大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

守護國界主陀羅尼經 (No. 0997_ 般若 牟尼室利 譯 ) in Vol. 19

[First] [Prev] 567 568 569 570 571 572 573 574 575 576 577 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T0997_.19.0571a01:     若身口意淨 平等起慈心
T0997_.19.0571a02:     光明如淨月 此寶炬總持
T0997_.19.0571a03:     解脱諸二見 遠離念與疑
T0997_.19.0571a04:     得智慧想心 此寶炬總持
T0997_.19.0571a05:     入於念智門 大智功徳具
T0997_.19.0571a06:     如空際無垢 此寶炬總持
T0997_.19.0571a07:     不斷三寶種 遠離三種垢
T0997_.19.0571a08:     脱三有惑苦 此寶炬總持
T0997_.19.0571a09:     滅盡貪瞋癡 陰翳諸煩惱
T0997_.19.0571a10:     不爲劫濁亂 此寶炬總持
T0997_.19.0571a11:     上中下世界 所有諸音聲
T0997_.19.0571a12:     妙入無塵相 此寶炬總持
T0997_.19.0571a13:     具足甚深法 無邊諸字句
T0997_.19.0571a14:     脱我所二見 此寶炬總持
T0997_.19.0571a15:     妙建立四行 具足於四禪
T0997_.19.0571a16:     隨順得解脱 此寶炬總持
T0997_.19.0571a17:     得勝義法眼 四攝梵住圓
T0997_.19.0571a18:     五通爲先導 此寶炬總持
T0997_.19.0571a19:     建立妙念處 常隨順正斷
T0997_.19.0571a20:     恒修四神足 此寶炬總持
T0997_.19.0571a21:     具信等五根 安住於五力
T0997_.19.0571a22:     速住七覺分 此寶炬總持
T0997_.19.0571a23:     八正道引攝 住於止觀峯
T0997_.19.0571a24:     倶解脱前導 此寶炬總持
T0997_.19.0571a25:     自在行地滿 常隨解脱道
T0997_.19.0571a26:     永斷一切過 此寶炬總持
T0997_.19.0571a27:     光明普照世 如淨日月輪
T0997_.19.0571a28:     能令眼清淨 此寶炬總持
T0997_.19.0571a29:     天眼妙清淨 慧眼無翳障
T0997_.19.0571b01:     法眼亦清淨 此寶炬總持
T0997_.19.0571b02:     能淨煩惱魔 及淨蘊魔道
T0997_.19.0571b03:     死魔已降伏 諸魔軍退滅
T0997_.19.0571b04:     總持自在住 那由他刹中
T0997_.19.0571b05:     見那由他佛 聽聞無上法
T0997_.19.0571b06:     聞斯廣大法 眞明力念持
T0997_.19.0571b07:     文義悉皆圓 廣爲衆生説
T0997_.19.0571b08:     住此總持者 於法微細知
T0997_.19.0571b09:     分別諸因縁 心智刹那滅
T0997_.19.0571b10:     滿此總持者 無著無所依
T0997_.19.0571b11:     三智眼已明 安住三解脱
T0997_.19.0571b12:     得此最勝持 廣説眞言要
T0997_.19.0571b13:     獲多總持法 無量難可稱
T0997_.19.0571b14:     諸定及解脱 無量無有邊
T0997_.19.0571b15:     遊戲諸通明 無邊門悉具
T0997_.19.0571b16:     如大海無量 能納諸細流
T0997_.19.0571b17:     如是最勝明 無邊法歸處
T0997_.19.0571b18:     欲悟無盡智 善入無盡聲
T0997_.19.0571b19:     永滅結縛源 説此眞明法
T0997_.19.0571b20:     若欲諸色相 種族悉崇高
T0997_.19.0571b21:     生生殊勝身 獲得如意寶
T0997_.19.0571b22:     能入甚深教 忍不出不生
T0997_.19.0571b23:     智地不動搖 説此總持法
T0997_.19.0571b24:     無數諸菩薩 求無上菩提
T0997_.19.0571b25:     得此陀羅尼 菩提不難得
T0997_.19.0571b26:     十方一切佛 説法利衆生
T0997_.19.0571b27:     得此最勝明 辯才常不斷
T0997_.19.0571b28:     得此眞明法 説法皆不空
T0997_.19.0571b29:     知身根樂殊 無量衆生喜
T0997_.19.0571c01:     住此眞明法 轉於最勝輪
T0997_.19.0571c02:     衆生脱苦源 最勝乘安住
T0997_.19.0571c03:     那由他億劫 讃歎此功能
T0997_.19.0571c04:     此功徳無邊 佛説不能盡
T0997_.19.0571c05: 爾時祕密主金剛手菩薩摩訶薩。聞説此已。
T0997_.19.0571c06: 歡喜踊躍即起合掌。右遶世尊經百千匝。還
T0997_.19.0571c07: 復本座恭敬瞻仰。佛説此陀羅尼功徳品時。
T0997_.19.0571c08: 三十二那由他菩薩得此陀羅尼。無量無數
T0997_.19.0571c09: 衆生。發阿耨多羅三藐三菩提心
T0997_.19.0571c10: 守護國界主陀羅尼經卷第九
T0997_.19.0571c11:
T0997_.19.0571c12:
T0997_.19.0571c13:
T0997_.19.0571c14: 守護國界主陀羅尼經卷第十
T0997_.19.0571c15:  *罽賓國三藏沙門般若共牟尼室利譯 
T0997_.19.0571c16: 阿闍世王受記品第十
T0997_.19.0571c17: 爾時會中摩伽陀國主阿闍世王。即從座起
T0997_.19.0571c18: 偏袒右肩。右膝著地合掌恭敬。頂禮佛足而
T0997_.19.0571c19: 白佛言。世尊如來今在菩提樹下我之國土。
T0997_.19.0571c20: 説陀羅尼及曼荼羅。既有如是無量功徳。何
T0997_.19.0571c21: 以摩伽陀國。風雨不節旱澇不調。饑饉相仍
T0997_.19.0571c22: 怨敵侵擾。疾疫災難無量百千。唯願世尊
T0997_.19.0571c23: 斷我疑網
T0997_.19.0571c24: 爾時世尊讃阿闍世作如是言。大王善哉善
T0997_.19.0571c25: 哉快問斯義。於未來世能多利益一切衆生。
T0997_.19.0571c26: 大王諦聽諦聽善思念之。吾當爲汝分別解
T0997_.19.0571c27: 説。大王如王所言。於我國中常有飢饉*怨
T0997_.19.0571c28: 敵等者。此守護國界主陀羅尼。以十六倶胝
T0997_.19.0571c29: 那由他陀羅尼而爲眷屬。此大金剛城曼荼
T0997_.19.0572a01: 羅。三千五百曼荼羅以爲眷屬。然彼一切皆
T0997_.19.0572a02: 以信心而爲根本。以深般若而爲先導。大菩
T0997_.19.0572a03: 提心及大悲心以爲莊嚴。大王一切善法皆
T0997_.19.0572a04: 悉從此陀羅尼生。一切罪惡不信因果以爲
T0997_.19.0572a05: 根本。大王汝今不信因果。耽五欲樂如大猛
T0997_.19.0572a06: 風。吹其信心及菩提心。大悲總持悉皆遠逝。
T0997_.19.0572a07: 大王今者雖有眼耳如聾盲人。不聞雷霆。不
T0997_.19.0572a08: 見日月。何以故汝王名字尚不自聞況於餘
T0997_.19.0572a09: 聲。何謂王名。夫言王者即囉惹義。囉字聲者
T0997_.19.0572a10: 所謂苦惱聲。啼哭愁歎無主無歸無救護聲。
T0997_.19.0572a11: 王當慰喩作如是言。汝莫苦惱。我爲汝主當
T0997_.19.0572a12: 救護汝。拭涙慈愍而撫育之。言惹字聲者是
T0997_.19.0572a13: 最勝義。是富貴義是自在義。是殊勝義是勇
T0997_.19.0572a14: 猛義。是端正義是智慧義。是能摧滅一切衆
T0997_.19.0572a15: 生憍慢自高篾他義。大王汝於今者不
T0997_.19.0572a16: 信因果。親近惡友提婆達多。殺所生父囚繋
T0997_.19.0572a17: 飢餓。渇乏不死而刖其足。復令調達出佛身
T0997_.19.0572a18: 血。破和合僧復放護財。狂醉惡象暴踐如來。
T0997_.19.0572a19: 大王汝今復有極大重罪。所謂挑壞一切衆
T0997_.19.0572a20: 生清淨法眼。斷滅諸佛眞正之法關。閉人天
T0997_.19.0572a21: 涅槃之門。開示三塗生死惡趣。所以者何汝
T0997_.19.0572a22: 是國王出遊園苑。嚴備象駕一萬二萬。
T0997_.19.0572a23: 馭車馬二三十萬以爲翊從。復以百姓所有
T0997_.19.0572a24: 膏血用塗象馬。時阿闍世王聞此語已。而白
T0997_.19.0572a25: 佛言世尊。我今惟忖不省曾以百姓膏血用
T0997_.19.0572a26: 塗象馬。世尊何以作如是説。佛言大王王之
T0997_.19.0572a27: 象馬。一一皆以欝金龍腦栴檀沈麝。和爲香
T0997_.19.0572a28: 埿用塗象馬。如是等香皆出百姓。徴科百姓
T0997_.19.0572a29: 如壓油麻。貧匱困苦千戸資財。不能充給一
T0997_.19.0572b01: 象之費。是故當知百姓膏血甚爲易得。如是
T0997_.19.0572b02: 香等求之甚難。大王若疑當自巡按一切囹
T0997_.19.0572b03: 圄。萬姓受苦過大地獄。大王逼奪百姓所有
T0997_.19.0572b04: 資財賞賜豪貴。遂令富者。日益奢侈。貧乏
T0997_.19.0572b05: 之者轉益貧窮。令諸貧人孤惸困苦。投足無
T0997_.19.0572b06: 地皆求出家。如是之人無有和上及阿闍梨。
T0997_.19.0572b07: 被袈裟不受禁戒無法自居。令諸有情心
T0997_.19.0572b08: 生輕賤不欲見聞。固是大王挑其法眼斷滅
T0997_.19.0572b09: 佛法。閉人天路開惡趣門。是故我言大王不
T0997_.19.0572b10: 聞自己名字。以是因縁如何更得此陀羅尼
T0997_.19.0572b11: 神力加護。大王我今當説古昔因縁。王當諦
T0997_.19.0572b12: 思解了其義。大王乃往古世有佛出現。名迦
T0997_.19.0572b13: 葉波如來應供正遍知明行足善逝世間解無
T0997_.19.0572b14: 上士調御丈夫天人師佛世尊。彼佛説法初
T0997_.19.0572b15: 善中善後善開示梵行。彼時有王名訖哩枳。
T0997_.19.0572b16: 於彼如來深生淨信。王於中夜得二種夢。一
T0997_.19.0572b17: 者夢見有十獼猴。其九獼猴攝亂城中。一切
T0997_.19.0572b18: 人民妻妾男女。侵奪飮食破壞什物。仍以不
T0997_.19.0572b19: 淨而穢汚之。唯一獼猴心懷知足。安坐樹上
T0997_.19.0572b20: 不擾居人。時九獼猴同心惱亂。此知足者作
T0997_.19.0572b21: 諸留難。驅逐出於獼猴衆會。第二夢者見
T0997_.19.0572b22: 白象。猶如大山當帝王門。首尾有口皆食水
T0997_.19.0572b23: 草。雖恒飮噉身常羸痩。時王寤已生大恐怖。
T0997_.19.0572b24: 召占相者以原其夢。占者白王九獼猴者即
T0997_.19.0572b25: 是九王。其知足者即是大王。是則九王同心
T0997_.19.0572b26: 簒奪大王寶位。象二口者即是九王食自國邑
T0997_.19.0572b27: 兼食王國。王聞此語驚怖毛竪而心未決。思
T0997_.19.0572b28: 欲見佛以斷所疑。即勅左右嚴備種種供養
T0997_.19.0572b29: 之具。一心往詣迦葉佛所到*已作禮。持諸供
T0997_.19.0572c01: 具上獻如來。曲躬合掌而白佛言。世尊我於
T0997_.19.0572c02: 昨夜得不善夢*唯願世尊爲我解説使斷疑
T0997_.19.0572c03: 網。時王具陳所夢白佛。佛言大王王之所夢。
T0997_.19.0572c04: 不在於王勿生憂懼。王善諦聽當爲王説。此
T0997_.19.0572c05: 是未來五濁惡世。有佛出現號釋迦牟尼。滅
T0997_.19.0572c06: 度之後遺法之相。大王十獼猴者即是彼佛
T0997_.19.0572c07: 十種弟子。王白佛言世尊何名彼佛十種弟
T0997_.19.0572c08: 子。迦葉佛言一貧畏不活而作沙門。二奴有
T0997_.19.0572c09: 怖畏而作沙門。三怖畏債負而作沙門。四求
T0997_.19.0572c10: 佛法過失而作沙門。五爲勝他而作沙門。六
T0997_.19.0572c11: 爲名稱而作沙門。七爲生天而作沙門。八爲
T0997_.19.0572c12: 利養而作沙門。九爲欲求未來王位而作沙
T0997_.19.0572c13: 門。十眞實心而作沙門。時彼大王白彼佛言。
T0997_.19.0572c14: 世尊此十沙門其相云何。彼佛答言大王貧畏
T0997_.19.0572c15: 不活作沙門者。多有衆生不信因果。貪求財
T0997_.19.0572c16: 寶互相侵奪。遂感天地雨澤不時。五穀不登
T0997_.19.0572c17: 不充官税。飢貧所逼鬻賣男女。無所投寄披
T0997_.19.0572c18: 挂遺棄樹上袈裟。自剃鬚髮作沙門像。無阿
T0997_.19.0572c19: 闍梨亦無和上。無戒無法相似沙門。長時受
T0997_.19.0572c20: 行一切惡法。入僧伽藍自稱我是律師禪師
T0997_.19.0572c21: 法師大徳。坐居衆首謂餘僧言。汝等皆是我
T0997_.19.0572c22: 之弟子。於清信士族姓長者婆羅門家。出入
T0997_.19.0572c23: 遊從多造過失。是名第一貧畏不活而作沙
T0997_.19.0572c24: 門。大王云何名爲奴有怖畏而作沙門。謂下
T0997_.19.0572c25: 賤奴婢作是思惟。云何一生受他驅策。逃竄
T0997_.19.0572c26: 出家是爲第二。大王云何名爲怖畏債負而作
T0997_.19.0572c27: 沙門。謂有衆生公私債負。息利既多酬還不
T0997_.19.0572c28: 遂。既被逼迫逃逝出家。是爲第三。大王云何
T0997_.19.0572c29: 名爲求佛法過失而作沙門。謂諸外道心生
T0997_.19.0573a01: 嫉妬遂共集議。誰有聰明利根辯慧。入佛法
T0997_.19.0573a02: 中學彼所有世出世法。窺其是非還歸我衆。
T0997_.19.0573a03: 對於國王大臣長者。樹論議幢出其過失。摧
T0997_.19.0573a04: 壞破滅彼佛正法。是名第四。大王云何名爲
T0997_.19.0573a05: 求勝他故而作沙門。*謂或有衆生聞有某甲
T0997_.19.0573a06: 披衣落髮。多有伎能通達三藏。心生熱惱便
T0997_.19.0573a07: 即出家學經律論。所修善法皆欲勝彼。是名
T0997_.19.0573a08: 第五。大王云何名爲爲名稱故而作沙門。謂
T0997_.19.0573a09: 或有人竊自思惟。我若在家無有名稱。我應
T0997_.19.0573a10: 剃落披衣出家。勤學多聞受持禁戒。於大衆
T0997_.19.0573a11: 中坐禪入定使物知名。是爲第六。大王云何
T0997_.19.0573a12: 名爲求生天故而作沙門。謂或有人聞諸天
T0997_.19.0573a13: 中長壽快樂。我無方便而得上生。遂即剃髮
T0997_.19.0573a14: 染衣出家。修持善法皆願生天。是爲第七。大
T0997_.19.0573a15: 王云何名爲爲利養故而作沙門。謂或有人
T0997_.19.0573a16: 先有財寶更求勝處。得好精舍房院華飾。可
T0997_.19.0573a17: 以棲遲受用自他所有財産。是名第八。大王
T0997_.19.0573a18: 云何名爲欲求未來帝王位故而作沙門。謂有
T0997_.19.0573a19: 衆生見於國王。自在尊崇富貴安樂。便生愛
T0997_.19.0573a20: 樂遂求出家。所修善根惟願當生得居王位。
T0997_.19.0573a21: 是名第九。大王云何名爲眞實心故而作沙
T0997_.19.0573a22: 門。謂有衆生雖生刹利大臣族姓婆羅門家。
T0997_.19.0573a23: 或生長者居士商主富貴之家盛年美貌。觀
T0997_.19.0573a24: 諸財色富貴榮顯。猶若浮雲泡幻電光生滅
T0997_.19.0573a25: 不住。遂起厭離發菩提心。親友珍財一切皆
T0997_.19.0573a26: 捨。出家慕道秉持律儀。學法修禪精勤匪懈。
T0997_.19.0573a27: 凡有所作皆爲衆生。*唯求無上菩提之果。是
T0997_.19.0573a28: 名第十眞實心故而作沙門。大王當知如王
T0997_.19.0573a29: 所夢。見一獼猴少欲知足。獨處樹上不擾人
T0997_.19.0573b01: 者。即是釋迦如來遺法之中眞實沙門。其九
T0997_.19.0573b02: 獼猴擾亂衆人。同心驅擯一獼猴者。即是釋
T0997_.19.0573b03: 迦如來遺法之中前九沙門。無沙門法故總
T0997_.19.0573b04: 名爲相似沙門。同行惡行共驅於一眞實沙
T0997_.19.0573b05: 門出於衆外。大王此惡沙門破戒行惡。汚穢
T0997_.19.0573b06: 一切族姓之家。向於國王大臣官長。論説毀
T0997_.19.0573b07: 謗眞實沙門。横言是非云是惡人破戒行惡。
T0997_.19.0573b08: 不合與我持戒比丘同共止住布薩説戒。亦
T0997_.19.0573b09: 不合同居一寺舍同一國邑。一切惡事皆推
T0997_.19.0573b10: 與彼眞實沙門。蒙蔽國王大臣官長。遂令驅
T0997_.19.0573b11: 逐眞實沙門盡出國界。其破戒者自在遊行。
T0997_.19.0573b12: 而與國王大臣官長共爲親厚。大王彼釋迦
T0997_.19.0573b13: 牟尼如來所有教法。一切天魔外道惡人五
T0997_.19.0573b14: 通神仙。皆不壞乃至少分。而此名相諸
T0997_.19.0573b15: 惡沙門。皆悉毀滅令無有餘。如須彌山假使
T0997_.19.0573b16: 盡於三千界中草木爲薪。長時焚燒一毫無
T0997_.19.0573b17: 損。若劫火起火從内生。須更燒滅無餘灰燼。
T0997_.19.0573b18: 爾時迦葉波佛爲訖哩枳王。重説偈言
T0997_.19.0573b19:     貧畏不活而剃落 言得敬養脱貧窮
T0997_.19.0573b20:     散亂高擧務多財 内虚不實如蘆葦
T0997_.19.0573b21:     煩惱眷屬所迷醉 斯人遠離大菩提
T0997_.19.0573b22:     如負眞金翻棄捐 拾薪荷擔生歡喜
T0997_.19.0573b23:     名利縈纒増嬾惰 *惰増滅盡淨信心
T0997_.19.0573b24:     信心既滅淨戒無 無戒斷滅人天果
T0997_.19.0573b25:     闌若閑林自安處 本求名利及親知
T0997_.19.0573b26:     遠離戒定智慧心 但依豪貴親識住
T0997_.19.0573b27:     自求三惡及八難 貧窮下賤邊地生
T0997_.19.0573b28:     譬如生盲至寶洲 取石棄於如意寶
T0997_.19.0573b29:     放逸馳蕩増勝負 遠離戒行正念心
T0997_.19.0573c01:     墮阿鼻獄極怖中 經倶胝劫難解脱
T0997_.19.0573c02:     内心恒爲求名稱 身口現説爲菩提
T0997_.19.0573c03:     如鳥飛空遇猛風 飄落生死大苦海
T0997_.19.0573c04:     薄福耽染天人女 破戒遠離善業因
T0997_.19.0573c05:     佛教皆爲欲火燒 如須彌山遇劫火
T0997_.19.0573c06:     無菩提味唯求利 恒爲人説求菩提
T0997_.19.0573c07:     心不住於解脱中 如獼猴得堅椰子
T0997_.19.0573c08:     如來爲求正法寶 投身懸崖大火坑
T0997_.19.0573c09:     既聞法*已隨順修 怨親平等皆慈
T0997_.19.0573c10:     云何聞佛諸功徳 不生一念好樂心
T0997_.19.0573c11:     唯愛非法遠菩提 如生盲人示他道
T0997_.19.0573c12: 迦葉如來説此偈*已。復告訖哩枳王言。大王
T0997_.19.0573c13: 汝夢所見帝王門前二口白象。恒食水草身
T0997_.19.0573c14: 羸痩者。亦非王事。即是釋迦如來遺法之中
T0997_.19.0573c15: 五濁惡世不信因果百官令長。上受帝王光
T0997_.19.0573c16: 寵榮祿。下於百姓非理追求。雖復貪求而多
T0997_.19.0573c17: 匱乏。賦税無度萬民貧窮。貿易子孫家業蕩
T0997_.19.0573c18: 盡。投寺剃落寺復荒蕪。多惡比丘發心無地。
T0997_.19.0573c19: 遂投外道路伽耶等斷常諸見異學出家。邪
T0997_.19.0573c20: 見因縁師徒皆墮自入地獄。復與多人開地
T0997_.19.0573c21: 獄門。相引奔馳趣三惡道。閉人天路解脱
T0997_.19.0573c22: 無由。大王當知故此二夢並是釋迦如來遺
T0997_.19.0573c23: 法之相。非干王事。訖哩枳王聞此説已。永斷
T0997_.19.0573c24: 疑網歡喜踊躍。復以種種上妙供具。恭敬供
T0997_.19.0573c25: 養迦葉如來。頂禮佛足右遶而退
T0997_.19.0573c26: 爾時釋迦如來説此語已。摩掲陀國主阿闍世
T0997_.19.0573c27: 王復白佛言世。尊如佛所言。諸惡衆生入於
T0997_.19.0573c28: 地獄。云何得知誰人曾見。復云何知當墮餓
T0997_.19.0573c29: 鬼及與畜生。當生人天並誰人見。爾時世尊
T0997_.19.0574a01: 告阿闍世言。大王應當一心諦聽我爲王説。
T0997_.19.0574a02: 令王現前而得知見。大王當知若人命終當
T0997_.19.0574a03: 墮地獄有十五相。當生餓鬼有八種相。當生
T0997_.19.0574a04: 畜生有五種相。當生人天各有十相。大王何
T0997_.19.0574a05: 等名爲當生地獄十五種相。一者於自夫妻
T0997_.19.0574a06: 男女眷屬惡眼瞻視。二者擧其兩手捫摹虚
T0997_.19.0574a07: 空。三者善知識教不相隨順。四者悲號啼泣
T0997_.19.0574a08: 嗚咽流涙。五者大小便利不覺不知。六者閉
T0997_.19.0574a09: 目不開。七者常覆頭面。八者側臥飮噉。九者
T0997_.19.0574a10: 身口臭穢。十者脚膝戰掉。十一鼻梁欹側。
T0997_.19.0574a11: 十二左眼瞤動。十三兩目變赤。十四仆面而
T0997_.19.0574a12: 臥。十五踡身左脇著地而臥。大王當知若有
T0997_.19.0574a13: 臨終具十五相如是衆生。決定當生阿鼻地
T0997_.19.0574a14: 獄。大王當知若復有人。臨命終時有八種相。
T0997_.19.0574a15: 當知必墮焔摩羅界餓鬼趣中。云何爲八。一
T0997_.19.0574a16: 者好舐其脣。二者身熱如火。三者常患飢渇
T0997_.19.0574a17: 好説飮食。四者張口不合。五者兩目乾枯如
T0997_.19.0574a18: 鵰孔雀。六者無有小便大便遺漏。七者右膝
T0997_.19.0574a19: 先冷。八者右手常拳。何以故心懷慳吝乃至
T0997_.19.0574a20: 於水不與人故。大王若具八相。命終決定生
T0997_.19.0574a21: 餓鬼中。大王當知若復有人。臨命終時有五
T0997_.19.0574a22: 相現。是人決定墮畜生趣。云何爲五。一者愛
T0997_.19.0574a23: 染妻子貪視不捨。二者踡手足指。三者遍體
T0997_.19.0574a24: 流汗。四者出麁澁聲。五者口中咀沫。大王若
T0997_.19.0574a25: 具此五者。命終決定墮畜生趣。大王當知若
T0997_.19.0574a26: 復有人。臨命終時有十相現。是人決定生人
T0997_.19.0574a27: 趣中。云何爲十。一者臨終生於善念。謂生柔
T0997_.19.0574a28: 軟心福徳心微妙心歡喜心發起心無憂心。二
T0997_.19.0574a29: 者身無痛苦。三者少能似語一心憶念所生
T0997_.19.0574b01: 父母。四者於妻子男女作憐愍心。如常瞻視
T0997_.19.0574b02: 無愛無恚。耳欲聞於兄弟姉妹親識姓名。五
T0997_.19.0574b03: 者於善於惡心不錯亂。六者其心正直無有諂
T0997_.19.0574b04: 誑。七者知於父母親友眷屬善護念我。八者
T0997_.19.0574b05: 見所營理心生讃歎。九者遺囑家事藏擧財
T0997_.19.0574b06: 寶示之令出。十者起淨信心請佛法僧對面
T0997_.19.0574b07: 歸敬。言南謨佛陀南謨達摩南謨僧伽我今
T0997_.19.0574b08: 歸依。若無佛世歸五通仙。大王若臨命終具
T0997_.19.0574b09: 此十相。決定得於人趣中生。大王當知若復
T0997_.19.0574b10: 有人。臨命終時有十種相定得生天。云何爲
T0997_.19.0574b11: 十。一者起憐愍心二者發起善心。三者起歡
T0997_.19.0574b12: 喜心四者正念現前。五者無諸臭穢六者鼻
T0997_.19.0574b13: 無欹側。七者心無恚怒八者於家財寶妻子
T0997_.19.0574b14: 眷屬心無愛戀。九者眼色清淨。十者仰面含
T0997_.19.0574b15: 笑想念天宮當來迎我。若臨命終具此十相
T0997_.19.0574b16: 決定生天。大王如是臨終善惡之相汝應當
T0997_.19.0574b17: 知。時阿闍世王聞佛説已。竊自思念如來此
T0997_.19.0574b18: 説。爲是實事爲是虚邪。世尊具足辯才權説
T0997_.19.0574b19: 此理。爾時如來知阿闍世王心之所念。即以
T0997_.19.0574b20: 神力令阿闍世見其惡相。忽有地獄苦器充
T0997_.19.0574b21: 滿。有諸獄卒執持苦具。無量衆生顛墜地獄
T0997_.19.0574b22: 如駛雨點。爾時獄卒瞋目振威。指阿闍世而
T0997_.19.0574b23: 作是言。此是惡逆殺父之人。速當擒來付於
T0997_.19.0574b24: 阿鼻大地獄中而苦治之。時阿闍世聞是語
T0997_.19.0574b25: 已。極大惶怖身毛皆竪遍體汗流。遽從座起
T0997_.19.0574b26: 走欲逃竄。悶絶擗地都不覺知。譬如猛風
T0997_.19.0574b27: 伐無根樹久而不蘇。乃以種種方宜救之漸
T0997_.19.0574b28: 得蘇息。連聲唱言世尊世尊願賜壽命願賜
T0997_.19.0574b29: 壽命。願賜壽命如我今日無依無怙從今決
T0997_.19.0574c01: 定。歸佛法僧於是如來。還攝神力諸相不現。
T0997_.19.0574c02: 問阿闍世言。大王向見入地獄者諸苦事耶。
T0997_.19.0574c03: 時阿闍世含悲答言我今已見。世尊所説擧
T0997_.19.0574c04: 其少分。我向所見苦事甚多。如來世尊是眞
T0997_.19.0574c05: 語者是實語者。世尊我於此身造諸惡業。今
T0997_.19.0574c06: 對世尊諸大菩薩衆僧大會發露懺悔。止息
T0997_.19.0574c07: 諸惡斷相續心。我從今日乃至菩提。誓持五
T0997_.19.0574c08: 戒爲優婆塞。如佛所説一字陀羅尼一切功
T0997_.19.0574c09: 能。以菩提心而爲先導。從今向去一日三時
T0997_.19.0574c10: 精勤修習。以此善根悉皆迴向一切衆生。佛
T0997_.19.0574c11: 讃王言善哉善哉。大王諦聽我今爲王説過
T0997_.19.0574c12: 去佛微妙伽陀。即説偈言
T0997_.19.0574c13:     若造五逆極重罪 發露懺悔罪輕微
T0997_.19.0574c14:     永斷相續滅罪根 如壯夫拔連根樹
T0997_.19.0574c15: 佛説偈已復告王言。大王當知譬如團鐵投
T0997_.19.0574c16: 水沈沒。若爲鉢器置水則浮。大王有智慧人
T0997_.19.0574c17: 如彼鉢器不沈苦海。汝造惡業合入阿鼻大
T0997_.19.0574c18: 地獄中一劫受苦。由汝有智發露懺悔暫入
T0997_.19.0574c19: 便出。如壯男女以手拍毬。暫時著地即便騰
T0997_.19.0574c20: 起。從此命終生兜率天。見慈氏尊便得授記。
T0997_.19.0574c21: 時阿闍世聞佛説已心得淨信。以種種供具
T0997_.19.0574c22: 供養佛已還復本座。當於如來説此法時。無
T0997_.19.0574c23: 數倶胝那由他衆生。皆發阿耨多羅三藐三
T0997_.19.0574c24: 菩提心。三十三倶胝那由他菩薩。得隨順忍
T0997_.19.0574c25:   守護國界主陀羅尼經如來囑累品第十
T0997_.19.0574c26:
T0997_.19.0574c27: 爾時文殊師利菩薩摩訶薩。白佛言希有世
T0997_.19.0574c28: 尊希有善逝。世尊説此陀羅尼門。即是諸佛
T0997_.19.0574c29: 決定最勝妙陀羅尼。以無邊量名句字門。宣
T0997_.19.0575a01: 説趣入無邊義理。其義深遠。隨順覺悟因縁
T0997_.19.0575a02: 性故。難入。懈怠嬾*惰無由入故。難解。斷
T0997_.19.0575a03: 常見者不能了故。難見。依止六處不能見故。
T0997_.19.0575a04: 難悟。樂下乘者不能覺故。超權。是諸菩薩甚
T0997_.19.0575a05: 深境故。無相。是一切法眞實印故。無開。法
T0997_.19.0575a06: 界平等無能所故。無異。體同虚空離二相故。
T0997_.19.0575a07: 無阿頼耶。超過一切所依處故。知衆生行。善
T0997_.19.0575a08: 解一切因縁法故。得深般若。光明照見諸法
T0997_.19.0575a09: 性故出生諸度。成就一切巧方便故。善分別
T0997_.19.0575a10: 法。具足四種無礙智故。身心普遍。能得廣大
T0997_.19.0575a11: 諸神通故。平等覺法。安住一乘教法中故。
T0997_.19.0575a12: 無無異行。入如虚空平等性故。亦無平等。
T0997_.19.0575a13: 於一切處無有對故。是無等等。一切無等唯
T0997_.19.0575a14: 與諸佛如來等故。遠離二相。出生諸法寂滅
T0997_.19.0575a15: 體故。諦觀文字。爲欲安立一切法故。非言能
T0997_.19.0575a16: 説。即是眞實勝義諦故。不礙宣説。普能隨順
T0997_.19.0575a17: 世俗諦故。能出生三寶能廣大三乘。能開三
T0997_.19.0575a18: 脱門能超出三界。能善覺三智能生如來金
T0997_.19.0575a19: 剛三昧。是一切法之所住處。是一切佛智慧
T0997_.19.0575a20: 之門。普能養育一切衆生。世尊諸善男子善
T0997_.19.0575a21: 女人等。應當於此世尊無量三密一字陀羅
T0997_.19.0575a22: 尼門。發阿耨多羅三藐三菩提心。若聞此法
T0997_.19.0575a23: 所有義理。應當信受應當書寫。應當讀誦應
T0997_.19.0575a24: 當修習。應當爲人開示宣説。世尊若能如是
T0997_.19.0575a25: 乃至一偈一句一字。如是之人得福無量。是
T0997_.19.0575a26: 則名爲知佛恩者。是念佛恩是報佛恩。爾時
T0997_.19.0575a27: 世尊讃文殊師利言。善哉善哉善男于。如汝
T0997_.19.0575a28: 所説如是之人。所得福徳不可稱量。善男子
T0997_.19.0575a29: 佛眼所見一切佛刹。假使有人以一切寶充
T0997_.19.0575b01: 滿其中。持用奉施一切如來。所得功徳無量
T0997_.19.0575b02: 無邊。若復有人能聽此經一字一句。或生信
T0997_.19.0575b03: 樂或能受持。或復書寫或當讀誦。或正修習
T0997_.19.0575b04: 或廣爲人演暢宣説。行住坐臥常勤精進。爲
T0997_.19.0575b05: 令妙法久住世間。爲令三寶不斷絶故。此人
T0997_.19.0575b06: 福徳勝前布施諸佛福徳。爾時世尊欲重宣
T0997_.19.0575b07: 此義。而説偈言
T0997_.19.0575b08:     佛眼所見諸佛刹 滿中珍寶施如來
T0997_.19.0575b09:     我説此福尚輕微 以不聞此深經故
T0997_.19.0575b10:     若得聞此妙經典 甚深勝義悉皆圓
T0997_.19.0575b11:     是故讀誦受持經 斯福最勝過於彼
T0997_.19.0575b12:     諸佛唯於法中住 不因布施得菩提
T0997_.19.0575b13:     若有受持佛法門 即是能知佛恩者
T0997_.19.0575b14:     是故供養佛福勘 不及供養此深經
T0997_.19.0575b15:     最勝福聚悉皆圓 從此能生於善逝
T0997_.19.0575b16:     若世無此勝經寶 佛種法施悉皆無
T0997_.19.0575b17:     亦無聽法及修行 衆生苦海常淪溺
T0997_.19.0575b18:     無恩衆生謗此典 彼破苦海法舟航
T0997_.19.0575b19:     斷滅三寶罪根深 墮阿鼻獄無由出
T0997_.19.0575b20:     照明六度如燈炬 吉祥寶聚等須彌
T0997_.19.0575b21:     首楞嚴定等無邊 及一切法皆從出
T0997_.19.0575b22:     若有愚癡翳心眼 此爲慧日破迷心
T0997_.19.0575b23:     憂惱赫日所燋燃 此爲滿月清涼照
T0997_.19.0575b24:     登最上乘不放逸 此菩薩住勤修行
T0997_.19.0575b25:     能得最靜大菩提 非下劣乘之所得
T0997_.19.0575b26:     所有人天勝妙樂 聲聞縁覺得菩提
T0997_.19.0575b27:     此經一切悉能生 如摩尼寶隨心願
T0997_.19.0575b28: 爾時世尊説此偈已。出大音聲普告一切菩
T0997_.19.0575b29: 薩摩訶薩等諸大衆言。諸佛子我於無量無
T0997_.19.0575c01: 數劫中。精勤不懈一心專求修習於此諸佛
T0997_.19.0575c02: 世尊成就菩提不可思議祕密一字陀羅尼
T0997_.19.0575c03: 經。此大衆中誰能發起大勇猛心爲大丈夫。
T0997_.19.0575c04: 能於如來般涅槃後。受持讀誦廣宣流布。令
T0997_.19.0575c05: 此妙法久住於世。爾時衆中七十倶胝菩薩
T0997_.19.0575c06: 摩訶薩。皆從座起恭敬合掌。異口同音而白
T0997_.19.0575c07: 佛言。世尊我等能於如來滅後。受持於此佛
T0997_.19.0575c08: 無數劫勤求修習成就菩提祕密一字陀羅尼
T0997_.19.0575c09: 經廣宣流布。令五濁世一切衆生。聞此法門
T0997_.19.0575c10: 心得淨信。恭敬尊重種諸善根。*唯願如來神
T0997_.19.0575c11: 力加被。爾時世尊一切種智。告諸菩薩摩訶
T0997_.19.0575c12: 薩言。善哉善哉汝等乃能發斯大願。我今當
T0997_.19.0575c13: 以威神之力護持此經。而説偈言
T0997_.19.0575c14:     如來眞實語 常住眞實法
T0997_.19.0575c15:     諸佛神力故 擁護於此經
T0997_.19.0575c16:     被大悲甲冑 常住大悲中
T0997_.19.0575c17:     憐愍衆生故 擁護於此經
T0997_.19.0575c18:     得福聚圓滿 從此生智聚
T0997_.19.0575c19:     爲滿福智故 擁護於此經
T0997_.19.0575c20:     能滅一切魔 摧破諸外道
T0997_.19.0575c21:     斷除邪見故 擁護於此經
T0997_.19.0575c22:     帝釋護世王 修羅尋香等
T0997_.19.0575c23:     爲我如被故 當護持是經
T0997_.19.0575c24:     地及虚空中 十方諸天衆
T0997_.19.0575c25:     諸佛加被故 當受持是經
T0997_.19.0575c26:     欲得梵住圓 次第莊嚴體
T0997_.19.0575c27:     及守護衆會 當擁護此經
T0997_.19.0575c28:     色可變爲空 空可變爲色
T0997_.19.0575c29:     無能變於佛 擁護令動搖
T0997_.19.0576a01: 爾時護世四天王。倶從座起合掌同聲而白
T0997_.19.0576a02: 佛言。世尊我對如來發深重願。於未來世擁
T0997_.19.0576a03: 護是經。及諸國王大臣長者一切人民受持
T0997_.19.0576a04: 經者。而説偈言
T0997_.19.0576a05:     隨説此經處 及聽法衆會
T0997_.19.0576a06:     我與諸眷屬 皆當守護之
T0997_.19.0576a07:     若有勤受持 及發菩提意
T0997_.19.0576a08:     當於四方面 擁護常不離
T0997_.19.0576a09: 爾時釋提桓因爲欲擁護如是經典及持經者
T0997_.19.0576a10: 合掌向佛而説偈言
T0997_.19.0576a11:     我聞佛説此 最勝微妙經
T0997_.19.0576a12:     決定成菩提 知佛恩難報
T0997_.19.0576a13:     爲報佛恩故 如諸佛護持
T0997_.19.0576a14:     當守護是經 及護持經者
T0997_.19.0576a15: 爾時大梵天王。爲護此經及持經者。合掌
T0997_.19.0576a16: 佛。而説偈言
T0997_.19.0576a17:     四禪四無量 諸乘及解脱
T0997_.19.0576a18:     皆從此經出 由具義甚深
T0997_.19.0576a19:     隨有説此經 我捨梵天樂
T0997_.19.0576a20:     往彼而聽受 供養并護持
T0997_.19.0576a21: 爾時兜率陀天子。爲護此經及持經者。合掌
T0997_.19.0576a22: 向佛而説偈言
T0997_.19.0576a23:     欲往兜率天 次生得解脱
T0997_.19.0576a24:     當受持於此 諸佛所護經
T0997_.19.0576a25:     隨有説此經 我當捨天樂
T0997_.19.0576a26:     住閻浮擁護 爲報諸佛恩
T0997_.19.0576a27: 爾時魔王子商主天子。爲護此經及持經者。
T0997_.19.0576a28: 合掌向佛而説偈言
T0997_.19.0576a29:     欲竭魔業海 不隨魔所行
T0997_.19.0576b01:     當受持此經 具足甚深義
T0997_.19.0576b02:     我念佛恩故 發勤精進心
T0997_.19.0576b03:     守護於是經 令廣宣流布
T0997_.19.0576b04: 爾時魔王波旬。爲護此經及持經者。合掌向
T0997_.19.0576b05: 佛而説偈言
T0997_.19.0576b06:     若持此經者 煩惱滅不生
T0997_.19.0576b07:     我不於其人 作障礙留難
T0997_.19.0576b08:     有此勝經處 我當親護持
T0997_.19.0576b09:     令魔不入心 爲念佛恩故
T0997_.19.0576b10: 爾時蘇夜摩天王。爲擁護經及持經者。合掌
T0997_.19.0576b11: 向佛而説偈言
T0997_.19.0576b12:     佛所有菩提 於此經中説
T0997_.19.0576b13:     若受持經者 已供諸如來
T0997_.19.0576b14:     我持佛此經 爲倶胝天説
T0997_.19.0576b15:     令殷重聽受 發大菩提心
T0997_.19.0576b16: 爾時慈氏菩薩。爲欲擁護於此深經及持經
T0997_.19.0576b17: 者。合掌向佛而説偈言
T0997_.19.0576b18:     若捨諸眷屬 勤修菩提道
T0997_.19.0576b19:     爲守護此經 不自惜身命
T0997_.19.0576b20:     我承佛神力 親從兜率來
T0997_.19.0576b21:     令如是深經 常廣宣流布
T0997_.19.0576b22: 爾時具壽大迦葉波。爲護此經及持經者。合
T0997_.19.0576b23: 掌向佛而説偈言
T0997_.19.0576b24:     我昔從世尊 曾聞百千經
T0997_.19.0576b25:     未曾得聞此 如是深妙法
T0997_.19.0576b26:     我今親對佛 受持於此經
T0997_.19.0576b27:     爲諸菩薩故 令廣宣流布
T0997_.19.0576b28: 爾時世尊稱讃釋提桓因四大天王大梵天王
T0997_.19.0576b29: 兜率天子商主天子及魔波旬菩薩聲聞諸護
T0997_.19.0576c01: 經者。作如是言善哉善哉。汝等眞是勇猛丈
T0997_.19.0576c02: 夫。爲令妙法得久住故。能作如是大獅子吼。
T0997_.19.0576c03: 諸善男子當聽我説。若諸衆生修行大乘未
T0997_.19.0576c04: 得法忍。以佛神力受持此經精勤修習。次後
T0997_.19.0576c05: 佛所即得授記。如是或二或三。不過七佛必
T0997_.19.0576c06: 定當得阿耨多羅三藐三菩提記。若聲聞乘種
T0997_.19.0576c07: 姓衆生得聞此經。於慈氏佛龍華第一聲聞
T0997_.19.0576c08: 會中。當爲最上第一聲聞。若縁覺乘種性衆
T0997_.19.0576c09: 生。得聞此經受持修習。我涅槃後更不聞法。
T0997_.19.0576c10: 必當得成獨覺菩提。佛説此守護國界主陀
T0997_.19.0576c11: 羅尼經時。無量無數種種衆生。發阿耨多羅
T0997_.19.0576c12: 三藐三菩提心。無數菩薩住不退地。無數世
T0997_.19.0576c13: 界六種震動。日月光明所不能照。幽闇之處
T0997_.19.0576c14: 而皆大明。雨衆天花繽紛亂墜。十方國土諸
T0997_.19.0576c15: 來菩薩在此會者。爲供養佛及此經故。於菩
T0997_.19.0576c16: 提樹道場四面各四由旬。以種種寶衆妙雜
T0997_.19.0576c17: 花莊嚴其地。異口同音而白佛言。世尊我等
T0997_.19.0576c18: 今日得大利益不空而還。得聞於此決定最
T0997_.19.0576c19: 勝微妙經典。*唯願世尊釋迦牟尼長延壽命。
T0997_.19.0576c20: 願令此經久住不滅。於閻浮提一切國土作
T0997_.19.0576c21: 大利益。世尊若比丘比丘尼優婆塞優婆夷。
T0997_.19.0576c22: 國王大臣一切人民受持此經。除諸病苦壽
T0997_.19.0576c23: 命長遠。普能利樂一切衆生
T0997_.19.0576c24: 爾時文殊師利菩薩白佛言。希有世尊希有世
T0997_.19.0576c25: 尊。如是決定最勝經典。言詞微妙文字句義
T0997_.19.0576c26: 莊嚴圓滿。能令一切菩薩大衆生歡喜心。摧
T0997_.19.0576c27: 伏一切諸魔外道。善能任持一切法門。能令
T0997_.19.0576c28: 一切衆生歡喜。是能出生一切乘道。隨順趣
T0997_.19.0576c29: 入一切如來功徳大海。若有能於如是經典。
T0997_.19.0577a01: 精勤宣示一切不空。復白佛言世尊當何名
T0997_.19.0577a02: 此經。我等云何奉持。佛告文殊師利菩薩摩
T0997_.19.0577a03: 訶薩言。此經具有一千名字。所謂名爲毘盧
T0997_.19.0577a04: 遮那廣大三密甚深一字經。亦名三界最尊
T0997_.19.0577a05: 勝經。亦名如來説大悲門。亦名聞如來法不
T0997_.19.0577a06: 空得記。亦名如來微妙法藏。亦名如來妙究
T0997_.19.0577a07: 竟果。亦名如來微妙法眼。亦名普照諸法寶
T0997_.19.0577a08: 炬。亦名能斷一切邪見。亦名顯示諸法平等。
T0997_.19.0577a09: 有如是等一千名字。時文殊師利復白佛言。
T0997_.19.0577a10: 世尊如是名中雖皆甚深。*唯願如來爲我決
T0997_.19.0577a11: 定。説一名字令我奉持。佛言善男子。此經決
T0997_.19.0577a12: 定應名守護國界主陀羅尼。以是名字汝當
T0997_.19.0577a13: 奉持。所以者何以一千名依此生故。爾時世
T0997_.19.0577a14: 尊説此經已。一切世間天人阿修羅乾闥婆
T0997_.19.0577a15: 等。無量大衆聞佛所説。皆大歡喜信受奉行
T0997_.19.0577a16: 守護國界主陀羅尼經卷十
T0997_.19.0577a17:
T0997_.19.0577a18:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 567 568 569 570 571 572 573 574 575 576 577 [Next] [Last] [行番号:/]   [返り点:/] [CITE]