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弘明集 (No. 2102_ 僧祐撰 ) in Vol. 52

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T2102_.52.0091a01: 窮。彼無本標我有始終。假歩灼電之末。託
T2102_.52.0091a02: 息石飈之中。知畏塗而驚寇。迷塵欲之致戎。
T2102_.52.0091a03: 替遠勝而婪近。謂&T049271;儉而交豐。不防枯於未
T2102_.52.0091a04: 飈。既零落於勁風。思反蔕而更秀。結萬悔
T2102_.52.0091a05: 其胡充。是以大誓之徒燒指穿石。冥期無
T2102_.52.0091a06: 待。志與心積。浚智塹。崇慧壁。拔神劍。揮
T2102_.52.0091a07: 戒戟。想將萌而夷斬。情向兆而翦刺。掃六賊
T2102_.52.0091a08: 於胸中。休五道之長役。拱己内治總持法
T2102_.52.0091a09: 忍。三世都寂一心豁盡。寄耳無明寓目莫
T2102_.52.0091a10: 准。塵隨空落穢與虚隕。廓焉靈悟因權作尹。
T2102_.52.0091a11: 普濟安度大悲誰愍。託蘧廬以和光。常遊
T2102_.52.0091a12: 乎冥泯。任天行與物化。如蹈水之無軫。若乃
T2102_.52.0091a13: 妙變神奇理不思議。大千擧於指掌。芥子含
T2102_.52.0091a14: 於須彌。四海宅於毛孔。七寶永於劫移。可信
T2102_.52.0091a15: 而不可尋。可由而不可知。非談詠之所宣。惡
T2102_.52.0091a16: 毫素之能披。善乎優陀之言也。使夫智者滿
T2102_.52.0091a17: 於天下。人有百頭。頭有百舌。舌解百義。辯才
T2102_.52.0091a18: 鋒逸。合茲人以讃道。猶萬分而未一。唯覺覺
T2102_.52.0091a19: 之相歎。乃敷暢而彰悉。矧愚昧之固陋。託狂
T2102_.52.0091a20: 簡而仰述。抗螢燭之烱烱。欲増暉以毘日者
T2102_.52.0091a21:
T2102_.52.0091a22: 嗟乎方外靈藏奢遐誕宕。衆妙淵玄群奧無
T2102_.52.0091a23: 量。小成*不籍大言横喪。坤徳可厚于何不
T2102_.52.0091a24: 有。驚聽洪壑駭目崇阜。夏典載其掌握。荒
T2102_.52.0091a25: 經列其戸牖。周既達而未盡。信齊諧之小醜。
T2102_.52.0091a26: 見鵬鵾而標大。而覩鳥王與魚母。吁乎噫
T2102_.52.0091a27: 嘻奇傑之事。積籍眇漫焉可稱記。伊皇覽之
T2102_.52.0091a28: 普綜。足探幽而體異。何近嫌於王。又
T2102_.52.0091a29: 碩誣乎火織。況下斯而束教趣堯孔之權餌。
T2102_.52.0091b01: 常專專而守檢。懼越蹈於所伺。並廢理以證
T2102_.52.0091b02: 言。莫觸類以取意。徒宏博而繁構。更益猜而
T2102_.52.0091b03: 忌。悟飾智之愕物。故收翰而輟思。寄一
T2102_.52.0091b04: 隅於梗指。俟體信於明識者乎
T2102_.52.0091b05: 弘明集卷第十三
T2102_.52.0091b06:
T2102_.52.0091b07:
T2102_.52.0091b08:
T2102_.52.0091b09: 弘明集卷第十四
T2102_.52.0091b10:   梁*楊都建初寺釋僧祐*律師撰
T2102_.52.0091b11:   竺道爽帘太山文
T2102_.52.0091b12: 釋智靜帘魔文
T2102_.52.0091b13: 釋寶林破魔露布文
T2102_.52.0091b14: 釋僧祐弘明論後序
T2102_.52.0091b15:   竺道爽帘太山
T2102_.52.0091b16: 沙門竺道爽。敢告太山東嶽神府及都録使
T2102_.52.0091b17: 者。蓋玄元創判二儀始分。上置璇璣則助之
T2102_.52.0091b18: 以三光。下設后土則鎭之以五嶽。陰陽布化
T2102_.52.0091b19: 於八方。萬物誕生於其中。是以太山據青龍
T2102_.52.0091b20: 之域。衡霍處諸陽之儀。華陽顯零班之境。恒
T2102_.52.0091b21: 茷列幽武之賓。嵩峙皇川之中。鎭四涜之所
T2102_.52.0091b22: 墳。此皆禀氣運實無邪之穢。神道自然崇正
T2102_.52.0091b23: 不僞。因天之覆順地之載。敦朴方直澹然玄
T2102_.52.0091b24: 淨。進道四運之端。退履五教之精。内韜通微
T2102_.52.0091b25: 之資。外朗道徳之明。上達虚無下育蒼生。含
T2102_.52.0091b26: 徳潜通無遐不徹。遊歩九崖&T037173;翔玄闕。故能
T2102_.52.0091b27: 形無正始呼吸陰陽。握攬乾坤推歩八荒。夫
T2102_.52.0091b28: 東嶽者。龍春之初清陽之氣。育動萌生王父
T2102_.52.0091b29: 之位。南箕北斗中星九天。東王西母無極先
T2102_.52.0091c01: 君。乘氣鳳翔去此幽玄。澄於太素不在人間。
T2102_.52.0091c02: 蕩消衆穢其道自然。而何妖祥之鬼魍魎之
T2102_.52.0091c03: 精。假東岳之道。託山居之靈。因游魂之狂詐。
T2102_.52.0091c04: 惑俗人之愚情。彫匠神典僞立神形。本無
T2102_.52.0091c05: 所記末無所經。外有害生之毒氣。内則百鬼
T2102_.52.0091c06: 之流行。晝則穀飯成其勢。夜則衆邪處其庭。
T2102_.52.0091c07: 此皆狼蛇之群鬼。梟蟒之虚聲。自三皇創
T2102_.52.0091c08: 基傳載于今。歴代所崇未覩斯響也。故零征
T2102_.52.0091c09: 記曰。夫神正者則潜曜幽昧。上騰高象下
T2102_.52.0091c10: 玄*闕。逍遙雲影龍翔八極。風興雨施化若雷
T2102_.52.0091c11: 電。行廚不設百味自然。含慈秉素澤潤蒼生。
T2102_.52.0091c12: 恩過二養惠若朝陽。應天而食不害衆命。此
T2102_.52.0091c13: 乃靈翔之妙節。清虚之神道。若神不正者則
T2102_.52.0091c14: 干於萬物。因時託響傳惑俗聽。成祅散朴
T2102_.52.0091c15: 激動人心。傾財極殺斷截衆命。枉害中年
T2102_.52.0091c16: 其骨肉。精神離迸痛傷元氣。東岳之神豈此
T2102_.52.0091c17: 之謂也。故枕中誡曰。含氣蠢蠕百蟲勿嬰。
T2102_.52.0091c18: 無食鳥卵中有神靈。天元受命地庭有形。
T2102_.52.0091c19: 祖禀二儀焉可害生。此皆逆理違道本經。群
T2102_.52.0091c20: 民含慈順天不殺。況害猪羊而飮其血。以此
T2102_.52.0091c21: 推之。其非神也
T2102_.52.0091c22: 又五岳眞神則精之候。上法琁璣下承乾坤。
T2102_.52.0091c23: 禀道清虚無音無響。敬之不以歡。慢之不以
T2102_.52.0091c24: 慼。千譽萬毀神無増損。而汝矯稱假託生人
T2102_.52.0091c25: 因虚動氣殺害在口。順之則賜恩。違之則有
T2102_.52.0091c26: 禍。進退諂僞永無賢軌。毀辱眞神。非其道
T2102_.52.0091c27: 也。故黄羅子經玄中記曰。夫自稱山嶽神者
T2102_.52.0091c28: 必是蟒蛇。自稱江海神者必是黿鼉魚鼈。自
T2102_.52.0091c29: 稱天地父母神者必是猫狸野獸。自稱將軍
T2102_.52.0092a01: 神者必是熊羆虎豹。自稱仕人神者必是猿
T2102_.52.0092a02: &T026022;玃。自稱宅舍神者必是犬羊猪犢。門戸
T2102_.52.0092a03: 井竃破器之屬。鬼魅假形皆稱爲神。驚恐萬
T2102_.52.0092a04: 姓。淫鬼之氣。此皆經之所載。傳之明驗也。
T2102_.52.0092a05: 自汝妖祥漸踰六載。招來四遠靡不響應。送
T2102_.52.0092a06: 疾而往者如小水歸海。獲死而還者哀呼盈
T2102_.52.0092a07: 路。重者先亡便云算盡。輕者易降自稱其福。
T2102_.52.0092a08: 若使重患難濟則汝無恩。中容之疾非汝所
T2102_.52.0092a09: 救。二者無効。焉可奉事。乃令群民投心歸
T2102_.52.0092a10: 命。既無良醫善藥。非散髮之能降。經旬歴月
T2102_.52.0092a11: 曾無影報。以此推之。有何證驗。又國大元
T2102_.52.0092a12: 桓王及封錫。六國之懿節。三台之輔光。
T2102_.52.0092a13: 皇家黎無慈悦。天禍謬加體嬰微疾。謂汝
T2102_.52.0092a14: 之祇能感靈徳。故宣徳信命詣汝神殿。獻薦
T2102_.52.0092a15: 三牲加贈珍異。若汝聖道通乾致妙者。何不
T2102_.52.0092a16: 上啓九皇下諮后土。參集百靈顯彰妙術。使
T2102_.52.0092a17: 國良輔消疾獲安。既無響應。乃奄薨遐。驗
T2102_.52.0092a18: 此虚妄焉足奉哉
T2102_.52.0092a19: 又昔太山石立社移神靈降象遐聲萬代。此
T2102_.52.0092a20: 則乾坤之所感。顯爲時瑞。汝託稱其聖。既不
T2102_.52.0092a21: 能興雲致雨以表神徳。圖妖邪以損眞道。正
T2102_.52.0092a22: 使汝能因盤動箸擧杯盡酒。猶爲鬼幻。非爲
T2102_.52.0092a23: 眞正。況無其徴有何神也。又太山者則閻羅
T2102_.52.0092a24: 王之統。其土幽昧與世異靈。都録使者降同
T2102_.52.0092a25: 神行。定本命於皇記。察都籍於天曹。群惡無
T2102_.52.0092a26: 細不捨。纖善小而無遺。總集魂靈非生人應
T2102_.52.0092a27: 府矣。而何弊鬼詐稱斯旨。横恣人間欺殆萬
T2102_.52.0092a28: 端。蓬林之樹烏鵲之野。翕動遠近列于祠典。
T2102_.52.0092a29: 聚會男女樹俗之心。穢氣外釁梟聲遠布。毒
T2102_.52.0092b01: 鍾王境爲害滋甚。夫雲霧蔽天群邪翳正。自
T2102_.52.0092b02: 汝妖異多所傷害。吾雖末流備階三服。毎覽
T2102_.52.0092b03: 經傳而覩斯&T008862;。推古驗今。邪不處正。吾將
T2102_.52.0092b04: 蕩穢光揚聖道。告到嚴鉤魅黨還遊塚墓。餐
T2102_.52.0092b05: 果飮泉足生之路。既令群民絶傾財之困。
T2102_.52.0092b06: 鳥獸無羅網之卒。若復顧戀望餐不去者。吾
T2102_.52.0092b07: 將宣集毘沙神王和羅子等。授以金剛屯眞
T2102_.52.0092b08: 師勇武秋霜陵動三千威猛難當。曜戈明劍
T2102_.52.0092b09: 擬則摧山。降龍伏魔靡不稽顙。汝是小鬼敢
T2102_.52.0092b10: 觸三光。鵠毛入炭魚行&T055114;湯。傾江滅火朝露
T2102_.52.0092b11: 見陽。吾念仁慈愍汝所行。占此危殆慮即傷
T2102_.52.0092b12: 心。速在吾前復汝本形。長歸萬里滄浪海邊。
T2102_.52.0092b13: 勿復稽留。明順奉行
T2102_.52.0092b14:   檄魔文        釋智靜
T2102_.52.0092b15: 釋智靜。頓首頓首明將軍輪下。相與玄塗殊
T2102_.52.0092b16: 津人天一統。宗師雖異三界大同。毎規良會
T2102_.52.0092b17: 申展曩積。而標榜未冥所以致隔。今法王御
T2102_.52.0092b18: 世十方思順。靈網方申紘綱彌紐。大通有
T2102_.52.0092b19: 期高會在近。不任翹想並書喩意耳
T2102_.52.0092b20: 夫時塞有通否終則泰。千聖相尋群師迭襲。
T2102_.52.0092b21: 昔我皇祖本原天王體化應符龍飛初域。
T2102_.52.0092b22: 權形以附萬邦。奮惠柯以覆六合。威蕩四
T2102_.52.0092b23: 邪掃清三有。方當抗宏綱於八區。緪
T2102_.52.0092b24: 網於宇宙。夷靜七荒寧一九土。而冥宗不弔
T2102_.52.0092b25: 眞容凝靜。重明寢暉虚舟覆浪。故令蟻邪
T2102_.52.0092b26: 梟見暴起。噎染眞塗塵惑清衆。虐鍾
T2102_.52.0092b27: 蒼生毒流萬劫。懷道有情異心同忿。我法王
T2102_.52.0092b28: 承運應期理亂。上承高胄下託群心。秉天旗
T2102_.52.0092b29: 以籠三千。握聖圖以隆大業。雲起四宮鸞翔
T2102_.52.0092c01: 天竺。降神迦維爲時城塹。綏撫黎元善安卿
T2102_.52.0092c02: 士。奬導群情慰喩有疾。嚴慧柯於胸中。被神
T2102_.52.0092c03: 甲於身外。愍十八之無辜。哀三空之路絶。志
T2102_.52.0092c04: 匡大荒必平多難。百域千邦高伏風化。承
T2102_.52.0092c05: 君不忌重迷自覆。深攝愚懷故守僞見。狼據
T2102_.52.0092c06: 欲天鴟鳴神闕。叛渙疆場抗距靈節。謂大位
T2102_.52.0092c07: 可登弘規可改。覽茲二三遂爲歎息。昔大通
T2102_.52.0092c08: 統世群方影附。有僞癡天魔不遵正節。干
T2102_.52.0092c09: 忤聖聽陳擾神慮。領卒塞虚。權形萬變。精
T2102_.52.0092c10: 甲照曦霜戈拂域。靈鼓競興響衝方外。矯
T2102_.52.0092c11: 歩陸梁自謂強盛。王師一奮群邪殄喪。衆迷
T2102_.52.0092c12: 革心望風影伏。況君單將驍然介士無
T2102_.52.0092c13: 衆不成旅。而欲違背陵虐華邑。簒奪靈權
T2102_.52.0092c14: 騰邈最勝。以爲忝眞可不謬乎。今釋迦統
T2102_.52.0092c15: 世。道隆先劫。妙化蕩蕩神羅遠御。智士雍雍
T2102_.52.0092c16: 雲算蓋世。武夫龍跳控弦萬隊。協略應眞奇
T2102_.52.0092c17: 謀超拔。故命使持節前鋒大將軍閻浮都督
T2102_.52.0092c18: 歸義侯薩陀。獨禀天奇蒙塵玄鏡。神高須彌
T2102_.52.0092c19: 猛氣籠世。善武經文忠著皇闕。領衆四十萬
T2102_.52.0092c20: 億揚鏕首路。使持節威遠大將軍四天都督
T2102_.52.0092c21: 忉利公。導師武勝標群文超。紘謀妙思絶塵
T2102_.52.0092c22: 心栖夢表。憂時忘身志必匡世。領衆百萬億
T2102_.52.0092c23: 鸞飛天衢。使持節征魔大將軍六天都督兜
T2102_.52.0092c24: 率王解脱月。妙思虚玄高歩塵表。略並童眞
T2102_.52.0092c25: 功侔九地。悼愍三塗忿若縱害。援劍慷慨
T2102_.52.0092c26:
T2102_.52.0092c27:
T2102_.52.0092c28:
T2102_.52.0092c29:
T2102_.52.0093a01: 龍迴思奮。領衆四百萬億雲迴天門。使持節
T2102_.52.0093a02: 通微大將軍七天都督四禪王金剛藏。朗質
T2102_.52.0093a03: 映暉金顏遐燭。恩過九錫力傾山海。右眄則
T2102_.52.0093a04: 濛氾飛波。左顧則扶桑落曜。徳無不照威無
T2102_.52.0093a05: 不伏。領衆七百萬億虎眄須彌。使持節鎭域
T2102_.52.0093a06: 大將軍九天都督八住王大維摩詰。奇算不
T2102_.52.0093a07: 思法柯遠振。體含神姿權喩萬變。呼吸則
T2102_.52.0093a08: 九服雲從。叱咤則十方風靡。哀彼下民無辜
T2102_.52.0093a09: 酸楚。領衆九百萬億飮馬虚津。使持節
T2102_.52.0093a10: 後大將軍十三天都督小千諸軍事九住*王
T2102_.52.0093a11: 大文殊。承胄遐元形暉三界。胤自紫宮神高
T2102_.52.0093a12: 體大。應適千塗玄算萬計。群動感於一身。衆
T2102_.52.0093a13: 慮靜於一念。深抱慈悲情兼四攝。領衆若塵
T2102_.52.0093a14: &T037173;翔斯土。使持節匡教大將軍録魔諸軍事
T2102_.52.0093a15: 群邪校尉中千王觀世音。智略淵深慧柯遠
T2102_.52.0093a16: 振。明達四通朗鑒三固。或託迹群邪曜奇鋒
T2102_.52.0093a17: 起。或權形二九息彼塗炭。揮手則鐵圍摧
T2102_.52.0093a18: 巖。嘘氣則浮雲頽崿。能爲萬方不請之友。
T2102_.52.0093a19: 領衆不思仗戈虎嘯。使持節布化大將軍三
T2102_.52.0093a20: 界都督補處王大慈氏。妙質縱網天姿標
T2102_.52.0093a21: 傑。體踰金剛心籠塵表。猛氣衝雲慧柯遠
T2102_.52.0093a22: 奮。無生轉於胸中。權智應於事外。志有所規
T2102_.52.0093a23: 無往不就。威恩雙行眞俗並設。領衆八萬四
T2102_.52.0093a24: 千嚴警待命。勇出之徒充溢大千。金剛之
T2102_.52.0093a25: 士彌塞八極。咸思助征席卷六合。乘諸度之
T2102_.52.0093a26: 寶軒。守八正之修路。跨六通之靈馬。控虚宗
T2102_.52.0093a27: 之神轡。彎四禪之勁弓。放權見之利箭。鳴驥
T2102_.52.0093a28: 桓桓輕歩矯矯。奉命聖庭曾無有闕。貴
T2102_.52.0093a29: 導師勝子五百。幽鑒天命來投王化。聖上開
T2102_.52.0093b01: 衿感氣歸順。皆授名爵封賞列土。功侔舊臣
T2102_.52.0093b02: 蓋萬域。而君何心横生異計偃蹇荒邊
T2102_.52.0093b03: 規固常位。毒害勃於蒼生。災禍流於永劫。
T2102_.52.0093b04: 可不哀哉。可不謬哉。君昔因時爲物所惑。狂
T2102_.52.0093b05: 迷君心投危外竄。百行一愆賢達常失久。謂
T2102_.52.0093b06: 君覺知返愚歸罪象魏束身抽簪同遊群
T2102_.52.0093b07: 雋。以道自懽榮名終始。如何攝愚守謬偸安
T2102_.52.0093b08: 邪位。託癡山以自高。恃見林以遊息。耽六欲
T2102_.52.0093b09: 之穢塵。翫邪迷以怡性。建憍慢之高幢。引無
T2102_.52.0093b10: 明之兇陣。闊歩荒塗輕弄神器。盜簒天宮抗
T2102_.52.0093b11: 衡日月。恐不果哉。擧手而映三光。把土以填
T2102_.52.0093b12: 巨海。雖擬心虚標事之難就。將軍殖福玄津
T2102_.52.0093b13: 原承彌遠。華貎暐然群情屬目。望責之基易
T2102_.52.0093b14: 登。由來之功可惜。君可反往修來翻然歸
T2102_.52.0093b15: 順謝過朱門。以道齊好家國並存。君臣同顯
T2102_.52.0093b16: 身名獲安。曉目達觀眷屬晏然。可不美哉。
T2102_.52.0093b17: 今王師剋擧十方翹轡。手提法羅齊舞群聖。
T2102_.52.0093b18: 道柯曜於前驅。靈鼓*振於後隊。神鍾一叩十
T2102_.52.0093b19: 方傾覆。海浪飛波陸原涌沸。于斯之時。須
T2102_.52.0093b20: 彌籠於一塵。天地迴於一車。無動安於左
T2102_.52.0093b21: 衿。妙樂曜於右手。神力若斯。豈可當也。我
T2102_.52.0093b22: 法王體道仁慈不忍便襲。權停諸軍暫壹靈
T2102_.52.0093b23: 轡。臨路遣書庶迴迷駕。君可早定良圖面縛
T2102_.52.0093b24: 歸闕。委命皇庭逍遙玄境。隆名内暉遊形外
T2102_.52.0093b25: 寄。上方即任非君而誰。惠尚識機明
T2102_.52.0093b26: 貴免禍。窮而知反。君子所美。斯乃轉禍之高
T2102_.52.0093b27: 秋。取功之良節。昔夏桀無道殷王致伐。商
T2102_.52.0093b28: 紂首亂周武建師。此即古今之蓍龜將軍之
T2102_.52.0093b29: 明誡。相與雖乖於當年。風流宜同於道味。
T2102_.52.0093c01: 人天崎嶇何足致隔。想便霍然隨書致命。
T2102_.52.0093c02: 所以竊痛其辭委曲往文者。不欲令蘭芳夏
T2102_.52.0093c03: 凋修柯摧頴。深致思言。善自量算。無使君
T2102_.52.0093c04: 身傾筐三趣。莫令六天鞠生稊稗。造頴眄目
T2102_.52.0093c05: 助懷惕然。臨路遣書諸情多憒。言不藉意
T2102_.52.0093c06:   破魔露布文     釋寶林
T2102_.52.0093c07: 賢劫大千微塵年。五濁鼎沸朔。現壽百齡日。
T2102_.52.0093c08: 使持節都督恒沙世界諸軍事征魔大將軍淨
T2102_.52.0093c09: 州刺史十地王臣金剛藏。使持節都督八萬
T2102_.52.0093c10: 波羅蜜諸軍事破結將軍領魔蠻校尉大司馬
T2102_.52.0093c11: 梵州刺史八地公臣解脱月等。稽首和南上」
T2102_.52.0093c12: 聖朝尚書。謹案夫六合同曜靈之鑒。群流歸
T2102_.52.0093c13: 百谷之王。萬化均于空玄。衆奇宗於一智。斯
T2102_.52.0093c14: 蓋理有宗極之統。物無殊趣之會。是以如來
T2102_.52.0093c15: 越重昏而孤興。蔚勤功於曠劫。曜三塗之高
T2102_.52.0093c16: 明。拔洪癡於始造。窮聖徳之區奧。究無生之
T2102_.52.0093c17: 虚致。覽物化之樞機。握宏徳之統紐。至若
T2102_.52.0093c18: 英姿挺特神光赫奕。雖復千暉並照固已絶
T2102_.52.0093c19: 矣。身殊萬状而非衆。體合至妙而不一。應出
T2102_.52.0093c20: 五道而非生。示入形止而非滅。希夷恍愡
T2102_.52.0093c21: 無名無像。莫測其深靡知其廣。應群感而不
T2102_.52.0093c22: 勞。周萬動而常靜。歴恒沙以倏忽。撫八荒於
T2102_.52.0093c23: 傾。兩儀頽陷而不夷。力負潜移而不易。
T2102_.52.0093c24: 吸大火而不燋。懷洪流而不溺。乾坤不足以
T2102_.52.0093c25:
T2102_.52.0093c26:
T2102_.52.0093c27:
T2102_.52.0093c28:
T2102_.52.0093c29:
T2102_.52.0094a01: 語其徳。文玄不足以明其道。巨包六合。不
T2102_.52.0094a02: 可以稱其大。妙入無間不可以名其小。爾乃
T2102_.52.0094a03: 亭毒蒼生化兼始母。無欲無爲而無不爲。&T037173;
T2102_.52.0094a04: 翔于應變之塗。逍遙于有無之表。挺達群聖
T2102_.52.0094a05: 之端。恬澹涅槃之域。二乘韜思於重忘之
T2102_.52.0094a06: 致。十住息慮於動靜之機。梵王咨嗟以歸徳。
T2102_.52.0094a07: 帝釋伏膺而厭位。其爲聖也。亦已極矣。於是
T2102_.52.0094a08: 應定光之遐記。驗大通之圖録。出五道而龍
T2102_.52.0094a09: 興。超帝皇以命世。道王三界徳被十方。畿
T2102_.52.0094a10: 甸恒沙都邑大千。偃九定之閑室。登七覺之
T2102_.52.0094a11: 雲觀。濯八解之清池。遊總持之廣苑。爾乃
T2102_.52.0094a12: 居慈悲之殿。處空同之坐。袞龍衆好天
T2102_.52.0094a13: 頂相。左輔彌勒之流。右弼文殊之匹。前歌大
T2102_.52.0094a14: 方之雅頌。後舞四攝之鑾拂。衞以八住體虚
T2102_.52.0094a15: 匹士。侍以四果卓落通仙。三臺唯聖六府唯
T2102_.52.0094a16: 賢。爾乃宣教姫孔。宰守虞唐。揚威湯武。州牧
T2102_.52.0094a17: 三皇。其爲化也。坦八正之平衢。開三乘之通
T2102_.52.0094a18: 津。列無爲之妙宅。濟大苦於勞塵。杜三惡之
T2102_.52.0094a19: 姦路。啓歡樂於天人。爵以果任之位。祿以
T2102_.52.0094a20: 甘露之餐。功巨者賞以淨土之封。勳小者指
T2102_.52.0094a21: 以化城之安。此乃超百王之洪業。太平之至
T2102_.52.0094a22: 始也。五趣宦身之清朝。四生士位之宗極。
T2102_.52.0094a23: 而群迷遇嶮背眞彌曠。欣濡沫之近足。忘江
T2102_.52.0094a24: 湖於遠全。故魔王波旬植愚根於曠始。積迷
T2102_.52.0094a25: 于妄境。泛三染之洪波。入邪見之稠林。
T2102_.52.0094a26: 至乃竊弄神器假僞冐眞。夸王天宮分列嶽
T2102_.52.0094a27: 土。制命六天縱肆偏威。内以三公諸毒卿相
T2102_.52.0094a28: 九結。外以軍將六師戎卒四兵。内行跋扈不
T2102_.52.0094a29: 忌皇憲。自螢光爭暉天照。故乃頃者抗行神
T2102_.52.0094b01: 威揚兵道樹。震雷公霹靂之聲。列擔山吐火
T2102_.52.0094b02: 之衆。又持世致惑於靜室。波崙悲號於都肆。
T2102_.52.0094b03: 斯皆癡狂縱暴虧于聖節。作亂中夏爲日久
T2102_.52.0094b04: 矣。聖皇悼昏俗之聾瞽。悲弱喪以増懷。將
T2102_.52.0094b05: 總群邪以齊見。會九流而同津。於是命將大
T2102_.52.0094b06: 勢之徒。簡卒金剛之類。茹金嚼鐵之夫。衝
T2102_.52.0094b07: 冰蹈火之士。勇卒塵沙驍雄億萬。星流風
T2102_.52.0094b08: 發龍騰魔境。置軍萬全之策。逼寇必死之野。
T2102_.52.0094b09: 而魔賊不祗敢執蠻荊之蠢爾。抗宗糩之逋
T2102_.52.0094b10: 傲。建麾於自憍之地。結固於雲迷之嶮。傍
T2102_.52.0094b11: 唐重複侠疊鱗次。且其形勢也。則癡山
T2102_.52.0094b12: 㠂固其前。愛水浩汗張於後。邪林蔚薈蒙其
T2102_.52.0094b13: 左。癡澗淵玄帶其右。塵勞之卒豺視於交境。
T2102_.52.0094b14: 六師之將虎歩於長逵。望若雲起蔽天霧塞
T2102_.52.0094b15: 六合。其爲盛也。開闢罕有。臣等於是承聖
T2102_.52.0094b16: 朝之遐威。出超圖之奇略。蓋以高算之籠。彌
T2102_.52.0094b17: 以玄策之圍。精騎千重歩卒萬匝。遊師翳野
T2102_.52.0094b18: 屯塞要害。使前將軍檀那望慳麾以直進。後
T2102_.52.0094b19: 軍毘耶蹴懈卒於其後。禪那略游騎於其左。
T2102_.52.0094b20: 尸羅防密姦於其右。外軍漚和浪騎隊於平
T2102_.52.0094b21: 原之上。走短兵於詰屈之下。陳虎旅而高
T2102_.52.0094b22: 驤。設危機於幽伏。中軍般若握玄樞之妙鑒。
T2102_.52.0094b23: 把戰勝之奇術。控億兆之雄將。擁塵沙之勁
T2102_.52.0094b24: 卒。於是衆軍響應萬塗競進。感動六合聲震
T2102_.52.0094b25: 天地。雄夫奮威。浪奔白刃之光奪於曦曜。法
T2102_.52.0094b26: 鼓之音亂於雷震。勤馬&T049853;&T049895;以騰擲。迅象
T2102_.52.0094b27: 飛控以馳驅。禪弓煙擧而雲興。慧箭雨灑以
T2102_.52.0094b28: 流虚。鞭以假名之策。蹴入無有之原。研以師
T2102_.52.0094b29: 子之吼。刺以苦空之音。揮干將而亂斬。動戈
T2102_.52.0094c01: 矛而競捷。横塵尸以被野。流勞血於長川。
T2102_.52.0094c02: 崩癡山之磋峨。竭愛水之洪流。窮僭於諸見
T2102_.52.0094c03: 之窟。挫高於七慢之樔。於是魔賊進無抗鱗
T2102_.52.0094c04: 之用。退無悕脱之隱。慮盡路窮迴遑靡據。魔
T2102_.52.0094c05: 王面縛於麾庭。群將送命於軍門。諸天電
T2102_.52.0094c06: 卷以歸化。迷徒風馳於初暉。皇威掃蕩其猶
T2102_.52.0094c07: 太陽之撲晨。霜注洪流以滅火。故使萬世
T2102_.52.0094c08: 之逋寇土崩於崇朝。中華之昔難肅清於俄
T2102_.52.0094c09: 頃。斯誠聖皇神會之奇功。曠代著世之休
T2102_.52.0094c10: 雖昔殷湯建雲功於夏郊。周武掃清氛於商
T2102_.52.0094c11: 野。斯乃上古之雄奇。豈以得齊於聖勳。臣輒
T2102_.52.0094c12: 奉宣皇猷綏慰初附。安以空同之宅。充以八
T2102_.52.0094c13: 解之流。防以戒善之禮。習以六度之風。耆年
T2102_.52.0094c14: 者悟其即眞於新唱。弱喪者始聞歸與之音。
T2102_.52.0094c15: 夫應天順罰春秋之道。興功定亂先王所美。
T2102_.52.0094c16: 元惡以賓祇從聖憲。六合同明廓清宇内。玄
T2102_.52.0094c17: 風遐扇率土懷慶。朝有康哉之歌。野有樂
T2102_.52.0094c18: 之詠。功高道大非見所表。聖慮幽深非言能
T2102_.52.0094c19: 宣。粗條皇威奇算之方。又列衆軍龍驤之勢。
T2102_.52.0094c20: 電驛星馳謹露布以聞。臣等誠惶以
T2102_.52.0094c21: 余以講業之暇。聊復永日寓言假事。庶明大
T2102_.52.0094c22: 道冀好逕之流不遠而復。經云。涅槃無生
T2102_.52.0094c23: 而無不生。至智無照而無不照。其唯如來
T2102_.52.0094c24: 乎。戰勝不以干戈之功。略地不以兵強天下。
T2102_.52.0094c25: 皇王非處一之尊。覇臣非桓文之貴。丘旦之
T2102_.52.0094c26: 教於斯遠矣。聃周之言似而非當。故知宗極
T2102_.52.0094c27: 存乎俗見之表。至尊王於眞鑒之裏。中人躊
T2102_.52.0094c28: 躇於無有之間。下愚驚笑於常迷之境。
T2102_.52.0094c29: 庶覽者捨河伯秋水之自多。遠遊于海若之
T2102_.52.0095a01: 淵門。不束情於近教。而駭神于荒唐之説也
T2102_.52.0095a02:   弘明論後序      釋僧祐
T2102_.52.0095a03: 余所集弘明爲法禦侮。通人雅論勝士妙説。
T2102_.52.0095a04: 摧邪破惑之衝。弘道護法之塹。亦已備矣。然
T2102_.52.0095a05: 智者不迷。迷者乖智。若導以深法終於莫領。
T2102_.52.0095a06: 故復撮擧世典指事取徴。言非榮華理歸質
T2102_.52.0095a07: 實。庶迷塗之人不遠而復總釋衆疑。故曰弘
T2102_.52.0095a08: 明。論云
T2102_.52.0095a09: 夫二諦差別道俗斯分。道法空寂。包三界以
T2102_.52.0095a10: 等觀。俗教封滯。執一國以限心。心限一國則
T2102_.52.0095a11: 耳目之外皆疑。觀等三界則神化之理常照。
T2102_.52.0095a12: 執疑以迷照群生所以永淪者也。詳檢俗教
T2102_.52.0095a13: 並憲章五經。所尊唯天所法唯聖。然莫測天
T2102_.52.0095a14: 形莫窺聖心。雖敬而信之。猶矇矇不了。況
T2102_.52.0095a15: 乃佛尊於天法妙於聖。化出域中。理絶繋表。
T2102_.52.0095a16: 肩吾猶驚怖於河漢。俗士安得不疑駭於覺
T2102_.52.0095a17: 海哉。既駭覺海則驚同河漢。一疑經説迂誕
T2102_.52.0095a18: 大而無徴。二疑人死神滅無有三世。三疑莫
T2102_.52.0095a19: 見眞佛無益國治。四疑古無法教近出漢世。
T2102_.52.0095a20: 五疑教在戎方化非華俗。六疑漢魏法微
T2102_.52.0095a21: 代始盛。以此六疑信心不樹將溺宜拯。故較
T2102_.52.0095a22: 而論之。若疑經説迂誕大而無徴者。蓋以積
T2102_.52.0095a23: 劫不極世界無邊也。今世咸知百年之外必
T2102_.52.0095a24: 至萬歳。而不信積萬之變至於曠劫。是限心
T2102_.52.0095a25: 以量造化也。咸知赤縣之表必有四極。而不
T2102_.52.0095a26: 信積極之遠復有世界。是執見以判太虚也。
T2102_.52.0095a27: 昔湯問革曰。上下八方有極乎。革曰。無極之
T2102_.52.0095a28: 外復無極。無盡之中復*無盡。朕是以知其
T2102_.52.0095a29: 無極無盡也。上古大賢據理訓聖千載符契
T2102_.52.0095b01: 懸與經合。井識之徒何知得異。夫以方寸之
T2102_.52.0095b02: 心謀己身而致謬。圓分之眸隔牆壁而*不見。
T2102_.52.0095b03: 而欲侮尊經背聖説誣積劫罔世界。可爲愍
T2102_.52.0095b04: 傷者一也。若疑人死神滅無有三世。是自誣
T2102_.52.0095b05: 其性靈而蔑棄其祖禰也。然則周孔制典昌
T2102_.52.0095b06: 言鬼神。易曰。游魂爲變。是以知鬼神之情状。
T2102_.52.0095b07: 既情且状其無形乎。詩云。三后在天王配于
T2102_.52.0095b08: 京升靈上旻。豈曰滅乎。禮云。夏尊命事鬼
T2102_.52.0095b09: 敬神大禹所祇。寧虚誕乎。書稱周公代武云。
T2102_.52.0095b10: 能事鬼神姫旦祷親。可虚罔乎。苟亡而有靈
T2102_.52.0095b11: 則三世如鏡。變化輪迴孰知其極。俗士執禮
T2102_.52.0095b12: 而背叛五經。非直誣佛亦侮聖也。若信鬼於
T2102_.52.0095b13: 五經而疑神於佛説。斯固聾瞽之徒非議所
T2102_.52.0095b14: 及。可爲哀矜者二也。若疑莫見眞佛無益國
T2102_.52.0095b15: 治。則禋祀望祑亦宜廢棄。何者蒼蒼積空。誰
T2102_.52.0095b16: 見上帝之貎。茫茫累塊。安識后稷之形。民
T2102_.52.0095b17: 自躬稼社神何力。人造墉畷蜡鬼奚功。然猶
T2102_.52.0095b18: 盛其犧牲之費。繁其歳時之祀者。莫不以幽
T2102_.52.0095b19: 靈宜尊而教民美報耶。況佛智周空界神凝
T2102_.52.0095b20: 域表。上帝成天。縁其陶鑄之慈。聖王爲人。依
T2102_.52.0095b21: 其亭育之戒。崇法則六天咸喜。廢道則萬神
T2102_.52.0095b22: 斯怒。今人莫見天形而稱郊祀有福。不覩金
T2102_.52.0095b23: 容而謂敬事無報。輕本重末。可爲震懼者三
T2102_.52.0095b24: 也。若疑古無佛教近出漢世者。夫神化隱顯
T2102_.52.0095b25: 孰測始終哉。尋羲皇緬邈政績猶湮。彼有
T2102_.52.0095b26: 法教亦安得聞之。昔佛圖澄知臨淄伏石有
T2102_.52.0095b27: 舊像露盤揵陀勒見盤鴟山中有古寺基墌。
T2102_.52.0095b28: 衆人試掘並如其言。此萬代之遺徴。晋世之
T2102_.52.0095b29: 顯驗。誰判上古必無佛乎。列子稱。周穆王時。
T2102_.52.0095c01: 西極有化人來。入水火貫金石。反山川移城
T2102_.52.0095c02: 邑。乘虚不墜觸實不礙。千變萬化不可窮極。
T2102_.52.0095c03: 既能變人之形。又且易人之慮。穆王敬之若
T2102_.52.0095c04: 神事之若君。觀其靈跡乃開士之化。大法萌
T2102_.52.0095c05: 兆已見周初。感應之漸非起漢世。而封執一
T2102_.52.0095c06: 時。爲歎息者四也。若疑教在戎方化非華夏
T2102_.52.0095c07: 者。則是前聖執地以定教。非設教以移俗
T2102_.52.0095c08: 也。昔三皇無爲五帝徳化。三王禮刑七國
T2102_.52.0095c09: 摧勢。地常諸夏。而世教九變。今反以至道
T2102_.52.0095c10: 之源。鏡以大智之訓。感而遂通。何往不被。夫
T2102_.52.0095c11: 禹出西羌舜生東夷。孰云地賤而棄其聖。丘
T2102_.52.0095c12: 欲居夷聃適西戎。道之所在寧選於地。夫以
T2102_.52.0095c13: 俗聖設教猶不繋於華夷。況佛統大千。豈限
T2102_.52.0095c14: 化於西域哉。案禮王制云。四海之内方三千
T2102_.52.0095c15: 里。中夏所據亦已不曠。伊洛本夏而鞠爲戎
T2102_.52.0095c16: 墟。呉楚本夷而翻成華邑。道有運流而地無
T2102_.52.0095c17: 恒化矣。且夫厚載無疆寰域異統北辰西北。
T2102_.52.0095c18: 故知天竺居中今以區區中土稱華以距正
T2102_.52.0095c19: 法。雖欲距塞而神化常通。可爲悲涼者五
T2102_.52.0095c20: 也。若疑漢魏法微晋代始盛者。道運崇替未
T2102_.52.0095c21: 可致詰也。尋沙門之修釋教。何異孔氏之述
T2102_.52.0095c22: 唐虞乎。孔修五經垂範百王。然春秋諸侯莫
T2102_.52.0095c23: 肯遵用。戰代蔑之將墜于地。爰至秦皇復加
T2102_.52.0095c24: 燔燼。豈仲尼之不肖而詩書之淺鄙哉。邇及
T2102_.52.0095c25: 漢武始顯儒教。擧明經之相。崇孔聖之術。寧
T2102_.52.0095c26: 可以見輕七國而遂廢於後代乎。案漢元之
T2102_.52.0095c27: 世。劉向序仙云。七十四人出在佛經。故知經
T2102_.52.0095c28: 流中夏其來已久。逮明帝感夢而傅毅稱佛。
T2102_.52.0095c29: 於是秦景東使而攝騰西至。乃圖像於開陽
T2102_.52.0096a01: 之觀。藏經於蘭臺之室。不講深文。莫識奧
T2102_.52.0096a02: 義。是以楚王修仁潔之祠。孝桓建華蓋之祭。
T2102_.52.0096a03: 法相未融。唯神之而已。至魏武英鑒書述妙
T2102_.52.0096a04: 化。孫權雄略造立塔寺。晋武之初機縁漸
T2102_.52.0096a05: 深。耆域耀神通之跡。竺護集法寶之藏。所以
T2102_.52.0096a06: 百辟搢紳。洗心以進徳。萬邦黎獻。刻意而
T2102_.52.0096a07: 遷善。曁晋明叡悟秉一棲神。手畫寶像表觀
T2102_.52.0096a08: 樂覽。既而安上弘經於山東。什公宣法於關
T2102_.52.0096a09: 右。精義既敷實相彌照。英才碩智。並驗理而
T2102_.52.0096a10: 伏膺矣。故知法雲始於觸石。慧水基乎濫
T2102_.52.0096a11: 觴。教必有漸神化之常限。感應因時非縁
T2102_.52.0096a12: 如何。故儒術非愚於秦而智於漢。用與不用
T2102_.52.0096a13: 耳。佛法非淺於漢而深於晋。明與不明耳。
T2102_.52.0096a14: 是知五經恒善而崇替隨運。佛化常熾而通
T2102_.52.0096a15: 塞在縁。一以此思可無深惑。而執疑莫悟。可
T2102_.52.0096a16: 爲痛悼者六也。夫信順福基迷謗禍門。而況
T2102_.52.0096a17: 蒙蒙之徒多不量力。以己所不知而誣先覺
T2102_.52.0096a18: 之遍知。以其所不見而罔至人之明見。鑒達
T2102_.52.0096a19: 三世反號邪僻。專拘目前自謂明智。於是迷
T2102_.52.0096a20: 疑塞胸謗讟盈口。輕議以市重苦。顯誹以賈
T2102_.52.0096a21: 幽罰。言無錙銖之功。慮無毫釐之益。逝川若
T2102_.52.0096a22: 飛藏山如電。一息不還奄然後世。報隨影至
T2102_.52.0096a23: 悔其可追。夫神化茫茫幽明代運。五道變化
T2102_.52.0096a24: 于何不足。天宮顯驗。趙簡秦穆之錫是也。
T2102_.52.0096a25: 鬼道交報。杜伯彭生之見是也。修徳福應。殷
T2102_.52.0096a26: 戊宋景之驗是也。多殺禍及。白起程普之
T2102_.52.0096a27: 證是也。現世幽微備詳典籍。來生冥應布
T2102_.52.0096a28: 在尊經。但縁感理奧因果義微。微難領故
T2102_.52.0096a29: 略而不陳。前哲所辯關鍵已正。輕率鄙懷繼
T2102_.52.0096b01: 之于末。雖文匪珪璋而事足鞶鑑。惟愷悌君
T2102_.52.0096b02: 子自求多福焉
T2102_.52.0096b03: 弘明集卷第十四
T2102_.52.0096b04:
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