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十二因縁論 (No. 1651_ 淨意菩提流支譯 ) in Vol. 32

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T1651_.32.0480c10:
T1651_.32.0480c11:
T1651_.32.0480c12:   No.1651
T1651_.32.0480c13:
T1651_.32.0480c14: 十二因縁論一卷
T1651_.32.0480c15:   淨意菩薩造
T1651_.32.0480c16:   後魏北印度三藏菩提流支譯
T1651_.32.0480c17:     歸命牟尼尊 妙法比丘僧
T1651_.32.0480c18:     略作因縁論 爲義顯現故
T1651_.32.0480c19:     牟尼所演説 十二勝上分
T1651_.32.0480c20:     因縁所生法 彼爲三所攝
T1651_.32.0480c21:     煩惱業及苦 次説應當知
T1651_.32.0480c22:     煩惱初八九 業二及以十
T1651_.32.0480c23:     餘七説爲苦 三攝十二法
T1651_.32.0480c24:     從三故生二 從二故生七
T1651_.32.0480c25:     從七復生三 是故如輪轉
T1651_.32.0480c26:     一切世間法 唯因果無人
T1651_.32.0480c27:     但從諸空法 唯生於空法
T1651_.32.0480c28:     誦燈印鏡響 日珠種子水
T1651_.32.0480c29:     諸陰轉不轉 智者善思量
T1651_.32.0481a01: 有弟子成就。隨所聞法堪能受持。令不忘失
T1651_.32.0481a02: 於如來法。謂事非事及性相等。如是義中心
T1651_.32.0481a03: 懷疑惑。爲得知故問言。尊者
T1651_.32.0481a04:     牟尼所演説 十二勝上分
T1651_.32.0481a05:     因縁所生法 彼爲三所攝
T1651_.32.0481a06:     如是等諸事 今爲知請問
T1651_.32.0481a07:     願爲我解釋 除斷我疑網
T1651_.32.0481a08:     師見弟子意 於法生渇
T1651_.32.0481a09:     恭敬請示故 即答言汝聽
T1651_.32.0481a10:     十二勝上分 彼爲三所
T1651_.32.0481a11:     煩惱業及苦 次説應當知
T1651_.32.0481a12:     是中十及二 故曰爲十二
T1651_.32.0481a13:     以彼不異分 故名爲勝分
T1651_.32.0481a14:     如車輿分故 説勝分應知
T1651_.32.0481a15: 言牟尼者。名爲寂滅。亦名無分別。亦名爲定。
T1651_.32.0481a16: 亦名無言説。彼牟尼所演。宣暢辯説。是名
T1651_.32.0481a17: 假名。然彼非是大人丈夫。自在定時。性相
T1651_.32.0481a18: 所生。但唯因縁所生成故。彼十二分。於煩惱
T1651_.32.0481a19: 業及以苦處。三法迭互共作因縁。如拒瓶案。
T1651_.32.0481a20: 如是三處所攝應知
T1651_.32.0481a21: 問曰。何者爲煩惱。何者爲業。何者爲苦。而得
T1651_.32.0481a22: 有此諸因縁法勝分攝成。
T1651_.32.0481a23: 答曰。於此十二勝上分中。初爲無明。第八爲
T1651_.32.0481a24: 愛。第九爲取。此三勝分是煩惱所攝。第二
T1651_.32.0481a25: 爲行。第十爲有。此二勝分是業所攝。餘七
T1651_.32.0481a26: 勝分是苦所攝。此是煩惱業苦等三。攝十二
T1651_.32.0481a27: 分應知。言餘七者。謂識名色六入觸受及生
T1651_.32.0481a28: 老死。恩愛別離。怨憎合會。所求不得。如是
T1651_.32.0481a29: 等法生一切苦。如是諸分。於向所説。煩惱業
T1651_.32.0481b01: 苦。以爲根本。應知。攝十二分。唯有三事。更
T1651_.32.0481b02: 無餘法。一切經中但有此分。更無有餘
T1651_.32.0481b03: 問曰。已知此等諸勝分義。爲我解釋煩惱業
T1651_.32.0481b04: 苦在於何處。復云何成一切諸事。答曰。從三
T1651_.32.0481b05: 生二。三是煩惱。二是業。謂從煩惱而生於
T1651_.32.0481b06: 業。從二生七。七者是苦。謂從於業而生於
T1651_.32.0481b07: 苦。從七生三者。謂從於苦而生煩惱。此説煩
T1651_.32.0481b08: 惱業苦三種迭互相生。是故生有輪轉不定。
T1651_.32.0481b09: 所言有者。所謂欲色無色界等。彼中不住。喩
T1651_.32.0481b10: 如輪轉。以彼有故。一切世間凡夫衆生。次第
T1651_.32.0481b11: 上下猶如輪轉。有中不定。以不定故。説有
T1651_.32.0481b12: 三處
T1651_.32.0481b13: 問曰。彼造一切身。自在衆生。何者是彼作事
T1651_.32.0481b14: 云何
T1651_.32.0481b15: 答曰。偈言。一切世間法。唯因果無人。除假説
T1651_.32.0481b16: 故有。此是正思量。彼非説性。是故見作衆生
T1651_.32.0481b17: 不成
T1651_.32.0481b18: 問曰。若如是者。云何得從現在世間而取未
T1651_.32.0481b19: 來世間
T1651_.32.0481b20: 答曰。乃至無有一毫等法從現在世間而取
T1651_.32.0481b21: 未來世間。是故偈言。但從諸空法。唯生於空
T1651_.32.0481b22: 法。此明自我我所空。謂煩惱業處。此五法行
T1651_.32.0481b23: 性離無我。應如是取
T1651_.32.0481b24: 問曰。若性無我法中。而行性無我者。今説何
T1651_.32.0481b25: 爲證
T1651_.32.0481b26: 答曰。偈言。誦燈印鏡響。日珠種子水。如是等
T1651_.32.0481b27: 諸喩。爲證可取。信無自體。性假名故。有言。
T1651_.32.0481b28: 現在世未來世者。如師所誦。實不從師轉至
T1651_.32.0481b29: 弟子。雖不從師轉至弟子。豈可不成授弟子
T1651_.32.0481c01: 義。可言弟子無因而得。遮護妄計無因患故。
T1651_.32.0481c02: 如是臨命終時。心識不至未來世間。防常患
T1651_.32.0481c03: 故。非未來身從餘處來。遮護妄計無因患故。
T1651_.32.0481c04: 如師誦爲因。令弟子得。彼不可説。以爲即是
T1651_.32.0481c05: 亦不可説。爲一向異。如是臨命終時。心識爲
T1651_.32.0481c06: 因。是故得生後身心識。而彼心識。不可説
T1651_.32.0481c07: 一不可説異。亦不離彼。亦不即彼。如是從燈
T1651_.32.0481c08: 生燈。從印生印。從鏡生像。從聲有響。從日
T1651_.32.0481c09: 從珠出生於火。從子生芽。如安石榴菴羅果
T1651_.32.0481c10: 等。口生涎水。如是等法。不名即彼。不名異
T1651_.32.0481c11: 彼。如是一切諸因縁法。轉不轉事。諸有智者。
T1651_.32.0481c12: 善思量應知。是中陰者。所謂説色受想行識。
T1651_.32.0481c13: 彼託生者。此諸陰滅。因彼滅陰。後相似生。然
T1651_.32.0481c14: 實無有一毫等法從此至彼。此是世間漸次
T1651_.32.0481c15: 之義。以是義故。一切世間。無常不淨苦無我
T1651_.32.0481c16: 等。以能觀察如是事故。於諸法中不生疑惑。
T1651_.32.0481c17: 不疑惑故則不生染。不生染故則不生著。不
T1651_.32.0481c18: 生著故則不虚渇。不虚渇故則不造業。以無
T1651_.32.0481c19: 業故則不取事。不取事故不造有爲行。無有
T1651_.32.0481c20: 爲行。故則不復生。以不生故無有一切身
T1651_.32.0481c21: 等苦。如是不造五種因故。則於彼處無
T1651_.32.0481c22: 七種果。以無果故名爲解脱。如是作故。則是
T1651_.32.0481c23: 釋成不生不滅不常不斷。有邊無邊如是等
T1651_.32.0481c24: 句。於中有偈
T1651_.32.0481c25:     不見無縁生 決定是正義
T1651_.32.0481c26:     於諸最妙事 是故不成斷
T1651_.32.0481c27:     於中無所減 亦復無所増
T1651_.32.0481c28:     應見如諦實 隨状及如彼
T1651_.32.0481c29: 十二因縁論一卷
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