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阿毘達磨大毘婆沙論 (No. 1545_ 五百大阿羅漢玄奘譯 ) in Vol. 27

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T1545_.27.0288a01:
T1545_.27.0288a02:
T1545_.27.0288a03: 阿毘達磨大毘婆沙論卷第五十
T1545_.27.0288a04:
T1545_.27.0288a05:  五百大阿羅漢等造 
T1545_.27.0288a06:  *三藏法師玄奘奉  詔譯 
T1545_.27.0288a07:   結蘊第二中一行納息第二之一
T1545_.27.0288a08: 九結。謂愛結乃至慳結。若於此事
T1545_.27.0288a09: 結繋亦有恚結繋耶。如是等章及解章義
T1545_.27.0288a10: 既領會已。次應廣釋。此中事者。事有五種
T1545_.27.0288a11: 一自體事。二所縁事。三繋事。四因事。五攝受
T1545_.27.0288a12: 事。自體事者。如見蘊説。若事能通達彼事能
T1545_.27.0288a13: 遍知耶。設事能遍知彼事能通達耶彼於
T1545_.27.0288a14: 忍諸智自體事聲説即彼復説若事已得
T1545_.27.0288a15: 彼事成就耶。設事成就彼事已得耶。此中有
T1545_.27.0288a16: 説。一切法自體以事聲説。有作是説。若法
T1545_.27.0288a17: 得者以事聲説。所縁事者。如品類足説
T1545_.27.0288a18: 一切法皆是智所知隨其事。云何隨其事。謂
T1545_.27.0288a19: 若法是此智所行境。彼於所縁事聲説。
T1545_.27.0288a20: 然契經説。當汝等四十四智事及七十
T1545_.27.0288a21: 七智事者。阿毘達磨諸論師言。彼經説自體
T1545_.27.0288a22: 。謂諸忍智縁有支者以事聲説尊者妙音
T1545_.27.0288a23: 是説。彼經説所縁事。謂諸忍智所縁
T1545_.27.0288a24: 有支以事聲説。繋事者。如此中説。若於
T1545_.27.0288a25: 愛結繋亦有恚結繋耶。乃至廣説。此
T1545_.27.0288a26: 中五部法以事聲説。謂見苦集滅道修所斷
T1545_.27.0288a27: 法。是五部煩惱所繋事故説名繋事。因事者。
T1545_.27.0288a28: 品類足説。云何有事法。云何無事法。彼意
T1545_.27.0288a29: 有因法無因法。又伽他説
T1545_.27.0288b01:     苾芻心寂靜 能永斷諸事
T1545_.27.0288b02:     彼生死盡故 不於後有
T1545_.27.0288b03: 彼頌意説。一切生死皆依於因。有因故有
T1545_.27.0288b04: 生死。因斷故生死盡。由此不復受未來三
T1545_.27.0288b05: 有生。攝受事者。如契經説。應田事宅事
T1545_.27.0288b06: 財事攝受之心。應田事宅事財事攝受之
T1545_.27.0288b07: 。又伽他説
T1545_.27.0288b08:     若於田事財 牛馬等僮僕
T1545_.27.0288b09:     男女親別欲 是人名極貪
T1545_.27.0288b10: 又在家者作是言。我攝此事我持此事
T1545_.27.0288b11: 諸如是等名攝受事。復有五事。一界事。二
T1545_.27.0288b12: 處事。三蘊事。四世事。五刹那事。於此十事
T1545_.27.0288b13: 此中但依繋事論。不餘九
T1545_.27.0288b14: 阿毘達磨諸論師言。所繋事是實能繋結亦
T1545_.27.0288b15: 實。補特伽羅是假犢子部説。所繋事是實。能
T1545_.27.0288b16: 繋結亦實。補特伽羅亦是實。譬喩者説。能繋
T1545_.27.0288b17: 結是實。所繋事是假。補特伽羅亦假。問彼何
T1545_.27.0288b18: 故説所繋事是假耶。答彼説有染與無染
T1545_.27.0288b19: 境不決定故知境非實。謂如一端正女
T1545_.27.0288b20: 種種莊嚴來入衆會。有見起敬。有見起
T1545_.27.0288b21: 貪。有見起瞋。有見起嫉。有見起厭有
T1545_.27.0288b22: 悲。有見生捨。應知此中子見起敬。諸
T1545_.27.0288b23: 耽欲者見而起貪。諸怨憎者見而起瞋。諸同
T1545_.27.0288b24: 夫者見而起嫉。諸有修習不淨觀者見而起
T1545_.27.0288b25: 厭。諸離欲仙見起。作是念。此妙
T1545_.27.0288b26: 色相不久當無常所滅。諸阿羅漢見而生
T1545_.27.0288b27: 捨。由此故知境無實體。彼説非理。所以者
T1545_.27.0288b28: 何。若境非實。應縁生心心所。若爾應
T1545_.27.0288b29: 染淨品法。補特伽羅定非實有。佛説
T1545_.27.0288c01: 我無我所
T1545_.27.0288c02: 諸煩惱有五識相應。有意識相應。五
T1545_.27.0288c03: 識相應者若在過去過去事。若在現在
T1545_.27.0288c04: 現在事。若在未來生法者繋未來事。不
T1545_.27.0288c05: 生法者繋三世事。意識相應者。若在過去
T1545_.27.0288c06: 未來若在現在。皆容三世事。復次眼
T1545_.27.0288c07: 識相應煩惱於色處所縁繋。於彼相應意
T1545_.27.0288c08: 處法處作相應。繋耳識相應煩惱於聲處
T1545_.27.0288c09: 所縁繋。於彼相應意處法處相應繋
T1545_.27.0288c10: 鼻識相應煩惱於香處所縁繋。於彼相
T1545_.27.0288c11: 應意處法處相應繋。舌識相應煩惱於
T1545_.27.0288c12: 。作所縁繋。於彼相應意處法處相應
T1545_.27.0288c13: 。身識相應煩惱於觸處所縁繋。於
T1545_.27.0288c14: 相應意處法處相應繋意識相應煩惱於
T1545_.27.0288c15: 十二處所縁繋。於彼相應意處法處
T1545_.27.0288c16: 相應繋。是謂一行略毘婆沙。若於此事
T1545_.27.0288c17: 愛結繋亦有恚結繋耶。答若於此事
T1545_.27.0288c18: 結繋必有愛結繋。或有愛結繋恚結繋
T1545_.27.0288c19: 謂於色無色界法愛結未斷。此中愛結
T1545_.27.0288c20: 三界五部唯有漏縁非遍行。恚結唯
T1545_.27.0288c21: 欲界通五部。唯有漏縁非遍行。諸具縛者
T1545_.27.0288c22: 欲界五部事。若有愛結繋亦有恚結繋
T1545_.27.0288c23: 若有恚結繋亦有愛結繋。於色無色界五
T1545_.27.0288c24: 部事。有愛結繋恚結繋。不具縛者於
T1545_.27.0288c25: 欲界五部事。隨未斷處愛結繋。亦有
T1545_.27.0288c26: 恚結繋。若已斷處無愛結繋。亦無恚結
T1545_.27.0288c27: 。於色無色界五部事。隨未斷處愛結
T1545_.27.0288c28: 。無恚結繋。若已斷處無愛結繋。亦無
T1545_.27.0288c29: 恚結繋。由愛結長恚結短故。所問應
T1545_.27.0289a01: 後句答。若於此事恚結繋必有愛結繋
T1545_.27.0289a02: 謂於欲界五部未斷盡事。或有愛結繋。無
T1545_.27.0289a03: 恚結繋。謂於色無色界法愛結未斷。此
T1545_.27.0289a04: 中或有八地未斷。乃至或有非想非非想處
T1545_.27.0289a05: 未斷。於此地中或有五部未斷。乃至或有
T1545_.27.0289a06: 修所斷未斷。於此部中或有九品未斷。乃
T1545_.27.0289a07: 至或有下下品未斷。此中總相説未斷言。問
T1545_.27.0289a08: 何故色無色界五部法無恚結繋耶。答以
T1545_.27.0289a09: 二界無恚結故。問何故上二界無恚結耶。
T1545_.27.0289a10: 答彼於恚結田器故。復次諸瑜伽師厭
T1545_.27.0289a11: 患恚結上二界。若上二界有恚結者。諸
T1545_.27.0289a12: 瑜伽師不彼勤修加行。若法下地有
T1545_.27.0289a13: 上地亦有者。是則應漸次滅法。此若無者
T1545_.27.0289a14: 亦應究竟滅法。是所引故。若復撥
T1545_.27.0289a15: 究竟滅法則亦應解脱出離。勿斯過
T1545_.27.0289a16: 故上二界無恚結。復次恚結必依麁澁相
T1545_.27.0289a17: 。色無色界相續細滑勝奢摩他所滋潤
T1545_.27.0289a18: 恚結。復次若於此界憂苦根則有
T1545_.27.0289a19: 恚結。諸有情類依憂苦根他相續
T1545_.27.0289a20: 故。色無色界無憂苦根故無恚結。復次
T1545_.27.0289a21: 若欲界中有無慚無愧則有恚結。有情依
T1545_.27.0289a22: 止無慚無愧他相續瞋恚故。上二界
T1545_.27.0289a23: 無慚無愧故無恚結。復次若於是界
T1545_.27.0289a24: 嫉與慳則有恚結。諸有情類依止嫉慳
T1545_.27.0289a25: 他相續瞋恚故。色無色界無嫉無慳故
T1545_.27.0289a26: 恚結。復次若於是界女男根則有
T1545_.27.0289a27: 。諸有情類依女男根他相續瞋恚
T1545_.27.0289a28: 故。色無色界無女男根故無恚結。復次若
T1545_.27.0289a29: 此界段食貪則有恚結。諸有情類依
T1545_.27.0289b01: 段食貪他相續瞋恚故。色無色界無
T1545_.27.0289b02: 段食貪故無恚結。復次若於此界婬欲
T1545_.27.0289b03: 則有恚結。諸有情類依婬欲愛他相
T1545_.27.0289b04: 瞋恚故。色無色界無婬欲愛故無
T1545_.27.0289b05: 。復次若於此界五重蓋則有恚結。諸
T1545_.27.0289b06: 有情類依五重蓋他相續瞋恚故。色
T1545_.27.0289b07: 無色界無五重蓋故無恚結。復次若於
T1545_.27.0289b08: 五妙欲則有恚結。諸有情類依五妙
T1545_.27.0289b09: 瞋恚故。色無色界無五妙欲故無
T1545_.27.0289b10: 。復次若於是界怨憎相則有恚結。怨
T1545_.27.0289b11: 憎相者。謂九惱事。色無色界無怨憎相。故
T1545_.27.0289b12: 恚結。由此尊者妙音説言。有情若遇
T1545_.27.0289b13: 怨憎相便起恚結。諸怨憎相上二界無故無
T1545_.27.0289b14: 恚結。復次慈是恚結近對治道。色界有慈故
T1545_.27.0289b15: 恚結。如處若有吠嵐婆風。是處雲烟必
T1545_.27.0289b16: 住。色界無故無色亦無。非諸煩惱下
T1545_.27.0289b17: 地所無上地得有漸次斷故。若於此事
T1545_.27.0289b18: 愛結繋亦有慢結繋耶。答如是。設有慢結
T1545_.27.0289b19: 。復有愛結繋耶。答如是。謂愛慢結倶通
T1545_.27.0289b20: 三界五部。唯有漏縁非遍行長短等故。所
T1545_.27.0289b21: 問應是句答。若具縛者。三界五部事
T1545_.27.0289b22: 皆爲二結繋。不具縛者。隨已斷處二結
T1545_.27.0289b23: 。若未斷處有二結繋。或有九地乃至或
T1545_.27.0289b24: 一地此地中或有五部乃至或有
T1545_.27.0289b25: 。於此部中或有九品乃至或有一品。故
T1545_.27.0289b26: 言如
T1545_.27.0289b27: 若於此事愛結繋亦有無明結繋耶。答
T1545_.27.0289b28: 若於此事愛結繋必有無明結繋或有
T1545_.27.0289b29: 無明結繋愛結繋。謂苦智已生集智未
T1545_.27.0289c01: 生。於見苦所斷法。有見集所斷無明結未
T1545_.27.0289c02: 。此中愛結通三界五部。唯有漏縁非
T1545_.27.0289c03: 。無明結通三界五部。有漏無漏縁遍行非
T1545_.27.0289c04: 遍行。諸具縛者於三界五部事。若有愛結
T1545_.27.0289c05: 亦有無明結繋。若有無明結繋亦有
T1545_.27.0289c06: 結繋。不具縛者於已斷處。或有遍行無
T1545_.27.0289c07: 明結繋結繋。無明結長。愛結短故。
T1545_.27.0289c08: 問應順前句答謂於三界五部事中
T1545_.27.0289c09: 若有愛結繋必有無明結繋。或有無明結
T1545_.27.0289c10: 愛結繋。廣説如前。謂苦智已生集
T1545_.27.0289c11: 智未生。見苦所斷愛無明結。於自部事
T1545_.27.0289c12: 斷盡。故倶不繋。見集所斷遍行無明結
T1545_.27.0289c13: 見苦所斷事所縁繋。見集所斷愛結
T1545_.27.0289c14: 見苦所斷事。非所縁繋。非遍行故。非
T1545_.27.0289c15: 應繋。是他聚故。若於此事愛結繋亦有
T1545_.27.0289c16: 見結繋耶。答應四句。此中愛結通三界
T1545_.27.0289c17: 五部。唯有漏縁非遍行。見結通三界唯四
T1545_.27.0289c18: 部通有漏無漏縁遍行非遍行。諸具縛者於
T1545_.27.0289c19: 三界五部事。若有愛結繋亦有見結繋。若
T1545_.27.0289c20: 見結繋亦有愛結繋。不具縛者愛結通
T1545_.27.0289c21: 五部故長。唯有漏縁非遍行故短。見結唯四
T1545_.27.0289c22: 部故短。通有漏無漏縁遍行非遍行故長此
T1545_.27.0289c23: 二互有長短義故。所問應四句而答。或
T1545_.27.0289c24: 愛結繋見結繋。謂集智已生滅智未
T1545_.27.0289c25: 生。於見滅道所斷見結不相應法。及於修所
T1545_.27.0289c26: 斷法愛結未斷。此中見滅道所斷見結不
T1545_.27.0289c27: 相應法者。謂彼邪見自性及見取・戒禁取疑・
T1545_.27.0289c28: 貪・瞋・慢不共無明等聚相應不相應法。於
T1545_.27.0289c29: 諸法愛未斷故。有愛結繋。彼於自聚。爲
T1545_.27.0290a01: 縁繋及相應繋。若於他聚所縁繋。非
T1545_.27.0290a02: 應繋見結繋。所以者何。遍行見結縁
T1545_.27.0290a03: 者彼已斷故。餘未斷者於此見結不相應
T1545_.27.0290a04: 。非所縁繋。無漏縁故。非相應繋。是他聚
T1545_.27.0290a05: 故。自性與自性相應故。彼於修所斷法
T1545_.27.0290a06: 愛未斷故有愛結繋。或有九地愛結未斷
T1545_.27.0290a07: 乃至或有一地愛結未斷。於此地中或有
T1545_.27.0290a08: 九品愛結未斷乃至或有一品愛結未斷
T1545_.27.0290a09: 見結繋所以者何遍行見結縁五部者彼已
T1545_.27.0290a10: 斷故。修所斷部無見結故。復次滅智已生道
T1545_.27.0290a11: 智未生。於見道所斷見結不相應法。及於
T1545_.27.0290a12: 所斷法。有愛結未斷。此中見道所斷見結不
T1545_.27.0290a13: 相應法如前説。於此諸法及於修所斷法
T1545_.27.0290a14: 愛結繋見結繋亦如前説。復次具見
T1545_.27.0290a15: 世尊弟子於修所斷法愛結未斷。此中
T1545_.27.0290a16: 道類智已生具見三界四聖諦故名爲具見
T1545_.27.0290a17: 彼於修所斷法愛未斷故。有愛結繋或有
T1545_.27.0290a18: 地愛結未斷乃至或有一地愛結未斷
T1545_.27.0290a19: 此地中或有九品愛結未斷乃至或有
T1545_.27.0290a20: 一品愛結未斷見結繋所以者何。一切見
T1545_.27.0290a21: 結彼已斷故。或有見結繋無愛結繋。謂苦
T1545_.27.0290a22: 智已生集智未生。於見苦所斷法見集
T1545_.27.0290a23: 所斷見結未斷。此中苦智已生集智未生。見
T1545_.27.0290a24: 苦所斷愛結見結二倶已斷。見集所斷見結
T1545_.27.0290a25: 斷故。於見苦所斷法所縁繋。見集所
T1545_.27.0290a26: 斷愛結雖斷而於見苦所斷法。非所縁
T1545_.27.0290a27: 繋非遍行故。非相應繋。是他聚故。或有
T1545_.27.0290a28: 倶繋。謂具縛者於見修所斷法二結繋
T1545_.27.0290a29: 問何故名具縛者。答由此有情一切支分皆
T1545_.27.0290b01: 能縛故。一切支分皆被縛故。名爲具縛。一
T1545_.27.0290b02: 切支分皆能縛者。五部煩惱皆能爲縛。一切
T1545_.27.0290b03: 支分皆被縛者。五部諸法皆被繋縛。此具縛
T1545_.27.0290b04: 者於見苦所斷法有一部愛結繋二部見結
T1545_.27.0290b05: 。於見集所斷法亦爾。於見滅所斷見結
T1545_.27.0290b06: 相應法。有一部愛結繋三部見結繋。於見結
T1545_.27.0290b07: 不相應法一部愛結繋三部見結繋。於
T1545_.27.0290b08: 道所斷法亦爾。於修所斷法一部愛結
T1545_.27.0290b09: 繋二部見結繋。復次苦智已生集智未生。於
T1545_.27.0290b10: 見集滅道修所斷法二結繋。此中於見集
T1545_.27.0290b11: 所斷法。有一部愛結繋一部見結繋。於見滅
T1545_.27.0290b12: 所斷見結相應法。有一部愛結繋二部見結
T1545_.27.0290b13: 繋於見結不相應法。有一部愛結繋一部見
T1545_.27.0290b14: 結繋。於見道所斷法亦爾。於修所斷法有
T1545_.27.0290b15: 一部愛結繋一部見結繋。爾時於見苦所斷
T1545_.27.0290b16: 。雖見結繋而無愛結繋。故此不説。復
T1545_.27.0290b17: 次集智已生滅智未生。於見滅道所斷見結
T1545_.27.0290b18: 相應法有二結繋。此中於見滅道所斷見結
T1545_.27.0290b19: 相應法。各有一部愛結繋一部見結繋。爾時
T1545_.27.0290b20: 見滅道所斷見結不相應法及修所斷法
T1545_.27.0290b21: 愛結繋而無見結繋。故此不説。復次
T1545_.27.0290b22: 滅智已生道智未生。於見道所斷見結相應
T1545_.27.0290b23: 法有二結繋。此中於見道所斷見結相應
T1545_.27.0290b24: 。有一部愛結繋一部見結繋。爾時於
T1545_.27.0290b25: 道所斷見結不相應法及修所斷法雖
T1545_.27.0290b26: 結繋而無見結繋。故此不説。或有二倶
T1545_.27.0290b27: 不繋。謂集智已生滅智未生。於見苦集所
T1545_.27.0290b28: 斷法無二結繋。滅智已生道智未生。於
T1545_.27.0290b29: 見苦集滅所斷法二結繋。具見世尊弟子
T1545_.27.0290c01: 見所斷法二結繋。已離欲染欲界
T1545_.27.0290c02: 二結繋。已離色染欲色界法
T1545_.27.0290c03: 二結繋。已離無色染於三界法無二結繋
T1545_.27.0290c04: 此中諸法能繋所繋倶已斷故皆離二結。謂
T1545_.27.0290c05: 愛見結倶離繋故。此復應頗設問答。頗
T1545_.27.0290c06: 見滅道所斷見結相應法。有愛結繋
T1545_.27.0290c07: 見結繋。非見隨眠之所隨増耶。答有。
T1545_.27.0290c08: 謂六品結斷已入正性離生。集智已生滅
T1545_.27.0290c09: 智未生。見滅道所斷前六品見結相應法有
T1545_.27.0290c10: 愛結繋。後三品愛結縁彼未斷故。無見結
T1545_.27.0290c11: 繋遍行見結縁五部者彼已斷故。自部前六
T1545_.27.0290c12: 品無漏縁見結亦已斷故。自部後三品無漏
T1545_.27.0290c13: 縁見結雖斷而於前六品已斷見結相
T1545_.27.0290c14: 應法所縁繋無漏縁故非相應繋。是他
T1545_.27.0290c15: 聚故。而見隨眠非不隨増。見取戒禁取自部
T1545_.27.0290c16: 後三品於前六品猶隨増故。見隨眠通五
T1545_.27.0290c17: 見見結唯是前三見故。如見結。對疑結
T1545_.27.0290c18: 亦爾謂如見結通三界唯四部。通有漏無
T1545_.27.0290c19: 漏縁遍行非遍行。疑結亦爾。是故愛結若對
T1545_.27.0290c20: 疑結見結。若於此事有愛結繋
T1545_.27.0290c21: 取結繋耶。答應四句。此中愛結通
T1545_.27.0290c22: 界五部唯有漏縁非遍行。取結通三界
T1545_.27.0290c23: 四部有漏縁通遍行非遍行。諸具縛者於
T1545_.27.0290c24: 界五部事。若有愛結繋亦有取結繋。若有
T1545_.27.0290c25: 取結繋。亦有愛結繋不具縛者愛結通
T1545_.27.0290c26: 故長唯非遍行故短取結通遍行非遍行
T1545_.27.0290c27: 故長。唯四部故短。此二互有長短義故所
T1545_.27.0290c28: 問應四句而答。或有愛結繋取結繋
T1545_.27.0290c29: 謂集智已生滅智未生。於修所斷法
T1545_.27.0291a01: 結未斷。滅智已生道智未生。於修所斷法
T1545_.27.0291a02: 愛結未斷。具見世尊弟子於修所斷法
T1545_.27.0291a03: 愛結未斷。此中或有九地愛結未斷。乃至
T1545_.27.0291a04: 或有一地愛結未斷。於此地中或有九品
T1545_.27.0291a05: 愛結未斷乃至或有一品愛結未斷
T1545_.27.0291a06: 故有愛結繋取結繋。所以者何。遍行
T1545_.27.0291a07: 取結縁五部者彼已斷故。非遍行取結未斷。
T1545_.27.0291a08: 已斷於修所斷法能繋故。修所斷部無
T1545_.27.0291a09: 取結故。或有取結繋愛結繋。謂苦智已
T1545_.27.0291a10: 生集智未生。於見苦所斷法見集所斷
T1545_.27.0291a11: 取結未斷。此中苦智已生集智未生。見苦所
T1545_.27.0291a12: 斷愛結取結二倶已斷。見集所斷取結未斷
T1545_.27.0291a13: 故。於見苦所斷法所縁繋。見集所斷愛
T1545_.27.0291a14: 結雖斷而於見苦所斷法。非所縁繋
T1545_.27.0291a15: 遍行故。非相應繋是他聚故
T1545_.27.0291a16: 或有二倶繋。謂具縛者於見修所斷法
T1545_.27.0291a17: 二結繋。此中具縛者於見苦所斷法。有一部
T1545_.27.0291a18: 愛結繋二部取結繋。於見集所斷法亦爾。
T1545_.27.0291a19: 見滅所斷法。有一部愛結繋三部取結繋
T1545_.27.0291a20: 見道所斷法亦爾。於修所斷法。有一部
T1545_.27.0291a21: 愛結繋二部取結繋。復次苦智已生集智未
T1545_.27.0291a22: 生。於見集滅道修所斷法二結繋。此中
T1545_.27.0291a23: 見集所斷法。有一部愛結繋一部取結繋
T1545_.27.0291a24: 見滅道所斷法。各有一部愛結繋二部取
T1545_.27.0291a25: 結繋。於修所斷法一部愛結繋一部取結
T1545_.27.0291a26: 爾時於見苦所斷法。雖取結繋而無
T1545_.27.0291a27: 愛結繋。故此不説。復次集智已生滅智未
T1545_.27.0291a28: 生。於見滅道所斷法二結繋。此中於
T1545_.27.0291a29: 滅道所斷法。各有一部愛結繋一部取結繋
T1545_.27.0291b01: 爾時於修所斷法。雖愛結繋而無取結
T1545_.27.0291b02: 。故此不説。復次滅智已生道智未生。於
T1545_.27.0291b03: 見道所斷法二結繋。此中於見道所斷
T1545_.27.0291b04: 一部愛結繋一部取結繋。爾時於修所
T1545_.27.0291b05: 斷法愛結繋而無取結繋。故此不説。
T1545_.27.0291b06: 或有二倶不繋。謂集智已生滅智未生。於
T1545_.27.0291b07: 見苦集所斷法二結繋。滅智已生道智未
T1545_.27.0291b08: 生。於見苦集滅所斷法二結繋。具見
T1545_.27.0291b09: 尊弟子。於見所斷法二結繋。已離欲染
T1545_.27.0291b10: 欲界法二結繋。已離色染欲色界
T1545_.27.0291b11: 二結繋。已離無色染三界法
T1545_.27.0291b12: 結繋。此中諸法能繋所繋倶已斷故皆離
T1545_.27.0291b13: 。謂愛取結倶離繋故。若於此事愛結
T1545_.27.0291b14: 亦有嫉結繋耶。答若於此事嫉結繋
T1545_.27.0291b15: 必有愛結繋。或有愛結繋嫉結繋。謂於
T1545_.27.0291b16: 欲界見所斷法。及於色無色界法愛結未
T1545_.27.0291b17: 。此中愛結通三界五部。唯有漏縁非
T1545_.27.0291b18: 。嫉結唯欲界修所斷有漏縁非遍行。諸具
T1545_.27.0291b19: 縛者於欲界修所斷事。若有愛結繋亦有
T1545_.27.0291b20: 嫉結繋若有嫉結繋亦有愛結繋。於欲界
T1545_.27.0291b21: 見所斷四部事及色無色五部事。有愛結繋
T1545_.27.0291b22: 嫉結繋。不具縛者若未欲染欲界
T1545_.27.0291b23: 修所斷事二結繋。於三界見所斷四部
T1545_.27.0291b24: 。隨未斷處愛結繋嫉結繋。若已斷
T1545_.27.0291b25: 處無二結繋。於色無色界修所斷事。有愛結
T1545_.27.0291b26: 。無嫉結繋。已離欲染欲界五部事
T1545_.27.0291b27: 二結繋。於色無色界五部事。隨未斷處
T1545_.27.0291b28: 愛結繋嫉結繋。若已斷處無二結繋。由
T1545_.27.0291b29: 愛結長嫉結短故。所問應順後句答。若
T1545_.27.0291c01: 此事嫉結繋必有愛結繋。謂於欲界
T1545_.27.0291c02: 修所斷未離繋事。或有愛結繋嫉結繋
T1545_.27.0291c03: 謂於欲界見所斷法愛結未斷。此中或
T1545_.27.0291c04: 四部愛結未斷。乃至或有一部愛結未斷
T1545_.27.0291c05: 色無色界法愛結未斷。此中或有
T1545_.27.0291c06: 地愛結未斷。乃至或有一地愛結未斷。於
T1545_.27.0291c07: 地中或有五部愛結未斷。乃至或有一部愛
T1545_.27.0291c08: 結未斷。於此部中或有九品愛結未斷。乃
T1545_.27.0291c09: 至或有一品愛結未斷。由未斷故有愛結
T1545_.27.0291c10: 嫉結繋。所以者何。見所斷部無嫉結
T1545_.27.0291c11: 故。色無色界亦無嫉結。彼無嫉慳前恚
T1545_.27.0291c12: 説。如嫉結慳結亦爾。謂嫉與慳倶唯
T1545_.27.0291c13: 欲界修所斷。有漏縁非遍行故。如愛結對
T1545_.27.0291c14: 後作一行。慢結對後作一行亦爾。謂愛與
T1545_.27.0291c15: 慢倶通三界五部。唯有漏縁非遍行
T1545_.27.0291c16: 若於此事恚結繋亦有慢結繋耶。答若
T1545_.27.0291c17: 此事恚結繋必有慢結繋。或有慢結
T1545_.27.0291c18: 恚結繋。謂於色無色界法。有慢結未
T1545_.27.0291c19: 。此中恚結唯欲界通五部唯有漏縁非
T1545_.27.0291c20: 。慢結通三界五部。唯有漏縁非遍行。諸
T1545_.27.0291c21: 具縛者於欲界五部事。若有恚結繋亦有
T1545_.27.0291c22: 慢結繋。若有慢結繋。亦有恚結繋。於色無
T1545_.27.0291c23: 色界五部事。有慢結繋恚結繋。不具縛
T1545_.27.0291c24: 者於欲界五部事。隨未斷處恚結繋
T1545_.27.0291c25: 有慢結繋。若已斷處無恚結繋亦無慢結
T1545_.27.0291c26: 繋於色無色界五部事。隨未斷處慢結
T1545_.27.0291c27: 繋無恚結繋。若已斷處無慢結繋亦無
T1545_.27.0291c28: 結繋。由恚結短慢結長故。所問應順前
T1545_.27.0291c29: 句答。若於此事恚結繋必有慢結繋
T1545_.27.0292a01: 欲界五部未斷盡事。或有慢結繋
T1545_.27.0292a02: 結繋。謂於色無色界法。有慢結未斷此中
T1545_.27.0292a03: 或有八地未斷。乃至或有一地未斷。於
T1545_.27.0292a04: 地中或有五部未斷。乃至或有一部未斷
T1545_.27.0292a05: 此部中或有九品未斷。乃至或有一品
T1545_.27.0292a06: 未斷。若於此事恚結繋亦有無明結繋
T1545_.27.0292a07: 耶。答若於此事恚結繋必有無明結繋
T1545_.27.0292a08: 或有無明結繋恚結繋謂未欲染。苦
T1545_.27.0292a09: 智已生集智未生。於欲界見苦所斷法。有
T1545_.27.0292a10: 見集所斷無明結未斷。此中恚結唯欲界通
T1545_.27.0292a11: 五部。唯有漏縁非遍行無明結通三界五部
T1545_.27.0292a12: 有漏無漏縁遍行非遍行。諸具縛者於欲界
T1545_.27.0292a13: 五部事。若有恚結繋亦有無明結繋。若有
T1545_.27.0292a14: 無明結繋亦有恚結繋。於色無色界五部
T1545_.27.0292a15: 。有無明結繋恚結繋。不具縛者於
T1545_.27.0292a16: 界已斷處。或有遍行無明結繋恚結繋
T1545_.27.0292a17: 色無色界未斷處亦爾。由恚結短無明
T1545_.27.0292a18: 故。所問應順前句答。若於此事
T1545_.27.0292a19: 恚結繋必有無明結繋。謂於欲界五部未
T1545_.27.0292a20: 。或有無明結繋恚結繋。謂未
T1545_.27.0292a21: 苦智已生集智未生。於欲界見苦所斷
T1545_.27.0292a22: 。有見集所斷無明結未斷。此中未
T1545_.27.0292a23: 者。若已離欲染欲界法二結倶無故
T1545_.27.0292a24: 彼。苦智已生集智未生。見苦所斷
T1545_.27.0292a25: 恚與無明二倶已斷。見集所斷遍行無明猶
T1545_.27.0292a26: 斷故。於見苦所斷法所縁繋。見集所
T1545_.27.0292a27: 斷恚結於見苦所斷法所縁繋遍行
T1545_.27.0292a28: 故。非相應繋是他聚故。復次於色無色界
T1545_.27.0292a29: 無明結未斷。此中或有八地無明結未
T1545_.27.0292b01: 。乃至或有一地無明結未斷。於此地中
T1545_.27.0292b02: 或有五部無明結未斷。乃至或有一部無明
T1545_.27.0292b03: 結未斷。於此部中或有九品無明結未斷
T1545_.27.0292b04: 乃至或有一品無明結未斷。由未斷故有
T1545_.27.0292b05: 無明結繋。無恚結繋彼無恚結故。若於
T1545_.27.0292b06: 恚結繋亦有見結繋耶。答應
T1545_.27.0292b07: 。此中恚結唯欲界通五部唯有漏縁非
T1545_.27.0292b08: 。見結通三界唯四部。通有漏無漏縁遍
T1545_.27.0292b09: 行非遍行。諸具縛者於欲界五部事。若有
T1545_.27.0292b10: 結繋亦有見結繋。若有見結繋亦有恚結
T1545_.27.0292b11: 。於色無色界五部事。有見結繋恚結
T1545_.27.0292b12: 。不具縛者恚結通五事故長。唯欲界有漏
T1545_.27.0292b13: 縁非遍行故短。見結通三界有漏無漏縁遍
T1545_.27.0292b14: 行非遍行故長。唯四部故短。此二互有長短
T1545_.27.0292b15: 故。所問應四句而答。或有恚結繋
T1545_.27.0292b16: 見結繋。謂未欲染集智已生滅智未
T1545_.27.0292b17: 生。於欲界見滅道所斷見結不相應法。及
T1545_.27.0292b18: 欲界修所斷法恚結未斷。此中見滅道
T1545_.27.0292b19: 所斷見結不相應法者。謂邪見自性及見取・
T1545_.27.0292b20: 戒禁取・疑・貪・瞋慢・不共無明等聚相應不相
T1545_.27.0292b21: 應法。於此諸法恚未斷故有恚結繋。彼於
T1545_.27.0292b22: 自聚所縁繋及相應繋。若於他聚
T1545_.27.0292b23: 縁繋相應繋見結繋。所以者何。遍行
T1545_.27.0292b24: 見結縁五部者彼已斷故。餘未斷者於
T1545_.27.0292b25: 見結不相應法所縁繋無漏縁故。非
T1545_.27.0292b26: 應繋是他聚故。自性與自性不相應故。彼
T1545_.27.0292b27: 欲界修所斷法。恚未斷故有恚結繋。或
T1545_.27.0292b28: 九品恚結未斷。乃至或有一品恚結未斷
T1545_.27.0292b29: 見結繋。所以者何。遍行見結縁五部
T1545_.27.0292c01: 彼已斷故。修所斷部無見結故。復次滅智已
T1545_.27.0292c02: 生道智未生。於欲界見道所斷見結不相應
T1545_.27.0292c03: 。及於欲界修所斷法恚結未斷。此中
T1545_.27.0292c04: 見道所斷見結不相應法如前説。於此諸
T1545_.27.0292c05: 及於欲界修所斷法。有恚結繋見結
T1545_.27.0292c06: 亦如前説。復次具見世尊弟子。未
T1545_.27.0292c07: 欲界修所斷法恚結未斷。彼於
T1545_.27.0292c08: 界修所斷法。恚未斷故有恚結繋見結
T1545_.27.0292c09: 前應知。或有見結繋恚結繋。謂未
T1545_.27.0292c10: 欲染苦智已生集智未生。於欲界見苦
T1545_.27.0292c11: 所斷法。有見集所斷見結未斷。於色無色界
T1545_.27.0292c12: 見結未斷。此中苦智已生集智未生。
T1545_.27.0292c13: 見苦所斷恚結見結二倶已斷。見集所斷見
T1545_.27.0292c14: 結未斷故。於見苦所斷法所縁繋。見集
T1545_.27.0292c15: 所斷恚結雖斷。而於見苦所斷法
T1545_.27.0292c16: 縁繋遍行故。非相應繋是他聚故。於
T1545_.27.0292c17: 色無色界法。有見結未斷者。或有八地見
T1545_.27.0292c18: 結未斷。乃至或有一地見結未斷。於此地
T1545_.27.0292c19: 或有四部見結未斷。乃至或有一部見結
T1545_.27.0292c20: 未斷。由未斷故有見結繋恚結繋彼無
T1545_.27.0292c21: 恚故。或有二倶繋。謂具縛者於欲界見修
T1545_.27.0292c22: 所斷法二結繋。此具縛者於欲界見苦所
T1545_.27.0292c23: 斷法。有一部恚結繋二部見結繋。於欲界見
T1545_.27.0292c24: 集所斷法亦爾。於欲界見滅所斷見結相應
T1545_.27.0292c25: 。有一部恚結繋三部見結繋。於彼見結不
T1545_.27.0292c26: 相應法。有一部恚結繋二部見結繋。於欲界
T1545_.27.0292c27: 見道所斷法亦爾。於欲界修所斷法。有
T1545_.27.0292c28: 部恚結繋二部見結繋。復次未欲染苦智
T1545_.27.0292c29: 已生集智未生。於欲界見集滅道修所斷法
T1545_.27.0293a01: 二結繋。此中於欲界見集所斷法。有
T1545_.27.0293a02: 部恚結繋一部見結繋。於欲界見滅所斷見
T1545_.27.0293a03: 結相應法。有一部恚結繋二部見結繋。於
T1545_.27.0293a04: 見結不相應法。有一部恚結繋一部見結繋
T1545_.27.0293a05: 欲界見道所斷法亦爾。於欲界修所斷
T1545_.27.0293a06: 。有一部恚結繋一部見結繋。爾時於欲界
T1545_.27.0293a07: 見苦所斷法。雖見結繋而無恚結繋。故
T1545_.27.0293a08: 此不説。復次集智已生滅智未生。於欲界
T1545_.27.0293a09: 見滅道所斷見結相應法二結繋。此中未
T1545_.27.0293a10: 欲染欲界見滅道所斷見結相應法
T1545_.27.0293a11: 各有一部恚結繋一部見結繋。爾時於欲界
T1545_.27.0293a12: 見滅道所斷見結不相應法及修所斷法。雖
T1545_.27.0293a13: 恚結繋而無見結繋。故此不説。復次滅
T1545_.27.0293a14: 智已生道智未生。於欲界見道所斷見結相
T1545_.27.0293a15: 應法二結繋。此中未欲染欲界見
T1545_.27.0293a16: 道所斷見結相應法。有一部恚結繋一部見
T1545_.27.0293a17: 結繋。爾時於欲界見道所斷見結不相應法
T1545_.27.0293a18: 及修所斷法。雖恚結繋而無見結繋。故
T1545_.27.0293a19: 此不
T1545_.27.0293a20: *説一切有部發智大毘婆沙論*卷第五十六
T1545_.27.0293a21:
T1545_.27.0293a22:
T1545_.27.0293a23:
T1545_.27.0293a24: 阿毘達磨大毘婆沙論卷第五十
T1545_.27.0293a25:
T1545_.27.0293a26:  五百大阿羅漢等造 
T1545_.27.0293a27:  *三藏法師玄奘奉  詔譯 
T1545_.27.0293a28:   結蘊第二中一行納息第二之二
T1545_.27.0293a29: 或有二倶不繋。謂集智已生滅智未生。於
T1545_.27.0293b01: 見苦集所斷法。及於色無色界見滅道所斷
T1545_.27.0293b02: 見結不相應法。并於色無色界修所斷法
T1545_.27.0293b03: 二結繋。滅智已生道智未生。於見苦集滅所
T1545_.27.0293b04: 斷法。及於色無色界見道所斷見結不相應
T1545_.27.0293b05: 。并於色無色界修所斷法二結繋。具
T1545_.27.0293b06: 見世尊弟子。未欲染見所斷法。及於
T1545_.27.0293b07: 色無色界修所斷法二結繋。已離欲染
T1545_.27.0293b08: 欲界法二結繋。已離色染欲色界
T1545_.27.0293b09: 二結繋。已離無色染三界法
T1545_.27.0293b10: 結繋。此中諸法能繋所繋倶已斷故皆離
T1545_.27.0293b11: 。謂恚見結倶離繋故。問欲界有恚。彼於
T1545_.27.0293b12: 恚結離繋時可不繋。色無色界本無
T1545_.27.0293b13: 恚結。如何言彼恚結不繋。答不繋有二種
T1545_.27.0293b14: 一從繋得不繋。二本性無繋。故名不繋。欲
T1545_.27.0293b15: 界諸法有恚結故。得解脱時説彼從繋而
T1545_.27.0293b16: 不繋。上二界法本無恚結。故説彼爲
T1545_.27.0293b17: 性不繋。以不繋言含二種義故。此説爲
T1545_.27.0293b18: 倶不繋。如毘奈耶説二種補特伽羅。名
T1545_.27.0293b19: 清淨。一者本來不禁戒。二者犯已如法
T1545_.27.0293b20: 悔除。第一本性無染故名清淨。第二從染得
T1545_.27.0293b21: 淨故名清淨。不繋亦爾。故無失。問色無
T1545_.27.0293b22: 色界見滅道所斷見結不相應法何者是耶。
T1545_.27.0293b23: 答彼邪見自性及見取戒禁取疑貪慢不共無
T1545_.27.0293b24: 明等聚相應不相應法。相應法者。謂邪見自
T1545_.27.0293b25: 性及見取乃至不共無明聚中心心所法。不
T1545_.27.0293b26: 相應法者。謂邪見乃至不共無明聚中。所有
T1545_.27.0293b27: 四相及彼諸得聚中能相所相。如見結。對
T1545_.27.0293b28: 疑結亦爾。謂如見結通三界唯四部通
T1545_.27.0293b29: 漏無漏縁遍行非遍行。疑結亦爾。是故恚結
T1545_.27.0293c01: 若對疑結見結。若於此事恚結
T1545_.27.0293c02: 亦有取結繋耶。答應四句。此中恚結
T1545_.27.0293c03: 唯欲界通五部。唯有漏縁非遍行。取結通
T1545_.27.0293c04: 三界唯四部有漏縁通遍行非遍行。諸具縛
T1545_.27.0293c05: 者於欲界五部事。若有恚結繋亦有取結
T1545_.27.0293c06: 。若有取結繋亦有恚結繋。於色無色界
T1545_.27.0293c07: 五部事。有取結繋恚結繋。不具縛者恚
T1545_.27.0293c08: 結唯欲界非遍行故短。通五部故長。取結唯
T1545_.27.0293c09: 四部故短。通三界遍行非遍行故長。此二
T1545_.27.0293c10: 互有長短義故。所問應四句而答。或
T1545_.27.0293c11: 恚結繋取結繋。謂未欲染。集智已
T1545_.27.0293c12: 生滅智未生。於欲界修所斷法恚結未
T1545_.27.0293c13: 。滅智已生道智未生。於欲界修所斷法
T1545_.27.0293c14: 恚結未斷。具見世尊弟子。未欲染
T1545_.27.0293c15: 欲界修所斷法恚結未斷。此中或有九品
T1545_.27.0293c16: 恚結未斷。乃至或有一品恚結未斷。由
T1545_.27.0293c17: 斷故有恚結繋取結繋。所以者何。遍行
T1545_.27.0293c18: 取結縁五部者彼已斷故。非遍行取結於
T1545_.27.0293c19: 所斷法未斷已斷倶不繋故。修所斷部
T1545_.27.0293c20: 取結故。或有取結繋恚結繋。謂未
T1545_.27.0293c21: 欲染。苦智已生集智未生。於欲界見苦
T1545_.27.0293c22: 所斷法。有見集所斷取結未斷。於色無色界
T1545_.27.0293c23: 取結未斷。此中未欲染。苦智已生
T1545_.27.0293c24: 集智未生。欲界見苦所斷恚結取結二倶已
T1545_.27.0293c25: 斷。欲界見集所斷取結未斷故。於欲界見苦
T1545_.27.0293c26: 所斷法所縁繋。欲界見集所斷恚結雖
T1545_.27.0293c27: 斷而於欲界見苦所斷法。非所縁繋
T1545_.27.0293c28: 故。非相應繋是他聚故。於色無色界法
T1545_.27.0293c29: 取結未斷者。或有八地取結未斷。乃至或
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