SAT DB

T1992_.47.0594b01:
T1992_.47.0594b02: No.1992
T1992_.47.0594b03:
T1992_.47.0594b04: 重刊汾陽和尚語録疏
T1992_.47.0594b05: 昔風穴和尚謂首山曰。不幸臨濟之道。至吾
T1992_.47.0594b06: 將墜于地矣。觀此一衆。雖敏者多。見性者少。
T1992_.47.0594b07: 吾雖望子之久。猶恐耽著此經。不能放捨。風
T1992_.47.0594b08: 穴高提祖印。向千聖頂 &T058676;

上。下者一著。不妨
T1992_.47.0594b09: 嶮峻其奈首山言前領旨。格外明宗。直下承
T1992_.47.0594b10: 當。不存毫髮。洎風穴上堂。擧世尊以青蓮目
T1992_.47.0594b11: 顧視大衆。而首山宏機捷出拂袖便行。如淵
T1992_.47.0594b12: 之深岳之聳。所謂唱愈高。而和愈峻也。汾陽
T1992_.47.0594b13: 禪師。出首山之門。弄西河師子。奮出窟爪牙。
T1992_.47.0594b14: 哮吼一聲。群魔屏迹。梵僧請法。即爲敷揚。戞
T1992_.47.0594b15: 玉鏗金。超聞離見。六人大器。具在典章。耀古
T1992_.47.0594b16: 騰今。叢林標格。家法來從。有目正音。其可無
T1992_.47.0594b17: 傳。在昔雖已刊行。歳久遂成湮沒。天台子聰。
T1992_.47.0594b18: 首座靈機。夙契宗匠。親承慨祖室之長冥。惜
T1992_.47.0594b19: 眞風之不振。握驪珠擬澂滄海。執慧斧欲伐
T1992_.47.0594b20: 邪林。募縁重刊。垂惠後學。余嘉其志。故發緒
T1992_.47.0594b21: 言。希聞見而樂從。庶有光于祖道者也
T1992_.47.0594b22:   時至大三季春呉開元住持清茂書
T1992_.47.0594b23: 一華一葉。直指單傳之妙旨。自林際傳。入汾
T1992_.47.0594b24: 陽手中。如持一尺之鏡。容納萬象森羅。量内
T1992_.47.0594b25: 量外。何曾見有虚空之廣。雲天之高。日月之
T1992_.47.0594b26: 明。毛芥堆突之細之大者也。怒雷分開泰華。
T1992_.47.0594b27: 摩竭大魚吸乾四大海水。當門師子咬斷一
T1992_.47.0594b28: 切衲僧命根。十智同眞塞斷一切衲僧咽喉
T1992_.47.0594b29: 唇吻。此猶是將無作有。遊戲三昧。邊事不落
T1992_.47.0594c01: 文字語言。已前敲唱。雙行底句。若非直下兒
T1992_.47.0594c02: 孫。向印板上。打出定道。局在一隅。而大機大
T1992_.47.0594c03: 用。超然如恒河沙數。木石首座之功。豈浪施
T1992_.47.0594c04: 也哉
T1992_.47.0594c05:   旹至大辛亥開爐後一日住薦嚴比丘徳海
T1992_.47.0594c06: 拜書
T1992_.47.0594c07:
T1992_.47.0594c08: 胡僧金錫光。爲法到汾陽。六人成大器。勸請
T1992_.47.0594c09: 爲敷揚。伸出西河爪距。抉破古今窠臼。義天
T1992_.47.0594c10: 無滓。心鏡無痕。圓如明月珠。快似金剛劍。一
T1992_.47.0594c11: 斬一切斬。一斷一切斷。上無攀仰。下絶己躬。
T1992_.47.0594c12: 常光現前。壁立萬仞。木石首座重行刊鏤。廣
T1992_.47.0594c13: 其流通。療狂子之多疑。救達人之少悟
T1992_.47.0594c14:   龍山起予謹題
T1992_.47.0594c15: 謂汾陽實有此録。臨濟一宗。掃土而盡。謂汾
T1992_.47.0594c16: 陽實無此録。臨濟一宗。掃土而盡。且作麼生。
T1992_.47.0594c17: 入得汾陽門。見得汾陽人。直下平坦。去也至
T1992_.47.0594c18: 大。辛亥之春。天台比丘子聰。募金重刊。中
T1992_.47.0594c19: 竺遠孫　炷香再閲
T1992_.47.0594c20:
T1992_.47.0594c21: 汾陽爲聰公。排闥而起。濟北之道遂昌奮返
T1992_.47.0594c22: 嚬呻。驚□□勝。是爲西河獅子。遺言行世。觀
T1992_.47.0594c23: 者不翅如飮鳩。中者必死。舊板磨滅。世方幸
T1992_.47.0594c24: 其毒息。木石聰首座。復刊而新之。流毒滋甚。
T1992_.47.0594c25: 慨今而後曾不知其飮而致於中。中而致於
T1992_.47.0594c26: 必死者幾何人矣。住禾城本覺比丘如芝拜
T1992_.47.0594c27: 書
T1992_.47.0594c28:
T1992_.47.0594c29:
T1992_.47.0595a01:
T1992_.47.0595a02:
T1992_.47.0595a03: 汾陽無徳禪師語録序
T1992_.47.0595a04: 　銀青光祿大夫行祕書監知汝州軍州
T1992_.47.0595a05: 兼管内營田隄堰橋道勸農使上柱國
T1992_.47.0595a06: 南陽郡開國侯食邑一千九百戸楊億述　
T1992_.47.0595a07: 昔者白象降生。教興於權實。青蓮視瞬。義著
T1992_.47.0595a08: 於師承。厥後隻履西歸一花東布。世系聯續。
T1992_.47.0595a09: 開悟寖廣。然而根器各異。宗致迭擧。少林之
T1992_.47.0595a10: 嗣既分皮髓之淺深。大寂之徒亦著心眉之
T1992_.47.0595a11: 階級。雖攪爲一呼。匪酥酪醍醐之殊。然列彼
T1992_.47.0595a12: 三車。推羊鹿大牛之別。趨覺城而固有淹速。
T1992_.47.0595a13: 非智眼而孰克炤明
T1992_.47.0595a14: 汾州大中寺。太子禪院長老。釋善昭者。本太
T1992_.47.0595a15: 原人。積習聞薫。孤貞絶俗。自去飾受具。即杖
T1992_.47.0595a16: 策巡。方所至少留。隨機叩發。歴參知識。七十
T1992_.47.0595a17: 一員。最後受印於汝州南院省念。遂法裔念。
T1992_.47.0595a18: 出風穴沼。沼嗣先南院顒。顒嗣興化奬。奬嗣
T1992_.47.0595a19: 臨際玄。玄嗣黄檗運。運嗣百丈海。海出馬祖。
T1992_.47.0595a20: 祖出南岳讓。讓爲曹溪嫡子。自曹谿至師。凡
T1992_.47.0595a21: 十一世。師既投鍼臨汝。分燈摩竭。衣珠内炳。
T1992_.47.0595a22: 潮音尚祕。薄言湘楚。依止林樾。道俗歸慕。
T1992_.47.0595a23: 名聲普聞。長沙守張侯茂宗。以四大寺。命師
T1992_.47.0595a24: 擇居。北抵襄 &T072357;

。止白馬山。郡牧劉公昌言躳
T1992_.47.0595a25: 詣頂謁延住蘭若。前後八請皆不之諾。淳化
T1992_.47.0595a26: 四年。西河緇素千餘人。協心削牘。遣沙門契
T1992_.47.0595a27: 聰。詣白馬山。迎至其郡。遂爾留憩。攝伽梨而
T1992_.47.0595a28: 登席。揮犀柄以談空。毘耶淨名宴坐罔離於
T1992_.47.0595a29: 空室。廬峯慧遠送迎不越於虎谿。淨衆駢臻。
T1992_.47.0595b01: 法韻雄震。而師願力勇猛。學解淹博。周游湖
T1992_.47.0595b02: 嶺。探索筌蹄。效遍參於善財。同多聞於慶喜。
T1992_.47.0595b03: 若乃江西即心之誨。而歸於無物。石頭全提
T1992_.47.0595b04: 之句。而謂之眞吼。南泉捭闔而自得。引發上
T1992_.47.0595b05: 機。趙州縱奪。而有端摧伏異見。洞山之建立
T1992_.47.0595b06: 五位。回互以彰。仰山之分列諸勢。游戲無礙。
T1992_.47.0595b07: 雪峯應接之眼。啐啄同時。雲門揚攉之言。藥
T1992_.47.0595b08: 石苦口。咸達其要。悉擧其綱。至如大用現前。
T1992_.47.0595b09: 纖塵不立。諸法皆泯。四句逈超。蓋有黄檗之
T1992_.47.0595b10: 迅機臨際之妙脈。三玄三要。在掌握之所施。
T1992_.47.0595b11: 二主二賓。與盲瞑而何異。是爲正路。直造上
T1992_.47.0595b12: 乘。師之所證。踰於格量。非齊肩於佛慧。曷染
T1992_.47.0595b13: 指於禪味哉。予刳心彌久感疾無損。靜慮冥
T1992_.47.0595b14: 默。世縁紛染。守郡楚北。恪居官次。而師遐遣
T1992_.47.0595b15: 清侶。躬裁尺訊。謂廣内集録。載師之辭句。既
T1992_.47.0595b16: 參於刊綴。汝海答問。陪師之法屬。且聯其宗
T1992_.47.0595b17: 派。邈同風於千里。遽授書之一編法興智深。
T1992_.47.0595b18: 二上人飛錫。實勤巽床甚謹。述邑子之意。願
T1992_.47.0595b19: 永南宗之旨屬。圖鏤版邈求冠篇。賞音相從。
T1992_.47.0595b20: 重胝忘苦。幸煩襟之微釋。因濡翰以塞請云
T1992_.47.0595b21: 爾
T1992_.47.0595b22:
T1992_.47.0595b23:
T1992_.47.0595b24:
T1992_.47.0595b25: 汾陽無徳禪師語録卷上
T1992_.47.0595b26: 　門人住石霜山慈明大師楚圓集　
T1992_.47.0595b27: 師初開堂讀疏罷。維那白槌云。法筵龍象衆。
T1992_.47.0595b28: 當觀第一義。師云。若論此事。絶有言詮。維那
T1992_.47.0595b29: 白槌。已成朕兆。雖然如是。官不容針。私通車
T1992_.47.0595c01: 馬。況乃表白。大徳高談華翰。顯唱皆周。人天
T1992_.47.0595c02: 僧俗。同臻法會。何處不可。更待山僧撃揚斯
T1992_.47.0595c03: 事。恰似平地掘坑。闔城檀越維那頭。總在這
T1992_.47.0595c04: 裏麼。對云總在。師云。多少。周旋。各人分上。
T1992_.47.0595c05: 誰不當機。如未相悉。有疑請問。問靈山一會。
T1992_.47.0595c06: 迦葉親聞。今日一會。什麼人聞。師云。不因陞
T1992_.47.0595c07: 寶座。爭顯六師能。問師唱誰家曲。宗風嗣阿
T1992_.47.0595c08: 誰。師云。不歴僧祇劫。直出古皇前。恁麼則郡
T1992_.47.0595c09: 城有望。師云。五嶽峯巒秀。四海盡歸朝。問無
T1992_.47.0595c10: 業堂前師子吼。空王殿裏事如何。師云。石塔
T1992_.47.0595c11: 楞層當宇宙。金鈴搖拽動人天。莫便是和尚
T1992_.47.0595c12: 爲人處也無。師云。人天皆罔措。直下要分明。
T1992_.47.0595c13: 問如何是大道之源。師云。掘地覓天。何得如
T1992_.47.0595c14: 此。師云。不識幽玄。問坐斷毘盧頂。不禀釋迦
T1992_.47.0595c15: 文猶未是學人行業。如何是學人行業。師云。
T1992_.47.0595c16: 什麼處得這箇問來。恁麼則學人罪過也。師
T1992_.47.0595c17: 云。腦後拔箭。問如何是道。師云。虚空無障礙。
T1992_.47.0595c18: 來往任縱横。恁麼則謝師指示。師云。爾喚什
T1992_.47.0595c19: 麼作道。僧無語。師云。只解騎虎。不解下虎。
T1992_.47.0595c20: 問如何是般若神珠。師云。光明不透影。隨處
T1992_.47.0595c21: 任方圓。學人不會。師云。記取前話。問如何是
T1992_.47.0595c22: 利生之見。師云。雲綻青天月。了朗甚分明。恁
T1992_.47.0595c23: 麼則金聲擲地。師云。休俗氣不除。問如何是
T1992_.47.0595c24: 活句。師云。仰面哭蒼天。此猶是死句。師云。
T1992_.47.0595c25: 入地更深埋。問心地未安時如何。師云。誰亂
T1992_.47.0595c26: 爾。爭奈這箇何。師云。自作自受。問古鏡未明
T1992_.47.0595c27: 時如何。師云。天魔戰灼。明後如何。師云。毘
T1992_.47.0595c28: 沙稽首
T1992_.47.0595c29: 師云。爾問我答。有什麼了期。盡未來際。無時

Footnote:

594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 [行番号:有/無] [返り点:無/有] [CITE]