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菩提場所説一字頂輪王經 (No. 0950_ 不空譯 ) in Vol. 19

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T0950_.19.0198a01: 堅固有情。輪王佛頂必當成就。此甚深法要。
T0950_.19.0198a02: 餘世界中甚難得聞。此由如來加持。於餘多
T0950_.19.0198a03: 世界中得聞。若有人一經於耳根。應知皆是
T0950_.19.0198a04: 輪王三摩地之所加持。應如是知。若有人得
T0950_.19.0198a05: 此如來族法要修行者。得至於手中。皆是如
T0950_.19.0198a06: 來加持。何以故皆是如來不思議眞言三摩
T0950_.19.0198a07: 地頂輪眞言身之所建立。此一切眞言中最
T0950_.19.0198a08: 大眞言句。頂王三摩地不思議法要。應當知。
T0950_.19.0198a09: 是故彼有情。必當求如來眞言成就。若此法
T0950_.19.0198a10: 要書寫經卷。或誦所在之處。無量人天世
T0950_.19.0198a11: 間皆作供養。獲得此三摩地熾盛法句。彼人
T0950_.19.0198a12: 無増上嗔恚之心
T0950_.19.0198a13: 菩提場所説一字頂輪王經卷第一
T0950_.19.0198a14:
T0950_.19.0198a15:   此經此卷國本有三處文義斷絶。第七幅
T0950_.19.0198a16: 八九行云大福莊嚴一切安之下
便云
王身如傘
T0950_.19.0198a17: 第十三幅十九行云神通熾盛無量
T0950_.19.0198a18: 便
樂易成就第二十幅八行云白傘佛頂
T0950_.19.0198a19: 之下
便云
無邊一劫不能説今按丹本。則國本
T0950_.19.0198a20: 錯將白傘蓋佛頂之下王身如傘蓋乃至神通
T0950_.19.0198a21: 熾盛無量凡一百四十九行之文。進而安
T0950_.19.0198a22: 于一切安之下却將一切安之下樂易成就
T0950_.19.0198a23: 白傘蓋佛頂凡一百五十行之文。退而
T0950_.19.0198a24: 安于神通熾盛無量之下致使如是三節文
T0950_.19.0198a25: 斷。今依丹本進退正之
T0950_.19.0198a26:
T0950_.19.0198a27:
T0950_.19.0198a28:
T0950_.19.0198a29:
T0950_.19.0198b01:
T0950_.19.0198b02:
T0950_.19.0198b03: 菩提場所説一字頂輪王經卷第
T0950_.19.0198b04:
T0950_.19.0198b05:  *開府儀同三司*特進試鴻臚卿
T0950_.19.0198b06: *肅國公食邑三千戸 賜紫贈司
T0950_.19.0198b07: 空諡大鑒正號大廣智*大興善
T0950_.19.0198b08: 寺三藏沙門*不空奉  詔譯 
T0950_.19.0198b09:   畫像儀軌品第三
T0950_.19.0198b10: 爾時釋迦牟尼佛。以佛眼觀一切衆生界。告
T0950_.19.0198b11: 金剛手祕密主言。祕密主爲有情利益故。我
T0950_.19.0198b12: 今説大明王儀軌。一切佛所説。一切世間出
T0950_.19.0198b13: 世間眞言明像中上上。佛頂輪王本身形状。
T0950_.19.0198b14: 能滅一切罪。令一切有情得大涅槃。以殊勝
T0950_.19.0198b15: 三摩地。佛色身變化而現。我今説世尊佛頂
T0950_.19.0198b16: 輪王畫像法。修行者先應入曼茶羅。從師受
T0950_.19.0198b17: 得印契儀軌。曾入佛頂輪王壇。或無能勝忿
T0950_.19.0198b18: 怒壇。或勝佛頂壇。見三三昧耶。得受灌頂。
T0950_.19.0198b19: 得阿闍梨印可。無上涅槃道入修行。當依儀
T0950_.19.0198b20: 軌。應作先行。先行已然後畫像。令婆羅門童
T0950_.19.0198b21: 女大族姓生者。授與齋戒。縒縷令織。依教織
T0950_.19.0198b22: 緤。或依餘教或如來部所説。長六肘横四
T0950_.19.0198b23: 肘。若不辦五肘亦得。或縁畫像要買物者。勇
T0950_.19.0198b24: 士不應酬價。其*緤織已。以香水洗之。擇去毛
T0950_.19.0198b25: 髮。其畫像。應用佛神通三長齋月白分。取具
T0950_.19.0198b26: 諸根畫匠淨信三寶者。先令澡浴清淨著新淨
T0950_.19.0198b27: 衣。授與八戒然後令畫。應擇端嚴順吉祥宿
T0950_.19.0198b28: 曜時日。或於山間或巖窟。或於牛欄或於
T0950_.19.0198b29: 佛堂精室。或聖賢得道處。離臭穢有蟲水
T0950_.19.0198c01: 地處。置㡧應畫。先於中畫佛世尊。坐師子
T0950_.19.0198c02: 座。其座種種寶莊嚴。作説法相。普遍爓光
T0950_.19.0198c03: 如輪圍遶。從頂流出種種光明。佛具大丈夫
T0950_.19.0198c04: 相倚菩提樹。其菩提樹有種種葉。如眞多摩
T0950_.19.0198c05: 尼樹。或於枝繋繒綵。或繋吠琉璃寶。或繋菓
T0950_.19.0198c06: 或繋鈴鐸。或繋天妙菓或垂雲降雨。或種
T0950_.19.0198c07: 種花菓或菩提樹牙。或眞珠吠琉璃車磲
T0950_.19.0198c08: 珊瑚玉。皆畫於上。或樹上有吉祥鳥衆。坐於
T0950_.19.0198c09: 枝間。或作種種葉。雲電降雨枝葉相交。作
T0950_.19.0198c10: 如是大菩提劫樹。世尊兩肩後倚著其樹。佛
T0950_.19.0198c11: 右邊轉輪大王。如輪王形坐白蓮花。作觀佛
T0950_.19.0198c12: 勢。其身金色周遍光明。七寶成就。唯輪寶以
T0950_.19.0198c13: 光圍遶在蓮花上。釋迦牟尼佛復觀頂輪王。
T0950_.19.0198c14: 於佛左邊不遠。畫白傘蓋頂王。如大王形。其
T0950_.19.0198c15: 身金色坐在蓮花上。手持蓮花目觀輪王。去
T0950_.19.0198c16: 白傘蓋頂王不遠。畫高頂王形如大王坐白
T0950_.19.0198c17: 蓮花上。手持倶縁果瞻覩輪王。去頂輪王不
T0950_.19.0198c18: 遠不近。畫光聚頂王。坐白蓮花上種種光明
T0950_.19.0198c19: 圍遶。在熾盛光明中坐。身作金色手持眞多
T0950_.19.0198c20: 摩尼寶。於光聚佛頂王下。畫持誦者。胡跪而
T0950_.19.0198c21: 坐瞻仰頂輪王。輪王舒手作施願印。顧視持
T0950_.19.0198c22: 誦者。近光聚頂王。圓光不相掩。應畫勝佛頂。
T0950_.19.0198c23: 身形金色。左手持寶右手施願目觀輪王。如
T0950_.19.0198c24: 是等悉皆是佛頂王。各各形如大王。各有熾
T0950_.19.0198c25: 盛光爓。悉皆金色坐白蓮花上。佛右邊應畫
T0950_.19.0198c26: 普賢菩薩。手持白&MT03116;拂。佛左邊畫慈氏菩薩。
T0950_.19.0198c27: 執白拂。此二菩薩比佛身量稍小。佛前應
T0950_.19.0198c28: 畫聖觀自在菩薩。金剛手祕密主菩薩。各坐
T0950_.19.0198c29: 寶蓮花上。皆悉合掌作禮佛勢。近普賢菩薩。
T0950_.19.0199a01: 應畫文殊師利童眞菩薩。無垢慧菩薩。寂靜
T0950_.19.0199a02: 慧菩薩。無盡慧菩薩。虚空藏菩薩。虚空無
T0950_.19.0199a03: 垢菩薩。大慧菩薩。如是等大菩薩次第而
T0950_.19.0199a04: 畫。各各合掌坐蓮花上。作禮佛勢。已次漸
T0950_.19.0199a05: 小身形寂靜。皆作金色種種莊嚴。以綃縠
T0950_.19.0199a06: 爲裙衣。次慈氏菩薩不遠不近。應畫佛眼
T0950_.19.0199a07: 明妃。形如女天坐寶蓮花。種種莊嚴身如
T0950_.19.0199a08: 金色。目觀衆會。著輕縠衣角絡而披。右手持
T0950_.19.0199a09: 如意寶左手施願。圓光周遍。熾盛光明。身儀
T0950_.19.0199a10: 寂靜。去佛眼聖尊不遠。應畫佛毫相尊。如女
T0950_.19.0199a11: 天形。有何差別。右手持蓮華左手施願。目
T0950_.19.0199a12: 觀輪王。近佛眼尊下。應畫孫那唎大明妃。形
T0950_.19.0199a13: 如天女。種種瓔珞莊嚴。其身青色。手執蓮花。
T0950_.19.0199a14: 坐於寶山。觀佛世尊。近金剛手畢。須畫甘露
T0950_.19.0199a15: 軍吒利。近彼尊畫金剛軍。蘇摩呼。頂行。此
T0950_.19.0199a16: 三聖者各持童子形。種種瓔珞莊嚴其身。皆
T0950_.19.0199a17: 目瞻輪王作驚竦勢。於觀自在菩薩右邊。畫
T0950_.19.0199a18: 耶仡哩二合嚩大明王。身如火色作忿怒
T0950_.19.0199a19: 形。鼻如猿猴以蛇莊嚴瓔珞臂釧髆釧頭繋
T0950_.19.0199a20: 蓮花鬘。作瞻覩輪王勢。近彼應畫蓮花孫那
T0950_.19.0199a21: 利。四臂右第一手持羂索。左第一手持鉞
T0950_.19.0199a22: 斧。右第二手施願。左第二手持菓。坐於蓮花。
T0950_.19.0199a23: 又近輪王佛頂。畫無能勝忿怒王。身白色四
T0950_.19.0199a24: 面四臂。嚬眉面嗔怒。虎皮爲裙。蟒蛇爲耳
T0950_.19.0199a25: 璫。得叉迦龍王以爲腰絛。婆蘇枳龍王以爲
T0950_.19.0199a26: 神線。角絡披耽肚身形短。以毒蛇莊嚴髻
T0950_.19.0199a27: 冠。咬下唇遍身火爓。熾盛光明圓光。右第一
T0950_.19.0199a28: 手持金剛杵。第二手作期剋勢。左第一手持
T0950_.19.0199a29: 三戟叉。第二手鉞斧。正面作阿吒吒賀
T0950_.19.0199b01: 笑聲勢。從口出火焔種種色相。右邊面瞻觀
T0950_.19.0199b02: 輪王。左邊面觀持誦者。頭上面觀一切衆會。
T0950_.19.0199b03: 住於寶蓮花上。無能勝忿怒王應如是畫。於
T0950_.19.0199b04: 彼尊下畫地天。身白色以二手捧寶花籠子。
T0950_.19.0199b05: 二膝跪地。近地天畫尼連禪河神。靘黒色如
T0950_.19.0199b06: 龍女形。七頭。合掌作禮佛勢。近尼連禪河神
T0950_.19.0199b07: 互相近。畫嚩里迦大龍王。母止隣陀龍王。此
T0950_.19.0199b08: 二龍王曾見無量諸佛。皆七頭合掌跪地。近
T0950_.19.0199b09: 地天畫阿難陀龍王。無熱惱龍王。娑竭羅龍
T0950_.19.0199b10: 王。持蓮華鬘曲躬合掌。大慧菩薩右邊。畫白
T0950_.19.0199b11: 衣觀自在。以蓮花鬘莊嚴其身。以寶繒角絡
T0950_.19.0199b12: 披。右手把眞多摩尼寶。第二手施願。此菩薩
T0950_.19.0199b13: 是蓮花族母。應於蓮花上坐。近佛毫相應畫
T0950_.19.0199b14: 摩莫枳菩薩。淡紫青色種種瓔珞莊嚴。坐於
T0950_.19.0199b15: 蓮花。身儀寂靜。住般若波羅蜜自性。右手持
T0950_.19.0199b16: 梵夾。左手持眞多摩尼。作施願勢。是一切
T0950_.19.0199b17: 佛菩薩之母。大聖般若波羅蜜多。住摩莫枳
T0950_.19.0199b18: 形。則此尊是金剛族母。稍似童女形不太高。
T0950_.19.0199b19: 顏極令悦意。應作如是相。畫此尊眷屬金剛
T0950_.19.0199b20: 鉤金剛拳金剛雹。此等皆是大明妃。以爲眷
T0950_.19.0199b21: 屬。各住本形。近白衣觀自在下。應畫多羅
T0950_.19.0199b22: 尊。種種嚴具莊嚴。著輕縠衣。其形不太麁不
T0950_.19.0199b23: 太細中庸形。右手持青蓮左手施願。坐蓮花
T0950_.19.0199b24: 上作淺緑色。近於彼尊畫毘倶胝。身白色三
T0950_.19.0199b25: 目四臂。右第一手持杖。左第一手持瓶。右第
T0950_.19.0199b26: 二手持念珠。左第二手持蓮花。身儀寂靜。於
T0950_.19.0199b27: 像二角作鼓音樂天子。於佛上畫淨居天子。
T0950_.19.0199b28: 在雲中湧出散花供養。各依方而畫護世四
T0950_.19.0199b29: 王。東方畫持國天王。南方夜摩天。西方水
T0950_.19.0199c01: 天。北方倶尾羅天。各隨方四邊畫。如是四隅
T0950_.19.0199c02: 東北方伊舍那。東南方火天。西南方羅刹
T0950_.19.0199c03: 主。西北方風天。各依本形畫。近忿怒無能
T0950_.19.0199c04: 勝王下。畫持誦人。如本形跪地。手持香爐瞻
T0950_.19.0199c05: 仰輪王。金剛手此輪王佛頂大畫像儀軌。無
T0950_.19.0199c06: 量佛宣説。纔見一切罪悉皆消滅。金剛手若
T0950_.19.0199c07: 得圓具依法畫。纔見衆生滅除五無間罪。遠
T0950_.19.0199c08: 離一切罪。若見此微妙像。一切如來之所説。
T0950_.19.0199c09: 其人現世有報。今世及他世倶胝劫作一切
T0950_.19.0199c10: 罪。由見此像悉皆消滅。由見此最勝像。一切
T0950_.19.0199c11: 悉地皆得現前。一切如來大明眞言。任運得
T0950_.19.0199c12: 成就。隨意念誦成辦一切事。諸餘部中眞言
T0950_.19.0199c13: 難成者。對此像前決定得成
T0950_.19.0199c14: 爾時世尊誥金剛手祕密主言。祕密主汝今
T0950_.19.0199c15: 復聽。説白傘蓋頂王畫像。能成辦一切事業。
T0950_.19.0199c16: 利益一切於生死流轉怖畏有情故。恒河沙
T0950_.19.0199c17: 數倶胝佛同共宣説。先當如輪王儀則所説
T0950_.19.0199c18: 織。可方三肘不應截屈。不得用皮膠和色。畫
T0950_.19.0199c19: 人與授八戒。於紲中央應畫佛形。黄白色
T0950_.19.0199c20: 坐師子座。具諸相好。佛左畫金剛手菩薩。
T0950_.19.0199c21: 左手持白拂。右手持金剛杵。金剛手左邊
T0950_.19.0199c22: 畫淨居天子衆。著天衣裙。於佛前應畫佛頂
T0950_.19.0199c23: 王。身金色如鑄金像。具諸相好手持蓮華。佛
T0950_.19.0199c24: 下畫持誦者。手持香爐。於像四邊應畫種種
T0950_.19.0199c25: 華。金剛手此白傘蓋佛頂王畫像法。先佛所
T0950_.19.0199c26:
T0950_.19.0199c27: 爾時世尊復告金剛手言。金剛手諦聽諦聽。
T0950_.19.0199c28: 極善聽作意。吾當爲汝説光聚佛頂王畫像
T0950_.19.0199c29: 軌則。於一切世間出世間眞言明教法上上。
T0950_.19.0200a01: 頂王光聚依輪王儀軌。香水洗緤。三肘或一
T0950_.19.0200a02: 肘。彩中不應用皮膠。受八戒畫匠令畫。
T0950_.19.0200a03: 畫佛。坐於白蓮華上作説法相。諸相具足。於
T0950_.19.0200a04: 像上應畫山峯。像下應畫蓮華池。從佛頂出
T0950_.19.0200a05: 種種光明。佛下右邊畫持誦者。胡跪持香爐
T0950_.19.0200a06: 畫彼本形。祕密主此光聚佛頂王儀軌。一切
T0950_.19.0200a07: 如來之所宣説。爲令調伏諸有情故。此光聚
T0950_.19.0200a08: 佛頂王。成辦一切事業。最勝畫像法
T0950_.19.0200a09: 爾時釋迦牟尼佛。復*誥祕密主言。祕密主
T0950_.19.0200a10: 我今説高佛頂王畫像法。依輪王儀軌。於三
T0950_.19.0200a11: 肘或一肘新緤上。擇去毛髮。受齋戒畫
T0950_.19.0200a12: 令畫應畫佛世尊。坐七寶蓮華上。結跏趺坐
T0950_.19.0200a13: 諸相具足。右手施願。左手在臍下仰掌。從佛
T0950_.19.0200a14: 頂出種種光明。於像上兩角。各畫淨居天手。
T0950_.19.0200a15: 佛右邊畫持誦者瞻仰如來。祕密主此是高
T0950_.19.0200a16: 佛頂王畫像法。一切佛之所説。一切佛所稱
T0950_.19.0200a17: 讃。矜愍一切有情故説
T0950_.19.0200a18: 爾時釋迦牟尼。復*誥金剛手祕密主言。祕
T0950_.19.0200a19: 密主我今説勝佛頂王畫像儀軌。先佛所稱
T0950_.19.0200a20: 讃。依輪王佛頂儀軌。作緤或三肘或一肘。離
T0950_.19.0200a21: 毛髮。受齋戒畫匠令畫。應畫佛形作金色相。
T0950_.19.0200a22: 坐師子座持説印具大丈夫相。從佛頂流出
T0950_.19.0200a23: 種種光明。像下畫持誦者。如本形胡跪坐。手
T0950_.19.0200a24: 執香爐瞻仰如來。金剛手此勝佛頂王畫像
T0950_.19.0200a25: 儀軌。一切如來宣説。金剛手如來世尊。及
T0950_.19.0200a26: 大威徳菩薩無量種色身。隨意而畫。或緤或
T0950_.19.0200a27: 素或於板上。或牆或壁亦無過失。或使畫匠
T0950_.19.0200a28: 或復自畫。或畫匠。隨自意形状而畫之。
T0950_.19.0200a29: 或畫菩薩形或畫眞言聖天。乃至於經夾上
T0950_.19.0200b01: 畫。或樺皮上畫。或畫最勝像。或一搩量或
T0950_.19.0200b02: 一小*搩量。或一大指量或隨意樂處。應畫亦
T0950_.19.0200b03: 無過失。爾時世尊説伽他曰
T0950_.19.0200b04:     隨意樂而畫 慧者起悲心
T0950_.19.0200b05:     利益諸有情 我成就思惟
T0950_.19.0200b06:     亦不爲愆過 攝受有情故
T0950_.19.0200b07:     是故當慇懃 常懷悲愍心
T0950_.19.0200b08:     恒行於捨施 及護持淨戒
T0950_.19.0200b09:     忍辱及精進 禪定與般若
T0950_.19.0200b10:     常應而修習 彼悉地不難
T0950_.19.0200b11:     若無有畫像 當住菩提心
T0950_.19.0200b12:     及持於大印 獲最上成就
T0950_.19.0200b13:   菩提場所説一字頂輪王經行品第四
T0950_.19.0200b14: 爾時金剛手祕密主白佛言。世尊唯願世尊
T0950_.19.0200b15: 爲勤修求成就者。略説修習佛頂王眞言行
T0950_.19.0200b16: 威徳功能熾盛方便。於衆生世尊求悉地者。
T0950_.19.0200b17: 由住如來佛頂王眞言明。一切眞言悉皆速
T0950_.19.0200b18: 疾令得成就。佛言善哉善哉祕密主。汝能問
T0950_.19.0200b19: 如是義。祕密主汝今諦聽。我爲汝説一切佛
T0950_.19.0200b20: 所説行行方便法句伽他。極微妙此法眼。無
T0950_.19.0200b21: 量佛已修習。爲利益成就故。爾時釋迦牟尼
T0950_.19.0200b22: 佛觀一切大衆。以梵音聲説此法理趣伽他。
T0950_.19.0200b23: 一切法眼中最勝伽他曰
T0950_.19.0200b24:     無量菩提行自在 多種百苦逼惱者
T0950_.19.0200b25:     見諸有情多逼惱 釋師子尊而演説
T0950_.19.0200b26:     愛樂此法修行人 成佛當受天人供
T0950_.19.0200b27:     由修一法成大覺 成眞言王衆所讃
T0950_.19.0200b28:     彼人不久佛菩提 廣度無量諸群品
T0950_.19.0200b29:     空閑大制底 流泉及河側
T0950_.19.0200c01:     逈樹或巖窟 衆華及山間
T0950_.19.0200c02:     獨居堅固心 菩提心相應
T0950_.19.0200c03:     勝解於大乘 清淨勤修行
T0950_.19.0200c04:     及與身口意 食飮四儀中
T0950_.19.0200c05:     行者常謹結 眞言者勝趣
T0950_.19.0200c06:     解三摩地明 出生獲悉地
T0950_.19.0200c07:     成眞言或明 隨意而修行
T0950_.19.0200c08:     常著三種衣 善伴堅禁者
T0950_.19.0200c09:     彼悉地不難 彼人定獲得
T0950_.19.0200c10:     先應禮諸佛 智者應堅固
T0950_.19.0200c11:     眞言者無伴 勤求利有情
T0950_.19.0200c12:     彼成就不難 現不思議色
T0950_.19.0200c13:     現世得成就 勤求悉地者
T0950_.19.0200c14:     常應作制底 勤護摩念誦
T0950_.19.0200c15:     即於此現生 速疾得成就
T0950_.19.0200c16:     謹愼而巧妙 勇健勤堅固
T0950_.19.0200c17:     大益眞實心 此人堪稱讃
T0950_.19.0200c18:     諸根皆圓備 智慧常質直
T0950_.19.0200c19:     能忍於飢渇 是人可稱讃
T0950_.19.0200c20:     勤求成就者 若得是法要
T0950_.19.0200c21:     彼當不久時 獲最勝悉地
T0950_.19.0200c22: 金剛手我滅度後末法之時。愚癡塢波塞迦
T0950_.19.0200c23: 塢波斯迦。披袈裟者愚丈夫。作種種無益言
T0950_.19.0200c24: 説。貪著滋味懈怠懶惰。如斯小人。不深知如
T0950_.19.0200c25: 來三摩地力無所畏。於廣大大乘理趣。壞亂
T0950_.19.0200c26: 勇猛精進者於菩薩善巧律儀行。不得灌頂
T0950_.19.0200c27: 者。不淨信諸佛菩薩廣大三摩地。不得成就。
T0950_.19.0200c28: 則生謗毀我及菩薩。作如是言。此非佛説是
T0950_.19.0200c29: 魔所説。毀辱於菩薩。若住大乘善男子善女
T0950_.19.0201a01: 人。勤求成就眞言行者。調弄損害作不饒益
T0950_.19.0201a02: 事。由此因縁積集無量罪障。是故金剛手善
T0950_.19.0201a03: 男子善女人。欲行菩薩行者。應生淨信堅固
T0950_.19.0201a04: 決定於菩提心。以廣大願常書寫大乘經典。
T0950_.19.0201a05: 讀誦受持爲他敷演説伽他曰
T0950_.19.0201a06:     依寶雲大經 修行我稱讃
T0950_.19.0201a07:     由此加行故 本尊速現前
T0950_.19.0201a08:     以何成眞言 慇懃成自身
T0950_.19.0201a09:     以施戒忍辱 勤定智慧得
T0950_.19.0201a10:     專注一心故 速疾成本尊
T0950_.19.0201a11:   菩提場所説一字頂輪王經儀軌品第五
T0950_.19.0201a12: 爾時金剛手復白佛言。世尊云何修佛頂眞
T0950_.19.0201a13: 言行者。住清淨軌則作本尊觀行。*唯願世
T0950_.19.0201a14: 尊説以一支速疾成就佛頂等悉地。佛言是
T0950_.19.0201a15: 故持金剛諦聽。衆生利益故。小衆生緩慢精
T0950_.19.0201a16: 進者。差別而説。一切眞言教中。三時住清淨
T0950_.19.0201a17: 軌則。不放逸。常住觀佛三摩地。不應以散動
T0950_.19.0201a18: 心觀。不以貪染擾亂其心。應一心觀佛。常以
T0950_.19.0201a19: 慈三摩地遍縁十方一切有情。三時澡浴洗
T0950_.19.0201a20: 濯手足。依法澡灑。勇健智慧者。不應放逸
T0950_.19.0201a21: 損害生命。換内衣已以此眞言護身眞言曰」
T0950_.19.0201a22: 唵麼麼吽匿儞翼
T0950_.19.0201a23: 若用土。不應用和蟲土。智者應用清淨香土
T0950_.19.0201a24: 不太黒不太黄不太赤。如是土通一切成就
T0950_.19.0201a25: 法。若調伏法用黒土。赤土亦得。若作増益。應
T0950_.19.0201a26: 用黄土。消滅災禍。及諸罪障。應用白土。若求
T0950_.19.0201a27: 羅惹。應用不白不黒土。若求敬愛法。應用
T0950_.19.0201a28: 赤黄土。如是智者依教用土。以此眞言先加
T0950_.19.0201a29: 持土。然後應用。土眞言曰
T0950_.19.0201b01: *唵娜囉吽
T0950_.19.0201b02:     以此土眞言 通諸成就用
T0950_.19.0201b03:     以此河眞言 加持於河水
T0950_.19.0201b04: 唵入嚩二合攞吽*引
T0950_.19.0201b05:     此明加持河 一切處通用
T0950_.19.0201b06:     分土爲三聚 置於清淨處
T0950_.19.0201b07:     其地離涕唾 臭穢之地處
T0950_.19.0201b08:     女人藂聚處 小兒戲劇處
T0950_.19.0201b09:     諸畜踐河處 衆生攅聚處
T0950_.19.0201b10:     行者於是處 不應而澡浴
T0950_.19.0201b11:     阨迮及險阻 及與臭穢水
T0950_.19.0201b12:     智者應遠離 當別求勝河
T0950_.19.0201b13:     澄潔清流水 遠離泥滓穢
T0950_.19.0201b14:     於其河岸側 種種樹莊嚴
T0950_.19.0201b15:     於彼當澡浴 其水深潤滑
T0950_.19.0201b16:     常於如是處 水中諸鳥戲
T0950_.19.0201b17:     諸華悉莊嚴 行者應彼浴
T0950_.19.0201b18:     復以此眞言 加持於淨土
T0950_.19.0201b19: 眞言曰
T0950_.19.0201b20: *唵鉢囉二合入嚩二合攞吽*引
T0950_.19.0201b21:     即應自擐甲 大指置於心
T0950_.19.0201b22:     眞言誦七遍
T0950_.19.0201b23: 甲冑眞言曰
T0950_.19.0201b24: *唵入嚩二合攞帝惹吽*引
T0950_.19.0201b25:     以心甲冑明 修行者應用
T0950_.19.0201b26:     悉皆於遍身 即成大加護
T0950_.19.0201b27: 擐身甲眞言曰
T0950_.19.0201b28: *唵入嚩二合攞跛囉羯二合麼吽*引
T0950_.19.0201b29:     此名身甲冑 智者常應作
T0950_.19.0201c01:     即應入於水 自腰或至胸
T0950_.19.0201c02:     毘那夜迦障 水中諸惡蟲
T0950_.19.0201c03:     由此加持故 不能爲損害
T0950_.19.0201c04: 眞言曰
T0950_.19.0201c05: *唵吒&MT00880;二合
滿馱娑嚩二合
T0950_.19.0201c06:     此辦事眞言 一切佛頂心
T0950_.19.0201c07:     由憶念此故 水居諸障者
T0950_.19.0201c08:     所有欲損害 悉令禁其口
T0950_.19.0201c09:     以此護其土 分土作三分
T0950_.19.0201c10:     以用爲洗淨 從脚至膝脾
T0950_.19.0201c11:     以土揩令淨 離惡氣滓穢
T0950_.19.0201c12:     諸佛説爲淨 次用第二分
T0950_.19.0201c13:     從腰至於頸 第三洗上分
T0950_.19.0201c14:     以土應洗之 離蟲然可用
T0950_.19.0201c15:     先置第三土 復更慇懃洗
T0950_.19.0201c16:     以辦事眞言 行者加持水
T0950_.19.0201c17:     三誦灑於頂 沈靜而寂
T0950_.19.0201c18:     澡洗潔淨已 輒不與人語
T0950_.19.0201c19:     復以辦事明 行者自加持
T0950_.19.0201c20:     以無能勝護 及以佛毫相
T0950_.19.0201c21:     摧壞佛頂明 普加護稱讃
T0950_.19.0201c22:     以佛眼眞言 惟通佛部用
T0950_.19.0201c23:     純正諸佛頂 成就曼荼羅
T0950_.19.0201c24:     當結方隅界 并護於助伴
T0950_.19.0201c25:     許用摧毀頂 及成辦一切
T0950_.19.0201c26:     無蟲水澡灑 此明誦一遍
T0950_.19.0201c27: 清淨眞言曰
T0950_.19.0201c28: 謨薩嚩沒馱冐地薩怛嚩二合唵戍
T0950_.19.0201c29: 殿努戍馱曩耶娑嚩二合
T0950_.19.0202a01:     此澡灑眞言 通用如來部
T0950_.19.0202a02:     即往念誦室 住定不放逸
T0950_.19.0202a03:     當於身前觀 三尺之量地
T0950_.19.0202a04:     悲愍心相應 兼與慧而倶
T0950_.19.0202a05:     當往念誦室 應著清淨衣
T0950_.19.0202a06:     奴倶羅芻麼 及與野麻衣
T0950_.19.0202a07:     智者應念誦 依於教儀軌
T0950_.19.0202a08:     應誦淨眞言 次用辦事明
T0950_.19.0202a09:     加持茅薦座 敷置於像前
T0950_.19.0202a10:     應念誦本尊 次應迎聖衆
T0950_.19.0202a11:     眞言印相應 數觀本尊像
T0950_.19.0202a12:     即結蓮華印 以座而奉獻
T0950_.19.0202a13:     諸佛持吉祥 佛足幖幟生
T0950_.19.0202a14:     諸菩薩蓮座 是座皆稱讃
T0950_.19.0202a15:     眞言修行者 不應坐高床
T0950_.19.0202a16:     而觀本尊像 次應持念珠
T0950_.19.0202a17: 穿珠眞言曰
T0950_.19.0202a18: *唵阿納部二合諦微惹曳悉地悉馱囉梯
T0950_.19.0202a19: 娑嚩
T0950_.19.0202a20:     菩提子念珠 決定得成就
T0950_.19.0202a21:     上中下悉地 通諸眞言用
T0950_.19.0202a22:     金銀等作珠 増益應用之
T0950_.19.0202a23:     清淨頗*胝迦 一切義成就
T0950_.19.0202a24:     童子線應穿 皆依具儀軌
T0950_.19.0202a25:     當用自密語 以此作加持
T0950_.19.0202a26: 加持珠眞言曰
T0950_.19.0202a27: 曩謨薄誐嚩底丁以
地娑馱也娑馱
T0950_.19.0202a28: 悉馱囉梯二合娑嚩二合
T0950_.19.0202a29:     當以此眞言 加持於念珠
T0950_.19.0202b01:     應誦於七遍 持於二掌中
T0950_.19.0202b02:     坐於茅薦上 求成一切義
T0950_.19.0202b03:     吉祥密嚩樹 白檀及天
T0950_.19.0202b04:     如是等樹類 念珠増益勝
T0950_.19.0202b05:     念誦護摩時 應用如是珠
T0950_.19.0202b06:     佉陀羅木樹 末度倶那衞
T0950_.19.0202b07:     用此木爲珠 而作調伏法
T0950_.19.0202b08:     亦用此樹木 而作於床座
T0950_.19.0202b09:     若木不能得 取葉離諸蟲
T0950_.19.0202b10:     坐臥而藉之 及灌頂處坐
T0950_.19.0202b11:     燒瞿摩夷灰 濾水用洗淨
T0950_.19.0202b12:     密絹爲濾羅 審觀濾漉水
T0950_.19.0202b13:     依法持密言 若不得成就
T0950_.19.0202b14:     應用頂輪王 加持必成就
T0950_.19.0202b15:     復用心隨心 相共而和誦
T0950_.19.0202b16:     若如是不成 用佛眼眞言
T0950_.19.0202b17:     相和而誦之 世尊佛眼明
T0950_.19.0202b18:     一切佛所説 先佛亦稱讃
T0950_.19.0202b19:     我今而宣説 求成佛頂者
T0950_.19.0202b20:     應當而誦持 與彼相和誦
T0950_.19.0202b21:     不久疾成就 設作五無間
T0950_.19.0202b22:     不久亦得成 若無有畫像
T0950_.19.0202b23:     運心作觀行 諸佛所稱讃
T0950_.19.0202b24:     即結禮佛掌 觀行誦此明
T0950_.19.0202b25: 眞言曰
T0950_.19.0202b26: 曩謨囉怛曩二合怛囉二合也阿左羅尾
T0950_.19.0202b27: 㘑娑嚩
T0950_.19.0202b28: 則結大印。想於彼印上。以無量寶所成山。於
T0950_.19.0202b29: 山上想七寶所成蓮華。其華無量千萬葉。其
T0950_.19.0202c01: 胎廣博大莖。於彼上有樓閣。於樓閣中想世
T0950_.19.0202c02: 尊坐。如眞言身形。如所畫像説。世尊安隱。結
T0950_.19.0202c03: 跏趺坐。作説法印。具大人相。莊嚴其身。遍周
T0950_.19.0202c04: 圓光。應如是觀。餘亦如上所畫像。觀在於樓
T0950_.19.0202c05: 閣中。閣上有相輪橖。心中想無量眞珠寶網
T0950_.19.0202c06: 遍覆。乃至隨意而觀一由旬大。或百由旬乃
T0950_.19.0202c07: 至千由旬量應觀行。隨自意觀之。乃至有頂
T0950_.19.0202c08: 專注一心。智者不應放逸。心繋於本尊諸佛
T0950_.19.0202c09: 加持力。作是思惟。求成就者作如是觀行」
T0950_.19.0202c10: 以無垢海眞言加持大海眞言曰
T0950_.19.0202c11: 唵 尾麼盧奈地
T0950_.19.0202c12: 以山眞言加持於山眞言曰
T0950_.19.0202c13: *唵 阿左欏*吽
T0950_.19.0202c14: 以蓮華眞言加持蓮華眞言曰
T0950_.19.0202c15: *唵 吽 迦麼欏娑嚩
T0950_.19.0202c16: 一切寶樓閣眞言加持樓閣眞言曰
T0950_.19.0202c17: 謨薩嚩怛他蘗跢南薩嚩他欠
T0950_.19.0202c18: 二合蘗帝薩叵二合囉曀𤚥誐誐曩劍 娑
T0950_.19.0202c19:
T0950_.19.0202c20: 次應請佛世尊。以自眞言。應想世尊如從忉
T0950_.19.0202c21: 利天下降閻浮至於道場。即獻閼伽作是頌
T0950_.19.0202c22:
T0950_.19.0202c23:     以自神通住 待我作供養
T0950_.19.0202c24: 然後以六字佛頂結上方界。即想如來澡浴
T0950_.19.0202c25: 及自本尊三部部主或依自教及諸尊。獻塗
T0950_.19.0202c26: 香華衣服嚴具飮食香水。若無如上所説供
T0950_.19.0202c27: 具。應心中觀想而獻。如是供養儀軌已即説
T0950_.19.0202c28: 罪隨喜勸請迴向發願悉皆應作。即安心於
T0950_.19.0202c29: 鼻端。一心念誦乃至不疲倦。所念誦遍數而
T0950_.19.0203a01: 獻。復獻塗香華燒香飮食燈明等供養。獻閼
T0950_.19.0203a02: 伽而觀想東門奉送世尊。則禮一切佛菩薩。
T0950_.19.0203a03: 已而起。如是三時應作。爲無像故説是儀
T0950_.19.0203a04:
T0950_.19.0203a05:   菩提場所説一字頂輪王經分別祕密相
T0950_.19.0203a06: 品第六
T0950_.19.0203a07: 爾時釋迦牟尼佛。復*誥金剛手祕密主言。汝
T0950_.19.0203a08: 聽金剛手。此佛頂王眞言成就修行。一切如
T0950_.19.0203a09: 來之所説。成就佛頂故。以不壞伽他句行教。
T0950_.19.0203a10: 金剛手略説一切如來所説成就次第。説伽
T0950_.19.0203a11: 他曰
T0950_.19.0203a12:     屏處集聖衆 令獲威靈處
T0950_.19.0203a13:     於宅及天室 空舍與窟中
T0950_.19.0203a14:     逈樹或屍林 樹林於山谷
T0950_.19.0203a15:     成就或念誦 心在於本尊
T0950_.19.0203a16:     不清淨令淨 不清淨遍淨
T0950_.19.0203a17:     於*清淨成就 以二成二種
T0950_.19.0203a18:     是名成就者 一切修悉地
T0950_.19.0203a19:     於食應節量 不飽亦不飢
T0950_.19.0203a20:     食飮應等量 甘甜及酸醋
T0950_.19.0203a21:     應捨如是貪 貪倶之有情
T0950_.19.0203a22:     於味生貪著 由貪念護摩
T0950_.19.0203a23:     不生於一心 初夜讀正典
T0950_.19.0203a24:     中夜然寢息 於淨茅薦上
T0950_.19.0203a25:     作護依儀軌 皆與印相應
T0950_.19.0203a26:     寢臥如師子 如師子驍勇
T0950_.19.0203a27:     東方及南方 枕手而眠臥
T0950_.19.0203a28:     息増於護摩 若有東南方
T0950_.19.0203a29:     左安於右上 足手亦如是
T0950_.19.0203b01:     累足然後寢 少分令端嚴
T0950_.19.0203b02:     頭若向西方 面觀於南方
T0950_.19.0203b03:     寢時應護身 與降伏相應
T0950_.19.0203b04:     若上白檀樹 吉祥尼倶陀
T0950_.19.0203b05:     優曇鉢等樹 夢上此等樹
T0950_.19.0203b06:     是爲成就相 鴈及迦陵伽
T0950_.19.0203b07:     鴛鴦與白鶴 孔雀等吉鳥
T0950_.19.0203b08:     夢乘此等鳥 若見如是相
T0950_.19.0203b09:     不久當悉地 若夢見於血
T0950_.19.0203b10:     此亦成就相 若於夢中見
T0950_.19.0203b11:     幢幡等交雜 或登於高樓
T0950_.19.0203b12:     若履及遊行 是則成就相
T0950_.19.0203b13:     或夢乘舟舡 或執箏箜篌
T0950_.19.0203b14:     或見塔苾芻 如是等善夢
T0950_.19.0203b15:     悉皆成就相 若於夢中見
T0950_.19.0203b16:     狗及旃陀羅 水蛭油塗身
T0950_.19.0203b17:     此皆不吉祥 駝驢及車等
T0950_.19.0203b18:     若見及觸彼 必壞於成就
T0950_.19.0203b19:     如是等夢相 善及不善相
T0950_.19.0203b20:     應知此二夢 知已求成就
T0950_.19.0203b21:     應作護摩法 燒粳米油麻
T0950_.19.0203b22:     得脱諸魔障 即見於本尊
T0950_.19.0203b23:     常得而警覺 聖者現是言
T0950_.19.0203b24:     當往於某處 至彼燒酥蜜
T0950_.19.0203b25:     則現於實事 去食盡是實
T0950_.19.0203b26:     於道亦爲實 若疑於本尊
T0950_.19.0203b27:     當寢於夢中 願尊示我身
T0950_.19.0203b28:     而現丈夫身 若見於女人
T0950_.19.0203b29:     能生貪染心 應爲不放逸
T0950_.19.0203c01:     欲眠時加持 念誦不應思
T0950_.19.0203c02:     過去之財寶 未來亦不應
T0950_.19.0203c03:     愼勿起思惟 不成念誦儀
T0950_.19.0203c04:     若心而散動 觀眞言義理
T0950_.19.0203c05:     住定而念誦 心若縁貪染
T0950_.19.0203c06:     應作不淨觀 若心起嗔恚
T0950_.19.0203c07:     即與慈相應 於愚念縁生
T0950_.19.0203c08:     數數若心起 在於顛倒中
T0950_.19.0203c09:     即專注一心 住於本尊觀
T0950_.19.0203c10:     若未入輪壇 獻諸香華等
T0950_.19.0203c11:     爲諸魔食噉 由不依儀軌
T0950_.19.0203c12:     及不廣善解 遠離阿闍梨
T0950_.19.0203c13:     諸魔隨行者 如影而隨形
T0950_.19.0203c14:     念誦功被奪 纔魔食香等
T0950_.19.0203c15:     念誦及護摩 本尊不受得
T0950_.19.0203c16:     此眞言主宰 成就頂眞言
T0950_.19.0203c17:     當用作加持 護魔頂行等
T0950_.19.0203c18:     不能爲障礙 成就頂輪王
T0950_.19.0203c19:     是故作加護 一切成就處
T0950_.19.0203c20:     應誦無能勝 作自身加持
T0950_.19.0203c21:     菩薩種眞言 輪王之眷屬
T0950_.19.0203c22:     用彼作加護 成就眞言時
T0950_.19.0203c23:     念誦護摩等 先應作護身
T0950_.19.0203c24:     若離護身法 悉地必不成
T0950_.19.0203c25:     遊空大藥叉 成就鬼羅刹
T0950_.19.0203c26:     遊行破壞故 令彼心疑惑
T0950_.19.0203c27:     尾臘嚩之華 遏迦度度囉
T0950_.19.0203c28:     悉皆不應用 一切佛頂部
T0950_.19.0203c29:     稱讃闍提華 青蓮倶勿頭
T0950_.19.0204a01:     蓮華庾體他以
花 及餘種種華
T0950_.19.0204a02:     極香陸地華 當知佛頂明
T0950_.19.0204a03:     一切時供養 修行者不成
T0950_.19.0204a04:     二三度作法 乃至於七遍
T0950_.19.0204a05:     次第作成就 當於入海河
T0950_.19.0204a06:     而作印塔法 或一二三四
T0950_.19.0204a07:     隨力而作之 念誦并作塔
T0950_.19.0204a08:     恭敬而讃歎 讀誦於妙典
T0950_.19.0204a09:     數數疲乏時 塔滿三洛叉
T0950_.19.0204a10:     先罪悉消滅 用以極香華
T0950_.19.0204a11:     燒香及塗香 供養窣堵波
T0950_.19.0204a12:     於一一塔前 用眞言加持
T0950_.19.0204a13:     一一窣堵波 應誦千八遍
T0950_.19.0204a14:     眞言若不成 由罪覆心故
T0950_.19.0204a15:     應作一肘量 一千窣堵波
T0950_.19.0204a16:     設造五無間 決定得成就
T0950_.19.0204a17:     由念誦滅罪 何況作制底
T0950_.19.0204a18:     當於入海河 獻蓮華十萬
T0950_.19.0204a19:     獻限爾所數 速疾得成就
T0950_.19.0204a20:     於彼入海河 何況過此量
T0950_.19.0204a21:     遲速得成就 皆由自己身
T0950_.19.0204a22:     成就於眞言 由彼福無福
T0950_.19.0204a23:     若福徳強盛 當於不久時
T0950_.19.0204a24:     速疾得悉地 無福徳之人
T0950_.19.0204a25:     應作窣堵波 悉地念誦本
T0950_.19.0204a26:     是故以精進 成就得牢固
T0950_.19.0204a27:     眞言在經書 不能除衆毒
T0950_.19.0204a28:     見如是道理 勤功念誦勝
T0950_.19.0204a29:     常爲父母師 受苦諸有情
T0950_.19.0204b01:     一分而念誦 爲彼皆迴向
T0950_.19.0204b02:     爲滅諸障難 應作常禮佛
T0950_.19.0204b03:     由禮佛念誦 速疾得成就
T0950_.19.0204b04:     説禮佛果報 無量福徳聚
T0950_.19.0204b05:     當知是歸命 數數勤敬禮
T0950_.19.0204b06:     常恒獲悉地 不然末法時
T0950_.19.0204b07:     眞言不成就 是故我釋迦
T0950_.19.0204b08:     説威徳弟子 末世得解脱
T0950_.19.0204b09:     是故離疑心 發勤大精進
T0950_.19.0204b10:     修持諸悉地 不久得成就
T0950_.19.0204b11:     増勝福徳人 速疾得悉地
T0950_.19.0204b12:     多分無福人 遲晩乃得成
T0950_.19.0204b13:     若悲智相應 獲殊勝悉地
T0950_.19.0204b14:     不以假琉璃 與紅頗梨等
T0950_.19.0204b15:     是佛頂眞言 力用不思議
T0950_.19.0204b16:     乞得食令淨 應獻於本尊
T0950_.19.0204b17:     分作爲三分 愍念有情故
T0950_.19.0204b18:     先應取一分 當供養本尊
T0950_.19.0204b19:     又取於一分 施諸外來客
T0950_.19.0204b20:     餘一應自食 所獻本尊食
T0950_.19.0204b21:     贖取而受用 若無有外客
T0950_.19.0204b22:     轉施諸禽獸 自己分之食
T0950_.19.0204b23:     盡不應施他 恐損壞身故
T0950_.19.0204b24:     減少分應施 面南應食之
T0950_.19.0204b25:     是則調伏法 不應面西食
T0950_.19.0204b26:     當作調伏事 北東許息増
T0950_.19.0204b27:     成就佛頂等 成寂東爲異
T0950_.19.0204b28:     應作悲愍心 三時應思惟
T0950_.19.0204b29:     誰在於苦惱 我今盡拔濟
T0950_.19.0204c01:     大悲心相應 出家及在家
T0950_.19.0204c02:     持杖并梵志 皆懷悲愍意
T0950_.19.0204c03:     念誦者遊行 無侶常謹愼
T0950_.19.0204c04:     是故常敬禮 諸佛之塔廟
T0950_.19.0204c05:     難成之眞言 一切時等持
T0950_.19.0204c06:     常修三摩地 是人得自在
T0950_.19.0204c07:     種種調伏者 示現種種色
T0950_.19.0204c08:     是故常應作 念誦及護摩
T0950_.19.0204c09:     塗拭并灑淨 作淨如先説
T0950_.19.0204c10:     後應作護身 灰芥結方隅
T0950_.19.0204c11:     以辦事眞言 或用摧壞頂
T0950_.19.0204c12:     加持縷纒橛 應釘於四角
T0950_.19.0204c13:     護已應供養 智者即啓請
T0950_.19.0204c14:     一切諸聖衆 念誦護摩處
T0950_.19.0204c15:     安置於座上 應作成就因
T0950_.19.0204c16:     瞿摩土相和 智者用作壇
T0950_.19.0204c17:     於此壇輪中 説供養爲儀
T0950_.19.0204c18:     先爲如來勝 依儀軌而獻
T0950_.19.0204c19:     次則輪王頂 其次諸佛頂
T0950_.19.0204c20:     次第而供養 次及觀自在
T0950_.19.0204c21:     自族并眷屬 及與金剛手
T0950_.19.0204c22:     所獻同佛頂 所獻香華等
T0950_.19.0204c23:     亦同於部類 如是爲三部
T0950_.19.0204c24:     而作供養儀 以此常警覺
T0950_.19.0204c25:     及一切世天 愚癡作是言
T0950_.19.0204c26:     一切眞言人 悉皆是妄作
T0950_.19.0204c27:     若不説儀軌 則墮於毀謗
T0950_.19.0204c28:     油麻白芥子 而作於護摩
T0950_.19.0204c29:     能成敬愛事 燒油麻粳米
T0950_.19.0205a01:     獲得於増益 毒藥羅蘖&T005317;
T0950_.19.0205a02:     相和而護摩 壞亂佛教者
T0950_.19.0205a03:     悉皆令除滅 尾臘嚩樹木
T0950_.19.0205a04:     無憂及白秦 波羅奢菩提
T0950_.19.0205a05:     及以白膠木 増益諸護摩
T0950_.19.0205a06:     用如是等木 尼瞿陀優曇
T0950_.19.0205a07:     阿説他乳木 活兒子等木
T0950_.19.0205a08:     若作息災法 用爲護摩柴
T0950_.19.0205a09:     佉陀羅木槵 及迦羅迦木
T0950_.19.0205a10:     迦羅尾羅木 如是等諸木
T0950_.19.0205a11:     調伏相憎用 面應向南坐
T0950_.19.0205a12:     稱吽字而燒 意思而口稱
T0950_.19.0205a13:     應作調伏法 面對於北方
T0950_.19.0205a14:     於眞言句中 加娑嚩訶誦
T0950_.19.0205a15:     即成於息災 諸佛頂應修
T0950_.19.0205a16:     面向東而坐 護摩作増益
T0950_.19.0205a17:     結跏爲息災 吉祥坐増益
T0950_.19.0205a18:     蹲踞作調伏 除害故護摩
T0950_.19.0205a19:     名爲調伏事 遮止諸障故
T0950_.19.0205a20:     名爲於息災 成就隨意故
T0950_.19.0205a21:     是名爲増益 如是一切處
T0950_.19.0205a22:     善思而修行 憎嫉佛教者
T0950_.19.0205a23:     令其遠離故 是名相憎法
T0950_.19.0205a24:     清淨持誦者 不應長爪髮
T0950_.19.0205a25:     在家淨行人 髮長不爲過
T0950_.19.0205a26:     護摩念誦時 皆有所妨礙
T0950_.19.0205a27:     貪事梳洗功 虚過於時分
T0950_.19.0205a28:     供養聖衆時 甲中停垢穢
T0950_.19.0205a29:     頭髮生蟣虱 能生諸罪愆
T0950_.19.0205b01:     不觀日出時 不觀日蝕時
T0950_.19.0205b02:     亦不觀月蝕 不輕毀師
T0950_.19.0205b03:     供養聖衆時 不觀安樂事
T0950_.19.0205b04:     亦不觀鬪諍 是故修行者
T0950_.19.0205b05:     常與定相應 於飢儉國土
T0950_.19.0205b06:     及於鬪戰處 國主不和順
T0950_.19.0205b07:     不應求悉地 聖衆被罰處
T0950_.19.0205b08:     藥叉鬼神處 龍神雜亂處
T0950_.19.0205b09:     屍林穢汚處 彌綟車居處
T0950_.19.0205b10:     多饒蚊虻處 或於亢旱處
T0950_.19.0205b11:     如彼諸難處 不應求成就
T0950_.19.0205b12:     不調倡女處 多饒惡風處
T0950_.19.0205b13:     如是等之處 不獲於悉地
T0950_.19.0205b14:     是處若吉祥 念誦作護摩
T0950_.19.0205b15:     聖衆皆喜悦 如人食好食
T0950_.19.0205b16:     心意得適悦 此中護摩勝
T0950_.19.0205b17:     成辦諸事業 若王相不具
T0950_.19.0205b18:     不堪紹王位 隨力分應作
T0950_.19.0205b19:     念誦及護摩 下劣修行者
T0950_.19.0205b20:     果報亦下劣 若乞毒刀杖
T0950_.19.0205b21:     不應而施與 唯除敬愛法
T0950_.19.0205b22:     爲護命難故 爲除憂惱故
T0950_.19.0205b23:     除如是因縁 悉皆不應與
T0950_.19.0205b24:     清淨修行者 或誤觸不淨
T0950_.19.0205b25:     則應而澡浴 心誦結印契
T0950_.19.0205b26:     如是貪染類 應思淨眞言
T0950_.19.0205b27:     誦明結印契 悉皆得清淨
T0950_.19.0205b28:     諸穢之鬼神 起屍及藥叉
T0950_.19.0205b29:     及羅刹成就 上中作法處
T0950_.19.0205c01:     智者不應疑 沈沒殊勝河
T0950_.19.0205c02:     澡浴正法水 以慧而思惟
T0950_.19.0205c03:     念誦悉皆作 不應破結跏
T0950_.19.0205c04:     於事皆相違 若破結跏坐
T0950_.19.0205c05:     即應起澡浴 或以心澡
T0950_.19.0205c06:     悉皆得成就
T0950_.19.0205c07: 菩提場所説一字頂輪王經卷第二
T0950_.19.0205c08:
T0950_.19.0205c09:
T0950_.19.0205c10:
T0950_.19.0205c11:
T0950_.19.0205c12: 菩提場所説一字頂輪王經卷三
T0950_.19.0205c13:  *開府儀同三司*特進試鴻臚卿
T0950_.19.0205c14: *肅國公食邑三千戸 賜紫贈司
T0950_.19.0205c15: 空大鑒正號大廣智*大興善寺
T0950_.19.0205c16: 三藏沙門*不空奉   詔譯 
T0950_.19.0205c17:   末法成就品第七
T0950_.19.0205c18: 爾時世尊。復次爲利益説此事業成就。説伽
T0950_.19.0205c19: 他曰
T0950_.19.0205c20:     當於未來世 劣慧之有情
T0950_.19.0205c21:     爲彼作利益 説此小悉地
T0950_.19.0205c22:     若具於儀則 必定而成就
T0950_.19.0205c23:     不擇時宿曜 不擇念誦處
T0950_.19.0205c24:     應當請本尊 而求諸悉地
T0950_.19.0205c25:     及鉤召於他 或取於六分
T0950_.19.0205c26:     應如是加持 及説念誦相
T0950_.19.0205c27:     當於念嚩時 若闕加護
T0950_.19.0205c28:     奪人精氣鬼 盜竊成就物
T0950_.19.0205c29:     并拏枳寧等 盜不思議物
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