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弘明集 (No. 2102_ 僧祐撰 ) in Vol. 52

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T2102_.52.0060a01: 天非欺天也。猶湯放桀武伐紂非殺君也。即
T2102_.52.0060a02: 是權假以除惡乎。然唐虞之君無放伐之患
T2102_.52.0060a03: 矣。若乃運非太平世値三季權假立教以救
T2102_.52.0060a04: 一時。故權稷以配天假父以配帝。則可也。
T2102_.52.0060a05: 然有虞氏之王天下也。禘黄而郊嚳。祖顓而
T2102_.52.0060a06: 宗堯。既淳風未殄。時非權假而今欺天罔帝
T2102_.52.0060a07: 也何乎。引證若斯。斯又是形滅而神不滅之
T2102_.52.0060a08: 證四也。斯四證既立而根本自傾。餘枝葉庶
T2102_.52.0060a09: 不待風而靡也
T2102_.52.0060a10: 論曰。樂以迎來哀以送往。此義不假通而自
T2102_.52.0060a11: 釋。不復費於無用。禮記有言多矣。又云。
T2102_.52.0060a12: 言欺者。謂傷化敗俗耳。苟可以安上治民。復
T2102_.52.0060a13: 何欺妄之有乎
T2102_.52.0060a14: 難曰。前難云。迎來而樂。是假欣於孔貎。送往
T2102_.52.0060a15: 而哀。又虚涙於丘體。斯實鄙難之雲梯。弱義
T2102_.52.0060a16: 之鋒的。在此言也。而答者曾不惠解。唯云
T2102_.52.0060a17: 不假通而自釋。請重之曰。依如論旨既已許
T2102_.52.0060a18: 孔是假欣而虚涙也。又許稷之配天。是指無
T2102_.52.0060a19: 以爲有也。宣尼云。亡而爲有虚而爲盈。
T2102_.52.0060a20: 象之所不占。而格言之所攸棄。用此風以扇
T2102_.52.0060a21: 也。何得不傷。茲俗於何不敗。而云可以安
T2102_.52.0060a22: 上治民也。慈化何哉。論云。已通而昧者未
T2102_.52.0060a23: 悟。聊重往諮側聞提耳
T2102_.52.0060a24: 弘明集卷第九
T2102_.52.0060a25:
T2102_.52.0060a26:
T2102_.52.0060a27:
T2102_.52.0060a28:
T2102_.52.0060a29:
T2102_.52.0060b01:
T2102_.52.0060b02:
T2102_.52.0060b03: 弘明集卷第十
T2102_.52.0060b04:   梁*楊都建初寺釋僧祐*律師撰
T2102_.52.0060b05:   大梁皇帝勅答臣下神滅論
T2102_.52.0060b06: 莊嚴寺法雲法師與公王朝貴書并公王
朝貴答
T2102_.52.0060b07:   大梁皇帝勅答臣下神滅
T2102_.52.0060b08: 位現致論要當有體。欲談無佛應設賓主。標
T2102_.52.0060b09: 其宗旨辯其短長。來就佛理以屈佛理。則有
T2102_.52.0060b10: 佛之義既躓。神滅之論自行。豈有不求他意。
T2102_.52.0060b11: 妄作異端。運其隔心鼓其騰口。虚畫瘡疣空
T2102_.52.0060b12: 致詆呵。篤時之蟲驚疑於往來。滯甃之蛙河
T2102_.52.0060b13: 漢於遠大。其故何也。淪蒙怠而爭一息。抱
T2102_.52.0060b14: 孤陋而守井幹。豈知天地之長久溟海之壯
T2102_.52.0060b15: 闊。孟軻有云。人之所知不如人之所不知。信
T2102_.52.0060b16: 哉。觀三聖設教。皆云不滅。其文浩博難可具
T2102_.52.0060b17: 載。止擧二事試以爲言。祭義云。惟孝子爲
T2102_.52.0060b18: 能饗親。禮運云。三日齋必見所祭。若謂饗
T2102_.52.0060b19: 非所饗。見非所見。違經背親言誠可息。神
T2102_.52.0060b20: 滅之論朕所未詳
T2102_.52.0060b21:   莊嚴寺法雲法師與公王朝貴
T2102_.52.0060b22: 上答臣下審神滅論。今遣相呈。夫神妙寂
T2102_.52.0060b23: 寥可知而不可説。義經丘而未曉。理渉旦而
T2102_.52.0060b24: 猶昏
T2102_.52.0060b25: 主上凝天照本襲道赴機。垂答臣下。旨訓周
T2102_.52.0060b26: 審。孝享之禮既彰。桀懷曾史之慕。三世之
T2102_.52.0060b27: 言復闡。紂協波崙之情。預非草木。誰不歌歎。
T2102_.52.0060b28: 希同挹風猷共加讃也。釋法雲呈
T2102_.52.0060b29:   臨川王答
T2102_.52.0060c01: 得所送勅答神滅論。伏覽淵旨理精辭詣。二
T2102_.52.0060c02: 教道協於當年。三世棟梁於今日。足使迷途
T2102_.52.0060c03: 自反。妙趣愈光。遲近寫對更具披析。蕭宏和
T2102_.52.0060c04:
T2102_.52.0060c05:   建安王答
T2102_.52.0060c06: 辱告惠示。勅答臣下審神滅論。天識昭遠聖
T2102_.52.0060c07: 情淵發。伏覽玄微實曉庸昧。猥能存示深
T2102_.52.0060c08: 承篤顧。偉和南
T2102_.52.0060c09:   長沙王答
T2102_.52.0060c10: 惠示勅答臣下審神滅論。睿旨淵凝機照深
T2102_.52.0060c11: 邈。可以筌蹄惑見訓誘蒙心。鑚仰周環洗滌
T2102_.52.0060c12: 塵慮。遂能存示戢眷良深。蕭淵業和南
T2102_.52.0060c13:   尚書令沈約答
T2102_.52.0060c14: 神本不滅久所伏膺。神滅之談良用駭惕。近
T2102_.52.0060c15: 約法師殿内出。亦蒙勅答臣下一本歡受頂
T2102_.52.0060c16: 戴尋覽忘疲。豈徒伏斯外道。可以永摧魔衆。
T2102_.52.0060c17: 孔釋兼弘。於是乎在。實不刊之妙旨。萬代之
T2102_.52.0060c18: 舟航。弟子亦即彼論。微歴疑覈比展具以呈
T2102_.52.0060c19: 也。沈約和南
T2102_.52.0060c20:   光祿領太子右率范岫答
T2102_.52.0060c21: 岫和南。伏見詔旨答臣下審神滅論。叡照
T2102_.52.0060c22: 淵深動鑒機切。敷引外典弘茲内教。發蒙啓
T2102_.52.0060c23: 滯訓誘未悟。方使四海禀仰十方讃抃。異見
T2102_.52.0060c24: 杜口道俗同欣。謹加習誦寤寐書紳。惠以逮
T2102_.52.0060c25: 示深承眷憶。范岫和南
T2102_.52.0060c26:
T2102_.52.0060c27:
T2102_.52.0060c28:
T2102_.52.0060c29:
T2102_.52.0061a01:   陽尹王瑩答
T2102_.52.0061a02: 辱告伏覽勅旨神不滅義。睿思機深天情雲
T2102_.52.0061a03: 發。標理明例渙若冰消。指事造言共如日
T2102_.52.0061a04: 照。用啓蒙愚載移瞽蔽。凡厥含識莫不挹佩。
T2102_.52.0061a05: 謹以書紳奉之沒齒。弟子王瑩和南
T2102_.52.0061a06:   中書令王志答
T2102_.52.0061a07: 辱告伏覽。勅答臣下神滅論。旨高義博。照若
T2102_.52.0061a08: 發蒙。弟子夙奉釋教。練服舊聞有自來矣。非
T2102_.52.0061a09: 唯雷同遠大賛激天旨而已。且垂答二解。厭
T2102_.52.0061a10: 伏心靈。藻燭聞見。更不知何以闡揚玄猷光
T2102_.52.0061a11: 彰聖述。且得罔象不溷於其眞。内外無紛如
T2102_.52.0061a12: 之滯。寔懷嘉抃猥承末示。佩眷唯深。王志
T2102_.52.0061a13: 和南
T2102_.52.0061a14:   右僕射袁昂答
T2102_.52.0061a15: 辱告并伏見。勅答臣下審神滅論。奉讀循環
T2102_.52.0061a16: 頓醒昏縛。夫識神冥寞其理難窮。粤在庸
T2102_.52.0061a17: 愚。豈能探索。近取諸骸内。尚日用不知。況乎
T2102_.52.0061a18: 幽昧理歸惑解。仰尋聖典既顯言不無。但應
T2102_.52.0061a19: 宗教歸依其有。就有談有猶未能盡性。遂於
T2102_.52.0061a20: 不無論無斯可遠矣。自非神解獨脱機鑒絶
T2102_.52.0061a21: 倫。何能妙測不斷之言深悟相續之旨。兼引
T2102_.52.0061a22: 喩二證方見神在皦然。求之三世不滅之理
T2102_.52.0061a23: 彌著。可謂鑚之彌堅仰之彌高者也。方使衆
T2102_.52.0061a24: 惑塵開群迷反路。伏誦無斁舞蹈不勝。弟子
T2102_.52.0061a25: 袁昂和南
T2102_.52.0061a26:   衞尉卿蕭禺答
T2102_.52.0061a27: 辱告并伏見。詔答臣下審神滅論。夫三世雖
T2102_.52.0061a28: 一乘玄遠。或有偏蔽猶執異端。聖上探
T2102_.52.0061a29: 隱索微凝神繋表。窮理盡性包括天人。内外
T2102_.52.0061b01: *辯析辭旨典奧。豈直群生靡惑。實亦闡提即
T2102_.52.0061b02: 曉。方宣揚四海垂範來世。惠使聞見唯深佩
T2102_.52.0061b03: 服。孤子蕭禺頓首和南
T2102_.52.0061b04:   吏部尚書徐勉答
T2102_.52.0061b05: 天旨所答臣下神滅論。一日粗蒙垂示。辱告
T2102_.52.0061b06: 重送伏加研讀。窮理盡寂精義入神。文義兼
T2102_.52.0061b07: 超深俗表。仰詳三世皎若發蒙。非直謹
T2102_.52.0061b08: 加誦持。輒令斑之未悟。惠示承眷至。弟子
T2102_.52.0061b09: 徐勉和南
T2102_.52.0061b10:   太子中庶陸果答
T2102_.52.0061b11: 果和南。伏覽勅旨答臣下審神滅論。夫從無
T2102_.52.0061b12: 住本在默阻思。伏如來藏窅絶難言。故使
T2102_.52.0061b13: 仲初建薪火之執。惠遠廣然滅之難。傳疑衆
T2102_.52.0061b14: 談踳淪曠稔。宸聰天縱聖照生知。了根授藥
T2102_.52.0061b15: 隨方運便。遂乃*辯禮矯枉指孝示隅。良由迷
T2102_.52.0061b16: 發俗學。便澆俗以況道。惑資外文即就外
T2102_.52.0061b17: 以明内。任言出奇。因所據理固以城塹。三
T2102_.52.0061b18: 世負荷群生。現在破闇當來掴網。一牘之間
T2102_.52.0061b19: 于何不利。片言之益豈可覶縷。生因曩慶至
T2102_.52.0061b20: 徳同時。預奉餘論。頂戴踊躍。惠示不遺深抱
T2102_.52.0061b21: 篤念。陸*果和南
T2102_.52.0061b22:   散騎常侍蕭琛答
T2102_.52.0061b23: 弟子琛和南。辱告伏見。勅旨所答臣下審神
T2102_.52.0061b24: 滅論。妙測機神發揮禮教。實足使淨法増光。
T2102_.52.0061b25: 儒門敬業。物悟縁覺民思孝道。人倫之本於
T2102_.52.0061b26: 茲益明。詭經亂俗不撝自壞。誦讀藻抃頂戴
T2102_.52.0061b27: 不勝。家弟闇短招愆。今在比理。公私煎懼
T2102_.52.0061b28: 情慮震越。無以仰賛洪謨對揚精義。奉化
T2102_.52.0061b29: 開道伏用竦怍。眷奬覃示銘&T000673;仁誘。弟子
T2102_.52.0061c01: 蕭琛和南
T2102_.52.0061c02:   二王常侍彬緘答
T2102_.52.0061c03: 辱告伏見。勅旨答臣下審神滅論。聖思淵凝
T2102_.52.0061c04: 天理孤絶。辯三世則釋義明。擧二事則孝道
T2102_.52.0061c05: 暢。塞鑚鑿之路。杜異途之口足使魔堞永淪
T2102_.52.0061c06: 正峰長峻。弟子伏膺至道遵奉天則。喜躍之
T2102_.52.0061c07: 心寧復恒准。王彬緘和南
T2102_.52.0061c08:   太子中舍陸煦答
T2102_.52.0061c09: 猥辱逮告。伏見至尊答臣下審神滅論。俯仰
T2102_.52.0061c10: 膜拜徘徊空首。竊聞聖惟一揆。唐虞未有前
T2102_.52.0061c11: 言知幾其神。今日獨奉梁詔道載則萬有擠
T2102_.52.0061c12: 其淪迷。徳壽則九服揚其照筮。方可振民育
T2102_.52.0061c13: 徳。百年均其攝受。勞民動物千古咸其折伏。
T2102_.52.0061c14: 法師智深決定。受持之持僉允。志洽通敏。
T2102_.52.0061c15: 承神之神諧克。陸煦和南
T2102_.52.0061c16:   黄門郎徐緄答
T2102_.52.0061c17: 緄和南。辱告并逮示。勅答神滅論。伏覽淵
T2102_.52.0061c18: 旨疏心蕩累。竊*惟希夷之本難尋。妙密之源
T2102_.52.0061c19: 莫覩。自非上聖無以談其宗。非夫至睿焉能
T2102_.52.0061c20: 道其極。皇上窮神體寂鑒道。居微發徳音則
T2102_.52.0061c21: 三世自彰。布善言而千里承響。誠協禮敬義
T2102_.52.0061c22: 感人祇。理扇玄風徳被幽顯。悠悠巨夜長昏
T2102_.52.0061c23: 鯈曉。蠢蠢愚生一朝獨悟。勵鹿苑之潜功。
T2102_.52.0061c24: 澍法流於日用。鴻名永播懋實方馳。迷滯知
T2102_.52.0061c25: 反淪疑自息。弟子歸向早深倍兼抃悦。輒奉
T2102_.52.0061c26:
T2102_.52.0061c27:
T2102_.52.0061c28:
T2102_.52.0061c29:
T2102_.52.0062a01: 以周旋不敢云墜。但蠡測管窺終懷如失耳。
T2102_.52.0062a02: 徐緄和南
T2102_.52.0062a03:   侍中王暕答
T2102_.52.0062a04: 枉告并奉覽。勅答臣下審神滅論。聖旨玄照
T2102_.52.0062a05: 啓寤群*蒙。義顯幽微理宣寂昧。夫經述故身
T2102_.52.0062a06: 之義。繋敍遊魂之談。愚淺所辯已爲非滅。
T2102_.52.0062a07: 況復叡思弘遠盡理窮微。引文證典煥然冰
T2102_.52.0062a08: 釋。肉眼之人虔恭迴向。惑累之衆悛改浮心。
T2102_.52.0062a09: 發明既往訓導將來。伏奉淵教欣蹈罔已。王
T2102_.52.0062a10: 暕和南
T2102_.52.0062a11:   侍中柳惲答
T2102_.52.0062a12: 辱告惠示。勅所答臣下神滅論。夫指歸無二
T2102_.52.0062a13: 宗致本一。續故不斷釋訓之弘規。入室容聲
T2102_.52.0062a14: 弘經之深旨。中外兩聖影響相符。雖理在固
T2102_.52.0062a15: 然而疑執相半。伏奉淵旨照若發蒙。顧會玄
T2102_.52.0062a16: 趣窮神知寂。惻情盡状天地相似。千載闕疑
T2102_.52.0062a17: 從春冰而倶泮。一世顛倒與浮雲而共開。祇
T2102_.52.0062a18: 誦環徊永用懸解。存及之顧良以悲戢。弟子
T2102_.52.0062a19: 柳惲頓首白
T2102_.52.0062a20:   常侍柳憕答
T2102_.52.0062a21: 辱告惠示。勅答臣下審神滅論。淵旨沖邈理
T2102_.52.0062a22: 窮幾奧。竊以。修因趣果神無兩識。由道得滅
T2102_.52.0062a23: 唯一性。殷人示民有知。孔子祭則神在。
T2102_.52.0062a24: 或理傳妙覺。或義闡生知。而楊墨紛綸徒然
T2102_.52.0062a25: 穿鑿。凝滯遂往特掩名教。聖情玄覽證無
T2102_.52.0062a26: 然。振領持綱舒張毛目。抑揚三代汲引同
T2102_.52.0062a27: 歸實假雙法朗然無礙。伏奉循環疑吝倶盡。
T2102_.52.0062a28: 來告存及悲挹唯深。柳憕頓首白
T2102_.52.0062a29:   太子詹事王茂答
T2102_.52.0062b01: 茂和南。辱告伏見。勅旨答神滅論。頂戴欣
T2102_.52.0062b02: 躍不及抃舞。神理悠曠雖非建言所極。列聖
T2102_.52.0062b03: 遺文炳然昭著。莫不撫抃虔襟。式遵彝典。
T2102_.52.0062b04: 豈可妄陳虚矯厚誣前誥。謂來縁之不期棄
T2102_.52.0062b05: 享薦之至禮。迷路茫茫歸塗靡薄。苦空一到
T2102_.52.0062b06: 有悔無追。主上含明體聖妙窮眞假。發義照
T2102_.52.0062b07: 辭舟航淪溺。豈唯天人讃仰信。亦諸佛迴光。
T2102_.52.0062b08: 弟子夙昔棲心本憑淨土。數延休幸預逢昌
T2102_.52.0062b09: 世。方當積累來因永陶。滋誘藻悦之誠。非
T2102_.52.0062b10: 止今日未獲祇敍。常深翹眷比故修詣。此白
T2102_.52.0062b11: 由。王茂和南
T2102_.52.0062b12:   太常卿庾詠答
T2102_.52.0062b13: 辱告惠示。至尊勅答臣下神滅論。伏覽未周
T2102_.52.0062b14: 煙雲再廓。竊*惟蠕動有知草木無識。神滅瞽
T2102_.52.0062b15: 論。欲以有知同此無識。乃謂種智亦與形骸
T2102_.52.0062b16: 倶盡。此實理之可悲。自非徳合天地均大域
T2102_.52.0062b17: 中。屬反流之日。値飮化之幾。則二諦之言無
T2102_.52.0062b18: 以得被。三世之談幾乎息矣。聖上愍此四生
T2102_.52.0062b19: 方淪六道。研校孔釋共相提證。使窮陸知海。
T2102_.52.0062b20: 幽都見日。至言與秋陽同朗。群疑與春冰倶
T2102_.52.0062b21: 釋。雖發論弘道徳感*沖襟。而豫聞訓誘俯欣
T2102_.52.0062b22: 前業。法師服膺法門深同此慶。謹當讃味吟
T2102_.52.0062b23: 誦始終無斁。弟子庾詠和南
T2102_.52.0062b24:   豫章王行事蕭昂答
T2102_.52.0062b25: 辱告宣示。勅答臣下審神滅論。聖旨披析。
T2102_.52.0062b26: 使惑者煥然。神之不滅著於通誥。理既
T2102_.52.0062b27: 默。故致有迷。主上識照知來鑒踰藏往。摛
T2102_.52.0062b28: 幾外之妙思。攻異端之妄説。又引禮經取驗
T2102_.52.0062b29: 虚實。孝敬之道於此方弘。孤子蕭昂頓首和
T2102_.52.0062c01:
T2102_.52.0062c02:   太中大夫庾曇隆答
T2102_.52.0062c03: 辱告伏見。主上答臣下審神滅論。昏蒙啓悟
T2102_.52.0062c04: 煥爾照朗。夫至理虚寂道趣空微。上聖極智
T2102_.52.0062c05: 乃當窮其妙實。下凡浮生自不*辯其玄淵。
T2102_.52.0062c06: 如聞立論者經典垂訓。皆是教跡。至於在佛
T2102_.52.0062c07: 故書詭怪難以理期。此則言語道斷。仰勞聖
T2102_.52.0062c08: 思爲臣下剖釋群情。豈不欣讃。銘挹明旨抱
T2102_.52.0062c09: 用始終。法師典誨彌増慚戢。弟子庾曇隆
T2102_.52.0062c10: 和南
T2102_.52.0062c11:   太子洗馬蕭靡答
T2102_.52.0062c12: 惠示勅答臣下審神滅論。披覽未周情以抃
T2102_.52.0062c13: 悦。主上凝神天縱將聖多能。文奧不刊辭溢
T2102_.52.0062c14: 繋表。義證周經。孝治之情爰著。旨該釋典。大
T2102_.52.0062c15: 慈之心彌篤。謹置之坐隅陳之机枕。寢興鑚
T2102_.52.0062c16: 閲永用書紳。班示不遺戢眷良原。弟子蕭
T2102_.52.0062c17: 靡和南
T2102_.52.0062c18:   御史中烝王僧孺答
T2102_.52.0062c19: 辱告惠示送主上所答群臣仰諮神滅論。伏
T2102_.52.0062c20: 覽循環載深鑚奉。發*蒙祛蔽朗若披雲。竊以
T2102_.52.0062c21: 事蘊難形非聖莫闡。理寂區位在愚成惑。若
T2102_.52.0062c22: 非神超繋表思越幾前。豈能燭此微言。若
T2102_.52.0062c23: 聞金石洞茲妙境。曾靡榛蹊。諭之以必薦。
T2102_.52.0062c24: 示之以如在。使夫持論者不終泥於遙&T050610;。專
T2102_.52.0062c25: 謬者無永沈於惑海。積奉淵謨孰不歡肅。裁
T2102_.52.0062c26:
T2102_.52.0062c27:
T2102_.52.0062c28:
T2102_.52.0062c29:
T2102_.52.0063a01: 此酬白不申繋舞。王僧孺呈和南
T2102_.52.0063a02:   黄門侍郎王揖答
T2102_.52.0063a03: 辱告惠示。勅答臣下審神滅論。夫昊蒼玄默
T2102_.52.0063a04: 本絶言議。性與天道固亦難聞。而愛育之仁
T2102_.52.0063a05: 依方感動。開誘之教沿事降設。矜局蛙於井
T2102_.52.0063a06: 谷。哀危蟪於寸陰。思發神衷言微理鏡。引據
T2102_.52.0063a07: 前經文約旨遠。凝神寂翳一理能貫。墳典紛
T2102_.52.0063a08: 綸。一言以蔽。顯列聖之潜旨。決終古之滯惑。
T2102_.52.0063a09: 存滅由斯而曉。孝敬因茲而隆。信足以警誡
T2102_.52.0063a10: 重昏。儀範百代。所謂聖謨洋洋嘉言孔
T2102_.52.0063a11: 者也。弟子既慚辨理彌𢢺知音遂得。預聞道
T2102_.52.0063a12: 訓頒覿妙藻。式抃下陳永垂聖則。弟子王揖
T2102_.52.0063a13: 和南
T2102_.52.0063a14:   吏部郎王泰答
T2102_.52.0063a15: 一日曲蒙讌私。預聞茫中書有神形偕滅之
T2102_.52.0063a16: 論。斯人逕廷不近人情。直以下才。末能折
T2102_.52.0063a17: 五鹿之角。辱告垂示。聖旨微引孝道發揚。
T2102_.52.0063a18: 冥致謹當。尋誦永祛蒙惑。弟子王泰頓首
T2102_.52.0063a19: 和南
T2102_.52.0063a20:   侍中蔡樽答
T2102_.52.0063a21: 辱告奉宣勅旨。答諮神滅論。夫神理玄妙。良
T2102_.52.0063a22: 難該辯。雖復前聖眷言後英猶惑。天旨爰
T2102_.52.0063a23: 釋皎若發*蒙。固以陵萬古而擅奇悟。方來
T2102_.52.0063a24: 以不朽。伏奉朝聞載深抃躍。謹以書紳永祛
T2102_.52.0063a25: 迷滯。蔡樽和南
T2102_.52.0063a26:   建康令王仲欣答
T2102_.52.0063a27: 仲欣白。辱告惠示。詔所答臣下神滅論。伏讀
T2102_.52.0063a28: 淵麗抃不勝躍。皇帝叡性自天機神獨遠。五
T2102_.52.0063a29: 禮外照三明内映。金輪徐轉則道濟八紘。玉
T2102_.52.0063b01: 瓚既陳則孝隆七廟。開慧日於清漢。垂法雲
T2102_.52.0063b02: 於大千。如在之義重闡茲晨。常住之明永證
T2102_.52.0063b03: 來劫。故以徳冠百王。聲高萬古。弟子棲心法
T2102_.52.0063b04: 門崇信大典。舞蹈之誠獨深鳧藻。王仲欣和
T2102_.52.0063b05:
T2102_.52.0063b06:   建安王外兵參軍沈績答
T2102_.52.0063b07: 弟子績和南。垂示勅答臣下神滅論。伏深欣
T2102_.52.0063b08: 躍。弟子竊*惟道不自弘。弘實由人。人須其
T2102_.52.0063b09: 識。識須其位。周易所稱聖人大寶曰位。豈其
T2102_.52.0063b10: 意乎。然或位而不人。或人而不位。三者云備
T2102_.52.0063b11: 其理至難。故宣尼絶筆於獲麟。孟軻反身於
T2102_.52.0063b12: 天爵。誠無其位也。嗚呼眞化殆將淪沒。今天
T2102_.52.0063b13: 子以仁聖盛明。據至尊之位。蓋曾山可以衆
T2102_.52.0063b14: 煦飄。其和不可移也。鍾鼓可以雞豚亂。其
T2102_.52.0063b15: 鳴不可間也。將使惵惵黔首濟其長夜。自
T2102_.52.0063b16: 非徳合天地。誰能若斯。弟子早沐靈風既聞
T2102_.52.0063b17: 之矣。然而燕雀之集猶或相昏。飛蓬之門尚
T2102_.52.0063b18: 自交構。聖旨爰降辭高理愜。敦以人天之善。
T2102_.52.0063b19: 誡以莫大之形。一言作訓内外倶悦。夫以
T2102_.52.0063b20: 孺子入井。凡民猶或傷之。況乃聖慈御物必
T2102_.52.0063b21: 以隱惻爲心耶。能指白馬之非白。猶見屈於
T2102_.52.0063b22: 中庸。至於神享機外志存弘化。魍魎摧其頬
T2102_.52.0063b23: 舌焉道哉。神蹟天貴本非窺觀。遂能存
T2102_.52.0063b24: 示用慚冥徳。弟子沈績和南
T2102_.52.0063b25:   祠部郎司馬筠答
T2102_.52.0063b26: 辱告并垂示勅答臣下審神滅義。伏讀周流式
T2102_.52.0063b27: 歌且舞。夫識慮沈隱精靈幽妙。近歩無以追。
T2102_.52.0063b28: 凡情不能測。外聖知其若此。所以抑而不談。
T2102_.52.0063b29: 故渉孔父其尚惛經。姫公其未曙。而碌碌之
T2102_.52.0063c01: 妄理信目錐畫。管窺異見鋒起。苟侚離
T2102_.52.0063c02: 賢之名。遂迷雪霜之實。愚惑到此深可矜
T2102_.52.0063c03: 傷。我皇道被幽顯明踰日月。窮天地之極。
T2102_.52.0063c04: 終始之奧。忌蕕紫之妨朱氣。珉雉之
T2102_.52.0063c05: 亂鳳玉。爰發聖衷降茲雅義。信足以光揚妙
T2102_.52.0063c06: 覺。拯厥沈泥。近照性靈之極。遠明孝徳之
T2102_.52.0063c07: 本。實使異學翦其邪心。向方篤其羨慕。謬
T2102_.52.0063c08: 以多幸豫奉陶鈞。沐澤飮和有兼慶躍。流通
T2102_.52.0063c09: &T000673;荷彌深。司馬筠*和南
T2102_.52.0063c10:   豫章王功曹參軍沈緄答
T2102_.52.0063c11: 緄和南。弟子竊以爲交求之道必取與爲濟。
T2102_.52.0063c12: 至於續蒙不告。則空致衝衝倏忽之觀。
T2102_.52.0063c13: 殆將可息。所以自絶諮受崇深莫窺誠自愧
T2102_.52.0063c14: 也。徒以闇識因果脩局。誠冀履霜不退。堅
T2102_.52.0063c15: 冰可至耳。而法師弘心山藪幸能藏疾。雖未
T2102_.52.0063c16: 昇堂遂招以法流。杜夷云。召渇馬於滮泉。
T2102_.52.0063c17: 不待鞭策而至矣。垂示上答臣下神滅論。晨
T2102_.52.0063c18: 宵伏讀用忘疲寢。構斯法棟導彼迷流。天屬
T2102_.52.0063c19: 既申三世又辯。鬼神情状於焉可求。然謂海
T2102_.52.0063c20: 實廣廣孰能知。謂天蓋高高不可測。聖論鉤
T2102_.52.0063c21: 深旨超繋表*蒙情易駘惡能是。空銘末示
T2102_.52.0063c22: 終愧鑚仰。弟子沈緄和南
T2102_.52.0063c23:
T2102_.52.0063c24:
T2102_.52.0063c25:
T2102_.52.0063c26:
T2102_.52.0063c27:
T2102_.52.0063c28:
T2102_.52.0063c29:
T2102_.52.0064a01:   建安王功曹王緝答
T2102_.52.0064a02: 惠示勅答臣下審神滅論。竊以神者冥默歴
T2102_.52.0064a03: 聖未傳。宣尼猶稱不言。莊生空構其語。求之
T2102_.52.0064a04: 方策。良歎交深謬覿。今論天思淵發妙旨凝
T2102_.52.0064a05: 深。至理既弘孝機兼極。信足蹈超萬古。照
T2102_.52.0064a06: 燭來今。弟子生屬昌辰。預覯聖藻。既冰渙於
T2102_.52.0064a07: 懷抱。信曉惑於隨便。凡厥靈知孰不鑚仰。
T2102_.52.0064a08: 矧伊*蒙蔽激抃良深。王緝和南
T2102_.52.0064a09:   右衞將軍韋叡答
T2102_.52.0064a10: 至理虚寂冥晦難*辯。言有似無。言無實有。
T2102_.52.0064a11: 妙於老談精於釋教。辭炳金書文光王牒者。
T2102_.52.0064a12: 由來尚矣。主上道括宇宙明並日月。隱顯之
T2102_.52.0064a13: 機必照有無之要。已覽遂垂以明論。
T2102_.52.0064a14: 臣下導誘既深。訓義方洽。凡在有心孰不慶
T2102_.52.0064a15: 幸。蒙示天製謹加讀誦。垢吝雲消特兼
T2102_.52.0064a16: 抃。法師果深昔縁曰會。今法離五欲而入
T2102_.52.0064a17: 八解。去三界而就一乘。復得豫聞徳音。彌
T2102_.52.0064a18: 足欣讃。惠告沾及戢&T000673;寔深。韋叡和南
T2102_.52.0064a19:   廷尉卿謝綽答
T2102_.52.0064a20: 綽和南。辱告蒙示勅答臣下審神滅論。伏覽
T2102_.52.0064a21: 淵謨用清魂府。既排短説實啓群疑。竊*惟人
T2102_.52.0064a22: 生最靈神用不極。上則知來藏往。次乃隣
T2102_.52.0064a23: 入幾。以此觀之。理無可滅。是以儒申其祀
T2102_.52.0064a24: 佛事大慈。照其生縁内外發明。已足祛滯。
T2102_.52.0064a25: 況復天誨諄諄引諭彌博。弘資始於黔黎。
T2102_.52.0064a26: *道識業於精爽。固令開矇出障坐測重玄。
T2102_.52.0064a27: 異端既絶正路斯反。論者慚其墨守茫氏悟
T2102_.52.0064a28: 其膏肓豫在有識孰不繋賛。但弟子徒懷
T2102_.52.0064a29: 遊聖終𢢺管窺。頂奉戴躍永歡廕誘。謝綽和
T2102_.52.0064b01:
T2102_.52.0064b02:   司徒祭酒范孝才答
T2102_.52.0064b03: 弟子孝才和南。逮示勅旨答臣下審神滅論。
T2102_.52.0064b04: 竊以彭生豕立咎現齊公。元伯纓垂事高漢
T2102_.52.0064b05: 史。且斬籌爲喩義在必存神之不滅。法俗同
T2102_.52.0064b06: 貫欲滅其神。内外倶失。所謂管闚穹極寧
T2102_.52.0064b07: *辯西東。蠡度滄溟安知髣髴。天旨弘深慇懃
T2102_.52.0064b08: 於妙象。聖情隱惻流連於饗祭。豈直經教増
T2102_.52.0064b09: 隆。實使蒙愚悟道。眷逮所覃曲垂頒及。銘茲
T2102_.52.0064b10: 訓誘方溢寸心。弟子茫孝才和南
T2102_.52.0064b11:   常侍王琳答
T2102_.52.0064b12: 辱告。惠示至尊答臣下審神滅論。謹罄庸管
T2102_.52.0064b13: 恭覽聖製。聲溢金石理洞淵泉。義貫六爻言
T2102_.52.0064b14: 該三世。足使僻學知宗迷途識反。弟子生幸
T2102_.52.0064b15: 休明身叨渥澤。復得傾耳天作拭目。神藻鳧
T2102_.52.0064b16: 抃之誠良無紀極。猥惠頒逮銘躍唯重。弟子
T2102_.52.0064b17: 王琳答
T2102_.52.0064b18:   庫部*郎何炟答
T2102_.52.0064b19: 炟和南。辱所賜書并垂示答臣下審神滅論。
T2102_.52.0064b20: 竊聞神其如在。求前王而未測住。常住其不
T2102_.52.0064b21: 徒。伏膺而方曉。鑚仰淵祕渙爾冰開。故
T2102_.52.0064b22: 知紛綸聖跡不由一道。參差動應本自因時。
T2102_.52.0064b23: 今澆流已息無明將啓。物有其機教惟斯發。
T2102_.52.0064b24: 篤孝治之義。明覺者之旨。預有靈識誰不知
T2102_.52.0064b25: 慶。豈炎昊所得爭衡。非軒唐所能競爽。巍
T2102_.52.0064b26: 巍至徳莫或可名。昭然大道於斯爲極。何*炟
T2102_.52.0064b27: 和南
T2102_.52.0064b28:   豫章王主簿王筠答
T2102_.52.0064b29: 筠和南辱告。垂示上答臣下審神滅論。竊聞
T2102_.52.0064c01: 僾然有見禮典之格言。今則不滅法教之弘
T2102_.52.0064c02: 旨。但妙相虚玄神功凝靜。自非體道者。豈能
T2102_.52.0064c03: 默領其宗。不有知機者無由冥應其會。聖
T2102_.52.0064c04: 洞萬機心遊七淨。哀愍群生嫗煦庶物。滌
T2102_.52.0064c05: 彼蓋纒勗以解慧。祛其蒙惑。躋之仁壽信大
T2102_.52.0064c06: 哉。爲君善於智度者也。弟子世奉大法家傳
T2102_.52.0064c07: 道訓。而學淺行疏封累猶軫。既得餐禀聖教。
T2102_.52.0064c08: 豫聞弘誘。一音得解萬善可偕。抃躍之情無
T2102_.52.0064c09: 以譬説。弟子王筠和南
T2102_.52.0064c10:   倉部*郎孫挹答
T2102_.52.0064c11: 辱告。惠示勅答臣下審神滅論。伏奉欣仰喜
T2102_.52.0064c12: 不自支。夫江海淵曠非井蛙所達。泊然入
T2102_.52.0064c13: 定豈外道可能以。一毛不動則衆邪退散。舟
T2102_.52.0064c14: 航既濟而彼岸超登。聖后體蘊二儀徳兼三
T2102_.52.0064c15: 代。撫靈機而總極。秉上智以調民。發號施令
T2102_.52.0064c16: 則風行草偃。臨朝尊默而化動如神。隆五帝
T2102_.52.0064c17: 以比蹤。超萬劫其方永。猶復振金聲於指
T2102_.52.0064c18: 掌。降妙思以發蒙。理既仰而方深趣。彌鑚而
T2102_.52.0064c19: 踰遠均寶珠於無價。齊蓮華之不塵。孝敬被
T2102_.52.0064c20: 乎群黎。訓範光於先聖。蚑行喘息同識斯
T2102_.52.0064c21: 歡。翾飛蠕動共陶茲慶。班告末臨用深榮
T2102_.52.0064c22: 荷。謹頂受書紳永啓庸惑。弟子孫挹和南
T2102_.52.0064c23:   丹*陽亟蕭&T030422;素答
T2102_.52.0064c24: 辱告。并伏見勅答臣下審神滅論。性與天道
T2102_.52.0064c25:
T2102_.52.0064c26:
T2102_.52.0064c27:
T2102_.52.0064c28:
T2102_.52.0064c29:
T2102_.52.0065a01: 稱謂理絶。曠劫多幸猥班妙訓。接足頂受
T2102_.52.0065a02: 歡敬載懷。竊謂神道寂寞法海難邊。是以智
T2102_.52.0065a03: 積麻葦而未測。識了色塵而猶昧。豈其庸末
T2102_.52.0065a04: 所能激仰。然自惠雲東漸寶舟南濟。歳序綿
T2102_.52.0065a05: 長法音流遠。明君良宰雖世能宗服。至於躬
T2102_.52.0065a06: 挹玄源親體妙極者。竟未聞焉。是以兩諦八
T2102_.52.0065a07: 解獨闕皇言。九部三明空蕪國學。嗚呼可爲
T2102_.52.0065a08: 歎息者也。竊尋神滅之起。則人出楞伽經
T2102_.52.0065a09: 名衞世。雖義屈提婆而餘俗未弭。故使群疑
T2102_.52.0065a10: 異學習以成見。若不禀先之教。實終累
T2102_.52.0065a11: 於後生。聖上道濟天下機洞無方。虎觀與龍
T2102_.52.0065a12: 宮。并閲至徳與實相齊導。故能符俗教而諦
T2102_.52.0065a13: 眞道即孝享以弘覺性。照此因蒙拔茲疑網。
T2102_.52.0065a14: 雖復牟尼之柔軟巧説。孔丘之博約善誘。曷
T2102_.52.0065a15: 以喩斯。巍巍乎十善已行金輪何遠。法師禀
T2102_.52.0065a16: 空慧於曠生。習多聞於此世。法輪轉而八部
T2102_.52.0065a17: 雲會。微言發而天人攝受。故能播戒香於鳳
T2102_.52.0065a18: 闈。藻覺葩於側。信矣哉。能以佛道聲
T2102_.52.0065a19: 令一切聞者也。弟子無記釋藏不逮孔門。雖
T2102_.52.0065a20: 願朝聞終慚吝薄。庶縁無盡之法兼利人我
T2102_.52.0065a21: 耳。疾塞甫爾心慮惛悸。謹力裁白不識詮次。
T2102_.52.0065a22: 傾遲諮展親承至教也。弟子蕭&T030422;素頓首和
T2102_.52.0065a23:
T2102_.52.0065a24:   中書郎伏&T004905;
T2102_.52.0065a25: 猥垂*班示。至尊所答臣下審神滅論。伏奉
T2102_.52.0065a26: 淵旨頓祛群疑。天情獨照妙鑒懸覽。故非凡
T2102_.52.0065a27: 愚所可鑚仰。然常師管見亦竊懷佳求。今復
T2102_.52.0065a28: 禀承教義。遠尋經旨重規疊矩。信若符契。法
T2102_.52.0065a29: 師宣揚叡理弘賛聖言。方使二教同歸眞俗
T2102_.52.0065b01: 一致豫得。餐沐誨誘陶染至化。抃撃下風實
T2102_.52.0065b02: 兼舞蹈。遲比諮覿乃盡衿誠。臨白欣佩不知
T2102_.52.0065b03: 裁述。伏&T004905;
T2102_.52.0065b04:   五經博士賀瑒答
T2102_.52.0065b05: 辱告。垂示勅答臣下審神滅論。鑚仰反復誦
T2102_.52.0065b06: 味循環。故知妙蘊機初事隔凡淺。神凝繋表
T2102_.52.0065b07: 義絶庸情。皇上叡覽通幽性與天道。所以機
T2102_.52.0065b08: 見英遠獨悟超深。述三聖以導未曉。標二事
T2102_.52.0065b09: 以洗偏惑。故係孝之旨愈明。因果之宗彌暢。
T2102_.52.0065b10: 崛山粹典即此重彰。洙水清教於茲再朗。譬
T2102_.52.0065b11: 諸日月無得踰焉。弟子雖冥煩多蔽。謬奉格
T2102_.52.0065b12: 言研求妙趣。猶如蹈舞。法師宣揚至道光闡
T2102_.52.0065b13: 大猷。猥惠未及益増銘荷。弟子賀瑒呈
T2102_.52.0065b14:   太子中舍人劉洽答
T2102_.52.0065b15: 辱告奉覿。勅旨所答臣下審神滅論。伏披素
T2102_.52.0065b16: 札仰瞻玄談。文貫韶夏義測爻繋。嚢括典經
T2102_.52.0065b17: 牢籠述作。弘彼正教垂之方簡。希夷卓爾難
T2102_.52.0065b18: 得而聞。斟酌賢聖剖破毫髮。兼通内外之塗
T2102_.52.0065b19: 語。過天人之際矣。自非體茲至徳思與神會。
T2102_.52.0065b20: 豈能深明要道人知企及。謹書諸紳。永以爲
T2102_.52.0065b21: 珮。泠乎既入照若發*蒙。比故修詣共申講復
T2102_.52.0065b22: 也。弟子劉洽頓首呈
T2102_.52.0065b23:   五經博士嚴植之答
T2102_.52.0065b24: 辱告。伏見勅旨答臣下審神滅論。夫形分渉
T2102_.52.0065b25: 麁。或微隱難悟。況識理精密。豈迷見能曉
T2102_.52.0065b26: 所以。斷常交鶩一異競奔。若中道居懷則欲
T2102_.52.0065b27: 流可反。二邊滯意彼岸長乖。神滅之論斯
T2102_.52.0065b28: 實重。仰頼聖主棟梁至教。明詔爰發朗若披
T2102_.52.0065b29: 雲。非直冥符訓典俯弘孝義。蓋妙達生源幽
T2102_.52.0065c01: 窮行本。使執禮之性踐霜露而彌篤。研神之
T2102_.52.0065c02: 識仰禪悦而増心。皆當習忍慧途翻流惑海。
T2102_.52.0065c03: 弟子早標素心未知津濟。伏讀歡欣充遍身
T2102_.52.0065c04: 識。猥惠存勗荷眷唯深。嚴植之呈
T2102_.52.0065c05:   東宮舍人曹思文答
T2102_.52.0065c06: 辱送勅書。弟子適近亦親奉此旨。范中書遂
T2102_.52.0065c07: 迷滯。若斯良爲可慨。聖上深懼黔黎致惑故。
T2102_.52.0065c08: 垂折衷之詔。此旨一行雖復愚闇之識。了知
T2102_.52.0065c09: 神不滅矣。弟子近聊就周孔以爲難。今附相
T2102_.52.0065c10: 簡。願惠爲一覽之。折其詭經不尋故。束展此
T2102_.52.0065c11: 不多白。弟子曹思文和南
T2102_.52.0065c12:   祕書丞謝擧答
T2102_.52.0065c13: 辱告惠示。勅答臣下審神滅論。竊聞語曰。萬
T2102_.52.0065c14: 物紛糾則懸諸天象。衆言&MT02222;舛則折乎聖
T2102_.52.0065c15: 理。昭自古事蔚在茲辰。伏辱叡訓。垂文義
T2102_.52.0065c16: 深陶鑄稱象。匪臻希微孰識綸幽至極。盡性
T2102_.52.0065c17: 窮神愍斯六蔽。哀此四執黜小言之亂道。拯
T2102_.52.0065c18: 徑行於夷路。旨肆而隱義婉而章。博約載
T2102_.52.0065c19: 弘廣大悉備。一音半偈顯茲悟拔。慧日正水
T2102_.52.0065c20: 盪此塵迷。俾宗奧有歸教思攸在。異端自杜
T2102_.52.0065c21: 誣善知息。凝繋表於繩初。導禪流於苦海。豈
T2102_.52.0065c22: 伊含孕三藏。冠冕七籍而已哉。弟子幸邀至
T2102_.52.0065c23: 運側承格誘。沐流歡撃奉以書紳。謝擧
T2102_.52.0065c24:   司農卿馬元和答
T2102_.52.0065c25: 辱告。頒示勅旨垂答臣下審神滅論。竊聞標
T2102_.52.0065c26:
T2102_.52.0065c27:
T2102_.52.0065c28:
T2102_.52.0065c29:
T2102_.52.0066a01: 機之旨非凡所窺。符神之契唯仁是極。故衆
T2102_.52.0066a02: 教徘徊理詣於惇善。群經委曲事盡於開濟。
T2102_.52.0066a03: 伏惟至尊先天製物。體道裁化理絶言初。思
T2102_.52.0066a04: 包象外攻塞異端。闡導歸一萬有知宗。人天
T2102_.52.0066a05: 仰式。信滄海之舟梁玄霄之日月也。神滅之
T2102_.52.0066a06: 論宜所未安。何者前聖摛教抑引不同。括而
T2102_.52.0066a07: 言之理實無二。易云。積善之家必有餘慶。
T2102_.52.0066a08: 惡之家必有餘殃。孝經云。生則親安之。
T2102_.52.0066a09: 祭則鬼享之。雖未顯論三世其旨已著。薪盡
T2102_.52.0066a10: 火滅。小乘權教妙有湛然。究竟通説因情即
T2102_.52.0066a11: 理。理實可依。且愼終追遠民徳歸厚。有國
T2102_.52.0066a12: 有家歴代由之。三才之寶不同降情。神滅之
T2102_.52.0066a13: 爲論妨政寔多。非聖人者無法。非孝者無
T2102_.52.0066a14: 親。二者倶違難以行於聖世矣。弟子庸乏𢢺
T2102_.52.0066a15: 於至道。濫蒙頒訪所據凡淺。荷惕之誠追以
T2102_.52.0066a16: 無厝弟子馬元和和南
T2102_.52.0066a17:   公論郎王靖答
T2102_.52.0066a18: 垂示聖旨答臣下審神滅論。伏*惟至尊垂拱
T2102_.52.0066a19: 巖廓遊心萬古。居無棄日道勝唯機。爰訪群
T2102_.52.0066a20: 下恢弘孝義。叡藻淵玄妙理深極。自非
T2102_.52.0066a21: 明*侚齊之君。就日望雲之主。豈有剖判冥寂
T2102_.52.0066a22: 明章雅論。闡大聖於須臾。定俗疑於俄頃。非
T2102_.52.0066a23: 唯理測宸衷。亦以義切臣子。含和飮憓之
T2102_.52.0066a24: 邦。衣裳道素之域。莫不傾首仁澤沐浴唐風。
T2102_.52.0066a25: 弟子江淮孤生不學無術。雖復從師北面一
T2102_.52.0066a26: 經不明。縱憶舊文。豈伊髣髴。五經紛綸事類
T2102_.52.0066a27: 弘博。神明之旨其義多端。至如金石絲竹之
T2102_.52.0066a28: 響。公旦代武之説。寧非聖旨。且祭義而談
T2102_.52.0066a29: 尤爲顯據。若論無神亦可無聖。許其有聖便
T2102_.52.0066b01: 應有神。神理炳然。豈容寂絶。弟子所見庸
T2102_.52.0066b02: 淺無以宣揚至澤。既渉訪逮輒率所懷。弟子
T2102_.52.0066b03: 王靖和南
T2102_.52.0066b04:   散騎侍郎陸任太子中舍陸倕答
T2102_.52.0066b05: 辱告惠示。至尊所答臣下審神滅論。昔者異
T2102_.52.0066b06: 學爭途。孟子抗周公之法。小乘亂道。龍樹陳
T2102_.52.0066b07: 釋迦之教。於是楊墨之黨舌擧口張。六師之
T2102_.52.0066b08: 徒轍亂旗靡。言神滅者可謂學僻而堅。南路
T2102_.52.0066b09: 求燕。北轅首楚。以斯適道千里而遙。聖上愍
T2102_.52.0066b10: 其迷途。爰奮天藻鉤深致遠。盡化知神。俾此
T2102_.52.0066b11: 因蒙均斯冰釋。陳茲要道同彼月照。弟子並
T2102_.52.0066b12: 以凡薄始竊恩紀。纓冕則天之朝。飡捉稽古
T2102_.52.0066b13: 之論。賛幸之誠獨加踊躍。猥頒告逮謹用書
T2102_.52.0066b14: 紳。陸任倕呈
T2102_.52.0066b15:   領軍司馬王僧恕答
T2102_.52.0066b16: 辱告。惠示勅旨答臣下審神滅論。甚哉理之
T2102_.52.0066b17: 大也。斯寧寸管之所見。言性之可聞而隨類
T2102_.52.0066b18: 儻遇。怡然*蒙釋奉戴周旋。以次以誦。法師
T2102_.52.0066b19: 徳邁當今。聲標萬古。知十之談毎會。起予之
T2102_.52.0066b20: 富必酬。想闡弘聖旨煥然雲消耶。弟子學
T2102_.52.0066b21: 慚聚螢識非通見。何能仰賛洪輝宣揚妙範
T2102_.52.0066b22: 者歟。但論者執一惑之情。修一往之轍。固
T2102_.52.0066b23: 不可以語大方。焉知致遠必泥哉。夫幽明之
T2102_.52.0066b24: 理皎然不差。因果相起義無獨立。形滅自可
T2102_.52.0066b25: 草爲儔。神明常隨縁而在。所以左氏有
T2102_.52.0066b26: 彭生豕。見尚書則祖考來格。禮云。若樂九變
T2102_.52.0066b27: 人鬼可得禮矣。結草之報豈其*遂滅。元規所
T2102_.52.0066b28: 夢何得無神。神明不滅著之金口。丘尼所説
T2102_.52.0066b29: 彌有多據。若文雖五千詩乃三百。得其理者
T2102_.52.0066c01: 自可一言而蔽。故不復煩求廣證。夫三聖雖
T2102_.52.0066c02: 有明教百家常置弘理。而尚使狂簡斐然
T2102_.52.0066c03: 章。攻乎屡作。今皇明體照幽寂識洞内外。
T2102_.52.0066c04: 以前聖之久遠感異端之妄興。霈然爰發。乃
T2102_.52.0066c05: 垂眷翰。使闡提一悟遂獲果通閻浮執惑豁
T2102_.52.0066c06: 然洗滯。況復搢紳之士爲益因其弘哉。弟子
T2102_.52.0066c07: 餐道無紀。法師許其一簣。遂能*班逮神藻。
T2102_.52.0066c08: 使得豫沐清風。載歡載舞無以自譬。戢銘兼
T2102_.52.0066c09: 深彌其多矣。弟子王僧恕頓首和南
T2102_.52.0066c10:   五經博士明山賓答
T2102_.52.0066c11: 辱告。惠示勅旨答臣下審神滅論。源深趣遠
T2102_.52.0066c12: 豈鹿兔所測。隨類得解或亦各欣其所見。奉
T2102_.52.0066c13: 以周旋不勝舞躍。法師學冠一時道協千載。
T2102_.52.0066c14: 起予之説寄在明徳。想弘宣妙旨無復遺蘊
T2102_.52.0066c15: 耶。弟子業謝專經智非通識。豈能仰述淵猷
T2102_.52.0066c16: 讃揚風教。論者限以視聽。豈達曠遠目覩百
T2102_.52.0066c17: 年心惑三世。謂形魄既亡神魂倶滅。斯則既
T2102_.52.0066c18: 違釋典。復乖孔教矣。焉可與言至道語其妙
T2102_.52.0066c19: 理者哉。夫明則有禮樂。幽則有鬼神。是以孔
T2102_.52.0066c20: 宣垂範以知死酬問。周文立教以多才代終。
T2102_.52.0066c21: 詩稱三后在天。書云。祖考來格。且濠上英華
T2102_.52.0066c22: 著方生之論。柱下叡哲稱其鬼不神。爲薪而
T2102_.52.0066c23: 火傳交臂而生謝。此皆陳之載籍章其明者
T2102_.52.0066c24: 也。夫縁假故有滅。業造故無常。是以五陰合
T2102_.52.0066c25: 成終同煙盡。四微虚構會均火滅。窮謂神明
T2102_.52.0066c26: 之道非業非縁。非業非縁故雖遷不滅。能縁
T2102_.52.0066c27: 能業故苦樂殊報。此能仁之妙唱。*搢紳之所
T2102_.52.0066c28: 抑也。雖教有殊途理還一致。今棄周孔之正
T2102_.52.0066c29: 文。背釋氏之眞説。未知以此將欲何歸。正法
T2102_.52.0067a01: 住世尚有斷常之説。況象法已流而無異
T2102_.52.0067a02: 端之論。有神不滅乃三聖同風。雖典籍著明
T2102_.52.0067a03: 多歴年所。通儒碩學並未能値。皇上智周空
T2102_.52.0067a04: 有照極神源。爰發聖衷親染神翰。弘奬至教
T2102_.52.0067a05: 啓悟重昏。令夫學者永祛疑惑。眷逮不遺。使
T2102_.52.0067a06: 得豫餐風訓。沐浴頂戴良兼欣戢。明山賓和
T2102_.52.0067a07:
T2102_.52.0067a08:   通直郎庾黔婁答
T2102_.52.0067a09: 孝經云。生則親安之。祭則鬼饗之
T2102_.52.0067a10: 樂記云。明則有禮樂。幽則有鬼神
T2102_.52.0067a11: 詩云。肅雍和鳴。先祖是聽
T2102_.52.0067a12: 周官宗伯職云。樂九變人鬼可得而禮。祭義
T2102_.52.0067a13: 云。入戸愾然必有聞乎其歎息之聲
T2102_.52.0067a14: 尚書云。若爾三王有丕子之責
T2102_.52.0067a15: 左傳云。鮌神化爲黄能。伯有爲妖。彭生
T2102_.52.0067a16:
T2102_.52.0067a17: 右七條
T2102_.52.0067a18: 弟子生此百年。早聞三世。驗以衆經求諸故
T2102_.52.0067a19: 實。神鬼之證既布中國之書。菩提之果又表
T2102_.52.0067a20: 西天之學。聖教相符性靈無泯。致言或異其
T2102_.52.0067a21: 揆唯一。但以聖人之化因物通感。抑引從急
T2102_.52.0067a22: 與奪隨機。非會不言言必成務。非時不感感
T2102_.52.0067a23: 惟濟物。而參差業報取捨之塗遂分。往還縁
T2102_.52.0067a24: 集淪悟之情相舛。猥其小識晦茲大旨。滯親
T2102_.52.0067a25: 聞見莫辯幽微。此楡枋所以笑九萬。赤縣所
T2102_.52.0067a26: 以駭大千。故其宜也。若斯之倫遂構穿鑿駕
T2102_.52.0067a27: 辯。鼓僞言扇非學。是謂異端。故宣尼之
T2102_.52.0067a28: 所害也。我皇繼三五而臨萬機。紹七百以御
T2102_.52.0067a29: 六辯。勳格無稱道還淳粹。經天緯地之徳。
T2102_.52.0067b01: 左日右月之明。皇王之所未曉。群聖之所不
T2102_.52.0067b02: 備。億兆之所宜通。將來之所必至。莫不鬯其
T2102_.52.0067b03: 玄波而達其幽致者也。伏覽神論該冠眞俗。
T2102_.52.0067b04: 三才載朗九服移心。蚑行蠢蠕猶知舞蹈。況
T2102_.52.0067b05: 在生靈誰不撫節。弟子少缺下帷尤蔽名理。
T2102_.52.0067b06: 既符夙志竊深踊躍。至於百家恢怪所述
T2102_.52.0067b07: 良多。搜神靈鬼顯驗非一。且般若之書本明
T2102_.52.0067b08: 斯義。既魔徒所排輒無兼引。自非格言孰能
T2102_.52.0067b09: 取正。略説七條。皆承經典。譬猶秋毫之憑五
T2102_.52.0067b10: 嶽。觸氏之附六軍。敢瀝微塵祇増悚汚。弟
T2102_.52.0067b11: 子庾黔婁和南
T2102_.52.0067b12:   太子家令殷鈞答
T2102_.52.0067b13: 近辱告惠示。主上所勅臣下審神滅論。性與
T2102_.52.0067b14: 天道誠不得聞。徒觀二諦兼通三聖。倶闡片
T2102_.52.0067b15: 言析妙半字。含靈辭存五禮之中。旨該六合
T2102_.52.0067b16: 之外。譬河海之紀地。猶日月之麗天。伏讀歡
T2102_.52.0067b17: 愉魂影相慶。何者弟子夙陶玄化及長不虧。
T2102_.52.0067b18: 常恐識業未弘中塗迴枉。或端然靜念心&T037173;
T2102_.52.0067b19: 翔而靡薄。或吐言設論時見屈於*辯聰。夫大
T2102_.52.0067b20: 道甚夷而黎元好徑。咸用此也。今猥奉神旨
T2102_.52.0067b21: 昭若發蒙。且服且誦永爲身寶。數日來公私
T2102_.52.0067b22: 牽挽。還輒頓臥未即白答。銜眷彌深。殷鈞和
T2102_.52.0067b23:
T2102_.52.0067b24:   祕書郎張緬答
T2102_.52.0067b25: 尋三世昉然二果昭著。安可惑六塵而不曉。
T2102_.52.0067b26: 迷五塗而長沒。以爲形謝神滅骸亡識朽。此
T2102_.52.0067b27: 外道之邪見。豈可御瞿曇之正法。所謂輕陳
T2102_.52.0067b28: 一旅敵堂堂之鋒。輒馳駑駘與騏驥而並行。
T2102_.52.0067b29: 恐長劫有盡領蟲方至。一身死壞復受一身。
T2102_.52.0067c01: 精神無託人畜隨縁。涅槃明文瑞應高説。主
T2102_.52.0067c02: 上聖照幽深鏡察潭遠。譬兩祭而知不滅。喩
T2102_.52.0067c03: 妄作於背親。義隨八引而舛入。言比性道而
T2102_.52.0067c04: 難聞。弟子少遊弱水。受戒樊鄧師白馬寺期
T2102_.52.0067c05: 法師。屡爲談生死之深趣。亟説精神之妙
T2102_.52.0067c06: 旨。爾來師心絶此疑想。復覩斯判。益破魔
T2102_.52.0067c07: 塗。非但閲覿於今。方結縁於後。徒知歸
T2102_.52.0067c08: 信闇比求名。猥惠沾示深承眷篤。弟子張緬
T2102_.52.0067c09: 和南
T2102_.52.0067c10:   五經博士陸璉答
T2102_.52.0067c11: 璉白。逮告垂示勅答臣下審神滅論。伏讀天
T2102_.52.0067c12: 昭鏡塵蒙。弟子門宗三寶。少奉道訓。雖
T2102_.52.0067c13: 誠歸至教。識暗玄津。謹尋内外群聖開引殊
T2102_.52.0067c14: 文。如來説三乘以標一致。言二諦以悟滯方。
T2102_.52.0067c15: 先王詮五禮以通愛敬。宣六樂以導性靈。或
T2102_.52.0067c16: 顯三世以徴因果。或明誠感以驗應實。豈可
T2102_.52.0067c17: 頓排神源永絶縁識者哉。若然則善惡之報
T2102_.52.0067c18: 虚陳。祭敬之設爲妄。求之情理其可安乎。而
T2102_.52.0067c19: 昧惑之徒尚多偏執。是以聖明玄覽遊神妙
T2102_.52.0067c20: 門。動言出理皎若朝暉。發文顯證朗如宵燭。
T2102_.52.0067c21: 頓足開建愚惛愜信凡鄙者也。伏習詔旨
T2102_.52.0067c22: 綜檢心源。謹裁還白不宣抃舞。弟子陸璉呈
T2102_.52.0067c23:   楊州別駕張翻答
T2102_.52.0067c24: 辱告。伏見勅答臣下審神滅論。盛旨窮機微
T2102_.52.0067c25: 言合道。生知出六儒之首。自然該十聖之外。
T2102_.52.0067c26:
T2102_.52.0067c27:
T2102_.52.0067c28:
T2102_.52.0067c29:
T2102_.52.0068a01: 至如感果之規理照三世。孝饗之範義貫百
T2102_.52.0068a02: 王。妙會與春冰等釋。至趣若秋旻共朗。足使
T2102_.52.0068a03: 調闡變情。桀跖移志。反澆風於遂古。振淳波
T2102_.52.0068a04: 乎方册。英聲茂實粤不可尚。法師精理之秀
T2102_.52.0068a05: 擅高日下。倶沐聖化獨遊神明。深鑒道蘊洞
T2102_.52.0068a06: 識宗塗。弟子昔聞師説悟太儒之旨。今偶
T2102_.52.0068a07: 昌時奉不滅之訓。信以照晢吝蒙紓洗塵。蓋
T2102_.52.0068a08: 足蹈手舞言象豈能勝。張翻和南
T2102_.52.0068a09:   太子左率王珍國答
T2102_.52.0068a10: 辱告。伏見勅答臣下審神滅論。神之不滅經
T2102_.52.0068a11: 典明文。即心語事皎然在理。論神有滅實所
T2102_.52.0068a12: 駭歎。天照淵凝妙旨周博。折彼異端弘茲
T2102_.52.0068a13: 雅範。信可以朗悟冥塗。棟梁千載矣。伏覽
T2102_.52.0068a14: 歡戴竊深罔極。比故詣展遲獲諮申。王珍國
T2102_.52.0068a15:
T2102_.52.0068a16:   領軍將軍曹景宗答
T2102_.52.0068a17: 枉告所宣答神滅勅。理周萬古旨包三世。六
T2102_.52.0068a18: 趣長迷於此永悟。五道恒疑曉若發蒙。自非
T2102_.52.0068a19: 鑒窮八解。照侔十號。排罔逸俗。安得如此。奉
T2102_.52.0068a20: 佩書紳。敢違寢食。法師識踰有境學詣無生。
T2102_.52.0068a21: 裕揚之善煥如東里。披翫周環用忘所疾。曹
T2102_.52.0068a22: 景宗白答
T2102_.52.0068a23:   光祿勳顏繕答
T2102_.52.0068a24: 猥枉明誥頒述勅旨。審神不滅以答臣下。理
T2102_.52.0068a25: 顯然表裏該妙。所以惠見獨宣舟梁
T2102_.52.0068a26: 擧。夫目所不覩帷屏爲隔。耳所不聞遐邇致
T2102_.52.0068a27: 擁。不得以不聞不見。便謂無聲無物。今欲
T2102_.52.0068a28: 詰内教。當仗外書外書。不殊内教茲現書云。
T2102_.52.0068a29: 氣無所不之。佛經又曰。而神不滅。既内
T2102_.52.0068b01: 外符同神在之事無所多疑。疑其滅者即蜉
T2102_.52.0068b02: 蝣不知晦朔。蟪蛄之非春秋。寧識大椿之永
T2102_.52.0068b03: 久日月之無窮。主上聖明超古微妙通神。
T2102_.52.0068b04: 三之旨有證。孝饗之理斯光。蒼生管見已晦
T2102_.52.0068b05: 而復曉。晩俗淪眞既迷而更悟。弟子宿植逢
T2102_.52.0068b06: 幸豫從餐道。投心慈氏歸敬誠深。唯孱來縁
T2102_.52.0068b07: 可期載懷鳧藻而已。弟子顏繕呈
T2102_.52.0068b08:   五經博士沈宏答
T2102_.52.0068b09: 弟子宏稽首和南。辱告伏覽。勅答臣下審神
T2102_.52.0068b10: 滅論。夫唯幾難曉用晦易昏。自非凝神斯鑒
T2102_.52.0068b11: 賾斯朗。豈能拯重雰於有惑。豈能運獨
T2102_.52.0068b12: 見於無明。竊*惟大聖御寓上徳表物。踴法
T2102_.52.0068b13: 雲以湛潤。開慧日而増暉。遠比溟海近譬井
T2102_.52.0068b14: 幹。粤今遂古孰能識乎此焉。至如經喩雀飛
T2102_.52.0068b15: 瓶在。火滅字存。禮云。非類弗歆祭乃降祉。
T2102_.52.0068b16: 且夢蘭以授鄭穆。結草以抗杜回。凡此群
T2102_.52.0068b17: 不可悉紀。又五道遞往六度同歸。皆神之顯
T2102_.52.0068b18: 驗。不滅之幽旨。但郄克躧足豈從邯鄲比
T2102_.52.0068b19: 蹤。盧敖捷至寧與若士齊跡。今仰墜天璪俯
T2102_.52.0068b20: 逮闡提。所謂若披重霧以攀合璧。出幽夜而
T2102_.52.0068b21: 覩燭龍。短綆汲淵望瀾覘海。實歡喜頂戴。
T2102_.52.0068b22: 若無價寶珠。沈宏稽首和南
T2102_.52.0068b23:   建康平司馬褧答
T2102_.52.0068b24: 辱告。惠示勅難滅性論。竊以慈波洪被道冠
T2102_.52.0068b25: 衆。靈智照淵凝理絶群。古七禪八*惠之辯。
T2102_.52.0068b26: 三空四諦之微。故以煥乎載籍炳於通誥也。
T2102_.52.0068b27: 所以優陀云。喩如百首齊音同讃妙覺。尚不
T2102_.52.0068b28: 能言萬分之一矣。夫業生則報起因往則果
T2102_.52.0068b29: 來。雖義微而事著。亦理幽而證顯。自近可以
T2102_.52.0068c01: 知遠。尋迹可以探遐。譬如日月懸天。無假
T2102_.52.0068c02: 離婁之目。鳴鍾在耳。不勞子期之聽。而議
T2102_.52.0068c03: 者自昏迷途難曉。苟*侚所懷坐顛坑阱。伏
T2102_.52.0068c04:
T2102_.52.0068c05: 皇上今旨理妙辭縟。致極鉤深。究至寂而
T2102_.52.0068c06: 更闡。啓幽途以還晢。雖復列聖齊鏕群經聯
T2102_.52.0068c07: 奧。靈山金口禪水玉舌。終不能捨此以求
T2102_.52.0068c08: 通。違茲而得正信哉。澡江漢之波塵滓以滌。
T2102_.52.0068c09: 導徳齊禮還風反化。法俗兼通於是乎在。付
T2102_.52.0068c10: 比言展方盡述讃。弟子司馬褧呈
T2102_.52.0068c11:   承丘仲孚答
T2102_.52.0068c12: 伏覽。勅旨答臣下審神滅論。聖照淵深包括
T2102_.52.0068c13: 眞俗。理超繋表義冠群識。鑚奉神猷伏深舞
T2102_.52.0068c14: 蹈。惠示存眷。丘仲孚白
T2102_.52.0068c15: 弘明集卷第十
T2102_.52.0068c16:
T2102_.52.0068c17:
T2102_.52.0068c18:
T2102_.52.0068c19:
T2102_.52.0068c20:
T2102_.52.0068c21:
T2102_.52.0068c22:
T2102_.52.0068c23:
T2102_.52.0068c24:
T2102_.52.0068c25:
T2102_.52.0068c26:
T2102_.52.0068c27:
T2102_.52.0068c28:
T2102_.52.0068c29:
T2102_.52.0069a01:
T2102_.52.0069a02:
T2102_.52.0069a03: 弘明集卷第十一
T2102_.52.0069a04:   梁楊都建初寺釋僧祐律師撰
T2102_.52.0069a05:   何令尚之答宋文皇帝讃揚佛教事
T2102_.52.0069a06: 明二法師答李交州淼難佛不見形事
T2102_.52.0069a07: 并李
T2102_.52.0069a08: 司徒文宣王書與孔中丞稚珪釋疑惑
T2102_.52.0069a09: 并牋
T2102_.52.0069a10: 恒標二公答姚主勸罷道書
T2102_.52.0069a11: &MT03037;僧遷鳩摩答姚主奏
T2102_.52.0069a12: 遠法師答桓玄勸罷道書
T2102_.52.0069a13: 釋僧巖答劉青州勸還俗書劉往
反六首
T2102_.52.0069a14:   何令尚之答宋文皇帝讃揚佛教事
T2102_.52.0069a15: 元嘉十二年五月五日。有司奏。丹陽尹蕭
T2102_.52.0069a16: 謨之上言稱。佛化被于中國已歴四代。塔寺
T2102_.52.0069a17: 形像所在千計。進可以繋心。退足以招勸。
T2102_.52.0069a18: 而自頃世以來。情敬浮末。不以精誠爲至。
T2102_.52.0069a19: 更以奢競爲重。舊宇頽阤曾莫之修。而各造
T2102_.52.0069a20: 新搆以相跨尚。甲地顯宅於茲殆盡。
T2102_.52.0069a21: 竹銅綵靡損無極。違中越制宜加檢裁。不爲
T2102_.52.0069a22: 之防流遁未已。請自今以後。有欲鑄銅像者。
T2102_.52.0069a23: 悉詣臺自聞。興造塔寺精舍。皆先詣所在二
T2102_.52.0069a24: 千石。通發本末。依事列言本州。必須報許。然
T2102_.52.0069a25: 後就功。其有輒鑄銅制輒造寺舍者。皆以不
T2102_.52.0069a26: 承用詔書。律論銅宅材瓦悉沒入官。奏可。
T2102_.52.0069a27: 是時有沙門慧琳。假服僧次而毀其法。著白
T2102_.52.0069a28: 黒論。衡陽太守何承天。與琳比狎雅相撃揚。
T2102_.52.0069a29: 著達性論。並拘滯一方詆呵釋教。永嘉太守
T2102_.52.0069b01: 顏延之太子中舍人宗炳信法者也。檢駁二
T2102_.52.0069b02: 論各萬餘言。琳等始亦往還未躓乃止。
T2102_.52.0069b03: 炳因著明佛論以廣其宗。帝善之。謂侍中何
T2102_.52.0069b04: 尚之曰。吾不讀經比復無暇。三世因果未
T2102_.52.0069b05: 辯致懷。而復不敢立異者。正以前達及卿輩
T2102_.52.0069b06: 時秀率皆敬信故也。范泰謝靈運毎云。六經
T2102_.52.0069b07: 典文本在濟俗爲治耳。必求性靈眞奧。豈得
T2102_.52.0069b08: 不以佛經爲指南耶。顏延年之折達性。宗少
T2102_.52.0069b09: 文之難白黒。明佛汪汪尤爲名理。並足開
T2102_.52.0069b10: 奬人意。若使率土之濱皆純此化。則吾坐致
T2102_.52.0069b11: 太平夫。復何事近蕭請制。未令經通即
T2102_.52.0069b12: 已相示。委卿増損。必有以式遏浮淫無傷弘
T2102_.52.0069b13: 奬者。乃當著令耳。尚之對曰。悠悠之徒多不
T2102_.52.0069b14: 信法。以臣庸蔽猶秉愚對。懼以闕薄貽點
T2102_.52.0069b15: 大教。今乃更荷褒拂。非所敢當。至如前代群
T2102_.52.0069b16: 賢。則不負明詔矣。中朝已遠難復盡知。渡江
T2102_.52.0069b17: 以來。則王導周顗宰輔之冠蓋。王濛謝尚人
T2102_.52.0069b18: 倫之羽儀。郄超王坦王恭王謐。或號絶倫或
T2102_.52.0069b19: 稱獨歩。韶氣貞情又爲物表。郭文謝敷戴逵
T2102_.52.0069b20: 等。皆置心天人之際。抗身煙霞之間。亡高祖
T2102_.52.0069b21: 兄弟以清識軌世。王元琳昆季以才華冠朝。
T2102_.52.0069b22: 其餘范汪孫綽張玄殷覬。略數十人。靡非時
T2102_.52.0069b23: 俊。又炳論所列諸沙門等。帛曇邃者其下輩
T2102_.52.0069b24: 也。所與比對則庾元規。自邃以上護蘭諸公。
T2102_.52.0069b25: 皆將惡迹黄中。或不測人也。近世道俗較談
T2102_.52.0069b26: 便爾。若當備擧夷夏爰逮漢魏。奇才異徳胡
T2102_.52.0069b27: 可勝言。寧當空夭性靈坐棄天屬。淪惑於幻
T2102_.52.0069b28: 妄之説。自陷於無徴之化哉。陛下思洞機表
T2102_.52.0069b29: 慮玄象外。鉤深致遠無容近取。於斯自臣等
T2102_.52.0069c01: 以降。若能謹推此例。則清信之士無乏於時。
T2102_.52.0069c02: 所謂人能弘道。豈虚言哉。慧遠法師嘗云釋
T2102_.52.0069c03: 氏之化無所不可適。道固自教源。濟俗亦爲
T2102_.52.0069c04: 要務。世主若能剪其訛僞奬其驗實。與皇之
T2102_.52.0069c05: 政並行四海。幽顯協力共敦黎庶。何成康文
T2102_.52.0069c06: 景獨可奇哉。使周漢之初復兼此化。頌作
T2102_.52.0069c07: 清倍當速耳。竊謂此説有契理奧。何者百家
T2102_.52.0069c08: 之郷十人持五戒。則十人淳謹矣。千室之邑
T2102_.52.0069c09: 百人修十善。則百人和厚矣。傳此風訓以遍
T2102_.52.0069c10: 寓内。編戸千萬則仁人百萬矣。此擧戒善之
T2102_.52.0069c11: 全具者耳。若持一戒一善。悉計爲數者。抑將
T2102_.52.0069c12: 十有二三矣。夫能行一善則去一惡。一惡既
T2102_.52.0069c13: 去則息一刑。一刑息於家。則萬刑息於國。四
T2102_.52.0069c14: 百之獄何足難措。雅頌之興理宜位速。即
T2102_.52.0069c15: 陛下所謂坐致太平者也。論理則其如此。徴
T2102_.52.0069c16: 事則臣復言之。前史稱西域之。俗皆奉佛敬
T2102_.52.0069c17: 法。故大國之衆數萬小國數百。而終不相兼
T2102_.52.0069c18: 并内屬之後習俗頗弊。猶甚淳弱罕行殺伐。
T2102_.52.0069c19: 又五胡亂華以來。生民塗炭冤横死亡者。不
T2102_.52.0069c20: 可勝數。其中設獲蘇息。必釋教是頼。故佛
T2102_.52.0069c21: 圖澄入鄴而石虎殺戮減半。澠池寶塔放
T2102_.52.0069c22: 光而符健椎鋸用息蒙遜。反噬無親虐如豺
T2102_.52.0069c23: 虎。末節感悟遂成善人。法逮道人力兼萬夫。
T2102_.52.0069c24: 幾亂河渭面縛甘死以赴師阨。此非有他敬
T2102_.52.0069c25: 信故也
T2102_.52.0069c26:
T2102_.52.0069c27:
T2102_.52.0069c28:
T2102_.52.0069c29:
T2102_.52.0070a01: 夫神道助教有自來矣。雷霆所撃暑雨恒事。
T2102_.52.0070a02: 及展廟遇震。而書爲隱慝。桀紂之朝。冤死者
T2102_.52.0070a03: 不可稱紀。而周宣晋景。獨以淫刑受崇。檢
T2102_.52.0070a04: 報應之數。既有不符。徴古今之例。祗更増惑。
T2102_.52.0070a05: 而經史載之以彰勸誡。萬一影像猶云深
T2102_.52.0070a06: 功。豈若佛教責言義則有可然可信之致。
T2102_.52.0070a07: 考事實又無已乖已妄之咎。且觀世大士所
T2102_.52.0070a08: 降近驗。並即表身世衆目共覩。祈求之家其
T2102_.52.0070a09: 事相繼。所以爲勸*誡。所以爲深功。豈當與
T2102_.52.0070a10: 彼同日而談乎。而愚闇之徒苟遂毀讟。忽重
T2102_.52.0070a11: 殉輕滯小迷大。恚僧尼之絶牉育。疾像塔
T2102_.52.0070a12: 豐朱紫此猶生民荷覆載之徳。日用而不
T2102_.52.0070a13: 論。史司苦禋瘞之勞。有時而詆慢。
T2102_.52.0070a14: 琳承天蓋亦然耳。蕭謨啓制。臣亦不謂全
T2102_.52.0070a15: 非。但傷蠹道俗。最在無行僧尼而情貎難分。
T2102_.52.0070a16: 未可輕去金銅土木。雖縻費滋深必福業
T2102_.52.0070a17: 所寄。復難頓絶。臣比思爲斟酌進退難安。
T2102_.52.0070a18: 今日親奉徳音實用夷泰。時吏部郎羊玄保
T2102_.52.0070a19: 在座。進曰。此談蓋天人之際豈臣所宜豫。竊
T2102_.52.0070a20: 恐秦楚論強兵之術。孫呉盡呑并之計。將無
T2102_.52.0070a21: 取於此耶。帝曰。此非戰國之具。良如卿言。尚
T2102_.52.0070a22: 之曰。夫禮隱逸則戰士怠。貴仁徳則兵氣衰。
T2102_.52.0070a23: 若以孫呉爲志苟在呑噬。亦無取堯舜之道。
T2102_.52.0070a24: 豈唯釋教而已。帝悦曰。釋門有卿。亦猶孔氏
T2102_.52.0070a25: 之有季路。所謂惡言不入於耳
T2102_.52.0070a26:   高明二法師答李交州淼難佛不見形事
T2102_.52.0070a27: 并李書
T2102_.52.0070a28: 夫道處清虚四大理常。而有法門妙出群域。
T2102_.52.0070a29: 若稱其巧能。利物度脱無量爲教。何以不見
T2102_.52.0070b01: 眞形於世直空説而無實耶。今正就尋西方
T2102_.52.0070b02: 根源。伏願大和上。垂懷允納。下心無惜神
T2102_.52.0070b03: 誥。弟子李淼和南
T2102_.52.0070b04: 釋道高白。奉垂問至聖顯晦之迹。理味淵博
T2102_.52.0070b05: 辭義昭洗。敬覽反覆彌高徳音。使君垣牆崇
T2102_.52.0070b06: 邃得門自難。輒罄愚管罔象玄珠。夫如來應
T2102_.52.0070b07: 物凡有三焉。一者見身放光動地。二者正法
T2102_.52.0070b08: 如佛在世。三者像教髣髴儀軌髣髴。儀軌應
T2102_.52.0070b09: 今人情。人情感像。孰爲見哉。故淨名經云。善
T2102_.52.0070b10: 解法相知衆生根。至於翅頭末城龍華三會。
T2102_.52.0070b11: 人情感見。孰爲隱哉。故法華經云時我及衆
T2102_.52.0070b12: 僧。倶出靈鷲山。蠰佉之宮孱然可期。西方
T2102_.52.0070b13: 根源何爲不覩。而世之疑者多謂。經語不符
T2102_.52.0070b14: 闇寄情少咸以不覩生滯。夫三皇五帝三代
T2102_.52.0070b15: 五覇。姫旦孔丘刪詩制禮。並聞史籍。孰覩之
T2102_.52.0070b16: 哉。釋氏震法鼓於鹿園。夫子揚徳音於
T2102_.52.0070b17: 魯。皆耳眼所不得。倶信之於書契。若不信彼
T2102_.52.0070b18: 不患疑此。既能了彼何獨滯此。使君聖思淵
T2102_.52.0070b19: 遠洞鑒三世。願尋壽量未盡之教。近取定光
T2102_.52.0070b20: 儒童之迹。中推大通智勝之集。以釋衆人之
T2102_.52.0070b21: 幽滯。若披重霄於太陽。貧道言淺辭拙。語
T2102_.52.0070b22: 不宣心。冀奉見之日。當申之於論難耳。謹
T2102_.52.0070b23:
T2102_.52.0070b24: 李和南。旋省雅論。位序區別辭況沖美。欣
T2102_.52.0070b25: 會良多。所謂感化異時像正殊俗。援外以映
T2102_.52.0070b26: 内。徴文以驗實。敬範來趣無所間然。然夫受
T2102_.52.0070b27: 悟之由必因鑒觀。闇寄生疑。疑非悟本。若書
T2102_.52.0070b28: 契所在異代齊。解萬世之後可不待聖而師
T2102_.52.0070c01: 矣。若乃聲迹並資言像相濟。大義既乖儒
T2102_.52.0070c02: 墨競興。豈徒正信不朗。將亦謗誤増釁。得不
T2102_.52.0070c03: 取證於示見印記以自固乎。大聖以無礙之
T2102_.52.0070c04: 慧。垂不請之慈。何爲悋昭昭之明。晦倍尋
T2102_.52.0070c05: 之器。絶群望於泥洹之後。興罪垢於三會之
T2102_.52.0070c06: 先。芻狗空陳。其能悟乎。儀像虚設。其能信乎
T2102_.52.0070c07: 至於。帝王姫孔訓止當世。來生之事存而不
T2102_.52.0070c08: 論。故其隱見廢興權實莫辯。今如來軌業彌
T2102_.52.0070c09: 貫三世。慈悲普潤。不得以見在爲限。群迷求
T2102_.52.0070c10: 解。不可以滅盡致窮。是以化度不止於篇籍。
T2102_.52.0070c11: 佛事備列於累萬。問今之所謂佛事者。其焉
T2102_.52.0070c12: 在乎。若如雅況。所信在此所驗在彼。而聖不
T2102_.52.0070c13: 世出。孔釋異塗。即事而談罔非矛盾矣。其可
T2102_.52.0070c14: 相驗乎。未能默廢。聊復寓言。幸更詳究。遲覩
T2102_.52.0070c15: 清釋
T2102_.52.0070c16: 釋道高白。重奉深誨。義華旨遠。三讀九思
T2102_.52.0070c17: 方服淵致故。知至理非庸近能測。微言奧辭
T2102_.52.0070c18: 非鄙訥所參。今謹率常淺麁陳所懷。夫萬善
T2102_.52.0070c19: 爲教其途不一。有禪宴林藪。有修徳城傍。或
T2102_.52.0070c20: 曲躬彈指。或歌頌言詠。皆耳眼所共了爲者
T2102_.52.0070c21: 亦無量。斯則受悟之津由闇寄之稱。何必受
T2102_.52.0070c22: 悟於因。鑒觀何必闇寄。其則生疑。疑亦悟本。
T2102_.52.0070c23: 請當論之。疑則求解。解則能悟。悟則入道。非
T2102_.52.0070c24: 本如何。雖儒墨之競興。九流之是非。乃爝火
T2102_.52.0070c25: 之不息。非日月之不輝。何急急於示現。而
T2102_.52.0070c26: 促促於同歸哉。今不罔季俗無證。驗以
T2102_.52.0070c27: 誠。亦不謬大聖悋昭昭之光明。而世之疑者
T2102_.52.0070c28: 裾以不覩形。遂長迷於大夢。横沈淪而溺生
T2102_.52.0071a01: 死。先儒往哲粗有舊説。途無異轍。輒述而
T2102_.52.0071a02: 不作。夫亡身投誠必感。感則倶見。不感不
T2102_.52.0071a03: 見。其有見者以告不見。其不見者會不信見。
T2102_.52.0071a04: 聖人何嘗不在群生。何常不見哉。聞法音而
T2102_.52.0071a05: 稱善。芻狗非謂空陳。覩形像而曲躬。靈儀豈
T2102_.52.0071a06: 爲虚設。姫孔救頽俗而不瞻。何暇示物以
T2102_.52.0071a07: 將來。若丘旦生遇於結繩。則明三世而不已。
T2102_.52.0071a08: 問今佛事其焉在乎。低首合掌莫非佛事。但
T2102_.52.0071a09: 令深悟有方殊途同歸耳。前疏所弘彼此疑
T2102_.52.0071a10: 信者。正爲世人不見便謂無佛。故取不見。周
T2102_.52.0071a11: 孔爲其成准耳。此乃垂拱而相隨。豈矛盾之
T2102_.52.0071a12: 謂哉。使君生知無假素氣天然。居大寶之地。
T2102_.52.0071a13: 運頴脱之恩。流浪義苑渉驟書園。吐納餘
T2102_.52.0071a14: 暇優遊永日。徳音既宣莫不側聽。貧道學業
T2102_.52.0071a15: 麁淺。弘慚簡札。上酬謬略。懼塵盛藻。追増
T2102_.52.0071a16: 悚愧。流汗&T067975;霂謹白
T2102_.52.0071a17: 李和南。雅論明受悟之津。爰自疑得闇寄有
T2102_.52.0071a18: 餘無取鑒觀。鞠躬讃誦咸足屆道。覽復往況
T2102_.52.0071a19: 彌覩淵賾。然所謂像法乖正求悟理麁。借筌
T2102_.52.0071a20: 會旨無假示見。此固姫孔所以垂訓。輝光
T2102_.52.0071a21: 所以垂示。表則取之世典綽焉足矣。放光動
T2102_.52.0071a22: 地徒何爲乎。若正信不止於俯仰。而佛事備
T2102_.52.0071a23: 擧於形聲。大覺所由妙其色渉求之可基
T2102_.52.0071a24: 其始。故知信者必以儒墨致疑。學者將由無
T2102_.52.0071a25: 證自悔。悋明無咎於三五。潜景道徳愆於十
T2102_.52.0071a26: 號矣。豈不然乎。又所謂姫孔務拯頽季。無暇
T2102_.52.0071a27: 來生。設在結繩三世自明。亦又不然。七經所
T2102_.52.0071a28: 陳義兼未來。釋典敷載事正縁報。故易云。
T2102_.52.0071a29: 積善餘慶積惡餘殃。經云。無我無造無受者。
T2102_.52.0071b01: 善惡之業亦不亡。此則縁教常緩兼訓已弘。
T2102_.52.0071b02: 豈謂所務在此所闕在彼哉。來論雖美。故自
T2102_.52.0071b03: 環之説耳。望復擢新演異。以洗古今之
T2102_.52.0071b04: 滯。使夷路坦然積礙大通也。深願大和上垂
T2102_.52.0071b05: 毫款。弟子李淼謹呈
T2102_.52.0071b06: 釋法明白。巨論爰降。敬覽移日。馥若幽蘭。
T2102_.52.0071b07: 清若蕙風。貧道器非霜頴運非庖生。動乖理
T2102_.52.0071b08: 間獨躓疑族。良由辭訥旨滯劇難星陳。愚謂
T2102_.52.0071b09: 貳暗寄奇鑒觀示見。鞠躬歌讃感動靈變。並
T2102_.52.0071b10: 趣道之津梁。清升之嘉會。故宜寄觀雙擧疑
T2102_.52.0071b11: 驗兩行。豈得罷絶示見頓漏神采。齊軌姫孔
T2102_.52.0071b12: 同範世訓。放光動地徒爲空言。夫法身凝寂
T2102_.52.0071b13: 妙色湛然。故能隱顯順時行藏莫測。顯則乘
T2102_.52.0071b14: 如而來。隱則善逝而去。即言求旨何愆十號
T2102_.52.0071b15: 哉。餘暉所映足光季俗。信者豈以熒燭増
T2102_.52.0071b16: 疑。正向旦白黒比肩。塔像經書彌滿世界。
T2102_.52.0071b17: 學者豈以無證自悔。又引七經義兼未來。積
T2102_.52.0071b18: 善餘慶積惡餘殃。雖新新生滅交臂代謝。善
T2102_.52.0071b19: 惡之業不得不受。此乃過明三世愈亮七經。
T2102_.52.0071b20: 徴翰檢實則聞命矣。前論云。帝王姫孔訓止
T2102_.52.0071b21: 當世。來生之事存而不論。故其隱見廢興權
T2102_.52.0071b22: 實莫辦。似若矛盾義將安寄。當仁不讓。伏聽
T2102_.52.0071b23: 淵賾。前疏粗述至聖沈浮。而義据未照辭況
T2102_.52.0071b24: 未泯。謹更詳究共弘至道。夫群生長寢於三
T2102_.52.0071b25: 有。衆識永惛於六塵。潜移爲呑噬之主。相續
T2102_.52.0071b26: 爲迴轉之輪。形充逆旅之館。神當過憩之賓。
T2102_.52.0071b27: 往來三惡而苦楚。經離八難而酸辛。欣樂暫
T2102_.52.0071b28: 娯憂畏永劫。一身死壞復受一身。雖世智
T2102_.52.0071b29: *辯聰群書滿腹。百家洞了九流必達。知死生
T2102_.52.0071c01: 有命富貴在天。鬼神莫之要。聖哲不能豫。
T2102_.52.0071c02: 未免謬見以翳情。疑似以干慮。寄懷於巫
T2102_.52.0071c03: 精。投誠於符呪。執邪以望正。存僞以待眞。
T2102_.52.0071c04: 遲迴於兩心。躊躇於二逕。放光動地。其可見
T2102_.52.0071c05: 乎。所以玄籍流布列筌待機。機動必感。感而
T2102_.52.0071c06: 後應者也。自有棲志玄宅下操淵達逾明。一
T2102_.52.0071c07: 生若朝露。*辯三世之不虚。縱轡於清眞之
T2102_.52.0071c08: 術。斂控於濁僞之衢。植徳耘邪而薈蔚。樹福
T2102_.52.0071c09: 灌正而扶疏。苦節競辰於寸陰。潔己爭逝於
T2102_.52.0071c10: 桑楡。懷誠抱向感而遂通。豈不親映光榮而
T2102_.52.0071c11: 覩其靈變哉。若耳眼所自了。或通夢之所
T2102_.52.0071c12: 見。如漢明因夢以感聖。大法於是而來遊。帝
T2102_.52.0071c13: 主傾誠以歸徳。英豪斂衽以服化。沙門齊肩
T2102_.52.0071c14: 於王公。僧尼直躬於天子。九十六種孰爲高
T2102_.52.0071c15: 哉。宋武皇帝始登帝位。夢一道人提鉢就乞。
T2102_.52.0071c16: 因而言曰。君於前世施夷衞佛一鉢之飯。
T2102_.52.0071c17: 居得斯位。遣問嚴公徴其虚實。嚴公即送七
T2102_.52.0071c18: 佛經呈聞。呉主孫權初疑佛法驗。當停
T2102_.52.0071c19: 罷省遂獲舍利。光明照宮。金鐵不能碎。爐冶
T2102_.52.0071c20: 不能融。今見帝京建初寺是。呉郡有石佛。浮
T2102_.52.0071c21: 身海水。道士巫師人從百數。符章鼓舞一不
T2102_.52.0071c22: 能動黒衣五六朱張數四。薄爾奉接遂相勝
T2102_.52.0071c23: 擧。即今見在呉郡北寺。淳誠至到者莫不有
T2102_.52.0071c24: 感。朱張連世奉佛。由覩驗。致郭文擧祇崇
T2102_.52.0071c25: 三寶正信堅明。手探虎鯁深識安危。蘭公
T2102_.52.0071c26:
T2102_.52.0071c27:
T2102_.52.0071c28:
T2102_.52.0071c29:
T2102_.52.0072a01: 嚴雪於猛獸。護公感枯泉而洪流。並高行逸
T2102_.52.0072a02: 群清神邁俗。皆有異迹。世咸記焉。自茲以
T2102_.52.0072a03: 外。不可勝論。貧道少情學業。迄于白首孤
T2102_.52.0072a04: 陋寡聞。彰於己誠直言朴辭。未必可採不
T2102_.52.0072a05: 亢當。伏慚悚。謹白
T2102_.52.0072a06: 荊州宗居士造明佛論。稱伯益述山海。申毒
T2102_.52.0072a07: 之國偎人而愛人。郭博古毒即天竺浮
T2102_.52.0072a08: 圖所興浮*圖者
佛圖也
劉向列仙敍七十四人在
T2102_.52.0072a09: 經。學者之管闚於斯。又非漢明帝而始
T2102_.52.0072a10: 也。道人澄公仁聖。於石勒虎之世。謂虎曰。臨
T2102_.52.0072a11: 淄城中有古阿余王寺處。猶有形像承露
T2102_.52.0072a12: 盤。在深林巨樹之下。入地二十餘丈。虎使
T2102_.52.0072a13: 使者依圖掘求。皆如言得。阿余王者
阿育王也
姚略
T2102_.52.0072a14: 叔父爲晋王於河東蒲阪故老所謂阿育王寺
T2102_.52.0072a15: 處。見有光明。鑿求得佛骨於石函銀匣之中。
T2102_.52.0072a16: 光曜殊常隨路迎覩於㶚上。比丘今
T2102_.52.0072a17: 寺。由此觀之。有佛事於齊晋之地久矣。所以
T2102_.52.0072a18: 不説於三傳者。亦猶干寶孫盛之史無語稱
T2102_.52.0072a19: 佛妙化實彰。有晋而盛於江左也
T2102_.52.0072a20:   文宣王書與中丞孔稚珪釋疑惑并牋
T2102_.52.0072a21: 覽君書具一二。毎患浮言之妨正道。激烈之
T2102_.52.0072a22: 傷純。和亦已久矣。孟子有云。君王無好智。君
T2102_.52.0072a23: 王無好勇。智之過生乎患禍所遵正當仁
T2102_.52.0072a24: 義爲本。今因修釋訓始見斯行之行發誓念
T2102_.52.0072a25: 履行欲卑高同其美。且取解脱之喩。不得不
T2102_.52.0072a26: 小失存。其大至於形外之間。自不足及言。眞
T2102_.52.0072a27: 俗之教其致一耳。取之者未達。故横起異同。
T2102_.52.0072a28: 君云。積葉栖信便是言行相舛。豈有奉親一
T2102_.52.0072a29: 毀一敬而云大孝。未之前聞。仁人之行。
T2102_.52.0072b01: 非殘害加其美。廉潔之操。不籍貪竊成其徳。
T2102_.52.0072b02: 如此則三歸五戒。豈一念而可捨。十善八正
T2102_.52.0072b03: 寧瞥想之可貴。未見輕其本而能重其末。所
T2102_.52.0072b04: 謂本既傾矣。而後枝葉從之。今云。二途
T2102_.52.0072b05: 異何得相順此言故是見其淺近之談耳。君
T2102_.52.0072b06: 非不覩經律所*辯。何爲偏志一方埋沒通路。
T2102_.52.0072b07: 夫士未常離俗施訓。即世之教可以知之。若
T2102_.52.0072b08: 云斯法空成詭妄更増疑惑。應當毀滅就即因
T2102_.52.0072b09: 而言。閨門孝悌者。連郷接黨竟有幾人。今可
T2102_.52.0072b10: 得以無其多絓諸訓誥。經史箴誡悉可焚之
T2102_.52.0072b11: 不君今遲疑於内教。亦復與此何殊哉。所以
T2102_.52.0072b12: 歸心勝法者。本不以禮敬標其心。兢仰祇崇
T2102_.52.0072b13: 者。不以在我故忘物。今之慇懃剋己者。
T2102_.52.0072b14: 爲君輩之徒耳。欲令相與去憍矜除慢傲節
T2102_.52.0072b15: 情慾制貪求修禮讓習謙恭奉仁義敦孝悌課
T2102_.52.0072b16: 之以博施。廣之以泛愛。賞之以英賢。拔之以
T2102_.52.0072b17: 俊異。復何慚於鬼神乎。孜孜策勵良在於斯。
T2102_.52.0072b18: 雖未能奉遵。亦意不忘之。今未有夜光之投
T2102_.52.0072b19: 而按劍已起。欲相望於道徳。寧不多愧。當由
T2102_.52.0072b20: 未見此情故常信期心耳。在懷則不然。毎苦
T2102_.52.0072b21: 其不及。司徒之府本五教。是勸方共敦斯美
T2102_.52.0072b22: 行以率下欲。使妄諂佞望門而自新。
T2102_.52.0072b23: 浮僞蕩逸踐庭而變迹。等彼息心之館。齊此
T2102_.52.0072b24: 無慾之臺。不亦善乎。一則仰順宸極普天之
T2102_.52.0072b25: 慈。二則敬奉儲皇垂愛之善。宵旦而警惕者。
T2102_.52.0072b26: 正患此心無遂耳。悠悠之語好自多端。其云
T2102_.52.0072b27: 願善故言未知傷化之重。儻令詭事以忠孝。
T2102_.52.0072b28: 佞悦以仁義。虚投以禮讓。假往以方直。乃
T2102_.52.0072b29: 至一日*剋己天下歸仁。況能旬朔有餘。所望
T2102_.52.0072c01: 過矣。本自開心所納正苦此矯不多如其此
T2102_.52.0072c02: 煩未廣。故鄙薄深慨。君正應規諫其乖開
T2102_.52.0072c03: 發未達。云何言傷孝本語損義基。於悒有懷
T2102_.52.0072c04: 非所望也。若此事可棄則欣聞餘善。又云。
T2102_.52.0072c05: 未必勸人持戒。當令善由下發必如此而弘
T2102_.52.0072c06: 教者放勛須四凶革而啓聖虞舜待商均賢
T2102_.52.0072c07: 而徳明如斯而遂美。其可望乎。君之此意
T2102_.52.0072c08: 則應廣有所折。便當詰堯以土階之儉。嘉
T2102_.52.0072c09: 離宮之麗。貶禹以茅茨之陋。崇阿房之貴。
T2102_.52.0072c10: 恥汲黯之正容。榮祝陀之媚色。其餘節義
T2102_.52.0072c11: 貞信謙恭之徳。皆當改途而反面。復何行之
T2102_.52.0072c12: 可修也。凡聞於言必察其行。覩於行必求於
T2102_.52.0072c13: 理。若理不乖而行不越者。請無造於異端。
T2102_.52.0072c14: 且殊塗同歸。未必孱然一貫。頃亦多有與
T2102_.52.0072c15: 君此意同者。今寄言此紙。情不專一。有厝
T2102_.52.0072c16: 心於疑妄。國君普宣示之略言其懷無見髣
T2102_.52.0072c17: 髴翰迹易煩。終不盡意。比見君別更委悉也」
T2102_.52.0072c18: 以人心之不同猶若其貎。豈其容一而
T2102_.52.0072c19: 等其智乎。鑒有待之參差。足見情靈之乖舛
T2102_.52.0072c20: 矣。一得其志者。非言談之所盡。一背其途者。
T2102_.52.0072c21: 豈遊説之所翻。見君雖復言面委盡而不及
T2102_.52.0072c22: 此處者。良由彼我之見既異。幸可各保其方
T2102_.52.0072c23: 羌。無須搆是非横起謗議耳。棲心入信者
T2102_.52.0072c24: 前良不無此志。今以効善之爲樂。故挫憍
T2102_.52.0072c25:
T2102_.52.0072c26:
T2102_.52.0072c27:
T2102_.52.0072c28:
T2102_.52.0072c29:
T2102_.52.0073a01: 以待物。君若以徳越往賢聖逾前修。智超群
T2102_.52.0073a02: 類位極人貴者。自可逍遙世表。以道化物高
T2102_.52.0073a03: 尚其懷。無求自足而退倣前。良恐未能懸
T2102_.52.0073a04: 絶空秉兩途獨異勝法。若悠悠相期本不及
T2102_.52.0073a05: 言。意在不薄。爲復示期懷耳。比面別一二。近
T2102_.52.0073a06: 聊有此釋滯兩卷。想於外已當見之。今送相
T2102_.52.0073a07: 示。若已覽者付反。幸無勞形目。脱未覩者
T2102_.52.0073a08: 爲可一歴意。本不期他翻正。是自釋疑滯耳。
T2102_.52.0073a09: 君見之必當撫掌也。蕭子良疏
T2102_.52.0073a10:   孔稚珪書并答
T2102_.52.0073a11: 稚珪啓。民早奉明公提拂之仁。深蒙大慈弘
T2102_.52.0073a12: 引之訓。恩奬所驅性命必盡。敢瀝肝髓乞照
T2102_.52.0073a13: 矜。民積世門業依奉李老。以沖靜爲心。
T2102_.52.0073a14: 素退成行。迹蹈萬善之淵。神期至順之
T2102_.52.0073a15: 宅。民仰攀先軌自絶秋塵而宗心所向。猶未
T2102_.52.0073a16: 敢墜至於大覺明教波若正源。民生平所崇
T2102_.52.0073a17: 初不違背。常推之於至理。理至則歸一。置之
T2102_.52.0073a18: 於極宗。宗極不容二。自仰禀明公之訓。憑接
T2102_.52.0073a19: 明公之風。導之以正乘。引之以通戒。使民六
T2102_.52.0073a20: 滯頓祛五情方旭。迴心頂禮合掌願持。民
T2102_.52.0073a21: 敬歸依早自淨信。重律輕條素已半合。所以
T2102_.52.0073a22: 未變衣鉢眷眷黄老者。實以門業有本。不忍
T2102_.52.0073a23: 一日頓棄。心世有源。不欲終朝悔遁。既以
T2102_.52.0073a24: 二道大同本。不敢惜心迴向實。故言稱先
T2102_.52.0073a25: 棄門不忍棄門志耳。豈不思樂方廣懃志
T2102_.52.0073a26: 一乘。況仰資明公齊禮道徳加須奉誦。明公
T2102_.52.0073a27: 清信至制箋注子序。萬門朗奧億品宣玄。言
T2102_.52.0073a28: 雖願違心不覺醉。更未測明公善誘之妙。一
T2102_.52.0073a29: 至如此。博約紛綸精暉照出。欲罷尚其不能。
T2102_.52.0073b01: 欲背何以免向。而昔而前民固不敏。而今而
T2102_.52.0073b02: 後斯語請事。民之愚心正執門範。情於釋老
T2102_.52.0073b03: 非敢異同。始和追尋。民門昔嘗明一同之義
T2102_.52.0073b04: 經。以此訓張融融乃著。通源之論。其名少子。
T2102_.52.0073b05: 少子所明。會同道佛融之。此悟出於民家。民
T2102_.52.0073b06: 家既爾。民復何礙。始乃遲遲執迹。今輒兼敬
T2102_.52.0073b07: 以心。一不空棄黄老。一則歸師正覺。不期
T2102_.52.0073b08: 一朝霍然大悟。悟之所導奉自明公。不勝
T2102_.52.0073b09: 踊躍之至。謹啓
T2102_.52.0073b10: 事以聞。復竊研道之異佛。止在論極未盡
T2102_.52.0073b11: 耳。道之論極。極在諸天。佛乃鄙此。不出三
T2102_.52.0073b12: 界。斯則精麁遠近實有慚於大方矣。然尋道
T2102_.52.0073b13: 家此教指設機權其猶仲尼外典極唯天地蓋
T2102_.52.0073b14: 起百姓所見二儀而已。教本因心取會萬物。
T2102_.52.0073b15: 用其所見順而遵之。當其遵地倶窮妙物。
T2102_.52.0073b16: 故老子之槖籥。維摩之無我。合徳天地。易家
T2102_.52.0073b17: 大極。所以因物之崇天仍崇之以極妙而
T2102_.52.0073b18: 至極終有地固淵予於天表。老子亦云。有物
T2102_.52.0073b19: 混成先天地生。已是道在天外。稍不以天爲
T2102_.52.0073b20: 道也。何異佛家羅漢亦指極四果方至勝鬘
T2102_.52.0073b21: 自知有餘地。道之崇天極。猶佛有羅漢果。佛
T2102_.52.0073b22: 竟不止於羅漢。道亦於天未息。甫信道之
T2102_.52.0073b23: 所道。定與佛道通源矣。民今心之所歸。輒
T2102_.52.0073b24: 歸明公之一向道家戒善。故與佛家同耳。兩
T2102_.52.0073b25: 同之處。民不苟捨道法。道之所異輒婉輒入
T2102_.52.0073b26: 公大乘。請於今日不敢復位異同矣。服膺之
T2102_.52.0073b27: 至。謹啓下誠。伏願採其未悔亮其始位。退
T2102_.52.0073b28: 自悔始自恭自懼。謹啓
T2102_.52.0073b29: 十一月二十九日。州民御史中丞孔稚珪啓
T2102_.52.0073c01: 珪啓得示具懷甚有欣然。理本無二。取捨多
T2102_.52.0073c02: 途諍論云云。常所慨也。但在始通道則宜然。
T2102_.52.0073c03: 㩭而學者則未可。君但廣尋諸經。不患淪滯
T2102_.52.0073c04: 其迹也。比面別一二。蕭公答曰。君此書甚
T2102_.52.0073c05: 佳。宜廣示諸未達者
T2102_.52.0073c06: 道恒道標二法師答僞秦主姚略勸罷道書
T2102_.52.0073c07: 并姚
主書
T2102_.52.0073c08: 姚主書與恒標二公
T2102_.52.0073c09: 卿等樂道體閑服膺法門。皦然之操義誠在
T2102_.52.0073c10: 可嘉。但朕臨四海治必須才。方欲招肥遁於
T2102_.52.0073c11: 山林。搜沈滯於屠肆。況卿等周旋篤。舊朕
T2102_.52.0073c12: 所知。盡各挹幹時之能而潜獨善之地。此豈
T2102_.52.0073c13: 朕求賢之至情。卿等兼弘深趣耶。昔人有
T2102_.52.0073c14: 言。國有驥而不乘。方惶惶而更索。是之謂也。
T2102_.52.0073c15: 今勅尚書令顯便奪卿等二乘之福心由卿清
T2102_.52.0073c16: 名之容室賛時益世。豈不大哉。苟心存道
T2102_.52.0073c17: 味。寧係白黒。望體此懷。不可以守節爲辭」
T2102_.52.0073c18: 奉去月二十八日詔勅。尚書令奪道恒
T2102_.52.0073c19: 標等法服。承命悲懼。五情失守。俯仰慚
T2102_.52.0073c20: 無地自厝。恒等誠才質闇短。染法未久。所
T2102_.52.0073c21: 存既重。眷慕亦深。猥蒙優詔褒飾過美。開喩
T2102_.52.0073c22: 誨勵言理備至。但情之所安實懷罔已。法服
T2102_.52.0073c23: 之下誓畢身命。兼少習佛法不閑世事。徒發
T2102_.52.0073c24: 非常之擧。終無殊異之功。雖有拔能之名。而
T2102_.52.0073c25: 無益時之用。未見幾毫之補。將有山嶽之
T2102_.52.0073c26:
T2102_.52.0073c27:
T2102_.52.0073c28:
T2102_.52.0073c29:
T2102_.52.0074a01: 損。竊爲陛下不取也。光武尚能縱嚴陵之心。
T2102_.52.0074a02: 魏文全管寧之操。抑至尊之高懷。遂匹夫
T2102_.52.0074a03: 之微志。在宥群方靡不自盡。況陛下以道御
T2102_.52.0074a04: 物。兼弘三寶。使四方義學之士萃於京師。新
T2102_.52.0074a05: 異經典流乎遐邇。大法之隆於茲爲盛。方將
T2102_.52.0074a06: 闡揚洪化助明振暉。嗣祇洹之遺響。扇靈鷲
T2102_.52.0074a07: 之餘風。建千載之軌模。爲後生之津塗。而恒
T2102_.52.0074a08: 等豈可獨屈於明時。不得申其志願。伏願鑒
T2102_.52.0074a09: 其元元之情。特垂曠蕩通物之理。更賜明詔
T2102_.52.0074a10: 聽遂微心。則銜恩九泉感徳累劫。不勝戰
T2102_.52.0074a11: 悚。謹奏以
T2102_.52.0074a12: 省所奏具意。今所以相屈者。時所須也。不復
T2102_.52.0074a13: 相推本心以及於此。煩懃懃廣自料理吾之
T2102_.52.0074a14: 情趣。想卿等以體之在素。不復煩言。便可奉
T2102_.52.0074a15: 承時命勉菩薩之蹤
T2102_.52.0074a16: 道恒等近自陳寫。冀悟聖鑒重奉明詔。不蒙
T2102_.52.0074a17: 矜恕。伏讀悲*惶。若無神守。陛下仁弘覆載。
T2102_.52.0074a18: 使物悦其性。恒等少習法化。愚情所樂誓以
T2102_.52.0074a19: 微命與法服倶盡。而過恩垂及眷忘其陋。勸
T2102_.52.0074a20: 弘菩薩兼濟之道。然志力有限。實所不堪。非
T2102_.52.0074a21: 徒餘年苟自求免。直過懷所存私懷必守伏
T2102_.52.0074a22: 願鑒恕一往之誠。不責偏執之咎。特賜恩旨
T2102_.52.0074a23: 聽遂微心。屡延明詔隨用悚息。不勝元元之
T2102_.52.0074a24: 至。謹重奏以聞
T2102_.52.0074a25: 得重奏。一二具之。情事具如前詔。但當開
T2102_.52.0074a26: 意以從時命。無復煩鄭重也
T2102_.52.0074a27: 道恒等。愚意所執具如前表。精誠微薄不能
T2102_.52.0074a28: 感悟聖心。累承還詔未蒙慈恕。俯仰憂怖無
T2102_.52.0074a29: 復心情
T2102_.52.0074b01: 陛下道懷虚納養物無際。願開天地之恩。得
T2102_.52.0074b02: 遂一分之志愚守之誠。畢命無辜。分受違詔
T2102_.52.0074b03: 之愆。甘引無恨屡千聖聽。追用悚息。不任
T2102_.52.0074b04: 罔極之情。謹奏以聞
T2102_.52.0074b05:   &MT03037;僧遷鳩摩耆婆三法師答姚主書停
T2102_.52.0074b06: 恒標奏并姚
主書
T2102_.52.0074b07: 姚主與鳩摩耆婆
T2102_.52.0074b08: 以數旬。旋有思想。漸暖比自何如。小虜
T2102_.52.0074b09: 遠擧更無處分。正有憒然耳。萬事之殷。須
T2102_.52.0074b10: 才以理之。近詔道恒等令釋羅漢之服尋菩
T2102_.52.0074b11: 薩之跡。想當盤桓耳。道無不在法師可勸
T2102_.52.0074b12: 進之。苟廢其尋道之心。亦何必須爾也。致意
T2102_.52.0074b13: 遷上人。別來何似。不審&MT03037;統復何如。多事不
T2102_.52.0074b14: 能一二爲書。恒等亦何煩。諸上人勸其令造
T2102_.52.0074b15: 薩行
T2102_.52.0074b16:   *姚主與僧遷等*書
T2102_.52.0074b17: 省疏所引。一二具之。朕以爲獨善之美。不
T2102_.52.0074b18: 如兼濟之功。自守之節。未若拯物之大。雖子
T2102_.52.0074b19: 陵頡頏於光武。君平傲岸於蜀肆。周當辭祿
T2102_.52.0074b20: 於漢朝。杜微稱聾於諸葛。此皆偏尚耿介之
T2102_.52.0074b21: 士耳。何足以開默語之要領高勝之趣哉。今
T2102_.52.0074b22: 九有未又黔黎荼蓼。朕以寡徳獨當其弊。思
T2102_.52.0074b23: 得群才共康至治。法師等雖潜心法門。亦毘
T2102_.52.0074b24: 世宣教。縱不能導物化時勉人爲治。而遠美
T2102_.52.0074b25: 辭世之許由。近高散髮於謝敷。若九河横流
T2102_.52.0074b26: 人盡爲魚。法師等雖毘世宣教。亦安施乎。而
T2102_.52.0074b27: 道恒等伏膺法訓。爲日久矣。然其才用足以
T2102_.52.0074b28: 成務。故欲枉奪其志。以輔暗政耳。若福報有
T2102_.52.0074b29: 徴。佛不虚言。拯世急病之功。濟時寧治之勳。
T2102_.52.0074c01: 恐福在此而不在彼。可相誨喩時副所望
T2102_.52.0074c02:   &MT03037;僧遷法服法支鳩摩耆婆等求止恒
T2102_.52.0074c03: 標罷道奏
T2102_.52.0074c04: 蓋聞。太上以道養民。而物自是其次有徳而
T2102_.52.0074c05: 天下治。是以古之明王審違性之難御。悟任
T2102_.52.0074c06: 物之易因。故堯放許由於箕山。陵讓干木
T2102_.52.0074c07: 於魏國。高祖縱四皓於終南。叔度辭蒲輪於
T2102_.52.0074c08: 世。晋國載達被褐於剡縣。謝敷罹髮於
T2102_.52.0074c09: 若耶。蓋以適賢之性爲得賢也。故上有明君
T2102_.52.0074c10: 下有韋帶。逸民之風。垂訓於今矣。今道標
T2102_.52.0074c11: 恒等徳非圓達分在守節。且少習玄化伏膺
T2102_.52.0074c12: 佛道。一往之誠必志匪席。至於敷演妙典研
T2102_.52.0074c13: 究幽微。足以啓悟童稚助化功徳。使物識罪
T2102_.52.0074c14: 福。則有濟苦之益。苟佛不虚言。標等有弘毘
T2102_.52.0074c15: 耶之訓矣。竊聞近日猥蒙優詔。使釋法服將
T2102_.52.0074c16: 擢翠翹於寒條之上。曜芙蕖於重冰之下。斯
T2102_.52.0074c17:
T2102_.52.0074c18: 陛下仁愛愷悌寛不世之恩。然&MT03037;等眷眷竊
T2102_.52.0074c19: 有愚心以陛下振道徳之綱。以維六合。恢九
T2102_.52.0074c20: 徳之網。以羅四海。使玄風扇千載之前。仁義
T2102_.52.0074c21: 陶萬世之後。宇宙之外。感純徳以化寛。九
T2102_.52.0074c22: 域之内。肆玄津以逍遙。匹夫無溝壑之怨。
T2102_.52.0074c23: &MT00291;婦無停緯之歎。此實所以垂化海内。所以
T2102_.52.0074c24: 仰頼。愚謂恒標雖區區。一介守所見爲小
T2102_.52.0074c25: 異。然故在羅網之内。即是陛下道化之一。臣
T2102_.52.0074c26: 昔孛佐治十二年。未聞釋奪法衣形服。世
T2102_.52.0074c27: 義。苟於時有補。袈裟之中亦有弘益。何足
T2102_.52.0074c28: 復奪道與俗違其適性。昔巣由抗節堯許倶
T2102_.52.0074c29: 高四皓匪降上下同美。斯乃古今之一揆。百
T2102_.52.0075a01: 代之同風。且徳非管仲。不足華軒堂阜。智
T2102_.52.0075a02: 非孔明。豈足三顧草廬。願陛下放既往之恩。
T2102_.52.0075a03: 從其微志。使上不過惠下不失分。則皇唐之
T2102_.52.0075a04: 化於斯而在。箕頴之賓復見今日矣。&MT03037;等庸
T2102_.52.0075a05: 近獻愚直言懼觸天威。追用悚息。僧&MT03037;等言
T2102_.52.0075a06:   廬山慧遠法師答桓玄勸罷道書并桓
玄書
T2102_.52.0075a07:   桓玄書
T2102_.52.0075a08: 夫至道緬邈佛理幽深。豈是悠悠常徒所能
T2102_.52.0075a09: 習求。沙門去棄六親之情。毀其形骸。口絶滋
T2102_.52.0075a10: 味。被褐帶索。山棲枕石。永乖世務。百代之中
T2102_.52.0075a11: 庶或有一髣髴之間。今世道士。雖外毀儀
T2102_.52.0075a12: 容。心過俗人。所談道俗之際。可謂學歩邯
T2102_.52.0075a13: 鄲匍匐而歸。先聖有言。未知生焉知死。而令
T2102_.52.0075a14: 一生之中困苦形神。方求眞嫈黄泉下福。皆
T2102_.52.0075a15: 管見未體大化。迷而知反去道不遠。可不
T2102_.52.0075a16: 三思運不居人。忽焉將老。可復追哉。聊贈至
T2102_.52.0075a17: 言。幸能納之
T2102_.52.0075a18:   遠法師答
T2102_.52.0075a19: 大道淵玄其理幽深。銜此高旨實如來談。然
T2102_.52.0075a20: 貧道出家。便是方外之賓。雖未踐古賢之徳。
T2102_.52.0075a21: 取其一往之志。削除飾好落名求實。若使幽
T2102_.52.0075a22: 冥有在。故當不謝於俗人。外似不盡内若斷
T2102_.52.0075a23: 金。可謂見形不及道。哀哉哀哉。帶索枕石
T2102_.52.0075a24: 華而不實。管見之人不足羨矣。雖復養素山
T2102_.52.0075a25: 林與樹木何異。夫道在方寸。假練形爲眞。卞
T2102_.52.0075a26: 和號慟於荊山。患人不別故也。昔聞其名今
T2102_.52.0075a27: 見其人。故莊周悲慨。人生天地之間。如白駒
T2102_.52.0075a28: 之過隙。以此而尋。孰得久停。豈可不爲將來
T2102_.52.0075a29: 作資。言學歩邯鄲者新則無功失其本質。故
T2102_.52.0075b01: 使邯人匍匐而歸。百代之中有此一也。豈
T2102_.52.0075b02: 同以通之。貧道已乖世務。形權於流俗。欲於
T2102_.52.0075b03: 其中化未化者。雖復沐浴踞云云。柰疑
T2102_.52.0075b04: 結何。一世之榮劇若電光。聚則致離。何足貪
T2102_.52.0075b05: 哉。淺見之徒其惑。可謂下士聞道大而笑
T2102_.52.0075b06: 之。眞可謂迷而不反也。貧道形不出人。才不
T2102_.52.0075b07: 應世。是故毀其陋質被其割截之服。理未能
T2102_.52.0075b08: 心冥玄化。遠存大聖之制。豈捨其本懷而酬
T2102_.52.0075b09: 高誨。貧道年與時頽。所患未痊。乃復曲垂光
T2102_.52.0075b10: 慰。感慶交至。檀越信心幽當大法所寄。豈有
T2102_.52.0075b11: 一傷毀其本也。將非波旬試嬈之言辭。拙寡
T2102_.52.0075b12: 方詶高命。蓋是不逆之懷耳
T2102_.52.0075b13:   僧巖法師辭青州刺史劉善明擧其秀才
T2102_.52.0075b14: 并劉善
T2102_.52.0075b15: 貧道弱齡出家。早違俗務。遊心釋風志乖孔
T2102_.52.0075b16: 教。雖復道場未即故亦洙訓緬矣。方將委質
T2102_.52.0075b17: 餧獸。庶超九劫之功分肌哺鴿。情存乘雲
T2102_.52.0075b18: 之馭。寧能垂翼中田反跡籠樊。捨夫塗中之
T2102_.52.0075b19: 適。嬰茲廟堂之累哉。且夫官人以器位必須
T2102_.52.0075b20: 才未有叨越分之擧。終能保其榮也。今輒奉
T2102_.52.0075b21: 還板命。願收過恩。無令曹公重歎王舟再
T2102_.52.0075b22: 慚。輔秀之召。非所剋堪。釋僧巖呈
T2102_.52.0075b23:   答僧巖道人
T2102_.52.0075b24: 莊篇有弱喪之謬。釋典有窮子之迷。毎讀其
T2102_.52.0075b25: 書爲之長慨。敬愼髮膚揚名後史。仰顯既重
T2102_.52.0075b26: 俯弘爲大。遠尋聖言斯教爲最。近取諸身實
T2102_.52.0075b27: 迷情理。瞿曇見此亦當莫逆於心。況君辯破
T2102_.52.0075b28: 秋毫識洞今古。裂冠不疑拔本不悞。幽冥相
T2102_.52.0075b29: 駭遐邇致驚。昔呂尚抱竿於八十之年志釣
T2102_.52.0075c01: 由時未遇君沈淪未及冀能有美若人耳如其
T2102_.52.0075c02: 不爾。豈不悲哉。僕忝莅梓蕃庶在明仄觀貢
T2102_.52.0075c03: 帝庭必盡才懿。故欲通所未通屈所未屈。如
T2102_.52.0075c04: 來告紛紜。有乖眞唱。苟爲誕説豈所期耶。昔
T2102_.52.0075c05: 王祥樵採沂側。耳順始應州命。公孫弘牧豕
T2102_.52.0075c06: 海上。白首方充郷擧。終能致位元台。朝天變
T2102_.52.0075c07: 地。道暢當年聲流萬載。君意何如。敬布腹心。
T2102_.52.0075c08: 想更圖之。劉君白答
T2102_.52.0075c09:   僧巖重答
T2102_.52.0075c10: 紆辱還誨優旨仍降。徴莊援釋理據皎然。徒
T2102_.52.0075c11: 欲伏義辯情末由也已。雖高義出象微言入
T2102_.52.0075c12: 神。鄙懷所執猶或可曉。何者夫知人者哲。自
T2102_.52.0075c13: 審者明。忘分昧進良所未安。昔威直應命。
T2102_.52.0075c14: 終獲減名之慚。遵祖聘能。卒招楊鵠之恥。若
T2102_.52.0075c15: 遺我欲効彼。追蹤王呂恐曝鰓龍津。點額衆
T2102_.52.0075c16: 矣。道與盜同罪擧失其才亦賓主交鄙。可
T2102_.52.0075c17: 不愼乎。又禮云。非指玉帛孝乎。豈止保膚。故
T2102_.52.0075c18: 割肌無譏於前代。斷髮有加於曩辰。斯蓋斬
T2102_.52.0075c19: 手全驅。所存者大。夫何怪哉。願貸愚執賜遂
T2102_.52.0075c20: 衿。釋僧巖呈
T2102_.52.0075c21:   重答
T2102_.52.0075c22: 重獲來簡。始見玄解皎然之悟。可謂相視而
T2102_.52.0075c23: 笑矣。君識鑒衆流智該理奧。毎檢感應之源。
T2102_.52.0075c24: 窮尋分石之説。何常不句句破的洞盡義宗
T2102_.52.0075c25: 而苟自謙光乖其側席仍踵覆車無悔敗轍非
T2102_.52.0075c26: 知之難行之不易也。夫去國三年。見似家人
T2102_.52.0075c27: 者喜。作客日久寧不悲心。今誓捨重擔而安
T2102_.52.0075c28: 坐。棄羈旅如還家。對孔懷之好。敦九族之
T2102_.52.0075c29: 美。趣門欣欣爲樂已甚。況復文明御運姫
T2102_.52.0076a01: 邵協政。思賢讃道日昃忘餐。以君之才弘
T2102_.52.0076a02: 君之徳。帶玉聲朝披錦振遠。功濟世猷名揚
T2102_.52.0076a03: 身後。與夫髡剪之辱鰥絶之苦。豈可同年而
T2102_.52.0076a04: 語哉。相與契闊。久要頗練。深志若隱。展禽之
T2102_.52.0076a05: 恐招臧氏不忠之責。故力疾題心重敷往
T2102_.52.0076a06: 白。歳云暮矣。時不相待。君其勉之。勿有
T2102_.52.0076a07: 臍之悔。劉君白答
T2102_.52.0076a08:   僧巖重書
T2102_.52.0076a09: 比日之事。爲可聊作一樂。不謂恩旨綢繆芳
T2102_.52.0076a10: 音驟屆。勞誨之厚一至於斯。伏讀未周。愧汗
T2102_.52.0076a11: 交集。然鄙志區區已備前款。且巖之壯也。猶
T2102_.52.0076a12: 後於人。今既老矣。豈能有爲。夫以耄耋之年。
T2102_.52.0076a13: 麾成務。此自蒼靈特援假首人功。協佐
T2102_.52.0076a14: 龍飛之英。翼賛革命之主。今欲以東畝之農
T2102_.52.0076a15: 夫。西園之抒叟。側景前光參蹤古列。無異策
T2102_.52.0076a16: 駑足以均驊騮。繋澤雉以雙鸞鵠。斯之不倫
T2102_.52.0076a17: 寧俟深察。昔子泰伏命撫節公孫。預報知深
T2102_.52.0076a18: 亡身靡悔。今日過賞徳粹兩賢。正恨年
T2102_.52.0076a19: 邁崦嵫命急濛氾。呑炭倒戈永與願隔。臨紙
T2102_.52.0076a20: 惻愴罔識所陳。幸收過眷。不復翻覆。釋僧巖
T2102_.52.0076a21:
T2102_.52.0076a22:   *重答
T2102_.52.0076a23: 君談天語地。神情如鏡。抽毫拂簡。智思入淵。
T2102_.52.0076a24: 而幼失理根蹭蹬皓髮。惜君之才恒用歎息。
T2102_.52.0076a25: 君雖心在雲上。而形居坎下。既與黄雀爲群。
T2102_.52.0076a26: 恐沒鸑鷟之美。故率弓帛之禮屈應賓主之
T2102_.52.0076a27: 擧。徽牘三枉陋札再詶。苟自謙沖固辭年耄。
T2102_.52.0076a28: 君徳。方亨元吉。未能俯志者正當遊翔擇
T2102_.52.0076a29: 木。待掎桐竹實耳。鄙命輕召曷足降哉。敬揖
T2102_.52.0076b01: 清風肅從所尚。本圖既乖裁還慚憫。劉君白
T2102_.52.0076b02:
T2102_.52.0076b03: 弘明集卷第十一
T2102_.52.0076b04:
T2102_.52.0076b05:
T2102_.52.0076b06:
T2102_.52.0076b07: 弘明集卷第十二
T2102_.52.0076b08:   梁*楊都建初寺釋僧祐*律師撰
T2102_.52.0076b09:   習鑿齒與釋道安書
T2102_.52.0076b10: 譙王書論孔釋張新安答
T2102_.52.0076b11: 鄭道子與禪師書論踞食
T2102_.52.0076b12: 范伯倫書與王司徒論據食
T2102_.52.0076b13: 義法師答范伯倫書并范
重答
T2102_.52.0076b14: 范伯倫與生觀二法師書
T2102_.52.0076b15: 范伯倫*據食表并詔往反四首
T2102_.52.0076b16: 晋尚書令何充等執沙門不應敬王者奏三
T2102_.52.0076b17: 并詔
二首
T2102_.52.0076b18: 桓玄與八座書論道人敬王事并八
座答
T2102_.52.0076b19: 桓玄與王令書論敬王事并王令答
往反八首
T2102_.52.0076b20: 廬山慧遠法師答桓玄論沙門不應敬王者
T2102_.52.0076b21: 書一首并桓玄
書二首
T2102_.52.0076b22: 桓玄詔沙門不復敬天子并卞嗣之等
T2102_.52.0076b23: 答往反
五首
T2102_.52.0076b24: 廬山慧遠法師與桓玄論料簡沙門書一首
T2102_.52.0076b25: 并桓玄
教一首
T2102_.52.0076b26: 支道林法師與桓玄論州符求沙門名籍
T2102_.52.0076b27: 書一首
T2102_.52.0076b28: 天保寺釋道盛啓齊武帝論撿試僧事
T2102_.52.0076b29: 余所撰弘明。並集護法之論。然爰録書表
T2102_.52.0076c01: 者。蓋事深故也。尋沙門辭世爵祿弗縻。漢魏
T2102_.52.0076c02: 以來歴經英聖。皆致其禮莫求其拜。而庾君
T2102_.52.0076c03: 專威妄起異端。桓氏疑陽繼其浮議。若何公
T2102_.52.0076c04: 莫言則法相永沈。遠上弗論則僧事頓盡。望
T2102_.52.0076c05: 古追慨。安可不編哉。易之蠱爻。不事王侯。
T2102_.52.0076c06: 禮之儒行。不臣天子。在俗四民尚有不屈。況
T2102_.52.0076c07: 棄俗從道。焉責臣禮。故不在於休明而頻出
T2102_.52.0076c08: 於季運也。至於恒標辭略遠公距玄。雖全已
T2102_.52.0076c09: 非奇。然亦足敦勵法要。日燭既寤俗之談。
T2102_.52.0076c10: 予作三檄亦摧魔之説。故兼載焉
T2102_.52.0076c11:   與釋道安書      習鑿齒
T2102_.52.0076c12: 興寧三年四月五日。鑿齒稽首和南。承應眞
T2102_.52.0076c13: 履正明白内融。慈訓兼照道俗齊蔭。宗虚者
T2102_.52.0076c14: 悟無常之旨。存有者達外身之權。清風藻於
T2102_.52.0076c15: 中夏。鸞響厲乎八冥。玄味遠猷。何勞如之。
T2102_.52.0076c16: 弟子聞不終朝而雨六合者。彌天之雲也。弘
T2102_.52.0076c17: 淵源以潤八極者。四大之流也。彼眞無爲
T2102_.52.0076c18: 降而萬物頼其澤。此本無心行而高下蒙其
T2102_.52.0076c19: 潤。況哀世降歩愍時而生。資始繋於度物。明
T2102_.52.0076c20: 道存乎練俗。乘不疾之輿。以渉無遠之道。命
T2102_.52.0076c21: 外身之駕。以應十方之求。而可得玉潤於一
T2102_.52.0076c22: 山冰結於一谷。望閬風而不迴儀。損此世而
T2102_.52.0076c23: 不誨度者哉。且夫自大教東流四百餘年矣。
T2102_.52.0076c24: 藩王居士時有奉者。而眞丹宿訓先行上
T2102_.52.0076c25: 世。道運時遷俗未僉悟。藻悦濤波下士而已。
T2102_.52.0076c26: 唯肅祖明皇帝。實天降徳。始欽斯道。手
T2102_.52.0076c27: 如來之容。口味三昧之旨。戒行峻於巖隱。玄
T2102_.52.0076c28: 祖暢乎無生。大塊既唱萬竅怒呺。賢哲君
T2102_.52.0076c29: 子靡不歸宗。日月雖遠光景彌暉。道業之隆
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