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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無] [返り点:有/無] [CITE]
T0945_.19.0128a01: 我與如來定光佛所得無邊身。爾時手執四 T0945_.19.0128a02: 大寶珠。照明十方微塵佛刹化成虚空。又於 T0945_.19.0128a03: 自心現大圓鏡。内放十種微妙寶光。流灌十 T0945_.19.0128a04: 方。盡虚空際諸幢王刹。來入鏡内渉入我身。 T0945_.19.0128a05: 身同虚空不相妨礙。身能善入微塵國土。廣 T0945_.19.0128a06: 行佛事得大隨順。此大神力由我諦觀。四大 T0945_.19.0128a07: 無依妄想生滅。虚空無二佛國本同。於同發 T0945_.19.0128a08: 明得無生忍。佛問圓通我以觀察虚空無邊 T0945_.19.0128a09: 入三摩地。妙力圓明斯爲第一 T0945_.19.0128a10: 彌勒菩薩即從座起。頂禮佛足而白佛言。我 T0945_.19.0128a11: 憶往昔經微塵劫。有佛出世名日月燈明。我 T0945_.19.0128a12: 從彼佛而得出家。心重世名好遊族姓。爾時 T0945_.19.0128a13: 世尊教我修習唯心識定入三摩地。歴劫已 T0945_.19.0128a14: 來以此三昧事恒沙佛。求世名心歇滅無有。 T0945_.19.0128a15: 至然燈佛出現於世。我乃得成無上妙圓識 T0945_.19.0128a16: 心三昧。乃至盡空如來國土淨穢有無。皆是 T0945_.19.0128a17: 我心變化所現。世尊我了如是唯心識故。識 T0945_.19.0128a18: 性流出無量如來。今得授記次補佛處。佛問 T0945_.19.0128a19: 圓通。我以諦觀十方唯識。識心圓明入圓成 T0945_.19.0128a20: 實。遠離依他及遍計執。得無生忍斯爲第一」 T0945_.19.0128a21: 大勢至法王子。與其同倫五十二菩薩即從 T0945_.19.0128a22: 座起。頂禮佛足而白佛言。我憶往昔恒河沙 T0945_.19.0128a23: 劫。有佛出世名無量光。十二如來相繼一劫。 T0945_.19.0128a24: 其最後佛名超日月光。彼佛教我念佛三昧。 T0945_.19.0128a25: 譬如有人一專爲憶一人專忘。如是二人若 T0945_.19.0128a26: 逢不逢或見非見。二人相憶二憶念深。如是 T0945_.19.0128a27: 乃至從生至生。同於形影不相乖異。十方如 T0945_.19.0128a28: 來憐念衆生如母憶子。若子逃逝雖憶何爲。 T0945_.19.0128a29: 子若憶母如母憶時。母子歴生不相違遠。若 T0945_.19.0128b01: 衆生心憶佛念佛。現前當來必定見佛去佛 T0945_.19.0128b02: 不遠。不假方便自得心開。如染香人身有香 T0945_.19.0128b03: 氣。此則名曰香光莊嚴。我本因地以念佛心 T0945_.19.0128b04: 入無生忍。今於此界攝念佛人歸於淨土。佛 T0945_.19.0128b05: 問圓通我無選擇都攝六根淨念。相繼得三 T0945_.19.0128b06: 摩地斯爲第一 T0945_.19.0128b07: 大佛*頂萬行首楞嚴經卷第五 T0945_.19.0128b08: T0945_.19.0128b09: T0945_.19.0128b10: T0945_.19.0128b11:
T0945_.19.0128b15: 爾時觀世音菩薩即從座起。 頂禮佛足而白 T0945_.19.0128b16: 佛言。世尊憶念我昔無數恒河沙劫。於時有 T0945_.19.0128b17: 佛出現於世名觀世音。我於彼佛發菩提心。 T0945_.19.0128b18: 彼佛教我從聞思修入三摩地。 初於聞中入 T0945_.19.0128b19: 流亡所。所入既寂動靜二相了然不生。如是 T0945_.19.0128b20: 漸増聞所聞盡。盡聞不住覺所覺空。空覺極 T0945_.19.0128b21: 圓空所空滅。生滅既滅寂滅現前。忽然超越 T0945_.19.0128b22: 世出世間。十方圓明獲二殊勝。一者上合十 T0945_.19.0128b23: 方諸佛本妙覺心。與佛如來同一慈力。二者 T0945_.19.0128b24: 下合十方一切六道衆生。與諸衆生同一悲 T0945_.19.0128b25: 仰 T0945_.19.0128b26: 世尊由我供養觀音如來。蒙彼如來授我如 T0945_.19.0128b27: 幻聞薫聞修金剛三昧。與佛如來同慈力故。 T0945_.19.0128b28: 令我身成三十二應入諸國土。世尊若諸菩 T0945_.19.0128b29: 薩入三摩地。進修無漏勝解現圓。我現佛身 T0945_.19.0128c01: 而爲説法令其解脱。若諸有學寂靜妙明勝 T0945_.19.0128c02: 妙現圓。我於彼前現獨覺身。而爲説法令 T0945_.19.0128c03: 其解脱。若諸有學斷十二縁。縁斷勝性勝妙 T0945_.19.0128c04: 現圓。我於彼前。現縁覺身。而爲説法令其解 T0945_.19.0128c05: 脱。若諸有學得四諦空。修道入滅勝性現圓。 T0945_.19.0128c06: 我於彼前現聲聞身。而爲説法令其解脱。若 T0945_.19.0128c07: 諸衆生。欲心明悟。不犯欲塵欲身清淨。我於 T0945_.19.0128c08: 彼前現梵王身。而爲説法令其解脱。若諸 T0945_.19.0128c09: 衆生欲爲天主統領諸天。我於彼前現帝釋 T0945_.19.0128c10: 身。而爲説法令其成就。若諸衆生欲身自在 T0945_.19.0128c11: 遊行十方。我於彼前現自在天身。而爲説法 T0945_.19.0128c12: 令其成就。若諸衆生欲身自在飛行虚空。我 T0945_.19.0128c13: 於彼前現大自在天身。而爲説法令其成就。 T0945_.19.0128c14: 若諸衆生愛統鬼神救護國土。我於彼前現 T0945_.19.0128c15: 天大將軍身。而爲説法令其成就。若諸衆生 T0945_.19.0128c16: 愛統世界保護衆生。我於彼前現四天王身。 T0945_.19.0128c17: 而爲説法令其成就。若諸衆生愛生天宮驅 T0945_.19.0128c18: 使鬼神。我於彼前現四天王國太子身。而爲 T0945_.19.0128c19: 説法令其成就。若諸衆生樂爲人主。我於彼 T0945_.19.0128c20: 前現人王身。而爲説法令其成就。若諸衆生 T0945_.19.0128c21: 愛主族姓世間推讓。我於彼前現長者身。而 T0945_.19.0128c22: 爲説法令其成就。若諸衆生愛談名言清淨 T0945_.19.0128c23: 其居。我於彼前現居士身。而爲説法令其成 T0945_.19.0128c24: 就。若諸衆生愛治國土剖斷邦邑。我於彼前 T0945_.19.0128c25: 現宰官身。而爲説法令其成就。若諸衆生愛 T0945_.19.0128c26: 諸數術攝衞自居。我於彼前現婆羅門身。而 T0945_.19.0128c27: 爲説法令其成就。若有男子好學出家持諸 T0945_.19.0128c28: 戒律。我於彼前現比丘身。而爲説法令其成 T0945_.19.0128c29: 就。若有女子好學出家持諸禁戒。我於彼 T0945_.19.0129a01: 前現比丘尼身。而爲説法令其成就。若有男 T0945_.19.0129a02: 子樂持五戒。我於彼前現優婆塞身。而爲説 T0945_.19.0129a03: 法令其成就。若復女子五戒自居。我於彼 T0945_.19.0129a04: 前現優婆夷身。而爲説法令其成就。若有女 T0945_.19.0129a05: 人内政立身以修家國。我於彼前現女主身。 T0945_.19.0129a06: 及國夫人命婦大家。而爲説法令其成就。若 T0945_.19.0129a07: 有衆生不壞男根。我於彼前現童男身。而爲 T0945_.19.0129a08: 説法令其成就。若有處女愛樂處身不求侵 T0945_.19.0129a09: 暴。我於彼前現童女身。而爲説法令其成就。 T0945_.19.0129a10: 若有諸天樂出天倫。我現天身而爲説法令 T0945_.19.0129a11: 其成就。若有諸龍樂出龍倫。我現龍身而爲 T0945_.19.0129a12: 説法令其成就。若有藥叉樂度本倫。我於彼 T0945_.19.0129a13: 前現藥叉身。而爲説法令其成就。若乾闥婆 T0945_.19.0129a14: 樂脱其倫。我於彼前現乾闥婆身。而爲説法 T0945_.19.0129a15: 令其成就。若阿修羅樂脱其倫。我於彼前現 T0945_.19.0129a16: 阿修羅身。而爲説法令其成就。若緊陀羅樂 T0945_.19.0129a17: 脱其倫。我於彼前現緊陀羅身。而爲説法令 T0945_.19.0129a18: 其成就。若摩呼羅伽樂脱其倫。我於彼前現 T0945_.19.0129a19: 摩呼羅伽身。而爲説法令其成就。若諸衆生 T0945_.19.0129a20: 樂人修人。我現人身而爲説法令其成就。若 T0945_.19.0129a21: 諸非人有形無形。有想無想樂度其倫。我於 T0945_.19.0129a22: 彼前皆現其身。而爲説法令其成就。是名妙 T0945_.19.0129a23: 淨三十二應入國土身。皆以三昧聞薫聞修。 T0945_.19.0129a24: 無作妙力自在成就 T0945_.19.0129a25: 世尊我復以此聞薫聞修金剛三昧無作妙 T0945_.19.0129a26: 力。與諸十方三世六道。一切衆生同悲仰故。 T0945_.19.0129a27: 令諸衆生於我身心。獲十四種無畏功徳。一 T0945_.19.0129a28: 者由我不自觀音以觀觀者。令彼十方苦惱 T0945_.19.0129a29: 衆生。觀其音聲即得解脱。二者知見旋復。令 T0945_.19.0129b01: 諸衆生設入大火火不能燒。三者觀聽旋復。 T0945_.19.0129b02: 令諸衆生大水所漂水不能溺。四者斷滅妄 T0945_.19.0129b03: 想心無殺害。令諸衆生入諸鬼國鬼不能害。 T0945_.19.0129b04: 五者薫聞成聞。六根銷復同於聲聽。能令衆 T0945_.19.0129b05: 生臨當被害刀段段壞。使其兵戈猶如割水。 T0945_.19.0129b06: 亦如吹光性無搖動。六者聞薫精明明遍法 T0945_.19.0129b07: 界。則諸幽暗性不能全。能令衆生藥叉羅刹 T0945_.19.0129b08: 鳩槃茶鬼。及毘舍遮富單那等。雖近其傍目 T0945_.19.0129b09: 不能視。七者音性圓銷。觀聽返入離諸塵妄。 T0945_.19.0129b10: 能令衆生禁繋枷鎖所不能著。八者滅音圓 T0945_.19.0129b11: 聞遍生慈力。能令衆生經過嶮路賊不能劫 T0945_.19.0129b12: 九者薫聞離塵色所不劫。能令一切多婬衆 T0945_.19.0129b13: 生遠離貪欲。十者純音無塵。根境圓融無對 T0945_.19.0129b14: 所對。能令一切忿恨衆生離諸嗔恚。十一者 T0945_.19.0129b15: 銷塵旋明法界身心。猶如琉璃朗徹無礙。能 T0945_.19.0129b16: 令一切昏鈍性障。諸阿顛迦永離癡暗。十二 T0945_.19.0129b17: 者融形復聞。不動道場渉入世間。不壞世界 T0945_.19.0129b18: 能遍十方。供養微塵諸佛如來。各各佛邊爲 T0945_.19.0129b19: 法王子。能令法界無子衆生。欲求男者誕生 T0945_.19.0129b20: 福徳智慧之男。十三者六根圓通。明照無二 T0945_.19.0129b21: 含十方界。立大圓鏡空如來藏。承順十方微 T0945_.19.0129b22: 塵如來。祕密法門受領無失。能令法界無子 T0945_.19.0129b23: 衆生。欲求女者誕生端正福徳柔順。衆人愛 T0945_.19.0129b24: 敬有相之女。十四者此三千大千世界百億 T0945_.19.0129b25: 日月。現住世間諸法王子。有六十二恒河沙 T0945_.19.0129b26: 數修法垂範。教化衆生隨順衆生。方便智慧 T0945_.19.0129b27: 各各不同。由我所得圓通本根發妙耳門。然 T0945_.19.0129b28: 後身心微妙含容遍周法界。能令衆生持我 T0945_.19.0129b29: 名號。與彼共持六十二恒河沙諸法王子。二 T0945_.19.0129c01: 人福徳正等無異。世尊我一號名與彼衆多 T0945_.19.0129c02: 名號無異。由我修習得眞圓通。是名十四施 T0945_.19.0129c03: 無畏力福備衆生 T0945_.19.0129c04: 世尊我又獲是圓通修證無上道故。又能善 T0945_.19.0129c05: 獲四不思議無作妙徳。一者由我初獲妙妙 T0945_.19.0129c06: 聞心心精遺聞。見聞覺知不能分隔。成一圓 T0945_.19.0129c07: 融清淨寶覺。故我能現衆多妙容。能説無邊 T0945_.19.0129c08: 祕密神呪。其中或現一首三首。五首七首九 T0945_.19.0129c09: 首十一首。如是乃至一百八首。千首萬首八 T0945_.19.0129c10: 萬四千爍迦囉首。二臂四臂六臂八臂。十臂 T0945_.19.0129c11: 十二臂十四十六。十八二十至二十四。如是 T0945_.19.0129c12: 乃至一百八臂千臂萬臂。八萬四千母陀羅 T0945_.19.0129c13: 臂。二目三目四目九目。如是乃至一百八目 T0945_.19.0129c14: 千目萬目。八萬四千清淨寶目。或慈或威或 T0945_.19.0129c15: 定或慧。救護衆生得大自在。二者由我聞思 T0945_.19.0129c16: 脱出六塵。如聲度垣不能爲礙。故我妙能現 T0945_.19.0129c17: 一一形。誦一一呪。其形其呪。能以無畏施諸 T0945_.19.0129c18: 衆生。是故十方微塵國土。皆名我爲施無畏 T0945_.19.0129c19: 者。三者由我修習本妙圓通清淨本根。所遊 T0945_.19.0129c20: 世界。皆令衆生。捨身珍寶求我哀愍。四者我 T0945_.19.0129c21: 得佛心證於究竟。能以珍寶種種供養十方 T0945_.19.0129c22: 如來。傍及法界六道衆生。求妻得妻求子得 T0945_.19.0129c23: 子。求三昧得三昧。求長壽得長壽。如是乃至 T0945_.19.0129c24: 求大涅槃得大涅槃。佛問圓通我從耳門圓 T0945_.19.0129c25: 照三昧。縁心自在因入流相。得三摩提成就 T0945_.19.0129c26: 菩提斯爲第一。世尊彼佛如來。歎我善得圓 T0945_.19.0129c27: 通法門。於大會中授記我爲觀世音號。由我 T0945_.19.0129c28: 觀聽十方圓明。故觀音名遍十方界 T0945_.19.0129c29: 爾時世尊於師子座。從其五體同放寶光。遠 T0945_.19.0130a01: 灌十方微塵如來。及法王子諸菩薩頂。彼諸 T0945_.19.0130a02: 如來亦於五體同放寶光。從微塵方來灌佛 T0945_.19.0130a03: 頂。并灌會中諸大菩薩及阿羅漢。林木池沼 T0945_.19.0130a04: 皆演法音。交光相羅如寶絲網。是諸大衆得 T0945_.19.0130a05: 未曾有。一切普獲金剛三昧。即時天雨百寶 T0945_.19.0130a06: 蓮華。青黄赤白間錯紛糅。十方虚空成七寶 T0945_.19.0130a07: 色。此娑婆界大地山河倶時不現。唯見十方 T0945_.19.0130a08: 微塵國土合成一界。梵唄詠歌自然數奏。於 T0945_.19.0130a09: 是如來告文殊師利法王子。汝今觀此二十 T0945_.19.0130a10: 五無學諸大菩薩及阿羅漢。各説最初成道 T0945_.19.0130a11: 方便。皆言修習眞實圓通。彼等修行實無優 T0945_.19.0130a12: 劣前後差別。我今欲令阿難開悟。二十五行 T0945_.19.0130a13: 誰當其根。兼我滅後此界衆生。入菩薩乘求 T0945_.19.0130a14: 無上道。何方便門得易成就。文殊師利法王 T0945_.19.0130a15: 子奉佛慈旨。即從座起頂禮佛足。承佛威神 T0945_.19.0130a16: 説偈對佛 T0945_.19.0130a17: 覺海性澄圓 圓澄覺元妙 T0945_.19.0130a18: 元明照生所 所立照性亡 T0945_.19.0130a19: 迷妄有虚空 依空立世界 T0945_.19.0130a20: 想澄成國土 知覺乃衆生 T0945_.19.0130a21: 空生大覺中 如海一漚發 T0945_.19.0130a22: 有漏微塵國 皆從空所生 T0945_.19.0130a23: 漚滅空本無 況復諸三有 T0945_.19.0130a24: 歸元性無二 方便有多門 T0945_.19.0130a25: 聖性無不通 順逆皆方便 T0945_.19.0130a26: 初心入三昧 遲速不同倫 T0945_.19.0130a27: 色想結成塵 精了不能徹 T0945_.19.0130a28: 如何不明徹 於是獲圓通 T0945_.19.0130a29: 音聲雜語言 但伊名句味 T0945_.19.0130b01: 一非含一切 云何獲圓通 T0945_.19.0130b02: 香以合中知 離則元無有 T0945_.19.0130b03: 不恒其所覺 云何獲圓通 T0945_.19.0130b04: 味性非本然 要以味時有 T0945_.19.0130b05: 其覺不恒一 云何獲圓通 T0945_.19.0130b06: 觸以所觸明 無所不明觸 T0945_.19.0130b07: 合離性非定 云何獲圓通 T0945_.19.0130b08: 法稱爲内塵 憑塵必有所 T0945_.19.0130b09: 能所非遍渉 云何獲圓通 T0945_.19.0130b10: 見性雖洞然 明前不明後 T0945_.19.0130b11: 四維虧一半 云何獲圓通 T0945_.19.0130b12: 鼻息出入通 現前無交氣 T0945_.19.0130b13: 支離匪渉入 云何獲圓通 T0945_.19.0130b14: 舌非入無端 因味生覺了 T0945_.19.0130b15: 味亡了無有 云何獲圓通 T0945_.19.0130b16: 身與所觸同 各非圓覺觀 T0945_.19.0130b17: 涯量不冥會 云何獲圓通 T0945_.19.0130b18: 知根雜亂思 湛了終無見 T0945_.19.0130b19: 想念不可脱 云何獲圓通 T0945_.19.0130b20: 識見雜三和 詰本稱非相 T0945_.19.0130b21: 自體先無定 云何獲圓通 T0945_.19.0130b22: 心聞洞十方 生于大因力 T0945_.19.0130b23: 初心不能入 云何獲圓通 T0945_.19.0130b24: 鼻想本權機 秖令攝心住 T0945_.19.0130b25: 住成心所住 云何獲圓通 T0945_.19.0130b26: 説法弄音文 開悟先成者 T0945_.19.0130b27: 名句非無漏 云何獲圓通 T0945_.19.0130b28: 持犯但束身 非身無所束 T0945_.19.0130b29: 元非遍一切 云何獲圓通 T0945_.19.0130c01: 神通本宿因 何關法分別 T0945_.19.0130c02: 念縁非離物 云何獲圓通 T0945_.19.0130c03: 若以地性觀 堅礙非通達 T0945_.19.0130c04: 有爲非聖性 云何獲圓通 T0945_.19.0130c05: 若以水性觀 想念非眞實 T0945_.19.0130c06: 如如非覺觀 云何獲圓通 T0945_.19.0130c07: 若以火性觀 厭有非眞離 T0945_.19.0130c08: 非初心方便 云何獲圓通 T0945_.19.0130c09: 若以風性觀 動寂非無對 T0945_.19.0130c10: 對非無上覺 云何獲圓通 T0945_.19.0130c11: 若以空性觀 昏鈍先非覺 T0945_.19.0130c12: 無覺異菩提 云何獲圓通 T0945_.19.0130c13: 若以識性觀 觀識非常住 T0945_.19.0130c14: 存心乃虚妄 云何獲圓通 T0945_.19.0130c15: 諸行是無常 念性無生滅 T0945_.19.0130c16: 因果今殊感 云何獲圓通 T0945_.19.0130c17: 我今白世尊 佛出娑婆界 T0945_.19.0130c18: 此方眞教體 清淨在音聞 T0945_.19.0130c19: 欲取三摩*提 實以聞中入 T0945_.19.0130c20: 離苦得解脱 良哉觀世音 T0945_.19.0130c21: 於恒沙劫中 入微塵佛國 T0945_.19.0130c22: 得大自在力 無畏施衆生 T0945_.19.0130c23: 妙音觀世音 梵音海潮音 T0945_.19.0130c24: 救世悉安寧 出世獲常住 T0945_.19.0130c25: 我今啓如來 如觀音所説 T0945_.19.0130c26: 譬如人靜居 十方倶撃鼓 T0945_.19.0130c27: 十處一時聞 此則圓眞實 T0945_.19.0130c28: 目非觀障外 口鼻亦復然 T0945_.19.0130c29: 身以合方知 心念紛無緒 T0945_.19.0131a01: 隔垣聽音響 遐邇倶可聞 T0945_.19.0131a02: 五根所不齊 是則通眞實 T0945_.19.0131a03: 音聲性動靜 聞中爲有無 T0945_.19.0131a04: 無聲號無聞 非實聞無性 T0945_.19.0131a05: 聲無既無滅 聲有亦非生 T0945_.19.0131a06: 生滅二圓離 是則常眞實 T0945_.19.0131a07: 縱令在夢想 不爲不思無 T0945_.19.0131a08: 覺觀出思惟 身心不能及 T0945_.19.0131a09: 今此娑婆國 聲論得宣明 T0945_.19.0131a10: 衆生迷本聞 循聲故流轉 T0945_.19.0131a11: 阿難縱強記 不免落邪思 T0945_.19.0131a12: 豈非隨所淪 旋流獲無妄 T0945_.19.0131a13: 阿難汝諦聽 我承佛威力 T0945_.19.0131a14: 宣説金剛王 如幻不思議 T0945_.19.0131a15: 佛母眞三昧 汝聞微塵佛 T0945_.19.0131a16: 一切祕密門 欲漏不先除 T0945_.19.0131a17: 畜聞成過誤 將聞持佛佛 T0945_.19.0131a18: 何不自聞聞 聞非自然生 T0945_.19.0131a19: 因聲有名字 旋聞與聲脱 T0945_.19.0131a20: 能脱欲誰名 一根既返源 T0945_.19.0131a21: 六根成解脱 見聞如幻翳 T0945_.19.0131a22: 三界若空花 聞復翳根除 T0945_.19.0131a23: 塵銷覺圓淨 淨極光通達 T0945_.19.0131a24: 寂照含虚空 却來觀世間 T0945_.19.0131a25: 猶如夢中事 摩登伽在夢 T0945_.19.0131a26: 誰能留汝形 如世巧幻師 T0945_.19.0131a27: 幻作諸男女 雖見諸根動 T0945_.19.0131a28: 要以一機抽 息機歸寂然 T0945_.19.0131a29: 諸幻成無性 六根亦如是 T0945_.19.0131b01: 元依一精明 分成六和合 T0945_.19.0131b02: 一處成休復 六用皆不成 T0945_.19.0131b03: 塵垢應念銷 成圓明淨妙 T0945_.19.0131b04: 餘塵尚諸學 明極即如來 T0945_.19.0131b05: 大衆及阿難 旋汝倒聞機 T0945_.19.0131b06: 反聞聞自性 性成無上道 T0945_.19.0131b07: 圓通實如是 此是微塵佛 T0945_.19.0131b08: 一路涅槃門 過去諸如來 T0945_.19.0131b09: 斯門已成就 現在諸菩薩 T0945_.19.0131b10: 今各入圓明 未來修學人 T0945_.19.0131b11: 當依如是法 我亦從中證 T0945_.19.0131b12: 非唯觀世音 誠如佛世尊 T0945_.19.0131b13: 詢我諸方便 以救諸末劫 T0945_.19.0131b14: 求出世間人 成就涅槃心 T0945_.19.0131b15: 觀世音爲最 自餘諸方便 T0945_.19.0131b16: 皆是佛威神 即事捨塵勞 T0945_.19.0131b17: 非是長修學 淺深同説法 T0945_.19.0131b18: 頂禮如來藏 無漏不思議 T0945_.19.0131b19: 願加被未來 於此門無惑 T0945_.19.0131b20: 方便易成就 堪以教阿難 T0945_.19.0131b21: 及末劫沈淪 但以此根修 T0945_.19.0131b22: 圓通超餘者 眞實心如是 T0945_.19.0131b23: 於是阿難及諸大衆。身心了然得大開示。觀 T0945_.19.0131b24: 佛菩提及大涅槃。猶如有人因事遠遊未得 T0945_.19.0131b25: 歸還。明了其家所歸道路。普會大衆天龍八 T0945_.19.0131b26: 部有學二乘。及諸一切新發心菩薩。其數凡 T0945_.19.0131b27: 有十恒河沙皆得本心。遠塵離垢獲法眼淨。 T0945_.19.0131b28: 性比丘尼聞説偈已成阿羅漢。無量衆生皆 T0945_.19.0131b29: 發無等等阿耨多羅三藐三菩提心 T0945_.19.0131c01: 阿難整衣服。望大衆中合掌頂禮。心迹圓明 T0945_.19.0131c02: 悲欣交集。欲益未來諸衆生故。稽首白佛大 T0945_.19.0131c03: 悲世尊。我今已悟成佛法門。是中修行得無 T0945_.19.0131c04: 疑惑。常聞如來説如是言。自未得度先度人 T0945_.19.0131c05: 者菩薩發心。自覺已圓能覺他者如來應世。 T0945_.19.0131c06: 我雖未度願度末劫一切衆生。世尊此諸衆 T0945_.19.0131c07: 生去佛漸遠。邪師説法如恒河沙。欲攝其心 T0945_.19.0131c08: 入三摩地。云何令其安立道場遠諸魔事。於 T0945_.19.0131c09: 菩提心得無退屈 T0945_.19.0131c10: 爾時世尊於大衆中稱讃阿難。善哉善哉。如 T0945_.19.0131c11: 汝所問。安立道場救護衆生末劫沈溺。汝今 T0945_.19.0131c12: 諦聽當爲汝説。阿難大衆唯然奉教 T0945_.19.0131c13: 佛告阿難汝常聞我毘奈耶中。宣説修行三 T0945_.19.0131c14: 決定義。所謂攝心爲戒因戒生定因定發慧。 T0945_.19.0131c15: 是則名爲三無漏學。阿難云何攝心我名爲 T0945_.19.0131c16: 戒。若諸世界六道衆生其心不婬。則不隨其 T0945_.19.0131c17: 生死相續。汝修三昧本出塵勞。婬心不除塵 T0945_.19.0131c18: 不可出。縱有多智禪定現前。如不斷婬必落 T0945_.19.0131c19: 魔道。上品魔王中品魔民下品魔女。彼等諸 T0945_.19.0131c20: 魔亦有徒衆。各各自謂成無上道。我滅度後 T0945_.19.0131c21: 末法之中。多此魔民熾盛世間。廣行貪婬爲 T0945_.19.0131c22: 善知識。令諸衆生。落愛見坑失菩提路。汝教 T0945_.19.0131c23: 世人修三摩地先斷心婬。是名如來先佛世 T0945_.19.0131c24: 尊。第一決定清淨明誨。是故阿難若不斷婬 T0945_.19.0131c25: 修禪定者。如蒸沙石欲其成飯。經百千劫秖 T0945_.19.0131c26: 名熱沙。何以故此非飯本石沙成故。汝以 T0945_.19.0131c27: 婬身求佛妙果。縱得妙悟皆是婬根。根本成 T0945_.19.0131c28: 婬輪轉三途必不能出。如來涅槃何路修證。 T0945_.19.0131c29: 必使婬機身心倶斷斷性亦無。於佛菩提斯 T0945_.19.0132a01: 可希冀。如我此説名爲佛説。不如此説即波 T0945_.19.0132a02: 旬説 T0945_.19.0132a03: 阿難又諸世界六道衆生其心不殺。則不隨 T0945_.19.0132a04: 其生死相續。汝修三昧本出塵勞。殺心不除 T0945_.19.0132a05: 塵不可出。縱有多智禪定現前。如不斷殺必 T0945_.19.0132a06: 落神道。上品之人爲大力鬼。中品即爲飛行 T0945_.19.0132a07: 夜叉諸鬼帥等。下品尚爲地行羅刹。彼諸 T0945_.19.0132a08: 鬼神亦有徒衆。各各自謂成無上道。我滅度 T0945_.19.0132a09: 後末法之中。多此神鬼熾盛世間。自言食肉 T0945_.19.0132a10: 得菩提路。阿難我令比丘食五淨肉。此肉皆 T0945_.19.0132a11: 我神力化生本無命根。汝婆羅門地多蒸濕。 T0945_.19.0132a12: 加以沙石草菜不生。我以大悲神力所加。因 T0945_.19.0132a13: 大慈悲假名爲肉。汝得其味。奈何如來滅度 T0945_.19.0132a14: 之後。食衆生肉名爲釋子。汝等當知是食肉 T0945_.19.0132a15: 人縱得心開似三摩地。皆大羅刹。報終必沈 T0945_.19.0132a16: 生死苦海非佛弟子。如是之人相殺相呑相 T0945_.19.0132a17: 食未已。云何是人得出三界。汝教世人修三 T0945_.19.0132a18: 摩地次斷殺生。是名如來先佛世尊。第二決 T0945_.19.0132a19: 定清淨明誨。是故阿難若不斷殺修禪定者。 T0945_.19.0132a20: 譬如有人自塞其耳。高聲大叫求人不聞。此 T0945_.19.0132a21: 等名爲欲隱彌露。清淨比丘及諸菩薩。於岐 T0945_.19.0132a22: 路行不踏生草。況以手拔。云何大悲取諸衆 T0945_.19.0132a23: 生血肉充食。若諸比丘不服東方絲綿絹帛。 T0945_.19.0132a24: 及是此土靴覆裘毳乳酪醍醐。如是比丘於 T0945_.19.0132a25: 世眞脱。酬還宿債不遊三界。何以故服其身 T0945_.19.0132a26: 分皆爲彼縁。如人食其地中百穀。足不離地 T0945_.19.0132a27: 必使身心。於諸衆生若身身分。身心二*途不 T0945_.19.0132a28: 服不食。我説是人眞解脱者。如我此説名爲 T0945_.19.0132a29: 佛説。不如此説即波旬説 T0945_.19.0132b01: 阿難又復世界六道衆生其心不偸。則不隨 T0945_.19.0132b02: 其生死相續。汝修三昧本出塵勞。偸心不除 T0945_.19.0132b03: 塵不可出。縱有多智禪定現前。如不斷偸必 T0945_.19.0132b04: 落邪道。上品精靈中品妖魅。下品邪人諸魅 T0945_.19.0132b05: 所著。彼等群邪亦有徒衆。各各自謂成無上 T0945_.19.0132b06: 道。我滅度後末法之中。多此妖邪熾盛世間。 T0945_.19.0132b07: 潜匿姦欺稱善知識。各自謂已得上人法。詃 T0945_.19.0132b08: 惑無識恐令失心。所過之處其家耗散。我教 T0945_.19.0132b09: 比丘循方乞食。令其捨貪成菩薩道。諸比丘 T0945_.19.0132b10: 等不自熟食。寄於殘生旅泊三界。示一往還 T0945_.19.0132b11: 去已無返。云何賊人假我衣服。販如來造 T0945_.19.0132b12: 種種業。皆言佛法却非出家。具戒比丘爲小 T0945_.19.0132b13: 乘道。由是疑誤無量衆生墮無間獄。若我滅 T0945_.19.0132b14: 後其有比丘。發心決定修三摩提。能於如 T0945_.19.0132b15: 來形像之前。身然一燈燒一指節。及於身上 T0945_.19.0132b16: 爇一香炷。我説是人無始宿債一時酬畢。長 T0945_.19.0132b17: 挹世間永脱諸漏。雖未即明無上覺路。是人 T0945_.19.0132b18: 於法已決定心。若不爲此捨身微因。縱成無 T0945_.19.0132b19: 爲必還生人酬其宿債。如我馬麥正等無異。 T0945_.19.0132b20: 汝教世人修三摩地後斷偸盜。是名如來先 T0945_.19.0132b21: 佛世尊。第三決定清淨明誨。是故阿難若不 T0945_.19.0132b22: 斷偸修禪定者。譬如有人水灌漏巵欲求其 T0945_.19.0132b23: 滿。縱經塵劫終無平復。若諸比丘衣鉢之餘 T0945_.19.0132b24: 分寸不畜。乞食餘分施餓衆生。於大集會合 T0945_.19.0132b25: 掌禮衆。有人捶罵同於稱讃。必使身心二倶 T0945_.19.0132b26: 捐捨。身肉骨血與衆生共。不將如來不了義 T0945_.19.0132b27: 説。迴爲已解以誤初學。佛印是人得眞三昧。 T0945_.19.0132b28: 如我所説名爲佛説。不如此説即波旬説 T0945_.19.0132b29: 阿難如是世界六道衆生。雖則身心無殺盜 T0945_.19.0132c01: 婬。三行已圓若大妄語。即三摩提不得清淨。 T0945_.19.0132c02: 成愛見魔失如來種。所謂未得謂得未證言 T0945_.19.0132c03: 證。或求世間尊勝第一。謂前人言。我今已得 T0945_.19.0132c04: 須陀洹果。斯陀含果阿那含果。阿羅漢道辟 T0945_.19.0132c05: 支佛乘。十地地前諸位菩薩。求彼禮懺貪其 T0945_.19.0132c06: 供養。是一顛迦銷滅佛種。如人以刀斷多羅 T0945_.19.0132c07: 木。佛記是人永殞善根無復知見。沈三苦海 T0945_.19.0132c08: 不成三昧。我滅度後勅諸菩薩及阿羅漢。應 T0945_.19.0132c09: 身生彼末法之中。作種種形度諸輪轉。或作 T0945_.19.0132c10: 沙門白衣居士。人王宰官童男童女。如是乃 T0945_.19.0132c11: 至婬女寡婦姦偸屠販。與其同事稱歎佛乘。 T0945_.19.0132c12: 令其身心入三摩地。終不自言我眞菩薩眞 T0945_.19.0132c13: 阿羅漢。泄佛密因輕言未學。唯除命終陰有 T0945_.19.0132c14: 遺付。云何是人惑亂衆生成大妄語。汝教世 T0945_.19.0132c15: 人修三摩地。後復斷除諸大妄語。是名如來 T0945_.19.0132c16: 先佛世尊。第四決定清淨明誨。是故阿難若 T0945_.19.0132c17: 不斷其大妄語者。如刻人糞爲栴檀形。欲求 T0945_.19.0132c18: 香氣無有是處。我教比丘直心道場。於四威 T0945_.19.0132c19: 儀一切行中尚無虚假。云何自稱得上人法。 T0945_.19.0132c20: 譬如窮人妄號帝王自取誅滅。況復法王如 T0945_.19.0132c21: 何妄竊。因地不直果招紆曲。求佛菩提如 T0945_.19.0132c22: 噬臍人。欲誰成就。若諸比丘心如直絃。一 T0945_.19.0132c23: 切眞實入三摩*提永無魔事。我印是人成就 T0945_.19.0132c24: 菩薩無上知覺。如我是説名爲佛説不如此 T0945_.19.0132c25: 説即波旬説 T0945_.19.0132c26: 大佛*頂萬行首楞嚴經卷第六 T0945_.19.0132c27: T0945_.19.0132c28: T0945_.19.0132c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無] [返り点:有/無] [CITE] |