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根本説一切有部苾芻尼毘奈耶 (No. 1443_ 義淨譯 ) in Vol. 23

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T1443_.23.0985a01: 驚怖四面奔逃。世尊告曰。汝可急去報諸商
T1443_.23.0985a02: 人。如來在處離師子怖。速命商旅勿復驚
T1443_.23.0985a03: 惶。時阿難陀奉教告知。諸人咸住。時諸苾芻
T1443_.23.0985a04: 見是事已。悉皆有疑。倶來白佛。大徳。何意六
T1443_.23.0985a05: 衆作墮落聲驚諸商旅。世尊因此重爲安慰
T1443_.23.0985a06: 令離憂怖
T1443_.23.0985a07: 佛告阿難陀。非但今日驚怖商旅。乃往古昔
T1443_.23.0985a08: 已曾恐懼於他。令彼四面逃走。我爲安慰令
T1443_.23.0985a09: 離憂惱。汝等當聽。於過去世。於一水側有頻
T1443_.23.0985a10: &T045006;果林。於此林中有其六兎。共爲知友依止
T1443_.23.0985a11: 而居。時頻&T045006;果熟墮水作聲。于時六兎聞果
T1443_.23.0985a12: 落聲。形小志怯便大驚怖四向逃走。時有野
T1443_.23.0985a13: 干見其奔走來問其故。兎曰。我聞水内有非
T1443_.23.0985a14: 常聲。將非猛獸欲來害我。縁此事故我等逃
T1443_.23.0985a15: 奔。野干亦走。如是猪鹿牛象豺狼虎豹及小
T1443_.23.0985a16: 師子。各相詰問。聞斯語已悉皆奔竄。去斯不
T1443_.23.0985a17: 遠。於山谷中有一猛師子王依止而住。于時
T1443_.23.0985a18: 師子見諸獸類惶怖奔馳。問言。汝等何怖。皆
T1443_.23.0985a19: 説其事。師子報曰。在何處所而作惡聲。諸獸
T1443_.23.0985a20: 答曰。我亦不知。若未委者且勿馳走。我爲審
T1443_.23.0985a21: 觀。即便次第而問。兎云。此之怖聲是我親證
T1443_.23.0985a22: 非是傳聞。共觀聲處。于時諸獸咸悉共至須
T1443_.23.0985a23: 臾暫住。還聞果落墮水作聲。報曰。此是食果
T1443_.23.0985a24: 非關恐怖。爾時空中有天見已。説伽他曰
T1443_.23.0985a25:     不應聞他語便信 當須親自審觀察
T1443_.23.0985a26:     勿如樹果落池中 山林諸獸皆驚走
T1443_.23.0985a27: 汝等苾芻勿生異念。往時師子者。即我身
T1443_.23.0985a28: 是。往時六兎者。即六衆是。爾時世尊漸次遊
T1443_.23.0985a29: 行到王舍城。時六衆苾芻於燃火處。各以火
T1443_.23.0985b01: 頭共相調弄。或作日月形。外道見時各生輕
T1443_.23.0985b02: 賤。作如是語。仁等知不。沙門釋子火頭調戲。
T1443_.23.0985b03: 與彼童兒有何異處。云何減割妻子之分。給
T1443_.23.0985b04: 此禿人充其鉢食。時諸苾芻聞是語已。具白
T1443_.23.0985b05: 世尊。佛以此縁。集諸苾芻問實訶責。告言。我
T1443_.23.0985b06: 爲二部弟子制其學處。應如是説
T1443_.23.0985b07: 若復苾芻尼。若自然火。若教他然者。波逸底
T1443_.23.0985b08:
T1443_.23.0985b09: 爾時世尊爲諸尼衆制學處已。諸苾芻尼。於
T1443_.23.0985b10: 如來窣*覩波處。更不燒香然燈以爲供養。亦
T1443_.23.0985b11: 不承事親教師軌範師煖湯水等。佛知故問。
T1443_.23.0985b12: 乃至佛言。若觸火者。作時守持雖觸無犯。不
T1443_.23.0985b13: 知云何守持。佛言。凡觸火時作如是念。我爲
T1443_.23.0985b14: 供養佛故今須觸火。或云。爲法爲僧。爲鄔波
T1443_.23.0985b15: 駄耶阿遮利耶。及己自受用并同梵行。爲某
T1443_.23.0985b16: 事故今須觸火。乃至病縁。佛言。前是創制今
T1443_.23.0985b17: 更隨開。應如是説
T1443_.23.0985b18: 若復苾芻尼。無病爲身。若自然火。若教他然
T1443_.23.0985b19: 者。波逸底迦
T1443_.23.0985b20: 尼謂此法中人。餘義如上。此中犯相。若苾芻
T1443_.23.0985b21: 尼。以火頭共相戲弄。或作日月輪形。皆得墮
T1443_.23.0985b22: 罪。凡然火時。應觀其事而作守持。若不守持
T1443_.23.0985b23: 輒然輒觸者。得波逸底迦。若滅火者。亦得
T1443_.23.0985b24: 墮罪。亦應准事持心云我滅火。若捉火頭前
T1443_.23.0985b25: 火。或抽火頭。或翻轉火炭。或翻轉糠&T065000;
T1443_.23.0985b26: 火。隨作何事。謂作食煮水然燈燒香等觸著
T1443_.23.0985b27: 之時。皆惡作罪。若以毛髮爪唾等棄火中者。
T1443_.23.0985b28: 亦得惡作罪。若此等事准時觀察作守持者
T1443_.23.0985b29: 無犯
T1443_.23.0985c01: 根本説一切有部苾芻尼毘奈耶卷第十四
T1443_.23.0985c02:
T1443_.23.0985c03:
T1443_.23.0985c04:
T1443_.23.0985c05: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0985c06: 卷第十五
T1443_.23.0985c07:  *三藏法師義淨奉  制譯 
T1443_.23.0985c08: 與欲已更遮學處第三十八
T1443_.23.0985c09: 縁處同前。時六衆中。阿説迦補捺伐素。二倶
T1443_.23.0985c10: 命過。其難陀鄔波難陀年並衰老。彼十七衆
T1443_.23.0985c11: 年漸長大勇健有力。便共詳議。我等常被六
T1443_.23.0985c12: 衆欺輕。於二人中鄔波難陀更爲苦切。我等
T1443_.23.0985c13: 宜應爲作捨置羯磨。廣説乃至難陀苾芻爲
T1443_.23.0985c14: 衆上座。權爲誘誑。不令入衆。即鳴稚便
T1443_.23.0985c15: 作捨置羯磨。鄔波難陀詣難陀所。啼泣而住。
T1443_.23.0985c16: 難陀報曰。持欲不成。是惡與欲。還我欲來。以
T1443_.23.0985c17: 此因縁世尊訶責。廣説乃至爲二部弟子制
T1443_.23.0985c18: 其學處。應如是説
T1443_.23.0985c19: 若復苾芻尼。與他欲已。後便悔言。還我欲
T1443_.23.0985c20: 來不與汝者。波逸底迦
T1443_.23.0985c21: 尼謂此法中人。與欲已者。先已言與。後便等
T1443_.23.0985c22: 者。是索欲詞。釋罪同前。此中犯相其事云
T1443_.23.0985c23: 何。若先與欲已後便生追悔。即報衆云。還
T1443_.23.0985c24: 我欲來我不樂與者。便得墮罪
T1443_.23.0985c25: 與未近圓人同室宿過二夜學處第三十九
T1443_.23.0985c26: 縁處同前。爾時世尊大衆圍遶而爲説法。言
T1443_.23.0985c27: *詞美妙令衆樂聞聽者忘疲如蜂食蜜。時有
T1443_.23.0985c28: 貧窮作人。聞佛法已作如是言。世尊出現皆
T1443_.23.0985c29: 爲富人。若佛世尊於夜説法我得聽聞。佛言。
T1443_.23.0986a01: 應夜誦經。或爲説法。應著燈燭勿令闇昧。時
T1443_.23.0986a02: 有摩訶羅苾芻。不用心眠。遂即讇言説非法
T1443_.23.0986a03: 事。俗人聞已遂即譏嫌而不聽法。以事白佛。
T1443_.23.0986a04: 佛言。由與未圓具者同一室宿及然燈燭。有
T1443_.23.0986a05: 是過生。是故我今不聽苾芻苾芻尼與未圓具
T1443_.23.0986a06: 人同一室宿及然燈燭。此是縁起尚未制戒。時
T1443_.23.0986a07: 尊者舍利子。有二求寂。一是准陀。二是羅怙
T1443_.23.0986a08: 羅。欲夏安居。大衆集會共分房舍。此二求寂
T1443_.23.0986a09: 不蒙其分情懷憂惱。乃至准陀問羅怙羅。何
T1443_.23.0986a10: 故憂住。答言。仁具福徳有大威神。化作草菴
T1443_.23.0986a11: 即堪止宿。我無威力其欲如何。准陀曰。非時
T1443_.23.0986a12: 見佛欲有諮問。無有是處。有淨施主。以妙香
T1443_.23.0986a13: 泥塗拭圊厠。可於此宿以度一宵。遂入厠屋
T1443_.23.0986a14: 權時而臥。即於其夜天降大雨。去斯不遠。於
T1443_.23.0986a15: 地穴中有大毒蛇依止而住。水滿穴中。其蛇
T1443_.23.0986a16: 遂出便往厠中。如來大師得無忘心。作如是
T1443_.23.0986a17: 念。若彼毒蛇螫羅怙羅者。此必當死。但有
T1443_.23.0986a18: 其名。又釋迦種自恃高慢便生不信。作如是
T1443_.23.0986a19: 語。若羅怙羅不出家者。繼轉輪王位。今既出
T1443_.23.0986a20: 家無所依怙。臥於厠上被蛇所*螫枉苦身亡。
T1443_.23.0986a21: 作是念已。便舒右手如象王鼻。&T016254;取彼身安
T1443_.23.0986a22: 自床上。佛於是夜時行時坐以至天明。有
T1443_.23.0986a23: 苾芻往世尊所欲。申禮敬。世尊常法。若欲爲
T1443_.23.0986a24: 諸聲聞制學處者。未至待集至不令去。時求
T1443_.23.0986a25: 寂羅怙羅覺已。知是佛床。即便驚起惶怖而
T1443_.23.0986a26: 立。爾時世尊告諸苾芻曰。凡諸求寂求寂女。
T1443_.23.0986a27: 無父無母。唯有汝等同梵行人共相慈念。此
T1443_.23.0986a28: 不愍護誰當見憂。是故我今聽諸苾芻苾芻
T1443_.23.0986a29: 尼與未近圓人齊二夜同宿無犯。時六衆苾
T1443_.23.0986b01: 芻過二夜宿。少欲苾芻聞是語已便生嫌賤。
T1443_.23.0986b02: 云何苾芻不奉佛教。以縁白佛。佛問訶責。告
T1443_.23.0986b03: 言。我觀十利爲二部弟子制其學處。應如是
T1443_.23.0986b04:
T1443_.23.0986b05: 若復苾芻尼。與未近圓人同室宿過二夜者。
T1443_.23.0986b06: 波逸底迦
T1443_.23.0986b07: 尼謂此法中人。有二圓具。謂苾芻苾芻尼。餘
T1443_.23.0986b08: 非圓具。謂求寂女等。室有四種。一總覆總障。
T1443_.23.0986b09: 如諸房舍及樓觀等。上總遍覆四壁皆遮。二
T1443_.23.0986b10: 總覆多障。於其四壁少安窓戸。三多覆總障。
T1443_.23.0986b11: 即四面舍。於四邊安壁中間竪柱。四簷内入
T1443_.23.0986b12: 或可平頭。四多覆多障。謂三面舍。於四面舍
T1443_.23.0986b13: 無其一邊。若半障半覆。或多障少覆。或簷際
T1443_.23.0986b14: 等並皆無犯。若有病同宿。縱過二夜亦無
T1443_.23.0986b15:
T1443_.23.0986b16: 不捨惡見違諫學處第四十
T1443_.23.0986b17: 縁處同前。時無相苾芻自生惡見。作如是語。
T1443_.23.0986b18: 如佛所説。障礙之法不應習行。我知此法習
T1443_.23.0986b19: 行之時非是障礙。以縁白佛。乃至佛言。衆
T1443_.23.0986b20: 應與彼作別諫事。若復更有如斯等類苾芻
T1443_.23.0986b21: 苾芻尼。應如是作。往至其所告言。汝莫作是
T1443_.23.0986b22: 語。如佛所説障礙之法不應習行。我知此法
T1443_.23.0986b23: 習行之時非是障礙。汝莫謗世尊。謗世尊者
T1443_.23.0986b24: 不善。世尊不説障礙法非障礙法。種種方便
T1443_.23.0986b25: 説是障礙法。若習行者定是障礙。汝今應捨
T1443_.23.0986b26: 如是惡見。如是應諫奉教而去。彼執不捨。佛
T1443_.23.0986b27: 言。應作白四羯磨諫彼。事同大僧律。乃至作
T1443_.23.0986b28: 捨置羯磨。然後堅執不捨。以縁白佛。佛集
T1443_.23.0986b29: 衆問種種訶責。告言。我觀十利。爲二部弟子
T1443_.23.0986c01: 制其學處。應如是説
T1443_.23.0986c02: 若復苾芻尼。作如是語。我知佛所説法。欲是
T1443_.23.0986c03: 障礙者。習行之時非是障礙。諸苾芻尼應語
T1443_.23.0986c04: 彼苾芻尼言。汝莫作是語。我知佛所説欲是
T1443_.23.0986c05: 障礙者習行之時非是障礙。汝莫謗世尊。謗
T1443_.23.0986c06: 世尊者不善。世尊不作是語。世尊以無量門
T1443_.23.0986c07: 於諸欲法説爲障礙。汝可棄捨如是惡見。諸
T1443_.23.0986c08: 苾芻尼如是諫時捨者善。若不捨者。乃至二
T1443_.23.0986c09: 三隨正應諫隨正應教令捨是事。捨者善。若
T1443_.23.0986c10: 不捨者波逸底迦
T1443_.23.0986c11: 餘義如上。作是語者。謂説其事。我知佛所説
T1443_.23.0986c12: 法者。謂如來應正等覺。法謂佛説或聲聞説。
T1443_.23.0986c13: 説是彰表義。障礙法者。謂四他勝及衆教。
T1443_.23.0986c14: 三十三捨墮。百八十墮。乃至七滅諍法。習行
T1443_.23.0986c15: 之時非障礙者。謂不能障沙門聖果。謗者。謂
T1443_.23.0986c16: 出非理言。不善者。招惡異熟。諸苾芻尼見是
T1443_.23.0986c17: 語時。應作別諫。若不捨者作羯磨諫。乃至結
T1443_.23.0986c18: 竟。廣説如前。此中犯相。若作如是語。我知佛
T1443_.23.0986c19: 所説等。諫時捨者善。若不捨者得惡作罪。羯
T1443_.23.0986c20: 磨諫時若白時及初二羯磨。若不捨者皆得
T1443_.23.0986c21: 惡作罪。若第三竟時便得墮罪。若非法等彼
T1443_.23.0986c22: 無有犯
T1443_.23.0986c23: 第五攝頌曰
T1443_.23.0986c24:     與惡見同宿 求寂壞色衣
T1443_.23.0986c25:     捉寶洗傍生 惱指水同宿
T1443_.23.0986c26: 隨捨置人學處第四十一
T1443_.23.0986c27: 縁處同前。時無相苾芻既得羯磨。以掌榰頬
T1443_.23.0986c28: 懷憂而住。六衆見問。何故懷憂。報言。諸黒鉢
T1443_.23.0986c29: 者爲我作捨置羯磨。將我同爲旃荼羅不相
T1443_.23.0987a01: 交渉。六衆報曰。設與城邑聚落及三界有情
T1443_.23.0987a02: 作捨置羯磨者。豈城邑等而非有耶。且勿憂
T1443_.23.0987a03: 惱。便共言説。受用衣食同室而臥。時少欲者
T1443_.23.0987a04: 共生嫌賤。以縁白佛。廣説乃至。佛言。我觀十
T1443_.23.0987a05: 利。爲二部弟子制其學處。應如是説
T1443_.23.0987a06: 若復苾芻尼。知如是語人未爲隨法不捨惡
T1443_.23.0987a07: 見。共爲言説共住受用同室宿者。波逸底迦」
T1443_.23.0987a08: 餘義如上。未爲隨順法者。未作隨順懺摩之
T1443_.23.0987a09: 法。不捨惡見。共爲言説等者。謂作教授依止
T1443_.23.0987a10: 等事。於四室中同宿天明。結罪事皆如上。此
T1443_.23.0987a11: 中犯相其事云何。若苾芻尼。知如是語人未
T1443_.23.0987a12: 作隨順法。共爲言論同宿等事。便得墮罪。若
T1443_.23.0987a13: 彼身病看侍無犯。或共同居令捨惡見。此亦
T1443_.23.0987a14: 無犯
T1443_.23.0987a15: 攝受惡見不捨求寂女學處第四十二
T1443_.23.0987a16: 縁處同前。時六衆有二求寂。一名利刺。二
T1443_.23.0987a17: 名長大。時有乞食苾芻。與二共住。言戲掉擧。
T1443_.23.0987a18: 後生懊悔。便自剋責發勇猛心。斷諸煩惱證
T1443_.23.0987a19: 阿羅漢。獲大神通乘空往至二求寂處。具説
T1443_.23.0987a20: 乃至獲得通果。求寂聞已便作是念。昔與我
T1443_.23.0987a21: 等共作如是如是非法之事。云何於今得増
T1443_.23.0987a22: 上果。以此因縁我知佛所説法云習諸欲是
T1443_.23.0987a23: 障礙者此非障礙。以事白佛。佛言。此二求寂
T1443_.23.0987a24: 所言非理。應作別諫開曉。若更有此類亦如
T1443_.23.0987a25: 是諫。汝某甲等莫作是語。我知佛所説法欲
T1443_.23.0987a26: 是障礙者此非是障。勿作是語謗𧶠世尊。謗
T1443_.23.0987a27: 世尊者不善。世尊不作是語。佛以種種方便
T1443_.23.0987a28: 説行諸欲是障礙法。汝今二人當捨惡見。奉
T1443_.23.0987a29: 佛教已往彼示語。時二求寂堅執不捨。以縁
T1443_.23.0987b01: 白佛。佛言。應作白四羯磨。廣如上説。其苾芻
T1443_.23.0987b02: 尼亦應如是作
T1443_.23.0987b03: 大徳尼僧伽聽。此某甲等求寂女。自起如是
T1443_.23.0987b04: 惡見。作如是語。我知佛所説法欲是障礙者
T1443_.23.0987b05: 此非是障。苾芻尼與作別諫之時。彼猶惡見
T1443_.23.0987b06: 堅執不捨。作如是語。此是眞實餘皆虚妄。若
T1443_.23.0987b07: 僧伽時至聽者。僧伽應許。僧伽今與彼作白
T1443_.23.0987b08: 四羯磨曉喩其事。廣説乃至作白。報言。衆僧
T1443_.23.0987b09: 與汝作白竟。汝今應捨惡見。若捨者善。若不
T1443_.23.0987b10: 捨者次作羯磨。乃至初了如前令問。第二第
T1443_.23.0987b11: 三了時亦如前問。奉教作已。彼猶惡見堅執
T1443_.23.0987b12: 不捨。以縁白佛。佛言。汝等應與彼求寂女作
T1443_.23.0987b13: 不捨惡見擯羯磨。如是應作。鳴犍集衆。一
T1443_.23.0987b14: 苾芻尼作白羯磨
T1443_.23.0987b15: 大徳尼僧伽聽。彼某甲求寂女。自起惡見。如
T1443_.23.0987b16: 前廣説。僧伽爲作別諫及白四羯磨曉喩之
T1443_.23.0987b17: 時。堅執不捨。云此事是實餘皆虚妄。若僧伽
T1443_.23.0987b18: 時至聽者。僧伽應許。僧伽今與彼作不捨惡
T1443_.23.0987b19: 見擯羯磨竟。應告之曰。汝等從今已去。不得
T1443_.23.0987b20: 更云如來應正等覺是我大師。亦復不應隨
T1443_.23.0987b21: 苾芻尼後同一道行。如餘求寂女與大苾芻
T1443_.23.0987b22: 尼二夜同室宿。汝今無是事。汝愚癡人今可
T1443_.23.0987b23: 滅去。白如是同前告問。若不捨者次作羯磨。
T1443_.23.0987b24: 准白應爲作一番訖。還令苾芻尼向彼陳説。
T1443_.23.0987b25: 衆已與汝作初羯磨訖。應捨惡見。廣説如上。
T1443_.23.0987b26: 乃至第三羯磨竟。結文准作。承佛教已爲作
T1443_.23.0987b27: 驅擯羯磨已。惡見不捨。鄔波難陀苾芻。供給
T1443_.23.0987b28: 供養言談同宿。以縁白苾芻。苾芻白佛。佛問
T1443_.23.0987b29: 實訶責。告言。我觀十利。爲二部弟子制其學
T1443_.23.0987c01: 處。應如是説
T1443_.23.0987c02: 若復苾芻尼。見有求寂女作如是語。我知佛
T1443_.23.0987c03: 所説法欲是障礙者習行之時非是障礙。諸
T1443_.23.0987c04: 苾芻尼。應語彼求寂女言。汝莫作是語。我知
T1443_.23.0987c05: 佛所説欲是障礙法者習行之時非是障礙。
T1443_.23.0987c06: 汝莫謗世尊。謗世尊者不善。世尊不作是語。
T1443_.23.0987c07: 世尊以無量門於諸欲法説爲障礙。汝可棄
T1443_.23.0987c08: 捨如是惡見。諸苾芻尼語彼求寂女時。捨此
T1443_.23.0987c09: 事者善。若不捨者。乃至二三隨正應教隨正
T1443_.23.0987c10: 應諫令捨是事。捨者善。若不捨者。諸苾芻尼
T1443_.23.0987c11: 語彼求寂女言。汝從今已去。不應説言如來
T1443_.23.0987c12: 應正等覺是我大師。若有尊宿及同梵行者。
T1443_.23.0987c13: 不應隨行。如餘求寂女得與苾芻尼二夜同
T1443_.23.0987c14: 宿。汝今無是事。汝愚癡人可速滅去。若苾芻
T1443_.23.0987c15: 尼。知是被擯求寂女。而攝受饒益同室宿者。
T1443_.23.0987c16: 波逸底迦
T1443_.23.0987c17: 餘義如上。佛謂如來。應正等覺。説者。開導
T1443_.23.0987c18: 義。法者。若佛説若聲聞説。欲是障礙者。謂是
T1443_.23.0987c19: 五欲。習行者。謂作其事。非是障礙者。謂不能
T1443_.23.0987c20: 障沙門聖果。苾芻尼者。謂此法中人。語彼求
T1443_.23.0987c21: 寂女等者。述其惡見與作別諫及與衆諫。若
T1443_.23.0987c22: 不捨者應作擯羯磨。語言。汝從今已去廣説
T1443_.23.0987c23: 其事。是不應作共行同宿。汝是癡人可速滅
T1443_.23.0987c24: 去。知者。或自知或從他聞。攝受者。與作依
T1443_.23.0987c25: 止。饒益者。謂給衣食。同室者。四種室中與其
T1443_.23.0987c26: 同宿。結罪同前。此中犯相。知是被擯求寂女。
T1443_.23.0987c27: 乃至同室宿者。波逸底迦。若是親族或時帶
T1443_.23.0987c28: 病。若復令彼捨惡見故。雖權攝受。並皆無犯」
T1443_.23.0987c29: 著不壞色衣學處第四十三
T1443_.23.0988a01: 縁在王舍城。時此城中有二龍王。一名祇利。
T1443_.23.0988a02: 二名跋寠。時影勝王。即於城外林泉之所。造
T1443_.23.0988a03: 二神堂。毎年二時至節會日。遍六大城所有
T1443_.23.0988a04: 諸人並皆雲集。曾於一時至節會日。有南方
T1443_.23.0988a05: 樂者來至王城。自相謂曰。若説大人殊勝行
T1443_.23.0988a06: 迹。可使衆人情生歡愛多獲財物。詣六衆所
T1443_.23.0988a07: 禮足白言。聖者。爲我宣説。如佛往昔爲菩薩
T1443_.23.0988a08: 時所有勝行。六衆問曰。汝等問此欲何所爲
T1443_.23.0988a09: 樂人告曰。我欲修入管絃緝爲歌曲。告曰癡
T1443_.23.0988a10: 人。汝將我佛法勝事奏入*絃歌。汝可即行更
T1443_.23.0988a11: 不須説。即便往詣吐羅難陀苾芻尼處。尼爲
T1443_.23.0988a12: 宣。始從生位終至菩提。樂人聞已咸入
T1443_.23.0988a13: *絃歌。廣集諸人作衆伎樂。敬信之類生希有
T1443_.23.0988a14: 心。皆云。奇哉樂人。善爲歌唱。多贈錢賄。有
T1443_.23.0988a15: 異常倫復更思惟。不信之人終須汲引。即作
T1443_.23.0988a16: 六衆形儀行動所爲之事。時不信人見皆大
T1443_.23.0988a17: 笑多遺珍財。六衆聞説至二神堂所。自著俗
T1443_.23.0988a18: 服皆爲舞樂。大衆雲奔棄彼戲場。多獲衣物。
T1443_.23.0988a19: 樂兒嫌賤。云何苾芻著俗白衣。廣説乃至世
T1443_.23.0988a20: 尊訶責。告言。我觀十利。爲二部弟子制其學
T1443_.23.0988a21: 處。應如是説
T1443_.23.0988a22: 若復苾芻尼得新衣。當作三種染壞色。若青
T1443_.23.0988a23: 若泥若赤。隨一而壞。若不作三種壞色而受
T1443_.23.0988a24: 用者。波逸底迦
T1443_.23.0988a25: 尼謂此法中人。新衣者。有二種新。一謂體是
T1443_.23.0988a26: 新衣。二謂新從他得。此中新者。謂是新衣。衣
T1443_.23.0988a27: 十種。具如上説。青者謂青色。泥者謂赤
T1443_.23.0988a28: 石。赤者謂樹赤皮。染壞色者謂壞其色。若不
T1443_.23.0988a29: 壞而受用者。得罪同前。此中犯相。若得衣。三
T1443_.23.0988b01: 種色中不隨一而壞者。皆得墮罪
T1443_.23.0988b02: 捉寶學處第四十四
T1443_.23.0988b03: 縁處同前。時鄔波難陀於日初分。執持衣鉢
T1443_.23.0988b04: 入城乞食。於其中路。見諸童男以瓔珞具置
T1443_.23.0988b05: 在一邊而共遊戲。鄔波難陀見謂藥叉物。遂
T1443_.23.0988b06: 即收取。時諸童子便各競來牽其手足。咸以
T1443_.23.0988b07: 塵土而散擲之。廣説乃至世尊訶責。告言。我
T1443_.23.0988b08: 觀十利爲二部弟子制其學處。應如是説
T1443_.23.0988b09: 若復苾芻尼。寶及寶類。若自捉若教人捉者。
T1443_.23.0988b10: 波逸底迦
T1443_.23.0988b11: 爾時世尊從廣嚴城。至室羅伐城。住逝多林。
T1443_.23.0988b12: 時毘舍佉鹿子母。聞佛來至欲申敬禮。著諸
T1443_.23.0988b13: 瓔珞周遍嚴身。禀性懷慚恥將見佛。遂脱瓔
T1443_.23.0988b14: 珞付其從者。禮佛聽法從座而去。時彼從者
T1443_.23.0988b15: 以其瓔珞置花樹下遂忘歸家。時阿難陀見
T1443_.23.0988b16: 已作念。世尊所制由此當開。即便收取自往
T1443_.23.0988b17: 白佛。佛言。善哉。我雖未許。汝已知時。廣説
T1443_.23.0988b18: 乃至。世尊以此因縁。集衆讃歎持戒。告曰。前
T1443_.23.0988b19: 是創制此是隨開。應如是説
T1443_.23.0988b20: 若復苾芻尼。寶及寶類。若自捉教人捉。除在
T1443_.23.0988b21: 寺内及白衣舍。波逸底迦。若在寺内及白衣
T1443_.23.0988b22: 舍。見寶及寶類。應作是念。然後當取。若有認
T1443_.23.0988b23: 者我當與之。此是時
T1443_.23.0988b24: 尼謂此法中人。寶謂七寶。寶類者。謂諸兵器
T1443_.23.0988b25: 弓刀之屬及音樂具鼓笛之流。自捉使人及
T1443_.23.0988b26: 以結罪廣如上説。苾芻尼。在寺中及以俗舍。
T1443_.23.0988b27: 若見寶等聽作是念。具當收取。若有主來我
T1443_.23.0988b28: 當持與。此中犯相。若自手捉使人捉寶物已
T1443_.23.0988b29: 磨治者。皆得墮罪。未磨治者。得惡作。乃至捉
T1443_.23.0988c01: 假瑠璃。亦惡作罪。若捉嚴身瓔珞之具。皆得
T1443_.23.0988c02: 墮罪。乃至麥莛結爲鬘者。捉亦得惡作。若
T1443_.23.0988c03: 捉琵琶等諸雜樂具有絃柱者。便得墮罪。無
T1443_.23.0988c04: 絃惡作。乃至竹筒作一絃琴。執亦惡作。若諸
T1443_.23.0988c05: &T045006;貝是堪吹者。捉得墮罪。不堪吹者惡作。
T1443_.23.0988c06: 諸鼓樂具亦然。像有舍利。執得墮罪。無舍利
T1443_.23.0988c07: 者惡作。若作大師想&T016254;持者。無犯
T1443_.23.0988c08: 非時洗浴學處第四十五
T1443_.23.0988c09: 縁處同前。時此城傍有三温泉。一王自洗浴。
T1443_.23.0988c10: 二是王宮人。三諸雜人。其王洗處苾芻亦洗。
T1443_.23.0988c11: 宮人浴處苾芻尼亦浴。于時六衆及十二衆
T1443_.23.0988c12: 苾芻尼。往洗浴時便念。試王信心厚薄意欲
T1443_.23.0988c13: 相惱。沈吟久之不時速出。王遂遣人取水別
T1443_.23.0988c14: 處而浴。不入温泉。既洗浴已往詣佛所頂禮
T1443_.23.0988c15: 雙足。聽聞妙法辭佛而退。時阿難陀以事白
T1443_.23.0988c16: 佛。佛言。由諸苾芻爲洗浴故有是過生。不應
T1443_.23.0988c17: 洗浴。身不洗故體多垢膩。乞食之時俗旅見
T1443_.23.0988c18: 問。將此垢膩爲清淨耶。佛言。半月應浴。於暑
T1443_.23.0988c19: 熱時不數洗故同前見問。佛言。熱時應洗。有
T1443_.23.0988c20: 苾芻病。醫人令洗。答言。世尊不許。佛言。病
T1443_.23.0988c21: 時應洗。或營衆作。或窣覩波。身垢不淨人
T1443_.23.0988c22: 見譏嫌。佛言。作時應洗。渉道行時來往疲極
T1443_.23.0988c23: 委身而臥。諸人見怪。佛言。若道行時應洗。乃
T1443_.23.0988c24: 至被風吹時身多塵坌。佛言。風時應洗。又觸
T1443_.23.0988c25: 雨時。又風雨時泥汚身體。同前白佛。佛言。若
T1443_.23.0988c26: 雨時若風雨時隨意應洗。爾時世尊讃歎持
T1443_.23.0988c27: 戒。乃至我觀十利。爲二部弟子制其學處。應
T1443_.23.0988c28: 如是説
T1443_.23.0988c29: 若復苾芻尼。半月應洗浴。故違而浴者。除餘
T1443_.23.0989a01: 時波逸底迦
T1443_.23.0989a02: 餘時者。熱時病時作時行時風時雨。時風雨
T1443_.23.0989a03: 時。此是時。尼謂此法中人。半月應洗浴者。謂
T1443_.23.0989a04: 齊十五日一度聽浴。故違者。謂不依教行。除
T1443_.23.0989a05: 餘時者。若在餘時此則無犯。時者。春餘一月
T1443_.23.0989a06: 半在。謂有一月半在。當作安居。從四月一日
至五月牛是
T1443_.23.0989a07: 夏初一月。謂入夏一月。謂從五月十六
日至六月半是
此兩月半
T1443_.23.0989a08: 名極熱時。若病時者。謂有病除多洗浴不能
T1443_.23.0989a09: 安隱者是。作時者。謂爲三寶所有作務。下至
T1443_.23.0989a10: 掃地大如席許。或時塗拭如牛臥處。行時者。
T1443_.23.0989a11: 謂行一踰膳那。或半還來者是。風時者。乃至
T1443_.23.0989a12: 風吹衣角搖動。雨時者。乃至兩三渧落在身
T1443_.23.0989a13: 上。風雨時者。謂二倶有。此是時者。是隨聽
T1443_.23.0989a14: 法。結罪同前。此中犯相。若苾芻尼。毎於開限
T1443_.23.0989a15: 洗浴之時。常須心念口言而爲守持。應云在
T1443_.23.0989a16: 某時中我令洗浴。若不守持者。以水洗身。
T1443_.23.0989a17: 水未至臍得惡作罪。水至臍者即得墮罪。若
T1443_.23.0989a18: 有事縁渡水過臍。無犯
T1443_.23.0989a19: 殺傍生學處第四十六
T1443_.23.0989a20: 縁在室羅伐城。時鄔陀夷。因乞食至教射堂
T1443_.23.0989a21: 中。取箭射烏。乃至俗衆譏嫌。世尊訶責。告
T1443_.23.0989a22: 言。我觀十利。爲二部弟子制其學處。應如
T1443_.23.0989a23: 是説
T1443_.23.0989a24: 若復苾芻尼。故斷傍生命者。波逸底迦。餘義
T1443_.23.0989a25: 如上。故者。明非錯誤。傍生者。謂是飛鳥。或
T1443_.23.0989a26: 復諸餘禽獸之數。斷命者。謂殺其命根。釋罪
T1443_.23.0989a27: 同前。此中犯相。言斷傍生命者。謂以三事。内
T1443_.23.0989a28: 外及倶而興方便。斷彼命根。若苾芻尼作殺
T1443_.23.0989a29: 害心。乃至以一指損害傍生。因此命終者得
T1443_.23.0989b01: 波逸底迦。或當時不死。後時因此死者。亦得
T1443_.23.0989b02: 墮罪。若後時不死者。得惡作罪。如前斷人命
T1443_.23.0989b03: 學處具説
T1443_.23.0989b04: 故惱苾芻尼學處第四十七
T1443_.23.0989b05: 縁處同前。時十七衆親近六衆。告言。作如是
T1443_.23.0989b06: 事。答曰。我不能作。即便駈遣不許同住。時十
T1443_.23.0989b07: 七衆隨向餘處而爲讀誦。難陀詣鄔波難陀
T1443_.23.0989b08: 處。告言。此諸小師不受我語。答曰。應可令彼
T1443_.23.0989b09: 各生惱悔廢其習讀。當如是作。廣説惱縁。令
T1443_.23.0989b10: 生追悔。以縁白佛。廣説乃至問實呵責。告曰。
T1443_.23.0989b11: 我觀十利。爲二部弟子制其學處。應如是説」
T1443_.23.0989b12: 若復苾芻尼。故惱他苾芻尼。乃至少時不樂。
T1443_.23.0989b13: 以此爲縁者。波逸底迦
T1443_.23.0989b14: 餘義如上。故惱者。欲令心惡作發起追悔。少
T1443_.23.0989b15: 時不樂者。乃至須臾情不安隱。以此爲縁者。
T1443_.23.0989b16: 非餘縁事。結罪如上。此中犯相。謂問其別事。
T1443_.23.0989b17: 又問律教相應。云何問其別。若苾芻尼。於
T1443_.23.0989b18: 他苾芻尼處。作惱亂心。往詣其所作如是言。
T1443_.23.0989b19: 具壽。汝憶某王及某長者不。答言。彼已多時
T1443_.23.0989b20: 我不記憶。報言。具壽。彼非多時汝不憶者。即
T1443_.23.0989b21: 是生年未滿二十而受圓具。更可重受者。得
T1443_.23.0989b22: 墮罪。如是問言。汝憶某時日蝕月蝕儉歳豐
T1443_.23.0989b23: 年。廣説如上。云何問律教相應如作惱心。問
T1443_.23.0989b24: 言。汝先於何處所而受近圓。答言。某處。報
T1443_.23.0989b25: 曰。彼無大界不結界場。大衆不集便成別住。
T1443_.23.0989b26: 非善受近圓。汝應更受。又問。誰是阿遮利耶。
T1443_.23.0989b27: 鄔波馱耶。答言。彼是我二師。報曰。彼人破戒
T1443_.23.0989b28: 不合爲師。汝則不名善受近圓。又問。汝向某
T1443_.23.0989b29: 處不。答言。去。若向彼處。皆是愚癡破戒之
T1443_.23.0989c01: 人。或鄙惡類非是善伴。汝定破戒。作如是等
T1443_.23.0989c02: 語。惱亂他時。隨彼前人惱與不惱。但使聞知。
T1443_.23.0989c03: 皆得墮罪又問具壽。汝取二師衣不。答言曾
T1443_.23.0989c04: 取。報言。汝若取者。有賊心故犯他勝罪。問言
T1443_.23.0989c05: 具壽。汝頗曾説諸行無常諸法無我涅槃寂
T1443_.23.0989c06: 滅不。答言我説。報曰。汝若説此上人法者。犯
T1443_.23.0989c07: 他勝罪。若有苾芻尼。於諸苾芻尼所。作如
T1443_.23.0989c08: 是問。具壽。汝憶某王及某長者不。答言我不
T1443_.23.0989c09: 憶。報言具壽。彼已多時汝雖不憶。亦是年滿
T1443_.23.0989c10: 二十善受近圓。又日月薄蝕年歳豐儉。如上
T1443_.23.0989c11: 應知。是謂問其別事。如有苾芻尼詣苾芻尼
T1443_.23.0989c12: 所作如是問。具壽。汝先於何處所而受近圓。
T1443_.23.0989c13: 答言某處。報曰。我知某處先有大界舊結界
T1443_.23.0989c14: 場。汝即善受近圓。如是問其二師。問所向處。
T1443_.23.0989c15: 問取師衣。答曰。此皆無過。又問具壽。汝説諸
T1443_.23.0989c16: 行無常乃至涅槃寂滅。答言我説。報曰。汝不
T1443_.23.0989c17: 自稱得此上人法不。答言不也。若如是者説
T1443_.23.0989c18: 亦無過。是謂問與律教相應
T1443_.23.0989c19: 以指撃攊他學處第四十八
T1443_.23.0989c20: 縁處同前。時有苾芻。以指撃攊令他致死。世
T1443_.23.0989c21: 尊訶責乃至爲二部弟子制其學處。應如是
T1443_.23.0989c22:
T1443_.23.0989c23: 若復苾芻尼。以指撃攊他者。波逸底迦。餘義
T1443_.23.0989c24: 如上。以指撃攊者。謂是身業。結罪如上。此中
T1443_.23.0989c25: 犯相。若以一指得一墮罪。乃至五指便得五
T1443_.23.0989c26: 罪。若以指端示其靨處。或指瘡處。此皆無
T1443_.23.0989c27:
T1443_.23.0989c28: 水中戲學處第四十九
T1443_.23.0989c29: 縁處同前。時十七衆中有最大苾芻。名鄔波
T1443_.23.0990a01: 離。斷諸煩惱證阿羅漢果已。便作是念。我始
T1443_.23.0990a02: 觀察。於共住同梵行者。於此衆中誰有善根
T1443_.23.0990a03: 誰無善根。觀已知有繋屬於誰。知屬於我。爲
T1443_.23.0990a04: 作引導方便相隨。倶往阿市羅跋底河濾水
T1443_.23.0990a05: 添瓶。觀察水已。正念用心爲洗浴事。既洗浴
T1443_.23.0990a06: 竟住在一邊。時十六人亦皆澡浴。既入河中
T1443_.23.0990a07: 乍浮乍沒。或往彼岸或還此岸。或沿波或泝
T1443_.23.0990a08: 流。或打水鼓或撃水蛙。或爲水索或爲水杵。
T1443_.23.0990a09: 如是等類作衆伎樂。身手掉擧共爲戲笑。時
T1443_.23.0990a10: 勝光大王。於高樓上遙見彼戲。告勝鬘夫人
T1443_.23.0990a11: 曰。試當觀汝所重福田。夫人白言大王。此輩
T1443_.23.0990a12: 少年顏容盛壯。能修梵行王不稱奇。王雖年
T1443_.23.0990a13: 邁未能靜息。彼水中戲亦何見責。時鄔波離
T1443_.23.0990a14: 觀知王心已。告諸人曰。可各整衣倶持水瓶
T1443_.23.0990a15: 共還住處。時鄔波離以神通力。與同梵行者
T1443_.23.0990a16: 各昇虚空。於王樓上飛騰而過。時勝鬘夫人。
T1443_.23.0990a17: 俯觀其影仰視希奇。便白王曰。王可觀此勝
T1443_.23.0990a18: 妙福田騰空而去。王言夫人。豈有證阿羅漢
T1443_.23.0990a19: 者水中戲耶。夫人答曰。此則是王之所聞知。
T1443_.23.0990a20: 有未聞事王所不知。王曰。何謂也。夫人曰。
T1443_.23.0990a21: 心如電光須臾改易。以堅固定猶若金剛。刹
T1443_.23.0990a22: 那之間破無明惑。王不應怪。王聞語已默然
T1443_.23.0990a23: 無答。時勝鬘夫人。令使白佛。唯願世尊而爲
T1443_.23.0990a24: 憶念。爾時世尊知已集衆問實。訶責。告言。我
T1443_.23.0990a25: 觀十利爲二部弟子制其學處。應如是説
T1443_.23.0990a26: 若復苾芻尼。水中戲者。波逸底迦
T1443_.23.0990a27: 餘義如上。水中戲者。並如上説。皆得墮罪。此
T1443_.23.0990a28: 中犯相。作水中戲意入水中。乃至未沒已來。
T1443_.23.0990a29: 皆惡作罪。身若沒時。便得墮罪。乃至以指
T1443_.23.0990b01: 彈作聲。皆得墮罪。若瓶器盛水而戲者亦墮
T1443_.23.0990b02: 罪。若羹臛椀中打作聲。得惡作罪。欲令冷者
T1443_.23.0990b03: 無犯
T1443_.23.0990b04: 與男子同室宿學處第五十
T1443_.23.0990b05: 縁處同前。時阿尼盧陀。斷衆結惑證阿羅漢。
T1443_.23.0990b06: 執持衣鉢遊行人間。至一聚落。此聚落中有
T1443_.23.0990b07: 一長者。二男一女。其女長成行不貞謹。彼二
T1443_.23.0990b08: 兄弟因與他競。他人告曰。汝妹未嫁與外人
T1443_.23.0990b09: 私通。聞已問妹虚實。妹即答曰。我實清謹。世
T1443_.23.0990b10: 謾説。於後有娠。兄弟問曰。汝言清謹何
T1443_.23.0990b11: 處得斯。妹曰。曾有禿人強逼於我因即有娠。
T1443_.23.0990b12: 後遂生男。時人名爲禿子母。是時具壽阿尼
T1443_.23.0990b13: 盧陀既至此村。日將欲暮求宿處所。時諸童
T1443_.23.0990b14: 子報言。聖者彼處禿子母舍必相容宿。隨言
T1443_.23.0990b15: 投宿。時禿子母遂相容止便生邪念。即於夜
T1443_.23.0990b16: 中欲相抱捉。于時尊者知其惡見。以神通力
T1443_.23.0990b17: 上昇虚空。女人見已生希有心。求哀懺謝。廣
T1443_.23.0990b18: 説乃至。尊者見斯過已。更不復於俗舍中宿。
T1443_.23.0990b19: 以事白佛。佛以此縁。同前集衆讃歎持戒。
T1443_.23.0990b20: 告言。我觀十利爲二部弟子制其學處。應如
T1443_.23.0990b21: 是説
T1443_.23.0990b22: 若復苾芻尼。共男子同室宿者。波逸底迦
T1443_.23.0990b23: 餘義如上。共者兼彼也。男子者。若丈夫若童
T1443_.23.0990b24: 男謂堪行婬境。同室宿者。室有四種如上。釋
T1443_.23.0990b25: 罪同前。此中犯相。若與男子同宿。身在中閣
T1443_.23.0990b26: 男子在閣下。應拔梯令上。或門安扂鎖。或遣
T1443_.23.0990b27: 人看守。若異此者。乃至明相未出已來。得惡
T1443_.23.0990b28: 作罪。若過明相。便得墮罪。若苾芻尼在閣下。
T1443_.23.0990b29: 男子在中閣。或苾芻尼在中閣。男子在上閣。
T1443_.23.0990c01: 或復翻此。廣説如前。或苾芻尼在房。男子在
T1443_.23.0990c02: 簷。前唯除梯一事。餘並如前。若男子在房中。
T1443_.23.0990c03: 苾芻尼簷下。應外繋其戸。餘如前説。若在門
T1443_.23.0990c04: 屋下。苾芻尼門内。男子在門前。應内安關扂。
T1443_.23.0990c05: 翻斯外繋。餘並如前。假令共室。若有妻守護
T1443_.23.0990c06: 者無犯
T1443_.23.0990c07: 第六攝頌曰
T1443_.23.0990c08:     怖藏瞋二道 掘地四月請
T1443_.23.0990c09:     拒教竊聽言 默然從座起
T1443_.23.0990c10: 恐怖苾芻尼學處第五十一
T1443_.23.0990c11: 縁處同前。時十七衆勤爲習誦。六衆知已便
T1443_.23.0990c12: 於初夜反披毛毯作可畏聲。時十七衆各大
T1443_.23.0990c13: 驚惶。廣説乃至世尊訶責。告言。我觀十利爲
T1443_.23.0990c14: 二部弟子制其學處。應如是説
T1443_.23.0990c15: 若復苾芻尼。若自恐怖。若教人恐怖他苾芻
T1443_.23.0990c16: 尼。下至戲笑者。波逸底迦
T1443_.23.0990c17: 餘義如上。他苾芻尼者。謂此法中人。此中犯
T1443_.23.0990c18: 相。若苾芻尼爲恐怖他意。便作種種可畏形
T1443_.23.0990c19: 状。所謂諸雜色類。如燒杌樹。或復作諸鬼神
T1443_.23.0990c20: 等像。云來食汝斷汝命根。隨彼苾芻尼怖與
T1443_.23.0990c21: 不怖。而此苾芻尼得波逸底迦。若苾芻尼作
T1443_.23.0990c22: 恐怖他意。便作種種可畏諸聲。所謂師子虎
T1443_.23.0990c23: 豹及諸鬼神等聲。云來食汝。餘並同前。若作
T1443_.23.0990c24: 可畏諸氣。所謂大小便氣。或鬼神等氣。或作
T1443_.23.0990c25: 恐怖他意。作不可意觸。所謂麁鞕席薦。及諸
T1443_.23.0990c26: 鬼神惡觸之事。云來害汝。餘並同前。或作種
T1443_.23.0990c27: 種可愛之色。所謂國王大臣長者居士天神
T1443_.23.0990c28: 等像。云此來害汝。隨彼苾芻尼怖與不怖。得
T1443_.23.0990c29: 惡作罪。若作可愛聲。所謂琵琶笙笛天龍等
T1443_.23.0991a01: 聲。云此諸聲欲來害汝。若作可愛氣。所謂栴
T1443_.23.0991a02: 沆水龍腦欝金天龍等香臭諸氣。欲來害
T1443_.23.0991a03: 汝。若作可愛觸。謂繒綵細&T073554;等上妙諸觸。
T1443_.23.0991a04: 及天龍等觸。云此諸觸欲來害汝。隨彼苾芻
T1443_.23.0991a05: 尼怖與不怖。皆得惡作。若欲令前人生厭離
T1443_.23.0991a06: 心。爲説捺洛迦傍生餓鬼人天諸趣所有苦
T1443_.23.0991a07: 樂之事。令發怖心者。此皆無犯
T1443_.23.0991a08: 藏他苾芻尼等衣鉢學處第五十二
T1443_.23.0991a09: 縁處同前。時有長者。請佛及僧就舍而食。六
T1443_.23.0991a10: 衆與十七衆。在後徐行至一池所。六衆即告
T1443_.23.0991a11: 十七衆曰。未須急去。且共入池徐徐澡浴。既
T1443_.23.0991a12: 入池已告十七衆曰。共汝倶沒誰後出頭。
T1443_.23.0991a13: 七既後六衆疾出。取彼衣裳藏草叢下。廣説
T1443_.23.0991a14: 乃至世尊呵責。告言。我觀十利爲二部弟子
T1443_.23.0991a15: 制其學處。應如是説
T1443_.23.0991a16: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a17: 寂求寂女衣鉢及餘資具。若教人藏者。波逸
T1443_.23.0991a18: 底迦
T1443_.23.0991a19: 復是世尊制學處已。時有苾芻。寄餘苾芻
T1443_.23.0991a20: 衣。彼苾芻但藏自衣不藏他衣。時有賊至盜
T1443_.23.0991a21: 他衣去。其寄苾芻因此廢&T055626;。佛言。除時因
T1443_.23.0991a22: 縁藏者無犯。前是創制此是隨開。應如是説」
T1443_.23.0991a23: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a24: 寂求寂女衣鉢及餘資具。若教人藏者。除餘
T1443_.23.0991a25: 縁故波逸底迦
T1443_.23.0991a26: 餘義如上。苾芻等五衆並此法中人。衣有七
T1443_.23.0991a27: 種。腰絛有三。及所餘物。並如上説。此中犯相
T1443_.23.0991a28: 其事云何。若苾芻尼。自藏他苾芻尼等衣鉢
T1443_.23.0991a29: 資具。若教人藏。咸得墮罪。除餘縁故者。謂八
T1443_.23.0991b01: 難等。並皆無犯
T1443_.23.0991b02: 以衆教罪謗清淨苾芻尼學處第五十三
T1443_.23.0991b03: 縁在王舍城。時具壽實力子。住鷲峯山。於積
T1443_.23.0991b04: 石池邊經行遊履。時嗢鉢羅苾芻尼。遙見尊
T1443_.23.0991b05: 者來申禮敬。彼苾芻尼剃髮未久。低頭禮拜
T1443_.23.0991b06: 欲起之時。頭戴實力子大衣而起。乃至
T1443_.23.0991b07: 地。二苾芻見斯事已。遂還住處告諸苾芻曰。
T1443_.23.0991b08: 諸具壽。欲令我等於何人處生信仰心。而我
T1443_.23.0991b09: 自見實力子。共嗢鉢羅苾芻尼身相摩觸。廣
T1443_.23.0991b10: 説其事乃至佛令究問。答言。我有瞋恨忿恚
T1443_.23.0991b11: 之心故作是説。世尊呵責。告言。我觀十利爲
T1443_.23.0991b12: 二部弟子制其學處。應如是説
T1443_.23.0991b13: 若復苾芻尼。瞋恚故知彼苾芻尼清淨無犯。
T1443_.23.0991b14: 以無根僧伽伐尸沙法謗者。波逸底迦
T1443_.23.0991b15: 餘義如上。瞋恚者。謂懷忿恨。清淨苾芻尼
T1443_.23.0991b16: 者。謂此法中人。無根者。謂無三根見聞疑事。
T1443_.23.0991b17: 餘如上説。此中犯相。謂知清淨人以無根法
T1443_.23.0991b18: 謗。十事成犯五事無犯。事同上説
T1443_.23.0991b19: 與男子同道行學處第五十四
T1443_.23.0991b20: 縁處同前。時此城中有一織師。禀性麁獷難
T1443_.23.0991b21: 爲共住。娶妻苦楚鎭無樂意。出外見有苾芻
T1443_.23.0991b22: 往室羅伐城。即與相隨尋路而去。是時織師
T1443_.23.0991b23: 尋蹤急逐。見一苾芻共婦隨路。織師遙見待
T1443_.23.0991b24: 至一村。喚諸相識共打苾芻。幾將至死。廣説
T1443_.23.0991b25: 乃至世尊讃歎持戒。告言。我爲二部弟子制
T1443_.23.0991b26: 其學處。應如是説
T1443_.23.0991b27: 若復苾芻尼。共男子同道行。更無女人。乃至
T1443_.23.0991b28: 一村間者。波逸底迦
T1443_.23.0991b29: 餘義如上。男子者。謂堪行婬境。更無女人者。
T1443_.23.0991c01: 但有二人。道謂曠遠路。此中犯相。若與男子
T1443_.23.0991c02: 於逈遠路相隨而去者。得波逸底迦。若一村
T1443_.23.0991c03: 間有一拘盧舍。如是至七。若未滿得惡作。若
T1443_.23.0991c04: 滿得墮罪。若於其處。他遣男子爲引導者。或
T1443_.23.0991c05: 迷於道路男子來爲指授者。此皆無犯
T1443_.23.0991c06: 根本説一切有部苾芻尼毘奈耶卷第十五
T1443_.23.0991c07:
T1443_.23.0991c08:
T1443_.23.0991c09:
T1443_.23.0991c10: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0991c11: 卷第十六
T1443_.23.0991c12:  *三藏法師義淨奉  制譯 
T1443_.23.0991c13: 與賊同行學處第五十五
T1443_.23.0991c14: 縁處同前。有一苾芻。於王舍城夏安居竟。時
T1443_.23.0991c15: 有商人欲向室羅伐城。此之商人是偸税者。
T1443_.23.0991c16: 苾芻不知。共相隨去偸道而行。遂便撿獲倶
T1443_.23.0991c17: 縛將來。廣説乃至世尊告言。我觀十利爲二
T1443_.23.0991c18: 部弟子制其學處。應如是説
T1443_.23.0991c19: 若復苾芻尼。與賊商旅共同道行。乃至一村
T1443_.23.0991c20: 間者。波逸底迦
T1443_.23.0991c21: 餘義如上。與賊者。謂破壞村坊及偸關税。同
T1443_.23.0991c22: 道行者。謂逈遠處共爲伴侶。乃至一村間得
T1443_.23.0991c23: 波逸底迦。若以賊爲防援。引導人者同行無
T1443_.23.0991c24: 犯。或迷失道。彼來指示者。雖同道去。此亦無
T1443_.23.0991c25:
T1443_.23.0991c26: 壞生地學處第五十六
T1443_.23.0991c27: 縁處同前。時六衆苾芻。自手掘地。或教人掘。
T1443_.23.0991c28: 俗旅見譏。乃至以縁白佛。佛集苾芻。以種種
T1443_.23.0991c29: 方便。讃歎持戒少欲知足。訶責多欲。告言。我
T1443_.23.0992a01: 觀十利爲二部弟子制其學處。應如是説
T1443_.23.0992a02: 若復苾芻尼。自手掘地。若教人掘者。波逸底
T1443_.23.0992a03:
T1443_.23.0992a04: 餘義如上。自他同前。地者有其二種。謂生地
T1443_.23.0992a05: 非生地。云何生地。謂性是生地。或因發掘於
T1443_.23.0992a06: 三月中經天大雨是名生地。若無雨者經六
T1443_.23.0992a07: 月後方名爲生。釋罪如上。此中犯相其事云
T1443_.23.0992a08: 何。若尼掘損生地得墮罪。若非生地得惡作
T1443_.23.0992a09: 罪。若擧地皮時。若與地性相連者。波逸底
T1443_.23.0992a10: 迦。若不相連者。得惡作罪。若尼釘橛者。波逸
T1443_.23.0992a11: 底迦。若拔橛者得惡作罪。若尼輒畫地者得
T1443_.23.0992a12: 惡作罪。若輕爲記數者無犯。若牛糞著地而
T1443_.23.0992a13: 發起者得惡作罪。若但取牛糞者無犯。若尼
T1443_.23.0992a14: 崩河岸時損生地者波逸底迦。若有璺裂而
T1443_.23.0992a15: 崩墮者得惡作罪。若尼搖動河池中泥者得
T1443_.23.0992a16: 惡作罪。若瓨在泥處而&T016254;起者得惡作罪。若
T1443_.23.0992a17: 牆上釘杙者波逸底迦。若牛糞著牆發擧者
T1443_.23.0992a18: 得惡作罪。若推牆壁與濕性相連者得波逸
T1443_.23.0992a19: 底迦。若有璺裂者得惡作罪。若畫壁得惡作
T1443_.23.0992a20: 罪。若作記數想者無犯。若牆上生青衣損動
T1443_.23.0992a21: 者得惡作罪。若掘石地石少土多者得波逸
T1443_.23.0992a22: 底迦罪。若土少者得惡作罪。若純石者無犯。
T1443_.23.0992a23: 若掘砂地砂少土多者得波逸底迦。若砂多
T1443_.23.0992a24: 者得惡作罪。若純砂者無犯。若營作苾芻尼
T1443_.23.0992a25: 欲定基時。得好星候吉辰。無有淨人。應自以
T1443_.23.0992a26: 橛釘地。欲記疆界深四指者。無犯
T1443_.23.0992a27: 過四月索食學處第五十七
T1443_.23.0992a28: 縁在劫比羅城。時釋迦大名。請佛及僧三月
T1443_.23.0992a29: 飮食供養。并及一切所須之物不令有闕。時
T1443_.23.0992b01: 六衆於三月中常噉好食皆如醫教。三月既
T1443_.23.0992b02: 了尚從厨人索好美味。大名譏嫌。受他請了
T1443_.23.0992b03: 非分強索。以縁白佛。佛言。勿復從施主強爲
T1443_.23.0992b04: 乞索因生忿惱。廣説先縁。乃至種種訶責。告
T1443_.23.0992b05: 諸苾芻。我觀十利爲二部弟子制其學處。應
T1443_.23.0992b06: 如是説
T1443_.23.0992b07: 若復苾芻尼。有四月請須時應受。若過受者
T1443_.23.0992b08: 波逸底迦
T1443_.23.0992b09: 如是制已。時勝光大王。請佛及僧三月供養。
T1443_.23.0992b10: 時有苾芻施主復請。佛言我今隨開。若別
T1443_.23.0992b11: 別請者應受無犯。復有客來不被王請遂行
T1443_.23.0992b12: 乞食。王因見之。問言。我請。衆僧何因乞食。
T1443_.23.0992b13: 答言。我不受請。王曰。我今更請食。佛言。若
T1443_.23.0992b14: 更請者應受。乃至慇懃重請。王請食了而行
T1443_.23.0992b15: 乞食。王復常請。佛言。若常請者亦應受。世尊
T1443_.23.0992b16: 讃歎持戒少欲。訶責多欲。告諸苾芻曰。前是
T1443_.23.0992b17: 創制今更隨開。應如是説
T1443_.23.0992b18: 若復苾芻尼。有四月請須時應受。若過受者。
T1443_.23.0992b19: 除餘時波逸底迦。餘時者。謂別請更請慇懃
T1443_.23.0992b20: 請常請。此是時
T1443_.23.0992b21: 餘義如上。四月者。謂齊四月。請受者。請許
T1443_.23.0992b22: 其事。若過者。*請過期限。除餘時者。謂別請
T1443_.23.0992b23: 時。即是不同餘人。更請。謂數數更請。慇懃請
T1443_.23.0992b24: 者。謂更慇懃盡心而請。常請者。謂是長時延
T1443_.23.0992b25: 請。此是時者。謂隨開時。釋罪如上。此中犯相
T1443_.23.0992b26: 其事云何。若尼他請麁食從索美好。索時惡
T1443_.23.0992b27: 作。食便墮罪。若他與好食從索麁者。索時惡
T1443_.23.0992b28: 作。食時無犯。如與乳等時。便從索酪等。索時
T1443_.23.0992b29: 惡作。食時墮罪。若病者無犯。若巡家乞食。主
T1443_.23.0992c01: 人見已持食而出。尼情悕者應告彼曰。更不
T1443_.23.0992c02: 飯。若返問言。聖者更何所須者。此即是
T1443_.23.0992c03: 請。隨所須者當就覓之。無犯
T1443_.23.0992c04: 遮傳教學處第五十八
T1443_.23.0992c05: 縁在王舍城。世尊法爾。若制二部共學處時。
T1443_.23.0992c06: 即二部僧伽。並皆須集此之學處。是二部共
T1443_.23.0992c07: 有。然尼衆不集。佛告具壽阿難陀。汝可語朱
T1443_.23.0992c08: 荼半託迦。汝當持此學處詣苾芻尼衆而爲
T1443_.23.0992c09: 宣告。彼奉佛教已。便往尼寺欲宣佛教。於其
T1443_.23.0992c10: 中路見六衆問是何學處。即爲陳説。若復苾
T1443_.23.0992c11: 芻尼。有四月請須時應受。若過受者。除餘時
T1443_.23.0992c12: 波逸底迦。乃至此是時。既爲説已。六衆報曰。
T1443_.23.0992c13: 汝是愚癡。不分明不善好。豈用汝言。我若見
T1443_.23.0992c14: 餘善閑三藏者。當隨彼言受行學處。作是罵
T1443_.23.0992c15: 已遂便捨去。又至十二衆尼處。彼亦作非法
T1443_.23.0992c16: 言。餘衆苾芻苾芻尼。聞已歡喜頂受奉行。廣
T1443_.23.0992c17: 説乃至世尊問實訶責。告言。我觀十利制其
T1443_.23.0992c18: 學處。應如是説
T1443_.23.0992c19: 若復苾芻尼。聞諸苾芻尼作如是語。具壽。仁
T1443_.23.0992c20: 當習行如是學處。彼作是語。我實不能用汝
T1443_.23.0992c21: 愚癡不分明不善解者。所説之言受行學處。
T1443_.23.0992c22: 我若見餘善閑三藏。當隨彼言而受行者。波
T1443_.23.0992c23: 逸底迦。若彼苾芻尼實欲求解者。當問三藏。
T1443_.23.0992c24: 此是時
T1443_.23.0992c25: 餘義如上。具壽仁今當習如是學處者。謂是
T1443_.23.0992c26: 所傳學處。不能用汝愚癡等者。謂思其惡思
T1443_.23.0992c27: 説其惡説。作其惡作。名之爲愚。若不持經律
T1443_.23.0992c28: 論。名之爲癡。若於三藏不了其義。名不分明。
T1443_.23.0992c29: 若於三藏不善決擇。名不善解。餘文易知。乃
T1443_.23.0993a01: 至釋罪皆如上説。此中犯相其事云何。若尼
T1443_.23.0993a02: 告餘尼。作如是語。仁可習行如是學處。彼便
T1443_.23.0993a03: 報云。我不能用汝語。便以愚等四事。一一
T1443_.23.0993a04: 説時皆得墮罪。若彼前人是實愚等。説時無
T1443_.23.0993a05:
T1443_.23.0993a06: 默聽鬪諍學處第五十九
T1443_.23.0993a07: 縁在室羅伐城。時十七衆。見六衆中有命過
T1443_.23.0993a08: 者。鄔陀夷依大衆住。時十七衆憶先被欺。於
T1443_.23.0993a09: 食堂中共爲籌議。欲與鄔波難陀作捨置羯
T1443_.23.0993a10: 磨。彼便詣其窓所側耳而聽。即入堂中苦爲
T1443_.23.0993a11: 剋責。如是十七衆在處議論。皆往竊聽共爲
T1443_.23.0993a12: 鬪亂。廣説乃至世尊訶責告言。我觀十利爲
T1443_.23.0993a13: 二部弟子制其學處。應如是説
T1443_.23.0993a14: 若復苾芻尼。知餘苾芻尼評論事生。求過紛
T1443_.23.0993a15: 擾諍競而住。默然往彼聽其所説。作如是念。
T1443_.23.0993a16: 我欲聽已當令鬪亂。以此爲縁者。波逸底
T1443_.23.0993a17:
T1443_.23.0993a18: 餘義如上。言評論事者。謂初見不可意事始
T1443_.23.0993a19: 作評論。言求過者。謂求覓過愆更相道説。紛
T1443_.23.0993a20: 擾者。謂情不含忍發擧其事。諍競者。以此諍
T1443_.23.0993a21: 事入鬪諍門。自結朋黨共相扶扇。鬪諍而住
T1443_.23.0993a22: 默而聽者。謂竊聽其言隨彼所説。鬪亂者。欲
T1443_.23.0993a23: 令粉競不止息也。釋罪如上。此中犯相。若尼
T1443_.23.0993a24: 在於閣共爲議論。有餘苾芻尼昇閣之時。應
T1443_.23.0993a25: 蹈階道作聲。或謦欬或彈指。若不作如是事
T1443_.23.0993a26: 昇閣之時。但聞言聲未解其義。得惡作罪。若
T1443_.23.0993a27: 解言義便得墮罪。廣説如前。乃至門屋輕重
T1443_.23.0993a28: 之罪。隨事應知。若經行處若靜林中。亦准事
T1443_.23.0993a29: 應識。若隨路行時共爲籌議。苾芻尼後來。所
T1443_.23.0993b01: 有行法皆准昇閣應知。若不作者得罪輕重
T1443_.23.0993b02: 如上。若先無讐隙。偶爾聞之。或復聽已。欲
T1443_.23.0993b03: 令鬪諍方便殄息者。無犯
T1443_.23.0993b04: 不與欲默然起去學處第六十
T1443_.23.0993b05: 縁處同前。時鄔陀夷斷諸結惑。廣如上説。乃
T1443_.23.0993b06: 至十七衆共爲籌議。集苾芻衆已詣上座前。
T1443_.23.0993b07: 作如是白。我今有所詰問。乃至欲與鄔波難
T1443_.23.0993b08: 陀作捨置羯磨。難陀聞已遂生怖懼。默而起
T1443_.23.0993b09: 去。廣説乃至世尊訶責告言。我觀十利爲二
T1443_.23.0993b10: 部弟子制其學處。應如是説
T1443_.23.0993b11: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b12: 起去者。波逸底迦
T1443_.23.0993b13: 如是制已。時諸苾芻尼久在衆中。其看病人
T1443_.23.0993b14: 及授事人。事有廢闕。由此爲縁。佛更聽許。
T1443_.23.0993b15: 若有縁者應囑授去。世尊讃歎持戒。乃至廣
T1443_.23.0993b16: 説。前是創制此是隨開。應如是説
T1443_.23.0993b17: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b18: 起去。有苾芻尼不囑授者。除餘縁故波逸底
T1443_.23.0993b19:
T1443_.23.0993b20: 餘義如上。衆謂佛弟子。如法評論者。謂是如
T1443_.23.0993b21: 法單白白二白四羯磨。默然從座起去者。謂
T1443_.23.0993b22: 出勢分外。不囑授者。有尼不語知而去。釋罪
T1443_.23.0993b23: 同前。此中犯相其事云何。若苾芻尼。知衆有
T1443_.23.0993b24: 如法事言論決擇。有尼不囑授。默然從座而
T1443_.23.0993b25: 起去者。乃至言聲所及處來。得惡作罪。捨此
T1443_.23.0993b26: 處時。得根本罪
T1443_.23.0993b27: 第七攝頌曰
T1443_.23.0993b28:     不恭敬飮食 入聚往餘家
T1443_.23.0993b29:     明相攝耳筩 床足綿敷具
T1443_.23.0993c01: 不恭敬學處第六十一
T1443_.23.0993c02: 縁在王舍城。時有二苾芻。知諸苾芻集食堂
T1443_.23.0993c03: 中欲殄諍事。一順衆命。一便違教不赴衆
T1443_.23.0993c04: 所。以縁白佛。佛以此縁同前訶責。爲二部弟
T1443_.23.0993c05: 子制其學處。應如是説
T1443_.23.0993c06: 若復苾芻尼。不恭敬者。波逸底迦
T1443_.23.0993c07: 餘義如上。不恭敬者。其有二種。一謂大衆。
T1443_.23.0993c08: 二是別人。於此二處不恭敬時。皆得墮罪。此
T1443_.23.0993c09: 中犯相其事云何。若尼知大衆集評論事時
T1443_.23.0993c10: 喚令赴集。而不來者便得墮罪。喚住不住遣
T1443_.23.0993c11: 去不去。遣取臥具而不肯取。不遣取時即便
T1443_.23.0993c12: 強取。遣詣房等。事皆同此。違衆教時皆得墮
T1443_.23.0993c13: 罪。若尼見親教軌範二師。作如是語。喚來不
T1443_.23.0993c14: 來乃至房等事。違別人教時皆得惡作。若依
T1443_.23.0993c15: 道理而白知者非不恭敬。此皆無犯
T1443_.23.0993c16: 飮酒學處第六十二
T1443_.23.0993c17: 縁在室羅伐城。有一長者名曰浮圖。大富多
T1443_.23.0993c18: 財衣食豐足。娶妻未久誕生一女。顏貌端正
T1443_.23.0993c19: 人所愛樂。至年長大。娉與給孤獨長者男爲
T1443_.23.0993c20: 妻。後誕一息。父見歡喜。唱言。善來善來。時
T1443_.23.0993c21: 諸親族因與立名。號曰善來。由此孩兒薄福
T1443_.23.0993c22: 力故。所有家産日就消亡。父母倶喪。時諸
T1443_.23.0993c23: 人衆見其如此。遂號惡來。與乞匃人共爲半
T1443_.23.0993c24: 侶。以乞活命。廣説乃至修青處觀影像現
T1443_.23.0993c25: 前。世尊復爲演説法要示教利喜。便證見諦。
T1443_.23.0993c26: 出家離俗修持梵行。發大勇猛守堅固心。於
T1443_.23.0993c27: 初後夜思惟忘倦。斷除結惑證阿羅漢果。説
T1443_.23.0993c28: 伽他曰
T1443_.23.0993c29:     昔於諸佛所 但持瓦鐵身
T1443_.23.0994a01:     今聞世尊教 轉作眞金體
T1443_.23.0994a02:     我於生死中 更不受後有
T1443_.23.0994a03:     奉持無漏法 安趣涅槃城
T1443_.23.0994a04:     若人樂珍寶 及生天解脱
T1443_.23.0994a05:     當近善知識 所欲皆隨意
T1443_.23.0994a06: 時不信敬者便生嫌議。沙門喬答摩。貧賤愚
T1443_.23.0994a07: 人皆度出家以爲走使。世尊爲欲發起善來徳
T1443_.23.0994a08: 故。令調毒龍。乃至龍受三歸并五學處。佛告
T1443_.23.0994a09: 諸苾芻。我諸弟子聲聞之中降伏毒龍。善來
T1443_.23.0994a10: 第一。時收摩羅山遠近諸人婆羅門等。見伏
T1443_.23.0994a11: 毒龍衆無惱害。時有婆羅門。奉請善來。以上
T1443_.23.0994a12: 妙飮食至誠供養令飽食已。欲使善來食速
T1443_.23.0994a13: 消化。便以少許飮象之酒置飮漿中。善來不
T1443_.23.0994a14: 知。飮此漿已醉臥于地。諸佛世尊於一切時
T1443_.23.0994a15: 得不忘念。便於善來臥處化爲草菴。蓋覆其
T1443_.23.0994a16: 身不令人見。告諸苾芻曰。汝等當觀善來所
T1443_.23.0994a17: 作。於江猪山處降伏菴婆毒龍。豈復今時能
T1443_.23.0994a18: 調小蟹。汝諸苾芻若飮酒者有斯大失。即以
T1443_.23.0994a19: 無量百千網鞔輪相福徳殊勝莊嚴王手。摩
T1443_.23.0994a20: 善來頂。告言善來。何不觀察受斯困頓。爾時
T1443_.23.0994a21: 善來得少醒悟。隨從佛後至逝多林。佛洗足
T1443_.23.0994a22: 已。於如常座就之而坐。告諸苾芻曰。汝等當
T1443_.23.0994a23: 觀。諸飮酒者有斯過失。讃歎持戒。廣説乃至
T1443_.23.0994a24: 我觀十利爲二部弟子制其學處。應如是説」
T1443_.23.0994a25: 若復苾芻尼。飮諸酒者。波逸底迦
T1443_.23.0994a26: 餘義如上。言諸酒者。謂米麹酒。或以根莖
T1443_.23.0994a27: 皮葉花果相和成酒。此等諸酒飮時令人惛
T1443_.23.0994a28: 醉。飮者謂呑咽。釋罪如前。此中犯相其事
T1443_.23.0994a29: 云何。若尼飮諸酒時能令人醉。波逸底迦。若
T1443_.23.0994b01: 不醉人飮。得惡作罪。若尼見彼諸酒。有酒
T1443_.23.0994b02: 色酒氣酒味。若能醉者波逸底迦。若不醉者
T1443_.23.0994b03: 得三惡作。若尼飮諸酒時。有酒色酒氣。若能
T1443_.23.0994b04: 醉者波逸底迦。若不醉者得二惡作。若尼飮
T1443_.23.0994b05: 諸酒時。但有酒色。若能醉者隨罪。若不醉者
T1443_.23.0994b06: 得一惡作。若食酒糟醉者墮罪。若不醉者得
T1443_.23.0994b07: 惡作罪。若尼食諸根莖葉花果能醉人者。皆
T1443_.23.0994b08: 得惡作
T1443_.23.0994b09: 佛告諸苾芻苾芻尼。汝等若以我爲師者凡
T1443_.23.0994b10: 是諸酒不應自飮。亦不與人。乃至不以茅端
T1443_.23.0994b11: 渧酒而著口中。若故違者得越法罪。若苾芻
T1443_.23.0994b12: 尼飮醋之時。有酒色者。飮之無犯。若飮熟煮
T1443_.23.0994b13: 酒者。此亦無犯。若是醫人令含酒。或塗身者。
T1443_.23.0994b14: 無犯
T1443_.23.0994b15: 非時入聚落不囑授苾芻尼學處第六十三
T1443_.23.0994b16: 縁處同前。時有餘處婆羅門。來此城中娶婦
T1443_.23.0994b17: 同居。未經多時誕生一女。年漸長大。共諸童
T1443_.23.0994b18: 女。往逝多林至寺門前。時鄔陀夷。見此女人
T1443_.23.0994b19: 顏容姿媚。遂起染心。即摩觸彼身嗚唼其口。
T1443_.23.0994b20: 是時童女欲行非法。鄔陀夷不然其事。女懷
T1443_.23.0994b21: 瞋忿。遂以指甲自爴身形。既還家已告其父
T1443_.23.0994b22: 曰。鄔陀夷損我童女。其父即告五百婆羅門。
T1443_.23.0994b23: 各懷瞋忿共集一處。欲打鄔陀夷。時五百人
T1443_.23.0994b24: 即至其所倶共牽曳。乃至移足亦不能令動。
T1443_.23.0994b25: 世尊知已作如是念。此是最後教誡鄔陀夷
T1443_.23.0994b26: 事。佛衰其力令無所堪。諸婆羅門見其力弱。
T1443_.23.0994b27: 即共熟打幾將至死。曳至王門。時王於高樓
T1443_.23.0994b28: 上晝日而睡。佛以神力令王驚覺。廣説乃至
T1443_.23.0994b29: 勝鬘夫人告令改悔。聞斯責已發勇猛心。未
T1443_.23.0994c01: 久之間。衆惑皆斷證阿羅漢果。廣度人民。世
T1443_.23.0994c02: 尊記爲教化人中最爲第一。後因夜入他舍。
T1443_.23.0994c03: 非理被殺棄糞聚中。爾時世尊至住處已。告
T1443_.23.0994c04: 諸苾芻。此由非時行。招斯大過。廣説乃至我
T1443_.23.0994c05: 觀十利爲二部弟子制其學處。應如是説。若
T1443_.23.0994c06: 復苾芻尼。非時入聚落者。波逸底迦。如是制
T1443_.23.0994c07: 已。諸苾芻尼有看病人。不得非時入村。遂闕
T1443_.23.0994c08: 瞻視。知僧事者僧事廢闕。以事白佛。佛言。有
T1443_.23.0994c09: 苾芻尼者囑授應去。應告彼曰。具壽存念。我
T1443_.23.0994c10: 有看病因縁。或爲衆事。須非時入聚落。白具
T1443_.23.0994c11: 壽知。彼答云。奧箄迦時。有苾芻於俗舍内先
T1443_.23.0994c12: 寄衣鉢。其舍非時忽然火起。即便往取行至
T1443_.23.0994c13: 中路憶不囑授。遂即迴還。衣鉢燒盡。佛言。除
T1443_.23.0994c14: 因縁故。前是創制。今更隨開。應如是説
T1443_.23.0994c15: 若復苾芻尼非時入聚落。不囑授餘苾芻尼。
T1443_.23.0994c16: 除因縁故波逸底迦
T1443_.23.0994c17: 餘義如上。非時者。有二分齊。謂從過午至明
T1443_.23.0994c18: 相未出。聚落義如上。入者。謂至村門。餘苾芻
T1443_.23.0994c19: 尼者。謂於其處既有苾芻尼而不告語。除時
T1443_.23.0994c20: 因縁者。謂有難縁。餘義如上。此中犯相其事
T1443_.23.0994c21: 云何。若苾芻尼。於非時非時想疑。得根本罪。
T1443_.23.0994c22: 於時作非時想疑。得惡作罪。餘二無犯。餘有
T1443_.23.0994c23: 昔因縁。同苾芻説
T1443_.23.0994c24: 受食前食後請學處第六十四
T1443_.23.0994c25: 縁處同前。時此城中有一長者。大富多財受用
T1443_.23.0994c26: 豐足。時鄔陀夷。因乞食至其舍。爲説法要。施
T1443_.23.0994c27: 食之人獲五功徳。謂長命色力安樂詞辯。長
T1443_.23.0994c28: 者聞已持食奉施。深心歡喜頂禮其足。歸依
T1443_.23.0994c29: 三寶受五學處。時鄔陀夷。復於他日至長者
T1443_.23.0995a01: 家。長者白言。我請佛僧就舍而食仁可早來。
T1443_.23.0995a02: 即於晨朝至長者宅。報曰。我有縁事暫至餘
T1443_.23.0995a03: 家。我若未來不須行食。佛將大衆詣長者家。
T1443_.23.0995a04: 時諸苾芻報長者曰。應唱隨意。長者報曰。聖
T1443_.23.0995a05: 者。我爲大衆設斯座褥。佛言。此即便是唱隨
T1443_.23.0995a06: 意訖宜應就坐。時鄔陀夷。時欲將過方至行
T1443_.23.0995a07: 食。諸苾芻輩。有噉少許有不食者。佛爲長者
T1443_.23.0995a08: 説施頌已。從座而去。鄔波難陀。即於此住不
T1443_.23.0995a09: 往寺中。當時是十五日衆僧長淨不來赴集。
T1443_.23.0995a10: 復無持欲人。衆皆久坐妨廢法事。求覓不得
T1443_.23.0995a11: 令衆疲勞。廣説乃至我觀十利爲二部弟子
T1443_.23.0995a12: 制其學處。應如是説
T1443_.23.0995a13: 若復苾芻尼。受食家請。食前食後行詣餘家
T1443_.23.0995a14: 者。波逸底迦
T1443_.23.0995a15: 如是制已。時有看病知僧事者同前過起。佛
T1443_.23.0995a16: 聞此已。告曰。前是創制今復隨開。應如是説」
T1443_.23.0995a17: 若復苾芻尼。受食家請。食前食後行詣餘
T1443_.23.0995a18: 家。不囑授者。除因縁故波逸底迦
T1443_.23.0995a19: 餘義如上。食家請者。謂他請喚。食前者。謂是
T1443_.23.0995a20: 午前。若出行時過二家者。便得墮罪。食後者。
T1443_.23.0995a21: 謂過午已後。若出行時過三家者。便得墮罪。
T1443_.23.0995a22: 不囑授者。謂不報人。應囑施主云。我往某處。
T1443_.23.0995a23: 或囑苾芻尼云。向某處。結罪如上。此中犯相。
T1443_.23.0995a24: 若受食家請。食前行過二家。食後行過三家。
T1443_.23.0995a25: 不囑授得墮罪。若不以此苾芻尼爲先首而
T1443_.23.0995a26: 請喚者。無犯
T1443_.23.0995a27: 入王宮學處第六十五
T1443_.23.0995a28: 縁處同前。時鄔陀夷不知機變。夜聞兵馬鈴
T1443_.23.0995a29: 鐸之響。即便驚覺作如是念。豈非王衆有事
T1443_.23.0995b01: 他行。即於未明作天明想。執持衣鉢入王宮
T1443_.23.0995b02: 中。勝鬘夫人聞已。迎接敬受經教。再三反覆
T1443_.23.0995b03: 猶未天明。宮人譏議。王雖敬信情無間然。苾
T1443_.23.0995b04: 芻不識時機中宵而至。王未藏寶及諸寶類。
T1443_.23.0995b05: 而便造次輒到宮門。廣説乃至佛以此縁。告
T1443_.23.0995b06: 諸苾芻苾芻尼。入王宮者有十種過失。廣説
T1443_.23.0995b07: 具如大苾芻律。乃至我觀十利。爲二部弟子
T1443_.23.0995b08: 制其學處。應如是説
T1443_.23.0995b09: 若復苾芻尼明相未出。刹帝利灌頂王未藏
T1443_.23.0995b10: 寶及寶類。若入過宮門閫者。波逸底迦
T1443_.23.0995b11: 如是制已。復於異時。王請佛僧。世尊不去。令
T1443_.23.0995b12: 舍利子與衆倶行。既至王門不敢輒入。王命
T1443_.23.0995b13: 令進。舍利子作念。世尊制戒。不許輒入宮門。
T1443_.23.0995b14: 今得王教復不許違。佛以此縁或容開許。即
T1443_.23.0995b15: 入宮内還至佛所。述如上事。佛告舍利子。善
T1443_.23.0995b16: 哉。我未開許汝已知時。汝等當知。前是創制
T1443_.23.0995b17: 今更隨開。爲諸弟子應如是説
T1443_.23.0995b18: 若復苾芻尼。明相未出。刹帝利灌頂王未藏
T1443_.23.0995b19: 寶及寶類。若入過宮門閫者。除餘縁故。波逸
T1443_.23.0995b20: 底迦
T1443_.23.0995b21: 餘義如上。明相未出者。謂天未曉。有三種相。
T1443_.23.0995b22: 王及寶等並如餘説。宮門閫者。有三種別。謂
T1443_.23.0995b23: 城門王門宮門。過者。謂擧足越。除餘縁故者。
T1443_.23.0995b24: 除得勝法如舍利子等。釋罪如上。此中犯相。
T1443_.23.0995b25: 若尼未曉未曉想及疑。越城門者。得惡作罪。
T1443_.23.0995b26: 曉未曉想疑。亦得惡作。王門亦爾。若越宮門
T1443_.23.0995b27: 想疑本罪。次二惡作。後二句無犯。若王妃及
T1443_.23.0995b28: 太子大臣喚。亦無犯
T1443_.23.0995b29: 詐言不知學處第六十六
T1443_.23.0995c01: 縁處同前。佛言。半月半月應説波羅底木叉
T1443_.23.0995c02: 戒。奉教而説。六衆聽戒之時。作如是語。我今
T1443_.23.0995c03: 始知是法在戒經中説。諸苾芻曰。仁等比來
T1443_.23.0995c04: 豈不聞耶。答曰。豈可我等唯聽説此更無餘
T1443_.23.0995c05: 事。乃至世尊訶責。爲二部弟子制其學處。應
T1443_.23.0995c06: 如是説
T1443_.23.0995c07: 若復苾芻尼。半月半月説戒經時。作如是語。
T1443_.23.0995c08: 具壽。我今始知是法戒經中説。諸苾芻尼。知
T1443_.23.0995c09: 是苾芻尼若二若三同作長淨。況復過此。應
T1443_.23.0995c10: 語彼言。具壽。非不知故得免其罪。汝所犯罪
T1443_.23.0995c11: 應如法説悔。當勸喩言。具壽。此法希奇難可
T1443_.23.0995c12: 逢遇。汝説戒時。不恭敬。不住心。不殷重。不
T1443_.23.0995c13: 作意。不一想。不攝耳。不策念。而聽法者。波
T1443_.23.0995c14: 逸底迦
T1443_.23.0995c15: 餘義如上。説戒經時者。謂從八他勝乃至七
T1443_.23.0995c16: 滅諍法。相次而説詮其要義。我今始知等者。
T1443_.23.0995c17: 謂六衆與餘苾芻屡同聽戒。而彼故言我不
T1443_.23.0995c18: 知者。意欲令他心生憂悔故諠惱時衆。諸苾
T1443_.23.0995c19: 芻當勸喩言等者。明不恭敬等有所虧失故。
T1443_.23.0995c20: 此中犯相者。尼見説八他勝時如是乃至二
T1443_.23.0995c21: 十一殘罪七滅諍法。作如是説者。一一説時
T1443_.23.0995c22: 皆得墮罪。若實不了知如愚癡人者。説實無
T1443_.23.0995c23:
T1443_.23.0995c24: 作針筒學處第六十七
T1443_.23.0995c25: 縁處同前。有一工人名曰達摩。善牙骨作。先
T1443_.23.0995c26: 於外道心生敬信。因來寺中而聽法要。棄彼
T1443_.23.0995c27: 僞教契想眞宗。念曰。然我家貧難修福業。宜
T1443_.23.0995c28: 可自勵役己惠人。白諸苾芻苾芻尼曰。我善
T1443_.23.0995c29: 牙作及骨。若須針筒我當施手爲造。時彼工
T1443_.23.0996a01: 入因致貧困。衣不掩形食不充口。外道見問。
T1443_.23.0996a02: 汝於先時家道豐贍。今依剃髮遂致貧窮。以
T1443_.23.0996a03: 此察之孰爲勝友。廣説乃至世尊訶責。告諸
T1443_.23.0996a04: 苾芻。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996a05: 是説
T1443_.23.0996a06: 若復苾芻尼。用骨牙角作針筒。成者應打碎。
T1443_.23.0996a07: 波逸底迦
T1443_.23.0996a08: 餘義如上。其骨牙角如事可知。有二種針筒。
T1443_.23.0996a09: 筒二管。若用骨牙角作者二皆不許。若
T1443_.23.0996a10: 自若他並不應作。若成者即應打碎。其罪説
T1443_.23.0996a11: 悔。其所對人應問云。爾針筒打碎未。若不問
T1443_.23.0996a12: 者得惡作罪。問已方悔。尼應用竹&T033759;爲筒。或
T1443_.23.0996a13: 氈片等以安其針。時可數看勿令生垢。此皆
T1443_.23.0996a14: 無犯
T1443_.23.0996a15: 作過量床學處第六十八
T1443_.23.0996a16: 縁處同前。時有苾芻。人間遊行至逝多林
T1443_.23.0996a17: 間。日暮門閉。即於門屋下坐。短脚床洗足
T1443_.23.0996a18: 歛身入定。有蛇愛冷在床前住。見苾芻垂頭。
T1443_.23.0996a19: 遂螫其額。因即身亡生三十三天。廣説乃至
T1443_.23.0996a20: 以事白佛。佛言。不應下小床上而爲寢臥。亦
T1443_.23.0996a21: 不應床前洗足。違者得越法罪。時六衆聞是
T1443_.23.0996a22: 制已。遂作高床。脚長七肘縁梯上下。俗旅譏
T1443_.23.0996a23: 嫌。世尊訶責告諸苾芻。我觀十利爲二部弟
T1443_.23.0996a24: 子制其學處。應如是説
T1443_.23.0996a25: 若復苾芻尼。作大小床足。應高佛八指。若過
T1443_.23.0996a26: 作者應截去。波逸底迦
T1443_.23.0996a27: 如是制已。時鄔陀夷身形長大。坐彼床時
T1443_.23.0996a28: 拄著膝。佛言。此更隨開。除入梐木。若過者
T1443_.23.0996a29: 應截去。波逸底迦
T1443_.23.0996b01: 餘義如上。作大小床者。謂自作使人造。此大
T1443_.23.0996b02: 床及小座時應高佛八指者。佛謂大師。此之
T1443_.23.0996b03: 八指長中人一肘。除入梐木者。除床脚入梐
T1443_.23.0996b04: 木此非是量。若過作者。謂量若過應截去。墮
T1443_.23.0996b05: 罪應説悔。此中犯相。若爲僧作。若自爲作。過
T1443_.23.0996b06: 八指量者應截去。其罪説除。對説罪者。應可
T1443_.23.0996b07: 問言。床脚截未。若不問者得惡作罪。其罪不
T1443_.23.0996b08: 應説悔。若依量作者無犯
T1443_.23.0996b09: 用草木綿貯床學處第六十九
T1443_.23.0996b10: 縁處同前。時鄔波難陀分得大床。以木綿貯
T1443_.23.0996b11: 安儭而臥。有年老者來。合與臥具時。便去儭
T1443_.23.0996b12: 物以散木綿。令其寢息。身衣總白。以縁白佛。
T1443_.23.0996b13: 佛言。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996b14: 是説。若復苾芻尼。以木綿等。貯僧床座者應
T1443_.23.0996b15: 撤去。彼逸底迦
T1443_.23.0996b16: 餘義如上。言貯物者有五種。一苫末梨。二荻
T1443_.23.0996b17: 苫。三頞迦。四蒲薹。五羊毛。若尼以五種物
T1443_.23.0996b18: 自貯教人貯。皆得墮罪。此中犯者。苾芻尼。
T1443_.23.0996b19: 若僧私床座。以木綿等而散貯者。皆得墮罪。
T1443_.23.0996b20: 絮應撤去罪應説悔。餘並同前
T1443_.23.0996b21: 過量作尼師但那學處第七十
T1443_.23.0996b22: 縁處同前。如世尊説。若受用僧伽臥具及
T1443_.23.0996b23: 餘人物乃至私物。應用儭身替。不識其量遂
T1443_.23.0996b24: 便大作。小者棄擲或嫌長短。廣説乃至世尊
T1443_.23.0996b25: 爲二部弟子制其學處。應如是説
T1443_.23.0996b26: 若復苾芻尼。作尼師但那當應量作。是中量
T1443_.23.0996b27: 者。長佛二張手。廣一張手半。若過作者波逸
T1443_.23.0996b28: 底迦。如是制已。時吐羅尼身形長大。毎至臥
T1443_.23.0996b29: 時。爲護臥具故於其足邊以諸樹葉而爲儭
T1443_.23.0996c01: 替。乃至佛言。此復重開。長中更増一張手。
T1443_.23.0996c02: 若過作者應截去。波逸底迦
T1443_.23.0996c03: 餘義如上。尼師但那者。謂敷具也。若自作使
T1443_.23.0996c04: 人皆悉同犯。應量者如文可知。若佛一張手。
T1443_.23.0996c05: 當中人三張手。總長九張手。合有四肘半。廣
T1443_.23.0996c06: 一張手半者。當中人四張手。復有六指。若
T1443_.23.0996c07: 不依此量而過作者。物應截去罪應説悔。餘
T1443_.23.0996c08: 問答等並如上説
T1443_.23.0996c09: 第八攝頌曰
T1443_.23.0996c10:     覆瘡佛衣量 蒜剃洗手拍
T1443_.23.0996c11:     自煮食水灑 生草棄牆外
T1443_.23.0996c12: 作覆瘡衣學處第七十一
T1443_.23.0996c13: 縁處同前。如世尊説。作覆瘡衣。苾芻及尼。不
T1443_.23.0996c14: 知當云何作其量。過大或時太小。乃至世尊
T1443_.23.0996c15: 制其學處。應如是説。若復苾芻尼。作覆瘡衣
T1443_.23.0996c16: 當應量作。是中量者。長佛四張手。廣二張手。
T1443_.23.0996c17: 若過作者應截去。波逸底迦
T1443_.23.0996c18: 餘義如上。覆瘡衣者。謂覆身瘡疥也。其佛張
T1443_.23.0996c19: 手及有過截。并説罪等廣如上説
T1443_.23.0996c20: 同佛衣量作衣學處第七十二
T1443_.23.0996c21: 縁處同前。時鄔波難陀。與佛等量作衣。但披
T1443_.23.0996c22: 一邊餘聚肩上。佛以此縁告諸苾芻。我觀十
T1443_.23.0996c23: 利爲二部弟子制其學處。應如是説
T1443_.23.0996c24: 若復苾芻尼。同佛衣量作衣。或復過者。波逸
T1443_.23.0996c25: 底迦。是中佛衣量者。長佛十張手。廣六張手。
T1443_.23.0996c26: 此是佛衣量
T1443_.23.0996c27: 餘義如上。佛衣者。大師衣也。長佛十張手。當
T1443_.23.0996c28: 中人三十張手有十五肘。廣六者。當十八張
T1443_.23.0996c29: 手有九肘。或復過此皆犯墮罪廣如上説
T1443_.23.0997a01: 根本説一切有部苾芻尼毘奈耶卷第十六
T1443_.23.0997a02:
T1443_.23.0997a03:
T1443_.23.0997a04:
T1443_.23.0997a05: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0997a06: 卷第十七
T1443_.23.0997a07:  *三藏法師義淨奉  制譯 
T1443_.23.0997a08: 噉蒜學處第七十三
T1443_.23.0997a09: 佛在室羅伐城。時有長者種蒜爲業。於其園
T1443_.23.0997a10: 中多生好菜。時世飢儉乞求難得。長者毎見
T1443_.23.0997a11: 諸苾芻尼爲行乞食皆空鉢而歸。長者告言。
T1443_.23.0997a12: 聖者。我園種蒜多生餘菜。可隨意取。諸苾芻
T1443_.23.0997a13: 尼。頻往彼園多將美菜。時吐羅難陀尼。亦往
T1443_.23.0997a14: 取菜并取其蒜。餘尼見告。仁取蒜耶。尼便報
T1443_.23.0997a15: 曰。菜即是蒜蒜即是菜。長者見已情生不忍。
T1443_.23.0997a16: 即便苦打奪菜及蒜驅出園外。種種譏嫌。云
T1443_.23.0997a17: 何苾芻尼而噉蒜耶。諸尼以縁白苾芻。苾芻
T1443_.23.0997a18: 白佛。佛由此事集苾芻尼衆。佛是知者見者。
T1443_.23.0997a19: 知而問非知不問。時而問非時不問。有利而
T1443_.23.0997a20: 問無利不問。破決隄防爲除疑惑。問吐羅難
T1443_.23.0997a21: 陀尼曰。汝實作斯不端嚴事而噉蒜耶。白言
T1443_.23.0997a22: 實爾。大徳世尊。即便種種訶責。汝非沙門
T1443_.23.0997a23: 女法。非淨行法。非端嚴事。告諸苾芻尼。我
T1443_.23.0997a24: 觀十利廣説如餘。爲諸聲聞苾芻尼弟子。於
T1443_.23.0997a25: 毘奈耶制其學處。應如是説。若復苾芻尼。噉
T1443_.23.0997a26: 蒜者波逸底迦
T1443_.23.0997a27: 尼謂吐羅難陀。或復餘尼。噉蒜者。謂咽食。
T1443_.23.0997a28: 波逸底迦者。謂是燒煮墮落義。謂犯罪者墮
T1443_.23.0997a29: 在地獄傍生餓鬼惡道之中。受燒煮苦。又犯
T1443_.23.0997b01: 此罪。若不慇懃説除。便能障礙所有善法。有
T1443_.23.0997b02: 此諸義故名波逸底迦。此中犯相其事云何。
T1443_.23.0997b03: 若苾芻尼噉蒜者。皆得墮罪
T1443_.23.0997b04: 時諸苾芻咸皆有疑。請世尊曰。唯願大徳。爲
T1443_.23.0997b05: 説吐羅難陀尼爲貪心故被他所打驅出園外
T1443_.23.0997b06: 往昔因縁。佛告諸苾芻。吐羅尼非但今時爲
T1443_.23.0997b07: 貪心故遭諸無利事。往昔之時亦遭殃苦至
T1443_.23.0997b08: 於死處。汝等諦聽。我當爲説。昔有一賊穿牆
T1443_.23.0997b09: 作孔而入王家。盜多金銀諸妙珍寶裹持而
T1443_.23.0997b10: 出。遂於孔邊遺忘一杓。却來欲取爲防守人
T1443_.23.0997b11: 之所擒獲。送至王所。勅令法官截去手足。時
T1443_.23.0997b12: 有天人爲説頌曰
T1443_.23.0997b13:     不應作多貪 貪是罪惡事
T1443_.23.0997b14:     若作多貪者 所獲皆散失
T1443_.23.0997b15:     如彼求遺杓 遂遭衆苦難
T1443_.23.0997b16: 汝等苾芻。於意云何。昔時賊者豈異人乎。今
T1443_.23.0997b17: 吐羅尼是。由其貪心獲無利苦。今亦如是。復
T1443_.23.0997b18: 次諸苾芻。此尼由懷貪故。多遭無利所獲散
T1443_.23.0997b19: 失。汝等諦聽。我今更説。乃往古昔。於婆羅痆
T1443_.23.0997b20: 斯城中有一金寶作師。娶妻未久遂誕一女。
T1443_.23.0997b21: 容儀端正顏色超絶甚可愛樂。女年長大其
T1443_.23.0997b22: 父命過。遂生鵝趣得爲鵝王。女受貧苦甚大
T1443_.23.0997b23: 艱辛。父爲鵝王憶前生事作心觀女。若爲存
T1443_.23.0997b24: 濟遂見貧窮受諸苦惱。戀愛女故飛往寶洲。
T1443_.23.0997b25: 銜一寶珠於晨朝時置女門下。女收寶珠遂
T1443_.23.0997b26: 深藏擧。鵝王如是毎且常送。女亦收藏竟
T1443_.23.0997b27: 不費用。如是其女有多寶珠。念曰誰與我珠。
T1443_.23.0997b28: 即於後夜側門伺候。遂見鵞來便作是念。此
T1443_.23.0997b29: 鵞身中並是寶藏。毎來門首棄一而去。作何
T1443_.23.0997c01: 方便我當捉得總取寶珠。爲求鵞故密張羅
T1443_.23.0997c02: 網。鵞王見網作如是念。此罪惡物不識恩情
T1443_.23.0997c03: 而欲害我。便即飛去更不重來。天説頌曰
T1443_.23.0997c04:     不應作多貪 貪是罪惡事
T1443_.23.0997c05:     若作多貪者 所獲皆散失
T1443_.23.0997c06:     汝今爲捉鵞 寶珠便斷絶
T1443_.23.0997c07: 汝等苾芻於意云何。昔時女者豈異人乎。今
T1443_.23.0997c08: 吐羅難陀苾芻尼是。由貪心故失諸寶物。今
T1443_.23.0997c09: 由貪心被他所打驅出園外絶其希望。由是
T1443_.23.0997c10: 義故。諸苾芻尼不應多貪
T1443_.23.0997c11: 剃隱處毛學處第七十四
T1443_.23.0997c12: 縁處同前。時吐羅難陀尼。於顯露處剃腋底
T1443_.23.0997c13: 毛。餘尼見問。誰剃腋毛棄於此處。吐羅尼曰。
T1443_.23.0997c14: 是我。諸尼復問。因何事故。答言。腋毛惱我是
T1443_.23.0997c15: 以剃却。諸尼曰。聖姉。斯爲淨事耶。報曰。隨
T1443_.23.0997c16: 淨不淨我已剃竟。諸苾芻尼白苾芻。苾芻白
T1443_.23.0997c17: 佛。佛告吐羅難陀尼。汝實剃腋毛耶。白言實
T1443_.23.0997c18: 爾。大徳。世尊種種呵責。廣説乃至爲諸聲聞
T1443_.23.0997c19: 苾芻尼弟子。於毘奈耶制其學處。應如是
T1443_.23.0997c20:
T1443_.23.0997c21: 若復苾芻尼。剃隱處毛者。波逸底迦。若復苾
T1443_.23.0997c22: 芻尼者。謂吐羅難陀苾芻尼。或復餘尼。隱處
T1443_.23.0997c23: 者。謂非顯處。剃毛者。謂除其毛。墮罪如前。
T1443_.23.0997c24: 乃至犯相其事云何。若諸苾芻尼。剃隱毛者。
T1443_.23.0997c25: 皆得墮罪
T1443_.23.0997c26: 洗淨不過量學處第七十五
T1443_.23.0997c27: 縁處同前。時吐羅難陀尼欲心熾盛。水洗淨
T1443_.23.0997c28: 時即便以指内生支中。爲受樂想。如是作時
T1443_.23.0997c29: 遂成瘡腫受大苦惱。告諸弟子曰。汝等可
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