SAT DB

T1997_.47.0780a01: 明見得徹。此始爲入理之門。更須教一念萬
T1997_.47.0780a02: 年萬年一念。二六時中純一無雜。才有纖塵
T1997_.47.0780a03: 起滅。則落二十五有無出離之期。抵死謾生
T1997_.47.0780a04: 咬教斷。然後田地穩密。聖凡位中收攝不
T1997_.47.0780a05: 得。始是如鳥出籠。自休自了處。得座披衣。
T1997_.47.0780a06: 眞金百煉。擧動施爲。等閑蕩蕩地。根塵生死
T1997_.47.0780a07: 境智玄妙。如湯沃雪。遂自知時。更無分外底。
T1997_.47.0780a08: 名爲無心道人。以此自修。轉開未悟。令如是
T1997_.47.0780a09: 履踐。豈不爲要道哉
T1997_.47.0780a10: 示印禪人
T1997_.47.0780a11: 道由悟達。立志爲先。自博地具縛凡夫。便欲
T1997_.47.0780a12: 跂歩超證直入聖域。豈小因縁哉。固宜操鐵
T1997_.47.0780a13: 石心截生死流。承當本來正性。不見纖塵中
T1997_.47.0780a14: 外有法。使胸次蕩然了無罣礙。施爲作用悉
T1997_.47.0780a15: 根本中出。根本既牢實。能轉一切物。是謂金
T1997_.47.0780a16: 剛正體。一得永得豈假外求。是故古徳云。此
T1997_.47.0780a17: 宗難得其妙。當須子細用心。可中頓悟正因。
T1997_.47.0780a18: 便是出塵階塹。古徳隔江搖扇吹布毛。便有
T1997_.47.0780a19: 發機處。至於驀口 &T006728;

劈背棒。亦解桶底子脱。
T1997_.47.0780a20: 蓋縁專一久之一日瞥地。此豈外得之。皆由
T1997_.47.0780a21: 自證自悟
T1997_.47.0780a22: 示信侍者
T1997_.47.0780a23: 學道之要。在深根固蔕。於二六時中照了自
T1997_.47.0780a24: 己根脚。當未起念百不干懷時。圓融無際脱
T1997_.47.0780a25: 體虚凝。一切所爲曾無疑間。謂之現成本分
T1997_.47.0780a26: 事。及至纔起一毫頭見解。欲承當作主宰。便
T1997_.47.0780a27: 落在陰界裏。被見聞覺知得失是非籠罩。半
T1997_.47.0780a28: 醉半醒打疊不辦。約實而論。但於鬧鬨鬨處
T1997_.47.0780a29: 管帶得行。如無一事相似。透頂透底直下圓
T1997_.47.0780b01: 成。了無形相。不廢功用。不妨作爲語默起倒。
T1997_.47.0780b02: 終不是別人。稍覺纖毫滯礙悉是妄想。直教
T1997_.47.0780b03: 洒洒落落。如太虚空。如明鏡當臺。如杲日麗
T1997_.47.0780b04: 天。一動一靜一去一來。不從外得。放教自由
T1997_.47.0780b05: 自在。不被法縛不求法脱。盡始盡終打成一
T1997_.47.0780b06: 片。何處離佛法外。別有世法。離世法外。別有
T1997_.47.0780b07: 佛法。是故祖師直指人心。金剛般若貴人離
T1997_.47.0780b08: 相。譬如壯士屈伸臂頃。不借他力。如此省要。
T1997_.47.0780b09: 好長時自退歩體究。令有箇落著諦實證悟
T1997_.47.0780b10: 之地。即是念念遍參無邊無量大善知識也。
T1997_.47.0780b11: 切切諦信。勉力作工夫。乃善也
T1997_.47.0780b12: 示材知莊
T1997_.47.0780b13: 倶胝凡見僧來及答問。唯竪一指。蓋通上徹
T1997_.47.0780b14: 下契證無疑。差病不假驢駝藥也。後代不諳
T1997_.47.0780b15: 來脈。隨例竪箇指頭。謾人不分皂白。大似將
T1997_.47.0780b16: 醍醐作毒藥。良可憐愍。若是眞的見透底。始
T1997_.47.0780b17: 知鄭重。終不將作等閑。所謂千鈞之弩。不爲
T1997_.47.0780b18: 鼷鼠而發機。是故須具頂 &T058676;

上眼方可入作。
T1997_.47.0780b19: 後來玄沙拈曰。倶胝承當處。莽鹵只認得一
T1997_.47.0780b20: 機一境。有般拍盲底。隨語生解。便抑屈倶胝。
T1997_.47.0780b21: 以謂實然。殊不知。焦塼打著連底凍。到這裏
T1997_.47.0780b22: 直須子細。切忌顢頇。只如倶胝臨遷化去自
T1997_.47.0780b23: 云。得天龍一指頭禪。一生受用不盡。豈徒然
T1997_.47.0780b24: 哉
T1997_.47.0780b25: 曹溪大鑒微時。新州一樵夫也。碌碌無所發
T1997_.47.0780b26: 明。已數十載。一旦聞客誦經。激其本願。遂
T1997_.47.0780b27: 致母出郷。謁黄梅大滿。才見數語間投機。隱
T1997_.47.0780b28: 確坊八箇月。既聞秀偈。始露鋒鋩。五祖擧衣
T1997_.47.0780b29: 缽授之。是時群衆競趁。逐欲奪取。而蒙山道
T1997_.47.0780c01: 人。最先及之。於大庾嶺頭知不勝。始悟此衣
T1997_.47.0780c02: 非可以力爭。稽首求法。大鑒以不思善惡本
T1997_.47.0780c03: 初面目。歛念知歸。盧老以時縁未穩。復遁迹
T1997_.47.0780c04: 四會縣獵人中久之。尋抵番禺。吐風旛不動
T1997_.47.0780c05: 動自於心之語。印宗伸弟子之禮。爲之削髮
T1997_.47.0780c06: 登具。由是開大法要。總二千餘衆。聲徹九重。
T1997_.47.0780c07: 遣貴近降紫泥召之。確然不應度龍象。若讓
T1997_.47.0780c08: 師清源永嘉南陽荷澤司空數十人。皆大宗
T1997_.47.0780c09: 師。何其韙歟。唯聖賢示化。進退存亡。了然先
T1997_.47.0780c10: 照。然考其歩驟。從微至著。不斷世縁。而示妙
T1997_.47.0780c11: 規百世之下。無與爲等。到今數百載。充遍寰
T1997_.47.0780c12: 海。列刹相望。皆其法孫。欽仰洪範。欲擬其毫
T1997_.47.0780c13: 末。竭誠罄力。終莫彷彿。惟望後昆有力量者
T1997_.47.0780c14: 勉旃。聊述梗概爾
T1997_.47.0780c15: 圓悟佛果禪師語録卷第十四
T1997_.47.0780c16:
T1997_.47.0780c17:
T1997_.47.0780c18:
T1997_.47.0780c19: 圓悟佛果禪師語録卷第十五
T1997_.47.0780c20: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0780c21: 法語中
T1997_.47.0780c22: 示覺民知庫
T1997_.47.0780c23: 圓湛虚凝道體也。展縮殺活妙用也。善游刃
T1997_.47.0780c24: 能操守。如珠走盤如盤走珠。無頃刻落虚。亦
T1997_.47.0780c25: 不分世法佛法。直下打成一片。所謂觸處逢
T1997_.47.0780c26: 渠。出沒縱横。初無外物。淨裸裸阿轆轆。以本
T1997_.47.0780c27: 分事印定。頭頭上明物物上了。何處更有得
T1997_.47.0780c28: 失是非好惡長短來。但恐自己正眼未得洞
T1997_.47.0780c29: 明。是致落在二邊。則沒交渉也。豈不見永嘉
T1997_.47.0781a01: 道上士一決一切了。中下多聞多不信
T1997_.47.0781a02: 佛祖言教筌罤爾。藉之以爲入理之門。既廓
T1997_.47.0781a03: 然明悟承當得則正體上一切圓具。觀佛祖
T1997_.47.0781a04: 言教皆影響邊事。終不向頂 &T058676;

上戴却。近世
T1997_.47.0781a05: 參學。多不本其宗猷。唯務持擇言句論親疏
T1997_.47.0781a06: 辯得失。浮漚上作實解誇。善淘汰得多少公
T1997_.47.0781a07: 案。解問諸方五家宗派語。一向沒溺情識迷
T1997_.47.0781a08: 却正體。良可憐愍。有眞正宗師。不惜眉毛。勸
T1997_.47.0781a09: 令離却如上惡知惡見。却返謂之心行移換
T1997_.47.0781a10: 擺撼煆煉。展轉入荊棘林中。所謂打頭不遇
T1997_.47.0781a11: 作家。到老只成骨董
T1997_.47.0781a12: 省要處不消一箚。皮下有血自知落處。苟或
T1997_.47.0781a13: 躊躕。則失却鼻頭也。七佛已前便與麼。直須
T1997_.47.0781a14: 硬紏紏緊著。頭皮分明歴落薦取。這一片田
T1997_.47.0781a15: 地穩密。長時乃自會。退歩終不道。我有見處
T1997_.47.0781a16: 我有妙解。何故。箇中若立一絲毫能所見刺。
T1997_.47.0781a17: 則重過山嶽。從上來決不相許。是故釋迦文
T1997_.47.0781a18: 於然燈佛以無法得受記。盧老於黄梅。以本
T1997_.47.0781a19: 來無物親付衣缽。至於生死之際。才自擔荷。
T1997_.47.0781a20: 則如靈龜脱殼。應須淨穢二邊都不依怙。有
T1997_.47.0781a21: 心無心有見無見。似紅爐著一點雪。二六時
T1997_.47.0781a22: 中透頂透底灑灑落落。遊此千聖不同途處。
T1997_.47.0781a23: 直下令純熟自然成就。得箇絶學無爲千人
T1997_.47.0781a24: 萬人羅籠不住底。箇眞實人也
T1997_.47.0781a25: 送圓首座西歸
T1997_.47.0781a26: 得道之士。立處既孤危峭絶。不與一法作對。
T1997_.47.0781a27: 行時不動纖塵。豈止入林不動草入水不動
T1997_.47.0781a28: 波。蓋中已虚寂外絶照功。翛然自得徹證無
T1997_.47.0781a29: 心。雖萬機頓赴。豈能撓其神。千難殊對。而
T1997_.47.0781b01: 不干其慮哉。平時只守閑閑地。如癡似兀。及
T1997_.47.0781b02: 至臨事爲物。初不作伎倆。准擬剸割風旋電
T1997_.47.0781b03: 轉。靡不當機。豈非素有所守也。是故古徳道。
T1997_.47.0781b04: 如人學射。久久方中。悟則刹那履踐。工夫須
T1997_.47.0781b05: 資長遠。如鵓鳩兒初生下來。赤骨歴地養來
T1997_.47.0781b06: 餧去。日久時深羽毛既就。便解高飛遠擧。所
T1997_.47.0781b07: 以悟明透底正要調伏。只如諸塵境界。常流
T1997_.47.0781b08: 於中窒礙。到得底人分上無不虚通。全是自
T1997_.47.0781b09: 家大解脱門。終日作爲未嘗作爲。了無欣厭
T1997_.47.0781b10: 亦無倦怠。度盡一切而無能所。況生厭墮耶。
T1997_.47.0781b11: 苟性質偏枯。尤當増益。所不能放教圓通。以
T1997_.47.0781b12: 漚和力攝化開權俯仰應接。俾高低遠近略
T1997_.47.0781b13: 無差誤。行常不輕行學忍辱仙。遵先佛軌儀。
T1997_.47.0781b14: 成就三十七品助道法。堅固四攝行。到大用
T1997_.47.0781b15: 現前喧寂一等。如下水船不勞篙棹。混融含
T1997_.47.0781b16: 攝圓證普賢行願。乃世出世間大善知識也。
T1997_.47.0781b17: 古徳云。三家村裏須自箇叢林。蓋無叢林處。
T1997_.47.0781b18: 雖有志之士。亦喜自便。到恁麼尤宜執守。唯
T1997_.47.0781b19: 在強勉以不倦。終至於喧靜亦復爾。喧處周
T1997_.47.0781b20: 旋應變於中虚寂。靜處能不被靜縛。則隨所
T1997_.47.0781b21: 至處皆我活計。唯中虚外順有根本者能然｣
T1997_.47.0781b22: 大凡爲善知識。應當慈悲柔和善順。接物以
T1997_.47.0781b23: 平等。無諍自處。彼以惡求及以惡聲名色加
T1997_.47.0781b24: 我。非理相干訕謗毀辱。但退歩自照。於己無
T1997_.47.0781b25: 慊。一切勿與較量。亦不動念嗔恨。只與直下
T1997_.47.0781b26: 坐斷。如初不聞不見。久久魔 &T008862;

自銷爾。若與
T1997_.47.0781b27: 之校。則惡聲相返。豈有了期。又不表顯自己
T1997_.47.0781b28: 力量。與常流何以異。切力行之。自然無思不
T1997_.47.0781b29: 服。槌拂之下開發人天。俾透脱生死。豈小因
T1997_.47.0781c01: 縁。應恬和詞色當機接引勘對。辯其來由。驗
T1997_.47.0781c02: 其蹲坐。攻其所偏墜。奪其所執著。直截指示
T1997_.47.0781c03: 令見佛性。到大休大歇安樂之場。所謂抽釘
T1997_.47.0781c04: 拔楔解黏去縛。切不可將實法繋綴人。令如
T1997_.47.0781c05: 是住如是執。勿受別人移倒。此毒藥也令渠
T1997_.47.0781c06: 喫著。一生擔板賺誤。豈有利益耶
T1997_.47.0781c07: 佛祖出興。特唱此段小因縁。謂之單傳心印
T1997_.47.0781c08: 不立文字。語句接最上機。只貴一聞千悟。直
T1997_.47.0781c09: 下承當了修行。不求名聞利養。唯務透脱生
T1997_.47.0781c10: 死。今既作其兒孫。須存他種草。看他古來有
T1997_.47.0781c11: 道之士。動是降龍伏虎。與神明受戒。攻苦食
T1997_.47.0781c12: 淡大忘人世永謝塵寰。三二十年折脚鐺煮。
T1997_.47.0781c13: 飯喫。遁迹埋名往往坐脱立亡。於中一箇半
T1997_.47.0781c14: 箇。諸聖推出建立宗風。無不禀高行。務報佛
T1997_.47.0781c15: 恩流通大法。始出一言半句。抑不得已。明知
T1997_.47.0781c16: 是接引入理之門。敲門瓦子。其體裁力用。不
T1997_.47.0781c17: 妨爲後昆模範。當宜師法之轉相勉勵追復
T1997_.47.0781c18: 古風。切忌希名苟利茲深祝也
T1997_.47.0781c19: 示樞禪人
T1997_.47.0781c20: 解語非干舌。能言不在詞。明知舌頭語言。不
T1997_.47.0781c21: 是倚仗處。則古人一言半句。其意唯要人直
T1997_.47.0781c22: 下契證本來大事因縁。所以修多羅教如標
T1997_.47.0781c23: 月指。知是般事便休。行履處綿密。受用時寛
T1997_.47.0781c24: 通。日久歳深不移易。拈弄收放得熟。小小境
T1997_.47.0781c25: 界悉能照破斷割不留眹迹。及至死生之際。
T1997_.47.0781c26: 結角羅紋不相參雜。湛然不動翛然出離。此
T1997_.47.0781c27: 臘月三十日涅槃堂裏禪也
T1997_.47.0781c28: 示裕書記
T1997_.47.0781c29: 踏著實地到安穩處。時中無虚棄底工夫。綿
T1997_.47.0782a01: 綿不漏絲毫。湛寂凝然。佛祖莫能知。魔外無
T1997_.47.0782a02: 捉摸。是自住無所住大解脱。雖歴無窮劫。亦
T1997_.47.0782a03: 只如如地。況復諸縁邪安住。是中方可建立。
T1997_.47.0782a04: 與人抽釘拔楔。亦只令渠無住著去。此謂之
T1997_.47.0782a05: 大事因縁
T1997_.47.0782a06: 如來有密語。迦葉不覆藏。迦葉不覆藏。乃如
T1997_.47.0782a07: 來眞密語也。當不覆藏即密。當密即不覆藏。
T1997_.47.0782a08: 此豈可與繋情量立得失存窠窟作解會者擧
T1997_.47.0782a09: 耶。透脱到實證之地。向出格超宗頂 &T058676;

上領
T1997_.47.0782a10: 始得。既已領略。應當將護。遇上根大器。方
T1997_.47.0782a11: 可印受也
T1997_.47.0782a12: 秉拂據位稱宗師。若無本分作家手段。未免
T1997_.47.0782a13: 賺誤。方來引他入草窠裏打骨董去也。若具
T1997_.47.0782a14: 金剛正眼。須灑灑落落。唯以本分事接之。直
T1997_.47.0782a15: 饒見與佛齊。猶有佛地障在。是故從上來行
T1997_.47.0782a16: 棒行喝。一機一境一言一句。意在鉤頭。只貴
T1997_.47.0782a17: 獨脱。勿使依草附木。所謂驅耕夫之牛。奪飢
T1997_.47.0782a18: 人之食。若不如是。盡是弄泥團漢
T1997_.47.0782a19: 方來衲子。有夙根作工夫。驀地得入者。不遇
T1997_.47.0782a20: 眞正宗師。返引他作露布。墮在機境中。無繩
T1997_.47.0782a21: 自縛半前落後。似是不是最難整理。要須識
T1997_.47.0782a22: 其病脈辯其落著。徴其所偏墜。而發起之。俾
T1997_.47.0782a23: 捨執著住滯。然後示以本分正宗。使無疑惑。
T1997_.47.0782a24: 了然得大解脱。居大寶宅自然趁亦不去。可
T1997_.47.0782a25: 以洪濟大法傳續祖燈。堪報不報之恩也
T1997_.47.0782a26: 黄龍老南禪師。昔未見石霜。會一肚皮禪。翠
T1997_.47.0782a27: 巖憫之勸謁慈明。只窮究玄沙語靈雲未徹
T1997_.47.0782a28: 處。應時瓦解氷消。遂受印可。三十年只以此
T1997_.47.0782a29: 印。拈諸方解路瘥病。不假驢駝藥。緊要處豈
T1997_.47.0782b01: 有如許多佛法也。大宗師爲人。雖不立窠臼
T1997_.47.0782b02: 露布。久之學徒妄認亦成窠臼露布也。蓋以
T1997_.47.0782b03: 無窠臼爲窠臼。無露布作露布。應須及之令
T1997_.47.0782b04: 盡。無令守株待兔認指爲月。鑒在機先。風塵
T1997_.47.0782b05: 草動亦照其端倪。況應酬擾擾哉。非胸次虚
T1997_.47.0782b06: 靜。無一法當情。安能圓應無差先機照物耶。
T1997_.47.0782b07: 此皆那伽在定之効也
T1997_.47.0782b08: 臨濟金剛王寶劍。徳山末後句。藥嶠一句子。
T1997_.47.0782b09: 祕魔杈倶胝指。雪峯輥毬。禾山打鼓。趙州喫
T1997_.47.0782b10: 茶。楊岐栗棘蓬金剛圈。皆一致爾。契證得直
T1997_.47.0782b11: 下省力。一切祖師言教無不通達。唯在當人
T1997_.47.0782b12: 善自護持爾
T1997_.47.0782b13: 佛智裕公。久參遍歴。一言相契。從前證解併
T1997_.47.0782b14: 脱去。卓然超絶。遂分座訓徒。傳持流通此大
T1997_.47.0782b15: 法印。因書法語以贈
T1997_.47.0782b16:   示粲禪人
T1997_.47.0782b17: 趙州和尚見僧喚云。近前來。僧近前。州云。去
T1997_.47.0782b18: 多少省力。若薦得乃是十成完全。若作如之
T1997_.47.0782b19: 若何。則知見生也
T1997_.47.0782b20: 唐朝古徳英禪師微時。事田運槌撃塊。見一
T1997_.47.0782b21: 大塊戲。以槌猛撃之。應時粉碎。驀地大悟。自
T1997_.47.0782b22: 此散誕爲不測人。頗彰神異。有老宿拈云。山
T1997_.47.0782b23: 河大地。被這僧一撃百雜碎。獻佛不假香多。
T1997_.47.0782b24: 誠哉是言
T1997_.47.0782b25:   示泉禪人
T1997_.47.0782b26: 參問要見性悟理。直下忘情絶照。胸襟蕩然
T1997_.47.0782b27: 如癡似兀。不校得失不爭勝劣。凡有順違悉
T1997_.47.0782b28: 皆截斷令不相續。悠久自然到無爲無事處。
T1997_.47.0782b29: 才毫髮要無事。早是事生也。一波才動萬波
T1997_.47.0782c01: 隨。豈有了期。他時生死到來。脚忙手亂。只爲
T1997_.47.0782c02: 不脱灑。但以此爲確實。自然鬧市裏亦淨如
T1997_.47.0782c03: 水。豈有己事不辦耶
T1997_.47.0782c04: 才有是非紛然失心。直這一句驚動多少人。
T1997_.47.0782c05: 做計較。若承當得。坐得斷。透出威音王那畔。
T1997_.47.0782c06: 若隨此語轉。特地紛然。自回光返照始得。如
T1997_.47.0782c07: 來禪祖師禪豈有兩種。未免諳含各分皂白。
T1997_.47.0782c08: 特地乖張。事理機鋒一時坐斷。是打淨潔毬
T1997_.47.0782c09: 子。還知諦當著實處麼。放下看取
T1997_.47.0782c10:   示傑禪人
T1997_.47.0782c11: 行脚參請。既依附知識於大叢林。陪清高雅
T1997_.47.0782c12: 衆久矣。一旦親縁須著落歸。動是箇千里遠
T1997_.47.0782c13: 行。要須以自己力量不忘踐履。直須行處不
T1997_.47.0782c14: 生塵。況此段事不道在。善知識邊便有。居郷
T1997_.47.0782c15: 井時便無也。所謂暫時不在如同死人。正當
T1997_.47.0782c16: 在時。亦不起模畫樣。雖則平常。而滴水滴凍
T1997_.47.0782c17: 卓然絶識。成箇無爲無事無心事業。表裏洞
T1997_.47.0782c18: 然無際。不與萬法爲侶。不與千聖同途。深根
T1997_.47.0782c19: 固蔕只守閑閑地。養來養去不憂不徹。但盡
T1997_.47.0782c20: 凡情作自己工夫。勿管外縁。勿逐名利起我
T1997_.47.0782c21: 見競勝負。是故古徳道。任運猶如癡兀人。他
T1997_.47.0782c22: 家自有通人。愛傑知莊倏來告別求警策。因
T1997_.47.0782c23: 書此語授之
T1997_.47.0782c24:   示成修造
T1997_.47.0782c25: 蒋山門下。無禪可説無道可傳。雖聚半千衲
T1997_.47.0782c26: 子。唯以箇金剛圈栗棘蓬。跳者著力跳。呑者
T1997_.47.0782c27: 用意呑。莫怪無滋味太嶮峻。或若驀地體得。
T1997_.47.0782c28: 如晝錦還郷。千人萬人只仰羨得。要且覓他
T1997_.47.0782c29: 所從來不得。所謂人人本分事也。才生心動
T1997_.47.0783a01: 念承當擔荷。早不本分了也。直得萬機休罷
T1997_.47.0783a02: 千聖不携。亦猶有依倚在。快須擺撥透脱那
T1997_.47.0783a03: 邊去始得。所以道。但有纖毫即是塵。擧意便
T1997_.47.0783a04: 遭魔所撓。成就一切總只由他。破壞一切亦
T1997_.47.0783a05: 只由他。奇特殊勝縁。恒沙功徳藏。無量妙莊
T1997_.47.0783a06: 嚴。超世希有事。皆所成就。慳貪憎妒情識執
T1997_.47.0783a07: 著。有爲有漏垢染雜亂。解路名相知見妄想。
T1997_.47.0783a08: 皆所破壞也。唯他能轉一切物。一切物不能
T1997_.47.0783a09: 轉他。雖無形段面目。而包括十虚含凡育聖。
T1997_.47.0783a10: 若有取之即墮見刺。卒摸索不著
T1997_.47.0783a11: 諸佛開示祖師直指唯心妙性。徑截承當不
T1997_.47.0783a12: 起一念。透頂透底無不現成。於現成際不勞
T1997_.47.0783a13: 心力。任運逍遙了無取舍。乃眞密印也
T1997_.47.0783a14:   示杲書記
T1997_.47.0783a15: 臨濟正宗。自馬師黄檗闡大機大用。脱羅籠
T1997_.47.0783a16: 出窠臼。虎驟龍馳星飛電激。卷舒擒縱皆據
T1997_.47.0783a17: 本分。綿綿的的到興化風穴唱愈高機愈峻。
T1997_.47.0783a18: 西河弄師子。霜華奮金剛王。非深入閫奧親
T1997_.47.0783a19: 受印記。皆莫知端倪。徒自名邈只益戲論。大
T1997_.47.0783a20: 抵負沖天氣宇。格外提持。不戰屈人兵。殺人
T1997_.47.0783a21: 不貶眼。尚未彷彿其趣向。況移星換斗。轉天
T1997_.47.0783a22: 輪回地軸耶。是故示三玄三要。四料簡四主
T1997_.47.0783a23: 賓。金剛王寶劍。踞地師子。一喝不作一喝用。
T1997_.47.0783a24: 探竿影草。一喝分賓主。照用一時行。許多落
T1997_.47.0783a25: 索多少學家摶量注解。殊不知。我王庫内無
T1997_.47.0783a26: 如是刀。弄將出來看底。只貶得眼。須是他上
T1997_.47.0783a27: 流契證驗認。正按旁提。須還本分種草。豈假
T1997_.47.0783a28: 梯媒。只如寶壽開堂。三聖推出一僧。壽便打。
T1997_.47.0783a29: 聖云。爾恁麼爲人。非獨瞎却這僧眼。瞎却鎭
T1997_.47.0783b01: 州一城人眼去在。壽擲下拄杖便歸方丈。興
T1997_.47.0783b02: 化見同參來便喝。僧亦喝。化又喝。僧復喝。化
T1997_.47.0783b03: 云。爾看這瞎漢。僧擬議。直打出法堂。侍者
T1997_.47.0783b04: 問。有何相觸誤。化云。是他也有權也有實。我
T1997_.47.0783b05: 將手向伊面前横兩遭。却不會。似此瞎漢不
T1997_.47.0783b06: 打。更待何時。看他本色宗風迥然殊絶。不貴
T1997_.47.0783b07: 作略只欽他眼正。要扶荷正宗提持宗眼。須
T1997_.47.0783b08: 是透頂透底徹骨徹髓。不渉廉纖迥然獨脱。
T1997_.47.0783b09: 然後的的相承。可以起此大法幢。然此大法
T1997_.47.0783b10: 炬。繼他馬祖百丈首山楊岐。不爲忝竊爾
T1997_.47.0783b11:   示韓朝議
T1997_.47.0783b12: 乃佛乃祖直指此大法。於人人脚跟下洞照。
T1997_.47.0783b13: 如千日並出。但趣外奔逸久。不能自信有如
T1997_.47.0783b14: 是大威徳光明。唯務作聰明立知見。向業惑
T1997_.47.0783b15: 中以謂出乎等夷。衒耀自得向人間世。所習
T1997_.47.0783b16: 古今博究廣覽。謂窮極底蘊。殊不知。螢火之
T1997_.47.0783b17: 光豈比太陽。所以古之奇傑之士頴脱之性。
T1997_.47.0783b18: 就近而論。如裴相國楊大年之儔。投誠放下。
T1997_.47.0783b19: 就宗師決擇。剗去浮塵知見。大徹大悟。始能
T1997_.47.0783b20: 超軼。與老禪碩徳抗行履踐。到臨合殺結角
T1997_.47.0783b21: 頭。自解撒手克證大解脱。豈小事哉。今既明
T1997_.47.0783b22: 敏不減前輩。平時學業才力邁往於世路久
T1997_.47.0783b23: 之。雖知宗門有此段因縁。謂不出我所宗尚。
T1997_.47.0783b24: 殊不著意。以夙昔大縁相値。歐峯經年會聚。
T1997_.47.0783b25: 一聞擧揚即起深信迴光返照。顧人間如夢
T1997_.47.0783b26: 如幻。隨大化變滅。乃虚妄爾。唯此千劫不壞
T1997_.47.0783b27: 不移易。一切聖賢根本。乃造物之淵源。印定
T1997_.47.0783b28: 自己。若一發明七通八達。何往不自得哉。是
T1997_.47.0783b29: 知宿世赤曾熏炙遇縁。而彰見於行事。豈非
T1997_.47.0783c01: 自性耶。然能自檢點。二六時中學佛法。已是
T1997_.47.0783c02: 雜用心。則去却佛法。乃眞淨界中行履矣。但
T1997_.47.0783c03: 請依此一切不雜。即純一洞然。無愛憎離取
T1997_.47.0783c04: 捨。不分彼我不作得失。一切法坦然。皆我家
T1997_.47.0783c05: 不思議處。淨妙圓明受用之物爾。須令此心
T1997_.47.0783c06: 長時現前。不墮沈昏不生聰慧。入平等安閑
T1997_.47.0783c07: 寂靜境界。那有惡作業縁識情干撓得此本
T1997_.47.0783c08: 妙光明也。只恐臨境界面前都盧忘失。依前
T1997_.47.0783c09: 紛亂則不堪也。古之修行亦只以自所證入。
T1997_.47.0783c10: 時中照了截斷塵勞。教活卓卓地。悠久三二
T1997_.47.0783c11: 十年純熟。超出生死不爲難。著力在行處。不
T1997_.47.0783c12: 只空高談説之而已。古云。説得一丈不如行
T1997_.47.0783c13: 得一尺。蓋定慧之力。回轉業縁。正要惺惺地
T1997_.47.0783c14: 勇猛果決。千百生中當受用。其餘古人機縁
T1997_.47.0783c15: 語句。不必盡要會之。但一著分明。則著著如
T1997_.47.0783c16: 此。千變萬化豈移變得渠力用哉。内心既虚
T1997_.47.0783c17: 外縁亦寂。著衣喫飯本自天眞。不勞雕琢。若
T1997_.47.0783c18: 或立勝見負我能。即禍事也。切須照管。勿作
T1997_.47.0783c19: 此態。由是可入。無我眞實平等如如。不動不
T1997_.47.0783c20: 變淨妙清涼。穩密田地矣。誌公云。不起纖毫
T1997_.47.0783c21: 修學心。無相光中常自在
T1997_.47.0783c22:   示曾待制
T1997_.47.0783c23: 禪非意想。道絶功勳。若以意想參禪。如鑚氷
T1997_.47.0783c24: 求火掘地覓天。只益勞神。若以功勳學道。如
T1997_.47.0783c25: 土上加泥眼裏撒沙。轉見困頓。儻歇却意識
T1997_.47.0783c26: 息却妄想。則禪河浪止定水波澄。去却功用
T1997_.47.0783c27: 休却營爲。則大道坦然七通八達。是故僧問
T1997_.47.0783c28: 石頭。如何是禪。頭云碌磚。僧云。如何是道。
T1997_.47.0783c29: 頭云。木頭。此豈意想功勳所能辯哉。除非直
T1997_.47.0784a01: 下頓領截流便透。則禪道歴然。才擬作解則
T1997_.47.0784a02: 千里萬里。要是向來世智辯聰。頓然放却消
T1997_.47.0784a03: 遣令盡。自然於此至實之地。自證自悟。而不
T1997_.47.0784a04: 留證悟之迹。翛然玄虚通達乃善
T1997_.47.0784a05: 馬大師嘗擧楞伽經。以佛語心爲宗。無門爲
T1997_.47.0784a06: 法門。乃云。諸人要識佛語心麼。只爾如今語
T1997_.47.0784a07: 便是心。心便是佛。故云佛語心乃是宗也。此
T1997_.47.0784a08: 宗無門乃是法門。古人太殺老婆拕泥渉水。
T1997_.47.0784a09: 若一擧便透。猶較些子。或窮研義理。卒摸索
T1997_.47.0784a10: 不著
T1997_.47.0784a11:   示智祖禪徳
T1997_.47.0784a12: 世尊拈華迦葉微笑。二祖禮拜達磨傅心。豈
T1997_.47.0784a13: 有他哉。箭鋒相拄也。當其神契理御。非言思
T1997_.47.0784a14: 所測。唯知有向上宗風者證之。雖千萬億載。
T1997_.47.0784a15: 猶旦暮爾。是故乃佛乃祖求人初不草草。要
T1997_.47.0784a16: 是純剛打就利根上智。然後提其要撃其節。
T1997_.47.0784a17: 如膠投漆。擧一明三阿轆轆地。無窠窟絶滲
T1997_.47.0784a18: 漏底。始可首肯。更須淘煉。到盤錯交加人所
T1997_.47.0784a19: 不能窮詰辨別處。綽綽然游刃有餘。當受用
T1997_.47.0784a20: 時。浸淫露手段。有超宗越格。不傍師旨獨出
T1997_.47.0784a21: 胸襟。壁立千仞驚群敵勝。方堪付授。法既不
T1997_.47.0784a22: 輕道亦尊嚴。所謂源深流長也
T1997_.47.0784a23: 從上古徳。動盡平生。或三十二十年。靠箇入
T1997_.47.0784a24: 處。期徹頭徹尾去。志既有力用心堅確。是以
T1997_.47.0784a25: 成就得來擲地金聲。大丈夫兒。攀上景仰不
T1997_.47.0784a26: 得不然。彼既能爾。我豈不能耶。況透脱死生
T1997_.47.0784a27: 窮未來際。一得永得當深固根本。根本既固。
T1997_.47.0784a28: 枝葉不得不鬱茂。但於一切時令長在。勿使
T1997_.47.0784a29: 走作。湛湛澄澄呑爍群象。四大六根皆家具
T1997_.47.0784b01: 爾。況知見語言解會耶。一時到底放下。到至
T1997_.47.0784b02: 實平常大安穩處。了無纖芥可得。只恁隨處
T1997_.47.0784b03: 輕安眞無心道人也。保任此無心究竟佛亦
T1997_.47.0784b04: 不存。喚甚作衆生菩提亦不立。喚甚作煩惱
T1997_.47.0784b05: 翛然永脱。應時納祐。遇茶喫茶遇飯喫飯。縱
T1997_.47.0784b06: 處闤闠如山林。初無二種見。假使致之蓮華
T1997_.47.0784b07: 座上。亦不生忻。抑之九泉之下。亦不起厭。
T1997_.47.0784b08: 隨處建立又是贏得邊事。何有於我哉。大迦
T1997_.47.0784b09: 葉云。法法本來法。無法無非法。何於一法中。
T1997_.47.0784b10: 有法有不法。古人得旨之後。多深藏不欲人
T1997_.47.0784b11: 知。恐生事也。抑不得已被人捉出。亦不牢讓。
T1997_.47.0784b12: 蓋無心矣。至於垂慈示方便。亦只隨家豐儉。
T1997_.47.0784b13: 如倶胝一指。打地唯打地。祕魔 &T016254;

叉。無業莫
T1997_.47.0784b14: 妄想。面壁降魔。舞笏骨剉。初不拘格轍勝負。
T1997_.47.0784b15: 唯務要人各知歸休歇。不起見刺向鬼窟裏
T1997_.47.0784b16: 弄精魂。卓卓叮嚀到脱體安隱之地。乃妙旨
T1997_.47.0784b17: 也。伶利漢。脚跟須點地。脊梁要硬似鐵。遊人
T1997_.47.0784b18: 間世幻視萬縁。把住作主不徇人情。截斷人
T1997_.47.0784b19: 我脱去知解。直下以見性成佛直指妙心爲
T1997_.47.0784b20: 階梯。及至作用應縁不落窠臼。辦一片長久。
T1997_.47.0784b21: 守寂淡身心。於塵勞中透脱去。乃善之又善
T1997_.47.0784b22: 者也
T1997_.47.0784b23:   示諸禪人
T1997_.47.0784b24: 道本無言。法本不生。以無言言顯不生法。更
T1997_.47.0784b25: 無第二頭。才擬追捕。已蹉過也。是故祖師西
T1997_.47.0784b26: 來特唱此事。只貴言外體取機外薦取。自非
T1997_.47.0784b27: 上上根器。何能驀爾承當得。然有志於是者。
T1997_.47.0784b28: 豈計程限。要須立處孤危。辦得一刀兩段。
T1997_.47.0784b29: 猛利身心放下複子靠著箇似咬猪狗惡手段
T1997_.47.0784c01: 底。盡情將從前學解露布粘皮貼肉知見。一
T1997_.47.0784c02: 倒打揲。却使胸次空勞勞地。己思不露一物
T1997_.47.0784c03: 不爲。便能徹底契證。與從上來不移易一毫
T1997_.47.0784c04: 髮許。直得如此。更須知有向上超師作略始
T1997_.47.0784c05: 得。所以古者問佛向上。答非佛。又答。方便呼
T1997_.47.0784c06: 爲佛。則見性成佛乃筌蹄爾。是中云何指東
T1997_.47.0784c07: 畫西。直須密契自能將護。方得灑灑落落。更
T1997_.47.0784c08: 説甚證涅槃契生死。皆増語也。雖然只山僧
T1997_.47.0784c09: 恁麼道。也未可取爲極則。始免佛病祖病。大
T1997_.47.0784c10: 丈夫漢。圖心要參。豈可立限劑耶。但辦却深
T1997_.47.0784c11: 信一往向前。未有不脚踏著實地者。日新日
T1997_.47.0784c12: 新日日新。日損日損日日損退歩到底便是
T1997_.47.0784c13: 也至了是亦不立此正是作工夫處
T1997_.47.0784c14:   示蒋待制
T1997_.47.0784c15: 襄陽郡王常侍。參潙山大圓得旨。有僧從潙
T1997_.47.0784c16: 山來。常侍問。山頭老漢有何言句。僧云。人
T1997_.47.0784c17: 問如何是祖師西來意。山竪拂子。常侍云。山
T1997_.47.0784c18: 中如何領解。僧云。山中商量。即色明心。附物
T1997_.47.0784c19: 顯理。常侍云。會便會。著甚死急。汝速去。侍
T1997_.47.0784c20: 有書與老師。僧馳書回。潙山折見畫一圓相。
T1997_.47.0784c21: 於中書箇日字。潙山呵呵大笑云。誰知吾千
T1997_.47.0784c22: 里外有箇知音。仰山云。也只未在。潙山云。
T1997_.47.0784c23: 子又作麼生。仰山於地上作一圓相。書箇日
T1997_.47.0784c24: 字。以脚抹之而去。看他得底人歩驟趣向。豈
T1997_.47.0784c25: 守窠窟耶。箇裏若善觀其變。則能原其心。既
T1997_.47.0784c26: 能原其心。則有自由分。既有自由分。則不隨
T1997_.47.0784c27: 他去也。既不隨他去。何往而不自得哉
T1997_.47.0784c28: 毎接士大夫。多言塵事縈絆未暇。及此待稍
T1997_.47.0784c29: 撥剔了。然後存心體究。此雖誠實之言。只以
T1997_.47.0785a01: 塵勞爲務。頭出頭沒爛骨董地。熟了只喚作
T1997_.47.0785a02: 塵事。更待撥却塵縁。方可趣入。其所謂終日
T1997_.47.0785a03: 行而未嘗行。終日用而未嘗用。豈是塵勞之
T1997_.47.0785a04: 外。別有此段大因縁耶。殊不知。大寶聚上放
T1997_.47.0785a05: 大寶光輝天焯地。不自省悟承當。更去外求
T1997_.47.0785a06: 轉益辛勤。豈爲至要。若具大根器。不必看古
T1997_.47.0785a07: 人言句公案。但只從朝起正却念靜却心。凡
T1997_.47.0785a08: 所指呼作爲一番。作爲一番再更提起審詳
T1997_.47.0785a09: 看。從何處起是箇甚物作爲。得如許多。當塵
T1997_.47.0785a10: 縁中一透。一切諸縁靡不皆是。何待撥剔。即
T1997_.47.0785a11: 此便可超宗越格。於三界火宅之中。便化成
T1997_.47.0785a12: 清淨無爲清涼大道場也。法華經云。佛子
T1997_.47.0785a13: 住此地。即是佛受用。經行及坐臥。常在於其
T1997_.47.0785a14: 中
T1997_.47.0785a15:   示張國太
T1997_.47.0785a16: 即心即佛。已是八字打開。非心非佛。重向當
T1997_.47.0785a17: 陽點破。不尋其言。一直便透。方見古人赤心
T1997_.47.0785a18: 片片。若也躊躕。則當面蹉過也
T1997_.47.0785a19: 不與萬法爲侶底。是什麼人。待爾一口吸盡
T1997_.47.0785a20: 西江水。即向汝道。多少徑截。何不便與麼承
T1997_.47.0785a21: 當。更入他語句中。則永不透脱。多見學者。
T1997_.47.0785a22: 只言卜度下語要求合頭。此豈是要透生死。
T1997_.47.0785a23: 要透生死除非心地開通。此箇公案乃是開
T1997_.47.0785a24: 心地鑰匙子。只要明了言外領旨。始到此無
T1997_.47.0785a25: 疑之地矣
T1997_.47.0785a26: 昔修山主要見地藏。自陳此番來見和尚。經
T1997_.47.0785a27: 渉許多山川。極是辛苦。地藏指云。許多山川
T1997_.47.0785a28: 於汝也不惡。渠便桶底子脱去。似此豈假多
T1997_.47.0785a29: 言道途之間也。須保任始得
T1997_.47.0785b01:   示方清老道友
T1997_.47.0785b02: 老達磨來自竺乾。豈嘗持一物。及遊梁歴魏
T1997_.47.0785b03: 面壁少林。無人識渠。獨可祖効勤立雪斷臂。
T1997_.47.0785b04: 始略垂慈。由此印心。若謂無言。從何而入。如
T1997_.47.0785b05: 謂有言。向伊道甚。將知須是箇人始十分領
T1997_.47.0785b06: 略。乃無滲漏。所以入此門來。要是根器猛利。
T1997_.47.0785b07: 能疾速棄捨從前知見解路。使胸次空勞勞
T1997_.47.0785b08: 不留毫髮。洞然虚凝言思路絶。直契本源泯
T1997_.47.0785b09: 然無際。自得本有無得妙智。方號信及見徹。
T1997_.47.0785b10: 猶有無量無邊莫測莫量大機大用在。儻留
T1997_.47.0785b11: 些能所。墮在縁塵。則卒急未便相應。是故古
T1997_.47.0785b12: 徳勸人直下休去歇去。此段譬如快鷹快鷂
T1997_.47.0785b13: 捎雲突日迷風透青。掀騰直截不容擬議。苟
T1997_.47.0785b14: 或踟躕乃蹉過也。其爲教外別行則可知矣。
T1997_.47.0785b15: 既有志於是。放下著覿體承當一切現成。則
T1997_.47.0785b16: 初祖不曾來。自己亦無得
T1997_.47.0785b17:   示李嘉仲賢良
T1997_.47.0785b18: 全心即佛全佛即人。人佛無異始爲道矣。此
T1997_.47.0785b19: 諦實之言也。但心眞則人佛倶眞。是故祖師
T1997_.47.0785b20: 直指人心。俾見性成佛。然此心雖人人具足。
T1997_.47.0785b21: 從無始來清淨無染。初不取著。寂照凝然。了
T1997_.47.0785b22: 無能所。十成圓陀陀地。只縁不守自性妄動
T1997_.47.0785b23: 一念。遂起無邊知見漂流諸有。脚跟下恒常
T1997_.47.0785b24: 佩此本光。未常靄昧。而於根塵枉受纒縛。若
T1997_.47.0785b25: 能蘊宿根本。從諸佛祖師直截指示處。便倒
T1997_.47.0785b26: 底脱却。炙脂衲襖。赤條條淨裸裸。直下承
T1997_.47.0785b27: 當。不從外來不從内出。當下廓然明證此性。
T1997_.47.0785b28: 更説甚人佛心。如烘爐上著一點雪。何處更
T1997_.47.0785b29: 有如許多忉怛也。是故此宗不立文字語句。
T1997_.47.0785c01: 唯許最上乘根器。如飄風疾雷電激星飛。脱
T1997_.47.0785c02: 靜契證。截生死根破無明殼。了無疑惑。直下
T1997_.47.0785c03: 頓明。二六時中轉一切事縁。皆成無上妙智。
T1997_.47.0785c04: 豈假厭喧求靜棄彼取此。一眞一切眞。一了
T1997_.47.0785c05: 一切了。總萬有於此心。握權機於方外。而應
T1997_.47.0785c06: 物現形無法不圓。何有於我哉。要須先定自
T1997_.47.0785c07: 己著落。立處既硬糾紏地。自然風行草偃。所
T1997_.47.0785c08: 以王老師十八上便解作活計。香林四十年
T1997_.47.0785c09: 乃成一片。塵勞之儔爲如來種。只在當人善
T1997_.47.0785c10: 自看風使帆。念念相續心心不住。向此長生
T1997_.47.0785c11: 路上行履。即與佛祖同得同體同作同證。況
T1997_.47.0785c12: 百里之政柄在手頭安民利物即是自安。萬
T1997_.47.0785c13: 化同此一機。千差並此一照。盡塵沙法界可
T1997_.47.0785c14: 以融通。何況人佛無異耶
T1997_.47.0785c15:   示遠猷奉議
T1997_.47.0785c16: 從上徑截一路。直拔超昇無出。直指人心見
T1997_.47.0785c17: 性成佛。但此心淵奧。脱去聖凡階級。只貴利
T1997_.47.0785c18: 根上智。於無明具縛窠窟中不動纖毫。直下
T1997_.47.0785c19: 頓契廓徹靈明。與有情無情有性無性同體。
T1997_.47.0785c20: 與大法相應發起作用。透古超今騎聲蓋色。
T1997_.47.0785c21: 虚而靈寂而照。無量無涯不思議大解脱。一
T1997_.47.0785c22: 一七穿八穴。了無回互。便識落著。所以乃佛
T1997_.47.0785c23: 乃祖謂之單傳密付。如印印空如印印水如
T1997_.47.0785c24: 印印泥。萬徳昭然十方坐斷。獨證獨超初無
T1997_.47.0785c25: 依倚。若起見作相則沒交渉也。今時大有具
T1997_.47.0785c26: 種性之士。能始末覷破幻縁幻境。勇猛奮志
T1997_.47.0785c27: 向箇邊來。亦有久存誠探賾者。然患缺方便
T1997_.47.0785c28: 力。止以知見解會爲明了。殊不知。全坐了但
T1997_.47.0785c29: 是識心。縱解到佛邊。窮到修證盡頭處。不出
T1997_.47.0786a01: 指蹤在。是故古來作家宗師。不貴人作解會。
T1997_.47.0786a02: 唯許人捨知見。胸中不曾留毫髮許。蕩然如
T1997_.47.0786a03: 太虚空。悠久長養純熟。此即是本地風光本
T1997_.47.0786a04: 來面目也。到此亘古亘今之地。脱離生死有
T1997_.47.0786a05: 甚難也。如裴相國龐居士樣。直以信得及便
T1997_.47.0786a06: 得力。受用自在。塵縁幻境。豈從別處生。若脚
T1997_.47.0786a07: 下諦實。二六時中能轉一切物。而無能相等
T1997_.47.0786a08: 閑。空牢牢地不生心動念。隨自天眞平懷常
T1997_.47.0786a09: 實。便是從宦遊幹。斡悉皆照透。承那箇恩力。
T1997_.47.0786a10: 既識渠如下水船相似。略左右照顧。扶持將
T1997_.47.0786a11: 去。自然速疾與般若相應。此禪流所謂自做
T1997_.47.0786a12: 工夫。觸處無有虚棄底時節。綿綿相續辦長
T1997_.47.0786a13: 久不退轉心。不必盡棄世間有漏有爲。然後
T1997_.47.0786a14: 入無爲無事。當知元非兩般。若懷去取則打
T1997_.47.0786a15: 作兩橛也。一切時一切處。唯以此爲實在力
T1997_.47.0786a16: 行之當截斷衆流得大安樂矣
T1997_.47.0786a17: 圓悟佛果禪師語録卷第十五
T1997_.47.0786a18:
T1997_.47.0786a19:
T1997_.47.0786a20:
T1997_.47.0786a21: 圓悟佛果禪師語録卷第十六
T1997_.47.0786a22: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0786a23:   法語下
T1997_.47.0786a24:   示宗覺大師
T1997_.47.0786a25: 佛語心爲宗。宗通説亦通。既謂之宗門。豈可
T1997_.47.0786a26: 支離去本逐末隨言語機境作窠。窟要須徑
T1997_.47.0786a27: 截超證透出心性玄妙勝淨境界。直徹綿密
T1997_.47.0786a28: 穩當向上大解脱大休大歇之場。等閑雖似
T1997_.47.0786a29: 空豁豁地。而力用圓證不拘限量。千人萬人
T1997_.47.0786b01: 羅籠不住。所以迦文老人久默斯要。三百餘
T1997_.47.0786b02: 會略不明破。但隨機救拔。候時節到來乃於
T1997_.47.0786b03: 靈山。露面皮拈出。獨有金色頭陀。上他釣鉤。
T1997_.47.0786b04: 謂之教外別行。若諳此旨。則威音已前漏逗
T1997_.47.0786b05: 了也。點化將來雖隨類化身。千般伎倆萬種
T1997_.47.0786b06: 機縁。無不皆是箇一著子。此豈單見淺聞存
T1997_.47.0786b07: 知解墮機括者所可測量。是故從上來。行棒
T1997_.47.0786b08: 行喝輥毬 &T016254;

叉喫茶打鼓挿鍬牧牛彰境智據
T1997_.47.0786b09: 坐掩門喚回叱咄與掌下踏。莫不皆本此。唯
T1997_.47.0786b10: 本色衲子。自既了悟透徹。又復遇大宗師惡
T1997_.47.0786b11: 手段淘汰煆煉。到師子咬人不隨藥忌。直截
T1997_.47.0786b12: 斬豁處。方可一擧便知落處。如師子入窟出
T1997_.47.0786b13: 窟。踞地返擲。何人可測量哉。此門不論拕泥
T1997_.47.0786b14: 渉水。草裏輥打葛藤眼麻眯三搭不回者。唯
T1997_.47.0786b15: 是八面受敵。未擧先知未言先契。自然水乳
T1997_.47.0786b16: 相合。得坐披衣養得純熟待霜露果熟出頭
T1997_.47.0786b17: 來。便與麼用。始合祖先本因地。發行一周佛
T1997_.47.0786b18: 事。所以道。要窮恁麼事。須是恁麼人。若是恁
T1997_.47.0786b19: 麼人。不愁恁麼事
T1997_.47.0786b20:   示一書記
T1997_.47.0786b21: 英靈衲子。蘊卓識奇姿慷慨隳冠。視身世聲
T1997_.47.0786b22: 名。如游塵淨雲谷響。以夙昔大根器。知有此
T1997_.47.0786b23: 段。超生出死絶聖越凡。乃三世如來所證金
T1997_.47.0786b24: 剛正體。歴代祖師單傳妙心。跂歩蹴踏作香
T1997_.47.0786b25: 象金翅。要馳驟飛騰於億千萬類之上。截流
T1997_.47.0786b26: 摩霄。豈肯爲鴻鵠燕雀。局促於高低勝負較
T1997_.47.0786b27: 目前。電光石火間瞥轉利害耶。是故古之大
T1997_.47.0786b28: 達。不記細故不圖淺近。發片志欲高超佛祖
T1997_.47.0786b29: 荷擔一切。所不能承當之重任。普津濟四生
T1997_.47.0786c01: 九類。拔苦與安。破障道愚昧。折無明顛狂毒
T1997_.47.0786c02: 箭。拈出法眼見刺。使本地風光澄霽。空劫已
T1997_.47.0786c03: 前面目明顯。悉心竭力不憚寒暑。廢寢忘䬸
T1997_.47.0786c04: 刻意尚行。潔清三業。向三條椽下死却心猿
T1997_.47.0786c05: 殺却意馬。直使如枯木朽株頑石頭相類。驀
T1997_.47.0786c06: 地穿透豈從他得哉。發大伏藏。然暗室明炬。
T1997_.47.0786c07: 擬艨艟於要津。證大解脱。不起一念頓成正
T1997_.47.0786c08: 覺。且通箇入理之門。然後升普光明場。據無
T1997_.47.0786c09: 漏清淨殊勝偉特法空之座。口海瀾翻奮無
T1997_.47.0786c10: 礙四辯。才立一機垂一句現一勝相。普使凡
T1997_.47.0786c11: 聖有情無情。倶仰威光同受庥廕。尚未是絶
T1997_.47.0786c12: 功勳處。更轉那頭。千聖羅籠不住。萬靈景仰
T1997_.47.0786c13: 無門。諸天無路捧華。魔外那能傍覷。放却知
T1997_.47.0786c14: 見。卸却玄妙。颺却作用。唯饑䬸渇飮而已。初
T1997_.47.0786c15: 不知有心無心得念失念。何況更戀著從前
T1997_.47.0786c16: 學解諦句。奇言理性分劑名相。桎梏佛見法
T1997_.47.0786c17: 見。動地掀天世智辯聰。自纒自縛入海算沙。
T1997_.47.0786c18: 有何所靠耶。等是大丈夫。應務敵勝驚群。滿
T1997_.47.0786c19: 自己本志願。乃爲本分大心大見大解脱無
T1997_.47.0786c20: 爲無事眞道人也
T1997_.47.0786c21:   示勝首座
T1997_.47.0786c22: 釋迦老多子塔前分半座。已密授此印。爾後
T1997_.47.0786c23: 拈華是第二重公案。至於付金襴雞足山中
T1997_.47.0786c24: 候彌勒。是多少節文也。達磨迢迢自西竺遊
T1997_.47.0786c25: 梁歴魏。冷坐少林。深雪之中有箇斷臂老子。
T1997_.47.0786c26: 解覷破不免漏泄分付伊。謂之單傳密記。子
T1997_.47.0786c27: 細究之。一場敗闕。自此便喧傳西來旨意。世
T1997_.47.0786c28: 間隨流將錯就錯。滿地流行分五家七宗。遞
T1997_.47.0786c29: 立門戸提唱。就實窮之。端的成得甚麼邊事。
T1997_.47.0787a01: 是故從來達人。不喫這般茶飯。且如何却是
T1997_.47.0787a02: 諦當。將知六合外著得眼。早自別也。況無邊
T1997_.47.0787a03: 香水海浮幢王刹表下視底。乃少知落著。所
T1997_.47.0787a04: 以道。此大丈夫事。撲迭掀豁歩驟作略。唯同
T1997_.47.0787a05: 風契證始善弘荷。終不撒沙撒土。遂與釋迦
T1997_.47.0787a06: 金色碧眼神光。共一坐具。等閑垂手。殺人活
T1997_.47.0787a07: 人。初無窠窟。只貴緊峭萬苦千辛至嶮至毒。
T1997_.47.0787a08: 下得斷命手脚。然後不虚印授也。白雲師翁
T1997_.47.0787a09: 云。神仙祕訣父子不傳
T1997_.47.0787a10:   示無住道人
T1997_.47.0787a11: 維摩經。依無住本立一切法。金剛經。應無所
T1997_.47.0787a12: 住而生其心。古徳云。一切無心無住著。世出
T1997_.47.0787a13: 世法莫不皆爾。使有住則膠固。豈得能變通
T1997_.47.0787a14: 耶。日月住則無晝夜。四時住則失歳功。唯其
T1997_.47.0787a15: 無住。乃所以流於無窮。是故住於無所住。所
T1997_.47.0787a16: 以轉凡成聖。即無作無爲無住妙用。於萬有
T1997_.47.0787a17: 中得大解脱。既達此意見此道。唯力行不倦。
T1997_.47.0787a18: 乃眞道人也
T1997_.47.0787a19:   示元長禪人
T1997_.47.0787a20: 佛語心爲宗。達磨傳此者矣。而馬師爲蛇畫
T1997_.47.0787a21: 足。慈悲落草乃云。諸人欲識佛語心麼。已是
T1997_.47.0787a22: 漏逗了也。更言只如今語便是佛語。此語出
T1997_.47.0787a23: 於自心便是佛心。若擧揚正宗作如是話會。
T1997_.47.0787a24: 如何出得作家八十四人耶。是故從上來行
T1997_.47.0787a25: 正令底。視之如將惡水澆溌人。成甚模樣應
T1997_.47.0787a26: 知這老子太殺屈曲。事不獲已。然今學者尚
T1997_.47.0787a27: 看他底不破。只管落語言執解會。認光影做
T1997_.47.0787a28: 窠窟。好不性燥也。可中有箇生鐵鑄就手裏
T1997_.47.0787a29: 握得。頑石粉碎眼目定動。擬議不來一綽便
T1997_.47.0787b01: 透。更説甚佛語心。如之若何。直饒千佛萬祖
T1997_.47.0787b02: 躬親動地放光如雲如雨。行棒行喝雷奔電
T1997_.47.0787b03: 激。不消箇熱不采等閑。凡不收聖不管。更喚
T1997_.47.0787b04: 甚作生死菩提涅槃煩惱。不如饑來喫飯困
T1997_.47.0787b05: 來打眠。此乃稍稍類他家種草也。所以地藏
T1997_.47.0787b06: 道。爾南方佛法浩浩地。爭如我種田博飯喫
T1997_.47.0787b07: 十成。是以此爲事徹到無事。如斬一綟絲一
T1997_.47.0787b08: 斬一切斷。把斷世界不漏絲毫。諸見不生了
T1997_.47.0787b09: 無滲漏。以長歳月不動不退。靠之自然成辦。
T1997_.47.0787b10: 香林四十年方打成一片。潙山三十載牧一
T1997_.47.0787b11: 頭水牯牛。既有此志深宜長久。乃能堪報不
T1997_.47.0787b12: 報之恩。是眞出家大解脱衲子也
T1997_.47.0787b13:   示超然居士趙判 &MT01142;

T1997_.47.0787b14: 曹山辭。悟本問。向甚處去。云不變易處去。復
T1997_.47.0787b15: 徴。不變異處豈有去耶。答云。去亦不變異。自
T1997_.47.0787b16: 非踏著實地。安能透徹如此。豈以語言機思
T1997_.47.0787b17: 所可測量哉。蓋履踐深極到無滲漏之致。然
T1997_.47.0787b18: 後羅籠不住。學道之士立志。外形骸一死生。
T1997_.47.0787b19: 混古今絶去來。要須攀上流造詣。至眞諦實
T1997_.47.0787b20: 淵奧閫域。打辦自己脱白露淨。無絲毫意想
T1997_.47.0787b21: 墮在塵縁。直下心如枯木朽株。如大死人無
T1997_.47.0787b22: 些氣息。心心無知念念無住。千聖出來移換
T1997_.47.0787b23: 不得。乃可以向枯木上生華。發大機起大用。
T1997_.47.0787b24: 興慈運悲。乃無功之功。無作之作。豈落得失
T1997_.47.0787b25: 是非哉。纔留一毫毛。則抵梧於生死界。自己
T1997_.47.0787b26: 未能度。安可度人。維摩大士不住金粟。住入
T1997_.47.0787b27: 酒肆婬坊。作大解脱佛事。龐老子補處應身。
T1997_.47.0787b28: 不住兜率陀。棄却珍寶。漢江織笊籬。與大宗
T1997_.47.0787b29: 師撃揚與奪。此段從上體裁。莫不皆爾。要須
T1997_.47.0787c01: 滴水滴凍不拘朝野。陶冶煆煉如曹山摩詰
T1997_.47.0787c02: 老龐。乃可以不廢悲願。不亦宜乎。自餘人間
T1997_.47.0787c03: 世紛紜塵坌。何足致胸次哉
T1997_.47.0787c04:   貴妃喬氏求法語
T1997_.47.0787c05: 當人脚跟下一段事。本來圓湛不曾動搖。威
T1997_.47.0787c06: 音佛前直至如今。廓徹靈明如如平等。只爲
T1997_.47.0787c07: 起見生心分別執著。便有情塵煩惱擾攘。若
T1997_.47.0787c08: 以利根勇猛。身心直下頓休。到一念不生之
T1997_.47.0787c09: 處。即是本來面目。所以古人道。一念不生全
T1997_.47.0787c10: 體現。六根纔動被雲遮。多見聰明之人。以妄
T1997_.47.0787c11: 心了了。放此妄心不下逗到歇至不動處。不
T1997_.47.0787c12: 肯自承當本性。便喚作空豁豁地。却擬棄有
T1997_.47.0787c13: 著空。是大病。若有心棄一邊。便是知解。不能
T1997_.47.0787c14: 徹底見性。此性非有不須棄。此性非空不須
T1997_.47.0787c15: 著。要當離却棄著有無。直下貼貼地。圓湛虚
T1997_.47.0787c16: 凝。翛然安穩。便自能信此眞淨妙心。餉間被
T1997_.47.0787c17: 世縁牽拕。便能覺得不隨他去。直須長時虚
T1997_.47.0787c18: 閑自做工夫消遣諸妄。使有箇自家省悟之
T1997_.47.0787c19: 處始得。古人云。不離當處常湛然。覓則知君
T1997_.47.0787c20: 不可見
T1997_.47.0787c21:   示丹霞佛智裕禪師
T1997_.47.0787c22: 祖師宗風。歩驟闊遠。迥出教乘。單提正印。靈
T1997_.47.0787c23: 山拈華。而飮光笑領。龍猛示圓相。而提婆中
T1997_.47.0787c24: 的。少林覓心。而二祖超證。盧老説偈。而大
T1997_.47.0787c25: 滿付衣缽。人皆以爲密傳。鞠其端倪乃是納
T1997_.47.0787c26: 敗。豈道妙深極之旨止如是而已。要須如天
T1997_.47.0787c27: 之高地之厚海之淵虚空之廣。尚未彷彿。信
T1997_.47.0787c28: 過量大解脱人。回天轉地。吸海枯竭。喝散虚
T1997_.47.0787c29: 空。奮大機顯大用。於無邊香水海浮幢刹外。
T1997_.47.0788a01: 斬魔外見網。摧佛祖化權。掲示不可示。拈提
T1997_.47.0788a02: 不可提之奧。尚未爲的。則雪峯鼇山得道。雲
T1997_.47.0788a03: 巖始終不知有。乃戲論爾。應須生鐵鑄就心
T1997_.47.0788a04: 肝。殺人不眨眼手段。乃可略露風規。貴慧命
T1997_.47.0788a05: 流於無窮。差可人意耳
T1997_.47.0788a06:   示楊無咎居士
T1997_.47.0788a07: 佛祖出興于世。以大悲願力。起無縁慈。唯務
T1997_.47.0788a08: 引接。利智上根具大器量。堪委任大解脱上
T1997_.47.0788a09: 上勝妙玄機。作人所不能爲。超群絶衆。可以
T1997_.47.0788a10: 彈指證無生。可以立地越果海。眼觀東西意
T1997_.47.0788a11: 在南北。如快鷹俊鷂戛戛騰空。迷風曜日捎
T1997_.47.0788a12: 玉兔拂金雞。英靈掀豁乃拈當頭末上一著
T1997_.47.0788a13: 子。似電閃星飛不容擬議。待伊全體脱去。羅
T1997_.47.0788a14: 籠直下不費一毫指點。遂乃披襟透頂透底
T1997_.47.0788a15: 領略即兩手分付。是故體裁歩驟。如獰龍之
T1997_.47.0788a16: 得水。似猛虎之靠山。雲突突風颭颭。傾人肝
T1997_.47.0788a17: 膽耀人心目。方可謂之本家種草。所以維摩
T1997_.47.0788a18: 大士大集會。魔王現首楞嚴定。魔界行不汚
T1997_.47.0788a19: 菩薩之儔。與夫文殊普賢金色頭陀之類。皆
T1997_.47.0788a20: 離倫拔萃。而一旦擧華密傳。豈常事哉。以至
T1997_.47.0788a21: 達磨西來。神光瞥地自爾。多沒量大人特達
T1997_.47.0788a22: 精通。只向動用瞬揚語默舒卷縱擒與奪顯
T1997_.47.0788a23: 發底事。長時已思不露等閑兀兀地。若百不
T1997_.47.0788a24: 知百不會底人。及乎挨拶著。便見驚群動衆。
T1997_.47.0788a25: 雖然鞠共至趣。初無如許多事。唯直下明妙
T1997_.47.0788a26: 一切無心而已。苟能棄去學解執著。放教閑
T1997_.47.0788a27: 閑地。聖諦亦不爲。自然契合從上來綱宗。便
T1997_.47.0788a28: 可入此選佛場中。轉度未度轉化未化。得不
T1997_.47.0788a29: 是再來人間世不依倚一物無爲絶學眞正出
T1997_.47.0788b01: 格大道人耶。詔使觀察楊公無咎。高識遠見
T1997_.47.0788b02: 博學多能。而於祖道尤深造詣。智鑑機警。未
T1997_.47.0788b03: 擧先知。未言先透。在都下日。獲參陪。茲沿
T1997_.47.0788b04: 帝命使宣撫司。再會錦官。特辱道照臨。還索
T1997_.47.0788b05: 葛藤。因出此納敗缺云
T1997_.47.0788b06:   示成都府雷公悦居士
T1997_.47.0788b07: 如今照了本心圓融無際。色聲諸塵那可作
T1997_.47.0788b08: 對。迥迥獨脱虚淨明妙。要須徹底提持勿令
T1997_.47.0788b09: 浮淺。直下高而無上。廣不可極。淨裸裸圓垛
T1997_.47.0788b10: 垛。無漏無爲。千聖依之作根本。萬有由之建
T1997_.47.0788b11: 立。應須斗頓回光自照令絶形段。分明圓證
T1997_.47.0788b12: 萬變千化無改無移。誰之金剛王。謂之透法
T1997_.47.0788b13: 身。餉間行住坐臥無不透徹。物物頭頭靡有
T1997_.47.0788b14: 間隔。喚作乾白露淨單明自心。不可只麼守
T1997_.47.0788b15: 之。守住便落窠窟。却須猛割猛斷十分棄捨
T1997_.47.0788b16: 轉捨轉明轉遠轉近。抵死打疊令。斷却命去。
T1997_.47.0788b17: 始是絶氣息人。方解向上行履。若論向上行
T1997_.47.0788b18: 履。唯己自知。知亦不立。釋迦彌勒文殊普賢
T1997_.47.0788b19: 徳山臨濟。不敢正眼覷著。豈不是奇特士。一
T1997_.47.0788b20: 棒上一喝下。一句一言。若細若麁。若色若香。
T1997_.47.0788b21: 一時穿透。方稱無心境界。養得如嬰兒相似
T1997_.47.0788b22: 純和沖淡。雖在塵勞中。塵勞不染。雖居淨妙
T1997_.47.0788b23: 處。淨妙收他不住。隨性任縁饑䬸渇飮。善尚
T1997_.47.0788b24: 不起念。惡豈可復爲。所以道隨縁消舊業更
T1997_.47.0788b25: 不造新殃
T1997_.47.0788b26: 道貴無心。禪絶名理。唯忘懷泯絶。乃可趣向。
T1997_.47.0788b27: 回光内燭。脱體通透。更不容擬議。直下桶底
T1997_.47.0788b28: 子脱。入此大圓寂照勝妙解脱門。一了一切
T1997_.47.0788b29: 了。只守閑閑地。初不分彼我勝負。纔有毫芒
T1997_.47.0788c01: 見刺。即痛剗之。放教八達七通自由自在。長
T1997_.47.0788c02: 養綿密。千聖亦覷不見。自己尚似冤家。只求
T1997_.47.0788c03: 得遠離不隈傍。翛然澄淨。虚而靈寂而照。勇
T1997_.47.0788c04: 猛斷割徹底。無纖毫撓胸次。王老師謂之作
T1997_.47.0788c05: 活計。趙州除粥飯二時是雜用心。悠久踐履
T1997_.47.0788c06: 使純熟。乃合從上來無心體道。密密作用。自
T1997_.47.0788c07: 見工夫到下梢結角頭。自然如懸崖撒手。豈
T1997_.47.0788c08: 不快哉
T1997_.47.0788c09:   書
T1997_.47.0788c10:   與耿龍學書
T1997_.47.0788c11: 妙喜示來教見。矻矻於此。意況甚濃。眞不忘
T1997_.47.0788c12: 悲願也。而以宗正眼。照破義路情解。透見肝
T1997_.47.0788c13: 膽。何明眼如此。正宗久寂寥。後昆習窠臼守
T1997_.47.0788c14: 箕裘轉相鈍致。擧世莫覺其非。大家隨語生
T1997_.47.0788c15: 解。祖道或幾乎息矣。不有超卓頴悟之士。何
T1997_.47.0788c16: 以規正哉。此眞正念乃眞外護也。時節擾擾
T1997_.47.0788c17: 山居領衆。亦未可保全。尚未有可乘之便爲
T1997_.47.0788c18: 轉身之計爾。杲佛日。一夏遣參徒踏逐山後
T1997_.47.0788c19: 古雲門高頂。欲誅茅隱遁。其志甚可尚。今令
T1997_.47.0788c20: 謙去。山叟爲書數語及疏頭。亦與輟長財成
T1997_.47.0788c21: 之。可取一觀也。渠欲奉鋤。正在高裁也
T1997_.47.0788c22:   拈古上
T1997_.47.0788c23: 擧。百丈再參馬祖。祖見來拈拂子竪起。百丈
T1997_.47.0788c24: 云。即此用離此用。祖掛拂子於舊處侍立片
T1997_.47.0788c25: 時。祖云。爾已後鼓兩片皮如何爲人。丈取拂
T1997_.47.0788c26: 子竪起。祖云。即此用離此用。丈掛拂子於舊
T1997_.47.0788c27: 處。馬祖便喝。百丈大悟。後來謂黄檗云。我當
T1997_.47.0788c28: 時被馬祖一喝。直得三日耳聾。汾州云。悟去
T1997_.47.0788c29: 便休。説什麼三日耳聾。石門云。若不是三日
T1997_.47.0789a01: 耳聾。爭承當得這一喝。雪竇云。要會三日耳
T1997_.47.0789a02: 聾麼。大冶精金應無變色。師云。然則作家共
T1997_.47.0789a03: 相提唱。不妨各有爲人眼。要且只明得馬祖
T1997_.47.0789a04: 百丈大機。未明馬祖百丈大用。不惜眉毛露
T1997_.47.0789a05: 箇消息也。要諸方檢責。還知這一喝麼。直似
T1997_.47.0789a06: 奮雷霹靂。聽者喪膽亡魂。要會三日耳聾。正
T1997_.47.0789a07: 如撃塗毒鼓。聞者喪身失命。擧拂子云。或有
T1997_.47.0789a08: 箇問。即此用離此用。和聲便打。隨後與喝。復
T1997_.47.0789a09: 云。還見馬祖百丈麼
T1997_.47.0789a10: 擧。僧問雲門。佛法如水中月是否。門云。清波
T1997_.47.0789a11: 無透路。僧云。和尚從何得。門云。再問復何
T1997_.47.0789a12: 來。僧云。便恁麼去時如何。門云。重疊關山
T1997_.47.0789a13: 路。師云。清波萬里湛寂凝然。寶月凌虚光呑
T1997_.47.0789a14: 群象這僧泛一隻船。入雲門法海裏。引得一
T1997_.47.0789a15: 陣猛風看伊把柁張帆也不易當抵。及至下
T1997_.47.0789a16: 梢。可惜輸却一籌。且道。是什麼處是輸處。試
T1997_.47.0789a17: 辨看
T1997_.47.0789a18: 擧。翠巖示衆云。一夏與兄弟東語西語。看翠
T1997_.47.0789a19: 巖眉毛在麼。師云。輸機是算人之本。翠巖坐
T1997_.47.0789a20: 却人舌頭。無鵮啄處。長慶云。生也。因事長
T1997_.47.0789a21: 智。保福云。作賊人心虚。是精識精。門云。關。
T1997_.47.0789a22: 據款結案。雖宗師競酬。還截得翠巖脚跟麼。
T1997_.47.0789a23: 不躡前蹤。試請道看
T1997_.47.0789a24: 擧。僧問雲門。初秋夏末前程。或有人問。未審
T1997_.47.0789a25: 對他道什麼。門云。大衆退後。僧云。過在什麼
T1997_.47.0789a26: 處。門云。還我九十日飯錢來。師云。這僧貪觀
T1997_.47.0789a27: 白浪。雲門見機而作。雖則截鐵斬釘。未是本
T1997_.47.0789a28: 分草料。有問崇寧。只對道。驢事未了馬事到
T1997_.47.0789a29: 來。待伊如何若何。劈脊便棒
T1997_.47.0789b01: 擧。趙州云。老僧答話去也。解問底置將一問
T1997_.47.0789b02: 來。僧出禮拜。趙州云。比來抛塼引玉。却引得
T1997_.47.0789b03: 箇墼子。後來法眼擧問覺鐵嘴。此意如何。覺
T1997_.47.0789b04: 云。與和尚説箇喩。如國家拜將相似。問云何
T1997_.47.0789b05: 人去得。有云某甲去得。答云。汝去不得。法眼
T1997_.47.0789b06: 云。我會也。師云。諸方盡道。趙州得逸群之
T1997_.47.0789b07: 用。一期間施設。不妨自在。這僧要撃節扣關。
T1997_.47.0789b08: 電光中卒著手脚不辦。覺鐵嘴能近取譬不
T1997_.47.0789b09: 墜家聲。法眼有通方鑑便知落處敢問。既
T1997_.47.0789b10: 是宗師。爲什麼抛塼只引得箇墼子。試參詳
T1997_.47.0789b11: 看
T1997_.47.0789b12: 擧。玄紹二上座見烏臼。烏臼問。近離什麼處。
T1997_.47.0789b13: 僧云江西。臼便打。僧云。久響和尚有此機要。
T1997_.47.0789b14: 臼曰。汝既不會。第二箇近前。其僧茫然。臼亦
T1997_.47.0789b15: 打云。同坑無異土。參堂去。雪竇云。宗師眼目
T1997_.47.0789b16: 須是恁麼。如金翅鳥擘海直取龍呑。有般漢。
T1997_.47.0789b17: 眼目未辨東西。拄杖不知顛倒。只管説照用
T1997_.47.0789b18: 同時人境倶奪。師云。雪竇明辨古今。分別邪
T1997_.47.0789b19: 正。若不知有。爭恁麼道。雖然只見烏臼放行。
T1997_.47.0789b20: 要明烏臼把住處麼。直得釋迦彌勒猶爲走
T1997_.47.0789b21: 使。據令而行。盡大地人並須喫棒
T1997_.47.0789b22: 擧。睦州示衆云。我見百丈不識好惡。大衆纔
T1997_.47.0789b23: 集。以拄杖一時趕下。復召大衆。衆迴首。百丈
T1997_.47.0789b24: 云。是什麼。有什麼共語處。黄檗和尚。大衆纔
T1997_.47.0789b25: 集。以拄杖一時趕下。復召大衆。衆回首。檗
T1997_.47.0789b26: 云。月似彎弓少雨多風。猶較些子。雪竇云。説
T1997_.47.0789b27: 什麼猶較。直是未在。若是雪竇。以拄杖趕下
T1997_.47.0789b28: 便休。可中有箇無孔鐵槌。善能擔荷。可以籠
T1997_.47.0789b29: 罩古今乾坤坐斷。師云。古人各出一隻手提
T1997_.47.0789c01: 振綱宗。誘掖後進功不浪施。仔細點檢將來。
T1997_.47.0789c02: 百丈將棒喚狗。未免相顧睚 &T030177;

。黄檗香餌綴
T1997_.47.0789c03: 鉤。呑著喪身失命。睦州當衆擧。覺與賊過梯。
T1997_.47.0789c04: 雪竇要人擔荷。無風起浪。今日總不恁麼。各
T1997_.47.0789c05: 請歸堂
T1997_.47.0789c06: 擧。文殊菩薩問維摩居士云。我等各自説已。
T1997_.47.0789c07: 云何是仁者所説不二法門。師云。這一轉語。
T1997_.47.0789c08: 叢林話會不少。有道默然。有道良久。有道據
T1997_.47.0789c09: 坐。有道不對。要且摸索不著。直得其聲如雷。
T1997_.47.0789c10: 普驚群動。自古及今前聖後聖所説法門。只
T1997_.47.0789c11: 向維摩片時之間。一時顯現。且道。正當恁麼
T1997_.47.0789c12: 時。作箇什麼得見維摩
T1997_.47.0789c13: 擧。風穴在郢州陞座云。祖師心印。状似鐵牛
T1997_.47.0789c14: 之機。去即印住。住即印破。只如不去不住。印
T1997_.47.0789c15: 即是不印即是。時盧陂長老出問。某甲有鐵
T1997_.47.0789c16: 牛之機。請師不搭印。穴云。慣釣鯨鯢沈巨浸。
T1997_.47.0789c17: 却將蛙歩 &T060475;

泥沙。陂佇思。穴喝云。長老何不
T1997_.47.0789c18: 進語。陂擬議。穴便打一拂子云。長老還記得
T1997_.47.0789c19: 話頭麼。試擧看。陂擬開口。穴又打一拂子。牧
T1997_.47.0789c20: 主云。將知佛法與王法一般。穴云。見箇什麼
T1997_.47.0789c21: 道理。牧主云。當斷不斷返招其亂。穴便下座。
T1997_.47.0789c22: 師云。風穴擐三玄戈甲。施四種主賓。明立信
T1997_.47.0789c23: 旗密排陣敵。及至盧陂纔跨鐵牛。劃時擒下。
T1997_.47.0789c24: 遂令牧主知歸所。謂龍馳虎驟鳳翥鸞翔。雖
T1997_.47.0789c25: 然若是崇寧。待伊道有鐵牛之機劈脊便棒。
T1997_.47.0789c26: 殺人刀活人劍。還知落處麼
T1997_.47.0789c27: 擧。僧問投子。一大藏教還有奇特事也無。
T1997_.47.0789c28: 投子云。演出一大藏教。師云。差病不假驢駄
T1997_.47.0789c29: 藥
T1997_.47.0790a01: 擧。三角示衆云。若論此事。眨上眉毛早已蹉
T1997_.47.0790a02: 過。麻谷出問。蹉過則不問。如何是此事。角云。
T1997_.47.0790a03: 蹉過。麻谷掀倒禪床。三角劈脊便棒。師云。劍
T1997_.47.0790a04: 刃上顯殺活。電光裏分緇素。不妨眼辦手親。
T1997_.47.0790a05: 是致箭鋒相拄。雪竇云。兩箇老漢。眉毛也未
T1997_.47.0790a06: 曾眨上。説什麼此事蹉過。師云。慣調金鏃久
T1997_.47.0790a07: 歴沙場。一箭落雙鵰。人前誇敏手。雖然大似
T1997_.47.0790a08: 把手上高山。未免傍觀者晒。若據崇寧見處。
T1997_.47.0790a09: 喚作此事。早是好肉上剜瘡了也。何況更論
T1997_.47.0790a10: 眨上眉毛早已蹉過。麻谷雪竇賊過後張弓。
T1997_.47.0790a11: 則故是更有一箇。驀拈拄杖便下座
T1997_.47.0790a12: 擧。舍利弗問須菩提。夢中説六波羅蜜。與覺
T1997_.47.0790a13: 時是同是別。師拈云。低聲低聲。須菩提云。此
T1997_.47.0790a14: 義幽深吾不能説。師拈云。爛泥裏有刺。會中
T1997_.47.0790a15: 有箇彌勒大士可往問之。師拈云。推過別人
T1997_.47.0790a16: 又爭得。舍利弗遂問彌勒。師拈云。將錯就錯。
T1997_.47.0790a17: 彌勒云。誰爲彌勒誰是彌勒者。師拈云。面皮
T1997_.47.0790a18: 厚三寸
T1997_.47.0790a19: 擧。僧問五祖。一大藏教是箇切脚。未審切那
T1997_.47.0790a20: 箇字。祖云。八囉娘。師云。迅雷不及掩耳
T1997_.47.0790a21: 擧。大潙示衆云。今時人只得大機不得大用。
T1997_.47.0790a22: 仰山擧此語似塔主。塔主踏翻凳子。潙山聞
T1997_.47.0790a23: 得呵呵大笑。師云。須知大機中有大用。大用
T1997_.47.0790a24: 中有大機。且道。雙放雙收時如何。刹竿頭上
T1997_.47.0790a25: 仰蓮心
T1997_.47.0790a26: 擧。藥山謂雲巖云。與我喚沙彌來。巖云。和尚
T1997_.47.0790a27: 喚他作麼。山云。我有箇折脚鐺子。要伊提上
T1997_.47.0790a28: 挈下。巖云。恁麼則與和尚出一隻手去也。師
T1997_.47.0790a29: 云。擧一明三是衲僧尋常行履。雲巖既告往
T1997_.47.0790b01: 知來。藥山亦不謬分付。崇寧雖百醜千拙。有
T1997_.47.0790b02: 箇沒底籃子。更望諸人兩手提挈。何故。有條
T1997_.47.0790b03: 攀條
T1997_.47.0790b04: 擧。僧問破竃墮。如何是大修行人。竃云。擔枷
T1997_.47.0790b05: 抱鎖。僧云。如何是大作業人。竃云。坐禪入
T1997_.47.0790b06: 定。復云會麼。僧云不會。竃云。汝問我善善不
T1997_.47.0790b07: 從惡。汝問我惡惡不從善。後有僧擧似安國
T1997_.47.0790b08: 師。安云。此子會盡諸法無生。師云。窮善善自
T1997_.47.0790b09: 何生。究惡惡從何起。若能明見這箇田地。便
T1997_.47.0790b10: 是諸法無生。有問崇寧。如何是大修行人。對
T1997_.47.0790b11: 他道。坐禪入定。如何是大作業人。對他道。擔
T1997_.47.0790b12: 枷抱鎖。且道。是同是別
T1997_.47.0790b13: 擧。僧問趙州。未有世界早有此性。世界壞時
T1997_.47.0790b14: 此性不壞。如何是不壞之性。州云。四大五
T1997_.47.0790b15: 蘊。僧云。此猶是壞底。如何是不壞之性。州
T1997_.47.0790b16: 云。四大五蘊。師云。千尺寒潭徹底清
T1997_.47.0790b17: 擧。長生問長慶。混沌未分時如何。慶云。露柱
T1997_.47.0790b18: 懷胎。生云。分後如何。慶云。片雲點太清。生
T1997_.47.0790b19: 云。只如太清。還受點也無。慶不對。生云。恁
T1997_.47.0790b20: 麼則含生不來也。慶亦不對。生云。直得純清
T1997_.47.0790b21: 絶點時如何。慶云。猶是眞常流注。生云。如何
T1997_.47.0790b22: 是眞常流注。慶云。如鏡常明。生云。未審向上
T1997_.47.0790b23: 還有事也無。慶云有。生云。如何是向上事。慶
T1997_.47.0790b24: 云。打鼓鏡來相見。師云。長生善問。長慶善
T1997_.47.0790b25: 答。膠膝相投。水乳相合。不見古者道。身從無
T1997_.47.0790b26: 相中受生。猶如幻出諸形相。幻人心識本來
T1997_.47.0790b27: 無。罪福皆空無所住。若明此箇頌。便見二老
T1997_.47.0790b28: 宿問答。始知父母未生已前既生之後全體
T1997_.47.0790b29: 露現。且道。打破鏡來如何相見。撫掌云了
T1997_.47.0790c01: 擧。雪峯問僧。近離甚處。僧云。覆船。峯云。生
T1997_.47.0790c02: 死海未渡。爲什麼覆却船。僧無語。覆船代云。
T1997_.47.0790c03: 渠無生死。雪竇代云。久響雪峯。師代云。便與
T1997_.47.0790c04: 掀倒禪床。師云。雪峯有驗人句。覆船有透關
T1997_.47.0790c05: 眼。雪竇有陷虎機。且道。崇寧成得箇什麼邊
T1997_.47.0790c06: 事
T1997_.47.0790c07: 擧。雪峯示衆云。世界闊一丈。古鏡闊一丈。世
T1997_.47.0790c08: 界闊一尺。古鏡闊一尺。玄沙指火爐云。且道。
T1997_.47.0790c09: 火爐闊多少。峯云。如古鏡闊。沙云。老和尚脚
T1997_.47.0790c10: 跟未點地在。師云。現成公案。古鏡本非火爐。
T1997_.47.0790c11: 打破籠羅。火爐即是古鏡。若非父子投機。爭
T1997_.47.0790c12: 見赤心片片。諸人作麼生會他道這老漢脚
T1997_.47.0790c13: 跟未點地在。如來寶杖親蹤跡
T1997_.47.0790c14: 擧。雲門示衆云。爾若實未得箇入頭處。三世
T1997_.47.0790c15: 諸佛在爾脚跟下。一大藏教在爾舌頭上。且
T1997_.47.0790c16: 向葛藤處會取。師云。崇寧土上加泥。敢道。直
T1997_.47.0790c17: 得潙山水牯。觸殺東海鯉魚。陝府鐵牛。呑却
T1997_.47.0790c18: 嘉州大像
T1997_.47.0790c19: 擧。古者道。這一片田地。分付來多時也。我立
T1997_.47.0790c20: 地待爾搆去。法眼云。這一片田地。分付來多
T1997_.47.0790c21: 時也。我坐待爾搆去。師云。這一片田地。分付
T1997_.47.0790c22: 來多時也。我今日當衆慶懺
T1997_.47.0790c23: 擧。前寶壽問後寶壽。父母未生已前。那箇是
T1997_.47.0790c24: 本來面目。後寶壽罔措。一日在市見二人相
T1997_.47.0790c25: 爭。有一人相勸云。爾得恁麼無面目。壽遂大
T1997_.47.0790c26: 悟。師云。築著磕著。當頭彰本地風光。應聲應
T1997_.47.0790c27: 色。直下無私毫透漏。還會他道得恁麼無面
T1997_.47.0790c28: 目麼。龍袖拂開全體現
T1997_.47.0790c29: 擧。南泉示衆云。王老師自小養得一頭水牯
T1997_.47.0791a01: 牛。擬向溪東牧。不免食他國王水草。擬向溪
T1997_.47.0791a02: 西牧。亦不免食他國王水草。不如隨分納些
T1997_.47.0791a03: 些。總不見得。師云。和光順物與世同塵。不犯
T1997_.47.0791a04: 鋒鋩收放自在。是南泉本分草料。山僧自小
T1997_.47.0791a05: 亦養得一頭水牯牛。有時孤峯獨立。有時鬧
T1997_.47.0791a06: 市縱横。不論溪東溪西。一向破塵破的。且道。
T1997_.47.0791a07: 即今在什麼處著眼看
T1997_.47.0791a08: 擧。僧問鏡清。學人未達其源。乞師指示。清
T1997_.47.0791a09: 云。是什麼源。僧云。其源。清云。若是其源。爭
T1997_.47.0791a10: 受指示。僧去後侍者問。適來是成褫伊否。清
T1997_.47.0791a11: 云無。者云。是不成褫伊否。清云無。者云。和
T1997_.47.0791a12: 尚尊意如何。清云。一點水墨兩處成龍。師云。
T1997_.47.0791a13: 鏡清具本分鉗鎚。有作家爐鞴。正如明鏡當
T1997_.47.0791a14: 臺擧無遣照。雖則赴感應機。要且猶費葛藤。
T1997_.47.0791a15: 若是山僧。忽有問未達其源。對他是什麼源。
T1997_.47.0791a16: 待伊道其源。劈脊便棒。更有問是成褫伊否。
T1997_.47.0791a17: 無和尚尊意若何。劈脊便棒。非唯截斷衆流。
T1997_.47.0791a18: 亦乃光揚宗眼。還辨得出麼
T1997_.47.0791a19: 圓悟佛果禪師語録卷第十六
T1997_.47.0791a20:
T1997_.47.0791a21:
T1997_.47.0791a22:
T1997_.47.0791a23: 圓悟佛果禪師語録卷第十七
T1997_.47.0791a24: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0791a25: 拈古中
T1997_.47.0791a26: 擧。徳山小參示衆云。老僧今夜不答話。問話
T1997_.47.0791a27: 者三十棒。時有僧出禮拜。山便打。僧云。某甲
T1997_.47.0791a28: 話也未問。因甚打某甲。山云。爾甚處人。僧
T1997_.47.0791a29: 云。新羅人。山云。未跨船舷好與三十棒。師
T1997_.47.0791b01: 云。徳山大似金輪聖王。寰中獨據四方八表
T1997_.47.0791b02: 無不順從。等閑布一勅施一令。直得草偃風
T1997_.47.0791b03: 行。若不是這僧。爭見殺活擒縱威徳自在。法
T1997_.47.0791b04: 眼云。大小徳山。話作兩橛。圓明云。大小徳
T1997_.47.0791b05: 山。龍頭蛇尾。雪竇云。徳山握閫外威權。有當
T1997_.47.0791b06: 斷不斷不招其亂底劍。雖則直截單提各能
T1997_.47.0791b07: 扶竪。徳山要且只扶得末後句。未扶得最初
T1997_.47.0791b08: 句在。且作麼生是徳山最初句。大鵬欲展摩
T1997_.47.0791b09: 霄翅。誰顧崩騰六合雲
T1997_.47.0791b10: 擧。太原孚上座問鼓山。父母未生已前鼻孔
T1997_.47.0791b11: 在什麼處。山云。即今生也鼻孔在什麼處。孚
T1997_.47.0791b12: 不肯乃云。爾問我與爾道。鼓山問。父母未生
T1997_.47.0791b13: 已前鼻孔在什麼處。孚但搖扇而已。師云。奇
T1997_.47.0791b14: 特因縁。須以奇特激發。殊勝大事。須以殊勝
T1997_.47.0791b15: 擧揚。雖然隱顯無差。其奈巧拙有異。或有
T1997_.47.0791b16: 問崇寧。父母未生已前鼻孔在什麼。只劈口
T1997_.47.0791b17: 便掌
T1997_.47.0791b18: 擧。臨濟入僧堂。兩堂首座齊下喝。僧問臨濟。
T1997_.47.0791b19: 還有賓主也無。濟云。賓主歴然。師云。正勅
T1997_.47.0791b20: 既行諸侯避道
T1997_.47.0791b21: 擧。潙山普請次靜版鳴。有一僧拍手呵呵大
T1997_.47.0791b22: 笑歸去。潙山云。奇哉此是觀音入理之門。至
T1997_.47.0791b23: 晩問其僧。適來爾見什麼道理。僧云。朝來未
T1997_.47.0791b24: 喫飯。聞版聲歡喜。潙山云。賺殺人。鏡清云。
T1997_.47.0791b25: 當時潙山有此一僧。鼓山云。當時潙山無此
T1997_.47.0791b26: 一僧。師云。這僧洪音大振。直得一千五百人
T1997_.47.0791b27: 善知識眼目定動。及乎勘證將來。却打箇背
T1997_.47.0791b28: 翻筋斗。若不是潙山。爭見汗馬功高。後來道
T1997_.47.0791b29: 有此一僧只得一半。道無此一僧只得一半。
T1997_.47.0791c01: 今日板聲鐘聲魚聲鼓聲齊振。或有箇拍手
T1997_.47.0791c02: 呵呵大笑。直向伊道。觀音菩薩來也
T1997_.47.0791c03: 擧。道吾與漸源至一家吊慰。源撫棺櫬問吾
T1997_.47.0791c04: 云。生耶死耶。道吾云。生也不道死也不道。源
T1997_.47.0791c05: 云。爲什麼不道。吾云。不道不道。漸源网測。
T1997_.47.0791c06: 後來在一處聞誦觀音經。應以比丘身得度
T1997_.47.0791c07: 者。即現比丘身而爲説法。忽然大悟。師云。道
T1997_.47.0791c08: 吾横身爲物指出生死根源親到寶山。一問
T1997_.47.0791c09: 當面蹉却。若不是金剛正性宿植根深。爭得
T1997_.47.0791c10: 向平田淺草驀地回光。見得道吾著力相爲
T1997_.47.0791c11: 處。目作麼生是道吾著力相爲處。試請道看｣
T1997_.47.0791c12: 擧。僧問鏡清。新年頭還有佛法也無。清云有。
T1997_.47.0791c13: 僧云。如何是新年頭佛法。清云。元正啓祚。僧
T1997_.47.0791c14: 云。謝師答話。清云。鏡清今日失利。又僧問明
T1997_.47.0791c15: 教。新年頭還有佛法也無。教云無。僧云。年年
T1997_.47.0791c16: 是好年。爲什麼却無。教云。張翁喫酒李翁醉。
T1997_.47.0791c17: 僧云。老老大大龍頭蛇尾。教云。明教今日失
T1997_.47.0791c18: 利。師云。鏡清道有也失利。明教道無也失利。
T1997_.47.0791c19: 且道。誵訛在什麼處。若明得去。不妨識進退
T1997_.47.0791c20: 別休咎。始知一句下有分身之意。有出身之
T1997_.47.0791c21: 路。今日崇寧忽有人問。新年頭還有佛法也
T1997_.47.0791c22: 無。對他道。不在這兩頭。他或道。爲什麼如
T1997_.47.0791c23: 此。崇寧今日失利。且道。與古人是同是別
T1997_.47.0791c24: 擧。靈雲見桃華悟道頌。三十年來尋劍客。幾
T1997_.47.0791c25: 回葉落又抽枝。自從一見桃華後。直至如今
T1997_.47.0791c26: 更不疑。玄沙云。諦當甚諦當。敢保老兄未徹
T1997_.47.0791c27: 在。師云。千鈞之弩不爲鼷鼠發機。靈雲既撥
T1997_.47.0791c28: 動天關。玄沙乃掀翻地軸。且道。那箇是未徹
T1997_.47.0791c29: 處。具透關眼者試請辨看

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