SAT DB

T1997_.47.0733a01: 得王舍城裏萬壽堂前。瑞氣凝九重。祥光朝
T1997_.47.0733a02: 鳳闕。一一發輝。正法眼藏傳。持涅槃妙。心了
T1997_.47.0733a03: 也。且當陽不昧一句。作麼生道。太平瑞氣無
T1997_.47.0733a04: 邊表。航海梯山仰聖朝。以此開堂一。毫善利。
T1997_.47.0733a05: 上祝今上皇帝聖壽。伏願。金輪永固寶祚殊
T1997_.47.0733a06: 昌。四海樂文明。萬邦陶至化。復擧。昔有僧問
T1997_.47.0733a07: 投子。如何是一大事因縁。投子云。尹司空與
T1997_.47.0733a08: 老憎開堂。師云。投子古佛。叢林中推其得逸
T1997_.47.0733a09: 群之辯得朴實頭道用。看其等閑拈掇。不妨
T1997_.47.0733a10: 世法佛法打成一片。雖然如是。惜其不甚寛
T1997_.47.0733a11: 廓。今日忽有人問天寧。如何是一大事因縁。
T1997_.47.0733a12: 即對他道。手握金輪清四海。聖躬彌億萬斯
T1997_.47.0733a13: 年◎
T1997_.47.0733a14: 圓悟佛果禪師語録卷第四
T1997_.47.0733a15:
T1997_.47.0733a16:
T1997_.47.0733a17:
T1997_.47.0733a18: 圓悟佛果禪師語録卷第五
T1997_.47.0733a19: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0733a20: 上堂五
T1997_.47.0733a21: ◎師在蒋山受勅。拈示衆云。大衆見麼。龍飛
T1997_.47.0733a22: 鳳舞降自九重。佛祖綱宗盡在裏許。却請維
T1997_.47.0733a23: 那對衆宣讀
T1997_.47.0733a24: 陞座。僧問。承師有言。龍飛鳳舞降自九重。此
T1997_.47.0733a25: 意如何。師云。無人不仰最深恩。進云。好音在
T1997_.47.0733a26: 耳。人皆聳去也。師云。水到渠成是一家。進
T1997_.47.0733a27: 云。直得樵夫舞袖。野老謳歌去也。師云。誰不
T1997_.47.0733a28: 恁麼。進云。莊野春林與天華而合彩。師云。一
T1997_.47.0733a29: 枝別是太和春。進云。爭奈雲本無心自有從
T1997_.47.0733b01: 龍之勢。師云。却得闍黎出氣。進云。只如寶公
T1997_.47.0733b02: 還肯放和尚去也無。師云。放來久矣。進云。從
T1997_.47.0733b03: 教猿鶴怨且副一人心。師云。是處是彌勒。無
T1997_.47.0733b04: 門無善財。師乃云。寒巖枯木白雲堆。散質何
T1997_.47.0733b05: 能中巨材。豈爲虚聲徹清禁。紫微聖詔九天
T1997_.47.0733b06: 來。既然事出意外。要須直下承當。所貴正眼
T1997_.47.0733b07: 流通。仰祝無疆睿算。直得昆蟲草木悉仰動
T1997_.47.0733b08: 地風光。大地生靈咸霑唐虞睿澤。處處和風
T1997_.47.0733b09: 遍野。人人喜氣盈眸。感覆燾無疆之恩。荷一
T1997_.47.0733b10: 人生成之徳。正當恁麼時。還委悉麼。碧桃冉
T1997_.47.0733b11: 冉凝朝露。紅杏蒙蒙映彩霞
T1997_.47.0733b12: 入院詣方丈坐云。摩竭陀國三七日内口呀
T1997_.47.0733b13: 呀。毘耶城中八萬人衆眼 &T030199;

雖然一期拈
T1997_.47.0733b14: 掇。未免犯手傷鋒。爭似這箇八面玲瓏四方
T1997_.47.0733b15: 洞達。上頼一人庥蔭。傍賛聖化無窮。一句截
T1997_.47.0733b16: 流萬機寢削。還委悉麼。識取鉤頭意。莫認定
T1997_.47.0733b17: 盤星
T1997_.47.0733b18: 指法座云。三萬二千師子座。爭及此箇曲彔
T1997_.47.0733b19: 木。坐斷報化佛。不渉聞見知。掲起鷲嶺高風。
T1997_.47.0733b20: 仰祝南山睿算。還見麼。看取令行時
T1997_.47.0733b21: 上堂拈香。此一瓣香。祝巖今上皇帝聖壽無
T1997_.47.0733b22: 疆萬歳萬歳萬萬歳。師乃云。入門便見。更不
T1997_.47.0733b23: 容擬議尋思。開口便説。亦不復周由者也。假
T1997_.47.0733b24: 使善財入彌勒樓閣。尚資歛念。普眼入普賢
T1997_.47.0733b25: 妙境亦借威神。只如今直得八穴七穿四通
T1997_.47.0733b26: 五達。一處透千處萬處通明。一光明千光萬
T1997_.47.0733b27: 光普照。且到家一句作麼生道。風前有路超
T1997_.47.0733b28: 調御。鼓腹謳歌樂太平。復有頌云。本是山中
T1997_.47.0733b29: 人。無能唯守拙。豈謂有虚名。遠達丹鳳闕。降
T1997_.47.0733c01: 勅住天寧。竹輿星夜發。今朝親到來。一句無
T1997_.47.0733c02: 言説。別別。金色頭陀曾漏泄
T1997_.47.0733c03: 東京天寧寺語。喬貴妃請。上堂云。一句全
T1997_.47.0733c04: 提千差併會。一華開現萬福來臻。往復無間
T1997_.47.0733c05: 而有源。動靜不移而常寂。處處是佛頭頭是
T1997_.47.0733c06: 道。若也深信得及。更不假他人餘力。直似壯
T1997_.47.0733c07: 土屈伸臂頃全出此機。若動若靜若出若處。
T1997_.47.0733c08: 殊勝中現殊勝。奇特中現奇特。更非外縁全
T1997_.47.0733c09: 承渠徳。所以道。天人群生類。皆承此恩力。若
T1997_.47.0733c10: 識此恩。動止作爲百千變現。悉不落虚。正當
T1997_.47.0733c11: 恁麼時。一句作麼生道。當陽遍界無回互。千
T1997_.47.0733c12: 重百匝轉光輝
T1997_.47.0733c13: 祖師會上堂。僧問。少林首傳於頓旨。五葉爲
T1997_.47.0733c14: 芳。葱嶺遂別於衆流。千燈續照。門庭雖異五
T1997_.47.0733c15: 家。般若同歸地位。如何是五家宗派。師云。吒
T1997_.47.0733c16: 吒沙沙歴歴落落。進云。若不借問。爭達本源。
T1997_.47.0733c17: 師云。一筆句下。進云。趯倒淨瓶不留活計。兩
T1997_.47.0733c18: 口無舌正是吾宗。如何是潙仰宗。師云。天
T1997_.47.0733c19: 下人跳他圓相不出。進云。三回喫棒猶若蒿
T1997_.47.0733c20: 枝。末後瞎驢人天正眼。如何是臨濟宗。師云。
T1997_.47.0733c21: 敲唱倶行。進云。休去歇去古廟香爐。枯木生
T1997_.47.0733c22: 華祖佛心要。如何是曹洞宗。師云。兩兩不成
T1997_.47.0733c23: 雙。進云。對機餬餅本自天然。一鏃遼空三句
T1997_.47.0733c24: 可辨。如何是雲門宗。師云。當面蹉過。進云。
T1997_.47.0733c25: 色空明暗觸處光輝。刹刹塵塵頭頭顯露。如
T1997_.47.0733c26: 何是法眼宗。師云點。進云。祖師心印。状似鐵
T1997_.47.0733c27: 牛之機。去即印住。住即印破。只如無鼻孔衲
T1997_.47.0733c28: 僧。作麼生印。師云。便是闍黎。進云。天下祖
T1997_.47.0733c29: 師鼻孔。盡被和尚一串穿却未審和尚鼻孔
T1997_.47.0734a01: 被什麼人穿。師云。莫謗佛果好。師乃云。千聖
T1997_.47.0734a02: 頂 &T058676;

上可容刹海。衲僧命脈中不許眞機。更
T1997_.47.0734a03: 通一線路。以佛現祖從祖證佛。印印無差機
T1997_.47.0734a04: 機圓證。靈上拈華示衆。建立此箇宗風。金色
T1997_.47.0734a05: 頭陀曾承妙旨。以至西天四七此土二三。自
T1997_.47.0734a06: 曹溪散席。已來數百年間。列刹相望。各各握
T1997_.47.0734a07: 靈蛇珠。人人抱荊山璧。有照有用有權有實。
T1997_.47.0734a08: 提振向上宗風。傳持正法眼藏。要且百川異
T1997_.47.0734a09: 流同歸大海。千重百匝無出一源。所以道。西
T1997_.47.0734a10: 天二十八祖也恁麼。唐土六祖也恁麼。天下
T1997_.47.0734a11: 列刹相望諸老宿也恁麼。山僧也恁麼。且道。
T1997_.47.0734a12: 恁麼事作麼生商量。還提掇得出麼。還緇素
T1997_.47.0734a13: 得明麼。山僧不惜兩莖眉毛與諸人點破。遂
T1997_.47.0734a14: 拈拄杖云。還見麼。三世諸佛歴代祖師。天下
T1997_.47.0734a15: 老和尚。盡在拄杖頭上。放大光明。現權現實
T1997_.47.0734a16: 現機現境。列五位君臣。開三玄宗要。機境相
T1997_.47.0734a17: 投箭鋒相拄。一字三句同源。圓相境致殊別。
T1997_.47.0734a18: 若也於此委悉。百草頭上罷却平生事根株
T1997_.47.0734a19: 亦不留。聞清聲外句莫向句中求。儻或末然。
T1997_.47.0734a20: 山僧不免又拕泥渉水也。達磨不來東土。二
T1997_.47.0734a21: 祖不往西天。人人壁立萬仞。箇箇常光現前。
T1997_.47.0734a22: 卓拄杖一下。下座
T1997_.47.0734a23: 蓮華會上堂。僧問。菡萏叢中選佛場。法筵大
T1997_.47.0734a24: 啓一爐香。靈山萬古拈華事。今日憑師爲擧
T1997_.47.0734a25: 揚。師云。不是苦心人不知。進云。恁麼則法法
T1997_.47.0734a26: 已隨諸法住。分明露出白蓮機。師云。即今覿
T1997_.47.0734a27: 面已相呈。進云。妙性海中爲雨露。菩提場裏
T1997_.47.0734a28: 起清風。師云。猶落第二頭。進云。學人只如
T1997_.47.0734a29: 此。師意又如何。師云。頂門三千腦後八百。師
T1997_.47.0734b01: 乃云。毘婆尸已前千華現瑞。天中天正地優
T1997_.47.0734b02: 曇呈祥。直得遍界不曾藏。通身無影像。現大
T1997_.47.0734b03: 蓮華王。周匝千華座。一葉一釋迦。一鬚一彌
T1997_.47.0734b04: 勒。塵塵爾刹刹爾。處處爾念念爾。一塵擧大
T1997_.47.0734b05: 地收。一華開世界起。可謂殊勝中最殊勝。奇
T1997_.47.0734b06: 特中倍奇特。感慈塔前凝瑞氣。羅漢洞邊顯
T1997_.47.0734b07: 眞容。法會儼然人天普集。到這裏合談何事。
T1997_.47.0734b08: 説玄説妙得麼。説佛説祖得麼。擧古擧今得
T1997_.47.0734b09: 麼。顯作顯用得麼。盡是從前已後大宗師拈
T1997_.47.0734b10: 出了也。即今不如。總不動著。只呈一箇現成
T1997_.47.0734b11: 公案。若也薦得。人人心華發明。處處照十
T1997_.47.0734b12: 方刹。正當恁麼時。推功師本一句作麼生道。
T1997_.47.0734b13: 還委悉麼。萬方有慶歸明聖。願見黄河百度
T1997_.47.0734b14: 清
T1997_.47.0734b15: 喬貴妃娘子請。爲法眞和尚病起。上堂。師云。
T1997_.47.0734b16: 鷲峯單提向上機。千靈不謀而會合。少室密
T1997_.47.0734b17: 傳正法眼。萬象不融而圓通。契印相投縁因
T1997_.47.0734b18: 相入。神功如天地之覆載。妙智若日月之照
T1997_.47.0734b19: 臨。沙界等平略無向背。有大解脱士。證大解
T1997_.47.0734b20: 脱道。闢大解脱門。示大解脱事。現古人攅簇
T1997_.47.0734b21: 不得底病。直教千聖覓起處不見。諸佛衆生
T1997_.47.0734b22: 皆有是病。諸佛若病即非衆生。衆生若病即
T1997_.47.0734b23: 非諸佛。是故以衆生病故示有此疾。由茲王
T1997_.47.0734b24: 舍城人。各各禀頂上光悉來問病。而是大士
T1997_.47.0734b25: 隨求顯示。令其萬仞壁立。以至衆生病盡。大
T1997_.47.0734b26: 解脱士亦安。既安之後。有大檀越。作大法施
T1997_.47.0734b27: 建大法幢。演大法義雨大法雨。一一交羅重
T1997_.47.0734b28: 重無盡。正當恁麼時。應時應節一句作麼生
T1997_.47.0734b29: 道。還委悉麼。靈苗増秀氣。瑞草發祥光。復成
T1997_.47.0734c01: 一偈。示病維摩元不病。問疾文殊初不來。建
T1997_.47.0734c02: 大法幢啓大施頓令千眼一時開
T1997_.47.0734c03: 喬貴妃設千佛會。上堂云。千華顯瑞應。萬善
T1997_.47.0734c04: 積靈臺廣闢解脱門。大開無價藏。擧揚正法
T1997_.47.0734c05: 眼。表示千佛因。直得遍界絶籠羅。當陽無取
T1997_.47.0734c06: 捨。透聲透色亘古亘今。有具大信根修菩薩
T1997_.47.0734c07: 行。發難思願力。啓清淨莊嚴。建大道場具列
T1997_.47.0734c08: 珍羞。一香一華一茶一果。同法性等太虚。塵
T1997_.47.0734c09: 塵刹刹千佛放光。如理如事十方普應。所以
T1997_.47.0734c10: 道。大匠無繩墨。良材無曲直。紅輪爍太虚。遍
T1997_.47.0734c11: 界皆輝赫。一華開一佛出世。一塵擧一佛成
T1997_.47.0734c12: 道。主伴交參森羅顯煥。集無涯福祿。祝睿算
T1997_.47.0734c13: 無疆。正當恁麼時作麼生道。室内千燈相照
T1997_.47.0734c14: 耀。天邊寶月更清圓
T1997_.47.0734c15: 鄆國大王請。上堂。僧問。如何是第一句。師
T1997_.47.0734c16: 云。豈容聲相從君見。進云。半夜碧雲籠古殿。
T1997_.47.0734c17: 天明海岸迸金烏。師云。肘臂有符人共看。進
T1997_.47.0734c18: 云。如何是第二句。師云。眞金須向爐中煆。進
T1997_.47.0734c19: 云。倒騎鐵馬上須彌。踏斷曹溪流水聲。師云。
T1997_.47.0734c20: 正在半途間。進云。如何是第三句。師云。出草
T1997_.47.0734c21: 入草要求人。進云。妙喜刹中爲雨露。無明山
T1997_.47.0734c22: 上起雲雷。師云。分明垂手處。子細好生觀。師
T1997_.47.0734c23: 乃云。至理自調然。千華曾現瑞。無在無不在。
T1997_.47.0734c24: 十方即目前。若是利根上智。一擧便解承當。
T1997_.47.0734c25: 既能截斷衆流。可以超今冠古。以如是智以
T1997_.47.0734c26: 如是力。以如是心以如是願。明同杲日寛若
T1997_.47.0734c27: 太虚。所以道。譬如虚空體非群相。而不拒彼
T1997_.47.0734c28: 諸相發輝。又道。若人欲了知。三世一切佛。應
T1997_.47.0734c29: 觀法界性。一切唯心造。蓋此清淨本元。離去
T1997_.47.0735a01: 離來離聲離色。若以眞實正見契寂如如。雖
T1997_.47.0735a02: 二六時中不思不量無作無爲。至於動靜語
T1997_.47.0735a03: 默覺夢之間。無不皆是本地風光本來面目。
T1997_.47.0735a04: 現諸祥瑞現諸奇特。皆是從無量無邊劫海
T1997_.47.0735a05: 薫習種智。從清淨微妙根智。如是應現。正當
T1997_.47.0735a06: 恁麼時如何。無相光中千佛現。一道清虚亘
T1997_.47.0735a07: 古今。復擧。釋迦老子靈山會上説大般若。舍
T1997_.47.0735a08: 利弗於佛前問須菩提。夢中説六波羅蜜。與
T1997_.47.0735a09: 覺時是同是別。須菩提云。此義幽深。吾不能
T1997_.47.0735a10: 説。此會中有彌勒大士。次補佛處。可往問之。
T1997_.47.0735a11: 彌勒云。誰爲彌勒。誰是彌勒者。師拈云。還委
T1997_.47.0735a12: 悉麼。一句當機萬縁寢削。更聽一頌夢中説
T1997_.47.0735a13: 法。覺無殊妙用。神通不出渠。誰是誰名總彌
T1997_.47.0735a14: 勒。祥光起處現心珠
T1997_.47.0735a15: 本然居士請。上堂云。寸絲不掛猶有赤骨律
T1997_.47.0735a16: 在。萬里無片雲處猶有青天在。若乃不盡去
T1997_.47.0735a17: 未免者也周由。直饒一切坐斷。已落佛祖圈
T1997_.47.0735a18: 繢。到這裏作麼生擧揚。作麼生提持。雖然如
T1997_.47.0735a19: 是。從上來有箇現成公案。不免提持去也。古
T1997_.47.0735a20: 者道。吾有大病非世所醫。僧後問曹山。未審
T1997_.47.0735a21: 是什麼病。山云。攅簇不得底病。僧云。未審一
T1997_.47.0735a22: 切衆生還有此病也無。山云。衆生若病即非
T1997_.47.0735a23: 衆生。僧云。只如和尚還有麼。山云。正覓起處
T1997_.47.0735a24: 不得。大衆。此病即非世所醫。須要本分作家
T1997_.47.0735a25: 以金剛錐與他頂上一箚。正覓起處不得也。
T1997_.47.0735a26: 與一服直教祖病佛病玄妙之病。機縁境界
T1997_.47.0735a27: 悉灑灑落落。脱然解脱。不住解脱機。到這裏
T1997_.47.0735a28: 羅籠不肯住。呼喚不回頭。古聖不安排。至今
T1997_.47.0735a29: 無處所。只這無處所。早是處所了也。直須千
T1997_.47.0735b01: 峯萬峯那邊承當得去好。等閑拈一機擧一
T1997_.47.0735b02: 句。盡與人抽釘拔楔解黏去縛。更説什麼直
T1997_.47.0735b03: 指人心。更覓什麼見性成佛。正富恁麼時如
T1997_.47.0735b04: 何。不假鐵毫力。碎佛祖窠窟
T1997_.47.0735b05: 少保張丞相忌日請。上堂。僧問。維摩大士去
T1997_.47.0735b06: 何從。千古令人望莫窮。不二法門今正問。夜
T1997_.47.0735b07: 來明月上高峯。只如維摩一默意旨如何。師
T1997_.47.0735b08: 云。逼塞虚空。進云。恁麼則當陽無向背。覿體
T1997_.47.0735b09: 露全機。師云。無爾挿觜處。進云。爭奈前三三
T1997_.47.0735b10: 後三三。師云。也是鞏縣茶瓶。進云。只如文殊
T1997_.47.0735b11: 道。我於一切處無言無説。與他一默是同是
T1997_.47.0735b12: 別。師云。落在第二頭。進云。爭奈斬釘截鐵。
T1997_.47.0735b13: 師云。横按 &T054893;

鎁。進云。只如無盡居士與和尚
T1997_.47.0735b14: 平昔道契相知。且道。即今何在。師云。爲爾説
T1997_.47.0735b15: 了也。進云。學人今日小出大遇。師云。爾將什
T1997_.47.0735b16: 麼報恩。進云。萬古碧潭空界月。師云。閑言
T1997_.47.0735b17: 語。師乃云。大衆握佛祖鉗鎚。控作家爐鞴。烹
T1997_.47.0735b18: 煆古今驗證衲僧。唯用向上一機金剛王寶
T1997_.47.0735b19: 劍。臨濟祖師傳黄檗馬祖此箇機要。向大河
T1997_.47.0735b20: 之北獨振正宗。一喝分賓主。照用一時行。坐
T1997_.47.0735b21: 斷天下人舌頭。奔走四海雲水。以至乃子乃
T1997_.47.0735b22: 孫。傳此正見用此眞機。若非大解脱人。安能
T1997_.47.0735b23: 當陽證驗。憶昔無盡大居士。生平以此箇事
T1997_.47.0735b24: 爲務。遍寰海宗師無不咨參。到兜率山下逢
T1997_.47.0735b25: 見老衲。論末後句。始得脱體全眞。言解道理
T1997_.47.0735b26: 一時脱却。遂作偈云。鼓寂鐘停托缽回。巖頭
T1997_.47.0735b27: 一拶語如雷。果然只得三年活。莫是遭他授
T1997_.47.0735b28: 記來。鏗金戛玉虎驟龍驤。不妨具大機得大
T1997_.47.0735b29: 用。以此正印印天下叢林善知識。山僧昔在
T1997_.47.0735c01: 湖北相見。與伊電卷星馳。一言契證表裏一
T1997_.47.0735c02: 如。居士功業書於竹帛。遺徳在於生民。後來
T1997_.47.0735c03: 當此之日。撒手那邊行止。且道。無盡居士向
T1997_.47.0735c04: 什麼處去。還委悉麼。大千沙界諸佛土。刹刹
T1997_.47.0735c05: 塵塵現勝身。復云。盛徳在生民。四方共欽仰。
T1997_.47.0735c06: 三教大宗師。秤頭有銖兩。七十九歳佛齊年。
T1997_.47.0735c07: 是日霜風亘霄壤。一聲振忽雷。前星墮雲帳。
T1997_.47.0735c08: 麒麟掣斷黄金鎖。一躍直歸梵天上。萬載千
T1997_.47.0735c09: 秋著遺想
T1997_.47.0735c10: 上堂。一二三四五六七。今朝此月當初一。昨
T1997_.47.0735c11: 宵大火還西流。金風動地聲蕭瑟。聲蕭瑟圓
T1997_.47.0735c12: 通門大啓。便請直截入。還委悉麼有。念盡爲
T1997_.47.0735c13: 煩惱鎖無心端是水晶宮
T1997_.47.0735c14: 月旦上堂云。本來無形段。那復有唇觜。特地
T1997_.47.0735c15: 廣稱揚。替他諸道理。且道。他是誰參
T1997_.47.0735c16: 上堂云。月生一室生白。月生二産靈異。月生
T1997_.47.0735c17: 三萬回憨。格外無蹤迹。風前強指南。頭頭無
T1997_.47.0735c18: 向背。一一絶廉纖。拈華特地生風草。令人長
T1997_.47.0735c19: 笑老瞿曇
T1997_.47.0735c20: 李典御作年齋上堂云。大衆。如來涅槃心。菩
T1997_.47.0735c21: 薩大解脱。祖師正法眼。衲子金剛鎚。有照有
T1997_.47.0735c22: 用有權有實。有縱有擒有殺有活。尚在向上
T1997_.47.0735c23: 關捩。子上。是箇人向箇裏出沒。向箇裏拈提。
T1997_.47.0735c24: 終未能全機剔脱。若也全機剔脱去。變大地
T1997_.47.0735c25: 作黄金。攪長河爲酥酪。改禾莖爲粟柄。易短
T1997_.47.0735c26: 壽作長年。不爲分外。何故。提向上綱宗。用作
T1997_.47.0735c27: 家鼻孔。回歳旦於今朝。用慶年於此日。正當
T1997_.47.0735c28: 恁麼時如何。萬人叢裏挿高標。錦上鋪華轉
T1997_.47.0735c29: 光彩
T1997_.47.0736a01: 冬朔上堂云。日日日劈箭急。朝朝暮暮轉滄
T1997_.47.0736a02: 溟。箇是人間好消息。力㘞叱。更須高著眼。免
T1997_.47.0736a03: 使頭虚白
T1997_.47.0736a04: 鄭太師請。上堂。僧問。萬機休罷時如何。師
T1997_.47.0736a05: 云。坐斷毘盧頂。進云。可謂風前一句超調御。
T1997_.47.0736a06: 擬問如何歴劫迷。師云。只得拱手讃歎。師乃
T1997_.47.0736a07: 云。靈光未兆萬彙含太虚。一氣既彰華開世
T1997_.47.0736a08: 界起。過去諸佛現在諸佛未來諸佛皆同箇
T1997_.47.0736a09: 中出現。若天若人若群生。無不從是中流出。
T1997_.47.0736a10: 以一處明百處千處光輝。一機轉千機萬機
T1997_.47.0736a11: 歴落。所以道。淨法界身本無出沒。大悲願力
T1997_.47.0736a12: 示現受生。然而此悲此願此力。若是宿禀靈
T1997_.47.0736a13: 根。具超脱種智。則才生下時。已作師子吼。已
T1997_.47.0736a14: 具大神通。至於若行若住若坐若臥。或放行
T1997_.47.0736a15: 或把住。無不皆從諸聖頂 &T058676;

上。縱横十字。乃
T1997_.47.0736a16: 至享福享壽。享富貴多子孫。悉承渠儂威力。
T1997_.47.0736a17: 正當恁麼時一句作麼生道。重重彰瑞氣。一
T1997_.47.0736a18: 一湧金蓮。復頌云。威音已前靈苗秀。到今光
T1997_.47.0736a19: 彩轉新鮮。萬卉芬芳風景麗。壽山高到大椿
T1997_.47.0736a20: 年
T1997_.47.0736a21: 大内慶國夫人請。上堂。僧問。空劫中還有佛
T1997_.47.0736a22: 法也無。師云。逼塞虚空。僧云。未審學人向什
T1997_.47.0736a23: 麼處安身立命。師云。蹉過也。僧云。和尚喚什
T1997_.47.0736a24: 麼作虚空。師云。闍黎問從何來。僧云。三際斷
T1997_.47.0736a25: 時凡聖盡。十身圓處刹塵空。師云。爭奈爾踏
T1997_.47.0736a26: 不著。師乃云。處處眞無回互。塵塵爾有鑑覺。
T1997_.47.0736a27: 萬象以不見而見。萬法以不聞而聞。不見見
T1997_.47.0736a28: 其見逼塞虚空。不聞聞其聞包含萬有。離却
T1997_.47.0736a29: 見不見聞不聞。別有一段奇特事。要須是箇
T1997_.47.0736b01: 大解脱機大解脱用。然後方能歴落起處全
T1997_.47.0736b02: 眞。豈不見。僧問雲門。如何是塵塵三昧。門
T1997_.47.0736b03: 云。缽裏飯桶裏水。又僧問。如何是諸佛出身
T1997_.47.0736b04: 處。門云。東山水上行。一等是箇時節。朴實頭
T1997_.47.0736b05: 處。直是朴實頭。孤危峭峻處。直是孤危峭峻。
T1997_.47.0736b06: 正當恁麼時。將箇什麼提持。將箇什麼眼目
T1997_.47.0736b07: 辨別。還委悉麼。試玉須經火。求珠不離泥。
T1997_.47.0736b08: 復頌云。此心含法界。明契本來人千祥如霧
T1997_.47.0736b09: 集。萬善若雲臻
T1997_.47.0736b10: 大悲生辰鄆國大王請。上堂。僧問。聞聲悟道
T1997_.47.0736b11: 見色明心。盡大地是色。那箇是心。師云。觀世
T1997_.47.0736b12: 音菩薩來也。進云。可謂掬水月在手。弄華香
T1997_.47.0736b13: 滿衣。師云。爲什麼却是饅頭進云。只如雲門
T1997_.47.0736b14: 什麼道意作麼生。師云。重引重退輕引輕退。
T1997_.47.0736b15: 進云。畢竟水朝滄海去。到頭雲自覓山歸。師
T1997_.47.0736b16: 云。也須是頂門上具觀音眼始得。師乃云。當
T1997_.47.0736b17: 年此日大悲生。千臂莊嚴千眼明。世出世間
T1997_.47.0736b18: 殊勝事。神通無不總圓成。恁麼去歩歩踏佛
T1997_.47.0736b19: 階梯。恁麼來處處現身現土。於六根得深圓
T1997_.47.0736b20: 通。於解脱得普門智。所以無刹不現。無處。
T1997_.47.0736b21: 不眞。或爲寶公十二面。或作達磨傳心印。或
T1997_.47.0736b22: 向泗洲運神通。或向香山發妙身。周旋往返。
T1997_.47.0736b23: 或證三眞實。得二殊勝。四不思議。十四無畏。
T1997_.47.0736b24: 三十二應。向娑婆世界獨有大縁。説無説無
T1997_.47.0736b25: 窮妙咒現無身。寶王妙身隨類示悲應機赴
T1997_.47.0736b26: 感。求饒益得饒益應。求男女得男女應。求如
T1997_.47.0736b27: 意得如意應。此猶是觀世音方便之力。敢問
T1997_.47.0736b28: 大衆。作麼生是觀世音諦當之處。不見一法
T1997_.47.0736b29: 即如來。方得名爲觀自在
T1997_.47.0736c01: 十月一日上堂云。無邊刹海廓同太虚。昨宵
T1997_.47.0736c02: 秋盡今日冬初。曾無變易豈有親疏。直下歇
T1997_.47.0736c03: 去蘇嚕蘇嚕
T1997_.47.0736c04: 上堂云。我我我渠渠渠。千聖頂 &T058676;

乃穗廬。不
T1997_.47.0736c05: 是心不是物。一口呑盡三世佛。浮幢王香水
T1997_.47.0736c06: 海。拈起擲向他方外。淨裸裸赤灑灑萬象森
T1997_.47.0736c07: 羅無縫罅。平懷的實鎭巍然。饑來喫飯困來
T1997_.47.0736c08: 眠
T1997_.47.0736c09: 大禮令節上堂。七日來復。各歸至盡之本。一
T1997_.47.0736c10: 陽生起。聿見天地之心。徹底闢重玄。當陽闡
T1997_.47.0736c11: 正眼。直得萬國共慶四海同歡。福聚一人。位
T1997_.47.0736c12: 隆無極。有箇奇特。應時應節因縁。擧似大衆。
T1997_.47.0736c13: 還委悉麼。皇帝有勅大赦天下
T1997_.47.0736c14: 今上皇帝在藩邸時。請陞座。僧問。一月在天
T1997_.47.0736c15: 影含衆水。一佛出世各坐一華。只如佛未出
T1997_.47.0736c16: 世時如何。師云。風颯颯地。進云。恁麼則霧起
T1997_.47.0736c17: 龍吟。風生虎嘯。師云。猶較些子。進云。佛出
T1997_.47.0736c18: 世後如何。師云。遍界不曾藏。進云。但存心地
T1997_.47.0736c19: 無諸惡。刀劍叢中也立身。師云。鐵石身心報
T1997_.47.0736c20: 國恩。進云。古今無異路。達者共同途。師云。
T1997_.47.0736c21: 要得瞻之仰之大家讃歎。師乃云。金剛心眞
T1997_.47.0736c22: 華藏界闊。一佛出世千界擁衞。一華開敷萬
T1997_.47.0736c23: 華周匝。現殊勝因作奇特事。可以保安家國。
T1997_.47.0736c24: 可以入聖超凡。唯仗不思議神通。難思微妙
T1997_.47.0736c25: 作用。車不横推理不曲斷。豈不見。昔日波斯
T1997_.47.0736c26: 匿王問釋迦老子。聖義諦中。還有世俗諦否。
T1997_.47.0736c27: 若言其有智不應一。若言其無智不應二。一
T1997_.47.0736c28: 二之義其事云何。釋迦老子道。大王。汝於龍
T1997_.47.0736c29: 光王佛時。曾問此義。吾今無説。汝亦無聞。無
T1997_.47.0737a01: 説無聞是眞聖義諦。是名一理二義。一二之
T1997_.47.0737a02: 義其事如是。釋迦老子。頂 &T058676;

放光。肘下懸符。
T1997_.47.0737a03: 於百千萬億境界中。提起當陽一著。諸人還
T1997_.47.0737a04: 證據得麼。若證據得。按頭獲勅。如證據不得。
T1997_.47.0737a05: 伏聽處分。正當恁麼時如何。放開一線道。觸
T1997_.47.0737a06: 處現神通。復擧。昔日有一王者。往見西天祖
T1997_.47.0737a07: 師。既相見已。遂命祖師説法。祖師云。大王來
T1997_.47.0737a08: 時好道。去如來時。師拈云。佛法即是世法。世
T1997_.47.0737a09: 法即是佛法。以眞道而行。風行草偃。山僧有
T1997_.47.0737a10: 箇小頌。至簡至易最尊最貴。往還千聖頂 &T058676;

T1997_.47.0737a11: 頭。世出世間不思議。彈指圓成八萬門。一超
T1997_.47.0737a12: 直入如來地
T1997_.47.0737a13: 莘王請陞座。僧問。普光明殿在人間。凡聖交
T1997_.47.0737a14: 羅絶往還。若向一塵覷得見。舒光照處奉慈
T1997_.47.0737a15: 顏。正當恁麼時。毘盧遮。那在什麼處。師云。
T1997_.47.0737a16: 在爾頂 &T058676;

上。進云。學人爲什麼撞不著。師
T1997_.47.0737a17: 云。只爲爾不是銅頭鐵額。進云。大小天寧和
T1997_.47.0737a18: 尚。語脈裏轉却。師云。大小禪客隨人脚跟走。
T1997_.47.0737a19: 進云。須知同途不同轍。師云。也不是這箇道
T1997_.47.0737a20: 理。進云。天共白雲曉。水和明月流。師云。蝦
T1997_.47.0737a21: 跳不出斗。進云。昔日趙州端居丈室。侍者報
T1997_.47.0737a22: 云。大王來也。州云。大王萬福。此理。如何。師
T1997_.47.0737a23: 云。頂 &T058676;

金剛眼放光。進云雖然入草求人。爭
T1997_.47.0737a24: 奈拕泥帶水。師云。莫謗趙州好。進云。忽然莘
T1997_.47.0737a25: 國大王今日親臨。又且如何。師云。八字打開
T1997_.47.0737a26: 説法了也。師乃云。大衆。以佛見佛無異見。以
T1997_.47.0737a27: 法説法無別説。佛法聞見總現成。當陽直下
T1997_.47.0737a28: 全超越。當陽一著非佛非法。非見非説。非有
T1997_.47.0737a29: 非無。非異非如。寛若太虚明如杲日。所以三
T1997_.47.0737b01: 世如來於此示生。於此修行。於此悟道。於此
T1997_.47.0737b02: 成佛。全不由他。獨承渠力。即如今千聖頂 &T058676;

T1997_.47.0737b03: 上拈出了也。不以眼見不以耳聞。不以口宣
T1997_.47.0737b04: 不以心知。正當恁麼時。須是箇人始得。所以
T1997_.47.0737b05: 道。大人具大見。大智得大用。擧一明三告往
T1997_.47.0737b06: 知來。正當恁麼時。不渉夤縁一句作麼生道。
T1997_.47.0737b07: 還委悉麼。楚澤蓂開五百歳。蟠桃暗長一千
T1997_.47.0737b08: 年。復頌云。一塵纔擧一刹現。一華開時一佛
T1997_.47.0737b09: 生。克證金剛得長壽。六根晝夜放光明
T1997_.47.0737b10: 濟王請陞座。以無漏根作奇特事。以解脱智
T1997_.47.0737b11: 種金剛縁。不於他處現身。長在頂門獨露。非
T1997_.47.0737b12: 心非佛非異非如。等閑拈一莖草。作丈六金
T1997_.47.0737b13: 身。等閑説一句。可以當金剛寶劍。人人皆禀
T1997_.47.0737b14: 此用。各各悉禀此心。若能返照迴光。便是毘
T1997_.47.0737b15: 盧正體。豈不見。波斯匿王問釋迦老子云。我
T1997_.47.0737b16: 昔未承佛誨。見迦栴延咸言。此身死後斷滅。
T1997_.47.0737b17: 我雖値佛心猶狐疑。此身念念遷變。不知有
T1997_.47.0737b18: 不變者。於是釋迦世尊謂波斯匿王言。爾雖
T1997_.47.0737b19: 知遷變不停。還知身中有不變者否。王合掌
T1997_.47.0737b20: 白佛云。我實不知。佛言大王。汝年幾歳時見
T1997_.47.0737b21: 恒河水。王言。我生三歳時見。佛言。如今云
T1997_.47.0737b22: 何。王云。經今六十二年。見與三歳時無異。佛
T1997_.47.0737b23: 言大王。汝面雖皺。皺者爲變。而此見精性未
T1997_.47.0737b24: 曾變。變者受滅。不變者元無生滅。釋迦老子。
T1997_.47.0737b25: 向千聖頂 &T058676;

萬仞峯頭。指出金剛性。不變不
T1997_.47.0737b26: 易。湛寂凝然。堂堂顯露。由是波斯匿王。識其
T1997_.47.0737b27: 本心。敢問大衆。只如今一切人。皆見山僧陞
T1997_.47.0737b28: 堂。且道。此見從何而得。與威音已前空劫
T1997_.47.0737b29: 那畔。是同是別。若見得無異無別。則見現前。
T1997_.47.0737c01: 正當恁麼時。一句作麼生道。覿面撃開無盡
T1997_.47.0737c02: 藏。頭頭湧出夜明珠。復云。濟國大王具大
T1997_.47.0737c03: 根器。有上乘種性。生爲帝子。身極貴榮。不忘
T1997_.47.0737c04: 諸佛付囑。知有此大因縁。垂神教典深識果
T1997_.47.0737c05: 因。凡所施爲心源洞照。所以此之作善因縁。
T1997_.47.0737c06: 行陰隲保。其富貴長久福祿彌隆。有福修福。
T1997_.47.0737c07: 若大海之衲衆流。唯利根種智之人。具如是
T1997_.47.0737c08: 作用。只此便是普光殿無相身爲盧舍那。萬
T1997_.47.0737c09: 行因華圓果海。福源洪注溢天河◎
T1997_.47.0737c10: 圓悟佛果禪師語録卷第五
T1997_.47.0737c11:
T1997_.47.0737c12:
T1997_.47.0737c13:
T1997_.47.0737c14: 圓悟佛果禪師語録卷第六
T1997_.47.0737c15: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0737c16: 上堂六
T1997_.47.0737c17: 東京天寧寺語。◎王貴妃請。上堂。僧問。如
T1997_.47.0737c18: 天普蓋長見日月光輝。似地普 &T016254;

萬古山河
T1997_.47.0737c19: 水固。正當恁麼時承誰恩力。師云。千華叢裏
T1997_.47.0737c20: 一華春。進云。可謂野老既知堯舜力。歌謠此
T1997_.47.0737c21: 日樂升平。師云。也須知此恩始得。進云。誰人
T1997_.47.0737c22: 不瞻仰。師云。速禮三拜。師乃云。突出難辨。
T1997_.47.0737c23: 只眨得眼。閃電提持。衲僧無湊泊處。放一線
T1997_.47.0737c24: 道。轉見謷訛。不落階梯。猶形唇吻。到這裏如
T1997_.47.0737c25: 何即是。車不横推。埋不曲斷。千華現相。萬古
T1997_.47.0737c26: 一春。處處顯奇特。頭頭彰殊勝。莫是新年頭
T1997_.47.0737c27: 佛法麼。要且挨旁他不得。莫是向上提持麼。
T1997_.47.0737c28: 要且議論他不出。莫是應機境一時比今時
T1997_.47.0737c29: 麼。未免拕泥渉水。莫是一筆句下壁立萬仞
T1997_.47.0738a01: 麼。要且望空啓告。所謂法隨法行。法幢隨處
T1997_.47.0738a02: 建立。遇奇人則拈出。逢奇機則提持。且一人
T1997_.47.0738a03: 光隆萬劫次闢。九有悉仰威光。一言一句示
T1997_.47.0738a04: 機示境。一出一沒一拶一挨悉是大解脱中
T1997_.47.0738a05: 流出。且道畢竟承箇什麼便得恁麼奇特。若
T1997_.47.0738a06: 知有去。不假形言。其或未然。露箇消息去也。
T1997_.47.0738a07: 淨智莊嚴功徳聚。祝融峯頂萬年松。復成頌
T1997_.47.0738a08: 曰。大道虚玄天地先。昆蟲草木悉陶埏。神功
T1997_.47.0738a09: 已極三千界。睿算仍過億萬年
T1997_.47.0738a10: 衆道友爲李道山披剃。上堂云。頂門闡金剛
T1997_.47.0738a11: 正眼。始辨大機。殺人不眨眼底漢。立地成佛。
T1997_.47.0738a12: 方明大用。直得如此。猶只是吾門建法幢立
T1997_.47.0738a13: 宗旨趣向在。且向上還有事也無。若知有向
T1997_.47.0738a14: 上事去。設使盡乾坤大地草木叢林。一一現
T1997_.47.0738a15: 千百億釋迦身。不消一掜。至於傾懸河辯用
T1997_.47.0738a16: 嶮崖機。盡四聖六凡。一時軒豁。提得將來。不
T1997_.47.0738a17: 消一拶。且道。據箇什麼便恁麼。所謂大人具
T1997_.47.0738a18: 大見。大智得大用。向無明窟子裏。便放無量
T1997_.47.0738a19: 寶光。向衆生境界中。便作不思議事。如丹霞
T1997_.47.0738a20: 相似。才方擧起便知落處。更不渉唇吻。更不
T1997_.47.0738a21: 落言詮。始似過他一箇聱頭。便乃十分領略。
T1997_.47.0738a22: 只如未剗草時。在什麼處。既要剗草與説戒。
T1997_.47.0738a23: 兩手掩耳又落在什麼處。過量人有過量事。
T1997_.47.0738a24: 只如當機一句作麼生道。數聲清磬是非外。
T1997_.47.0738a25: 一箇閑人天地間。復頌云。丹霞剗草。燒木佛。
T1997_.47.0738a26: 宮使捨縁吹布毛。驚群敵勝眞師子。一釣須
T1997_.47.0738a27: 連十二鰲
T1997_.47.0738a28: 知省太尉請。上堂。一句當陽顯赫。遍界已絶
T1997_.47.0738a29: 羅籠。不從諸佛心髓中流。亦非乾坤未生時
T1997_.47.0738b01: 立。只如今凛凛孤危澄澄絶照。若是具超方
T1997_.47.0738b02: 眼有格外機。未彰文彩已前。已是十分勘破。
T1997_.47.0738b03: 及乎彰言句立機境形問答作彼此。直得千
T1997_.47.0738b04: 重百匝百匝千重和中下機。一時收拾在這
T1997_.47.0738b05: 裏。還有當處證明直下解脱底麼。試出來通
T1997_.47.0738b06: 箇消息看。如無威音已前活鱍鱍。直至如今
T1997_.47.0738b07: 淨裸裸。復成頌云。法界廣包含。開數憂缽曇。
T1997_.47.0738b08: 普熏般若力。萬善自莊嚴
T1997_.47.0738b09: 大内貴妃請。上堂云。一句子出於千聖頂門。
T1997_.47.0738b10: 一妙機發於無盡寶藏。迥無依倚杳絶端倪。
T1997_.47.0738b11: 非色非心非如非異。盡虚空窮法界。都盧是
T1997_.47.0738b12: 箇大解脱門。爾諸人。浩浩地於中出入。還覺
T1997_.47.0738b13: 寒毛卓竪麼。若向脚跟下。一念不生全體顯
T1997_.47.0738b14: 露。則淨裸裸活鱍鱍。要行即行。要住即住。要
T1997_.47.0738b15: 用即用。要休即休。不指第二頭。不落第二見。
T1997_.47.0738b16: 到這裏亘古亘今凝然寂照。若踏著去。透脱
T1997_.47.0738b17: 生死是甚閑事。能以無漏根力。建法幢立宗
T1997_.47.0738b18: 旨。衣被一切群靈。盡未來際無有窮盡。正當
T1997_.47.0738b19: 恁麼時。且道承誰恩力。還委悉麼。五蘊山頭
T1997_.47.0738b20: 無相佛。放光動地廓周沙。頌云。一心無住著。
T1997_.47.0738b21: 遍界法王家。崇成無漏福。端坐寶蓮華
T1997_.47.0738b22: 坦然居士爲貢沙彌作齋。上堂。僧問。達磨未
T1997_.47.0738b23: 傳心地印。釋迦未解髻中珠。有人若問西來
T1997_.47.0738b24: 意。還有西來意也無。師云。庭前石獅子。進
T1997_.47.0738b25: 云。若然者。歴劫坦然無異色。呼爲心印早虚
T1997_.47.0738b26: 言。師云。一點也入不得。進云。爭奈今古應無
T1997_.47.0738b27: 墜。分明在目前。師云。爾試擧目前底看。進
T1997_.47.0738b28: 云。一點也瞞和尚不得。師云。爭奈大衆何。師
T1997_.47.0738b29: 云。擧歩越東勝身。退身入西瞿耶。回首望北
T1997_.47.0738c01: 鬱單。捻拳觸南閻浮。淨地裏看。是箇沒量大
T1997_.47.0738c02: 人。以正眼觀來。猶是麻滓麹末。須知四維上
T1997_.47.0738c03: 下無邊香水海。不可説浮幢王刹。掜爲微塵。
T1997_.47.0738c04: 一一塵中現無邊身説無量法。猶只是順機
T1997_.47.0738c05: 應教。看孔儱著楔。而況提向上鉗鎚。用作家
T1997_.47.0738c06: 爐鞴便是遍界徳山有棒無下手處。遍界臨
T1997_.47.0738c07: 濟有喝無啓口處。遍界金色頭陀有定力無
T1997_.47.0738c08: 容身處。正當恁麼時。驀然有箇承當得。擔荷
T1997_.47.0738c09: 得。趣向得。行履得。且道向什麼處著渠。山僧
T1997_.47.0738c10: 有箇著處。擬待説。又恐成露布。擬不説。又却
T1997_.47.0738c11: 孤負當機。説與不説一時拈却。最後一句放
T1997_.47.0738c12: 開話會去也。長松下明窓内。玉殿珠樓未爲
T1997_.47.0738c13: 對。衲被蒙頭萬事休。此時山僧都不會。還委
T1997_.47.0738c14: 悉麼。天台華頂秀。南嶽石橋高。昨夜磨盤生
T1997_.47.0738c15: 八角。驚將露柱笑咍咍。引得門前石獅子。倒
T1997_.47.0738c16: 縁蘿壁上天台
T1997_.47.0738c17: 退院上堂。建大厦非一木之能。濟巨川非一
T1997_.47.0738c18: 人之力。而況長空絶迹。大道體寛。了之由人
T1997_.47.0738c19: 斷之在己。或出或處。或語或默。虎穴魔宮。穢
T1997_.47.0738c20: 邦淨土。林山城市。荊棘叢中。若能著著有出
T1997_.47.0738c21: 身之機。處處有超情之見。無可不可。把定也
T1997_.47.0738c22: 祖佛不能窺。放行也同生復同死。且道。放行
T1997_.47.0738c23: 爲人好。把定爲人好。還委悉麼。披蓑側立千
T1997_.47.0738c24: 峯外。引水澆蔬五老前。幻躯將逼縱心年。懶
T1997_.47.0738c25: 汨塵勞久世間。憑仗護身箇符子。強扶衰疾
T1997_.47.0738c26: 且歸山
T1997_.47.0738c27: 住金山龍游語録。師在高郵乾明受勅。拈起
T1997_.47.0738c28: 示衆云。見麼。拈時十日並照。擧處千界光輝。
T1997_.47.0738c29: 九重天上降來。宰輔手中親付。更不敢嚢藏
T1997_.47.0739a01: 被蓋。請僧正一爲敷宣。次拈疏云。毫端寶刹
T1997_.47.0739a02: 閫外威權。有卷有舒有照有用。字字珠回玉
T1997_.47.0739a03: 轉。一一草偃風行。雖然文彩已彰。更請重新
T1997_.47.0739a04: 拈出
T1997_.47.0739a05: 指法座云。竿木隨身逢場作戲。須彌燈王只
T1997_.47.0739a06: 今見在。目前更不須作禮。還信得及麼。千聖
T1997_.47.0739a07: 不傳微妙訣。妙峯孤頂有人行
T1997_.47.0739a08: 陞座云。正令已行十方同應。獻華借水全藉
T1997_.47.0739a09: 傍人。還有共相證明底麼。僧問。唱罷御樓一
T1997_.47.0739a10: 曲。高陞浮玉孤峯。未過揚子江。如何道得接
T1997_.47.0739a11: 手句。師云。風不來樹不動。進云。只這裏何異
T1997_.47.0739a12: 妙峯頂。師云。吹毛寶劍當頭截。進云。忽若徳
T1997_.47.0739a13: 雲比丘出來道箇隔。和尚如何轉身。師云。也
T1997_.47.0739a14: 則摸索不著。進云。爭奈處處無回互。頭頭不
T1997_.47.0739a15: 讓機。師云。七日何曾得見來。進云。設使親見
T1997_.47.0739a16: 也。只是山上底。師云。苦屈之詞最難吐。進
T1997_.47.0739a17: 云。學人苦也通消息。只恐揚子江水逆流去。
T1997_.47.0739a18: 師云。三十棒且待別時。師云。大道無背面。眞
T1997_.47.0739a19: 機有卷舒。撮大地如陶家輪。運大千向針鋒
T1997_.47.0739a20: 上。猶未是寰中正令閫外全威。所以萬國仰
T1997_.47.0739a21: 瞻同歸舜日。靈光一道共照皇家。重興佛祖
T1997_.47.0739a22: 道場。追還普天寶所。正令全提主賓同用。山
T1997_.47.0739a23: 僧今日得奉一人聖詔。傍資宰輔威權。共建
T1997_.47.0739a24: 法幢竪立宗旨。揚子江心滔天輥浪。妙峯孤
T1997_.47.0739a25: 頂舒卷閑雲。是處著眼不前頂 &T058676;

正令全現。
T1997_.47.0739a26: 若是箇同得同用同殺同活底。共一眼見共
T1997_.47.0739a27: 一耳聞。同一口宣同一音演。更無異縁亦無
T1997_.47.0739a28: 異見。説什麼九十六種二十五有。正要當頭
T1997_.47.0739a29: 辨取一時列在下風。且如今日。應時應節事
T1997_.47.0739b01: 作麼生道。一句迥超今古格。萬年仰祝聖明
T1997_.47.0739b02: 天
T1997_.47.0739b03: 陞座。僧問。遠辭帝闕。已屆南徐。不渉程途。
T1997_.47.0739b04: 請師垂示。師云。到此已六日。進云。竹密不妨
T1997_.47.0739b05: 流水過。山高豈礙白雲飛。師云。猶渉唇吻在。
T1997_.47.0739b06: 進云。不渉唇吻。請師道。師云。高高處有餘。
T1997_.47.0739b07: 進云。衲僧家入林不動草。入水不動波。且以
T1997_.47.0739b08: 何爲證。師云。猶較些子。進云。只許老胡知。
T1997_.47.0739b09: 不許老胡會。師云。且莫詐明頭。師乃云。三十
T1997_.47.0739b10: 年前曾到此。如今樓閣碧參差。善財參處眞
T1997_.47.0739b11: 消息。誰識徳雲閑古錐。還有識得底麼。未渡
T1997_.47.0739b12: 瓜洲時有一句子。已與諸人道了也。若以心
T1997_.47.0739b13: 思若以意識。若以眼見若以耳聞。則沼交渉。
T1997_.47.0739b14: 直得七佛已前威音那畔薦得。猶是話會在。
T1997_.47.0739b15: 若委悉得。更不用如之若何。便請丹霄獨歩。
T1997_.47.0739b16: 苟或未然。不免落第二義門去也。江心一峯
T1997_.47.0739b17: 樓臺相映。水面雙塔金碧交輝。誠聖帝福田。
T1997_.47.0739b18: 乃禪林上刹。爲琳宮爲佛宇。爲淨土爲穢邦。
T1997_.47.0739b19: 建立法幢弘荷祖道。若非今上皇帝睿聖文
T1997_.47.0739b20: 明深信此道。安能首降詔書。復此寶坊以爲
T1997_.47.0739b21: 福地。如今所以與諸人。向此古道場中。各得
T1997_.47.0739b22: 相見。既到這裏。直須念徳修徳知恩報恩。若
T1997_.47.0739b23: 也如此。則佛法付囑有在。正當恁麼時一句
T1997_.47.0739b24: 作麼生道。銀山鐵壁無回互。草偃風行得自
T1997_.47.0739b25: 由
T1997_.47.0739b26: 開堂。判府延康度疏與師。師接了云。斷盡現
T1997_.47.0739b27: 成公案。擲地金聲。發明古刹家風。耀天光彩。
T1997_.47.0739b28: 出自大手筆。顯示最上乘。正欲四海普聞。便
T1997_.47.0739b29: 請僧正宣過
T1997_.47.0739c01: 指法座云。須彌燈王如來。見居此座。放大光
T1997_.47.0739c02: 明。説法了也。還聞麼。苟或未聞。既爾當爐不
T1997_.47.0739c03: 避火。更須撥轉上頭關。遂陞座拈香云。此一
T1997_.47.0739c04: 瓣香。奉爲今上皇帝祝嚴聖壽。恭願。文明齊
T1997_.47.0739c05: 二曜。睿算等乾坤。奪少康復禹迹之功。成宣
T1997_.47.0739c06: 光興漢室之業。萬邦歸聖化。八表偃干戈。此
T1997_.47.0739c07: 一瓣香。奉爲判府安撫延康通判學士合郡
T1997_.47.0739c08: 文武官僚。伏願。位隆磐石功濟維城。居方面
T1997_.47.0739c09: 則魯衞晋齊。陟巖廊則皐夔稷 &MT02034;

。此一瓣香。
T1997_.47.0739c10: 佛眼也覷不見。江淮十載受盡辛懃。一旦
T1997_.47.0739c11: 白雲打破漆桶。六處忝領大刹。七回拈出此
T1997_.47.0739c12: 香。奉爲蘄州五祖山眞慧禪院第十二代演
T1997_.47.0739c13: 禪師。以酬法乳。遂歛衣陞座。焦山和尚白槌
T1997_.47.0739c14: 云。法筵龍象衆。當觀第一義。師乃云。適來未
T1997_.47.0739c15: 陞此座。第一義已自現成。如今槌下分疏。知
T1997_.47.0739c16: 他是第幾義也。還有打成一片解觀得底麼。
T1997_.47.0739c17: 試出來對衆擧看。僧問。目視雲漢。徳雲不下
T1997_.47.0739c18: 妙高峯。至化難逃。金山且通一線路。報恩一
T1997_.47.0739c19: 句請和尚道。師云。萬年長祝聖明君。進云。可
T1997_.47.0739c20: 謂帝力丘山重。君恩宇宙寛。師云。愈令心似
T1997_.47.0739c21: 鐵。進云。金枝永茂千年秀。玉葉長芳萬古春。
T1997_.47.0739c22: 師云。又得闍黎共證明。進云。昔日裴相公入
T1997_.47.0739c23: 寺。石霜借笏垂慈。今日台旆親臨。未審如何
T1997_.47.0739c24: 相見。師云。只了箇見成公案。進云。瑞氣直從
T1997_.47.0739c25: 天上降。祥雲元自日邊來。師云。高著眼。進
T1997_.47.0739c26: 云。只如和尚六處開堂爲人説法。還有人相
T1997_.47.0739c27: 肯也無。師云。一時不肯。進云。爲什麼不肯。
T1997_.47.0739c28: 師云。獨許。師乃云。大道絶中邊。至眞離言
T1997_.47.0739c29: 説。諸佛莫能提。祖師莫能傳。透聲透色絶遮
T1997_.47.0740a01: 欄。蓋地蓋天無向背。豈止棒頭取證喝下承
T1997_.47.0740a02: 當。直饒千眼頓開。未免依草附木。到這裏要
T1997_.47.0740a03: 須是針箚不入風吹不倒。把斷要津不通凡
T1997_.47.0740a04: 聖底始得。是故靈山會上。廣額屠兒放下屠
T1997_.47.0740a05: 刀云。我是千佛一數。大集會中大力魔王云。
T1997_.47.0740a06: 待一切衆生盡皆成佛了。然後發菩提心。豈
T1997_.47.0740a07: 不是龍象蹴踏師子嚬呻。敵勝驚群蘊大丈
T1997_.47.0740a08: 夫意氣。始可承當擔荷。所以道。殺人不眨眼
T1997_.47.0740a09: 底。立地成佛。立地成佛底。殺人不眨眼。還他
T1997_.47.0740a10: 過量人。持提過量智。發明過量機。展演過量
T1997_.47.0740a11: 用。正當恁麼時。向過量境界中作麼生道。還
T1997_.47.0740a12: 知麼。仰祝聖君無量壽。河清海晏樂升平
T1997_.47.0740a13: 上堂云。大衆。赤肉團上人人古佛家風。毘盧
T1997_.47.0740a14: 頂門。處處祖師巴鼻。拈一機千機萬機通透。
T1997_.47.0740a15: 用一句千句萬句流通。不假他人全彰己用。
T1997_.47.0740a16: 若也人人恁麼返照。則亘古亘今。凝然寂照。
T1997_.47.0740a17: 一段光明。非中非外。非色非心。行棒也打他
T1997_.47.0740a18: 不著。行喝也喝他不得。直得淨裸裸赤灑灑。
T1997_.47.0740a19: 是箇無生法忍不退轉輪。截斷兩頭歸家穩
T1997_.47.0740a20: 坐。正當恁麼時。不須他處覓。只此是西方｣
T1997_.47.0740a21: 秦魯國大長公主。降香請陞座。拈香云。此一
T1997_.47.0740a22: 瓣香奉爲秦魯國大長公主令辰修設祝嚴今
T1997_.47.0740a23: 上皇帝聖壽無疆。師乃云。天高無極無極有
T1997_.47.0740a24: 尊。地厚無垠無垠有主。鏡萬象方寸。懷六合
T1997_.47.0740a25: 胸中。發大機顯大用。是故乃祖乃佛。或拈華
T1997_.47.0740a26: 或面壁。或行棒或行喝。或詞辯縱横或寂寥
T1997_.47.0740a27: 無説。周旋往返只明此箇無爲宗旨。所以人
T1997_.47.0740a28: 人分上。各各壁立萬仞。無一絲毫移易。虧欠。
T1997_.47.0740a29: 豈不見道。譬如帝力不棄一民。不謂不知而
T1997_.47.0740b01: 不容。不謂知之而含育。到箇裏啓無爲之化。
T1997_.47.0740b02: 行不言之教。各各頂天履地。飮泉水貴地脈。
T1997_.47.0740b03: 正當恁麼時。還委悉麼。一穗寶香天上降。金
T1997_.47.0740b04: 輪皇億萬斯年
T1997_.47.0740b05: 錢二學士請。陞座云。透生死關出有無見。脱
T1997_.47.0740b06: 佛祖機超格則量。須是利根上智一聞千悟
T1997_.47.0740b07: 直下承當始得。撒手那邊更。無餘事。所以道。
T1997_.47.0740b08: 幾回生幾回死。達者悠悠無定止。自從頓悟
T1997_.47.0740b09: 了無生。於諸榮辱何憂喜。諸人還識無生麼。
T1997_.47.0740b10: 劫火洞然毫末盡。青山依舊白雲中
T1997_.47.0740b11: 陞座云。蓋天蓋地觸處逢渠。亘古亘今全彰
T1997_.47.0740b12: 正體。法無異相不落生滅。時無異縁不渉春
T1997_.47.0740b13: 秋。所以道。處生死流。驪珠獨耀於滄海。踞
T1997_.47.0740b14: 涅槃岸。桂輪孤朗於碧天。如是則人人脚跟
T1997_.47.0740b15: 下。輝騰今古迥絶見知。六處惹絆不住。三界
T1997_.47.0740b16: 收攝不得。唯當陽直截承當。便見透脱分曉。
T1997_.47.0740b17: 正當恁麼時如何。天上有星皆拱北人間無
T1997_.47.0740b18: 水不朝東
T1997_.47.0740b19: 上堂云。法身無相應機現形。法眼無瑕隨照
T1997_.47.0740b20: 鑑物。安排不得處是天眞佛。受用不及處乃
T1997_.47.0740b21: 向上機。若能上絶攀仰下絶己躬。鼻孔摩觸
T1997_.47.0740b22: 家風。髑髏常千世界。則一爲無量無量爲一。
T1997_.47.0740b23: 小中現大大中現小。更討甚麼生死去來地
T1997_.47.0740b24: 水火風聲香味觸。都盧是箇眞實人體。還有
T1997_.47.0740b25: 人向箇裏承當得麼。識取摩尼無價珠。當來
T1997_.47.0740b26: 受用無窮極
T1997_.47.0740b27: 黄運使請。上堂云。大衆。一句截流鐵壁銀山。
T1997_.47.0740b28: 莫湊泊萬縁倶透。照地照天絶羅籠。明明無
T1997_.47.0740b29: 覆藏。歴歴非照用。三世諸佛出興。唯此一事。
T1997_.47.0740c01: 歴代祖師傳持。亦此一心。所以般若如大火
T1997_.47.0740c02: 聚。般若如無盡藏。般若如泛海舟楫。般若如
T1997_.47.0740c03: 照夜明燈。若向下委曲提持。則敲床竪拂瞬
T1997_.47.0740c04: 目揚眉。或語或默説有説無。若向上提掇。如
T1997_.47.0740c05: 撃石火似閃電光。有時行棒有時行喝。有時
T1997_.47.0740c06: 箭鋒相拄。有時佛眼覷不見。雖然如是。猶有
T1997_.47.0740c07: 向上向下。忽遇其中人。却沒許多般事。只是
T1997_.47.0740c08: 見成。所以道。山是山水是水。天是天地是地。
T1997_.47.0740c09: 不移易一絲毫。正當恁麼時。還委悉麼。萬邦
T1997_.47.0740c10: 有道歸皇化。偃息干戈樂太平
T1997_.47.0740c11: 鄭龍學請。上堂云。相逢不拈出。擧意便知有。
T1997_.47.0740c12: 且道。此意作麼生。擧知有箇什麼。若論佛論
T1997_.47.0740c13: 祖論玄論妙。論機論境論棒論喝。盡是末邊
T1997_.47.0740c14: 事。上頭還著得麼。若著得去。盡十方世界香
T1997_.47.0740c15: 水海。向一毫頭上見得。物物頭頭初無變易。
T1997_.47.0740c16: 若向一毫端蹉過。設使用得七穿八穴。亦沒
T1997_.47.0740c17: 交渉。只如有交渉一句。爾作麼生道。吃嘹舌
T1997_.47.0740c18: 頭三千里。壺中日月自分明
T1997_.47.0740c19: 呂左丞請。上堂云。一句語全規矩。應出毘盧
T1997_.47.0740c20: 印。一種機截衆流。透過祖師關。若是明眼人。
T1997_.47.0740c21: 已透過三千里。其或尚留觀聽。猶滯皮膚。未
T1997_.47.0740c22: 免向第二義門重話會去也。所以道。知幻即
T1997_.47.0740c23: 離不作方便。離幻即覺亦無漸次。釋迦老子
T1997_.47.0740c24: 三世諸佛心髓一時頓現。便恁麼承當。全心
T1997_.47.0740c25: 即佛。全佛即心。心佛無二。更疑箇什麼。正當
T1997_.47.0740c26: 恁麼時。作麼生道。千古萬古黒漫漫。填溝塞
T1997_.47.0740c27: 壑無人會。上堂云。靈山話月語密難藏曹溪
T1997_.47.0740c28: 指月。心眞莫測。倒却門前刹竿著。已落第二
T1997_.47.0740c29: 頭。金剛階下蹲。神龜火裏走。猶落第三首。只
T1997_.47.0741a01: 如未有佛祖已前。還有恁麼時節麼。到這裏
T1997_.47.0741a02: 不論𢢺底。唯是俊流。還委悉麼。巨浪湧千尋。
T1997_.47.0741a03: 澄波不離水
T1997_.47.0741a04: 耿左丞請。上堂云。無佛世界是般若光。百千
T1997_.47.0741a05: 聖賢是般若用。金剛正體是般若根。摧魔城
T1997_.47.0741a06: 壘是般若力。有如是自在威神。得如是解脱
T1997_.47.0741a07: 知見。用一絲毫。千里萬里盡光輝。拈一絲毫。
T1997_.47.0741a08: 無邊世界無變易。全體承當。如如不動。所以
T1997_.47.0741a09: 乃佛乃祖。提持此事。令一切人各各於根脚
T1997_.47.0741a10: 下洞明正見。得其光顯其用。證其根獲其力。
T1997_.47.0741a11: 正當恁麼時如何。天上有星皆拱北。人間無
T1997_.47.0741a12: 水不朝東
T1997_.47.0741a13: 陳大夫請。上堂云。有句無句。初無兩端。如藤
T1997_.47.0741a14: 倚樹。打作一片。樹倒藤枯。忍俊韓獹。呵呵大
T1997_.47.0741a15: 笑。金毛師子若是鐵眼銅睛。當陽覷透便可
T1997_.47.0741a16: 以把斷要津。不通凡聖終不向他語言裏作。
T1997_.47.0741a17: 窠窟機境上受羅籠。所以道。言無展事語不
T1997_.47.0741a18: 投機。承言者喪滯句者迷。不落語言不立機
T1997_.47.0741a19: 關。布漫天網打衝浪魚。垂萬里鉤。駐千里烏
T1997_.47.0741a20: 騅。也須還他大達之士始得。所以趙州勘破
T1997_.47.0741a21: 處爲方便。玄沙蹉過處驗作家。雪峯輥毬雲
T1997_.47.0741a22: 門顧鑑。睦州見成倶胝一指。如生鐵鑄就。通
T1997_.47.0741a23: 上徹下。只要箇本分人。忽若總不恁麼又作
T1997_.47.0741a24: 麼生。委悉麼。了取平常心是道。饑來喫飯困
T1997_.47.0741a25: 來眠。復頌云。即心即佛開心印。非佛非心蹈
T1997_.47.0741a26: 大方。當處分身千百億。普光明殿放毫光
T1997_.47.0741a27: 趙觀察請。上堂。僧問。有一句子。從上千聖不
T1997_.47.0741a28: 曾道著。未審喚作什麼句。師云。爾那裏得這
T1997_.47.0741a29: 消息來。僧云。他千聖也不曾恁麼道。師云。
T1997_.47.0741b01: 莫謗他千聖好。僧云。寧可截舌不犯國諱。師
T1997_.47.0741b02: 云。拶破面門猶自不知。僧云。未審千聖密祝。
T1997_.47.0741b03: 用那一句。師云。用鼻孔上一句。僧云。此一句
T1997_.47.0741b04: 還該一切也無。師云。闍黎不空缺。師乃云。當
T1997_.47.0741b05: 陽直截不昧時機。答去問來全彰奧旨。直得
T1997_.47.0741b06: 千古萬古只如今。前佛後佛無別道。寛廓無
T1997_.47.0741b07: 外。大千沙界箇中藏。寂寥非内。香水海裏浮
T1997_.47.0741b08: 幢刹。若能無彼無此非色非心。直下坐斷要
T1997_.47.0741b09: 津不通凡聖。則古釋迦不先。新彌勒不後。只
T1997_.47.0741b10: 如今人人頂門上。放大寶光。壁立千仞。顯一
T1997_.47.0741b11: 切妙用神通。挺單提不思議力。正當恁麼時。
T1997_.47.0741b12: 一句作麼生道。一一山河無障礙。重重樓閣
T1997_.47.0741b13: 應時開
T1997_.47.0741b14: 住南康軍雲居眞如禪院。師於建炎丁未歳
T1997_.47.0741b15: 十一月初六日。在鎭江浮玉山。受箚子召赴
T1997_.47.0741b16: 行朝。至十七日。朝見登對。移刻奉勅住雲居
T1997_.47.0741b17: 次日勅下。時兩府并禁從。就雍熙寺請師陞
T1997_.47.0741b18: 座。祇受勅文。師拈勅示衆云。九重城裏親宣
T1997_.47.0741b19: 賜。一道神光爍太虚。勝義諦中眞勝義。千華
T1997_.47.0741b20: 叢裏綻芙蕖。一擧便知多少省力。苟或未然。
T1997_.47.0741b21: 更請宣過
T1997_.47.0741b22: 指法座云。借雍熙寶座。提楊岐金圈。直下現
T1997_.47.0741b23: 成分明薦取。還委悉麼。金剛正體露堂堂。擧
T1997_.47.0741b24: 足無非大道場。突立毘盧頂 &T058676;

上。更於何處
T1997_.47.0741b25: 禮燈王。看看。便陞座拈香云。虚空世界未分。
T1997_.47.0741b26: 超然馥郁。華藏圓融已現。特地氤氳。戒定慧
T1997_.47.0741b27: 解脱知見所薫。百千億無量殊勝所集。爇向
T1997_.47.0741b28: 爐中。上祝今上皇帝聖壽萬歳。伏願。道徳邁
T1997_.47.0741b29: 昔五帝。威靈超前百王。聖壽等南山。蘿圖齊
T1997_.47.0741c01: 北極。二聖早還玉駕。萬國倶賀昇平。永息干
T1997_.47.0741c02: 戈四民樂業。次拈香云。左僕射相公。兩府台
T1997_.47.0741c03: 佐。合朝百辟。今日臨筵。洪儒碩學。諸多勳
T1997_.47.0741c04: 貴。伏願。爲霖爲兩爲楫爲舟。補衰乃仲山。和
T1997_.47.0741c05: 羹即傅説。僧問。楊子江心停棹。天子相招。雲
T1997_.47.0741c06: 居峯頂把關。佛祖不讓。未離王舍城時如何。
T1997_.47.0741c07: 師云。坐斷天下人舌頭。進云。不必覺城東畔
T1997_.47.0741c08: 五衆已臻。文殊善財如何分辨。師云。一状領
T1997_.47.0741c09: 處。進云。恁麼則皇天無親。唯徳是輔。師云。
T1997_.47.0741c10: 更莫別商量。進云。只如舜日重明祖燈増照。
T1997_.47.0741c11: 知恩報恩又作麼生。師云。一句了然超百億。
T1997_.47.0741c12: 萬年長祝聖明君。進云。慇懃願祝南山壽。一
T1997_.47.0741c13: 炷清香滿石樓。師云。已在言前。進云。未審祖
T1997_.47.0741c14: 令當行。如何流布。師云點。進云。欲傳陸凱江
T1997_.47.0741c15: 南信。折得東風第一枝。師云。遍界不曾藏。僧
T1997_.47.0741c16: 問。明鏡當臺時如何。師云。誰不照見。進云。
T1997_.47.0741c17: 萬像歴然了無回互。師云。盡爾神通。向什麼
T1997_.47.0741c18: 處去。進云。也知和尚在裏許。師云。始末一時
T1997_.47.0741c19: 收。進云。只如教中道。圓悟如來無上知見。未
T1997_.47.0741c20: 審禪師與佛相去多少。師云。不隔一絲毫。進
T1997_.47.0741c21: 云。高高峯頂立。深深海底行。師云。棒打石人
T1997_.47.0741c22: 頭。 &MT03081;

論實事。僧禮拜。師乃云。提金剛正
T1997_.47.0741c23: 眼。闡向上宗乘。報不報之恩。能難能之事。運
T1997_.47.0741c24: 臨濟金剛王寶劍。喝下全彰。用徳山山形杖
T1997_.47.0741c25: 子。覿面分付。是則全是見則全見。不落凡聖
T1997_.47.0741c26: 階梯。直下頓彰。已見既遇。明眼作證。又逢聖
T1997_.47.0741c27: 世昌時。不敢被蓋嚢藏。直下分明擧似。遂拈
T1997_.47.0741c28: 拄杖示衆云。豈不見。僧辭歸宗。宗問。什麼處
T1997_.47.0741c29: 去。僧云。諸方參五味禪去。宗云。我此間只有
T1997_.47.0742a01: 一味禪。僧云。如何是和尚一味禪。宗便打。
T1997_.47.0742a02: 黄檗聞之云。馬大師出八十四人善知識。問
T1997_.47.0742a03: 著一箇箇屙轆轆地。只有歸宗猶較些子。師
T1997_.47.0742a04: 云。歸宗和尚束虚空爲箇杖子。向千聖頂 &T058676;

T1997_.47.0742a05: 上全提。鎔瓶盤釵釧作一金。攪酥酪醍醐爲
T1997_.47.0742a06: 一味。若不得黄檗明辨端倪。洎險勞而無功。
T1997_.47.0742a07: 雖然如是。有條攀條無條攀例。今日對諸人
T1997_.47.0742a08: 面前。分明拈出。還相委悉麼。朝撃三千暮八
T1997_.47.0742a09: 百。煆烹佛祖只憑伊。復擧黄檗和尚示衆云。
T1997_.47.0742a10: 汝等諸人。盡是不著便底。恁麼作略何處有
T1997_.47.0742a11: 今日也。還知大唐國裏無禪師麼。僧云。只如
T1997_.47.0742a12: 諸方匡徒領衆又作麼生。檗云。不道無禪。只
T1997_.47.0742a13: 是無師。師云。黄檗老漢。能區能別。能揀能
T1997_.47.0742a14: 擇。擒虎兕定龍蛇即不無。要且只明得當時
T1997_.47.0742a15: 事。殊不如。彼一時此一時。若是山僧即不然。
T1997_.47.0742a16: 汝等諸人。盡是英靈豪傑底。恁麼擧止須信
T1997_.47.0742a17: 有奇特事。還知大宋國裏有禪師麼。且道。禪
T1997_.47.0742a18: 師即今在什麼處。知今迴避不及。不免露箇
T1997_.47.0742a19: 面目去也乃云。親蒙金口賜師名。優缽羅
T1997_.47.0742a20: 華火裏生。圓悟如來無上見。謳歌鼓腹樂升
T1997_.47.0742a21: 平
T1997_.47.0742a22: 圓悟佛果禪師語録卷第六
T1997_.47.0742a23:
T1997_.47.0742a24:
T1997_.47.0742a25:
T1997_.47.0742a26: 圓悟佛果禪師語録卷第七
T1997_.47.0742a27: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0742a28: 上堂七
T1997_.47.0742a29: 到南康軍開堂。於知府手中接得疏示衆云。
T1997_.47.0742b01: 見麼。當陽顯示直截現成。百匝千重七通八
T1997_.47.0742b02: 達。一一宗師巴鼻。頭頭向上宗乘。直下承當
T1997_.47.0742b03: 猶較些子。苟或未證。却請僧正重爲敷宣
T1997_.47.0742b04: 指法座云。狻猊親踞衆寶莊嚴。不從須彌燈
T1997_.47.0742b05: 王借來。元是兜率内院本有。既是快便難逢。
T1997_.47.0742b06: 須教出一頭地高著眼。便陞座拈香云。此一
T1997_.47.0742b07: 瓣香。奉爲祝嚴今上。皇帝聖壽萬歳。恭願。
T1997_.47.0742b08: 位隆劫石。壽等芥城。奮宣光之中興。復大禹
T1997_.47.0742b09: 之舊迹。次一瓣香。奉爲判府府判運使殿撰
T1997_.47.0742b10: 通判大夫闔郡尊官在筵僚寀。仍願。乃忠乃
T1997_.47.0742b11: 孝。爲國爲民。爲聖主之股肱。作明時之拄石。
T1997_.47.0742b12: 此一瓣香。得處幸懃收來。劫遠廣衆中數回
T1997_.47.0742b13: 拈出。嶽面上不敢覆藏。奉爲蘄州五祖山眞
T1997_.47.0742b14: 慧禪院第十二代演禪師。爇向爐中以酬法
T1997_.47.0742b15: 乳。便敷座。歸宗和尚白槌云。法筵龍象衆。當
T1997_.47.0742b16: 觀第一義。師云。包融萬有聲振大千。乃佛乃
T1997_.47.0742b17: 祖頂門開。若天若人方寸闊。便恁麼薦得。不
T1997_.47.0742b18: 妨省要。苟或踟躕。落在第二義門去也。還有
T1997_.47.0742b19: 箭鋒相拄底衲僧麼。出來相共激揚。僧問。宗
T1997_.47.0742b20: 乘一唱三藏絶詮。祖令當行十方坐斷。報恩
T1997_.47.0742b21: 一句作麼生道。師云。天長地久無餘事。萬年
T1997_.47.0742b22: 長祝聖明君。進云。恁麼則文明齊二曜。睿算
T1997_.47.0742b23: 等乾坤。師云。草偃風行得自由。進云。可謂金
T1997_.47.0742b24: 枝永茂千年秀。玉葉聯芳萬古春。師云。闔國
T1997_.47.0742b25: 人證明。進云。古人道。楖栗横擔不顧人。直入
T1997_.47.0742b26: 千峯萬峯去。未審阿那箇是他住處。師云。騰
T1997_.47.0742b27: 蛇纒足露布繞身。進云。朝看雲片片。暮聽水
T1997_.47.0742b28: 潺潺。師云。却須截斷始得。進云。此回不是
T1997_.47.0742b29: 夢。眞箇到廬山。師云。高著眼。僧問。古釋迦
T1997_.47.0742c01: 不先。新彌勒不後。正當今日佛法委付雲居。
T1997_.47.0742c02: 千聖不借底機。如何提掇。師云。剔起眉毛直
T1997_.47.0742c03: 下行。進云。徙上來事。還有分付處也無。師
T1997_.47.0742c04: 云。分付闍黎。進云。爭奈有句非宗旨。無言絶
T1997_.47.0742c05: 聖凡。師云。還有金剛王寶劍來。進云。直下便
T1997_.47.0742c06: 是。更不周由。師便喝。進云。忽遇頂門具眼底
T1997_.47.0742c07: 出來道。箇隔身句又作麼生。師云。賊過後張
T1997_.47.0742c08: 弓。進云。青山不鎖長飛勢。滄海合知來處高。
T1997_.47.0742c09: 師云。分作兩段。進云。一擧四十九。師云確。
T1997_.47.0742c10: 師乃云。以祖佛爲標準。興祖佛作師。以人天
T1997_.47.0742c11: 爲梯航。與人天作眼。忽若不倚一物。孤迴迴
T1997_.47.0742c12: 峭巍巍。千聖莫能知。萬靈沒照鑑。截斷一切
T1997_.47.0742c13: 不渉廉纖。把斷世界不漏絲髮。人天衆前如
T1997_.47.0742c14: 何剖露。若向箇裏。上絶攀仰。下絶己躬。等閑
T1997_.47.0742c15: 如金翹鳥擘海直取龍呑。似師子兒出窟妖狐
T1997_.47.0742c16: 絶迹。當鋒略露。不免道箇山是山水是水僧
T1997_.47.0742c17: 是僧俗是俗。開慈悲方便門。留通途受用底。
T1997_.47.0742c18: 忽若轉山不是山水不是水。僧不是僧俗不
T1997_.47.0742c19: 是俗。到箇裏還有出身處麼。若有出身處。便
T1997_.47.0742c20: 可以高揖釋迦不拜彌勒。坐斷毘盧頂。不禀
T1997_.47.0742c21: 釋迦文。束虚空作拄杖。也打他不得。合用千
T1997_.47.0742c22: 萬聚雷作一喝。也驚他不動。且道。此人畢竟
T1997_.47.0742c23: 如何親近。只如今各各當陽不背不向。不立
T1997_.47.0742c24: 一絲毫頭解路。不作一纖塵機關。正當恁麼
T1997_.47.0742c25: 時。把斷乾坤一句作麼。生道。鵰弓已掛狼煙
T1997_.47.0742c26: 息。萬國歌謳賀太平。復云。龍床角頭親賜得。
T1997_.47.0742c27: 天上雲居古道場。安樂樹邊藏拙訥。更無佛
T1997_.47.0742c28: 法可商量。既無佛法。却擧箇古人公案。記得
T1997_.47.0742c29: 神鼎山諲禪師開堂示衆云。山僧行脚。也無

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