SAT DB

T2102_.52.0086a01: 詣哀公曰。蓋聞此國有知天文地理者不少
T2102_.52.0086a02: 請試之。哀公即宣令國内。知天文者著圓冠。
T2102_.52.0086a03: 知地理者著方＊履來詣門唯有孔丘一人。到
T2102_.52.0086a04: 門無不對。故知餘者皆爲竊服矣。釋迦興世
T2102_.52.0086a05: 説四諦六度制諸戒威儀。舍利弗等皆得
T2102_.52.0086a06: 羅漢。故知大法非爲無宗。但自爾已來。人根
T2102_.52.0086a07: 轉鈍去道玄。遠習惑纒心若能隔意則合律
T2102_.52.0086a08: 科。不爾皆是竊服者。伏願陛下。聖明深恕此
T2102_.52.0086a09: 理弗就。凡夫求聖人之道。昔鄭子産稱曰。大
T2102_.52.0086a10: 賢尚不能收失。爲申徒嘉所譏。況今末法比
T2102_.52.0086a11: 丘。寧能收失。若不收失必起惡心。寺之三
T2102_.52.0086a12: 官何以堪命。國有典刑。願勅在所依罪治戮。
T2102_.52.0086a13: 幸可不亂聖聽。盛雖老病遠慕榜木。敢以
T2102_.52.0086a14: 陳聞。伏紙流汗。謹啓
T2102_.52.0086a15: 弘明集卷第十二
T2102_.52.0086a16:
T2102_.52.0086a17:
T2102_.52.0086a18:
T2102_.52.0086a19: 弘明集卷第十三
T2102_.52.0086a20:   梁＊楊都建初寺釋僧祐＊律師撰
T2102_.52.0086a21:   郗嘉賓奉法要　　顏延之庭誥二章
T2102_.52.0086a22: 王該日月燭
T2102_.52.0086a23:   奉法要　　　　　　　　 &T002580;

中書
T2102_.52.0086a24: 三自歸者。歸佛歸十二部經歸比丘僧。過去
T2102_.52.0086a25: 見在當來三世十方佛。三世十方經法。三
T2102_.52.0086a26: 世十方僧。毎禮拜懺悔。皆當至心歸命。并慈
T2102_.52.0086a27: 念一切衆生。願令悉得度脱。外國音稱南無。
T2102_.52.0086a28: 漢曰歸命。佛者漢音曰覺。僧者漢音曰衆。五
T2102_.52.0086a29: 戒一者不殺。不得教人殺。常當堅持盡形壽。
T2102_.52.0086b01: 二者不盜。不得教人盜。常當堅持盡形壽。
T2102_.52.0086b02: 三者不婬。不得教人婬。常當堅持盡形壽。四
T2102_.52.0086b03: 者不欺。不得教人欺。常當堅持盡形壽。五者
T2102_.52.0086b04: 不飮酒。不得以酒爲惠施。常當堅持盡形壽。
T2102_.52.0086b05: 若以酒爲藥。當權其輕重。要於不可致醉。
T2102_.52.0086b06: 醉有三十六失。經教以爲深誡。不殺則長
T2102_.52.0086b07: 壽。不盜則常泰。不婬則清淨。不欺則人常。敬
T2102_.52.0086b08: 信不醉則神理明治。已行五戒便修歳三月
T2102_.52.0086b09: 六齋。歳三齋者。正月一日至十五日。五月一
T2102_.52.0086b10: 日至十五日。九月一日至十五日。月六齋者。
T2102_.52.0086b11: 月八日十四日十五日二十三日二十九日三
T2102_.52.0086b12: 十日。凡齋日皆當魚肉不御。迎中而食。既中
T2102_.52.0086b13: 之後。甘香美味一不得嘗。洗心念道歸命三
T2102_.52.0086b14: 尊。悔過自責行四等心。遠離房室不著六欲。
T2102_.52.0086b15: 不得鞭撻罵詈乘駕牛馬帶持兵仗。婦人則
T2102_.52.0086b16: 兼去香花脂粉之飾。端心正意務存柔順。齋
T2102_.52.0086b17: 者普爲先亡見在知識親屬并及一切衆生。
T2102_.52.0086b18: 皆當因此至誠各相發心。心既感發則終
T2102_.52.0086b19: 免罪苦。是以忠孝之士務加勉勵。良以兼拯
T2102_.52.0086b20: 之功。非徒在己故也。齋日唯得專惟玄觀講
T2102_.52.0086b21: 頌法言。若不能行空當習六思念。六思念
T2102_.52.0086b22: 者。念佛念經念僧念施念戒念天。何謂念天。
T2102_.52.0086b23: 十善四等爲應天行。又要當稱力所及勉濟
T2102_.52.0086b24: 衆生
T2102_.52.0086b25: 十善者。身不犯殺盜婬。意不嫉恚癡。口不妄
T2102_.52.0086b26: 言綺語兩舌惡口。何謂不殺。常當矜愍一切
T2102_.52.0086b27: 蠕動之類。雖在困急終不害彼。凡衆生厄
T2102_.52.0086b28: 難皆當盡心營救。隨其水陸各令得所。疑有
T2102_.52.0086b29: 爲已殺者皆不當受。何謂爲盜。凡取非己有
T2102_.52.0086c01: 不問小大。及莅官不清。皆謂之盜。何謂爲婬。
T2102_.52.0086c02: 一切諸著普謂之婬。施之色欲非正匹偶。皆
T2102_.52.0086c03: 不得犯
T2102_.52.0086c04: 又私竊不公亦兼盜罪。所謂嫉者。謂妒忌也。
T2102_.52.0086c05: 見人之善見人有得。皆當代之歡喜。不得有
T2102_.52.0086c06: 爭競憎嫉之心。所謂恚者。心懷忿恨藏結於
T2102_.52.0086c07: 内。所謂癡者。不信大法疑昧經道。何謂妄言。
T2102_.52.0086c08: 以無爲有虚造無端。何謂綺語。文飾巧言華
T2102_.52.0086c09: 而不實。何謂兩舌。背向異辭對此説彼。何謂
T2102_.52.0086c10: 惡口。謂罵詈也
T2102_.52.0086c11: 或云口説。不善之事令人承以爲罪。亦爲惡
T2102_.52.0086c12: 口。凡此十事皆不得暫起心念。是爲十善。亦
T2102_.52.0086c13: 謂十戒。五戒檢形十善防心。事有疏密。故報
T2102_.52.0086c14: 有輕重。凡在有方之境。總謂三界。三界之内。
T2102_.52.0086c15: 凡有五道。一曰天。二曰人。三曰畜生。四曰餓
T2102_.52.0086c16: 鬼。五曰地獄。全五戒則人相備。具十善則生
T2102_.52.0086c17: 天堂。全一戒者則亦得爲人。人有高卑。或
T2102_.52.0086c18: 壽夭不同。皆由戒有多少。反十善者謂之十
T2102_.52.0086c19: 惡。十惡畢犯則入地獄。抵揬強梁不受忠諫。
T2102_.52.0086c20: 及毒心内盛殉私欺殆。則或墮畜生。或生
T2102_.52.0086c21: 蛇虺。慳貪專利常苦不足。則墮餓鬼。其罪
T2102_.52.0086c22: 若轉少而多陰。私情不公亮。皆墮鬼神。雖
T2102_.52.0086c23: 受微福不免苦痛。此謂三塗。亦謂三惡道
T2102_.52.0086c24: 色痛痒思想生死識。謂之五陰。凡一物外
T2102_.52.0086c25: 有形可見者爲色。失之則憂惱爲痛。得則歡
T2102_.52.0086c26: 喜爲痒。未至逆念爲思。過去追憶爲想。心念
T2102_.52.0086c27: 始起爲生。想過意識滅爲死。曾關於心戢而
T2102_.52.0086c28: 不忘爲識。識者經歴累劫。猶萌之於懷。雖昧
T2102_.52.0086c29: 其所由而滯於根。潜結始自毫釐終成淵岳。
T2102_.52.0087a01: 是以學者務愼所習
T2102_.52.0087a02: 五蓋。一曰貪婬。二曰瞋恚。三曰愚癡。四曰邪
T2102_.52.0087a03: 見。五曰調戲。別而言之。求欲爲貪。耽著爲
T2102_.52.0087a04: 婬。外發爲瞋。内結爲恚。繋於縛著觸理倒惑
T2102_.52.0087a05: 爲愚癡。生死因縁癡爲本。一切諸著皆始於
T2102_.52.0087a06: 癡。地獄苦酷多由於恚
T2102_.52.0087a07: 經云。卒鬥殺人其罪尚輕。懷毒陰謀則累劫
T2102_.52.0087a08: 彌結。無解脱之期
T2102_.52.0087a09: 六情。一名六衰。亦曰六欲。謂目受色耳受聲
T2102_.52.0087a10: 鼻受香舌受味身受細滑心受識。識者即上
T2102_.52.0087a11: 所謂識陰者也。五陰六欲。蓋生死之原本。罪
T2102_.52.0087a12: 苦之所由。消御之方皆具載衆經
T2102_.52.0087a13: 經云。心作天心作人心作地獄心作畜生。乃
T2102_.52.0087a14: 至得道者也亦心也。凡慮發乎心皆念念受
T2102_.52.0087a15: 報。雖事未及形而幽對冥構。夫情念員速倏
T2102_.52.0087a16: 忽無間。機動毫端遂充宇宙。罪福形道靡不
T2102_.52.0087a17: 由之。吉凶悔吝定於俄頃。是以行道之人必
T2102_.52.0087a18: 愼獨。於心防微慮。始以至理爲城池。常領本
T2102_.52.0087a19: 以禦末。不以事形未著而輕起心念。豈唯言
T2102_.52.0087a20: 出乎室千里應之。莫見乎隱所愼在形哉
T2102_.52.0087a21: 異出十二門經云。人有善恒當掩之。有惡宜
T2102_.52.0087a22: 令彰露。夫君子之心無適無莫。過而無悔當
T2102_.52.0087a23: 不自得。宜其任行藏於所遇。豈有心於隱顯。
T2102_.52.0087a24: 然則教之所施。其在常近乎。原夫天理之於
T2102_.52.0087a25: 罪福。外泄則愈輕。内結則彌重。既跡著於人
T2102_.52.0087a26: 事。必有損於冥應。且伐善施勞。有生之大情。
T2102_.52.0087a27: 匿非文過。品物之所同。善著則跡彰。跡彰則
T2102_.52.0087a28: 譽集。苟情係沮勸而譽集於外。藏悋之心必
T2102_.52.0087a29: 盈乎内。且人之君子猶天之小人。況乎仁徳
T2102_.52.0087b01: 未至而名浮於實。獲戻幽冥固必然矣。夫苟
T2102_.52.0087b02: 非備徳必有不周。坦而公之則與事而散。若
T2102_.52.0087b03: 乃負理之心銘之懷抱。而外修情貎以免人
T2102_.52.0087b04: 尤。收集俗譽。大誣天理。自然之釁得不愈重
T2102_.52.0087b05: 乎。是以莊生云。爲不善於幽昧之中。鬼神
T2102_.52.0087b06: 得而誅之。且人之情也。不愧於理而愧乎物。
T2102_.52.0087b07: 愆著則毀至。毀至而恥生。情存近復則弊不
T2102_.52.0087b08: 至積。恃其不彰則終莫悛革。加以天釁内充
T2102_.52.0087b09: 而懼其外。顯則幽慮萬端。巧防彌密窮年所
T2102_.52.0087b10: 存。唯此之務天殃物累終必頓集。蓋由不防
T2102_.52.0087b11: 萌謀始而匿非揚善故也
T2102_.52.0087b12: 正齋經云。但得説人百善。不得説人一惡。説
T2102_.52.0087b13: 人之善善心便生。説人之惡便起忿意。意始
T2102_.52.0087b14: 雖微漸相資積。是以一善生巨億萬善。一惡
T2102_.52.0087b15: 生巨億萬惡。古人云。兵家之興不過三世。陳
T2102_.52.0087b16: 平亦云。我多陰謀子孫不昌。引以爲教。誠足
T2102_.52.0087b17: 以有弘。然齊楚享遺嗣於累葉。顏冉靡顯報
T2102_.52.0087b18: 於後昆。既已著之於事驗。不俟推理而後明
T2102_.52.0087b19: 也。且 &T060762;

殛禹興盻鮒異形。四＊罪不及百代
T2102_.52.0087b20: 通典。哲王御世猶無淫濫。況乎自然玄應不
T2102_.52.0087b21: 以情者。而令罪福錯受善惡無章其誣理也。
T2102_.52.0087b22: 固亦深矣。且秦制牧孥之刑。猶以犯者爲
T2102_.52.0087b23: 主。主嬰其罰然後責及其餘。若釁不當身而
T2102_.52.0087b24: 殃延親屬。以茲制法豈唯聖典之所不容。固
T2102_.52.0087b25: 亦申韓之所必去矣。是以泥洹經云。父作不
T2102_.52.0087b26: 善子不代受。子作不善父亦不受。善自獲福
T2102_.52.0087b27: 惡自受殃。至矣哉斯言允心應理然。原夫世
T2102_.52.0087b28: 教之興。豈不以情受所存不止乎己。所及彌
T2102_.52.0087b29: 廣則誡懼愈深。是以韜理實於韞韥毎申近
T2102_.52.0087c01: 以斂麁進無虧於懲勸而有適於物宜有懷
T2102_.52.0087c02: 之流宜略其事而喩深領幽旨。若乃守文而
T2102_.52.0087c03: 不通其變。＊殉教而不達教情。以之處心循
T2102_.52.0087c04: 理。不亦外乎
T2102_.52.0087c05: 夫罪福之於逆順。固必應而無差者也。苟昧
T2102_.52.0087c06: 斯道。則邪正無位寄心無准矣。至於考之當
T2102_.52.0087c07: 年信漫而少徴。理無愆違而事不恒著。豈得
T2102_.52.0087c08: 不歸諸宿縁。推之來世耶。是以有心於理
T2102_.52.0087c09: 者。審影響之難誣。廢事證而冥寄。達天網之
T2102_.52.0087c10: 宏疏。故期之於靡漏。悟運往之無間。混萬劫
T2102_.52.0087c11: 於一朝。括三世而玄同。要終歸於必至。豈以
T2102_.52.0087c12: 顯昧改心淹速革慮哉。此最始信之根至
T2102_.52.0087c13: 而業心所深期也
T2102_.52.0087c14: 十二門經云。有時自計。我端正好。便當自念。
T2102_.52.0087c15: 身中無所有。但有肝腸胃肺骨血屎溺。有何
T2102_.52.0087c16: 等好。復觀他人身中。惡露皆如是。若慳貪意
T2102_.52.0087c17: 起。當念財物珍寶生不持來死不倶去。而流
T2102_.52.0087c18: 遷變化朝夕難保。身不久存物無常主。宜及
T2102_.52.0087c19: 當年施恩行惠贍乏以財救疾以藥。終日欣
T2102_.52.0087c20: 欣務存營濟。若瞋恚意起。當深生平等兼護
T2102_.52.0087c21: 十戒。差摩竭云。菩薩所行忍辱爲大。若罵詈
T2102_.52.0087c22: 者默而不報。若撾捶者受而不校。若瞋怒者
T2102_.52.0087c23: 慈心向之。若謗毀者不念其惡。法句又云。受
T2102_.52.0087c24: 辱心如地。行忍如門閫。地及門閫。蓋取其
T2102_.52.0087c25: 藏垢納洿終日受踐也。成具經曰。彼以四過
T2102_.52.0087c26: 加己則覺知口之失也。報以善言和語。至誠
T2102_.52.0087c27: 不飾。四過者。上之所謂兩舌惡口妄言綺語
T2102_.52.0087c28: 也。夫彼以惡來我以善應。苟心非木石理無
T2102_.52.0087c29: 不感。但患處之不恒。弘之不積耳。苟能毎事
T2102_.52.0088a01: 思忍。則悔悋消於見世。福報顯於將來
T2102_.52.0088a02: 賢者徳經云。心所不安未常加物。即近而言
T2102_.52.0088a03: 則忠恕之道。推而極之四等之義。四等者何。
T2102_.52.0088a04: 慈悲喜護也。何謂爲慈。愍傷衆生等一物我。
T2102_.52.0088a05: 推己恕彼願令普安。愛及昆蟲情無同異。何
T2102_.52.0088a06: 謂爲悲。博愛兼拯雨涙惻心。要令實功潜
T2102_.52.0088a07: 著不直有心而已。何謂爲喜。歡悦柔軟施而
T2102_.52.0088a08: 無悔。何謂爲愛護。隨其方便觸類善救。津梁
T2102_.52.0088a09: 會通務存弘濟。能行四等三界極尊。但未能
T2102_.52.0088a10: 冥心無兆則有數必終。是以本起經云。諸天
T2102_.52.0088a11: 雖樂福盡亦喪。貴極而天道與地獄對門。成
T2102_.52.0088a12: 具又云。福者有苦。有盡有煩勞有往還泥洹
T2102_.52.0088a13: 經曰。五道無安唯無爲快。經稱行道者。先當
T2102_.52.0088a14: 捨世八事。利衰毀譽稱譏苦樂。聞善不喜聞
T2102_.52.0088a15: 惡不懼。信心天固。沮勸無以動其志。埋根
T2102_.52.0088a16: 於中外物不能干其慮。且當年所遇必由宿
T2102_.52.0088a17: 縁。宿縁玄運信同四時。其來不可禦。其去不
T2102_.52.0088a18: 能止。固當順而安之悦而畢之。懃増道習期
T2102_.52.0088a19: 諸忘心。形報既廢乃獲大安耳。夫理本於心
T2102_.52.0088a20: 而報彰於事。猶形正則影直。聲和而響順此
T2102_.52.0088a21: 自然玄應。孰有爲之者哉。然則契心神道固
T2102_.52.0088a22: 宜期之通理務存遠太虚中正己而無希外
T2102_.52.0088a23: 助不可接以卑涜要以情求。此乃厝懷之關
T2102_.52.0088a24: 鍵。學者所宜思也。或謂心念必報理同影響。
T2102_.52.0088a25: 但當求己而已。固無事於幽冥。原經教之設。
T2102_.52.0088a26: 蓋所以悟夫求己。然求己之方。非教莫悟。悟
T2102_.52.0088a27: 因乎教。則功由神道。欣感發中必形於事。
T2102_.52.0088a28: 亦由詠歌不足係以手舞。然則奉而尊之。蓋
T2102_.52.0088a29: 理所不必須而情所不能廢。宜縱己深體教
T2102_.52.0088b01: 旨。忘懷欣想。將以己引物自同乎衆。所以
T2102_.52.0088b02: 固新渉之志而令寄懷有擬
T2102_.52.0088b03: 經云。生苦老苦病苦死苦。怨憎會苦恩愛別
T2102_.52.0088b04: 離苦所求不得苦。遇此諸苦則宜深惟縁對
T2102_.52.0088b05: 兼覺魔僞。開以達觀弘以等心。且區區一生
T2102_.52.0088b06: 有同過隙。所遇雖殊終歸枯朽。得失少多固
T2102_.52.0088b07: 不足計。該以數塗則此心自息。又苟未入道
T2102_.52.0088b08: 則休慼迭用。聚散去來賢愚同致。是以經
T2102_.52.0088b09: 云。安則有危得則有喪。合會有離生則有死。
T2102_.52.0088b10: 蓋自然之常勢。必至之定期。推而安之則無
T2102_.52.0088b11: 往不夷
T2102_.52.0088b12: 維摩詰云。一切諸法定意生形。然則兆動於
T2102_.52.0088b13: 始事應乎末。念起而有慮息則無。意之所安
T2102_.52.0088b14: 則觸遇而夷。情之所礙則無往不滯。因此而
T2102_.52.0088b15: 言。通滯之所由。在我而不在物也。若乃懼生
T2102_.52.0088b16: 於心則釁乘於外。外釁既乘内懼愈結。苟患
T2102_.52.0088b17: 失之無所不至矣。是以經稱丈夫畏時非人
T2102_.52.0088b18: 得其便。誠能住心以理天關内固。則人鬼罔
T2102_.52.0088b19: 間縁對自息。萬有無以嬰。衆邪不能襲
T2102_.52.0088b20: 四非常。一曰無常。二曰苦。三曰空。四曰非
T2102_.52.0088b21: 身。少長殊形陵谷易處。謂之無常。盛衰相
T2102_.52.0088b22: 襲欣極必悲。謂之爲苦。一切萬有終歸於無。
T2102_.52.0088b23: 謂之爲空。神無常宅遷化靡停。謂之非身。經
T2102_.52.0088b24: 稱處或樂之地。覺必苦之對。蓋推代謝於往
T2102_.52.0088b25: 復。審樂往則哀來。故居安慮危夕惕榮觀。若
T2102_.52.0088b26: 夫深於苦者。謂之見諦。達有心則有滯。有滯
T2102_.52.0088b27: 則苦存。雖貴極人天位兼崇高。所乘愈重矜
T2102_.52.0088b28: 著彌深。情之所樂於理愈苦。故經云。三界皆
T2102_.52.0088b29: 苦無可樂者。又云。五道衆生共在一大獄中。
T2102_.52.0088c01: 苟心係乎有則罪福同貫。故總謂三界爲一
T2102_.52.0088c02: 大獄。佛問諸弟子。何謂無常。一人曰。一日不
T2102_.52.0088c03: 可保不可保。是爲無常。佛言。非佛弟子。一
T2102_.52.0088c04: 人曰。食頃不可保。是爲無常。佛言。非佛弟
T2102_.52.0088c05: 子。一人曰。出息不報便就後世。是爲無常。佛
T2102_.52.0088c06: 言。眞佛弟子。夫無常顯證日陳於前。而萬代
T2102_.52.0088c07: 同歸終莫之悟。無瞬息之安保永世之計。懼
T2102_.52.0088c08: 不在交則毎事殆懈。以之進徳則功無覆簣。
T2102_.52.0088c09: 以之治心則惰其所習。是以有道之士。指寸
T2102_.52.0088c10: 陰而惜逝。恒自強於鞭後業興時競。惟日不
T2102_.52.0088c11: 足則亂念無因而生。縁對靡由而起
T2102_.52.0088c12: 六度。一曰施。二曰戒。三曰忍辱。四曰情進。
T2102_.52.0088c13: 五曰一心。六曰智慧。積而能散潤濟衆生。施
T2102_.52.0088c14: 也。謹守十善閉邪以誠。誡也。犯而不校常
T2102_.52.0088c15: 善下已。忍辱也。懃行所習夙夜匪懈。精進
T2102_.52.0088c16: 也。專心守意以約斂衆。一心也。凡此五事行
T2102_.52.0088c17: 以有心謂之俗度。領以兼忘謂之道慧。本起
T2102_.52.0088c18: 經云。九十六種道術各信所事皆樂安生。孰
T2102_.52.0088c19: 知其惑。夫欣得惡失樂存哀亡。蓋弱喪之常
T2102_.52.0088c20: 滯有生所感同。然冥力潜謝。非務戀所留。
T2102_.52.0088c21: 對至而應。豈智用所制。是以學者必歸心化
T2102_.52.0088c22: 本領觀玄宗。玩之珍之則衆念自廢。廢則有
T2102_.52.0088c23: 忘。有忘則縁絶。縁報既絶然後入於無生。既
T2102_.52.0088c24: 不受生故能不死。是以普耀經云。無所從生
T2102_.52.0088c25: 靡所不生。於諸所生而無所生。泥洹經云。心
T2102_.52.0088c26: 識靜休則不死不生。心爲種本。行爲其地。報
T2102_.52.0088c27: 爲結實。猶如種殖各以其類時至而生不可
T2102_.52.0088c28: 遏也。種十惡戒善則受生之報具於上章加
T2102_.52.0088c29: 種禪等四空。則貴極天道四空及禪。數經具
T2102_.52.0089a01: 載其義。從第一天至二十八天。隨其事行福
T2102_.52.0089a02: 轉倍増種非常禪。皆諦背有著無則得羅漢
T2102_.52.0089a03: 泥洹。不忌有爲不係空觀。遇理而冥無執無
T2102_.52.0089a04: 寄爲無所種。既無所種故不受報。廓然玄廢
T2102_.52.0089a05: 則佛之泥洹。泥洹者。漢曰無爲。亦曰滅度。維
T2102_.52.0089a06: 摩詰曰。彼六師者説倚爲道。從是師者爲住
T2102_.52.0089a07: 諸見。爲墮邊際爲歸八難。不得離生死道也。
T2102_.52.0089a08: 雖玄心屡習而介然微動。猶均彼六師同滯
T2102_.52.0089a09: 一有。況貪生倚想報我捍化。雖復福踰山河
T2102_.52.0089a10: 貴極三界。倚伏旋還終墜罪苦。豈獲寧神大
T2102_.52.0089a11: 造泊然玄夷哉
T2102_.52.0089a12: 夫生必有情天勢率至。不定於善必在於惡。
T2102_.52.0089a13: 是以始行道者要必有寄。寄之所因必因乎
T2102_.52.0089a14: 有。有之所資必資乎煩。是以經云。欲於空
T2102_.52.0089a15: 中造立宮室。終不能成。取佛國者非於空也。
T2102_.52.0089a16: 然則五度四等未始可廢。但當即其事用而
T2102_.52.0089a17: 去其忮心。歸於佛則無解於佛。歸於戒則無
T2102_.52.0089a18: 功於戒。則禪諦與五陰倶冥。末用與本觀同
T2102_.52.0089a19: 盡。雖復衆行兼陳。固是空中行空耳。或以爲
T2102_.52.0089a20: 空則無行。行則非空。既已有所無乃失空
T2102_.52.0089a21: 乎。夫空者忘懷之稱。非府宅之謂也。無誠無
T2102_.52.0089a22: 矣。存無則滯封。有誠有矣。兩忘則玄解。然則
T2102_.52.0089a23: 有無由乎方寸。而無係於外物。器象雖陳於
T2102_.52.0089a24: 事用。感絶則理冥。豈滅有而後無。階損以至
T2102_.52.0089a25: 盡哉。由此言之。有固非滯。滯有則背宗。反流
T2102_.52.0089a26: 歸根。任本則自暢。是以開士深行統以一貫。
T2102_.52.0089a27: 達萬像之常冥。乘所寓而玄。領知來理之先
T2102_.52.0089a28: 空。恒得之於同致。悟四色之無映。順本際
T2102_.52.0089a29: 而偕廢。審衆觀之自然。故雖行而靡跡。方等
T2102_.52.0089b01: 深經毎泯一三世而未常。謂見在爲有。則空
T2102_.52.0089b02: 中行空旨斯見矣
T2102_.52.0089b03: 庭誥二章　　　　　顏光祿延之
T2102_.52.0089b04: 達見同善通辯異科。一曰言道。二曰論心。三
T2102_.52.0089b05: 曰校理。言道者。本之於天。論心者。議之於
T2102_.52.0089b06: 人。校理者。取之於物。從而別之由塗參陳。要
T2102_.52.0089b07: 而會之終致可一。若夫玄神之經窮明之説。
T2102_.52.0089b08: 義兼三端至無二極。但語出戎方。故見猜世
T2102_.52.0089b09: 學。事起殊倫。故獲非恒情。天之賦道非差
T2102_.52.0089b10: 胡華。人之禀靈豈限外内。一以此思可無臆
T2102_.52.0089b11: 裁
T2102_.52.0089b12: 爲道者蓋流出於仙法。故以練形爲上。崇佛
T2102_.52.0089b13: 者本在於神教。故以治心爲先。練形之家。必
T2102_.52.0089b14: 就深曠支飛靈餱丹石粒芝精。所以還年却
T2102_.52.0089b15: 老延華駐彩。欲使體合纁霞軌遍天海。此其
T2102_.52.0089b16: 所長。及僞者爲之則忌災祟課租願混士
T2102_.52.0089b17: 女亂妖正。此其巨蠹也。治心之術。必辭親偶
T2102_.52.0089b18: 閉身性師淨覺信縁命。所以反一無生剋成
T2102_.52.0089b19: 聖業。智邈大明志狹恒劫。此其所貴。及詭者
T2102_.52.0089b20: 爲之則藉髡落狎菁華傍榮聲謀利論。此其
T2102_.52.0089b21: 甚誣也。物有不然事無終弊。衡石日陳猶
T2102_.52.0089b22: 患差忒。況神道不形固衆端之所假。未能體
T2102_.52.0089b23: 神而不疑神無者。以爲靈性密微可以積理
T2102_.52.0089b24: 知。洪變欻恍可以大順待。照若鏡天蕭若窺
T2102_.52.0089b25: 淵。能以理順爲人者。可與言有神矣。若乃罔
T2102_.52.0089b26: 其眞而責其弊。是未加心照耳
T2102_.52.0089b27: 日燭　　　　　　　　　　王該
T2102_.52.0089b28: 尋夫至道之典。暢生死之源。標善惡之報。
T2102_.52.0089b29: 啓凌化之津。訓戒明白縷羅備矣。然信言不
T2102_.52.0089c01: 美文繋辭宕。累冥絶昧重淵隔浪。是以學者
T2102_.52.0089c02: 未得其門。或未之留意。聊採咸池之遠音。
T2102_.52.0089c03: 適爲里巷之近曲。假小通大儻可接俗。助天
T2102_.52.0089c04: 揚光號曰日燭
T2102_.52.0089c05: 陶先覺之宏誥。啓玄管於靈門。周大虚以遊
T2102_.52.0089c06: 眺。究漭蕩而無垠。履地勢於方局。冠圓天於
T2102_.52.0089c07: 覆盆。緬三界之寥廓。遘二氣之煙熅。尋太
T2102_.52.0089c08: 造之冥本。測化育之幽根。形假四大而泡散。
T2102_.52.0089c09: 神妙萬物而常存。彼良民之達分。故哀生而
T2102_.52.0089c10: 怡魂
T2102_.52.0089c11: 夫含氣之倫其神無方。蠢爾之類其質無常。
T2102_.52.0089c12: 寄若水勢託若火光。隨行繾綣迭枯迭芳。往
T2102_.52.0089c13: 來出沒冥冥茫茫。洪海環流大變輪迴。乘波
T2102_.52.0089c14: 遠漂濟來曷階。宛轉三塗之中。沈滯八難之
T2102_.52.0089c15: 圍。愍企竅之無期。悼容作之有歸。瞻崇徳
T2102_.52.0089c16: 之可速。鑒聚凶之宜遲。斯成務之易覩。匪先
T2102_.52.0089c17: 見之動微。五福起於履是。六極構於蹈非。理
T2102_.52.0089c18: 感自然冥對玄凝。福兮誰造禍兮孰興。水運
T2102_.52.0089c19: 鍾卑人道惡矜。釁因豐積祉縁謙升。僮孺正
T2102_.52.0089c20: 而鬼退。丈夫邪而魅凌。覽形聲之兩偶。考休
T2102_.52.0089c21: 咎之雙徴。理投思而合契。迹望目而相應。若
T2102_.52.0089c22: 圓轉之抱規。猶直桷之附繩。蒼犬出於帝
T2102_.52.0089c23: 父。黄熊咨於聖子。聿徴化而＊不救。奚天
T2102_.52.0089c24: 屬之云恃。諒求福之在躬。信爲人之在己。
T2102_.52.0089c25: 咨次吸其靡常。知忽往其何止。彼非人之什
T2102_.52.0089c26: 岌。豈無氣之所始。悲婉孌之夭徂。還託生於
T2102_.52.0089c27: 家豕。昔鞠育而懷抱。今屠刳以爲禮。神居
T2102_.52.0089c28: 妙而恒我。形受變而易體。未一旬而相忘。可
T2102_.52.0089c29: 長歎而流涕。夫閘愚其皆然。匪伊人之獨
T2102_.52.0090a01: 爾。察寡孕於嘉類。悟繁産於蟲豸。喩零霖其
T2102_.52.0090a02: 猶希。若翻嚢之倒米。爲囂囂以日日。誰識
T2102_.52.0090a03: 伏而達倚。匪余情之能測。謬聞之以如是。
T2102_.52.0090a04: 若夫倒置之族曚曚徒生。兵風既至忽然潜
T2102_.52.0090a05: 征。神道雖昧鬼法尤明。徘徊中陰徂彼鐵城。
T2102_.52.0090a06: 霄絶望舒晝無曜靈。身造笮萼之檻。足蹈炎
T2102_.52.0090a07: 炭之庭。刀岳霜鋩以積刃。劍林翹鋒而嘯
T2102_.52.0090a08: 精。陶銅汪洋以海涌。巨 &T055114;

波沸而雷鳴。閻王
T2102_.52.0090a09: 領閲卒傍執釵。三扐一奮百千累羅。鴆鴆利
T2102_.52.0090a10: 嘴煌煌火車。鋭釘欃槍狡狗凝牙。淫徒燋
T2102_.52.0090a11: 於幻柱。饑囚枯於塵沙。資輕妙之靈質。益
T2102_.52.0090a12: 痛戮之易加。永煩冤以彌劫。安斯酷之可
T2102_.52.0090a13: 過。三六峻罔＊不可列縷。千條殊劇萬端異
T2102_.52.0090a14: 苦。靡喘息而不經。俄聿來而忘宇。予略一
T2102_.52.0090a15: 朝以言之。將終年而震楚。爰有五徳無玷。十
T2102_.52.0090a16: 淑道全。夕陽造逝慶升九天。寶殿晃𦸸高
T2102_.52.0090a17: 構虚懸。瓊房兼百瑤戸摩千。金門煥水精之
T2102_.52.0090a18: 朗。玉巷耀琉璃之鮮。珠樹列於路側。鸞鳳
T2102_.52.0090a19: 鳴於條間。芳華神秀而粲藻。香風靈飄而飛
T2102_.52.0090a20: 煙。想衣斐釁以被躯。念食苾芳以盈前。彼
T2102_.52.0090a21: 羲和之長邁。永一日而萬年。無事爲以干
T2102_.52.0090a22: 性。常從容於自然。映光蕊之爍爍。眇輕騰之
T2102_.52.0090a23: 翩翩。究妙音之至樂。窮有生之遐延。捨陋世
T2102_.52.0090a24: 而上濟。伴超倫之高遷。然夫饗茲舊徳日用
T2102_.52.0090a25: 玉食。厥土不毛罔施稼穡。積畜雖多焉有不
T2102_.52.0090a26: 竭。齡祚雖修終焉歸滅。三災起而宮宇散。七
T2102_.52.0090a27: 證至而天祿絶。會大秋以考落混椿菌之無
T2102_.52.0090a28: 別。是以如來大聖三達洞照。哀我困蒙。曉了
T2102_.52.0090a29: 道要。善權灑落。或麁或妙。如溟海之運流。若
T2102_.52.0090b01: 天日之垂曜。上士虚懷忘其言。中才貞志執
T2102_.52.0090b02: 其教。教無定方適物所由。宜陸以車。應水以
T2102_.52.0090b03: 舟。敷設云云。廣術悠悠。駉未塞乎三百。要
T2102_.52.0090b04: 指在乎一幽。掘累玄之綱領。遣毛目於鬯
T2102_.52.0090b05: 裘。宏籠大訓展我智分。治無不均。質有利鈍。
T2102_.52.0090b06: 虚往實歸。各足方寸。愚黠並誘龍鬼倶化。萬
T2102_.52.0090b07: 塗叢歸一由般若。譬彼濟海非船莫過。驅萬
T2102_.52.0090b08: 動於道場。畢無爲而息駕。本夫三乘之始同
T2102_.52.0090b09: 歸一無。才照各異致用參殊。應眞忘有而求
T2102_.52.0090b10: 空。遂耽空而恬愉。縁覺亮累於知微。爰遷玄
T2102_.52.0090b11: 而＊不居。雖妙迹其再喪。猶有遣而未虚。開
T2102_.52.0090b12: 士解物於都盡。作無存其焉除。悟之豁於鑒
T2102_.52.0090b13: 先。體之冥乎意初。理重深而絶韻。疇剋諒而
T2102_.52.0090b14: 業諸。自古在昔先民有遇。堂堂蔭映躬受聖
T2102_.52.0090b15: 喩。喁喁群黎耳目仰注。或發矇於一咳。或
T2102_.52.0090b16: 革面於一哺。並因言而後化。未有人而不
T2102_.52.0090b17: 度。善逝迄今道運轉衰。大教雖存味之者希。
T2102_.52.0090b18: 栴檀與蓼蘇同芬。夜光與熠燿齊暉。于氏超
T2102_.52.0090b19: 世綜體玄指。嘉遁山澤仁感虎兕。護公證
T2102_.52.0090b20: 寂道徳淵美。微吟穹谷枯泉漸水。闕叟登霄
T2102_.52.0090b21: 衞度係軌。咸淡泊於無生。倶脱骸而不死。今
T2102_.52.0090b22: 則支子特秀領握玄標。大業沖梓神風清
T2102_.52.0090b23: 肅。一言發則蘊滯披。三番著則重冥昭。
T2102_.52.0090b24: 見之足以洗鄙吝。聞之可以落衿驕。遜濯流
T2102_.52.0090b25: 以逸契。詠遂初於東睪。何深味以栖素。輕
T2102_.52.0090b26: 大寶於秋毫。道風之所扇蕩。深達之所逍遙。
T2102_.52.0090b27: 才不難則賢不貴。愚不笑則聖不高。遠聲見
T2102_.52.0090b28: 陋於近耳。孰能忘味於聞韶哉。奚適非道何
T2102_.52.0090b29: 之無神。理有精麁物有彦眞。大居細君小爲
T2102_.52.0090c01: 碩臣。羽族隷乎金翅。甲屬屬乎須倫。兩儀
T2102_.52.0090c02: 宗於太極。衆星繋於北辰。是以九十六種枝
T2102_.52.0090c03: 條繁張。輕遺重根躁廢靜王。倶曰與聖各
T2102_.52.0090c04: 擅一方。或移山而住流。或倏忽於存亡。命
T2102_.52.0090c05: 天衣之采粲。嘯靈廚之芬芳。曜振旅之兇
T2102_.52.0090c06: 暴。化礫石之琳琅。竭變幻之掘奇。惜有
T2102_.52.0090c07: 待之無長。斯乃數内之甘醇。＊不如至道之糟
T2102_.52.0090c08: 糠者也。逮乎列仙之流練形之匹。熊經鳥伸
T2102_.52.0090c09: 呼吸太一。夕餐渝陰與素月。朝挹陽霞與朱
T2102_.52.0090c10: 日。赤斧長生於服丹。涓子翻飛於餌朮。安
T2102_.52.0090c11: 期久視於松毫。豐人輕擧於柏實。彼和液
T2102_.52.0090c12: 之所深。足支年而住質。中不夷而外猗。徒
T2102_.52.0090c13: 登雲而殞卒。倶括嚢以堅 &MT00293;

固同門而共
T2102_.52.0090c14: 出。理未升於顏堂。永封望乎孔室。貴乎能飛
T2102_.52.0090c15: 則蛾蝶高翬。奇乎難老則龜蛇修考。伊逆旅
T2102_.52.0090c16: 之遊氣。唯心玄之可寶。存形者不足與論
T2102_.52.0090c17: 神。狎俗者未可與言道。道乎奚言無問無對。
T2102_.52.0090c18: 諮者叩窮應者負内。默之斯通語焉則匱。當
T2102_.52.0090c19: 於玄珠與講道。吾成罔象與無謂兀然寂
T2102_.52.0090c20: 泊玄酬有箴。宗鑚浮饗莫悟冥音。希之彌錯
T2102_.52.0090c21: 搜之愈沈。郢人其逝爲誰匠椹。設筌蹄乎淵
T2102_.52.0090c22: 薈。俟魚兔乎川林。儻得意於談表。共目撃而
T2102_.52.0090c23: 廢心。無運睒倏。往矣斯復。忍立賢達忽如渉
T2102_.52.0090c24: 宿。千師誕化。肇過一六。慈氏方隆。仰期仁
T2102_.52.0090c25: 育。孰云數遼瞥若眴目。靈轡雖迅縁樞靡
T2102_.52.0090c26:
T2102_.52.0090c27:
T2102_.52.0090c28:
T2102_.52.0090c29:
T2102_.52.0091a01: 窮。彼無本標我有始終。假歩灼電之末。託
T2102_.52.0091a02: 息石飈之中。知畏塗而驚寇。迷塵欲之致戎。
T2102_.52.0091a03: 替遠勝而婪近。謂 &T049271;

儉而交豐。不防枯於未
T2102_.52.0091a04: 飈。既零落於勁風。思反蔕而更秀。結萬悔
T2102_.52.0091a05: 其胡充。是以大誓之徒燒指穿石。冥期無
T2102_.52.0091a06: 待。志與心積。浚智塹。崇慧壁。拔神劍。揮
T2102_.52.0091a07: 戒戟。想將萌而夷斬。情向兆而翦刺。掃六賊
T2102_.52.0091a08: 於胸中。休五道之長役。拱己内治總持法
T2102_.52.0091a09: 忍。三世都寂一心豁盡。寄耳無明寓目莫
T2102_.52.0091a10: 准。塵隨空落穢與虚隕。廓焉靈悟因權作尹。
T2102_.52.0091a11: 普濟安度大悲誰愍。託蘧廬以和光。常遊居
T2102_.52.0091a12: 乎冥泯。任天行與物化。如蹈水之無軫。若乃
T2102_.52.0091a13: 妙變神奇理不思議。大千擧於指掌。芥子含
T2102_.52.0091a14: 於須彌。四海宅於毛孔。七寶永於劫移。可信
T2102_.52.0091a15: 而不可尋。可由而不可知。非談詠之所宣。惡
T2102_.52.0091a16: 毫素之能披。善乎優陀之言也。使夫智者滿
T2102_.52.0091a17: 於天下。人有百頭。頭有百舌。舌解百義。辯才
T2102_.52.0091a18: 鋒逸。合茲人以讃道。猶萬分而未一。唯覺覺
T2102_.52.0091a19: 之相歎。乃敷暢而彰悉。矧愚昧之固陋。託狂
T2102_.52.0091a20: 簡而仰述。抗螢燭之烱烱。欲増暉以毘日者
T2102_.52.0091a21: 歟
T2102_.52.0091a22: 嗟乎方外靈藏奢遐誕宕。衆妙淵玄群奧無
T2102_.52.0091a23: 量。小成＊不籍大言横喪。坤徳可厚于何不
T2102_.52.0091a24: 有。驚聽洪壑駭目崇阜。夏典載其掌握。荒
T2102_.52.0091a25: 經列其戸牖。周既達而未盡。信齊諧之小醜。
T2102_.52.0091a26: 見鵬鵾而標大。而覩鳥王與魚母。吁乎噫
T2102_.52.0091a27: 嘻奇傑之事。積籍眇漫焉可稱記。伊皇覽之
T2102_.52.0091a28: 普綜。足探幽而體異。何近嫌於割王。又
T2102_.52.0091a29: 碩誣乎火織。況下斯而束教趣堯孔之權餌。
T2102_.52.0091b01: 常專專而守檢。懼越蹈於所伺。並廢理以證
T2102_.52.0091b02: 言。莫觸類以取意。徒宏博而繁構。更益猜而
T2102_.52.0091b03: 致忌。悟飾智之愕物。故收翰而輟思。寄一
T2102_.52.0091b04: 隅於梗指。俟體信於明識者乎
T2102_.52.0091b05: 弘明集卷第十三
T2102_.52.0091b06:
T2102_.52.0091b07:
T2102_.52.0091b08:
T2102_.52.0091b09: 弘明集卷第十四
T2102_.52.0091b10:   梁＊楊都建初寺釋僧祐＊律師撰
T2102_.52.0091b11:   竺道爽帘太山文
T2102_.52.0091b12: 釋智靜帘魔文
T2102_.52.0091b13: 釋寶林破魔露布文
T2102_.52.0091b14: 釋僧祐弘明論後序
T2102_.52.0091b15:   竺道爽帘太山文
T2102_.52.0091b16: 沙門竺道爽。敢告太山東嶽神府及都録使
T2102_.52.0091b17: 者。蓋玄元創判二儀始分。上置璇璣則助之
T2102_.52.0091b18: 以三光。下設后土則鎭之以五嶽。陰陽布化
T2102_.52.0091b19: 於八方。萬物誕生於其中。是以太山據青龍
T2102_.52.0091b20: 之域。衡霍處諸陽之儀。華陽顯零班之境。恒
T2102_.52.0091b21: 茷列幽武之賓。嵩峙皇川之中。鎭四涜之所
T2102_.52.0091b22: 墳。此皆禀氣運實無邪之穢。神道自然崇正
T2102_.52.0091b23: 不僞。因天之覆順地之載。敦朴方直澹然玄
T2102_.52.0091b24: 淨。進道四運之端。退履五教之精。内韜通微
T2102_.52.0091b25: 之資。外朗道徳之明。上達虚無下育蒼生。含
T2102_.52.0091b26: 徳潜通無遐不徹。遊歩九崖 &T037173;

翔玄闕。故能
T2102_.52.0091b27: 形無正始呼吸陰陽。握攬乾坤推歩八荒。夫
T2102_.52.0091b28: 東嶽者。龍春之初清陽之氣。育動萌生王父
T2102_.52.0091b29: 之位。南箕北斗中星九天。東王西母無極先
T2102_.52.0091c01: 君。乘氣鳳翔去此幽玄。澄於太素不在人間。
T2102_.52.0091c02: 蕩消衆穢其道自然。而何妖祥之鬼魍魎之
T2102_.52.0091c03: 精。假東岳之道。託山居之靈。因游魂之狂詐。
T2102_.52.0091c04: 惑俗人之愚情。彫匠神典僞立神形。本無
T2102_.52.0091c05: 所記末無所經。外有害生之毒氣。内則百鬼
T2102_.52.0091c06: 之流行。晝則穀飯成其勢。夜則衆邪處其庭。
T2102_.52.0091c07: 此皆狼蛇之群鬼。梟蟒之虚聲。自三皇創
T2102_.52.0091c08: 基傳載于今。歴代所崇未覩斯響也。故零征
T2102_.52.0091c09: 記曰。夫神正者則潜曜幽昧。上騰高象下戲
T2102_.52.0091c10: 玄＊闕。逍遙雲影龍翔八極。風興雨施化若雷
T2102_.52.0091c11: 電。行廚不設百味自然。含慈秉素澤潤蒼生。
T2102_.52.0091c12: 恩過二養惠若朝陽。應天而食不害衆命。此
T2102_.52.0091c13: 乃靈翔之妙節。清虚之神道。若神不正者則
T2102_.52.0091c14: 干於萬物。因時託響傳惑俗聽。成祅散朴
T2102_.52.0091c15: 激動人心。傾財極殺斷截衆命。枉害中年俎
T2102_.52.0091c16: 其骨肉。精神離迸痛傷元氣。東岳之神豈此
T2102_.52.0091c17: 之謂也。故枕中誡曰。含氣蠢蠕百蟲勿嬰。
T2102_.52.0091c18: 無食鳥卵中有神靈。天元受命地庭有形。
T2102_.52.0091c19: 祖禀二儀焉可害生。此皆逆理違道本經。群
T2102_.52.0091c20: 民含慈順天不殺。況害猪羊而飮其血。以此
T2102_.52.0091c21: 推之。其非神也
T2102_.52.0091c22: 又五岳眞神則精之候。上法琁璣下承乾坤。
T2102_.52.0091c23: 禀道清虚無音無響。敬之不以歡。慢之不以
T2102_.52.0091c24: 慼。千譽萬毀神無増損。而汝矯稱假託生人
T2102_.52.0091c25: 因虚動氣殺害在口。順之則賜恩。違之則有
T2102_.52.0091c26: 禍。進退諂僞永無賢軌。毀辱眞神。非其道
T2102_.52.0091c27: 也。故黄羅子經玄中記曰。夫自稱山嶽神者
T2102_.52.0091c28: 必是蟒蛇。自稱江海神者必是黿鼉魚鼈。自
T2102_.52.0091c29: 稱天地父母神者必是猫狸野獸。自稱將軍
T2102_.52.0092a01: 神者必是熊羆虎豹。自稱仕人神者必是猿
T2102_.52.0092a02: 猴 &T026022;

玃。自稱宅舍神者必是犬羊猪犢。門戸
T2102_.52.0092a03: 井竃破器之屬。鬼魅假形皆稱爲神。驚恐萬
T2102_.52.0092a04: 姓。淫鬼之氣。此皆經之所載。傳之明驗也。
T2102_.52.0092a05: 自汝妖祥漸踰六載。招來四遠靡不響應。送
T2102_.52.0092a06: 疾而往者如小水歸海。獲死而還者哀呼盈
T2102_.52.0092a07: 路。重者先亡便云算盡。輕者易降自稱其福。
T2102_.52.0092a08: 若使重患難濟則汝無恩。中容之疾非汝所
T2102_.52.0092a09: 救。二者無効。焉可奉事。乃令群民投心歸
T2102_.52.0092a10: 命。既無良醫善藥。非散髮之能降。經旬歴月
T2102_.52.0092a11: 曾無影報。以此推之。有何證驗。又國大元
T2102_.52.0092a12: 桓王及封錫。六國之懿節。三台之輔光。讃
T2102_.52.0092a13: 皇家黎無慈悦。天禍謬加體嬰微疾。謂汝
T2102_.52.0092a14: 之祇能感靈徳。故宣徳信命詣汝神殿。獻薦
T2102_.52.0092a15: 三牲加贈珍異。若汝聖道通乾致妙者。何不
T2102_.52.0092a16: 上啓九皇下諮后土。參集百靈顯彰妙術。使
T2102_.52.0092a17: 國良輔消疾獲安。既無響應。乃奄薨遐。驗
T2102_.52.0092a18: 此虚妄焉足奉哉
T2102_.52.0092a19: 又昔太山石立社移神靈降象遐聲萬代。此
T2102_.52.0092a20: 則乾坤之所感。顯爲時瑞。汝託稱其聖。既不
T2102_.52.0092a21: 能興雲致雨以表神徳。圖妖邪以損眞道。正
T2102_.52.0092a22: 使汝能因盤動箸擧杯盡酒。猶爲鬼幻。非爲
T2102_.52.0092a23: 眞正。況無其徴有何神也。又太山者則閻羅
T2102_.52.0092a24: 王之統。其土幽昧與世異靈。都録使者降同
T2102_.52.0092a25: 神行。定本命於皇記。察都籍於天曹。群惡無
T2102_.52.0092a26: 細不捨。纖善小而無遺。總集魂靈非生人應
T2102_.52.0092a27: 府矣。而何弊鬼詐稱斯旨。横恣人間欺殆萬
T2102_.52.0092a28: 端。蓬林之樹烏鵲之野。翕動遠近列于祠典。
T2102_.52.0092a29: 聚會男女樹俗之心。穢氣外釁梟聲遠布。毒
T2102_.52.0092b01: 鍾王境爲害滋甚。夫雲霧蔽天群邪翳正。自
T2102_.52.0092b02: 汝妖異多所傷害。吾雖末流備階三服。毎覽
T2102_.52.0092b03: 經傳而覩斯 &T008862;

。推古驗今。邪不處正。吾將
T2102_.52.0092b04: 蕩穢光揚聖道。告到嚴鉤魅黨還遊塚墓。餐
T2102_.52.0092b05: 果飮泉足生之路。既令群民絶傾財之困。
T2102_.52.0092b06: 鳥獸無羅網之卒。若復顧戀望餐不去者。吾
T2102_.52.0092b07: 將宣集毘沙神王和羅子等。授以金剛屯眞
T2102_.52.0092b08: 師勇武秋霜陵動三千威猛難當。曜戈明劍
T2102_.52.0092b09: 擬則摧山。降龍伏魔靡不稽顙。汝是小鬼敢
T2102_.52.0092b10: 觸三光。鵠毛入炭魚行 &T055114;

湯。傾江滅火朝露
T2102_.52.0092b11: 見陽。吾念仁慈愍汝所行。占此危殆慮即傷
T2102_.52.0092b12: 心。速在吾前復汝本形。長歸萬里滄浪海邊。
T2102_.52.0092b13: 勿復稽留。明順奉行
T2102_.52.0092b14: 檄魔文　　　　　　　　釋智靜
T2102_.52.0092b15: 釋智靜。頓首頓首明將軍輪下。相與玄塗殊
T2102_.52.0092b16: 津人天一統。宗師雖異三界大同。毎規良會
T2102_.52.0092b17: 申展曩積。而標榜未冥所以致隔。今法王御
T2102_.52.0092b18: 世十方思順。靈網方申紘綱彌紐。大通有
T2102_.52.0092b19: 期高會在近。不任翹想並書喩意耳
T2102_.52.0092b20: 夫時塞有通否終則泰。千聖相尋群師迭襲。
T2102_.52.0092b21: 昔我皇祖本原天王體化應符龍飛初域。仗
T2102_.52.0092b22: 權形以附萬邦。奮惠柯以覆六合。威蕩四
T2102_.52.0092b23: 邪掃清三有。方當抗宏綱於八區。緪靈
T2102_.52.0092b24: 網於宇宙。夷靜七荒寧一九土。而冥宗不弔
T2102_.52.0092b25: 眞容凝靜。重明寢暉虚舟覆浪。故令蟻邪
T2102_.52.0092b26: 番興梟見暴起。噎染眞塗塵惑清衆。虐鍾
T2102_.52.0092b27: 蒼生毒流萬劫。懷道有情異心同忿。我法王
T2102_.52.0092b28: 承運應期理亂。上承高胄下託群心。秉天旗
T2102_.52.0092b29: 以籠三千。握聖圖以隆大業。雲起四宮鸞翔
T2102_.52.0092c01: 天竺。降神迦維爲時城塹。綏撫黎元善安卿
T2102_.52.0092c02: 士。奬導群情慰喩有疾。嚴慧柯於胸中。被神
T2102_.52.0092c03: 甲於身外。愍十八之無辜。哀三空之路絶。志
T2102_.52.0092c04: 匡大荒必平多難。百域千邦高伏風化。承
T2102_.52.0092c05: 君不忌重迷自覆。深攝愚懷故守僞見。狼據
T2102_.52.0092c06: 欲天鴟鳴神闕。叛渙疆場抗距靈節。謂大位
T2102_.52.0092c07: 可登弘規可改。覽茲二三遂爲歎息。昔大通
T2102_.52.0092c08: 統世群方影附。有僞癡天魔不遵正節。干
T2102_.52.0092c09: 忤聖聽陳擾神慮。領卒塞虚。權形萬變。精
T2102_.52.0092c10: 甲照曦霜戈拂域。靈鼓競興響衝方外。矯
T2102_.52.0092c11: 歩陸梁自謂強盛。王師一奮群邪殄喪。衆迷
T2102_.52.0092c12: 革心望風影伏。況君單將驍然介士無方
T2102_.52.0092c13: 衆不成旅。而欲違背陵虐華邑。簒奪靈權
T2102_.52.0092c14: 騰邈最勝。以爲忝眞可不謬乎。今釋迦統
T2102_.52.0092c15: 世。道隆先劫。妙化蕩蕩神羅遠御。智士雍雍
T2102_.52.0092c16: 雲算蓋世。武夫龍跳控弦萬隊。協略應眞奇
T2102_.52.0092c17: 謀超拔。故命使持節前鋒大將軍閻浮都督
T2102_.52.0092c18: 歸義侯薩陀。獨禀天奇蒙塵玄鏡。神高須彌
T2102_.52.0092c19: 猛氣籠世。善武經文忠著皇闕。領衆四十萬
T2102_.52.0092c20: 億揚鏕首路。使持節威遠大將軍四天都督
T2102_.52.0092c21: 忉利公。導師武勝標群文超。紘謀妙思絶塵
T2102_.52.0092c22: 心栖夢表。憂時忘身志必匡世。領衆百萬億
T2102_.52.0092c23: 鸞飛天衢。使持節征魔大將軍六天都督兜
T2102_.52.0092c24: 率王解脱月。妙思虚玄高歩塵表。略並童眞
T2102_.52.0092c25: 功侔九地。悼愍三塗忿若縱害。援劍慷慨
T2102_.52.0092c26:
T2102_.52.0092c27:
T2102_.52.0092c28:
T2102_.52.0092c29:
T2102_.52.0093a01: 龍迴思奮。領衆四百萬億雲迴天門。使持節
T2102_.52.0093a02: 通微大將軍七天都督四禪王金剛藏。朗質
T2102_.52.0093a03: 映暉金顏遐燭。恩過九錫力傾山海。右眄則
T2102_.52.0093a04: 濛氾飛波。左顧則扶桑落曜。徳無不照威無
T2102_.52.0093a05: 不伏。領衆七百萬億虎眄須彌。使持節鎭域
T2102_.52.0093a06: 大將軍九天都督八住王大維摩詰。奇算不
T2102_.52.0093a07: 思法柯遠振。體含神姿權喩萬變。呼吸則
T2102_.52.0093a08: 九服雲從。叱咤則十方風靡。哀彼下民無辜
T2102_.52.0093a09: 酸楚。領衆九百萬億飮馬虚津。使持節覽
T2102_.52.0093a10: 後大將軍十三天都督小千諸軍事九住＊王
T2102_.52.0093a11: 大文殊。承胄遐元形暉三界。胤自紫宮神高
T2102_.52.0093a12: 體大。應適千塗玄算萬計。群動感於一身。衆
T2102_.52.0093a13: 慮靜於一念。深抱慈悲情兼四攝。領衆若塵
T2102_.52.0093a14: &T037173;

翔斯土。使持節匡教大將軍録魔諸軍事
T2102_.52.0093a15: 群邪校尉中千王觀世音。智略淵深慧柯遠
T2102_.52.0093a16: 振。明達四通朗鑒三固。或託迹群邪曜奇鋒
T2102_.52.0093a17: 起。或權形二九息彼塗炭。揮手則鐵圍摧
T2102_.52.0093a18: 巖。嘘氣則浮雲頽崿。能爲萬方不請之友。
T2102_.52.0093a19: 領衆不思仗戈虎嘯。使持節布化大將軍三
T2102_.52.0093a20: 界都督補處王大慈氏。妙質縱網天姿標
T2102_.52.0093a21: 傑。體踰金剛心籠塵表。猛氣衝雲慧柯遠
T2102_.52.0093a22: 奮。無生轉於胸中。權智應於事外。志有所規
T2102_.52.0093a23: 無往不就。威恩雙行眞俗並設。領衆八萬四
T2102_.52.0093a24: 千嚴警待命。勇出之徒充溢大千。金剛之
T2102_.52.0093a25: 士彌塞八極。咸思助征席卷六合。乘諸度之
T2102_.52.0093a26: 寶軒。守八正之修路。跨六通之靈馬。控虚宗
T2102_.52.0093a27: 之神轡。彎四禪之勁弓。放權見之利箭。鳴驥
T2102_.52.0093a28: 桓桓輕歩矯矯。奉命聖庭曾無有闕。貴郎
T2102_.52.0093a29: 導師勝子五百。幽鑒天命來投王化。聖上開
T2102_.52.0093b01: 衿感氣歸順。皆授名爵封賞列土。功侔舊臣
T2102_.52.0093b02: 聲蓋萬域。而君何心横生異計偃蹇荒邊
T2102_.52.0093b03: 規固常位。毒害勃於蒼生。災禍流於永劫。
T2102_.52.0093b04: 可不哀哉。可不謬哉。君昔因時爲物所惑。狂
T2102_.52.0093b05: 迷君心投危外竄。百行一愆賢達常失久。謂
T2102_.52.0093b06: 君覺知返愚歸罪象魏束身抽簪同遊群
T2102_.52.0093b07: 雋。以道自懽榮名終始。如何攝愚守謬偸安
T2102_.52.0093b08: 邪位。託癡山以自高。恃見林以遊息。耽六欲
T2102_.52.0093b09: 之穢塵。翫邪迷以怡性。建憍慢之高幢。引無
T2102_.52.0093b10: 明之兇陣。闊歩荒塗輕弄神器。盜簒天宮抗
T2102_.52.0093b11: 衡日月。恐不果哉。擧手而映三光。把土以填
T2102_.52.0093b12: 巨海。雖擬心虚標事之難就。將軍殖福玄津
T2102_.52.0093b13: 原承彌遠。華貎暐然群情屬目。望責之基易
T2102_.52.0093b14: 登。由來之功可惜。君可反往修來翻然歸
T2102_.52.0093b15: 順謝過朱門。以道齊好家國並存。君臣同顯
T2102_.52.0093b16: 身名獲安。曉目達觀眷屬晏然。可不美哉。
T2102_.52.0093b17: 今王師剋擧十方翹轡。手提法羅齊舞群聖。
T2102_.52.0093b18: 道柯曜於前驅。靈鼓＊振於後隊。神鍾一叩十
T2102_.52.0093b19: 方傾覆。海浪飛波陸原涌沸。于斯之時。須
T2102_.52.0093b20: 彌籠於一塵。天地迴於一車。無動安於左
T2102_.52.0093b21: 衿。妙樂曜於右手。神力若斯。豈可當也。我
T2102_.52.0093b22: 法王體道仁慈不忍便襲。權停諸軍暫壹靈
T2102_.52.0093b23: 轡。臨路遣書庶迴迷駕。君可早定良圖面縛
T2102_.52.0093b24: 歸闕。委命皇庭逍遙玄境。隆名内暉遊形外
T2102_.52.0093b25: 寄。上方即任非君而誰。夫惠尚識機明
T2102_.52.0093b26: 貴免禍。窮而知反。君子所美。斯乃轉禍之高
T2102_.52.0093b27: 秋。取功之良節。昔夏桀無道殷王致伐。商
T2102_.52.0093b28: 紂首亂周武建師。此即古今之蓍龜將軍之
T2102_.52.0093b29: 明誡。相與雖乖於當年。風流宜同於道味。
T2102_.52.0093c01: 人天崎嶇何足致隔。想便霍然隨書致命。
T2102_.52.0093c02: 所以竊痛其辭委曲往文者。不欲令蘭芳夏
T2102_.52.0093c03: 凋修柯摧頴。深致思言。善自量算。無使君
T2102_.52.0093c04: 身傾筐三趣。莫令六天鞠生稊稗。造頴眄目
T2102_.52.0093c05: 助懷惕然。臨路遣書諸情多憒。言不藉意
T2102_.52.0093c06: 破魔露布文　　　　　釋寶林作
T2102_.52.0093c07: 賢劫大千微塵年。五濁鼎沸朔。現壽百齡日。
T2102_.52.0093c08: 使持節都督恒沙世界諸軍事征魔大將軍淨
T2102_.52.0093c09: 州刺史十地王臣金剛藏。使持節都督八萬
T2102_.52.0093c10: 波羅蜜諸軍事破結將軍領魔蠻校尉大司馬
T2102_.52.0093c11: 梵州刺史八地公臣解脱月等。稽首和南上」
T2102_.52.0093c12: 聖朝尚書。謹案夫六合同曜靈之鑒。群流歸
T2102_.52.0093c13: 百谷之王。萬化均于空玄。衆奇宗於一智。斯
T2102_.52.0093c14: 蓋理有宗極之統。物無殊趣之會。是以如來
T2102_.52.0093c15: 越重昏而孤興。蔚勤功於曠劫。曜三塗之高
T2102_.52.0093c16: 明。拔洪癡於始造。窮聖徳之區奧。究無生之
T2102_.52.0093c17: 虚致。覽物化之樞機。握宏徳之統紐。至若
T2102_.52.0093c18: 英姿挺特神光赫奕。雖復千暉並照固已絶
T2102_.52.0093c19: 矣。身殊萬状而非衆。體合至妙而不一。應出
T2102_.52.0093c20: 五道而非生。示入形止而非滅。希夷恍愡
T2102_.52.0093c21: 無名無像。莫測其深靡知其廣。應群感而不
T2102_.52.0093c22: 勞。周萬動而常靜。歴恒沙以倏忽。撫八荒於
T2102_.52.0093c23: 俄傾。兩儀頽陷而不夷。力負潜移而不易。
T2102_.52.0093c24: 吸大火而不燋。懷洪流而不溺。乾坤不足以
T2102_.52.0093c25:
T2102_.52.0093c26:
T2102_.52.0093c27:
T2102_.52.0093c28:
T2102_.52.0093c29:
T2102_.52.0094a01: 語其徳。文玄不足以明其道。巨包六合。不
T2102_.52.0094a02: 可以稱其大。妙入無間不可以名其小。爾乃
T2102_.52.0094a03: 亭毒蒼生化兼始母。無欲無爲而無不爲。 &T037173;

T2102_.52.0094a04: 翔于應變之塗。逍遙于有無之表。挺達群聖
T2102_.52.0094a05: 之端。恬澹涅槃之域。二乘韜思於重忘之
T2102_.52.0094a06: 致。十住息慮於動靜之機。梵王咨嗟以歸徳。
T2102_.52.0094a07: 帝釋伏膺而厭位。其爲聖也。亦已極矣。於是
T2102_.52.0094a08: 應定光之遐記。驗大通之圖録。出五道而龍
T2102_.52.0094a09: 興。超帝皇以命世。道王三界徳被十方。畿
T2102_.52.0094a10: 甸恒沙都邑大千。偃九定之閑室。登七覺之
T2102_.52.0094a11: 雲觀。濯八解之清池。遊總持之廣苑。爾乃
T2102_.52.0094a12: 居慈悲之殿。處空同之坐。袞龍衆好天官
T2102_.52.0094a13: 頂相。左輔彌勒之流。右弼文殊之匹。前歌大
T2102_.52.0094a14: 方之雅頌。後舞四攝之鑾拂。衞以八住體虚
T2102_.52.0094a15: 匹士。侍以四果卓落通仙。三臺唯聖六府唯
T2102_.52.0094a16: 賢。爾乃宣教姫孔。宰守虞唐。揚威湯武。州牧
T2102_.52.0094a17: 三皇。其爲化也。坦八正之平衢。開三乘之通
T2102_.52.0094a18: 津。列無爲之妙宅。濟大苦於勞塵。杜三惡之
T2102_.52.0094a19: 姦路。啓歡樂於天人。爵以果任之位。祿以
T2102_.52.0094a20: 甘露之餐。功巨者賞以淨土之封。勳小者指
T2102_.52.0094a21: 以化城之安。此乃超百王之洪業。太平之至
T2102_.52.0094a22: 始也。五趣宦身之清朝。四生士位之宗極。
T2102_.52.0094a23: 而群迷遇嶮背眞彌曠。欣濡沫之近足。忘江
T2102_.52.0094a24: 湖於遠全。故魔王波旬植愚根於曠始。積迷
T2102_.52.0094a25: 心于妄境。泛三染之洪波。入邪見之稠林。
T2102_.52.0094a26: 至乃竊弄神器假僞冐眞。夸王天宮分列嶽
T2102_.52.0094a27: 土。制命六天縱肆偏威。内以三公諸毒卿相
T2102_.52.0094a28: 九結。外以軍將六師戎卒四兵。内行跋扈不
T2102_.52.0094a29: 忌皇憲。自螢光爭暉天照。故乃頃者抗行神
T2102_.52.0094b01: 威揚兵道樹。震雷公霹靂之聲。列擔山吐火
T2102_.52.0094b02: 之衆。又持世致惑於靜室。波崙悲號於都肆。
T2102_.52.0094b03: 斯皆癡狂縱暴虧于聖節。作亂中夏爲日久
T2102_.52.0094b04: 矣。聖皇悼昏俗之聾瞽。悲弱喪以増懷。將
T2102_.52.0094b05: 總群邪以齊見。會九流而同津。於是命將大
T2102_.52.0094b06: 勢之徒。簡卒金剛之類。茹金嚼鐵之夫。衝
T2102_.52.0094b07: 冰蹈火之士。勇卒塵沙驍雄億萬。星流風
T2102_.52.0094b08: 發龍騰魔境。置軍萬全之策。逼寇必死之野。
T2102_.52.0094b09: 而魔賊不祗敢執蠻荊之蠢爾。抗宗糩之逋
T2102_.52.0094b10: 傲。建麾於自憍之地。結固於雲迷之嶮。傍
T2102_.52.0094b11: 唐重複侠疊鱗次。且其形勢也。則癡山嶆
T2102_.52.0094b12: 㠂固其前。愛水浩汗張於後。邪林蔚薈蒙其
T2102_.52.0094b13: 左。癡澗淵玄帶其右。塵勞之卒豺視於交境。
T2102_.52.0094b14: 六師之將虎歩於長逵。望若雲起蔽天霧塞
T2102_.52.0094b15: 六合。其爲盛也。開闢罕有。臣等於是承聖
T2102_.52.0094b16: 朝之遐威。出超圖之奇略。蓋以高算之籠。彌
T2102_.52.0094b17: 以玄策之圍。精騎千重歩卒萬匝。遊師翳野
T2102_.52.0094b18: 屯塞要害。使前將軍檀那望慳麾以直進。後
T2102_.52.0094b19: 軍毘耶蹴懈卒於其後。禪那略游騎於其左。
T2102_.52.0094b20: 尸羅防密姦於其右。外軍漚和浪騎隊於平
T2102_.52.0094b21: 原之上。走短兵於詰屈之下。陳虎旅而高
T2102_.52.0094b22: 驤。設危機於幽伏。中軍般若握玄樞之妙鑒。
T2102_.52.0094b23: 把戰勝之奇術。控億兆之雄將。擁塵沙之勁
T2102_.52.0094b24: 卒。於是衆軍響應萬塗競進。感動六合聲震
T2102_.52.0094b25: 天地。雄夫奮威。浪奔白刃之光奪於曦曜。法
T2102_.52.0094b26: 鼓之音亂於雷震。勤馬 &T049853;

以騰擲。迅象
T2102_.52.0094b27: 飛控以馳驅。禪弓煙擧而雲興。慧箭雨灑以
T2102_.52.0094b28: 流虚。鞭以假名之策。蹴入無有之原。研以師
T2102_.52.0094b29: 子之吼。刺以苦空之音。揮干將而亂斬。動戈
T2102_.52.0094c01: 矛而競捷。横塵尸以被野。流勞血於長川。
T2102_.52.0094c02: 崩癡山之磋峨。竭愛水之洪流。窮僭於諸見
T2102_.52.0094c03: 之窟。挫高於七慢之樔。於是魔賊進無抗鱗
T2102_.52.0094c04: 之用。退無悕脱之隱。慮盡路窮迴遑靡據。魔
T2102_.52.0094c05: 王面縛於麾庭。群將送命於軍門。諸天電
T2102_.52.0094c06: 卷以歸化。迷徒風馳於初暉。皇威掃蕩其猶
T2102_.52.0094c07: 太陽之撲晨。霜注洪流以滅火。故使萬世
T2102_.52.0094c08: 之逋寇土崩於崇朝。中華之昔難肅清於俄
T2102_.52.0094c09: 頃。斯誠聖皇神會之奇功。曠代著世之休烈
T2102_.52.0094c10: 雖昔殷湯建雲功於夏郊。周武掃清氛於商
T2102_.52.0094c11: 野。斯乃上古之雄奇。豈以得齊於聖勳。臣輒
T2102_.52.0094c12: 奉宣皇猷綏慰初附。安以空同之宅。充以八
T2102_.52.0094c13: 解之流。防以戒善之禮。習以六度之風。耆年
T2102_.52.0094c14: 者悟其即眞於新唱。弱喪者始聞歸與之音。
T2102_.52.0094c15: 夫應天順罰春秋之道。興功定亂先王所美。
T2102_.52.0094c16: 元惡以賓祇從聖憲。六合同明廓清宇内。玄
T2102_.52.0094c17: 風遐扇率土懷慶。朝有康哉之歌。野有樂郊
T2102_.52.0094c18: 之詠。功高道大非見所表。聖慮幽深非言能
T2102_.52.0094c19: 宣。粗條皇威奇算之方。又列衆軍龍驤之勢。
T2102_.52.0094c20: 電驛星馳謹露布以聞。臣等誠惶以抃
T2102_.52.0094c21: 余以講業之暇。聊復永日寓言假事。庶明大
T2102_.52.0094c22: 道冀好逕之流不遠而復。經云。涅槃無生
T2102_.52.0094c23: 而無不生。至智無照而無不照。其唯如來
T2102_.52.0094c24: 乎。戰勝不以干戈之功。略地不以兵強天下。
T2102_.52.0094c25: 皇王非處一之尊。覇臣非桓文之貴。丘旦之
T2102_.52.0094c26: 教於斯遠矣。聃周之言似而非當。故知宗極
T2102_.52.0094c27: 存乎俗見之表。至尊王於眞鑒之裏。中人躊
T2102_.52.0094c28: 躇於無有之間。下愚驚笑於常迷之境。今
T2102_.52.0094c29: 庶覽者捨河伯秋水之自多。遠遊于海若之
T2102_.52.0095a01: 淵門。不束情於近教。而駭神于荒唐之説也
T2102_.52.0095a02: 弘明論後序　　　　　　釋僧祐
T2102_.52.0095a03: 余所集弘明爲法禦侮。通人雅論勝士妙説。
T2102_.52.0095a04: 摧邪破惑之衝。弘道護法之塹。亦已備矣。然
T2102_.52.0095a05: 智者不迷。迷者乖智。若導以深法終於莫領。
T2102_.52.0095a06: 故復撮擧世典指事取徴。言非榮華理歸質
T2102_.52.0095a07: 實。庶迷塗之人不遠而復總釋衆疑。故曰弘
T2102_.52.0095a08: 明。論云
T2102_.52.0095a09: 夫二諦差別道俗斯分。道法空寂。包三界以
T2102_.52.0095a10: 等觀。俗教封滯。執一國以限心。心限一國則
T2102_.52.0095a11: 耳目之外皆疑。觀等三界則神化之理常照。
T2102_.52.0095a12: 執疑以迷照群生所以永淪者也。詳檢俗教
T2102_.52.0095a13: 並憲章五經。所尊唯天所法唯聖。然莫測天
T2102_.52.0095a14: 形莫窺聖心。雖敬而信之。猶矇矇不了。況
T2102_.52.0095a15: 乃佛尊於天法妙於聖。化出域中。理絶繋表。
T2102_.52.0095a16: 肩吾猶驚怖於河漢。俗士安得不疑駭於覺
T2102_.52.0095a17: 海哉。既駭覺海則驚同河漢。一疑經説迂誕
T2102_.52.0095a18: 大而無徴。二疑人死神滅無有三世。三疑莫
T2102_.52.0095a19: 見眞佛無益國治。四疑古無法教近出漢世。
T2102_.52.0095a20: 五疑教在戎方化非華俗。六疑漢魏法微晋
T2102_.52.0095a21: 代始盛。以此六疑信心不樹將溺宜拯。故較
T2102_.52.0095a22: 而論之。若疑經説迂誕大而無徴者。蓋以積
T2102_.52.0095a23: 劫不極世界無邊也。今世咸知百年之外必
T2102_.52.0095a24: 至萬歳。而不信積萬之變至於曠劫。是限心
T2102_.52.0095a25: 以量造化也。咸知赤縣之表必有四極。而不
T2102_.52.0095a26: 信積極之遠復有世界。是執見以判太虚也。
T2102_.52.0095a27: 昔湯問革曰。上下八方有極乎。革曰。無極之
T2102_.52.0095a28: 外復無極。無盡之中復＊無盡。朕是以知其
T2102_.52.0095a29: 無極無盡也。上古大賢據理訓聖千載符契
T2102_.52.0095b01: 懸與經合。井識之徒何知得異。夫以方寸之
T2102_.52.0095b02: 心謀己身而致謬。圓分之眸隔牆壁而＊不見。
T2102_.52.0095b03: 而欲侮尊經背聖説誣積劫罔世界。可爲愍
T2102_.52.0095b04: 傷者一也。若疑人死神滅無有三世。是自誣
T2102_.52.0095b05: 其性靈而蔑棄其祖禰也。然則周孔制典昌
T2102_.52.0095b06: 言鬼神。易曰。游魂爲變。是以知鬼神之情状。
T2102_.52.0095b07: 既情且状其無形乎。詩云。三后在天王配于
T2102_.52.0095b08: 京升靈上旻。豈曰滅乎。禮云。夏尊命事鬼
T2102_.52.0095b09: 敬神大禹所祇。寧虚誕乎。書稱周公代武云。
T2102_.52.0095b10: 能事鬼神姫旦祷親。可虚罔乎。苟亡而有靈
T2102_.52.0095b11: 則三世如鏡。變化輪迴孰知其極。俗士執禮
T2102_.52.0095b12: 而背叛五經。非直誣佛亦侮聖也。若信鬼於
T2102_.52.0095b13: 五經而疑神於佛説。斯固聾瞽之徒非議所
T2102_.52.0095b14: 及。可爲哀矜者二也。若疑莫見眞佛無益國
T2102_.52.0095b15: 治。則禋祀望祑亦宜廢棄。何者蒼蒼積空。誰
T2102_.52.0095b16: 見上帝之貎。茫茫累塊。安識后稷之形。民
T2102_.52.0095b17: 自躬稼社神何力。人造墉畷蜡鬼奚功。然猶
T2102_.52.0095b18: 盛其犧牲之費。繁其歳時之祀者。莫不以幽
T2102_.52.0095b19: 靈宜尊而教民美報耶。況佛智周空界神凝
T2102_.52.0095b20: 域表。上帝成天。縁其陶鑄之慈。聖王爲人。依
T2102_.52.0095b21: 其亭育之戒。崇法則六天咸喜。廢道則萬神
T2102_.52.0095b22: 斯怒。今人莫見天形而稱郊祀有福。不覩金
T2102_.52.0095b23: 容而謂敬事無報。輕本重末。可爲震懼者三
T2102_.52.0095b24: 也。若疑古無佛教近出漢世者。夫神化隱顯
T2102_.52.0095b25: 孰測始終哉。尋羲皇緬邈政績猶湮。彼有
T2102_.52.0095b26: 法教亦安得聞之。昔佛圖澄知臨淄伏石有
T2102_.52.0095b27: 舊像露盤揵陀勒見盤鴟山中有古寺基墌。
T2102_.52.0095b28: 衆人試掘並如其言。此萬代之遺徴。晋世之
T2102_.52.0095b29: 顯驗。誰判上古必無佛乎。列子稱。周穆王時。
T2102_.52.0095c01: 西極有化人來。入水火貫金石。反山川移城
T2102_.52.0095c02: 邑。乘虚不墜觸實不礙。千變萬化不可窮極。
T2102_.52.0095c03: 既能變人之形。又且易人之慮。穆王敬之若
T2102_.52.0095c04: 神事之若君。觀其靈跡乃開士之化。大法萌
T2102_.52.0095c05: 兆已見周初。感應之漸非起漢世。而封執一
T2102_.52.0095c06: 時。爲歎息者四也。若疑教在戎方化非華夏
T2102_.52.0095c07: 者。則是前聖執地以定教。非設教以移俗
T2102_.52.0095c08: 也。昔三皇無爲五帝徳化。三王禮刑七國
T2102_.52.0095c09: 摧勢。地常諸夏。而世教九變。今反以至道
T2102_.52.0095c10: 之源。鏡以大智之訓。感而遂通。何往不被。夫
T2102_.52.0095c11: 禹出西羌舜生東夷。孰云地賤而棄其聖。丘
T2102_.52.0095c12: 欲居夷聃適西戎。道之所在寧選於地。夫以
T2102_.52.0095c13: 俗聖設教猶不繋於華夷。況佛統大千。豈限
T2102_.52.0095c14: 化於西域哉。案禮王制云。四海之内方三千
T2102_.52.0095c15: 里。中夏所據亦已不曠。伊洛本夏而鞠爲戎
T2102_.52.0095c16: 墟。呉楚本夷而翻成華邑。道有運流而地無
T2102_.52.0095c17: 恒化矣。且夫厚載無疆寰域異統北辰西北。
T2102_.52.0095c18: 故知天竺居中今以區區中土稱華以距正
T2102_.52.0095c19: 法。雖欲距塞而神化常通。可爲悲涼者五
T2102_.52.0095c20: 也。若疑漢魏法微晋代始盛者。道運崇替未
T2102_.52.0095c21: 可致詰也。尋沙門之修釋教。何異孔氏之述
T2102_.52.0095c22: 唐虞乎。孔修五經垂範百王。然春秋諸侯莫
T2102_.52.0095c23: 肯遵用。戰代蔑之將墜于地。爰至秦皇復加
T2102_.52.0095c24: 燔燼。豈仲尼之不肖而詩書之淺鄙哉。邇及
T2102_.52.0095c25: 漢武始顯儒教。擧明經之相。崇孔聖之術。寧
T2102_.52.0095c26: 可以見輕七國而遂廢於後代乎。案漢元之
T2102_.52.0095c27: 世。劉向序仙云。七十四人出在佛經。故知經
T2102_.52.0095c28: 流中夏其來已久。逮明帝感夢而傅毅稱佛。
T2102_.52.0095c29: 於是秦景東使而攝騰西至。乃圖像於開陽
T2102_.52.0096a01: 之觀。藏經於蘭臺之室。不講深文。莫識奧
T2102_.52.0096a02: 義。是以楚王修仁潔之祠。孝桓建華蓋之祭。
T2102_.52.0096a03: 法相未融。唯神之而已。至魏武英鑒書述妙
T2102_.52.0096a04: 化。孫權雄略造立塔寺。晋武之初機縁漸
T2102_.52.0096a05: 深。耆域耀神通之跡。竺護集法寶之藏。所以
T2102_.52.0096a06: 百辟搢紳。洗心以進徳。萬邦黎獻。刻意而
T2102_.52.0096a07: 遷善。曁晋明叡悟秉一棲神。手畫寶像表觀
T2102_.52.0096a08: 樂覽。既而安上弘經於山東。什公宣法於關
T2102_.52.0096a09: 右。精義既敷實相彌照。英才碩智。並驗理而
T2102_.52.0096a10: 伏膺矣。故知法雲始於觸石。慧水基乎濫
T2102_.52.0096a11: 觴。教必有漸神化之常限。感應因時非縁
T2102_.52.0096a12: 如何。故儒術非愚於秦而智於漢。用與不用
T2102_.52.0096a13: 耳。佛法非淺於漢而深於晋。明與不明耳。
T2102_.52.0096a14: 是知五經恒善而崇替隨運。佛化常熾而通
T2102_.52.0096a15: 塞在縁。一以此思可無深惑。而執疑莫悟。可
T2102_.52.0096a16: 爲痛悼者六也。夫信順福基迷謗禍門。而況
T2102_.52.0096a17: 蒙蒙之徒多不量力。以己所不知而誣先覺
T2102_.52.0096a18: 之遍知。以其所不見而罔至人之明見。鑒達
T2102_.52.0096a19: 三世反號邪僻。專拘目前自謂明智。於是迷
T2102_.52.0096a20: 疑塞胸謗讟盈口。輕議以市重苦。顯誹以賈
T2102_.52.0096a21: 幽罰。言無錙銖之功。慮無毫釐之益。逝川若
T2102_.52.0096a22: 飛藏山如電。一息不還奄然後世。報隨影至
T2102_.52.0096a23: 悔其可追。夫神化茫茫幽明代運。五道變化
T2102_.52.0096a24: 于何不足。天宮顯驗。趙簡秦穆之錫是也。
T2102_.52.0096a25: 鬼道交報。杜伯彭生之見是也。修徳福應。殷
T2102_.52.0096a26: 戊宋景之驗是也。多殺禍及。白起程普之
T2102_.52.0096a27: 證是也。現世幽微備詳典籍。來生冥應布
T2102_.52.0096a28: 在尊經。但縁感理奧因果義微。微難領故
T2102_.52.0096a29: 略而不陳。前哲所辯關鍵已正。輕率鄙懷繼
T2102_.52.0096b01: 之于末。雖文匪珪璋而事足鞶鑑。惟愷悌君
T2102_.52.0096b02: 子自求多福焉
T2102_.52.0096b03: 弘明集卷第十四
T2102_.52.0096b04:
T2102_.52.0096b05:
T2102_.52.0096b06:
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T2102_.52.0096b08:
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Footnote:

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