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彰所知論 (No. 1645_ 發合思巴沙羅巴譯 ) in Vol. 32

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T1645_.32.0226a08:
T1645_.32.0226a09:
T1645_.32.0226a10:   No.1645
T1645_.32.0226a11:
T1645_.32.0226a12: 彰所知論序
T1645_.32.0226a13:   元正奉大夫同知行宣政院事廉復譔
T1645_.32.0226a14: 夫出三界者惟佛。佛以大事因縁故。出現於
T1645_.32.0226a15: 世。憫化群生。此亘古不磨之善也。大元帝師。
T1645_.32.0226a16: 洞徹三乘。性行如春。仁而穆穆不可量。裕皇
T1645_.32.0226a17: 潜邸。久知師之正傳。敬詣請師敷教於躬。師
T1645_.32.0226a18: 篤施靜志。弘揚帝緒。大播宗風。彰其所知。造
T1645_.32.0226a19: 其所論。究其文理。推其法義。皎如日月。廣於
T1645_.32.0226a20: 天地。蓋如來之事。非聖者孰能明之。總統雪
T1645_.32.0226a21: 巖翁英姿間世。聽授過人。久侍師之法席。默
T1645_.32.0226a22: 譯此論。見傳於世。公昔與予會閩。交情相照。
T1645_.32.0226a23: 愛同昆仲。公固肯予爲序。予抗塵幻海。絶筆
T1645_.32.0226a24: 踈硯。豈足發正教之光耶。公笑之曰。汝何謙
T1645_.32.0226a25: 哉。予不敢辭。遂序焉
T1645_.32.0226a26:
T1645_.32.0226a27:
T1645_.32.0226a28:
T1645_.32.0226a29:
T1645_.32.0226b01:
T1645_.32.0226b02: 彰所知論卷上
T1645_.32.0226b03:   元帝師發合思巴造
T1645_.32.0226b04:   宣授江淮福建等處釋教總統法性
T1645_.32.0226b05: 三藏弘教佛智大師沙羅巴譯
T1645_.32.0226b06:   敬禮金剛上師
T1645_.32.0226b07: 敬禮諸佛菩薩
T1645_.32.0226b08:   遍知見所知。憐憫示群生。敬禮最上
T1645_.32.0226b09: 智。當演彰所知。謂器情世界。道法與
T1645_.32.0226b10: 果法。并諸無爲法。略攝列爲五
T1645_.32.0226b11:   器世界品第一
T1645_.32.0226b12: 謂器世界所成之體。即四大種。種具生故。地
T1645_.32.0226b13: 堅水濕火煖風動。是等大種。最極微細者曰
T1645_.32.0226b14: 極微塵。亦名隣虚塵。不能具釋。彼七隣虚爲
T1645_.32.0226b15: 一極微。彼七極微爲一微塵。彼七微塵爲一
T1645_.32.0226b16: 透金塵。彼七透金塵爲一透水塵。彼七透水
T1645_.32.0226b17: 塵爲一兔毛塵。彼七兎毛塵爲一羊毛塵。彼
T1645_.32.0226b18: 七羊毛塵爲一牛毛塵。彼七牛毛塵爲一遊
T1645_.32.0226b19: 隙塵。彼七遊隙塵爲一蟣量。彼七蟣量爲一
T1645_.32.0226b20: 蝨量。彼七蝨量爲一麥量。彼七麥量爲一指
T1645_.32.0226b21: 節。三節爲一指。二十四指横布爲一肘量四
T1645_.32.0226b22: 肘爲一弓。五百弓量成一倶盧舍。八倶盧舍
T1645_.32.0226b23: 成一由旬。此是度量世界身相。成世界因。由
T1645_.32.0226b24: 一切有情共業所感。云何成耶。從空界中十
T1645_.32.0226b25: 方風起。互相衝撃堅密不動。爲妙風輪。其色
T1645_.32.0226b26: 青白極大堅實。深十六洛叉由旬。廣量無數。
T1645_.32.0226b27: 由暖生雲名曰金藏。降澍大雨。依風而住。謂
T1645_.32.0226b28: 之底海。深十一洛叉二萬由旬。廣十二洛叉
T1645_.32.0226b29: 三千四百半由旬。其水搏撃上結成金。如熟
T1645_.32.0226c01: 乳停上凝成膜。即金地輪故水輪減唯厚八
T1645_.32.0226c02: 洛叉。餘轉成。金厚三洛叉二萬由旬。金輪廣
T1645_.32.0226c03: 量與水輪等。周圍即成三倍。合三十六洛叉
T1645_.32.0226c04: 一萬三百五十由旬。其前風輪娑婆界底。地
T1645_.32.0226c05: 水二輪四洲界底。於地輪上復澍大雨。即成
T1645_.32.0226c06: 大海。被風鑚撃。精妙品聚成妙高山。中品聚
T1645_.32.0226c07: 集成七金山。下品聚集成輪圍山。雜品聚集
T1645_.32.0226c08: 成四洲等。其妙高體。東銀南瑠璃西玻瓈珂
T1645_.32.0226c09: 北金所成。餘七唯金。四洲地等雜品所成。彼
T1645_.32.0226c10: 輪圍山唯鐵所成。其妙高量入水八萬緰繕
T1645_.32.0226c11: 那。比於餘山皆悉高妙。名曰妙高。然後次第
T1645_.32.0226c12: 七金山者。一踰乾陀羅山。高四萬由旬。二伊
T1645_.32.0226c13: 沙陀羅山。高二萬由旬。三佉得羅柯山。高一
T1645_.32.0226c14: 萬由旬。四修騰娑羅山。高五千由旬。五阿輸
T1645_.32.0226c15: 割那山。高二千五百由旬。六毘泥怛迦那山。
T1645_.32.0226c16: 高千二百五十由旬。七居民陀羅山。高六百
T1645_.32.0226c17: 二十五由旬。藏論疏云。一持雙山。二持軸山。三檐木山。
四善見山。五馬耳山。六象鼻山。七魚嘴山
T1645_.32.0226c18: 四大洲外有輪圍山。高三百一十二由旬半。
T1645_.32.0226c19: 彼等廣量各各自與出水量同。七金山間諸
T1645_.32.0226c20: 龍王等遊戲之處。名曰戲海。八山間七海近
T1645_.32.0226c21: 妙高者。一踰乾陀羅海。廣八萬由旬。二伊沙
T1645_.32.0226c22: 陀羅海。廣四萬由旬。三佉得羅柯海。廣二萬
T1645_.32.0226c23: 由旬。四修騰娑羅海。廣一萬由旬。五阿輸割
T1645_.32.0226c24: 那海。廣五千由旬。六毘尼怛迦那海。廣二千
T1645_.32.0226c25: 五百由旬。七尼民陀羅海。一千二百五十由
T1645_.32.0226c26: 旬。盈八功徳水。八山七海其相咸方。外海味
T1645_.32.0226c27: 醎。尼民陀羅至輪圍山。二山相去三洛叉二
T1645_.32.0226c28: 萬二千由旬。其外海水雖無有分。由妙高色
T1645_.32.0226c29: 東海色白。南海色青。西海色紅。北海色黄。現
T1645_.32.0227a01: 是等色。故稱四海。是彼周邊三十六洛叉。七
T1645_.32.0227a02: 百五十由旬。外輪圍山周圍三十六洛叉。二
T1645_.32.0227a03: 千六百二十五由旬。其外海南贍部洲者。状
T1645_.32.0227a04: 若車廂狹。向鐵圍三由旬半。餘三邊者。各二
T1645_.32.0227a05: 千由旬。周圍六千三由旬半。有二中洲。東
T1645_.32.0227a06: 遮摩羅此云
猫牛
西婆羅摩羅。此云勝
猫牛
贍部中央摩
T1645_.32.0227a07: 竭陀國。三世諸佛所生之處。次此向北度九
T1645_.32.0227a08: 黒山。有大雪山名具吉祥。其山北邊有香醉
T1645_.32.0227a09: 山。是二山間有大龍王。名曰無熱。所居之池
T1645_.32.0227a10: 曰阿耨達。此云
無熱
其状四方面各五十由旬。周
T1645_.32.0227a11: 圍二百由旬。池内遍滿八功徳水。從此池内
T1645_.32.0227a12: 出四大河。東&MT06327;伽河。從象口中流出銀沙共
T1645_.32.0227a13: 五百河流歸東海南。辛渡河從牛口中流出
T1645_.32.0227a14: 瑠璃沙。共五百河流歸南海。西縛芻河。從馬
T1645_.32.0227a15: 口中流出玻瓈珂沙。共五百河流歸西海。北
T1645_.32.0227a16: 悉怛河。從獅子口流出金沙。共五百河流歸
T1645_.32.0227a17: 北海。是彼四河從無熱池。右遶七匝隨方而
T1645_.32.0227a18: 流。是香山北度二十由旬。彼處有巖名難陀
T1645_.32.0227a19: 巖。面各五十由旬。周圍二百由旬。高三由旬
T1645_.32.0227a20: 半。又有八千小巖。其巖北邊度二十由旬。有
T1645_.32.0227a21: 娑羅樹王。名曰善住。其根入地四十弓量。高
T1645_.32.0227a22: 八十弓量。七重行樹羅列圍遶。東邊度二十
T1645_.32.0227a23: 由旬。有緩流池。其状圓相廣五十由旬。周圍
T1645_.32.0227a24: 一百五十由旬。又有八千小池。盈八功徳水。
T1645_.32.0227a25: 内有蓮華。葉若牛皮。其莖如軸。華若車輪。味
T1645_.32.0227a26: 美如蜜。是處又有帝釋臨戰所乘象王。名曰
T1645_.32.0227a27: 善住。與八千象。寒四月時住金巖。所熱四月
T1645_.32.0227a28: 時住善住。所雨四月。時住緩流。池無熱池側
T1645_.32.0227a29: 有贍部。樹果實味美其量如甕。熟時墮水出
T1645_.32.0227b01: 贍部音。龍化爲魚呑噉是果。殘者遇流成贍
T1645_.32.0227b02: 部金。由此樹名故號贍部。此洲向西有烏佃
T1645_.32.0227b03: 國。大金剛宮持種所居。金剛乘法從彼而傳。
T1645_.32.0227b04: 南海之中山曰持船。觀音菩薩居止其頂。聖
T1645_.32.0227b05: 多羅母居止山下。東有五峯。文殊菩薩居止
T1645_.32.0227b06: 其上。有十六大國千數小國。又有三百六十
T1645_.32.0227b07: 種人。有七百二十種異音。其外海東洲曰勝
T1645_.32.0227b08: 身。状若半月。對妙高邊三百五十由旬。餘邊
T1645_.32.0227b09: 六十由旬。周圍六千三百五十由旬。其洲二
T1645_.32.0227b10: 邊有二中洲。北提訶此云
南毘提訶。此云
勝身
T1645_.32.0227b11: 彼三洲越餘洲等七多羅樹。或曰洲人相貌
T1645_.32.0227b12: 端嚴其身勝故名曰勝身。其外海北洲曰鳩
T1645_.32.0227b13: 婁。其状四角畟方相似邊各二千由旬。周
T1645_.32.0227b14: 圍八千由旬。其洲二邊有二中洲。一名鳩婁
T1645_.32.0227b15: 此云
有勝
二高羅娑。此云有
勝邊
彼洲人等所有受用出
T1645_.32.0227b16: 如意樹。臨歿七日其如意樹出不美音。報曰
T1645_.32.0227b17: 當七日死。或曰洲人卑舌即割食肉鬼音。故
T1645_.32.0227b18: 曰鳩婁是不美音。其外海西州曰牛貨。形如
T1645_.32.0227b19: 滿月。徑二千五百由旬。周圍七千五百由旬。
T1645_.32.0227b20: 有二中洲。南舍&T015383;此云
具諂
北嗢怛羅曼怛哩拏。
T1645_.32.0227b21: 此云
儀上
彼洲人等多寶牛貨。故曰牛貨洲。海山
T1645_.32.0227b22: 等向下皆悉八萬由旬。近金地故。近贍部洲。
T1645_.32.0227b23: 星割棘洲金洲月洲等者。係贍部洲。餘大洲
T1645_.32.0227b24: 等小洲亦爾。次上空中四萬由旬。純淨無礙。
T1645_.32.0227b25: 勝堅風輪從右而旋。日月星宿空居天等。依
T1645_.32.0227b26: 止而住。日輪者。火珠所成。徑五十一由旬。周
T1645_.32.0227b27: 圍百五十三由旬。厚六由旬零十八分。上有
T1645_.32.0227b28: 金縁。其上復有金銀瑠璃玻瓈珂等。秀成四
T1645_.32.0227b29: 角。日天子等所居宮殿。由風運行一晝一夜
T1645_.32.0227c01: 遶四大洲。日行向北時日即長。南行時短。
T1645_.32.0227c02: 行南北間時晝夜停。由遊處光即有寒暑。爲
T1645_.32.0227c03: 冬夏際。北行六月南行六月。行至中道曰日
T1645_.32.0227c04: 月迴星輪。歴遍謂曰一歳。月輪者。水珠所
T1645_.32.0227c05: 成。徑五十由旬。周圍百五十由旬。厚六由
T1645_.32.0227c06: 旬零十八分。其上復有金銀瑠璃玻瓈珂等。
T1645_.32.0227c07: 秀成四角。月天子等所居宮殿。是彼日月相
T1645_.32.0227c08: 去遠近。自影増減。由増一分即生上半。十
T1645_.32.0227c09: 五分畢謂曰圓滿。由減一分即生下半。自影
T1645_.32.0227c10: 覆彼。十五分畢曰不圓滿。由増減故名曰
T1645_.32.0227c11: 宿空。由一晝夜名曰宿地。如是三十名曰一
T1645_.32.0227c12: 月。諸星宿者。空居天宮諸寶所成。其状皆
T1645_.32.0227c13: 圓。小一牛吼。中三牛吼。大六牛吼。周圍三
T1645_.32.0227c14: 倍係四王衆。其妙高山有四層級。始從水際
T1645_.32.0227c15: 向上相去十千由旬。即初層級。從妙高山傍
T1645_.32.0227c16: 出十六千由旬。向上相去一萬由旬。即二層
T1645_.32.0227c17: 級。傍出八千由旬。向上相去一萬由旬。即三
T1645_.32.0227c18: 層級。傍出四千由旬。向上相去一萬由旬。即
T1645_.32.0227c19: 四層級。傍出二千由旬。彼妙高山其頂四角。
T1645_.32.0227c20: 各秀一峯。高四由旬半。廣百二十五由旬。周
T1645_.32.0227c21: 圍五百由旬。有藥叉神於中止住。是山頂上
T1645_.32.0227c22: 三十三天中央城曰善見。純金所成。高一由
T1645_.32.0227c23: 旬半。面各二千五百由旬。周萬由旬。其城體
T1645_.32.0227c24: 金。倶用百一雜寶嚴飾。其地柔軟如兜羅綿。
T1645_.32.0227c25: 是城四面有一萬六千寶柱寶桴寶椽寶簷。
T1645_.32.0227c26: 四面四門。又有千數闕一小門。四大衢道有
T1645_.32.0227c27: 諸小衢。其四門側五百天子。皆服堅鎧守護
T1645_.32.0227c28: 是門。城中有帝釋殿。曰最勝處。亦曰殊勝殿。
T1645_.32.0227c29: 其状四方。高四百由旬半。面各二百五十由
T1645_.32.0228a01: 旬。周千由旬。百一却敵。一一却敵各有七
T1645_.32.0228a02: 樓。一一寶樓各七小樓。一一小樓各七池沼。
T1645_.32.0228a03: 一一池沼各七蓮華。一一華上各有七數童男
T1645_.32.0228a04: 童女。奏種種樂歌舞歡娯。善見城東有諸所
T1645_.32.0228a05: 乘。曰衆車苑。高千由旬。南臨戰處曰麁惡苑。
T1645_.32.0228a06: 西諸行處曰相雜苑。北游戲處曰歡喜苑。縱
T1645_.32.0228a07: 廣同前。其苑等外度二十由旬。有善地曰衆
T1645_.32.0228a08: 車麁惡相雜歡喜。量同四苑。善見東北有如
T1645_.32.0228a09: 意樹。名波利闍多。亦名圓生樹。根深五十由
T1645_.32.0228a10: 旬。高百由旬。枝條傍布五十由旬。能施欲樂。
T1645_.32.0228a11: 下有盤石。曰阿㗚
摩麗歌。色白如&T073554;。面
T1645_.32.0228a12: 各五十由旬。周二百由旬。善見西南諸天集
T1645_.32.0228a13: 處。名善法堂。周九百由旬。其状圓相。是堂中
T1645_.32.0228a14: 央有帝釋座。純金所成。其座周圍有三十二
T1645_.32.0228a15: 輔臣之座。咸皆布列三十三天。向上度八萬
T1645_.32.0228a16: 由旬。於空界中依風而住。諸寶所成。離諍天
T1645_.32.0228a17: 宮量。若妙高山頂二倍。上度一億六萬由旬。
T1645_.32.0228a18: 於空界中依風而住。諸寶所成。兜率天宮量
T1645_.32.0228a19: 如離諍。縱廣二倍。上度三洛叉二萬由旬。於
T1645_.32.0228a20: 空界中依風而住。諸寶所成。化樂天宮量如
T1645_.32.0228a21: 兜率。縱廣二倍。上度六洛叉四萬由旬。於空
T1645_.32.0228a22: 界中依風而住。諸寶所成。他化自在天宮量。
T1645_.32.0228a23: 同化樂。縱廣二倍。此即欲界。上有初禪。如是
T1645_.32.0228a24: 四洲七山妙高輪圍。欲界六天并初禪等。謂
T1645_.32.0228a25: 四洲界。一數至千爲小千界。一小鐵圍山圍
T1645_.32.0228a26: 遶。此小千界一數至千。爲中千界一中鐵圍
T1645_.32.0228a27: 山圍遶。此中千界一數至千。爲三千大千世
T1645_.32.0228a28: 界。一大鐵圍山圍遶。如是有百億數四洲界
T1645_.32.0228a29: 等。皆悉行布鐵圍山等。諸洲山間黒暗之處。
T1645_.32.0228b01: 無有晝夜擧手無見。初禪天量等四洲界。二
T1645_.32.0228b02: 禪天量等小千界。三禪天量等中千界。四禪
T1645_.32.0228b03: 天量等三千大千世界。其相去量皆倍倍増。
T1645_.32.0228b04: 謂曰色界。無色界者。無別處所。若有生者。何
T1645_.32.0228b05: 處命終即彼生處。住無色定故曰無色
T1645_.32.0228b06:   情世界品第二
T1645_.32.0228b07: 謂情世界總有六種。一者地獄。二者餓鬼。三
T1645_.32.0228b08: 者傍生。四者人。五者非天。六者天。此等六種
T1645_.32.0228b09: 名義云何。謂斫壞肢體故曰地獄。飢渇所逼
T1645_.32.0228b10: 故曰餓鬼。傍覆而行故曰傍生。意多分別故
T1645_.32.0228b11: 名曰人。摩&T072933;沙義身及受用。雖與天同微分
T1645_.32.0228b12: 鄙劣。或由無酒故曰非天。阿修羅義。從梵身
T1645_.32.0228b13: 生。遊戲娯樂。或應供養故謂曰天。是提婆義。
T1645_.32.0228b14: 地獄者。贍部洲下過二萬由旬。曠廓四方二
T1645_.32.0228b15: 萬由旬。純鐵所成火焔洞然。有八熱獄。一曰
T1645_.32.0228b16: 更活。二曰黒繩。三曰衆合。四曰號叫。五曰大
T1645_.32.0228b17: 號叫。六曰炎熱。七曰大炎熱。八曰無間。更
T1645_.32.0228b18: 活獄者。生彼有情先業所感。執衆器仗互起
T1645_.32.0228b19: 寃憎遞相斫害。段段墮落悶絶暫死。空音更
T1645_.32.0228b20: 活。彼等有情即便更活。復相斫害。彼壽量者。
T1645_.32.0228b21: 四天王天。一生之期爲一晝夜如是算數。壽
T1645_.32.0228b22: 五百歳受是苦楚。黒繩獄者。其獄卒等於
T1645_.32.0228b23: 有情身。從頂至足拼界黒繩。以火鋸鉞解斫
T1645_.32.0228b24: 肢體。由先業力解下上生。彼壽量者。忉利天
T1645_.32.0228b25: 一生之期爲一晝夜。如是算數壽一千歳。受
T1645_.32.0228b26: 是苦楚。衆合獄者。生彼有情以鐵追打。或
T1645_.32.0228b27: 二鐵山猶如羊頭。二山相合研磕摧壞。二山
T1645_.32.0228b28: 開時復自然活。又被摧壞。彼壽量者。離諍天
T1645_.32.0228b29: 一生之期爲一晝夜。如是算數壽二千歳。受
T1645_.32.0228c01: 是苦楚。號叫獄者。生彼有情怖熱鐵池。入稠
T1645_.32.0228c02: 林中。火焔熾盛永歳焚燒。由先業力。其舌縱
T1645_.32.0228c03: 廣千由旬量。有一大牛。鐵角鐵甲架鐵犁鏵。
T1645_.32.0228c04: 火焔熾盛耕犁其舌。彼壽量者。兜率天一生
T1645_.32.0228c05: 之期爲一晝夜。如是算數壽四千歳。受是苦
T1645_.32.0228c06: 楚。大號叫獄者。亦與前同其苦倍増。彼
T1645_.32.0228c07: 壽量者。化樂天一生之期爲一晝夜。如是算
T1645_.32.0228c08: 數壽八千歳。受是苦楚。炎熱獄者。三重鐵
T1645_.32.0228c09: 城火焔洞徹内受苦楚。彼壽量者。他化自
T1645_.32.0228c10: 在天一生之期爲一晝夜。如是壽數萬六千
T1645_.32.0228c11: 歳。受是苦楚。極炎熱獄者。亦同其前其苦
T1645_.32.0228c12: 倍増。彼壽量者。等半中劫。受是苦楚。無間
T1645_.32.0228c13: 獄者。於鐵室内身一聚焔受極苦楚。彼壽量
T1645_.32.0228c14: 者等一中劫。十六増獄者。八熱獄傍面各
T1645_.32.0228c15: 四所。一煻煨増。深皆沒膝。有情遊彼。纔下足
T1645_.32.0228c16: 時。皮肉與血倶燋爛墜。餘剩其骨。擧足還生
T1645_.32.0228c17: 平復如本。二屍糞増不淨淤泥沒有情腰。
T1645_.32.0228c18: 於中多有攘矩吒蟲。嘴利如針。鑚皮透骨&T004261;
T1645_.32.0228c19: 食其髓。三峯刃増。復有三種。一刀刃路。謂
T1645_.32.0228c20: 於此中仰布刀刃以爲大道。有情游彼纔下
T1645_.32.0228c21: 足時。皮肉與血倶斷碎墜。擧足還生平復如
T1645_.32.0228c22: 本。二劍葉林。謂此林樹純以銛利劍刀爲葉。
T1645_.32.0228c23: 有情遊彼風吹葉墜。斬刺肢體骨肉零落。有
T1645_.32.0228c24: 烏駮狗&T066606;掣食之。三鐵刺林名銛摩利。謂此林
T1645_.32.0228c25: 樹。有利鐵刺長十六指。有情被逼上下樹時。
T1645_.32.0228c26: 其刺銛利上下鑱刺。是等有情血肉皮等。掛
T1645_.32.0228c27: 染刺上唯剩觔骨。有鐵嘴烏。探啄有情眼睛
T1645_.32.0228c28: 腦髓。爭競而食。刀刃路等三種雖殊。而鐵仗
T1645_.32.0228c29: 同故一増攝。四烈河増。名曰無渡。遍滿極
T1645_.32.0229a01: 熱烈灰汁水。有情入中或浮或沒。或逆或順
T1645_.32.0229a02: 或横或竪。被蒸被煮骨肉糜爛。如大&T055114;中。滿
T1645_.32.0229a03: 成灰汁置稻米等猛火下然。米等於中上下
T1645_.32.0229a04: 迴轉擧體糜爛。有情亦然。設欲逃避。於兩岸
T1645_.32.0229a05: 上有諸獄卒。手執刀槍禦捍令迴。無由得出。
T1645_.32.0229a06: 此河如塹。前三似苑。彼等名曰近邊地獄。八
T1645_.32.0229a07: 寒獄者。一曰水疱。二曰疱裂。三阿吒吒。四阿
T1645_.32.0229a08: 波波。五嘔喉喉。六裂如欝鉢羅花。此云青
蓮華
T1645_.32.0229a09: 裂如蓮花。八裂如大蓮花。水疱獄者。生寒
T1645_.32.0229a10: 氷間極甚嚴寒。隨身生疱。曰水疱獄。彼壽量
T1645_.32.0229a11: 者。摩伽陀國所有大斛八十斛麻百年除一。
T1645_.32.0229a12: 若芝麻盡。彼壽亦爾。疱裂獄者。由極嚴寒
T1645_.32.0229a13: 其疱而裂黄水漏流。彼壽量者倍前二十。阿
T1645_.32.0229a14: 吒吒獄者。由大嚴寒咬齒忍耐。彼壽量者倍
T1645_.32.0229a15: 前二十。阿波波獄者。忍寒音聲。彼壽量者
T1645_.32.0229a16: 倍前二十。嘔喉喉獄者。由寒號泣出是苦
T1645_.32.0229a17: 聲。彼壽量者倍前二十。裂如欝鉢羅花獄
T1645_.32.0229a18: 者。嚴寒身裂如欝鉢羅花葉。彼壽量者倍前
T1645_.32.0229a19: 二十。裂如蓮花獄者。嚴寒身裂如蓮花開。
T1645_.32.0229a20: 彼壽量者倍前二十。裂如大蓮花獄者。身
T1645_.32.0229a21: 裂越前如大蓮花開敷多葉。彼壽量者倍前
T1645_.32.0229a22: 二十。孤獨獄者。在贍部提曠野山間。一晝
T1645_.32.0229a23: 一夜受苦受樂。相雜受故。八熱地獄八寒地
T1645_.32.0229a24: 獄近邊孤獨。如是名爲十八地獄。餓鬼者。
T1645_.32.0229a25: 王舍城下過五百由旬。有餓鬼城名曰黄白。
T1645_.32.0229a26: 亦云慘淡彼鬼王曰閻羅法王。共三十六眷屬
T1645_.32.0229a27: 等居。其類有四。一者外障。二者内障。三者飮
T1645_.32.0229a28: 食障。四者障飮食。一外障者。飮食音聲亦
T1645_.32.0229a29: 不得聞。二内障者。獲微飮食。口若針竅不
T1645_.32.0229b01: 能得入。設能入口。咽如馬尾無能得過。設若
T1645_.32.0229b02: 過咽。腹若山廓不能飽滿。雖滿腹中。脛如草
T1645_.32.0229b03: 莖無能擧動。受此大苦。三飮食障者。見飮
T1645_.32.0229b04: 食時。無量獄卒執諸器仗守禦無獲。四障
T1645_.32.0229b05: 飮食者。食飮食時由業所感。鐵丸銅汁瀉置
T1645_.32.0229b06: 口中。從下流出。如是四種皆是餓鬼。彼壽量
T1645_.32.0229b07: 者。人間一月爲一晝夜。如是算數壽五百歳。
T1645_.32.0229b08: 即當人間一萬五千歳。或居人間寒林等處。
T1645_.32.0229b09: 食血肉等。皆餓鬼類。三傍生者。多居河海。
T1645_.32.0229b10: 亦如酒糟混漫而住。以大食小以小食大。互
T1645_.32.0229b11: 相驚怖。由海波濤住所不定。或處人天。彼壽
T1645_.32.0229b12: 量者。長如龍王壽半中劫。短如蜹等壽一刹
T1645_.32.0229b13: 那。身量無定。四人者。住四大洲八中洲等
T1645_.32.0229b14: 及諸小洲。彼壽量者。如贍部洲人。初成劫時
T1645_.32.0229b15: 其壽無量。次後漸減今六十歳。次後漸減至
T1645_.32.0229b16: 十歳間。復次漸増無有定量。北鳩婁人定壽
T1645_.32.0229b17: 千歳。東勝身人壽五百歳。西牛貨人壽二百
T1645_.32.0229b18: 五十歳。除北鳩婁餘有夭横。彼等受用。北鳩
T1645_.32.0229b19: 婁洲食自然稻。衣服瓔珞出如意樹。餘三洲
T1645_.32.0229b20: 者食穀肉等。資寶受用。彼等身量。贍部提人
T1645_.32.0229b21: 肘量八肘。西牛貨人身十六肘。北鳩婁人三
T1645_.32.0229b22: 十二肘。人等面相亦如洲状。其小洲人亦如
T1645_.32.0229b23: 大洲。身各減半。故如是説。五非天者。妙
T1645_.32.0229b24: 高水際下過一萬一千由旬。山曠廓間光明
T1645_.32.0229b25: 城内。阿修羅王。曰羅睺羅。此云
攝腦
衆眷屬居。又
T1645_.32.0229b26: 過一萬一千由旬。星鬘城内阿修羅王。名曰
T1645_.32.0229b27: 項鬘。衆眷屬居。又過一萬一千由旬。堅牢城
T1645_.32.0229b28: 内阿修羅王。名曰妙鎭。又曰大力。衆眷屬
T1645_.32.0229b29: 居。又過一萬一千由旬。甚深城内阿修羅王。
T1645_.32.0229c01: 名曰毘摩質多羅。此云絲種種
亦云紋身
衆眷屬居。常共
T1645_.32.0229c02: 帝釋比對鬪諍。城曰具金。殿名奏樂。如意樹
T1645_.32.0229c03: 王名即怛鉢栗。聚集之處名曰賢財。石名善
T1645_.32.0229c04: 賢苑名普喜妙喜最喜甚喜善。地亦名普喜
T1645_.32.0229c05: 妙喜最喜甚喜。臨戰所乘象名無能敵。遊戲
T1645_.32.0229c06: 所乘象名壘雪。馬曰峭脖。是等非天。共三十
T1645_.32.0229c07: 三天。諍須陀味及修羅女。爲戰諍故。從山廓
T1645_.32.0229c08: 出。身服金銀瑠璃玻瓈珂等堅固鎧甲。手執
T1645_.32.0229c09: 劍槊標槍弓箭。領四部軍。彼阿修羅王。羅
T1645_.32.0229c10: 睺羅。項鬘。妙鎭。毘摩質多羅等。或前三來或
T1645_.32.0229c11: 四皆來。是時帝釋五守護衆。一住戲海。願樂
T1645_.32.0229c12: 白法龍王等衆。與非天軍鬪戰令迴。龍若不
T1645_.32.0229c13: 勝去堅首所。共二守護復與修羅鬪戰。又若
T1645_.32.0229c14: 不勝去持鬘所。共三守護復與鬪戰。又若不
T1645_.32.0229c15: 勝去恒憍所。共四守護復與鬪戰。又若不勝
T1645_.32.0229c16: 去四王所。共五守護復與鬪戰。四大天王率
T1645_.32.0229c17: 四軍衆。服寶堅鎧執諸戈仗。鬪戰多分四天
T1645_.32.0229c18: 王勝。若不能却。去忉利天前。白帝釋曰。我
T1645_.32.0229c19: 等守護不能迴彼阿修羅衆。王應却敵。如是
T1645_.32.0229c20: 白已。天主帝釋乘善住象。告三十三天衆等
T1645_.32.0229c21: 曰。汝等應知。今修羅軍至妙高頂。當服堅鎧
T1645_.32.0229c22: 取所乘車與修羅戰。説是語已。彼諸天子。各
T1645_.32.0229c23: 服寶鎧執持戈仗。去衆車苑取所乘車。入麁
T1645_.32.0229c24: 惡苑轉身心惡。出善見城。共彼修羅相敵鬪
T1645_.32.0229c25: 戰。若修羅勝侵至城内。若天得勝逐修羅軍
T1645_.32.0229c26: 至第一海。鬪戰之時。天與非天斷其脛腰。彼
T1645_.32.0229c27: 等即死手足若斷。復生如本。若薄伽梵辟支
T1645_.32.0229c28: 佛。轉輪聖王住世間時。諸阿修羅不起諍心。
T1645_.32.0229c29: 設若相持諸天必勝。世間善増天衆亦勝。世
T1645_.32.0230a01: 不善増阿修羅勝。是故諸天護持善事。天
T1645_.32.0230a02: 者。欲界六天。色界十七。無色界四。欲界六天
T1645_.32.0230a03: 者。蘇迷盧山第一層級堅首衆居。第二層級
T1645_.32.0230a04: 持鬘衆居。第三層級恒憍衆居。持雙山上北
T1645_.32.0230a05: 方有城。名阿那迦嚩帝。多聞天王藥叉衆居。
T1645_.32.0230a06: 如是東方城名賢上。有大天王名曰持國。乾
T1645_.32.0230a07: 闥衆居。西方有城名曰衆色。有大天王名曰
T1645_.32.0230a08: 廣目。龍神衆居。南方有城名曰増長。有大
T1645_.32.0230a09: 天王名曰増長。焔鬘衆居。餘四層級七金山
T1645_.32.0230a10: 等。日月星宿鐵圍輪山。贍部洲山多羅樹所。
T1645_.32.0230a11: 四王部衆亦住止住。咸屬四王。是謂一部。彼
T1645_.32.0230a12: 壽量者。人五十歳爲一晝夜。如是壽量經五
T1645_.32.0230a13: 百年。若其身量一倶盧舍四分之一。三十三
T1645_.32.0230a14: 天妙高頂上。天主帝釋住最勝處。共非天女。
T1645_.32.0230a15: 名曰妙安。同衆天女受諸欲樂。無有厭足。復
T1645_.32.0230a16: 有臨戰所乘象王。名曰善住。遊戲苑中。所乘
T1645_.32.0230a17: 象王。名曰藹羅筏拏此云持地子。二象周圍各七
T1645_.32.0230a18: 由旬。各以八千小象衆居。又有馬王名迅疾
T1645_.32.0230a19: 風。與八千馬居。天主輔臣數三十三。是故名
T1645_.32.0230a20: 曰三十三天。諸天子等耽五欲樂。若放逸時
T1645_.32.0230a21: 有大天鼓。鼓聲出音警諸天曰。諸行無常。有
T1645_.32.0230a22: 漏皆苦。諸法無我。寂滅爲樂。與修羅軍鬪戰
T1645_.32.0230a23: 之時。出除苦音警曰。天願得勝。願修羅敗。
T1645_.32.0230a24: 宮殿城池樹集石等。如前所辨。彼天壽量。人
T1645_.32.0230a25: 間百歳爲一晝夜。如是算數壽一千歳。其天身
T1645_.32.0230a26: 量半踰闍那。焔摩天者。三十三天共非天
T1645_.32.0230a27: 諍。此離諍故名離諍天。彼天壽量。人二百歳
T1645_.32.0230a28: 爲一晝夜。如是算數壽二千歳。其天身量二
T1645_.32.0230a29: 踰闍那。兜率陀天者。有慈氏尊。紹世出世
T1645_.32.0230b01: 法王之位。受大法樂。謂曰兜率。是倶樂義。人
T1645_.32.0230b02: 間四百年彼天一晝夜。壽四千歳。身量四踰
T1645_.32.0230b03: 闍那。化樂天者。自化受用謂曰化樂。人間
T1645_.32.0230b04: 八百年彼天一晝夜。壽八千歳。身量八踰闍
T1645_.32.0230b05: 那。他化自在天者。受用他化。謂曰他化自
T1645_.32.0230b06: 在。彼中天王威徳自在。即是魔主。人間千六
T1645_.32.0230b07: 百年。彼天一晝夜。壽量萬六千歳。身量十六
T1645_.32.0230b08: 踰闍那。下從無間至他化自在天。謂之欲界。
T1645_.32.0230b09: 耽著欲樂所食段食。故如是説。色界一十
T1645_.32.0230b10: 七天者。四靜慮攝。初禪三天者。謂梵衆梵
T1645_.32.0230b11: 輔大梵。彼天壽量。梵衆半劫。梵輔一劫。大梵
T1645_.32.0230b12: 一劫半。彼天身量。次第半由旬。一由旬。一由
T1645_.32.0230b13: 旬半。二禪三天者。謂少光無量光極光。彼
T1645_.32.0230b14: 天壽量。少光二劫。以上四天四十中劫爲一大劫
以下諸天八十中劫爲一大劫
T1645_.32.0230b15: 無量光四劫。極光八劫。彼天身量。少光二
T1645_.32.0230b16: 由旬。無量光四由旬。極光八由旬。三禪三
T1645_.32.0230b17: 天者。少善無量善廣善。彼天壽量。少善一十
T1645_.32.0230b18: 六劫。無量善三十二劫。廣善六十四劫。彼天
T1645_.32.0230b19: 身量。少善十六由旬。無量善三十二由旬。廣
T1645_.32.0230b20: 善六十四由旬。四禪八天者。無雲福生廣
T1645_.32.0230b21: 果。三是凡居。無煩無熱善現善見色究竟。五
T1645_.32.0230b22: 是聖居。名曰五淨居。彼天壽量。無雲百二十
T1645_.32.0230b23: 五劫。福生二百五十劫。廣果五百劫。無煩一
T1645_.32.0230b24: 千劫。無熱二千劫。善現四千劫。善見八千劫。
T1645_.32.0230b25: 色究竟一萬六千劫。彼天身量。無雲一百二
T1645_.32.0230b26: 十五由旬。福生二百五十由旬。廣果五百由
T1645_.32.0230b27: 旬。無煩一千由旬。無熱二千由旬。善現四千
T1645_.32.0230b28: 由旬善見八千由旬。色究竟一萬六千由旬。
T1645_.32.0230b29: 始從梵衆至色究竟。皆名色界。出離欲樂。非
T1645_.32.0230c01: 離色故。故名色界。無色界四天者。無有身
T1645_.32.0230c02: 色。亦無處所。從定分四。空無邊處。識無邊
T1645_.32.0230c03: 處。無所有處。非想非非想處。彼天壽量。空無
T1645_.32.0230c04: 邊處二萬大劫壽量。識無邊處四萬大劫。無
T1645_.32.0230c05: 所有處六萬大劫。非想非非想處八萬大劫。
T1645_.32.0230c06: 彼等四處。謂無色界。非離定色。出離麁色。故
T1645_.32.0230c07: 無名色。彼等壽量。謂歳劫時。其量云何。時
T1645_.32.0230c08: 最少者名爲刹那。百二十刹那爲一怛刹那。
T1645_.32.0230c09: 六十怛刹那爲一羅婆。三十羅婆爲一牟休
T1645_.32.0230c10: 多。此云
須臾
三十牟休多爲一晝夜。三十晝夜即
T1645_.32.0230c11: 爲一月。十二箇月即是一年。劫有六種。一中
T1645_.32.0230c12: 劫。或名
別劫
二成劫。三住劫。四壞劫。五空劫。六大
T1645_.32.0230c13: 劫。一中劫者。或贍部人從無量歳。漸漸減至
T1645_.32.0230c14: 八萬歳時。即成劫攝。從八萬歳。減至十歳謂
T1645_.32.0230c15: 中劫初。復増八萬歳。減至十歳。爲一轆轤。如
T1645_.32.0230c16: 是増減十八數者。爲十八中劫。然後十歳至
T1645_.32.0230c17: 八萬歳。中劫後際前後中間。十八轆轤爲二
T1645_.32.0230c18: 十中從。二成劫者。始從風輪至無間獄。生
T1645_.32.0230c19: 一有情器世界成經一中劫。如前已説。情世
T1645_.32.0230c20: 界者。此三千界。火壞後成。從極光天天人命
T1645_.32.0230c21: 終生大梵處。孤生疲倦嗚呼。若有同分生此
T1645_.32.0230c22: 界者。有何不可。發如是心。雖非念力。極光天
T1645_.32.0230c23: 人有命終者。即生彼處。先生之心而作是念。
T1645_.32.0230c24: 由我貪生故世咸稱人祖大梵。如次梵輔梵衆
T1645_.32.0230c25: 他化自在。乃至四王次第而生。北鳩婁洲。西
T1645_.32.0230c26: 牛貨洲。東勝身洲。南贍部洲。次第而生。時贍
T1645_.32.0230c27: 部洲人壽無量歳。飮食喜樂有色意成。身帶
T1645_.32.0230c28: 光明騰空自在。如色界天。有如是類。地味漸
T1645_.32.0230c29: 生其味甘美。色白如蜜其香馥郁。時有一人。
T1645_.32.0231a01: 禀性耽味。嗅香起愛。取&MT03355;便食。亦告餘人。隨
T1645_.32.0231a02: 學取食。食段食故身光隱沒。由衆業感日月
T1645_.32.0231a03: 便出。照耀四洲。次地味隱復生地餅。其味甘
T1645_.32.0231a04: 美色紅如蜜。競耽食之。地餅復隱次林藤生。
T1645_.32.0231a05: 競耽食故林藤復隱。有非耕種自然稻生。衆
T1645_.32.0231a06: 共取食。此食麁故即餘滓穢。根道倶出。爾時
T1645_.32.0231a07: 諸人。隨食早晩。取香稻食。後時有人禀性懶
T1645_.32.0231a08: 惰。長取香稻。儲宿爲食。餘亦隨學。香稻隱
T1645_.32.0231a09: 沒。隨共分田。慮防遠盡。於己分田生悋護
T1645_.32.0231a10: 心。於他分田有懷侵奪。故生爭競。是時衆人
T1645_.32.0231a11: 議一有徳。封分田主。衆所許故。謂曰大三末
T1645_.32.0231a12: 多王。此云衆
所許
王多有子。相續紹王。嫡子號曰
T1645_.32.0231a13: 光妙。彼子善帝。彼子最善。彼子靜齋。是等謂
T1645_.32.0231a14: 曰成劫五王。靜齋王子名曰頂生。彼子妙帝。
T1645_.32.0231a15: 彼子近妙。彼子具妙。彼子嚴妙。是等謂曰五
T1645_.32.0231a16: 轉輪王。嚴妙王子名曰捨帝。彼子捨雙。彼子
T1645_.32.0231a17: 捨固尼。彼子固室。彼子善見。彼子大善見。彼
T1645_.32.0231a18: 子除礙。彼子金色。彼子具分。彼子離惡。彼子
T1645_.32.0231a19: 妙高。彼子定行。彼子甚吼音。彼子大甚吼音。
T1645_.32.0231a20: 彼子能安。彼子方主。彼子賢塵。彼子能廣。彼
T1645_.32.0231a21: 子大天。此王種族五千相承。其最後子七千
T1645_.32.0231a22: 相承。曰阿思摩迦王。最後子八千相承。曰鳩
T1645_.32.0231a23: 婁王。其最後子曰具頭王。有九千王。其最後
T1645_.32.0231a24: 子名曰龍音。有一萬王。其最後子怛彌留怛
T1645_.32.0231a25: 一萬五千。其最後子名瞿曇氏。此即甘蔗裔。
T1645_.32.0231a26: 彼子相承。甘蔗王種一千一百數。其最後子
T1645_.32.0231a27: 甘蔗種王。名曰増長。即懿師
摩王
王有四子。一名面
T1645_.32.0231a28: 光二名象食。三名調伏象。四名嚴鐲。稱釋迦
T1645_.32.0231a29: 氏。嚴鐲有子名曰嚴鐲足。彼子致所。彼子牛
T1645_.32.0231b01: 居。彼子師子頬王。有四子。一名淨飯。二名白
T1645_.32.0231b02: 飯。三名斛飯。四名甘露飯。淨飯王子即婆伽
T1645_.32.0231b03: 梵。次名難陀。白飯王二子。一名帝沙調達。二
T1645_.32.0231b04: 名難提迦。斛飯王二子。一名阿尼婁馱。一名
T1645_.32.0231b05: 跋提梨迦。甘露飯王二子。一名阿難。一名提
T1645_.32.0231b06: 婆達多。婆伽梵子名羅睺羅。釋迦種族至斯
T1645_.32.0231b07: 終矣。又別種王依法興教。如來滅度後二
T1645_.32.0231b08: 百年。中印土國有王。名曰無憂。法王於贍部
T1645_.32.0231b09: 提。王即多分中結集時。而爲施主。興隆佛教
T1645_.32.0231b10: 後三百年。贍部西北方有王。名曰割尼尸割。
T1645_.32.0231b11: 三結集時。而爲施主。廣興佛教。梵天竺國。迦
T1645_.32.0231b12: 濕彌羅國。勒國。龜茲音丘
揑巴辣國。震旦
T1645_.32.0231b13: 國。大理國。西夏國等。諸法王衆。各於本國興
T1645_.32.0231b14: 隆佛法。如來滅度後千餘年。西番國中初有
T1645_.32.0231b15: 王。曰呀乞㗚賛普。二十六代有王。名曰祫陀
T1645_.32.0231b16: 朶㗚思顏賛。是時佛教始至。後第五代有王。
T1645_.32.0231b17: 名曰雙賛思甘普時班彌達。名阿達陀。譯主
T1645_.32.0231b18: 名曰端美三波羅。翻譯教法。修建袷薩等處
T1645_.32.0231b19: 精舍。流傳教法。後第五代有王。名曰乞㗚雙
T1645_.32.0231b20: 提賛。是王召請善海大師。蓮華生上師。迦摩
T1645_.32.0231b21: 羅什。羅班彌達。衆成就人等。共毘盧遮那羅
T1645_.32.0231b22: 佉怛及康龍尊護等七人。翻譯教法。餘班彌
T1645_.32.0231b23: 達共諸譯主。廣翻教法。三種禁戒興流在國。
T1645_.32.0231b24: 後第三代有王。名曰乞㗚徠巴贍是王界廣。
T1645_.32.0231b25: 時有積那彌多。并濕連怛羅菩提。班彌達等。
T1645_.32.0231b26: 共思割幹吉祥。積酌羅龍幢等。已翻校勘。未
T1645_.32.0231b27: 翻而翻。廣興教法。西番王種。至今有在。班彌
T1645_.32.0231b28: 達等。翻譯譯主。善知識衆廣多有故。教法由
T1645_.32.0231b29: 興。北蒙古國。先福果熟生王。名曰成吉思。
T1645_.32.0231c01: 二合。始成吉思。從比方王多音國。如鐵輪王。彼
T1645_.32.0231c02: 子名曰幹果戴時稱可罕。紹帝王位。疆界益
T1645_.32.0231c03: 前。有子名曰古偉。紹帝王位成吉思皇帝。次
T1645_.32.0231c04: 子名朶羅。朶羅長子。名曰蒙哥。亦紹王位。王
T1645_.32.0231c05: 弟名曰忽必烈。紹帝王位。降諸國土疆界豐
T1645_.32.0231c06: 廣歸佛教法依化民。佛教倍前光明熾盛。
T1645_.32.0231c07: 帝有三子。長曰眞金豐足。如天法寶莊嚴。二
T1645_.32.0231c08: 曰厖各刺。三曰納麻賀。各具本徳係嗣亦爾。
T1645_.32.0231c09: 茲是始從釋迦王種。至今王種
T1645_.32.0231c10: 彰所知論卷上
T1645_.32.0231c11:
T1645_.32.0231c12:
T1645_.32.0231c13:
T1645_.32.0231c14: 彰所知論卷下
T1645_.32.0231c15:   元帝師癹合思巴造
T1645_.32.0231c16:   宣授江淮福建等處釋教總統
T1645_.32.0231c17: 法性三藏弘教佛智大師沙羅巴譯
T1645_.32.0231c18: 始帝王祖三末多王。是時田分互起侵盜。初
T1645_.32.0231c19: 發偸盜。被王推問言不曾偸。始起妄語。王法
T1645_.32.0231c20: 誅戮。即有殺害不善法生。爾時衆生造不善
T1645_.32.0231c21: 法。命終之後即生傍生。次生餓鬼。漸生地獄。
T1645_.32.0231c22: 次無間獄生一有情。時成劫終。如是有情行
T1645_.32.0231c23: 諸不善。壽量慚減受用乏少。閻浮提人壽八
T1645_.32.0231c24: 萬歳。無間地獄生一有情。是二同時。如是情
T1645_.32.0231c25: 世界成。十九中劫器世界成。即一中劫。如是
T1645_.32.0231c26: 成劫二十中劫。閻浮提人八萬歳時。始爲住
T1645_.32.0231c27: 劫。住劫亦經二十中劫。至十歳時刀兵災起。
T1645_.32.0231c28: 唯七晝夜。疾疫災起七月。七日饑饉災起。七
T1645_.32.0231c29: 年七月七日多分死歿。餘者相覩起希見心。
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