INBUDS
彰所知論 (No. 1645_ 發合思巴造 沙羅巴譯 ) in Vol. 32
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T1645_.32.0226a08:
T1645_.32.0226a09:
T1645_.32.0226a10: No.1645
T1645_.32.0226a11:
T1645_.32.0226a12:彰所知論序
T1645_.32.0226a13: 元正奉大夫同知行宣政院事廉復譔
T1645_.32.0226a14: 夫出三界者惟佛。佛以大事因縁故。出現於
T1645_.32.0226a15: 世。憫化群生。此亘古不磨之善也。大元帝師。
T1645_.32.0226a16: 洞徹三乘。性行如春。仁而穆穆不可量。裕皇
T1645_.32.0226a17: 潜邸。久知師之正傳。敬詣請師敷教於躬。師
T1645_.32.0226a18: 篤施靜志。弘揚帝緒。大播宗風。彰其所知。造
T1645_.32.0226a19: 其所論。究其文理。推其法義。皎如日月。廣於
T1645_.32.0226a20: 天地。蓋如來之事。非聖者孰能明之。總統雪
T1645_.32.0226a21: 巖翁英姿間世。聽授過人。久侍師之法席。默
T1645_.32.0226a22: 譯此論。見傳於世。公昔與予會閩。交情相照。
T1645_.32.0226a23: 愛同昆仲。公固肯予爲序。予抗塵幻海。絶筆
T1645_.32.0226a24: 踈硯。豈足發正教之光耶。公笑之曰。汝何謙
T1645_.32.0226a25: 哉。予不敢辭。遂序焉
T1645_.32.0226a26:
T1645_.32.0226a27:
T1645_.32.0226a28:
T1645_.32.0226a29:
T1645_.32.0226b01:
T1645_.32.0226b02:彰所知論卷上
T1645_.32.0226b03: 元帝師發合思巴造
T1645_.32.0226b04: 宣授江淮福建等處釋教總統法性
T1645_.32.0226b05: 三藏弘教佛智大師沙羅巴譯
T1645_.32.0226b06: 敬禮金剛上師
T1645_.32.0226b07: 敬禮諸佛菩薩
T1645_.32.0226b08: 遍知見所知。憐憫示群生。敬禮最上
T1645_.32.0226b09: 智。當演彰所知。謂器情世界。道法與
T1645_.32.0226b10: 果法。并諸無爲法。略攝列爲五
T1645_.32.0226b11: 器世界品第一
T1645_.32.0226b12: 謂器世界所成之體。即四大種。種具生故。地
T1645_.32.0226b13: 堅水濕火煖風動。是等大種。最極微細者曰
T1645_.32.0226b14: 極微塵。亦名隣虚塵。不能具釋。彼七隣虚爲
T1645_.32.0226b15: 一極微。彼七極微爲一微塵。彼七微塵爲一
T1645_.32.0226b16: 透金塵。彼七透金塵爲一透水塵。彼七透水
T1645_.32.0226b17: 塵爲一兔毛塵。彼七兎毛塵爲一羊毛塵。彼
T1645_.32.0226b18: 七羊毛塵爲一牛毛塵。彼七牛毛塵爲一遊
T1645_.32.0226b19: 隙塵。彼七遊隙塵爲一蟣量。彼七蟣量爲一
T1645_.32.0226b20: 蝨量。彼七蝨量爲一麥量。彼七麥量爲一指
T1645_.32.0226b21: 節。三節爲一指。二十四指横布爲一肘量四
T1645_.32.0226b22: 肘爲一弓。五百弓量成一倶盧舍。八倶盧舍
T1645_.32.0226b23: 成一由旬。此是度量世界身相。成世界因。由
T1645_.32.0226b24: 一切有情共業所感。云何成耶。從空界中十
T1645_.32.0226b25: 方風起。互相衝撃堅密不動。爲妙風輪。其色
T1645_.32.0226b26: 青白極大堅實。深十六洛叉由旬。廣量無數。
T1645_.32.0226b27: 由暖生雲名曰金藏。降澍大雨。依風而住。謂
T1645_.32.0226b28: 之底海。深十一洛叉二萬由旬。廣十二洛叉
T1645_.32.0226b29: 三千四百半由旬。其水搏撃上結成金。如熟
T1645_.32.0226c01: 乳停上凝成膜。即金地輪故水輪減唯厚八
T1645_.32.0226c02: 洛叉。餘轉成。金厚三洛叉二萬由旬。金輪廣
T1645_.32.0226c03: 量與水輪等。周圍即成三倍。合三十六洛叉
T1645_.32.0226c04: 一萬三百五十由旬。其前風輪娑婆界底。地
T1645_.32.0226c05: 水二輪四洲界底。於地輪上復澍大雨。即成
T1645_.32.0226c06: 大海。被風鑚撃。精妙品聚成妙高山。中品聚
T1645_.32.0226c07: 集成七金山。下品聚集成輪圍山。雜品聚集
T1645_.32.0226c08: 成四洲等。其妙高體。東銀南瑠璃西玻瓈珂
T1645_.32.0226c09: 北金所成。餘七唯金。四洲地等雜品所成。彼
T1645_.32.0226c10: 輪圍山唯鐵所成。其妙高量入水八萬緰繕
T1645_.32.0226c11: 那。比於餘山皆悉高妙。名曰妙高。然後次第
T1645_.32.0226c12: 七金山者。一踰乾陀羅山。高四萬由旬。二伊
T1645_.32.0226c13: 沙陀羅山。高二萬由旬。三佉得羅柯山。高一
T1645_.32.0226c14: 萬由旬。四修騰娑羅山。高五千由旬。五阿輸
T1645_.32.0226c15: 割那山。高二千五百由旬。六毘泥怛迦那山。
T1645_.32.0226c16: 高千二百五十由旬。七居民陀羅山。高六百
T1645_.32.0226c18: 四大洲外有輪圍山。高三百一十二由旬半。
T1645_.32.0226c19: 彼等廣量各各自與出水量同。七金山間諸
T1645_.32.0226c20: 龍王等遊戲之處。名曰戲海。八山間七海近
T1645_.32.0226c21: 妙高者。一踰乾陀羅海。廣八萬由旬。二伊沙
T1645_.32.0226c22: 陀羅海。廣四萬由旬。三佉得羅柯海。廣二萬
T1645_.32.0226c23: 由旬。四修騰娑羅海。廣一萬由旬。五阿輸割
T1645_.32.0226c24: 那海。廣五千由旬。六毘尼怛迦那海。廣二千
T1645_.32.0226c25: 五百由旬。七尼民陀羅海。一千二百五十由
T1645_.32.0226c26: 旬。盈八功徳水。八山七海其相咸方。外海味
T1645_.32.0226c27: 醎。尼民陀羅至輪圍山。二山相去三洛叉二
T1645_.32.0226c28: 萬二千由旬。其外海水雖無有分。由妙高色
T1645_.32.0226c29: 東海色白。南海色青。西海色紅。北海色黄。現
T1645_.32.0227a01: 是等色。故稱四海。是彼周邊三十六洛叉。七
T1645_.32.0227a02: 百五十由旬。外輪圍山周圍三十六洛叉。二
T1645_.32.0227a03: 千六百二十五由旬。其外海南贍部洲者。状
T1645_.32.0227a04: 若車廂狹。向鐵圍三由旬半。餘三邊者。各二
T1645_.32.0227a05: 千由旬。周圍六千三由旬半。有二中洲。東
T1645_.32.0227a07: 竭陀國。三世諸佛所生之處。次此向北度九
T1645_.32.0227a08: 黒山。有大雪山名具吉祥。其山北邊有香醉
T1645_.32.0227a09: 山。是二山間有大龍王。名曰無熱。所居之池
T1645_.32.0227a11: 圍二百由旬。池内遍滿八功徳水。從此池内
T1645_.32.0227a12: 出四大河。東
伽河。從象口中流出銀沙共
T1645_.32.0227a13: 五百河流歸東海南。辛渡河從牛口中流出
T1645_.32.0227a14: 瑠璃沙。共五百河流歸南海。西縛芻河。從馬
T1645_.32.0227a15: 口中流出玻瓈珂沙。共五百河流歸西海。北
T1645_.32.0227a16: 悉怛河。從獅子口流出金沙。共五百河流歸
T1645_.32.0227a17: 北海。是彼四河從無熱池。右遶七匝隨方而
T1645_.32.0227a18: 流。是香山北度二十由旬。彼處有巖名難陀
T1645_.32.0227a19: 巖。面各五十由旬。周圍二百由旬。高三由旬
T1645_.32.0227a20: 半。又有八千小巖。其巖北邊度二十由旬。有
T1645_.32.0227a21: 娑羅樹王。名曰善住。其根入地四十弓量。高
T1645_.32.0227a22: 八十弓量。七重行樹羅列圍遶。東邊度二十
T1645_.32.0227a23: 由旬。有緩流池。其状圓相廣五十由旬。周圍
T1645_.32.0227a24: 一百五十由旬。又有八千小池。盈八功徳水。
T1645_.32.0227a25: 内有蓮華。葉若牛皮。其莖如軸。華若車輪。味
T1645_.32.0227a26: 美如蜜。是處又有帝釋臨戰所乘象王。名曰
T1645_.32.0227a27: 善住。與八千象。寒四月時住金巖。所熱四月
T1645_.32.0227a28: 時住善住。所雨四月。時住緩流。池無熱池側
T1645_.32.0227a29: 有贍部。樹果實味美其量如甕。熟時墮水出
T1645_.32.0227b01: 贍部音。龍化爲魚呑噉是果。殘者遇流成贍
T1645_.32.0227b02: 部金。由此樹名故號贍部。此洲向西有烏佃
T1645_.32.0227b03: 國。大金剛宮持種所居。金剛乘法從彼而傳。
T1645_.32.0227b04: 南海之中山曰持船。觀音菩薩居止其頂。聖
T1645_.32.0227b05: 多羅母居止山下。東有五峯。文殊菩薩居止
T1645_.32.0227b06: 其上。有十六大國千數小國。又有三百六十
T1645_.32.0227b07: 種人。有七百二十種異音。其外海東洲曰勝
T1645_.32.0227b08: 身。状若半月。對妙高邊三百五十由旬。餘邊
T1645_.32.0227b09: 六十由旬。周圍六千三百五十由旬。其洲二
T1645_.32.0227b11: 彼三洲越餘洲等七多羅樹。或曰洲人相貌
T1645_.32.0227b12: 端嚴其身勝故名曰勝身。其外海北洲曰鳩
T1645_.32.0227b13: 婁。其状四角畟方相似邊各二千由旬。周
T1645_.32.0227b14: 圍八千由旬。其洲二邊有二中洲。一名鳩婁
T1645_.32.0227b16: 如意樹。臨歿七日其如意樹出不美音。報曰
T1645_.32.0227b17: 當七日死。或曰洲人卑舌即割食肉鬼音。故
T1645_.32.0227b18: 曰鳩婁是不美音。其外海西州曰牛貨。形如
T1645_.32.0227b19: 滿月。徑二千五百由旬。周圍七千五百由旬。
T1645_.32.0227b22: 等向下皆悉八萬由旬。近金地故。近贍部洲。
T1645_.32.0227b23: 星割棘洲金洲月洲等者。係贍部洲。餘大洲
T1645_.32.0227b24: 等小洲亦爾。次上空中四萬由旬。純淨無礙。
T1645_.32.0227b25: 勝堅風輪從右而旋。日月星宿空居天等。依
T1645_.32.0227b26: 止而住。日輪者。火珠所成。徑五十一由旬。周
T1645_.32.0227b27: 圍百五十三由旬。厚六由旬零十八分。上有
T1645_.32.0227b28: 金縁。其上復有金銀瑠璃玻瓈珂等。秀成四
T1645_.32.0227b29: 角。日天子等所居宮殿。由風運行一晝一夜
T1645_.32.0227c01: 遶四大洲。日行向北時日即長。南行時短。
T1645_.32.0227c02: 行南北間時晝夜停。由遊處光即有寒暑。爲
T1645_.32.0227c03: 冬夏際。北行六月南行六月。行至中道曰日
T1645_.32.0227c04: 月迴星輪。歴遍謂曰一歳。月輪者。水珠所
T1645_.32.0227c05: 成。徑五十由旬。周圍百五十由旬。厚六由
T1645_.32.0227c06: 旬零十八分。其上復有金銀瑠璃玻瓈珂等。
T1645_.32.0227c07: 秀成四角。月天子等所居宮殿。是彼日月相
T1645_.32.0227c08: 去遠近。自影増減。由増一分即生上半。十
T1645_.32.0227c09: 五分畢謂曰圓滿。由減一分即生下半。自影
T1645_.32.0227c10: 覆彼。十五分畢曰不圓滿。由増減故名曰
T1645_.32.0227c11: 宿空。由一晝夜名曰宿地。如是三十名曰一
T1645_.32.0227c12: 月。諸星宿者。空居天宮諸寶所成。其状皆
T1645_.32.0227c13: 圓。小一牛吼。中三牛吼。大六牛吼。周圍三
T1645_.32.0227c14: 倍係四王衆。其妙高山有四層級。始從水際
T1645_.32.0227c15: 向上相去十千由旬。即初層級。從妙高山傍
T1645_.32.0227c16: 出十六千由旬。向上相去一萬由旬。即二層
T1645_.32.0227c17: 級。傍出八千由旬。向上相去一萬由旬。即三
T1645_.32.0227c18: 層級。傍出四千由旬。向上相去一萬由旬。即
T1645_.32.0227c19: 四層級。傍出二千由旬。彼妙高山其頂四角。
T1645_.32.0227c20: 各秀一峯。高四由旬半。廣百二十五由旬。周
T1645_.32.0227c21: 圍五百由旬。有藥叉神於中止住。是山頂上
T1645_.32.0227c22: 三十三天中央城曰善見。純金所成。高一由
T1645_.32.0227c23: 旬半。面各二千五百由旬。周萬由旬。其城體
T1645_.32.0227c24: 金。倶用百一雜寶嚴飾。其地柔軟如兜羅綿。
T1645_.32.0227c25: 是城四面有一萬六千寶柱寶桴寶椽寶簷。
T1645_.32.0227c26: 四面四門。又有千數闕一小門。四大衢道有
T1645_.32.0227c27: 諸小衢。其四門側五百天子。皆服堅鎧守護
T1645_.32.0227c28: 是門。城中有帝釋殿。曰最勝處。亦曰殊勝殿。
T1645_.32.0227c29: 其状四方。高四百由旬半。面各二百五十由
T1645_.32.0228a01: 旬。周千由旬。百一却敵。一一却敵各有七
T1645_.32.0228a02: 樓。一一寶樓各七小樓。一一小樓各七池沼。
T1645_.32.0228a03: 一一池沼各七蓮華。一一華上各有七數童男
T1645_.32.0228a04: 童女。奏種種樂歌舞歡娯。善見城東有諸所
T1645_.32.0228a05: 乘。曰衆車苑。高千由旬。南臨戰處曰麁惡苑。
T1645_.32.0228a06: 西諸行處曰相雜苑。北游戲處曰歡喜苑。縱
T1645_.32.0228a07: 廣同前。其苑等外度二十由旬。有善地曰衆
T1645_.32.0228a08: 車麁惡相雜歡喜。量同四苑。善見東北有如
T1645_.32.0228a09: 意樹。名波利闍多。亦名圓生樹。根深五十由
T1645_.32.0228a10: 旬。高百由旬。枝條傍布五十由旬。能施欲樂。
T1645_.32.0228a12: 各五十由旬。周二百由旬。善見西南諸天集
T1645_.32.0228a13: 處。名善法堂。周九百由旬。其状圓相。是堂中
T1645_.32.0228a14: 央有帝釋座。純金所成。其座周圍有三十二
T1645_.32.0228a15: 輔臣之座。咸皆布列三十三天。向上度八萬
T1645_.32.0228a16: 由旬。於空界中依風而住。諸寶所成。離諍天
T1645_.32.0228a17: 宮量。若妙高山頂二倍。上度一億六萬由旬。
T1645_.32.0228a18: 於空界中依風而住。諸寶所成。兜率天宮量
T1645_.32.0228a19: 如離諍。縱廣二倍。上度三洛叉二萬由旬。於
T1645_.32.0228a20: 空界中依風而住。諸寶所成。化樂天宮量如
T1645_.32.0228a21: 兜率。縱廣二倍。上度六洛叉四萬由旬。於空
T1645_.32.0228a22: 界中依風而住。諸寶所成。他化自在天宮量。
T1645_.32.0228a23: 同化樂。縱廣二倍。此即欲界。上有初禪。如是
T1645_.32.0228a24: 四洲七山妙高輪圍。欲界六天并初禪等。謂
T1645_.32.0228a25: 四洲界。一數至千爲小千界。一小鐵圍山圍
T1645_.32.0228a26: 遶。此小千界一數至千。爲中千界一中鐵圍
T1645_.32.0228a27: 山圍遶。此中千界一數至千。爲三千大千世
T1645_.32.0228a28: 界。一大鐵圍山圍遶。如是有百億數四洲界
T1645_.32.0228a29: 等。皆悉行布鐵圍山等。諸洲山間黒暗之處。
T1645_.32.0228b01: 無有晝夜擧手無見。初禪天量等四洲界。二
T1645_.32.0228b02: 禪天量等小千界。三禪天量等中千界。四禪
T1645_.32.0228b03: 天量等三千大千世界。其相去量皆倍倍増。
T1645_.32.0228b04: 謂曰色界。無色界者。無別處所。若有生者。何
T1645_.32.0228b05: 處命終即彼生處。住無色定故曰無色
T1645_.32.0228b06: 情世界品第二
T1645_.32.0228b07: 謂情世界總有六種。一者地獄。二者餓鬼。三
T1645_.32.0228b08: 者傍生。四者人。五者非天。六者天。此等六種
T1645_.32.0228b09: 名義云何。謂斫壞肢體故曰地獄。飢渇所逼
T1645_.32.0228b10: 故曰餓鬼。傍覆而行故曰傍生。意多分別故
T1645_.32.0228b11: 名曰人。摩
沙義身及受用。雖與天同微分
T1645_.32.0228b12: 鄙劣。或由無酒故曰非天。阿修羅義。從梵身
T1645_.32.0228b13: 生。遊戲娯樂。或應供養故謂曰天。是提婆義。
T1645_.32.0228b14: 地獄者。贍部洲下過二萬由旬。曠廓四方二
T1645_.32.0228b15: 萬由旬。純鐵所成火焔洞然。有八熱獄。一曰
T1645_.32.0228b16: 更活。二曰黒繩。三曰衆合。四曰號叫。五曰大
T1645_.32.0228b17: 號叫。六曰炎熱。七曰大炎熱。八曰無間。更
T1645_.32.0228b18: 活獄者。生彼有情先業所感。執衆器仗互起
T1645_.32.0228b19: 寃憎遞相斫害。段段墮落悶絶暫死。空音更
T1645_.32.0228b20: 活。彼等有情即便更活。復相斫害。彼壽量者。
T1645_.32.0228b21: 四天王天。一生之期爲一晝夜如是算數。壽
T1645_.32.0228b22: 五百歳受是苦楚。黒繩獄者。其獄卒等於
T1645_.32.0228b23: 有情身。從頂至足拼界黒繩。以火鋸鉞解斫
T1645_.32.0228b24: 肢體。由先業力解下上生。彼壽量者。忉利天
T1645_.32.0228b25: 一生之期爲一晝夜。如是算數壽一千歳。受
T1645_.32.0228b26: 是苦楚。衆合獄者。生彼有情以鐵追打。或
T1645_.32.0228b27: 二鐵山猶如羊頭。二山相合研磕摧壞。二山
T1645_.32.0228b28: 開時復自然活。又被摧壞。彼壽量者。離諍天
T1645_.32.0228b29: 一生之期爲一晝夜。如是算數壽二千歳。受
T1645_.32.0228c01: 是苦楚。號叫獄者。生彼有情怖熱鐵池。入稠
T1645_.32.0228c02: 林中。火焔熾盛永歳焚燒。由先業力。其舌縱
T1645_.32.0228c03: 廣千由旬量。有一大牛。鐵角鐵甲架鐵犁鏵。
T1645_.32.0228c04: 火焔熾盛耕犁其舌。彼壽量者。兜率天一生
T1645_.32.0228c05: 之期爲一晝夜。如是算數壽四千歳。受是苦
T1645_.32.0228c06: 楚。大號叫獄者。亦與前同其苦倍増。彼
T1645_.32.0228c07: 壽量者。化樂天一生之期爲一晝夜。如是算
T1645_.32.0228c08: 數壽八千歳。受是苦楚。炎熱獄者。三重鐵
T1645_.32.0228c09: 城火焔洞徹内受苦楚。彼壽量者。他化自
T1645_.32.0228c10: 在天一生之期爲一晝夜。如是壽數萬六千
T1645_.32.0228c11: 歳。受是苦楚。極炎熱獄者。亦同其前其苦
T1645_.32.0228c12: 倍増。彼壽量者。等半中劫。受是苦楚。無間
T1645_.32.0228c13: 獄者。於鐵室内身一聚焔受極苦楚。彼壽量
T1645_.32.0228c14: 者等一中劫。十六増獄者。八熱獄傍面各
T1645_.32.0228c15: 四所。一煻煨増。深皆沒膝。有情遊彼。纔下足
T1645_.32.0228c16: 時。皮肉與血倶燋爛墜。餘剩其骨。擧足還生
T1645_.32.0228c17: 平復如本。二屍糞増不淨淤泥沒有情腰。
T1645_.32.0228c18: 於中多有攘矩吒蟲。嘴利如針。鑚皮透骨
T1645_.32.0228c19: 食其髓。三峯刃増。復有三種。一刀刃路。謂
T1645_.32.0228c20: 於此中仰布刀刃以爲大道。有情游彼纔下
T1645_.32.0228c21: 足時。皮肉與血倶斷碎墜。擧足還生平復如
T1645_.32.0228c22: 本。二劍葉林。謂此林樹純以銛利劍刀爲葉。
T1645_.32.0228c23: 有情遊彼風吹葉墜。斬刺肢體骨肉零落。有
T1645_.32.0228c24: 烏駮狗
掣食之。三鐵刺林名銛摩利。謂此林
T1645_.32.0228c25: 樹。有利鐵刺長十六指。有情被逼上下樹時。
T1645_.32.0228c26: 其刺銛利上下鑱刺。是等有情血肉皮等。掛
T1645_.32.0228c27: 染刺上唯剩觔骨。有鐵嘴烏。探啄有情眼睛
T1645_.32.0228c28: 腦髓。爭競而食。刀刃路等三種雖殊。而鐵仗
T1645_.32.0228c29: 同故一増攝。四烈河増。名曰無渡。遍滿極
T1645_.32.0229a01: 熱烈灰汁水。有情入中或浮或沒。或逆或順
T1645_.32.0229a02: 或横或竪。被蒸被煮骨肉糜爛。如大
中。滿
T1645_.32.0229a03: 成灰汁置稻米等猛火下然。米等於中上下
T1645_.32.0229a04: 迴轉擧體糜爛。有情亦然。設欲逃避。於兩岸
T1645_.32.0229a05: 上有諸獄卒。手執刀槍禦捍令迴。無由得出。
T1645_.32.0229a06: 此河如塹。前三似苑。彼等名曰近邊地獄。八
T1645_.32.0229a07: 寒獄者。一曰水疱。二曰疱裂。三阿吒吒。四阿
T1645_.32.0229a09: 裂如蓮花。八裂如大蓮花。水疱獄者。生寒
T1645_.32.0229a10: 氷間極甚嚴寒。隨身生疱。曰水疱獄。彼壽量
T1645_.32.0229a11: 者。摩伽陀國所有大斛八十斛麻百年除一。
T1645_.32.0229a12: 若芝麻盡。彼壽亦爾。疱裂獄者。由極嚴寒
T1645_.32.0229a13: 其疱而裂黄水漏流。彼壽量者倍前二十。阿
T1645_.32.0229a14: 吒吒獄者。由大嚴寒咬齒忍耐。彼壽量者倍
T1645_.32.0229a15: 前二十。阿波波獄者。忍寒音聲。彼壽量者
T1645_.32.0229a16: 倍前二十。嘔喉喉獄者。由寒號泣出是苦
T1645_.32.0229a17: 聲。彼壽量者倍前二十。裂如欝鉢羅花獄
T1645_.32.0229a18: 者。嚴寒身裂如欝鉢羅花葉。彼壽量者倍前
T1645_.32.0229a19: 二十。裂如蓮花獄者。嚴寒身裂如蓮花開。
T1645_.32.0229a20: 彼壽量者倍前二十。裂如大蓮花獄者。身
T1645_.32.0229a21: 裂越前如大蓮花開敷多葉。彼壽量者倍前
T1645_.32.0229a22: 二十。孤獨獄者。在贍部提曠野山間。一晝
T1645_.32.0229a23: 一夜受苦受樂。相雜受故。八熱地獄八寒地
T1645_.32.0229a24: 獄近邊孤獨。如是名爲十八地獄。餓鬼者。
T1645_.32.0229a25: 王舍城下過五百由旬。有餓鬼城名曰黄白。
T1645_.32.0229a26: 亦云慘淡彼鬼王曰閻羅法王。共三十六眷屬
T1645_.32.0229a27: 等居。其類有四。一者外障。二者内障。三者飮
T1645_.32.0229a28: 食障。四者障飮食。一外障者。飮食音聲亦
T1645_.32.0229a29: 不得聞。二内障者。獲微飮食。口若針竅不
T1645_.32.0229b01: 能得入。設能入口。咽如馬尾無能得過。設若
T1645_.32.0229b02: 過咽。腹若山廓不能飽滿。雖滿腹中。脛如草
T1645_.32.0229b03: 莖無能擧動。受此大苦。三飮食障者。見飮
T1645_.32.0229b04: 食時。無量獄卒執諸器仗守禦無獲。四障
T1645_.32.0229b05: 飮食者。食飮食時由業所感。鐵丸銅汁瀉置
T1645_.32.0229b06: 口中。從下流出。如是四種皆是餓鬼。彼壽量
T1645_.32.0229b07: 者。人間一月爲一晝夜。如是算數壽五百歳。
T1645_.32.0229b08: 即當人間一萬五千歳。或居人間寒林等處。
T1645_.32.0229b09: 食血肉等。皆餓鬼類。三傍生者。多居河海。
T1645_.32.0229b10: 亦如酒糟混漫而住。以大食小以小食大。互
T1645_.32.0229b11: 相驚怖。由海波濤住所不定。或處人天。彼壽
T1645_.32.0229b12: 量者。長如龍王壽半中劫。短如蜹等壽一刹
T1645_.32.0229b13: 那。身量無定。四人者。住四大洲八中洲等
T1645_.32.0229b14: 及諸小洲。彼壽量者。如贍部洲人。初成劫時
T1645_.32.0229b15: 其壽無量。次後漸減今六十歳。次後漸減至
T1645_.32.0229b16: 十歳間。復次漸増無有定量。北鳩婁人定壽
T1645_.32.0229b17: 千歳。東勝身人壽五百歳。西牛貨人壽二百
T1645_.32.0229b18: 五十歳。除北鳩婁餘有夭横。彼等受用。北鳩
T1645_.32.0229b19: 婁洲食自然稻。衣服瓔珞出如意樹。餘三洲
T1645_.32.0229b20: 者食穀肉等。資寶受用。彼等身量。贍部提人
T1645_.32.0229b21: 肘量八肘。西牛貨人身十六肘。北鳩婁人三
T1645_.32.0229b22: 十二肘。人等面相亦如洲状。其小洲人亦如
T1645_.32.0229b23: 大洲。身各減半。故如是説。五非天者。妙
T1645_.32.0229b24: 高水際下過一萬一千由旬。山曠廓間光明
T1645_.32.0229b26: 過一萬一千由旬。星鬘城内阿修羅王。名曰
T1645_.32.0229b27: 項鬘。衆眷屬居。又過一萬一千由旬。堅牢城
T1645_.32.0229b28: 内阿修羅王。名曰妙鎭。又曰大力。衆眷屬
T1645_.32.0229b29: 居。又過一萬一千由旬。甚深城内阿修羅王。
T1645_.32.0229c02: 帝釋比對鬪諍。城曰具金。殿名奏樂。如意樹
T1645_.32.0229c03: 王名即怛鉢栗。聚集之處名曰賢財。石名善
T1645_.32.0229c04: 賢苑名普喜妙喜最喜甚喜善。地亦名普喜
T1645_.32.0229c05: 妙喜最喜甚喜。臨戰所乘象名無能敵。遊戲
T1645_.32.0229c06: 所乘象名壘雪。馬曰峭脖。是等非天。共三十
T1645_.32.0229c07: 三天。諍須陀味及修羅女。爲戰諍故。從山廓
T1645_.32.0229c08: 出。身服金銀瑠璃玻瓈珂等堅固鎧甲。手執
T1645_.32.0229c09: 劍槊標槍弓箭。領四部軍。彼阿修羅王。羅
T1645_.32.0229c10: 睺羅。項鬘。妙鎭。毘摩質多羅等。或前三來或
T1645_.32.0229c11: 四皆來。是時帝釋五守護衆。一住戲海。願樂
T1645_.32.0229c12: 白法龍王等衆。與非天軍鬪戰令迴。龍若不
T1645_.32.0229c13: 勝去堅首所。共二守護復與修羅鬪戰。又若
T1645_.32.0229c14: 不勝去持鬘所。共三守護復與鬪戰。又若不
T1645_.32.0229c15: 勝去恒憍所。共四守護復與鬪戰。又若不勝
T1645_.32.0229c16: 去四王所。共五守護復與鬪戰。四大天王率
T1645_.32.0229c17: 四軍衆。服寶堅鎧執諸戈仗。鬪戰多分四天
T1645_.32.0229c18: 王勝。若不能却。去忉利天前。白帝釋曰。我
T1645_.32.0229c19: 等守護不能迴彼阿修羅衆。王應却敵。如是
T1645_.32.0229c20: 白已。天主帝釋乘善住象。告三十三天衆等
T1645_.32.0229c21: 曰。汝等應知。今修羅軍至妙高頂。當服堅鎧
T1645_.32.0229c22: 取所乘車與修羅戰。説是語已。彼諸天子。各
T1645_.32.0229c23: 服寶鎧執持戈仗。去衆車苑取所乘車。入麁
T1645_.32.0229c24: 惡苑轉身心惡。出善見城。共彼修羅相敵鬪
T1645_.32.0229c25: 戰。若修羅勝侵至城内。若天得勝逐修羅軍
T1645_.32.0229c26: 至第一海。鬪戰之時。天與非天斷其脛腰。彼
T1645_.32.0229c27: 等即死手足若斷。復生如本。若薄伽梵辟支
T1645_.32.0229c28: 佛。轉輪聖王住世間時。諸阿修羅不起諍心。
T1645_.32.0229c29: 設若相持諸天必勝。世間善増天衆亦勝。世
T1645_.32.0230a01: 不善増阿修羅勝。是故諸天護持善事。天
T1645_.32.0230a02: 者。欲界六天。色界十七。無色界四。欲界六天
T1645_.32.0230a03: 者。蘇迷盧山第一層級堅首衆居。第二層級
T1645_.32.0230a04: 持鬘衆居。第三層級恒憍衆居。持雙山上北
T1645_.32.0230a05: 方有城。名阿那迦嚩帝。多聞天王藥叉衆居。
T1645_.32.0230a06: 如是東方城名賢上。有大天王名曰持國。乾
T1645_.32.0230a07: 闥衆居。西方有城名曰衆色。有大天王名曰
T1645_.32.0230a08: 廣目。龍神衆居。南方有城名曰増長。有大
T1645_.32.0230a09: 天王名曰増長。焔鬘衆居。餘四層級七金山
T1645_.32.0230a10: 等。日月星宿鐵圍輪山。贍部洲山多羅樹所。
T1645_.32.0230a11: 四王部衆亦住止住。咸屬四王。是謂一部。彼
T1645_.32.0230a12: 壽量者。人五十歳爲一晝夜。如是壽量經五
T1645_.32.0230a13: 百年。若其身量一倶盧舍四分之一。三十三
T1645_.32.0230a14: 天妙高頂上。天主帝釋住最勝處。共非天女。
T1645_.32.0230a15: 名曰妙安。同衆天女受諸欲樂。無有厭足。復
T1645_.32.0230a16: 有臨戰所乘象王。名曰善住。遊戲苑中。所乘
T1645_.32.0230a18: 由旬。各以八千小象衆居。又有馬王名迅疾
T1645_.32.0230a19: 風。與八千馬居。天主輔臣數三十三。是故名
T1645_.32.0230a20: 曰三十三天。諸天子等耽五欲樂。若放逸時
T1645_.32.0230a21: 有大天鼓。鼓聲出音警諸天曰。諸行無常。有
T1645_.32.0230a22: 漏皆苦。諸法無我。寂滅爲樂。與修羅軍鬪戰
T1645_.32.0230a23: 之時。出除苦音警曰。天願得勝。願修羅敗。
T1645_.32.0230a24: 宮殿城池樹集石等。如前所辨。彼天壽量。人
T1645_.32.0230a25: 間百歳爲一晝夜。如是算數壽一千歳。其天身
T1645_.32.0230a26: 量半踰闍那。焔摩天者。三十三天共非天
T1645_.32.0230a27: 諍。此離諍故名離諍天。彼天壽量。人二百歳
T1645_.32.0230a28: 爲一晝夜。如是算數壽二千歳。其天身量二
T1645_.32.0230a29: 踰闍那。兜率陀天者。有慈氏尊。紹世出世
T1645_.32.0230b01: 法王之位。受大法樂。謂曰兜率。是倶樂義。人
T1645_.32.0230b02: 間四百年彼天一晝夜。壽四千歳。身量四踰
T1645_.32.0230b03: 闍那。化樂天者。自化受用謂曰化樂。人間
T1645_.32.0230b04: 八百年彼天一晝夜。壽八千歳。身量八踰闍
T1645_.32.0230b05: 那。他化自在天者。受用他化。謂曰他化自
T1645_.32.0230b06: 在。彼中天王威徳自在。即是魔主。人間千六
T1645_.32.0230b07: 百年。彼天一晝夜。壽量萬六千歳。身量十六
T1645_.32.0230b08: 踰闍那。下從無間至他化自在天。謂之欲界。
T1645_.32.0230b09: 耽著欲樂所食段食。故如是説。色界一十
T1645_.32.0230b10: 七天者。四靜慮攝。初禪三天者。謂梵衆梵
T1645_.32.0230b11: 輔大梵。彼天壽量。梵衆半劫。梵輔一劫。大梵
T1645_.32.0230b12: 一劫半。彼天身量。次第半由旬。一由旬。一由
T1645_.32.0230b13: 旬半。二禪三天者。謂少光無量光極光。彼
T1645_.32.0230b15: 無量光四劫。極光八劫。彼天身量。少光二
T1645_.32.0230b16: 由旬。無量光四由旬。極光八由旬。三禪三
T1645_.32.0230b17: 天者。少善無量善廣善。彼天壽量。少善一十
T1645_.32.0230b18: 六劫。無量善三十二劫。廣善六十四劫。彼天
T1645_.32.0230b19: 身量。少善十六由旬。無量善三十二由旬。廣
T1645_.32.0230b20: 善六十四由旬。四禪八天者。無雲福生廣
T1645_.32.0230b21: 果。三是凡居。無煩無熱善現善見色究竟。五
T1645_.32.0230b22: 是聖居。名曰五淨居。彼天壽量。無雲百二十
T1645_.32.0230b23: 五劫。福生二百五十劫。廣果五百劫。無煩一
T1645_.32.0230b24: 千劫。無熱二千劫。善現四千劫。善見八千劫。
T1645_.32.0230b25: 色究竟一萬六千劫。彼天身量。無雲一百二
T1645_.32.0230b26: 十五由旬。福生二百五十由旬。廣果五百由
T1645_.32.0230b27: 旬。無煩一千由旬。無熱二千由旬。善現四千
T1645_.32.0230b28: 由旬善見八千由旬。色究竟一萬六千由旬。
T1645_.32.0230b29: 始從梵衆至色究竟。皆名色界。出離欲樂。非
T1645_.32.0230c01: 離色故。故名色界。無色界四天者。無有身
T1645_.32.0230c02: 色。亦無處所。從定分四。空無邊處。識無邊
T1645_.32.0230c03: 處。無所有處。非想非非想處。彼天壽量。空無
T1645_.32.0230c04: 邊處二萬大劫壽量。識無邊處四萬大劫。無
T1645_.32.0230c05: 所有處六萬大劫。非想非非想處八萬大劫。
T1645_.32.0230c06: 彼等四處。謂無色界。非離定色。出離麁色。故
T1645_.32.0230c07: 無名色。彼等壽量。謂歳劫時。其量云何。時
T1645_.32.0230c08: 最少者名爲刹那。百二十刹那爲一怛刹那。
T1645_.32.0230c09: 六十怛刹那爲一羅婆。三十羅婆爲一牟休
T1645_.32.0230c11: 爲一月。十二箇月即是一年。劫有六種。一中
T1645_.32.0230c13: 劫。一中劫者。或贍部人從無量歳。漸漸減至
T1645_.32.0230c14: 八萬歳時。即成劫攝。從八萬歳。減至十歳謂
T1645_.32.0230c15: 中劫初。復増八萬歳。減至十歳。爲一轆轤。如
T1645_.32.0230c16: 是増減十八數者。爲十八中劫。然後十歳至
T1645_.32.0230c17: 八萬歳。中劫後際前後中間。十八轆轤爲二
T1645_.32.0230c18: 十中從。二成劫者。始從風輪至無間獄。生
T1645_.32.0230c19: 一有情器世界成經一中劫。如前已説。情世
T1645_.32.0230c20: 界者。此三千界。火壞後成。從極光天天人命
T1645_.32.0230c21: 終生大梵處。孤生疲倦嗚呼。若有同分生此
T1645_.32.0230c22: 界者。有何不可。發如是心。雖非念力。極光天
T1645_.32.0230c23: 人有命終者。即生彼處。先生之心而作是念。
T1645_.32.0230c24: 由我貪生故世咸稱人祖大梵。如次梵輔梵衆
T1645_.32.0230c25: 他化自在。乃至四王次第而生。北鳩婁洲。西
T1645_.32.0230c26: 牛貨洲。東勝身洲。南贍部洲。次第而生。時贍
T1645_.32.0230c27: 部洲人壽無量歳。飮食喜樂有色意成。身帶
T1645_.32.0230c28: 光明騰空自在。如色界天。有如是類。地味漸
T1645_.32.0230c29: 生其味甘美。色白如蜜其香馥郁。時有一人。
T1645_.32.0231a01: 禀性耽味。嗅香起愛。取
便食。亦告餘人。隨
T1645_.32.0231a02: 學取食。食段食故身光隱沒。由衆業感日月
T1645_.32.0231a03: 便出。照耀四洲。次地味隱復生地餅。其味甘
T1645_.32.0231a04: 美色紅如蜜。競耽食之。地餅復隱次林藤生。
T1645_.32.0231a05: 競耽食故林藤復隱。有非耕種自然稻生。衆
T1645_.32.0231a06: 共取食。此食麁故即餘滓穢。根道倶出。爾時
T1645_.32.0231a07: 諸人。隨食早晩。取香稻食。後時有人禀性懶
T1645_.32.0231a08: 惰。長取香稻。儲宿爲食。餘亦隨學。香稻隱
T1645_.32.0231a09: 沒。隨共分田。慮防遠盡。於己分田生悋護
T1645_.32.0231a10: 心。於他分田有懷侵奪。故生爭競。是時衆人
T1645_.32.0231a11: 議一有徳。封分田主。衆所許故。謂曰大三末
T1645_.32.0231a13: 光妙。彼子善帝。彼子最善。彼子靜齋。是等謂
T1645_.32.0231a14: 曰成劫五王。靜齋王子名曰頂生。彼子妙帝。
T1645_.32.0231a15: 彼子近妙。彼子具妙。彼子嚴妙。是等謂曰五
T1645_.32.0231a16: 轉輪王。嚴妙王子名曰捨帝。彼子捨雙。彼子
T1645_.32.0231a17: 捨固尼。彼子固室。彼子善見。彼子大善見。彼
T1645_.32.0231a18: 子除礙。彼子金色。彼子具分。彼子離惡。彼子
T1645_.32.0231a19: 妙高。彼子定行。彼子甚吼音。彼子大甚吼音。
T1645_.32.0231a20: 彼子能安。彼子方主。彼子賢塵。彼子能廣。彼
T1645_.32.0231a21: 子大天。此王種族五千相承。其最後子七千
T1645_.32.0231a22: 相承。曰阿思摩迦王。最後子八千相承。曰鳩
T1645_.32.0231a23: 婁王。其最後子曰具頭王。有九千王。其最後
T1645_.32.0231a24: 子名曰龍音。有一萬王。其最後子怛彌留怛
T1645_.32.0231a25: 一萬五千。其最後子名瞿曇氏。此即甘蔗裔。
T1645_.32.0231a26: 彼子相承。甘蔗王種一千一百數。其最後子
T1645_.32.0231a28: 光二名象食。三名調伏象。四名嚴鐲。稱釋迦
T1645_.32.0231a29: 氏。嚴鐲有子名曰嚴鐲足。彼子致所。彼子牛
T1645_.32.0231b01: 居。彼子師子頬王。有四子。一名淨飯。二名白
T1645_.32.0231b02: 飯。三名斛飯。四名甘露飯。淨飯王子即婆伽
T1645_.32.0231b03: 梵。次名難陀。白飯王二子。一名帝沙調達。二
T1645_.32.0231b04: 名難提迦。斛飯王二子。一名阿尼婁馱。一名
T1645_.32.0231b05: 跋提梨迦。甘露飯王二子。一名阿難。一名提
T1645_.32.0231b06: 婆達多。婆伽梵子名羅睺羅。釋迦種族至斯
T1645_.32.0231b07: 終矣。又別種王依法興教。如來滅度後二
T1645_.32.0231b08: 百年。中印土國有王。名曰無憂。法王於贍部
T1645_.32.0231b09: 提。王即多分中結集時。而爲施主。興隆佛教
T1645_.32.0231b10: 後三百年。贍部西北方有王。名曰割尼尸割。
T1645_.32.0231b11: 三結集時。而爲施主。廣興佛教。梵天竺國。迦
T1645_.32.0231b13: 國。大理國。西夏國等。諸法王衆。各於本國興
T1645_.32.0231b14: 隆佛法。如來滅度後千餘年。西番國中初有
T1645_.32.0231b15: 王。曰呀乞㗚賛普。二十六代有王。名曰祫陀
T1645_.32.0231b16: 朶㗚思顏賛。是時佛教始至。後第五代有王。
T1645_.32.0231b17: 名曰雙賛思甘普時班彌達。名阿達陀。譯主
T1645_.32.0231b18: 名曰端美三波羅。翻譯教法。修建袷薩等處
T1645_.32.0231b19: 精舍。流傳教法。後第五代有王。名曰乞㗚雙
T1645_.32.0231b20: 提賛。是王召請善海大師。蓮華生上師。迦摩
T1645_.32.0231b21: 羅什。羅班彌達。衆成就人等。共毘盧遮那羅
T1645_.32.0231b22: 佉怛及康龍尊護等七人。翻譯教法。餘班彌
T1645_.32.0231b23: 達共諸譯主。廣翻教法。三種禁戒興流在國。
T1645_.32.0231b24: 後第三代有王。名曰乞㗚徠巴贍是王界廣。
T1645_.32.0231b25: 時有積那彌多。并濕連怛羅菩提。班彌達等。
T1645_.32.0231b26: 共思割幹吉祥。積酌羅龍幢等。已翻校勘。未
T1645_.32.0231b27: 翻而翻。廣興教法。西番王種。至今有在。班彌
T1645_.32.0231b28: 達等。翻譯譯主。善知識衆廣多有故。教法由
T1645_.32.0231b29: 興。北蒙古國。先福果熟生王。名曰成吉思。
T1645_.32.0231c02: 子名曰幹果戴時稱可罕。紹帝王位。疆界益
T1645_.32.0231c03: 前。有子名曰古偉。紹帝王位成吉思皇帝。次
T1645_.32.0231c04: 子名朶羅。朶羅長子。名曰蒙哥。亦紹王位。王
T1645_.32.0231c05: 弟名曰忽必烈。紹帝王位。降諸國土疆界豐
T1645_.32.0231c06: 廣歸佛教法依化民。佛教倍前光明熾盛。
T1645_.32.0231c07: 帝有三子。長曰眞金豐足。如天法寶莊嚴。二
T1645_.32.0231c08: 曰厖各刺。三曰納麻賀。各具本徳係嗣亦爾。
T1645_.32.0231c09: 茲是始從釋迦王種。至今王種
T1645_.32.0231c10: 彰所知論卷上
T1645_.32.0231c11:
T1645_.32.0231c12:
T1645_.32.0231c13:
T1645_.32.0231c14:彰所知論卷下
T1645_.32.0231c15: 元帝師癹合思巴造
T1645_.32.0231c16: 宣授江淮福建等處釋教總統
T1645_.32.0231c17: 法性三藏弘教佛智大師沙羅巴譯
T1645_.32.0231c18: 始帝王祖三末多王。是時田分互起侵盜。初
T1645_.32.0231c19: 發偸盜。被王推問言不曾偸。始起妄語。王法
T1645_.32.0231c20: 誅戮。即有殺害不善法生。爾時衆生造不善
T1645_.32.0231c21: 法。命終之後即生傍生。次生餓鬼。漸生地獄。
T1645_.32.0231c22: 次無間獄生一有情。時成劫終。如是有情行
T1645_.32.0231c23: 諸不善。壽量慚減受用乏少。閻浮提人壽八
T1645_.32.0231c24: 萬歳。無間地獄生一有情。是二同時。如是情
T1645_.32.0231c25: 世界成。十九中劫器世界成。即一中劫。如是
T1645_.32.0231c26: 成劫二十中劫。閻浮提人八萬歳時。始爲住
T1645_.32.0231c27: 劫。住劫亦經二十中劫。至十歳時刀兵災起。
T1645_.32.0231c28: 唯七晝夜。疾疫災起七月。七日饑饉災起。七
T1645_.32.0231c29: 年七月七日多分死歿。餘者相覩起希見心。
T1645_.32.0232a01: 互相睦戀遠離殺害。漸生善故。壽量受用復
T1645_.32.0232a02: 増益盛至八萬歳。増上之時轉輪王出。依法
T1645_.32.0232a03: 化民。下減之時婆伽梵出。拔濟衆生。増減時
T1645_.32.0232a04: 間獨覺出世。令諸有情而作福田。住劫亦經
T1645_.32.0232a05: 二十中劫。始壞劫初情世界壞。無間獄中無
T1645_.32.0232a06: 有情生。先生業盡即生別趣。若有未盡生上
T1645_.32.0232a07: 地獄。或別世界地獄中生。無間獄空。如是向
T1645_.32.0232a08: 上地獄漸空。生餓鬼趣。如是餓鬼傍生趣空。
T1645_.32.0232a09: 人趣之中除鳩婁人。餘共欲天無師法然。獲
T1645_.32.0232a10: 初靜慮生初禪天。北鳩婁人生欲界天。獲初
T1645_.32.0232a11: 諍慮生初禪天。無師法然獲二靜慮。生二禪
T1645_.32.0232a12: 天。從無間獄至梵世空。如是亦經十九中劫。
T1645_.32.0232a13: 然後四洲有七日出。初不降雨。藥草叢林悉
T1645_.32.0232a14: 皆枯槁。二日出時溝池乾涸。三日出時。殑伽
T1645_.32.0232a15: 河等悉皆枯竭。四日出時無熱池竭。五日出
T1645_.32.0232a16: 時海水沒膝。六日出時大海亦竭。七日出時。
T1645_.32.0232a17: 彼器世界一聚火聳。從無間獄直至梵世。以
T1645_.32.0232a18: 火燒壞經一中劫。壞劫總經二十中劫。空劫
T1645_.32.0232a19: 亦爾。如是成住壞空即八十劫。總此八十名
T1645_.32.0232a20: 一大劫。爲梵衆等壽量之數
T1645_.32.0232a21: 器世界壞有其三種。火水風。壞者亦如前説。
T1645_.32.0232a22: 如是七次後世界復成。又被水壞至二禪天。
T1645_.32.0232a23: 從極光天即生大雲。降注大雨。其器世界。如
T1645_.32.0232a24: 水化鹽銷鎔皆盡。彼水自竭。一水災次復七
T1645_.32.0232a25: 火災。度七火災還有一水。如是水災滿至七
T1645_.32.0232a26: 次。復七火災。後世界成。被風災壞。至三禪
T1645_.32.0232a27: 天。其風之力吹散妙高。何況其餘。第四禪天
T1645_.32.0232a28: 雖無外災。是等有情生與殿生。命盡殿隱。如
T1645_.32.0232a29: 是器情世界。并成壞等。咸皆説已
T1645_.32.0232b01: 復次因果相續縁生法者。因縁相藉而生。故
T1645_.32.0232b02: 曰縁生。縁生有二。一外縁生二内縁生。外縁
T1645_.32.0232b03: 生者。成世界法。如種生芽。如前已説。内縁生
T1645_.32.0232b04: 者。如有無明即有行等。名順縁生。如無明滅
T1645_.32.0232b05: 即行等滅。名逆縁生。順縁生者有七。復次約
T1645_.32.0232b06: 位。約遠續。約連縛。約刹那。約三際。約二重
T1645_.32.0232b07: 因果。約三惑等。約位者。於宿生中諸煩惱分
T1645_.32.0232b08: 位中五蘊。即名無明。由無明勝故。如是説。已
T1645_.32.0232b09: 下皆以從勝爲名。行等諸法各具五蘊。行者。
T1645_.32.0232b10: 宿世所造善不善業位間五蘊。識者。於母胎
T1645_.32.0232b11: 中正結生時。一刹那位所有五蘊。名色者。結
T1645_.32.0232b12: 生識后。六處生前其間五蘊。名者。受想行識
T1645_.32.0232b16: 三和合。未了別境位間五蘊。觸者根境識三
T1645_.32.0232b17: 和合。未能了別苦樂之因。位間五蘊。受者。
T1645_.32.0232b18: 已了三受因差別相。嬰兒之時至未起婬位
T1645_.32.0232b19: 間五蘊。愛者。即年盛時能了婬慾。未廣追求
T1645_.32.0232b20: 位間五蘊。取者。爲得種種上妙資具。周遍馳
T1645_.32.0232b21: 求位間五蘊。有者因馳求故積集。能牽。當來
T1645_.32.0232b22: 果業位間五蘊生者。由是業力從此捨命。正
T1645_.32.0232b23: 結當有位間五蘊。老死者。從當來生名色至
T1645_.32.0232b24: 受位間五蘊。一切有部説。約位縁生即是遠
T1645_.32.0232b25: 續。連縛亦爾。經部宗者。無約位説。約遠續
T1645_.32.0232b26: 者。謂無明與明相違。是心所法發行之因。行
T1645_.32.0232b27: 者。所發起業。福及非福不動等業。識者。由業
T1645_.32.0232b28: 引令識生。名色者。胎中五蘊。六處者。眼等根
T1645_.32.0232b29: 生。觸者。根境識三和合。了別是心所法。受
T1645_.32.0232c01: 者。由彼所生苦樂捨等。愛者。貪著樂境。取
T1645_.32.0232c02: 者。尋求彼境。有者。由彼發起成當生業。生
T1645_.32.0232c03: 者。由業相續結。生老死者。令生彼生究竟轉
T1645_.32.0232c04: 死。連縛亦爾
T1645_.32.0232c05: 約刹那者。謂由一刹那。十二有支縁生具足。
T1645_.32.0232c06: 由貪行殺癡謂無明。斷命即行。於諸境事了
T1645_.32.0232c07: 別名識。五蘊同倶總稱名色。住名色根。説名
T1645_.32.0232c08: 六處。根境識三和合有觸。因觸爲受。貪即是
T1645_.32.0232c09: 愛。與此相應諸纒名取。所起身語二業名有。
T1645_.32.0232c10: 如是諸法集起名生。熟變名老。滅壞名死
T1645_.32.0232c11: 約三際者。謂無明與行屬過去攝。名曰因支。
T1645_.32.0232c12: 識等五支屬現在攝。名曰果支。愛取有三屬
T1645_.32.0232c13: 現在攝。名曰未來因支。生老死二支屬未來
T1645_.32.0232c14: 攝。名曰果支。過去二支。現在八支。未來二
T1645_.32.0232c15: 支。故十二支
T1645_.32.0232c16: 約兩重因果者有二。一前際。二後際。前際者。
T1645_.32.0232c17: 謂無明是惑。行即是業。彼二因支。由彼所生
T1645_.32.0232c18: 識等五支。即是果支。一重因果。現在愛取二
T1645_.32.0232c19: 支是惑。有即是業。三當來因。由彼所生。當生
T1645_.32.0232c20: 老死。即是果支。一重因果。如是十二有支。兩
T1645_.32.0232c21: 重因果
T1645_.32.0232c22: 約三惑者。謂無明愛取三即是惑。行有二即
T1645_.32.0232c23: 是業。謂之集諦。識等七支即是苦。謂之苦諦。
T1645_.32.0232c24: 是順縁生。逆縁生者。無明滅即行滅。無明滅
T1645_.32.0232c25: 則了無我智。即是道諦。若無明滅生因行滅。
T1645_.32.0232c26: 引業滅故識等五支滅。由是滅故。起發後業
T1645_.32.0232c27: 愛取等滅。由是滅故。生老死等皆悉亦滅。即
T1645_.32.0232c28: 是滅諦。説四諦已。器情縁生及四諦等。皆五
T1645_.32.0232c29: 法攝。一色法。二心法。三心所法。四不相應
T1645_.32.0233a01: 法。五無爲法。一色法者。即是色蘊。五根五境
T1645_.32.0233a02: 無表色等十一法。言五根者。謂眼根極微如香
T1645_.32.0233a03: 荾華。在眼星上傍布而住。耳根極微。如捲樺
T1645_.32.0233a04: 皮居耳穴内。鼻根極微如雙爪甲。居鼻頞内。
T1645_.32.0233a05: 舌根極微形如半月。布在舌上。身根極微亦
T1645_.32.0233a06: 如身量。從頂至足遍在身根。根是塵故不能
T1645_.32.0233a07: 縁境。言五境者。色謂眼縁之境。有其二種。一
T1645_.32.0233a08: 顯色。二形色。顯色者。有其四種。青黄赤白。
T1645_.32.0233a09: 形色者。有十六種。長短方圓高下正不正。光
T1645_.32.0233a10: 影明暗雲煙塵霧等。二十數聲。謂耳縁之境。
T1645_.32.0233a11: 有其二種。一有執因如語等。二無執因如鼓
T1645_.32.0233a12: 聲等。有記無記各二爲四。此復可意及不可
T1645_.32.0233a13: 意。差別成六。香謂鼻縁之境。有其四種。一好
T1645_.32.0233a14: 香。二惡香。等不等故。差別成四。味謂舌縁
T1645_.32.0233a15: 之境。有其六種。甘酸苦辛醎淡。觸謂身縁之
T1645_.32.0233a16: 境。因觸四大果觸。滑澁重輕冷熱飢渇等。言
T1645_.32.0233a17: 無表色者。謂律儀不律儀倶相違色。此是色
T1645_.32.0233a18: 蘊。二心法者有六。謂眼耳鼻舌身意識。六即
T1645_.32.0233a19: 是識蘊。三心所有法者。有四十六。一大地法
T1645_.32.0233a20: 者。有十種。受謂領納。想謂令心執境。思謂令
T1645_.32.0233a21: 心運動。作意謂令心縁境。勝解謂令心於境
T1645_.32.0233a22: 印可即是令心於所縁境無怯弱義。欲謂希
T1645_.32.0233a23: 求。觸謂和合了境。慧謂揀擇。念謂令心於境
T1645_.32.0233a24: 明記不忘。定謂令心專注一境。如是十種遍
T1645_.32.0233a25: 一切心。名大地法。二大善地法者有十。信謂
T1645_.32.0233a26: 令心於境澄淨。不放逸謂恒習善法守護心
T1645_.32.0233a27: 性。輕安謂心堪任性。捨謂令心平等。慚謂於
T1645_.32.0233a28: 諸功徳及有徳者。恭敬而住。愧謂於罪見怖。
T1645_.32.0233a29: 無貪謂不著有漏。無瞋謂於諸有情不樂損
T1645_.32.0233b01: 害。不害謂憐愍有情令無損惱。懃謂於善令
T1645_.32.0233b02: 心勇悍。如是十種遍諸善心。名大善地法。三
T1645_.32.0233b03: 大煩惱地法者。有六種。癡謂愚癡即是無明。
T1645_.32.0233b04: 無智無顯。逸謂放逸不修諸善。怠謂懈怠心
T1645_.32.0233b05: 不勇悍。不信謂心不澄淨。惛沈謂身心相續
T1645_.32.0233b06: 無堪任性。是昧重義。掉擧謂心不寂靜。如是
T1645_.32.0233b07: 六種遍煩惱心。名大煩惱地法。四大不善地
T1645_.32.0233b08: 法者。有二種。一者無慚。謂於諸功徳及有徳
T1645_.32.0233b09: 者。令心不敬。二者無愧。謂於諸罪中不見怖
T1645_.32.0233b10: 畏。如是二種遍不善心。名大不善地法。五小
T1645_.32.0233b11: 煩惱地法者。有十種。忿謂令心憤發。恨謂於
T1645_.32.0233b12: 忿所縁事中。數數尋思結怨不捨。諂謂心曲。
T1645_.32.0233b13: 誑謂惑化。嫉謂不忍他徳。惱謂堅執諸罪。由
T1645_.32.0233b14: 此不受如理諫誨。覆謂隱藏自罪。慳謂於己
T1645_.32.0233b15: 法財令心悋惜。憍謂染著自身所有色力種族
T1645_.32.0233b16: 等事。令心傲逸。害謂於他能作逼迫。如是十
T1645_.32.0233b17: 種唯修所斷。遍意識地。名小煩惱地法。六不
T1645_.32.0233b18: 定法者。有八種。尋謂令心於境麁轉爲相。伺
T1645_.32.0233b19: 謂令心於境細轉爲相。惡作謂惡所作業是
T1645_.32.0233b20: 追悔義。睡眠謂不能任持身心相續。令心昧
T1645_.32.0233b21: 略。瞋謂令心於有情等樂爲損害。貪謂愛著
T1645_.32.0233b22: 有漏。慢謂令心恃擧。疑謂令心猶豫。如是八
T1645_.32.0233b23: 種於前諸地無有定故。名曰不定。對法集論
T1645_.32.0233b24: 并五蘊論。説十一善。内了知四諦名曰無癡。
T1645_.32.0233b25: 隨煩惱中執不淨爲淨。染汚作意勝解。名非
T1645_.32.0233b26: 理作意。邪勝解根本煩惱内。於諸諦理顛倒
T1645_.32.0233b27: 推度。染汚慧分。名不正知。隨煩惱内。於諸所
T1645_.32.0233b28: 縁不能明記染汚念分。名曰失念。於諸所縁
T1645_.32.0233b29: 令心流蕩。染汚定分名曰散亂。對法藏論無
T1645_.32.0233c01: 如是説。以上心所。除受想二皆行蘊攝。心所
T1645_.32.0233c02: 法竟。不相應行者。有十四種。謂有情相續。律
T1645_.32.0233c03: 儀相應。有別物曰得。與彼律儀不相應。有別
T1645_.32.0233c04: 物曰不得。諸有情類同作事業。曰衆同分。若
T1645_.32.0233c05: 生無想有情天中。有法能令心心所滅。是實
T1645_.32.0233c06: 有物名曰無想果。復有別法能令心心所滅。
T1645_.32.0233c07: 名曰無想定。無想者定名。或定無想名無想
T1645_.32.0233c08: 定。如下所説。聖者相續想受等滅。是實有物
T1645_.32.0233c09: 名滅盡定。有情始生住未死間。名曰命根。先
T1645_.32.0233c10: 無今有曰生。令暫時住曰住。轉變曰老。變壞
T1645_.32.0233c11: 曰無常。即有爲四相。能詮自體謂曰名身。詮
T1645_.32.0233c12: 義究竟謂曰句身。是二所衣謂曰文身等十
T1645_.32.0233c13: 四法又義攝内破和合衆。曰不和合。所造業
T1645_.32.0233c14: 果於自成熟。猶如負債終不唐捐。物等亦繋。
T1645_.32.0233c15: 不相應行。一切有部。色心所三有別物。經部
T1645_.32.0233c16: 師説。是彼三法假説分位。除彼受想。四十有
T1645_.32.0233c17: 六。心所有法。及不相應。名曰行蘊。無爲法者
T1645_.32.0233c18: 至下當知。如是色法即名十界。除無表色。是
T1645_.32.0233c19: 眼等十。心法七界。謂六識及意根界。若説處
T1645_.32.0233c20: 時。是彼七法。一意處攝。心所有法不相應法。
T1645_.32.0233c21: 無爲法無表色等。總名法界。亦名法處。如是
T1645_.32.0233c22: 所説。所知五法五蘊。并十二處。及十八界
T1645_.32.0233c23: 道法品第三
T1645_.32.0233c24: 復次道者。謂彼少欲知足。具種性者。身心遠
T1645_.32.0233c25: 離種種群雜。住近事戒等。應當勤聞。若廣聞
T1645_.32.0233c26: 已。思所聞義。思已應修。謂當修止觀。多貪修
T1645_.32.0233c27: 不淨觀。多瞋修慈悲觀。多癡修分別縁生觀。
T1645_.32.0233c28: 多我修分別界觀。多散亂修數息觀。止觀成
T1645_.32.0233c29: 已。修勝解故。如法了解内外身。名身念住。如
T1645_.32.0234a01: 法了解苦樂捨等。名受念住。如法了解六識
T1645_.32.0234a02: 心法。名心念住。如法了解想行無爲。名法念
T1645_.32.0234a03: 住。修此四法。是智資糧。道集資糧已
T1645_.32.0234a04: 修加行道。煖位之中。已生惡令斷。未生惡令
T1645_.32.0234a05: 不生。已生善令増長。未生善令生。如是四法
T1645_.32.0234a07: 定作意善心定。揀擇善定。如是名四神足。忍
T1645_.32.0234a08: 位之中行世正見。澄淨名信。樂修善法。曰進
T1645_.32.0234a09: 明記不忘曰念。專注一境曰定。知取捨法曰
T1645_.32.0234a10: 慧。修此五法能生善法。故曰五根。世第一位
T1645_.32.0234a11: 中修信進念定慧等五。能破相違故曰五力。
T1645_.32.0234a12: 此是加行道。見道位中了知四諦。名曰正見。
T1645_.32.0234a13: 正語發起。名正思惟。如法正説。名曰正語。捨
T1645_.32.0234a14: 不善業。名曰正業。棄捨邪命。名曰正命。希求
T1645_.32.0234a15: 善法。名正精進。明記不忘。名曰正念。專注一
T1645_.32.0234a16: 境。名曰正定。如是八法。名八聖道支。此是見
T1645_.32.0234a17: 道。見道所斷分別煩惱。及得相等。謂欲界苦
T1645_.32.0234a18: 諦貪瞋慢無明疑。有身見邊執見。戒禁取見
T1645_.32.0234a19: 見取邪見。集滅二諦各除三見。七七十四道
T1645_.32.0234a20: 諦所斷。除上二見。欲界四諦共三十二。色界
T1645_.32.0234a21: 四諦各各除瞋。共二十八。無色亦然。如是三
T1645_.32.0234a22: 界。見道所斷八十有八
T1645_.32.0234a23: 修道位中明記善法名念覺支。揀擇取捨名
T1645_.32.0234a24: 慧覺支。希求精進名勤覺支。證無漏喜名喜
T1645_.32.0234a25: 覺支。身心任性名輕安覺支不爲世法所牽。
T1645_.32.0234a26: 無著無礙名捨覺支。令心住境名定覺支。修
T1645_.32.0234a27: 此七支名曰修道。修道所斷倶生煩惱。得相
T1645_.32.0234a28: 無記有漏善等。欲界之中貪瞋癡無明四。各
T1645_.32.0234a29: 具九品共三十六。色界之中第一靜慮除瞋。
T1645_.32.0234b01: 餘三各各九品成二十七。如是二三四靜慮
T1645_.32.0234b02: 亦爾。色界總有一百八數。無色界亦然。如是
T1645_.32.0234b03: 三界修道所斷。總有一百五十二數
T1645_.32.0234b04: 次證十無學法者。謂正見。正思惟。正語。正
T1645_.32.0234b05: 業。正命。正進。正念。正定。正解脱。正解脱知
T1645_.32.0234b06: 見。是無學道
T1645_.32.0234b07: 果法品第四
T1645_.32.0234b08: 復次果者。如上所説三十七品菩提分法。爲
T1645_.32.0234b09: 自解脱輪迴發心。利根極速。三生證阿羅漢。
T1645_.32.0234b10: 一生修順解脱分善。名資糧道。二生修順決
T1645_.32.0234b11: 擇分善。名加行道。三生亦如沙門證第四果。
T1645_.32.0234b12: 鈍根懶惰。即不定故。如沙門者。向預流等。四
T1645_.32.0234b13: 者名果。向預流者。加行道前情器所攝。皆苦
T1645_.32.0234b14: 自性即是苦諦。復次彼因業及煩惱。是名集
T1645_.32.0234b15: 諦。令彼解脱。即是滅諦。復次彼因。即是道
T1645_.32.0234b16: 諦。修習純熟。由彼次第證見道時。初觀苦諦。
T1645_.32.0234b17: 四法性者。轉變名無常。三苦名苦。實有與我
T1645_.32.0234b18: 非一蘊故名空。實有與我別故名無我。現證
T1645_.32.0234b19: 四智。次觀集諦。四法性者。如種苦理故因。等
T1645_.32.0234b20: 現苦理故集。相續苦理故生。隨順苦理故縁。
T1645_.32.0234b21: 現證四智。次觀滅諦。四法性者。苦因滅故滅。
T1645_.32.0234b22: 苦果息故靜。超有漏故妙。脱輪迴離。現證四
T1645_.32.0234b23: 智。次觀道諦。四法性者。通行義故道。契正理
T1645_.32.0234b24: 故如。修無念智故行。現證三智。此十五者名
T1645_.32.0234b25: 初果向。第十六者。以彼道諦永超諸有故出。
T1645_.32.0234b26: 現證一智。此等十六。是住初果。已證四諦。十
T1645_.32.0234b27: 六行相修習純熟。欲界修道所斷九品煩惱
T1645_.32.0234b28: 之中斷前五品。即一來向。斷第六品即一來
T1645_.32.0234b29: 果。彼一來者。復來欲界受一生故下三品者。
T1645_.32.0234c01: 欲界之中一生斷故。現證行相修習純熟。斷
T1645_.32.0234c02: 七八品名不還向。斷第九品名不還果。彼不
T1645_.32.0234c03: 還者。斷盡欲界一切煩惱。必不還來欲界生
T1645_.32.0234c04: 故。現證上界諸地行相。修習純熟。四靜慮四
T1645_.32.0234c05: 無色。各九煩惱斷。初靜慮一品爲始。至斷有
T1645_.32.0234c06: 頂八品爲終。名阿羅漢向。斷第九品名阿羅
T1645_.32.0234c07: 漢果。彼阿羅漢者。三界煩惱斷盡無餘。名阿
T1645_.32.0234c08: 羅漢。經云。乾慧地等八者。聲聞資糧道。即乾
T1645_.32.0234c09: 慧地。欲愛枯乾根境不偶。是所修善名乾慧
T1645_.32.0234c10: 地。種性地者。即加行道。必不成佛。定成聲聞
T1645_.32.0234c11: 獨覺種性。名種性地。八人地者。是初果向。
T1645_.32.0234c12: 至阿羅漢果。名八人地。具見地者。是住初果。
T1645_.32.0234c13: 四諦行相現證見故。名具見地。薄地者。是一
T1645_.32.0234c14: 來果。欲界煩惱多分斷故。名曰薄地離欲地
T1645_.32.0234c15: 者。是不還果。離欲界中貪欲等故。名離欲地。
T1645_.32.0234c16: 已辦地者即阿羅漢。苦已知。集已斷。滅已證。
T1645_.32.0234c17: 道已修名已辦地。聲聞地者。即不來不還阿
T1645_.32.0234c18: 羅漢。三名聲聞地。辟支佛地者如上所説三
T1645_.32.0234c19: 十七品菩提分法。唯自一人欲證菩提。如是
T1645_.32.0234c20: 發心修百大劫。以最後身生無佛世。不假師
T1645_.32.0234c21: 教成證獨覺。此有二種。一麟角。二部行。麟角
T1645_.32.0234c22: 喩者。唯一而居具聖徳行。部行類者。與衆群
T1645_.32.0234c23: 居
T1645_.32.0234c24: 究竟正覺者。如上所説三十七品菩提分法。
T1645_.32.0234c25: 爲諸有情而成佛故。發起大悲勝菩提心。奉
T1645_.32.0234c26: 侍諸佛悉令歡喜。利益他故行六度行。三無
T1645_.32.0234c27: 數劫究竟成佛者。釋迦如來昔爲陶師。名曰
T1645_.32.0234c28: 大光明。於大釋迦如來之處。始初發心。至初
T1645_.32.0234c29: 無數劫。奉侍七萬五千佛。其最後佛名曰寶
T1645_.32.0235a01: 髻。第二無數劫。奉侍七萬六千佛。其最後佛
T1645_.32.0235a02: 名曰然燈。第三無數劫。奉侍七萬七千佛。其
T1645_.32.0235a03: 最後佛名曰勝觀。其六度者。以大悲心於諸
T1645_.32.0235a04: 有情所有資具悉皆惠施。爲普度太子時。施
T1645_.32.0235a05: 波羅蜜究竟圓滿。未離貪欲。被析肢體心無
T1645_.32.0235a06: 少恚。爲忍辱仙時。忍戒二行究竟圓滿。爲婆
T1645_.32.0235a07: 羅門子時。視底沙佛住火界定。忘下一足經
T1645_.32.0235a08: 七晝夜。旋繞讃曰
T1645_.32.0235a09: 天地此界多聞室 逝宮天處十方無
T1645_.32.0235a10: 丈夫牛王大沙門 尋地山林遍無等
T1645_.32.0235a11: 如是讃已便超九劫。進波羅蜜究竟圓滿。處
T1645_.32.0235a12: 圓滿處金剛座。初夜分時降諸群魔。後夜分
T1645_.32.0235a13: 時金剛喩定。定慧二行究竟圓滿。如是處金
T1645_.32.0235a14: 剛座降魔之前。三無數劫修福智足。奉侍諸
T1645_.32.0235a15: 佛。六度雖圓即異生身。坐金剛座。證見修道。
T1645_.32.0235a16: 成等正覺。聲聞乘中。因時不説了知諸法無
T1645_.32.0235a17: 我空悲施行三輪體空十地行相。果時不説
T1645_.32.0235a18: 報身及四智等
T1645_.32.0235a19: 正覺法者。六種所攝。謂身智斷。利他大悲徳
T1645_.32.0235a20: 具足等。身者有二。一者色身。二者法身。色身
T1645_.32.0235a21: 者。具三十二相八十種好。即自性身。度乾闥
T1645_.32.0235a22: 婆及苾陵伽故。示現乾闥婆王及轉輪聖王。
T1645_.32.0235a23: 即化身。然諸佛等種性身量。壽命國土及根
T1645_.32.0235a24: 機等。有種種異。二法身者。有十無學法。諸佛
T1645_.32.0235a25: 等同
T1645_.32.0235a26: 智者有二。一者遍智。二者正智。遍智者。謂了
T1645_.32.0235a27: 蘊界處因果體性。故曰遍智。二正智者。謂知
T1645_.32.0235a28: 四諦中無常等法。故曰正智
T1645_.32.0235a29: 斷者有二。一斷煩惱障。二斷所知障。斷煩惱
T1645_.32.0235b01: 障者。謂對治貪等根本煩惱。及隨煩惱令斷
T1645_.32.0235b02: 滅故。二斷所知障。謂對治能障境時。自性無
T1645_.32.0235b03: 知之法。令斷滅故
T1645_.32.0235b04: 利他者有二。一者於諸有情安置解脱。棄捨
T1645_.32.0235b05: 相違令住於道。二者於諸有情安置善趣。棄
T1645_.32.0235b06: 捨於惡令住於善。大悲及徳。次下當説
T1645_.32.0235b07: 諸聖者等言功徳者。有十一種。謂無諍願智。
T1645_.32.0235b08: 四無礙解。六通。四靜慮。四無色。四無量。八
T1645_.32.0235b09: 解脱。十遍處。八勝處。三等持等
T1645_.32.0235b10: 無諍者。謂依第四靜慮心。願諸有情勿縁己
T1645_.32.0235b11: 身生諸煩惱。思惟等持。故名無諍
T1645_.32.0235b12: 願智者。謂依第四靜慮心。以願爲先。引如智
T1645_.32.0235b13: 起如願了知。故名願智
T1645_.32.0235b14: 四無礙解者。一法無礙解。知諸法名故。二義
T1645_.32.0235b15: 無礙解。正知義故。三詞無礙解。正知言辭故。
T1645_.32.0235b16: 四辯才無礙解。正知正理故。名四無礙解
T1645_.32.0235b17: 六通者。一神境通。遊行石壁等無礙故。天耳
T1645_.32.0235b18: 通。若近若遠諸異音聲。皆了知故。三天眼通。
T1645_.32.0235b19: 能隨所應取被障隔極細遠等諸方色故。四
T1645_.32.0235b20: 他心通。能知他心有無欲故。五宿住通。知自
T1645_.32.0235b21: 及他宿世事故。六漏盡通。知世出世一切道
T1645_.32.0235b22: 故。前五有漏依第四靜慮。第六無漏依第九
T1645_.32.0235b23: 故
T1645_.32.0235b24: 四靜慮者。初靜慮具有五支。一尋。二伺。三喜。
T1645_.32.0235b25: 四樂。五等持。二諍慮中具有四支。一内等淨。
T1645_.32.0235b26: 二喜。三樂。四等持。三靜慮中具有五支。一行
T1645_.32.0235b27: 捨。二正念。三正惠。四受樂。五等持。四靜慮
T1645_.32.0235b28: 中具有四支。一行捨清淨。二念清淨。三非苦
T1645_.32.0235b29: 樂受。四等持
T1645_.32.0235c01: 四無色者。修加行時。思無邊空及無邊識無
T1645_.32.0235c02: 所有故。以正定時除色依餘四蘊。第四名者
T1645_.32.0235c03: 由想昧劣。謂無明勝。得非想名。有昧劣想。名
T1645_.32.0235c04: 非非想。如是次第空無邊處。識無邊處。無所
T1645_.32.0235c05: 有處。非想非非想處。名四無色。若加滅盡定。
T1645_.32.0235c06: 亦名九次第定
T1645_.32.0235c07: 四無量者。謂慈悲喜捨。四中初二無瞋爲體。
T1645_.32.0235c08: 喜即喜受。捨即無貪。所縁境者。欲界有情所
T1645_.32.0235c09: 有瞋害。及有欣慰欲貪瞋等。如次對治
T1645_.32.0235c10: 八解脱者。依初二靜慮。一内有色想觀諸外
T1645_.32.0235c11: 色解脱。不淨想轉作青淤想。以色觀色。二内
T1645_.32.0235c12: 無色想觀諸外色解脱。内無色觀。三依後靜
T1645_.32.0235c13: 慮淨解脱。身所證具足住。觀一切色作淨光
T1645_.32.0235c14: 鮮。如是三種。及四無色定爲次四解脱。滅受
T1645_.32.0235c15: 想定爲第八解脱。依有頂心。諸聖者等厭麁
T1645_.32.0235c16: 受想。以寂靜定滅心心所名滅盡定
T1645_.32.0235c17: 十遍處者。謂周遍觀察地水火風青黄赤白。
T1645_.32.0235c18: 及空與識二無邊處。依第四靜慮。縁欲可見
T1645_.32.0235c19: 色。於地等處周遍觀察。無有間隙。十中前八
T1645_.32.0235c20: 無貪爲體。後二如次空識無色。爲其自性
T1645_.32.0235c21: 八勝處者。一内有色想觀外色少。二内有色
T1645_.32.0235c22: 想觀外色多。三内無色想觀外色少。四内無
T1645_.32.0235c23: 色想觀外色多。内無色想觀外色。青黄赤白
T1645_.32.0235c24: 爲四。足前成八八中初二如初解脱。次二如
T1645_.32.0235c25: 次解脱。後四如第三解脱。若爾八勝處與三
T1645_.32.0235c26: 解脱何殊。答前修解脱唯能棄背。此修勝處
T1645_.32.0235c27: 能制所縁。隨所樂欲而終不起。修解脱等。一
T1645_.32.0235c28: 爲諸惑。已斷更遠。二爲於定。得勝自在故。能
T1645_.32.0235c29: 引起無諍等徳及勝神通。由此便能轉變諸
T1645_.32.0236a01: 事。起留捨等種種作因故
T1645_.32.0236a02: 三三摩地者。謂空無相無願。空三摩地者。謂
T1645_.32.0236a03: 空非我二種行相。相應等持。無相三摩地者。
T1645_.32.0236a04: 謂縁滅諦四種行相。相應等持。涅槃無相離
T1645_.32.0236a05: 十相故。名曰無相。能縁彼定。得無相名。無願
T1645_.32.0236a06: 三摩地者。謂縁餘諦十種行相。相應等持。非
T1645_.32.0236a07: 常苦因可厭患故。道如船筏。必應捨故。能縁
T1645_.32.0236a08: 彼定得無願名。皆爲超過。現所對故。此等功
T1645_.32.0236a09: 徳。倶解脱。阿羅漢辟支佛如來共故。名共功
T1645_.32.0236a10: 徳。慧解脱者。無三等持及四無量故
T1645_.32.0236a11: 如來不共功徳者。有十八種。謂十力四無所
T1645_.32.0236a12: 畏。三念住。及一大悲
T1645_.32.0236a13: 十力者。一處非處智力。二諸業異熟智力。三
T1645_.32.0236a14: 靜慮解脱等持等至智力。四根上下智力。五
T1645_.32.0236a15: 種種勝解智力。六種種界智力。七遍趣行智
T1645_.32.0236a16: 力。八宿住隨念智力。九生死智力。十漏盡智
T1645_.32.0236a17: 力
T1645_.32.0236a18: 四無所畏者。一正等覺無畏。二漏盡無畏。三
T1645_.32.0236a19: 説障無畏。四説道無畏。由有智力於他不懼。
T1645_.32.0236a20: 故名無畏
T1645_.32.0236a21: 言三念住者謂如來説法。諸弟子等。一向恭
T1645_.32.0236a22: 敬能正受行。如來縁之不生歡喜。捨而安住
T1645_.32.0236a23: 正念正知。是謂如來第一念住。諸弟子衆惟
T1645_.32.0236a24: 不恭敬不正受行。如來縁之不生憂慼。捨而
T1645_.32.0236a25: 安住正念正知。是謂如來第二念住。諸弟子
T1645_.32.0236a26: 衆。一類恭敬能正受行。一類不敬不正受行。
T1645_.32.0236a27: 如來縁之不生歡慼。捨而安住正念正知。是
T1645_.32.0236a28: 謂如來第三念住。此三皆用念慧爲體。故名
T1645_.32.0236a29: 念住
T1645_.32.0236b01: 大悲者。於諸世間晝夜六時。觀察世間孰苦
T1645_.32.0236b02: 孰樂。孰應調伏。隨應利樂。故名大悲。大乘所
T1645_.32.0236b03: 説。如來十八不共法。三不護等。彼聲聞乘未
T1645_.32.0236b04: 曾聞故
T1645_.32.0236b05: 無爲法品第五
T1645_.32.0236b06: 復次無爲法者。有其三種。一虚空。二擇滅。
T1645_.32.0236b07: 三非擇滅。謂虚空無爲者。虚空但有無還爲
T1645_.32.0236b08: 性。由無障礙遍一切處。名虚空無爲色於中
T1645_.32.0236b09: 行。其餘所有門窓竅隙。所有明暗等空及阿
T1645_.32.0236b10: 伽色等。皆非無爲。二擇滅無爲者。謂無漏智
T1645_.32.0236b11: 斷諸障染。見修二道所顯眞理。名擇滅無爲。
T1645_.32.0236b12: 三非擇滅無爲者。謂能永礙未來法生。得滅
T1645_.32.0236b13: 異前名非擇滅得不因擇但由闕縁。名非擇
T1645_.32.0236b14: 滅。此三無爲。一切有部許有實物。經部師説
T1645_.32.0236b15: 無有造作。問眞如豈非無爲耶。答彼即無我。
T1645_.32.0236b16: 以聲聞乘不説法無我故。人無我者。即無常
T1645_.32.0236b17: 等十六行相。三諦行相。即是有爲。滅諦行相
T1645_.32.0236b18: 惟擇滅法。非餘法故。如是器精。道果無爲。所
T1645_.32.0236b19: 知五者。總攝一切所知法故。情器之法即是
T1645_.32.0236b20: 苦諦。成彼之因。即是集諦。道果二法。即是道
T1645_.32.0236b21: 諦。擇滅無爲。即是滅諦。虚空非擇二種無爲。
T1645_.32.0236b22: 三種非四諦攝。苦集二諦有漏法故。道滅二
T1645_.32.0236b23: 諦無漏法故。如是所説。世出世間。有爲無爲。
T1645_.32.0236b24: 所知法已
T1645_.32.0236b25: 種相富具足 叡智皇太子
T1645_.32.0236b26: 數數求請故 慧幢吉祥賢
T1645_.32.0236b27: 念住日藏論 起世對法等
T1645_.32.0236b28: 依彼造此論 有情所知論
T1645_.32.0236b29: 機宜有無邊 纂略列爲五
T1645_.32.0236c01: 謂器情道果 并無爲法等
T1645_.32.0236c02: 故今明開示 冏冏曉解者
T1645_.32.0236c03: 惟茲彰所知 解已復示他
T1645_.32.0236c04: 此論文句等 乖義懈怠過
T1645_.32.0236c05: 智者并啓請 惟願垂忍納
T1645_.32.0236c06: 所生諸善根 周遍虚空界
T1645_.32.0236c07: 我共諸衆生 願證無上果
T1645_.32.0236c08: 彰所知論者。爲菩薩眞金皇太子求請故。法
T1645_.32.0236c09: 王上師薩思迦大班彌達足塵頂授比丘癹思
T1645_.32.0236c10: 巴慧幢吉祥賢。時壬寅仲秋下旬有三鬼宿
T1645_.32.0236c11: 直日。於大吉祥薩思迦法席集竟。持經律論
T1645_.32.0236c12: 妙音并智。師子筆授
T1645_.32.0236c13: 彰所知論卷下
T1645_.32.0236c14: 大經云。森羅及萬像。一法之所印。重重交
T1645_.32.0236c15: 光。歴歴齊現。非法界之現量歟。彰所知論
T1645_.32.0236c16: 者。迺先皇裕宗皇帝。聖明觀照。神智叡鑒。
T1645_.32.0236c17: 愍邪見之衒惑。傷正塗之壅底。勸請帝師
T1645_.32.0236c18: 法王。利樂有情故。闡揚至覺眞理。原始要
T1645_.32.0236c19: 終。修習次第之大旨也。弘而密。奧而典。古
T1645_.32.0236c20: 錦鈍金。隨器受用。義攝爲五。至當歸一。
T1645_.32.0236c21: 所言情器世界者。非若夫群盲摸象之異
T1645_.32.0236c22: 執。或言一氣。或曰自然。直指心造。詳明劫
T1645_.32.0236c23: 初。羅籠八極之外。剖析隣虚之内。如像臨
T1645_.32.0236c24: 鏡。如指在掌。言道法者。以少欲知足。聞思
T1645_.32.0236c25: 修慧三十七菩提分爲其因。言果法者。以
T1645_.32.0236c26: 資糧加行見道修習無學爲。其果。言無爲
T1645_.32.0236c27: 者。四聖諦中之滅諦理也。由其五法總攝
T1645_.32.0236c28: 一切所知法故。故曰彰所知論。眞智靈知。
T1645_.32.0236c29: 豈見聞覺知之謂乎。深入縁起。窮法實相。
T1645_.32.0237a01: 蓋依念處日藏起世對法相應之義。而錯
T1645_.32.0237a02: 綜其宏綱也。然則他化天王通力。觀世界
T1645_.32.0237a03: 微塵數之雨滴。猶目覩所受用物。聲聞起
T1645_.32.0237a04: 神用。觀三千大千世界如掌中菴摩羅果。
T1645_.32.0237a05: 況正遍知之妙用。其孰能語於此。盛矣優
T1645_.32.0237a06: 曇瑞世。天開玉暦之期。像教中興。時際金
T1645_.32.0237a07: 輪之治。欽惟聖制云。皇天之下。一人之上。
T1645_.32.0237a08: 西天佛子。大元帝師。璽篆賜玉。寵渥彌隆。
T1645_.32.0237a09: 其尊師重道。爲萬世帝王之彜典也。行宣
T1645_.32.0237a10: 政院同知廉公。正奉夙承授記。深樂佛乘。
T1645_.32.0237a11: 一日以江浙總統沙羅巴大師所譯彰所
T1645_.32.0237a12: 知論。傳之前松江府僧録管主八大師。師
T1645_.32.0237a13: 續雕大藏聖教。偶其時忻獲至寶。鋟梓隨
T1645_.32.0237a14: 函。屬余序其後。辭不獲免。輒述教起之由
T1645_.32.0237a15: 致。至於發揚聖教之粹美。則備于公之本
T1645_.32.0237a16: 序云。時大徳丙午十月既望。江西前吉州
T1645_.32.0237a17: 路官講報恩寺。講經釋克已序
T1645_.32.0237a18:
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T1645_.32.0226a09:
T1645_.32.0226a10: No.1645
T1645_.32.0226a11:
T1645_.32.0226a12:
T1645_.32.0226a13: 元正奉大夫同知行宣政院事廉復譔
T1645_.32.0226a14: 夫出三界者惟佛。佛以大事因縁故。出現於
T1645_.32.0226a15: 世。憫化群生。此亘古不磨之善也。大元帝師。
T1645_.32.0226a16: 洞徹三乘。性行如春。仁而穆穆不可量。裕皇
T1645_.32.0226a17: 潜邸。久知師之正傳。敬詣請師敷教於躬。師
T1645_.32.0226a18: 篤施靜志。弘揚帝緒。大播宗風。彰其所知。造
T1645_.32.0226a19: 其所論。究其文理。推其法義。皎如日月。廣於
T1645_.32.0226a20: 天地。蓋如來之事。非聖者孰能明之。總統雪
T1645_.32.0226a21: 巖翁英姿間世。聽授過人。久侍師之法席。默
T1645_.32.0226a22: 譯此論。見傳於世。公昔與予會閩。交情相照。
T1645_.32.0226a23: 愛同昆仲。公固肯予爲序。予抗塵幻海。絶筆
T1645_.32.0226a24: 踈硯。豈足發正教之光耶。公笑之曰。汝何謙
T1645_.32.0226a25: 哉。予不敢辭。遂序焉
T1645_.32.0226a26:
T1645_.32.0226a27:
T1645_.32.0226a28:
T1645_.32.0226a29:
T1645_.32.0226b01:
T1645_.32.0226b02:
T1645_.32.0226b03: 元帝師發合思巴造
T1645_.32.0226b04: 宣授江淮福建等處釋教總統法性
T1645_.32.0226b05: 三藏弘教佛智大師沙羅巴譯
T1645_.32.0226b06: 敬禮金剛上師
T1645_.32.0226b07: 敬禮諸佛菩薩
T1645_.32.0226b08: 遍知見所知。憐憫示群生。敬禮最上
T1645_.32.0226b09: 智。當演彰所知。謂器情世界。道法與
T1645_.32.0226b10: 果法。并諸無爲法。略攝列爲五
T1645_.32.0226b11: 器世界品第一
T1645_.32.0226b12: 謂器世界所成之體。即四大種。種具生故。地
T1645_.32.0226b13: 堅水濕火煖風動。是等大種。最極微細者曰
T1645_.32.0226b14: 極微塵。亦名隣虚塵。不能具釋。彼七隣虚爲
T1645_.32.0226b15: 一極微。彼七極微爲一微塵。彼七微塵爲一
T1645_.32.0226b16: 透金塵。彼七透金塵爲一透水塵。彼七透水
T1645_.32.0226b17: 塵爲一兔毛塵。彼七兎毛塵爲一羊毛塵。彼
T1645_.32.0226b18: 七羊毛塵爲一牛毛塵。彼七牛毛塵爲一遊
T1645_.32.0226b19: 隙塵。彼七遊隙塵爲一蟣量。彼七蟣量爲一
T1645_.32.0226b20: 蝨量。彼七蝨量爲一麥量。彼七麥量爲一指
T1645_.32.0226b21: 節。三節爲一指。二十四指横布爲一肘量四
T1645_.32.0226b22: 肘爲一弓。五百弓量成一倶盧舍。八倶盧舍
T1645_.32.0226b23: 成一由旬。此是度量世界身相。成世界因。由
T1645_.32.0226b24: 一切有情共業所感。云何成耶。從空界中十
T1645_.32.0226b25: 方風起。互相衝撃堅密不動。爲妙風輪。其色
T1645_.32.0226b26: 青白極大堅實。深十六洛叉由旬。廣量無數。
T1645_.32.0226b27: 由暖生雲名曰金藏。降澍大雨。依風而住。謂
T1645_.32.0226b28: 之底海。深十一洛叉二萬由旬。廣十二洛叉
T1645_.32.0226b29: 三千四百半由旬。其水搏撃上結成金。如熟
T1645_.32.0226c01: 乳停上凝成膜。即金地輪故水輪減唯厚八
T1645_.32.0226c02: 洛叉。餘轉成。金厚三洛叉二萬由旬。金輪廣
T1645_.32.0226c03: 量與水輪等。周圍即成三倍。合三十六洛叉
T1645_.32.0226c04: 一萬三百五十由旬。其前風輪娑婆界底。地
T1645_.32.0226c05: 水二輪四洲界底。於地輪上復澍大雨。即成
T1645_.32.0226c06: 大海。被風鑚撃。精妙品聚成妙高山。中品聚
T1645_.32.0226c07: 集成七金山。下品聚集成輪圍山。雜品聚集
T1645_.32.0226c08: 成四洲等。其妙高體。東銀南瑠璃西玻瓈珂
T1645_.32.0226c09: 北金所成。餘七唯金。四洲地等雜品所成。彼
T1645_.32.0226c10: 輪圍山唯鐵所成。其妙高量入水八萬緰繕
T1645_.32.0226c11: 那。比於餘山皆悉高妙。名曰妙高。然後次第
T1645_.32.0226c12: 七金山者。一踰乾陀羅山。高四萬由旬。二伊
T1645_.32.0226c13: 沙陀羅山。高二萬由旬。三佉得羅柯山。高一
T1645_.32.0226c14: 萬由旬。四修騰娑羅山。高五千由旬。五阿輸
T1645_.32.0226c15: 割那山。高二千五百由旬。六毘泥怛迦那山。
T1645_.32.0226c16: 高千二百五十由旬。七居民陀羅山。高六百
| T1645_.32.0226c17: | 二十五由旬。 | 藏論疏云。一持雙山。二持軸山。三檐木山。 四善見山。五馬耳山。六象鼻山。七魚嘴山 |
T1645_.32.0226c19: 彼等廣量各各自與出水量同。七金山間諸
T1645_.32.0226c20: 龍王等遊戲之處。名曰戲海。八山間七海近
T1645_.32.0226c21: 妙高者。一踰乾陀羅海。廣八萬由旬。二伊沙
T1645_.32.0226c22: 陀羅海。廣四萬由旬。三佉得羅柯海。廣二萬
T1645_.32.0226c23: 由旬。四修騰娑羅海。廣一萬由旬。五阿輸割
T1645_.32.0226c24: 那海。廣五千由旬。六毘尼怛迦那海。廣二千
T1645_.32.0226c25: 五百由旬。七尼民陀羅海。一千二百五十由
T1645_.32.0226c26: 旬。盈八功徳水。八山七海其相咸方。外海味
T1645_.32.0226c27: 醎。尼民陀羅至輪圍山。二山相去三洛叉二
T1645_.32.0226c28: 萬二千由旬。其外海水雖無有分。由妙高色
T1645_.32.0226c29: 東海色白。南海色青。西海色紅。北海色黄。現
T1645_.32.0227a01: 是等色。故稱四海。是彼周邊三十六洛叉。七
T1645_.32.0227a02: 百五十由旬。外輪圍山周圍三十六洛叉。二
T1645_.32.0227a03: 千六百二十五由旬。其外海南贍部洲者。状
T1645_.32.0227a04: 若車廂狹。向鐵圍三由旬半。餘三邊者。各二
T1645_.32.0227a05: 千由旬。周圍六千三由旬半。有二中洲。東
| T1645_.32.0227a06: | 遮摩羅 | 此云 猫牛 | 西婆羅摩羅。 | 此云勝 猫牛 | 贍部中央摩 |
T1645_.32.0227a08: 黒山。有大雪山名具吉祥。其山北邊有香醉
T1645_.32.0227a09: 山。是二山間有大龍王。名曰無熱。所居之池
| T1645_.32.0227a10: | 曰阿耨達。 | 此云 無熱 | 其状四方面各五十由旬。周 |
T1645_.32.0227a12: 出四大河。東
T1645_.32.0227a13: 五百河流歸東海南。辛渡河從牛口中流出
T1645_.32.0227a14: 瑠璃沙。共五百河流歸南海。西縛芻河。從馬
T1645_.32.0227a15: 口中流出玻瓈珂沙。共五百河流歸西海。北
T1645_.32.0227a16: 悉怛河。從獅子口流出金沙。共五百河流歸
T1645_.32.0227a17: 北海。是彼四河從無熱池。右遶七匝隨方而
T1645_.32.0227a18: 流。是香山北度二十由旬。彼處有巖名難陀
T1645_.32.0227a19: 巖。面各五十由旬。周圍二百由旬。高三由旬
T1645_.32.0227a20: 半。又有八千小巖。其巖北邊度二十由旬。有
T1645_.32.0227a21: 娑羅樹王。名曰善住。其根入地四十弓量。高
T1645_.32.0227a22: 八十弓量。七重行樹羅列圍遶。東邊度二十
T1645_.32.0227a23: 由旬。有緩流池。其状圓相廣五十由旬。周圍
T1645_.32.0227a24: 一百五十由旬。又有八千小池。盈八功徳水。
T1645_.32.0227a25: 内有蓮華。葉若牛皮。其莖如軸。華若車輪。味
T1645_.32.0227a26: 美如蜜。是處又有帝釋臨戰所乘象王。名曰
T1645_.32.0227a27: 善住。與八千象。寒四月時住金巖。所熱四月
T1645_.32.0227a28: 時住善住。所雨四月。時住緩流。池無熱池側
T1645_.32.0227a29: 有贍部。樹果實味美其量如甕。熟時墮水出
T1645_.32.0227b01: 贍部音。龍化爲魚呑噉是果。殘者遇流成贍
T1645_.32.0227b02: 部金。由此樹名故號贍部。此洲向西有烏佃
T1645_.32.0227b03: 國。大金剛宮持種所居。金剛乘法從彼而傳。
T1645_.32.0227b04: 南海之中山曰持船。觀音菩薩居止其頂。聖
T1645_.32.0227b05: 多羅母居止山下。東有五峯。文殊菩薩居止
T1645_.32.0227b06: 其上。有十六大國千數小國。又有三百六十
T1645_.32.0227b07: 種人。有七百二十種異音。其外海東洲曰勝
T1645_.32.0227b08: 身。状若半月。對妙高邊三百五十由旬。餘邊
T1645_.32.0227b09: 六十由旬。周圍六千三百五十由旬。其洲二
| T1645_.32.0227b10: | 邊有二中洲。北提訶 | 此云 身 | 南毘提訶。 | 此云 勝身 | 是 |
T1645_.32.0227b12: 端嚴其身勝故名曰勝身。其外海北洲曰鳩
T1645_.32.0227b13: 婁。其状四角畟方相似邊各二千由旬。周
T1645_.32.0227b14: 圍八千由旬。其洲二邊有二中洲。一名鳩婁
| T1645_.32.0227b15: | 此云 有勝 | 二高羅娑。 | 此云有 勝邊 | 彼洲人等所有受用出 |
T1645_.32.0227b17: 當七日死。或曰洲人卑舌即割食肉鬼音。故
T1645_.32.0227b18: 曰鳩婁是不美音。其外海西州曰牛貨。形如
T1645_.32.0227b19: 滿月。徑二千五百由旬。周圍七千五百由旬。
| T1645_.32.0227b20: | 有二中洲。南舍 | 此云 具諂 | 北嗢怛羅曼怛哩拏。 |
| T1645_.32.0227b21: | 此云 儀上 | 彼洲人等多寶牛貨。故曰牛貨洲。海山 |
T1645_.32.0227b23: 星割棘洲金洲月洲等者。係贍部洲。餘大洲
T1645_.32.0227b24: 等小洲亦爾。次上空中四萬由旬。純淨無礙。
T1645_.32.0227b25: 勝堅風輪從右而旋。日月星宿空居天等。依
T1645_.32.0227b26: 止而住。日輪者。火珠所成。徑五十一由旬。周
T1645_.32.0227b27: 圍百五十三由旬。厚六由旬零十八分。上有
T1645_.32.0227b28: 金縁。其上復有金銀瑠璃玻瓈珂等。秀成四
T1645_.32.0227b29: 角。日天子等所居宮殿。由風運行一晝一夜
T1645_.32.0227c01: 遶四大洲。日行向北時日即長。南行時短。
T1645_.32.0227c02: 行南北間時晝夜停。由遊處光即有寒暑。爲
T1645_.32.0227c03: 冬夏際。北行六月南行六月。行至中道曰日
T1645_.32.0227c04: 月迴星輪。歴遍謂曰一歳。月輪者。水珠所
T1645_.32.0227c05: 成。徑五十由旬。周圍百五十由旬。厚六由
T1645_.32.0227c06: 旬零十八分。其上復有金銀瑠璃玻瓈珂等。
T1645_.32.0227c07: 秀成四角。月天子等所居宮殿。是彼日月相
T1645_.32.0227c08: 去遠近。自影増減。由増一分即生上半。十
T1645_.32.0227c09: 五分畢謂曰圓滿。由減一分即生下半。自影
T1645_.32.0227c10: 覆彼。十五分畢曰不圓滿。由増減故名曰
T1645_.32.0227c11: 宿空。由一晝夜名曰宿地。如是三十名曰一
T1645_.32.0227c12: 月。諸星宿者。空居天宮諸寶所成。其状皆
T1645_.32.0227c13: 圓。小一牛吼。中三牛吼。大六牛吼。周圍三
T1645_.32.0227c14: 倍係四王衆。其妙高山有四層級。始從水際
T1645_.32.0227c15: 向上相去十千由旬。即初層級。從妙高山傍
T1645_.32.0227c16: 出十六千由旬。向上相去一萬由旬。即二層
T1645_.32.0227c17: 級。傍出八千由旬。向上相去一萬由旬。即三
T1645_.32.0227c18: 層級。傍出四千由旬。向上相去一萬由旬。即
T1645_.32.0227c19: 四層級。傍出二千由旬。彼妙高山其頂四角。
T1645_.32.0227c20: 各秀一峯。高四由旬半。廣百二十五由旬。周
T1645_.32.0227c21: 圍五百由旬。有藥叉神於中止住。是山頂上
T1645_.32.0227c22: 三十三天中央城曰善見。純金所成。高一由
T1645_.32.0227c23: 旬半。面各二千五百由旬。周萬由旬。其城體
T1645_.32.0227c24: 金。倶用百一雜寶嚴飾。其地柔軟如兜羅綿。
T1645_.32.0227c25: 是城四面有一萬六千寶柱寶桴寶椽寶簷。
T1645_.32.0227c26: 四面四門。又有千數闕一小門。四大衢道有
T1645_.32.0227c27: 諸小衢。其四門側五百天子。皆服堅鎧守護
T1645_.32.0227c28: 是門。城中有帝釋殿。曰最勝處。亦曰殊勝殿。
T1645_.32.0227c29: 其状四方。高四百由旬半。面各二百五十由
T1645_.32.0228a01: 旬。周千由旬。百一却敵。一一却敵各有七
T1645_.32.0228a02: 樓。一一寶樓各七小樓。一一小樓各七池沼。
T1645_.32.0228a03: 一一池沼各七蓮華。一一華上各有七數童男
T1645_.32.0228a04: 童女。奏種種樂歌舞歡娯。善見城東有諸所
T1645_.32.0228a05: 乘。曰衆車苑。高千由旬。南臨戰處曰麁惡苑。
T1645_.32.0228a06: 西諸行處曰相雜苑。北游戲處曰歡喜苑。縱
T1645_.32.0228a07: 廣同前。其苑等外度二十由旬。有善地曰衆
T1645_.32.0228a08: 車麁惡相雜歡喜。量同四苑。善見東北有如
T1645_.32.0228a09: 意樹。名波利闍多。亦名圓生樹。根深五十由
T1645_.32.0228a10: 旬。高百由旬。枝條傍布五十由旬。能施欲樂。
| T1645_.32.0228a11: | 下有盤石。曰阿㗚 | 二 合 | 摩麗歌。色白如 |
T1645_.32.0228a13: 處。名善法堂。周九百由旬。其状圓相。是堂中
T1645_.32.0228a14: 央有帝釋座。純金所成。其座周圍有三十二
T1645_.32.0228a15: 輔臣之座。咸皆布列三十三天。向上度八萬
T1645_.32.0228a16: 由旬。於空界中依風而住。諸寶所成。離諍天
T1645_.32.0228a17: 宮量。若妙高山頂二倍。上度一億六萬由旬。
T1645_.32.0228a18: 於空界中依風而住。諸寶所成。兜率天宮量
T1645_.32.0228a19: 如離諍。縱廣二倍。上度三洛叉二萬由旬。於
T1645_.32.0228a20: 空界中依風而住。諸寶所成。化樂天宮量如
T1645_.32.0228a21: 兜率。縱廣二倍。上度六洛叉四萬由旬。於空
T1645_.32.0228a22: 界中依風而住。諸寶所成。他化自在天宮量。
T1645_.32.0228a23: 同化樂。縱廣二倍。此即欲界。上有初禪。如是
T1645_.32.0228a24: 四洲七山妙高輪圍。欲界六天并初禪等。謂
T1645_.32.0228a25: 四洲界。一數至千爲小千界。一小鐵圍山圍
T1645_.32.0228a26: 遶。此小千界一數至千。爲中千界一中鐵圍
T1645_.32.0228a27: 山圍遶。此中千界一數至千。爲三千大千世
T1645_.32.0228a28: 界。一大鐵圍山圍遶。如是有百億數四洲界
T1645_.32.0228a29: 等。皆悉行布鐵圍山等。諸洲山間黒暗之處。
T1645_.32.0228b01: 無有晝夜擧手無見。初禪天量等四洲界。二
T1645_.32.0228b02: 禪天量等小千界。三禪天量等中千界。四禪
T1645_.32.0228b03: 天量等三千大千世界。其相去量皆倍倍増。
T1645_.32.0228b04: 謂曰色界。無色界者。無別處所。若有生者。何
T1645_.32.0228b05: 處命終即彼生處。住無色定故曰無色
T1645_.32.0228b06: 情世界品第二
T1645_.32.0228b07: 謂情世界總有六種。一者地獄。二者餓鬼。三
T1645_.32.0228b08: 者傍生。四者人。五者非天。六者天。此等六種
T1645_.32.0228b09: 名義云何。謂斫壞肢體故曰地獄。飢渇所逼
T1645_.32.0228b10: 故曰餓鬼。傍覆而行故曰傍生。意多分別故
T1645_.32.0228b11: 名曰人。摩
T1645_.32.0228b12: 鄙劣。或由無酒故曰非天。阿修羅義。從梵身
T1645_.32.0228b13: 生。遊戲娯樂。或應供養故謂曰天。是提婆義。
T1645_.32.0228b14: 地獄者。贍部洲下過二萬由旬。曠廓四方二
T1645_.32.0228b15: 萬由旬。純鐵所成火焔洞然。有八熱獄。一曰
T1645_.32.0228b16: 更活。二曰黒繩。三曰衆合。四曰號叫。五曰大
T1645_.32.0228b17: 號叫。六曰炎熱。七曰大炎熱。八曰無間。更
T1645_.32.0228b18: 活獄者。生彼有情先業所感。執衆器仗互起
T1645_.32.0228b19: 寃憎遞相斫害。段段墮落悶絶暫死。空音更
T1645_.32.0228b20: 活。彼等有情即便更活。復相斫害。彼壽量者。
T1645_.32.0228b21: 四天王天。一生之期爲一晝夜如是算數。壽
T1645_.32.0228b22: 五百歳受是苦楚。黒繩獄者。其獄卒等於
T1645_.32.0228b23: 有情身。從頂至足拼界黒繩。以火鋸鉞解斫
T1645_.32.0228b24: 肢體。由先業力解下上生。彼壽量者。忉利天
T1645_.32.0228b25: 一生之期爲一晝夜。如是算數壽一千歳。受
T1645_.32.0228b26: 是苦楚。衆合獄者。生彼有情以鐵追打。或
T1645_.32.0228b27: 二鐵山猶如羊頭。二山相合研磕摧壞。二山
T1645_.32.0228b28: 開時復自然活。又被摧壞。彼壽量者。離諍天
T1645_.32.0228b29: 一生之期爲一晝夜。如是算數壽二千歳。受
T1645_.32.0228c01: 是苦楚。號叫獄者。生彼有情怖熱鐵池。入稠
T1645_.32.0228c02: 林中。火焔熾盛永歳焚燒。由先業力。其舌縱
T1645_.32.0228c03: 廣千由旬量。有一大牛。鐵角鐵甲架鐵犁鏵。
T1645_.32.0228c04: 火焔熾盛耕犁其舌。彼壽量者。兜率天一生
T1645_.32.0228c05: 之期爲一晝夜。如是算數壽四千歳。受是苦
T1645_.32.0228c06: 楚。大號叫獄者。亦與前同其苦倍増。彼
T1645_.32.0228c07: 壽量者。化樂天一生之期爲一晝夜。如是算
T1645_.32.0228c08: 數壽八千歳。受是苦楚。炎熱獄者。三重鐵
T1645_.32.0228c09: 城火焔洞徹内受苦楚。彼壽量者。他化自
T1645_.32.0228c10: 在天一生之期爲一晝夜。如是壽數萬六千
T1645_.32.0228c11: 歳。受是苦楚。極炎熱獄者。亦同其前其苦
T1645_.32.0228c12: 倍増。彼壽量者。等半中劫。受是苦楚。無間
T1645_.32.0228c13: 獄者。於鐵室内身一聚焔受極苦楚。彼壽量
T1645_.32.0228c14: 者等一中劫。十六増獄者。八熱獄傍面各
T1645_.32.0228c15: 四所。一煻煨増。深皆沒膝。有情遊彼。纔下足
T1645_.32.0228c16: 時。皮肉與血倶燋爛墜。餘剩其骨。擧足還生
T1645_.32.0228c17: 平復如本。二屍糞増不淨淤泥沒有情腰。
T1645_.32.0228c18: 於中多有攘矩吒蟲。嘴利如針。鑚皮透骨
T1645_.32.0228c19: 食其髓。三峯刃増。復有三種。一刀刃路。謂
T1645_.32.0228c20: 於此中仰布刀刃以爲大道。有情游彼纔下
T1645_.32.0228c21: 足時。皮肉與血倶斷碎墜。擧足還生平復如
T1645_.32.0228c22: 本。二劍葉林。謂此林樹純以銛利劍刀爲葉。
T1645_.32.0228c23: 有情遊彼風吹葉墜。斬刺肢體骨肉零落。有
T1645_.32.0228c24: 烏駮狗
T1645_.32.0228c25: 樹。有利鐵刺長十六指。有情被逼上下樹時。
T1645_.32.0228c26: 其刺銛利上下鑱刺。是等有情血肉皮等。掛
T1645_.32.0228c27: 染刺上唯剩觔骨。有鐵嘴烏。探啄有情眼睛
T1645_.32.0228c28: 腦髓。爭競而食。刀刃路等三種雖殊。而鐵仗
T1645_.32.0228c29: 同故一増攝。四烈河増。名曰無渡。遍滿極
T1645_.32.0229a01: 熱烈灰汁水。有情入中或浮或沒。或逆或順
T1645_.32.0229a02: 或横或竪。被蒸被煮骨肉糜爛。如大
T1645_.32.0229a03: 成灰汁置稻米等猛火下然。米等於中上下
T1645_.32.0229a04: 迴轉擧體糜爛。有情亦然。設欲逃避。於兩岸
T1645_.32.0229a05: 上有諸獄卒。手執刀槍禦捍令迴。無由得出。
T1645_.32.0229a06: 此河如塹。前三似苑。彼等名曰近邊地獄。八
T1645_.32.0229a07: 寒獄者。一曰水疱。二曰疱裂。三阿吒吒。四阿
| T1645_.32.0229a08: | 波波。五嘔喉喉。六裂如欝鉢羅花。 | 此云青 蓮華 | 七 |
T1645_.32.0229a10: 氷間極甚嚴寒。隨身生疱。曰水疱獄。彼壽量
T1645_.32.0229a11: 者。摩伽陀國所有大斛八十斛麻百年除一。
T1645_.32.0229a12: 若芝麻盡。彼壽亦爾。疱裂獄者。由極嚴寒
T1645_.32.0229a13: 其疱而裂黄水漏流。彼壽量者倍前二十。阿
T1645_.32.0229a14: 吒吒獄者。由大嚴寒咬齒忍耐。彼壽量者倍
T1645_.32.0229a15: 前二十。阿波波獄者。忍寒音聲。彼壽量者
T1645_.32.0229a16: 倍前二十。嘔喉喉獄者。由寒號泣出是苦
T1645_.32.0229a17: 聲。彼壽量者倍前二十。裂如欝鉢羅花獄
T1645_.32.0229a18: 者。嚴寒身裂如欝鉢羅花葉。彼壽量者倍前
T1645_.32.0229a19: 二十。裂如蓮花獄者。嚴寒身裂如蓮花開。
T1645_.32.0229a20: 彼壽量者倍前二十。裂如大蓮花獄者。身
T1645_.32.0229a21: 裂越前如大蓮花開敷多葉。彼壽量者倍前
T1645_.32.0229a22: 二十。孤獨獄者。在贍部提曠野山間。一晝
T1645_.32.0229a23: 一夜受苦受樂。相雜受故。八熱地獄八寒地
T1645_.32.0229a24: 獄近邊孤獨。如是名爲十八地獄。餓鬼者。
T1645_.32.0229a25: 王舍城下過五百由旬。有餓鬼城名曰黄白。
T1645_.32.0229a26: 亦云慘淡彼鬼王曰閻羅法王。共三十六眷屬
T1645_.32.0229a27: 等居。其類有四。一者外障。二者内障。三者飮
T1645_.32.0229a28: 食障。四者障飮食。一外障者。飮食音聲亦
T1645_.32.0229a29: 不得聞。二内障者。獲微飮食。口若針竅不
T1645_.32.0229b01: 能得入。設能入口。咽如馬尾無能得過。設若
T1645_.32.0229b02: 過咽。腹若山廓不能飽滿。雖滿腹中。脛如草
T1645_.32.0229b03: 莖無能擧動。受此大苦。三飮食障者。見飮
T1645_.32.0229b04: 食時。無量獄卒執諸器仗守禦無獲。四障
T1645_.32.0229b05: 飮食者。食飮食時由業所感。鐵丸銅汁瀉置
T1645_.32.0229b06: 口中。從下流出。如是四種皆是餓鬼。彼壽量
T1645_.32.0229b07: 者。人間一月爲一晝夜。如是算數壽五百歳。
T1645_.32.0229b08: 即當人間一萬五千歳。或居人間寒林等處。
T1645_.32.0229b09: 食血肉等。皆餓鬼類。三傍生者。多居河海。
T1645_.32.0229b10: 亦如酒糟混漫而住。以大食小以小食大。互
T1645_.32.0229b11: 相驚怖。由海波濤住所不定。或處人天。彼壽
T1645_.32.0229b12: 量者。長如龍王壽半中劫。短如蜹等壽一刹
T1645_.32.0229b13: 那。身量無定。四人者。住四大洲八中洲等
T1645_.32.0229b14: 及諸小洲。彼壽量者。如贍部洲人。初成劫時
T1645_.32.0229b15: 其壽無量。次後漸減今六十歳。次後漸減至
T1645_.32.0229b16: 十歳間。復次漸増無有定量。北鳩婁人定壽
T1645_.32.0229b17: 千歳。東勝身人壽五百歳。西牛貨人壽二百
T1645_.32.0229b18: 五十歳。除北鳩婁餘有夭横。彼等受用。北鳩
T1645_.32.0229b19: 婁洲食自然稻。衣服瓔珞出如意樹。餘三洲
T1645_.32.0229b20: 者食穀肉等。資寶受用。彼等身量。贍部提人
T1645_.32.0229b21: 肘量八肘。西牛貨人身十六肘。北鳩婁人三
T1645_.32.0229b22: 十二肘。人等面相亦如洲状。其小洲人亦如
T1645_.32.0229b23: 大洲。身各減半。故如是説。五非天者。妙
T1645_.32.0229b24: 高水際下過一萬一千由旬。山曠廓間光明
| T1645_.32.0229b25: | 城内。阿修羅王。曰羅睺羅。 | 此云 攝腦 | 衆眷屬居。又 |
T1645_.32.0229b27: 項鬘。衆眷屬居。又過一萬一千由旬。堅牢城
T1645_.32.0229b28: 内阿修羅王。名曰妙鎭。又曰大力。衆眷屬
T1645_.32.0229b29: 居。又過一萬一千由旬。甚深城内阿修羅王。
| T1645_.32.0229c01: | 名曰毘摩質多羅。 | 此云絲種種 亦云紋身 | 衆眷屬居。常共 |
T1645_.32.0229c03: 王名即怛鉢栗。聚集之處名曰賢財。石名善
T1645_.32.0229c04: 賢苑名普喜妙喜最喜甚喜善。地亦名普喜
T1645_.32.0229c05: 妙喜最喜甚喜。臨戰所乘象名無能敵。遊戲
T1645_.32.0229c06: 所乘象名壘雪。馬曰峭脖。是等非天。共三十
T1645_.32.0229c07: 三天。諍須陀味及修羅女。爲戰諍故。從山廓
T1645_.32.0229c08: 出。身服金銀瑠璃玻瓈珂等堅固鎧甲。手執
T1645_.32.0229c09: 劍槊標槍弓箭。領四部軍。彼阿修羅王。羅
T1645_.32.0229c10: 睺羅。項鬘。妙鎭。毘摩質多羅等。或前三來或
T1645_.32.0229c11: 四皆來。是時帝釋五守護衆。一住戲海。願樂
T1645_.32.0229c12: 白法龍王等衆。與非天軍鬪戰令迴。龍若不
T1645_.32.0229c13: 勝去堅首所。共二守護復與修羅鬪戰。又若
T1645_.32.0229c14: 不勝去持鬘所。共三守護復與鬪戰。又若不
T1645_.32.0229c15: 勝去恒憍所。共四守護復與鬪戰。又若不勝
T1645_.32.0229c16: 去四王所。共五守護復與鬪戰。四大天王率
T1645_.32.0229c17: 四軍衆。服寶堅鎧執諸戈仗。鬪戰多分四天
T1645_.32.0229c18: 王勝。若不能却。去忉利天前。白帝釋曰。我
T1645_.32.0229c19: 等守護不能迴彼阿修羅衆。王應却敵。如是
T1645_.32.0229c20: 白已。天主帝釋乘善住象。告三十三天衆等
T1645_.32.0229c21: 曰。汝等應知。今修羅軍至妙高頂。當服堅鎧
T1645_.32.0229c22: 取所乘車與修羅戰。説是語已。彼諸天子。各
T1645_.32.0229c23: 服寶鎧執持戈仗。去衆車苑取所乘車。入麁
T1645_.32.0229c24: 惡苑轉身心惡。出善見城。共彼修羅相敵鬪
T1645_.32.0229c25: 戰。若修羅勝侵至城内。若天得勝逐修羅軍
T1645_.32.0229c26: 至第一海。鬪戰之時。天與非天斷其脛腰。彼
T1645_.32.0229c27: 等即死手足若斷。復生如本。若薄伽梵辟支
T1645_.32.0229c28: 佛。轉輪聖王住世間時。諸阿修羅不起諍心。
T1645_.32.0229c29: 設若相持諸天必勝。世間善増天衆亦勝。世
T1645_.32.0230a01: 不善増阿修羅勝。是故諸天護持善事。天
T1645_.32.0230a02: 者。欲界六天。色界十七。無色界四。欲界六天
T1645_.32.0230a03: 者。蘇迷盧山第一層級堅首衆居。第二層級
T1645_.32.0230a04: 持鬘衆居。第三層級恒憍衆居。持雙山上北
T1645_.32.0230a05: 方有城。名阿那迦嚩帝。多聞天王藥叉衆居。
T1645_.32.0230a06: 如是東方城名賢上。有大天王名曰持國。乾
T1645_.32.0230a07: 闥衆居。西方有城名曰衆色。有大天王名曰
T1645_.32.0230a08: 廣目。龍神衆居。南方有城名曰増長。有大
T1645_.32.0230a09: 天王名曰増長。焔鬘衆居。餘四層級七金山
T1645_.32.0230a10: 等。日月星宿鐵圍輪山。贍部洲山多羅樹所。
T1645_.32.0230a11: 四王部衆亦住止住。咸屬四王。是謂一部。彼
T1645_.32.0230a12: 壽量者。人五十歳爲一晝夜。如是壽量經五
T1645_.32.0230a13: 百年。若其身量一倶盧舍四分之一。三十三
T1645_.32.0230a14: 天妙高頂上。天主帝釋住最勝處。共非天女。
T1645_.32.0230a15: 名曰妙安。同衆天女受諸欲樂。無有厭足。復
T1645_.32.0230a16: 有臨戰所乘象王。名曰善住。遊戲苑中。所乘
| T1645_.32.0230a17: | 象王。名曰藹羅筏拏 | 此云持地子 | 。二象周圍各七 |
T1645_.32.0230a19: 風。與八千馬居。天主輔臣數三十三。是故名
T1645_.32.0230a20: 曰三十三天。諸天子等耽五欲樂。若放逸時
T1645_.32.0230a21: 有大天鼓。鼓聲出音警諸天曰。諸行無常。有
T1645_.32.0230a22: 漏皆苦。諸法無我。寂滅爲樂。與修羅軍鬪戰
T1645_.32.0230a23: 之時。出除苦音警曰。天願得勝。願修羅敗。
T1645_.32.0230a24: 宮殿城池樹集石等。如前所辨。彼天壽量。人
T1645_.32.0230a25: 間百歳爲一晝夜。如是算數壽一千歳。其天身
T1645_.32.0230a26: 量半踰闍那。焔摩天者。三十三天共非天
T1645_.32.0230a27: 諍。此離諍故名離諍天。彼天壽量。人二百歳
T1645_.32.0230a28: 爲一晝夜。如是算數壽二千歳。其天身量二
T1645_.32.0230a29: 踰闍那。兜率陀天者。有慈氏尊。紹世出世
T1645_.32.0230b01: 法王之位。受大法樂。謂曰兜率。是倶樂義。人
T1645_.32.0230b02: 間四百年彼天一晝夜。壽四千歳。身量四踰
T1645_.32.0230b03: 闍那。化樂天者。自化受用謂曰化樂。人間
T1645_.32.0230b04: 八百年彼天一晝夜。壽八千歳。身量八踰闍
T1645_.32.0230b05: 那。他化自在天者。受用他化。謂曰他化自
T1645_.32.0230b06: 在。彼中天王威徳自在。即是魔主。人間千六
T1645_.32.0230b07: 百年。彼天一晝夜。壽量萬六千歳。身量十六
T1645_.32.0230b08: 踰闍那。下從無間至他化自在天。謂之欲界。
T1645_.32.0230b09: 耽著欲樂所食段食。故如是説。色界一十
T1645_.32.0230b10: 七天者。四靜慮攝。初禪三天者。謂梵衆梵
T1645_.32.0230b11: 輔大梵。彼天壽量。梵衆半劫。梵輔一劫。大梵
T1645_.32.0230b12: 一劫半。彼天身量。次第半由旬。一由旬。一由
T1645_.32.0230b13: 旬半。二禪三天者。謂少光無量光極光。彼
| T1645_.32.0230b14: | 天壽量。少光二劫。 | 以上四天四十中劫爲一大劫 以下諸天八十中劫爲一大劫 |
T1645_.32.0230b16: 由旬。無量光四由旬。極光八由旬。三禪三
T1645_.32.0230b17: 天者。少善無量善廣善。彼天壽量。少善一十
T1645_.32.0230b18: 六劫。無量善三十二劫。廣善六十四劫。彼天
T1645_.32.0230b19: 身量。少善十六由旬。無量善三十二由旬。廣
T1645_.32.0230b20: 善六十四由旬。四禪八天者。無雲福生廣
T1645_.32.0230b21: 果。三是凡居。無煩無熱善現善見色究竟。五
T1645_.32.0230b22: 是聖居。名曰五淨居。彼天壽量。無雲百二十
T1645_.32.0230b23: 五劫。福生二百五十劫。廣果五百劫。無煩一
T1645_.32.0230b24: 千劫。無熱二千劫。善現四千劫。善見八千劫。
T1645_.32.0230b25: 色究竟一萬六千劫。彼天身量。無雲一百二
T1645_.32.0230b26: 十五由旬。福生二百五十由旬。廣果五百由
T1645_.32.0230b27: 旬。無煩一千由旬。無熱二千由旬。善現四千
T1645_.32.0230b28: 由旬善見八千由旬。色究竟一萬六千由旬。
T1645_.32.0230b29: 始從梵衆至色究竟。皆名色界。出離欲樂。非
T1645_.32.0230c01: 離色故。故名色界。無色界四天者。無有身
T1645_.32.0230c02: 色。亦無處所。從定分四。空無邊處。識無邊
T1645_.32.0230c03: 處。無所有處。非想非非想處。彼天壽量。空無
T1645_.32.0230c04: 邊處二萬大劫壽量。識無邊處四萬大劫。無
T1645_.32.0230c05: 所有處六萬大劫。非想非非想處八萬大劫。
T1645_.32.0230c06: 彼等四處。謂無色界。非離定色。出離麁色。故
T1645_.32.0230c07: 無名色。彼等壽量。謂歳劫時。其量云何。時
T1645_.32.0230c08: 最少者名爲刹那。百二十刹那爲一怛刹那。
T1645_.32.0230c09: 六十怛刹那爲一羅婆。三十羅婆爲一牟休
| T1645_.32.0230c10: | 多。 | 此云 須臾 | 三十牟休多爲一晝夜。三十晝夜即 |
| T1645_.32.0230c12: | 劫。 | 或名 別劫 | 二成劫。三住劫。四壞劫。五空劫。六大 |
T1645_.32.0230c14: 八萬歳時。即成劫攝。從八萬歳。減至十歳謂
T1645_.32.0230c15: 中劫初。復増八萬歳。減至十歳。爲一轆轤。如
T1645_.32.0230c16: 是増減十八數者。爲十八中劫。然後十歳至
T1645_.32.0230c17: 八萬歳。中劫後際前後中間。十八轆轤爲二
T1645_.32.0230c18: 十中從。二成劫者。始從風輪至無間獄。生
T1645_.32.0230c19: 一有情器世界成經一中劫。如前已説。情世
T1645_.32.0230c20: 界者。此三千界。火壞後成。從極光天天人命
T1645_.32.0230c21: 終生大梵處。孤生疲倦嗚呼。若有同分生此
T1645_.32.0230c22: 界者。有何不可。發如是心。雖非念力。極光天
T1645_.32.0230c23: 人有命終者。即生彼處。先生之心而作是念。
T1645_.32.0230c24: 由我貪生故世咸稱人祖大梵。如次梵輔梵衆
T1645_.32.0230c25: 他化自在。乃至四王次第而生。北鳩婁洲。西
T1645_.32.0230c26: 牛貨洲。東勝身洲。南贍部洲。次第而生。時贍
T1645_.32.0230c27: 部洲人壽無量歳。飮食喜樂有色意成。身帶
T1645_.32.0230c28: 光明騰空自在。如色界天。有如是類。地味漸
T1645_.32.0230c29: 生其味甘美。色白如蜜其香馥郁。時有一人。
T1645_.32.0231a01: 禀性耽味。嗅香起愛。取
T1645_.32.0231a02: 學取食。食段食故身光隱沒。由衆業感日月
T1645_.32.0231a03: 便出。照耀四洲。次地味隱復生地餅。其味甘
T1645_.32.0231a04: 美色紅如蜜。競耽食之。地餅復隱次林藤生。
T1645_.32.0231a05: 競耽食故林藤復隱。有非耕種自然稻生。衆
T1645_.32.0231a06: 共取食。此食麁故即餘滓穢。根道倶出。爾時
T1645_.32.0231a07: 諸人。隨食早晩。取香稻食。後時有人禀性懶
T1645_.32.0231a08: 惰。長取香稻。儲宿爲食。餘亦隨學。香稻隱
T1645_.32.0231a09: 沒。隨共分田。慮防遠盡。於己分田生悋護
T1645_.32.0231a10: 心。於他分田有懷侵奪。故生爭競。是時衆人
T1645_.32.0231a11: 議一有徳。封分田主。衆所許故。謂曰大三末
| T1645_.32.0231a12: | 多王。 | 此云衆 所許 | 王多有子。相續紹王。嫡子號曰 |
T1645_.32.0231a14: 曰成劫五王。靜齋王子名曰頂生。彼子妙帝。
T1645_.32.0231a15: 彼子近妙。彼子具妙。彼子嚴妙。是等謂曰五
T1645_.32.0231a16: 轉輪王。嚴妙王子名曰捨帝。彼子捨雙。彼子
T1645_.32.0231a17: 捨固尼。彼子固室。彼子善見。彼子大善見。彼
T1645_.32.0231a18: 子除礙。彼子金色。彼子具分。彼子離惡。彼子
T1645_.32.0231a19: 妙高。彼子定行。彼子甚吼音。彼子大甚吼音。
T1645_.32.0231a20: 彼子能安。彼子方主。彼子賢塵。彼子能廣。彼
T1645_.32.0231a21: 子大天。此王種族五千相承。其最後子七千
T1645_.32.0231a22: 相承。曰阿思摩迦王。最後子八千相承。曰鳩
T1645_.32.0231a23: 婁王。其最後子曰具頭王。有九千王。其最後
T1645_.32.0231a24: 子名曰龍音。有一萬王。其最後子怛彌留怛
T1645_.32.0231a25: 一萬五千。其最後子名瞿曇氏。此即甘蔗裔。
T1645_.32.0231a26: 彼子相承。甘蔗王種一千一百數。其最後子
| T1645_.32.0231a27: | 甘蔗種王。名曰増長。 | 即懿師 摩王 | 王有四子。一名面 |
T1645_.32.0231a29: 氏。嚴鐲有子名曰嚴鐲足。彼子致所。彼子牛
T1645_.32.0231b01: 居。彼子師子頬王。有四子。一名淨飯。二名白
T1645_.32.0231b02: 飯。三名斛飯。四名甘露飯。淨飯王子即婆伽
T1645_.32.0231b03: 梵。次名難陀。白飯王二子。一名帝沙調達。二
T1645_.32.0231b04: 名難提迦。斛飯王二子。一名阿尼婁馱。一名
T1645_.32.0231b05: 跋提梨迦。甘露飯王二子。一名阿難。一名提
T1645_.32.0231b06: 婆達多。婆伽梵子名羅睺羅。釋迦種族至斯
T1645_.32.0231b07: 終矣。又別種王依法興教。如來滅度後二
T1645_.32.0231b08: 百年。中印土國有王。名曰無憂。法王於贍部
T1645_.32.0231b09: 提。王即多分中結集時。而爲施主。興隆佛教
T1645_.32.0231b10: 後三百年。贍部西北方有王。名曰割尼尸割。
T1645_.32.0231b11: 三結集時。而爲施主。廣興佛教。梵天竺國。迦
| T1645_.32.0231b12: | 濕彌羅國。勒國。龜茲 | 音丘 慈 | 揑巴辣國。震旦 |
T1645_.32.0231b14: 隆佛法。如來滅度後千餘年。西番國中初有
T1645_.32.0231b15: 王。曰呀乞㗚賛普。二十六代有王。名曰祫陀
T1645_.32.0231b16: 朶㗚思顏賛。是時佛教始至。後第五代有王。
T1645_.32.0231b17: 名曰雙賛思甘普時班彌達。名阿達陀。譯主
T1645_.32.0231b18: 名曰端美三波羅。翻譯教法。修建袷薩等處
T1645_.32.0231b19: 精舍。流傳教法。後第五代有王。名曰乞㗚雙
T1645_.32.0231b20: 提賛。是王召請善海大師。蓮華生上師。迦摩
T1645_.32.0231b21: 羅什。羅班彌達。衆成就人等。共毘盧遮那羅
T1645_.32.0231b22: 佉怛及康龍尊護等七人。翻譯教法。餘班彌
T1645_.32.0231b23: 達共諸譯主。廣翻教法。三種禁戒興流在國。
T1645_.32.0231b24: 後第三代有王。名曰乞㗚徠巴贍是王界廣。
T1645_.32.0231b25: 時有積那彌多。并濕連怛羅菩提。班彌達等。
T1645_.32.0231b26: 共思割幹吉祥。積酌羅龍幢等。已翻校勘。未
T1645_.32.0231b27: 翻而翻。廣興教法。西番王種。至今有在。班彌
T1645_.32.0231b28: 達等。翻譯譯主。善知識衆廣多有故。教法由
T1645_.32.0231b29: 興。北蒙古國。先福果熟生王。名曰成吉思。
| T1645_.32.0231c01: | 二合 | 。始成吉思。從比方王多音國。如鐵輪王。彼 |
T1645_.32.0231c03: 前。有子名曰古偉。紹帝王位成吉思皇帝。次
T1645_.32.0231c04: 子名朶羅。朶羅長子。名曰蒙哥。亦紹王位。王
T1645_.32.0231c05: 弟名曰忽必烈。紹帝王位。降諸國土疆界豐
T1645_.32.0231c06: 廣歸佛教法依化民。佛教倍前光明熾盛。
T1645_.32.0231c07: 帝有三子。長曰眞金豐足。如天法寶莊嚴。二
T1645_.32.0231c08: 曰厖各刺。三曰納麻賀。各具本徳係嗣亦爾。
T1645_.32.0231c09: 茲是始從釋迦王種。至今王種
T1645_.32.0231c10: 彰所知論卷上
T1645_.32.0231c11:
T1645_.32.0231c12:
T1645_.32.0231c13:
T1645_.32.0231c14:
T1645_.32.0231c15: 元帝師癹合思巴造
T1645_.32.0231c16: 宣授江淮福建等處釋教總統
T1645_.32.0231c17: 法性三藏弘教佛智大師沙羅巴譯
T1645_.32.0231c18: 始帝王祖三末多王。是時田分互起侵盜。初
T1645_.32.0231c19: 發偸盜。被王推問言不曾偸。始起妄語。王法
T1645_.32.0231c20: 誅戮。即有殺害不善法生。爾時衆生造不善
T1645_.32.0231c21: 法。命終之後即生傍生。次生餓鬼。漸生地獄。
T1645_.32.0231c22: 次無間獄生一有情。時成劫終。如是有情行
T1645_.32.0231c23: 諸不善。壽量慚減受用乏少。閻浮提人壽八
T1645_.32.0231c24: 萬歳。無間地獄生一有情。是二同時。如是情
T1645_.32.0231c25: 世界成。十九中劫器世界成。即一中劫。如是
T1645_.32.0231c26: 成劫二十中劫。閻浮提人八萬歳時。始爲住
T1645_.32.0231c27: 劫。住劫亦經二十中劫。至十歳時刀兵災起。
T1645_.32.0231c28: 唯七晝夜。疾疫災起七月。七日饑饉災起。七
T1645_.32.0231c29: 年七月七日多分死歿。餘者相覩起希見心。
T1645_.32.0232a01: 互相睦戀遠離殺害。漸生善故。壽量受用復
T1645_.32.0232a02: 増益盛至八萬歳。増上之時轉輪王出。依法
T1645_.32.0232a03: 化民。下減之時婆伽梵出。拔濟衆生。増減時
T1645_.32.0232a04: 間獨覺出世。令諸有情而作福田。住劫亦經
T1645_.32.0232a05: 二十中劫。始壞劫初情世界壞。無間獄中無
T1645_.32.0232a06: 有情生。先生業盡即生別趣。若有未盡生上
T1645_.32.0232a07: 地獄。或別世界地獄中生。無間獄空。如是向
T1645_.32.0232a08: 上地獄漸空。生餓鬼趣。如是餓鬼傍生趣空。
T1645_.32.0232a09: 人趣之中除鳩婁人。餘共欲天無師法然。獲
T1645_.32.0232a10: 初靜慮生初禪天。北鳩婁人生欲界天。獲初
T1645_.32.0232a11: 諍慮生初禪天。無師法然獲二靜慮。生二禪
T1645_.32.0232a12: 天。從無間獄至梵世空。如是亦經十九中劫。
T1645_.32.0232a13: 然後四洲有七日出。初不降雨。藥草叢林悉
T1645_.32.0232a14: 皆枯槁。二日出時溝池乾涸。三日出時。殑伽
T1645_.32.0232a15: 河等悉皆枯竭。四日出時無熱池竭。五日出
T1645_.32.0232a16: 時海水沒膝。六日出時大海亦竭。七日出時。
T1645_.32.0232a17: 彼器世界一聚火聳。從無間獄直至梵世。以
T1645_.32.0232a18: 火燒壞經一中劫。壞劫總經二十中劫。空劫
T1645_.32.0232a19: 亦爾。如是成住壞空即八十劫。總此八十名
T1645_.32.0232a20: 一大劫。爲梵衆等壽量之數
T1645_.32.0232a21: 器世界壞有其三種。火水風。壞者亦如前説。
T1645_.32.0232a22: 如是七次後世界復成。又被水壞至二禪天。
T1645_.32.0232a23: 從極光天即生大雲。降注大雨。其器世界。如
T1645_.32.0232a24: 水化鹽銷鎔皆盡。彼水自竭。一水災次復七
T1645_.32.0232a25: 火災。度七火災還有一水。如是水災滿至七
T1645_.32.0232a26: 次。復七火災。後世界成。被風災壞。至三禪
T1645_.32.0232a27: 天。其風之力吹散妙高。何況其餘。第四禪天
T1645_.32.0232a28: 雖無外災。是等有情生與殿生。命盡殿隱。如
T1645_.32.0232a29: 是器情世界。并成壞等。咸皆説已
T1645_.32.0232b01: 復次因果相續縁生法者。因縁相藉而生。故
T1645_.32.0232b02: 曰縁生。縁生有二。一外縁生二内縁生。外縁
T1645_.32.0232b03: 生者。成世界法。如種生芽。如前已説。内縁生
T1645_.32.0232b04: 者。如有無明即有行等。名順縁生。如無明滅
T1645_.32.0232b05: 即行等滅。名逆縁生。順縁生者有七。復次約
T1645_.32.0232b06: 位。約遠續。約連縛。約刹那。約三際。約二重
T1645_.32.0232b07: 因果。約三惑等。約位者。於宿生中諸煩惱分
T1645_.32.0232b08: 位中五蘊。即名無明。由無明勝故。如是説。已
T1645_.32.0232b09: 下皆以從勝爲名。行等諸法各具五蘊。行者。
T1645_.32.0232b10: 宿世所造善不善業位間五蘊。識者。於母胎
T1645_.32.0232b11: 中正結生時。一刹那位所有五蘊。名色者。結
T1645_.32.0232b12: 生識后。六處生前其間五蘊。名者。受想行識
| T1645_.32.0232b13: | 四蘊名。名色者。處胎分位。羯邏藍 | 此云和合 亦云凝滑 | 頞 |
| T1645_.32.0232b14: | 部曇。 | 此云 皰結 | 閉尸。 | 此云 肉團 | 鍵南 | 此云 堅實 | 鉢羅奢佉 | 此云肢 體筋力 |
| T1645_.32.0232b15: | 等 生 | 等五名色。六處者。處母胎中。從眼等生至 |
T1645_.32.0232b17: 和合。未能了別苦樂之因。位間五蘊。受者。
T1645_.32.0232b18: 已了三受因差別相。嬰兒之時至未起婬位
T1645_.32.0232b19: 間五蘊。愛者。即年盛時能了婬慾。未廣追求
T1645_.32.0232b20: 位間五蘊。取者。爲得種種上妙資具。周遍馳
T1645_.32.0232b21: 求位間五蘊。有者因馳求故積集。能牽。當來
T1645_.32.0232b22: 果業位間五蘊生者。由是業力從此捨命。正
T1645_.32.0232b23: 結當有位間五蘊。老死者。從當來生名色至
T1645_.32.0232b24: 受位間五蘊。一切有部説。約位縁生即是遠
T1645_.32.0232b25: 續。連縛亦爾。經部宗者。無約位説。約遠續
T1645_.32.0232b26: 者。謂無明與明相違。是心所法發行之因。行
T1645_.32.0232b27: 者。所發起業。福及非福不動等業。識者。由業
T1645_.32.0232b28: 引令識生。名色者。胎中五蘊。六處者。眼等根
T1645_.32.0232b29: 生。觸者。根境識三和合。了別是心所法。受
T1645_.32.0232c01: 者。由彼所生苦樂捨等。愛者。貪著樂境。取
T1645_.32.0232c02: 者。尋求彼境。有者。由彼發起成當生業。生
T1645_.32.0232c03: 者。由業相續結。生老死者。令生彼生究竟轉
T1645_.32.0232c04: 死。連縛亦爾
T1645_.32.0232c05: 約刹那者。謂由一刹那。十二有支縁生具足。
T1645_.32.0232c06: 由貪行殺癡謂無明。斷命即行。於諸境事了
T1645_.32.0232c07: 別名識。五蘊同倶總稱名色。住名色根。説名
T1645_.32.0232c08: 六處。根境識三和合有觸。因觸爲受。貪即是
T1645_.32.0232c09: 愛。與此相應諸纒名取。所起身語二業名有。
T1645_.32.0232c10: 如是諸法集起名生。熟變名老。滅壞名死
T1645_.32.0232c11: 約三際者。謂無明與行屬過去攝。名曰因支。
T1645_.32.0232c12: 識等五支屬現在攝。名曰果支。愛取有三屬
T1645_.32.0232c13: 現在攝。名曰未來因支。生老死二支屬未來
T1645_.32.0232c14: 攝。名曰果支。過去二支。現在八支。未來二
T1645_.32.0232c15: 支。故十二支
T1645_.32.0232c16: 約兩重因果者有二。一前際。二後際。前際者。
T1645_.32.0232c17: 謂無明是惑。行即是業。彼二因支。由彼所生
T1645_.32.0232c18: 識等五支。即是果支。一重因果。現在愛取二
T1645_.32.0232c19: 支是惑。有即是業。三當來因。由彼所生。當生
T1645_.32.0232c20: 老死。即是果支。一重因果。如是十二有支。兩
T1645_.32.0232c21: 重因果
T1645_.32.0232c22: 約三惑者。謂無明愛取三即是惑。行有二即
T1645_.32.0232c23: 是業。謂之集諦。識等七支即是苦。謂之苦諦。
T1645_.32.0232c24: 是順縁生。逆縁生者。無明滅即行滅。無明滅
T1645_.32.0232c25: 則了無我智。即是道諦。若無明滅生因行滅。
T1645_.32.0232c26: 引業滅故識等五支滅。由是滅故。起發後業
T1645_.32.0232c27: 愛取等滅。由是滅故。生老死等皆悉亦滅。即
T1645_.32.0232c28: 是滅諦。説四諦已。器情縁生及四諦等。皆五
T1645_.32.0232c29: 法攝。一色法。二心法。三心所法。四不相應
T1645_.32.0233a01: 法。五無爲法。一色法者。即是色蘊。五根五境
T1645_.32.0233a02: 無表色等十一法。言五根者。謂眼根極微如香
T1645_.32.0233a03: 荾華。在眼星上傍布而住。耳根極微。如捲樺
T1645_.32.0233a04: 皮居耳穴内。鼻根極微如雙爪甲。居鼻頞内。
T1645_.32.0233a05: 舌根極微形如半月。布在舌上。身根極微亦
T1645_.32.0233a06: 如身量。從頂至足遍在身根。根是塵故不能
T1645_.32.0233a07: 縁境。言五境者。色謂眼縁之境。有其二種。一
T1645_.32.0233a08: 顯色。二形色。顯色者。有其四種。青黄赤白。
T1645_.32.0233a09: 形色者。有十六種。長短方圓高下正不正。光
T1645_.32.0233a10: 影明暗雲煙塵霧等。二十數聲。謂耳縁之境。
T1645_.32.0233a11: 有其二種。一有執因如語等。二無執因如鼓
T1645_.32.0233a12: 聲等。有記無記各二爲四。此復可意及不可
T1645_.32.0233a13: 意。差別成六。香謂鼻縁之境。有其四種。一好
T1645_.32.0233a14: 香。二惡香。等不等故。差別成四。味謂舌縁
T1645_.32.0233a15: 之境。有其六種。甘酸苦辛醎淡。觸謂身縁之
T1645_.32.0233a16: 境。因觸四大果觸。滑澁重輕冷熱飢渇等。言
T1645_.32.0233a17: 無表色者。謂律儀不律儀倶相違色。此是色
T1645_.32.0233a18: 蘊。二心法者有六。謂眼耳鼻舌身意識。六即
T1645_.32.0233a19: 是識蘊。三心所有法者。有四十六。一大地法
T1645_.32.0233a20: 者。有十種。受謂領納。想謂令心執境。思謂令
T1645_.32.0233a21: 心運動。作意謂令心縁境。勝解謂令心於境
T1645_.32.0233a22: 印可即是令心於所縁境無怯弱義。欲謂希
T1645_.32.0233a23: 求。觸謂和合了境。慧謂揀擇。念謂令心於境
T1645_.32.0233a24: 明記不忘。定謂令心專注一境。如是十種遍
T1645_.32.0233a25: 一切心。名大地法。二大善地法者有十。信謂
T1645_.32.0233a26: 令心於境澄淨。不放逸謂恒習善法守護心
T1645_.32.0233a27: 性。輕安謂心堪任性。捨謂令心平等。慚謂於
T1645_.32.0233a28: 諸功徳及有徳者。恭敬而住。愧謂於罪見怖。
T1645_.32.0233a29: 無貪謂不著有漏。無瞋謂於諸有情不樂損
T1645_.32.0233b01: 害。不害謂憐愍有情令無損惱。懃謂於善令
T1645_.32.0233b02: 心勇悍。如是十種遍諸善心。名大善地法。三
T1645_.32.0233b03: 大煩惱地法者。有六種。癡謂愚癡即是無明。
T1645_.32.0233b04: 無智無顯。逸謂放逸不修諸善。怠謂懈怠心
T1645_.32.0233b05: 不勇悍。不信謂心不澄淨。惛沈謂身心相續
T1645_.32.0233b06: 無堪任性。是昧重義。掉擧謂心不寂靜。如是
T1645_.32.0233b07: 六種遍煩惱心。名大煩惱地法。四大不善地
T1645_.32.0233b08: 法者。有二種。一者無慚。謂於諸功徳及有徳
T1645_.32.0233b09: 者。令心不敬。二者無愧。謂於諸罪中不見怖
T1645_.32.0233b10: 畏。如是二種遍不善心。名大不善地法。五小
T1645_.32.0233b11: 煩惱地法者。有十種。忿謂令心憤發。恨謂於
T1645_.32.0233b12: 忿所縁事中。數數尋思結怨不捨。諂謂心曲。
T1645_.32.0233b13: 誑謂惑化。嫉謂不忍他徳。惱謂堅執諸罪。由
T1645_.32.0233b14: 此不受如理諫誨。覆謂隱藏自罪。慳謂於己
T1645_.32.0233b15: 法財令心悋惜。憍謂染著自身所有色力種族
T1645_.32.0233b16: 等事。令心傲逸。害謂於他能作逼迫。如是十
T1645_.32.0233b17: 種唯修所斷。遍意識地。名小煩惱地法。六不
T1645_.32.0233b18: 定法者。有八種。尋謂令心於境麁轉爲相。伺
T1645_.32.0233b19: 謂令心於境細轉爲相。惡作謂惡所作業是
T1645_.32.0233b20: 追悔義。睡眠謂不能任持身心相續。令心昧
T1645_.32.0233b21: 略。瞋謂令心於有情等樂爲損害。貪謂愛著
T1645_.32.0233b22: 有漏。慢謂令心恃擧。疑謂令心猶豫。如是八
T1645_.32.0233b23: 種於前諸地無有定故。名曰不定。對法集論
T1645_.32.0233b24: 并五蘊論。説十一善。内了知四諦名曰無癡。
T1645_.32.0233b25: 隨煩惱中執不淨爲淨。染汚作意勝解。名非
T1645_.32.0233b26: 理作意。邪勝解根本煩惱内。於諸諦理顛倒
T1645_.32.0233b27: 推度。染汚慧分。名不正知。隨煩惱内。於諸所
T1645_.32.0233b28: 縁不能明記染汚念分。名曰失念。於諸所縁
T1645_.32.0233b29: 令心流蕩。染汚定分名曰散亂。對法藏論無
T1645_.32.0233c01: 如是説。以上心所。除受想二皆行蘊攝。心所
T1645_.32.0233c02: 法竟。不相應行者。有十四種。謂有情相續。律
T1645_.32.0233c03: 儀相應。有別物曰得。與彼律儀不相應。有別
T1645_.32.0233c04: 物曰不得。諸有情類同作事業。曰衆同分。若
T1645_.32.0233c05: 生無想有情天中。有法能令心心所滅。是實
T1645_.32.0233c06: 有物名曰無想果。復有別法能令心心所滅。
T1645_.32.0233c07: 名曰無想定。無想者定名。或定無想名無想
T1645_.32.0233c08: 定。如下所説。聖者相續想受等滅。是實有物
T1645_.32.0233c09: 名滅盡定。有情始生住未死間。名曰命根。先
T1645_.32.0233c10: 無今有曰生。令暫時住曰住。轉變曰老。變壞
T1645_.32.0233c11: 曰無常。即有爲四相。能詮自體謂曰名身。詮
T1645_.32.0233c12: 義究竟謂曰句身。是二所衣謂曰文身等十
T1645_.32.0233c13: 四法又義攝内破和合衆。曰不和合。所造業
T1645_.32.0233c14: 果於自成熟。猶如負債終不唐捐。物等亦繋。
T1645_.32.0233c15: 不相應行。一切有部。色心所三有別物。經部
T1645_.32.0233c16: 師説。是彼三法假説分位。除彼受想。四十有
T1645_.32.0233c17: 六。心所有法。及不相應。名曰行蘊。無爲法者
T1645_.32.0233c18: 至下當知。如是色法即名十界。除無表色。是
T1645_.32.0233c19: 眼等十。心法七界。謂六識及意根界。若説處
T1645_.32.0233c20: 時。是彼七法。一意處攝。心所有法不相應法。
T1645_.32.0233c21: 無爲法無表色等。總名法界。亦名法處。如是
T1645_.32.0233c22: 所説。所知五法五蘊。并十二處。及十八界
T1645_.32.0233c23: 道法品第三
T1645_.32.0233c24: 復次道者。謂彼少欲知足。具種性者。身心遠
T1645_.32.0233c25: 離種種群雜。住近事戒等。應當勤聞。若廣聞
T1645_.32.0233c26: 已。思所聞義。思已應修。謂當修止觀。多貪修
T1645_.32.0233c27: 不淨觀。多瞋修慈悲觀。多癡修分別縁生觀。
T1645_.32.0233c28: 多我修分別界觀。多散亂修數息觀。止觀成
T1645_.32.0233c29: 已。修勝解故。如法了解内外身。名身念住。如
T1645_.32.0234a01: 法了解苦樂捨等。名受念住。如法了解六識
T1645_.32.0234a02: 心法。名心念住。如法了解想行無爲。名法念
T1645_.32.0234a03: 住。修此四法。是智資糧。道集資糧已
T1645_.32.0234a04: 修加行道。煖位之中。已生惡令斷。未生惡令
T1645_.32.0234a05: 不生。已生善令増長。未生善令生。如是四法
| T1645_.32.0234a06: | 名四正勤。 | 文云 正斷 | 頂位之中。欲善法定。勤樂善 |
T1645_.32.0234a08: 位之中行世正見。澄淨名信。樂修善法。曰進
T1645_.32.0234a09: 明記不忘曰念。專注一境曰定。知取捨法曰
T1645_.32.0234a10: 慧。修此五法能生善法。故曰五根。世第一位
T1645_.32.0234a11: 中修信進念定慧等五。能破相違故曰五力。
T1645_.32.0234a12: 此是加行道。見道位中了知四諦。名曰正見。
T1645_.32.0234a13: 正語發起。名正思惟。如法正説。名曰正語。捨
T1645_.32.0234a14: 不善業。名曰正業。棄捨邪命。名曰正命。希求
T1645_.32.0234a15: 善法。名正精進。明記不忘。名曰正念。專注一
T1645_.32.0234a16: 境。名曰正定。如是八法。名八聖道支。此是見
T1645_.32.0234a17: 道。見道所斷分別煩惱。及得相等。謂欲界苦
T1645_.32.0234a18: 諦貪瞋慢無明疑。有身見邊執見。戒禁取見
T1645_.32.0234a19: 見取邪見。集滅二諦各除三見。七七十四道
T1645_.32.0234a20: 諦所斷。除上二見。欲界四諦共三十二。色界
T1645_.32.0234a21: 四諦各各除瞋。共二十八。無色亦然。如是三
T1645_.32.0234a22: 界。見道所斷八十有八
T1645_.32.0234a23: 修道位中明記善法名念覺支。揀擇取捨名
T1645_.32.0234a24: 慧覺支。希求精進名勤覺支。證無漏喜名喜
T1645_.32.0234a25: 覺支。身心任性名輕安覺支不爲世法所牽。
T1645_.32.0234a26: 無著無礙名捨覺支。令心住境名定覺支。修
T1645_.32.0234a27: 此七支名曰修道。修道所斷倶生煩惱。得相
T1645_.32.0234a28: 無記有漏善等。欲界之中貪瞋癡無明四。各
T1645_.32.0234a29: 具九品共三十六。色界之中第一靜慮除瞋。
T1645_.32.0234b01: 餘三各各九品成二十七。如是二三四靜慮
T1645_.32.0234b02: 亦爾。色界總有一百八數。無色界亦然。如是
T1645_.32.0234b03: 三界修道所斷。總有一百五十二數
T1645_.32.0234b04: 次證十無學法者。謂正見。正思惟。正語。正
T1645_.32.0234b05: 業。正命。正進。正念。正定。正解脱。正解脱知
T1645_.32.0234b06: 見。是無學道
T1645_.32.0234b07: 果法品第四
T1645_.32.0234b08: 復次果者。如上所説三十七品菩提分法。爲
T1645_.32.0234b09: 自解脱輪迴發心。利根極速。三生證阿羅漢。
T1645_.32.0234b10: 一生修順解脱分善。名資糧道。二生修順決
T1645_.32.0234b11: 擇分善。名加行道。三生亦如沙門證第四果。
T1645_.32.0234b12: 鈍根懶惰。即不定故。如沙門者。向預流等。四
T1645_.32.0234b13: 者名果。向預流者。加行道前情器所攝。皆苦
T1645_.32.0234b14: 自性即是苦諦。復次彼因業及煩惱。是名集
T1645_.32.0234b15: 諦。令彼解脱。即是滅諦。復次彼因。即是道
T1645_.32.0234b16: 諦。修習純熟。由彼次第證見道時。初觀苦諦。
T1645_.32.0234b17: 四法性者。轉變名無常。三苦名苦。實有與我
T1645_.32.0234b18: 非一蘊故名空。實有與我別故名無我。現證
T1645_.32.0234b19: 四智。次觀集諦。四法性者。如種苦理故因。等
T1645_.32.0234b20: 現苦理故集。相續苦理故生。隨順苦理故縁。
T1645_.32.0234b21: 現證四智。次觀滅諦。四法性者。苦因滅故滅。
T1645_.32.0234b22: 苦果息故靜。超有漏故妙。脱輪迴離。現證四
T1645_.32.0234b23: 智。次觀道諦。四法性者。通行義故道。契正理
T1645_.32.0234b24: 故如。修無念智故行。現證三智。此十五者名
T1645_.32.0234b25: 初果向。第十六者。以彼道諦永超諸有故出。
T1645_.32.0234b26: 現證一智。此等十六。是住初果。已證四諦。十
T1645_.32.0234b27: 六行相修習純熟。欲界修道所斷九品煩惱
T1645_.32.0234b28: 之中斷前五品。即一來向。斷第六品即一來
T1645_.32.0234b29: 果。彼一來者。復來欲界受一生故下三品者。
T1645_.32.0234c01: 欲界之中一生斷故。現證行相修習純熟。斷
T1645_.32.0234c02: 七八品名不還向。斷第九品名不還果。彼不
T1645_.32.0234c03: 還者。斷盡欲界一切煩惱。必不還來欲界生
T1645_.32.0234c04: 故。現證上界諸地行相。修習純熟。四靜慮四
T1645_.32.0234c05: 無色。各九煩惱斷。初靜慮一品爲始。至斷有
T1645_.32.0234c06: 頂八品爲終。名阿羅漢向。斷第九品名阿羅
T1645_.32.0234c07: 漢果。彼阿羅漢者。三界煩惱斷盡無餘。名阿
T1645_.32.0234c08: 羅漢。經云。乾慧地等八者。聲聞資糧道。即乾
T1645_.32.0234c09: 慧地。欲愛枯乾根境不偶。是所修善名乾慧
T1645_.32.0234c10: 地。種性地者。即加行道。必不成佛。定成聲聞
T1645_.32.0234c11: 獨覺種性。名種性地。八人地者。是初果向。
T1645_.32.0234c12: 至阿羅漢果。名八人地。具見地者。是住初果。
T1645_.32.0234c13: 四諦行相現證見故。名具見地。薄地者。是一
T1645_.32.0234c14: 來果。欲界煩惱多分斷故。名曰薄地離欲地
T1645_.32.0234c15: 者。是不還果。離欲界中貪欲等故。名離欲地。
T1645_.32.0234c16: 已辦地者即阿羅漢。苦已知。集已斷。滅已證。
T1645_.32.0234c17: 道已修名已辦地。聲聞地者。即不來不還阿
T1645_.32.0234c18: 羅漢。三名聲聞地。辟支佛地者如上所説三
T1645_.32.0234c19: 十七品菩提分法。唯自一人欲證菩提。如是
T1645_.32.0234c20: 發心修百大劫。以最後身生無佛世。不假師
T1645_.32.0234c21: 教成證獨覺。此有二種。一麟角。二部行。麟角
T1645_.32.0234c22: 喩者。唯一而居具聖徳行。部行類者。與衆群
T1645_.32.0234c23: 居
T1645_.32.0234c24: 究竟正覺者。如上所説三十七品菩提分法。
T1645_.32.0234c25: 爲諸有情而成佛故。發起大悲勝菩提心。奉
T1645_.32.0234c26: 侍諸佛悉令歡喜。利益他故行六度行。三無
T1645_.32.0234c27: 數劫究竟成佛者。釋迦如來昔爲陶師。名曰
T1645_.32.0234c28: 大光明。於大釋迦如來之處。始初發心。至初
T1645_.32.0234c29: 無數劫。奉侍七萬五千佛。其最後佛名曰寶
T1645_.32.0235a01: 髻。第二無數劫。奉侍七萬六千佛。其最後佛
T1645_.32.0235a02: 名曰然燈。第三無數劫。奉侍七萬七千佛。其
T1645_.32.0235a03: 最後佛名曰勝觀。其六度者。以大悲心於諸
T1645_.32.0235a04: 有情所有資具悉皆惠施。爲普度太子時。施
T1645_.32.0235a05: 波羅蜜究竟圓滿。未離貪欲。被析肢體心無
T1645_.32.0235a06: 少恚。爲忍辱仙時。忍戒二行究竟圓滿。爲婆
T1645_.32.0235a07: 羅門子時。視底沙佛住火界定。忘下一足經
T1645_.32.0235a08: 七晝夜。旋繞讃曰
T1645_.32.0235a09: 天地此界多聞室 逝宮天處十方無
T1645_.32.0235a10: 丈夫牛王大沙門 尋地山林遍無等
T1645_.32.0235a11: 如是讃已便超九劫。進波羅蜜究竟圓滿。處
T1645_.32.0235a12: 圓滿處金剛座。初夜分時降諸群魔。後夜分
T1645_.32.0235a13: 時金剛喩定。定慧二行究竟圓滿。如是處金
T1645_.32.0235a14: 剛座降魔之前。三無數劫修福智足。奉侍諸
T1645_.32.0235a15: 佛。六度雖圓即異生身。坐金剛座。證見修道。
T1645_.32.0235a16: 成等正覺。聲聞乘中。因時不説了知諸法無
T1645_.32.0235a17: 我空悲施行三輪體空十地行相。果時不説
T1645_.32.0235a18: 報身及四智等
T1645_.32.0235a19: 正覺法者。六種所攝。謂身智斷。利他大悲徳
T1645_.32.0235a20: 具足等。身者有二。一者色身。二者法身。色身
T1645_.32.0235a21: 者。具三十二相八十種好。即自性身。度乾闥
T1645_.32.0235a22: 婆及苾陵伽故。示現乾闥婆王及轉輪聖王。
T1645_.32.0235a23: 即化身。然諸佛等種性身量。壽命國土及根
T1645_.32.0235a24: 機等。有種種異。二法身者。有十無學法。諸佛
T1645_.32.0235a25: 等同
T1645_.32.0235a26: 智者有二。一者遍智。二者正智。遍智者。謂了
T1645_.32.0235a27: 蘊界處因果體性。故曰遍智。二正智者。謂知
T1645_.32.0235a28: 四諦中無常等法。故曰正智
T1645_.32.0235a29: 斷者有二。一斷煩惱障。二斷所知障。斷煩惱
T1645_.32.0235b01: 障者。謂對治貪等根本煩惱。及隨煩惱令斷
T1645_.32.0235b02: 滅故。二斷所知障。謂對治能障境時。自性無
T1645_.32.0235b03: 知之法。令斷滅故
T1645_.32.0235b04: 利他者有二。一者於諸有情安置解脱。棄捨
T1645_.32.0235b05: 相違令住於道。二者於諸有情安置善趣。棄
T1645_.32.0235b06: 捨於惡令住於善。大悲及徳。次下當説
T1645_.32.0235b07: 諸聖者等言功徳者。有十一種。謂無諍願智。
T1645_.32.0235b08: 四無礙解。六通。四靜慮。四無色。四無量。八
T1645_.32.0235b09: 解脱。十遍處。八勝處。三等持等
T1645_.32.0235b10: 無諍者。謂依第四靜慮心。願諸有情勿縁己
T1645_.32.0235b11: 身生諸煩惱。思惟等持。故名無諍
T1645_.32.0235b12: 願智者。謂依第四靜慮心。以願爲先。引如智
T1645_.32.0235b13: 起如願了知。故名願智
T1645_.32.0235b14: 四無礙解者。一法無礙解。知諸法名故。二義
T1645_.32.0235b15: 無礙解。正知義故。三詞無礙解。正知言辭故。
T1645_.32.0235b16: 四辯才無礙解。正知正理故。名四無礙解
T1645_.32.0235b17: 六通者。一神境通。遊行石壁等無礙故。天耳
T1645_.32.0235b18: 通。若近若遠諸異音聲。皆了知故。三天眼通。
T1645_.32.0235b19: 能隨所應取被障隔極細遠等諸方色故。四
T1645_.32.0235b20: 他心通。能知他心有無欲故。五宿住通。知自
T1645_.32.0235b21: 及他宿世事故。六漏盡通。知世出世一切道
T1645_.32.0235b22: 故。前五有漏依第四靜慮。第六無漏依第九
T1645_.32.0235b23: 故
T1645_.32.0235b24: 四靜慮者。初靜慮具有五支。一尋。二伺。三喜。
T1645_.32.0235b25: 四樂。五等持。二諍慮中具有四支。一内等淨。
T1645_.32.0235b26: 二喜。三樂。四等持。三靜慮中具有五支。一行
T1645_.32.0235b27: 捨。二正念。三正惠。四受樂。五等持。四靜慮
T1645_.32.0235b28: 中具有四支。一行捨清淨。二念清淨。三非苦
T1645_.32.0235b29: 樂受。四等持
T1645_.32.0235c01: 四無色者。修加行時。思無邊空及無邊識無
T1645_.32.0235c02: 所有故。以正定時除色依餘四蘊。第四名者
T1645_.32.0235c03: 由想昧劣。謂無明勝。得非想名。有昧劣想。名
T1645_.32.0235c04: 非非想。如是次第空無邊處。識無邊處。無所
T1645_.32.0235c05: 有處。非想非非想處。名四無色。若加滅盡定。
T1645_.32.0235c06: 亦名九次第定
T1645_.32.0235c07: 四無量者。謂慈悲喜捨。四中初二無瞋爲體。
T1645_.32.0235c08: 喜即喜受。捨即無貪。所縁境者。欲界有情所
T1645_.32.0235c09: 有瞋害。及有欣慰欲貪瞋等。如次對治
T1645_.32.0235c10: 八解脱者。依初二靜慮。一内有色想觀諸外
T1645_.32.0235c11: 色解脱。不淨想轉作青淤想。以色觀色。二内
T1645_.32.0235c12: 無色想觀諸外色解脱。内無色觀。三依後靜
T1645_.32.0235c13: 慮淨解脱。身所證具足住。觀一切色作淨光
T1645_.32.0235c14: 鮮。如是三種。及四無色定爲次四解脱。滅受
T1645_.32.0235c15: 想定爲第八解脱。依有頂心。諸聖者等厭麁
T1645_.32.0235c16: 受想。以寂靜定滅心心所名滅盡定
T1645_.32.0235c17: 十遍處者。謂周遍觀察地水火風青黄赤白。
T1645_.32.0235c18: 及空與識二無邊處。依第四靜慮。縁欲可見
T1645_.32.0235c19: 色。於地等處周遍觀察。無有間隙。十中前八
T1645_.32.0235c20: 無貪爲體。後二如次空識無色。爲其自性
T1645_.32.0235c21: 八勝處者。一内有色想觀外色少。二内有色
T1645_.32.0235c22: 想觀外色多。三内無色想觀外色少。四内無
T1645_.32.0235c23: 色想觀外色多。内無色想觀外色。青黄赤白
T1645_.32.0235c24: 爲四。足前成八八中初二如初解脱。次二如
T1645_.32.0235c25: 次解脱。後四如第三解脱。若爾八勝處與三
T1645_.32.0235c26: 解脱何殊。答前修解脱唯能棄背。此修勝處
T1645_.32.0235c27: 能制所縁。隨所樂欲而終不起。修解脱等。一
T1645_.32.0235c28: 爲諸惑。已斷更遠。二爲於定。得勝自在故。能
T1645_.32.0235c29: 引起無諍等徳及勝神通。由此便能轉變諸
T1645_.32.0236a01: 事。起留捨等種種作因故
T1645_.32.0236a02: 三三摩地者。謂空無相無願。空三摩地者。謂
T1645_.32.0236a03: 空非我二種行相。相應等持。無相三摩地者。
T1645_.32.0236a04: 謂縁滅諦四種行相。相應等持。涅槃無相離
T1645_.32.0236a05: 十相故。名曰無相。能縁彼定。得無相名。無願
T1645_.32.0236a06: 三摩地者。謂縁餘諦十種行相。相應等持。非
T1645_.32.0236a07: 常苦因可厭患故。道如船筏。必應捨故。能縁
T1645_.32.0236a08: 彼定得無願名。皆爲超過。現所對故。此等功
T1645_.32.0236a09: 徳。倶解脱。阿羅漢辟支佛如來共故。名共功
T1645_.32.0236a10: 徳。慧解脱者。無三等持及四無量故
T1645_.32.0236a11: 如來不共功徳者。有十八種。謂十力四無所
T1645_.32.0236a12: 畏。三念住。及一大悲
T1645_.32.0236a13: 十力者。一處非處智力。二諸業異熟智力。三
T1645_.32.0236a14: 靜慮解脱等持等至智力。四根上下智力。五
T1645_.32.0236a15: 種種勝解智力。六種種界智力。七遍趣行智
T1645_.32.0236a16: 力。八宿住隨念智力。九生死智力。十漏盡智
T1645_.32.0236a17: 力
T1645_.32.0236a18: 四無所畏者。一正等覺無畏。二漏盡無畏。三
T1645_.32.0236a19: 説障無畏。四説道無畏。由有智力於他不懼。
T1645_.32.0236a20: 故名無畏
T1645_.32.0236a21: 言三念住者謂如來説法。諸弟子等。一向恭
T1645_.32.0236a22: 敬能正受行。如來縁之不生歡喜。捨而安住
T1645_.32.0236a23: 正念正知。是謂如來第一念住。諸弟子衆惟
T1645_.32.0236a24: 不恭敬不正受行。如來縁之不生憂慼。捨而
T1645_.32.0236a25: 安住正念正知。是謂如來第二念住。諸弟子
T1645_.32.0236a26: 衆。一類恭敬能正受行。一類不敬不正受行。
T1645_.32.0236a27: 如來縁之不生歡慼。捨而安住正念正知。是
T1645_.32.0236a28: 謂如來第三念住。此三皆用念慧爲體。故名
T1645_.32.0236a29: 念住
T1645_.32.0236b01: 大悲者。於諸世間晝夜六時。觀察世間孰苦
T1645_.32.0236b02: 孰樂。孰應調伏。隨應利樂。故名大悲。大乘所
T1645_.32.0236b03: 説。如來十八不共法。三不護等。彼聲聞乘未
T1645_.32.0236b04: 曾聞故
T1645_.32.0236b05: 無爲法品第五
T1645_.32.0236b06: 復次無爲法者。有其三種。一虚空。二擇滅。
T1645_.32.0236b07: 三非擇滅。謂虚空無爲者。虚空但有無還爲
T1645_.32.0236b08: 性。由無障礙遍一切處。名虚空無爲色於中
T1645_.32.0236b09: 行。其餘所有門窓竅隙。所有明暗等空及阿
T1645_.32.0236b10: 伽色等。皆非無爲。二擇滅無爲者。謂無漏智
T1645_.32.0236b11: 斷諸障染。見修二道所顯眞理。名擇滅無爲。
T1645_.32.0236b12: 三非擇滅無爲者。謂能永礙未來法生。得滅
T1645_.32.0236b13: 異前名非擇滅得不因擇但由闕縁。名非擇
T1645_.32.0236b14: 滅。此三無爲。一切有部許有實物。經部師説
T1645_.32.0236b15: 無有造作。問眞如豈非無爲耶。答彼即無我。
T1645_.32.0236b16: 以聲聞乘不説法無我故。人無我者。即無常
T1645_.32.0236b17: 等十六行相。三諦行相。即是有爲。滅諦行相
T1645_.32.0236b18: 惟擇滅法。非餘法故。如是器精。道果無爲。所
T1645_.32.0236b19: 知五者。總攝一切所知法故。情器之法即是
T1645_.32.0236b20: 苦諦。成彼之因。即是集諦。道果二法。即是道
T1645_.32.0236b21: 諦。擇滅無爲。即是滅諦。虚空非擇二種無爲。
T1645_.32.0236b22: 三種非四諦攝。苦集二諦有漏法故。道滅二
T1645_.32.0236b23: 諦無漏法故。如是所説。世出世間。有爲無爲。
T1645_.32.0236b24: 所知法已
T1645_.32.0236b25: 種相富具足 叡智皇太子
T1645_.32.0236b26: 數數求請故 慧幢吉祥賢
T1645_.32.0236b27: 念住日藏論 起世對法等
T1645_.32.0236b28: 依彼造此論 有情所知論
T1645_.32.0236b29: 機宜有無邊 纂略列爲五
T1645_.32.0236c01: 謂器情道果 并無爲法等
T1645_.32.0236c02: 故今明開示 冏冏曉解者
T1645_.32.0236c03: 惟茲彰所知 解已復示他
T1645_.32.0236c04: 此論文句等 乖義懈怠過
T1645_.32.0236c05: 智者并啓請 惟願垂忍納
T1645_.32.0236c06: 所生諸善根 周遍虚空界
T1645_.32.0236c07: 我共諸衆生 願證無上果
T1645_.32.0236c08: 彰所知論者。爲菩薩眞金皇太子求請故。法
T1645_.32.0236c09: 王上師薩思迦大班彌達足塵頂授比丘癹思
T1645_.32.0236c10: 巴慧幢吉祥賢。時壬寅仲秋下旬有三鬼宿
T1645_.32.0236c11: 直日。於大吉祥薩思迦法席集竟。持經律論
T1645_.32.0236c12: 妙音并智。師子筆授
T1645_.32.0236c13: 彰所知論卷下
T1645_.32.0236c14: 大經云。森羅及萬像。一法之所印。重重交
T1645_.32.0236c15: 光。歴歴齊現。非法界之現量歟。彰所知論
T1645_.32.0236c16: 者。迺先皇裕宗皇帝。聖明觀照。神智叡鑒。
T1645_.32.0236c17: 愍邪見之衒惑。傷正塗之壅底。勸請帝師
T1645_.32.0236c18: 法王。利樂有情故。闡揚至覺眞理。原始要
T1645_.32.0236c19: 終。修習次第之大旨也。弘而密。奧而典。古
T1645_.32.0236c20: 錦鈍金。隨器受用。義攝爲五。至當歸一。
T1645_.32.0236c21: 所言情器世界者。非若夫群盲摸象之異
T1645_.32.0236c22: 執。或言一氣。或曰自然。直指心造。詳明劫
T1645_.32.0236c23: 初。羅籠八極之外。剖析隣虚之内。如像臨
T1645_.32.0236c24: 鏡。如指在掌。言道法者。以少欲知足。聞思
T1645_.32.0236c25: 修慧三十七菩提分爲其因。言果法者。以
T1645_.32.0236c26: 資糧加行見道修習無學爲。其果。言無爲
T1645_.32.0236c27: 者。四聖諦中之滅諦理也。由其五法總攝
T1645_.32.0236c28: 一切所知法故。故曰彰所知論。眞智靈知。
T1645_.32.0236c29: 豈見聞覺知之謂乎。深入縁起。窮法實相。
T1645_.32.0237a01: 蓋依念處日藏起世對法相應之義。而錯
T1645_.32.0237a02: 綜其宏綱也。然則他化天王通力。觀世界
T1645_.32.0237a03: 微塵數之雨滴。猶目覩所受用物。聲聞起
T1645_.32.0237a04: 神用。觀三千大千世界如掌中菴摩羅果。
T1645_.32.0237a05: 況正遍知之妙用。其孰能語於此。盛矣優
T1645_.32.0237a06: 曇瑞世。天開玉暦之期。像教中興。時際金
T1645_.32.0237a07: 輪之治。欽惟聖制云。皇天之下。一人之上。
T1645_.32.0237a08: 西天佛子。大元帝師。璽篆賜玉。寵渥彌隆。
T1645_.32.0237a09: 其尊師重道。爲萬世帝王之彜典也。行宣
T1645_.32.0237a10: 政院同知廉公。正奉夙承授記。深樂佛乘。
T1645_.32.0237a11: 一日以江浙總統沙羅巴大師所譯彰所
T1645_.32.0237a12: 知論。傳之前松江府僧録管主八大師。師
T1645_.32.0237a13: 續雕大藏聖教。偶其時忻獲至寶。鋟梓隨
T1645_.32.0237a14: 函。屬余序其後。辭不獲免。輒述教起之由
T1645_.32.0237a15: 致。至於發揚聖教之粹美。則備于公之本
T1645_.32.0237a16: 序云。時大徳丙午十月既望。江西前吉州
T1645_.32.0237a17: 路官講報恩寺。講經釋克已序
T1645_.32.0237a18:
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