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廣百論本 (No. 1570_ 聖天玄奘譯 ) in Vol. 30

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T1570_.30.0182a18:
T1570_.30.0182a19:
T1570_.30.0182a20:   No.1570[cf.Nos.1569,1571]
T1570_.30.0182a21:
T1570_.30.0182a22: 廣百論本一卷
T1570_.30.0182a23:   聖天菩薩造
T1570_.30.0182a24:   三藏法師玄奘奉  詔譯
T1570_.30.0182a25: 破常品第一
T1570_.30.0182a26:     一切爲果生 所以無常性
T1570_.30.0182a27:     故除佛無有 如實號如來
T1570_.30.0182a28:     無有時方物 有性非縁生
T1570_.30.0182a29:     故無時方物 有性而常住
T1570_.30.0182b01:     非無因有性 有因即非常
T1570_.30.0182b02:     故無因欲成 眞見説非有
T1570_.30.0182b03:     見所作無常 謂非作常住
T1570_.30.0182b04:     既見無常有 應言常性無
T1570_.30.0182b05:     愚夫妄分別 謂空等爲常
T1570_.30.0182b06:     智者依世間 亦不見此義
T1570_.30.0182b07:     非唯一有分 遍滿一切分
T1570_.30.0182b08:     故知一一分 各別有有分
T1570_.30.0182b09:     若法體實有 卷舒用可得
T1570_.30.0182b10:     此定從他生 故成所生果
T1570_.30.0182b11:     若離所生果 無有能生因
T1570_.30.0182b12:     是故能生因 皆成所生果
T1570_.30.0182b13:     諸法必變異 方作餘生因
T1570_.30.0182b14:     如是變異因 豈得名常住
T1570_.30.0182b15:     若本無今有 自然常爲因
T1570_.30.0182b16:     既許有自然 因則爲妄立
T1570_.30.0182b17:     云何依常性 而起於無常
T1570_.30.0182b18:     因果相不同 世所未曾見
T1570_.30.0182b19:     若一分是因 餘分非因者
T1570_.30.0182b20:     即應成種種 種種故非常
T1570_.30.0182b21:     在因微圓相 於果則非有
T1570_.30.0182b22:     是故諸極微 非遍體和合
T1570_.30.0182b23:     於一極微處 既不許有餘
T1570_.30.0182b24:     是故亦不應 許因果等量
T1570_.30.0182b25:     微若有東方 必有東方分
T1570_.30.0182b26:     極微若有分 如何是極微
T1570_.30.0182b27:     要取前捨後 方得説爲行
T1570_.30.0182b28:     此二若是無 行者應非有
T1570_.30.0182b29:     極微無初分 中後分亦無
T1570_.30.0182c01:     是則一切眼 皆所不能見
T1570_.30.0182c02:     若因爲果壞 是因即非常
T1570_.30.0182c03:     或許果與因 二體不同處
T1570_.30.0182c04:     不見有諸法 常而是有對
T1570_.30.0182c05:     故極微是常 諸佛未曾説
T1570_.30.0182c06:     離縛所縛因 更無眞解脱
T1570_.30.0182c07:     生成用闕故 設有亦名無
T1570_.30.0182c08:     究竟涅槃時 無蘊亦無我
T1570_.30.0182c09:     不見涅槃者 依何有涅槃
T1570_.30.0182c10:     我時捨諸徳 離愛有何思
T1570_.30.0182c11:     若有我無思 便用無所有
T1570_.30.0182c12:     無餘有我種 則定能生思
T1570_.30.0182c13:     要無我無思 諸有乃無有
T1570_.30.0182c14:     若離苦有我 則定無涅槃
T1570_.30.0182c15:     是故涅槃中 我等皆永滅
T1570_.30.0182c16:     寧在世間求 非求於勝義
T1570_.30.0182c17:     以世間少有 於勝義都無
T1570_.30.0182c18: 破我品第二
T1570_.30.0182c19:     内我實非男 非女非非二
T1570_.30.0182c20:     但由無智故 謂我爲丈夫
T1570_.30.0182c21:     若諸大種中 無男女非二
T1570_.30.0182c22:     云何諸大種 有男等相生
T1570_.30.0182c23:     汝我餘非我 故我無定相
T1570_.30.0182c24:     豈不於無常 妄分別爲我
T1570_.30.0182c25:     我即同於身 生生有變易
T1570_.30.0182c26:     故離身有我 常住理不然
T1570_.30.0182c27:     若法無觸對 則無有動搖
T1570_.30.0182c28:     是故身作業 非命者能造
T1570_.30.0182c29:     我常非所害 豈煩修護因
T1570_.30.0183a01:     誰恐食金剛 執杖防衆蠹
T1570_.30.0183a02:     若有宿生念 便謂我爲常
T1570_.30.0183a03:     既見昔時痕 身亦應常住
T1570_.30.0183a04:     若我與思合 轉成思念者
T1570_.30.0183a05:     思亦應非思 故我非常住
T1570_.30.0183a06:     我與樂等合 種種如樂等
T1570_.30.0183a07:     我如樂等故 非一亦非常
T1570_.30.0183a08:     若謂我思常 縁助成邪執
T1570_.30.0183a09:     如言火常住 則不縁薪等
T1570_.30.0183a10:     如至滅動物 作用彼無有
T1570_.30.0183a11:     故有我無思 其理不成就
T1570_.30.0183a12:     餘方起思界 別處見於思
T1570_.30.0183a13:     如鐵鋌鎔銷 我體應變壞
T1570_.30.0183a14:     思如意量小 我似虚空大
T1570_.30.0183a15:     唯應觀自相 則不見於思
T1570_.30.0183a16:     我徳若周遍 何爲他不受
T1570_.30.0183a17:     能障既言通 不應唯障一
T1570_.30.0183a18:     若徳並悲思 何能造一切
T1570_.30.0183a19:     彼應與狂亂 倶癡無所成
T1570_.30.0183a20:     若徳能善解 造舍等諸物
T1570_.30.0183a21:     而不知受用 非理寧過此
T1570_.30.0183a22:     有動作無常 虚通無動作
T1570_.30.0183a23:     無用同無性 何不欣無我
T1570_.30.0183a24:     或觀我周遍 或見量同身
T1570_.30.0183a25:     或執如極微 智者達非有
T1570_.30.0183a26:     常法非可惱 何捨惱解脱
T1570_.30.0183a27:     是故計我常 證解脱非理
T1570_.30.0183a28:     我若實有性 不應讃離我
T1570_.30.0183a29:     定知眞實者 趣解脱應虚
T1570_.30.0183b01:     解脱中若無 前亦應非有
T1570_.30.0183b02:     無雜時所見 彼眞性應知
T1570_.30.0183b03:     若無常皆斷 草等何不然
T1570_.30.0183b04:     此理設爲眞 無明亦非有
T1570_.30.0183b05:     現見色等行 從縁生住滅
T1570_.30.0183b06:     故知汝執我 雖有而無有
T1570_.30.0183b07:     如縁成芽等 縁成種等生
T1570_.30.0183b08:     故無常諸法 皆無常所起
T1570_.30.0183b09:     以法從縁生 故體而無斷
T1570_.30.0183b10:     以法從縁滅 故體亦非常
T1570_.30.0183b11: 破時品第三
T1570_.30.0183b12:     瓶等在未來 即非有
T1570_.30.0183b13:     未來過現有 便是未來無
T1570_.30.0183b14:     未來若已謝 而有未來體
T1570_.30.0183b15:     此則恒未來 云何成過現
T1570_.30.0183b16:     法若在未來 現有未來相
T1570_.30.0183b17:     應即爲現在 如何名未來
T1570_.30.0183b18:     去來如現有 取果用何無
T1570_.30.0183b19:     若體恒非無 何爲不常住
T1570_.30.0183b20:     過去若過去 如何成過去
T1570_.30.0183b21:     過去不過去 如何成過去
T1570_.30.0183b22:     未來若有生 如何非現在
T1570_.30.0183b23:     未來若無生 如何非常住
T1570_.30.0183b24:     若未來無生 壞故非常者
T1570_.30.0183b25:     過去既無壞 何不謂爲常
T1570_.30.0183b26:     現在世無常 非由過去等
T1570_.30.0183b27:     除斯二所趣 更無有第三
T1570_.30.0183b28:     若後生諸行 先已有定體
T1570_.30.0183b29:     説有定性人 應非是邪執
T1570_.30.0183c01:     若法因縁生 即非先有體
T1570_.30.0183c02:     先有而生者 生已復應生
T1570_.30.0183c03:     若見去來有 如何不見無
T1570_.30.0183c04:     既見有去來 應不説爲遠
T1570_.30.0183c05:     未作法若有 修戒等唐捐
T1570_.30.0183c06:     若少有所爲 果則非先有
T1570_.30.0183c07:     諸行既無常 果則非恒有
T1570_.30.0183c08:     若有初有後 世共許非常
T1570_.30.0183c09:     應非勤解脱 解脱無去來
T1570_.30.0183c10:     或許有去來 貪應離貪者
T1570_.30.0183c11:     若執果先有 造宮舍嚴具
T1570_.30.0183c12:     柱等則唐捐 果先無亦爾
T1570_.30.0183c13:     諸法有轉變 慧者未曾有
T1570_.30.0183c14:     唯除無智人 妄分別爲有
T1570_.30.0183c15:     無常何有住 住無有何體
T1570_.30.0183c16:     初若有住者 後應無變衰
T1570_.30.0183c17:     譬如無一識 能了於二義
T1570_.30.0183c18:     如是無一義 二識所能知
T1570_.30.0183c19:     時若有餘住 住則不成時
T1570_.30.0183c20:     時若餘住無 後滅應非有
T1570_.30.0183c21:     法與無常異 法則非無常
T1570_.30.0183c22:     法與無常一 法應非有住
T1570_.30.0183c23:     無常初既劣 住力定應強
T1570_.30.0183c24:     此二復何縁 後見成顛倒
T1570_.30.0183c25:     若遍諸法體 無常力初劣
T1570_.30.0183c26:     應都無有住 或一切皆常
T1570_.30.0183c27:     無常若恒有 住相應常無
T1570_.30.0183c28:     或彼法先常 後乃非常住
T1570_.30.0183c29:     若法無常倶 而言有住者
T1570_.30.0184a01:     無常相應妄 或住相應虚
T1570_.30.0184a02:     無所見見無 迴心縁妄境
T1570_.30.0184a03:     是故唯虚假 有憶念名生
T1570_.30.0184a04: 破見品第四
T1570_.30.0184a05:     禀和希勝慧 是法器應知
T1570_.30.0184a06:     異此有師資 無因獲勝利
T1570_.30.0184a07:     説有及有因 淨與淨方便
T1570_.30.0184a08:     世間自不了 過豈在牟尼
T1570_.30.0184a09:     捨諸有涅槃 邪宗所共許
T1570_.30.0184a10:     眞空破一切 如何彼不欣
T1570_.30.0184a11:     不知捨證因 無由能捨證
T1570_.30.0184a12:     是故牟尼説 清涼餘定無
T1570_.30.0184a13:     若於佛所説 深事以生疑
T1570_.30.0184a14:     可依無相空 而生決定信
T1570_.30.0184a15:     觀現尚有妄 知後定爲虚
T1570_.30.0184a16:     諸依彼法行 被誑終無已
T1570_.30.0184a17:     智者自涅槃 是能作難作
T1570_.30.0184a18:     愚夫逢善導 而無隨趣心
T1570_.30.0184a19:     不知無怖畏 遍知亦復然
T1570_.30.0184a20:     定由少分知 而生於怖畏
T1570_.30.0184a21:     生死順流法 愚夫常習行
T1570_.30.0184a22:     未曾修逆流 是故生怖畏
T1570_.30.0184a23:     諸有愚癡人 障他眞實見
T1570_.30.0184a24:     無由生善趣 如何證涅槃
T1570_.30.0184a25:     寧毀犯尸羅 不損壞正見
T1570_.30.0184a26:     尸羅生善趣 正見得涅槃
T1570_.30.0184a27:     寧彼起我執 非空無我見
T1570_.30.0184a28:     後兼向惡趣 初唯背涅槃
T1570_.30.0184a29:     空無我妙理 諸佛眞境界
T1570_.30.0184b01:     能怖衆惡見 涅槃不二門
T1570_.30.0184b02:     愚聞空法名 皆生大怖畏
T1570_.30.0184b03:     如見大力者 怯劣悉奔逃
T1570_.30.0184b04:     諸佛雖無心 説摧他論法
T1570_.30.0184b05:     而他論自壞 如野火焚薪
T1570_.30.0184b06:     諸有悟正法 定不樂邪宗
T1570_.30.0184b07:     爲餘出僞門 故顯眞空義
T1570_.30.0184b08:     若知佛所説 眞空無我理
T1570_.30.0184b09:     隨順不生欣 乖違無厭怖
T1570_.30.0184b10:     見諸外道衆 爲多無義因
T1570_.30.0184b11:     樂正法有情 誰不深悲愍
T1570_.30.0184b12:     婆羅門離繋 如來三所宗
T1570_.30.0184b13:     耳眼意能知 故佛法深細
T1570_.30.0184b14:     婆羅門所宗 多令行誑詐
T1570_.30.0184b15:     離繋外道法 多分順愚癡
T1570_.30.0184b16:     恭敬婆羅門 爲誦諸明故
T1570_.30.0184b17:     愍念離繋者 由自苦其身
T1570_.30.0184b18:     如苦業所感 非眞解脱因
T1570_.30.0184b19:     勝身業所生 亦非證解脱
T1570_.30.0184b20:     略言佛所説 具二別餘宗
T1570_.30.0184b21:     不害生人天 觀空證解脱
T1570_.30.0184b22:     世人耽自宗 如愛本生地
T1570_.30.0184b23:     正法能摧滅 邪黨不生欣
T1570_.30.0184b24:     有智求勝徳 應信受眞宗
T1570_.30.0184b25:     正法如日輪 有目因能見
T1570_.30.0184b26: 破根境品第五
T1570_.30.0184b27:     於瓶諸分中 可見唯是色
T1570_.30.0184b28:     言瓶全可見 如何能悟眞
T1570_.30.0184b29:     諸有勝慧人 隨前所説義
T1570_.30.0184c01:     於香味及觸 一切類應遮
T1570_.30.0184c02:     若唯見瓶色 即言見瓶者
T1570_.30.0184c03:     既不見香等 應名不見瓶
T1570_.30.0184c04:     有障礙諸色 體非全可見
T1570_.30.0184c05:     彼分及中間 由此分所隔
T1570_.30.0184c06:     極微分有無 應審諦思察
T1570_.30.0184c07:     引不成爲證 義終不可成
T1570_.30.0184c08:     一切有礙法 皆衆分所成
T1570_.30.0184c09:     言説字亦然 故非根所取
T1570_.30.0184c10:     離顯色有形 云何取形色
T1570_.30.0184c11:     即顯取形色 何故不由身
T1570_.30.0184c12:     離色有色因 應非眼所見
T1570_.30.0184c13:     二法體既異 如何不別觀
T1570_.30.0184c14:     身覺於堅等 共立地等名
T1570_.30.0184c15:     故唯於觸中 説地等差別
T1570_.30.0184c16:     瓶所見生時 不見有異徳
T1570_.30.0184c17:     體生如所見 故實性都無
T1570_.30.0184c18:     眼等皆大造 何眼見非餘
T1570_.30.0184c19:     故業果難思 牟尼眞實説
T1570_.30.0184c20:     智縁未有故 智非在見先
T1570_.30.0184c21:     居後智唐捐 同時見無用
T1570_.30.0184c22:     眼若行至境 色遠見應遲
T1570_.30.0184c23:     何不亦分明 照極遠近色
T1570_.30.0184c24:     若見已方行 行即爲無用
T1570_.30.0184c25:     若不見而往 定欲見應無
T1570_.30.0184c26:     若不往而觀 應見一切色
T1570_.30.0184c27:     眼既無行動 無遠亦無障
T1570_.30.0184c28:     諸法體相用 前後定應同
T1570_.30.0184c29:     如何此眼根 不見於眼性
T1570_.30.0185a01:     眼中無色識 識中無色眼
T1570_.30.0185a02:     色内二倶無 何能合見色
T1570_.30.0185a03:     所聞若能表 何不成非音
T1570_.30.0185a04:     聲若非能詮 何故縁生解
T1570_.30.0185a05:     聲若至耳聞 如何了聲本
T1570_.30.0185a06:     聲無頓説理 如何全可知
T1570_.30.0185a07:     乃至非所聞 應非是聲性
T1570_.30.0185a08:     先無而後有 理定不相應
T1570_.30.0185a09:     心若離諸根 去亦應無用
T1570_.30.0185a10:     設如是命者 應常無有心
T1570_.30.0185a11:     令心妄取塵 依先見如焔
T1570_.30.0185a12:     妄立諸法義 是想蘊應知
T1570_.30.0185a13:     眼色等爲縁 如幻生諸識
T1570_.30.0185a14:     若執爲實有 幻喩不應成
T1570_.30.0185a15:     世間諸所有 無不皆難測
T1570_.30.0185a16:     根境理同然 智者何驚異
T1570_.30.0185a17:     諸法如火輪 變化幻事
T1570_.30.0185a18:     彗星響 陽焔及浮雲
T1570_.30.0185a19: 破邊執品第六
T1570_.30.0185a20:     諸法若實有 應不依他成
T1570_.30.0185a21:     既必依他成 定知非實有
T1570_.30.0185a22:     非即色有瓶 非離色有瓶
T1570_.30.0185a23:     非依瓶有色 非有瓶依色
T1570_.30.0185a24:     若見二相異 謂離瓶有同
T1570_.30.0185a25:     二相既有殊 應離瓶有異
T1570_.30.0185a26:     若一不名瓶 瓶應不名一
T1570_.30.0185a27:     瓶一曾無合 瓶應無一名
T1570_.30.0185a28:     若色遍於實 色應得大名
T1570_.30.0185a29:     敵論若非他 應申自宗義
T1570_.30.0185b01:     有數等能相 顯所相不成
T1570_.30.0185b02:     除此更無因 故諸法非有
T1570_.30.0185b03:     離別相無瓶 故瓶體非一
T1570_.30.0185b04:     一一非瓶故 瓶體亦非多
T1570_.30.0185b05:     非無有觸體 與有觸體合
T1570_.30.0185b06:     故色等諸法 不可合爲瓶
T1570_.30.0185b07:     色是瓶一分 故色體非瓶
T1570_.30.0185b08:     有分既爲無 一分如何有
T1570_.30.0185b09:     一切色等性 色等相無差
T1570_.30.0185b10:     唯一類是瓶 餘非有何理
T1570_.30.0185b11:     若色異味等 不異於瓶等
T1570_.30.0185b12:     瓶等即味等 色何即瓶等
T1570_.30.0185b13:     瓶等既無因 體應不成果
T1570_.30.0185b14:     故若異色等 瓶等定爲無
T1570_.30.0185b15:     瓶等因若有 可爲瓶等因
T1570_.30.0185b16:     瓶等因既無 如何生瓶等
T1570_.30.0185b17:     色等和合時 終不成香等
T1570_.30.0185b18:     故和合一體 應如瓶等無
T1570_.30.0185b19:     如離於色等 瓶體實爲無
T1570_.30.0185b20:     色體亦應然 離風等非有
T1570_.30.0185b21:     煖即是火性 非煖如何燒
T1570_.30.0185b22:     故薪體爲無 離此火非有
T1570_.30.0185b23:     餘煖雜故成 如何不成火
T1570_.30.0185b24:     若餘不成煖 由火法應無
T1570_.30.0185b25:     若火微無薪 應離薪有火
T1570_.30.0185b26:     火微有薪者 應無火極微
T1570_.30.0185b27:     審觀諸法時 無一體實有
T1570_.30.0185b28:     一體既非有 多體亦應無
T1570_.30.0185b29:     若法更無餘 汝謂爲一體
T1570_.30.0185c01:     諸法皆三性 故一體爲無
T1570_.30.0185c02:     有非有倶非 一非一雙泯
T1570_.30.0185c03:     隨次應配屬 智者達非眞
T1570_.30.0185c04:     於相續假法 惡見諸眞常
T1570_.30.0185c05:     積集假法中 邪執言實有
T1570_.30.0185c06:     諸法衆縁成 性羸無自在
T1570_.30.0185c07:     虚假依他立 故我法皆無
T1570_.30.0185c08:     果衆縁合成 離縁無別果
T1570_.30.0185c09:     如是合與果 諸聖達皆無
T1570_.30.0185c10:     識爲諸有種 境是識所行
T1570_.30.0185c11:     見境無我時 諸有種皆滅
T1570_.30.0185c12: 破有爲相品第
T1570_.30.0185c13:     若無而生 先無何不起
T1570_.30.0185c14:     本有而生者 後有復應生
T1570_.30.0185c15:     果若能違因 先無不應理
T1570_.30.0185c16:     果立因無用 先有亦不成
T1570_.30.0185c17:     此時非有生 彼時亦無生
T1570_.30.0185c18:     此彼時無生 何時當有生
T1570_.30.0185c19:     如生於自性 生義既爲無
T1570_.30.0185c20:     於他性亦然 生義何成有
T1570_.30.0185c21:     初中後三位 生前定不成
T1570_.30.0185c22:     二一既爲無 一一如何有
T1570_.30.0185c23:     非離於他性 唯從自性生
T1570_.30.0185c24:     非從他及倶 故生定非有
T1570_.30.0185c25:     前後及同時 二倶不可説
T1570_.30.0185c26:     故生與瓶等 唯假有非眞
T1570_.30.0185c27:     舊若在新前 前生不應理
T1570_.30.0185c28:     舊若居新後 後生理不成
T1570_.30.0185c29:     現非因現起 亦非因去來
T1570_.30.0186a01:     未來亦不因 去來今世起
T1570_.30.0186a02:     若具即無來 既滅應非往
T1570_.30.0186a03:     法體相如是 幻等喩非虚
T1570_.30.0186a04:     生住滅三相 同時有不成
T1570_.30.0186a05:     前後亦爲無 如何執爲有
T1570_.30.0186a06:     若生等諸相 復有別生等
T1570_.30.0186a07:     應住滅如生 或生住如滅
T1570_.30.0186a08:     所相異能相 何爲體非常
T1570_.30.0186a09:     不異四應同 或復全非有
T1570_.30.0186a10:     有不生有法 有不生無法
T1570_.30.0186a11:     無不生有法 無不生無法
T1570_.30.0186a12:     有不成有法 有不成無法
T1570_.30.0186a13:     無不成有法 無不成無法
T1570_.30.0186a14:     半生半未生 非一生時體
T1570_.30.0186a15:     或以未生位 應亦是生時
T1570_.30.0186a16:     生時若是果 體即非生時
T1570_.30.0186a17:     生時若自然 應失生時性
T1570_.30.0186a18:     已生異未生 別有中間位
T1570_.30.0186a19:     生時異二位 應別有中間
T1570_.30.0186a20:     若謂生時捨 方得已生時
T1570_.30.0186a21:     是則應有餘 得時而可見
T1570_.30.0186a22:     若至已生位 理必無生時
T1570_.30.0186a23:     已生有生時 云何從彼起
T1570_.30.0186a24:     未至已生位 若立爲生時
T1570_.30.0186a25:     何不謂無瓶 未生無別故
T1570_.30.0186a26:     非生時有用 能簡未生時
T1570_.30.0186a27:     亦非體未圓 別於已生位
T1570_.30.0186a28:     前位生時無 後位方言有
T1570_.30.0186a29:     兼成已生位 故此位非無
T1570_.30.0186b01:     有時名已生 無時名未起
T1570_.30.0186b02:     除茲有無位 誰復謂生時
T1570_.30.0186b03:     諸有執離因 無別所成果
T1570_.30.0186b04:     轉生及轉滅 理皆不可成
T1570_.30.0186b05: 教誡弟子品第八
T1570_.30.0186b06:     由少因縁故 疑空謂不空
T1570_.30.0186b07:     依前諸品中 理教應重遣
T1570_.30.0186b08:     能所説若有 空理則爲無
T1570_.30.0186b09:     諸法假縁成 故三事非有
T1570_.30.0186b10:     若唯説空過 不空義即成
T1570_.30.0186b11:     不空過已明 空義應先立
T1570_.30.0186b12:     諸欲壞他宗 必應成己義
T1570_.30.0186b13:     何樂談他失 而無立己宗
T1570_.30.0186b14:     爲破一等執 假立遣爲宗
T1570_.30.0186b15:     他三執既除 自宗隨不立
T1570_.30.0186b16:     許執爲現見 空因非有能
T1570_.30.0186b17:     餘宗現見因 此宗非所許
T1570_.30.0186b18:     若無不空理 空理如何成
T1570_.30.0186b19:     汝既不立空 不空應不立
T1570_.30.0186b20:     若許有無宗 有宗方可立
T1570_.30.0186b21:     無宗若非有 有宗應不成
T1570_.30.0186b22:     若諸法皆空 如何火名煖
T1570_.30.0186b23:     此如前具遣 火煖俗非眞
T1570_.30.0186b24:     若謂法實有 遮彼説爲空
T1570_.30.0186b25:     應四論皆眞 見何過而捨
T1570_.30.0186b26:     若諸法都無 生死應非有
T1570_.30.0186b27:     諸佛何曾許 執法定爲無
T1570_.30.0186b28:     若眞離有無 何縁言俗有
T1570_.30.0186b29:     汝本宗亦爾 致難復何爲
T1570_.30.0186c01:     諸法若都無 差別應非有
T1570_.30.0186c02:     執諸法皆有 差別亦應無
T1570_.30.0186c03:     若謂法非有 無能破有因
T1570_.30.0186c04:     破有因已明 汝宗何不立
T1570_.30.0186c05:     説破因易得 是世俗虚言
T1570_.30.0186c06:     汝何縁不能 遮破眞空義
T1570_.30.0186c07:     有名詮法有 謂法實非無
T1570_.30.0186c08:     無名表法無 法實應非有
T1570_.30.0186c09:     由名解法有 遂謂法非無
T1570_.30.0186c10:     因名知法無 應信法非有
T1570_.30.0186c11:     諸世間可説 皆是假非眞
T1570_.30.0186c12:     離世俗名言 乃是眞非假
T1570_.30.0186c13:     謗諸法爲無 可墜於無見
T1570_.30.0186c14:     唯蠲諸妄執 如何説墮無
T1570_.30.0186c15:     有非眞有故 無亦非眞無
T1570_.30.0186c16:     既無有眞無 何有於眞有
T1570_.30.0186c17:     有因證法空 法空應不立
T1570_.30.0186c18:     宗因無異故 因體實爲無
T1570_.30.0186c19:     謂空喩別有 例諸法非空
T1570_.30.0186c20:     唯有喩應成 内我同烏黒
T1570_.30.0186c21:     若法本性空 見空有何徳
T1570_.30.0186c22:     虚妄分別縛 證空見能除
T1570_.30.0186c23:     法成一成無 違眞亦違俗
T1570_.30.0186c24:     故與有一異 二倶不可言
T1570_.30.0186c25:     有非有倶非 諸宗皆寂滅
T1570_.30.0186c26:     於中欲興難 畢竟不能申
T1570_.30.0186c27: 聖天菩薩。造論既周。重敍摧邪。復説頌曰
T1570_.30.0186c28:     我在爲燎邪宗火 沷以如來正教
T1570_.30.0186c29:     又扇因明廣大風 誰敢如蛾投猛焔
T1570_.30.0187a01: 廣百論本一卷
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