SAT DB

T1973_.47.0338a01: 佛。又範金合土刻石綉紋。乃至印水聚沙
T1973_.47.0338a02: 童子戲者。莫不率以阿彌陀爲上首。不知其
T1973_.47.0338a03: 然而然。由是而觀是彼如來。有大誓願於此
T1973_.47.0338a04: 衆生。衆生有大因縁於彼國土明矣。不然則
T1973_.47.0338a05: 南北東西。過去現在未來佛甚多矣。何獨如
T1973_.47.0338a06: 是哉。何獨如是哉。唐中大夫太子少傅白居
T1973_.47.0338a07: 易。當衰暮之歳中風痺之疾。乃捨俸錢命工
T1973_.47.0338a08: 人。杜敬宗按阿彌陀無量壽二經。畫西方世
T1973_.47.0338a09: 界一部。高九尺廣丈有三尺。阿彌陀佛坐中
T1973_.47.0338a10: 央。觀音勢至二大士侍左右。人天瞻仰眷屬
T1973_.47.0338a11: 圍遶。樓臺伎樂水樹花鳥。七寶嚴飾五彩彰
T1973_.47.0338a12: 施。爛爛煌煌功徳成就。弟子居易。焚香稽首
T1973_.47.0338a13: 跪於佛前。起慈悲心發弘誓願。願此功徳回
T1973_.47.0338a14: 施一切衆生。一切衆生有如我老者。如我病
T1973_.47.0338a15: 者。願離苦得樂斷惡修善。不越南部便覩西
T1973_.47.0338a16: 方。白毫大光應念來感。青蓮上品隨願往生。
T1973_.47.0338a17: 從現在身盡未來際。常得親近而供養也。欲
T1973_.47.0338a18: 重宣此義。而説讃曰。極樂世界清淨土。無諸
T1973_.47.0338a19: 惡道及衆苦。願如我身老病者。同生無量壽
T1973_.47.0338a20: 佛所
T1973_.47.0338a21: 憑濟川施經發淨土願文
T1973_.47.0338a22: 其略曰。予之施經一事而具二施。何故以財
T1973_.47.0338a23: 贖經。是謂財施。以經傳法。是謂法施。按佛所
T1973_.47.0338a24: 説。財施後世當得天上人間福徳之報。法施
T1973_.47.0338a25: 當得世智辯聰。蓋世之報當知此二報者。皆
T1973_.47.0338a26: 是輪迴之因苦報之本。我今發願。願回此二
T1973_.47.0338a27: 報。臨命終時。莊嚴往生西方極樂世界。蓮華
T1973_.47.0338a28: 爲胎托質於中。見佛聞法悟無生忍。登不退
T1973_.47.0338a29: 階入菩薩位。還來十方界内五濁世中。普見
T1973_.47.0338b01: 其身而作佛事。以今日財法二施之因。如觀
T1973_.47.0338b02: 世音菩薩具大慈悲。遊歴五道隨類化形。説
T1973_.47.0338b03: 諸妙法開發未悟。永離苦道令得智慧。普與
T1973_.47.0338b04: 衆生悉得成佛。乃予施經之願也
T1973_.47.0338b05: 右出捨經碑憑察院施經。不求人天路上富
T1973_.47.0338b06: 貴聰明。而以此功徳悉回向淨土願見彌陀。
T1973_.47.0338b07: 可謂智識高明深達佛理大乘人也。嗟見蓮
T1973_.47.0338b08: 社人終日念佛而求後世福報。豈不謬哉。予
T1973_.47.0338b09: 願一切人同生淨土。故擧憑察院施經發願
T1973_.47.0338b10: 文。與諸人作樣子凡有修福念佛。乃至一毫
T1973_.47.0338b11: 之善悉皆發願回向西方。有所歸趣。臨終定
T1973_.47.0338b12: 生淨土也

T1973_.47.0338b13:

廬山蓮宗寶鑑念佛正願卷第七

終

T1973_.47.0338b14:
T1973_.47.0338b15:
T1973_.47.0338b16:
T1973_.47.0338b17: 廬山蓮宗寶鑑念佛往生正訣卷

T1973_.47.0338b18:

第八

一十
二章

T1973_.47.0338b19:   念佛往生正訣説
T1973_.47.0338b20: 淨土之道往生一門。具載群經明如杲日。實
T1973_.47.0338b21: 修行者入道之方。乃念佛人棲神之所。無念
T1973_.47.0338b22: 之念念。即念於阿彌。無生之生生。則生於淨
T1973_.47.0338b23: 土。是故深行菩薩歴代師模。名卿巨儒庶民
T1973_.47.0338b24: 氏女。篤信斯道結誓進修者不可勝計。其意
T1973_.47.0338b25: 何哉。必欲生淨土見阿彌。而後已須知佛本
T1973_.47.0338b26: 無身亦無。其土皆衆生心淨所由致感也。經
T1973_.47.0338b27: 不云乎。是心作佛是心是佛。諸佛正遍知海
T1973_.47.0338b28: 從心想生。故天台大師釋之曰。佛本是無心
T1973_.47.0338b29: 淨故有。良以衆生心淨則法體現前。衆生心
T1973_.47.0338c01: 染則苦道流轉。此乃理之常也。又何疑乎。以
T1973_.47.0338c02: 圓實教所談唯心本具者。若此若彼若染若
T1973_.47.0338c03: 淨。皆不越吾心之一念也。夫心者造罪之源
T1973_.47.0338c04: 成佛之本。所謂介爾有心三千具足。然而三
T1973_.47.0338c05: 千諸法既具十界十如。三種世間互具而顯。
T1973_.47.0338c06: 則安養國土捨此何求。非但淨土唯心。蓋地
T1973_.47.0338c07: 獄亦唯心矣。又云。阿鼻依正全趣極聖之自
T1973_.47.0338c08: 心。身土毘盧不逾下凡之一念。纔起悟迷之
T1973_.47.0338c09: 見便入邪流。不分染淨之殊方歸正道刀山
T1973_.47.0338c10: 劍樹總是空華。寶渚金蓮皆成夢事。如斯受
T1973_.47.0338c11: 用始了眞修脱。或未然宜依權。漸而加修進
T1973_.47.0338c12: 深信阿彌陀佛。即我本性貴在禮誦懺念之
T1973_.47.0338c13: 間。行住坐臥之處。照於三觀契乎一心。全智
T1973_.47.0338c14: 發境全境是心。故知佛正佛依皆是心。具心
T1973_.47.0338c15: 造信哉。淨土彌陀昭昭然。影現于心目之間。
T1973_.47.0338c16: 譬如磨銅成鏡必假施功。直使塵垢淨盡無
T1973_.47.0338c17: 餘。則本體圓明自然顯現。一切色像倶無隱
T1973_.47.0338c18: 焉。當知鏡中之像。若謂是有不可承而攬之。
T1973_.47.0338c19: 若謂是無則色像歴然可見。所謂有不定有。
T1973_.47.0338c20: 無不定無。有無雙遣任運是中。大矣哉。不思
T1973_.47.0338c21: 議境。唯心妙觀之道也。欲證斯道必明于因。
T1973_.47.0338c22: 當知因該果海。果徹因源。原始要終不離一
T1973_.47.0338c23: 念。從因至果只在初心。苟能於此善修如是
T1973_.47.0338c24: 之因。至於臨終必獲如是之果。是知專心念
T1973_.47.0338c25: 佛爲因。往生淨土爲果。始從聞信信以修持。
T1973_.47.0338c26: 積淨業之工夫。得功縁之成滿。時節既至大
T1973_.47.0338c27: 理。昭然視死如歸。豈不慶快。故茲直示往生
T1973_.47.0338c28: 正訣。明指到家路頭。此時自信不疑。他日出
T1973_.47.0338c29: 門不誤。如此則安養國土何患不生。自性彌
T1973_.47.0339a01: 陀決然可見。與夫列聖群賢同成淨行。歴位
T1973_.47.0339a02: 至極者實惟斯道矣
T1973_.47.0339a03:   父母臨終往生淨土
T1973_.47.0339a04: 諦信淨土發心淨佛者。蓮池下種時也。一心
T1973_.47.0339a05: 念佛衆善莊嚴者。蓮華出水時也。念佛功成
T1973_.47.0339a06: 淨土縁熟。華開見佛時也。佛子事佛固先事
T1973_.47.0339a07: 親。拳拳孝念不捨。須臾順父母之情懷。察父
T1973_.47.0339a08: 母之顏色。纔乖攝養力爲調和。又當念風燭
T1973_.47.0339a09: 不停須防往生時至。預以父母平生所修一
T1973_.47.0339a10: 切善縁好事及衆人助修功徳。聚爲一疏。時
T1973_.47.0339a11: 時對父母讀之。要令父母心生歡喜。又當勸
T1973_.47.0339a12: 令坐臥西向不忘淨土。又當東向説彌陀像。
T1973_.47.0339a13: 勸令一心念佛。焚香鳴磐躬率衆人同聲和
T1973_.47.0339a14: 之。常使佛聲相續不絶。無以世情悲戀恐失
T1973_.47.0339a15: 正念。臨捨報時猶當用意。自然諸聖來迎往
T1973_.47.0339a16: 生淨土。寶蓮花中決定成佛。孝子侍養父母
T1973_.47.0339a17: 正在此時不宜懈怠。此孝子事親臨終之大
T1973_.47.0339a18: 事也。以此爲孝。其孝至矣。又況從古以來念
T1973_.47.0339a19: 佛往生西方者非一。略擧數條以爲念佛者
T1973_.47.0339a20: 鑑。所以烏長國主覩衆聖以來迎。隋文皇后
T1973_.47.0339a21: 乘異香而西邁。姚行婆請佛相待。宋世子侍
T1973_.47.0339a22: 母同歸。可謂一超直入如來地矣
T1973_.47.0339a23:   臨終三疑
T1973_.47.0339a24: 慈照宗主淨土十門告誡云。念佛人臨終三
T1973_.47.0339a25: 疑不生淨土。一者疑。我生來作業極重。修行
T1973_.47.0339a26: 日淺恐不得生。二者疑。我欠人債負。或有心
T1973_.47.0339a27: 願未了。及貪瞋癡未息。恐不得生。三者疑。我
T1973_.47.0339a28: 雖念彌陀臨命終時恐佛不來迎接。有此三
T1973_.47.0339a29: 疑。因疑成障。失其正念不得往生。故念佛之
T1973_.47.0339b01: 人切要諦信佛經明旨勿生疑心。經云。念阿
T1973_.47.0339b02: 彌陀佛一聲。滅八十億劫生死重罪。上至一
T1973_.47.0339b03: 心不亂下至十念成功。接向九蓮令辭五濁。
T1973_.47.0339b04: 苟能心心不昧念念無差。則疑情永斷決定
T1973_.47.0339b05: 往生。可謂十萬億程彈指到。絲毫擬議隔千
T1973_.47.0339b06: 山
T1973_.47.0339b07:   臨終四關
T1973_.47.0339b08: 四關者。慈照宗主淨土十門告誡云。凡夫雖
T1973_.47.0339b09: 有信心念佛。縁爲宿業障重合墮地獄。乘佛
T1973_.47.0339b10: 力故。於床枕間將輕換重。若也因病苦故悔
T1973_.47.0339b11: 悟身心當生淨土也。無智之人不了此事。却
T1973_.47.0339b12: 言。我今念佛又有病苦。反謗彌陀。因此一念
T1973_.47.0339b13: 惡心徑入地獄。此是一關也。二者雖則持戒
T1973_.47.0339b14: 念佛。縁爲口談淨土意戀娑婆。不求出世善
T1973_.47.0339b15: 根。爲愛家縁長旺以致臨終。遭病怕死貪生。
T1973_.47.0339b16: 信受童兒呼神喚鬼。燒錢化馬殺戮衆生。縁
T1973_.47.0339b17: 此心邪無佛攝護。因茲流浪墮落三塗。是二
T1973_.47.0339b18: 關也。三者或因服藥須用酒鯹。或被親情
T1973_.47.0339b19: 遞相逼勸。此人無決定信喪失善根。臨終追
T1973_.47.0339b20: 赴王前任王判斷。是爲第三關也。四者臨終
T1973_.47.0339b21: 之際思惟活業。繋綴資財愛戀眷屬。心放不
T1973_.47.0339b22: 下失却正念。故於家舍墮鬼趣中。已爲禍
T1973_.47.0339b23: 崇。或爲慳犬。或作蛇身守護家庭宛如在
T1973_.47.0339b24: 日。是爲四關也。是以楊提刑言。愛不重不
T1973_.47.0339b25: 生娑婆。念不一不生淨土。誠哉是言。凡脩
T1973_.47.0339b26: 淨土者。要當酌實蠲浮思。專想寂念念彌陀。
T1973_.47.0339b27: 全身放下但能堅此一念。便可碎彼四關。則
T1973_.47.0339b28: 淨土蓮臺的非遙矣。可謂一句彌陀無別念。
T1973_.47.0339b29: 不勞彈指到西方
T1973_.47.0339c01:   臨終決疑撮要
T1973_.47.0339c02: 凡修念佛之人欲生淨土。毎念世間一切無
T1973_.47.0339c03: 常。成必有壞生必有死。若不親聞佛法。則捨
T1973_.47.0339c04: 身受身輪轉三界。四生六道無解脱期。我今
T1973_.47.0339c05: 有縁得聞正法。得修淨業唯佛爲念。捨此報
T1973_.47.0339c06: 身當生淨土。入彼蓮胎受諸快樂。永脱生死
T1973_.47.0339c07: 不退菩提。此乃大丈夫平生之能事也。纔有
T1973_.47.0339c08: 疾病正要向前。坦蕩身心莫生疑慮。直須西
T1973_.47.0339c09: 向正坐專想。阿彌陀佛與觀世音大勢至菩
T1973_.47.0339c10: 薩。及無數化佛現在其前。一心稱念南無阿
T1973_.47.0339c11: 彌陀佛聲聲不絶。於諸世間一切事務。不得
T1973_.47.0339c12: 思念不得貪戀。若或心念起來但要急稱佛
T1973_.47.0339c13: 號。於念念中除滅罪障。若病人昏困不能自
T1973_.47.0339c14: 念。則看病人當方便警策勸而諭之。如此用
T1973_.47.0339c15: 心助令命盡。只此一念決定往生淨土。命若
T1973_.47.0339c16: 未盡自得安寧。愼勿妄起留戀世間之心。當
T1973_.47.0339c17: 存自存當死須死。但辦往生何須疑慮。若解
T1973_.47.0339c18: 此理如脱弊服以著上衣。一捨凡身便登佛
T1973_.47.0339c19: 地。奇哉偉哉至矣盡矣。或聞天樂異香。或見
T1973_.47.0339c20: 金蓮寶座。此乃聖境現前。愼勿疑爲魔事。經
T1973_.47.0339c21: 云。修淨業者托佛願力。觀佛寶相爲境故。如
T1973_.47.0339c22: 人近附帝王誰敢干犯況。阿彌陀佛有大慈
T1973_.47.0339c23: 悲力。有大誓願力。有大智慧力。有大三昧力
T1973_.47.0339c24: 有大威神力。有大摧邪力。有大降魔力。有天
T1973_.47.0339c25: 眼遠見力。有天耳遙聞力。有他心徹鑑力。有
T1973_.47.0339c26: 光明遍照攝取衆生力。有如是等不可思議
T1973_.47.0339c27: 無量最勝功徳之力。豈不能護持修行念佛
T1973_.47.0339c28: 之人。至臨終時令無魔障生淨土哉。可謂粉
T1973_.47.0339c29: 骨碎身未足酬。一句了然超百億
T1973_.47.0340a01:   僧濟臨終注想西方
T1973_.47.0340a02: 廬山尊者弟子僧濟臨終之際。尊者遺燭一
T1973_.47.0340a03: 枝曰。汝可運想西方。濟執燭注想金容攝心
T1973_.47.0340a04: 無亂。復請僧衆誦十六觀經。五更濟以燭授
T1973_.47.0340a05: 同袍遂假寐。及寤曰。吾夢見阿彌陀佛垂手
T1973_.47.0340a06: 接引吾當去矣。言訖右脇而逝。此非戒定慧
T1973_.47.0340a07: 之所熏修。而豈能温容軟語於生死岸頭耶。
T1973_.47.0340a08: 可謂得路便行無罣礙。等閑抹過死生關
T1973_.47.0340a09:   善導和尚臨終往生正念文
T1973_.47.0340a10: 知歸子問曰。世事之大莫越生死。一息不來
T1973_.47.0340a11: 便屬後世。一念差錯便墮輪迴。小子累蒙開
T1973_.47.0340a12: 誨。念佛往生之法其理甚明。又恐病來死至
T1973_.47.0340a13: 之時。心識散亂仍慮他人。惑動正念忘失淨
T1973_.47.0340a14: 因。伏望重示歸徑之方。俾脱沈淪之苦。師
T1973_.47.0340a15: 曰。善哉問也。凡一切人命終欲生淨土。須是
T1973_.47.0340a16: 不得怕死。常念此身多苦不淨惡業種種交
T1973_.47.0340a17: 纒。若得捨此穢身。超生淨土受無量快樂。解
T1973_.47.0340a18: 脱生死苦趣乃是稱意之事。如脱弊衣得換
T1973_.47.0340a19: 珍服。但當放下身心莫生戀著。凡遇有病之
T1973_.47.0340a20: 時。便念無常一心待死。叮囑家人及看病
T1973_.47.0340a21: 人。往來問候人凡來我前。爲我念佛不得説
T1973_.47.0340a22: 眼前閑雜之話。家中長短之事。亦不須軟語
T1973_.47.0340a23: 安慰祝願安樂。此皆虚花無益之語。若病重
T1973_.47.0340a24: 將終之際。親屬不得垂涙哭泣。及發嗟歎懊
T1973_.47.0340a25: 惱之聲。惑亂心神失其正念。但一時同聲念
T1973_.47.0340a26: 佛。待氣盡了方可哀泣。纔有絲毫戀世間心。
T1973_.47.0340a27: 便成罣礙不得解脱。若得明曉淨土之人。頻
T1973_.47.0340a28: 來策勵極爲大幸。若依此者決定超生即無
T1973_.47.0340a29: 疑也。又問曰。求醫服藥還可用不。答曰。求醫
T1973_.47.0340b01: 服藥初不相妨。然藥者只能醫病不能醫命。
T1973_.47.0340b02: 命若盡時藥豈奈何。若殺物命爲藥。以求身
T1973_.47.0340b03: 安此則不可。余多見世人。因病持齋方獲小
T1973_.47.0340b04: 愈。復爲醫者以酒食血肉佐藥。其病復作信
T1973_.47.0340b05: 知佛力可救酒肉無益也。又問曰。求神祈福
T1973_.47.0340b06: 如何。答曰。人命長短生時已定何假鬼神延
T1973_.47.0340b07: 之耶。若迷惑信邪殺害衆生。祭祀神鬼但増
T1973_.47.0340b08: 罪業反損壽矣。大命若盡小鬼奈何。空慖自
T1973_.47.0340b09: 惶倶無所濟切宜謹之。當以此文帖向目前。
T1973_.47.0340b10: 時時見之免致臨危忘失。又問曰。平生未曾
T1973_.47.0340b11: 念佛人還用得不。答曰。此法僧人俗人未念
T1973_.47.0340b12: 佛人用之。皆得往生決無疑也。余多見世
T1973_.47.0340b13: 人。於平常念佛禮讃發願。求生西方甚是勤
T1973_.47.0340b14: 拳。及至臨病却又怕死。都不説著往生解脱
T1973_.47.0340b15: 之事。直待氣消命盡識投冥界。方始十念鳴
T1973_.47.0340b16: 鍾。恰如賊去關門濟何事也。死門事大。須
T1973_.47.0340b17: 是自家著力始。若一念若得差錯歴劫受
T1973_.47.0340b18: 苦。誰人相代。思之思之。若無事時當以此法
T1973_.47.0340b19: 精進受持。是爲臨終大事。可謂一條蕩蕩西
T1973_.47.0340b20: 方路徑。直歸家莫問津
T1973_.47.0340b21:   化佛來迎
T1973_.47.0340b22: 宗鏡録或問曰。心外無佛見佛是心。云何教
T1973_.47.0340b23: 中説有化佛來迎生諸淨土。答曰。法身眞佛
T1973_.47.0340b24: 本無生滅。從眞起化接引迷根。以化即眞眞
T1973_.47.0340b25: 應一際。即不來不去隨應物心。又化體即眞
T1973_.47.0340b26: 説無來去。從眞流化現有往還。即不來相
T1973_.47.0340b27: 而來。不見相而見也。不來而來似月之頓
T1973_.47.0340b28: 呈。不見而見猶行雲之忽現。問如上所説。眞
T1973_.47.0340b29: 體即湛然不動。化相即不來而來。正是心外
T1973_.47.0340c01: 有他佛來迎。云何證自心是佛。答曰此乃是
T1973_.47.0340c02: 如來本願功徳力故。令彼有縁衆生專心想
T1973_.47.0340c03: 念。能令自心見佛來迎。不是諸佛實遺化身
T1973_.47.0340c04: 而來迎接。但是有縁時機正合。能令自心見
T1973_.47.0340c05: 佛來迎。則佛身湛然常寂無去無來。衆生識
T1973_.47.0340c06: 心託佛本願力。一念變化有去有來。如鏡面
T1973_.47.0340c07: 像似夢施爲。鏡中之形非内非外。夢中之事
T1973_.47.0340c08: 不有不無。但是心生非關佛化眞。信修行之
T1973_.47.0340c09: 士端的是要生西方極樂世界。專意一念持
T1973_.47.0340c10: 一句阿彌陀佛。只此一念是我本師。只此一
T1973_.47.0340c11: 念即是化佛。只此一念是破地獄之猛將。只
T1973_.47.0340c12: 此一念是斬群邪之寶劍。只此一念是開黒
T1973_.47.0340c13: 暗之明燈。只此一念是度苦海之大船。只此
T1973_.47.0340c14: 一念。是脱生死之良方。只此一念是出三界
T1973_.47.0340c15: 之徑路。只此一念是本性彌陀。只此一念達
T1973_.47.0340c16: 唯心淨土。但只要記得這一句。阿彌陀佛在
T1973_.47.0340c17: 念莫教失落。念念常現前。念念不離心。無事
T1973_.47.0340c18: 也如是念。有事也如是念。安樂也如是念。
T1973_.47.0340c19: 病苦也如是念。生也如是念。死也如是念。如
T1973_.47.0340c20: 是一念分明不昧。又何必問人覓歸程乎。可
T1973_.47.0340c21: 謂行船盡在把梢人。達者同遊涅槃路
T1973_.47.0340c22:   賢首菩薩臨終讃念佛偈
T1973_.47.0340c23:     又放光明名見佛此光覺悟將終者
T1973_.47.0340c24:     令隨憶念見如來命終得生其淨國
T1973_.47.0340c25:     見有臨終勸念佛及示尊像令瞻仰
T1973_.47.0340c26:     俾於佛所深歸信是故得成此光明
T1973_.47.0340c27: 天竺慈雲式懺主云。前四句讃佛放光。見其
T1973_.47.0340c28: 光者名爲見佛。能令臨命終時淨土往生。後
T1973_.47.0340c29: 四句讃佛修此光明之因。其因者秖是勸臨
T1973_.47.0341a01: 終人念佛。并示其佛像。令彼見已生信故。成
T1973_.47.0341a02: 佛時得此光明。今以偈普勸信受。凡遇眷屬
T1973_.47.0341a03: 及一切人臨命終時。先於床前安置此像。令
T1973_.47.0341a04: 彼眼見及勸令念佛。若痛苦所逼。或先無信
T1973_.47.0341a05: 心不肯念者。亦須種種方便勸令稱佛。下至
T1973_.47.0341a06: 十念得滅重罪生佛淨土。此一利益不可思
T1973_.47.0341a07: 議。若勸得一人生淨土。縱自不修行亦合得
T1973_.47.0341a08: 生淨土。況當來成佛能放光明。照一切衆生
T1973_.47.0341a09: 臨終見佛也。多見世人爲恩愛故。聚頭哭泣
T1973_.47.0341a10: 不思救度。是名惡知識也。苦哉苦哉。恩愛所
T1973_.47.0341a11: 索。墮落惡道無解脱期。雖慈親孝子亦不奈
T1973_.47.0341a12: 何。以此思之。可不勉哉。可謂普願沈溺諸衆
T1973_.47.0341a13: 生速往無量光佛刹
T1973_.47.0341a14:   情想多少論報高下
T1973_.47.0341a15: 首楞嚴經云。佛告阿難。一切世間生死相續。
T1973_.47.0341a16: 生從順習死從變流。臨命終時未捨煖觸。一
T1973_.47.0341a17: 生善惡倶時頓現。純想即飛必生天上。若飛
T1973_.47.0341a18: 心中兼福兼慧。及與淨願自然心開。見十方
T1973_.47.0341a19: 佛一切淨土隨願往生。情少想多輕擧非遠
T1973_.47.0341a20: 即爲飛仙。情想均等不飛不墜生於人間。想
T1973_.47.0341a21: 明斯聰情幽斯鈍。情多想少流入横生。重爲
T1973_.47.0341a22: 毛群輕爲羽族。七情三想沈下水輪生於火
T1973_.47.0341a23: 際。受氣猛火身爲餓鬼常被焚燒。水能害己
T1973_.47.0341a24: 無食無飮。經百千劫。九情一想下洞火輪輕
T1973_.47.0341a25: 生有間重生無間。二種地獄純情即沈入阿
T1973_.47.0341a26: 鼻獄。若沈心中有謗大乘毀佛禁戒。誑妄説
T1973_.47.0341a27: 法虚貪信施濫膺恭敬。五逆十重更生十方
T1973_.47.0341a28: 阿鼻地獄
T1973_.47.0341a29:   命終善惡感報優劣
T1973_.47.0341b01: 守護國界主經云。佛言。若人命終之時預知
T1973_.47.0341b02: 時至。正念分明洗浴著衣吉祥而逝。光明照
T1973_.47.0341b03: 身見佛相好。衆善倶現。定知此人決定往生
T1973_.47.0341b04: 淨土。若人念佛持戒無精進心。命終亦無善
T1973_.47.0341b05: 相亦無惡相。地府不收安養不攝。如睡眠去
T1973_.47.0341b06: 此人疑情未斷。生於疑城五百歳受樂。再修
T1973_.47.0341b07: 信願方歸淨土。若人起憐憫心正念現前。於
T1973_.47.0341b08: 財寶妻子心無愛戀。眼色清淨仰面含笑。想
T1973_.47.0341b09: 念天宮當來迎我。耳聞天樂眼見天童。捨此
T1973_.47.0341b10: 報身定生天界。若人生柔軟心起福徳心。身
T1973_.47.0341b11: 無病難憶念父母妻子。於善於惡心不錯亂。
T1973_.47.0341b12: 其心正直遺囑家財。辭別而去。定生人界。若
T1973_.47.0341b13: 人於己眷屬惡眼瞻視。擧手捫空便利不覺。
T1973_.47.0341b14: 身常臭穢兩目紅赤。仆面而臥踡身左脇百
T1973_.47.0341b15: 節酸疼。或見惡相口不能言。呻吟叫喚寃債
T1973_.47.0341b16: 現前心識散亂狂惑顛倒。遍體如氷。手捻死
T1973_.47.0341b17: 拳身硬如石。此人命終定入地獄。若人好舐
T1973_.47.0341b18: 其唇身熱如火常患飢渇。好説飮食張口不
T1973_.47.0341b19: 合。貪戀財寶命卒難斷。開眼而去。此人定入
T1973_.47.0341b20: 餓鬼。若人身染重病如在雲霧心神昏散。怕
T1973_.47.0341b21: 聞佛名多愛食噉血肉之味。不受勸化愛戀
T1973_.47.0341b22: 妻兒。踡手足指遍身流汗。出麁澁聲口中咀
T1973_.47.0341b23: 沫。此相現淨定入畜生
T1973_.47.0341b24:   臨終十事不剋念佛勉勸預修
T1973_.47.0341b25: 凡夫業重處處貪生。若不預辦工夫臨終不
T1973_.47.0341b26: 剋念佛。天台十疑論云。臨終念佛名最後心。
T1973_.47.0341b27: 其心猛利。一念佛名即生淨土。蓋垂死時其
T1973_.47.0341b28: 心猛健決定故。勝百歳行力也。或問曰。臨終
T1973_.47.0341b29: 念佛即得往生。何假預修勝業。答曰。人生壽
T1973_.47.0341c01: 夭難測短長。或即病困昏迷。或即非時奄逝。
T1973_.47.0341c02: 既闕生前之善。難逃後世之殃。須預作於善
T1973_.47.0341c03: 縁。是恐防於斯咎。十種命終不剋念佛。一者
T1973_.47.0341c04: 善友未必相逢。二者或疾苦纒身神昏性亂。
T1973_.47.0341c05: 三者偏風失語不得稱名。四者狂亂失心注
T1973_.47.0341c06: 想難剋。五者或逢水火不暇志誠。六者輒遇
T1973_.47.0341c07: 虎狼驚惶倉卒。七者臨時惡友破壞道心。八
T1973_.47.0341c08: 者飽食過多昏迷致命。九者軍仵鬪戰忽爾
T1973_.47.0341c09: 身亡。十者或墜高巖傷中身命。故知臨終難
T1973_.47.0341c10: 保吉凶。須是預先修習。可謂閑時做下急時
T1973_.47.0341c11: 用。免得臨期手脚忙

T1973_.47.0341c12:

廬山蓮宗寶鑑念佛往生正訣卷第八

終

T1973_.47.0341c13:
T1973_.47.0341c14:
T1973_.47.0341c15:
T1973_.47.0341c16:
T1973_.47.0341c17: 廬山蓮宗寶鑑念佛正報卷第九
T1973_.47.0341c18: 念佛正報説
T1973_.47.0341c19: 因修白業果感淨方。化佛引上金臺聖賢迎
T1973_.47.0341c20: 歸樂國。高超三界逈出四流。業盡塵消亡情
T1973_.47.0341c21: 絶慮。質托蓮苞之内神遊寶界之中。面奉阿
T1973_.47.0341c22: 彌陀佛爲本師。得見觀音勢至爲親友。清淨
T1973_.47.0341c23: 海衆大會寶池。九品勝流各説本行。五香拂
T1973_.47.0341c24: 體三徳嚴身。暫扇微風聆衆音之演法。繽紛
T1973_.47.0341c25: 花雨覩焔網之舒光。縹緲雲霞近浮神足輕。
T1973_.47.0341c26: 盈衣裓盛接妙華。晨謁慈顏得法印而還國。
T1973_.47.0341c27: 暮遊金刹聽玉偈以逍遙。瑞蓮初綻爲遣殘
T1973_.47.0341c28: 殃。新學化生行成不退。豈惟近忘麁苦抑亦
T1973_.47.0341c29: 佛果非遙。戲翫瓊林灌沐徳水百寶之樓閣

Footnote:

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