。然不偶斷育斥帝行之。無容顯論寄僧
T2103_.52.0129c04: 罵上也。又云。凡在生靈夫婦配合産育男女。
T2103_.52.0129c05: 胡法反之。多營泥木專求布施。寧非臣戾。
T2103_.52.0129c06: 二不經也。濟之不經。斯事顯也。胡法不婬。胡
T2103_.52.0129c07: 從何有泥木布施擧事見譏。然佛之非胡。乃
T2103_.52.0129c08: 爲天種。胡乃戎類本異梵郷。猶言神州號爲
T2103_.52.0129c09: 漢地。今檢漢者止可方于梁。漢雖曰初封帝
T2103_.52.0129c10: 都在於京洛。自餘呉楚未曰中華。陸渾觀戎。
T2103_.52.0129c11: 又戎變夏矣。惟佛一法教絶色心。胡梵二種
T2103_.52.0129c12: 生生常習
T2103_.52.0129c13: 濟云。姦胡矯詐自稱大覺。而比丘徒黨行婬
T2103_.52.0129c14: 殺子。僧尼悉然。害螻蟻而起浮圖。費財力而
T2103_.52.0129c15: 搆堂宇。若牟尼能照而故縱婬殺。便是詐稱
T2103_.52.0129c16: 慈悲。徒能照而不能救。又是大覺於群生無
T2103_.52.0129c17: 益。而天下不覺。三不經也。斯又巨謗之大怪。
T2103_.52.0129c18: 通人逹士豈其言哉。猥曲醜事豈照此矣。然
T2103_.52.0129c19: 大盜取國。天下之罪人。行婬殺子。自是佛法
T2103_.52.0129c20: 之賊。濁現則擯於四國。將來則沈於三途
| T2103_.52.0129c21: | 而謂僧尼悉然。加誣之太甚也。又 | 云大覺無 慈。又云 | 於 |
T2103_.52.0129c23: 成化。失淳人之弘善。可謂螗蜋有拒輪之勇。
T2103_.52.0129c24: 井蛙滯坎阱之心哉
T2103_.52.0129c25: 濟云。胡法慳貪＊惟財是與。直是行三毒而
T2103_.52.0129c26: 害萬方。未見修六度而隆三寶。四不經也。且
T2103_.52.0129c27: 財食厚生貪夫之所沒。積而能散廉士之恒
T2103_.52.0129c28: 情。六度檀捨爲初。＊惟佛宗而立位三寶。佛爲
T2103_.52.0129c29: 教主。乃正覺之流慈。無佛法安知六度之功。
T2103_.52.0130a01: 絶慈風豈識三寶爲正化。濟以不得其志。沒
T2103_.52.0130a02: 齒陷之。但増貪競以咎人。未顯厭身以祛滯。
T2103_.52.0130a03: 俗中恒士尚不虚言。濟寔鄙夫。輕馳才筆。獨
T2103_.52.0130a04: 不聞顧雍拜萬戸封家人不知。葛亮受三郡
T2103_.52.0130a05: 賞庫無尺絹。謝安平百萬賊愀然改容。能仁
T2103_.52.0130a06: 捨四有諦遺如涕唾。斯實録也。況復捨身受
T2103_.52.0130a07: 身。觀三界如牢獄。惟財惟食。誠八徴之毒
T2103_.52.0130a08: 蛇。衣
T2103_.52.0130a09: 鳧之泛長川。此等之徒名沙門也。故經云。僧
T2103_.52.0130a10: 無犯戒不清淨者。若反於此不名爲僧。豈得
T2103_.52.0130a11: 以賊臣虐主等稷偰與唐虞。稊莠荊棘比嘉
T2103_.52.0130a12: 苗及美木。夫立言設諫清濁兩分。全惘以昏
T2103_.52.0130a13: 兇。都掩諸髦彦。理不可也。于時有梁之爲
T2103_.52.0130a14: 政也。仁育爲初。帝則絶慾蔬食。僧則祠林
T2103_.52.0130a15: 義窟。冐行蠅點足可投卑豺虎矣。通人爲
T2103_.52.0130a16: 論理。則統之去瑕掩過。士之恒務。故魯之儒
T2103_.52.0130a17: 行惟孔一人。濫吹竊服時惟傾國。僧之眞僞
T2103_.52.0130a18: 權實難分。惟佛得知。餘存視聽。故濟不逹無
T2103_.52.0130a19: 足煩論。恨其早被火灰面陳。豈不知返
T2103_.52.0130a20: ＊濟云。佛家遺教。不耕墾田。不貯財穀。乞食
T2103_.52.0130a21: 納衣頭陀爲務。今則不然。數十萬衆無心蘭
T2103_.52.0130a22: 若。從教不耕者衆。天下有飢乏之憂。違教
T2103_.52.0130a23: 設法。不行何須此法。進退未爲盡理。五不經
T2103_.52.0130a24: 也。然濟知有遺教。則知有蘭若之徒。未知教
T2103_.52.0130a25: 有張弛。豈委三寶基業。但佛徳宏大。天供
T2103_.52.0130a26: 尚自下臨僧田。福廣神壤義當上踊。教有開
T2103_.52.0130a27: 合隨根制宜。不可局以糧粒用道。以通利物。
T2103_.52.0130a28: 故經云。若我弟子如法修行。如來白毫相中
T2103_.52.0130a29: 無量功徳百千萬分取一分。供我弟子受用
T2103_.52.0130b01: 無盡。故知爲道出家。爲道興供。爲道而受。
T2103_.52.0130b02: 爲道弘福。道本虚通非俗籌議。故受四事還
T2103_.52.0130b03: 宗佛徳。經云。如法受施千金納之。必乖佛化
T2103_.52.0130b04: 杯水不許。何得妄言惟貪財食。又經云。住我
T2103_.52.0130b05: 施受入闇無見。反此而行如空無盡者是也。
T2103_.52.0130b06: 是知心外無境見境是心。故使供施隨。心積
T2103_.52.0130b07: 散非外。經云。六度在心不在事。斯正言也。引
T2103_.52.0130b08: 證可知
T2103_.52.0130b09: ＊濟云。涅槃發問。世尊滅後。經教若爲得與
T2103_.52.0130b10: 波旬經別。觀此發問則瞿曇存日。門徒不能
T2103_.52.0130b11: 分辯眞僞。況中華避役姦詐之侶焉不迷惑
T2103_.52.0130b12: 者。尋濟此言。全非有識文明滅度。魔佛難分。
T2103_.52.0130b13: 豈述佛世。門人不識經中三種四依。考定魔
T2103_.52.0130b14: 佛邪正。非濟所知。彼亦不述。又云。中華避役
T2103_.52.0130b15: 姦侶焉不迷惑者。斯是讜言。誠非所解。非避
T2103_.52.0130b16: 役者堪能＊辯之。爾何不論掩善揚惡專爲務
T2103_.52.0130b17: 也。涅槃經云。避役出家無心志道。我當罷令
T2103_.52.0130b18: 還俗爲王策使。斯正言也。如何不録以上之｣
T2103_.52.0130b19: 齊又引涅槃。闍王害父耆婆叙状。佛以理
T2103_.52.0130b20: 除令其迷解。俗惟事結惑網逾深。故以陰界
T2103_.52.0130b21: 入中求父不得本。惟妄想謂父。實人横生圖
T2103_.52.0130b22: 害取其重位。若先逹解知父本空。何必起
T2103_.52.0130b23: 逆。國亦非有。由佛開化逹悟妄心。追悔慚
T2103_.52.0130b24: 謝獲無根信。濟不逹此以事徴理。斥天子注
T2103_.52.0130b25: 經。譏臣下逆亂。謂佛説無父。無父須除。執迹
T2103_.52.0130b26: 毀教。不足怪其愚闇也。餘有瑣碎似像之事。
T2103_.52.0130b27: 比擬繁論固同此例。又引張融范縝三破之
T2103_.52.0130b28: 論。前集備詳。有抗融縝之詞。見於後述。乃
T2103_.52.0130b29: 云。融縝立論無能破之。是虚言也
T2103_.52.0130c01: 濟云。自古帝師諸侯賓友。千載一逢猶如旦
T2103_.52.0130c02: 暮。賢明希世宇宙獨立。今乃削髮。千群不臣
T2103_.52.0130c03: 萬衆稱爲帝師。未之可也。姚石玉食三千佛
T2103_.52.0130c04: 寺。瓊宮八百供敬厚矣。終獲廣胤屠滅。宋
T2103_.52.0130c05: 齊已降莫懲前失。餘有罵僧醜詞。足可掩耳。
T2103_.52.0130c06: 畢寄詛帝之語。同莊蒙之寓言焉。又曰。僧出
T2103_.52.0130c07: 寒微規免租役。無期詣道志在貪婬。竊盜華
T2103_.52.0130c08: 典傾奪朝權。凡有十等。一曰。營繕廣厦。僭
T2103_.52.0130c09: 擬皇居也。二曰。興建大室莊飾胡像。僭比明
T2103_.52.0130c10: 堂宗祐也。三曰。廣譯妖言勸行流布。轢
T2103_.52.0130c11: 帝王之詔勅也。四曰。交納泉布賣天堂五
T2103_.52.0130c12: 福之虚果。奪大君之徳賞也。五曰。豫徴收贖
T2103_.52.0130c13: 免地獄六極之謬殃。奪人主之刑罰也。六曰。
T2103_.52.0130c14: 自稱三寶假託四依坐傲君王。此取威之術
T2103_.52.0130c15: 也。七曰。多建寺像廣度僧尼。此定覇之基也。
T2103_.52.0130c16: 八曰。三長六紀四大法集。此別行正朔密行
T2103_.52.0130c17: 徴發也。九曰。設樂以誘愚小。俳優以招遠會。
T2103_.52.0130c18: 陳佛土安樂。斥王化危苦。此變俗移風徴租
T2103_.52.0130c19: 税也。十曰。法席聚會邪謀變通。稱意贈金毀
T2103_.52.0130c20: 破遭謗。此呂尚之六韜祕策也。凡此十事不
T2103_.52.0130c21: 容有一。萌兆微露即合誅夷。今乃恣意流行
T2103_.52.0130c22: 排我王化方。又撃鴻鍾於高臺。期闕庭之箭
T2103_.52.0130c23: 漏。掛旛蓋於長刹。倣充庭之鹵簿。徴玉食
T2103_.52.0130c24: 以齋會。雜王公之享燕。唱高越之賛唄。象食
T2103_.52.0130c25: 擧之登歌。嘆功徳則比陳詞之祝史。受儭施
T2103_.52.0130c26: 則等束帛之等差。設威儀則効旌旂之文物。
T2103_.52.0130c27: 凡諸擧措竊擬朝儀云云。陛下方更傾儲供
T2103_.52.0130c28: 寺。萬乘擬附庸之儀。肅拜僧尼。三事執陪臣
T2103_.52.0130c29: 之禮。寵既隆矣。侮亦劇矣。臣不取者四也
T2103_.52.0131a01: 觀濟所列十條。同歸一僞。牽引構合増動帝
T2103_.52.0131a02: 心。素逹帝之機神。深銜帝之不齒。無何以
T2103_.52.0131a03: 通。蓄憤假謗以暢面譏。言雖若臣意寔輕侮。
T2103_.52.0131a04: 何者上列僧僞。無惡不揚。言帝重之明帝無
T2103_.52.0131a05: 識。斯則獨夫闇主。不言自形。飾詞覆詐。迹昌
T2103_.52.0131a06: 露矣。故曰。知人惟難。人實難知。知其難者
T2103_.52.0131a07: 千載惟一。梁祖深知濟情無堪莅政。故曰。有
T2103_.52.0131a08: 才而好反。豈徒言哉。然則後之上事。皆
T2103_.52.0131a09: 則濟之才辯。相去懸矣。故呈拙矣
T2103_.52.0131a10: ＊濟云。陛下以因果有必定之期。報應無遷延
T2103_.52.0131a11: 之業。故崇重像法供施彌隆。勞民伐木。燒掘
T2103_.52.0131a12: 螻蟻損傷和氣。豈顧大覺之慈悲乎。胡鬼堪
T2103_.52.0131a13: 能致福。可廢儒道。釋禿足能除禍。屏絶于戈。
T2103_.52.0131a14: 今乃重關以備不虞。撃柝以爭空地。殺螻蟻
T2103_.52.0131a15: 而營功徳。既乖釋典崇妖邪而行諂祭。又虧
T2103_.52.0131a16: 名教。五尺牧竪猶知不疑。四海之尊義無二
T2103_.52.0131a17: 三其徳。臣爲陛下不取五也
T2103_.52.0131a18: 詳濟以事徴理。今則以理通事。夫因果報應
T2103_.52.0131a19: 事同影響。若不信因前果後。則不謂形動影
T2103_.52.0131a20: 隨。物理顯然。如何致惑。伐木掘地。天常之舊
T2103_.52.0131a21: 規。造寺興供。人倫之厚敬。勞民損蟻何帝無
T2103_.52.0131a22: 之。是以福不自資。四俗不辭勞役。罪不及他。
T2103_.52.0131a23: 百蟲死而非罪。謂正法爲妖書。以潔齋爲諂
T2103_.52.0131a24: 祭。斯並幽明之所切齒。賢聖之所哀矜。然濟
T2103_.52.0131a25: 不知嶽瀆大神奉佛而祈福賜。天地靈聖拜
T2103_.52.0131a26: 首而請玄章。故能峙立宇宙之中獲四無畏。
T2103_.52.0131a27: 獨居空有之界具四辯才。非濟所知。或知而
T2103_.52.0131a28: 故謗以動帝情也
T2103_.52.0131a29: ＊濟曰。秦正受誑於三山。漢徹見欺於五利。
T2103_.52.0131b01: 信順妖訛。一至於此。不察情僞豈懲前失。又
T2103_.52.0131b02: 引五事明。宋齊兩代重佛敬僧。國移廟改者。
T2103_.52.0131b03: 但是佛妖僧僞。姦詐爲心。墮胎殺子。昏婬亂
T2103_.52.0131b04: 道。故使宋齊磨滅。今宋齊
T2103_.52.0131b05: 寺像見在。陛下承事。則宋齊之變不言而顯
T2103_.52.0131b06: 矣。今僧尼坐夏不殺螻蟻者。愛含生之命也。
T2103_.52.0131b07: 而傲君父忘仁於
T2103_.52.0131b08: 於蚊虻也。夫易者君臣夫婦父子三綱六紀
T2103_.52.0131b09: 也。今釋氏君不君。乃至子不子。綱紀紊亂矣。
T2103_.52.0131b10: 濟引宋齊信佛而早亡。斯欺帝也何獨毀佛。
T2103_.52.0131b11: 亦毀神祇。夫運業廢興天之常數。禪讓放誅
T2103_.52.0131b12: 有國變通。前王自享於萬年。後帝無宜而取
T2103_.52.0131b13: 位。此乃交謝之恒理。生滅之大期。何得執一
T2103_.52.0131b14: 代之常存。而迷百王之革運。都不可也。齊宋
T2103_.52.0131b15: 諸帝所以重佛敬僧者。知帝位之有由。故銜
T2103_.52.0131b16: 恩而酬厚徳也。又知帝位之無保。故行因而
T2103_.52.0131b17: 仰長果也。昔因既短。不可延以萬年。故有梁
T2103_.52.0131b18: 之受禪也。今因未就。不可即因而成果。故受
T2103_.52.0131b19: 報於未來也。是則業運相循四序無失。如何
T2103_.52.0131b20: 輕佛無報應乎。若輕無報應。則郊廟諸神昊
T2103_.52.0131b21: 天圓丘地祇方澤山川望秩一切須除。豈獨
T2103_.52.0131b22: 佛僧濫受誣惘。乃云。墮胎殺子。令存好仇。
T2103_.52.0131b23: 爾亦好仇。何爲干政自不見也
T2103_.52.0131b24: 書奏。梁武大怒。集朝士將加顯戮。濟密逃於
T2103_.52.0131b25: 魏欲匡靜帝。事露爲齊文襄燒殺之。年八十
T2103_.52.0131b26: 餘矣。濟所行非理。妄逞才術。干政冐榮。負
T2103_.52.0131b27: 智自滅。古云。不在其位不謀其政。濟布衣之
T2103_.52.0131b28: 人。而謀廟堂之事濫矣。佛行仁化無損王臣。
T2103_.52.0131b29: 守戒潔心除邪滅惑。此佛教也。故三學八正
T2103_.52.0131c01: 以導出家。六度四弘用開士俗。其中通局適
T2103_.52.0131c02: 化隨縁悟逹爲宗。餘非佛意。而濟不談正行
T2103_.52.0131c03: 之士。專述亂業之夫。以僞排眞以邪陵正。
T2103_.52.0131c04: 以寡伐衆以僻亂全。禍不謀身。密陳無上之
T2103_.52.0131c05: 典。餘殃不盡。終被焚身之酬。深可悲矣
T2103_.52.0131c06: 十六章仇子陀者。魏郡人。齊武平中爲儒林
T2103_.52.0131c07: 學士。于時崇重佛法造制窮極。凡厥良沃悉
T2103_.52.0131c08: 爲僧。有傾竭府藏充佛福田。俗士不及。子陀
T2103_.52.0131c09: 微宦固非所幸。乃上疏陳曰。帝王上事昊天
T2103_.52.0131c10: 下字黎庶。君臣夫婦綱紀有本。自魏晋已來
T2103_.52.0131c11: 胡妖亂華。背君叛父不妻不夫。而姦蕩奢侈
T2103_.52.0131c12: 控御威福。坐受加敬輕欺士俗。妃主晝入僧
T2103_.52.0131c13: 房。子弟夜宿尼室。又云。臣不惶不恐不避鼎
T2103_.52.0131c14:
T2103_.52.0131c15: 震怒欲殺之。高那肱曰。此漢覓名欲得死。陛
T2103_.52.0131c16: 下若斫伊頭。落漢術内可長。禁令自死。從
T2103_.52.0131c17: 之。經二年周武平齋出之。隋初猶存。不測其
T2103_.52.0131c18: 終。今讀子陀表奏。惟述僧之妖婬蓄積財事。
T2103_.52.0131c19: 更無別致。吐言繁重隨事廣張。無識者謂上
T2103_.52.0131c20: 事極多。通贍者止惟二轍。謂財色也。大同荀
T2103_.52.0131c21: 濟之言。才理雲泥不及于時。魏齊兩代名僧
T2103_.52.0131c22: 若林。擧十統以綰之。立昭玄以司之。清衆暐
T2103_.52.0131c23: 如不可陷溺。子陀家素貧煎。投庇莫從。形骸
T2103_.52.0131c24: 所資惟衣與食。困此終窶長弊飢寒。嫉僧厚
T2103_.52.0131c25: 施致陳抗表。終被抑退不遂其心。可謂澹澹
T2103_.52.0131c26: 漢博士詞費而無鎔撿。傅奕又加粉墨。言轉
T2103_.52.0131c27: 浮碎。爲下愚者所笑。何況上逹者哉
T2103_.52.0131c28: 十七衞元嵩。本河東人。遠祖從宦遂家于
T2103_.52.0131c29: 蜀。梁末爲僧陽狂浪宕。周氏平蜀。因爾入
T2103_.52.0132a01: 關。天和二年上書。略云。唐虞之化。無浮圖
T2103_.52.0132a02: 以治國。而國得安。齊梁之時。有寺舍以化民。
T2103_.52.0132a03: 而民不立者未合道也。若言民壞不由寺舍。
T2103_.52.0132a04: 國治豈在浮圖。但教民心合道耳。民合道則
T2103_.52.0132a05: 安。道滋民則治立。是以齊梁競像法而起九
T2103_.52.0132a06: 級連雲。唐虞憂庶人而累土階接地。然齊梁
T2103_.52.0132a07: 非無功於寺舍而詐不延。唐虞豈有業於浮
T2103_.52.0132a08: 圖。而治得久但利民益國則會佛心耳。夫佛
T2103_.52.0132a09: 心者以大慈爲本。安樂含生終不苦役黎元。
T2103_.52.0132a10: 虔敬泥木損傷有識蔭益無情。而大周啓運
T2103_.52.0132a11: 繼歴膺圖總六合。在一心齊日月之雙照。
T2103_.52.0132a12: 養四生如厚地覆萬姓。同玄天實三皇之中
T2103_.52.0132a13: 興。嗟兆民之始遇。成五帝之新立。慶黎庶之
T2103_.52.0132a14: 逢時。豈不慕唐虞之勝風。遺齊梁之末法。嵩
T2103_.52.0132a15: 請造平延大寺。容貯四海萬姓。不勸立曲見
T2103_.52.0132a16: 伽藍。偏安二乘五部。夫平延寺者。無選道俗
T2103_.52.0132a17: 罔擇親疏。愛潤黎元等無持毀。以城隍爲寺
T2103_.52.0132a18: 塔。即周主是如來。用郭邑作僧坊。和夫妻爲
T2103_.52.0132a19: 聖衆。勤用蠶以充戸課。供政課以報國恩。
T2103_.52.0132a20: 推令徳作三綱。遵耆老爲上座。選仁智充執
T2103_.52.0132a21: 事。求勇略作法師。行十善以伏未寧。示無貪
T2103_.52.0132a22: 以斷偸劫。於是衣寒露養孤生匹鰥夫配
T2103_.52.0132a23: 寡婦。矜老病免貧窮。賞忠孝之門。伐凶逆之
T2103_.52.0132a24: 黨。進清簡之士。退諂佞之臣使。六合無怨紂
T2103_.52.0132a25: 之聲。八荒有歌周之詠。飛沈安其巣穴。水陸
| T2103_.52.0132a26: | 任其長生 | 云云 | 。嵩此上言。有所因也。曾讀智 |
T2103_.52.0132a28: 慈令生安樂。斯得理也。事則不爾。夫妻乃和
T2103_.52.0132a29: 未能絶慾。城隍充寺非是聖基。故不可也。
T2103_.52.0132b01: 即色爲空。非正智莫曉。即凡爲聖。豈凡下能
T2103_.52.0132b02: 通。故須兩諦雙行二輪齊運。以道通俗。出要
T2103_.52.0132b03: 可期
T2103_.52.0132b04: 嵩云不勸立曲見伽藍者。以損傷人畜故也。
T2103_.52.0132b05: 若作則乖諸佛大慈。昔育王造塔。一日而役
T2103_.52.0132b06: 萬神。今造浮圖。累年而損財命。況復和土作
T2103_.52.0132b07: 泥塼瓦成日。爲草蟲而作火劫。助螻蟻而起
T2103_.52.0132b08: 水災。仰度仁慈未應垂許。斯誠誡也。故比
T2103_.52.0132b09: 丘造房先除妨難。有損命者必不得爲。重物
T2103_.52.0132b10: 起慈即爲仁塔。理極正矣。事罕行之
T2103_.52.0132b11: 又云。請有徳貧人免丁輸課。無行富僧輸課
T2103_.52.0132b12: 免丁。富僧輸課免丁。則諸僧必望停課爭斷
T2103_.52.0132b13: 慳貪。貧人免丁則衆人必望免丁競修忠孝。
T2103_.52.0132b14: 此則興佛法而安國家。實非滅三寶而危百
T2103_.52.0132b15: 姓也。有十五條。總是事意。勸行平等非滅佛
T2103_.52.0132b16: 法
T2103_.52.0132b17: 勸不平等 是滅佛法 勸行大乘 勸念貧
T2103_.52.0132b18: 窮 勸捨慳貪 勸人發露 勸益國民 勸
T2103_.52.0132b19: 燎爲民 勸人和合 勸恩愛會 勸立市利
T2103_.52.0132b20: 勸行敬養 勸寺無軍人 勸立無貪三藏
T2103_.52.0132b21: 勸少立三藏勸立僧訓僧 勸敬大乘＊誡
T2103_.52.0132b22: 上列事條。反則滅法。順則興教。并陳表状
T2103_.52.0132b23: 及佛道二論。立主客論小大。嵩以理通我不
T2103_.52.0132b24: 事二家。惟事周祖。以二家空立其言。而周帝
T2103_.52.0132b25: 親行其事。故我事帝不事佛道。立詞煩廣。三
T2103_.52.0132b26: 十餘紙。大略以慈救爲先。彈僧奢泰不崇法
T2103_.52.0132b27: 度。無言毀佛。有協眞道也。故唐吏部唐臨冥
T2103_.52.0132b28: 報記云云
T2103_.52.0132b29: 十八劉慧琳。秦郡人。出家住楊都治城寺。
| T2103_.52.0132c01: | 有才學。爲宋廬陵王所知。著均善論 | 一云白 黒論 |
T2103_.52.0132c03: 六度與五教並行。信順與慈悲齊立。殊塗同
T2103_.52.0132c04: 歸。不得守其發足之轍也
T2103_.52.0132c05: 十九范縝。南郡人少孤貧。學於沛國劉瓛而
T2103_.52.0132c06: 卓越不群。在門下積年。芒屩布衣徒行。而危
T2103_.52.0132c07: 言高論。盛稱無佛有於自然。其詞。亦備後法
T2103_.52.0132c08: 義篇。沈休文難之。故不煩載
T2103_.52.0132c09: 二十顧歡。呉郡人。以佛道二教互相非毀。
T2103_.52.0132c10: 歡著夷夏論以統之。略云。在佛曰實相。在道
T2103_.52.0132c11: 曰玄牝。道之大象即佛之法身。佛則在夷。
T2103_.52.0132c12: 故爲夷言。道既在華。故爲華語。獨立不改絶
T2103_.52.0132c13: 學無憂。曠劫諸聖共遵斯一。老釋未始分。迷
T2103_.52.0132c14: 者分未合。億善遍修。修遍成聖。雖十號千
T2103_.52.0132c15: 稱。終不能盡。然其文中抑佛而揚道。斯門人
T2103_.52.0132c16: 也。不足評之。又張融門律意亦同歡。前集已
T2103_.52.0132c17: 詳。後更略引。亦備法義篇。且佛則金姿丈六。
T2103_.52.0132c18: 道則白首同凡。佛則捨王位。道則臣王者。佛
T2103_.52.0132c19: 化無國不有。道則不出神州。佛則塔遍閻浮。
T2103_.52.0132c20: 道則冡居槐里。全不同也。何得輒引以擬倫
T2103_.52.0132c21: 乎
T2103_.52.0132c22: 二十一邢子才。何間人。仕魏著作郎遷中
T2103_.52.0132c23: 書黄門郎。以爲姓人不可保。謂元景曰。卿
T2103_.52.0132c24: 何必姓王。元景變色。子才曰。我亦何必姓邢
T2103_.52.0132c25: 能保五世耶。然佛是西域聖人。尋已冥滅。使
T2103_.52.0132c26: 神更生。安能勞苦今世邢子才。爲後身張阿
T2103_.52.0132c27: 得耶。亦有難解。如法義篇自尋之
T2103_.52.0132c28: 二十二高道讓者。涼書述云。釋氏之化。聞
T2103_.52.0132c29: 其風而悦之。義生天地之外。詞出耳目之表。
T2103_.52.0133a01: 斯奬教之洪致。九流之一家。而好之既深則
T2103_.52.0133a02: 其術亦高。而圖寺極壯窮海陸之財。造者弗
T2103_.52.0133a03: 吝金碧。殫生民之力。豈大覺之意乎。然至敬
T2103_.52.0133a04: 無文至神不飾。未能盡天下之牲。故祭天以
T2103_.52.0133a05: 繭栗。未能極天下之文。故藉神以稾秸。苟有
T2103_.52.0133a06: 其誠。則蘋藻侔於百品。明徳匪馨。則烹牛下
T2103_.52.0133a07: 於礿祭。而況鷲山之術彼岸之奇。而可以虚
T2103_.52.0133a08: 求乎。乃有浮遊都鄙避苦逃劇。原其誠心百
T2103_.52.0133a09: 裁一焉。既朱紫一亂。城社狐鼠穢大法之精
T2103_.52.0133a10: 華。損農蠶之要務。執契者不以爲患。當衡者
T2103_.52.0133a11: 不以爲言。有國者宜鑒而節之。此則讓爲護
T2103_.52.0133a12: 法之純臣矣。奕又何爲裁之。可謂高識之人。
T2103_.52.0133a13: 而載于高識之傳者可也
T2103_.52.0133a14: 二十三李公緒。趙郡人。通經史善陰陽。見
T2103_.52.0133a15: 有喪之家憂齋供福利。便曰。佛教者脱略父
T2103_.52.0133a16: 母遺蔑帝王。捐六親捨禮義。赭衣髡剔自比
T2103_.52.0133a17: 刑餘。妄説炫惑惟利是親。陰陽名墨。雖紕
T2103_.52.0133a18: 繆苛察。而四時節用有取。至如茲術則傷化
T2103_.52.0133a19: 託幽滋爲鬼道。惜哉擧國皆迷。彼衆我寡。悲
T2103_.52.0133a20: 哉吾之死也。福事一切罷之。棄華即戎。有識
T2103_.52.0133a21: 不許。弟概字季節。屬文讀佛經。脚指夾之。斯
T2103_.52.0133a22: 北邊士俗自保專執之大魁者。惜哉生爲徒
T2103_.52.0133a23: 生。無上善以資神。死爲徒死。有下惡以沈報。
T2103_.52.0133a24: 冥冥隨業反本何期。來際莫知現在焉識。與
T2103_.52.0133a25: 夫群畜愚叟奚以異哉
T2103_.52.0133a26: 二十四盧思道。范陽人。仕齊爲黄門郎。
T2103_.52.0133a27: 周武平齊詣京師。作西征記。略云。姚興好佛
T2103_.52.0133a28: 法。羅什譯經論。佛圖遍海内。士女爲僧尼者
T2103_.52.0133a29: 十六七。縻費公私歳以巨萬。帝獨運遠略罷
T2103_.52.0133b01: 之。強國富民之上策也。又作周齊興亡論。略
T2103_.52.0133b02: 云。周祖始位。大冡宰宇文護。太祖之猶子也。
T2103_.52.0133b03: 負圖作宰。親受顧命。周祖高居深視。一朝折
T2103_.52.0133b04: 首凡厥黨與咸見夷戮。乃棄奢淫布公道。屏
T2103_.52.0133b05: 重肉躬大布。始自六宮被於九服。以爲釋化
T2103_.52.0133b06: 立教。本貴清淨。近世已來縻費財力。遂下
T2103_.52.0133b07: 詔削除之。亦前王之所未得也。思道爲論糺
T2103_.52.0133b08: 其＊縻費。罷之則謂強國富民之策。斯一代之
T2103_.52.0133b09: 小識。未遠大之弘略也。夫佛法之行化也。
T2103_.52.0133b10: 要在清神滅惑也。彼費財崇福者。知身命財
T2103_.52.0133b11: 終歸散滅。徒爲保愛。此厚生守財之奴也。故
T2103_.52.0133b12: 俗云。多藏厚亡積而能散。石崇以財色而受
T2103_.52.0133b13: 誅。殷辛亦同之而早戮。自古咸爾。溢於見聞
T2103_.52.0133b14: 而不能止者。乃貪惑使之然也
T2103_.52.0133b15: 昔漢武壽陵秦皇終隴。財寶充牣畢被侵開。
T2103_.52.0133b16: 何若捨貪積而興上福。以崇景仰之至。割形
T2103_.52.0133b17: 骸而從道化。以襲全正之極者可也。不然藏
T2103_.52.0133b18: 積空勞自他。形神校計晨夕無暇身死名滅
T2103_.52.0133b19: 卒從他手。今昔如此。習俗相仍。略擧近代。齊
T2103_.52.0133b20: 代之行福也。寺塔崇盛僧衆雜聚。不能節之
T2103_.52.0133b21: 以道。縱其淆亂。斬斛律明月虚聽讖詞。周軍
T2103_.52.0133b22: 聞便解甲。齊后斯闇主也。權守國資不能周
T2103_.52.0133b23: 給。宇文既破。帑藏充盈不解。身用銜紲而詣
T2103_.52.0133b24: 軍門。財寶並爲周有。周祖既廢二教。自以爲
T2103_.52.0133b25: 萬代之上策也。西平東討無往不剋。以爲滅
T2103_.52.0133b26: 法之廟略也。固天宥之。統收齊餘泉貨鳩
T2103_.52.0133b27: 拾。素是貧國縑絋全希。一旦獲之。填胸滿目
T2103_.52.0133b28: 連手運帛。接軫長途。斯爲大盜之滅國。乃以
T2103_.52.0133b29: 爲興師之盛業也。生滅得失曾不籌之。惟擬
T2103_.52.0133c01: 目前快意莫慮於後。我既破他他亦破我。自
T2103_.52.0133c02: 古恒爾。無得不思。周祖謂以萬代常存與天
T2103_.52.0133c03: 地而齊壽也。窮討巖穴務存藏積。守儉保素
T2103_.52.0133c04: 剋己勵俗。亦萬代之一人也。當年崩背而其
T2103_.52.0133c05: 子用之。大張文物高陳聲勢。即開佛法。以從
T2103_.52.0133c06: 百姓之歡心。又顯勝相。用呈大國之威雄也。
T2103_.52.0133c07: 立四皇后表八柱國。前後鹵薄隊仗倍常。各
T2103_.52.0133c08: 二十四。自古皇王莫之比擬。立元宣政禪位
T2103_.52.0133c09: 小兒。時在繦褓王位斯及。自號天元皇帝
T2103_.52.0133c10: 也。春秋方富未許喪身。不盈一載又從萬古。
T2103_.52.0133c11: 兒小不立后父控衡。暦移運從隋高受禪。位
T2103_.52.0133c12: 及國財並爲隋有。斯可師也。而不師之。隋雖
T2103_.52.0133c13: 重法廣陳寺塔。至於財事無足稱言。故使蓄
T2103_.52.0133c14: 積穀帛遍於國中。倉庫殷實不能散施。故福
T2103_.52.0133c15: 門雖開示存而已。及煬帝之末。天下沸騰郊
T2103_.52.0133c16: 壘風驚。畿甸霧結。初登位也。哥帝徳而曰萬
T2103_.52.0133c17: 年。後陵遲也。咸面罵而揚諸咎。倉禀資於群
T2103_.52.0133c18: 盜縻爛者無窮。形骸執於賊臣。百辟困於黔
T2103_.52.0133c19: 首。擧斯以統無得守株。佛之誠言信而可驗。
T2103_.52.0133c20: 何以知其然耶。自古登臨無不高稱萬歳。歳
T2103_.52.0133c21: 之有萬斯即有期。況減於萬。何代不有。既前
T2103_.52.0133c22: 王不守於萬。固知後帝義不逾之。各取萬歳
T2103_.52.0133c23: 今何所在。五運相襲可不鏡諸。是以明后英
T2103_.52.0133c24: 賢。知五家之必散。上智高識。鑒三堅之可修。
T2103_.52.0133c25: 已用之財如影之相逐。未用之物不可賜及
T2103_.52.0133c26: 怨親。所以於國於家遺之如脱屣。若財若命
T2103_.52.0133c27: 棄之若遊塵。莊嚴性識。使早備法身。成就善
T2103_.52.0133c28: 權。務津梁諸有。斯至教也。餘諸幻有知何所
T2103_.52.0133c29: 論。故經云。劫燒終訖。乾坤洞燃。須彌巨海。
T2103_.52.0134a01: 都爲灰揚。天龍人鬼。於中凋喪。二儀尚殞。國
T2103_.52.0134a02: 有何常。如斯法句可以尋眞。自外凡鄙固非
T2103_.52.0134a03: 其務
T2103_.52.0134a04: 二十五傅奕。北地泥陽人。其本西涼。隨魏
T2103_.52.0134a05: 入代齊。平入周仕通道觀。隋開皇十三
T2103_.52.0134a06: 年。與中山李播請爲道士。十七年事漢王。及
T2103_.52.0134a07: 諒反遷于岐州。皇運初授太史令。武徳四
T2103_.52.0134a08: 年。上減省寺塔僧尼益國利民事十一條。高
T2103_.52.0134a09: 祖聞之竟不行下奕。乃多寫表状遠近流布。
T2103_.52.0134a10: 京師諸僧作破邪論以抗之。如後所列。奕表
T2103_.52.0134a11: 云。一僧尼六十已下。簡令作民。則兵強農勸。
T2103_.52.0134a12: 易曰。男女構精萬物化生。此則陰陽父子天
T2103_.52.0134a13: 地大象。不可乖也。今衞壯之僧。婉孌之尼。失
T2103_.52.0134a14: 禮不婚。夭胎殺子減損戸口。不亦傷乎。今佛
T2103_.52.0134a15: 家違天地之化。背陰陽之道。未之有也。請依
T2103_.52.0134a16: 前條尋。老子至聖尚謁帝王。孔丘聖人猶跪
T2103_.52.0134a17: 宰相。況道人無取徳義未隆。下忽公卿抗衡
T2103_.52.0134a18: 天子。如臣愚見。請同老孔弟子之例拜謁王
T2103_.52.0134a19: 臣編於朝典者。奕奏如此。未足理論。出處殊
T2103_.52.0134a20: 途不可一述。易稱構精。佛則絶慾固知李
T2103_.52.0134a21: 氏道門相結伉儷。日夕共會順易陰陽。不順
T2103_.52.0134a22: 則與佛何殊。若順固其恒俗。何爲學僧守靜
T2103_.52.0134a23: 絶＊慾無爲。以事討論纒綿自顯。如上已述。
T2103_.52.0134a24: 迷者未尋。且李耳子孫遍於天下。張陵餘胤
T2103_.52.0134a25: 散列諸州。祖宗遺緒如何輒異。若異其先斯
T2103_.52.0134a26: 爲絶嗣。三千之罪莫有高之。況復黄書服氣。
T2103_.52.0134a27: 三五七九之經。上下相和。四眼二舌之教。不
T2103_.52.0134a28: 可削也。佛教不爾。＊慾是過原。先必戒之方
T2103_.52.0134a29: 祛俗滯。此則佛道之分途也。高識者體之
T2103_.52.0134b01: 又云。請同孔老門人拜謁王臣者。不知奕出
T2103_.52.0134b02: 此語。何以自陳毀僧傲親抗君非爲忠孝。固
T2103_.52.0134b03: 知道士常拜君親。如何目見道士從僧抗禮。
T2103_.52.0134b04: 不能自化其類。何用彈人實而言之。道士由
T2103_.52.0134b05: 來拜謁。竊形濫吹冒入出俗之儔。致有黄巾
T2103_.52.0134b06: 乃張角之風也。法儀抗禮。是緇徒之範也。
T2103_.52.0134b07: 至如李老之服本襲朝章。冠屨同蘭臺太史。
T2103_.52.0134b08: 揖讓等大夫之儀也。如何門人高抗先師之
T2103_.52.0134b09: 位。仰則沙門之法。都不可也。會逢寛政置不
T2103_.52.0134b10: 繩之。以法懲劾於何逃責。但奕上事碎亂不
T2103_.52.0134b11: 經。或言胡佛邪教退還西域。或云。三萬戸
T2103_.52.0134b12: 州且存一寺。不足校也
T2103_.52.0134b13: 一奕云。大唐丁壯僧尼二十萬衆。共結胡
T2103_.52.0134b14: 心。可不備預之哉。請一配之則年産十萬。此
T2103_.52.0134b15: 亦劉生之古計也。無用陳之。如前已顯。斯則
T2103_.52.0134b16: 女子帶甲鰥夫執戈。餌敵負國一何可笑。又
T2103_.52.0134b17: 大唐寺籍佛道二衆不滿七萬。如何面欺
T2103_.52.0134b18: 上帝二十萬衆乎。斯即自刑無勞他處
T2103_.52.0134b19: 二明寺作草堂土舍。則秦皇漢武爲有徳之
T2103_.52.0134b20: 君。良以佛縱奢侈。寺塔八萬四千。此國効之
T2103_.52.0134b21: 又増其倍。凡百士庶暗愁往罪虚規來福。浪
T2103_.52.0134b22: 説天堂地獄。詛我華人。至如秦皇阿閣漢武
T2103_.52.0134b23: 甘泉。古迹宮觀不過十數。史官書之號曰無
T2103_.52.0134b24: 道。曾不言佛無道過之。又引張融三破之言。
T2103_.52.0134b25: 廣如前集。今重顯之。佛之化也依樹爲家。形
T2103_.52.0134b26: 骸有累權開小室。寺塔崇廣信心所營。請僧
T2103_.52.0134b27: 福用非僧課造。至如天堂地獄善惡之報殊
T2103_.52.0134b28: 焉。品類區分升沈之義天別。不知道經往往
T2103_.52.0134b29: 亦述地獄。須覈天堂有幾地獄何所云云
T2103_.52.0134c01: 故道歩虚云。天人同其願。飄颻入紫微。七祖
T2103_.52.0134c02: 生天堂。我身白日升。如是非一。述天堂也。
T2103_.52.0134c03: 不許僧云。是誰過乎
T2103_.52.0134c04: 三明請減寺塔。則民安國治者。由妖胡虚説
T2103_.52.0134c05: 造寺之福。庸人信之角營寺塔。小寺百僧。
T2103_.52.0134c06: 大寺二百。以兵率之五寺強成一旅。總計諸
T2103_.52.0134c07: 寺。兵多六軍。侵食生民國家大患。請三萬戸
T2103_.52.0134c08: 州且留一寺。又引自古已來僧反十餘。自餘
T2103_.52.0134c09: 兇黨至今猶在。請必除盪用消胡氣。浹旬之
T2103_.52.0134c10: 間宇宙廓清。奕奏如此。妄述兵多。于時二衆
T2103_.52.0134c11: 不滿七萬。半爲尼女。豈等大國之六軍乎。又
T2103_.52.0134c12: 云。反僧兇黨猶在者。僧之從逆爲俗所拘。一
T2103_.52.0134c13: 身獨立如何動衆。虚引飾詐亂俗惘君。天地
T2103_.52.0134c14: 不容。故早磨滅。又統詳之。賊臣酷吏何代不
T2103_.52.0134c15: 無。濁濫當官何時不有。堯放四兇非由事佛。
T2103_.52.0134c16: 舜既絶嗣豈是僧風。不可以一臣逆節擧朝
T2103_.52.0134c17: 同誅。一僧爲過全宗族滅。奕奏状日望即依
T2103_.52.0134c18: 行。明明作辟固絶其議
T2103_.52.0134c19: 四明僧尼衣布省齋。則貧人不飢蠶無横死
T2103_.52.0134c20: 者。臣聞佛戒僧尼糞掃衣五綴缽望中一食。
T2103_.52.0134c21: 獨坐山中清居禪誦。此佛之章法也。若殺
T2103_.52.0134c22: 蠶作衣。佛戒不許。今則知佛理虚故生違犯
| T2103_.52.0134c23: | 此是荀 濟語 | 餘則鄙罵惡類廝下之言。不足聞也｣ |
T2103_.52.0134c25: 六明帝王無佛則大治年長。有佛則虐政祚
T2103_.52.0134c26: 短者
T2103_.52.0134c27: 七明封周孔之教送與西域胡必不行者
T2103_.52.0134c28: 八明統論佛教虚多實少
T2103_.52.0134c29: 九明隱農安匠市
T2103_.52.0135a01: 十明帝王受命皆革前政者
T2103_.52.0135a02: 十一明直言忠諍古來出口禍及其身者。此
T2103_.52.0135a03: 之十一條。通釋甚衆。爲存詞費約同諸異解
T2103_.52.0135a04: 奏之。高祖覽之大悦。詔癈諸州寺塔。至九
T2103_.52.0135a05: 年六月四日。後上謂曰。爾大直奏事怕殺
T2103_.52.0135a06: 人。今日後勿懼。貞觀六年又上書。令僧吹螺
T2103_.52.0135a07: 不合撃鍾。又言。佛法妖僞。勅示蕭瑀。瑀曰。
T2103_.52.0135a08: 傅奕非聖人者無法。奕駁曰。瑀先祖已來。不
T2103_.52.0135a09: 事宗廟專崇胡鬼。非孝者無親。因集佛教入
T2103_.52.0135a10: 中華已來。士人識見高遠有駁議其妖惑者。
T2103_.52.0135a11: 爲高識傳云。奕傳如此云。高祖從其言而廢
T2103_.52.0135a12: 寺者。斯＊惘君也。豈有四年上事九年方廢省
T2103_.52.0135a13: 諸州寺塔乎。竟無此詔。如何信之。一條假誑
T2103_.52.0135a14: 萬途可悉。奕身死後出傳貨之。言雖矯詔無
T2103_.52.0135a15: 命可死。又云。上書不許撃鍾。斯妄作也。經
T2103_.52.0135a16: 云。撃鼓戒兵鳴槌集衆。又云。撞撃佛鍾。斯非
T2103_.52.0135a17: 教耶。又述蕭瑀不事宗廟專事胡佛。斯面欺
T2103_.52.0135a18: 於宰伯也。梁典云。高祖七廟毎祭畢涕泗滂
T2103_.52.0135a19: 沱。是何言也。今京師東西兩第。倶有宗廟。四
T2103_.52.0135a20: 時饗祀相仍即目。義不濫聽弘爲此傳。又可
T2103_.52.0135a21: 笑也。止可誑縁邊小識。未足以示中華。惜
T2103_.52.0135a22: 哉淨識一從汚染頓爾沈滯。反本何期。上所
T2103_.52.0135a23: 列人。亦如前評興亡太半。隨類詳焉
T2103_.52.0135a24: 檢唐臨冥報記云云。太史令傅奕。自武徳
T2103_.52.0135a25: 初至貞觀十四年。常誹毀佛僧。以其年秋暴
T2103_.52.0135a26: 病卒。初奕與道士傅仁鈞薛賾善。後傅薛倶
T2103_.52.0135a27: 受官。仁鈞先亡。賾夢見鈞曰。先所負錢可付
T2103_.52.0135a28: 泥人。賾問誰耶。曰即傅奕也。是夜少府憑
T2103_.52.0135a29: 長命夢又在一處。多見是先亡。命問。佛
T2103_.52.0135b01: 經罪福之事有實乎。曰皆定實也。又問。如傅
T2103_.52.0135b02: 奕生平不信佛。死受何報。答曰。傅奕已配越
T2103_.52.0135b03: 州作泥人矣。長命旦入殿庭。見薛賾説所夢。
T2103_.52.0135b04: 賾又説之。二夢符合。臨在其側同嗟歎之。賾
T2103_.52.0135b05: 即送錢付奕。并説所夢。後數日而奕卒。案泥
T2103_.52.0135b06: 人者謂泥犁中人也。泥犁即地獄之別名矣。
T2103_.52.0135b07: 八大地獄在於地下。餘諸雜獄散在山中海
T2103_.52.0135b08: 内而受苦也。深可痛哉
T2103_.52.0135b09: 廣弘明集卷第七
T2103_.52.0135b10:
T2103_.52.0135b11:
T2103_.52.0135b12:
T2103_.52.0135b13:
T2103_.52.0135b14: ＊大唐西明寺沙門釋＊道宣撰
T2103_.52.0135b15: 辯惑篇第二之四
T2103_.52.0135b16: 撃像焚經坑僧詔魏太武大集道俗
T2103_.52.0135b17: 廢立二教議周武二教論釋道安
T2103_.52.0135b18: 撃像焚經坑僧詔元魏世祖太武帝
T2103_.52.0135b19: 帝諱燾。以明元帝泰常八年即位。時年八歳。
T2103_.52.0135b20: 尚在幼冲。資政所由惟恃台輔。時司徒崔浩
T2103_.52.0135b21: 尤不信佛。帝訪國事。毎以爲懷言。佛法虚誕
T2103_.52.0135b22: 爲俗費害。黄老仙道可以存心。浩既雅信仙
T2103_.52.0135b23: 道。授帝老經。隨言信用曾無思擇。即立道壇
T2103_.52.0135b24: 四追方士。當時佛法隆盛。浩内嫉之。常求瑕
T2103_.52.0135b25: 釁。會蓋呉反於杏城。關中騷動。帝乃西伐。時
T2103_.52.0135b26: 浩從焉。既至長安。有沙門。種麥於寺中。御
T2103_.52.0135b27: 騶牧馬。帝入觀馬從官入。其便室見有弓
T2103_.52.0135b28: 矢。出以奏聞。帝怒曰。此非沙門所用。當與蓋
T2103_.52.0135b29: 呉通謀規害人耳。命有司案誅一寺。閲其財
T2103_.52.0135c01: 産及州郡牧守富人所寄藏物。蓋以萬計。詔
T2103_.52.0135c02: 乃焚破佛像。勅留臺下。四方一依長安行事。
T2103_.52.0135c03: 太平眞君五年。帝年二十有九。春秋方富盛
T2103_.52.0135c04: 於武功。崔浩邪謀相接交扇方士。仙觀日有
T2103_.52.0135c05: 登臨。釋門清衆將事殲殄。又下詔曰。愚民無
T2103_.52.0135c06: 識信僞惑妖。私養師巫挾藏讖記。沙門之徒。
T2103_.52.0135c07: 假西域虚誕。坐致妖
T2103_.52.0135c08: 淳徳於天下也。自王公以下至於庶人。有私
T2103_.52.0135c09: 養沙門者。限今年二月十五日。過期不出沙
T2103_.52.0135c10: 門身死。容止者誅一門。時恭宗爲太子監國。
T2103_.52.0135c11: 素敬佛法。頻上表陳刑殺沙門之濫。又非圖
T2103_.52.0135c12: 像之罪。今罷其道杜諸寺門。世不修奉。土
T2103_.52.0135c13: 木丹青自然毀滅。如是再三不許。時有沙門
T2103_.52.0135c14: 玄高者。空門之秀傑也。太子晃師之。晃敬
T2103_.52.0135c15: 事如佛。崔浩得倖於帝。恐晃攝政。或見危
T2103_.52.0135c16: 逐。密讒於帝晃有異圖。若不先慮後悔無
T2103_.52.0135c17: 及。又晃結納玄高。高又通靈鬼物善得人心。
T2103_.52.0135c18: 可不猜耶。帝初不從。後且幽之。又夢其先
T2103_.52.0135c19: 祖云。太子無事。又問百官。咸云。太子仁孝。
T2103_.52.0135c20: 抂見幽辱。帝乃出晃以政歸之。浩又重譛。帝
T2103_.52.0135c21: 信之便幽死晃於禁中。縊高於郊南。浩得志
T2103_.52.0135c22: 於朝廷也。列辟莫敢致言。便以太平眞君七
T2103_.52.0135c23: 年三月下詔。一切蕩除。所有圖像胡經皆撃
T2103_.52.0135c24: 破焚毀。沙門無少長悉坑之。斯並崔浩之意
T2103_.52.0135c25: 致也。及後帝遭癘惱。浩被族誅。呼嗟長慨無
T2103_.52.0135c26: 所及矣。事迹如前釋老志廣之
T2103_.52.0135c27: 周滅佛法集道俗議事
T2103_.52.0135c28: 周高祖猜忌爲心。安忍嫌隙。大冡宰晋國公
T2103_.52.0135c29: 護。權衡百揆決通庶政。帝竊嫉之。恐有陵奪。
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