大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無]   [返り点:無/有] [CITE]

T0945_.19.0128a01: 我與如來定光佛所得無邊身。爾時手執四
T0945_.19.0128a02: 大寶珠。照明十方微塵佛刹化成虚空。又於
T0945_.19.0128a03: 自心現大圓鏡。内放十種微妙寶光。流灌十
T0945_.19.0128a04: 方。盡虚空際諸幢王刹。來入鏡内渉入我身。
T0945_.19.0128a05: 身同虚空不相妨礙。身能善入微塵國土。廣
T0945_.19.0128a06: 行佛事得大隨順。此大神力由我諦觀。四大
T0945_.19.0128a07: 無依妄想生滅。虚空無二佛國本同。於同發
T0945_.19.0128a08: 明得無生忍。佛問圓通我以觀察虚空無邊
T0945_.19.0128a09: 入三摩地。妙力圓明斯爲第一
T0945_.19.0128a10: 彌勒菩薩即從座起。頂禮佛足而白佛言。我
T0945_.19.0128a11: 憶往昔經微塵劫。有佛出世名日月燈明。我
T0945_.19.0128a12: 從彼佛而得出家。心重世名好遊族姓。爾時
T0945_.19.0128a13: 世尊教我修習唯心識定入三摩地。歴劫已
T0945_.19.0128a14: 來以此三昧事恒沙佛。求世名心歇滅無有。
T0945_.19.0128a15: 至然燈佛出現於世。我乃得成無上妙圓識
T0945_.19.0128a16: 心三昧。乃至盡空如來國土淨穢有無。皆是
T0945_.19.0128a17: 我心變化所現。世尊我了如是唯心識故。識
T0945_.19.0128a18: 性流出無量如來。今得授記次補佛處。佛問
T0945_.19.0128a19: 圓通。我以諦觀十方唯識。識心圓明入圓成
T0945_.19.0128a20: 實。遠離依他及遍計執。得無生忍斯爲第一」
T0945_.19.0128a21: 大勢至法王子。與其同倫五十二菩薩即從
T0945_.19.0128a22: 座起。頂禮佛足而白佛言。我憶往昔恒河沙
T0945_.19.0128a23: 劫。有佛出世名無量光。十二如來相繼一劫。
T0945_.19.0128a24: 其最後佛名超日月光。彼佛教我念佛三昧。
T0945_.19.0128a25: 譬如有人一專爲憶一人專忘。如是二人若
T0945_.19.0128a26: 逢不逢或見非見。二人相憶二憶念深。如是
T0945_.19.0128a27: 乃至從生至生。同於形影不相乖異。十方如
T0945_.19.0128a28: 來憐念衆生如母憶子。若子逃逝雖憶何爲。
T0945_.19.0128a29: 子若憶母如母憶時。母子歴生不相違遠。若
T0945_.19.0128b01: 衆生心憶佛念佛。現前當來必定見佛去佛
T0945_.19.0128b02: 不遠。不假方便自得心開。如染香人身有香
T0945_.19.0128b03: 氣。此則名曰香光莊嚴。我本因地以念佛心
T0945_.19.0128b04: 入無生忍。今於此界攝念佛人歸於淨土。佛
T0945_.19.0128b05: 問圓通我無選擇都攝六根淨念。相繼得三
T0945_.19.0128b06: 摩地斯爲第一
T0945_.19.0128b07: 大佛＊頂萬行首楞嚴經卷第五
T0945_.19.0128b08:
T0945_.19.0128b09:
T0945_.19.0128b10:
T0945_.19.0128b11: 大佛頂如來密因修證了義諸

T0945_.19.0128b12:

菩薩萬行首楞嚴經卷第六＊

一名中印 度那蘭陀

T0945_.19.0128b13:

大道場經於灌 頂部録出別行

T0945_.19.0128b14: 　＊唐天竺沙門般剌蜜＊帝＊譯　
T0945_.19.0128b15: 爾時觀世音菩薩即從座起。　頂禮佛足而白
T0945_.19.0128b16: 佛言。世尊憶念我昔無數恒河沙劫。於時有
T0945_.19.0128b17: 佛出現於世名觀世音。我於彼佛發菩提心。
T0945_.19.0128b18: 彼佛教我從聞思修入三摩地。　初於聞中入
T0945_.19.0128b19: 流亡所。所入既寂動靜二相了然不生。如是
T0945_.19.0128b20: 漸増聞所聞盡。盡聞不住覺所覺空。空覺極
T0945_.19.0128b21: 圓空所空滅。生滅既滅寂滅現前。忽然超越
T0945_.19.0128b22: 世出世間。十方圓明獲二殊勝。一者上合十
T0945_.19.0128b23: 方諸佛本妙覺心。與佛如來同一慈力。二者
T0945_.19.0128b24: 下合十方一切六道衆生。與諸衆生同一悲
T0945_.19.0128b25: 仰
T0945_.19.0128b26: 世尊由我供養觀音如來。蒙彼如來授我如
T0945_.19.0128b27: 幻聞薫聞修金剛三昧。與佛如來同慈力故。
T0945_.19.0128b28: 令我身成三十二應入諸國土。世尊若諸菩
T0945_.19.0128b29: 薩入三摩地。進修無漏勝解現圓。我現佛身
T0945_.19.0128c01: 而爲説法令其解脱。若諸有學寂靜妙明勝
T0945_.19.0128c02: 妙現圓。我於彼前現1獨覺身。而爲説法令
T0945_.19.0128c03: 其解脱。若諸有學斷十二縁。縁斷勝性勝妙
T0945_.19.0128c04: 現圓。我於彼前。現縁覺身。而爲説法令其解
T0945_.19.0128c05: 脱。若諸有學得四諦空。修道入滅勝性現圓。
T0945_.19.0128c06: 我於彼前現聲聞身。而爲説法令其解脱。若
T0945_.19.0128c07: 諸衆生。欲心明悟。不犯欲塵欲身清淨。我於
T0945_.19.0128c08: 彼前現梵王身。而爲説法令其解脱。若諸
T0945_.19.0128c09: 衆生欲爲天主統領諸天。我於彼前現帝釋
T0945_.19.0128c10: 身。而爲説法令其成就。若諸衆生欲身自在
T0945_.19.0128c11: 遊行十方。我於彼前現自在天身。而爲説法
T0945_.19.0128c12: 令其成就。若諸衆生欲身自在飛行虚空。我
T0945_.19.0128c13: 於彼前現大自在天身。而爲説法令其成就。
T0945_.19.0128c14: 若諸衆生愛統鬼神救護國土。我於彼前現
T0945_.19.0128c15: 天大將軍身。而爲説法令其成就。若諸衆生
T0945_.19.0128c16: 愛統世界保護衆生。我於彼前現四天王身。
T0945_.19.0128c17: 而爲説法令其成就。若諸衆生愛生天宮驅
T0945_.19.0128c18: 使鬼神。我於彼前現四天王國太子身。而爲
T0945_.19.0128c19: 説法令其成就。若諸衆生樂爲人主。我於彼
T0945_.19.0128c20: 前現人王身。而爲説法令其成就。若諸衆生
T0945_.19.0128c21: 愛主族姓世間推讓。我於彼前現長者身。而
T0945_.19.0128c22: 爲説法令其成就。若諸衆生愛談名言清淨
T0945_.19.0128c23: 2其居。我於彼前現居士身。而爲説法令其成
T0945_.19.0128c24: 就。若諸衆生愛治國土剖斷邦邑。我於彼前
T0945_.19.0128c25: 現宰官身。而爲説法令其成就。若諸衆生愛
T0945_.19.0128c26: 諸數術攝衞自居。我於彼前現婆羅門身。而
T0945_.19.0128c27: 爲説法令其成就。若有男子好學出家持諸
T0945_.19.0128c28: 戒律。我於彼前現比丘身。而爲説法令其成
T0945_.19.0128c29: 就。若有女3子好學出家持諸禁戒。我於彼
T0945_.19.0129a01: 前現比丘尼身。而爲説法令其成就。若有男
T0945_.19.0129a02: 子樂持五戒。我於彼前現優婆塞身。而爲説
T0945_.19.0129a03: 法令其成就。若1復女子五戒自居。我於彼
T0945_.19.0129a04: 前現優婆夷身。而爲説法令其成就。若有女
T0945_.19.0129a05: 人内政立身以修家國。我於彼前現女主身。
T0945_.19.0129a06: 及國夫人命婦大家。而爲説法令其成就。若
T0945_.19.0129a07: 有衆生不壞男根。我於彼前現童男身。而爲
T0945_.19.0129a08: 説法令其成就。若有處女愛樂處身不求侵
T0945_.19.0129a09: 暴。我於彼前現童女身。而爲説法令其成就。
T0945_.19.0129a10: 若有諸天樂出天倫。我現天身而爲説法令
T0945_.19.0129a11: 其成就。若有諸龍樂出龍倫。我現龍身而爲
T0945_.19.0129a12: 説法令其成就。若有藥叉樂度本倫。我於彼
T0945_.19.0129a13: 前現藥叉身。而爲説法令其成就。若乾闥婆
T0945_.19.0129a14: 樂脱其倫。我於彼前現乾闥婆身。而爲説法
T0945_.19.0129a15: 令其成就。若阿修羅樂脱其倫。我於彼前現
T0945_.19.0129a16: 阿修羅身。而爲説法令其成就。若緊2陀羅樂
T0945_.19.0129a17: 脱其倫。我於彼前現緊陀羅身。而爲説法令
T0945_.19.0129a18: 其成就。若摩呼羅伽樂脱其倫。我於彼前現
T0945_.19.0129a19: 摩呼羅伽身。而爲説法令其成就。若諸衆生
T0945_.19.0129a20: 樂人修人。我現人身而爲説法令其成就。若
T0945_.19.0129a21: 諸非人有形無形。有想無想樂度其倫。我於
T0945_.19.0129a22: 彼前皆現其身。而爲説法令其成就。是名妙
T0945_.19.0129a23: 淨三十二應入國土身。皆以三昧聞薫聞修。
T0945_.19.0129a24: 無作妙力自在成就
T0945_.19.0129a25: 世尊我復以此聞薫聞修金剛三昧無作妙
T0945_.19.0129a26: 力。與諸十方三世六道。一切衆生同悲仰故。
T0945_.19.0129a27: 令諸衆生於我身心。獲十四種無畏功徳。一
T0945_.19.0129a28: 者由我不自觀音以觀觀者。令彼十方苦惱
T0945_.19.0129a29: 衆生。觀其音聲即得解脱。二者知見旋復。令
T0945_.19.0129b01: 諸衆生設入大火火不能燒。三者觀聽旋復。
T0945_.19.0129b02: 令諸衆生大水所漂水不能溺。四者斷滅妄
T0945_.19.0129b03: 想心無殺害。令諸衆生入諸鬼國鬼不能害。
T0945_.19.0129b04: 五者薫聞成聞。六根銷復同於聲聽。能令衆
T0945_.19.0129b05: 生臨當被害刀段段壞。使其兵戈猶如割水。
T0945_.19.0129b06: 亦如吹光性無搖動。六者聞薫精明明遍法
T0945_.19.0129b07: 界。則諸幽暗性不能全。能令衆生藥叉羅刹
T0945_.19.0129b08: 鳩槃3茶鬼。及毘舍遮富單那等。雖近其傍目
T0945_.19.0129b09: 不能視。七者音性圓銷。觀聽返入離諸塵妄。
T0945_.19.0129b10: 能令衆生禁繋枷鎖所不能著。八者滅音圓
T0945_.19.0129b11: 聞遍生慈力。能令衆生經過嶮路賊不能劫
T0945_.19.0129b12: 九者薫聞離塵色所不劫。能令一切多婬衆
T0945_.19.0129b13: 生遠離貪欲。十者純音無塵。根境圓融無對
T0945_.19.0129b14: 所對。能令一切忿恨衆生離諸嗔恚。十一者
T0945_.19.0129b15: 銷塵旋明法界身心。猶如琉璃朗徹無礙。能
T0945_.19.0129b16: 令一切昏鈍性障。諸阿顛迦永離癡暗。十二
T0945_.19.0129b17: 者融形復聞。不動道場渉入世間。不壞世界
T0945_.19.0129b18: 能遍十方。供養微塵諸佛如來。各各佛邊爲
T0945_.19.0129b19: 法王子。能令法界無子衆生。欲求男者誕生
T0945_.19.0129b20: 福徳智慧之男。十三者六根圓通。明照無二
T0945_.19.0129b21: 含十方界。立大圓鏡空如來藏。承順十方微
T0945_.19.0129b22: 塵如來。祕密法門受領無失。能令法界無子
T0945_.19.0129b23: 衆生。欲求女者誕生端正福徳柔順。衆人愛
T0945_.19.0129b24: 敬有相之女。十四者此三千大千世界百億
T0945_.19.0129b25: 日月。現住世間諸法王子。有六十二恒河沙
T0945_.19.0129b26: 數修法垂範。教化衆生隨順衆生。方便智慧
T0945_.19.0129b27: 各各不同。由我所得圓通本根發妙耳門。然
T0945_.19.0129b28: 後身心微妙含容4遍周法界。能令衆生持我
T0945_.19.0129b29: 名號。與彼共持六十二恒河沙諸法王子。二
T0945_.19.0129c01: 人福徳正等無異。世尊我一5號名與彼衆多
T0945_.19.0129c02: 名號無異。由我修習得眞圓通。是名十四施
T0945_.19.0129c03: 無畏力福備衆生
T0945_.19.0129c04: 世尊我又獲是圓通修證無上道故。又能善
T0945_.19.0129c05: 獲四不思議無作妙徳。一者由我初獲妙妙
T0945_.19.0129c06: 聞心心精遺聞。見聞覺知不能分隔。成一圓
T0945_.19.0129c07: 融清淨寶覺。故我能現衆多妙容。能説無邊
T0945_.19.0129c08: 祕密神呪。其中或現一首三首。五首七首九
T0945_.19.0129c09: 首十一首。如是乃至一百八首。千首萬首八
T0945_.19.0129c10: 萬四千爍迦6囉首。二臂四臂六臂八臂。十臂
T0945_.19.0129c11: 十二臂十四十六。十八二十至二十四。如是
T0945_.19.0129c12: 乃至一百八臂千臂萬臂。八萬四千母陀羅
T0945_.19.0129c13: 臂。二目三目四目九目。如是乃至一百八目
T0945_.19.0129c14: 千目萬目。八萬四千清淨寶目。或慈或威或
T0945_.19.0129c15: 定或慧。救護衆生得大自在。二者由我聞思
T0945_.19.0129c16: 脱出六塵。如聲度垣不能爲礙。故我妙能現
T0945_.19.0129c17: 一一形。誦一一呪。其形其呪。能以無畏施諸
T0945_.19.0129c18: 衆生。是故十方微塵國土。皆名我爲施無畏
T0945_.19.0129c19: 者。三者由我修習本妙圓通清淨本根。所遊
T0945_.19.0129c20: 世界。皆令衆生。捨身珍寶求我哀愍。四者我
T0945_.19.0129c21: 得佛心證於究竟。能以珍寶種種供養十方
T0945_.19.0129c22: 如來。傍及法界六道衆生。求妻得妻求子得
T0945_.19.0129c23: 子。求三昧得三昧。求長壽得長壽。如是乃至
T0945_.19.0129c24: 求大涅槃得大涅槃。佛問圓通我從耳門圓
T0945_.19.0129c25: 照三昧。縁心自在因入流相。得三摩7提成就
T0945_.19.0129c26: 菩提斯爲第一。世尊彼佛如來。歎我善得圓
T0945_.19.0129c27: 通法門。於大會中授記我爲觀世音號。由我
T0945_.19.0129c28: 觀聽十方圓明。故觀音名遍十方界
T0945_.19.0129c29: 爾時世尊於師子座。從其五體同放寶光。遠
T0945_.19.0130a01: 灌十方微塵如來。及法王子諸菩薩頂。彼諸
T0945_.19.0130a02: 如來亦於五體同放寶光。從微塵方來灌佛
T0945_.19.0130a03: 頂。并灌會中諸大菩薩及阿羅漢。林木池沼
T0945_.19.0130a04: 皆演法音。交光相羅如寶絲網。是諸大衆得
T0945_.19.0130a05: 未曾有。一切普獲金剛三昧。即時天雨百寶
T0945_.19.0130a06: 蓮華。青黄赤白間錯紛糅。十方虚空成七寶
T0945_.19.0130a07: 色。此娑婆界大地山河倶時不現。唯見十方
T0945_.19.0130a08: 微塵國土合成一界。梵唄詠歌自然數奏。於
T0945_.19.0130a09: 是如來告文殊師利法王子。汝今觀此二十
T0945_.19.0130a10: 五無學諸大菩薩及阿羅漢。各説最初成道
T0945_.19.0130a11: 方便。皆言修習眞實圓通。彼等修行實無優
T0945_.19.0130a12: 劣前後差別。我今欲令阿難開悟。二十五行
T0945_.19.0130a13: 誰當其根。兼我滅後此界衆生。入菩薩乘求
T0945_.19.0130a14: 無上道。何方便門得易成就。文殊師利法王
T0945_.19.0130a15: 子奉佛慈旨。即從座起頂禮佛足。承佛威神
T0945_.19.0130a16: 説偈對佛
T0945_.19.0130a17:     覺海性澄圓 圓澄覺元妙
T0945_.19.0130a18:     元明照生所 所立照性亡
T0945_.19.0130a19:     迷妄有虚空 依空立世界
T0945_.19.0130a20:     想澄成國土 知覺乃衆生
T0945_.19.0130a21:     空生大覺中 如海一漚發
T0945_.19.0130a22:     有漏微塵國 皆1從空所生
T0945_.19.0130a23:     漚滅空本無 況復諸三有
T0945_.19.0130a24:     歸元性無二 方便有多門
T0945_.19.0130a25:     聖性無不通 順逆皆方便
T0945_.19.0130a26:     初心入三昧 遲速不同倫
T0945_.19.0130a27:     色想結成塵 精了不能徹
T0945_.19.0130a28:     如何不明徹 於是獲圓通
T0945_.19.0130a29:     音聲雜語言 但伊名句味
T0945_.19.0130b01:     一非含一切 云何獲圓通
T0945_.19.0130b02:     香以合中知 離則元無有
T0945_.19.0130b03:     不恒其所覺 云何獲圓通
T0945_.19.0130b04:     味性非本然 要以味時有
T0945_.19.0130b05:     其覺不恒一 云何獲圓通
T0945_.19.0130b06:     觸以所觸明 無所不明觸
T0945_.19.0130b07:     合離性非定 云何獲圓通
T0945_.19.0130b08:     法稱爲内塵 憑塵必有所
T0945_.19.0130b09:     能所非遍渉 云何獲圓通
T0945_.19.0130b10:     見性雖洞然 明前不明後
T0945_.19.0130b11:     四維虧一半 云何獲圓通
T0945_.19.0130b12:     鼻息出入通 現前無交氣
T0945_.19.0130b13:     支離匪渉入 云何獲圓通
T0945_.19.0130b14:     舌非入無端 因味生覺了
T0945_.19.0130b15:     味亡了無有 云何獲圓通
T0945_.19.0130b16:     身與所觸同 各非圓覺觀
T0945_.19.0130b17:     涯量不冥會 云何獲圓通
T0945_.19.0130b18:     知根雜亂思 湛了終無見
T0945_.19.0130b19:     想念不可脱 云何獲圓通
T0945_.19.0130b20:     識見雜三和 詰本稱非相
T0945_.19.0130b21:     自體先無定 云何獲圓通
T0945_.19.0130b22:     心聞洞十方 生于大因力
T0945_.19.0130b23:     初心不能入 云何獲圓通
T0945_.19.0130b24:     鼻想本權機 秖令攝心住
T0945_.19.0130b25:     住成心所住 云何獲圓通
T0945_.19.0130b26:     説法弄音文 開悟先成者
T0945_.19.0130b27:     名句非無漏 云何獲圓通
T0945_.19.0130b28:     持犯但束身 非身無所束
T0945_.19.0130b29:     元非遍一切 云何獲圓通
T0945_.19.0130c01:     神通本宿因 何關法分別
T0945_.19.0130c02:     念縁非離物 云何獲圓通
T0945_.19.0130c03:     若以地性觀 堅礙非通達
T0945_.19.0130c04:     有爲非聖性 云何獲圓通
T0945_.19.0130c05:     若以水性觀 想念非眞實
T0945_.19.0130c06:     如如非覺觀 云何獲圓通
T0945_.19.0130c07:     若以火性觀 厭有非眞離
T0945_.19.0130c08:     非初心方便 云何獲圓通
T0945_.19.0130c09:     若以風性觀 動寂非無對
T0945_.19.0130c10:     對非無上覺 云何獲圓通
T0945_.19.0130c11:     若以空性觀 昏鈍先非覺
T0945_.19.0130c12:     無覺異菩提 云何獲圓通
T0945_.19.0130c13:     若以識性觀 觀識非常住
T0945_.19.0130c14:     存心乃虚妄 云何獲圓通
T0945_.19.0130c15:     諸行是無常 念性2無生滅
T0945_.19.0130c16:     因果今殊感 云何獲圓通
T0945_.19.0130c17:     我今白世尊 佛出娑婆界
T0945_.19.0130c18:     此方眞教體 清淨在音聞
T0945_.19.0130c19:     欲取三摩＊提 實以聞中入
T0945_.19.0130c20:     離苦得解脱 良哉觀世音
T0945_.19.0130c21:     於恒沙劫中 入微塵佛國
T0945_.19.0130c22:     得大自在力 無畏施衆生
T0945_.19.0130c23:     妙音觀世音 梵音海潮音
T0945_.19.0130c24:     救世悉安寧 出世獲常住
T0945_.19.0130c25:     我今啓如來 如觀音所説
T0945_.19.0130c26:     譬如人靜居 十方倶撃鼓
T0945_.19.0130c27:     十處一時聞 此則圓眞實
T0945_.19.0130c28:     目非觀障外 口鼻亦復然
T0945_.19.0130c29:     身以合方知 心念紛無緒
T0945_.19.0131a01:     隔垣聽音響 遐邇倶可聞
T0945_.19.0131a02:     五根所不齊 是則通眞實
T0945_.19.0131a03:     音聲性動靜 聞中爲有無
T0945_.19.0131a04:     無聲號無聞 非實聞無性
T0945_.19.0131a05:     聲無既無滅 聲有亦非生
T0945_.19.0131a06:     生滅二圓離 是則常眞實
T0945_.19.0131a07:     縱令在夢想 不爲不思無
T0945_.19.0131a08:     覺觀出思惟 身心不能及
T0945_.19.0131a09:     今此娑婆國 聲論得宣明
T0945_.19.0131a10:     衆生迷本聞 循聲故流轉
T0945_.19.0131a11:     阿難縱強記 不免落邪思
T0945_.19.0131a12:     豈非隨所淪 旋流獲無妄
T0945_.19.0131a13:     阿難汝諦聽 我承佛威力
T0945_.19.0131a14:     宣説金剛王 如幻不思議
T0945_.19.0131a15:     佛母眞三昧 汝聞微塵佛
T0945_.19.0131a16:     一切祕密門 欲漏不先除
T0945_.19.0131a17:     畜聞成過誤 將聞持佛佛
T0945_.19.0131a18:     何不自聞聞 聞非自然生
T0945_.19.0131a19:     因聲有名字 旋聞與聲脱
T0945_.19.0131a20:     能脱欲誰名 一根既1返源
T0945_.19.0131a21:     六根成解脱 見聞如幻翳
T0945_.19.0131a22:     三界若空花 聞復翳根除
T0945_.19.0131a23:     塵銷覺圓淨 淨極光通達
T0945_.19.0131a24:     寂照含虚空 却來觀世間
T0945_.19.0131a25:     猶如夢中事 摩登伽在夢
T0945_.19.0131a26:     誰能留汝形 如世巧幻師
T0945_.19.0131a27:     幻作諸男女 雖見諸根動
T0945_.19.0131a28:     要以一機抽 息機歸寂然
T0945_.19.0131a29:     諸幻成無性 六根亦如是
T0945_.19.0131b01:     元依一精明 分成六和合
T0945_.19.0131b02:     一處成休復 六用皆不成
T0945_.19.0131b03:     塵垢應念銷 成圓明淨妙
T0945_.19.0131b04:     餘塵尚諸學 明極即如來
T0945_.19.0131b05:     大衆及阿難 旋汝倒聞機
T0945_.19.0131b06:     反聞聞自性 性成無上道
T0945_.19.0131b07:     圓通實如是 此是微塵佛
T0945_.19.0131b08:     一路涅槃門 過去諸如來
T0945_.19.0131b09:     斯門已成就 現在諸菩薩
T0945_.19.0131b10:     今各入圓明 未來修學人
T0945_.19.0131b11:     當依如是法 我亦從中證
T0945_.19.0131b12:     非唯觀世音 誠如佛世尊
T0945_.19.0131b13:     詢我諸方便 以救諸末劫
T0945_.19.0131b14:     求出世間人 成就涅槃心
T0945_.19.0131b15:     觀世音爲最 自餘諸方便
T0945_.19.0131b16:     皆是佛威神 即事捨塵勞
T0945_.19.0131b17:     非是長修學 淺深同説法
T0945_.19.0131b18:     頂禮如來藏 無漏不思議
T0945_.19.0131b19:     願加被未來 於此門無惑
T0945_.19.0131b20:     方便易成就 堪以教阿難
T0945_.19.0131b21:     及末劫沈淪 但以此根修
T0945_.19.0131b22:     圓通超餘者 眞實心如是
T0945_.19.0131b23: 於是阿難及諸大衆。身心了然得大開示。觀
T0945_.19.0131b24: 佛菩提及大涅槃。猶如有人因事遠遊未得
T0945_.19.0131b25: 歸還。明了其家所歸道路。普會大衆天龍八
T0945_.19.0131b26: 部有學二乘。及諸一切新發心菩薩。其數凡
T0945_.19.0131b27: 有十恒河沙皆得本心。遠塵離垢獲法眼淨。
T0945_.19.0131b28: 性比丘尼聞説偈已成阿羅漢。無量衆生皆
T0945_.19.0131b29: 發無等等阿耨多羅三藐三菩提心
T0945_.19.0131c01: 阿難整衣服。望大衆中合掌頂禮。心迹圓明
T0945_.19.0131c02: 悲欣交集。欲益未來諸衆生故。稽首白佛大
T0945_.19.0131c03: 悲世尊。我今已悟成佛法門。是中修行得無
T0945_.19.0131c04: 疑惑。常聞如來説如是言。自未得度先度人
T0945_.19.0131c05: 者菩薩發心。自覺已圓能覺他者如來應世。
T0945_.19.0131c06: 我雖未度願度末劫一切衆生。世尊此諸衆
T0945_.19.0131c07: 生去佛漸遠。邪師説法如恒河沙。欲攝其心
T0945_.19.0131c08: 入三摩地。云何令其安立道場遠諸魔事。於
T0945_.19.0131c09: 菩提心得無退屈
T0945_.19.0131c10: 爾時世尊於大衆中稱讃阿難。善哉善哉。如
T0945_.19.0131c11: 汝所問。安立道場救護衆生末劫沈溺。汝今
T0945_.19.0131c12: 諦聽當爲汝説。阿難大衆唯然奉教
T0945_.19.0131c13: 佛告阿難汝常聞我毘奈耶中。宣説修行三
T0945_.19.0131c14: 決定義。所謂攝心爲戒因戒生定因定發慧。
T0945_.19.0131c15: 是則名爲三無漏學。阿難云何攝心我名爲
T0945_.19.0131c16: 戒。若諸世界六道衆生其心不婬。則不隨其
T0945_.19.0131c17: 生死相續。汝修三昧本出塵勞。婬心不除塵
T0945_.19.0131c18: 不可出。縱有多智禪定現前。如不斷婬必落
T0945_.19.0131c19: 魔道。上品魔王中品魔民下品魔女。彼等諸
T0945_.19.0131c20: 魔亦有徒衆。各各自謂成無上道。我滅度後
T0945_.19.0131c21: 末法之中。多此魔民熾盛世間。廣行貪婬爲
T0945_.19.0131c22: 善知識。令諸衆生。落愛見坑失菩提路。汝教
T0945_.19.0131c23: 世人修三摩地先斷心婬。是名如來先佛世
T0945_.19.0131c24: 尊。第一決定清淨明誨。是故阿難若不斷婬
T0945_.19.0131c25: 修禪定者。如蒸沙石欲其成飯。經百千劫秖
T0945_.19.0131c26: 名熱沙。何以故此非飯本2石沙成故。汝以
T0945_.19.0131c27: 婬身求佛妙果。縱得妙悟皆是婬根。根本成
T0945_.19.0131c28: 婬輪轉三3途必不能出。如來涅槃何路修證。
T0945_.19.0131c29: 必使婬機身心倶斷斷性亦無。於佛菩提斯
T0945_.19.0132a01: 可希冀。如我此説名爲佛説。不如此説即波
T0945_.19.0132a02: 旬説
T0945_.19.0132a03: 阿難又諸世界六道衆生其心不殺。則不隨
T0945_.19.0132a04: 其生死相續。汝修三昧本出塵勞。殺心不除
T0945_.19.0132a05: 塵不可出。縱有多智禪定現前。如不斷殺必
T0945_.19.0132a06: 落神道。上品之人爲大力鬼。中品1即爲飛行
T0945_.19.0132a07: 夜叉諸鬼帥等。下品2尚爲地行羅刹。彼諸
T0945_.19.0132a08: 鬼神亦有徒衆。各各自謂成無上道。我滅度
T0945_.19.0132a09: 後末法之中。多此3神鬼熾盛世間。自言食肉
T0945_.19.0132a10: 得菩提路。阿難我令比丘食五淨肉。此肉皆
T0945_.19.0132a11: 我神力化生本無命根。汝婆羅門地多蒸濕。
T0945_.19.0132a12: 加以沙石草菜不生。我以大悲神力所加。因
T0945_.19.0132a13: 大慈悲假名爲肉。汝得其味。奈何如來滅度
T0945_.19.0132a14: 之後。食衆生肉名爲釋子。汝等當知是食肉
T0945_.19.0132a15: 人縱得心開似三摩地。皆大羅刹。報終必沈
T0945_.19.0132a16: 生死苦海非佛弟子。如是之人相殺相呑相
T0945_.19.0132a17: 食未已。云何是人得出三界。汝教世人修三
T0945_.19.0132a18: 摩地次斷殺生。是名如來先佛世尊。第二決
T0945_.19.0132a19: 定清淨明誨。是故阿難若不斷殺修禪定者。
T0945_.19.0132a20: 譬如有人自塞其耳。高聲大叫求人不聞。此
T0945_.19.0132a21: 等名爲欲隱彌露。清淨比丘及諸菩薩。於岐
T0945_.19.0132a22: 路行不踏生草。況以手拔。云何大悲取諸衆
T0945_.19.0132a23: 生血肉充食。若諸比丘不服東方絲綿絹帛。
T0945_.19.0132a24: 及是此土靴覆裘毳乳酪醍醐。如是比丘於
T0945_.19.0132a25: 世眞脱。酬還宿債不遊三界。何以故服其身
T0945_.19.0132a26: 分皆爲彼縁。如人食其地中百穀。足不離地
T0945_.19.0132a27: 必使身心。於諸衆生若身身分。身心二＊途不
T0945_.19.0132a28: 服不食。我説是人眞解脱者。如我此説名爲
T0945_.19.0132a29: 佛説。不如此説即波旬説
T0945_.19.0132b01: 阿難又復世界六道衆生其心不偸。則不隨
T0945_.19.0132b02: 其生死相續。汝修三昧本出塵勞。偸心不除
T0945_.19.0132b03: 塵不可出。縱有多智禪定現前。如不斷偸必
T0945_.19.0132b04: 落邪道。上品精靈中品妖魅。下品邪人諸魅
T0945_.19.0132b05: 所著。彼等群邪亦有徒衆。各各自謂成無上
T0945_.19.0132b06: 道。我滅度後末法之中。多此妖邪熾盛世間。
T0945_.19.0132b07: 潜匿姦欺稱善知識。各自謂已得上人法。詃
T0945_.19.0132b08: 惑無識恐令失心。所過之處其家耗散。我教
T0945_.19.0132b09: 比丘循方乞食。令其捨貪成菩4薩道。諸比丘
T0945_.19.0132b10: 等不自熟食。寄於殘生旅泊三界。示一往還
T0945_.19.0132b11: 去已無返。云何賊人假我衣服。販如來造
T0945_.19.0132b12: 種種業。皆言佛法却非出家。具戒比丘爲小
T0945_.19.0132b13: 乘道。由是疑誤無量衆生墮無間獄。若我滅
T0945_.19.0132b14: 後其有比丘。發心決定修三摩5提。能於如
T0945_.19.0132b15: 來形像之前。身然一燈燒一指節。及於身上
T0945_.19.0132b16: 爇一香炷。我説是人無始宿債一時酬畢。長
T0945_.19.0132b17: 6挹世間永脱諸漏。雖未即明無上覺路。是人
T0945_.19.0132b18: 於法已決定心。若不爲此捨身微因。縱成無
T0945_.19.0132b19: 爲必還生人酬其宿債。如我馬麥正等無異。
T0945_.19.0132b20: 汝教世人修三摩地後斷偸盜。是名如來先
T0945_.19.0132b21: 佛世尊。第三決定清淨明誨。是故阿難若不
T0945_.19.0132b22: 斷偸修禪定者。譬如有人水灌漏巵欲求其
T0945_.19.0132b23: 滿。縱經塵劫終無平復。若諸比丘衣鉢之餘
T0945_.19.0132b24: 分寸不畜。乞食餘分施餓衆生。於大集會合
T0945_.19.0132b25: 掌禮衆。有人捶7罵同於稱讃。必使身心二倶
T0945_.19.0132b26: 捐捨。身肉骨血與衆生共。不將如來不了義
T0945_.19.0132b27: 説。迴爲已解以誤初學。佛印是人得眞三昧。
T0945_.19.0132b28: 如我所説名爲佛説。不如此説即波旬説
T0945_.19.0132b29: 阿難如是世界六道衆生。雖則身心無殺盜
T0945_.19.0132c01: 婬。三行已圓若大妄語。即三摩8提不得清淨。
T0945_.19.0132c02: 成愛見魔失如來種。所謂未得謂得未證言
T0945_.19.0132c03: 證。或求世間尊勝第一。謂前人言。我今已得
T0945_.19.0132c04: 須陀洹果。斯陀含果阿那含果。阿羅漢道辟
T0945_.19.0132c05: 支佛乘。十地地前諸位菩薩。求彼禮懺貪其
T0945_.19.0132c06: 供養。是一顛迦銷滅佛種。如人以刀斷多羅
T0945_.19.0132c07: 木。佛記是人永殞善根無復知見。沈三苦海
T0945_.19.0132c08: 不成三昧。我滅度後勅諸菩薩及阿羅漢。應
T0945_.19.0132c09: 身生彼末法之中。作種種形度諸輪轉。或作
T0945_.19.0132c10: 沙門白衣居士。人王宰官童男童女。如是乃
T0945_.19.0132c11: 至婬女寡婦姦偸屠販。與其同事稱9歎佛乘。
T0945_.19.0132c12: 令其身心入三摩地。終不自言我眞菩薩眞
T0945_.19.0132c13: 阿羅漢。10泄佛密因輕言未學。唯除命終陰有
T0945_.19.0132c14: 遺付。云何是人惑亂衆生成大妄語。汝教世
T0945_.19.0132c15: 人修三摩地。後復斷除諸大妄語。是名如來
T0945_.19.0132c16: 先佛世尊。第四決定清淨明誨。是故阿難若
T0945_.19.0132c17: 不斷其大妄語者。如刻人糞爲栴檀形。欲求
T0945_.19.0132c18: 香氣無有是處。我教比丘直心道場。於四威
T0945_.19.0132c19: 儀一切行中尚無虚假。云何自稱得上人法。
T0945_.19.0132c20: 譬如窮人妄號帝王自取誅滅。況復法王如
T0945_.19.0132c21: 何妄竊。因地不11直果招紆曲。求佛菩提如
T0945_.19.0132c22: 噬臍人。欲誰成就。若諸比丘心如直12絃。一
T0945_.19.0132c23: 切眞實入三摩＊提永無魔事。我印是人成就
T0945_.19.0132c24: 菩薩無上知覺。如我13是説名爲佛説不如此
T0945_.19.0132c25: 説即波旬説
T0945_.19.0132c26: 大佛＊頂萬行首楞嚴經卷第六
T0945_.19.0132c27:
T0945_.19.0132c28:
T0945_.19.0132c29:

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

Footnote:

 

126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無]   [返り点:無/有] [CITE]