SAT DB

T1997_.47.0786a01: 指蹤在。是故古來作家宗師。不貴人作解會。
T1997_.47.0786a02: 唯許人捨知見。胸中不曾留毫髮許。蕩然如
T1997_.47.0786a03: 太虚空。悠久長養純熟。此即是本地風光本
T1997_.47.0786a04: 來面目也。到此亘古亘今之地。脱離生死有
T1997_.47.0786a05: 甚難也。如裴相國龐居士樣。直以信得及便
T1997_.47.0786a06: 得力。受用自在。塵縁幻境。豈從別處生。若脚
T1997_.47.0786a07: 下諦實。二六時中能轉一切物。而無能相等
T1997_.47.0786a08: 閑。空牢牢地不生心動念。隨自天眞平懷常
T1997_.47.0786a09: 實。便是從宦遊幹。斡悉皆照透。承那箇恩力。
T1997_.47.0786a10: 既識渠如下水船相似。略左右照顧。扶持將
T1997_.47.0786a11: 去。自然速疾與般若相應。此禪流所謂自做
T1997_.47.0786a12: 工夫。觸處無有虚棄底時節。綿綿相續辦長
T1997_.47.0786a13: 久不退轉心。不必盡棄世間有漏有爲。然後
T1997_.47.0786a14: 入無爲無事。當知元非兩般。若懷去取則打
T1997_.47.0786a15: 作兩橛也。一切時一切處。唯以此爲實在力
T1997_.47.0786a16: 行之當截斷衆流得大安樂矣
T1997_.47.0786a17: 圓悟佛果禪師語録卷第十五
T1997_.47.0786a18:
T1997_.47.0786a19:
T1997_.47.0786a20:
T1997_.47.0786a21: 圓悟佛果禪師語録卷第十六
T1997_.47.0786a22: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0786a23: 法語下
T1997_.47.0786a24: 示宗覺大師
T1997_.47.0786a25: 佛語心爲宗。宗通説亦通。既謂之宗門。豈可
T1997_.47.0786a26: 支離去本逐末隨言語機境作窠。窟要須徑
T1997_.47.0786a27: 截超證透出心性玄妙勝淨境界。直徹綿密
T1997_.47.0786a28: 穩當向上大解脱大休大歇之場。等閑雖似
T1997_.47.0786a29: 空豁豁地。而力用圓證不拘限量。千人萬人
T1997_.47.0786b01: 羅籠不住。所以迦文老人久默斯要。三百餘
T1997_.47.0786b02: 會略不明破。但隨機救拔。候時節到來乃於
T1997_.47.0786b03: 靈山。露面皮拈出。獨有金色頭陀。上他釣鉤。
T1997_.47.0786b04: 謂之教外別行。若諳此旨。則威音已前漏逗
T1997_.47.0786b05: 了也。點化將來雖隨類化身。千般伎倆萬種
T1997_.47.0786b06: 機縁。無不皆是箇一著子。此豈單見淺聞存
T1997_.47.0786b07: 知解墮機括者所可測量。是故從上來。行棒
T1997_.47.0786b08: 行喝輥毬 &T016254;

叉喫茶打鼓挿鍬牧牛彰境智據
T1997_.47.0786b09: 坐掩門喚回叱咄與掌下踏。莫不皆本此。唯
T1997_.47.0786b10: 本色衲子。自既了悟透徹。又復遇大宗師惡
T1997_.47.0786b11: 手段淘汰煆煉。到師子咬人不隨藥忌。直截
T1997_.47.0786b12: 斬豁處。方可一擧便知落處。如師子入窟出
T1997_.47.0786b13: 窟。踞地返擲。何人可測量哉。此門不論拕泥
T1997_.47.0786b14: 渉水。草裏輥打葛藤眼麻眯三搭不回者。唯
T1997_.47.0786b15: 是八面受敵。未擧先知未言先契。自然水乳
T1997_.47.0786b16: 相合。得坐披衣養得純熟待霜露果熟出頭
T1997_.47.0786b17: 來。便與麼用。始合祖先本因地。發行一周佛
T1997_.47.0786b18: 事。所以道。要窮恁麼事。須是恁麼人。若是恁
T1997_.47.0786b19: 麼人。不愁恁麼事
T1997_.47.0786b20:   示一書記
T1997_.47.0786b21: 英靈衲子。蘊卓識奇姿慷慨隳冠。視身世聲
T1997_.47.0786b22: 名。如游塵淨雲谷響。以夙昔大根器。知有此
T1997_.47.0786b23: 段。超生出死絶聖越凡。乃三世如來所證金
T1997_.47.0786b24: 剛正體。歴代祖師單傳妙心。跂歩蹴踏作香
T1997_.47.0786b25: 象金翅。要馳驟飛騰於億千萬類之上。截流
T1997_.47.0786b26: 摩霄。豈肯爲鴻鵠燕雀。局促於高低勝負較
T1997_.47.0786b27: 目前。電光石火間瞥轉利害耶。是故古之大
T1997_.47.0786b28: 達。不記細故不圖淺近。發片志欲高超佛祖
T1997_.47.0786b29: 荷擔一切。所不能承當之重任。普津濟四生
T1997_.47.0786c01: 九類。拔苦與安。破障道愚昧。折無明顛狂毒
T1997_.47.0786c02: 箭。拈出法眼見刺。使本地風光澄霽。空劫已
T1997_.47.0786c03: 前面目明顯。悉心竭力不憚寒暑。廢寢忘䬸
T1997_.47.0786c04: 刻意尚行。潔清三業。向三條椽下死却心猿
T1997_.47.0786c05: 殺却意馬。直使如枯木朽株頑石頭相類。驀
T1997_.47.0786c06: 地穿透豈從他得哉。發大伏藏。然暗室明炬。
T1997_.47.0786c07: 擬艨艟於要津。證大解脱。不起一念頓成正
T1997_.47.0786c08: 覺。且通箇入理之門。然後升普光明場。據無
T1997_.47.0786c09: 漏清淨殊勝偉特法空之座。口海瀾翻奮無
T1997_.47.0786c10: 礙四辯。才立一機垂一句現一勝相。普使凡
T1997_.47.0786c11: 聖有情無情。倶仰威光同受庥廕。尚未是絶
T1997_.47.0786c12: 功勳處。更轉那頭。千聖羅籠不住。萬靈景仰
T1997_.47.0786c13: 無門。諸天無路捧華。魔外那能傍覷。放却知
T1997_.47.0786c14: 見。卸却玄妙。颺却作用。唯饑䬸渇飮而已。初
T1997_.47.0786c15: 不知有心無心得念失念。何況更戀著從前
T1997_.47.0786c16: 學解諦句。奇言理性分劑名相。桎梏佛見法
T1997_.47.0786c17: 見。動地掀天世智辯聰。自纒自縛入海算沙。
T1997_.47.0786c18: 有何所靠耶。等是大丈夫。應務敵勝驚群。滿
T1997_.47.0786c19: 自己本志願。乃爲本分大心大見大解脱無
T1997_.47.0786c20: 爲無事眞道人也
T1997_.47.0786c21:   示勝首座
T1997_.47.0786c22: 釋迦老多子塔前分半座。已密授此印。爾後
T1997_.47.0786c23: 拈華是第二重公案。至於付金襴雞足山中
T1997_.47.0786c24: 候彌勒。是多少節文也。達磨迢迢自西竺遊
T1997_.47.0786c25: 梁歴魏。冷坐少林。深雪之中有箇斷臂老子。
T1997_.47.0786c26: 解覷破不免漏泄分付伊。謂之單傳密記。子
T1997_.47.0786c27: 細究之。一場敗闕。自此便喧傳西來旨意。世
T1997_.47.0786c28: 間隨流將錯就錯。滿地流行分五家七宗。遞
T1997_.47.0786c29: 立門戸提唱。就實窮之。端的成得甚麼邊事。
T1997_.47.0787a01: 是故從來達人。不喫這般茶飯。且如何却是
T1997_.47.0787a02: 諦當。將知六合外著得眼。早自別也。況無邊
T1997_.47.0787a03: 香水海浮幢王刹表下視底。乃少知落著。所
T1997_.47.0787a04: 以道。此大丈夫事。撲迭掀豁歩驟作略。唯同
T1997_.47.0787a05: 風契證始善弘荷。終不撒沙撒土。遂與釋迦
T1997_.47.0787a06: 金色碧眼神光。共一坐具。等閑垂手。殺人活
T1997_.47.0787a07: 人。初無窠窟。只貴緊峭萬苦千辛至嶮至毒。
T1997_.47.0787a08: 下得斷命手脚。然後不虚印授也。白雲師翁
T1997_.47.0787a09: 云。神仙祕訣父子不傳
T1997_.47.0787a10:   示無住道人
T1997_.47.0787a11: 維摩經。依無住本立一切法。金剛經。應無所
T1997_.47.0787a12: 住而生其心。古徳云。一切無心無住著。世出
T1997_.47.0787a13: 世法莫不皆爾。使有住則膠固。豈得能變通
T1997_.47.0787a14: 耶。日月住則無晝夜。四時住則失歳功。唯其
T1997_.47.0787a15: 無住。乃所以流於無窮。是故住於無所住。所
T1997_.47.0787a16: 以轉凡成聖。即無作無爲無住妙用。於萬有
T1997_.47.0787a17: 中得大解脱。既達此意見此道。唯力行不倦。
T1997_.47.0787a18: 乃眞道人也
T1997_.47.0787a19:   示元長禪人
T1997_.47.0787a20: 佛語心爲宗。達磨傳此者矣。而馬師爲蛇畫
T1997_.47.0787a21: 足。慈悲落草乃云。諸人欲識佛語心麼。已是
T1997_.47.0787a22: 漏逗了也。更言只如今語便是佛語。此語出
T1997_.47.0787a23: 於自心便是佛心。若擧揚正宗作如是話會。
T1997_.47.0787a24: 如何出得作家八十四人耶。是故從上來行
T1997_.47.0787a25: 正令底。視之如將惡水澆溌人。成甚模樣應
T1997_.47.0787a26: 知這老子太殺屈曲。事不獲已。然今學者尚
T1997_.47.0787a27: 看他底不破。只管落語言執解會。認光影做
T1997_.47.0787a28: 窠窟。好不性燥也。可中有箇生鐵鑄就手裏
T1997_.47.0787a29: 握得。頑石粉碎眼目定動。擬議不來一綽便
T1997_.47.0787b01: 透。更説甚佛語心。如之若何。直饒千佛萬祖
T1997_.47.0787b02: 躬親動地放光如雲如雨。行棒行喝雷奔電
T1997_.47.0787b03: 激。不消箇熱不采等閑。凡不收聖不管。更喚
T1997_.47.0787b04: 甚作生死菩提涅槃煩惱。不如饑來喫飯困
T1997_.47.0787b05: 來打眠。此乃稍稍類他家種草也。所以地藏
T1997_.47.0787b06: 道。爾南方佛法浩浩地。爭如我種田博飯喫
T1997_.47.0787b07: 十成。是以此爲事徹到無事。如斬一綟絲一
T1997_.47.0787b08: 斬一切斷。把斷世界不漏絲毫。諸見不生了
T1997_.47.0787b09: 無滲漏。以長歳月不動不退。靠之自然成辦。
T1997_.47.0787b10: 香林四十年方打成一片。潙山三十載牧一
T1997_.47.0787b11: 頭水牯牛。既有此志深宜長久。乃能堪報不
T1997_.47.0787b12: 報之恩。是眞出家大解脱衲子也
T1997_.47.0787b13:   示超然居士趙判 &MT01142;

T1997_.47.0787b14: 曹山辭。悟本問。向甚處去。云不變易處去。復
T1997_.47.0787b15: 徴。不變異處豈有去耶。答云。去亦不變異。自
T1997_.47.0787b16: 非踏著實地。安能透徹如此。豈以語言機思
T1997_.47.0787b17: 所可測量哉。蓋履踐深極到無滲漏之致。然
T1997_.47.0787b18: 後羅籠不住。學道之士立志。外形骸一死生。
T1997_.47.0787b19: 混古今絶去來。要須攀上流造詣。至眞諦實
T1997_.47.0787b20: 淵奧閫域。打辦自己脱白露淨。無絲毫意想
T1997_.47.0787b21: 墮在塵縁。直下心如枯木朽株。如大死人無
T1997_.47.0787b22: 些氣息。心心無知念念無住。千聖出來移換
T1997_.47.0787b23: 不得。乃可以向枯木上生華。發大機起大用。
T1997_.47.0787b24: 興慈運悲。乃無功之功。無作之作。豈落得失
T1997_.47.0787b25: 是非哉。纔留一毫毛。則抵梧於生死界。自己
T1997_.47.0787b26: 未能度。安可度人。維摩大士不住金粟。住入
T1997_.47.0787b27: 酒肆婬坊。作大解脱佛事。龐老子補處應身。
T1997_.47.0787b28: 不住兜率陀。棄却珍寶。漢江織笊籬。與大宗
T1997_.47.0787b29: 師撃揚與奪。此段從上體裁。莫不皆爾。要須
T1997_.47.0787c01: 滴水滴凍不拘朝野。陶冶煆煉如曹山摩詰
T1997_.47.0787c02: 老龐。乃可以不廢悲願。不亦宜乎。自餘人間
T1997_.47.0787c03: 世紛紜塵坌。何足致胸次哉
T1997_.47.0787c04:   貴妃喬氏求法語
T1997_.47.0787c05: 當人脚跟下一段事。本來圓湛不曾動搖。威
T1997_.47.0787c06: 音佛前直至如今。廓徹靈明如如平等。只爲
T1997_.47.0787c07: 起見生心分別執著。便有情塵煩惱擾攘。若
T1997_.47.0787c08: 以利根勇猛。身心直下頓休。到一念不生之
T1997_.47.0787c09: 處。即是本來面目。所以古人道。一念不生全
T1997_.47.0787c10: 體現。六根纔動被雲遮。多見聰明之人。以妄
T1997_.47.0787c11: 心了了。放此妄心不下逗到歇至不動處。不
T1997_.47.0787c12: 肯自承當本性。便喚作空豁豁地。却擬棄有
T1997_.47.0787c13: 著空。是大病。若有心棄一邊。便是知解。不能
T1997_.47.0787c14: 徹底見性。此性非有不須棄。此性非空不須
T1997_.47.0787c15: 著。要當離却棄著有無。直下貼貼地。圓湛虚
T1997_.47.0787c16: 凝。翛然安穩。便自能信此眞淨妙心。餉間被
T1997_.47.0787c17: 世縁牽拕。便能覺得不隨他去。直須長時虚
T1997_.47.0787c18: 閑自做工夫消遣諸妄。使有箇自家省悟之
T1997_.47.0787c19: 處始得。古人云。不離當處常湛然。覓則知君
T1997_.47.0787c20: 不可見
T1997_.47.0787c21:   示丹霞佛智裕禪師
T1997_.47.0787c22: 祖師宗風。歩驟闊遠。迥出教乘。單提正印。靈
T1997_.47.0787c23: 山拈華。而飮光笑領。龍猛示圓相。而提婆中
T1997_.47.0787c24: 的。少林覓心。而二祖超證。盧老説偈。而大
T1997_.47.0787c25: 滿付衣缽。人皆以爲密傳。鞠其端倪乃是納
T1997_.47.0787c26: 敗。豈道妙深極之旨止如是而已。要須如天
T1997_.47.0787c27: 之高地之厚海之淵虚空之廣。尚未彷彿。信
T1997_.47.0787c28: 過量大解脱人。回天轉地。吸海枯竭。喝散虚
T1997_.47.0787c29: 空。奮大機顯大用。於無邊香水海浮幢刹外。
T1997_.47.0788a01: 斬魔外見網。摧佛祖化權。掲示不可示。拈提
T1997_.47.0788a02: 不可提之奧。尚未爲的。則雪峯鼇山得道。雲
T1997_.47.0788a03: 巖始終不知有。乃戲論爾。應須生鐵鑄就心
T1997_.47.0788a04: 肝。殺人不眨眼手段。乃可略露風規。貴慧命
T1997_.47.0788a05: 流於無窮。差可人意耳
T1997_.47.0788a06:   示楊無咎居士
T1997_.47.0788a07: 佛祖出興于世。以大悲願力。起無縁慈。唯務
T1997_.47.0788a08: 引接。利智上根具大器量。堪委任大解脱上
T1997_.47.0788a09: 上勝妙玄機。作人所不能爲。超群絶衆。可以
T1997_.47.0788a10: 彈指證無生。可以立地越果海。眼觀東西意
T1997_.47.0788a11: 在南北。如快鷹俊鷂戛戛騰空。迷風曜日捎
T1997_.47.0788a12: 玉兔拂金雞。英靈掀豁乃拈當頭末上一著
T1997_.47.0788a13: 子。似電閃星飛不容擬議。待伊全體脱去。羅
T1997_.47.0788a14: 籠直下不費一毫指點。遂乃披襟透頂透底
T1997_.47.0788a15: 領略即兩手分付。是故體裁歩驟。如獰龍之
T1997_.47.0788a16: 得水。似猛虎之靠山。雲突突風颭颭。傾人肝
T1997_.47.0788a17: 膽耀人心目。方可謂之本家種草。所以維摩
T1997_.47.0788a18: 大士大集會。魔王現首楞嚴定。魔界行不汚
T1997_.47.0788a19: 菩薩之儔。與夫文殊普賢金色頭陀之類。皆
T1997_.47.0788a20: 離倫拔萃。而一旦擧華密傳。豈常事哉。以至
T1997_.47.0788a21: 達磨西來。神光瞥地自爾。多沒量大人特達
T1997_.47.0788a22: 精通。只向動用瞬揚語默舒卷縱擒與奪顯
T1997_.47.0788a23: 發底事。長時已思不露等閑兀兀地。若百不
T1997_.47.0788a24: 知百不會底人。及乎挨拶著。便見驚群動衆。
T1997_.47.0788a25: 雖然鞠共至趣。初無如許多事。唯直下明妙
T1997_.47.0788a26: 一切無心而已。苟能棄去學解執著。放教閑
T1997_.47.0788a27: 閑地。聖諦亦不爲。自然契合從上來綱宗。便
T1997_.47.0788a28: 可入此選佛場中。轉度未度轉化未化。得不
T1997_.47.0788a29: 是再來人間世不依倚一物無爲絶學眞正出
T1997_.47.0788b01: 格大道人耶。詔使觀察楊公無咎。高識遠見
T1997_.47.0788b02: 博學多能。而於祖道尤深造詣。智鑑機警。未
T1997_.47.0788b03: 擧先知。未言先透。在都下日。獲參陪。茲沿
T1997_.47.0788b04: 帝命使宣撫司。再會錦官。特辱道照臨。還索
T1997_.47.0788b05: 葛藤。因出此納敗缺云
T1997_.47.0788b06:   示成都府雷公悦居士
T1997_.47.0788b07: 如今照了本心圓融無際。色聲諸塵那可作
T1997_.47.0788b08: 對。迥迥獨脱虚淨明妙。要須徹底提持勿令
T1997_.47.0788b09: 浮淺。直下高而無上。廣不可極。淨裸裸圓垛
T1997_.47.0788b10: 垛。無漏無爲。千聖依之作根本。萬有由之建
T1997_.47.0788b11: 立。應須斗頓回光自照令絶形段。分明圓證
T1997_.47.0788b12: 萬變千化無改無移。誰之金剛王。謂之透法
T1997_.47.0788b13: 身。餉間行住坐臥無不透徹。物物頭頭靡有
T1997_.47.0788b14: 間隔。喚作乾白露淨單明自心。不可只麼守
T1997_.47.0788b15: 之。守住便落窠窟。却須猛割猛斷十分棄捨
T1997_.47.0788b16: 轉捨轉明轉遠轉近。抵死打疊令。斷却命去。
T1997_.47.0788b17: 始是絶氣息人。方解向上行履。若論向上行
T1997_.47.0788b18: 履。唯己自知。知亦不立。釋迦彌勒文殊普賢
T1997_.47.0788b19: 徳山臨濟。不敢正眼覷著。豈不是奇特士。一
T1997_.47.0788b20: 棒上一喝下。一句一言。若細若麁。若色若香。
T1997_.47.0788b21: 一時穿透。方稱無心境界。養得如嬰兒相似
T1997_.47.0788b22: 純和沖淡。雖在塵勞中。塵勞不染。雖居淨妙
T1997_.47.0788b23: 處。淨妙收他不住。隨性任縁饑䬸渇飮。善尚
T1997_.47.0788b24: 不起念。惡豈可復爲。所以道隨縁消舊業更
T1997_.47.0788b25: 不造新殃
T1997_.47.0788b26: 道貴無心。禪絶名理。唯忘懷泯絶。乃可趣向。
T1997_.47.0788b27: 回光内燭。脱體通透。更不容擬議。直下桶底
T1997_.47.0788b28: 子脱。入此大圓寂照勝妙解脱門。一了一切
T1997_.47.0788b29: 了。只守閑閑地。初不分彼我勝負。纔有毫芒
T1997_.47.0788c01: 見刺。即痛剗之。放教八達七通自由自在。長
T1997_.47.0788c02: 養綿密。千聖亦覷不見。自己尚似冤家。只求
T1997_.47.0788c03: 得遠離不隈傍。翛然澄淨。虚而靈寂而照。勇
T1997_.47.0788c04: 猛斷割徹底。無纖毫撓胸次。王老師謂之作
T1997_.47.0788c05: 活計。趙州除粥飯二時是雜用心。悠久踐履
T1997_.47.0788c06: 使純熟。乃合從上來無心體道。密密作用。自
T1997_.47.0788c07: 見工夫到下梢結角頭。自然如懸崖撒手。豈
T1997_.47.0788c08: 不快哉
T1997_.47.0788c09:   書
T1997_.47.0788c10:   與耿龍學書
T1997_.47.0788c11: 妙喜示來教見。矻矻於此。意況甚濃。眞不忘
T1997_.47.0788c12: 悲願也。而以宗正眼。照破義路情解。透見肝
T1997_.47.0788c13: 膽。何明眼如此。正宗久寂寥。後昆習窠臼守
T1997_.47.0788c14: 箕裘轉相鈍致。擧世莫覺其非。大家隨語生
T1997_.47.0788c15: 解。祖道或幾乎息矣。不有超卓頴悟之士。何
T1997_.47.0788c16: 以規正哉。此眞正念乃眞外護也。時節擾擾
T1997_.47.0788c17: 山居領衆。亦未可保全。尚未有可乘之便爲
T1997_.47.0788c18: 轉身之計爾。杲佛日。一夏遣參徒踏逐山後
T1997_.47.0788c19: 古雲門高頂。欲誅茅隱遁。其志甚可尚。今令
T1997_.47.0788c20: 謙去。山叟爲書數語及疏頭。亦與輟長財成
T1997_.47.0788c21: 之。可取一觀也。渠欲奉鋤。正在高裁也
T1997_.47.0788c22:   拈古上
T1997_.47.0788c23: 擧。百丈再參馬祖。祖見來拈拂子竪起。百丈
T1997_.47.0788c24: 云。即此用離此用。祖掛拂子於舊處侍立片
T1997_.47.0788c25: 時。祖云。爾已後鼓兩片皮如何爲人。丈取拂
T1997_.47.0788c26: 子竪起。祖云。即此用離此用。丈掛拂子於舊
T1997_.47.0788c27: 處。馬祖便喝。百丈大悟。後來謂黄檗云。我當
T1997_.47.0788c28: 時被馬祖一喝。直得三日耳聾。汾州云。悟去
T1997_.47.0788c29: 便休。説什麼三日耳聾。石門云。若不是三日
T1997_.47.0789a01: 耳聾。爭承當得這一喝。雪竇云。要會三日耳
T1997_.47.0789a02: 聾麼。大冶精金應無變色。師云。然則作家共
T1997_.47.0789a03: 相提唱。不妨各有爲人眼。要且只明得馬祖
T1997_.47.0789a04: 百丈大機。未明馬祖百丈大用。不惜眉毛露
T1997_.47.0789a05: 箇消息也。要諸方檢責。還知這一喝麼。直似
T1997_.47.0789a06: 奮雷霹靂。聽者喪膽亡魂。要會三日耳聾。正
T1997_.47.0789a07: 如撃塗毒鼓。聞者喪身失命。擧拂子云。或有
T1997_.47.0789a08: 箇問。即此用離此用。和聲便打。隨後與喝。復
T1997_.47.0789a09: 云。還見馬祖百丈麼
T1997_.47.0789a10: 擧。僧問雲門。佛法如水中月是否。門云。清波
T1997_.47.0789a11: 無透路。僧云。和尚從何得。門云。再問復何
T1997_.47.0789a12: 來。僧云。便恁麼去時如何。門云。重疊關山
T1997_.47.0789a13: 路。師云。清波萬里湛寂凝然。寶月凌虚光呑
T1997_.47.0789a14: 群象這僧泛一隻船。入雲門法海裏。引得一
T1997_.47.0789a15: 陣猛風看伊把柁張帆也不易當抵。及至下
T1997_.47.0789a16: 梢。可惜輸却一籌。且道。是什麼處是輸處。試
T1997_.47.0789a17: 辨看
T1997_.47.0789a18: 擧。翠巖示衆云。一夏與兄弟東語西語。看翠
T1997_.47.0789a19: 巖眉毛在麼。師云。輸機是算人之本。翠巖坐
T1997_.47.0789a20: 却人舌頭。無鵮啄處。長慶云。生也。因事長
T1997_.47.0789a21: 智。保福云。作賊人心虚。是精識精。門云。關。
T1997_.47.0789a22: 據款結案。雖宗師競酬。還截得翠巖脚跟麼。
T1997_.47.0789a23: 不躡前蹤。試請道看
T1997_.47.0789a24: 擧。僧問雲門。初秋夏末前程。或有人問。未審
T1997_.47.0789a25: 對他道什麼。門云。大衆退後。僧云。過在什麼
T1997_.47.0789a26: 處。門云。還我九十日飯錢來。師云。這僧貪觀
T1997_.47.0789a27: 白浪。雲門見機而作。雖則截鐵斬釘。未是本
T1997_.47.0789a28: 分草料。有問崇寧。只對道。驢事未了馬事到
T1997_.47.0789a29: 來。待伊如何若何。劈脊便棒
T1997_.47.0789b01: 擧。趙州云。老僧答話去也。解問底置將一問
T1997_.47.0789b02: 來。僧出禮拜。趙州云。比來抛塼引玉。却引得
T1997_.47.0789b03: 箇墼子。後來法眼擧問覺鐵嘴。此意如何。覺
T1997_.47.0789b04: 云。與和尚説箇喩。如國家拜將相似。問云何
T1997_.47.0789b05: 人去得。有云某甲去得。答云。汝去不得。法眼
T1997_.47.0789b06: 云。我會也。師云。諸方盡道。趙州得逸群之
T1997_.47.0789b07: 用。一期間施設。不妨自在。這僧要撃節扣關。
T1997_.47.0789b08: 電光中卒著手脚不辦。覺鐵嘴能近取譬不
T1997_.47.0789b09: 墜家聲。法眼有通方鑑便知落處敢問。既
T1997_.47.0789b10: 是宗師。爲什麼抛塼只引得箇墼子。試參詳
T1997_.47.0789b11: 看
T1997_.47.0789b12: 擧。玄紹二上座見烏臼。烏臼問。近離什麼處。
T1997_.47.0789b13: 僧云江西。臼便打。僧云。久響和尚有此機要。
T1997_.47.0789b14: 臼曰。汝既不會。第二箇近前。其僧茫然。臼亦
T1997_.47.0789b15: 打云。同坑無異土。參堂去。雪竇云。宗師眼目
T1997_.47.0789b16: 須是恁麼。如金翅鳥擘海直取龍呑。有般漢。
T1997_.47.0789b17: 眼目未辨東西。拄杖不知顛倒。只管説照用
T1997_.47.0789b18: 同時人境倶奪。師云。雪竇明辨古今。分別邪
T1997_.47.0789b19: 正。若不知有。爭恁麼道。雖然只見烏臼放行。
T1997_.47.0789b20: 要明烏臼把住處麼。直得釋迦彌勒猶爲走
T1997_.47.0789b21: 使。據令而行。盡大地人並須喫棒
T1997_.47.0789b22: 擧。睦州示衆云。我見百丈不識好惡。大衆纔
T1997_.47.0789b23: 集。以拄杖一時趕下。復召大衆。衆迴首。百丈
T1997_.47.0789b24: 云。是什麼。有什麼共語處。黄檗和尚。大衆纔
T1997_.47.0789b25: 集。以拄杖一時趕下。復召大衆。衆回首。檗
T1997_.47.0789b26: 云。月似彎弓少雨多風。猶較些子。雪竇云。説
T1997_.47.0789b27: 什麼猶較。直是未在。若是雪竇。以拄杖趕下
T1997_.47.0789b28: 便休。可中有箇無孔鐵槌。善能擔荷。可以籠
T1997_.47.0789b29: 罩古今乾坤坐斷。師云。古人各出一隻手提
T1997_.47.0789c01: 振綱宗。誘掖後進功不浪施。仔細點檢將來。
T1997_.47.0789c02: 百丈將棒喚狗。未免相顧睚 &T030177;

。黄檗香餌綴
T1997_.47.0789c03: 鉤。呑著喪身失命。睦州當衆擧。覺與賊過梯。
T1997_.47.0789c04: 雪竇要人擔荷。無風起浪。今日總不恁麼。各
T1997_.47.0789c05: 請歸堂
T1997_.47.0789c06: 擧。文殊菩薩問維摩居士云。我等各自説已。
T1997_.47.0789c07: 云何是仁者所説不二法門。師云。這一轉語。
T1997_.47.0789c08: 叢林話會不少。有道默然。有道良久。有道據
T1997_.47.0789c09: 坐。有道不對。要且摸索不著。直得其聲如雷。
T1997_.47.0789c10: 普驚群動。自古及今前聖後聖所説法門。只
T1997_.47.0789c11: 向維摩片時之間。一時顯現。且道。正當恁麼
T1997_.47.0789c12: 時。作箇什麼得見維摩
T1997_.47.0789c13: 擧。風穴在郢州陞座云。祖師心印。状似鐵牛
T1997_.47.0789c14: 之機。去即印住。住即印破。只如不去不住。印
T1997_.47.0789c15: 即是不印即是。時盧陂長老出問。某甲有鐵
T1997_.47.0789c16: 牛之機。請師不搭印。穴云。慣釣鯨鯢沈巨浸。
T1997_.47.0789c17: 却將蛙歩 &T060475;

泥沙。陂佇思。穴喝云。長老何不
T1997_.47.0789c18: 進語。陂擬議。穴便打一拂子云。長老還記得
T1997_.47.0789c19: 話頭麼。試擧看。陂擬開口。穴又打一拂子。牧
T1997_.47.0789c20: 主云。將知佛法與王法一般。穴云。見箇什麼
T1997_.47.0789c21: 道理。牧主云。當斷不斷返招其亂。穴便下座。
T1997_.47.0789c22: 師云。風穴擐三玄戈甲。施四種主賓。明立信
T1997_.47.0789c23: 旗密排陣敵。及至盧陂纔跨鐵牛。劃時擒下。
T1997_.47.0789c24: 遂令牧主知歸所。謂龍馳虎驟鳳翥鸞翔。雖
T1997_.47.0789c25: 然若是崇寧。待伊道有鐵牛之機劈脊便棒。
T1997_.47.0789c26: 殺人刀活人劍。還知落處麼
T1997_.47.0789c27: 擧。僧問投子。一大藏教還有奇特事也無。
T1997_.47.0789c28: 投子云。演出一大藏教。師云。差病不假驢駄
T1997_.47.0789c29: 藥
T1997_.47.0790a01: 擧。三角示衆云。若論此事。眨上眉毛早已蹉
T1997_.47.0790a02: 過。麻谷出問。蹉過則不問。如何是此事。角云。
T1997_.47.0790a03: 蹉過。麻谷掀倒禪床。三角劈脊便棒。師云。劍
T1997_.47.0790a04: 刃上顯殺活。電光裏分緇素。不妨眼辦手親。
T1997_.47.0790a05: 是致箭鋒相拄。雪竇云。兩箇老漢。眉毛也未
T1997_.47.0790a06: 曾眨上。説什麼此事蹉過。師云。慣調金鏃久
T1997_.47.0790a07: 歴沙場。一箭落雙鵰。人前誇敏手。雖然大似
T1997_.47.0790a08: 把手上高山。未免傍觀者晒。若據崇寧見處。
T1997_.47.0790a09: 喚作此事。早是好肉上剜瘡了也。何況更論
T1997_.47.0790a10: 眨上眉毛早已蹉過。麻谷雪竇賊過後張弓。
T1997_.47.0790a11: 則故是更有一箇。驀拈拄杖便下座
T1997_.47.0790a12: 擧。舍利弗問須菩提。夢中説六波羅蜜。與覺
T1997_.47.0790a13: 時是同是別。師拈云。低聲低聲。須菩提云。此
T1997_.47.0790a14: 義幽深吾不能説。師拈云。爛泥裏有刺。會中
T1997_.47.0790a15: 有箇彌勒大士可往問之。師拈云。推過別人
T1997_.47.0790a16: 又爭得。舍利弗遂問彌勒。師拈云。將錯就錯。
T1997_.47.0790a17: 彌勒云。誰爲彌勒誰是彌勒者。師拈云。面皮
T1997_.47.0790a18: 厚三寸
T1997_.47.0790a19: 擧。僧問五祖。一大藏教是箇切脚。未審切那
T1997_.47.0790a20: 箇字。祖云。八囉娘。師云。迅雷不及掩耳
T1997_.47.0790a21: 擧。大潙示衆云。今時人只得大機不得大用。
T1997_.47.0790a22: 仰山擧此語似塔主。塔主踏翻凳子。潙山聞
T1997_.47.0790a23: 得呵呵大笑。師云。須知大機中有大用。大用
T1997_.47.0790a24: 中有大機。且道。雙放雙收時如何。刹竿頭上
T1997_.47.0790a25: 仰蓮心
T1997_.47.0790a26: 擧。藥山謂雲巖云。與我喚沙彌來。巖云。和尚
T1997_.47.0790a27: 喚他作麼。山云。我有箇折脚鐺子。要伊提上
T1997_.47.0790a28: 挈下。巖云。恁麼則與和尚出一隻手去也。師
T1997_.47.0790a29: 云。擧一明三是衲僧尋常行履。雲巖既告往
T1997_.47.0790b01: 知來。藥山亦不謬分付。崇寧雖百醜千拙。有
T1997_.47.0790b02: 箇沒底籃子。更望諸人兩手提挈。何故。有條
T1997_.47.0790b03: 攀條
T1997_.47.0790b04: 擧。僧問破竃墮。如何是大修行人。竃云。擔枷
T1997_.47.0790b05: 抱鎖。僧云。如何是大作業人。竃云。坐禪入
T1997_.47.0790b06: 定。復云會麼。僧云不會。竃云。汝問我善善不
T1997_.47.0790b07: 從惡。汝問我惡惡不從善。後有僧擧似安國
T1997_.47.0790b08: 師。安云。此子會盡諸法無生。師云。窮善善自
T1997_.47.0790b09: 何生。究惡惡從何起。若能明見這箇田地。便
T1997_.47.0790b10: 是諸法無生。有問崇寧。如何是大修行人。對
T1997_.47.0790b11: 他道。坐禪入定。如何是大作業人。對他道。擔
T1997_.47.0790b12: 枷抱鎖。且道。是同是別
T1997_.47.0790b13: 擧。僧問趙州。未有世界早有此性。世界壞時
T1997_.47.0790b14: 此性不壞。如何是不壞之性。州云。四大五
T1997_.47.0790b15: 蘊。僧云。此猶是壞底。如何是不壞之性。州
T1997_.47.0790b16: 云。四大五蘊。師云。千尺寒潭徹底清
T1997_.47.0790b17: 擧。長生問長慶。混沌未分時如何。慶云。露柱
T1997_.47.0790b18: 懷胎。生云。分後如何。慶云。片雲點太清。生
T1997_.47.0790b19: 云。只如太清。還受點也無。慶不對。生云。恁
T1997_.47.0790b20: 麼則含生不來也。慶亦不對。生云。直得純清
T1997_.47.0790b21: 絶點時如何。慶云。猶是眞常流注。生云。如何
T1997_.47.0790b22: 是眞常流注。慶云。如鏡常明。生云。未審向上
T1997_.47.0790b23: 還有事也無。慶云有。生云。如何是向上事。慶
T1997_.47.0790b24: 云。打鼓鏡來相見。師云。長生善問。長慶善
T1997_.47.0790b25: 答。膠膝相投。水乳相合。不見古者道。身從無
T1997_.47.0790b26: 相中受生。猶如幻出諸形相。幻人心識本來
T1997_.47.0790b27: 無。罪福皆空無所住。若明此箇頌。便見二老
T1997_.47.0790b28: 宿問答。始知父母未生已前既生之後全體
T1997_.47.0790b29: 露現。且道。打破鏡來如何相見。撫掌云了
T1997_.47.0790c01: 擧。雪峯問僧。近離甚處。僧云。覆船。峯云。生
T1997_.47.0790c02: 死海未渡。爲什麼覆却船。僧無語。覆船代云。
T1997_.47.0790c03: 渠無生死。雪竇代云。久響雪峯。師代云。便與
T1997_.47.0790c04: 掀倒禪床。師云。雪峯有驗人句。覆船有透關
T1997_.47.0790c05: 眼。雪竇有陷虎機。且道。崇寧成得箇什麼邊
T1997_.47.0790c06: 事
T1997_.47.0790c07: 擧。雪峯示衆云。世界闊一丈。古鏡闊一丈。世
T1997_.47.0790c08: 界闊一尺。古鏡闊一尺。玄沙指火爐云。且道。
T1997_.47.0790c09: 火爐闊多少。峯云。如古鏡闊。沙云。老和尚脚
T1997_.47.0790c10: 跟未點地在。師云。現成公案。古鏡本非火爐。
T1997_.47.0790c11: 打破籠羅。火爐即是古鏡。若非父子投機。爭
T1997_.47.0790c12: 見赤心片片。諸人作麼生會他道這老漢脚
T1997_.47.0790c13: 跟未點地在。如來寶杖親蹤跡
T1997_.47.0790c14: 擧。雲門示衆云。爾若實未得箇入頭處。三世
T1997_.47.0790c15: 諸佛在爾脚跟下。一大藏教在爾舌頭上。且
T1997_.47.0790c16: 向葛藤處會取。師云。崇寧土上加泥。敢道。直
T1997_.47.0790c17: 得潙山水牯。觸殺東海鯉魚。陝府鐵牛。呑却
T1997_.47.0790c18: 嘉州大像
T1997_.47.0790c19: 擧。古者道。這一片田地。分付來多時也。我立
T1997_.47.0790c20: 地待爾搆去。法眼云。這一片田地。分付來多
T1997_.47.0790c21: 時也。我坐待爾搆去。師云。這一片田地。分付
T1997_.47.0790c22: 來多時也。我今日當衆慶懺
T1997_.47.0790c23: 擧。前寶壽問後寶壽。父母未生已前。那箇是
T1997_.47.0790c24: 本來面目。後寶壽罔措。一日在市見二人相
T1997_.47.0790c25: 爭。有一人相勸云。爾得恁麼無面目。壽遂大
T1997_.47.0790c26: 悟。師云。築著磕著。當頭彰本地風光。應聲應
T1997_.47.0790c27: 色。直下無私毫透漏。還會他道得恁麼無面
T1997_.47.0790c28: 目麼。龍袖拂開全體現
T1997_.47.0790c29: 擧。南泉示衆云。王老師自小養得一頭水牯
T1997_.47.0791a01: 牛。擬向溪東牧。不免食他國王水草。擬向溪
T1997_.47.0791a02: 西牧。亦不免食他國王水草。不如隨分納些
T1997_.47.0791a03: 些。總不見得。師云。和光順物與世同塵。不犯
T1997_.47.0791a04: 鋒鋩收放自在。是南泉本分草料。山僧自小
T1997_.47.0791a05: 亦養得一頭水牯牛。有時孤峯獨立。有時鬧
T1997_.47.0791a06: 市縱横。不論溪東溪西。一向破塵破的。且道。
T1997_.47.0791a07: 即今在什麼處著眼看
T1997_.47.0791a08: 擧。僧問鏡清。學人未達其源。乞師指示。清
T1997_.47.0791a09: 云。是什麼源。僧云。其源。清云。若是其源。爭
T1997_.47.0791a10: 受指示。僧去後侍者問。適來是成褫伊否。清
T1997_.47.0791a11: 云無。者云。是不成褫伊否。清云無。者云。和
T1997_.47.0791a12: 尚尊意如何。清云。一點水墨兩處成龍。師云。
T1997_.47.0791a13: 鏡清具本分鉗鎚。有作家爐鞴。正如明鏡當
T1997_.47.0791a14: 臺擧無遣照。雖則赴感應機。要且猶費葛藤。
T1997_.47.0791a15: 若是山僧。忽有問未達其源。對他是什麼源。
T1997_.47.0791a16: 待伊道其源。劈脊便棒。更有問是成褫伊否。
T1997_.47.0791a17: 無和尚尊意若何。劈脊便棒。非唯截斷衆流。
T1997_.47.0791a18: 亦乃光揚宗眼。還辨得出麼
T1997_.47.0791a19: 圓悟佛果禪師語録卷第十六
T1997_.47.0791a20:
T1997_.47.0791a21:
T1997_.47.0791a22:
T1997_.47.0791a23: 圓悟佛果禪師語録卷第十七
T1997_.47.0791a24: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0791a25: 拈古中
T1997_.47.0791a26: 擧。徳山小參示衆云。老僧今夜不答話。問話
T1997_.47.0791a27: 者三十棒。時有僧出禮拜。山便打。僧云。某甲
T1997_.47.0791a28: 話也未問。因甚打某甲。山云。爾甚處人。僧
T1997_.47.0791a29: 云。新羅人。山云。未跨船舷好與三十棒。師
T1997_.47.0791b01: 云。徳山大似金輪聖王。寰中獨據四方八表
T1997_.47.0791b02: 無不順從。等閑布一勅施一令。直得草偃風
T1997_.47.0791b03: 行。若不是這僧。爭見殺活擒縱威徳自在。法
T1997_.47.0791b04: 眼云。大小徳山。話作兩橛。圓明云。大小徳
T1997_.47.0791b05: 山。龍頭蛇尾。雪竇云。徳山握閫外威權。有當
T1997_.47.0791b06: 斷不斷不招其亂底劍。雖則直截單提各能
T1997_.47.0791b07: 扶竪。徳山要且只扶得末後句。未扶得最初
T1997_.47.0791b08: 句在。且作麼生是徳山最初句。大鵬欲展摩
T1997_.47.0791b09: 霄翅。誰顧崩騰六合雲
T1997_.47.0791b10: 擧。太原孚上座問鼓山。父母未生已前鼻孔
T1997_.47.0791b11: 在什麼處。山云。即今生也鼻孔在什麼處。孚
T1997_.47.0791b12: 不肯乃云。爾問我與爾道。鼓山問。父母未生
T1997_.47.0791b13: 已前鼻孔在什麼處。孚但搖扇而已。師云。奇
T1997_.47.0791b14: 特因縁。須以奇特激發。殊勝大事。須以殊勝
T1997_.47.0791b15: 擧揚。雖然隱顯無差。其奈巧拙有異。或有
T1997_.47.0791b16: 問崇寧。父母未生已前鼻孔在什麼。只劈口
T1997_.47.0791b17: 便掌
T1997_.47.0791b18: 擧。臨濟入僧堂。兩堂首座齊下喝。僧問臨濟。
T1997_.47.0791b19: 還有賓主也無。濟云。賓主歴然。師云。正勅
T1997_.47.0791b20: 既行諸侯避道
T1997_.47.0791b21: 擧。潙山普請次靜版鳴。有一僧拍手呵呵大
T1997_.47.0791b22: 笑歸去。潙山云。奇哉此是觀音入理之門。至
T1997_.47.0791b23: 晩問其僧。適來爾見什麼道理。僧云。朝來未
T1997_.47.0791b24: 喫飯。聞版聲歡喜。潙山云。賺殺人。鏡清云。
T1997_.47.0791b25: 當時潙山有此一僧。鼓山云。當時潙山無此
T1997_.47.0791b26: 一僧。師云。這僧洪音大振。直得一千五百人
T1997_.47.0791b27: 善知識眼目定動。及乎勘證將來。却打箇背
T1997_.47.0791b28: 翻筋斗。若不是潙山。爭見汗馬功高。後來道
T1997_.47.0791b29: 有此一僧只得一半。道無此一僧只得一半。
T1997_.47.0791c01: 今日板聲鐘聲魚聲鼓聲齊振。或有箇拍手
T1997_.47.0791c02: 呵呵大笑。直向伊道。觀音菩薩來也
T1997_.47.0791c03: 擧。道吾與漸源至一家吊慰。源撫棺櫬問吾
T1997_.47.0791c04: 云。生耶死耶。道吾云。生也不道死也不道。源
T1997_.47.0791c05: 云。爲什麼不道。吾云。不道不道。漸源网測。
T1997_.47.0791c06: 後來在一處聞誦觀音經。應以比丘身得度
T1997_.47.0791c07: 者。即現比丘身而爲説法。忽然大悟。師云。道
T1997_.47.0791c08: 吾横身爲物指出生死根源親到寶山。一問
T1997_.47.0791c09: 當面蹉却。若不是金剛正性宿植根深。爭得
T1997_.47.0791c10: 向平田淺草驀地回光。見得道吾著力相爲
T1997_.47.0791c11: 處。目作麼生是道吾著力相爲處。試請道看｣
T1997_.47.0791c12: 擧。僧問鏡清。新年頭還有佛法也無。清云有。
T1997_.47.0791c13: 僧云。如何是新年頭佛法。清云。元正啓祚。僧
T1997_.47.0791c14: 云。謝師答話。清云。鏡清今日失利。又僧問明
T1997_.47.0791c15: 教。新年頭還有佛法也無。教云無。僧云。年年
T1997_.47.0791c16: 是好年。爲什麼却無。教云。張翁喫酒李翁醉。
T1997_.47.0791c17: 僧云。老老大大龍頭蛇尾。教云。明教今日失
T1997_.47.0791c18: 利。師云。鏡清道有也失利。明教道無也失利。
T1997_.47.0791c19: 且道。誵訛在什麼處。若明得去。不妨識進退
T1997_.47.0791c20: 別休咎。始知一句下有分身之意。有出身之
T1997_.47.0791c21: 路。今日崇寧忽有人問。新年頭還有佛法也
T1997_.47.0791c22: 無。對他道。不在這兩頭。他或道。爲什麼如
T1997_.47.0791c23: 此。崇寧今日失利。且道。與古人是同是別
T1997_.47.0791c24: 擧。靈雲見桃華悟道頌。三十年來尋劍客。幾
T1997_.47.0791c25: 回葉落又抽枝。自從一見桃華後。直至如今
T1997_.47.0791c26: 更不疑。玄沙云。諦當甚諦當。敢保老兄未徹
T1997_.47.0791c27: 在。師云。千鈞之弩不爲鼷鼠發機。靈雲既撥
T1997_.47.0791c28: 動天關。玄沙乃掀翻地軸。且道。那箇是未徹
T1997_.47.0791c29: 處。具透關眼者試請辨看

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