SAT DB

T1973_.47.0335a01: 魔怨。幾心念三寶四諦。幾心悟苦空無常。幾
T1973_.47.0335a02: 心念報父母恩慈。幾心願代衆生受苦。幾心
T1973_.47.0335a03: 發念菩薩道業。幾心欲布施持戒。幾心欲忍
T1973_.47.0335a04: 辱精進。幾心欲禪定顯慧。幾心欲慈濟五道。
T1973_.47.0335a05: 幾心欲勸勵行所難行。幾心欲超求辦所難
T1973_.47.0335a06: 辦。幾心欲忍苦建立佛法。幾心欲作佛化度
T1973_.47.0335a07: 群生。上已檢心。次復檢口。如上時刻。從旦已
T1973_.47.0335a08: 來已得演説。幾句深義已得批讀。幾許經典
T1973_.47.0335a09: 已得理誦。幾許文字已得。幾迴歎佛功徳已
T1973_.47.0335a10: 得。幾迴迴向發願。次復檢身。如上時刻已得。
T1973_.47.0335a11: 幾迴屈身禮佛。幾拜已得。幾迴屈身禮法禮
T1973_.47.0335a12: 僧已得。幾迴執勞掃塔塗地已得。幾迴燒香
T1973_.47.0335a13: 散花然燈已得。幾迴掃除塵垢正列供具已
T1973_.47.0335a14: 得。幾迴懸幡表刹合掌供養已得。幾迴遶佛
T1973_.47.0335a15: 恭敬十百千匝。如是檢察會理甚少違道。極
T1973_.47.0335a16: 多白淨之業。纔不足言煩惱重障。森然滿目
T1973_.47.0335a17: 闇礙轉積。解脱何由。如上檢察自救無功。何
T1973_.47.0335a18: 有時閑議人善惡。故須三業自相訓責。知我
T1973_.47.0335a19: 所作幾善幾惡。是以若不自先檢責。何以化
T1973_.47.0335a20: 導群機。故菩薩爲度衆生。故先自修行。所以
T1973_.47.0335a21: 淨名經云。資財無量攝諸貧民。奉戒清淨攝
T1973_.47.0335a22: 諸毀禁。以忍調行攝諸恚怒。以大精進攝諸
T1973_.47.0335a23: 懈怠。一心禪定攝諸亂意。以決定慧攝諸無
T1973_.47.0335a24: 智。又經云。自持戒勸他持戒。自坐禪勸他坐
T1973_.47.0335a25: 禪。大智度論云。本師釋迦牟尼佛。不捨穿針
T1973_.47.0335a26: 之福。祖師龍樹菩薩釋云。如百歳翁作舞。何
T1973_.47.0335a27: 以故。爲教兒孫故。況未居究竟位全是自利
T1973_.47.0335a28: 門。從十信初心歴十住十行十回向十地。直
T1973_.47.0335a29: 至等覺佛前普賢。位猶是自利。利他門者登
T1973_.47.0335b01: 妙覺位。至佛後普賢方是利他之行因。師自
T1973_.47.0335b02: 説編紀二三。既對治之行可觀。則攝化之門
T1973_.47.0335b03: 弗墜。乘戒兼急權實雙行。體用相收理事無
T1973_.47.0335b04: 礙。今引萬善同歸集後偈。以顯圓修。頌曰
T1973_.47.0335b05:     菩提無發而發佛道無求故求
T1973_.47.0335b06:     妙用無行而行眞智無作而作
T1973_.47.0335b07:     興悲悟其同體行慈深入無縁
T1973_.47.0335b08:     無所捨而行檀無所持而具戒
T1973_.47.0335b09:     修進了無所起習忍達無所傷
T1973_.47.0335b10:     般若悟境無生禪定知心無住
T1973_.47.0335b11:     鑒無身而具相證無説而談詮
T1973_.47.0335b12:     建立水月道場莊嚴性空世界
T1973_.47.0335b13:     羅列幻化供具供養心王如來
T1973_.47.0335b14:     懺悔罪性本空勸請法身常住
T1973_.47.0335b15:     回向了無所得隨喜福等眞如
T1973_.47.0335b16:     讃歎彼我虚玄發願能行平等
T1973_.47.0335b17:     禮拜影現法會行道歩躡眞空
T1973_.47.0335b18:     焚香妙達無爲誦念深通實相
T1973_.47.0335b19:     散花顯諸無著彈指以表去塵
T1973_.47.0335b20:     施爲谷響度門修習空花萬行
T1973_.47.0335b21:     深入縁生法性常遊如幻法門
T1973_.47.0335b22:     誓斷無染塵勞願生唯心淨土
T1973_.47.0335b23:     履踐實際理地出入無礙觀門
T1973_.47.0335b24:     降伏鏡像魔軍大作夢中佛事
T1973_.47.0335b25:     廣度如化含識同證寂滅菩提

T1973_.47.0335b26:

廬山蓮宗寶鑑念佛正行卷第六

終

T1973_.47.0335b27:
T1973_.47.0335b28:
T1973_.47.0335b29:
T1973_.47.0335c01:
T1973_.47.0335c02:

T1973_.47.0335c03:

廬山蓮宗寶鑑念佛正願卷第七

七
章

T1973_.47.0335c04:   念佛正願説
T1973_.47.0335c05: 理由智導行由願興。行願得均理智兼備。理
T1973_.47.0335c06: 智兼備則心心念念總是彌陀。刹刹塵塵皆
T1973_.47.0335c07: 爲淨土。自非大願行力。曷能臻此哉。欲人人
T1973_.47.0335c08: 證此三昧者。要在信願深其根本也。夫願者
T1973_.47.0335c09: 樂也欲也。欲生西方淨土樂見阿彌陀佛。故
T1973_.47.0335c10: 發此願。是以憑大願力直要到彼也。所以慈
T1973_.47.0335c11: 照云。時時發願樂慕往生。日日祷祈勿令退
T1973_.47.0335c12: 失。如無願心則善根沈沒。華嚴經云。不發大
T1973_.47.0335c13: 願是爲魔事。所以普賢廣無邊願海。彌陀有
T1973_.47.0335c14: 六八願門。是知十方諸佛上古先賢。皆因願
T1973_.47.0335c15: 力而得成就菩提。不興願樂之心不成願樂
T1973_.47.0335c16: 之行。故云法門廣大無願不成。是以佛隨人
T1973_.47.0335c17: 之心滿人之願。何況專修念佛願生淨土。安
T1973_.47.0335c18: 得不遂心滿願哉。懺云。願我不退菩提心。願
T1973_.47.0335c19: 我決定生安養。願我速見彌陀佛。願我盡生
T1973_.47.0335c20: 無別念。唯心淨土獨相隨。又阿彌陀經云。若
T1973_.47.0335c21: 有信者應當發願願生彼國。又懺云。衆生無
T1973_.47.0335c22: 邊誓願度。煩惱無盡誓願斷。法門無量誓願
T1973_.47.0335c23: 學。佛道無上誓願成。此則謂之四弘誓願。故
T1973_.47.0335c24: 我慈照集懺恐人著事迷理。乃云自性衆生
T1973_.47.0335c25: 誓願度。自性煩惱誓願斷。自性法門誓願學。
T1973_.47.0335c26: 自性佛道誓願成。此四句直明眞理。欲令一
T1973_.47.0335c27: 切人於自性中度了。一切妄念衆生。所謂邪
T1973_.47.0335c28: 迷雜想貪癡嫉妬。瞋恚惡毒等心故。令發大
T1973_.47.0335c29: 誓願自性自度也。又於自性中斷除一切煩
T1973_.47.0336a01: 惱。所謂塵勞業識邪思惡念。猶如浮雲障覆
T1973_.47.0336a02: 自性。光明不現。故令發大誓願。自斷除之永
T1973_.47.0336a03: 不令起。又於自性中修學一切法門。所謂念
T1973_.47.0336a04: 佛三昧悲智行願無量法門。故令發大誓願
T1973_.47.0336a05: 自悟自修。常無退失直至菩提。不以得少爲
T1973_.47.0336a06: 足。又於自性中自信有佛發大誓願。常自觀
T1973_.47.0336a07: 照自願成佛菩提。此乃慈照老婆心切明明。
T1973_.47.0336a08: 與後人開了一箇門戸。只要爾諸人自信自
T1973_.47.0336a09: 肯。從這裹入頭悟自性彌陀。達唯心淨土入
T1973_.47.0336a10: 諸佛境界。成就無上菩提。嗟乎世之善人不
T1973_.47.0336a11: 知此意。向外別求。何異持神珠而巡乞也。可
T1973_.47.0336a12: 不惑乎。普願見聞遞相勸策。同興正念早上
T1973_.47.0336a13: 玄途。覺前前非明後後位。立大志氣。奮大勇
T1973_.47.0336a14: 猛。發大誓願。誓度無邊衆生。誓斷無盡煩惱。
T1973_.47.0336a15: 誓學無量法門。誓願往生西方極樂世界。見
T1973_.47.0336a16: 阿彌陀佛。誓同一切善人。圓成無上佛道。可
T1973_.47.0336a17: 謂不得春風花不開。花榮須感春風力
T1973_.47.0336a18:   勸發大願
T1973_.47.0336a19: 慈照云。有行無願其行必孤。有願無行其願
T1973_.47.0336a20: 必虚。無行無願空住閻浮。有行有願直入無
T1973_.47.0336a21: 爲。此乃佛祖修淨業之根本也。備觀今時信
T1973_.47.0336a22: 人歸投佛會。或爲病苦而發心。或爲報親而
T1973_.47.0336a23: 擧意。或爲保扶家宅。或爲怖罪持齋。雖有
T1973_.47.0336a24: 信心而無行願。雖云念佛不達本根。凡修善
T1973_.47.0336a25: 縁皆爲了還心願。罕有爲自己生死。發願念
T1973_.47.0336a26: 佛求生淨土者。往往香燭道場祝願回向之
T1973_.47.0336a27: 辭。皆是表獻神明消災延壽而已。故與經懺
T1973_.47.0336a28: 本意相違。不合諸佛本願。縱使一生修誦。不
T1973_.47.0336a29: 明理趣錯用工夫。是謂終日數他寶自無半
T1973_.47.0336b01: 錢分也。臨終所以不得往生淨土者。蓋無行
T1973_.47.0336b02: 願故也。又有一等癡人。投佛受戒乃於三寶
T1973_.47.0336b03: 前。焚香誓願云。我若破戒甘當惡病纒身永
T1973_.47.0336b04: 墮地獄。或言左眼出血右眼出膿。自肯自甘
T1973_.47.0336b05: 類官司之執結。多見有口無心破齋犯戒。自
T1973_.47.0336b06: 願受報痛苦奚堪。甘心墮落之門。自取喪身
T1973_.47.0336b07: 之兆。殊不知佛祖興慈運悲。何嘗教人如此
T1973_.47.0336b08: 皆是邪師過謬錯。將罰呪以爲發願耳。何惑
T1973_.47.0336b09: 之甚哉。予嘗憫念勸令同發正願。求生淨土
T1973_.47.0336b10: 願同作佛。彼則曰我是凡夫。豈敢望生淨土
T1973_.47.0336b11: 要作佛耶。我有此心。又成妄想。予應之曰。不
T1973_.47.0336b12: 然善知識佛是覺也。淨土是心也。此心誰不
T1973_.47.0336b13: 有之覺即佛也。迷則衆生也。世人背覺合塵
T1973_.47.0336b14: 輪迴三界四生六道善惡業縁受報好醜。皆
T1973_.47.0336b15: 因妄認四大。爲我身六塵爲實有。隨他幻境
T1973_.47.0336b16: 日夜流轉。未嘗暫省回光。從生至老惟憂家
T1973_.47.0336b17: 縁。不辦財不稱心。愈多愈求愈貪不足。雖曰
T1973_.47.0336b18: 積善奉佛禮拜作福燒香。只願富貴榮華長
T1973_.47.0336b19: 生不死。纔做些小好事。便有伏願數般要保。
T1973_.47.0336b20: 穀米盈倉蠶絲倍萬。子孫光顯牛馬孳生。纔
T1973_.47.0336b21: 有一不如意便怨佛不保全。日日財喜増添始
T1973_.47.0336b22: 道天龍感應。如此貪謀正是妄想自不知覺。
T1973_.47.0336b23: 却言念佛求生淨土之説作妄想者。豈不大
T1973_.47.0336b24: 顛倒乎。凡曰作福盡屬有爲。蓋世間有漏之
T1973_.47.0336b25: 因。非出世無爲之道修行。佛子宜善思惟。今
T1973_.47.0336b26: 日有縁得逢佛法。當須究本莫競枝條。一念
T1973_.47.0336b27: 回光修出世法。願捨娑婆願生淨土。亦如久
T1973_.47.0336b28: 客在於他郷。思欲歸于故里也。此願生淨土。
T1973_.47.0336b29: 願作佛之心。豈可比同凡夫妄想哉。豈不見
T1973_.47.0336c01: 懺中云。願我臨欲命終時盡除一切諸障礙。
T1973_.47.0336c02: 面見彼佛阿彌陀。即得往生安樂刹者是也。
T1973_.47.0336c03: 可謂一朝踏著來時路。始覺從前錯用心
T1973_.47.0336c04:   慈照宗主示念佛人發願偈并序
T1973_.47.0336c05: 彌陀節要云。念佛之人最急一事不善相應。
T1973_.47.0336c06: 何以故。雖云持戒念佛。不曾發心願生淨土。
T1973_.47.0336c07: 皆是埋頭過日自失善利。大凡念佛。先要發
T1973_.47.0336c08: 心。欲超生死往生淨土。須以大願自爲主意
T1973_.47.0336c09: 常須念佛。早晩專心禮拜彌陀。如朝帝主兩
T1973_.47.0336c10: 不失時。日近日親心口與佛相應。去佛不遠。
T1973_.47.0336c11: 口念心想心願見佛。發深重願決信無疑。日
T1973_.47.0336c12: 久歳深工夫純熟自然三昧成就。臨命終時
T1973_.47.0336c13: 彌陀接引淨土現前。更願現生之内常遇善
T1973_.47.0336c14: 知識。不値邪見師。無惑我心不生懈怠。若也
T1973_.47.0336c15: 如此念佛深信發願是信行願三不虧也。臨
T1973_.47.0336c16: 終見佛。即非外來。盡是唯心顯現。猶如種子。
T1973_.47.0336c17: 在地逢春發生。豈是外來皆從地出也。今之
T1973_.47.0336c18: 修行亦爾。念佛信願納在八識心地。臨終發
T1973_.47.0336c19: 現淨土彌陀。即非外來皆從自心出也。偈云
T1973_.47.0336c20:     萬法從心生萬法從心滅
T1973_.47.0336c21:     我佛大沙門常作如是説
T1973_.47.0336c22:     持戒無信願不得生淨土
T1973_.47.0336c23:     唯得人天福福盡受輪迴
T1973_.47.0336c24:     展轉難脱離看經無慧眼
T1973_.47.0336c25:     不識佛深意後世得聰明
T1973_.47.0336c26:     亂心難出離不如念佛好
T1973_.47.0336c27:     現世無名利行坐不多羅
T1973_.47.0336c28:     則是阿彌陀發願持戒力
T1973_.47.0336c29:     回向生樂國正是合行持
T1973_.47.0337a01:     千中不失一釋迦金口説
T1973_.47.0337a02:     彌陀親攝授諸佛皆護念
T1973_.47.0337a03:     諸天善護持見此念佛人
T1973_.47.0337a04:     與佛不相遠應當坐道場
T1973_.47.0337a05:     轉于大法輪普度無邊衆
T1973_.47.0337a06:     譬如貧家女腹孕轉輪王
T1973_.47.0337a07:     諸天常愛護貧女自不知
T1973_.47.0337a08:     腹中有貴子今此念佛人
T1973_.47.0337a09:     其意亦如是憶佛常念佛
T1973_.47.0337a10:     不久當成佛諸佛善護持
T1973_.47.0337a11:     其人自不知我當生淨土
T1973_.47.0337a12:     却要來後世再得生人中
T1973_.47.0337a13:     譬如貧人家地内有伏藏
T1973_.47.0337a14:     藏神常守護不令其有失
T1973_.47.0337a15:     貧人自不知家内有寶藏
T1973_.47.0337a16:     逐日趁客作求衣食自濟
T1973_.47.0337a17:     今此念佛人其意亦如是
T1973_.47.0337a18:     不知念佛人具足如來藏
T1973_.47.0337a19:     自説我無分返要生人中
T1973_.47.0337a20:     譬如病人家自有眞妙藥
T1973_.47.0337a21:     不知妙藥性不能自治病
T1973_.47.0337a22:     毎日床枕邊痛苦受無量
T1973_.47.0337a23:     今此念佛人其意亦如是
T1973_.47.0337a24:     不知念佛心能滅貪瞋病
T1973_.47.0337a25:     能爲大醫王能爲大寶藏
T1973_.47.0337a26:     利濟一切人能爲大法王
T1973_.47.0337a27:     覆護一切衆將爲是凡夫
T1973_.47.0337a28:     不得生淨土且自持齋戒
T1973_.47.0337a29:     後世願爲人展轉更修行
T1973_.47.0337b01:     方可生彼國多見修行人
T1973_.47.0337b02:     常作如是説不稱彌陀願
T1973_.47.0337b03:     不合淨土經邪見障覆心
T1973_.47.0337b04:     畢竟難出離非是他人障
T1973_.47.0337b05:     皆是自障心今世不得生
T1973_.47.0337b06:     一蹉是百蹉勸汝修行人
T1973_.47.0337b07:     信我如來説佛無不實語
T1973_.47.0337b08:     豈是虚誑言但當自精勤
T1973_.47.0337b09:     一心求淨土因風吹於火
T1973_.47.0337b10:     用力不消多幸有念佛心
T1973_.47.0337b11:     回願超三界逢寶不取寶
T1973_.47.0337b12:     遇食受飢寒咄哉大丈夫
T1973_.47.0337b13:     不見眞實意我今略勸讃
T1973_.47.0337b14:     展轉傳與人代我廣流通
T1973_.47.0337b15:     作於如來使眞是諸佛子
T1973_.47.0337b16:     眞名報佛恩普願如説行
T1973_.47.0337b17:     同生極樂國
T1973_.47.0337b18:   求生淨土要在發願
T1973_.47.0337b19: 智度論第八卷問曰。諸菩薩行業清淨自得
T1973_.47.0337b20: 勝報。何必要立誓願然後得之。且如田家得
T1973_.47.0337b21: 穀。豈復待願耶。答曰。作福無願無所標立。願
T1973_.47.0337b22: 爲導御能有所成。如佛所説。若人修少福少
T1973_.47.0337b23: 戒。不知解脱正因。聞説人天之樂心常願樂。
T1973_.47.0337b24: 命終之後各生其中。此皆願力所致。菩薩求
T1973_.47.0337b25: 生淨土在乎志願堅強。然後得之。以此故知。
T1973_.47.0337b26: 因彼願力得受勝果。古徳云。佛果夐絶登之
T1973_.47.0337b27: 則有階法。雲峻極屆之則有漸大心。初發玄
T1973_.47.0337b28: 徳照於來生。弘誓纔興妙願遍於空界。一念
T1973_.47.0337b29: 興志。即塵劫之瑞華。半刻虔躬乃大千之甘
T1973_.47.0337c01: 露。大莊嚴論云。佛國大事獨行功徳不能成
T1973_.47.0337c02: 就。要須願力資助引而成之。以願力故福徳
T1973_.47.0337c03: 増長。不失不壞當生佛土隨願見佛。華嚴經
T1973_.47.0337c04: 云。是人臨命終時最後刹那。一切諸根悉皆
T1973_.47.0337c05: 散壞。一切親屬悉皆捨離。一切威勢悉皆退
T1973_.47.0337c06: 失。乃至象馬車乘珍寶伏藏。如是一切無復
T1973_.47.0337c07: 相隨。唯此願王不相捨離。於一切時引導。其
T1973_.47.0337c08: 前一刹那中。即得往生極樂世界
T1973_.47.0337c09:   善導和尚修行發願儀
T1973_.47.0337c10: 修淨土入觀。及睡時應發此願。若坐若立一
T1973_.47.0337c11: 心合掌。正面西向十聲阿彌陀佛。觀世音大
T1973_.47.0337c12: 勢至清淨大海衆菩薩。竟發願云。弟子現是
T1973_.47.0337c13: 生死凡夫。罪障深重輪迴六道苦不可言。今
T1973_.47.0337c14: 遇知識得聞彌陀名號本願功徳。一心稱念

T1973_.47.0337c15:

求願往生。願佛慈悲不捨哀怜攝受。弟子

某
甲

T1973_.47.0337c16: 不識佛身相好光明。願佛示現令我得見及
T1973_.47.0337c17: 見觀音勢至諸菩薩等。彼世界中清淨莊嚴
T1973_.47.0337c18: 光明妙相等。令我了了得見。發此願已一心
T1973_.47.0337c19: 正念即隨意入觀。或臨臥發願而睡。或有正
T1973_.47.0337c20: 發願時即得見之。或睡時得見。但辦專志自
T1973_.47.0337c21: 然圓滿所願
T1973_.47.0337c22: 白侍郎發願求生淨土文
T1973_.47.0337c23: 記曰。我本師釋迦如來説言。從是西方過十
T1973_.47.0337c24: 萬億佛土。有世界號極樂。以無八苦四惡道
T1973_.47.0337c25: 故也。其國號淨土。以無三毒五濁故也。其佛
T1973_.47.0337c26: 號阿彌陀。以壽無量願無量。功徳相好光明
T1973_.47.0337c27: 無量故也。諦觀此娑婆世界。衆生無賢愚無
T1973_.47.0337c28: 貴賤無幼艾。有起心歸佛者。擧手合掌心向
T1973_.47.0337c29: 西方。有怖厄苦惱開口發聲。必先念阿彌陀
T1973_.47.0338a01: 佛。又範金合土刻石綉紋。乃至印水聚沙
T1973_.47.0338a02: 童子戲者。莫不率以阿彌陀爲上首。不知其
T1973_.47.0338a03: 然而然。由是而觀是彼如來。有大誓願於此
T1973_.47.0338a04: 衆生。衆生有大因縁於彼國土明矣。不然則
T1973_.47.0338a05: 南北東西。過去現在未來佛甚多矣。何獨如
T1973_.47.0338a06: 是哉。何獨如是哉。唐中大夫太子少傅白居
T1973_.47.0338a07: 易。當衰暮之歳中風痺之疾。乃捨俸錢命工
T1973_.47.0338a08: 人。杜敬宗按阿彌陀無量壽二經。畫西方世
T1973_.47.0338a09: 界一部。高九尺廣丈有三尺。阿彌陀佛坐中
T1973_.47.0338a10: 央。觀音勢至二大士侍左右。人天瞻仰眷屬
T1973_.47.0338a11: 圍遶。樓臺伎樂水樹花鳥。七寶嚴飾五彩彰
T1973_.47.0338a12: 施。爛爛煌煌功徳成就。弟子居易。焚香稽首
T1973_.47.0338a13: 跪於佛前。起慈悲心發弘誓願。願此功徳回
T1973_.47.0338a14: 施一切衆生。一切衆生有如我老者。如我病
T1973_.47.0338a15: 者。願離苦得樂斷惡修善。不越南部便覩西
T1973_.47.0338a16: 方。白毫大光應念來感。青蓮上品隨願往生。
T1973_.47.0338a17: 從現在身盡未來際。常得親近而供養也。欲
T1973_.47.0338a18: 重宣此義。而説讃曰。極樂世界清淨土。無諸
T1973_.47.0338a19: 惡道及衆苦。願如我身老病者。同生無量壽
T1973_.47.0338a20: 佛所
T1973_.47.0338a21: 憑濟川施經發淨土願文
T1973_.47.0338a22: 其略曰。予之施經一事而具二施。何故以財
T1973_.47.0338a23: 贖經。是謂財施。以經傳法。是謂法施。按佛所
T1973_.47.0338a24: 説。財施後世當得天上人間福徳之報。法施
T1973_.47.0338a25: 當得世智辯聰。蓋世之報當知此二報者。皆
T1973_.47.0338a26: 是輪迴之因苦報之本。我今發願。願回此二
T1973_.47.0338a27: 報。臨命終時。莊嚴往生西方極樂世界。蓮華
T1973_.47.0338a28: 爲胎托質於中。見佛聞法悟無生忍。登不退
T1973_.47.0338a29: 階入菩薩位。還來十方界内五濁世中。普見
T1973_.47.0338b01: 其身而作佛事。以今日財法二施之因。如觀
T1973_.47.0338b02: 世音菩薩具大慈悲。遊歴五道隨類化形。説
T1973_.47.0338b03: 諸妙法開發未悟。永離苦道令得智慧。普與
T1973_.47.0338b04: 衆生悉得成佛。乃予施經之願也
T1973_.47.0338b05: 右出捨經碑憑察院施經。不求人天路上富
T1973_.47.0338b06: 貴聰明。而以此功徳悉回向淨土願見彌陀。
T1973_.47.0338b07: 可謂智識高明深達佛理大乘人也。嗟見蓮
T1973_.47.0338b08: 社人終日念佛而求後世福報。豈不謬哉。予
T1973_.47.0338b09: 願一切人同生淨土。故擧憑察院施經發願
T1973_.47.0338b10: 文。與諸人作樣子凡有修福念佛。乃至一毫
T1973_.47.0338b11: 之善悉皆發願回向西方。有所歸趣。臨終定
T1973_.47.0338b12: 生淨土也

T1973_.47.0338b13:

廬山蓮宗寶鑑念佛正願卷第七

終

T1973_.47.0338b14:
T1973_.47.0338b15:
T1973_.47.0338b16:
T1973_.47.0338b17: 廬山蓮宗寶鑑念佛往生正訣卷

T1973_.47.0338b18:

第八

一十
二章

T1973_.47.0338b19:   念佛往生正訣説
T1973_.47.0338b20: 淨土之道往生一門。具載群經明如杲日。實
T1973_.47.0338b21: 修行者入道之方。乃念佛人棲神之所。無念
T1973_.47.0338b22: 之念念。即念於阿彌。無生之生生。則生於淨
T1973_.47.0338b23: 土。是故深行菩薩歴代師模。名卿巨儒庶民
T1973_.47.0338b24: 氏女。篤信斯道結誓進修者不可勝計。其意
T1973_.47.0338b25: 何哉。必欲生淨土見阿彌。而後已須知佛本
T1973_.47.0338b26: 無身亦無。其土皆衆生心淨所由致感也。經
T1973_.47.0338b27: 不云乎。是心作佛是心是佛。諸佛正遍知海
T1973_.47.0338b28: 從心想生。故天台大師釋之曰。佛本是無心
T1973_.47.0338b29: 淨故有。良以衆生心淨則法體現前。衆生心
T1973_.47.0338c01: 染則苦道流轉。此乃理之常也。又何疑乎。以
T1973_.47.0338c02: 圓實教所談唯心本具者。若此若彼若染若
T1973_.47.0338c03: 淨。皆不越吾心之一念也。夫心者造罪之源
T1973_.47.0338c04: 成佛之本。所謂介爾有心三千具足。然而三
T1973_.47.0338c05: 千諸法既具十界十如。三種世間互具而顯。
T1973_.47.0338c06: 則安養國土捨此何求。非但淨土唯心。蓋地
T1973_.47.0338c07: 獄亦唯心矣。又云。阿鼻依正全趣極聖之自
T1973_.47.0338c08: 心。身土毘盧不逾下凡之一念。纔起悟迷之
T1973_.47.0338c09: 見便入邪流。不分染淨之殊方歸正道刀山
T1973_.47.0338c10: 劍樹總是空華。寶渚金蓮皆成夢事。如斯受
T1973_.47.0338c11: 用始了眞修脱。或未然宜依權。漸而加修進
T1973_.47.0338c12: 深信阿彌陀佛。即我本性貴在禮誦懺念之
T1973_.47.0338c13: 間。行住坐臥之處。照於三觀契乎一心。全智
T1973_.47.0338c14: 發境全境是心。故知佛正佛依皆是心。具心
T1973_.47.0338c15: 造信哉。淨土彌陀昭昭然。影現于心目之間。
T1973_.47.0338c16: 譬如磨銅成鏡必假施功。直使塵垢淨盡無
T1973_.47.0338c17: 餘。則本體圓明自然顯現。一切色像倶無隱
T1973_.47.0338c18: 焉。當知鏡中之像。若謂是有不可承而攬之。
T1973_.47.0338c19: 若謂是無則色像歴然可見。所謂有不定有。
T1973_.47.0338c20: 無不定無。有無雙遣任運是中。大矣哉。不思
T1973_.47.0338c21: 議境。唯心妙觀之道也。欲證斯道必明于因。
T1973_.47.0338c22: 當知因該果海。果徹因源。原始要終不離一
T1973_.47.0338c23: 念。從因至果只在初心。苟能於此善修如是
T1973_.47.0338c24: 之因。至於臨終必獲如是之果。是知專心念
T1973_.47.0338c25: 佛爲因。往生淨土爲果。始從聞信信以修持。
T1973_.47.0338c26: 積淨業之工夫。得功縁之成滿。時節既至大
T1973_.47.0338c27: 理。昭然視死如歸。豈不慶快。故茲直示往生
T1973_.47.0338c28: 正訣。明指到家路頭。此時自信不疑。他日出
T1973_.47.0338c29: 門不誤。如此則安養國土何患不生。自性彌
T1973_.47.0339a01: 陀決然可見。與夫列聖群賢同成淨行。歴位
T1973_.47.0339a02: 至極者實惟斯道矣
T1973_.47.0339a03:   父母臨終往生淨土
T1973_.47.0339a04: 諦信淨土發心淨佛者。蓮池下種時也。一心
T1973_.47.0339a05: 念佛衆善莊嚴者。蓮華出水時也。念佛功成
T1973_.47.0339a06: 淨土縁熟。華開見佛時也。佛子事佛固先事
T1973_.47.0339a07: 親。拳拳孝念不捨。須臾順父母之情懷。察父
T1973_.47.0339a08: 母之顏色。纔乖攝養力爲調和。又當念風燭
T1973_.47.0339a09: 不停須防往生時至。預以父母平生所修一
T1973_.47.0339a10: 切善縁好事及衆人助修功徳。聚爲一疏。時
T1973_.47.0339a11: 時對父母讀之。要令父母心生歡喜。又當勸
T1973_.47.0339a12: 令坐臥西向不忘淨土。又當東向説彌陀像。
T1973_.47.0339a13: 勸令一心念佛。焚香鳴磐躬率衆人同聲和
T1973_.47.0339a14: 之。常使佛聲相續不絶。無以世情悲戀恐失
T1973_.47.0339a15: 正念。臨捨報時猶當用意。自然諸聖來迎往
T1973_.47.0339a16: 生淨土。寶蓮花中決定成佛。孝子侍養父母
T1973_.47.0339a17: 正在此時不宜懈怠。此孝子事親臨終之大
T1973_.47.0339a18: 事也。以此爲孝。其孝至矣。又況從古以來念
T1973_.47.0339a19: 佛往生西方者非一。略擧數條以爲念佛者
T1973_.47.0339a20: 鑑。所以烏長國主覩衆聖以來迎。隋文皇后
T1973_.47.0339a21: 乘異香而西邁。姚行婆請佛相待。宋世子侍
T1973_.47.0339a22: 母同歸。可謂一超直入如來地矣
T1973_.47.0339a23:   臨終三疑
T1973_.47.0339a24: 慈照宗主淨土十門告誡云。念佛人臨終三
T1973_.47.0339a25: 疑不生淨土。一者疑。我生來作業極重。修行
T1973_.47.0339a26: 日淺恐不得生。二者疑。我欠人債負。或有心
T1973_.47.0339a27: 願未了。及貪瞋癡未息。恐不得生。三者疑。我
T1973_.47.0339a28: 雖念彌陀臨命終時恐佛不來迎接。有此三
T1973_.47.0339a29: 疑。因疑成障。失其正念不得往生。故念佛之
T1973_.47.0339b01: 人切要諦信佛經明旨勿生疑心。經云。念阿
T1973_.47.0339b02: 彌陀佛一聲。滅八十億劫生死重罪。上至一
T1973_.47.0339b03: 心不亂下至十念成功。接向九蓮令辭五濁。
T1973_.47.0339b04: 苟能心心不昧念念無差。則疑情永斷決定
T1973_.47.0339b05: 往生。可謂十萬億程彈指到。絲毫擬議隔千
T1973_.47.0339b06: 山
T1973_.47.0339b07:   臨終四關
T1973_.47.0339b08: 四關者。慈照宗主淨土十門告誡云。凡夫雖
T1973_.47.0339b09: 有信心念佛。縁爲宿業障重合墮地獄。乘佛
T1973_.47.0339b10: 力故。於床枕間將輕換重。若也因病苦故悔
T1973_.47.0339b11: 悟身心當生淨土也。無智之人不了此事。却
T1973_.47.0339b12: 言。我今念佛又有病苦。反謗彌陀。因此一念
T1973_.47.0339b13: 惡心徑入地獄。此是一關也。二者雖則持戒
T1973_.47.0339b14: 念佛。縁爲口談淨土意戀娑婆。不求出世善
T1973_.47.0339b15: 根。爲愛家縁長旺以致臨終。遭病怕死貪生。
T1973_.47.0339b16: 信受童兒呼神喚鬼。燒錢化馬殺戮衆生。縁
T1973_.47.0339b17: 此心邪無佛攝護。因茲流浪墮落三塗。是二
T1973_.47.0339b18: 關也。三者或因服藥須用酒鯹。或被親情
T1973_.47.0339b19: 遞相逼勸。此人無決定信喪失善根。臨終追
T1973_.47.0339b20: 赴王前任王判斷。是爲第三關也。四者臨終
T1973_.47.0339b21: 之際思惟活業。繋綴資財愛戀眷屬。心放不
T1973_.47.0339b22: 下失却正念。故於家舍墮鬼趣中。已爲禍
T1973_.47.0339b23: 崇。或爲慳犬。或作蛇身守護家庭宛如在
T1973_.47.0339b24: 日。是爲四關也。是以楊提刑言。愛不重不
T1973_.47.0339b25: 生娑婆。念不一不生淨土。誠哉是言。凡脩
T1973_.47.0339b26: 淨土者。要當酌實蠲浮思。專想寂念念彌陀。
T1973_.47.0339b27: 全身放下但能堅此一念。便可碎彼四關。則
T1973_.47.0339b28: 淨土蓮臺的非遙矣。可謂一句彌陀無別念。
T1973_.47.0339b29: 不勞彈指到西方
T1973_.47.0339c01:   臨終決疑撮要
T1973_.47.0339c02: 凡修念佛之人欲生淨土。毎念世間一切無
T1973_.47.0339c03: 常。成必有壞生必有死。若不親聞佛法。則捨
T1973_.47.0339c04: 身受身輪轉三界。四生六道無解脱期。我今
T1973_.47.0339c05: 有縁得聞正法。得修淨業唯佛爲念。捨此報
T1973_.47.0339c06: 身當生淨土。入彼蓮胎受諸快樂。永脱生死
T1973_.47.0339c07: 不退菩提。此乃大丈夫平生之能事也。纔有
T1973_.47.0339c08: 疾病正要向前。坦蕩身心莫生疑慮。直須西
T1973_.47.0339c09: 向正坐專想。阿彌陀佛與觀世音大勢至菩
T1973_.47.0339c10: 薩。及無數化佛現在其前。一心稱念南無阿
T1973_.47.0339c11: 彌陀佛聲聲不絶。於諸世間一切事務。不得
T1973_.47.0339c12: 思念不得貪戀。若或心念起來但要急稱佛
T1973_.47.0339c13: 號。於念念中除滅罪障。若病人昏困不能自
T1973_.47.0339c14: 念。則看病人當方便警策勸而諭之。如此用
T1973_.47.0339c15: 心助令命盡。只此一念決定往生淨土。命若
T1973_.47.0339c16: 未盡自得安寧。愼勿妄起留戀世間之心。當
T1973_.47.0339c17: 存自存當死須死。但辦往生何須疑慮。若解
T1973_.47.0339c18: 此理如脱弊服以著上衣。一捨凡身便登佛
T1973_.47.0339c19: 地。奇哉偉哉至矣盡矣。或聞天樂異香。或見
T1973_.47.0339c20: 金蓮寶座。此乃聖境現前。愼勿疑爲魔事。經
T1973_.47.0339c21: 云。修淨業者托佛願力。觀佛寶相爲境故。如
T1973_.47.0339c22: 人近附帝王誰敢干犯況。阿彌陀佛有大慈
T1973_.47.0339c23: 悲力。有大誓願力。有大智慧力。有大三昧力
T1973_.47.0339c24: 有大威神力。有大摧邪力。有大降魔力。有天
T1973_.47.0339c25: 眼遠見力。有天耳遙聞力。有他心徹鑑力。有
T1973_.47.0339c26: 光明遍照攝取衆生力。有如是等不可思議
T1973_.47.0339c27: 無量最勝功徳之力。豈不能護持修行念佛
T1973_.47.0339c28: 之人。至臨終時令無魔障生淨土哉。可謂粉
T1973_.47.0339c29: 骨碎身未足酬。一句了然超百億
T1973_.47.0340a01:   僧濟臨終注想西方
T1973_.47.0340a02: 廬山尊者弟子僧濟臨終之際。尊者遺燭一
T1973_.47.0340a03: 枝曰。汝可運想西方。濟執燭注想金容攝心
T1973_.47.0340a04: 無亂。復請僧衆誦十六觀經。五更濟以燭授
T1973_.47.0340a05: 同袍遂假寐。及寤曰。吾夢見阿彌陀佛垂手
T1973_.47.0340a06: 接引吾當去矣。言訖右脇而逝。此非戒定慧
T1973_.47.0340a07: 之所熏修。而豈能温容軟語於生死岸頭耶。
T1973_.47.0340a08: 可謂得路便行無罣礙。等閑抹過死生關
T1973_.47.0340a09:   善導和尚臨終往生正念文
T1973_.47.0340a10: 知歸子問曰。世事之大莫越生死。一息不來
T1973_.47.0340a11: 便屬後世。一念差錯便墮輪迴。小子累蒙開
T1973_.47.0340a12: 誨。念佛往生之法其理甚明。又恐病來死至
T1973_.47.0340a13: 之時。心識散亂仍慮他人。惑動正念忘失淨
T1973_.47.0340a14: 因。伏望重示歸徑之方。俾脱沈淪之苦。師
T1973_.47.0340a15: 曰。善哉問也。凡一切人命終欲生淨土。須是
T1973_.47.0340a16: 不得怕死。常念此身多苦不淨惡業種種交
T1973_.47.0340a17: 纒。若得捨此穢身。超生淨土受無量快樂。解
T1973_.47.0340a18: 脱生死苦趣乃是稱意之事。如脱弊衣得換
T1973_.47.0340a19: 珍服。但當放下身心莫生戀著。凡遇有病之
T1973_.47.0340a20: 時。便念無常一心待死。叮囑家人及看病
T1973_.47.0340a21: 人。往來問候人凡來我前。爲我念佛不得説
T1973_.47.0340a22: 眼前閑雜之話。家中長短之事。亦不須軟語
T1973_.47.0340a23: 安慰祝願安樂。此皆虚花無益之語。若病重
T1973_.47.0340a24: 將終之際。親屬不得垂涙哭泣。及發嗟歎懊
T1973_.47.0340a25: 惱之聲。惑亂心神失其正念。但一時同聲念
T1973_.47.0340a26: 佛。待氣盡了方可哀泣。纔有絲毫戀世間心。
T1973_.47.0340a27: 便成罣礙不得解脱。若得明曉淨土之人。頻
T1973_.47.0340a28: 來策勵極爲大幸。若依此者決定超生即無
T1973_.47.0340a29: 疑也。又問曰。求醫服藥還可用不。答曰。求醫
T1973_.47.0340b01: 服藥初不相妨。然藥者只能醫病不能醫命。
T1973_.47.0340b02: 命若盡時藥豈奈何。若殺物命爲藥。以求身
T1973_.47.0340b03: 安此則不可。余多見世人。因病持齋方獲小
T1973_.47.0340b04: 愈。復爲醫者以酒食血肉佐藥。其病復作信
T1973_.47.0340b05: 知佛力可救酒肉無益也。又問曰。求神祈福
T1973_.47.0340b06: 如何。答曰。人命長短生時已定何假鬼神延
T1973_.47.0340b07: 之耶。若迷惑信邪殺害衆生。祭祀神鬼但増
T1973_.47.0340b08: 罪業反損壽矣。大命若盡小鬼奈何。空慖自
T1973_.47.0340b09: 惶倶無所濟切宜謹之。當以此文帖向目前。
T1973_.47.0340b10: 時時見之免致臨危忘失。又問曰。平生未曾
T1973_.47.0340b11: 念佛人還用得不。答曰。此法僧人俗人未念
T1973_.47.0340b12: 佛人用之。皆得往生決無疑也。余多見世
T1973_.47.0340b13: 人。於平常念佛禮讃發願。求生西方甚是勤
T1973_.47.0340b14: 拳。及至臨病却又怕死。都不説著往生解脱
T1973_.47.0340b15: 之事。直待氣消命盡識投冥界。方始十念鳴
T1973_.47.0340b16: 鍾。恰如賊去關門濟何事也。死門事大。須
T1973_.47.0340b17: 是自家著力始。若一念若得差錯歴劫受
T1973_.47.0340b18: 苦。誰人相代。思之思之。若無事時當以此法
T1973_.47.0340b19: 精進受持。是爲臨終大事。可謂一條蕩蕩西
T1973_.47.0340b20: 方路徑。直歸家莫問津
T1973_.47.0340b21:   化佛來迎
T1973_.47.0340b22: 宗鏡録或問曰。心外無佛見佛是心。云何教
T1973_.47.0340b23: 中説有化佛來迎生諸淨土。答曰。法身眞佛
T1973_.47.0340b24: 本無生滅。從眞起化接引迷根。以化即眞眞
T1973_.47.0340b25: 應一際。即不來不去隨應物心。又化體即眞
T1973_.47.0340b26: 説無來去。從眞流化現有往還。即不來相
T1973_.47.0340b27: 而來。不見相而見也。不來而來似月之頓
T1973_.47.0340b28: 呈。不見而見猶行雲之忽現。問如上所説。眞
T1973_.47.0340b29: 體即湛然不動。化相即不來而來。正是心外
T1973_.47.0340c01: 有他佛來迎。云何證自心是佛。答曰此乃是
T1973_.47.0340c02: 如來本願功徳力故。令彼有縁衆生專心想
T1973_.47.0340c03: 念。能令自心見佛來迎。不是諸佛實遺化身
T1973_.47.0340c04: 而來迎接。但是有縁時機正合。能令自心見
T1973_.47.0340c05: 佛來迎。則佛身湛然常寂無去無來。衆生識
T1973_.47.0340c06: 心託佛本願力。一念變化有去有來。如鏡面
T1973_.47.0340c07: 像似夢施爲。鏡中之形非内非外。夢中之事
T1973_.47.0340c08: 不有不無。但是心生非關佛化眞。信修行之
T1973_.47.0340c09: 士端的是要生西方極樂世界。專意一念持
T1973_.47.0340c10: 一句阿彌陀佛。只此一念是我本師。只此一
T1973_.47.0340c11: 念即是化佛。只此一念是破地獄之猛將。只
T1973_.47.0340c12: 此一念是斬群邪之寶劍。只此一念是開黒
T1973_.47.0340c13: 暗之明燈。只此一念是度苦海之大船。只此
T1973_.47.0340c14: 一念。是脱生死之良方。只此一念是出三界
T1973_.47.0340c15: 之徑路。只此一念是本性彌陀。只此一念達
T1973_.47.0340c16: 唯心淨土。但只要記得這一句。阿彌陀佛在
T1973_.47.0340c17: 念莫教失落。念念常現前。念念不離心。無事
T1973_.47.0340c18: 也如是念。有事也如是念。安樂也如是念。
T1973_.47.0340c19: 病苦也如是念。生也如是念。死也如是念。如
T1973_.47.0340c20: 是一念分明不昧。又何必問人覓歸程乎。可
T1973_.47.0340c21: 謂行船盡在把梢人。達者同遊涅槃路
T1973_.47.0340c22:   賢首菩薩臨終讃念佛偈
T1973_.47.0340c23:     又放光明名見佛此光覺悟將終者
T1973_.47.0340c24:     令隨憶念見如來命終得生其淨國
T1973_.47.0340c25:     見有臨終勸念佛及示尊像令瞻仰
T1973_.47.0340c26:     俾於佛所深歸信是故得成此光明
T1973_.47.0340c27: 天竺慈雲式懺主云。前四句讃佛放光。見其
T1973_.47.0340c28: 光者名爲見佛。能令臨命終時淨土往生。後
T1973_.47.0340c29: 四句讃佛修此光明之因。其因者秖是勸臨
T1973_.47.0341a01: 終人念佛。并示其佛像。令彼見已生信故。成
T1973_.47.0341a02: 佛時得此光明。今以偈普勸信受。凡遇眷屬
T1973_.47.0341a03: 及一切人臨命終時。先於床前安置此像。令
T1973_.47.0341a04: 彼眼見及勸令念佛。若痛苦所逼。或先無信
T1973_.47.0341a05: 心不肯念者。亦須種種方便勸令稱佛。下至
T1973_.47.0341a06: 十念得滅重罪生佛淨土。此一利益不可思
T1973_.47.0341a07: 議。若勸得一人生淨土。縱自不修行亦合得
T1973_.47.0341a08: 生淨土。況當來成佛能放光明。照一切衆生
T1973_.47.0341a09: 臨終見佛也。多見世人爲恩愛故。聚頭哭泣
T1973_.47.0341a10: 不思救度。是名惡知識也。苦哉苦哉。恩愛所
T1973_.47.0341a11: 索。墮落惡道無解脱期。雖慈親孝子亦不奈
T1973_.47.0341a12: 何。以此思之。可不勉哉。可謂普願沈溺諸衆
T1973_.47.0341a13: 生速往無量光佛刹
T1973_.47.0341a14:   情想多少論報高下
T1973_.47.0341a15: 首楞嚴經云。佛告阿難。一切世間生死相續。
T1973_.47.0341a16: 生從順習死從變流。臨命終時未捨煖觸。一
T1973_.47.0341a17: 生善惡倶時頓現。純想即飛必生天上。若飛
T1973_.47.0341a18: 心中兼福兼慧。及與淨願自然心開。見十方
T1973_.47.0341a19: 佛一切淨土隨願往生。情少想多輕擧非遠
T1973_.47.0341a20: 即爲飛仙。情想均等不飛不墜生於人間。想
T1973_.47.0341a21: 明斯聰情幽斯鈍。情多想少流入横生。重爲
T1973_.47.0341a22: 毛群輕爲羽族。七情三想沈下水輪生於火
T1973_.47.0341a23: 際。受氣猛火身爲餓鬼常被焚燒。水能害己
T1973_.47.0341a24: 無食無飮。經百千劫。九情一想下洞火輪輕
T1973_.47.0341a25: 生有間重生無間。二種地獄純情即沈入阿
T1973_.47.0341a26: 鼻獄。若沈心中有謗大乘毀佛禁戒。誑妄説
T1973_.47.0341a27: 法虚貪信施濫膺恭敬。五逆十重更生十方
T1973_.47.0341a28: 阿鼻地獄
T1973_.47.0341a29:   命終善惡感報優劣
T1973_.47.0341b01: 守護國界主經云。佛言。若人命終之時預知
T1973_.47.0341b02: 時至。正念分明洗浴著衣吉祥而逝。光明照
T1973_.47.0341b03: 身見佛相好。衆善倶現。定知此人決定往生
T1973_.47.0341b04: 淨土。若人念佛持戒無精進心。命終亦無善
T1973_.47.0341b05: 相亦無惡相。地府不收安養不攝。如睡眠去
T1973_.47.0341b06: 此人疑情未斷。生於疑城五百歳受樂。再修
T1973_.47.0341b07: 信願方歸淨土。若人起憐憫心正念現前。於
T1973_.47.0341b08: 財寶妻子心無愛戀。眼色清淨仰面含笑。想
T1973_.47.0341b09: 念天宮當來迎我。耳聞天樂眼見天童。捨此
T1973_.47.0341b10: 報身定生天界。若人生柔軟心起福徳心。身
T1973_.47.0341b11: 無病難憶念父母妻子。於善於惡心不錯亂。
T1973_.47.0341b12: 其心正直遺囑家財。辭別而去。定生人界。若
T1973_.47.0341b13: 人於己眷屬惡眼瞻視。擧手捫空便利不覺。
T1973_.47.0341b14: 身常臭穢兩目紅赤。仆面而臥踡身左脇百
T1973_.47.0341b15: 節酸疼。或見惡相口不能言。呻吟叫喚寃債
T1973_.47.0341b16: 現前心識散亂狂惑顛倒。遍體如氷。手捻死
T1973_.47.0341b17: 拳身硬如石。此人命終定入地獄。若人好舐
T1973_.47.0341b18: 其唇身熱如火常患飢渇。好説飮食張口不
T1973_.47.0341b19: 合。貪戀財寶命卒難斷。開眼而去。此人定入
T1973_.47.0341b20: 餓鬼。若人身染重病如在雲霧心神昏散。怕
T1973_.47.0341b21: 聞佛名多愛食噉血肉之味。不受勸化愛戀
T1973_.47.0341b22: 妻兒。踡手足指遍身流汗。出麁澁聲口中咀
T1973_.47.0341b23: 沫。此相現淨定入畜生
T1973_.47.0341b24:   臨終十事不剋念佛勉勸預修
T1973_.47.0341b25: 凡夫業重處處貪生。若不預辦工夫臨終不
T1973_.47.0341b26: 剋念佛。天台十疑論云。臨終念佛名最後心。
T1973_.47.0341b27: 其心猛利。一念佛名即生淨土。蓋垂死時其
T1973_.47.0341b28: 心猛健決定故。勝百歳行力也。或問曰。臨終
T1973_.47.0341b29: 念佛即得往生。何假預修勝業。答曰。人生壽
T1973_.47.0341c01: 夭難測短長。或即病困昏迷。或即非時奄逝。
T1973_.47.0341c02: 既闕生前之善。難逃後世之殃。須預作於善
T1973_.47.0341c03: 縁。是恐防於斯咎。十種命終不剋念佛。一者
T1973_.47.0341c04: 善友未必相逢。二者或疾苦纒身神昏性亂。
T1973_.47.0341c05: 三者偏風失語不得稱名。四者狂亂失心注
T1973_.47.0341c06: 想難剋。五者或逢水火不暇志誠。六者輒遇
T1973_.47.0341c07: 虎狼驚惶倉卒。七者臨時惡友破壞道心。八
T1973_.47.0341c08: 者飽食過多昏迷致命。九者軍仵鬪戰忽爾
T1973_.47.0341c09: 身亡。十者或墜高巖傷中身命。故知臨終難
T1973_.47.0341c10: 保吉凶。須是預先修習。可謂閑時做下急時
T1973_.47.0341c11: 用。免得臨期手脚忙

T1973_.47.0341c12:

廬山蓮宗寶鑑念佛往生正訣卷第八

終

T1973_.47.0341c13:
T1973_.47.0341c14:
T1973_.47.0341c15:
T1973_.47.0341c16:
T1973_.47.0341c17: 廬山蓮宗寶鑑念佛正報卷第九
T1973_.47.0341c18: 念佛正報説
T1973_.47.0341c19: 因修白業果感淨方。化佛引上金臺聖賢迎
T1973_.47.0341c20: 歸樂國。高超三界逈出四流。業盡塵消亡情
T1973_.47.0341c21: 絶慮。質托蓮苞之内神遊寶界之中。面奉阿
T1973_.47.0341c22: 彌陀佛爲本師。得見觀音勢至爲親友。清淨
T1973_.47.0341c23: 海衆大會寶池。九品勝流各説本行。五香拂
T1973_.47.0341c24: 體三徳嚴身。暫扇微風聆衆音之演法。繽紛
T1973_.47.0341c25: 花雨覩焔網之舒光。縹緲雲霞近浮神足輕。
T1973_.47.0341c26: 盈衣裓盛接妙華。晨謁慈顏得法印而還國。
T1973_.47.0341c27: 暮遊金刹聽玉偈以逍遙。瑞蓮初綻爲遣殘
T1973_.47.0341c28: 殃。新學化生行成不退。豈惟近忘麁苦抑亦
T1973_.47.0341c29: 佛果非遙。戲翫瓊林灌沐徳水百寶之樓閣

Footnote:

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