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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 00

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T2103_.52.0106a01: 必如其言。未若因東山萬仞之崖爲功差易。
T2103_.52.0106a02: 帝深然之。但爲崔浩賛成難違其意。沈吟
T2103_.52.0106a03: 久之曰。吾亦知其無成事。既爾何惜五三百
T2103_.52.0106a04: 功。眞君九年謙之卒。葬以道士之禮。諸弟
T2103_.52.0106a05: 子以爲屍解變化而去。靜輪天宮竟不成便
T2103_.52.0106a06:
T2103_.52.0106a07: 時京兆韋文秀隱中岳。世祖徴問方士金丹
T2103_.52.0106a08: 事。對曰。神通幽昧變化難測。可以闇遇。難以
T2103_.52.0106a09: 預期。臣昔受於先師。未之爲也。世祖重其豪
T2103_.52.0106a10: 族温雅。遣與尚書崔賾詣王屋山。合丹竟
T2103_.52.0106a11: 不成
T2103_.52.0106a12: 時方士至者。前後數十人。歴出名行。河東
T2103_.52.0106a13: 祁纖好相人。世祖賢之。拜纖上大夫
T2103_.52.0106a14: 頴陽絳略聞喜呉劭導引養精。年百餘歳神
T2103_.52.0106a15: 氣不衰。恒農閻平仙博覽百家不能逹意。然
T2103_.52.0106a16: 辭對可録。帝授宮固辭。扶風魯祈遭赫連虐。
T2103_.52.0106a17: 避地寒山教授數百人。好方術少嗜
T2103_.52.0106a18: 河東羅崇之餌松脂不食五穀。云受道中
T2103_.52.0106a19: 山。有穴通崑崙蓬莱。得見仙人往來。帝令
T2103_.52.0106a20: 還郷立壇祈請。詔河東給所須。崇入穴百歩。
T2103_.52.0106a21: 遂窮召還。有司以誣罔不道。奏罪之。世祖赦
T2103_.52.0106a22: 之。以開待賢之意
T2103_.52.0106a23: 東莱王道翼隱韓信山四十餘年。斷粟食麥
T2103_.52.0106a24: 通經章符録不交時俗。顯祖令青州刺史召
T2103_.52.0106a25: 赴都。仍守本操。遂令僧曹給衣食終身。太和
T2103_.52.0106a26: 十五年。詔曰。夫至道無形虚寂爲主。自有漢
T2103_.52.0106a27: 已後置立壇祠。先朝以其至順可歸。爲立寺
T2103_.52.0106a28: 宇。昔京城之内居舍尚希。今者里宅櫛比
T2103_.52.0106a29: 人神猥湊。非所以祇崇至法清敬神道。可移
T2103_.52.0106b01: 於都南桑乾之陰岳山之陽。永置其所給戸
T2103_.52.0106b02: 五十。以供齋祀之用。仍名爲崇虚寺。可召
T2103_.52.0106b03: 諸州隱士。員滿九十人。遷洛移鄴。踵如故
T2103_.52.0106b04: 事。其道壇在南郊。方二百歩。以正月七日九
T2103_.52.0106b05: 月七日十月五日。壇主道士歌人一百六十
T2103_.52.0106b06: 人以行拜祠之禮。諸道士罕能精至。又無
T2103_.52.0106b07: 才術可高。武定六年有司執罷之。河東張遠
T2103_.52.0106b08: 遊河間趙靜通等齊文襄王。別置館京師。重
T2103_.52.0106b09: 其道術而禮接焉
T2103_.52.0106b10: 余檢天師寇謙之叙陳太上老君所言。同夫
T2103_.52.0106b11: 蓬莱之居海下。崑崙之飛浮天上也
T2103_.52.0106b12: 又云。三十六土萬里。爲方三百六十等。何異
T2103_.52.0106b13: 張角之三十六方乎。案後漢皇甫嵩傳云。鉅
T2103_.52.0106b14: 鹿張角自稱大賢郎。師奉事黄老。行張陵之
T2103_.52.0106b15: 術。用符水咒法。以治百病。遣弟子八人使於
T2103_.52.0106b16: 四方行化道法。轉相誑惑。十餘年間衆數十
T2103_.52.0106b17: 萬。自青徐幽冀荊楊兗豫八州之民莫不必
T2103_.52.0106b18: 應。遂置三十六方。方猶將軍之號也。大方萬
T2103_.52.0106b19: 餘人。小方六千人。訛言蒼天死黄天當立。歳
T2103_.52.0106b20: 在甲子。天下大吉。以白土書京邑寺門。作甲
T2103_.52.0106b21: 子字。中平元年三月五日内外倶起。皆著道
T2103_.52.0106b22: 士黄服戴黄巾。或殺人祠天。于時賊徒數十
T2103_.52.0106b23: 萬衆。初起頴川作亂天下。並爲皇甫嵩討滅。
T2103_.52.0106b24: 熸不滅。今猶服之
T2103_.52.0106b25:   齊書述佛著作王劭
T2103_.52.0106b26: 劭曰。釋氏非管窺所及。率爾妄言之。又引列
T2103_.52.0106b27: 御寇書。述商太宰問孔子聖人事。又黄帝夢
T2103_.52.0106b28: 遊華胥氏之國。華胥氏之國。在佛神遊而已。
T2103_.52.0106b29: 此之所言彷彿於佛。石符姚世經譯遂廣。蓋
T2103_.52.0106c01: 欲柔伏人心。故多寓言以方便。不知是何神
T2103_.52.0106c02: 怪浩蕩之甚乎。其説人身善惡世事因縁。以
T2103_.52.0106c03: 慈悲喜捨常樂我淨。書辯至精明如日月。非
T2103_.52.0106c04: 正覺孰能證之。凡在順首莫不歸命。逹人則
T2103_.52.0106c05: 愼其身口修其慧定。平等解脱究竟菩提。及
T2103_.52.0106c06: 僻者爲之不能通理。徒務費竭財力功利煩
T2103_.52.0106c07: 濁。猶六經皆有所失。未之深也已矣
T2103_.52.0106c08: 廣弘明集卷第二
T2103_.52.0106c09:
T2103_.52.0106c10:
T2103_.52.0106c11:
T2103_.52.0106c12: 廣弘明集卷第三
T2103_.52.0106c13:   *大唐西明寺沙門釋道宣撰
T2103_.52.0106c14: 歸正篇第一之三
T2103_.52.0106c15:   遂古篇 梁侍中江淹 歸心篇 北齊光
T2103_.52.0106c16: 録顏之推 七録序 梁處士阮孝緒
T2103_.52.0106c17:   *遂古篇梁侍中江淹
T2103_.52.0106c18: 僕嘗爲造化篇。以學古制今。觸類而廣之。復
T2103_.52.0106c19: 有此文。兼象天問。以遊思云爾
T2103_.52.0106c20: 聞之*遂古大火然兮。水亦溟涬無涯邊兮。
T2103_.52.0106c21: 女媧練石補蒼天兮。共工所觸不周山兮。河
T2103_.52.0106c22: 洛交戰寧深淵兮。黄炎共鬥涿鹿。川兮女妓
T2103_.52.0106c23: 九子爲民先兮。蚩尤鑄兵幾千年兮十日並
T2103_.52.0106c24: 出堯之間兮。羿廼斃日事豈然兮。常蛾奔月
T2103_.52.0106c25: 誰所傳兮。豐隆騎雲爲靈仙兮。夏開乘龍何
T2103_.52.0106c26: 因縁兮。傅説託星安得宣兮。夸父鄧林義亦
T2103_.52.0106c27: 艱兮。尋木千里烏易論兮。穆王周流往復旋
T2103_.52.0106c28: 兮。河宗王母可與言兮。青鳥所解露誠亶
T2103_.52.0106c29: 兮。五色玉石出西偏兮。崑崙之墟海北間
T2103_.52.0107a01: 兮。去彼宗周萬二千兮。山經古書亂編篇兮。
T2103_.52.0107a02: 郭釋有兩未精堅兮。上有剛氣道家言兮。日
T2103_.52.0107a03: 月五星皆虚懸兮。倒景去地出雲煙兮。九地
T2103_.52.0107a04: 之下如有天兮。土伯九約寧若先兮。西方蓐
T2103_.52.0107a05: 收司金門兮。北極禺強爲常存兮。帝之二女
T2103_.52.0107a06: 遊湘沅兮。霄明燭光尚焜煌兮。太一司命
T2103_.52.0107a07: 鬼之元兮。山鬼國殤爲遊魂兮。迦維羅衞道
T2103_.52.0107a08: 最尊兮。黄金之身誰能原兮。恒星不見頗可
T2103_.52.0107a09: 論兮。其説彬炳多聖言兮。六合之内理常渾
T2103_.52.0107a10: 兮。幽明詭怪令智惛兮。河圖洛書爲信然
T2103_.52.0107a11: 兮。孔甲豢龍古共傳兮。禹時防風處隅山兮。
T2103_.52.0107a12: 春秋長狄生何邊兮。臨洮所見又何縁兮。蓬
T2103_.52.0107a13: 莱之水淺於前兮。東海之波爲桑田兮。山崩
T2103_.52.0107a14: 邑淪寧幾千兮。石生土長必積年兮。漢鑿昆
T2103_.52.0107a15: 明灰炭全兮。魏開濟渠螺&MT02231;堅兮。白日
T2103_.52.0107a16: 中誰使然兮。北斗不見藏何間兮。建章鳳闕
T2103_.52.0107a17: 神光連兮。未央鍾&MT00457;生花鮮兮。銅爲兵器秦
T2103_.52.0107a18: 之前。兮丈夫衣綵六國先。兮周時女子出世
T2103_.52.0107a19: 間。兮班君絲履遊太山。兮人鬼之際有隱淪
T2103_.52.0107a20: 兮。四海之外孰方圓兮。沃沮肅愼東北邊兮。
T2103_.52.0107a21: 長臂兩面亦乘船兮。東南倭國皆文身兮。其
T2103_.52.0107a22: 外黒齒次裸民兮。侏儒三尺並爲隣兮。西北
T2103_.52.0107a23: 丁零又烏孫兮。車師月支種類繁兮。馬蹄之
T2103_.52.0107a24: 國。若騰奔兮。西南烏弋及罽賓兮。天竺于
T2103_.52.0107a25: 闐。皆胡人兮。條支安息西海漘兮。人跡所極
T2103_.52.0107a26: 至大秦兮。珊瑚明珠銅金銀兮。琉璃馬腦來
T2103_.52.0107a27: 雜陳兮。車渠水精莫非眞兮。雄黄雌石出山
T2103_.52.0107a28: 垠兮。青白蓮花被水濱兮。宮殿樓觀並七珍
T2103_.52.0107a29: 兮。窮陸溟海又有民兮。長股深目豈君臣兮。
T2103_.52.0107b01: 丈夫女子及三身兮。結胸反舌一臂人兮。跂
T2103_.52.0107b02: 踵交脛與羽民兮。不死之國皆何因兮。茫茫
T2103_.52.0107b03: 造化理難循兮。聖者不測況庸倫兮。筆墨之
T2103_.52.0107b04: 暇爲此文兮。薄暮雷電聊以忘憂。又示君
T2103_.52.0107b05:
T2103_.52.0107b06: 梁典云。江淹位登金紫。初淹年六歳。能屬文
T2103_.52.0107b07: 爲詩。最長有遠識愛奇尚。年二十以五經授
T2103_.52.0107b08: 宋諸王。待以客禮。初年十三而孤貧。採薪養
T2103_.52.0107b09: 母以孝聞。及梁朝六遷侍中。夢郭璞索五色
T2103_.52.0107b10: 筆淹與之。自是爲文不工。人謂其才盡。然
T2103_.52.0107b11: 以不得志故也。有集十卷。深信天竺縁果之
T2103_.52.0107b12: 文。余檢其行事與傳同焉。綴述佛理。不多録
T2103_.52.0107b13: 其別篇。知明賢之雅志耳
T2103_.52.0107b14:   家訓歸心篇北齊光祿顏之推
T2103_.52.0107b15: 三世之事信而有徴。家業歸心勿輕慢也。其
T2103_.52.0107b16: 間妙旨具諸經論。不復於此少能讃述。但懼
T2103_.52.0107b17: 汝曹猶未牢固。略重勸誘耳
T2103_.52.0107b18: 原夫四塵五陰剖析形有。六舟三駕運載群
T2103_.52.0107b19: 生。萬行歸空千門入善。辯才智慧。豈徒七經
T2103_.52.0107b20: 百氏之博哉。明非堯舜周孔老莊之所及也。
T2103_.52.0107b21: 内外兩教本爲一體。漸極爲異深淺不同。内
T2103_.52.0107b22: 典初門設五種之禁。與外書仁義
智信
五常符
T2103_.52.0107b23: 同。仁者不殺之禁也。義者不盜之禁也。禮者
T2103_.52.0107b24: 不邪之禁也。智者不酒之禁也。信者不妄之
T2103_.52.0107b25: 禁也。至如畋狩軍旅宴饗刑罰。因民之性不
T2103_.52.0107b26: 可卒除。就爲之節使不淫濫耳。歸周孔而背
T2103_.52.0107b27: 釋宗。何其迷也
T2103_.52.0107b28: 俗之謗者大抵有五。其一以世界外事及神
T2103_.52.0107b29: 化無方。爲迂誕也。其二以吉凶&MT02324;福或未報
T2103_.52.0107c01: 應。爲欺誑也。其三以僧尼行業多不精純。爲
T2103_.52.0107c02: 姦慝也。其四以縻費金寶減耗課役。爲損國
T2103_.52.0107c03: 也。其五以縱有因縁而報善惡。安能辛苦今
T2103_.52.0107c04: 日之甲。利益後世之乙乙乎。爲異人也。
T2103_.52.0107c05: 今並釋之于下云
T2103_.52.0107c06: 釋一曰夫遙大之物。寧可度量。今人所知
T2103_.52.0107c07: 莫若天地。天爲精氣。日爲陽精。月爲陰精。星
T2103_.52.0107c08: 爲萬物之精。儒家所安也。星有墜落。乃爲石
T2103_.52.0107c09: 矣。精若是石。不可有光性。又質重。何所
T2103_.52.0107c10: 屬。一星之徑大者百里。一宿首尾相去數萬
T2103_.52.0107c11: 百里之物數萬相連。闊狹縱斜常不盈縮。又
T2103_.52.0107c12: 星與日月光色同耳。但以大小爲其等差。然
T2103_.52.0107c13: 而日月又當石耶。石既牢密。烏兔焉容石在
T2103_.52.0107c14: 氣中。豈能獨運日月星辰。若皆是氣。氣體輕
T2103_.52.0107c15: 浮。當與天合往來環轉。不得偝違。其間遲
T2103_.52.0107c16: 疾理寧一等。何故日月五星二十八宿。各有
T2103_.52.0107c17: 度數移動不均。寧當氣墮忽變爲石。地既滓
T2103_.52.0107c18: 濁。法應沈厚。鑿土得泉。乃浮水上積水之
T2103_.52.0107c19: 下。復有何物。江河百谷從何處生。東流到海
T2103_.52.0107c20: 何爲不溢。歸塘尾閭渫何所到。沃焦之石
T2103_.52.0107c21: 何氣所然。潮汐去還誰所節度。天漢懸指那
T2103_.52.0107c22: 不散落。水性就下何故上騰。天地初開便有
T2103_.52.0107c23: 星宿。九州未劃列國未分。剪疆區野若爲躔
T2103_.52.0107c24: 次。封建以來誰所制割。國有増減星無進
T2103_.52.0107c25: 退。災祥禍福就中不差。懸象之大列星之夥。
T2103_.52.0107c26: 何爲分野止繋中國。昴爲旄頭。匈奴之次
T2103_.52.0107c27: 西胡東夷彫題交趾。獨棄之乎。以此而求。
T2103_.52.0107c28: 迄無了者。豈得以人事尋常抑必宇宙之外
T2103_.52.0107c29:
T2103_.52.0108a01: 凡人所信惟耳與目。自此之外咸致疑焉。儒
T2103_.52.0108a02: 家説天。自有數義。或渾或蓋乍穹乍安。斗極
T2103_.52.0108a03: 所周筦維所屬。若所親見不容不同。若所測
T2103_.52.0108a04: 量寧足依據。何故信凡人之臆説。疑大聖之
T2103_.52.0108a05: 妙旨。而欲必無恒沙世界微塵數劫乎。而鄒
T2103_.52.0108a06: 衍亦有九州之談。由中人不信有魚大如木。
T2103_.52.0108a07: 海上人不信有木大如魚。漢武不信弦膠。魏
T2103_.52.0108a08: 文不信火布。胡人見錦不信有蟲食樹吐絲
T2103_.52.0108a09: 所成。昔在江南不信有千人氈帳。及來河北
T2103_.52.0108a10: 不信有二萬石船。皆實驗也。世有呪師及諸
T2103_.52.0108a11: 幻術。猶能履火蹈刃種瓜移井。倏忽之間千
T2103_.52.0108a12: 變萬化。人力所爲尚能如此。何妨神通感應
T2103_.52.0108a13: 不可思量千里寶幢百由旬座化成淨土踊
T2103_.52.0108a14: 出妙塔乎
T2103_.52.0108a15: *釋二曰。夫信謗之興。有如影響。耳聞眼見
T2103_.52.0108a16: 其事已多。或乃精誠不深業縁未感。時儻差
T2103_.52.0108a17: 簡終難獲報耳。善惡之行禍福所歸。九流百
T2103_.52.0108a18: 氏皆同此論。豈獨釋典爲虚妄乎。項託顏回
T2103_.52.0108a19: 之短折。伯夷原憲之凍餧。盜跖莊蹻之福
T2103_.52.0108a20: 壽。齊景桓魋之富強。若引之先業。冀以後生
T2103_.52.0108a21: 更爲實耳。如以行善而偶鍾禍報。爲惡而儻
T2103_.52.0108a22: 値福徴。便可怨尤即爲欺詭。則亦堯舜之云
T2103_.52.0108a23: 虚。周孔之不實也。又安所依信而立身乎
T2103_.52.0108a24: *釋三曰。開闢已來不善人多而善人少。何由
T2103_.52.0108a25: 恚責其精潔乎。見有名僧高行。棄而不説。
T2103_.52.0108a26: 若覩凡猥流俗。便生非毀。且學者之不勤。
T2103_.52.0108a27: 豈教者之爲過。俗僧之學經律。何異士人之
T2103_.52.0108a28: 學詩禮。詩禮之教格朝廷之士。略無全行者。
T2103_.52.0108a29: 經律之禁格出家之輩。而獨責無犯哉。且闕
T2103_.52.0108b01: 行之臣猶求祿位。毀禁之侶何慚供養乎。其
T2103_.52.0108b02: 於戒行自當有犯。一被法服已墮僧數。歳中
T2103_.52.0108b03: 所計齋講誦持。比諸白衣猶不啻山海也
T2103_.52.0108b04: *釋四曰。内教多途。出家自是其一法耳。若
T2103_.52.0108b05: 能誠孝在心。仁惠爲本。須逹流水不必剔落
T2103_.52.0108b06: 髦髮。豈令罄井田而起塔廟。窮編戸以爲僧
T2103_.52.0108b07: 尼也。皆由爲政不能節之。遂使非法之寺妨
T2103_.52.0108b08: 民稼穡。無業之僧空國賦算。非大覺之本
T2103_.52.0108b09: 也。抑又論之。求道者身計也。惜費者國謀也。
T2103_.52.0108b10: 身計國謀不可兩遂。誠臣徇主而棄親。孝子
T2103_.52.0108b11: 安家而忘國。各有行也。儒有不屈王侯高尚
T2103_.52.0108b12: 其事。隱有讓王辭相避世山林。安可計其
T2103_.52.0108b13: 賦役以爲罪人也。若能皆化黔首悉入道場。
T2103_.52.0108b14: 如妙樂之世儴佉之國。則有自然粳米無盡
T2103_.52.0108b15: 寶藏。安求田蠶之利乎
T2103_.52.0108b16: *釋五曰。形體雖死精神猶存。人生在世。望
T2103_.52.0108b17: 於後身。似不連屬。及其歿後則與前身猶老
T2103_.52.0108b18: 少朝夕耳。世有魂神示見夢想。或降僮妾。
T2103_.52.0108b19: 或感妻孥。求索飮食徴須福祐。亦爲不少矣。
T2103_.52.0108b20: 今人貧賤疾苦。莫不怨尤。前世不修功徳。以
T2103_.52.0108b21: 此而論可不爲之作地乎。夫有子孫自是天
T2103_.52.0108b22: 地間一蒼生耳。何預身事而乃愛護道以基
T2103_.52.0108b23: 趾。況於己之神爽頓欲棄之乎。故兩疏得其
T2103_.52.0108b24: 一隅。累代詠而彌光矣
T2103_.52.0108b25: 凡夫曚蔽不見未來。故言彼生與今生非一
T2103_.52.0108b26: 體耳。若有天眼鑒其念念隨滅生生不斷。豈
T2103_.52.0108b27: 可不怖畏耶。又君子處世。貴能克己復禮濟
T2103_.52.0108b28: 時益物。治家者欲一家之慶。治國者欲一國
T2103_.52.0108b29: 之良。僕妾臣民與身竟何親也。而爲其勤苦
T2103_.52.0108c01: 修徳乎。亦是堯舜周孔虚失愉樂。一人修道
T2103_.52.0108c02: 濟度幾許蒼生。免脱幾身罪累。幸熟思之」
T2103_.52.0108c03: 人生居世。須顧俗計樹立門戸。不得悉棄妻
T2103_.52.0108c04: 子一皆出家。但當兼修行業留心讀誦。以爲
T2103_.52.0108c05: 來世資糧。人身難得。勿虚過也
T2103_.52.0108c06:   七録序梁處士阮孝緒
T2103_.52.0108c07: 日月貞明。匪光景不能垂照。嵩華載育。非風
T2103_.52.0108c08: 雲無以懸感。大聖挺生應期命世。所以匡濟
T2103_.52.0108c09: 風俗矯正彝倫。非夫丘索墳典詩書禮樂。何
T2103_.52.0108c10: 以成穆穆之功致蕩蕩之化也哉。故鴻荒道
T2103_.52.0108c11: 喪。帝昊興其爻畫。結繩義隱。皇頡肇其文
T2103_.52.0108c12: 字。自斯*以往&T021952;襲異宜。功成治定各有方
T2103_.52.0108c13: 册。正宗既殄樂崩禮壞。先聖之法有若綴
T2103_.52.0108c14: 旒。故仲尼歎曰。大道之行也。與三代之英。
T2103_.52.0108c15: 丘未逮也。而有志焉。夫有志以爲。古文猶
T2103_.52.0108c16: 好也。故自衞反魯。始立素王。於是刪詩書定
T2103_.52.0108c17: 禮樂。列五始於春秋。興十翼於易道。夫子
T2103_.52.0108c18: 既亡微言殆絶。七十並喪大義遂乖。逮乎戰
T2103_.52.0108c19: 俗殊政異。百家競起九流互作。嬴正疾
T2103_.52.0108c20: 之。故有坑焚之禍。至漢惠四年。始除挾書之
T2103_.52.0108c21: 律。其後外有太常太史博士之藏。内有延閣
T2103_.52.0108c22: 廣内祕室之府。開獻書之路。置寫書之官。至
T2103_.52.0108c23: 孝成之世。頗有亡逸。乃使謁者陳農求遺書
T2103_.52.0108c24: 於天下。光祿大夫劉向及子伋歆等。讐校
T2103_.52.0108c25: 篇籍。毎一篇已輒録而奏之。會向亡哀。帝
T2103_.52.0108c26: 使歆嗣其前業。乃徙温室中書於天祿閣上。
T2103_.52.0108c27: 歆遂總括群篇。奏其七略。及後漢蘭臺。猶爲
T2103_.52.0108c28: 書部。又於東觀及仁壽闥。撰集新記。校書郎
T2103_.52.0108c29: 班固傅毅並典祕籍。固乃因七略之辭。爲漢
T2103_.52.0109a01: 書藝文志。其後有著述者。袁山松亦録在其
T2103_.52.0109a02: 書。魏晋之世文籍逾廣。皆藏在祕書中外三
T2103_.52.0109a03: 閣。魏祕書朗鄭默刪定舊文。時之論者謂爲
T2103_.52.0109a04: 朱紫有別。晋領祕書監荀勗。因魏中經更著
T2103_.52.0109a05: 薄。雖分爲十有餘卷。而總以四部別之。
T2103_.52.0109a06: 惠懷之亂。其書略盡江左草創十不一存。後
T2103_.52.0109a07: 雖鳩集。淆亂*以甚。及著作佐郎李充始加刪
T2103_.52.0109a08: 正。因荀勗舊簿四部之法。而換其乙丙之
T2103_.52.0109a09: 書。沒略衆篇之名。總以甲乙爲次。自時厥後
T2103_.52.0109a10: 世相祖述。宋祕書監謝靈運丞王儉齊祕書
T2103_.52.0109a11: 丞王亮監謝朏等。並有新進。更撰目録爲七
T2103_.52.0109a12: 志。其中朝遺書收集稍廣。然所亡者猶太半
T2103_.52.0109a13: 焉。齊末兵火延及祕閣。有梁之初缺亡甚衆。
T2103_.52.0109a14: 爰命祕書監任昉躬加部集。又於文徳殿内
T2103_.52.0109a15: 別藏衆書。使學士劉孝標等重加&T015636;進。乃分
T2103_.52.0109a16: 數術之文。更爲一部。使奉朝請祖&MT01184;撰其名
T2103_.52.0109a17: 録。其尚書閣内別藏經史雜書。華林園又集
T2103_.52.0109a18: 釋氏經論。自江左篇章之盛。未有踰於當今
T2103_.52.0109a19: 者也。孝緒少愛墳籍。長而弗倦。臥病閑居傍
T2103_.52.0109a20: 無塵雜。晨光纔啓緗嚢已散。宵漏既分録帙
T2103_.52.0109a21: 方掩。猶不能窮究流略探盡祕奧。毎披録内
T2103_.52.0109a22: 省多有缺然。其遺隱記頗好搜集。凡自宋齊
T2103_.52.0109a23: *以來王公搢紳之館。苟蓄聚墳籍。必思致
T2103_.52.0109a24: 其名簿。凡在所遇若見若聞。校之官目多所
T2103_.52.0109a25: 遺漏。遂總集衆家。更爲新録。其方内經
T2103_.52.0109a26: 至于術技。合爲五録。謂之内篇。方外佛道
T2103_.52.0109a27: 各爲一録。謂之外篇。凡爲録有七。故名七録。
T2103_.52.0109a28: 昔司馬子長記數千年事。先哲愍其勤。雖
T2103_.52.0109a29: 復稱爲良史。猶有捃拾之責。況總括群書四
T2103_.52.0109b01: 萬餘卷。皆討論研覈標判宗旨。才愧疏通學
T2103_.52.0109b02: 慚博逹。靡班嗣之賜書。微黄香之東觀。儻欲
T2103_.52.0109b03: 尋檢内寡卷軸。如有疑滯傍無沃啓。其爲紕
T2103_.52.0109b04: 謬。不亦多乎。將恐後之罪子者。豈不在於
T2103_.52.0109b05: 斯録。如有刊正。請俟君子。昔劉向校書。輒爲
T2103_.52.0109b06: 一録。論其指歸辯其訛謬。隨竟奏上。皆載
T2103_.52.0109b07: 在本書。時又別集衆録。謂之別録。即今之別
T2103_.52.0109b08: 録是也。子歆探其指要。著爲七略。其一篇
T2103_.52.0109b09: 即六篇之總最。故以撮略爲名。次六藝略。
T2103_.52.0109b10: 次諸子略。次詩賦略。次兵書略。次數術略。次
T2103_.52.0109b11: 方*技略。王儉七志改六藝爲經典。次諸子。
T2103_.52.0109b12: 次詩賦爲文翰。次兵爲軍書。次數術爲陰
T2103_.52.0109b13: 陽。次方*技爲術藝。以向歆雖云七略。實有
T2103_.52.0109b14: 六條。故立圖譜一志。以全七限。其外又條
T2103_.52.0109b15: 七略及漢藝文志中經簿所闕之書。并方外
T2103_.52.0109b16: 之經。佛經道經各爲一録雖繼七志之後。而
T2103_.52.0109b17: 不在其數。今所撰七録斟酌王劉。王以六
T2103_.52.0109b18: 藝之稱不足。標榜經目改爲經典。今則從
T2103_.52.0109b19: 之。故序經典録爲内篇第一。劉王並以衆史
T2103_.52.0109b20: 合于春秋。劉氏之世史書甚寡。附見春秋誠
T2103_.52.0109b21: 得其例。今衆家記傳倍於經典。猶從此志。
T2103_.52.0109b22: 實爲繁蕪。且七略詩賦不從六藝諸部。蓋由
T2103_.52.0109b23: 其書既多。所以別爲一略。今依擬斯例分出
T2103_.52.0109b24: 衆史。序記傳録爲内篇第二。諸子之稱。劉王
T2103_.52.0109b25: 並同。又劉有兵書略。王以兵字淺薄軍言深
T2103_.52.0109b26: 廣。故改兵爲軍。竊謂古有兵革兵戎治兵用
T2103_.52.0109b27: 兵之言。斯則武事之總名也。所以還改軍從
T2103_.52.0109b28: 兵。兵書既少。不足別録。今附于子總以子
T2103_.52.0109b29: 兵爲稱。故序子兵録爲内篇第三。王以詩賦
T2103_.52.0109c01: 之名不兼餘制。故改爲文翰。竊以傾世文
T2103_.52.0109c02: 詞。總謂之集。變翰爲集。於名尤顯。故序文集
T2103_.52.0109c03: 録爲内篇第四。王以數術之稱有繁雜之嫌。
T2103_.52.0109c04: 改爲陰陽。方*技之言事無典據。又改爲藝
T2103_.52.0109c05: 術。竊以陰陽偏有所繋。不如數術之該通。術
T2103_.52.0109c06: 藝則濫六藝與數術。不逮方*技之要顯。故
T2103_.52.0109c07: 還依劉氏各守本名。但房中神仙既入仙道。
T2103_.52.0109c08: 醫經經方不足別創。故合術*技之稱以名
T2103_.52.0109c09: 一録爲内篇第五。王氏圖譜一志劉略所無。
T2103_.52.0109c10: 劉數術中雖有。歴譜而與今譜有異。竊以圖
T2103_.52.0109c11: 畫之篇。宜從所圖爲部。故隨其名題各附本
T2103_.52.0109c12: 録譜。既注記之類。宜與史體相參。故載于記
T2103_.52.0109c13: 傳之末。自斯*以上皆内篇也
T2103_.52.0109c14: 釋氏之教實被中土。講説諷味方軌孔籍。王
T2103_.52.0109c15: 氏雖載于篇。而不在志限。即理求事未是所
T2103_.52.0109c16: 安。故序佛法。録爲外篇第一。仙道之書。由來
T2103_.52.0109c17: 尚矣。劉氏神仙陳於方*技之末。王氏道經書
T2103_.52.0109c18: 於七志之外。今合序仙道。録爲外篇第二。王
T2103_.52.0109c19: 既先道而後佛。今則先佛而後道。蓋所宗有
T2103_.52.0109c20: 不同。亦由其教有淺深也。凡内外二篇合
T2103_.52.0109c21: 爲七録。天下之遺書祕記。庶幾窮於是矣
T2103_.52.0109c22: 有梁普通四年。歳惟單閼仲春十有七日。於
T2103_.52.0109c23: 建康禁中里宅。始述此書。通人平原劉杳。從
T2103_.52.0109c24: 余遊。因説其事。杳有志。積久未獲操筆。聞余
T2103_.52.0109c25: 已先著鞭。欣然會意。凡所抄集。盡以相與
T2103_.52.0109c26: 廣其聞見。實有力焉。斯亦康成之於傳釋。盡
T2103_.52.0109c27: 歸子順之書也
T2103_.52.0109c28: 古今書最
T2103_.52.0109c29:   七略書三十八種六百三家一萬三千二
T2103_.52.0110a01: 百一十九卷 五百七十二家亡 三十
T2103_.52.0110a02: 一家存
T2103_.52.0110a03:   漢書藝文志書三十八種五百九十六家
T2103_.52.0110a04: 一萬三千三百六十九卷 五百五十
T2103_.52.0110a05: 二家亡 四十四家存 袁山松後漢
T2103_.52.0110a06: 藝文志書 八十七家亡
T2103_.52.0110a07: 晋中經簿四部書一千八百八十五部
T2103_.52.0110a08: 二萬九百三十五卷 其中十六卷佛經
T2103_.52.0110a09: 書簿少二卷不詳所載多少一千一百一
T2103_.52.0110a10: 十九部亡 七百六十六部存
T2103_.52.0110a11: 晋元帝書目四部三百五帙三千一十四
T2103_.52.0110a12:
T2103_.52.0110a13: 晋義熙四年祕閣四部目録
T2103_.52.0110a14: 宋元嘉八年祕閣四部目録一千五百六
T2103_.52.0110a15: 十四帙一萬四千五百八十二卷五十五帙
四百三十
T2103_.52.0110a16: 卷佛
經也
T2103_.52.0110a17: 宋元徽元年祕閣四部書目録二千二十
T2103_.52.0110a18: 帙一萬五千七十四卷
T2103_.52.0110a19: 齊永明元年祕閣四部目録五千新足合
T2103_.52.0110a20: 二千三百三十二帙一萬八千一十卷
T2103_.52.0110a21: 梁天鑒四年文徳正御四部及術數書
T2103_.52.0110a22: 目録合二千九百六十八帙二萬三千一
T2103_.52.0110a23: 百六卷祕書丞殷鈞撰祕閣四部書
少於文徳書故不録其數也
T2103_.52.0110a24: 新集七録内外篇圖書凡五十五部六干
T2103_.52.0110a25: 二百八十八種八千五百四十七帙四萬
T2103_.52.0110a26: 四千五百二十六卷六千七十八種八千二百
八十四帙四萬三千六百
T2103_.52.0110a27: 二十四卷經書二百三種二百
六十三帙八百七十九卷圖符
T2103_.52.0110a28: 内篇五録四十六部三千四百五十三種
T2103_.52.0110a29: 五千四百九十三帙三萬七千九百八十
T2103_.52.0110b01: 三卷三千三百一十八種五千二百六帙三萬七
千一百八卷經書一百三十五種一百八十
T2103_.52.0110b02: 七帙七百七十
五卷圖*也
T2103_.52.0110b03: 外篇二録九部二千八百三十五種三千
T2103_.52.0110b04: 五十四帙六千五百三十八卷二千七百
五十九種
T2103_.52.0110b05: 二千九百七十八帙六千四百三十
四卷經書七十八帙一百四卷
T2103_.52.0110b06: 七録目録 經典録 内篇一
T2103_.52.0110b07:   易部本四種九十六帙五百九十卷
T2103_.52.0110b08: 尚書部二十七種二十八帙一百九十卷
T2103_.52.0110b09: 詩部五十二種六十一帙三百九十八卷
T2103_.52.0110b10: 禮部一百四十種二百一十一帙一千五
T2103_.52.0110b11: 百七十卷 樂部五種五帙二十五卷
T2103_.52.0110b12: 春秋部一百一十一種一百三十九帙一
T2103_.52.0110b13: 千一百五十三卷 論語部五十一種五
T2103_.52.0110b14: 十二帙四百一十六卷 孝經部五十九
T2103_.52.0110b15: 種五十九帙一百四十四卷 小學部七
T2103_.52.0110b16: 十二種七十二帙三百一十三卷
T2103_.52.0110b17: 右九部五百九十一種七百一十帙四千
T2103_.52.0110b18: 七百一卷
T2103_.52.0110b19:   記傳録 内篇二
T2103_.52.0110b20:   國史部二百一十六種五百九帙四千五
T2103_.52.0110b21: 百九十六卷 注*歴部五十九種一百
T2103_.52.0110b22: 六十七帙一千二百二十一卷 舊事部
T2103_.52.0110b23: 八十七種一百二十七帙一千三十八卷
T2103_.52.0110b24: 職官部八十一種一百四帙八百一卷
T2103_.52.0110b25: 儀典部八十種二百五十帙二千二百
T2103_.52.0110b26: 五十六卷 法制部四十七種九十五帙
T2103_.52.0110b27: 八百八十六卷 僞史部二十六種二十
T2103_.52.0110b28: 七帙一百六十一卷 雜傳部二百四十
T2103_.52.0110b29: 一種二百八十九帙一千四百四十六
T2103_.52.0110c01: 卷 鬼神部二十九種三十四帙二百五
T2103_.52.0110c02: 卷 土地部七十三種一百七十一帙八
T2103_.52.0110c03: 百六十九卷 譜状部四十三種四百
T2103_.52.0110c04: 二十三帙一千六十四卷 簿録部三十
T2103_.52.0110c05: 六種六十二帙三百四十八卷
T2103_.52.0110c06: 右十二部一千二十種二千二百四十八
T2103_.52.0110c07: 帙一萬四千八百八十八卷
T2103_.52.0110c08:   子兵録 内篇三
T2103_.52.0110c09:   儒部六十六種七十五帙六百三十卷
T2103_.52.0110c10: 道部六十九種七十六帙四百三十一卷
T2103_.52.0110c11: 陰陽部一種一帙一卷 法部十三種十
T2103_.52.0110c12: 五帙一百一十八卷 名部九種九帙二
T2103_.52.0110c13: 十三卷 墨部四種四帙一十卷 縱
T2103_.52.0110c14: 横部二種二帙五卷 雜部五十七種二
T2103_.52.0110c15: 百九十七帙二千三百三十八卷 農部
T2103_.52.0110c16: 一種一帙三卷 小説部十種十二帙六
T2103_.52.0110c17: 十三卷 兵部五十八種六十一帙二百
T2103_.52.0110c18: 四十五卷
T2103_.52.0110c19: 右一十一部二百九十種五百五十帙
T2103_.52.0110c20: 三千八百九十四卷
T2103_.52.0110c21:   文集録 内篇四
T2103_.52.0110c22:   楚辭部五種五帙二十七卷 別集部七
T2103_.52.0110c23: 百六十八種八百五十八帙六千四百九
T2103_.52.0110c24: 十七卷 總集部十六種六十四帙六百
T2103_.52.0110c25: 四十九卷 雜文部二百七十三種四百
T2103_.52.0110c26: 五十一帙三千五百八十七卷
T2103_.52.0110c27: 右四部一千四十二種一千三百七十五
T2103_.52.0110c28: 帙一萬七百五十五卷
T2103_.52.0110c29:   術*技録 内篇五
T2103_.52.0111a01:   天文部四十九種六十七帙五百二十八
T2103_.52.0111a02: 卷 緯讖部三十二種四十七帙二百五
T2103_.52.0111a03: 十四卷 暦算部五十種五十帙二百一
T2103_.52.0111a04: 十九卷 五行部八十四種九十三帙六
T2103_.52.0111a05: 百一十五卷 卜筮部五十種六十帙三
T2103_.52.0111a06: 百九十卷 雜占部十七種十七帙四十
T2103_.52.0111a07: 五卷 刑法部四十七種六十一帙三百
T2103_.52.0111a08: 七卷 醫經部八種八帙五十卷 經方
T2103_.52.0111a09: 部一百四十種一百八十帙千二百五十
T2103_.52.0111a10: 九卷 雜藝部十五種十八帙六十六卷
T2103_.52.0111a11: 右十部五百五種六百六帙三千七百三
T2103_.52.0111a12: 十六卷
T2103_.52.0111a13:   佛法録三卷 外篇一
T2103_.52.0111a14:   戒律部七十一種八十八帙三百*三十
T2103_.52.0111a15: 九卷 禪定部一百四種一百八帙一百七
T2103_.52.0111a16: 十六卷 智慧部二千七十七種二千一百
T2103_.52.0111a17: 九十帙三千六百七十七卷 疑似部四
T2103_.52.0111a18: 十六種四十六帙六十卷 論記部一百一
T2103_.52.0111a19: 十二種一百六十四帙一千一百五十八卷
T2103_.52.0111a20: 右五部二千四百一十種二千五百九十
T2103_.52.0111a21: 五帙五千四百卷
T2103_.52.0111a22:   仙道録 外篇二
T2103_.52.0111a23:   經戒部二百九十種三百一十八帙八百
T2103_.52.0111a24: 二十八卷 服餌部四十八種五十二帙
T2103_.52.0111a25: 一百六十七卷 房中部十三種十三帙
T2103_.52.0111a26: 三十八卷 符圖部七十種七十六帙一
T2103_.52.0111a27: 百三卷
T2103_.52.0111a28: 右四部四百二十五種四百五十九帙一
T2103_.52.0111a29: 千一百三十八卷
T2103_.52.0111b01:   文字集略一帙三卷 序録一卷
T2103_.52.0111b02:   正史刪繁十四帙一百三十五卷序録一
T2103_.52.0111b03: 卷 高隱傳一帙十卷序例一卷 古
T2103_.52.0111b04: 今世代録一帙七卷 七録一帙一十
T2103_.52.0111b05: 一卷 雜文一帙十卷 聲緯一帙
T2103_.52.0111b06:
T2103_.52.0111b07: 右七種二十一帙一百八十一卷阮孝緒
T2103_.52.0111b08: 撰不足編諸前録而載於此
T2103_.52.0111b09: 孝緒陳留人。宋中領軍歆之曾孫。祖慧眞臨
T2103_.52.0111b10: 賀太守。父彦太尉從事中郎。孝緒年十三。略
T2103_.52.0111b11: 通五經大義。隨父爲湘州行事。不書南紙以
T2103_.52.0111b12: 成父之清。年十六丁艱終喪。不服綿絋。雖蔬
T2103_.52.0111b13: 食有味即吐之。在鍾山聽講。母王氏忽有
T2103_.52.0111b14: 疾。孝緒於講座心驚而反。合藥須生人蔘。
T2103_.52.0111b15: 自採於鍾山高嶺。經日不値。忽有鹿在前行。
T2103_.52.0111b16: 心怪之至鹿息處。果有人*蔘。母疾即愈。齊
T2103_.52.0111b17: 尚書令王晏通家權貴。來候之。傳呼甚寵。孝
T2103_.52.0111b18: 緒惡之。穿籬而遁。晏有所遺拒而不納。嘗食
T2103_.52.0111b19: 醤而美。問之乃王家所送。遂命覆醢。及晏被
T2103_.52.0111b20: 誅。以非黨獲免。常以鹿林爲精舍。環以林池
T2103_.52.0111b21: 杜絶交好。少得見者。御史中丞任昉欲造之
T2103_.52.0111b22: 而不敢。進睨鹿林。謂其兄履曰。其室則邇。
T2103_.52.0111b23: 其人甚遠。太中大夫殷芸贈以詩。任昉止之
T2103_.52.0111b24: 曰。趣舍苟異何用相干。於是朝貴絶於造請。
T2103_.52.0111b25: 惟與裴貞子爲交貞子即子
野之諡
天監十二年。祕書
T2103_.52.0111b26: 監傅昭薦焉並不到。天子以爲苟立虚名以
T2103_.52.0111b27: 要顯譽。自是不復徴聘。故何胤孝緒並得遂
T2103_.52.0111b28: 其高志。南平元襄謂履曰。昔君大父擧不以
T2103_.52.0111b29: 來遊取累。賢弟獨執其志何也。孝緒曰。若
T2103_.52.0111c01: 麏麚盡可驂馭。何以異夫騄驥哉。王作二闇
T2103_.52.0111c02: 及性情義。並以示之。請爲潤色。世祖著忠
T2103_.52.0111c03: 臣傳。集釋氏碑銘。丹陽尹録妍神記。並先簡
T2103_.52.0111c04: 居士。然後施行。鄱陽忠烈王孝緒姉夫也。
T2103_.52.0111c05: 王及諸子歳時致饋。一無所受。嘗自筮死期
T2103_.52.0111c06: 云。與劉著作同年。是秋劉杳卒。孝緒睨曰。吾
T2103_.52.0111c07: 其幾何。數旬果亡。年五十八。皇太子遣使弔
T2103_.52.0111c08: 祭。賵贈甚渥。子恕追述先志固辭不受。門
T2103_.52.0111c09: 人諡曰文貞處士
T2103_.52.0111c10: 緒博極群書。無一不善。精力強記學者
T2103_.52.0111c11: 所宗。著七録削繁等諸書一百八十一卷。並
T2103_.52.0111c12: 行於世。編次佛道。以爲方外之篇。起於
T2103_.52.0111c13:
T2103_.52.0111c14: 廣弘明集卷第三
T2103_.52.0111c15:
T2103_.52.0111c16:
T2103_.52.0111c17:
T2103_.52.0111c18: 廣弘明集卷第四
T2103_.52.0111c19:   *大唐西明寺沙門釋道宣撰
T2103_.52.0111c20: 歸正篇第一之四
T2103_.52.0111c21:   捨事李老道法詔梁高祖武皇帝
T2103_.52.0111c22: 廢李老道法詔北齊高祖文宣皇帝
T2103_.52.0111c23: 通極論隋沙門釋彦琮
T2103_.52.0111c24:   捨事李老道法詔梁
T2103_.52.0111c25: 梁高祖武皇帝。年三十四登位。在政四十九
T2103_.52.0111c26: 年。雖億兆務殷而卷不釋手。内經外典罔
T2103_.52.0111c27: 厝懷。皆爲訓解數千餘卷。而儉約自節。
T2103_.52.0111c28: 羅綺不縁。寢處虚閑。晝夜無怠。致有布被莞
T2103_.52.0111c29: 席草屨葛巾。初臨大寶即備斯事。日惟一
T2103_.52.0112a01: 食永絶辛羶。自有帝王罕能及此。舊事老子
T2103_.52.0112a02: 宗尚符圖。窮討根源有同妄作。帝乃躬運神
T2103_.52.0112a03: 筆下詔捨道。文曰。維天鑒三年四月八日。
T2103_.52.0112a04: 梁國皇帝蘭陵蕭衍稽首和南。十方諸佛十
T2103_.52.0112a05: 方尊法十方聖僧。伏見經云。發菩提心者即
T2103_.52.0112a06: 是佛心。其餘諸善不得爲喩。能使衆生出三
T2103_.52.0112a07: 界之苦門。入無爲之勝路。故如來漏盡智凝
T2103_.52.0112a08: 成覺。至道通機徳圓取聖。發慧炬以照迷。鏡
T2103_.52.0112a09: 法流以澄垢。啓瑞迹於天中。爍靈儀於
T2103_.52.0112a10: 外。度群迷於慾海。引含識於涅槃。登常樂
T2103_.52.0112a11: 之高山。出愛河之深際。言乖四句語絶百非。
T2103_.52.0112a12: 應迹娑婆王宮誕相。歩三界而爲尊。普大
T2103_.52.0112a13: 千而流照。但以機心淺薄好生厭怠。遂乃
T2103_.52.0112a14: 湛説圓常。亦復潜輝鶴樹。闍王滅罪婆藪除
T2103_.52.0112a15: 殃。若不逢遇大聖法王。誰能救接。在迹雖
T2103_.52.0112a16: 隱其道無虧。弟子經遲迷荒耽事老子。歴葉
T2103_.52.0112a17: 相承。染此邪法。習因善發。棄迷知返。今捨舊
T2103_.52.0112a18: 醫歸憑正覺。願使未來生世童男出家。廣弘
T2103_.52.0112a19: 經教化度含識同共成佛。寧在正法中長淪
T2103_.52.0112a20: 惡道。不樂依老子教暫得生天。渉大乘心離
T2103_.52.0112a21: 二乘念。正願諸佛證明。菩薩攝受。弟子蕭衍
T2103_.52.0112a22: 和南。于時帝與道俗二萬人。於重雲殿重閣
T2103_.52.0112a23: 上。手書此文發菩提心。至四月十一日。又勅
T2103_.52.0112a24: 門下。大經中説。道有九十六種。*惟佛一道
T2103_.52.0112a25: 是於正道。其餘九十五種名爲邪道。朕捨邪
T2103_.52.0112a26: 道以事正内。諸佛如來若有公卿能入此
T2103_.52.0112a27: 誓者。各可發菩提心。老子周公孔子等。雖是
T2103_.52.0112a28: 如來弟子而化迹既邪。止是世間之善。不能
T2103_.52.0112a29: 革凡成聖。其公卿百官侯王宗族。宜反僞就
T2103_.52.0112b01: 眞捨邪入正。故經教成實論云。若事外道心
T2103_.52.0112b02: 重佛法心輕。即是邪見。若心一等。是無記性
T2103_.52.0112b03: 不當善惡。若事佛心強老子心弱者。乃是清
T2103_.52.0112b04: 信。言清信者。清是表裏倶淨。垢穢惑累皆盡。
T2103_.52.0112b05: 信是信正不信邪。故言清信佛弟子。其餘諸
T2103_.52.0112b06: 信皆是邪見。不得稱清信也。門下速施行」
T2103_.52.0112b07: 四月十七日。侍中安前將軍丹陽尹邵陵
T2103_.52.0112b08: 王上啓云。臣綸聞。如來嚴相巍巍架于有頂。
T2103_.52.0112b09: 微妙色身蕩蕩顯乎無際。假金輪而啓物。託
T2103_.52.0112b10: 銀粟以應凡。砥波若之利刀。收涅槃之妙
T2103_.52.0112b11: 果。汎生死之苦海。濟常樂於彼岸。故能降慈
T2103_.52.0112b12: 悲雲垂甘露雨。七處八會。教化之義不窮。四
T2103_.52.0112b13: 諦五時。利益之方無盡。並&T022015;清日盛霧豁雲
T2103_.52.0112b14: 除。爝火翳光塵熱自靜。可謂入俗化於蒙
T2103_.52.0112b15: 底。出世冥此眞如。使稠林邪逕之人景法
T2103_.52.0112b16: 門而無倦。渇愛聾瞽之士慕探賾而知迴。道
T2103_.52.0112b17: 樹始於迦維。徳音盛于京洛。恒星不見周鑒
T2103_.52.0112b18: 娠徴。滿月圓姿漢感宵夢。五法用傳萬徳方
T2103_.52.0112b19: 兆。華俗潜啓競扇高風。資此三明照迷途之
T2103_.52.0112b20: 失。憑茲七覺拔長夜之苦。屬値皇帝菩薩應
T2103_.52.0112b21: 天御物負扆臨民。含光宇宙照清海表。垂無
T2103_.52.0112b22: 礙辯以接黎庶。以本願力攝受衆生。故能隨
T2103_.52.0112b23: 方逗藥示權顯因。崇一乘之旨。廣十地之基。
T2103_.52.0112b24: 是以萬邦迴向倶禀正識。幽顯靈祇皆蒙誘
T2103_.52.0112b25: 濟。人興等覺之願。物起菩提之心。莫不翹勤
T2103_.52.0112b26: 歸宗之境。悦懌還源之趣。共保慈悲倶修忍
T2103_.52.0112b27: 辱。所謂覆護饒益橋梁津濟者矣。道既光被
T2103_.52.0112b28: 民亦化之。於是應眞飛錫騰虚接影破邪。外
T2103_.52.0112b29: 道堅持正國伽藍精舍。寶刹相望。講會傳經
T2103_.52.0112c01: 徳音盈耳。臣昔未逹理源。禀承外道。如欲須
T2103_.52.0112c02: 甘果翻種苦栽。欲除渇乏反趣鹹水。今啓迷
T2103_.52.0112c03: 方粗知歸向。受菩薩大戒。戒節身心。捨老子
T2103_.52.0112c04: 之邪風。入法流之眞教。伏願天慈曲垂矜許。
T2103_.52.0112c05: 謹啓
T2103_.52.0112c06: 至四月十八日中書舍人臣任孝恭宣勅云。
T2103_.52.0112c07: 能改迷入正。可謂是宿植勝因。宜加勇猛也」
T2103_.52.0112c08:   廢李老道法詔 北齊高祖文宣皇帝
T2103_.52.0112c09: 昔金陵道士陸修靜者。道門之望。在宋齊兩
T2103_.52.0112c10: 代祖述三張弘衍二葛。郗張之士封門受籙。
T2103_.52.0112c11: 遂妄加穿鑿廣制齊儀。縻費極繁意在王者
T2103_.52.0112c12: 遵奉。會梁祖啓運下詔捨道。修靜不勝其憤。
T2103_.52.0112c13: 遂與門人及邊境亡命。叛入北齊。又傾散金
T2103_.52.0112c14: 玉贈諸貴遊。託以襟期冀興道法。帝惑之
T2103_.52.0112c15: 也。於天保六年九月。乃下勅召諸沙門與道
T2103_.52.0112c16: 士學逹者十人。親自對校。于時道士祝諸沙
T2103_.52.0112c17: 門衣缽。或飛或轉。祝諸梁木。或横或竪。沙
T2103_.52.0112c18: 門曾不學方術。默無一對。士女擁鬧貴賤移
T2103_.52.0112c19: 心。並以靜徒爲勝也。諸道士等雀躍騰倚。魚
T2103_.52.0112c20: 睨雲漢高談自矜。誇衒道術。仍又唱言曰。神
T2103_.52.0112c21: 通權設抑挫強禦。沙門現一我當現二。今薄
T2103_.52.0112c22: 示小術。並辭退屈。事亦可見
T2103_.52.0112c23: 命上統法師與靜角試。上統曰。方術小
T2103_.52.0112c24: 伎。俗儒恥之。況出家人也。雖然天命令拒。豈
T2103_.52.0112c25: 得無言。可令最下坐僧對之。即往尋覓。有僧
T2103_.52.0112c26: 佛俊一名曇顯者。不知何人。遊行無定。飮噉
T2103_.52.0112c27: 同俗。時有放言。標悟宏遠。上統知其深量。私
T2103_.52.0112c28: 與之交。于時名僧盛集。顯居末坐。酣酒大醉
T2103_.52.0112c29: 昂兀而坐。有司不敢召之。以事告於上統。
T2103_.52.0113a01: 上曰。道士祭酒常道所行。止是飮酒道人可
T2103_.52.0113a02: 共言耳。可扶輿將來。於是合衆皆憚而怯。上
T2103_.52.0113a03: 統威權不敢有諫。乃兩人扶顯令上高座。既
T2103_.52.0113a04: 上便立而含笑曰。我飮酒大醉。耳中有所聞
T2103_.52.0113a05: 云。沙門現一我當現二。此言虚實。道士曰。有
T2103_.52.0113a06: 實。顯即翹一足而立云。我已現一。卿可現二。
T2103_.52.0113a07: 各無對之。顯曰。向*祝諸衣物飛揚者。我故
T2103_.52.0113a08: 開門試卿術耳。命取稠禪師衣*缽*祝之。諸
T2103_.52.0113a09: 道士一時奮發共咒。無一動搖。帝勅取衣。乃
T2103_.52.0113a10: 至十人牽擧不動。顯乃令以衣置諸梁木。又
T2103_.52.0113a11: 令*祝之。都無一驗。道士等相顧無頼。猶以
T2103_.52.0113a12: 言辯自高。乃曰。佛家自號爲内。内則小也。
T2103_.52.0113a13: 謂我道家爲外。外則大也。顯應聲曰。若然
T2103_.52.0113a14: 則天子處内定小。百官處外定大矣。靜與
T2103_.52.0113a15: 其屬緘口無言。帝目驗藏否。便下詔曰。法門
T2103_.52.0113a16: 不二眞宗在一。求之正路寂泊爲本。祭酒道
T2103_.52.0113a17: 者世中假妄。俗人未悟仍有祇崇。麹糵是味
T2103_.52.0113a18: 清虚焉在。瞿脯斯甜慈悲永隔。上異仁祠
T2103_.52.0113a19: 下乖祭典。皆宜禁絶不復遵事。頒勒遠近咸
T2103_.52.0113a20: 使知聞。其道士歸伏者。並付昭玄大統上法
T2103_.52.0113a21: 師度聽出家。未發心者。可令染剃。爾日斬首
T2103_.52.0113a22: 者非一。自謂神仙者。可上三爵臺令其投身
T2103_.52.0113a23: 飛逝。皆碎屍塗地。僞妄斯絶。致使齊境國無
T2103_.52.0113a24: 兩信。迄于周時隋初。漸開其術至今東川。
T2103_.52.0113a25: 此宗微末無足抗言。帝諱洋。即元魏丞相高
T2103_.52.0113a26: 歡之第二子也。嫡兄澄急慢。爲奴所害。洋
T2103_.52.0113a27: 襲其位代爲相國。魏暦將窮。洋築壇於南郊。
T2103_.52.0113a28: 筮遇大横大吉漢文之卦也。乃鑄金像。一
T2103_.52.0113a29: 而成。魏收爲禪文魏帝署之。即受其禪爲大
T2103_.52.0113b01: 齊也。凡所行履不測其愚智。委政僕射楊遵
T2103_.52.0113b02: 彦。帝大起佛寺。僧尼溢滿諸州。冬夏供施行
T2103_.52.0113b03: 道不絶。時稠禪師箴帝曰。檀越羅刹察治
T2103_.52.0113b04: 國。臨水自見。帝從之。覩群羅刹在後。於是
T2103_.52.0113b05: 遂不食肉。禁鷹鷂去官。漁屠辛葷悉除不得
T2103_.52.0113b06: 入市。帝恒坐禪竟日不出。禮佛行繞。其疾如
T2103_.52.0113b07: 風受戒於昭玄大統。法上面掩地。令上履
T2103_.52.0113b08: 髮而授焉。先是帝在晋陽。使人騎駝。勅曰。向
T2103_.52.0113b09: 寺取經函。使問所在。帝曰。任駝出城。及出奄
T2103_.52.0113b10: 如夢至一山。山半有佛寺。群沙彌遙曰。高洋
T2103_.52.0113b11: 馲駝來。便引見一老僧拜之曰。高洋作天子
T2103_.52.0113b12: 何如。曰聖明。曰爾來何爲。曰取經函。僧曰。
T2103_.52.0113b13: 洋在寺嬾讀經令北行東頭與之。使者反命。
T2103_.52.0113b14: 初帝至谷口木井佛寺。有捨身癡人不解語。
T2103_.52.0113b15: 忽謂帝曰。我去爾後來。是夜癡人死。帝尋崩
T2103_.52.0113b16: 於晋陽
T2103_.52.0113b17:   通極隨沙門釋彦琮
T2103_.52.0113b18: 原夫隱顯二途。不可定榮辱。眞俗兩端。孰能
T2103_.52.0113b19: 刊同異。所以大隱則朝市匪諠。高蹈則山
T2103_.52.0113b20: 水無悶。空非色外。天地自同指馬。名不義
T2103_.52.0113b21: 裏。肝膽可如楚越。或語或默。良踰語默之
T2103_.52.0113b22: 方。或有或無。信絶有無之界。若夫雲鴻
T2103_.52.0113b23: 羽孔雀謝其遠飛。淨名現疾比丘憚其高辯。
T2103_.52.0113b24: 發心即是出家。何關落髮。棄俗方稱入法。豈
T2103_.52.0113b25: 要抽簪。此即染淨之門。權實而莫曉。倚伏之
T2103_.52.0113b26: 理。吉凶而未悟。遂使莊生宗齊一之論。釋子
T2103_.52.0113b27: 説會三之旨。大矣哉。諒爲深遠寔難鉤致。竊
T2103_.52.0113b28: 聞陰陽合而萬物成。鹹淡和而八珍美。何廢
T2103_.52.0113b29: 四時恒序五味猶別。以此言之。豈眞俗之混
T2103_.52.0113c01: 淆隱顯之云異。或有寡聞淺識。則欲智陵周
T2103_.52.0113c02: 孔。微庸薄宦。便將位比帝王。強自大以立身。
T2103_.52.0113c03: 謂一人而已矣。不信有因果。遂言無佛法。輕
T2103_.52.0113c04: 毀泥越踐蔑沙門。愚襲腐儒戲招冥禍。或有
T2103_.52.0113c05: 始除俗服状如徳冠天人。纔掛僧名意似聲
T2103_.52.0113c06: 高海域。傲然尊處許爲極聖。豈知十纒猶障
T2103_.52.0113c07: 三學靡聞。不隨機而接物。竟抱愚而自守。悲
T2103_.52.0113c08: 夫二子殊途一何踳駁。高懷逹士孰可然哉。
T2103_.52.0113c09: 冀欲解紛挫鋭。假設旗鼓。雖復倶有抑揚。終
T2103_.52.0113c10: 以道爲宗致。其猶五色綺錯。近須彌而會同。
T2103_.52.0113c11: 萬像森羅。依虚空而總集。歸根自紜紜之
T2103_.52.0113c12: 物。呑谷實茫茫之海。斯誠光賛於佛道。述奬
T2103_.52.0113c13: 於玄門。庶令無我無邪允謙允敬。式貽後進
T2103_.52.0113c14: 論之云爾。有梵行先生者高屏塵俗獨栖丘
T2103_.52.0113c15: &MT03184;。英明逸九天之上。志氣籠八宏之表。藉
T2103_.52.0113c16: 茅枕石落髮灰心。糞衣殊羊續之袍。繩床異
T2103_.52.0113c17: 管寧之榻。自隱淪西岳數十年矣。確乎不拔
T2103_.52.0113c18: 澹然無爲。毎而歎曰。窮則獨善其身。逹則
T2103_.52.0113c19: 兼濟天下。但蒼生擾擾縶以愛羅。不可自致
T2103_.52.0113c20: 清昇。坐觀塗炭。復須棄置林藪分衞人間。於
T2103_.52.0113c21: 是屈迹暫遊。方踐京邑次於灞上。有行樂公
T2103_.52.0113c22: 子者。控龍媒於&T022034;水。飛鶴蓋於浮雲。繍衣
T2103_.52.0113c23: 侯服薫風合氣。玉勒金鞍爭光炫日。定知擲
T2103_.52.0113c24: 果之愛是屬潘生。割袖之寵已迷漢帝。接軫
T2103_.52.0113c25: 城隅陪曹王之席。連鏕池側追山公之賞。道
T2103_.52.0113c26: 逢先生怪而問曰。先生貎若燕趙之士。髮如
T2103_.52.0113c27: 呉越之賓。容色似困陳蔡。衣製不關楚魯。徐
T2103_.52.0113c28: 行低視細語嚬眉。瓦鉢恒持。異顏回之瓢
T2103_.52.0113c29: 器。錫音乍振。殊原憲之&T067436;杖。此地未之覩。
T2103_.52.0114a01: 我嘗所不聞。敢問先生何方而至
T2103_.52.0114a02: 先生靜默良久徐而對曰。觀子馳騁於名利
T2103_.52.0114a03: 荒昏於色聲。戴天猶不測其高。履地尚不知
T2103_.52.0114a04: 其厚。吾聞埳井之内。本無呑舟之鱗。楡
T2103_.52.0114a05: 之間。詎有垂雲之翼。吾非子之徒與。其可
T2103_.52.0114a06: 識乎。試當爲子言之。幸子暫留高聽。吾師也
T2103_.52.0114a07: 徳本深搆。樹自三祇之初。妙果獨高成於百
T2103_.52.0114a08: 劫之末。總法界而爲智。竟虚空以作身。寧
T2103_.52.0114a09: *惟氣禀二儀道周萬物而已。斯故身無不在。
T2103_.52.0114a10: 量極規矩之外。智無不爲。用絶思議之表。不
T2103_.52.0114a11: 可以人事測。豈得以處所論。將啓愚夫之視
T2103_.52.0114a12: 聽。須示眞人之影跡。其猶谷風之隨嘯虎。慶
T2103_.52.0114a13: 雲之逐騰龍。感應相招抑惟常理。於是降神
T2103_.52.0114a14: 兜率之宮。垂像迦毘之域。氏曰瞿曇。種稱刹
T2103_.52.0114a15: 利。俗名悉逹。道字能仁。乃白淨王之太子也。
T2103_.52.0114a16: 家世則輪王迭襲。門風則聖道相因。地中三
T2103_.52.0114a17: 千。既殊於雒邑。國朝八萬。有踰於鷲嶺。宗
T2103_.52.0114a18: 親籍甚。孰可詳焉。曁吾師生也。坤形六動方
T2103_.52.0114a19: 行七歩。五淨雨花滿國。二龍灑水遍空。神瑞
T2103_.52.0114a20: 畢臻吉徴總萃。觀諸百代曾未之有。然復孕
T2103_.52.0114a21: 異堯軒産殊禹契。至如黒帝入夢之兆。白光
T2103_.52.0114a22: 滿室之徴。徒曰嘉祥。詎可擬議。身邊則金色
T2103_.52.0114a23: 一丈。眉間則白毫五尺。開萬字於胸前。
T2103_.52.0114a24: 躡千輪於足下。大略以言三十有二。非可以
T2103_.52.0114a25: 龍顏虎鼻八采雙瞳方我妙色校其昇降者
T2103_.52.0114a26: 也。雖復呂公之相高帝世謂知人。若譬私陀
T2103_.52.0114a27: 之視吾師未可同日。於是崇業大寶正位少
T2103_.52.0114a28: 陽。甲觀洞開龍樓迥建。至如多才多藝允文
T2103_.52.0114a29: 允武。非關師保自因天骨。或於太子池臨泛
T2103_.52.0114b01: 之辰。博望苑馳&T050932;之際。力格香象氣冠神
T2103_.52.0114b02: 功。試論姫發曹丕莫之與擬。漢盈夏啓寧足
T2103_.52.0114b03: 渉言。父王宿衞甚嚴喩視彌篤。九重禁闥。聲
T2103_.52.0114b04: 聞則四十里。三時密殿。姫麗則二萬人。然以
T2103_.52.0114b05: 道性恬凝志願冲固。雖居三惑之境。不改一
T2103_.52.0114b06: 心之節。歴王城之四門。哀老病之三苦。乃自
T2103_.52.0114b07: 嗟曰。人生若此在世何堪。脱屣尋眞其於斯
T2103_.52.0114b08: 矣。于時桃則新花落雨。青春始仲。月則半輪
T2103_.52.0114b09: 低閣。永夜方深。觀妓直之似横屍。悟宮
T2103_.52.0114b10: 之如敗冡。天王捧白馬而踰城。給使持寶冠
T2103_.52.0114b11: 而詣闕。雖復秦世蕭史周時子晋。許由洗耳
T2103_.52.0114b12: 於箕山。莊周曳尾於濮水。方茲去俗何其蔑
T2103_.52.0114b13: 如。是以仙林始抽簪之地。禪河起苦行之迹。
T2103_.52.0114b14: 沐金流之淨水。遊道場之吉樹。食假獻
T2103_.52.0114b15: 座因施草。於是十力智圓六通神足。魔兵席
T2103_.52.0114b16: 卷大業剋成。獨稱爲佛。是吾師也。法輪則奈
T2103_.52.0114b17: 國初轉。僧侶則憍陳始度。至於迦葉兄弟。目
T2103_.52.0114b18: 連朋友。西域之大勢。東方之遍吉。二十八天
T2103_.52.0114b19: 之主。一十六國之王。莫不服道而傾心。餐風
T2103_.52.0114b20: 而合掌。於是他化宮裏乃弘十地。耆闍山上
T2103_.52.0114b21: 方會三乘。善吉談無得之宗。淨名顯不言之
T2103_.52.0114b22: 旨。伏十仙之外道。制六群之比丘。胸前則吐
T2103_.52.0114b23: 納江河。掌内則搖蕩山谷。論劫則方石屢
T2103_.52.0114b24: 盡。辯數則微塵可窮。斯乃三界之大師。萬古
T2103_.52.0114b25: 之獨歩。吾自庸才談何以盡。縱使周公之制
T2103_.52.0114b26: 禮作樂。孔子之述易刊詩。予賜之言語。商
T2103_.52.0114b27: 偃之文學爰及左元放葛孝先河上公柱下
T2103_.52.0114b28: 史。並驅之於方内。何足道哉。自我含靈福
T2103_.52.0114b29: 盡法王斯逝。遂使北首提河春秋有八十矣。
T2103_.52.0114c01: 應身粒碎流血何追。爭決最後之疑。競奉臨
T2103_.52.0114c02: 終之供。嗚呼智炬消慈雲滅。長夜諸子誠可
T2103_.52.0114c03: 悲夫。於是瞻相好於香檀。記筌蹄於貝葉。三
T2103_.52.0114c04: 藏受持四依補處。而我師風無墜。於斯乎但
T2103_.52.0114c05: 世道紛華群情矯薄人代今古。曁于像運既
T2103_.52.0114c06: 當徂北稍復東漸。所以金人夢劉莊之寢。摩
T2103_.52.0114c07: 騰佇蔡愔之勸。遺教之流漢地。創發此焉。迄
T2103_.52.0114c08: 今五百餘年矣。自後康僧會竺法維佛圖澄
T2103_.52.0114c09: 鳩摩什。繼踵來儀盛宣方等。遂使道生道安
T2103_.52.0114c10: 之侶。慧嚴慧觀之徒。並能銷聲掛冠翕然歸
T2103_.52.0114c11: 向。緇門繁熾焉可勝道。吾少長山東。尚素王
T2103_.52.0114c12: 之雅業。晩遊關右。慕黄老之玄言。倶是未越
T2103_.52.0114c13: 苦河。猶淪火宅。可久可大其*惟佛教也歟。
T2103_.52.0114c14: 遂乃希前代之清塵。仰群英之遠迹。歸斯正
T2103_.52.0114c15: 道拔自沈泥。本號離慾之逸民摧邪之大將。
T2103_.52.0114c16: 吾之儔黨其謂此乎。公子蹙頞而言曰。觀先
T2103_.52.0114c17: 生之辯。雖可談天。然其所説何太虚誕。竊
T2103_.52.0114c18: 尋佛本啓化之辰。當我宗周之運。自云。娑婆
T2103_.52.0114c19: 總攝靡所不歸。或復光照無際聲*振有頂。或
T2103_.52.0114c20: 復八部雲臻十方輻湊。計天竺去我十萬里
T2103_.52.0114c21: 餘。倶在須彌之南。並是閻浮之内。那忽此間
T2103_.52.0114c22: 士庶無至佛所。如來亦何獨簡不賜餘光。弗
T2103_.52.0114c23: 生我秦漢。靡載我墳籍。詳此二三疑惑逾甚。
T2103_.52.0114c24: 僕聞貞不絶俗隱不違親。所以和光於塵裏。
T2103_.52.0114c25: 披蓮於火内。至若束帶垂纓無妨修徳。留鬚
T2103_.52.0114c26: 鬢足可閑居。且道本虚通觸無不是。
T2103_.52.0114c27: 棄於冠&T074896;專在於錫缽。竊以不傷遺體始著
T2103_.52.0114c28: 孝心。莫非王臣終從朝命。今既赭衣髡髮。未
T2103_.52.0114c29: 詳其罪。不仕天子。無乃自高敢諮先生。請當
T2103_.52.0115a01: 辯析
T2103_.52.0115a02: 先生曰。吾聞大音不入於俚耳。其驗茲乎。猶
T2103_.52.0115a03: 欲以寸管窺天小螺量海。而我法門出夐。非
T2103_.52.0115a04: 吾子之能極。吾且仰憑神力更爲言之。吾師
T2103_.52.0115a05: 化道含弘靈鈞遠被。但衆生縁薄。自爲限礙
T2103_.52.0115a06: 耳。何關佛威之不大。聖澤之無均。其猶日月
T2103_.52.0115a07: 垂像麗天。雷霆發音動地。而簡於聾瞽。豈光
T2103_.52.0115a08: 微聲小者哉。然佛遊舍衞有餘二紀三億之
T2103_.52.0115a09: 家。猶不聞見。何怪邊地十萬里乎。竊以周孔
T2103_.52.0115a10: 之生。本惟華夏之邑。夷狄不信其理何耶。至
T2103_.52.0115a11: 於東方朔之昇天。淮南王之入籙。然乘鸞排
T2103_.52.0115a12: 霧世有其人。欲不長於神仙猶密之而弗載。
T2103_.52.0115a13: 寧解味吾師之道術。書之於惇史乎。況値秦
T2103_.52.0115a14: 皇焚典經籍不全。何容守此局文。遂無大見
T2103_.52.0115a15: 然有或彼正眞甘茲隨俗。未悟身之非潔。豈
T2103_.52.0115a16: 逹命也。無常服翫則數重不止。慳貪則一毛
T2103_.52.0115a17: 難落。屑屑頑民可悲之甚。吾已無保於形骸。
T2103_.52.0115a18: 誰有營於炫好。鬢髮既剪我心自伏。衣惟壞
T2103_.52.0115a19: 色愛情何起。所以五綴而持想。六時而繋念。
T2103_.52.0115a20: 蕭然物外是曰逆流。竊聞夏禹疏川則有勞
T2103_.52.0115a21: 手足。墨翟利物則不吝頂踵。殺身以成仁。餓
T2103_.52.0115a22: 死而存義。此並有違於大孝。然猶盛美於群
T2103_.52.0115a23: 書。況吾養性栖玄立身行道。方欲廣濟六趣
T2103_.52.0115a24: 高希萬徳。豈學子拘之於小節。顧在膚髮之
T2103_.52.0115a25: 間哉。扇逐榮名餘事。從北面之朝也。其若
T2103_.52.0115a26: 効淺祿微。唯勞諾走。功高無暇位極常懼危
T2103_.52.0115a27: 溢不安。千仞棄珠一何賤寶。但火内之蓮非
T2103_.52.0115a28: 吾所發。染而不染何爾能知。公子曰。先生強
T2103_.52.0115a29: 誇華以飾非。護牆茨而不掃。請聽逆耳之篤
T2103_.52.0115b01: 論。略條其弊也四焉。僕聞玉樹不林於蒹葭。
T2103_.52.0115b02: 威鳳不群於燕雀。先生道雖微妙。門人獨何
T2103_.52.0115b03: 庸猥。或形陋族微。或類卑神闇。無三端可以
T2103_.52.0115b04: 參多士。無十畝可以爲匹夫。墮王事之不閑。
T2103_.52.0115b05: 恥私門之弗立。寄逃役於佛寺之内。纔容身
T2103_.52.0115b06: 於法服之下。見人不能叙寒温。讀經不解
T2103_.52.0115b07: 音義。空知高心於百姓。背禮於二親。非所以
T2103_.52.0115b08: 自榮。其弊一也。僕聞采椽土階之儉。唐堯之
T2103_.52.0115b09: 所以字民。瓊室玉臺之盛。商辛之所以敗俗。
T2103_.52.0115b10: 況如來行惟少慾徳本大悲。只應宴坐於塚
T2103_.52.0115b11: 間。經行於樹下。何宜飾九層之刹。建七寶之
T2103_.52.0115b12: 臺。不愍作者之勞。不慚居者之逸。非所以自
T2103_.52.0115b13: 約。其弊二也。僕聞無自伐功老聃之極教。不
T2103_.52.0115b14: 讃己徳*惟佛之格言。勞謙則君子終吉。
T2103_.52.0115b15: 讓則聖人上美。必若内徳充盛自然外響。馳
T2103_.52.0115b16: 應賓侶坐致揄揚。豈況佛心澄靜亡諸得失
T2103_.52.0115b17: 之咎。如何獨許世尊之號。不欲推人。然彼群
T2103_.52.0115b18: 經莫二之宗。各談第一之稱。自生牟楯。將
T2103_.52.0115b19: 何以通。非所以自遜其弊三也。僕聞情存兩
T2103_.52.0115b20: 寶心愼四知。方曰通人之雅懷。廉士之高節。
T2103_.52.0115b21: 或散之於宗族。或棄之於山水。況玄道清淨。
T2103_.52.0115b22: 反俗沙門而復縱無厭之求。貪有爲之利。勸
T2103_.52.0115b23: 俗人則令不留髓腦。論嚫施則便無讓分毫。
T2103_.52.0115b24: 或勝貴經過。或上客至止。不將虚心而接待。
T2103_.52.0115b25: 先陳出手之倍數。此乃有識之同疾。海内之
T2103_.52.0115b26: 共知。非所以自廉。其弊四也。僕直言雖苦可
T2103_.52.0115b27: 爲藥石。惟先生高見覽以詳之
T2103_.52.0115b28: 先生曰。吾子不笑何謂道耶。子但好其所以
T2103_.52.0115b29: 同。寧知其所以異。徒欲圮毀未損金剛。吾
T2103_.52.0115c01: 道弘邃豈可輕矣。吾聞萬機斯總。聖皇所以
T2103_.52.0115c02: 稱大。百川是納。巨&MT03184;所以爲深。王則不
T2103_.52.0115c03: 於細民。海則無遺於小水。況吾師大道曠無
T2103_.52.0115c04: 不濟。有心盡攝未簡怨親。自當品戒徳之小
T2103_.52.0115c05: 大。混族類之高下。故有除糞庸人。翻渉不生
T2103_.52.0115c06: 之位。應書貴士。倒墜無間之獄。内祕難識外
T2103_.52.0115c07: 相孰知。子何自擅爲銓衡。吾未相許爲水鏡。
T2103_.52.0115c08: 若但以貎取人。失之遠矣。遂使叔向伏&T061503;
T2103_.52.0115c09: 之語。長者悟沙彌之説。且復窮通有運否泰
T2103_.52.0115c10: 無恒。或始榮而後辱。或初微而後盛。異轍紛
T2103_.52.0115c11: 輪。可略言也。至如立錐無地。非慕堯舜之
T2103_.52.0115c12: 徳。餘圖不紹。豈傳湯武之聖。詎知呑并六
T2103_.52.0115c13: 國。其先好馬牧人。約法三章。則*惟亡命亭
T2103_.52.0115c14: 長。樊灌起販屠之肆。伊呂出厨釣之間。歴代
T2103_.52.0115c15: 因循高門相襲。遂爲四海強族五陵。貴氏冠
T2103_.52.0115c16: 冕陵雲風流。蓋世曁若朝陽晞露羨皂隷之
T2103_.52.0115c17: 難留。宿草負霜混螻蟻之莫別。是知用與不
T2103_.52.0115c18: 用虎鼠何常。尋末窮本人倫一概。那忽輕以
T2103_.52.0115c19: 乘軒蔑茲甕牖。雖復才方周旦。亦何足觀。嘗
T2103_.52.0115c20: 試言之。朝市虚煩身心空弊。智者同棄賢人
T2103_.52.0115c21: 共鄙。但覺斯懷之可入。所以避地而歸來。吾
T2103_.52.0115c22: 則厭來苦而知昨非。子便耽往欲而惑今是。
T2103_.52.0115c23: 寧自安貧樂道少賤多能。奚用太廟之犧牛。
T2103_.52.0115c24: 竪子之烹雁。吾今素質自居默念無雜。不假
T2103_.52.0115c25: 導於仁義。豈亂想於繁華。固亦騎遺牝牡自
T2103_.52.0115c26: 忘寢膳。詎守寒温之小才。音義之薄技。修
T2103_.52.0115c27: 心可以報徳。何局定省之儀。弘化可以接引。
T2103_.52.0115c28: 寧止俯仰之事。此吾所謂一勝也。吾師空閑
T2103_.52.0115c29: 樂處不*惟聚落。輕微矜納豈獨珠瓔。是以
T2103_.52.0116a01: 栖形五山遊神三住。或受童土。或餐馬麥。
T2103_.52.0116a02: 讃淨心之小施。譏雜相之多捨。庶令藉此而
T2103_.52.0116a03: 建善根。因茲而表誠信。斯自束修大體供養
T2103_.52.0116a04: 恒式。豈佛身之欲須。乃含生之逹志。但以
T2103_.52.0116a05: 凡俗難悟憍嫉未除。競獻名寶利收多福。所
T2103_.52.0116a06: 以玉槃高刹。掩日聳於半天。繍桷飛甍。連
T2103_.52.0116a07: 雲被於寓内。爭名好尚。善將焉在。著相寡識。
T2103_.52.0116a08: 遂及乎斯。雖乖至眞之理。足感榮華之樂。生
T2103_.52.0116a09: 民*惟此爲功。如來亦何抑説。此吾所謂二勝
T2103_.52.0116a10: 也。吾聞談無價之奇寶。冀欲拯貧。讃不死之
T2103_.52.0116a11: 神香。只將愈疾。但衆生信邪巫之狂藥。捨正
T2103_.52.0116a12: 覺之甘露。困毒已深懷迷自久。吾師之出世
T2103_.52.0116a13: 也。本許救濟爲功。知我者希無容緘默。使物
T2103_.52.0116a14: 識眞以迴向。何是非而自取。若夫二佛不並
T2103_.52.0116a15: 於世。兩日不共於天。厥號無等庶弘至教。非
T2103_.52.0116a16: 如君子之小聖事謙讓之風者。已然至理同
T2103_.52.0116a17: 歸逐情異説。是經稱最各應宜聞。此吾所謂
T2103_.52.0116a18: 三勝也。吾聞不趍四民之利。莫致百送之
T2103_.52.0116a19: 金。但大患未亡有待須養。吾稱乞士。則受之
T2103_.52.0116a20: 以知足。子名施主。則傾之以國城。何容責我
T2103_.52.0116a21: 之貪。非不自揣己之慳蔽。是驗。分財相得獨
T2103_.52.0116a22: 應管鮑乎。吾聞天王武庫出給。尚不由臣下。
T2103_.52.0116a23: 況吾師福物與。寧獨任凡僧。本雖四輩而
T2103_.52.0116a24: 來。今屬三寶而用。爲道興供義乖行福。既爲
T2103_.52.0116a25: 十方常住。非曰私擬諸己。自專則法律不許。
T2103_.52.0116a26: 請衆則和合無由。子何徳以能消。吾何情
T2103_.52.0116a27: 而敢擅。只懼我之同咎。豈欲貪利者哉。竊以
T2103_.52.0116a28: 粒重七斤。投水則煙火騰沸。飯餘一鉢。與人
T2103_.52.0116a29: 則群類充滿。佛猶無吝於飢犬。寧有惜於
T2103_.52.0116b01: 人焉。是知輒用固以招愆。迴施許而獲益。
T2103_.52.0116b02: 眞是衆生之薄福。判非吾師之褊心。至如餓
T2103_.52.0116b03: 鬼不覩川流。病人不覺美味。罪關於餓病。
T2103_.52.0116b04: 豈流味之無也。竊聞功臣事主。粟帛不次而
T2103_.52.0116b05: 酬勳。明王責躬。蒼旻不言而効徳。子*不能
T2103_.52.0116b06: 自慨之無感。專謗吾師之不惠。持此饕餮何
T2103_.52.0116b07: 以爲人。至若鄭侯傾産於交遊。田君布心於
T2103_.52.0116b08: 賓客。空規豪蕩之聲勢。詎擬福田而攉揚。
T2103_.52.0116b09: 此吾所謂四勝也。吾雖言不足而理有餘。子
T2103_.52.0116b10: 但驚所未聞於不見。吾之所説子可悟
T2103_.52.0116b11: 矣。公子曰。先生雖高談自雪終類守株。所論
T2103_.52.0116b12: 報應何其悠眇。僕聞開闢混元分剖清濁。薄
T2103_.52.0116b13: 淳異禀愚聖派流。至如首足之方圓。翔潜之
T2103_.52.0116b14: 鱗羽。命分修短身名寵辱。莫非自然之造化。
T2103_.52.0116b15: 詎是宿業之能爲。竊見景行不虧。夭身世而
T2103_.52.0116b16: &MT02324;。狂勃無禮。竟天年而享福。遭隨若
T2103_.52.0116b17: 斯因果何驗。且氣息則聚生散死。形神則上
T2103_.52.0116b18: 歸下沈。萬事寥廓百年已矣。何處天宮誰爲
T2103_.52.0116b19: 地獄。庸人之所信。逹士未之言。先生猶
T2103_.52.0116b20: 繋風。請更量也
T2103_.52.0116b21: 先生曰。公子辯士哉。見何膚淺。所談不踰
T2103_.52.0116b22: 百世。所歴無越八荒。詎能曉果報之終期。
T2103_.52.0116b23: 察因縁之本際。不可局凡六識罔聖三明者
T2103_.52.0116b24: 也。吾聞播植百穀。非獨水土之功。陶鑄四
T2103_.52.0116b25: 生。詎正陰陽之力。既有根於種類。亦無離
T2103_.52.0116b26: 於集起。竊見或體合夫妻子孫不孕。或身非
T2103_.52.0116b27: 鰥寡男女莫均。至於螢飛蝉化蜂巣蟻卵。非
T2103_.52.0116b28: 構兩精之産。豈從二藏之任。若但禀之於乾
T2103_.52.0116b29: 坤。人亦奚頼於父母。一須委運慈孝何歸。是
T2103_.52.0116c01: 知因自參差果方環互。支分三報星羅萬品。
T2103_.52.0116c02: 或今身而速受。或來世而晩成。此理必然亦
T2103_.52.0116c03: 而朽。竊以賞罰不濫。王者之明法。罪福
T2103_.52.0116c04: 無舛。業道之大功。政治則五刑罰祿位賞。幽
T2103_.52.0116c05: 祇則三塗罪人天福。目前可以爲監誡。豈伊
T2103_.52.0116c06: 吾之構虚論哉。子未陷囹圄誰信有廷尉。不
T2103_.52.0116c07: 遊岱宗便謂無鬼府。但善惡積成則殃慶有
T2103_.52.0116c08: 餘。被之茂典爾所未悉。至如疏勒。涌泉之應。
T2103_.52.0116c09: 大江潢石之感。羊公白玉郭巨黄金。&T060524;標鮑
T2103_.52.0116c10: 宣之馬。珠降噲參之鶴。爰及宣王之崩於杜
T2103_.52.0116c11: 伯。襄公之懼於彭生。白起甘死之徴。李廣不
T2103_.52.0116c12: 侯之驗。陸抗殃則遺後。郭恩禍則止身。斯甚
T2103_.52.0116c13: 昭著。孰言冥沓。雖有知無知六經不説。然祭
T2103_.52.0116c14: 神祭鬼三代攸傳。必也死而寂寥。何求存以
T2103_.52.0116c15: 仁行。無宜棄儒墨之小教。失幽所之大理。
T2103_.52.0116c16: 子可惜良才太甚愚僻。早須歸悔體我眞言」
T2103_.52.0116c17: 公子曰。先生雖懸河逸辯。猶有所蔽。僕聞天
T2103_.52.0116c18: 蒸民剛柔爲匹。所以變化形器含養氣靈。
T2103_.52.0116c19: 婚姻則自古洪規。嫁娶則列代恒禮。罪應不
T2103_.52.0116c20: 關於子胤。道亦無礙於妻妾。遂使善惠許賣
T2103_.52.0116c21: 花之約。妙光納施珠之信。衆香六萬尚曰法
T2103_.52.0116c22: 師。毘耶二千猶名大士。何獨曠茲仇偶擁此
T2103_.52.0116c23: 情性。亢龍有悔。其欲如之。品物何以生。佛種
T2103_.52.0116c24: 誰因續。此先生之一蔽也。僕聞猛獸爲暴民
T2103_.52.0116c25: 之業。毒蟲含傷物之性。所以順氣則秋獮。除
T2103_.52.0116c26: 害則夏苗。天道之常何罪而畏。至於牛豕充
T2103_.52.0116c27: 犧羔雁備禮。運屬厨人之手。體葬嘉賓之腹。
T2103_.52.0116c28: 本天所生非此焉用。然復鳥殘自死班聽内
T2103_.52.0116c29: 律。如何闕養形命空作土塵。此先生之二蔽
T2103_.52.0117a01: 也。僕聞天列箕星地安泉郡。酒之爲物其來
T2103_.52.0117a02: 尚久。銷愁適性獨可茲乎。所以嵇阮七賢。興
T2103_.52.0117a03: 情於斗石之量。勛華兩聖。盛徳於鍾壺之
T2103_.52.0117a04: 飮。管則藉此而談玄。于則因茲而斷獄。聞諸
T2103_.52.0117a05: 往哲。未嘗不醼。但自持之於禮。何用阻衆獨。
T2103_.52.0117a06: 清此先生之三蔽也。僕聞八政著民天之食。
T2103_.52.0117a07: 五味資道器之身。降茲呼吸風霞餌飮芝露。
T2103_.52.0117a08: 敢爲生類罔*不由之。自可飽食。用心無廢於
T2103_.52.0117a09: 道業。何假持齋。倦力有乏於勤修。此先生之
T2103_.52.0117a10: 四蔽也。先生若改斯蔽。僕亦慕焉。先生曰。吾
T2103_.52.0117a11: 聞剛強難化固當爾耳。子之蔽乎。自不知其
T2103_.52.0117a12: 蔽。吾之通也。子豈識其通。由此觀之。未可與
T2103_.52.0117a13: 言道也。竊以鄙言無遜尚避至親。邪行不仁
T2103_.52.0117a14: 猶慚先逹。然其男則纔離繦緥。羨雙飛以求
T2103_.52.0117a15: 娶。女則僅辭乳哺。怨空房而感情。苟貪小樂
T2103_.52.0117a16: 公行世禮。積習生常混然誰怪。此而無恥尤
T2103_.52.0117a17: 類鶉鵲。勿將群小之制婚敢非高尚之敦雅。
T2103_.52.0117a18: 且婚者昏也。事寄昏成。明非昌顯之裁範。
T2103_.52.0117a19: 諒是庸鄙之危行。獨有展禽柳下之操。可以
T2103_.52.0117a20: 厲婬夫。彭祖獨臥之術。可以養和性。斯固播
T2103_.52.0117a21: 之於良書。美之於方策。況乃吾師之成教也。
T2103_.52.0117a22: 弘淨行之宗經。豈復順彼邪風。嬰茲欲網。將
T2103_.52.0117a23: 出六天之表。猶無携妓妾。既超四空之外。焉
T2103_.52.0117a24: 可挾妻孥。*惟有二果白衣。繋業通許。一床
T2103_.52.0117a25: 居士精而難混。但品物之生。自有縁託。何必
T2103_.52.0117a26: 待我之相配方嗣。於吾師獨不聞同一化生
T2103_.52.0117a27: 士無女業咸屏四大法喜資形。所謂一通也。
T2103_.52.0117a28: 吾聞生死去來本同歩蠖。顯晦上下無異循
T2103_.52.0117a29: 環。業之所運人畜何准。是以衞姫蜀帝之徒。
T2103_.52.0117b01: 牛哀伯奇之類。狐爲美女狸作書生。抑亦事
T2103_.52.0117b02: 歸難思。豈易詳也。竊以持戒無畏鬼龍。含徳
T2103_.52.0117b03: 不懼蜂&T045758;。怖鴿投影猛虎越江。我善則報之
T2103_.52.0117b04: 以明珠。人惡則應之以毒氣。諒由息之生殺。
T2103_.52.0117b05: 豈禽獸*惟害物耶。雖復飛走別形。惜身莫
T2103_.52.0117b06: 異。輪迴無始誰非所親。恕己爲喩亦何不忍。
T2103_.52.0117b07: 詎可宰有生之血肉。充無用之肌膚。至若死
T2103_.52.0117b08: 而歸土物我同致。所以黄不食黿。孔猶覆醯。
T2103_.52.0117b09: 況吾仁慈之隱惻。孰甘美於肥鮮。但五律慚
T2103_.52.0117b10: 開雙林永制。此吾所謂二通也。吾聞酒池牛
T2103_.52.0117b11: 飮著乎在昔。雖百六數窮。亦亂國斯起。三
T2103_.52.0117b12: 十五失。抑有由之。但今身酩酊。是焉可驗。
T2103_.52.0117b13: 來生幽暗將復何已。至如文擧之鐏不空。玄
T2103_.52.0117b14: 石之眠難悟。蓋惟耽酒之狂客。曷可以論至
T2103_.52.0117b15: 道哉。但使深酣則過多。微醼則愆薄。欲言飮
T2103_.52.0117b16: 而無災。未之有也。往賢之所嚴誡。良以此
T2103_.52.0117b17: 乎。縱不關物命。亦無宜擧酌。此吾所謂三通
T2103_.52.0117b18: 也。吾聞戒自禁心。齋唯齊志。可謂入道之初
T2103_.52.0117b19: 行。教民之本法。但支立而已。身亦何知。若縱
T2103_.52.0117b20: 情嗜欲。終爲難滿。所以節限二時足充四大。
T2103_.52.0117b21: 覺翳螳之附後。見野狼之對前。危亡之期既
T2103_.52.0117b22: 切。渇乏之情遂緩。自忻道勝而肥。何嗟食短
T2103_.52.0117b23: 而倦。竊以帝王之祠宗廟。夫子之請伯陽。猶
T2103_.52.0117b24: 須絶味辛葷清居齋室。況吾欲亡身而訪道。
T2103_.52.0117b25: 寧復留心於美膳者哉。此吾所謂四通也。莫
T2103_.52.0117b26: 謂子所不能謂吾爲蔽。吾之所辯幸子擇以
T2103_.52.0117b27: 從之。公子於是接足叩頭。百體皆汗。魂飛
T2103_.52.0117b28: 膽喪。五色無主。既如蹈虎。復似見龍。怳焉
T2103_.52.0117b29: 若狂。莫知所對。先生摩頂勞曰。吾惟愍物。
T2103_.52.0117c01: 子何怖耶。公子稍乃自安。泣而對曰。僕本生
T2103_.52.0117c02: 下邑。無聞大覺之名。禀性疏野。翻踵外邪之
T2103_.52.0117c03: 見。不遇先生幾將禍矣。比承下風之末。精義
T2103_.52.0117c04: 入神。仰恃大慈追收前失。請容剃落。受業於
T2103_.52.0117c05: 先生之門也。先生曰子悟。迷知返善矣哉
T2103_.52.0117c06: 廣弘明集卷第四
T2103_.52.0117c07:
T2103_.52.0117c08:
T2103_.52.0117c09:
T2103_.52.0117c10: 廣弘明集卷第五
T2103_.52.0117c11:   大唐西明寺沙門釋道宣撰
T2103_.52.0117c12: 辯惑篇第
T2103_.52.0117c13: 俗之惑者大略有二。初惑佛爲幻僞善誘人
T2103_.52.0117c14: 心。二惑因果沈冥保重身世。且佛名大覺照
T2103_.52.0117c15: 極機初。審性欲之多方。練病藥之權道。故能
T2103_.52.0117c16: 俯現金姿。垂丈六之偉質。流光遍燭。通大千
T2103_.52.0117c17: 而闡化。致使受其道者獲證塵砂。内傾十使
T2103_.52.0117c18: 之纒。外蕩八魔之弊。故能履水火而無礙。
T2103_.52.0117c19: 攝龍鬼而怡神。三明六通。暢靈襟之妙術。
T2103_.52.0117c20: 四辯八解。演被物之康衢。其道顯然差難備
T2103_.52.0117c21: 叙。至於李叟稱道纔闡二篇。名位周之史臣。
T2103_.52.0117c22: 門學周之一吏。生於厲郷死於槐里。莊生可
T2103_.52.0117c23: 爲實録。秦佚誠非妄論。而史遷褒之乃云。西
T2103_.52.0117c24: 遁流砂。漢景信之。方開東夏道學。爾後宗緒
T2103_.52.0117c25: 漸布。終淪滯於神州。絶智守雌。全未聞於
T2103_.52.0117c26: 寰海。蒙俗信度飾詐揚眞。乃造老子化胡
T2103_.52.0117c27: 等經。比擬佛法四果十地劫數周循。結土爲
T2103_.52.0117c28: 人觀音侍老。黄書度命赤章厭祝。斯言孟浪
T2103_.52.0117c29: 無足可稱。方欲陵佛而誇法僧矯俗而爲尊
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