SAT DB

T1817_.40.0783a08:
T1817_.40.0783a09:
T1817_.40.0783a10:   No. 1817 [cf. Nos. 1510, 1514]
T1817_.40.0783a11: 略明般若末後一頌讃述
T1817_.40.0783a12:
T1817_.40.0783a13: 　唐三藏法師義淨述　
T1817_.40.0783a14: 義淨因譯無著菩薩般若頌釋訖。詳夫大士
T1817_.40.0783a15: 判其九喩。可謂文致幽深。理義玄簡。自非地
T1817_.40.0783a16: 隣極喜。誰能發此明慧。而西域相承云。無著
T1817_.40.0783a17: 菩薩昔於覩史多天慈氏尊處。親受此八十
T1817_.40.0783a18: 頌。開般若要門。順瑜伽宗理。明唯識之義。遂
T1817_.40.0783a19: 令教流印度。若金烏之焔赫扶桑。義闡神州。
T1817_.40.0783a20: 等玉兔之光浮雪嶺。然而能斷金剛。西方乃
T1817_.40.0783a21: 有多釋。考其始也此頌最先。即世親大士躬
T1817_.40.0783a22: 爲其釋此。雖神州譯訖。而義有闕如。故復親
T1817_.40.0783a23: 覈談筵。重詳其妙。雅符釋意。更譯本經。世親
T1817_.40.0783a24: 菩薩復爲般若七門義釋。而那爛陀寺盛傳
T1817_.40.0783a25: 其論。但爲義府幽沖尋者莫測。有師子月法
T1817_.40.0783a26: 師造此論釋。復有東印度多聞俗士其名月
T1817_.40.0783a27: 官。遍檢諸家亦爲義釋。斯等莫不意符三性。
T1817_.40.0783a28: 不同中觀矣。更有別釋。而但順龍猛。不會瑜
T1817_.40.0783a29: 伽。瑜伽則眞有俗無。以三性爲本。中觀乃眞
T1817_.40.0783b01: 無俗有。寔二諦爲先。般若大宗。含斯兩意。
T1817_.40.0783b02: 致使東夏則道分南北。西方乃義隔有空。既
T1817_.40.0783b03: 識介綱。理無和雜。各准　　聖旨誠難乖競。
T1817_.40.0783b04: 然而末後一頌云。一切有爲法如星翳燈幻。
T1817_.40.0783b05: 露泡夢電雲。應作如是觀者。而釋文既隱。恐
T1817_.40.0783b06: 尋者尚昧。輒因二九事喩。聊題十八之作。冀
T1817_.40.0783b07: 使朝覽遂閑。庶罔銷神之滯。夜光親授。長無
T1817_.40.0783b08: 按劍之惑。然而見等九事。即生死之區寰。
T1817_.40.0783b09: 大士了如星等。是故處而不著。智不住生津。
T1817_.40.0783b10: 媲紅蓮之在瀲。悲不居圓寂。若白玉之沈溺。
T1817_.40.0783b11: 因答無住涅槃。申其九喩云爾
T1817_.40.0783b12: 論見　　觀見如星長夜妄執
T1817_.40.0783b13:   見心長夜景妄執久冥舒
T1817_.40.0783b14: 三心纔已發兩分盡皆除
T1817_.40.0783b15: 喩星　　以星喩見夜有明無
T1817_.40.0783b16:   楡星通夜景柳色徹明舒
T1817_.40.0783b17: 千條光若發一旦盡皆除
T1817_.40.0783b18: 論境　　道境如翳妄覩空花
T1817_.40.0783b19:   境色無非障妄有見塵瑕
T1817_.40.0783b20: 但由眞智力不復覩狂花
T1817_.40.0783b21: 喩翳　　以翳喩境元無妄執
T1817_.40.0783b22:   太虚本無障淨境性亡瑕
T1817_.40.0783b23: 但由翳眼力遂使見空花
T1817_.40.0783b24: 論識　　言識如燈生生不絶
T1817_.40.0783b25:   見起起不已妄生生未極
T1817_.40.0783b26: 留滯死宮中良由依識力
T1817_.40.0783b27: 喩燈　　以燈喩識焔焔無窮
T1817_.40.0783b28:   發焔焔不已舒光光未極
T1817_.40.0783b29: 照灼炳宵中良爲膏油力
T1817_.40.0783c01: 論界　　説界如幻藉業生而會盡
T1817_.40.0783c02:   業功莊處巧由惑生衆相
T1817_.40.0783c03: 所執定非眞界體全虚妄
T1817_.40.0783c04: 喩幻　　以幻喩界假匠起而終無
T1817_.40.0783c05:   幻師方便巧假作衆形相
T1817_.40.0783c06: 鞠體固非眞所見皆虚妄
T1817_.40.0783c07: 論身　　序身如露體不久停
T1817_.40.0783c08:   投躯生巘際寄命死河中
T1817_.40.0783c09: 鎭處飄颻夜還如橐籥風
T1817_.40.0783c10: 喩露　　以露喩身逢風必落
T1817_.40.0783c11:   圓珠停草際渧涙處華中
T1817_.40.0783c12: 悽悽動林夜索索盡隨風
T1817_.40.0783c13: 論受用　　陳用如泡待根境識
T1817_.40.0783c14:   寰中根色積託此復心行
T1817_.40.0783c15: ＊寔由三觸合遂令三受生
T1817_.40.0783c16: 喩泡　　以泡喩用假＊渧水風
T1817_.40.0783c17:   池中平水積＊渧墜有風行
T1817_.40.0783c18: 但由三事合乘使萬泡生
T1817_.40.0783c19: 論過　　述過如夢由思而起
T1817_.40.0783c20:   過去雖無境尋思意尚通
T1817_.40.0783c21: 遂令方寸内還見九城容
T1817_.40.0783c22: 喩夢　　以夢喩過因憶乃生
T1817_.40.0783c23:   處晝多縁境良宵記念通
T1817_.40.0783c24: 遂令於睡内重憶本時容
T1817_.40.0783c25: 論現　　談現如電暫時而有
T1817_.40.0783c26:   萬像如電野四相等流光
T1817_.40.0783c27: 詎知唯一念妄計有三常
T1817_.40.0783c28: 喩電　　以電喩現 &MT03317;

忽便亡
T1817_.40.0783c29:   震雷鳴四野撃電動千光
T1817_.40.0784a01: 刹那存有念即體自無常
T1817_.40.0784a02: 論未　　論＊未如雲本識能持其種
T1817_.40.0784a03:   藏識無初結波情浪後飛
T1817_.40.0784a04: 良由有貪愛帶種定何疑
T1817_.40.0784a05: 喩雲　　以雲喩＊未自體必含於潤
T1817_.40.0784a06:   靉靆屯雲結煥爛景風飛
T1817_.40.0784a07: 光華如可愛含潤理無疑
T1817_.40.0784a08: 更以一句收事收喩撮其要義而爲一述
T1817_.40.0784a09:   見心智滅如星殄惑境眞亡若翳除
T1817_.40.0784a10: 想起由識如燈焔界有藉思同幻車
T1817_.40.0784a11: 一身暫顯同朝露三受忽現等泡虚
T1817_.40.0784a12: 憶念過時空夢發計執現存奔電舒
T1817_.40.0784a13: 既知雨潤雲中住＊未種常依識藏居
T1817_.40.0784a14: 次下別據三性三身眞俗般若。以明觀行九
T1817_.40.0784a15: 喩解九事云
T1817_.40.0784a16:   熟觀生界咸如此智者應可務眞常
T1817_.40.0784a17: 眞常實不玄圓成在目前
T1817_.40.0784a18: 覺二體空蛇索盡了一非無鏡月懸
T1817_.40.0784a19: 鏡月懸時實無慮但作他縁生福處
T1817_.40.0784a20: 唯識初心乍有依眞如後念還無據
T1817_.40.0784a21: 無據即般若勝俗亡眞假
T1817_.40.0784a22: 福津如筏捐不捐悲智隨生捨不捨
T1817_.40.0784a23: 略明般若末後一頌讃述
T1817_.40.0784a24:
T1817_.40.0784a25:
T1817_.40.0784a26:
T1817_.40.0784a27:
T1817_.40.0784a28:
T1817_.40.0784a29:
T1817_.40.0784b01:
T1817_.40.0784c01:

Footnote:

783 784 [行番号:有/無] [返り点:無/有] [CITE]